A thanksgiving sermon preach'd before the Right Honourable the Lord Mayor, Court of Aldermen, sheriffs, and companies of the city of London at St. Mary-le-bow, April 16, 1696, upon occassion of His Majesty's deliverence from a villanous assassination in order to a French invasion by William Stephens ...
AMongst the Characters which in antient Prophecy were given to the Messiah, one was that he should be the Prince of Peace: He was born in a time that seldom hapned,
among the Characters which in ancient Prophecy were given to the Messiah, one was that he should be the Prince of Peace: He was born in a time that seldom happened,
'tis not impossible that men of Corrupt Morals should from the very Gospel of Peace, draw Pretences to raise War, hatch Treasons, Assasinate and Massacre:
it's not impossible that men of Corrupt Morals should from the very Gospel of Peace, draw Pretences to raise War, hatch Treasons, Assassinate and Massacre:
And this is the earnest Exhortation of St. Paul to the Church at Coloss. Let the Peace of God, &c. By the Peace of God is meant a peaceable and condescending temper of Mind, which sweetens all our Actions both to our selves and others;
And this is the earnest Exhortation of Saint Paul to the Church At Coloss. Let the Peace of God, etc. By the Peace of God is meant a peaceable and condescending temper of Mind, which sweetens all our Actions both to our selves and Others;
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This Moderation of Spirit towards men, is called the Peace of God; because (1.) 'Twas the Great Design for which he made us (who are uncapable of bringing any advantage to him) that we should be kind to one another.
This Moderation of Spirit towards men, is called the Peace of God; Because (1.) 'Twas the Great Design for which he made us (who Are uncapable of bringing any advantage to him) that we should be kind to one Another.
The word Rule, in its Original, beareth relation particularly to the Office of a Judge or Umpire, who, by his Sentence pronounced, doth rule or determine any Case which is referred to his Arbitration.
The word Rule, in its Original, bears Relation particularly to the Office of a Judge or Umpire, who, by his Sentence pronounced, does Rule or determine any Case which is referred to his Arbitration.
The word NONLATINALPHABET beareth relation to the old Olimpick Games, wherein men strove to outvy each other in manly Exercises, that they might gain a reward which was provided for him, who shew'd the greatest degree of Manhood.
The word bears Relation to the old Olympic Games, wherein men strove to outvie each other in manly Exercises, that they might gain a reward which was provided for him, who showed the greatest degree of Manhood.
Now when any controversie arose between Competitors for the NONLATINALPHABET or reward, there was a Judge, a NONLATINALPHABET appointed, who should by his award over-rule and decide the Competition:
Now when any controversy arose between Competitors for the or reward, there was a Judge, a appointed, who should by his award overrule and decide the Competition:
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The Doctrine then, arising from the Text will be this, viz. A Charitable condescending temper of mind is the best Judge of all Controversies, the best Moderator and Ʋmpire of all Differences and Disputes;
The Doctrine then, arising from the Text will be this, viz. A Charitable condescending temper of mind is the best Judge of all Controversies, the best Moderator and Ʋmpire of all Differences and Disputes;
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4. To shew that all the reasons which oblige us to be thankful to God, particularly the occasion of this present Solemnity, do enforce this Duty upon us.
4. To show that all the Reasons which oblige us to be thankful to God, particularly the occasion of this present Solemnity, do enforce this Duty upon us.
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Now a judgment of Charity for the determination of Controversies cannot more effectually be recommended to us, than (1.) From the Example of God. (2.) From the consideration of our Selves.
Now a judgement of Charity for the determination of Controversies cannot more effectually be recommended to us, than (1.) From the Exampl of God. (2.) From the consideration of our Selves.
1. From the Example of God himself, who hath usually in this Method put an end to those Controversies which have arose betwixt Mankind, his weak peevish Creature and himself, our great and good Creator.
1. From the Exampl of God himself, who hath usually in this Method put an end to those Controversies which have arose betwixt Mankind, his weak peevish Creature and himself, our great and good Creator.
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If we look back to the Creation, as described in the Book of Moses, we read that God bestowed the whole World upon Mankind, only reserving a small peculiar to himself for a tryal of Man's obedience if he would satisfie himself with his own Portion,
If we look back to the Creation, as described in the Book of Moses, we read that God bestowed the Whole World upon Mankind, only reserving a small peculiar to himself for a trial of Man's Obedience if he would satisfy himself with his own Portion,
Another instance of this nature we read in the case of Lot, who being forewarned of the Judgment falling upon Sodom, and directed to fly to the Neighbouring Hills,
another instance of this nature we read in the case of Lot, who being forewarned of the Judgement falling upon Sodom, and directed to fly to the Neighbouring Hills,
But 3ly. What man was ever obliged by God in a higher manner than Moses! who was designed his Special Ambassador to Egypt, there to discharge the true Character of an Hero, in being the Deliverer of his Countrymen from slavery.
