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HEBREWS 13. 20, 21.
HEBREWS 13. 20, 21.
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Now the God of peace that brought back again from the dead our Lord Jesus the great Shepherd of the sheep, through the blood of the everlasting Covenant,
Now the God of peace that brought back again from the dead our Lord jesus the great Shepherd of the sheep, through the blood of the everlasting Covenant,
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Make you perfect in every good work, to do his will, working in you that which is pleasing in his sight, through Jesus Christ, to whom be glory for ever and ever.
Make you perfect in every good work, to do his will, working in you that which is pleasing in his sighed, through jesus christ, to whom be glory for ever and ever.
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THIS Text is Pauls farewell prayer for the Hebrews in the close of a large Epistle to them:
THIS Text is Paul's farewell prayer for the Hebrews in the close of a large Epistle to them:
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And it may be the subject of my last Sermons, after many years labours with you,
And it may be the Subject of my last Sermons, After many Years labours with you,
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And in it you may observe three things; 1. The person prayed unto, and that is God;
And in it you may observe three things; 1. The person prayed unto, and that is God;
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who is described from the rich fulness of his Majesty, to be, 1. Yhe God of peace; this expressed: and
who is described from the rich fullness of his Majesty, to be, 1. Yhe God of peace; this expressed: and
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2. The God of all power;
2. The God of all power;
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which is mplyed, yet amplified by one of the most mighty works that ever was done;
which is mplyed, yet amplified by one of the most mighty works that ever was done;
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to wit, the raising from the dead the Lord Jesus;
to wit, the raising from the dead the Lord jesus;
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which Jesus is also described from his Relation to the Church, to be the great Shepherd of the Sheep:
which jesus is also described from his Relation to the Church, to be the great Shepherd of the Sheep:
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And withal how he came to a Flock, and to be a Shepherd;
And withal how he Come to a Flock, and to be a Shepherd;
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and that was by the shedding of his blood, which blood is called the blood of the Everlasting Covenant, which the God of peace made with the sheep,
and that was by the shedding of his blood, which blood is called the blood of the Everlasting Covenant, which the God of peace made with the sheep,
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and was confirmed by the bloodshed of the Shepherd. 2. The things prayed for: 1. That the Hebrews might be perfect in every good work.
and was confirmed by the bloodshed of the Shepherd. 2. The things prayed for: 1. That the Hebrews might be perfect in every good work.
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2. That they might do the will of God. 3. That God would work the thing that was pleasing in his sight;
2. That they might do the will of God. 3. That God would work the thing that was pleasing in his sighed;
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wherein you have for whose sake, by whom, or through whom this must be wrought: that is, Jesus Christ; And 2. In whom that is in you the Hebrews.
wherein you have for whose sake, by whom, or through whom this must be wrought: that is, jesus christ; And 2. In whom that is in you the Hebrews.
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Lastly, You have the doxology, to whom be glory for ever and ever, Amen. Pauls prayer for them, is, and shall be mine for you.
Lastly, You have the doxology, to whom be glory for ever and ever, Amen. Paul's prayer for them, is, and shall be mine for you.
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And that you may know the things prayed for you, I shall open them unto you (if God permit) I do observe that when Friends part, they usually part with prayer.
And that you may know the things prayed for you, I shall open them unto you (if God permit) I do observe that when Friends part, they usually part with prayer.
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Jacob when he parted with Benjamin, he sent him away with a prayer, Gen. 43. 14. Paul when he parted with the Ephesians, Acts 20. kneeled down and prayed with them all;Jacob when he parted with Benjamin, he sent him away with a prayer, Gen. 43. 14. Paul when he parted with the Ephesians, Acts 20. kneeled down and prayed with them all;
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And observe, it was to God: not as the Papists do, to Saints and Angels, but to God through Jesus Christ.
And observe, it was to God: not as the Papists do, to Saints and Angels, but to God through jesus christ.
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The Doctrines from the words are many: 1. That God is the God of peace, i. e.
The Doctrines from the words Are many: 1. That God is the God of peace, i. e.
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of all blessings temporal and spiritual. 2. That Jesus Christ is the great Shepherd of the Sheep. of all blessings temporal and spiritual. 2. That jesus christ is the great Shepherd of the Sheep.
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3. That the great Shepherd of the sheep was dead for a time.
3. That the great Shepherd of the sheep was dead for a time.
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4. That God did bring back again from the dead the great Shepherd of the sheep.
4. That God did bring back again from the dead the great Shepherd of the sheep.
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5. That there is an Everlasting Covenant. 6. That this Covenant is established in the blood of Christ.
5. That there is an Everlasting Covenant. 6. That this Covenant is established in the blood of christ.
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7. Through his blood-shed Christ hath purchased a sheepfold, or flock of sheep. Verse 21. 8. That a Believers duty is to do the will of God.
7. Through his bloodshed christ hath purchased a sheepfold, or flock of sheep. Verse 21. 8. That a Believers duty is to do the will of God.
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9. That the doing of the will of God only is a good work.
9. That the doing of the will of God only is a good work.
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10. That the sons of men must be fitted, adopted, made perfect to do good works.
10. That the Sons of men must be fitted, adopted, made perfect to do good works.
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11. That God must work in us, and cowork with us, to do the thing that is pleasing in his sight.
11. That God must work in us, and cowork with us, to do the thing that is pleasing in his sighed.
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12. That glory is due to Christ for ever and ever. The Doctrine that I shall first speak to, is this.
12. That glory is due to christ for ever and ever. The Doctrine that I shall First speak to, is this.
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DOCTRINE. Yhat Jesus Christ is the great Shepherd of the sheep. He is frequently so stiled:
DOCTRINE. Yhat jesus christ is the great Shepherd of the sheep. He is frequently so styled:
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Psal. 23. 1. The Lord is my Shepherd.
Psalm 23. 1. The Lord is my Shepherd.
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Psalm 80. 1. Give ear O Shepherd of Israel, Ezek. 34. 23. I will set over them one Shepherd, i. e. one great Shepherd, John 10. 14, 16. 1 Pet. 2. 25. the Shepherd and the Bishop of our Souls.
Psalm 80. 1. Give ear Oh Shepherd of Israel, Ezekiel 34. 23. I will Set over them one Shepherd, i. e. one great Shepherd, John 10. 14, 16. 1 Pet. 2. 25. the Shepherd and the Bishop of our Souls.
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1 Pet. 5. 4. Yhe chief Shepherd: and in the Text the great Shepherd:
1 Pet. 5. 4. Yhe chief Shepherd: and in the Text the great Shepherd:
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Which holds forth to us, that Christ hath a Fold, that he is to those as the Shepherd to his sheep : that Christ hath more interest in his flock and people,
Which holds forth to us, that christ hath a Fold, that he is to those as the Shepherd to his sheep: that christ hath more Interest in his flock and people,
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then any, then all Gospel Ministers have. It is true they are Shepherds, but he is the great Shepherd.
then any, then all Gospel Ministers have. It is true they Are Shepherd's, but he is the great Shepherd.
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The Prophets, Apostles, Ministers, Pastors are Shepherds; but they are all under Christ.
The prophets, Apostles, Ministers, Pastors Are Shepherd's; but they Are all under christ.
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So that what ever is the work, or may be the care of a Shepherd over his flock,
So that what ever is the work, or may be the care of a Shepherd over his flock,
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or a Minister for his people, the same more eminently is the work and care of Christ over, and for his people; which principally consists,
or a Minister for his people, the same more eminently is the work and care of christ over, and for his people; which principally consists,
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1. In gathering together, and keeping his Sheep, Jer. 31. 10. I will gather him and keep him,
1. In gathering together, and keeping his Sheep, Jer. 31. 10. I will gather him and keep him,
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as a Shepherd doth his flock. as a Shepherd does his flock.
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Amos 3. 12. As the Shepherd takes out of the mouth of the Lion the two leggs and a peice of the ear:
Amos 3. 12. As the Shepherd Takes out of the Mouth of the lion the two legs and a piece of the ear:
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so will this Shepherd pull his sheep out of the Lions Jaws; they shall not be devoured, Ezek. 34. 22. 2. In nourishing and feeding his sheep, Ezek. 34. 10, 11, 12. He will make them lye down in fat pastures.
so will this Shepherd pull his sheep out of the Lions Jaws; they shall not be devoured, Ezekiel 34. 22. 2. In nourishing and feeding his sheep, Ezekiel 34. 10, 11, 12. He will make them lie down in fat pastures.
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And though men would famish his sheep, and cut them short, and separate the Shepherds from them, which feed them with knowledge,
And though men would famish his sheep, and Cut them short, and separate the Shepherd's from them, which feed them with knowledge,
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and open to them the pure Gospel of Christ : yet he will keep them alive in famine,
and open to them the pure Gospel of christ: yet he will keep them alive in famine,
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and save their souls from dearth. It is all one with this great Shepheard to feed with means, or without means;
and save their Souls from dearth. It is all one with this great Shepherd to feed with means, or without means;
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with or without, Gods people shall be fed and nourished.
with or without, God's people shall be fed and nourished.
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3. In giving life to the sheep, John 10. 28. 10. I am come that they may have life,
3. In giving life to the sheep, John 10. 28. 10. I am come that they may have life,
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and that they may have it more abundantly. and that they may have it more abundantly.
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Inferiour Shepherds can give you but meat and food, but the great Shepherd gives life also. Use.
Inferior Shepherd's can give you but meat and food, but the great Shepherd gives life also. Use.
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LEt then the first Use be of Comfort to the Lords people.
LEt then the First Use be of Comfort to the lords people.
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I know it is matter of trouble to many Congregations of faithful believing Christians, that their Guides are gone,
I know it is matter of trouble to many Congregations of faithful believing Christians, that their Guides Are gone,
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and that they shall hear the voice of their profitable and beloved Pastors no more. Well, these are driven from you, and a wofull breach is gone through the land,
and that they shall hear the voice of their profitable and Beloved Pastors no more. Well, these Are driven from you, and a woeful breach is gone through the land,
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yet the great Shepherd abides with you.
yet the great Shepherd abides with you.
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Precious believers, be not cast down at your losses : Are you scattered in the gloomy day as the sheep upon the mountains? this Shepherd will gather you again:
Precious believers, be not cast down At your losses: are you scattered in the gloomy day as the sheep upon the Mountains? this Shepherd will gather you again:
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Are you pursued with Dogs and Wolves? do they bite you and devour you? this Shepherd will defend and save you : Do not you know where to go to find pasture? this Shepherd will find a pasture for you:
are you pursued with Dogs and Wolves? do they bite you and devour you? this Shepherd will defend and save you: Do not you know where to go to find pasture? this Shepherd will find a pasture for you:
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Do at not any time say that you are as sheep without a Shepherd:
Do At not any time say that you Are as sheep without a Shepherd:
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when you put forth the first act of saving faith, you were assuredly put into Christs fold,
when you put forth the First act of Saving faith, you were assuredly put into Christ fold,
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and you shall be kept there by his wisdom and care, and no one shall ever pull you out of his pasture again.
and you shall be kept there by his Wisdom and care, and no one shall ever pull you out of his pasture again.
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2. Here is matter of Exhortation : If Christ be the great Shepherd, then follow Christ, hear his voice, obey and follow him.
2. Here is matter of Exhortation: If christ be the great Shepherd, then follow christ, hear his voice, obey and follow him.
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Beloved brethren, you are like to hear my voice but in few words more.
beloved brothers, you Are like to hear my voice but in few words more.
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All you that have given your names to me, and have ever followed me, I command you to follow the great Shepherd,
All you that have given your names to me, and have ever followed me, I command you to follow the great Shepherd,
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and follow none any further then they follow him : his voice is the Gospel that he inspired, that his Disciples penn'd,
and follow none any further then they follow him: his voice is the Gospel that he inspired, that his Disciples penned,
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and that he himself sealed with his own blood : all are strangers that speak not according to this.
and that he himself sealed with his own blood: all Are Strangers that speak not according to this.
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DOCTRINE 2. That the great Shepherd was dead for a time. This is the second Doctrine.
DOCTRINE 2. That the great Shepherd was dead for a time. This is the second Doctrine.
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To prove the death of Christ by many Scriptures and Arguments is needless, it being an Article of our faith : yet consult with these few texts, Zac 13. 7. Awake my sword against my Shepherd.
To prove the death of christ by many Scriptures and Arguments is needless, it being an Article of our faith: yet consult with these few texts, Zac 13. 7. Awake my sword against my Shepherd.
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Matth. 26. 31. Rev. 1. 18. I am he that liveth and was dead. That Christ was dead but for a time, is an Article of our faith also:
Matthew 26. 31. Rev. 1. 18. I am he that lives and was dead. That christ was dead but for a time, is an Article of our faith also:
np1 crd crd n1 crd crd pns11 vbm pns31 cst vvz cc vbds j. cst np1 vbds j cc-acp p-acp dt n1, vbz dt n1 pp-f po12 n1 av:
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The third day he rose again from the dead: it was no long time that the grave did hold him.The third day he rose again from the dead: it was no long time that the grave did hold him.
dt ord n1 pns31 vvd av p-acp dt j: pn31 vbds dx j n1 cst dt n1 vdd vvi pno31.
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You may ask me, What became of the sheep when the Shepherd was dead? You may see in John 17. 11. I am no more in the world,
You may ask me, What became of the sheep when the Shepherd was dead? You may see in John 17. 11. I am no more in the world,
pn22 vmb vvi pno11, q-crq vvd pp-f dt n1 c-crq dt n1 vbds j? pn22 vmb vvi p-acp np1 crd crd pns11 vbm dx dc p-acp dt n1,
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but these are in the world; holy Father, keep them through thy own name, those whom thou hast given me: but these Are in the world; holy Father, keep them through thy own name, those whom thou hast given me:
cc-acp d vbr p-acp dt n1; j n1, vvb pno32 p-acp po21 d n1, d r-crq pns21 vh2 vvn pno11:
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He delivers them up to his Father, and God undertakes the keeping of them, and the sheep were safe continually, till the Lord brought back from the dead the great Shepherd;
He delivers them up to his Father, and God undertakes the keeping of them, and the sheep were safe continually, till the Lord brought back from the dead the great Shepherd;
pns31 vvz pno32 a-acp p-acp po31 n1, cc np1 vvz dt n-vvg pp-f pno32, cc dt n1 vbdr j av-j, c-acp dt n1 vvd av p-acp dt j dt j n1;
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Christ left them in safe hands: he had more regard to his sheep then to himself;
christ left them in safe hands: he had more regard to his sheep then to himself;
np1 vvd pno32 p-acp j n2: pns31 vhd dc n1 p-acp po31 n1 av p-acp px31;
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he suffered himself to fall into the hands of bloody and malitious men, but he preserved his sheep:
he suffered himself to fallen into the hands of bloody and malicious men, but he preserved his sheep:
pns31 vvd px31 pc-acp vvi p-acp dt n2 pp-f j cc j n2, cc-acp pns31 vvd po31 n1:
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he promised them that he would not leave them comfortless; but he would come to them. Use.
he promised them that he would not leave them comfortless; but he would come to them. Use.
pns31 vvd pno32 cst pns31 vmd xx vvi pno32 j; cc-acp pns31 vmd vvi p-acp pno32. vvb.
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BE informed hence, that if the great Shepherd were dead for a time, then it is no Marvail my Brethren,
BE informed hence, that if the great Shepherd were dead for a time, then it is no Marvel my Brothers,
vbb vvn av, cst cs dt j n1 vbdr j p-acp dt n1, cs pn31 vbz dx n1 po11 n2,
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if the lesser Shepherds are dead for a time time also.
if the lesser Shepherd's Are dead for a time time also.
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For as Christ was, so must we be in this present world, 1 John 3. This is one part of our conformity to Christ ▪ to be conformable to him in his death:
For as christ was, so must we be in this present world, 1 John 3. This is one part of our conformity to christ ▪ to be conformable to him in his death:
p-acp c-acp np1 vbds, av vmb pns12 vbi p-acp d j n1, crd np1 crd d vbz crd n1 pp-f po12 n1 p-acp np1 ▪ pc-acp vbi j p-acp pno31 p-acp po31 n1:
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Phil. 3. 10. The Prophets, saith Zechary, do they live alwayes or for ever? Zech. 1. 5. As for your Fathers, where are they? and for the Prophets, do they live for ever? They must dye as the great Shepherd did.Philip 3. 10. The prophets, Says Zechariah, do they live always or for ever? Zechariah 1. 5. As for your Father's, where Are they? and for the prophets, do they live for ever? They must die as the great Shepherd did.
np1 crd crd dt n2, vvz np1, vdb pns32 vvi av cc p-acp av? np1 crd crd c-acp p-acp po22 n2, q-crq vbr pns32? cc p-acp dt n2, vdb pns32 vvb p-acp av? pns32 vmb vvi p-acp dt j n1 vdd.
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Now Ministers dye either a Natural or a Civil death: A Natural death, which is the separation of their souls from their bodies:
Now Ministers die either a Natural or a Civil death: A Natural death, which is the separation of their Souls from their bodies:
av n2 vvb d dt j cc dt j n1: dt j n1, r-crq vbz dt n1 pp-f po32 n2 p-acp po32 n2:
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their Civil death is, when they are dead in Law;
their Civil death is, when they Are dead in Law;
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when the Law of the Land where they live, silenceth them, and makes them as if they were naturally dead.
when the Law of the Land where they live, silenceth them, and makes them as if they were naturally dead.
c-crq dt n1 pp-f dt n1 c-crq pns32 vvb, vvz pno32, cc vvz pno32 c-acp cs pns32 vbdr av-j j.
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And on this account there are many dead Shepherds this day in England; this day of the moneth, this day of the year, this twenty fourth of August is the Shepherds killing-day;
And on this account there Are many dead Shepherd's this day in England; this day of the Monn, this day of the year, this twenty fourth of August is the Shepherd's killing-day;
cc p-acp d n1 pc-acp vbr d j n2 d n1 p-acp np1; d n1 pp-f dt n1, d n1 pp-f dt n1, d crd ord pp-f np1 vbz dt ng1 n1;
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and whilest England stood, there was never so many faithfull Ministers dead whilest they lived. There are many thousand Sheep bewailing their dead Shepherds and Pastors this day:
and whilst England stood, there was never so many faithful Ministers dead whilst they lived. There Are many thousand Sheep bewailing their dead Shepherd's and Pastors this day:
cc cs np1 vvd, pc-acp vbds av-x av d j n2 j cs pns32 vvd. pc-acp vbr d crd n1 vvg po32 j n2 cc ng1 d n1:
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and many a child bewailing his dead Father;
and many a child bewailing his dead Father;
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Such Fathers which have begotten them to God, as Elisha did Elijah, My Father, my Father, the Chariots of England and the •orsmen thereof ! This is the killing d•y, O think it not strange though it be so!
