The wayes and methods of Romes advancement, or, Whereby the Pope and his agents have endeavoured to propagate their doctrines discovered in two sermons preached on 5 Novem. 1671 / by Joshua Stopford ...
CHAP. I. The Introduction wherein an account is given of this day's Eminent deliverance which must be carefully recorded, and thankfully acknowledged by us.
CHAP. I. The Introduction wherein an account is given of this day's Eminent deliverance which must be carefully recorded, and thankfully acknowledged by us.
some be such as neither Fathers, nor fathers fathers have seen since the day that they were upon the earth unto this day, 10 Ezod: 7: Some be such, as the very hearing of them shall make both the eares to tingle 2 Kings 21. 12: Some be such, as are without the least mixture and allay of mercy 14 Rev. 10 So amongst the mercies and salvations of God there is a difference;
Some be such as neither Father's, nor Father's Father's have seen since the day that they were upon the earth unto this day, 10 Ezod: 7: some be such, as the very hearing of them shall make both the ears to tingle 2 Kings 21. 12: some be such, as Are without the least mixture and allay of mercy 14 Rev. 10 So among the Mercies and salvations of God there is a difference;
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Of such we are to keep as true a Register as David did an Inventory of the Gold and Silver that he prepared for the Temple. 1 Chron. 22: 14, The Iron and the Brasse, which was without weight he number'd not:
Of such we Are to keep as true a Register as David did an Inventory of the Gold and Silver that he prepared for the Temple. 1 Chronicles 22: 14, The Iron and the Brass, which was without weight he numbered not:
2, Practised and that several wayes. 1. Sometimes by appointing yearly Feasts of remembrance 9 Esth: 21, 22. To establish this among them that they should keep the fourteenth day of the moneth Adar,
2, Practised and that several ways. 1. Sometime by appointing yearly Feasts of remembrance 9 Esth: 21, 22. To establish this among them that they should keep the fourteenth day of the Monn Adar,
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as in 15 Exod: for the overthrow of Pharaoh: in 5 Judg• for the defeat of Jabin and Sisera; in 1 Sam: 8. for the slaughter of Goliah. 3 By their significant names which were sometimes imposed upon persons,
as in 15 Exod: for the overthrow of Pharaoh: in 5 Judg• for the defeat of Jabin and Sisera; in 1 Sam: 8. for the slaughter of Goliath. 3 By their significant names which were sometime imposed upon Persons,
This course Joseph took to perpetuate the memory of signal mercies conferr'd on him in Egypt 41 Gen: 51, 52. He called the name of his first born Manass•h; for God (said he) hath made me forget all my toil, and all my Fathers house:
This course Joseph took to perpetuate the memory of signal Mercies conferred on him in Egypt 41 Gen: 51, 52. He called the name of his First born Manass•h; for God (said he) hath made me forget all my toil, and all my Father's house:
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Thus Abraham, when his son Isaac had escaped, and a ram been accepted in stead of him, called the name of that place Jeh•vahjireh, as it is said to this day, in the mount of the Lord it shall be seen.
Thus Abraham, when his son Isaac had escaped, and a ram been accepted in stead of him, called the name of that place Jeh•vahjireh, as it is said to this day, in the mount of the Lord it shall be seen.
What the Historian saith of that day wherein Scipio and Hanniball disputed that long depending cause between Rome and Carthage in open field vizt; that the Roman Empire had not seen a greater day:
What the Historian Says of that day wherein Scipio and Hannibal disputed that long depending cause between Room and Carthage in open field vizt; that the Roman Empire had not seen a greater day:
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Was there ever any wickednesse in all the Ages that are past, which by the help of History we may come to the knowledge of, that did equal this? This was a Plot wherein the flower of our Gentry, our whole Nobility, the Lords annointed, the royal seed,
Was there ever any wickedness in all the Ages that Are past, which by the help of History we may come to the knowledge of, that did equal this? This was a Plot wherein the flower of our Gentry, our Whole Nobilt, the lords anointed, the royal seed,
GOd who at sundry times, and in divers manners spake in time past unto the Fathers by the Prophets, hath in these last dayes spoken to us by his Son. 1 Heb: 1, 2. by whom not only the Gospel of salvation is communicated unto us;
GOd who At sundry times, and in diverse manners spoke in time passed unto the Father's by the prophets, hath in these last days spoken to us by his Son. 1 Hebrew: 1, 2. by whom not only the Gospel of salvation is communicated unto us;
but also the revelation of future events in this last age of the world. 1. Rev: 1. That many things in this Book are NONLATINALPHABET hard to be understood is acknowledged by all;
but also the Revelation of future events in this last age of the world. 1. Rev: 1. That many things in this Book Are hard to be understood is acknowledged by all;
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and therefore much revelation is necessary to understand this Book of revelation. But though some things be dark and mysterious, yet other things are plain and obvious, even to the meanest capacity;
and Therefore much Revelation is necessary to understand this Book of Revelation. But though Some things be dark and mysterious, yet other things Are plain and obvious, even to the Meanest capacity;
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† Babylon was as a first Rome, and Rome is as a second Babylon saith St. Austin de Civit. dei Lib: 18. cap. 2. And in the same Book cap. 22. he saith that Rome is built as another Babylon,
† Babylon was as a First Room, and Room is as a second Babylon Says Saint Austin de Civit dei Lib: 18. cap. 2. And in the same Book cap. 22. he Says that Rome is built as Another Babylon,
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of Rome under the persecuting Emperour, not of Rome under the Christian Pope. That this is false appeareth. 1. St. John writeth a prophecy not a Hystory;
of Room under the persecuting Emperor, not of Room under the Christian Pope. That this is false appears. 1. Saint John Writeth a prophecy not a History;
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of Rome Christian, not of Rome Pagan. 2. Antichrist is to be in the Temple of God, which was not true of the heathen Emperours, 3. Its such a Babylon that for a while they were lawfully in her;
of Rome Christian, not of Room Pagan. 2. Antichrist is to be in the Temple of God, which was not true of the heathen emperors, 3. Its such a Babylon that for a while they were lawfully in her;
but when her corruptions did encrease, then they were commaunded to depart. 4. That St. John speakes of Rome after the coming of Antichist is most clear from several passages both in this and the precedent chapters.
but when her corruptions did increase, then they were commanded to depart. 4. That Saint John speaks of Room After the coming of Antichrist is most clear from several passages both in this and the precedent Chapters.
but the Emperours of Rome according to the judgment of Antiquity? Who shall be taken out of the way (saith Tertullian) but the Roman State? the division of which among ten Kings shall bring in Antichrist.
but the emperors of Rome according to the judgement of Antiquity? Who shall be taken out of the Way (Says Tertullian) but the Roman State? the division of which among ten Kings shall bring in Antichrist.
To these I might add St. Chrysost: Theophilact. &c. in 2 Thes: 2. The Rhemists call the Roman Emperours the figure of Antichrist. And the Antients give this reason for it;
To these I might add Saint Chrysostom: Theophilact. etc. in 2 These: 2. The Rhemists call the Roman emperors the figure of Antichrist. And the Ancients give this reason for it;
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I might to these arguments subjoin the confession of their two great Jesuites, Ribera and Viega. This must be understood of Rome, not only such as she was under the Emperours,
I might to these Arguments subjoin the Confessi of their two great Jesuits, Ribera and Viega. This must be understood of Room, not only such as she was under the emperors,
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In these words then we have a prophecy of the dismal and final destruction of Rome Antichristian with the causes thereof, which are three. 1. Their Avarice and Luxury. 2. Their heretical and damnable doctrines. 3. Their bloody cruelty. 1. Their Avarice and Luxury;
In these words then we have a prophecy of the dismal and final destruction of Rome Antichristian with the Causes thereof, which Are three. 1. Their Avarice and Luxury. 2. Their heretical and damnable doctrines. 3. Their bloody cruelty. 1. Their Avarice and Luxury;
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His Officers went out poorly habited, and meanly mounted, but they return'd (saith he) with their stately horses and in great Pomp. And what vast summes of money did Tecelius, and his fellow Indulgencers rake together in Pope Leo 10. time, All things are set to sale at Rome, the Temple, the Priests, the Altars, yea heaven and God himselfe; as their Mantuan speakes.
His Officers went out poorly habited, and meanly mounted, but they returned (Says he) with their stately Horses and in great Pomp. And what vast sums of money did Tecelius, and his fellow Indulgencers rake together in Pope Leo 10. time, All things Are Set to sale At Room, the Temple, the Priests, the Altars, yea heaven and God himself; as their Mantuan speaks.
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and denotes the craft and subtilty, the methods and Acts of insinuation, by which the Pope and his Agents seduce the Nations to their damnable principles, and abominable practices. 3. Their bloody cruelty:
and denotes the craft and subtlety, the methods and Acts of insinuation, by which the Pope and his Agents seduce the nations to their damnable principles, and abominable practices. 3. Their bloody cruelty:
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But how can this be, since so many thousands have been slain in other parts and places of the world? I answer, either because the doctrine which caused their blood to be shed, was from Rome;
But how can this be, since so many thousands have been slave in other parts and places of the world? I answer, either Because the Doctrine which caused their blood to be shed, was from Room;
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Obser: That the wayes and methods which Rome Papal hath used to advance he• selfe, and propogate her doctrines wil• bring inevitable ruine and destruction upon her.
Observation: That the ways and methods which Rome Papal hath used to advance he• self, and propagate her doctrines wil• bring inevitable ruin and destruction upon her.
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In the prosecution of this doctrinal proposition I w•ll 1. Give you a• account of those wayes and method• which Rome Papal, that is the Pope and Agents have used to greaten themselves,
In the prosecution of this doctrinal proposition I w•ll 1. Give you a• account of those ways and method• which Room Papal, that is the Pope and Agents have used to greaten themselves,
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How have they adopted false into the number, right, and authority of true Fathers? Our worthy Dr. James hath produced about 187 Treatises (to which I could add above an hundred more) which are not only suspected, but plainly convicted of forgery by the Papists themselves:
How have they adopted false into the number, right, and Authority of true Father's? Our worthy Dr. James hath produced about 187 Treatises (to which I could add above an hundred more) which Are not only suspected, but plainly convicted of forgery by the Papists themselves:
and yet these very Treatises are frequently urged by them to confirm their monstrous Opinions. To make good this assertion, I will give you a few Instances:
and yet these very Treatises Are frequently urged by them to confirm their monstrous Opinions. To make good this assertion, I will give you a few Instances:
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1. Linus Bishop of Rome his two Book• of the Passion of the blessed Apostles Peter and Paul, are adjudged spurious by Baroniu• and Possevin. And though Bellarmin gran• that Linus w•it the Acts of Peter and Paul• yet he saith they are now lost.