But 3ly. What man was ever obliged by God in a higher manner than Moses! who was designed his Special Ambassador to Egypt, there to discharge the true Character of an Hero, in being the Deliverer of his Countrymen from slavery.
thereby setting the Broad-Seal of Heaven to his Commission, and promising also to assist him with such Eloquence as should become the Message which he was to deliver;
thereby setting the Broad-Seal of Heaven to his Commission, and promising also to assist him with such Eloquence as should become the Message which he was to deliver;
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yet after all, Moses peremptorily refuseth to obey these honourable Commands, saying to God, Send, I pray thee, by the hand of him whom thou wilt send.
yet After all, Moses peremptorily Refuseth to obey these honourable Commands, saying to God, Send, I pray thee, by the hand of him whom thou wilt send.
How great a Controversie might God have had with him, who being the High-Priest of the Living God, would yet draw all Israel into a party to worship a Lifeless Idol.
How great a Controversy might God have had with him, who being the High-Priest of the Living God, would yet draw all Israel into a party to worship a Lifeless Idol.
Who soon after God had delivered them from the House of Bondage, should set up Egyptian Idolatry to betray the people of the Lord back into their former stupidity, and slavery.
Who soon After God had Delivered them from the House of Bondage, should Set up Egyptian Idolatry to betray the people of the Lord back into their former stupidity, and slavery.
'Twould be endless to number the many Controversies which God had with his murmuring People in their Journey towards Canaan: Which were yet alldetermined by the forbearance and long-suffering of the Most High.
'twould be endless to number the many Controversies which God had with his murmuring People in their Journey towards Canaan: Which were yet alldetermined by the forbearance and long-suffering of the Most High.
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And doubtless from God's great condescention to Moses (before mentioned) he learned to bear with the peevish murmurings of Israel against his Administration in the Wilderness.
And doubtless from God's great condescension to Moses (before mentioned) he learned to bear with the peevish murmurings of Israel against his Administration in the Wilderness.
But there was never such an angry man as Jonah, who being by God commanded to go to Ninive, (and be the Herauld of his Judgment in order to prepare that great City to prevent its actual falling upon them) fled to Tarshish, which lay the contrary way to that which he was ordered to take.
But there was never such an angry man as Jonah, who being by God commanded to go to Nineveh, (and be the Herald of his Judgement in order to prepare that great city to prevent its actual falling upon them) fled to Tarshish, which lay the contrary Way to that which he was ordered to take.
If we consider the particular Controversies which Christ had with two of his Disciples, Peter and Thomas, they were soon compromized by his gracious condescentions.
If we Consider the particular Controversies which christ had with two of his Disciples, Peter and Thomas, they were soon compromized by his gracious condescensions.
And tho' Thomas was so obstinately prejudiced against the belief of Christ's Resurrection, that he would give no credit to the Relation of his Fellow-disciples, whose probity was so well known to him,
And though Thomas was so obstinately prejudiced against the belief of Christ's Resurrection, that he would give no credit to the Relation of his Fellow-disciples, whose probity was so well known to him,
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The 2d Reason which recommends Charity to rule our Hearts, and direct our Judgments, is the consideration of our own selves, with relation to the lapsed state of our Nature:
The 2d Reason which recommends Charity to Rule our Hearts, and Direct our Judgments, is the consideration of our own selves, with Relation to the lapsed state of our Nature:
So that the man after God's own heart might have reason to say, with relation to men as well as God, if they should mark wherein he had done amiss, he could not be able to abide their judgment.
So that the man After God's own heart might have reason to say, with Relation to men as well as God, if they should mark wherein he had done amiss, he could not be able to abide their judgement.
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Where is the man who would be contented to have a Window into his Breast? Why then does any man by being a severe Critick upon his Brother, tempt him to judge as severely as he has been judged,
Where is the man who would be contented to have a Window into his Breast? Why then does any man by being a severe Critic upon his Brother, tempt him to judge as severely as he has been judged,
As to outward Circumstances, Satan may appear as an Angel of Light, whilst the true Children of Light seem as the filth of the world, and the offscouring of all things.
As to outward circumstances, Satan may appear as an Angel of Light, while the true Children of Light seem as the filth of the world, and the offscouring of all things.
But how various are the sizes of human Capacities, and the shapes of our formed and lashioned understandings? Not one man's Mind, any more than Face, perfectly resembling another in all its Lines and Features.
But how various Are the sizes of human Capacities, and the shapes of our formed and lashioned understandings? Not one Man's Mind, any more than Face, perfectly resembling Another in all its Lines and Features.
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And altho' God hath been pleased to reveal his Wisdom to men, tho' he who hath commanded the light to shine out of darkness, hath shined in our hearts, to give the enlightning knowledge of God's glory in the face of Jesus Christ, (as St. Paul speaketh,) yet he telleth us, that we have this knowledge in earthen vessels.
And although God hath been pleased to reveal his Wisdom to men, though he who hath commanded the Light to shine out of darkness, hath shined in our hearts, to give the enlightening knowledge of God's glory in the face of jesus christ, (as Saint Paul speaks,) yet he Telleth us, that we have this knowledge in earthen vessels.
What strong and almost invincible prejudices are mixed even with our knowledge of God and his Son Christ Jesus, the various Sects of Christians sufficiently set forth.
What strong and almost invincible prejudices Are mixed even with our knowledge of God and his Son christ jesus, the various Sects of Christians sufficiently Set forth.