Such Father's which have begotten them to God, as Elisha did Elijah, My Father, my Father, the Chariots of England and the •orsmen thereof! This is the killing d•y, Oh think it not strange though it be so!
d n2 r-crq vhb vvn pno32 p-acp np1, c-acp np1 vdd np1, po11 n1, po11 n1, dt n2 pp-f np1 cc dt n2 av! d vbz dt j-vvg n1, uh vvb pn31 xx j c-acp pn31 vbb av!
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It is said in the eleventh of the Revelations, that the Witnesses must be slain, and their dead bodies must lye in the streets so many dayes.
It is said in the eleventh of the Revelations, that the Witnesses must be slave, and their dead bodies must lie in the streets so many days.
pn31 vbz vvn p-acp dt ord pp-f dt n2, cst dt n2 vmb vbi vvn, cc po32 j n2 vmb vvi p-acp dt n2 av d n2.
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The Witnesses some take for the two Testaments; but they have no bodies;
The Witnesses Some take for the two Testaments; but they have no bodies;
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it is most probable that these are men, and such as shall not be naturally slain, but Civilly slain:
it is most probable that these Are men, and such as shall not be naturally slave, but Civilly slave:
pn31 vbz av-ds j cst d vbr n2, cc d c-acp vmb xx vbi av-j vvn, cc-acp av-j vvn:
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and it is very probable that they set out the faithfull Ministers and Magistrates that have been Christs Witnesses,
and it is very probable that they Set out the faithful Ministers and Magistrates that have been Christ Witnesses,
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and born a testimony to his truth and wayes, and such as stand to their testimony,
and born a testimony to his truth and ways, and such as stand to their testimony,
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and will not deny his name; these must be slain, yet not naturally dead;
and will not deny his name; these must be slave, yet not naturally dead;
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they must lye in the streets as dead men, unserviceable, disabled to do their own or the usual work of Christ, that they have done;
they must lie in the streets as dead men, unserviceable, disabled to do their own or the usual work of christ, that they have done;
pns32 vmb vvi p-acp dt n2 p-acp j n2, j, vvd pc-acp vdi po32 d cc dt j n1 pp-f np1, cst pns32 vhb vdn;
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they cannot act as Magistrates and Ministers. These things are now doing : The witnesses are at this time slain:
they cannot act as Magistrates and Ministers. These things Are now doing: The Witnesses Are At this time slave:
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how long they shall lye we know not. Whether three dayes and an half or longer:
how long they shall lie we know not. Whither three days and an half or longer:
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but as Christ was dead, so must they.
but as christ was dead, so must they.
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And beloved hearers, this is the day that I shall be in this sense a dead man, a dead Shepherd, a dead Witness,
And Beloved hearers, this is the day that I shall be in this sense a dead man, a dead Shepherd, a dead Witness,
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after twelve years labours and witnessing to the truth of Christ in this place.
After twelve Years labours and witnessing to the truth of christ in this place.
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It is your duty to remember the great Shepherd who is alive again, who will seek you and provide for you,
It is your duty to Remember the great Shepherd who is alive again, who will seek you and provide for you,
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and let you want no good thing, but lead you forth in the green pastures : & two supporting things I would have you to observe:
and let you want no good thing, but led you forth in the green pastures: & two supporting things I would have you to observe:
cc vvb pn22 vvb dx j n1, cc-acp vvb pn22 av p-acp dt j-jn n2: cc crd vvg n2 pns11 vmd vhi pn22 pc-acp vvi:
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1. That the death of the great Shepherd, was no loss but a gain both for himself and you.
1. That the death of the great Shepherd, was no loss but a gain both for himself and you.
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First, It did procure him a name above all names; that is, a power above all powers;
First, It did procure him a name above all names; that is, a power above all Powers;
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Every knee shall bow to him, and to him every tongue shall confess; Every knee shall bow to him, and to him every tongue shall confess;
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so that he shall be admired in all that believe, 2 Thes. 1. All the earth shall admire him;so that he shall be admired in all that believe, 2 Thebes 1. All the earth shall admire him;
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he is by his death become the Author of Eternal salvation: he is an Advocate, King, Priest, Prophet, and shall be Judge at the last;
he is by his death become the Author of Eternal salvation: he is an Advocate, King, Priest, Prophet, and shall be Judge At the last;
pns31 vbz p-acp po31 n1 vvi dt n1 pp-f j n1: pns31 vbz dt n1, n1, n1, n1, cc vmb vbi n1 p-acp dt ord;
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All power is committed to him in heaven and in earth, Matth. 28. And Secondly, His death was gain to us : we had like sheep gone astray,
All power is committed to him in heaven and in earth, Matthew 28. And Secondly, His death was gain to us: we had like sheep gone astray,
d n1 vbz vvn p-acp pno31 p-acp n1 cc p-acp n1, np1 crd cc ord, po31 n1 vbds n1 p-acp pno12: pns12 vhd av-j n1 vvn av,
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and had never returned, had he not been Shepherd and Bishop of our souls. But now his humiliation was our exaltation, his Cross our Crown, his death our life.
and had never returned, had he not been Shepherd and Bishop of our Souls. But now his humiliation was our exaltation, his Cross our Crown, his death our life.
cc vhd av-x vvn, vhd pns31 xx vbn n1 cc n1 pp-f po12 n2. p-acp av po31 n1 vbds po12 n1, po31 n1 po12 n1, po31 n1 po12 n1.
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In him we have peace and pardon, mercy here, and glory hereafter : Oh fear not; the death of your Ministers may be best for you, yea no loss but gain.
In him we have peace and pardon, mercy Here, and glory hereafter: O Fear not; the death of your Ministers may be best for you, yea no loss but gain.
p-acp pno31 pns12 vhb n1 cc n1, n1 av, cc n1 av: uh vvb xx; dt n1 pp-f po22 n2 vmb vbi av-js p-acp pn22, uh uh-dx n1 p-acp n1.
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2. The death of the great Shepherd was but short; the Lord brought him back again; which is the next Doctrine.
2. The death of the great Shepherd was but short; the Lord brought him back again; which is the next Doctrine.
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DOCTRINE 3. That the God of peace by his mighty power did bring back from the dead, the Lord Jesus the great Shepherd of the sheep.
DOCTRINE 3. That the God of peace by his mighty power did bring back from the dead, the Lord jesus the great Shepherd of the sheep.
n1 crd cst dt n1 pp-f n1 p-acp po31 j n1 vdd vvi av p-acp dt j, dt n1 np1 dt j n1 pp-f dt n1.
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The Scripture is full of Testimonies of Christs Resurrection;
The Scripture is full of Testimonies of Christ Resurrection;
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the women that wailed at the grave early to see what became of him, had this Answer from the Angel:
the women that wailed At the grave early to see what became of him, had this Answer from the Angel:
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He is not here, for he is risen; He is not Here, for he is risen;
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Come see the place where the Lord lay, Matth. 28. 6. Peter assures us of it, with the rest of the Apostles, Acts 5 29, 30. Acts 2. 23, 24. It was not possible that he should be held of the grave. Come see the place where the Lord lay, Matthew 28. 6. Peter assures us of it, with the rest of the Apostles, Acts 5 29, 30. Acts 2. 23, 24. It was not possible that he should be held of the grave.
vvb vvb dt n1 c-crq dt n1 vvb, np1 crd crd np1 vvz pno12 pp-f pn31, p-acp dt n1 pp-f dt n2, n2 crd crd, crd np1 crd crd, crd pn31 vbds xx j cst pns31 vmd vbi vvn pp-f dt n1.
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And also the Scripture is full of Testimonies that Christ was raised up by the mighty power of God, Acts 3. 15. Acts 4. 10. Rev. 11. Gal. 1. 1. 1 Pet. 1. 21. These texts hold forth that Christ was raised up by the mighty power of God.
And also the Scripture is full of Testimonies that christ was raised up by the mighty power of God, Acts 3. 15. Acts 4. 10. Rev. 11. Gal. 1. 1. 1 Pet. 1. 21. These texts hold forth that christ was raised up by the mighty power of God.
cc av dt n1 vbz j pp-f n2 cst np1 vbds vvn a-acp p-acp dt j n1 pp-f np1, n2 crd crd vvz crd crd n1 crd np1 crd crd crd np1 crd crd np1 n2 vvb av cst np1 vbds vvn a-acp p-acp dt j n1 pp-f np1.
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2. Why did God raise again from the dead the Lord Jesus? 1. To make way for his further usefulness for his people.
2. Why did God raise again from the dead the Lord jesus? 1. To make Way for his further usefulness for his people.
crd q-crq vdd np1 vvi av p-acp dt j dt n1 np1? crd p-acp vvi n1 p-acp po31 jc n1 p-acp po31 n1.
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As he by his death, had purchased, so by his Resurrection he was made capable of interceding for his flock,
As he by his death, had purchased, so by his Resurrection he was made capable of interceding for his flock,
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and of sending the Holy Ghost, and comforting them with his presence in heaven : for Christs glorious presence is not the least of the glory of heaven:
and of sending the Holy Ghost, and comforting them with his presence in heaven: for Christ glorious presence is not the least of the glory of heaven:
cc pp-f vvg dt j n1, cc vvg pno32 p-acp po31 n1 p-acp n1: p-acp npg1 j n1 vbz xx dt ds pp-f dt n1 pp-f n1:
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The Lamb is said to be the light thereof. 2. To fulfill all the Types and Prophecies that went before of him.The Lamb is said to be the Light thereof. 2. To fulfil all the Types and Prophecies that went before of him.
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David prophecied of him, that God would not leave his soul in hell, nor suffer his holy one to corrupt in the grave. David prophesied of him, that God would not leave his soul in hell, nor suffer his holy one to corrupt in the grave.
np1 vvn pp-f pno31, cst np1 vmd xx vvb po31 n1 p-acp n1, ccx vvi po31 j pi pc-acp vvi p-acp dt n1.
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Jonah lay three dayes and three nights in the Whales belly, to Typifie the death and resurrection of Christ.Jonah lay three days and three nights in the Whale's belly, to Typify the death and resurrection of christ.
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3. To make way for Christs further Glorification.
3. To make Way for Christ further Glorification.
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Had he lain under the power of death, he could not have possessed the fulness of his deserved glory:
Had he lain under the power of death, he could not have possessed the fullness of his deserved glory:
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the soul might have been perfectly happy, but whole Christ could not be happy, had he lain in the grave.
the soul might have been perfectly happy, but Whole christ could not be happy, had he lain in the grave.
dt n1 vmd vhi vbn av-j j, cc-acp j-jn np1 vmd xx vbi j, vhd pns31 vvn p-acp dt n1.
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And it was meet that as the body was in hunger, thirst, cold, and did suffer much disgrace in the work of mans redemption,
And it was meet that as the body was in hunger, thirst, cold, and did suffer much disgrace in the work of men redemption,
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so it should be glorified with a most transcendent glory.
so it should be glorified with a most transcendent glory.
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We shall not meddle with that question now, whether God intended more the glory of the person of the Mediatour,
We shall not meddle with that question now, whither God intended more the glory of the person of the Mediator,
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or the salvation of the elect, in his raising him up.
or the salvation of the elect, in his raising him up.
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We are sure that Christs person shall excell in glory, and be as the brightest starr in the firmament of heaven, John 17. and John 12. 4. To confirm and strengthen our saith.
We Are sure that Christ person shall excel in glory, and be as the Brightest star in the firmament of heaven, John 17. and John 12. 4. To confirm and strengthen our Says.
pns12 vbr j cst npg1 n1 vmb vvi p-acp n1, cc vbi c-acp dt js n1 p-acp dt n1 pp-f n1, np1 crd cc np1 crd crd p-acp vvi cc vvi po12 vvz.
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For if Christ had not risen, our faith had been vain, 1 Cor. 15. The Heathens were wont to reproach the Christians for believing in a dead Christ;For if christ had not risen, our faith had been vain, 1 Cor. 15. The heathens were wont to reproach the Christians for believing in a dead christ;
c-acp cs np1 vhd xx vvn, po12 n1 vhd vbn j, vvn np1 crd dt n2-jn vbdr j pc-acp vvi dt njpg2 p-acp vvg p-acp dt j np1;
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but they have a living Christ to trust in:
but they have a living christ to trust in:
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for he that was dead is alive again, and lives for evermore, yea lives to make intercession for them, Heb. 7. 25.
for he that was dead is alive again, and lives for evermore, yea lives to make Intercession for them, Hebrew 7. 25.
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5. That he might be the first fruits of them that sleep, 1 Cor. 15. whose resurrection is an evidence unto his people, that they that now sleep,
5. That he might be the First fruits of them that sleep, 1 Cor. 15. whose resurrection is an evidence unto his people, that they that now sleep,
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or shall fall asleep in him, shall one day be brought back again from death to life,
or shall fallen asleep in him, shall one day be brought back again from death to life,
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and feel the power of his Resurrection raising them above death and the grave, to rest with him in life and glory, 1 Thes. 4. 14, 15. Let us inferr, That if it please God, and it be agreeable to his will, he that brought back the great Shepherd of sheep, can bring back the dead Shepherds of England from their Civil death.
and feel the power of his Resurrection raising them above death and the grave, to rest with him in life and glory, 1 Thebes 4. 14, 15. Let us infer, That if it please God, and it be agreeable to his will, he that brought back the great Shepherd of sheep, can bring back the dead Shepherd's of England from their Civil death.
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You know beloved, the Spiritual Fathers of many Congregations are dead this day : and the houses are full of mourning:
You know Beloved, the Spiritual Father's of many Congregations Are dead this day: and the houses Are full of mourning:
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Some weeping in one corner, some in another; one child in one chamber, another in another;
some weeping in one corner, Some in Another; one child in one chamber, Another in Another;
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and I see your eyes are full also: Oh let this dry up the tears that fall;
and I see your eyes Are full also: O let this dry up the tears that fallen;
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God can if he will, bring back from death your Shepherds again!
God can if he will, bring back from death your Shepherd's again!
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When Martha and Mary were weeping over their dead brother Lazarus, the Lord raised him up again : He hath the same hands, power, and skill:
When Martha and Marry were weeping over their dead brother Lazarus, the Lord raised him up again: He hath the same hands, power, and skill:
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He kills and he makes alive again. Object You may say it is unlikely that ever they should live again. He kills and he makes alive again. Object You may say it is unlikely that ever they should live again.
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Answ. So thought Martha and Mary when Lazarus had been dead four dayes and laid in his grave, John 11. It was unlikely also that ever Jesus Christ should rise again:Answer So Thought Martha and Marry when Lazarus had been dead four days and laid in his grave, John 11. It was unlikely also that ever jesus christ should rise again:
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the Soldiers seal his sepulchre, roul upon him a mighty stone, watch him, make him as sure as they could, Mattth. 27. 66. read the place:
the Soldiers seal his Sepulchre, roll upon him a mighty stone, watch him, make him as sure as they could, Math. 27. 66. read the place:
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yet notwithstanding all, he rose again.
yet notwithstanding all, he rose again.
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The two Witnesses were barbarously used, read Revelations ch ▪ 11. yet when the spirit of life from God entered into them, they stood upon their feet, ver. 11. These things God hath done, and this thing he can do:
The two Witnesses were barbarously used, read Revelations changed ▪ 11. yet when the Spirit of life from God entered into them, they stood upon their feet, ver. 11. These things God hath done, and this thing he can do:
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but what God will do, I am not certain.
but what God will do, I am not certain.
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Yet I conjecture that the Shepherds of England shall be dead but for a time : God will bring them back again from death;
Yet I conjecture that the Shepherd's of England shall be dead but for a time: God will bring them back again from death;
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for Christ hath told us, That no man lighteth a Candle to set it under a bushel,
for christ hath told us, That no man lights a Candle to Set it under a bushel,
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but to give light to the whole house. but to give Light to the Whole house.
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And do you think that God who hath lighted so many Candles, that have and may be usefull to enlighten his house, will he set them under bushels? Shall so much pretious light be lost for ever? so many pretious gifts bestowed in vain? such gold rust,
And do you think that God who hath lighted so many Candles, that have and may be useful to enlighten his house, will he Set them under bushels? Shall so much precious Light be lost for ever? so many precious Gifts bestowed in vain? such gold rust,
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and so many fruitfull trees lye under that curse, Never more fruit grow on these trees? it cannot be:
and so many fruitful trees lie under that curse, Never more fruit grow on these trees? it cannot be:
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Shall God bring to the birth, and not bring forth? It is true indeed God did punish an Aegypt that would not let his people go, with some dayes of darkness,
Shall God bring to the birth, and not bring forth? It is true indeed God did Punish an Egypt that would not let his people go, with Some days of darkness,
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and so he may and doth punish his people with the loss of light, that will not let their iniquities go;
and so he may and does Punish his people with the loss of Light, that will not let their iniquities go;
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he sends a famine, not of bread, but of the word of God; and makes his people travel from sea to sea;
he sends a famine, not of bred, but of the word of God; and makes his people travel from sea to sea;
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but these judgements are not ordinary, nor long lasting, but revocable upon humiliation and repentance (unless God intends to remove his Gospel utterly from them) shall he that hath commanded to send Labourers in his vineyard, take so many out at once,
but these Judgments Are not ordinary, nor long lasting, but revocable upon humiliation and Repentance (unless God intends to remove his Gospel utterly from them) shall he that hath commanded to send Labourers in his vineyard, take so many out At once,
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and suffer them to be kept out? especially when they have a desire to work and hate to be idle,
and suffer them to be kept out? especially when they have a desire to work and hate to be idle,
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and the vineyard desires them so much, and needs them much more : But Christ is the great Shepherd of the sheep;
and the vineyard Desires them so much, and needs them much more: But christ is the great Shepherd of the sheep;
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he putteth down one, and setteth up another, whom he will; and when he will.
he putteth down one, and sets up Another, whom he will; and when he will.
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However it please the Lord to deal with us for the future, it hath pleased the Rulers of this Land by an Act of Parliament to disable all Ministers of the Gospel, that after this day shall not conform to certain things;
However it please the Lord to deal with us for the future, it hath pleased the Rulers of this Land by an Act of Parliament to disable all Ministers of the Gospel, that After this day shall not conform to certain things;
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most of which we have had time sufficient to consider of.
most of which we have had time sufficient to Consider of.
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And I for my own part have not been wanting in prayer to my God for his direction in reading the Books written on both sides, in conversing with the intelligent to find out what my duty is.
And I for my own part have not been wanting in prayer to my God for his direction in reading the Books written on both sides, in conversing with the intelligent to find out what my duty is.