1. Linus Bishop of Rome his two Book• of the Passion of the blessed Apostles Peter and Paul, Are adjudged spurious by Baroniu• and Possevin. And though Bellarmin gran• that Linus w•it the Acts of Peter and Paul• yet he Says they Are now lost.
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2. Clements eight Bookes of Apostolica• Constitutions are censured by Baronius, Bellarmin and Possevin. 3. Clements Epistles to St. James and others are rejected by Bellarmin and Possevin.
2. Clements eight Books of Apostolica• Constitutions Are censured by Baronius, Bellarmin and Possevin. 3. Clements Epistles to Saint James and Others Are rejected by Bellarmin and Possevin.
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8. Zeno's Sermons are accounted spurious by Senensis, and Cardinal Bellar: 9. Arnobius his Commentaries upon the Psalmes are rejected by Bellar: and Sixtus Senensis.
8. Zeno's Sermons Are accounted spurious by Senensis, and Cardinal Bellar: 9. Arnobius his Commentaries upon the Psalms Are rejected by Bellar: and Sixtus Senensis.
10. Marcus Bishop of Rome his Epistle unto Athanasius is censured by Baronius. 11. Athanasius his Book de Imagine Passionis Christi is rejected by Card: Bellar:
10. Marcus Bishop of Rome his Epistle unto Athanasius is censured by Baronius. 11. Athanasius his Book de Imagine Passionis Christ is rejected by Carded: Bellar:
of St. Paul are censured by Card: Bellar: for which he gives fower reasons. 15. Amphilochius his book of the life of St. Basil is condemned by Card: Bellar: and Possevin.
of Saint Paul Are censured by Carded: Bellar: for which he gives fower Reasons. 15. Amphilochius his book of the life of Saint Basil is condemned by Carded: Bellar: and Possevin.
17. St. Hieromes Commentaries on the Epistles are censured by Bellarm: (who makes Pelagius the Heretick the Author of them) by Sixtus Senensis, and Possevin.
17. Saint Jerome's Commentaries on the Epistles Are censured by Bellarmine: (who makes Pelagius the Heretic the Author of them) by Sixtus Senensis, and Possevin.
19. St. Chrysostomes Opus imperfectum in Mat: was written by some Arrian saith Bellarmin. 20. Cornelius his Epistle de translation• Corporum P•tri & Pauli.
19. Saint Chrysostomes Opus imperfectum in Mathew: was written by Some Arrian Says Bellarmin. 20. Cornelius his Epistle the translation• Corporum P•tri & Pauli.
And yet these very Treatises are confidently urged by Bellarm: and Coccius to prove Peters Supremacy (and consequently the Popes) Trasubstantiation: Communion in one kind; Purgatory; Invocation of Saints &c. I have observed above an hundred Treatises, which passe under the names of several Fathers (who lived within 500 years after Christ) Censuredas supposititious by Cardinal Bellar: de Scriptoribus Ecclesiasticis;
And yet these very Treatises Are confidently urged by Bellarmine: and Coccius to prove Peter's Supremacy (and consequently the Popes) Transubstantiation: Communion in one kind; Purgatory; Invocation of Saints etc. I have observed above an hundred Treatises, which pass under the names of several Father's (who lived within 500 Years After christ) Censuredas supposititious by Cardinal Bellar: de Scriptoribus Ecclesiasticis;
Were this good & wholesome Law executed upon our Adversaries of Rome (the moral equity of which extends unto them) they would have as few Eares as now they have true Fathers on their side.
Were this good & wholesome Law executed upon our Adversaries of Rome (the moral equity of which extends unto them) they would have as few Ears as now they have true Father's on their side.
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CHAP. IIII. Wherein is declared how the Papists h•ve corrupted the true Fathers, and ancient Writers. •. LEt us now consider their fra•••lency in corrupting the true Fathers, and primitive Writers.
CHAP. IIII. Wherein is declared how the Papists h•ve corrupted the true Father's, and ancient Writers. •. LEt us now Consider their fra•••lency in corrupting the true Father's, and primitive Writers.
There being many passages in the Fathers and other Ancient Writers frequently produced by Protestants against them, to which they were not able to make any rational reply;
There being many passages in the Father's and other Ancient Writers frequently produced by Protestants against them, to which they were not able to make any rational reply;
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And what course more effectual to accomplish their design, than by purging and blotting these offensive passages out of the Fathers and other Primitive Writers? In order to this great undertaking the Pope appointed certain Cardinals with the Master of the sacred Pallace general Inquisitors at Rome;
And what course more effectual to accomplish their Design, than by purging and blotting these offensive passages out of the Father's and other Primitive Writers? In order to this great undertaking the Pope appointed certain Cardinals with the Master of the sacred Palace general Inquisitors At Room;
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Hereupon they fell to work, and carefully compiled, and privately Printed several Expurgatory Indices at Rome, Madrid, Naples, Lisbon &c. wherein are expressed these scandalous passages (yet not the hundreth part of what they have expunged) in the Writings of the Ancients, which are to be left out,
Hereupon they fell to work, and carefully compiled, and privately Printed several Expurgatory Indices At Room, Madrid, Naples, Lisbon etc. wherein Are expressed these scandalous passages (yet not the Hundredth part of what they have expunged) in the Writings of the Ancients, which Are to be left out,
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as they could into their hands, not fearing their Adversaries would reprint them, who wanted means to vent an Impression, being prohibited to be sould in all Catholick Countries.
as they could into their hands, not fearing their Adversaries would reprint them, who wanted means to vent an Impression, being prohibited to be should in all Catholic Countries.
and by drawing into the Text of the Fathers the Marginal Notes, and Glosses of their Monks and Fryars, the mouth of Antiquity would be opened for them.
and by drawing into the Text of the Father's the Marginal Notes, and Glosses of their Monks and Friars, the Mouth of Antiquity would be opened for them.
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This villany is so notorious, that they endeavour to free themselves from the imputation of it by a confident (or rather impudent) denyal of the fact.
This villainy is so notorious, that they endeavour to free themselves from the imputation of it by a confident (or rather impudent) denial of the fact.
Ans: The insufficiency of this plea will appear by demonstrating these three particulars. 1. That they have commanded several sentences in the Text of the Fathers to be expung'd,
Ans: The insufficiency of this plea will appear by Demonstrating these three particulars. 1. That they have commanded several sentences in the Text of the Father's to be expunged,
This is clear from their Expurgatory Indices printed at Madrid, Rome, and other places. I will give you a few Instances, and so passe on to the next particular.
This is clear from their Expurgatory Indices printed At Madrid, Rome, and other places. I will give you a few Instances, and so pass on to the next particular.
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In the Spanish Index these words are commanded to be thrust out of the Text of St. Cyrills Commentaries upon Isaiah. cap: 47. Thou hast proceeded so farre in impiety, that now there is left unto thee no place for salvation:
In the Spanish Index these words Are commanded to be thrust out of the Text of Saint Cyrills Commentaries upon Isaiah. cap: 47. Thou hast proceeded so Far in impiety, that now there is left unto thee no place for salvation:
I might instance in several other Fathers, which have many expressions against Idolatry, Satisfactions, Peters Supremacy &c. commanded to be blotted out in their Expurgatory Indices:
I might instance in several other Father's, which have many expressions against Idolatry, Satisfactions, Peter's Supremacy etc. commanded to be blotted out in their Expurgatory Indices:
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but they are only such as crept in either by the Printers negligence, or the fraud of Hereticks, that is, of Protestants. Concil: Trid: In Indice Lib: prohib: de Correct;
but they Are only such as crept in either by the Printers negligence, or the fraud of Heretics, that is, of Protestants. Council: Triad: In Indice Lib: prohib: the Correct;
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Again, peruse the places which we produce as razed and corrupted, and it will appear whether •ide, Papal or Protestant, were more likely to have an hand in it.
Again, peruse the places which we produce as razed and corrupted, and it will appear whither •ide, Papal or Protestant, were more likely to have an hand in it.
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cap: 9. p: 313 — (where he chargeth Junius against whom he writes with a lye) and (lib: 2. cap: 7. pag: 298) calls upon our Dr. James to name but one Father purged, and corrupted by them:
cap: 9. p: 313 — (where he charges Junius against whom he writes with a lie) and (lib: 2. cap: 7. page: 298) calls upon our Dr. James to name but one Father purged, and corrupted by them:
So much is acknowledged by Sixtus Senensis in his Epistle to Pope Pius 5. in which amongst his many and famous Acts, he recounts this for one of the greatest.
So much is acknowledged by Sixtus Senensis in his Epistle to Pope Pius 5. in which among his many and famous Acts, he recounts this for one of the greatest.
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Manutius employ'd by the Pope to print several of the Fathers at Rome, saith, that care was taken to have them so corrected, that there should be no spot which might infect the minds of the simple with the shew or l•keness of false doctrine.
Manutius employed by the Pope to print several of the Father's At Rome, Says, that care was taken to have them so corrected, that there should be no spot which might infect the minds of the simple with the show or l•keness of false Doctrine.
But in their Cyprian printed at Colen, they have changed the words, and read it, post g•stat•m Eucharistiam: and so urge this place fo• the circumgestation of the Sacrament.
But in their Cyprian printed At Colen, they have changed the words, and read it, post g•stat•m Eucharistiam: and so urge this place fo• the circumgestation of the Sacrament.
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Peters Chair. He who forsaketh Peters Chair in which the Church was founded, doth he trust himselfe to be in the Church? Franciscus Ju•ius as an eye witnesse tells us that being at Lyons, and intimately acquainted with Ludovicus Saurius Corrector of the Presse,
Peter's Chair. He who Forsaketh Peter's Chair in which the Church was founded, does he trust himself to be in the Church? Francis Ju•ius as an eye witness tells us that being At Lyons, and intimately acquainted with Louis Saurius Corrector of the Press,
After some discourse Saurius shew'd him some printed leaves cancellated and •a•ed, saying, this is the first impression which we printed according to the best C•pies;
After Some discourse Saurius showed him Some printed leaves cancellated and •a•ed, saying, this is the First impression which we printed according to the best C•pies;
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but two Franciscans by command have blotted out those passages, and put these in their place (praeter omnem nostrorum librorum fidem) to the great losse and trouble of Frelonius.
but two Franciscans by command have blotted out those passages, and put these in their place (praeter omnem nostrorum librorum fidem) to the great loss and trouble of Frelonius.