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How easily do prejudices arise from the custom of the place where we live? the examples of those we converse with? the admiration we have for mens persons? from the byas of affection towards some,
How Easily do prejudices arise from the custom of the place where we live? the Examples of those we converse with? the admiration we have for men's Persons? from the bias of affection towards Some,
The 3d Consideration which recommends Charity as the the best Chancery to end all differences amongst Christians is the extraordinary Felicity of this Court of Equity.
The 3d Consideration which recommends Charity as thee the best Chancery to end all differences among Christians is the extraordinary Felicity of this Court of Equity.
Now the Rules and Measures constantly us'd in Courts of Judicature, are those Methods and Ways which long Experience hath found out to be useful and expeditious for determining of Causes.
Now the Rules and Measures constantly used in Courts of Judicature, Are those Methods and Ways which long Experience hath found out to be useful and expeditious for determining of Causes.
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This Rule would have softned the Controversie, and prevented the Quarrel which not long since arose betwixt the Calvinists and Arminians; the one call'd the other Freewillers,
This Rule would have softened the Controversy, and prevented the Quarrel which not long since arose betwixt the Calvinists and Arminians; the one called the other Freewillers,
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when on the other hand it was objected to them who held the Article of absolute Predetermination, that they blasphemed God by making him the Author of Sin. Now,
when on the other hand it was objected to them who held the Article of absolute Predetermination, that they blasphemed God by making him the Author of Sin. Now,
but Instruction, Errantis poena est doceri. Such Opinions which are meerly speculative, tending to no immoral Practice, (whether they be true or false) are innocent,
but Instruction, Errantis poena est doceri. Such Opinions which Are merely speculative, tending to no immoral Practice, (whither they be true or false) Are innocent,
Had this Rule been observed, Smithfield Fires had never been kindled, and the World had been guiltless of all the barbarous Murders of those who held this innocent Opinion (could it possibly have been an Error) viz. That what was Bread before the Consecration of the Priest, was Bread after it.
Had this Rule been observed, Smithfield Fires had never been kindled, and the World had been guiltless of all the barbarous Murders of those who held this innocent Opinion (could it possibly have been an Error) viz. That what was Bred before the Consecration of the Priest, was Bred After it.
But if a Man will propagate such erroneous Opinions which directly mislead Men into wicked Practices, the publick Weal requireth that an effectual Restraint be put thereunto;
But if a Man will propagate such erroneous Opinions which directly mislead Men into wicked Practices, the public Weal requires that an effectual Restraint be put thereunto;
as in the Case of a Native of England, who hath received Orders from the See of Rome, and is therefore by Law condemned to Death, the reason is because no Priest is admitted to Cure of Souls under that See,
as in the Case of a Native of England, who hath received Order from the See of Room, and is Therefore by Law condemned to Death, the reason is Because no Priest is admitted to Cure of Souls under that See,
but is obliged to take an Oath contained in the Bull of Pius the 4th, Super formam juramenti professionis, which is usually annext to the printed Canons of the Council of Trent, which Oath contains in it evident Matter of Treason,
but is obliged to take an Oath contained in the Bull of Pius the 4th, Super formam Juramenti professionis, which is usually annexed to the printed Canonas of the Council of Trent, which Oath contains in it evident Matter of Treason,
Again, Caetera omnia à sacris Canonibus & oecumenicis Conciliis definita recipio, i. e. all the Decrees and Determinations of general Councils and holy Canons I receive;
Again, Caetera omnia à sacris Canonibus & oecumenicis Councils definita recipio, i. e. all the Decrees and Determinations of general Councils and holy Canonas I receive;
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as I heartily receive these Doctrins, so I swear that I will take care, to the utmost of my Power, that they shall be propagated wheresoever I shall be concerned.
as I heartily receive these Doctrines, so I swear that I will take care, to the utmost of my Power, that they shall be propagated wheresoever I shall be concerned.
And since the Experience of our own Nation hath informed us that former Popes have endeavour'd to render the Imperial Crown of this Realm feudatory to Rome, and that K. Henry VIII.
And since the Experience of our own nation hath informed us that former Popes have endeavoured to render the Imperial Crown of this Realm feudatory to Room, and that K. Henry VIII.
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and Q. Elizabeth were actually excommunicated and deposed by papal Power, certainly such Natives of England, who swear to propagate Doctrins of this Tendency among their Countrymen,
and Q. Elizabeth were actually excommunicated and deposed by papal Power, Certainly such Natives of England, who swear to propagate Doctrines of this Tendency among their Countrymen,
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and also vow and swear personal Obedience to the Pope in Matters of this nature, can be consider'd by our Laws no otherwise than as Traytors to their Country.
and also Voelli and swear personal obedience to the Pope in Matters of this nature, can be considered by our Laws not otherwise than as Traitors to their Country.