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I have concluded upon nothing rashly, but with much deliberation:
I have concluded upon nothing rashly, but with much deliberation:
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I did not set the examples of men before me, nor drew any resolution from their practice:
I did not Set the Examples of men before me, nor drew any resolution from their practice:
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And if more had conformed then do, I should have stood in the same judgement.
And if more had conformed then doe, I should have stood in the same judgement.
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And I seriously profess, that one of those that stand off in these parts, weighs more with me, then ten of the Conformists.
And I seriously profess, that one of those that stand off in these parts, weighs more with me, then ten of the Conformists.
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The gain or loss of the world hath been nothing in my eye:
The gain or loss of the world hath been nothing in my eye:
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I have had no thoughts of what I shall eat, what I shall drink, or what I shall put on;
I have had no thoughts of what I shall eat, what I shall drink, or what I shall put on;
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but I have impartially studied the truth, and the rules by which our wayes and actions must be guided.
but I have impartially studied the truth, and the rules by which our ways and actions must be guided.
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And upon all this I do most cleerly see, that it is not my duty,
And upon all this I do most clearly see, that it is not my duty,
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but it would be sin for me to close with the things that are proposed and enjoyned.
but it would be since for me to close with the things that Are proposed and enjoined.
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To give you my reasons, is not safe for me, nor profitable for you : The new Liturgy I have not seen,
To give you my Reasons, is not safe for me, nor profitable for you: The new Liturgy I have not seen,
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and therefore will neither approve it, or disallow it; lest I be one of those that speak evil of that which I understand not.
and Therefore will neither approve it, or disallow it; lest I be one of those that speak evil of that which I understand not.
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And though perhaps it is so composed, that I may or can assent to the greatest part of it : yet if I and my brethren assent not,
And though perhaps it is so composed, that I may or can assent to the greatest part of it: yet if I and my brothers assent not,
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and consent not unfeignedly to it all, we must speak an untruth, and against our consciences and knowledge in the face of a Congregation, where God is present,
and consent not unfeignedly to it all, we must speak an untruth, and against our Consciences and knowledge in the face of a Congregation, where God is present,
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and his Saints, and where we must speak as Gods Oracles, and no more then we are confident our Lord and Master Christ would speak;
and his Saints, and where we must speak as God's Oracles, and no more then we Are confident our Lord and Master christ would speak;
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or else we must refuse it altogether.
or Else we must refuse it altogether.
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And indeed let it be how or what it will, whether it be through my weakness and Ignorance, I could not pass my unfeigned assent and consent to any book (as I remember) that ever I read of that bulk, excepr the Bible:
And indeed let it be how or what it will, whither it be through my weakness and Ignorance, I could not pass my unfeigned assent and consent to any book (as I Remember) that ever I read of that bulk, excepr the bible:
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and how I should to this, I cannot imagine, sith the old one hath so much said against it,
and how I should to this, I cannot imagine, sith the old one hath so much said against it,
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and this (as its said) is not much different from it.
and this (as its said) is not much different from it.
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And although I know it is determined by our Rulers that I shall preach the Gospel no more,
And although I know it is determined by our Rulers that I shall preach the Gospel no more,
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and that I must leave the most honourable, sweet and most desirable work in the world, the solemn publick service of God in being his mouth unto his people;
and that I must leave the most honourable, sweet and most desirable work in the world, the solemn public service of God in being his Mouth unto his people;
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And although I must leave a people whom I dearly love, and am perswaded of their abundant love to me, whose service in the Lord I love above all people,
And although I must leave a people whom I dearly love, and am persuaded of their abundant love to me, whose service in the Lord I love above all people,
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and have refused much of the world to dwell with them; Yet I say with Paul, That God needeth not my lye for his glory:
and have refused much of the world to dwell with them; Yet I say with Paul, That God needs not my lie for his glory:
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He hath not put me upon a necessity of sinning to do him service.
He hath not put me upon a necessity of sinning to do him service.
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But the Apostle hath told us, that that mans damnation slumbereth not that saith he must do evil that good may come thereby.
But the Apostle hath told us, that that men damnation Slumbereth not that Says he must do evil that good may come thereby.
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It is true, many people say that they are but small things that are imposed,
It is true, many people say that they Are but small things that Are imposed,
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& indifferent things, and trifles, and wonder at us, that so many Ministers will leave their places,
& indifferent things, and trifles, and wonder At us, that so many Ministers will leave their places,
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and cease preaching of the Gospel for such things as these, that any man may do and not scruple;
and cease preaching of the Gospel for such things as these, that any man may do and not scruple;
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and many good men do yield unto and keep their places.
and many good men do yield unto and keep their places.
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To all this I say, God hath not taught me to call or account any sin small;
To all this I say, God hath not taught me to call or account any since small;
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it is in its nature damnable, an offence unto an infinite Majesty, a provocation of his wrath to break the least of Gods Laws,
it is in its nature damnable, an offence unto an infinite Majesty, a provocation of his wrath to break the least of God's Laws,
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or slight the smallest of his commands.
or slight the Smallest of his commands.
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2. I say they are not small to me, and I am confident they will not be small things to our conforming Brethren in the day of Christ, however they seem now.
2. I say they Are not small to me, and I am confident they will not be small things to our conforming Brothers in the day of christ, however they seem now.
crd pns11 vvb pns32 vbr xx j p-acp pno11, cc pns11 vbm j pns32 vmb xx vbi j n2 p-acp po12 vvg n2 p-acp dt n1 pp-f np1, c-acp pns32 vvb av.
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They are not small neither to such as are in bitterness and trouble for what they have done.
They Are not small neither to such as Are in bitterness and trouble for what they have done.
pns32 vbr xx j av-d p-acp d c-acp vbr p-acp n1 cc n1 p-acp r-crq pns32 vhb vdn.
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Oh that you could perswade the afflicted, tormented souls of wounded men, that they are very small things!
O that you could persuade the afflicted, tormented Souls of wounded men, that they Are very small things!
uh cst pn22 vmd vvi dt j-vvn, j-vvn n2 pp-f j-vvn n2, cst pns32 vbr av j n2!
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If we that refuse thought them small, would we lose our livelyhood in the world for them? Have we not love to our selves, our Wives and Children? Do we not desire to live as comfortable as other men? Some say it is through an humour that we refuse:
If we that refuse Thought them small, would we loose our livelihood in the world for them? Have we not love to our selves, our Wives and Children? Do we not desire to live as comfortable as other men? some say it is through an humour that we refuse:
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A strange humour that will make men lose 50. l. or 100. or 200. l. per annum. How many Ministers are there that have many children,
A strange humour that will make men loose 50. l. or 100. or 200. l. per annum. How many Ministers Are there that have many children,
dt j n1 cst vmb vvi n2 vvb crd n1 cc crd cc crd n1 fw-la fw-la. q-crq d n2 vbr a-acp cst vhb d n2,
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and little provision made for them (but what is in the promise) that cannot yield,
and little provision made for them (but what is in the promise) that cannot yield,
cc j n1 vvn p-acp pno32 (p-acp r-crq vbz p-acp dt n1) cst vmbx vvi,
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but lose all ! let not the world for shame call these men covetous any more.
but loose all! let not the world for shame call these men covetous any more.
cc-acp vvb d! vvb xx dt n1 p-acp n1 vvb d n2 j d dc.
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Nay do you think that we would cease preaching the Gospel, that delightfull work of God,
Nay do you think that we would cease preaching the Gospel, that delightful work of God,
uh-x vdb pn22 vvi cst pns12 vmd vvi vvg dt n1, cst j n1 pp-f np1,
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if they were such small things as some would make them? Hath not God given us ability, assistance and success? Are not ye (many of you) our glory and Crown (if you stand fast)? Why should we lose and leave the best employment upon earth? There is nothing but the fear of sin that could ever cause us thus voluntarily to depart out of the Lords Vineyard.
if they were such small things as Some would make them? Hath not God given us ability, assistance and success? are not you (many of you) our glory and Crown (if you stand fast)? Why should we loose and leave the best employment upon earth? There is nothing but the Fear of since that could ever cause us thus voluntarily to depart out of the lords Vineyard.
cs pns32 vbdr d j n2 c-acp d vmd vvi pno32? vhz xx np1 vvn pno12 n1, n1 cc n1? vbr xx pn22 (d pp-f pn22) po12 n1 cc n1 (cs pn22 vvb av-j)? q-crq vmd pns12 vvi cc vvi dt js n1 p-acp n1? pc-acp vbz pix p-acp dt n1 pp-f n1 cst vmd av vvi pno12 av av-jn pc-acp vvi av pp-f dt n2 n1.
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3. What others do, is no rule to me; I judge not their parts or piety:
3. What Others do, is no Rule to me; I judge not their parts or piety:
crd q-crq n2-jn vdb, vbz dx n1 p-acp pno11; pns11 vvb xx po32 n2 cc n1:
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I have seen some of their Reasons, and have weighed them in the ballance, and find them too light to bring me up to them.
I have seen Some of their Reasons, and have weighed them in the balance, and find them too Light to bring me up to them.
pns11 vhb vvn d pp-f po32 n2, cc vhb vvn pno32 p-acp dt n1, cc vvi pno32 av j pc-acp vvi pno11 a-acp p-acp pno32.
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We know what Ministers did in King Edward the sixths dayes, and what the same men did in Queen Maries dayes,
We know what Ministers did in King Edward the sixths days, and what the same men did in Queen Mary's days,
pns12 vvb r-crq n2 vdd p-acp n1 np1 dt ng1 n2, cc q-crq dt d n2 vdd p-acp n1 npg1 n2,
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and what the same men did again in Queen Elizabeths dayes.
and what the same men did again in Queen Elizabeths days.
cc q-crq dt d n2 vdd av p-acp n1 npg1 n2.
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Because Peter denyed his Master under a temptation, and afterwards Judaized through dissimulation, the wayes of Apostacy and deceit are not the better,
Because Peter denied his Master under a temptation, and afterwards Judaized through dissimulation, the ways of Apostasy and deceit Are not the better,
p-acp np1 vvd po31 n1 p-acp dt n1, cc av vvd p-acp n1, dt n2 pp-f n1 cc n1 vbr xx dt jc,
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because so great an Apostle was found in them. But I will not dispute the case;
Because so great an Apostle was found in them. But I will not dispute the case;
c-acp av j dt n1 vbds vvn p-acp pno32. p-acp pns11 vmb xx vvi dt n1;
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God will be judge himself shortly. Judge nothing before the time.
God will be judge himself shortly. Judge nothing before the time.
np1 vmb vbi n1 px31 av-j. n1 pix p-acp dt n1.
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As for you my de•rly beloved in the Lord, by the cost and care of my Parents I was brought up for the Ministry;
As for you my de•rly Beloved in the Lord, by the cost and care of my Parents I was brought up for the Ministry;
c-acp p-acp pn22 po11 j j-vvn p-acp dt n1, p-acp dt n1 cc n1 pp-f po11 n2 pns11 vbds vvn a-acp p-acp dt n1;
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and by the providence of God I was designed for you.
and by the providence of God I was designed for you.
cc p-acp dt n1 pp-f np1 pns11 vbds vvn p-acp pn22.
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In this Town I had part of my Education, and therefore here I was the more willing to imploy my Talent.
In this Town I had part of my Education, and Therefore Here I was the more willing to employ my Talon.
p-acp d n1 pns11 vhd n1 pp-f po11 n1, cc av av pns11 vbds dt av-dc j p-acp vvb po11 n1.
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It was not wages that I sought for, or that drew me hither, but work and labour; not yours, but you.
It was not wages that I sought for, or that drew me hither, but work and labour; not yours, but you.
pn31 vbds xx n2 cst pns11 vvd p-acp, cc cst vvd pno11 av, cc-acp vvb cc n1; xx png22, cc-acp pn22.
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Many thought my time would not have been so long with you, but I thought if God had spared life, it should not have been so short.
Many Thought my time would not have been so long with you, but I Thought if God had spared life, it should not have been so short.
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(6) doctine (DIV2)
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Had I hearkened to Calls for greater preferment, and accepted them, I had not been here to take my leave now:
Had I harkened to Calls for greater preferment, and accepted them, I had not been Here to take my leave now:
vhd pns11 vvn p-acp vvz p-acp jc n1, cc vvd pno32, pns11 vhd xx vbn av pc-acp vvi po11 n1 av:
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but I had amongst you that which pleased me most;
but I had among you that which pleased me most;
cc-acp pns11 vhd p-acp pn22 d r-crq vvd pno11 av-ds;
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and as the hopes of it invited me to sit down with you, so it provoked me to stay with you,
and as the hope's of it invited me to fit down with you, so it provoked me to stay with you,
cc c-acp dt n2 pp-f pn31 vvd pno11 pc-acp vvi a-acp p-acp pn22, av pn31 vvd pno11 pc-acp vvi p-acp pn22,
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even the success of my Ministry in the converting and consolating of your souls.
even the success of my Ministry in the converting and consolating of your Souls.
av dt n1 pp-f po11 n1 p-acp dt n-vvg cc vvg pp-f po22 n2.
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But now my Sun is gone down at noon, and I am divided from you in the best of my dayes,
But now my Sun is gone down At noon, and I am divided from you in the best of my days,
p-acp av po11 n1 vbz vvn a-acp p-acp n1, cc pns11 vbm vvn p-acp pn22 p-acp dt js pp-f po11 n2,
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before the grey hairs have come upon me.
before the gray hairs have come upon me.
p-acp dt j-jn n2 vhb vvn p-acp pno11.
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As you were contented to sit under my Ministry in my tender years, had it pleased the Lord, you should have had the benefit of my riper studies:
As you were contented to fit under my Ministry in my tender Years, had it pleased the Lord, you should have had the benefit of my riper studies:
p-acp pn22 vbdr vvn pc-acp vvi p-acp po11 n1 p-acp po11 j n2, vhd pn31 vvn dt n1, pn22 vmd vhi vhn dt n1 pp-f po11 jc n2:
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But our Times are in Gods hand, and he metes us out the work and places where we must be.
But our Times Are in God's hand, and he metes us out the work and places where we must be.
cc-acp po12 n2 vbr p-acp npg1 n1, cc pns31 vvz pno12 av dt n1 cc n2 c-crq pns12 vmb vbi.
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By this sad parting, it too plainly appears, that I have been an unprofitable Preacher to you, and you unprofitable Hearers:
By this sad parting, it too plainly appears, that I have been an unprofitable Preacher to you, and you unprofitable Hearers:
p-acp d j n-vvg, pn31 av av-j vvz, cst pns11 vhb vbn dt j n1 p-acp pn22, cc pn22 j n2:
(6) doctine (DIV2)
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and Oh that we might joyn in one solemn day, to humble our selves both for the sins of my Preaching,
and O that we might join in one solemn day, to humble our selves both for the Sins of my Preaching,
cc uh cst pns12 vmd vvi p-acp crd j n1, pc-acp vvi po12 n2 av-d p-acp dt n2 pp-f po11 vvg,
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and you for the sins of your hearing; but it is now too late. I will crave leave to speak a word in my behalf:
and you for the Sins of your hearing; but it is now too late. I will crave leave to speak a word in my behalf:
cc pn22 p-acp dt n2 pp-f po22 n-vvg; cc-acp pn31 vbz av av av-j. pns11 vmb vvi n1 pc-acp vvi dt n1 p-acp po11 n1:
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I know not what aspersions may be cast upon me, as there have been;
I know not what Aspersions may be cast upon me, as there have been;
pns11 vvb xx r-crq n2 vmb vbi vvn p-acp pno11, c-acp pc-acp vhi vbn;
(6) doctine (DIV2)
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as to my design amongst you in my work, God is my record, that I aimed at nothing but the Conversion, Sanctification and Salvation of your souls:
as to my Design among you in my work, God is my record, that I aimed At nothing but the Conversion, Sanctification and Salvation of your Souls:
c-acp p-acp po11 n1 p-acp pn22 p-acp po11 n1, np1 vbz po11 n1, cst pns11 vvd p-acp pix cc-acp dt n1, n1 cc n1 pp-f po22 n2:
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I was glad when I heard of any of you that were willing to leave your sins, and to set upon duty;
I was glad when I herd of any of you that were willing to leave your Sins, and to Set upon duty;
pns11 vbds j c-crq pns11 vvd pp-f d pp-f pn22 d vbdr j pc-acp vvi po22 n2, cc pc-acp vvi p-acp n1;
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and I could no further delight in you, then I saw you delight in God and his wayes.
and I could no further delight in you, then I saw you delight in God and his ways.
cc pns11 vmd av-dx av-jc vvi p-acp pn22, cs pns11 vvd pn22 vvb p-acp np1 cc po31 n2.
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My Ministry was not with the affected words of mans wisdom:
My Ministry was not with the affected words of men Wisdom:
po11 n1 vbds xx p-acp dt j-vvn n2 pp-f ng1 n1:
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I never del•ghted to speak a word which I thought the meanest in the Assembly could not understand.
I never del•ghted to speak a word which I Thought the Meanest in the Assembly could not understand.
pns11 av-x vvd pc-acp vvi dt n1 r-crq pns11 vvd dt js p-acp dt n1 vmd xx vvi.
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I studied not for a name or a praise, one hour in my Ministry, but how the truth might be made more fit for you.
I studied not for a name or a praise, one hour in my Ministry, but how the truth might be made more fit for you.
pns11 vvd xx p-acp dt n1 cc dt n1, crd n1 p-acp po11 n1, cc-acp c-crq dt n1 vmd vbi vvn av-dc j p-acp pn22.
(6) doctine (DIV2)
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And blessed be the God of our mercies, our labour hath not been altogether in vain in the Lord.
And blessed be the God of our Mercies, our labour hath not been altogether in vain in the Lord.
np1 vvn vbb dt n1 pp-f po12 n2, po12 n1 vhz xx vbn av p-acp j p-acp dt n1.
(6) doctine (DIV2)
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When I came hither, I found many in Christ, some of which have continued with me on earth a support, encouragement and comfort to me to this very day:
When I Come hither, I found many in christ, Some of which have continued with me on earth a support, encouragement and Comfort to me to this very day:
c-crq pns11 vvd av, pns11 vvd d p-acp np1, d pp-f r-crq vhb vvn p-acp pno11 p-acp n1 dt n1, n1 cc n1 p-acp pno11 p-acp d j n1:
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some of them are in glory with Christ.
Some of them Are in glory with christ.
d pp-f pno32 vbr p-acp n1 p-acp np1.
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Others there were that were strangers to Christ at my coming, but since have subscribed with their hand,
Others there were that were Strangers to christ At my coming, but since have subscribed with their hand,
n2-jn a-acp vbdr cst vbdr n2 p-acp np1 p-acp po11 n-vvg, cc-acp c-acp vhb vvn p-acp po32 n1,
(6) doctine (DIV2)
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and set to their seal to be the Lords.
and Set to their seal to be the lords.
cc vvn p-acp po32 n1 pc-acp vbi dt n2.