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but these few may serve in stead of multitudes, which might be brought, of their corrupting the witnesses and ra•ing the Records of Antiquity, by which their Errors, and Novelties might be condemned.
but these few may serve in stead of Multitudes, which might be brought, of their corrupting the Witnesses and ra•ing the Records of Antiquity, by which their Errors, and Novelties might be condemned.
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I remember Dr. James of the Fathers in his Appendix to the Reader, tells us that in the Ʋatican Library there are certain men maintained onely to write out the Acts of the Councells and Copies of the Fathers Works, who are brought up to imitate the ancient Letters:
I Remember Dr. James of the Father's in his Appendix to the Reader, tells us that in the Ʋatican Library there Are certain men maintained only to write out the Acts of the Counsels and Copies of the Father's Works, who Are brought up to imitate the ancient Letters:
And this Story we have confirm'd in the Proposition presented to the Noble Prince Henry to advance that glorious design which he had of erecting a Royal Library with all sorts of Books, and Editions, in these words:
And this Story we have confirmed in the Proposition presented to the Noble Prince Henry to advance that glorious Design which he had of erecting a Royal Library with all sorts of Books, and Editions, in these words:
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they have men that can counterfeit any hand, and write the old hands that were written 500, and 1000 years ago: then they have an artificial Inke, which within three dayes after the writing, looks as if it had been written 500 yeares before. Thus having altered,
they have men that can counterfeit any hand, and write the old hands that were written 500, and 1000 Years ago: then they have an artificial Ink, which within three days After the writing, looks as if it had been written 500 Years before. Thus having altered,
Neither have our Romanists contented themselves in corrupting the Fathers whether printed, or written, but they have proceeded to corrupt the holy Scriptures;
Neither have our Romanists contented themselves in corrupting the Father's whither printed, or written, but they have proceeded to corrupt the holy Scriptures;
it shall bruise thy head — The Vulgar Latine Ipsa centeret, She shall bruise thy head, that is the Virgin Mary, •s their Doctors expound i•. But the Hebr: Septuag: Chald: Paraph: Targ: Onkel: Hebr: Samarit:
it shall bruise thy head — The vulgar Latin Ipsa centeret, She shall bruise thy head, that is the Virgae Marry, •s their Doctors expound i•. But the Hebrew: Septuag: Chald: Paraph: Targum: Uncle: Hebrew: Samarit:
Syriack, and Per•ick Versions, read it either Ipse, or Ips•m. And what use do they make of this cor•uption? To extoll the praises of the Virgin Mary, and prove her patronage and protection.
Syriac, and Per•ick Versions, read it either Ipse, or Ips•m. And what use do they make of this cor•uption? To extol the praises of the Virgae Marry, and prove her patronage and protection.
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The Vulgar Latine reads it, mine iniquity • greater, quam ut veniam m••ear. then I an merit pardo•; contrary to the Hebr •eptu•g: Targ: Onkel: Syria: Arab: and Pers: Versions.
The vulgar Latin reads it, mine iniquity • greater, quam ut veniam m••ear. then I an merit pardo•; contrary to the Hebrew •eptu•g: Targum: Uncle: Syria: Arab: and Pers: Versions.
And this is done to countenance their doctrine of merit de congruo. Psal: 99: 5. Exalt ye the Lord our God, and worship at his footstool: for he is holy.
And this is done to countenance their Doctrine of merit de Congruo. Psalm: 99: 5. Exalt you the Lord our God, and worship At his footstool: for he is holy.
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and bring all things to your remembrance, whatsoever I have said unto you. The Vulgar Latine reads it, Spiritus sanctus suggeret vobis ōnia quaec••n { que } dixere:
and bring all things to your remembrance, whatsoever I have said unto you. The vulgar Latin reads it, Spiritus Sanctus suggeret vobis ōnia quaec••n { que } dixere:
Contrary to the Original word NONLATINALPHABET, which is never used in Scripture for that which we properly call a Sacrament; and to the Syr: Arab: and Aethiop: Vers:
Contrary to the Original word, which is never used in Scripture for that which we properly call a Sacrament; and to the Sir: Arab: and Ethiop: Vers:
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Azorius the Jesuite saith, that many of their Writers since the Councel of Trent, Viega, Canus, Payna, and Lindanus, have noted many Errors in the Vulgar Latine, not only by the fault of the Printer,
azorius the Jesuit Says, that many of their Writers since the Council of Trent, Viega, Canus, Payna, and Lindanus, have noted many Errors in the vulgar Latin, not only by the fault of the Printer,
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And Isidore, Clarius, Brixianus ( Praef: in Bibl:) affirmeth that the Ʋulgar Latine is corrupted in 8000 places. And yet the Councel of Trent hath Constituted this the only Authentick Edition by which all Controversies must be determined.
And Isidore, Clarius, Brixianus (Preface: in Bible:) Affirmeth that the Ʋulgar Latin is corrupted in 8000 places. And yet the Council of Trent hath Constituted this the only Authentic Edition by which all Controversies must be determined.
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In all publick Lectures, Disputations, Sermons, and Expositions this Edition must be used as Authentick, and let no man dare to reject it upon any pretext whatsoever.
In all public Lectures, Disputations, Sermons, and Expositions this Edition must be used as Authentic, and let no man Dare to reject it upon any pretext whatsoever.
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And afterwards in his first Proposition he saith, that this Latine Interpretation is neither altogether different from St. Jeromes, nor in all things agreeable to it.
And afterwards in his First Proposition he Says, that this Latin Interpretation is neither altogether different from Saint Jerome's, nor in all things agreeable to it.
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3. WEE now proceed to the third Method which the Pope and his Factors have used to propogate their Doctrines vizt. their horrid Treasons, and bloody Cruelties.
3. we now proceed to the third Method which the Pope and his Factors have used to propagate their Doctrines vizt. their horrid Treasons, and bloody Cruelties.
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Nicolus 1. proveth his Papal power, because it was said to Peter, Kill and eat, and because to him alone was granted that power to draw a Net full of fishes to Land. And Boniface the 8. proveth his Soveraignity,
Nicolus 1. Proves his Papal power, Because it was said to Peter, Kill and eat, and Because to him alone was granted that power to draw a Net full of Fish to Land. And Boniface the 8. Proves his Sovereignty,
I could here produce a cloud of witnesses, Salmeron, Molina, Seulckenius, Coquam, Lessius &c. These w•th many others, tell us, that the Pope hath power to punish Kings by deposing them,
I could Here produce a cloud of Witnesses, Salmeron, molina, Seulckenius, Coquam, Lessius etc. These w•th many Others, tell us, that the Pope hath power to Punish Kings by deposing them,
That Christ had not been careful enough of the Church, and salvation of souls, if he had not left the Pope a power over Kings &c. And that this is the judgment of our English Romanists is most evident from their numerous Pamphlets;
That christ had not been careful enough of the Church, and salvation of Souls, if he had not left the Pope a power over Kings etc. And that this is the judgement of our English Romanists is most evident from their numerous Pamphlets;
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to which I might adde the Answers of several Seminary Priests (when Prisoners in the Tower) unto certain Articles ministred unto them in the Year 158•.
to which I might add the Answers of several Seminary Priests (when Prisoners in the Tower) unto certain Articles ministered unto them in the Year 158•.
As 1. If they be Prodigal of the publick Revenues. 2. If violato•s of the Publick faith. 3. If they be he guilty of Sacriledge. 4. If they be Tyrants. 5. If they be negligent,
As 1. If they be Prodigal of the public Revenues. 2. If violato•s of the Public faith. 3. If they be he guilty of Sacrilege. 4. If they be Tyrants. 5. If they be negligent,
Their Angelical Doctor tells us, that when any Prince is declared excommunicate for Apostacy, his Subjects are ipso facto freed from his government, and their oath of fealty.
Their Angelical Doctor tells us, that when any Prince is declared excommunicate for Apostasy, his Subject's Are ipso facto freed from his government, and their oath of fealty.
that to affirme the contrary is to act against the custome of the Church, the use and approbation of General Councels, the Consent of Catholick Doctors,
that to affirm the contrary is to act against the custom of the Church, the use and approbation of General Counsels, the Consent of Catholic Doctors,
That all parties of the Catholick Church did hold it, and so did the French Church ever since divinity was taught in Schools, till the coming of Calvin.
That all parties of the Catholic Church did hold it, and so did the French Church ever since divinity was taught in Schools, till the coming of calvin.
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And that this is not the private Opinion of Suarez, but unanimously received by all Romanists, is clear from the high censures of approbation in the beginning of his Book.
And that this is not the private Opinion of Suarez, but unanimously received by all Romanists, is clear from the high censures of approbation in the beginning of his Book.
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that he hath read it exactly over, and f••d• all things in it agreeable to the holy Scriptures, Apostolical Tradition, General Councels, and Papal decrees. Fer•ando M•rtin:
that he hath read it exactly over, and f••d• all things in it agreeable to the holy Scriptures, Apostolical Tradition, General Counsels, and Papal decrees. Fer•ando M•rtin:
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that every thing i• worthy of praise and commendation. Nay this King-killing is not only lawful, but highly commended, and rewarded with eternal glory.
that every thing i• worthy of praise and commendation. Nay this King-killing is not only lawful, but highly commended, and rewarded with Eternal glory.
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How did Pope Adrian 2. extoll and magnify Basilius for murthering Michael Emperour of Constantinople? Party was confirm'd in his resolutions to kill o•r Q:
How did Pope Adrian 2. extol and magnify Basil for murdering Michael Emperor of Constantinople? Party was confirmed in his resolutions to kill o•r Q:
We have heard what treasc•able Doctrines are delivered and defended by our Adversaries of Rome, and that their practices have been conformable to them all Hystories declare.
We have herd what treasc•able Doctrines Are Delivered and defended by our Adversaries of Room, and that their practices have been conformable to them all Histories declare.