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but if what they are pleased to call by those Names be in Truth Treason of the highest Nature, I do not see how specious Names can excuse the Guilt of such execrable Villany any more than the fine Phrase, An Act of Faith can excuse the most barbarous Sort of solemn Murder, which is the burning of Men alive, against whom they pretend not to lay the Charge of any Immorality.
but if what they Are pleased to call by those Names be in Truth Treason of the highest Nature, I do not see how specious Names can excuse the Gilded of such execrable Villainy any more than the fine Phrase, an Act of Faith can excuse the most barbarous Sort of solemn Murder, which is the burning of Men alive, against whom they pretend not to lay the Charge of any Immorality.
But on the contrary, if the Opinions which some Man or Society of Men profess, have in their Nature no Tendency to produce immoral Practices betwixt Man and Man,
But on the contrary, if the Opinions which Some Man or Society of Men profess, have in their Nature no Tendency to produce immoral Practices betwixt Man and Man,
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this Court of Chancery hath no Rule whereby to punish such Opinions, notwithstanding the Complaints of some angry Men of all Communions who shall charge him that professeth any Opinion they dislike, with a Breach upon the Peace of the Church.
this Court of Chancery hath no Rule whereby to Punish such Opinions, notwithstanding the Complaints of Some angry Men of all Communions who shall charge him that Professes any Opinion they dislike, with a Breach upon the Peace of the Church.
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Had this Rule of our Court been observed, Pope Victor had never put the World into a Flame by enjoyning the Day upon which the Feast of Easter was to be celebrated;
Had this Rule of our Court been observed, Pope Victor had never put the World into a Flame by enjoining the Day upon which the Feast of Easter was to be celebrated;
I cannot conclude this Point better than with the excellent Words of the Irenicum, or Book of Peace, written heretofore to compose the Differences in our Church by the present Right Reverend Bishop of of Worcester. Were we (saith he) so happy but to take off things granted unnecessary by all,
I cannot conclude this Point better than with the excellent Words of the Irenicum, or Book of Peace, written heretofore to compose the Differences in our Church by the present Right Reverend Bishop of of Worcester. Were we (Says he) so happy but to take off things granted unnecessary by all,
we might be restored to a true primitive Lustre, far sooner than by furbishing up some antiquated Ceremonies which can derive their Pedigree no higher than some ancient Custom and Tradition;
we might be restored to a true primitive Lustre, Far sooner than by furbishing up Some antiquated Ceremonies which can derive their Pedigree no higher than Some ancient Custom and Tradition;
than in the Ʋniformity of doubtful Rites and Ceremonies, p. 123. 4. This Court takes into special Cognizance, all the Bonds of Union, as well as Causes of Division which may be found amongst Christians.
than in the Ʋniformity of doubtful Rites and Ceremonies, p. 123. 4. This Court Takes into special Cognizance, all the Bonds of union, as well as Causes of Division which may be found among Christians.
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and from hence chiefly it is that the deplorable Differences amongst Protestants are still maintained. There is not any one Doctrin or Practice necessary to make us good Men here,
and from hence chiefly it is that the deplorable Differences among Protestants Are still maintained. There is not any one Doctrine or Practice necessary to make us good Men Here,
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Now these Bonds of Union, so many in Number, so strong and important in their Nature, cannot but prevail upon a charitable Disposition, to compromize those few Differences which arise from various Ways of Expression, Rites of Worship,
Now these Bonds of union, so many in Number, so strong and important in their Nature, cannot but prevail upon a charitable Disposition, to compromize those few Differences which arise from various Ways of Expression, Rites of Worship,
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5. This Court puts the best Construction upon all cases which come before it; 'twill admit of no Innuendo's, strain'd Aggravations arising from meer Probabilities or fanciful Conjectures.
5. This Court puts the best Construction upon all cases which come before it; it'll admit of no Innuendo's, strained Aggravations arising from mere Probabilities or fanciful Conjectures.
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and take them for his own Lot, by revealing himself particularly to them, he doth oblige them to a closer tye of Love to each other in answer to the particular condescension he hath shewn to them.
and take them for his own Lot, by revealing himself particularly to them, he does oblige them to a closer tie of Love to each other in answer to the particular condescension he hath shown to them.
and therefore every division and branch thereof should in Christian policy hold it self oblig'd in particular manner to contribute to the safety of the whole;
and Therefore every division and branch thereof should in Christian policy hold it self obliged in particular manner to contribute to the safety of the Whole;
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all one as every individual Member of a Family is bound in a more especial manner to support the common Interest of their own Houshold, more than any other.
all one as every Individu Member of a Family is bound in a more especial manner to support the Common Interest of their own Household, more than any other.
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This Rule of Charity was well understood in the beginning of our Reformation, and was held as a Maxim of State during the happy Reign of Queen Elizabeth of ever blessed Memory, viz. That England should always make it self the Head and Protection of the whole Protestant Interest.
This Rule of Charity was well understood in the beginning of our Reformation, and was held as a Maxim of State during the happy Reign of Queen Elizabeth of ever blessed Memory, viz. That England should always make it self the Head and Protection of the Whole Protestant Interest.