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Yet of these some have continued upright, others have turned aside to sin and folly, broke their resolutions made again and again,
Yet of these Some have continued upright, Others have turned aside to since and folly, broke their resolutions made again and again,
av pp-f d d vhb vvn av-j, n2-jn vhb vvn av p-acp n1 cc n1, vvd po32 n2 vvd av cc av,
(6) doctine (DIV2)
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and have not performed their vows;
and have not performed their vows;
cc vhb xx vvn po32 n2;
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but they that sate at the table with me have lift up their hand against me,
but they that sat At the table with me have lift up their hand against me,
cc-acp pns32 cst vvd p-acp dt n1 p-acp pno11 vhb vvn a-acp po32 n1 p-acp pno11,
(6) doctine (DIV2)
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and sit in the seat of drunkards and scorners; and it is to be feared will be found persecutors of those that are good,
and fit in the seat of drunkards and Scorner's; and it is to be feared will be found persecutors of those that Are good,
cc vvi p-acp dt n1 pp-f n2 cc n2; cc pn31 vbz pc-acp vbi vvn vmb vbi vvn n2 pp-f d cst vbr j,
(6) doctine (DIV2)
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and grow worse and worse, and not only leave, but lose their first love: and if they persevere, they will be ranked amongst Christs enemies at the last.
and grow Worse and Worse, and not only leave, but loose their First love: and if they persevere, they will be ranked among Christ enemies At the last.
cc vvb av-jc cc av-jc, cc xx av-j vvi, cc-acp vvb po32 ord n1: cc cs pns32 vvb, pns32 vmb vbi vvn p-acp npg1 n2 p-acp dt ord.
(6) doctine (DIV2)
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Oh that this might be an awakening word to them this day, and that God would turn their hearts once again, once again to his holy wayes,
O that this might be an awakening word to them this day, and that God would turn their hearts once again, once again to his holy ways,
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(6) doctine (DIV2)
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and keep them therein to the end, that they may be a comfort to me, and not a terrour to themselves at the dreadfull day!
and keep them therein to the end, that they may be a Comfort to me, and not a terror to themselves At the dreadful day!
cc vvi pno32 av p-acp dt n1, cst pns32 vmb vbi dt n1 p-acp pno11, cc xx dt n1 p-acp px32 p-acp dt j n1!
(6) doctine (DIV2)
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There are another sort that I found wicked, and I fear so must leave them, on whom the powerfull word hath had no power,
There Are Another sort that I found wicked, and I Fear so must leave them, on whom the powerful word hath had no power,
pc-acp vbr j-jn n1 cst pns11 vvd j, cc pns11 vvb av vmb vvi pno32, p-acp ro-crq dt j n1 vhz vhn dx n1,
(6) doctine (DIV2)
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but to this day are sinfull, disobedient, following divers lusts, and hardning their hearts in the wayes of death, refuse the terms, the means, and the Lord of life.
but to this day Are sinful, disobedient, following diverse Lustiest, and hardening their hearts in the ways of death, refuse the terms, the means, and the Lord of life.
cc-acp p-acp d n1 vbr j, j, vvg j n2, cc vvg po32 n2 p-acp dt n2 pp-f n1, vvb dt n2, dt n2, cc dt n1 pp-f n1.
(6) doctine (DIV2)
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And now my beloved, having given you an account of my life with you, and my death approaching, my glass haveing a few more sands in it, I must proceed to my dying words,
And now my Beloved, having given you an account of my life with you, and my death approaching, my glass having a few more sands in it, I must proceed to my dying words,
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and they shall be in twenty Directions for your practice of godliness, and twenty requests I shall make to you in the behalf of God and your everlasting souls.
and they shall be in twenty Directions for your practice of godliness, and twenty requests I shall make to you in the behalf of God and your everlasting Souls.
cc pns32 vmb vbi p-acp crd n2 p-acp po22 n1 pp-f n1, cc crd n2 pns11 vmb vvi p-acp pn22 p-acp dt n1 pp-f np1 cc po22 j n2.
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And I beseech you if you will do any thing for my sake, or will regard the voyce, the words, the last words (for all I know) of your tender and hearty friend, hear and obey my words as follow.
And I beseech you if you will do any thing for my sake, or will regard the voice, the words, the last words (for all I know) of your tender and hearty friend, hear and obey my words as follow.
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(6) doctine (DIV2)
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1. Some of you are Magistrates, and act in a larger sphere then others: Behave your selves beseeming the place you are put in;
1. some of you Are Magistrates, and act in a larger sphere then Others: Behave your selves beseeming the place you Are put in;
crd d pp-f pn22 vbr n2, cc vvi p-acp dt jc n1 cs n2-jn: vvi po22 n2 vvg dt n1 pn22 vbr vvn p-acp;
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you sit in the Seat of God, and you must judge for him.
you fit in the Seat of God, and you must judge for him.
pn22 vvb p-acp dt n1 pp-f np1, cc pn22 vmb vvi p-acp pno31.
(6) doctine (DIV2)
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O sit not in the seat of Drunkards and Scorners of God, his wayes, and people;
O fit not in the seat of Drunkards and Scorner's of God, his ways, and people;
sy vvb xx p-acp dt n1 pp-f n2 cc ng1 pp-f np1, po31 n2, cc n1;
(6) doctine (DIV2)
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as your trust is greater then others, so will your account be.
as your trust is greater then Others, so will your account be.
c-acp po22 n1 vbz jc cs n2-jn, av vmb po22 n1 vbi.
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If you sin now, you doubly sin, and be sure your sin will find you out.
If you sin now, you doubly since, and be sure your since will find you out.
cs pn22 vvb av, pn22 av-j n1, cc vbi j po22 n1 vmb vvi pn22 av.
(6) doctine (DIV2)
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Some of you are lately put in the places of men of prudence, piety, and zeal for God, that were not the off-spring of Sequestrations,
some of you Are lately put in the places of men of prudence, piety, and zeal for God, that were not the offspring of Sequestrations,
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or the issues of divided parties, but chosen into the company for their real worth, and personal abilities to serve the Town.
or the issues of divided parties, but chosen into the company for their real worth, and personal abilities to serve the Town.
cc dt n2 pp-f j-vvn n2, cc-acp vvn p-acp dt n1 p-acp po32 j n1, cc j n2 pc-acp vvi dt n1.
(6) doctine (DIV2)
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And such they are which have given you demonstrations of Justice running down like water, and righteousness like a mighty stream.
And such they Are which have given you demonstrations of justice running down like water, and righteousness like a mighty stream.
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They left you a Town well ordered, where prophaness seeks corners, and impiety dare not shew its head;
They left you a Town well ordered, where profaneness seeks corners, and impiety Dare not show its head;
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it hath been a shame and reproach for a drunkard to reel, or a Sabbath-breaker to appear in the light.
it hath been a shame and reproach for a drunkard to reel, or a Sabbath breaker to appear in the Light.
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The mouths of swearers have been stopped, and the horn of the ungodly durst not lift up it self.
The mouths of swearers have been stopped, and the horn of the ungodly durst not lift up it self.
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It is not for their impiety that they are laid aside, or unmeetness to rule, but through their own dissatisfaction;
It is not for their impiety that they Are laid aside, or unmeetness to Rule, but through their own dissatisfaction;
pn31 vbz xx p-acp po32 n1 cst pns32 vbr vvn av, cc n1 pc-acp vvi, cc-acp p-acp po32 d n1;
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and you that inherit their trust (through favour) inherit their graces, diligence, and upright lives, that we may hereafter say of you,
and you that inherit their trust (through favour) inherit their graces, diligence, and upright lives, that we may hereafter say of you,
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as we can of them, You left the place better then you found it.
as we can of them, You left the place better then you found it.
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Love not sin in your selves, for then you will not punish it in others : put not such in your bosoms, against whom you must draw the Sword:
Love not since in your selves, for then you will not Punish it in Others: put not such in your bosoms, against whom you must draw the Sword:
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Let not the enemies of holiness be your friends and favourites, least you spare Agag when God sayes kill.
Let not the enemies of holiness be your Friends and favourites, lest you spare Agag when God Says kill.
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2. Endeavour to settle with you a Preacher after Gods own heart, that will endeavour to please God and not man.
2. Endeavour to settle with you a Preacher After God's own heart, that will endeavour to please God and not man.
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Prayers without Preaching will not save the ignorant and carnal that are yet amongst you; those that God hath joyned let them not be separated:
Prayers without Preaching will not save the ignorant and carnal that Are yet among you; those that God hath joined let them not be separated:
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we read more of the Apostles preaching, exhorting, warning the people then we do of their praying with them.
we read more of the Apostles preaching, exhorting, warning the people then we do of their praying with them.
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Paul did desire that utterance might be given him, not to read a few prayers again and again,Paul did desire that utterance might be given him, not to read a few Prayers again and again,
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but that he might open his mouth boldly to make known the mystery of the Gospel, Ephes. 6. 19. Col. 4. 3, 4. he tells us, that he was not sent to baptize, but to preach;
but that he might open his Mouth boldly to make known the mystery of the Gospel, Ephesians 6. 19. Col. 4. 3, 4. he tells us, that he was not sent to baptise, but to preach;
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that is especially, principally to preach the Gospel as his main and only work; and by the foolishness of preaching God saveth such as believe;
that is especially, principally to preach the Gospel as his main and only work; and by the foolishness of preaching God Saveth such as believe;
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and he chargeth Timothy in a most solemn and dreadful manner before God and the Lord Jesus Christ, who shall judge the quick and dead at his coming, to preach the word, to be instant in season and out of season, to reprove, rebuke, exhort with all long-suffering & doctrine.
and he charges Timothy in a most solemn and dreadful manner before God and the Lord jesus christ, who shall judge the quick and dead At his coming, to preach the word, to be instant in season and out of season, to reprove, rebuke, exhort with all long-suffering & Doctrine.
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When I read all the texts that enjoyn preaching, and frequent preaching of the Gospel,
When I read all the texts that enjoin preaching, and frequent preaching of the Gospel,
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and see the practice of Paul, how at all times he was ready to preach, Rom. 1. 15. whereever he came,
and see the practice of Paul, how At all times he was ready to preach, Rom. 1. 15. wherever he Come,
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and how he strove to preach the Gospel where he could get in and had liberty to do it.
and how he strove to preach the Gospel where he could get in and had liberty to do it.
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Rom. 15. 20 and how he travelled up and down to preach, 2 Cor. 2. 12. & 2 Cor. 10. 14. yea though he had weakness upon him,Rom. 15. 20 and how he traveled up and down to preach, 2 Cor. 2. 12. & 2 Cor. 10. 14. yea though he had weakness upon him,
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and infirmities in his flesh, Gal 4. 13. All these things make me conclude that it is an excellent work,
and infirmities in his Flesh, Gall 4. 13. All these things make me conclude that it is an excellent work,
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and the work of a Minister, and not to be neglected where we can have freedom on honest terms.
and the work of a Minister, and not to be neglected where we can have freedom on honest terms.
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And I wonder that men can content themselves with a Reader only;
And I wonder that men can content themselves with a Reader only;
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or that any that are called to this work can satisfie conscience with reading a form only to the people,
or that any that Are called to this work can satisfy conscience with reading a from only to the people,
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and slight or preach against preaching. God hath vouchsafed a preaching Ministry to your Fathers and you at least sixty years.
and slight or preach against preaching. God hath vouchsafed a preaching Ministry to your Father's and you At least sixty Years.
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Oh continue it still and take care of your choice!
O continue it still and take care of your choice!
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A dead ministry is as good as none, and an unpreaching Preacher is little better : I mean such as preach well but live ill, that look towards heaven and row towards hell.
A dead Ministry is as good as none, and an unpreaching Preacher is little better: I mean such as preach well but live ill, that look towards heaven and row towards hell.
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Most people desire a Preacher like themselves; but do you seek for one better then your selves;
Most people desire a Preacher like themselves; but do you seek for one better then your selves;
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you must (some of you) mend a great deal before you make the most holy and best men,
you must (Some of you) mend a great deal before you make the most holy and best men,
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and a great deal more before you can be the best Magistrates, and therefore for your selves you need a good, yea the best Minister.
and a great deal more before you can be the best Magistrates, and Therefore for your selves you need a good, yea the best Minister.
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How much better was Joas for Jehoiadah? it is but a little time and God will ask you how you came by your places,
How much better was Joash for Jehoiada? it is but a little time and God will ask you how you Come by your places,
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and how you used your power; I wish you may give a good account of both.
and how you used your power; I wish you may give a good account of both.
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3. As you are professors of Christianity, both Magistrates and people, have I pray you a special care of the honour of God in the Town : God hath been honoured many years in this place:
3. As you Are professors of Christianity, both Magistrates and people, have I pray you a special care of the honour of God in the Town: God hath been honoured many Years in this place:
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godliness was eminently befriended, so that the Town was eminently hated and greatly beloved for its sake;
godliness was eminently befriended, so that the Town was eminently hated and greatly Beloved for its sake;
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the godly far and near loved it; the wicked hated it and often threatned its ruine.
the godly Far and near loved it; the wicked hated it and often threatened its ruin.
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Oh let the honour of God be dear to you all.
O let the honour of God be dear to you all.
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Let not sensuality, fleshly walking, revellings, chamberings and wantonness, and all those luxuriances of the carnal part be found amongst you which are so contrary to the glory of God.
Let not sensuality, fleshly walking, revellings, chamberings and wantonness, and all those luxuriances of the carnal part be found among you which Are so contrary to the glory of God.
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Remember God saith, I will honour them that honour me, 1 Sam. 2. 30. and those that set light by God shall be despised, Mat. 22. Whether ye eat or drink, whatever you do, do all to the glory of God, 1 Cor. 10. make this your end and aim in all undertakings.
remember God Says, I will honour them that honour me, 1 Sam. 2. 30. and those that Set Light by God shall be despised, Mathew 22. Whither you eat or drink, whatever you do, do all to the glory of God, 1 Cor. 10. make this your end and aim in all undertakings.
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Answer the temptation of Satan to pride, lust, envy, gluttony, drunkenness, and flesh pleasing, with this question, Is this to the glory of God? what will be the issue, the end of this action? will it redound to the glory of Christ? how near would earth come to heaven,
Answer the temptation of Satan to pride, lust, envy, gluttony, Drunkenness, and Flesh pleasing, with this question, Is this to the glory of God? what will be the issue, the end of this actium? will it redound to the glory of christ? how near would earth come to heaven,
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and what a glorious resembrance would there be of the heavenly host of Saints and Angels by the sons of mortals on the earth,
and what a glorious resembrance would there be of the heavenly host of Saints and Angels by the Sons of mortals on the earth,
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if all they did were done to Gods honour!
if all they did were done to God's honour!
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its these base ends of pleasure, profit, credit, ease, earthly applause, and honour that men prosecute on earth, which makes this world so like the suburbs of hell,
its these base ends of pleasure, profit, credit, ease, earthly applause, and honour that men prosecute on earth, which makes this world so like the suburbs of hell,
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and turns so many thousands into hell, Psalm 9. For the wicked shall be turned into hell and all the people that forget God;
and turns so many thousands into hell, Psalm 9. For the wicked shall be turned into hell and all the people that forget God;
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that is, to glorifie, honour, exalt God.
that is, to Glorify, honour, exalt God.
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Oh that you would observe this, and all agree in aiming at, and intending his honour,
O that you would observe this, and all agree in aiming At, and intending his honour,
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and all of you would resolve never wickedly to sin more in Sabbath breaking, swearing,
and all of you would resolve never wickedly to sin more in Sabbath breaking, swearing,
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lest we dishonour God and cast contempt upon the dreadful Name of the Lord our God.
lest we dishonour God and cast contempt upon the dreadful Name of the Lord our God.
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4. My next direction is, Endeavour to do the will of God and not your own;
4. My next direction is, Endeavour to do the will of God and not your own;
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live over your prayer, thy will be done; selfishness is a great sin, and self is nowhere stronger then in the will;
live over your prayer, thy will be done; selfishness is a great since, and self is nowhere Stronger then in the will;
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when a man will have his own will, God and his Laws are set in defiance;
when a man will have his own will, God and his Laws Are Set in defiance;
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wilfulness is the broadest, plainest way to self-destruction.
wilfulness is the broadest, Plainest Way to self-destruction.
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If we should ask, Why is the world so wicked? it is because they are wilfull,
If we should ask, Why is the world so wicked? it is Because they Are wilful,
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and they will have their own wills.
and they will have their own wills.
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And why are so many thousands damned? Because they followed their own wills, and would have their own wayes,
And why Are so many thousands damned? Because they followed their own wills, and would have their own ways,
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and they could never be reduced to the will of God, nor conquer the powers of their souls,
and they could never be reduced to the will of God, nor conquer the Powers of their Souls,
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nor their earthly members to submit unto, and close with the will of God, but they made Idols of their own wills,
nor their earthly members to submit unto, and close with the will of God, but they made Idols of their own wills,
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and then their own wills made them a worship and service of the jealous God which he abominated;
and then their own wills made them a worship and service of the jealous God which he abominated;
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and their wills chose them out wayes which were cross to Gods ways:
and their wills chosen them out ways which were cross to God's ways:
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And hence their perdition arose, as you read of the Jews, their wills choosed their own wayes,
And hence their perdition arose, as you read of the jews, their wills choosed their own ways,
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then was war in the gates;
then was war in the gates;
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and God tells them, Oh Israel, thy perdition is of thy self, thou hast destroyed thy self;
and God tells them, O Israel, thy perdition is of thy self, thou hast destroyed thy self;
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take heed of this wilfull refusing of the will of God, and following of your own.
take heed of this wilful refusing of the will of God, and following of your own.
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5. Take heed of embracing damnable errors, the things that God hath witnessed against, especially take heed of Popery;
5. Take heed of embracing damnable errors, the things that God hath witnessed against, especially take heed of Popery;
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Antichrist must down, and Babylon must fall, though all the Kings of the earth labour to uphold them;
Antichrist must down, and Babylon must fallen, though all the Kings of the earth labour to uphold them;
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and that the Pope is the Antichrist, and Rome Babylon, there is more said for it then can be said against it.
and that the Pope is the Antichrist, and Room Babylon, there is more said for it then can be said against it.