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How many treasons have the Popes of Rome Committed, Commanded, and Commended? Pope Gregory 4. and his Bishops promoted the Rebellion of the three Sons of Ludovicus Pius; and Gregory 7. raised a rebellion Henry 4. Emperour of Germany: Boniface 8. stirr'd up the people of France to rebell against Philip 4. sirnamed le Bell. When Henry Bullenbrook Duke of Hereford and Lancaster landed in Yorkshire, most of the Bishops flocked to him, traiterously owning him for their Soveraign;
How many treasons have the Popes of Rome Committed, Commanded, and Commended? Pope Gregory 4. and his Bishops promoted the Rebellion of the three Sons of Louis Pius; and Gregory 7. raised a rebellion Henry 4. Emperor of Germany: Boniface 8. stirred up the people of France to rebel against Philip 4. surnamed le Bell. When Henry Bullenbrook Duke of Hereford and Lancaster landed in Yorkshire, most of the Bishops flocked to him, traitorously owning him for their Sovereign;
and Thomas Arundell Arch-Bishop of Canterbury Preached against Richard 2. then King, and produced a Bull from Rome promising remission of sins to all those who should aid the said Henry against King Richard, who was afterwards murder'd in Pontefract Castle.
and Thomas Arundell Arch-Bishop of Canterbury Preached against Richard 2. then King, and produced a Bull from Rome promising remission of Sins to all those who should aid the said Henry against King Richard, who was afterwards murdered in Pontefract Castle.
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The Roman Priest and Confessor is known (saith Dr. De Moulin) who when he saw the fatal stroke given to our late gracious King, flourished with his sword,
The Roman Priest and Confessor is known (Says Dr. De Moulin) who when he saw the fatal stroke given to our late gracious King, flourished with his sword,
When the Newes of that horrible execution came to Roan (saith the same Author) a Protestant Gentleman of Good Credit was present in a great Company of Jesuited Persons:
When the News of that horrible execution Come to Roan (Says the same Author) a Protestant Gentleman of Good Credit was present in a great Company of Jesuited Persons:
and when he delayed to fulfil his promise, we summoned him from time to time to performe it? We came so farre as to tell him, that if he would not do it, we should be forced to take those courses which would bring him to his destruction.
and when he delayed to fulfil his promise, we summoned him from time to time to perform it? We Come so Far as to tell him, that if he would not do it, we should be forced to take those courses which would bring him to his destruction.
That the year before the Kings death, a select number of Jesuits were sent from their whole party in England; first to Paris, to consult with the Faculty of Sor•en; to whom they put this Question in writing:
That the year before the Kings death, a select number of Jesuits were sent from their Whole party in England; First to paris, to consult with the Faculty of Sor•en; to whom they put this Question in writing:
for the advancing and securing of the Catholick cause in England, by making away the King, whom there was no likelyhood to turn from his h•resy? Which was answered affirmatively.
for the advancing and securing of the Catholic cause in England, by making away the King, whom there was no likelihood to turn from his h•resy? Which was answered affirmatively.
After this the same persons went to Rome, where the same Question being propounded and debated, it was concluded by the Pope and his Council, that it was both lawful and expedient for the Catholicks to promote that alteration of State.
After this the same Persons went to Room, where the same Question being propounded and debated, it was concluded by the Pope and his Council, that it was both lawful and expedient for the Catholics to promote that alteration of State.
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Out ••gli•h Romanists drew up a supplication to King J••es, and 〈 ◊ 〉 Parliament, in which they doe not a little vaunt and brag of the Loyalty of their Religion in these words:
Out ••gli•h Romanists drew up a supplication to King J••es, and 〈 ◊ 〉 Parliament, in which they do not a little vaunt and brag of the Loyalty of their Religion in these words:
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And so much concerning their trayterous Doctrines, and rebellious practices, by which the Pope and his Agents have endeavoured to propogate their Religion.
And so much Concerning their traitorous Doctrines, and rebellious practices, by which the Pope and his Agents have endeavoured to propagate their Religion.
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And here I must lead you into Golgotha, a field very ample and large, like that to which God brought the Prophet Ezekiel 37. We may boldly affirme that the ten persecutions of the Emperours of Rome, never put to death so many,
And Here I must led you into Golgotha, a field very ample and large, like that to which God brought the Prophet Ezekielem 37. We may boldly affirm that the ten persecutions of the emperors of Room, never put to death so many,
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I could entertain you with a lamentable Story (which would make you abhor the very name of Popery) of their barbarous cruelties exercised upon the Albigenses, and Waldenses: and their Parisian Massacre take briefly thus.
I could entertain you with a lamentable Story (which would make you abhor the very name of Popery) of their barbarous cruelties exercised upon the Albigenses, and Waldenses: and their Parisian Massacre take briefly thus.
Charles 9. King of France, under the pretence of the grand Solemnities of the King of Navar's Marriage with his Sister, invited all the Grandees of the Hugonots of France, with Leicester and Burghley out of England, and the Sons of the Palatine Elector out of Germany; intending by this means to ruine the Protestant Rel•gion.
Charles 9. King of France, under the pretence of the grand Solemnities of the King of Navar's Marriage with his Sister, invited all the Grandees of the Huguenots of France, with Leicester and Burghley out of England, and the Sons of the Palatine Elector out of Germany; intending by this means to ruin the Protestant Rel•gion.
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And the better to perpetuate the memory of this Massacre, the Pope caus'd it to be painted about his great Hall in the Lateran, and there recorded in Marble.
And the better to perpetuate the memory of this Massacre, the Pope caused it to be painted about his great Hall in the Lateran, and there recorded in Marble.
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nor yet speak of their butcheries in the late Irish Rebellion. One observes that nyne hundred thousand Protestants were murdered in Christendome in a few years.
nor yet speak of their Butcheries in the late Irish Rebellion. One observes that nyne hundred thousand Protestants were murdered in Christendom in a few Years.
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and that is, by accommodating their Doctrines to mens several humours and carnall inclinations. And of all their Wiles and Stratagems I look upon this as the most effectual:
and that is, by accommodating their Doctrines to men's several humours and carnal inclinations. And of all their Wiles and Stratagems I look upon this as the most effectual:
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Their Doctrines, and the reasons of which they make use to support them are so many means and expedients proper to authorize Vice, to support sin, to excuse the most criminal actions,
Their Doctrines, and the Reasons of which they make use to support them Are so many means and expedients proper to authorise Vice, to support since, to excuse the most criminal actions,
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There are few Commands, either affirmative or negative, which their great Casuists (the Guides of consciences) do not free men from the obligation of, either wholy or in part, by the propositions they lay down as undenyable Maximes.
There Are few Commands, either affirmative or negative, which their great Casuists (the Guides of Consciences) do not free men from the obligation of, either wholly or in part, by the propositions they lay down as undeniable Maxims.
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1. God commands us to love him with all our hearts and souls, sincerely and superlatively. 22 Mat: 37. But from the rigour and severity of this Law we are freed by the Maximes of their Casuists, the truth of which we must not question.
1. God commands us to love him with all our hearts and Souls, sincerely and superlatively. 22 Mathew: 37. But from the rigour and severity of this Law we Are freed by the Maxims of their Casuists, the truth of which we must not question.
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and observe his reason, by this way (saith he) we better provide for the peace and comfort of pious persons, who without this would be alwayes in doubt of their loue to God,
and observe his reason, by this Way (Says he) we better provide for the peace and Comfort of pious Persons, who without this would be always in doubt of their love to God,
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Tolet: We are not obliged (saith he) to love God above all things quantum ad intentionem, but only quantum ad appretiationem; appretiatively (by way of valuation) that is,
Tolet: We Are not obliged (Says he) to love God above all things quantum ad intentionem, but only quantum ad appretiationem; appretcatively (by Way of valuation) that is,
when we begin to have the use of reason, at the point of death, and from 5 yeares to 5 yeares during life. Others I confesse are more liberal and adde five moments more viz: When Baptism is received by an adult person,
when we begin to have the use of reason, At the point of death, and from 5 Years to 5 Years during life. Others I confess Are more liberal and add five moments more videlicet: When Baptism is received by an adult person,
and they who think otherw•se, think so without any probable reason. And Escobar asserteth that if the external deportment of the body be devout its sufficient.
and they who think otherw•se, think so without any probable reason. And Escobar Asserteth that if the external deportment of the body be devout its sufficient.
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Escobar handling this Question, When this precept of giving almes obligeth? Answers, that in extream necessity we are obliged to give alms of such things as are not necessary unto life,
Escobar handling this Question, When this precept of giving alms obliges? Answers, that in extreme necessity we Are obliged to give alms of such things as Are not necessary unto life,
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because the life of our Neighbour (for by extream necessity he understands that on which the life of man dependeth) ought to be preferr'd to the decency of our condition.
Because the life of our Neighbour (for by extreme necessity he understands that on which the life of man dependeth) ought to be preferred to the decency of our condition.
And afterwards propounding this Question, Whether he that hath more then he needs to live according to his Condition, be obliged to supply the common necessities of others? He answers negatively: and observe his doughty reason;
And afterwards propounding this Question, Whither he that hath more then he needs to live according to his Condition, be obliged to supply the Common necessities of Others? He answers negatively: and observe his doughty reason;
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Yea diverse, Casuists have found out a way to exempt even the richest persons from this obligation of giving almes, by interpreting the word superfluous. And this is done by the learned Ʋasquez in this manner:
Yea diverse, Casuists have found out a Way to exempt even the Richest Persons from this obligation of giving alms, by interpreting the word superfluous. And this is done by the learned Ʋasquez in this manner:
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What ever men lay up, out of a design to raise their o•n fortunes, or those of their Relations, is not called superfluous. For which reason it will be hard to find among those that are worldly minded, that have ought superfluous, no not even among Kings.
What ever men lay up, out of a Design to raise their o•n fortune's, or those of their Relations, is not called superfluous. For which reason it will be hard to find among those that Are worldly minded, that have ought superfluous, no not even among Kings.
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Obj: But who are more frequent in works of charity than Roman Catholicks? Ans: What men give for the redemption of their souls from the pains of Purgatory,
Object: But who Are more frequent in works of charity than Roman Catholics? Ans: What men give for the redemption of their Souls from the pains of Purgatory,
4. God commands Women to be modest in their habit and attire 1 Pet: 3: 3: and they must not conform to the corrupt customes and fashions of the world. 12 Rom: 2. If this displease our Gallants, Lessius will tell them, that these and such like Scriptures were precepts directed onely to the women of that time, that by their modesty they might give such examples as should be for the edification of the Heathen.