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Our Christian Church or Nation (call it which you please) saw it self particularly oblig'd to this undertaking by the especial Providence of God, which furnished us with that Strength, Wealth, happy Situation,
Our Christian Church or nation (call it which you please) saw it self particularly obliged to this undertaking by the especial Providence of God, which furnished us with that Strength, Wealth, happy Situation,
And hence was it that our Church looked upon her self in relation to other Protestant Churches as the Elder Sister in the Family, who being grown up to greater Strength and Abilities than the rest, dischargeth the part of a Mother, in giving her Assistance to the Younger and more tender Branches of that Houshould.
And hence was it that our Church looked upon her self in Relation to other Protestant Churches as the Elder Sister in the Family, who being grown up to greater Strength and Abilities than the rest, dischargeth the part of a Mother, in giving her Assistance to the Younger and more tender Branches of that Household.
hereby she gave check to the power of Babylon, and by making all true Protestants, i.e. all true Christians her Friends, she enabled England to make good her Oldest Maxim of State, which was, To keep the ballance of Europe equal and steady.
hereby she gave check to the power of Babylon, and by making all true Protestants, i.e. all true Christians her Friends, she enabled England to make good her Oldest Maxim of State, which was, To keep the balance of Europe equal and steady.
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From whence it is evident, if the Line which Succeeded that great Queen had Religiously pursued the Holy Politick of her Reign, Europe had never heard of the overgrown greatness of France, much less submitted to those Barbarous Insolencies which some places now groan under.
From whence it is evident, if the Line which Succeeded that great Queen had Religiously pursued the Holy Politic of her Reign, Europe had never herd of the overgrown greatness of France, much less submitted to those Barbarous Insolences which Some places now groan under.
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Those who endeavour to heal up all Differences amongst Christian Churches who are willing to join with them in bonds of Affection as Fellow-members of the same Houshold of Faith,
Those who endeavour to heal up all Differences among Christian Churches who Are willing to join with them in bonds of Affection as Fellow members of the same Household of Faith,
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I have read in the Turkish Alcoran some honourable mention of Jesus the Son of Mary; but tho' the Mahometans join with us in paying some fort of Respect to our Saviour,
I have read in the Turkish Alcorani Some honourable mention of jesus the Son of Marry; but though the Mahometans join with us in paying Some fort of Respect to our Saviour,
and since their Laws have inspir'd them with the Genius and Spirit of their Prophet, which never faileth to exert itself in the highest degrees of Rage and Malice against all who profess an intire subjection to the Lord Jesus;
and since their Laws have inspired them with the Genius and Spirit of their Prophet, which never Faileth to exert itself in the highest Degrees of Rage and Malice against all who profess an entire subjection to the Lord jesus;
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And altho' the State-politick Confederacy of Rome erect Temples and Altars to Christ (tho more to his Mother) yet in as much as they pay a more profound Respect to their own High Priest,
And although the State-politic Confederacy of Room erect Temples and Altars to christ (though more to his Mother) yet in as much as they pay a more profound Respect to their own High Priest,
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and the Laws which he hath confirmed, and since the Genius and Spirit of those Laws is so directly opposed to the good Spirit of the Gospel, that there is no Rebellion or Insurrection so bloody, no Murder or Massacre so cruel, no Conspiracy or Assassination so base and barbarous,
and the Laws which he hath confirmed, and since the Genius and Spirit of those Laws is so directly opposed to the good Spirit of the Gospel, that there is no Rebellion or Insurrection so bloody, no Murder or Massacre so cruel, no conspiracy or Assassination so base and barbarous,
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but what the Spirit of Popery not only alloweth, but injoyneth in Opposition to those who own no High-Priest but the Lord Jesus, it cannot easily be comprehended how the Mass-house should be any part of the Christian Church;
but what the Spirit of Popery not only alloweth, but enjoin in Opposition to those who own no High-Priest but the Lord jesus, it cannot Easily be comprehended how the Mass-house should be any part of the Christian Church;
And in this they are follow'd by their Adherents among us, tho' of another Denomination, who chuse to serve Baal for the sake of Jehovah; and to preserve our holy Christian Church in its original Purity joyn themselves to Antichrist.
And in this they Are followed by their Adherents among us, though of Another Denomination, who choose to serve Baal for the sake of Jehovah; and to preserve our holy Christian Church in its original Purity join themselves to Antichrist.
the Fundamental of their Faith is Contradiction, and their Principles would best have been explained by the Philosopher, who read Lectures concerning the blackness of Snow.
the Fundamental of their Faith is Contradiction, and their Principles would best have been explained by the Philosopher, who read Lectures Concerning the blackness of Snow.
I have heard of a crazed Friar, (the fore-runner of these men) who made his Prayer to God to reconcile himself to the Devil, in order to establish Peace in the world:
I have herd of a crazed Friar, (the forerunner of these men) who made his Prayer to God to reconcile himself to the devil, in order to establish Peace in the world:
But if there shall be found within the pale of our holy Church any Abettors of these Adherents, who shall still be disputing our gracious King William 's Right to the Brittish Throne, who, by divine Assistance,
But if there shall be found within the pale of our holy Church any Abettors of these Adherents, who shall still be disputing our gracious King William is Right to the Brit Throne, who, by divine Assistance,
first recovered and does still support all the Rights of these Kingdoms, tho' this sort of men take great pains to sequester themselves from our Christian Charity,
First recovered and does still support all the Rights of these Kingdoms, though this sort of men take great pains to sequester themselves from our Christian Charity,
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yet I trust, that God in his great mercy will continue to blast all the designs of Antichrist, confound the Stratagems of Rome, discover the Treacheries of France, and prosper the Arms of our Rightfull and Lawfull Sovereign King William, that his happy Success and our secure Settlement may be even to these men as a divine Illumination.
yet I trust, that God in his great mercy will continue to blast all the designs of Antichrist, confound the Stratagems of Room, discover the Treacheries of France, and prosper the Arms of our Rightful and Lawful Sovereign King William, that his happy Success and our secure Settlement may be even to these men as a divine Illumination.