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Save thy self oh Zion from those that dwell in Babylon; partake not of their sins, lest you partake of their plagues: Save thy self o Zion from those that dwell in Babylon; partake not of their Sins, lest you partake of their plagues:
p-acp po21 n1 uh np1 p-acp d cst vvb p-acp np1; vvb xx pp-f po32 n2, cs pn22 vvb pp-f po32 n2:
(6) doctine (DIV2)
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the Beast and the false Prophet must be tormented with endless fire;
the Beast and the false Prophet must be tormented with endless fire;
dt n1 cc dt j n1 vmb vbi vvn p-acp j n1;
(6) doctine (DIV2)
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they have shed so much of the blood of the Saints that they must have blood to drink, of which they are worthy. they have shed so much of the blood of the Saints that they must have blood to drink, of which they Are worthy.
pns32 vhb vvn av d pp-f dt n1 pp-f dt n2 cst pns32 vmb vhi n1 pc-acp vvi, pp-f r-crq pns32 vbr j.
(6) doctine (DIV2)
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You may safely lay down your lives for refusing Popery;
You may safely lay down your lives for refusing Popery;
pn22 vmb av-j vvi a-acp po22 n2 p-acp vvg n1;
(6) doctine (DIV2)
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one of the late Prelates of this land hath left it on record, that there is no peace with Rome; Bishop Hall.
one of the late Prelates of this land hath left it on record, that there is no peace with Room; Bishop Hall.
crd pp-f dt j n2 pp-f d n1 vhz vvn pn31 p-acp n1, cst pc-acp vbz dx n1 p-acp vvb; n1 n1.
(6) doctine (DIV2)
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6. Beware of a league with sinners; let your companions be such as fear the Lord;
6. Beware of a league with Sinners; let your Sodales be such as Fear the Lord;
crd vvb pp-f dt n1 p-acp n2; vvb po22 n2 vbb d c-acp vvb dt n1;
(6) doctine (DIV2)
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will you live in the bosome of those that must be in hell for ever, such as will be enticing and drawing you from that which is good and into sin? wicked companions have been the bane of many thousand souls; you have choice enough;
will you live in the bosom of those that must be in hell for ever, such as will be enticing and drawing you from that which is good and into since? wicked Sodales have been the bane of many thousand Souls; you have choice enough;
vmb pn22 vvi p-acp dt n1 pp-f d cst vmb vbi p-acp n1 c-acp av, d c-acp vmb vbi vvg cc vvg pn22 p-acp d r-crq vbz j cc p-acp n1? j n2 vhb vbn dt n1 pp-f d crd n2; pn22 vhb n1 av-d;
(6) doctine (DIV2)
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there are many pretious believers amongst you of all sorts, old and young, rich and poor;
there Are many precious believers among you of all sorts, old and young, rich and poor;
pc-acp vbr d j n2 p-acp pn22 pp-f d n2, j cc j, j cc j;
(6) doctine (DIV2)
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get into their acquaintance and fellowship; as a man is, so will his society be; if sinners entice, consent not.
get into their acquaintance and fellowship; as a man is, so will his society be; if Sinners entice, consent not.
vvb p-acp po32 n1 cc n1; c-acp dt n1 vbz, av vmb po31 n1 vbi; cs n2 vvb, vvb xx.
(6) doctine (DIV2)
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Joseph himself was corrupted in dwelling in the house of Pharoah: it is good breathing in a wholesome aire.Joseph himself was corrupted in Dwelling in the house of Pharaoh: it is good breathing in a wholesome air.
np1 px31 vbds vvn p-acp vvg p-acp dt n1 pp-f np1: pn31 vbz j n-vvg p-acp dt j n1.
(6) doctine (DIV2)
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7. Let not any sin raign or quietly dwell in you;
7. Let not any since Reign or quietly dwell in you;
crd vvb xx d n1 vvi cc av-jn vvi p-acp pn22;
(6) doctine (DIV2)
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you may with less danger to your everlasting estate lie in a fire, or dwell in an ocean of water,
you may with less danger to your everlasting estate lie in a fire, or dwell in an Ocean of water,
pn22 vmb p-acp dc n1 p-acp po22 j n1 vvi p-acp dt n1, cc vvi p-acp dt n1 pp-f n1,
(6) doctine (DIV2)
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then lie and abide in sin;
then lie and abide in since;
av vvb cc vvi p-acp n1;
(6) doctine (DIV2)
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and yet no man will stay in a flame one hour, or lie in a river or pond.
and yet no man will stay in a flame one hour, or lie in a river or pond.
cc av dx n1 vmb vvi p-acp dt n1 crd n1, cc vvi p-acp dt n1 cc n1.
(6) doctine (DIV2)
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Oh but how long will men lie in the bed of sin, and suffer sin to lie in them!
O but how long will men lie in the Bed of since, and suffer since to lie in them!
uh cc-acp q-crq av-j vmb n2 vvi p-acp dt n1 pp-f n1, cc vvi n1 pc-acp vvi p-acp pno32!
(6) doctine (DIV2)
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even till death dissolves the frame, and separates the soul from the flesh, and both body and soul from God.
even till death dissolves the frame, and separates the soul from the Flesh, and both body and soul from God.
av p-acp n1 vvz dt n1, cc vvz dt n1 p-acp dt n1, cc d n1 cc n1 p-acp np1.
(6) doctine (DIV2)
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Believe it Sirs, sin is as bad and as full of evil as ever you heard it to be from the mouth of God or man;
Believe it Sirs, since is as bad and as full of evil as ever you herd it to be from the Mouth of God or man;
vvb pn31 n2, n1 vbz a-acp j cc p-acp j pp-f j-jn c-acp av pn22 vvd pn31 pc-acp vbi p-acp dt n1 pp-f np1 cc n1;
(6) doctine (DIV2)
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do not lie in it till you feel it;
do not lie in it till you feel it;
vdb xx vvi p-acp pn31 c-acp pn22 vvb pn31;
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let not feeling make you believers, but fetch faith from the undoubted Word of God : You wonder why Ministers make such an out cry against sin,
let not feeling make you believers, but fetch faith from the undoubted Word of God: You wonder why Ministers make such an out cry against since,
vvb xx vvg vvb pn22 n2, cc-acp vvb n1 p-acp dt j n1 pp-f np1: pn22 vvb c-crq n2 vvb d dt av vvb p-acp n1,
(6) doctine (DIV2)
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why it is dayly their work to cry it down;
why it is daily their work to cry it down;
c-crq pn31 vbz av-j po32 n1 pc-acp vvi pn31 a-acp;
(6) doctine (DIV2)
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you wonder why men are so precise to stand at such a distance from the appearance of evil, the shadow of sin.
you wonder why men Are so precise to stand At such a distance from the appearance of evil, the shadow of since.
pn22 vvb c-crq n2 vbr av j pc-acp vvi p-acp d dt n1 p-acp dt n1 pp-f n-jn, dt n1 pp-f n1.
(6) doctine (DIV2)
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Oh what nice men are those with you that cannot swear with you, and subscribe to the Ceremonies, and drink your healths.
O what Nicaenae men Are those with you that cannot swear with you, and subscribe to the Ceremonies, and drink your healths.
uh q-crq j n2 vbr d p-acp pn22 cst vmbx vvi p-acp pn22, cc vvi p-acp dt n2, cc vvb po22 n2.
(6) doctine (DIV2)
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Oh Sirs, did you know the evil of sin, the poyson that is in the smallest cup, the venom that is in the least drop, you would keep at the same or a greater distance from it then others do.
O Sirs, did you know the evil of since, the poison that is in the Smallest cup, the venom that is in the least drop, you would keep At the same or a greater distance from it then Others doe.
uh n2, vdd pn22 vvi dt n-jn pp-f n1, dt n1 cst vbz p-acp dt js n1, dt n1 cst vbz p-acp dt ds n1, pn22 vmd vvi p-acp dt d cc dt jc n1 p-acp pn31 cs n2-jn n1.
(6) doctine (DIV2)
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You that would not let a blemish be in your faces, a small disease in your hearts : Oh why will you let a sin lye in your souls, a sin that will damn you,
You that would not let a blemish be in your faces, a small disease in your hearts: O why will you let a since lie in your Souls, a since that will damn you,
pn22 cst vmd xx vvi dt n1 vbb p-acp po22 n2, dt j n1 p-acp po22 n2: uh q-crq vmb pn22 vvb dt n1 vvb p-acp po22 n2, dt n1 cst vmb vvi pn22,
(6) doctine (DIV2)
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and shame you before God and the world, and be a torment to think of it to all eternity!
and shame you before God and the world, and be a torment to think of it to all eternity!
cc vvb pn22 p-acp np1 cc dt n1, cc vbb dt n1 pc-acp vvi pp-f pn31 p-acp d n1!
(6) doctine (DIV2)
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Oh that I might be so happy with Sampson to kill more of these Philistines at the day of my death, then in all my life.
O that I might be so happy with Sampson to kill more of these philistines At the day of my death, then in all my life.
uh cst pns11 vmd vbi av j p-acp np1 pc-acp vvi dc pp-f d njp2 p-acp dt n1 pp-f po11 n1, av p-acp d po11 n1.
(6) doctine (DIV2)
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8. Let not the world and the things of the world be too precious in your eyes.
8. Let not the world and the things of the world be too precious in your eyes.
crd vvb xx dt n1 cc dt n2 pp-f dt n1 vbb av j p-acp po22 n2.
(6) doctine (DIV2)
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Believe that there is not that worth in it, that its pleasures and profits tempt you to think there is.
Believe that there is not that worth in it, that its pleasures and profits tempt you to think there is.
vvb cst pc-acp vbz xx d n1 p-acp pn31, cst po31 n2 cc n2 vvb pn22 pc-acp vvi pc-acp vbz.
(6) doctine (DIV2)
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It is a portion that the Reprobate hath, and sometime that the Elect do want. You have many more precious things to look after, love and delight in;
It is a portion that the Reprobate hath, and sometime that the Elect do want. You have many more precious things to look After, love and delight in;
pn31 vbz dt n1 cst dt n-jn vhz, cc av cst dt n1 vdb vvi. pn22 vhb d dc j n2 pc-acp vvi a-acp, n1 cc vvi p-acp;
(6) doctine (DIV2)
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a precious God, a precious Christ, and a holy Spirit, precious Truth, and a precious Soul, and Heaven.
a precious God, a precious christ, and a holy Spirit, precious Truth, and a precious Soul, and Heaven.
dt j np1, dt j np1, cc dt j n1, j n1, cc dt j n1, cc n1.
(6) doctine (DIV2)
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The world weighs nothing when it is laid in the ballance with any, with either of these Oh lose not either of these for the gaining of this base world:
The world weighs nothing when it is laid in the balance with any, with either of these O loose not either of these for the gaining of this base world:
dt n1 vvz pix q-crq pn31 vbz vvn p-acp dt n1 p-acp d, p-acp d pp-f d uh vvb xx d pp-f d c-acp dt n-vvg pp-f d j n1:
(6) doctine (DIV2)
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having food and rayment, be content wit• things convenient; if God give you more, use them for his glory, and your neighbours wealth.
having food and raiment, be content wit• things convenient; if God give you more, use them for his glory, and your neighbours wealth.
vhg n1 cc n1, vbb j n1 n2 j; cs np1 vvb pn22 av-dc, vvb pno32 p-acp po31 n1, cc po22 ng1 n1.
(6) doctine (DIV2)
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9. Obey your King, not for wrath, but for Conscience sake: If he impose Taxes, murmur not at them.
9. Obey your King, not for wrath, but for Conscience sake: If he impose Taxes, murmur not At them.
crd vvb po22 n1, xx p-acp n1, cc-acp p-acp n1 n1: cs pns31 vvb n2, vvb xx p-acp pno32.
(6) doctine (DIV2)
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Tribute saith Paul, must be paid to whom Tribute is due, Fear to whom Fear, Honour to whom Honour. Tribute Says Paul, must be paid to whom Tribute is due, fear to whom fear, Honour to whom Honour.
n1 vvz np1, vmb vbi vvn p-acp r-crq n1 vbz j-jn, vvb p-acp ro-crq n1, vvb p-acp ro-crq n1.
(6) doctine (DIV2)
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Protection is a greater mercy then we can value : How much would many people give for such a defence as we have •et upon all our glory, and such quiet habitations!
Protection is a greater mercy then we can valve: How much would many people give for such a defence as we have •et upon all our glory, and such quiet habitations!
n1 vbz dt jc n1 cs pns12 vmb vvi: q-crq d vmd d n1 vvi p-acp d dt n1 c-acp pns12 vhb vvn p-acp d po12 n1, cc d j-jn n2!
(6) doctine (DIV2)
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our lives and goods are not prostituted to the envious, but confirmed by Acts of Parliament.
our lives and goods Are not prostituted to the envious, but confirmed by Acts of Parliament.
po12 n2 cc n2-j vbr xx vvn p-acp dt j, cc-acp vvd p-acp n2 pp-f n1.
(6) doctine (DIV2)
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Fear God and the King, and foll•w not them that are given to change. And so obey all in their places that are under him; fear God and the King, and foll•w not them that Are given to change. And so obey all in their places that Are under him;
vvb np1 cc dt n1, cc vvb xx pno32 cst vbr vvn pc-acp vvi. cc av vvi d p-acp po32 n2 cst vbr p-acp pno31;
(6) doctine (DIV2)
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in their places I say, and in the things wherein they have power: The meanest Officer must not be contemned, nor resisted doing his Office:
in their places I say, and in the things wherein they have power: The Meanest Officer must not be contemned, nor resisted doing his Office:
p-acp po32 n2 pns11 vvb, cc p-acp dt n2 c-crq pns32 vhb n1: dt js n1 vmb xx vbi vvn, ccx vvd vdg png31 n1:
(6) doctine (DIV2)
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He that resists, resists an Ordinance of God, Rom. 13. But still know that none have power against God;
He that resists, resists an Ordinance of God, Rom. 13. But still know that none have power against God;
pns31 cst vvz, vvz dt n1 pp-f np1, np1 crd p-acp av vvb cst pix vhb n1 p-acp np1;
(6) doctine (DIV2)
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to set up an Altar against Gods Altar.
to Set up an Altar against God's Altar.
pc-acp vvi a-acp dt n1 p-acp npg1 n1.
(6) doctine (DIV2)
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The Church hath power to declare Christs Laws already made, and see them executed, and that the things of Christ be managed decently and in order, i. e orderly without confusion:
The Church hath power to declare Christ Laws already made, and see them executed, and that the things of christ be managed decently and in order, i. e orderly without confusion:
dt n1 vhz n1 pc-acp vvi npg1 n2 av vvd, cc vvi pno32 vvn, cc cst dt n2 pp-f np1 vbb vvn av-j cc p-acp n1, sy. sy av-j p-acp n1:
(6) doctine (DIV2)
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in Modes and things Circumstantial they may determine as to time, place, &c. and we must obey. But say the Leyden Divines.
in Modes and things Circumstantial they may determine as to time, place, etc. and we must obey. But say the Leyden Divines.
p-acp np1 cc n2 j pns32 vmb vvi a-acp p-acp n1, n1, av cc pns12 vmb vvi. cc-acp vvb dt np1 vvz.
(6) doctine (DIV2)
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Syn. Pur. Theol. Disp. 35. Ab omni traditionum humanarum jugo liberas habemus Conscientias, cum solius Dei sit res ad Religionem pertinentes praescribere.
Sin Pur. Theology Disp 35. Ab omni traditionum humanarum Jugo liberas habemus Conscientias, cum Solius Dei sit Rest ad Religionem pertinentes praescribere.
n1 np1 np1 np1 crd fw-la fw-la fw-la fw-la fw-la n2 fw-la npg1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(6) doctine (DIV2)
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If any thing be enjoyned that you cannot yield to, submit your selves to suffer patiently what shall be laid upon you.
If any thing be enjoined that you cannot yield to, submit your selves to suffer patiently what shall be laid upon you.
cs d n1 vbi vvn cst pn22 vmbx vvi p-acp, vvb po22 n2 pc-acp vvi av-j r-crq vmb vbi vvn p-acp pn22.
(6) doctine (DIV2)
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When you see it is your duty (non obedire) not to act and practise, there you must not nolle obedire, or superbe repugnare; there's a great deal of difference between a mans not being able to obey actively,
When you see it is your duty (non Obedire) not to act and practise, there you must not nolle Obedire, or superb repugnare; there's a great deal of difference between a men not being able to obey actively,
c-crq pn22 vvb pn31 vbz po22 n1 (fw-la vvi) xx pc-acp vvi cc vvi, a-acp pn22 vmb xx fw-la vvi, cc n1 n1; pc-acp|vbz dt j n1 pp-f n1 p-acp dt ng1 xx vbg j pc-acp vvi av-j,
(6) doctine (DIV2)
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and his being unwilling to obey, or proudly to resist, or disobey. Let the world know that you are willing to yield as far as you can.
and his being unwilling to obey, or proudly to resist, or disobey. Let the world know that you Are willing to yield as Far as you can.
cc po31 vbg j pc-acp vvi, cc av-j pc-acp vvi, cc vvi. vvb dt n1 vvb cst pn22 vbr j pc-acp vvi c-acp av-j c-acp pn22 vmb.
(6) doctine (DIV2)
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All this I add as to obedience in matters Ecclesiastical and Spiritual.
All this I add as to Obedience in matters Ecclesiastical and Spiritual.
av-d d pns11 vvb a-acp p-acp n1 p-acp n2 j cc j.
(6) doctine (DIV2)
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10. Conform to things established in the Church as far as you can : this follows on the last.
10. Conform to things established in the Church as Far as you can: this follows on the last.
crd vvi p-acp n2 vvn p-acp dt n1 c-acp av-j c-acp pn22 vmb: d vvz p-acp dt ord.
(6) doctine (DIV2)
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There are many things good that you may safely own, and practise, and joyn in without sin.
There Are many things good that you may safely own, and practise, and join in without since.
pc-acp vbr d n2 j cst pn22 vmb av-j d, cc vvi, cc vvi p-acp p-acp n1.
(6) doctine (DIV2)
64
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Do not think, that because I and others do refuse to subscribe and Conform, that therefore we could not yield to some,
Do not think, that Because I and Others do refuse to subscribe and Conform, that Therefore we could not yield to Some,
vdb xx vvi, cst c-acp pns11 cc ng2-jn vdb vvi pc-acp vvi cc vvi, cst av pns12 vmd xx vvi p-acp d,
(6) doctine (DIV2)
64
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or that we judge all bad:
or that we judge all bad:
cc cst pns12 vvb d j:
(6) doctine (DIV2)
64
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no, we should have gone far, rather then leave our Ministry, as far as any shoe of the preparation of the Gospel would bear us.
no, we should have gone Far, rather then leave our Ministry, as Far as any shoe of the preparation of the Gospel would bear us.
uh-dx, pns12 vmd vhi vvn av-j, av-c cs vvi po12 n1, c-acp av-j c-acp d n1 pp-f dt n1 pp-f dt n1 vmd vvi pno12.