4. God commands Women to be modest in their habit and attire 1 Pet: 3: 3: and they must not conform to the corrupt customs and fashions of the world. 12 Rom: 2. If this displease our Gallants, Lessius will tell them, that these and such like Scriptures were Precepts directed only to the women of that time, that by their modesty they might give such Examples as should be for the edification of the Heathen.
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And their famous Escobar (whose judgement we must not question) positively affi•ms that when a woman adorns her selfe without any wicked design (that is, to tempt others to lewdnesse) by a natural inclination which she hath unto pride, it is but a venial sin,
And their famous Escobar (whose judgement we must not question) positively affi•ms that when a woman adorns her self without any wicked Design (that is, to tempt Others to Lewdness) by a natural inclination which she hath unto pride, it is but a venial since,
5. God commands us to speak the truth 4 Eph: 25. and not to swear falsly. 4 Jer: 2. But alas (may some say) without lying and false swearing we cannot manage our Trades, secure our Concerns, and accomplish our designs.
5. God commands us to speak the truth 4 Ephesians: 25. and not to swear falsely. 4 Jer: 2. But alas (may Some say) without lying and false swearing we cannot manage our Trades, secure our Concerns, and accomplish our designs.
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For the ease of such mens Consciences their excellent Casuists have invented three wayes viz: Equivocation, mental reservation, and directing the intention: by the help of these you may say and swear what you please.
For the ease of such men's Consciences their excellent Casuists have invented three ways videlicet: Equivocation, mental reservation, and directing the intention: by the help of these you may say and swear what you please.
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And propounding this Question, Is it lawful for him that sweareth in a just cause to use equivocal words, which he understands in a sense (which he concealeth) different from that in which those persons take it before whom the oath is made? He answers affirmatively with Sanchez. And to make this more clear, he subjoyns several Instances, which are taken out of their most famous Casuists, Lessius, Sanchez &c. A man being interrogated by a Judge upon oath,
And propounding this Question, Is it lawful for him that Sweareth in a just cause to use equivocal words, which he understands in a sense (which he concealeth) different from that in which those Persons take it before whom the oath is made? He answers affirmatively with Sanchez. And to make this more clear, he subjoins several Instances, which Are taken out of their most famous Casuists, Lessius, Sanchez etc. A man being Interrogated by a Judge upon oath,
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making this reservation in his mind, that he did nothing unjustly. A Priest being interrogated concerning such a sin, which he heard in Confession, may answer,
making this reservation in his mind, that he did nothing unjustly. A Priest being Interrogated Concerning such a since, which he herd in Confessi, may answer,
Some necessary Goods thou hidest, left they should be swept away by thy Creditors, and thou compelled to begge, being asked before a Judge, thou mayest swear that none are concealed by thee: making this mental reservation;
some necessary Goods thou hidest, left they should be swept away by thy Creditors, and thou compelled to beg, being asked before a Judge, thou Mayest swear that none Are concealed by thee: making this mental reservation;
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conceiving in her mind another day than that on which she did commit it. One coming from a place falsly suppos'd to be infected with the plague, being asked,
conceiving in her mind Another day than that on which she did commit it. One coming from a place falsely supposed to be infected with the plague, being asked,
saith Filliucius. And in the same Question he layes down this general rule: He that hath externally promised something without an intention of promising, if he be asked,
Says Filucius. And in the same Question he lays down this general Rule: He that hath externally promised something without an intention of promising, if he be asked,
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And if any be too thick skull'd to learn this art of making these mental reservations, they have invented a more easie way viz: ordering and directing the intention aright.
And if any be too thick skulled to Learn this art of making these mental reservations, they have invented a more easy Way videlicet: ordering and directing the intention aright.
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These Methods their Casuists unanimously propound, by which all lyes and perjuries may be justifyed. How destructive they are of all commerce, and humane Society is most evident.
These Methods their Casuists unanimously propound, by which all lies and perjuries may be justified. How destructive they Are of all commerce, and humane Society is most evident.
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But their Casuists have found out many expedients to dispense with this important duty. Medina, Lessius, and Filliucius mention twelve causes which excuse from restitution;
But their Casuists have found out many expedients to dispense with this important duty. Medina, Lessius, and Filucius mention twelve Causes which excuse from restitution;
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I will mention, and but mention, a few of them. 1. If a man hath done thee wrong without any ill intention, he is •• wise obliged to make restitution, saith Escobar. 2. Ignorance of what kind soeven, either of the factor of the Law is a suffic•ent excuse. saith the same Casuist.
I will mention, and but mention, a few of them. 1. If a man hath done thee wrong without any ill intention, he is •• wise obliged to make restitution, Says Escobar. 2. Ignorance of what kind soeven, either of the factor of the Law is a suffic•ent excuse. Says the same Casuist.
and if i••••able, after ten years possession, he is 〈 ◊ 〉 obliged to make restitution, saith Filliucius. 3. When another mans Goods are mingled * Tom: 2: tract: 32. c: 5. p: 242. with his own: so Lessius.
and if i••••able, After ten Years possession, he is 〈 ◊ 〉 obliged to make restitution, Says Filucius. 3. When Another men Goods Are mingled * Tom: 2: tract: 32. c: 5. p: 242. with his own: so Lessius.
tract: 3. Exam: 2. p: 350. if he to whom the money appertain'd, demaund it back again, he is not obliged to restore it according to Vasquez. 4. Impossibility of doing it without lessening a mans retinue,
tract: 3. Exam: 2. p: 350. if he to whom the money appertained, demand it back again, he is not obliged to restore it according to Vasquez. 4. Impossibility of doing it without lessening a men retinue,
Escobar putting this Question, whether a man that renounceth his Estate, may with a good conscience retain so much as is necessary for himselfe and Family to live in honour,
Escobar putting this Question, whither a man that Renounceth his Estate, may with a good conscience retain so much as is necessary for himself and Family to live in honour,
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or according to his quality? Answers with Lessius that he may doe it. Now if we admit these excuses as just and lawful (which none must question) its most clear that few,
or according to his quality? Answers with Lessius that he may do it. Now if we admit these excuses as just and lawful (which none must question) its most clear that few,
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7. God commands us to be sober 2 Tit: 12. and to avoid intemperance in eating and drinking 21 Luk: 34. But their great Escobar, who speaks according to the sentiments of four and twenty of their most eminent Casuists, is more indulgent:
7. God commands us to be Sobrium 2 Tit: 12. and to avoid intemperance in eating and drinking 21 Luk: 34. But their great Escobar, who speaks according to the sentiments of four and twenty of their most eminent Casuists, is more indulgent:
for propounding this Question, Whether it be lawfull to eat and drink ones fill without necessity for pleasure onely? Answers positively with Sanctius, that it is no sin at all,
for propounding this Question, Whither it be lawful to eat and drink ones fill without necessity for pleasure only? Answers positively with Sanctius, that it is no since At all,
but yet he hath reason enough to know that he hath drunk too much. What kind of sin is this? He answers, it is a venial sin. And observe his reason;
but yet he hath reason enough to know that he hath drunk too much. What kind of since is this? He answers, it is a venial since. And observe his reason;
& to utter words of blasphemy &c. sin• not at all, nor doth properly blaspheme; because sin cannot be committed without a deliberate act of the understanding.
& to utter words of blasphemy etc. sin• not At all, nor does properly Blaspheme; Because since cannot be committed without a deliberate act of the understanding.
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And he confirms this Assertion by the testimony of their great School-men and Casuists, Sco•us, Suarez, Sanchez &c. And the like they say of blasphemies utter'd in passion;
And he confirms this Assertion by the testimony of their great Schoolmen and Casuists, Sco•us, Suarez, Sanchez etc. And the like they say of Blasphemies uttered in passion;
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and Filliucius gives this reason, because passion as well as an evil habit takes away the actual use of reason, without which sin cannot be committed, according to their Maximes:
and Filucius gives this reason, Because passion as well as an evil habit Takes away the actual use of reason, without which since cannot be committed, according to their Maxims:
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9. God Commands us not to render evill for evill. 1 Thes: 5: 15. But their Casuists teach that a man may repay even the smallest injury with the greatest losse, that is, of life it selfe.
9. God Commands us not to render evil for evil. 1 These: 5: 15. But their Casuists teach that a man may repay even the Smallest injury with the greatest loss, that is, of life it self.
When the honour of a person is impair•d by another any of these wayes, its lawful to kill him, saith Filliutius. And to confirme this opinion Lessius produceth Sot: Navar. Sylvester, Lopez, Gomez, and Julius Clarius,
When the honour of a person is impair•d by Another any of these ways, its lawful to kill him, Says Filliutius. And to confirm this opinion Lessius Produceth Sot: Navarre. Sylvester, Lopez, Gomez, and Julius Clarius,
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Escobar (who is spokesman for twenty four learned and antient Divines) propounding this Question, Whether it be lawfull for an honourable person to kill him, who hath given him evil language,
Escobar (who is spokesman for twenty four learned and ancient Divines) propounding this Question, Whither it be lawful for an honourable person to kill him, who hath given him evil language,
but may kill the assailant, if otherwise his honour cannot be preserved, saith Cardinal Tolet. It is lawful according to Barnes (saith Escobar) to kill that man who intends to accuse me of some capital crime, which is secret, whereupon I may suffer death,
but may kill the assailant, if otherwise his honour cannot be preserved, Says Cardinal Tolet It is lawful according to Barns (Says Escobar) to kill that man who intends to accuse me of Some capital crime, which is secret, whereupon I may suffer death,
These Instances doe plainly evidence the lawfulnesse of Murther (according to the sentiments of their infallible Doctors) in defence of a mans honour and reputation.
These Instances do plainly evidence the lawfulness of Murder (according to the sentiments of their infallible Doctors) in defence of a men honour and reputation.
I remember the Author of the Mystery of Jesuitisme tells us a pleasant Story of one Jo•n D' Albae in the year 1647, who being a Servant to the Fathers of the Colledge of Clermont, and thinking his wages too low, stole something to make it up.
I Remember the Author of the Mystery of Jesuitism tells us a pleasant Story of one Jo•n D' Albae in the year 1647, who being a Servant to the Father's of the College of Clermont, and thinking his wages too low, stole something to make it up.