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IV. The fourth general Head, was the great motive to Christian Charity, which in the Text is taken from our obligation to thankfulness, be ye thankfull.
IV. The fourth general Head, was the great motive to Christian Charity, which in the Text is taken from our obligation to thankfulness, be you thankful.
All the parts of this Conspiracy were linked together in one Chain; the Assassination was to facilitate the Insurrection, the Insurrection to make way for the Invasion,
All the parts of this conspiracy were linked together in one Chain; the Assassination was to facilitate the Insurrection, the Insurrection to make Way for the Invasion,
If any private person hath received injury from another, there is in all civiliz'd Countries a Law and Court of Judicature, from whence the Appellant may receive a Recompence;
If any private person hath received injury from Another, there is in all civilized Countries a Law and Court of Judicature, from whence the Appellant may receive a Recompense;
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If a difference ariseth between Sovereign Princes, their Appeal lieth to God's Providence, and is to be prosecuted by open force of Arms. so that hereby is a bar set to all pretence for an Assassination upon any publick person;
If a difference arises between Sovereign Princes, their Appeal lies to God's Providence, and is to be prosecuted by open force of Arms. so that hereby is a bar Set to all pretence for an Assassination upon any public person;
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and no Prince can be suppos'd to commission these persons, but such as Nero, who wished that the people of Rome had but one Neck, that he with his own hand might be the Executioner of his own people:
and no Prince can be supposed to commission these Persons, but such as Nero, who wished that the people of Room had but one Neck, that he with his own hand might be the Executioner of his own people:
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and yet if we may believe the dying Speeches of Popish Cut-throats, who to gain their own Absolution from the Priest are forced to absolve their Masters,
and yet if we may believe the dying Speeches of Popish Cutthroats, who to gain their own Absolution from the Priest Are forced to absolve their Masters,
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But this Assassination was timed to the Popish Carneval, the preparation to their holy Fast of Lent was to have been a Riot in the Blood of our excellent Prince;
But this Assassination was timed to the Popish Carnival, the preparation to their holy Fast of Lent was to have been a Riot in the Blood of our excellent Prince;
a fit Preparation for that barbarous Act of Religion they were to commit when their Fast should be ended, which is to eat the Flesh and Drink the Blood of our Redeemer.
a fit Preparation for that barbarous Act of Religion they were to commit when their Fast should be ended, which is to eat the Flesh and Drink the Blood of our Redeemer.
as being fully assured, both from the goodness of the divine Nature, as well as from the express word of God, that the Magistrate is the Minister of God only for good:
as being Fully assured, both from the Goodness of the divine Nature, as well as from the express word of God, that the Magistrate is the Minister of God only for good:
but to commit a Parricide upon such a Prince, who defends not only the Liberty of England, but Europe, is a greater Villany than what was ever thought upon by Cataline. How dear should that Life be to us which was so barbarously sought after by the professed Enemies of all that is dear to God and Man? how does it become us to be thankfull, that the breath of our Nostrils, the Anointed of the Lord was not taken in their Pits, of whom we said, Ʋnder his shadow we shall live among the Heathen?
but to commit a Parricide upon such a Prince, who defends not only the Liberty of England, but Europe, is a greater Villainy than what was ever Thought upon by Cataline. How dear should that Life be to us which was so barbarously sought After by the professed Enemies of all that is dear to God and Man? how does it become us to be thankful, that the breath of our Nostrils, the Anointed of the Lord was not taken in their Pits, of whom we said, Ʋnder his shadow we shall live among the Heathen?
That the natural Enemy of England should invade and hold Correspondence to strengthen his design is not strange, (altho' carrying on that Correspondence to an Assassination be some diminution to his Glory.) Nor is it to be admired that English Papists, who by the tye of their Religion are united to a foreign Head, should forget the Land of their Nativity.
That the natural Enemy of England should invade and hold Correspondence to strengthen his Design is not strange, (although carrying on that Correspondence to an Assassination be Some diminution to his Glory.) Nor is it to be admired that English Papists, who by the tie of their Religion Are united to a foreign Head, should forget the Land of their Nativity.