(6) doctine (DIV2)
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Your Case and ours are not the same;
Your Case and ours Are not the same;
po22 n1 cc png12 vbr xx dt d;
(6) doctine (DIV2)
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you are not put to declare your unfeigned Assent and Consent to all and every point in the Liturgy as we are;
you Are not put to declare your unfeigned Assent and Consent to all and every point in the Liturgy as we Are;
pn22 vbr xx vvn pc-acp vvi po22 j n1 cc vvi p-acp d cc d n1 p-acp dt n1 c-acp pns12 vbr;
(6) doctine (DIV2)
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nor to subscribe to other things.
nor to subscribe to other things.
ccx pc-acp vvi p-acp j-jn n2.
(6) doctine (DIV2)
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I can (saith Mr. Z. C.) keep communion under that form of Worship wherein I cannot administer,
I can (Says Mr. Z. C.) keep communion under that from of Worship wherein I cannot administer,
pns11 vmb (vvz n1 np1 np1) vvb n1 p-acp d n1 pp-f n1 c-crq pns11 vmbx vvi,
(6) doctine (DIV2)
64
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and heartily say Amen to the Petitions which are put up in an order so confused, preposterous and indigested, that it seemeth to me so much below the gravity of the Church, whose mouth I must be, the seriousness of the Office whereby I must minister, the sanctity of the duty I am to perform,
and heartily say Amen to the Petitions which Are put up in an order so confused, preposterous and indigested, that it seems to me so much below the gravity of the Church, whose Mouth I must be, the seriousness of the Office whereby I must minister, the sanctity of the duty I am to perform,
cc av-j vvb uh-n p-acp dt n2 r-crq vbr vvn a-acp p-acp dt n1 av vvn, j cc j, cst pn31 vvz p-acp pno11 av av-d p-acp dt n1 pp-f dt n1, rg-crq n1 pns11 vmb vbi, dt n1 pp-f dt n1 c-crq pns11 vmb vvi, dt n1 pp-f dt n1 pns11 vbm pc-acp vvi,
(6) doctine (DIV2)
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and the Jealous and Sacred nature of the object to whom they are presented, that I dare not stand between God and his people in the same.
and the Jealous and Sacred nature of the Object to whom they Are presented, that I Dare not stand between God and his people in the same.
cc dt j cc j n1 pp-f dt n1 p-acp ro-crq pns32 vbr vvn, cst pns11 vvb xx vvi p-acp np1 cc po31 n1 p-acp dt d.
(6) doctine (DIV2)
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In things that are unlawfull absolutely the actor and the looker on; he that prayes, and he that holds up his hands, sinneth:
In things that Are unlawful absolutely the actor and the looker on; he that prays, and he that holds up his hands, Sinneth:
p-acp n2 cst vbr j av-j dt n1 cc dt n1 a-acp; pns31 cst vvz, cc pns31 cst vvz a-acp po31 n2, vvz:
(6) doctine (DIV2)
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But in things that are inconvenient, or in an imperfect mode of Worship; where thete is a liberty of closing or refusing:
But in things that Are inconvenient, or in an imperfect mode of Worship; where thete is a liberty of closing or refusing:
cc-acp p-acp n2 cst vbr j, cc p-acp dt j n1 pp-f n1; c-crq n1 vbz dt n1 pp-f vvg cc vvg:
(6) doctine (DIV2)
64
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the Joyners are not guilty of the sin, especially if there is a secret protest entered against every desiling thing.
the Joiners Are not guilty of the since, especially if there is a secret protest entered against every desiling thing.
dt ng1 vbr xx j pp-f dt n1, av-j cs pc-acp vbz dt j-jn n1 vvn p-acp d j-vvg n1.
(6) doctine (DIV2)
64
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In our extempore prayers there were failings, imperfections; we were men;
In our extempore Prayers there were failings, imperfections; we were men;
p-acp po12 av n2 a-acp vbdr n2-vvg, n2; pns12 vbdr n2;
(6) doctine (DIV2)
64
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381
words might fall that were not so apposite as was desired by us for such a duty:
words might fallen that were not so apposite as was desired by us for such a duty:
n2 vmd vvi cst vbdr xx av zz a-acp vbds vvn p-acp pno12 p-acp d dt n1:
(6) doctine (DIV2)
64
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Our soul abhorred them as they were sinfull, so did yours. Will God impute these to you? surely no.
Our soul abhorred them as they were sinful, so did yours. Will God impute these to you? surely no.
po12 n1 vvd pno32 c-acp pns32 vbdr j, av vdd png22. n1 np1 vvi d p-acp pn22? av-j av-d.
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There is a local presence, and a moral absence in one and the same duty: the body is before the Minister, or Officiating Priests, ready to hear what God saith,
There is a local presence, and a moral absence in one and the same duty: the body is before the Minister, or Officiating Priests, ready to hear what God Says,
pc-acp vbz dt j n1, cc dt j n1 p-acp crd cc dt d n1: dt n1 vbz p-acp dt n1, cc j-vvg n2, j pc-acp vvi r-crq np1 vvz,
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or to offer up to God what he saith, but if he utter falshood, the soul is absent.
or to offer up to God what he Says, but if he utter falsehood, the soul is absent.
cc pc-acp vvi a-acp p-acp np1 r-crq pns31 vvz, cc-acp cs pns31 vvb n1, dt n1 vbz j.
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A Minister preacheth a manifest error, the hearer abhors it, keeps it far enough from the belief of his heart;
A Minister Preacheth a manifest error, the hearer abhors it, keeps it Far enough from the belief of his heart;
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shall this man be guilty of it? Surely it is his sin that is the Actor, it lyeth at his own door:
shall this man be guilty of it? Surely it is his since that is the Actor, it lies At his own door:
vmb d n1 vbi j pp-f pn31? np1 pn31 vbz po31 n1 cst vbz dt n1, pn31 vvz p-acp po31 d n1:
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thou hast delivered thy Soul. The Application is easie. 11. Do not be drawn by the examples of men only; nor feared by their threats:
thou hast Delivered thy Soul. The Application is easy. 11. Do not be drawn by the Examples of men only; nor feared by their Treats:
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be not Conformists I mean because such and such are: and be not Non-conformists because others are so.
be not Conformists I mean Because such and such Are: and be not nonconformists Because Others Are so.
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I desire that my bare practice may not lead you: possibly I may be deceived and mistaken.
I desire that my bore practice may not led you: possibly I may be deceived and mistaken.
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We all know but in part: as I ever said, Follow me no further then I follow Christ.
We all know but in part: as I ever said, Follow me no further then I follow christ.
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And though Christ refused to wash his hands, though it was a tradition of their forefathers,
And though christ refused to wash his hands, though it was a tradition of their Forefathers,
cc cs np1 vvd pc-acp vvi po31 n2, cs pn31 vbds dt n1 pp-f po32 n2,
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and a command of Superiors, yet into their Synagogues Christ went.
and a command of Superiors, yet into their Synagogues christ went.
cc dt n1 pp-f n2-jn, av p-acp po32 n2 np1 vvd.
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Search the Scriptures, see with your own eyes, and let the command and will of God weigh more with you then the example of men : And be not feared from following God through the fear of man;
Search the Scriptures, see with your own eyes, and let the command and will of God weigh more with you then the Exampl of men: And be not feared from following God through the Fear of man;
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He hath assured you that no man shall harm you whilest you follow the thing that is good.
He hath assured you that no man shall harm you whilst you follow the thing that is good.
pns31 vhz vvn pn22 cst dx n1 vmb vvi pn22 cs pn22 vvb dt n1 cst vbz j.
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The fear of man hath been a great snare to the godly. How uprightly had Peter stood, had it not been for this? Daniel was fearless,
The Fear of man hath been a great snare to the godly. How uprightly had Peter stood, had it not been for this? daniel was fearless,
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and so would not omitt a small thing of opening his window, but prayes in the sight of all,
and so would not omit a small thing of opening his window, but prays in the sighed of all,
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though the King had forbidden it. Christian Courage doth excellently become a Souldier of Christ: get much of the fear of God in your hearts.
though the King had forbidden it. Christian Courage does excellently become a Soldier of christ: get much of the Fear of God in your hearts.
cs dt n1 vhd vvn pn31. np1 n1 vdz av-j vvi dt n1 pp-f np1: vvb d pp-f dt n1 pp-f np1 p-acp po22 n2.
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Timor timore, ut clavus clavo pellitur; fear drives out and expells fear. 12. Have a great care of Schim : I speak of sinfull schism:Timor Timore, ut clavus clavo pellitur; Fear drives out and expels Fear. 12. Have a great care of Schim: I speak of sinful Schism:
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There is a schism that is lawfull and commanded; and there is a schism unlawfull and condemned.
There is a Schism that is lawful and commanded; and there is a Schism unlawful and condemned.
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Separate from sin and things in themselves unlawfull, and the Scripture will bear you out, 2 Cor. 6. ult. but to separate from the Worship and Ordinances of God,
Separate from since and things in themselves unlawful, and the Scripture will bear you out, 2 Cor. 6. ult. but to separate from the Worship and Ordinances of God,
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because they are not so lively administred, nor perhaps so purely as might be desired, this is not warrantable.
Because they Are not so lively administered, nor perhaps so purely as might be desired, this is not warrantable.
c-acp pns32 vbr xx av av-j vvn, ccx av av av-j c-acp vmd vbi vvn, d vbz xx j.
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God must be served with one mouth, with the best we can have and bring before him:
God must be served with one Mouth, with the best we can have and bring before him:
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A pair of Turtle doves or a little Goats hair is acceptable where no better can be had.
A pair of Turtle Dove or a little Goats hair is acceptable where no better can be had.
dt n1 pp-f n1 n2 cc dt j ng1 n1 vbz j c-crq av-dx av-jc vmb vbi vhn.
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Let nothing make you leave Gods house, but what himself departs for;
Let nothing make you leave God's house, but what himself departs for;
vvb pix vvi pn22 vvb npg1 n1, cc-acp q-crq px31 vvz p-acp;
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the branch will not fall off, if it hath but a little nourishment from the root.
the branch will not fallen off, if it hath but a little nourishment from the root.
dt n1 vmb xx vvi a-acp, cs pn31 vhz p-acp dt j n1 p-acp dt n1.
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13. Take heed of disaffection to the people you differ from:
13. Take heed of disaffection to the people you differ from:
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Many of Christs members may be of another mind in, and about these trifles and ineptias tolerabiles as Calvin calls them.
Many of Christ members may be of Another mind in, and about these trifles and ineptias tolerabiles as calvin calls them.
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Judge of men according to their diligence and seriousness in Worship, Knowledge and holy walking. Love them most that love the Lord and Laws of Christ.
Judge of men according to their diligence and seriousness in Worship, Knowledge and holy walking. Love them most that love the Lord and Laws of christ.
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Let them Conform or not, hate or disaffect none on this account, but such as hate the Lord.
Let them Conform or not, hate or disaffect none on this account, but such as hate the Lord.
vvb pno32 vvi cc xx, n1 cc vvb pix p-acp d n1, cc-acp d c-acp vvb dt n1.
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14. Learn so to walk as you may avoid scandal and contempt. You must be carefull;
14. Learn so to walk as you may avoid scandal and contempt. You must be careful;
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else you will offend the weak Brethren, which Paul would not, and believers must not give offence to the Jew or to the Gentile, or the Church of God.
Else you will offend the weak Brothers, which Paul would not, and believers must not give offence to the Jew or to the Gentile, or the Church of God.
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Offences will come, but wo to them by whom they come. Offences will come, but woe to them by whom they come.
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You may offend the weak, by extending of your liberty, and walking to the outside of it;
You may offend the weak, by extending of your liberty, and walking to the outside of it;
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and you may contemn Authority by contracting it, and standing too close to your Christian Liberty to the sleighting of their Lawfull Commands.
and you may contemn authority by contracting it, and standing too close to your Christian Liberty to the Slighting of their Lawful Commands.
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Christian Liberty is an excellent thing, but few know how to use it:
Christian Liberty is an excellent thing, but few know how to use it:
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but some upon its account wrong their Neighbours, some the Magistrate, but chiefly their own souls.
but Some upon its account wrong their Neighbours, Some the Magistrate, but chiefly their own Souls.
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15. Fret not at the ungodly when they prosper in the world: It was Davids fault or failing; let it not be yours.
15. Fret not At the ungodly when they prosper in the world: It was Davids fault or failing; let it not be yours.
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Though they oppress you, imprison you, trample on you, and say all manner of evil against you for the Lords sake;
Though they oppress you, imprison you, trample on you, and say all manner of evil against you for the lords sake;
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though they make your lives uncomfortable, vex your souls, walk in profaness, have their wills, despise the oath of God, Ezek. 17. 18. bear indignation against the holy Covenant, Dan. 11. 30. forsake it and do wickedly against it.
though they make your lives uncomfortable, vex your Souls, walk in profaneness, have their wills, despise the oath of God, Ezekiel 17. 18. bear Indignation against the holy Covenant, Dan. 11. 30. forsake it and do wickedly against it.
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ver. 32. come not in trouble for it, but glory in their shame; be not troubled at them:
ver. 32. come not in trouble for it, but glory in their shame; be not troubled At them:
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Is not eternity long enough for them to suffer in? and is not time short for them to sin in? Read Job 20. 4, 5, 6. Is not the triumphing of the w•cked short,
Is not eternity long enough for them to suffer in? and is not time short for them to sin in? Read Job 20. 4, 5, 6. Is not the triumphing of the w•cked short,
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and the joy of the Hypocrite for a moment? But they shall perish for ever,
and the joy of the Hypocrite for a moment? But they shall perish for ever,
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though his excellency mount up to the heavens, and his head reach to the clouds. though his excellency mount up to the heavens, and his head reach to the Clouds.
cs po31 n1 vvi a-acp p-acp dt n2, cc po31 n1 vvi p-acp dt n2.
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How soon will their glory depart, and sorrow and shame cover them as a Cloak ! Oh Christians, prize the favour of your Lord, and account no man happy but he whose God is the Lord.
How soon will their glory depart, and sorrow and shame cover them as a Cloak! O Christians, prize the favour of your Lord, and account no man happy but he whose God is the Lord.
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16. Take heed of the wiles of Satan; he lies in wait at all times to deceive.
16. Take heed of the wiles of Satan; he lies in wait At all times to deceive.
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It is his work to lay snares in times of liberty to draw you into licentiousness,
It is his work to lay snares in times of liberty to draw you into licentiousness,
pn31 vbz po31 n1 pc-acp vvi n2 p-acp n2 pp-f n1 pc-acp vvi pn22 p-acp n1,
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and to swim down the streams of pleasure; in times of error to seduce you from the faith:
and to swim down the streams of pleasure; in times of error to seduce you from the faith:
cc pc-acp vvi a-acp dt n2 pp-f n1; p-acp n2 pp-f n1 pc-acp vvi pn22 p-acp dt n1:
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in times of strictness to out-do your duties, and overdo what God hath commanded.
in times of strictness to outdo your duties, and overdo what God hath commanded.
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You cannot be too watchfull against such an enemy who strikes at the life of your souls.
You cannot be too watchful against such an enemy who strikes At the life of your Souls.
pn22 vmbx vbi av j p-acp d dt n1 r-crq vvz p-acp dt n1 pp-f po22 n2.
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Do not think he doth not seek your ruine, because he doth not visibly appear to you,
Do not think he does not seek your ruin, Because he does not visibly appear to you,
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because you do not see him; he works in the dark, and doth most against you, when he is least suspected.
Because you do not see him; he works in the dark, and does most against you, when he is least suspected.
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Oh be not ignorant of his devices. 17. Do not easily part with your Comforts.
O be not ignorant of his devices. 17. Do not Easily part with your Comforts.
uh vbb xx j pp-f po31 n2. crd vdb xx av-j vvi p-acp po22 n2.
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You to whom the Lord hath spoken peace, and assured you of his love in and by the Gospel, let not many cross providences though he lifts you up,
You to whom the Lord hath spoken peace, and assured you of his love in and by the Gospel, let not many cross providences though he lifts you up,
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and casts you down, though he takes; and withholds good things from you, let not these make you lay by your comforts.
and Cast you down, though he Takes; and withholds good things from you, let not these make you lay by your comforts.
cc vvz pn22 a-acp, cs pns31 vvz; cc vvz j n2 p-acp pn22, vvb xx d vvi pn22 vvd p-acp po22 n2.
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You that live in the Church Militant, must expect opposition, combats and falls; miseries as well as mercies will attend you;
You that live in the Church Militant, must expect opposition, combats and falls; misery's as well as Mercies will attend you;
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frowns as well as smiles, comings and goings of comforts, enjoyments, assistance. You must see nights as well as dayes;
frowns as well as smiles, comings and goings of comforts, enjoyments, assistance. You must see nights as well as days;
n2 a-acp av c-acp n2, n2-vvg cc n2-vvg pp-f n2, n2, n1. pn22 vmb vvi n2 c-acp av c-acp n2;
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Summers and Winters, heats and colds, dews and driness.
Summer's and Winter's, heats and colds, dews and dryness.
n2 cc n2, n2 cc n2-jn, n2 cc n1.
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When any of your flowers wither, and your Suns go down sadly, do not let your radical comforts depart from you:
When any of your flowers wither, and your Suns go down sadly, do not let your radical comforts depart from you:
c-crq d pp-f po22 n2 vvi, cc po22 n2 vvb a-acp av-j, vdb xx vvi po22 j n2 vvb p-acp pn22:
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still say with David, Why are thou cast down my soul? why art thou disquieted within me? Still trust in God,
still say with David, Why Are thou cast down my soul? why art thou disquieted within me? Still trust in God,
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for I shall yet praise him. Give not way to a dejected spirit, you cannot serve God acceptably;for I shall yet praise him. Give not Way to a dejected Spirit, you cannot serve God acceptably;
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do all you do in joy fulness and praise, Psa. 100. 1, 2. Never think you do well to be grieved and so far cast down as to be unserviceable to your God,
do all you do in joy fullness and praise, Psa. 100. 1, 2. Never think you do well to be grieved and so Far cast down as to be unserviceable to your God,
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or unmeet to praise him in holy joy, delight and love. 18. Nourish faith, hope and love:
or unmeet to praise him in holy joy, delight and love. 18. Nourish faith, hope and love:
cc j-u pc-acp vvi pno31 p-acp j n1, n1 cc n1. crd vvb n1, n1 cc n1:
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It is by faith that we must be justified and saved; by faith we must serve and please the living God;
It is by faith that we must be justified and saved; by faith we must serve and please the living God;
pn31 vbz p-acp n1 cst pns12 vmb vbi vvn cc vvn; p-acp n1 pns12 vmb vvi cc vvi dt j-vvg n1;
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by faith we must conquer sin, death & the world; you need faith to go through with you in all conditions;
by faith we must conquer since, death & the world; you need faith to go through with you in all conditions;
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hope is necessary to anchor the soul, and keep it close to God in storms, delayes and dangers:
hope is necessary to anchor the soul, and keep it close to God in storms, delays and dangers:
n1 vbz j pc-acp vvi dt n1, cc vvb pn31 av-j p-acp np1 p-acp n2, n2 cc n2:
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love will raise you and carry you after God and his waies, and make you bear affliction with delight.
love will raise you and carry you After God and his ways, and make you bear affliction with delight.
n1 vmb vvi pn22 cc vvb pn22 p-acp np1 cc po31 n2, cc vvb pn22 vvb n1 p-acp n1.