And if they judge their Diet too course and scanty, these comfortable Casuists will tell them, that what thefts they commit in meats and drinks are not mortal sins,
And if they judge their Diet too course and scanty, these comfortable Casuists will tell them, that what thefts they commit in Meats and drinks Are not Mortal Sins,
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If that which is stoln be something the Owner makes small account of, or for which he would not have the Robber put into a state of damnation (and who can be so cruel as to desire the eternal misery of his fellow Creature) the theft is at the most but a venial sin.
If that which is stolen be something the Owner makes small account of, or for which he would not have the Robber put into a state of damnation (and who can be so cruel as to desire the Eternal misery of his fellow Creature) the theft is At the most but a venial since.
Lessius lib. 2. cap. 41. dub. •. num: 80. p. 537. And if a Tayler, who is commission'd by a Gentleman to buy stuffe or silk to make his Cloaths, go commonly to one Mercer or Merchant, who for this reason sell:
Lessius lib. 2. cap. 41. dub. •. num: 80. p. 537. And if a Tailor, who is commissioned by a Gentleman to buy stuff or silk to make his Clothes, go commonly to one Mercer or Merchant, who for this reason fell:
Escobar tract. 3. Exam: 6. cap, 5. p. 406. To these Instances many more might be added, which do countenance and justify most thefts and robberies committed in this licentious age.
Escobar tract. 3. Exam: 6. cap, 5. p. 406. To these Instances many more might be added, which do countenance and justify most thefts and robberies committed in this licentious age.
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They that would see more upon this Subject, let them peruse the Jesuits Morals, of which I have made very little use, no not so much as an hand to direct me to the places and passages which I have produced. Sect. II. Obj:
They that would see more upon this Subject, let them peruse the Jesuits Morals, of which I have made very little use, no not so much as an hand to Direct me to the places and passages which I have produced. Sect. II Object:
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nor find any passages in them, which their Inquisitors command to be blotted out in any of their Expurgatory Indices. And therefore (since they are so severe in prohibiting Books which they judge erroneous,
nor find any passages in them, which their Inquisitors command to be blotted out in any of their Expurgatory Indices. And Therefore (since they Are so severe in prohibiting Books which they judge erroneous,
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and expunging all offensive passages) we may rationally conclude that these Casuists have written nothing contrary to the sentiments of their infallible Lord and Master. If they deliver any thing which is not consonant to their Canons and Constitutions, why are they not put into their Index of prohibited Books?
and expunging all offensive passages) we may rationally conclude that these Casuists have written nothing contrary to the sentiments of their infallible Lord and Master. If they deliver any thing which is not consonant to their Canonas and Constitutions, why Are they not put into their Index of prohibited Books?
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4. The Doctrine of probability (which is unanimously received by their great Doctors, at least the Jesuits which are the most prevailing partie in the Church of Rome,
4. The Doctrine of probability (which is unanimously received by their great Doctors, At least the Jesuits which Are the most prevailing party in the Church of Rome,
and the Popes principal Factors) will remove all doubts and scruples. Here they lay down with much confidence, and defend with great zeal these following propositions.
and the Popes principal Factors) will remove all doubts and scruples. Here they lay down with much confidence, and defend with great zeal these following propositions.
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2. That is a probable Opinion, which (having no certainty) is supported by great Authority, or some reason of Moment. So Layman defines a probable Opinion.
2. That is a probable Opinion, which (having no certainty) is supported by great authority, or Some reason of Moment. So Layman defines a probable Opinion.
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And in the explication of this definition he tells us that by (great Authority) we are to understand the judgement at least of one learned and honest man, that hath not embraced an Opinion rashly and inconsiderately,
And in the explication of this definition he tells us that by (great authority) we Are to understand the judgement At least of one learned and honest man, that hath not embraced an Opinion rashly and inconsiderately,
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Escobar saith that one grave Doctor is able to make an Opinion probable; because a man eminently learned will not espouse an Opinion without sufficient reason.
Escobar Says that one grave Doctor is able to make an Opinion probable; Because a man eminently learned will not espouse an Opinion without sufficient reason.
And to the same purpose speak Sylvest: Navar. Ʋasquez, and Sanchez cited by Layman. Filliucius declares himselfe to be of the same judgement Tom: 2. tr: 21. cap. 4. p. 9. 3 That of two probable Opinions its lawful to follow that which is more favourable though lesse safe and probable.
And to the same purpose speak Sylvester: Navarre. Ʋasquez, and Sanchez cited by Layman. Filucius declares himself to be of the same judgement Tom: 2. Tr: 21. cap. 4. p. 9. 3 That of two probable Opinions its lawful to follow that which is more favourable though less safe and probable.
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And Escobar propounding this Question, If two probable Opinions occur, is a man obliged to follow that which is more probable? He answers no; because he cannot be reprehended as rash and imprudent, who adhaeres to reason or authority of moment:
And Escobar propounding this Question, If two probable Opinions occur, is a man obliged to follow that which is more probable? He answers no; Because he cannot be reprehended as rash and imprudent, who adhaeres to reason or Authority of moment:
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when 'tis contrary to his own? After he hath propounded the distinctions and limitations of several Doctors, affirms that in every case, without exception or distinction, every Confessor,
when it's contrary to his own? After he hath propounded the Distinctions and limitations of several Doctors, affirms that in every case, without exception or distinction, every Confessor,
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because he who hears the confessions of Penitents is oblig'd to provide for their salvation. Layman affirms the same thing, and tells us that Sot: Ʋictor: Navar.
Because he who hears the confessions of Penitents is obliged to provide for their salvation. Layman affirms the same thing, and tells us that Sot: Ʋictor: Navarre.
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Canst thou not keep what thou art possessed of, nor recover what is unjustly detain'd from thee without the assistance of a Knight of the Post, that is, without s•borning a person to swear falsly? doe not boggle at it;
Canst thou not keep what thou art possessed of, nor recover what is unjustly detained from thee without the assistance of a Knight of the Post, that is, without s•borning a person to swear falsely? doe not boggle At it;
Hast thou weaken'd thy body in Brothel-houses, or by the sin of uncleanesse, and canst not without great prejudice to thy health observe an approaching Lent,
Hast thou weakened thy body in brothelhouses, or by the since of uncleanness, and Canst not without great prejudice to thy health observe an approaching Lent,
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If a man (saith he) give a temporal good for a spiritual (that is, money for a Benefice) and that a man give money as the price of the Benefice, it is apparent Simony.
If a man (Says he) give a temporal good for a spiritual (that is, money for a Benefice) and that a man give money as the price of the Benefice, it is apparent Simony.
Our Saviour saith that norrow is the way that leadeth unto life, and few there be that find it. 7 Math: 14: but these infallible Doctors make it broad, and according to their Positions few can misse of it:
Our Saviour Says that narrow is the Way that leads unto life, and few there be that find it. 7 Math: 14: but these infallible Doctors make it broad, and according to their Positions few can miss of it:
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It being their design to bring the whole world into the bosome of the Roman Church by complying with the various humours and inclinations of men, its necessary they should have such:
It being their Design to bring the Whole world into the bosom of the Roman Church by complying with the various humours and inclinations of men, its necessary they should have such:
And because the Maximes of Evangelical severity are more convenient for the government of some, they make use of them upon such occasions as contribute to the promoting of this design.
And Because the Maxims of Evangelical severity Are more convenient for the government of Some, they make use of them upon such occasions as contribute to the promoting of this Design.
I say, being to deal with all sorts of persons, and those of several conditions, and different Nations, its requisite they should have Casuists suitable to this diversity.
I say, being to deal with all sorts of Persons, and those of several conditions, and different nations, its requisite they should have Casuists suitable to this diversity.
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when charged with remisnesse, by bringing (as necessity requires) these austere Directors upon the stage. Sect: 3. BUt if there be any sins which cannot be excus'd, and whereof the onely remedy is Confession, yet theres no reason why any one should be troubled;
when charged with remissness, by bringing (as necessity requires) these austere Directors upon the stage. Sect: 3. BUt if there be any Sins which cannot be excused, and whereof the only remedy is Confessi, yet theres no reason why any one should be troubled;
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Whereas there are many things in Confession, that cannot be performed without some difficulty, as shame to confesse some certain sins, resolution not to fall into the like again, remorse for them, and Penance;
Whereas there Are many things in Confessi, that cannot be performed without Some difficulty, as shame to confess Some certain Sins, resolution not to fallen into the like again, remorse for them, and Penance;
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I have known (saith Sands) those that seem very devout persons, who by their own report, to excuse their acquaintance in matters criminal, have wittingly perjured themselves in judgment;
I have known (Says Sands) those that seem very devout Persons, who by their own report, to excuse their acquaintance in matters criminal, have wittingly perjured themselves in judgement;
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and others of more then ordinary note amongst them, who when their time of confessing was at hand, would then venture on those actions, which before they trembled at;
and Others of more then ordinary note among them, who when their time of confessing was At hand, would then venture on those actions, which before they trembled At;
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as presuming to surfeit by reason of Neighbour hood with the Physitian. Against the first thing in confession viz: shame, they have made full provision.
as presuming to surfeit by reason of Neighbour hood with the physician. Against the First thing in Confessi videlicet: shame, they have made full provision.
Emanuel Sa Aphor: p. 25. Escobar tr: 7. Exam: 4. p. 788. Filliutius Tom: 1. tr: 7. cap. 4. p. 94. But if this way be too troublesome and costly, Escobar directs you to make a general Confession.
Emmanuel Sa Aphorism: p. 25. Escobar Tr: 7. Exam: 4. p. 788. Filliutius Tom: 1. Tr: 7. cap. 4. p. 94. But if this Way be too troublesome and costly, Escobar directs you to make a general Confessi.
The Confessor (saith be) must not propound many difficulties in avoiding sin, whence the Penitent may be in danger of not having an effectual purpose for the future.
The Confessor (Says be) must not propound many difficulties in avoiding since, whence the Penitent may be in danger of not having an effectual purpose for the future.