Nor is it a wonder, that they who can believe against their Senses, should persuade themselves, that Lewis XIV. may found an Invasion in self-denial, and at the expence of French Blood, make a Conquest upon England, only to restore James the II. But 'tis astonishing, that English Protestants, of the best and purest Reformation (as they themselves assert) should be Harbingers to the eldest Son of Antichrist:
Nor is it a wonder, that they who can believe against their Senses, should persuade themselves, that Lewis XIV. may found an Invasion in self-denial, and At the expense of French Blood, make a Conquest upon England, only to restore James the II But it's astonishing, that English Protestants, of the best and Purest Reformation (as they themselves assert) should be Harbingers to the eldest Son of Antichrist:
What could the great Oppressor mean but to found himself a Title to England in Conquest? and how inviting has it of late bin to him to know how fond we have (some of us) bin of that Title? especially when crown'd with Success and Settlement:
What could the great Oppressor mean but to found himself a Title to England in Conquest? and how inviting has it of late been to him to know how found we have (Some of us) been of that Title? especially when crowned with Success and Settlement:
And what other thing could be design'd, when the Embarking Army had not one English, Scotch, or so much as Irish Troop in it, being made up only of the Veteran Troops of France, but that the late King of unhappy memory might march through his former Dominions in safe Custody, having only the revenge to see England become the worst of all Conquests, a French Conquest? For to the French Monarch alone 'tis owing, that War is made more barbarous than 'twas ever known in former Ages.
And what other thing could be designed, when the Embarking Army had not one English, Scotch, or so much as Irish Troop in it, being made up only of the Veteran Troops of France, but that the late King of unhappy memory might march through his former Dominions in safe Custody, having only the revenge to see England become the worst of all Conquests, a French Conquest? For to the French Monarch alone it's owing, that War is made more barbarous than 'twas ever known in former Ages.
Did ever any Men before now found an Insurrection only in a revenge upon their own native Country? Did ever Men before now form a Rebellion without any other rational prospect but of Slavery to the Souls and Bodies of themselves and their Posterity? May not England with astonishment take up the words of Isaiah? Hear O Heavens! and give ear O Earth!
Did ever any Men before now found an Insurrection only in a revenge upon their own native Country? Did ever Men before now from a Rebellion without any other rational prospect but of Slavery to the Souls and Bodies of themselves and their Posterity? May not England with astonishment take up the words of Isaiah? Hear Oh Heavens! and give ear Oh Earth!
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I have nourished and brought up Children, and they have rebelled against me, Isa. 1.2. But what does the sense of our wonderfull Deliverance call for? Does it not,
I have nourished and brought up Children, and they have rebelled against me, Isaiah 1.2. But what does the sense of our wonderful Deliverance call for? Does it not,
1. First engage all those who joyn together in a just abhorrence of this unnatural Confederacy to unite together in bonds of mutual love and charity to each other? are not all those who have the same common Enemies even thereby compelled to associate themselves together in the strictest Friendship? have not French Invasions already joyn'd different Nations of differing Religions, together in one common League for mutual safety? and may not the same reason prevail for the Union of Protestants of the same Nation (at least) in brotherly love and charity? When the Heathen and the high Church of Israel conspired together against the life of Christ, was it not a warning to all his Servants to unite against their confederated Enemies? Certainly when the reasons of our mutual agreement with one another are so weighty (as hath bin shewn) and the causes of our differences so very light, nothing but our own ill nature can give an ill turn to the scale.
1. First engage all those who join together in a just abhorrence of this unnatural Confederacy to unite together in bonds of mutual love and charity to each other? Are not all those who have the same Common Enemies even thereby compelled to associate themselves together in the Strictest Friendship? have not French Invasions already joined different nations of differing Religions, together in one Common League for mutual safety? and may not the same reason prevail for the union of Protestants of the same nation (At least) in brotherly love and charity? When the Heathen and the high Church of Israel conspired together against the life of christ, was it not a warning to all his Servants to unite against their confederated Enemies? Certainly when the Reasons of our mutual agreement with one Another Are so weighty (as hath been shown) and the Causes of our differences so very Light, nothing but our own ill nature can give an ill turn to the scale.
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And what greater affront can we offer to the high Merit of our excellent Prince, who useth his just Title only to support the true old legal Monarchy of England, than to pay any respect to the Title or Memory of him who Abdicated the Crown? i. e. cast off the legal form of Government,
And what greater affront can we offer to the high Merit of our excellent Prince, who uses his just Title only to support the true old Legal Monarchy of England, than to pay any respect to the Title or Memory of him who Abdicated the Crown? i. e. cast off the Legal from of Government,
was it though decent or indeed tolerable to preserve a respect for Tarquin in the Consulship of Brutus, by whose Aid the People cast off the Yoke of his insupportable Tyranny? but what would have been thought of those, who should publickly disavow the Right of Brutus to that high Dignity which the People had vested in him out of respect to Tarquin the deposed Prince?
was it though decent or indeed tolerable to preserve a respect for Tarquin in the Consulship of Brutus, by whose Aid the People cast off the Yoke of his insupportable Tyranny? but what would have been Thought of those, who should publicly disavow the Right of Brutus to that high Dignity which the People had vested in him out of respect to Tarquin the deposed Prince?