(6) doctine (DIV2)
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If you live in love, the God of love will be with you:
If you live in love, the God of love will be with you:
cs pn22 vvb p-acp n1, dt n1 pp-f n1 vmb vbi p-acp pn22:
(6) doctine (DIV2)
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it will sweeten much of the troubles of the earth, and give you a taste what heaven is.
it will sweeten much of the Troubles of the earth, and give you a taste what heaven is.
pn31 vmb vvi d pp-f dt n2 pp-f dt n1, cc vvb pn22 dt n1 r-crq n1 vbz.
(6) doctine (DIV2)
72
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You'l need these graces more then all the world, when the Bride-groom cometh; when others are toyling for the world, do you labour for faith, hope, and charity:
You'll need these graces more then all the world, when the Bridegroom comes; when Others Are toiling for the world, do you labour for faith, hope, and charity:
pn22|vmb vvi d n2 av-dc cs d dt n1, c-crq dt n1 vvz; c-crq n2-jn vbr j-vvg p-acp dt n1, vdb pn22 vvi p-acp n1, n1, cc n1:
(6) doctine (DIV2)
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It was a foolish thing in the worlds eye to behold Noah build an Ark and make such ado about so needless a thing as they thought;
It was a foolish thing in the world's eye to behold Noah built an Ark and make such ado about so needless a thing as they Thought;
pn31 vbds dt j n1 p-acp dt ng1 n1 pc-acp vvi np1 vvb dt n1 cc vvi d n1 p-acp av j dt n1 c-acp pns32 vvd;
(6) doctine (DIV2)
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but who was the fool when the flood came? the world or Noah? You know how our meetings for the increase of faith, hope,
but who was the fool when the flood Come? the world or Noah? You know how our meetings for the increase of faith, hope,
cc-acp r-crq vbds dt n1 c-crq dt n1 vvd? dt n1 cc np1? pn22 vvb c-crq po12 n2 p-acp dt n1 pp-f n1, vvb,
(6) doctine (DIV2)
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and charity have been derided and decryed by too many amongst you as needless things: but who will be the fool when the Bride-groom comes!
and charity have been derided and decried by too many among you as needless things: but who will be the fool when the Bridegroom comes!
cc n1 vhb vbn vvn cc vvn p-acp av d p-acp pn22 p-acp j n2: cc-acp q-crq vmb vbi dt n1 c-crq dt n1 vvz!
(6) doctine (DIV2)
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he that hath these graces, or he that hath them not ! consider but a little and judge.
he that hath these graces, or he that hath them not! Consider but a little and judge.
pns31 cst vhz d n2, cc pns31 cst vhz pno32 xx! vvb p-acp dt j cc vvi.
(6) doctine (DIV2)
72
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19. Take heed of the leaven of hypocrisie;
19. Take heed of the leaven of hypocrisy;
crd vvb n1 pp-f dt n1 pp-f n1;
(6) doctine (DIV2)
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those that have read the Book called The Vain Religion, may know who the hypocrite is;
those that have read the Book called The Vain Religion, may know who the hypocrite is;
d cst vhb vvn dt n1 vvd dt j n1, vmb vvi r-crq dt n1 vbz;
(6) doctine (DIV2)
73
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is it not the man that professeth to know, worship and own God for his Father,
is it not the man that Professes to know, worship and own God for his Father,
vbz pn31 xx dt n1 cst vvz pc-acp vvi, n1 cc d np1 p-acp po31 n1,
(6) doctine (DIV2)
73
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and yet in heart and works denies him? and is there any sin more common then hypocrisie? nay are not you that so often have the hypocrite in your mouths to reproach your neighbours with, the hypocrites your selves?
and yet in heart and works Denies him? and is there any since more Common then hypocrisy? nay Are not you that so often have the hypocrite in your mouths to reproach your neighbours with, the Hypocrites your selves?
cc av p-acp n1 cc n2 vvz pno31? cc vbz pc-acp d n1 av-dc j cs n1? uh-x vbr xx pn22 d av av vhb dt n1 p-acp po22 n2 pc-acp vvi po22 n2 p-acp, dt n2 po22 n2?
(6) doctine (DIV2)
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Oh the mischief that hypocrisie hath done in the Church!
O the mischief that hypocrisy hath done in the Church!
uh dt n1 cst n1 vhz vdn p-acp dt n1!
(6) doctine (DIV2)
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how many golden professors but the other day, are become eminently prophane, and have not forsaken,
how many golden professors but the other day, Are become eminently profane, and have not forsaken,
c-crq d j n2 p-acp dt j-jn n1, vbr vvn av-j j, cc vhb xx vvn,
(6) doctine (DIV2)
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but hated and openly renounced the things and waies of God and glory and rejoyce in it ! Oh these mens Religion was but guilded hypocrisie,
but hated and openly renounced the things and ways of God and glory and rejoice in it! O these men's Religion was but Guilded hypocrisy,
cc-acp vvd cc av-j vvd dt n2 cc n2 pp-f np1 cc n1 cc vvi p-acp pn31! uh d ng2 n1 vbds p-acp vvn n1,
(6) doctine (DIV2)
74
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and now the guilt is off, and men are in their own colours, and have on their own coats;
and now the guilt is off, and men Are in their own colours, and have on their own coats;
cc av dt n1 vbz a-acp, cc n2 vbr p-acp po32 d n2, cc vhb p-acp po32 d n2;
(6) doctine (DIV2)
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now the hypocritical garment that they put on to deceive, is off.
now the hypocritical garment that they put on to deceive, is off.
av dt j n1 cst pns32 vvd a-acp pc-acp vvi, vbz a-acp.
(6) doctine (DIV2)
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Oh be sincere Christians or none ! let not the portion of the hypocrites be yours at the last day.
O be sincere Christians or none! let not the portion of the Hypocrites be yours At the last day.
uh vbb j np1 cc pi! vvb xx dt n1 pp-f dt n2 vbb png22 p-acp dt ord n1.
(6) doctine (DIV2)
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Lastly, Above all make God your chiefest good; let Christ be your way to enjoy him through the help of the Spirit, Word, and Ordinances;
Lastly, Above all make God your chiefest good; let christ be your Way to enjoy him through the help of the Spirit, Word, and Ordinances;
ord, p-acp d vvb np1 po22 js-jn j; vvb np1 vbi po22 n1 pc-acp vvi pno31 p-acp dt n1 pp-f dt n1, n1, cc n2;
(6) doctine (DIV2)
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let God be thy Father and thy all, and he will be ever thine, and with thee for thy good, who cannot dye.
let God be thy Father and thy all, and he will be ever thine, and with thee for thy good, who cannot die.
vvb np1 vbi po21 n1 cc po21 d, cc pns31 vmb vbi av png21, cc p-acp pno21 p-acp po21 j, r-crq vmbx vvi.
(6) doctine (DIV2)
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466
When one told a Christian that his Father was dead, Desine blasphemias loqui, cease to speak blasphemy, my Father is still alive.
When one told a Christian that his Father was dead, Desine blasphemias loqui, cease to speak blasphemy, my Father is still alive.
c-crq pi vvd dt njp cst po31 n1 vbds j, fw-la fw-la fw-la, vvb pc-acp vvi n1, po11 n1 vbz av j.
(6) doctine (DIV2)
75
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467
When thou hast done all thou canst in working out thy salvation, yet let the stress of all lie upon Jesus Christ:
When thou hast done all thou Canst in working out thy salvation, yet let the stress of all lie upon jesus christ:
c-crq pns21 vh2 vdn d pns21 vm2 p-acp vvg av po21 n1, av vvb dt n1 pp-f d n1 p-acp np1 np1:
(6) doctine (DIV2)
75
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468
Christ is all and in all:
christ is all and in all:
np1 vbz d cc p-acp d:
(6) doctine (DIV2)
75
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469
value the world and all things but as dust, dross, and dung in comparison of this invisible glory, Lord, God, Father, Son, and Holy Ghost!
valve the world and all things but as dust, dross, and dung in comparison of this invisible glory, Lord, God, Father, Son, and Holy Ghost!
vvb dt n1 cc d n2 cc-acp p-acp n1, n1, cc n1 p-acp n1 pp-f d j n1, n1, np1, n1, n1, cc j n1!
(6) doctine (DIV2)
75
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live to him, and dye in him, and you shall raign with him world without end.
live to him, and die in him, and you shall Reign with him world without end.
vvb p-acp pno31, cc vvi p-acp pno31, cc pn22 vmb vvi p-acp pno31 n1 p-acp n1.
(6) doctine (DIV2)
75
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471
I have now twenty more requests, or petitions to you, which will be my dying words, my last requests,
I have now twenty more requests, or petitions to you, which will be my dying words, my last requests,
pns11 vhb av crd dc n2, cc n2 p-acp pn22, r-crq vmb vbi po11 j-vvg n2, po11 ord n2,
(6) doctine (DIV2)
76
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if God bring me not from death again.
if God bring me not from death again.
cs np1 vvb pno11 xx p-acp n1 av.
(6) doctine (DIV2)
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1. I beseech you all my Brethren and Fathers, examine your selves throughly to know the state of your souls,
1. I beseech you all my Brothers and Father's, examine your selves thoroughly to know the state of your Souls,
crd pns11 vvb pn22 d po11 n2 cc n2, vvb po22 n2 av-j pc-acp vvi dt n1 pp-f po22 n2,
(6) doctine (DIV2)
77
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and how you stand in the sight of God; think how near the day of Assise is to us all;
and how you stand in the sighed of God; think how near the day of Assize is to us all;
cc c-crq pn22 vvb p-acp dt n1 pp-f np1; vvb c-crq av-j dt n1 pp-f n1 vbz p-acp pno12 d;
(6) doctine (DIV2)
77
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475
you are in an estate good or bad, of life or death ▪ know so far as is attainable, the case you are in;
you Are in an estate good or bad, of life or death ▪ know so Far as is attainable, the case you Are in;
pn22 vbr p-acp dt n1 j cc j, pp-f n1 cc n1 ▪ vvb av av-j c-acp vbz j, dt n1 pn22 vbr p-acp;
(6) doctine (DIV2)
77
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476
you are apt to say, when I have put this question to you, We trust it is well with us.
you Are apt to say, when I have put this question to you, We trust it is well with us.
pn22 vbr j pc-acp vvi, c-crq pns11 vhb vvn d n1 p-acp pn22, pns12 vvb pn31 vbz av p-acp pno12.
(6) doctine (DIV2)
77
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477
Oh my Brethren it is not good to trust (in this case) before you try;
O my Brothers it is not good to trust (in this case) before you try;
uh po11 n2 pn31 vbz xx j pc-acp vvi (p-acp d n1) c-acp pn22 vvb;
(6) doctine (DIV2)
77
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478
have you not heard and read that many a mans faith and hope is vain!
have you not herd and read that many a men faith and hope is vain!
vhb pn22 xx vvn cc vvd cst d dt ng1 n1 cc n1 vbz j!
(6) doctine (DIV2)
77
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479
Jam. 1. and 2. chap. Job in many places? try your own case, know your own selves.Jam. 1. and 2. chap. Job in many places? try your own case, know your own selves.
np1 crd cc crd n1 np1 p-acp d n2? vvb po22 d n1, vvb po22 d n2.
(6) doctine (DIV2)
77
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480
2. See in your tryal especially that the work of conversion is soundly wrought; see to that;
2. See in your trial especially that the work of conversion is soundly wrought; see to that;
crd n1 p-acp po22 n1 av-j cst dt n1 pp-f n1 vbz av-j vvn; vvb p-acp d;
(6) doctine (DIV2)
78
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481
Circumcision nor uncircumcision availeth nothing, but a new creature. All your shews are but as a tympany;Circumcision nor uncircumcision availeth nothing, but a new creature. All your shows Are but as a tympany;
n1 ccx n1 vvz pix, cc-acp dt j n1. d po22 vvz vbr p-acp c-acp dt n1;
(6) doctine (DIV2)
78
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all your duties huskes, shels, are unavailable without the new creature.
all your duties husks, shells, Are unavailable without the new creature.
d po22 n2 n2, n2, vbr j p-acp dt j n1.
(6) doctine (DIV2)
78
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483
Beloved my spirit stirreth in me through fear lest you have not past yet through the new birth:
beloved my Spirit stirs in me through Fear lest you have not passed yet through the new birth:
vvn po11 n1 vvz p-acp pno11 p-acp n1 cs pn22 vhb xx vvn av p-acp dt j n1:
(6) doctine (DIV2)
78
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484
the Scripture hath concluded you under wrath and wo, if you are not born again: Oh see to it.
the Scripture hath concluded you under wrath and woe, if you Are not born again: O see to it.
dt n1 vhz vvn pn22 p-acp n1 cc n1, cs pn22 vbr xx vvn av: uh vvb p-acp pn31.
(6) doctine (DIV2)
78
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3. My next request is, that you would not sit down short of Jesus Christ; you may go far and do much, and yet fall short of Jesus Christ;
3. My next request is, that you would not fit down short of jesus christ; you may go Far and do much, and yet fallen short of jesus christ;
crd po11 ord n1 vbz, cst pn22 vmd xx vvi a-acp j pp-f np1 np1; pn22 vmb vvi av-j cc vdb av-d, cc av vvb j pp-f np1 np1;
(6) doctine (DIV2)
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there is a running in vain, because men sit down before they come to Christ;
there is a running in vain, Because men fit down before they come to christ;
pc-acp vbz dt vvg p-acp j, c-acp n2 vvb a-acp c-acp pns32 vvb p-acp np1;
(6) doctine (DIV2)
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they sit down with the Name of Christ, and with a few notions of Christ in their heads,
they fit down with the Name of christ, and with a few notions of christ in their Heads,
pns32 vvb a-acp p-acp dt n1 pp-f np1, cc p-acp dt d n2 pp-f np1 p-acp po32 n2,
(6) doctine (DIV2)
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and with some underling affections to him, and on a few formal performances to him, when they have not the life of Christ in them, nor the Laws of Christ,
and with Some underling affections to him, and on a few formal performances to him, when they have not the life of christ in them, nor the Laws of christ,
cc p-acp d n1 n2 p-acp pno31, cc p-acp dt d j n2 p-acp pno31, c-crq pns32 vhb xx dt n1 pp-f np1 p-acp pno32, ccx dt n2 pp-f np1,
(6) doctine (DIV2)
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nor his Spirit ruling in their souls, nor his Word dwelling in them richly to teach them his fear.
nor his Spirit ruling in their Souls, nor his Word Dwelling in them richly to teach them his Fear.
ccx po31 n1 vvg p-acp po32 n2, ccx po31 n1 vvg p-acp pno32 av-j pc-acp vvi pno32 po31 n1.
(6) doctine (DIV2)
79
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490
Oh beloved, this is not your rest;
O Beloved, this is not your rest;
uh j-vvn, d vbz xx po22 n1;
(6) doctine (DIV2)
79
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491
if you sit down without the nature, life, laws, Spirit, and power of Christ in you, to qu•cken you, enliven, enlighten, impower,
if you fit down without the nature, life, laws, Spirit, and power of christ in you, to qu•cken you, enliven, enlighten, empower,
cs pn22 vvb a-acp p-acp dt n1, n1, n2, n1, cc n1 pp-f np1 p-acp pn22, pc-acp vvi pn22, vvi, vvi, vvi,
(6) doctine (DIV2)
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and enable you to live, love, obey, and glorifie Christ, you will sit down short of Jesus Christ,
and enable you to live, love, obey, and Glorify christ, you will fit down short of jesus christ,
cc vvi pn22 pc-acp vvi, n1, vvb, cc vvi np1, pn22 vmb vvi a-acp j pp-f np1 np1,
(6) doctine (DIV2)
79
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and then it had been better you had never set a foot towards Christ in his holy wayes : never rest till you are in his arms,
and then it had been better you had never Set a foot towards christ in his holy ways: never rest till you Are in his arms,
cc av pn31 vhd vbn jc pn22 vhd av-x vvn dt n1 p-acp np1 p-acp po31 j n2: av-x vvb c-acp pn22 vbr p-acp po31 n2,
(6) doctine (DIV2)
79
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494
and your abode is in his bosome, you in him, and he in you the hope of glory.
and your Abided is in his bosom, you in him, and he in you the hope of glory.
cc po22 n1 vbz p-acp po31 n1, pn22 p-acp pno31, cc pns31 p-acp pn22 dt n1 pp-f n1.
(6) doctine (DIV2)
79
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4. My next request is, That you would mind above all things your eternal condition;
4. My next request is, That you would mind above all things your Eternal condition;
crd po11 ord n1 vbz, cst pn22 vmd vvi p-acp d n2 po22 j n1;
(6) doctine (DIV2)
80
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496
you are this day sitting on these seats now, by fires in your families with your relations anon : but to morrow you may be in eternity,
you Are this day sitting on these seats now, by fires in your families with your relations anon: but to morrow you may be in eternity,
pn22 vbr d n1 vvg p-acp d n2 av, p-acp n2 p-acp po22 n2 p-acp po22 n2 av: cc-acp p-acp n1 pn22 vmb vbi p-acp n1,
(6) doctine (DIV2)
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497
and know no more what wives and children, sun and moon, earth and sky, clocks and time,
and know no more what wives and children, sun and moon, earth and sky, clocks and time,
cc vvb av-dx dc r-crq n2 cc n2, n1 cc n1, n1 cc n1, n2 cc n1,
(6) doctine (DIV2)
80
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498
how they pass by you and bring you reports from friends and various experiences as now they do; do all for eternity.
how they pass by you and bring you reports from Friends and various experiences as now they do; do all for eternity.
c-crq pns32 vvb p-acp pn22 cc vvb pn22 n2 p-acp n2 cc j n2 c-acp av pns32 vdb; vdb d p-acp n1.
(6) doctine (DIV2)
80
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499
Remember when you are praying you pray for eternity and eternal mercies and things : think when you feel your breath departing that eternity is coming upon you.
remember when you Are praying you pray for eternity and Eternal Mercies and things: think when you feel your breath departing that eternity is coming upon you.
np1 c-crq pn22 vbr vvg pn22 vvb p-acp n1 cc j n2 cc n2: vvb c-crq pn22 vvb po22 n1 vvg d n1 vbz vvg p-acp pn22.