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And concerning remorse he writes, That if the Penitent discover not sufficient expressions of sorrow, the Confessor hath no more to doe than to ask him,
And Concerning remorse he writes, That if the Penitent discover not sufficient expressions of sorrow, the Confessor hath no more to do than to ask him,
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Tract: 7. Exam: 4. p. 773. It hath been an Opinion long received in the Schooles, that the Sacraments of the New Law differed from those of the Old in this, that the efficacy of those of the old Law in conferring grace, did depend upon what they called opus operantis, that is, the faith and devotion of the receiver of them:
Tract: 7. Exam: 4. p. 773. It hath been an Opinion long received in the Schools, that the Sacraments of the New Law differed from those of the Old in this, that the efficacy of those of the old Law in conferring grace, did depend upon what they called opus operantis, that is, the faith and devotion of the receiver of them:
but that the Sacraments of the new Law did confer grace ex opere operato, that is, by the thing it selfe without any dependance therein upon the internal motion or preparation of mind in him that did partake of them.
but that the Sacraments of the new Law did confer grace ex Opere operato, that is, by the thing it self without any dependence therein upon the internal motion or preparation of mind in him that did partake of them.
I have known (saith Sands) when the Pennance for horrible and often blasphemy, besides much other lewdnesse, hath been no other than the bare saying of their beads thrice over;
I have known (Says Sands) when the Penance for horrible and often blasphemy, beside much other Lewdness, hath been no other than the bore saying of their beads thrice over;
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We will make this more clear by the testimony of their famous Casuists. Sometimes a Priest may impose this for Penance upon his Confitent viz: That before he sleeps at night,
We will make this more clear by the testimony of their famous Casuists. Sometime a Priest may impose this for Penance upon his Confitent videlicet: That before he sleeps At night,
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Let him take heed that he doe not impose incongruous and unsuitable Penances, as long pilgrimages to Women, many prayers to them that have much busynesse &c. in short, not any thing that is tedious and troublesome.
Let him take heed that he do not impose incongruous and unsuitable Penances, as long Pilgrimages to Women, many Prayers to them that have much business etc. in short, not any thing that is tedious and troublesome.
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Escobar propounds this Question, Is it lawful for a Confessor to leave it wholly to the will of the Penitent to doe what Penance he pleaseth? And answers with Suarez, that it is not alwayes necessary to command him any particular work, and especially to spiritual persons:
Escobar propounds this Question, Is it lawful for a Confessor to leave it wholly to the will of the Penitent to do what Penance he Pleases? And answers with Suarez, that it is not always necessary to command him any particular work, and especially to spiritual Persons:
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And Filliucius confirms it by the testimony of Aquinas, and Navar. Tom: 1. p. 125. And he commends it as a thing both pious and pleasant. And the same Escobar tells us that a Confessor may give for Penance something formerly commanded;
And Filucius confirms it by the testimony of Aquinas, and Navarre. Tom: 1. p. 125. And he commends it as a thing both pious and pleasant. And the same Escobar tells us that a Confessor may give for Penance something formerly commanded;
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He answers that this is the Opinion of Suarez (yea and he might say of Sa and Filliucius) provided I have my Confessors leave, or there be some just reason for it:
He answers that this is the Opinion of Suarez (yea and he might say of Sa and Filucius) provided I have my Confessors leave, or there be Some just reason for it:
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and tell us of their frequent fastings, of their often watchings, of their bloody whippings, of their long pilgrimages, their rigorous discipline, and a great deal more:
and tell us of their frequent Fastings, of their often watchings, of their bloody whippings, of their long Pilgrimages, their rigorous discipline, and a great deal more:
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But what are the practises of some few sad and phlegmatick persons, to the professed principles of their great Doctors and Casuists? Sect: 4. BUt suppose the Penance which the Priest enjoyns be never so sharp & severe yet let none be discourag'd or deterr'd from their beloved lusts;
But what Are the practises of Some few sad and phlegmatic Persons, to the professed principles of their great Doctors and Casuists? Sect: 4. BUt suppose the Penance which the Priest enjoins be never so sharp & severe yet let none be discouraged or deterred from their Beloved Lustiest;
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In the Church of St. John the Lateran there is an inexhaustable stock of Indulgences granted by Pope Silvester at the request of Constantine the Emperour.
In the Church of Saint John the Lateran there is an inexhaustable stock of Indulgences granted by Pope Silvester At the request of Constantine the Emperor.
In the Church of St. Peter in the Vatican there is full remission of all sins upon the Feast of St. Martin: and at other times many thousand years pardon.
In the Church of Saint Peter in the Vatican there is full remission of all Sins upon the Feast of Saint Martin: and At other times many thousand Years pardon.
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In the Church of St. Paul without the walls of Rome in the Octaves of the Feast day of St. Martin (being the day on which it was dedicated by Pope Silvester) there is to be obtain'd full remission of all sins.
In the Church of Saint Paul without the walls of Room in the Octaves of the Feast day of Saint Martin (being the day on which it was dedicated by Pope Silvester) there is to be obtained full remission of all Sins.
In the Church of St. Mary on the day of Annunciation of the blessed Virgin Mary theres full pardon of all sins to be had, granted by Pope Boniface.
In the Church of Saint Marry on the day of Annunciation of the blessed Virgae Marry theres full pardon of all Sins to be had, granted by Pope Boniface.
and the third part of that Pillar at which our Lord Jesus Christ was whipped in Pilates house, there is every day to be had full remission of all sins.
and the third part of that Pillar At which our Lord jesus christ was whipped in Pilate's house, there is every day to be had full remission of all Sins.
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Neither hath the charity of his Holynesse been confin'd to the Churches of Rome, but enlarged and extended to many other Churches of note in Italy, and other Countries.
Neither hath the charity of his Holiness been confined to the Churches of Rome, but enlarged and extended to many other Churches of note in Italy, and other Countries.
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In the Eremitane at Padova, their Preachers very solemnly (saith Sands) publish a grant of plenatie Indulgence from Baptism to the last Confession, with twenty eight yeares over for the time ensuing.
In the Eremitane At Padova, their Preachers very solemnly (Says Sands) publish a grant of plenatie Indulgence from Baptism to the last Confessi, with twenty eight Years over for the time ensuing.
At the Sepulchre of Christ in Venice, wherein is written, Hic situm est corpus Domini nostri Jesu Christi; there is hanging in a printed table a Prayer of St. Austin, with Indulgence for fourscore and two thousand yeares, granted by Boniface 8. and confirm'd by Benedict 11,
At the Sepulchre of christ in Venice, wherein is written, Hic situm est corpus Domini Our Jesu Christ; there is hanging in a printed table a Prayer of Saint Austin, with Indulgence for fourscore and two thousand Years, granted by Boniface 8. and confirmed by Benedict 11,
Pope Gregory 13 hath granted to the Carmine at Padova, unto every one that shall say 7 Aves and 7 Pater-Nosters before one of their Altars on the anniversarie Wednesday in Easter-week, or else kisse the ground before the Altar of the blessed Sacrament with the usual Prayers for exaltation of the Church, extirpation of Heresy,
Pope Gregory 13 hath granted to the Carmine At Padova, unto every one that shall say 7 Aves and 7 Pater-Nosters before one of their Altars on the anniversary Wednesday in Easter week, or Else kiss the ground before the Altar of the blessed Sacrament with the usual Prayers for exaltation of the Church, extirpation of Heresy,
Sundry Crosses engraven on the pavements of their Churches have Indulgence annexed for every time they are kist, which is done so often by the devouter sex, that the hard Marble is wo•• with it.
Sundry Crosses engraven on the pavements of their Churches have Indulgence annexed for every time they Are kissed, which is done so often by the Devouter sex, that the hard Marble is wo•• with it.
or will not trudge to Rome to be made partakers of these plenarie Indulgences: His Holynesse hath made ample provision for these also, and extended his bounty to them.
or will not trudge to Room to be made partakers of these plenary Indulgences: His Holiness hath made ample provision for these also, and extended his bounty to them.
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And so kind hath this holy Father been to his Children, as to put forth a Book called Taxa S. Cancellaria Apostolicae (that they may know before they act any Villany what an absolution will cost) wherein a price is set upon most sins;
And so kind hath this holy Father been to his Children, as to put forth a Book called Taxa S. Chancellery Apostolic (that they may know before they act any Villainy what an absolution will cost) wherein a price is Set upon most Sins;
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If a Lay-man kill an Abbot, a Monk, a Clerk, or other Priest lesse than a Bishop, he must pay for his Absolution according to the Quality of the person — 7, 8, or 9. Gr:
If a Layman kill an Abbot, a Monk, a Clerk, or other Priest less than a Bishop, he must pay for his Absolution according to the Quality of the person — 7, 8, or 9. Great:
That there is such a Book, is no fiction but a real truth, and most clear from the pregnant testimonies of their own Writers, which no Romanist can object against.
That there is such a Book, is no fiction but a real truth, and most clear from the pregnant testimonies of their own Writers, which no Romanist can Object against.
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A Book wher•in thou may•st learn more wickednesse, then w•• ever y•• discovered in all the Summists and Summaries of 〈 ◊ 〉, that are extant in all the world.
A Book wher•in thou may•st Learn more wickedness, then w•• ever y•• discovered in all the Summists and Summaries of 〈 ◊ 〉, that Are extant in all the world.
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So that I am perswaded there was never set out in Germany, Hel•eria, nor among any of our enemies that are fallen from us, any Book that bred more scandal,
So that I am persuaded there was never Set out in Germany, Hel•eria, nor among any of our enemies that Are fallen from us, any Book that bred more scandal,
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But ▪ least these passages should discredit their Wares and spoil their Markets, they have, commanded them to be blotted out in their Spanish Exp•rgatory Index.
But ▪ lest these passages should discredit their Wares and spoil their Markets, they have, commanded them to be blotted out in their Spanish Exp•rgatory Index.
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Doctor Peter de M••liu saith that this Book was reprinted at Paris by To••a•us Dionysins in St. James his street at the Wooden Crosse ▪ the Kings priviledge,
Doctor Peter the M••liu Says that this Book was Reprinted At paris by To••a•us Dionysins in Saint James his street At the Wooden Cross ▪ the Kings privilege,
The Books of the Taxes of the Apost d•eal Chaunc•ry, and Pe•• 〈 ◊ 〉, which yet are sold•• Ro••• pr•nted at this very ti•• in Paris, at the •ign of the Golden Su• i• St. Jaques Street; and these Books are no les•e commonly use•• m••• his •orkans,
The Books of the Taxes of the Apost d•eal Chaunc•ry, and Pe•• 〈 ◊ 〉, which yet Are sold•• Ro••• pr•nted At this very ti•• in paris, At the •ign of the Golden Su• i• Saint Jaques Street; and these Books Are no les•e commonly use•• m••• his •orkans,
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Mr. Henry ▪ Fouli• who had the benefit of the publick Library in Oxford) •lls •• that when that 〈 ◊ 〉 Collect ••, called Tract at us 〈 … 〉 was printed by the King of France his priviledge a• Ly•ns 〈 … 〉 Tax• was then published amongst them.