3dly. Let us bless God who brought Light out of Darkness, that by the discovery of this unnatural Conspiracy, he hath sprang a light, whereby his sacred Majesty,
3dly. Let us bless God who brought Light out of Darkness, that by the discovery of this unnatural conspiracy, he hath sprang a Light, whereby his sacred Majesty,
Whosoever refuseth to acknowledge the Right of William the III. does actually declare for the extinguished Right of James the II. and whosoever owns his Right, must by Virtue of his Allegiance hold himself in conscience oblig'd to endeavour his Restoration.
Whosoever Refuseth to acknowledge the Right of William the III. does actually declare for the extinguished Right of James the II and whosoever owns his Right, must by Virtue of his Allegiance hold himself in conscience obliged to endeavour his Restoration.
but on the other side, every one must own that the Government, in protecting them, doth fully discharge the highest duty of Christian Charity, which is to love our Enemies,
but on the other side, every one must own that the Government, in protecting them, does Fully discharge the highest duty of Christian Charity, which is to love our Enemies,
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Now altho to protect such persons be the highest degree of Christian Charity, yet to admit them into the Trusts of the Nation is not the highest degree of Christian Prudence.
Now although to Pact such Persons be the highest degree of Christian Charity, yet to admit them into the Trusts of the nation is not the highest degree of Christian Prudence.
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The Jesuits, who were convicted of a Hellish Plot in the Reign of King Charles II. could never, with all their Wit, excuse or so much as extenuate their Treason,
The Jesuits, who were convicted of a Hellish Plot in the Reign of King Charles II could never, with all their Wit, excuse or so much as extenuate their Treason,
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But was ever any Kingdom so fatally divided against it self, that the Religion by Law established, should be an open Enemy to the civil Constitution? that what in the Eye of the Law is Treason, should, by the Church, be accounted Duty? that whom the Judge condemneth, the Priest shall absolve at Execution? for the Impenitence of the Traytors,
But was ever any Kingdom so fatally divided against it self, that the Religion by Law established, should be an open Enemy to the civil Constitution? that what in the Eye of the Law is Treason, should, by the Church, be accounted Duty? that whom the Judge Condemneth, the Priest shall absolve At Execution? for the Impenitence of the Traitors,
even against that Life, which (under God) supporteth the liberty of Europe, and the Christian Profession throughout the World, been found guilty of Treason.
even against that Life, which (under God) supporteth the liberty of Europe, and the Christian Profession throughout the World, been found guilty of Treason.
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But do these Apostates think to impose their Passive Doctrine of blind Obedience upon the Protestant Church and Kingdom of England? do they think we cannot rightly distinguish this matter? as for instance, Passive Obedience to the Law of the Land, is the Doctrine of Jesus; Passive Obedience to the will of the Prince, is the Dostrine of Judas; a false and trayterous Doctrine, whereby all civil Governments and legal Rights are betray'd to arbitrary Power.
But do these Apostates think to impose their Passive Doctrine of blind obedience upon the Protestant Church and Kingdom of England? do they think we cannot rightly distinguish this matter? as for instance, Passive obedience to the Law of the Land, is the Doctrine of jesus; Passive obedience to the will of the Prince, is the Doctrine of Judas; a false and traitorous Doctrine, whereby all civil Governments and Legal Rights Are betrayed to arbitrary Power.
Judas betray'd the person of Christ to the High-Priest of Israel. Passive Obedience, to the will of the late King, betrays the Body of Christ, i. e. all true Christians to the Pope of Rome, and therefore the Professors of this Doctrine have, by the righteous Laws of this Land, suffer'd that Punishment to which God in his just judgment condemned the Traytor Judas, which was, To be hang'd and burst in the middle.
Judas betrayed the person of christ to the High-Priest of Israel. Passive obedience, to the will of the late King, betrays the Body of christ, i. e. all true Christians to the Pope of Rome, and Therefore the Professors of this Doctrine have, by the righteous Laws of this Land, suffered that Punishment to which God in his just judgement condemned the Traitor Judas, which was, To be hanged and burst in the middle.
But what can put a stop to the unparallell'd Insolence of this Party, unless the Parliamentary Association (which subjects these hardned Traytors to a just Revenge) be wellcomed with the Heart and Hand of the Nation? Hereby every honest Man and Lover of his Country may encourage our Confederates abroad,
But what can put a stop to the unparalleled Insolence of this Party, unless the Parliamentary Association (which subject's these hardened Traitors to a just Revenge) be welcomed with the Heart and Hand of the nation? Hereby every honest Man and Lover of his Country may encourage our Confederates abroad,
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and assure the Minds of all true Englishmen at Home, and we need not doubt, that God will bless these our honest Endeavours in defence of that Religion which is all Charity and Peace;
and assure the Minds of all true Englishmen At Home, and we need not doubt, that God will bless these our honest Endeavours in defence of that Religion which is all Charity and Peace;
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and therefore let us joyn our Prayers to God, that no false Suggestions, nor vain Jealousies may prevent or frustrate these necessary Cautions, which God in Mercy grant, through Jesus Christ our Lord. Amen. FINIS.
and Therefore let us join our Prayers to God, that no false Suggestions, nor vain Jealousies may prevent or frustrate these necessary Cautions, which God in Mercy grant, through jesus christ our Lord. Amen. FINIS.
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