(6) doctine (DIV2)
80
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500
5. Set up, and if you have begun, keep up serious and servent prayer in your families,
5. Set up, and if you have begun, keep up serious and servient prayer in your families,
crd j-vvn a-acp, cc cs pn22 vhb vvn, vvb a-acp j cc n1 n1 p-acp po22 n2,
(6) doctine (DIV2)
81
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501
and other family duties of admonition, instruction, and reproof.
and other family duties of admonition, instruction, and reproof.
cc j-jn n1 n2 pp-f n1, n1, cc n1.
(6) doctine (DIV2)
81
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502
Let your houses be little Churches, and that which is denied you in other families, let it be had at home.
Let your houses be little Churches, and that which is denied you in other families, let it be had At home.
vvb po22 n2 vbb j n2, cc cst r-crq vbz vvn pn22 p-acp j-jn n2, vvb pn31 vbi vhn p-acp n1-an.
(6) doctine (DIV2)
81
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503
I know the society of believers of one heart is quickening in close and private chambers,
I know the society of believers of one heart is quickening in close and private chambers,
pns11 vvb dt n1 pp-f n2 pp-f crd n1 vbz j-vvg p-acp j cc j n2,
(6) doctine (DIV2)
81
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504
and our hearts are much enlarged then before God.
and our hearts Are much enlarged then before God.
cc po12 n2 vbr av-d vvn av p-acp np1.
(6) doctine (DIV2)
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Yet so long as you pray to the same God, for the same Church and people, especially when your own flesh and blood, your dear wives and children are at your elbows, Oh how should this quicken you to be earnest for the life of their souls!
Yet so long as you pray to the same God, for the same Church and people, especially when your own Flesh and blood, your dear wives and children Are At your elbows, O how should this quicken you to be earnest for the life of their Souls!
av av av-j c-acp pn22 vvb p-acp dt d np1, p-acp dt d n1 cc n1, av-j c-crq po22 d n1 cc n1, po22 j-jn n2 cc n2 vbr p-acp po22 n2, uh q-crq vmd d vvi pn22 pc-acp vbi j p-acp dt n1 pp-f po32 n2!
(6) doctine (DIV2)
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506
Let not the Lord when he looks down from heaven to see if there be any that seek after him, let not then your families be found prayerless families,
Let not the Lord when he looks down from heaven to see if there be any that seek After him, let not then your families be found prayerless families,
vvb xx dt n1 c-crq pns31 vvz a-acp p-acp n1 pc-acp vvi cs pc-acp vbb d cst vvb p-acp pno31, vvb xx av po22 n2 vbb vvn j n2,
(6) doctine (DIV2)
81
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507
as if you owed no obedience to God, or stood in no need of him,
as if you owed no Obedience to God, or stood in no need of him,
c-acp cs pn22 vvd dx n1 p-acp np1, cc vvd p-acp dx n1 pp-f pno31,
(6) doctine (DIV2)
81
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508
and lest he clap a curse on your dores, Cursed be this family that calls not upon the name of the Lord.
and lest he clap a curse on your doors, Cursed be this family that calls not upon the name of the Lord.
cc cs pns31 vvb dt n1 p-acp po22 n2, vvn vbi d n1 cst vvz xx p-acp dt n1 pp-f dt n1.
(6) doctine (DIV2)
81
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509
6. Have a special care of bringing up your children in the fear of God; instruct, correct, and give them a good example:
6. Have a special care of bringing up your children in the Fear of God; instruct, correct, and give them a good Exampl:
crd vhb dt j n1 pp-f vvg a-acp po22 n2 p-acp dt n1 pp-f np1; vvb, vvb, cc vvi pno32 dt j n1:
(6) doctine (DIV2)
82
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510
you have little of the world to leave them perhaps;
you have little of the world to leave them perhaps;
pn22 vhb j pp-f dt n1 pc-acp vvi pno32 av;
(6) doctine (DIV2)
82
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511
if you leave them in the possession of God and in the hopes of heaven, you have been good Parents to them;
if you leave them in the possession of God and in the hope's of heaven, you have been good Parents to them;
cs pn22 vvb pno32 p-acp dt n1 pp-f np1 cc p-acp dt n2 pp-f n1, pn22 vhb vbn j n2 p-acp pno32;
(6) doctine (DIV2)
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512
but to leave them nothing of the world and without God and hope, it is so sad a thing that you will not give a good account of it before God.
but to leave them nothing of the world and without God and hope, it is so sad a thing that you will not give a good account of it before God.
cc-acp pc-acp vvi pno32 pix pp-f dt n1 cc p-acp np1 cc n1, pn31 vbz av j dt n1 cst pn22 vmb xx vvi dt j n1 pp-f pn31 p-acp np1.
(6) doctine (DIV2)
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And you that are children, do not break your Parents heart by your sinful disobedient waies:
And you that Are children, do not break your Parents heart by your sinful disobedient ways:
cc pn22 cst vbr n2, vdb xx vvi po22 n2 n1 p-acp po22 j j n2:
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you have tender Parents who love you, and would not bring you up for the devil,
you have tender Parents who love you, and would not bring you up for the Devil,
pn22 vhb j n2 r-crq vvb pn22, cc vmd xx vvi pn22 a-acp p-acp dt n1,
(6) doctine (DIV2)
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nor see you everlastingly confounded and burned in the lake of hell.
nor see you everlastingly confounded and burned in the lake of hell.
ccx vvb pn22 av-j vvn cc vvn p-acp dt n1 pp-f n1.
(6) doctine (DIV2)
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Oh return to God and his holy waies, remember your Creatour; God longs for you and desires the first ripe fruit;
O return to God and his holy ways, Remember your Creator; God longs for you and Desires the First ripe fruit;
uh vvb p-acp np1 cc po31 j n2, vvb po22 n1; np1 vvz p-acp pn22 cc vvz dt ord j n1;
(6) doctine (DIV2)
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the sooner you come in to him, the more you shall have of his love, and the more will your godly Parents delight in you.
the sooner you come in to him, the more you shall have of his love, and the more will your godly Parents delight in you.
dt av-c pn22 vvb p-acp p-acp pno31, dt av-dc pn22 vmb vhi pp-f po31 n1, cc dt av-dc vmb po22 j n2 vvb p-acp pn22.
(6) doctine (DIV2)
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7. Never be ashamed of a serious, holy, godly life, though you are reproached, vilified, and suffer much in the world for it;
7. Never be ashamed of a serious, holy, godly life, though you Are reproached, vilified, and suffer much in the world for it;
crd av-x vbi j pp-f dt j, j, j n1, cs pn22 vbr vvn, vvn, cc vvi d p-acp dt n1 p-acp pn31;
(6) doctine (DIV2)
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be not dismayed, but rejoyce and be exceeding glad that you are sufferers for holiness, and not persecutors of it:
be not dismayed, but rejoice and be exceeding glad that you Are sufferers for holiness, and not persecutors of it:
vbb xx vvn, cc-acp vvb cc vbi vvg j cst pn22 vbr n2 p-acp n1, cc xx n2 pp-f pn31:
(6) doctine (DIV2)
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but be ashamed of a filthy conversation, of the Image of Satan, of the sins that make you odious and loathsome in the sight of God.
but be ashamed of a filthy Conversation, of the Image of Satan, of the Sins that make you odious and loathsome in the sighed of God.
cc-acp vbi j pp-f dt j n1, pp-f dt n1 pp-f np1, pp-f dt n2 cst vvb pn22 j cc j p-acp dt n1 pp-f np1.
(6) doctine (DIV2)
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I admire to pass by the Ale-house-dores to hear so many singing, drinking, roaring, and they are not ashamed at it;
I admire to pass by the Ale-house-dores to hear so many singing, drinking, roaring, and they Are not ashamed At it;
pns11 vvb pc-acp vvi p-acp dt n2 pc-acp vvi av d vvg, vvg, j-vvg, cc pns32 vbr xx j p-acp pn31;
(6) doctine (DIV2)
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but there are many that are ashamed to worship God in their own houses, or reprove sin:
but there Are many that Are ashamed to worship God in their own houses, or reprove since:
cc-acp pc-acp vbr d cst vbr j pc-acp vvi np1 p-acp po32 d n2, cc vvi n1:
(6) doctine (DIV2)
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if this be not to be ashamed of Christ, what is? 8. My next request is, That you would never think that you are holy enough,
if this be not to be ashamed of christ, what is? 8. My next request is, That you would never think that you Are holy enough,
cs d vbb xx pc-acp vbi j pp-f np1, r-crq vbz? crd po11 ord n1 vbz, cst pn22 vmd av-x vvi cst pn22 vbr j av-d,
(6) doctine (DIV2)
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or have grace enough, but be still pressing after more. No worldly man thinks he hath riches enough but will be thirsting after more;
or have grace enough, but be still pressing After more. No worldly man thinks he hath riches enough but will be thirsting After more;
cc vhb n1 av-d, cc-acp vbi av vvg a-acp av-dc. uh-dx j n1 vvz pns31 vhz n2 av-d p-acp vmb vbi vvg a-acp av-dc;
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and shall not the Christian be as covetous after God? is not one dram of grace more then all the world, one smile of Gods countenance more then a hundred rivers of oil? why do you think you have enough of this labour, to grow in grace and to abound in it?
and shall not the Christian be as covetous After God? is not one dram of grace more then all the world, one smile of God's countenance more then a hundred Rivers of oil? why do you think you have enough of this labour, to grow in grace and to abound in it?
cc vmb xx dt np1 vbb a-acp j c-acp np1? vbz xx crd n1 pp-f n1 av-dc cs d dt n1, crd n1 pp-f npg1 n1 av-dc cs dt crd n2 pp-f n1? q-crq vdb pn22 vvb pn22 vhb av-d pp-f d n1, pc-acp vvi p-acp n1 cc pc-acp vvi p-acp pn31?
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9. If you do not grow so fast in grace as you should, be sure you do not decline and decay in grace.
9. If you do not grow so fast in grace as you should, be sure you do not decline and decay in grace.
crd cs pn22 vdb xx vvi av av-j p-acp n1 c-acp pn22 vmd, vbb j pn22 vdb xx vvi cc vvi p-acp n1.
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Whither hath Apostacy carried a backsliding soul ! Apostates stop not frequently till they are in hell;
Whither hath Apostasy carried a backsliding soul! Apostates stop not frequently till they Are in hell;
q-crq vhz n1 vvn dt j-vvg n1! n2 vvb xx av-j c-acp pns32 vbr p-acp n1;
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there they rest because they can fall no lower;
there they rest Because they can fallen no lower;
a-acp pns32 vvb c-acp pns32 vmb vvi av-dx av-jc;
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be sensible of thy declinings, Christian, lest they end in this, and thy latter end be worse then thy beginning.
be sensible of thy declinings, Christian, lest they end in this, and thy latter end be Worse then thy beginning.
vbb j pp-f po21 n2, np1, cs pns32 vvb p-acp d, cc po21 d n1 vbi jc cs po21 n1.
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10. My next request is, That you would look to your worship; a little thing in worship is more offensive to God then you think of.
10. My next request is, That you would look to your worship; a little thing in worship is more offensive to God then you think of.
crd po11 ord n1 vbz, cst pn22 vmd vvi p-acp po22 n1; dt j n1 p-acp n1 vbz av-dc j p-acp np1 cs pn22 vvb pp-f.
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Consider Nadab and Abihu; small faults in worship provoke highly: there we deal immediately with God, and his glory is immediately concerned;
Consider Nadab and Abihu; small Faults in worship provoke highly: there we deal immediately with God, and his glory is immediately concerned;
np1 np1 cc np1; j n2 p-acp n1 vvi av-j: a-acp pns12 vvi av-j p-acp np1, cc po31 n1 vbz av-j vvn;
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he is therefore nowhere so jealous as in the things of his worship:
he is Therefore nowhere so jealous as in the things of his worship:
pns31 vbz av av av j c-acp p-acp dt n2 pp-f po31 n1:
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take heed of a lasie, frothy, formal, superstitious worship, lest God cast it as dung in your faces,
take heed of a lazy, frothy, formal, superstitious worship, lest God cast it as dung in your faces,
vvb n1 pp-f dt j, j, j, j n1, cs np1 vvd pn31 p-acp n1 p-acp po22 n2,
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and say, Who requires these things at your hands? 11. Have a special regard to the Lords day:
and say, Who requires these things At your hands? 11. Have a special regard to the lords day:
cc vvi, r-crq vvz d n2 p-acp po22 n2? crd vhb dt j n1 p-acp dt n2 n1:
(6) doctine (DIV2)
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let it not be prophaned by unlawful recreations, and games, nor by those that may be lawful at other times:
let it not be Profaned by unlawful recreations, and games, nor by those that may be lawful At other times:
vvb pn31 xx vbi vvn p-acp j n2, cc n2, ccx p-acp d cst vmb vbi j p-acp j-jn n2:
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lose not an hour of it in vain delights or pleasures of the flesh:
loose not an hour of it in vain delights or pleasures of the Flesh:
vvb xx dt n1 pp-f pn31 p-acp j n2 cc n2 pp-f dt n1:
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let the soul be attending on God even when your hands are about the works of necessity and mercy:
let the soul be attending on God even when your hands Are about the works of necessity and mercy:
vvb dt n1 vbb vvg p-acp np1 av c-crq po22 n2 vbr p-acp dt n2 pp-f n1 cc n1:
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do not think all your work is done when the publick worship is done: say not then, Flesh, take thy pleasure, I have served God enough;
do not think all your work is done when the public worship is done: say not then, Flesh, take thy pleasure, I have served God enough;
vdb xx vvi d po22 n1 vbz vdn c-crq dt j n1 vbz vdn: vvb xx av, n1, vvb po21 n1, pns11 vhb vvn np1 av-d;
(6) doctine (DIV2)
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this day it is a day for meditation, rejoycing, thankfulness and prayer, and to visit the sick, instruct your families,
this day it is a day for meditation, rejoicing, thankfulness and prayer, and to visit the sick, instruct your families,
d n1 pn31 vbz dt n1 p-acp n1, vvg, n1 cc n1, cc pc-acp vvi dt j, vvb po22 n2,
(6) doctine (DIV2)
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and not to be spent in the service of the world or flesh. 12. Though this be a day of scattering, yet let brotherly love continue:
and not to be spent in the service of the world or Flesh. 12. Though this be a day of scattering, yet let brotherly love continue:
cc xx pc-acp vbi vvn p-acp dt n1 pp-f dt n1 cc n1. crd cs d vbb dt n1 pp-f vvg, av vvb av-j n1 vvi:
(6) doctine (DIV2)
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those that have walked in fellowship in publick and private Ordinances, let not your love be cold,
those that have walked in fellowship in public and private Ordinances, let not your love be cold,
d cst vhb vvn p-acp n1 p-acp j cc j n2, vvb xx po22 n1 vbi j-jn,
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but continue love and affection, and exhort one another, and pray one for another, and serve one another in love,
but continue love and affection, and exhort one Another, and pray one for Another, and serve one Another in love,
cc-acp vvb n1 cc n1, cc vvi pi j-jn, cc vvb pi p-acp n-jn, cc vvi pi j-jn p-acp n1,
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and be kind, courteous, faithful, and zealous for the good of every poor sheep that belongs to this fold.
and be kind, courteous, faithful, and zealous for the good of every poor sheep that belongs to this fold.
cc vbi j, j, j, cc j p-acp dt j pp-f d j n1 cst vvz p-acp d n1.
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13. That you would be more then ordinary diligent in working out your salvation. What means God will afford you, we cannot tell:
13. That you would be more then ordinary diligent in working out your salvation. What means God will afford you, we cannot tell:
crd cst pn22 vmd vbi av-dc cs j j p-acp vvg av po22 n1. q-crq vvz np1 vmb vvi pn22, pns12 vmbx vvi:
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if any, make use of it to work by: if small or none, labour so much the more your selves.
if any, make use of it to work by: if small or none, labour so much the more your selves.
cs d, vvb n1 pp-f pn31 pc-acp vvi p-acp: cs j cc pix, vvb av av-d dt av-dc po22 n2.
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How comfortably might you live and die, if you knew that your calling and your election were made sure!
How comfortably might you live and die, if you knew that your calling and your election were made sure!
c-crq av-j vmd pn22 vvi cc vvi, cs pn22 vvd cst po22 n-vvg cc po22 n1 vbdr vvn j!
(6) doctine (DIV2)
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however diligence will bring comfort, sloathfulness shame : it is no small comfort now at my suspension, that I worked while I had time,
however diligence will bring Comfort, slothfulness shame: it is no small Comfort now At my suspension, that I worked while I had time,
c-acp n1 vmb vvi n1, n1 n1: pn31 vbz dx j n1 av p-acp po11 n1, cst pns11 vvd cs pns11 vhd n1,
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14. I request you, that whatever you do, you do all in the strength of Christ, & not in your own;
14. I request you, that whatever you do, you do all in the strength of christ, & not in your own;
crd pns11 vvb pn22, cst r-crq pn22 vdb, pn22 vdb d p-acp dt n1 pp-f np1, cc xx p-acp po22 d;
(6) doctine (DIV2)
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do nothing for your own glory but for his: keep down self, and let it not be exalted against the Lord in any thing:
do nothing for your own glory but for his: keep down self, and let it not be exalted against the Lord in any thing:
vdb pix p-acp po22 d n1 cc-acp p-acp po31: vvb a-acp n1, cc vvb pn31 xx vbi vvn p-acp dt n1 p-acp d n1:
(6) doctine (DIV2)
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take heed of self-sufficiency, self-aims, self-ends; learn not only to trust in Christ, but to use Christ:
take heed of self-sufficiency, Self-aims, self-ends; Learn not only to trust in christ, but to use christ:
vvb n1 pp-f n1, j, n2; vvb xx av-j pc-acp vvi p-acp np1, cc-acp pc-acp vvi np1:
(6) doctine (DIV2)
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here is the wisdom of the Saints to do all in Christ and for Christ. 15. I beseech you pitty and look to your poor;
Here is the Wisdom of the Saints to do all in christ and for christ. 15. I beseech you pity and look to your poor;
av vbz dt n1 pp-f dt n2 pc-acp vdi d p-acp np1 cc p-acp np1. crd pns11 vvb pn22 n1 cc vvi p-acp po22 j;
(6) doctine (DIV2)
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they grow great and numerous, and many are poor inwardly and outwardly both: let some course be
they grow great and numerous, and many Are poor inwardly and outwardly both: let Some course be
pns32 vvb j cc j, cc d vbr j av-j cc av-j av-d: vvb d n1 vbb
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