Mr. Henry ▪ Fouli• who had the benefit of the public Library in Oxford) •lls •• that when that 〈 ◊ 〉 Collect ••, called Tract At us 〈 … 〉 was printed by the King of France his privilege a• Ly•ns 〈 … 〉 Tax• was then published among them.
And it is worthy our observation, that though the Inquisitors of Rome have placed the Taxa Cancell: Apost: in their Expurgatory Index, yet they except nothing against the Book printed by the Romanists, but that only which was lately put forth with Banks his Annotations, or which have been corrupted by Hereticks: though it would puzzle the wisest of them to prove any such corruptions.
And it is worthy our observation, that though the Inquisitors of Rome have placed the Taxa Cancel: Apost: in their Expurgatory Index, yet they except nothing against the Book printed by the Romanists, but that only which was lately put forth with Banks his Annotations, or which have been corrupted by Heretics: though it would puzzle the Wisest of them to prove any such corruptions.
Now can any Romanist, after such full proof, have the impudence to deny that such a Book ever had a being in the World? But what will not a Papist affirm or deny in his own defence,
Now can any Romanist, After such full proof, have the impudence to deny that such a Book ever had a being in the World? But what will not a Papist affirm or deny in his own defence,
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one when he was very young in Scotland, and it was taken from a Scottish Priest; and the other he saw here in England, taken from an Irish-man, and both of them contain'd a full pardon of all sins both past & to come.
one when he was very young in Scotland, and it was taken from a Scottish Priest; and the other he saw Here in England, taken from an Irish-man, and both of them contained a full pardon of all Sins both past & to come.
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In the time of Pope Leo 10 Tecelius, or Tetzelius was sent into Germany with a great number of Pardons to advance money for his Holynesse. This Pactor highly commended his Ware whereever he came,
In the time of Pope Leo 10 Tecelius, or Tetzelius was sent into Germany with a great number of Pardons to advance money for his Holiness. This Pactor highly commended his aware wherever he Come,
and threatned him with Bell, Book, and Candle, but the Gentleman answered, that he bad bought his Pardon for it, declaring that was the sin he determined to commit, when he made that purchase:
and threatened him with Bell, Book, and Candle, but the Gentleman answered, that he bad bought his Pardon for it, declaring that was the since he determined to commit, when he made that purchase:
to which the poor Dominican could not reply. Sect: 6. BUt perhaps some, either through Poverty or Covetousnesse, may grudge and grumble to purchase their Absolution at so dear a rate:
to which the poor Dominican could not reply. Sect: 6. BUt perhaps Some, either through Poverty or Covetousness, may grudge and grumble to purchase their Absolution At so dear a rate:
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therefore his Holynesse, to prevent all discontent in his children, hath out of his abundant Charity and fulnesse of Authority, provided for them pardon and salvation at as easie,
Therefore his Holiness, to prevent all discontent in his children, hath out of his abundant Charity and fullness of authority, provided for them pardon and salvation At as easy,
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And to grace that Ceremony the more I have heard (saith he) sundry of their famous Divines teach in Pulpit, that Christ himselfe on the Crosse bowed his head on the right side, to reverence his own name which was written over it.
And to grace that Ceremony the more I have herd (Says he) sundry of their famous Divines teach in Pulpit, that christ himself on the Cross bowed his head on the right side, to Reverence his own name which was written over it.
All the Members of the Arch-Confraternity of the Sacred Rosary (and any one may be admitted into it without a penny cost) are made partaker• of Plenary Indulgences upon easie terms. 1. Upon the day that any one i• received into this Confraternity having confessed and communicated,
All the Members of the Arch-Confraternity of the Sacred Rosary (and any one may be admitted into it without a penny cost) Are made partaker• of Plenary Indulgences upon easy terms. 1. Upon the day that any one i• received into this Confraternity having confessed and communicated,
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or in heart) Jesus Maria, a plenary Indulgence. 3. Or calling thrice (either by mouth or in heart) upon the holy name of Jesus, a plenary Indulgence, granted by Pius 5. Gregory 13. Clement 8. 4. Or having a blessed Candle of the Confraternity in their hand, in honour of the Blessed Virgin Mary, at the time of their departure, a plenary Indulgence, granted by Adrian 6. and confirm'd by Clement 7. The Members of the Arch-Confraternity of St. Francis, called the Cord of the Passion, are made partakers of the like Priviledges. Every one of this Brotherhood for saying the Crown of our Saviour, or the Crown of our Lady, containing 72 Paters and Aves, with a Pater, and Ave for his Holynesse, obtains a plenary Indulgence, and remission of all his sins.
or in heart) jesus Maria, a plenary Indulgence. 3. Or calling thrice (either by Mouth or in heart) upon the holy name of jesus, a plenary Indulgence, granted by Pius 5. Gregory 13. Clement 8. 4. Or having a blessed Candle of the Confraternity in their hand, in honour of the Blessed Virgae Marry, At the time of their departure, a plenary Indulgence, granted by Adrian 6. and confirmed by Clement 7. The Members of the Arch-Confraternity of Saint Francis, called the Cord of the Passion, Are made partakers of the like Privileges. Every one of this Brotherhood for saying the Crown of our Saviour, or the Crown of our Lady, containing 72 Pate and Aves, with a Pater, and Have for his Holiness, obtains a plenary Indulgence, and remission of all his Sins.
Who would desire pardon and salvation upon easier terms? I forbear to mention many other Fraternities, upon which the Popes of Rome have conferr'd the like Indulgences.
Who would desire pardon and salvation upon Easier terms? I forbear to mention many other Fraternities, upon which the Popes of Rome have conferred the like Indulgences.
Bernardine de Bust: tells us (as I find him cited by our most learned Primate of Ireland) that Pope Sixtus 4. granted an Indulgence of twelve thousand years for every time that a man in the state of grace (that is, having confessed and communicated) should repeat this short Orizon or salutation of the Virgin: Hail most holy Mary the Mother of God, the Queen of heaven, the gate of Paradise, the Lady of the world.
Bernardine de Bust: tells us (as I find him cited by our most learned Primate of Ireland) that Pope Sixtus 4. granted an Indulgence of twelve thousand Years for every time that a man in the state of grace (that is, having confessed and communicated) should repeat this short Orison or salutation of the Virgae: Hail most holy Marry the Mother of God, the Queen of heaven, the gate of Paradise, the Lady of the world.
And in the Book of the hours of the Blessed Virgin secundum usum Sarum, we have several Prayers, to which are annexed Indulgences for several thousand yeares.
And in the Book of the hours of the Blessed Virgae secundum usum Sarum, we have several Prayers, to which Are annexed Indulgences for several thousand Years.
To all them that before this Image of pity devoutly say 5 Pater Nosters, and 5 Aves, and a Credo, pitiously beholding the Armes of Christs Passion, are granted thirtie two thousand seven hundred and fifty yeares of pardon.
To all them that before this Image of pity devoutly say 5 Pater Noster's, and 5 Aves, and a Credo, piteous beholding the Arms of Christ Passion, Are granted thirtie two thousand seven hundred and fifty Years of pardon.
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They that desire to see more (and cannot get the Book) let them peruse Dr. Stillingfleet (Papistarum Malleus and Wonders o• his Age,) his discourse concerning the Idolatry practised in the Church of Rome.
They that desire to see more (and cannot get the Book) let them peruse Dr. Stillingfleet (Papistarum Malleus and Wonders o• his Age,) his discourse Concerning the Idolatry practised in the Church of Rome.
And thus I have shew'd you how indulgent & complying the Principles & practices of the Roman Church are to mens several humours, and carnal inclinations.
And thus I have showed you how indulgent & complying the Principles & practices of the Roman Church Are to men's several humours, and carnal inclinations.
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He that understands the natural consequence of these things, cannot wonder that the Church of Rome should have a numerous company of Proselytes, made up of (such as Davids Army were) Swearers, Drunkards &c. loose and licentious persons.
He that understands the natural consequence of these things, cannot wonder that the Church of Rome should have a numerous company of Proselytes, made up of (such as Davids Army were) Swearers, Drunkards etc. lose and licentious Persons.
Sir Walter Raleigh knew what he said, and he spake truth when he said it, that were he to choose a Religion for licentious liberty, he would choose the Popish Religion.
Sir Walter Raleigh knew what he said, and he spoke truth when he said it, that were he to choose a Religion for licentious liberty, he would choose the Popish Religion.
5. WEe come now to discourse of their feigned Miracles, by which they have endeavoured (and with great successR) to propagate their Doctrines. That this should be one of Antichrists Methods to deceive the Nations,
5. we come now to discourse of their feigned Miracles, by which they have endeavoured (and with great successR) to propagate their Doctrines. That this should be one of Antichrists Methods to deceive the nations,
and enlarge his Kingdome, is clear from the Apostles words 2 Thes: 2: 8, 9. And then shall that wicked be revealed, whom the Lord shall consume with the Spirit of his month,
and enlarge his Kingdom, is clear from the Apostles words 2 These: 2: 8, 9. And then shall that wicked be revealed, whom the Lord shall consume with the Spirit of his Monn,
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and shall destroy with the brightnesse of his coming: Even him, whose coming is after the working of Satan, with all power, and signes, and lying wonders.
and shall destroy with the brightness of his coming: Even him, whose coming is After the working of Satan, with all power, and Signs, and lying wonders.
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Where we may observe. 1. The time of Antichrist• coming (for the Papists confesse that the Apostle here speaketh of Antichrist ▪) this was before explicated. 2. The manner of his coming, which is after the working of Satan with all power, and signes, and lying wonders;
Where we may observe. 1. The time of Antichrist• coming (for the Papists confess that the Apostle Here speaks of Antichrist ▪) this was before explicated. 2. The manner of his coming, which is After the working of Satan with all power, and Signs, and lying wonders;
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Veneration of Images and sacred Reliques, Invocation of Saints, Transubstantiation, the Sacrifice of the Masse, Purgatory, Papal Indulgences, Prayers for the dead &c. The second Nicent Councel, which decreed that Images should be worshipped, bringeth pretty Stories to confirm this Constitution. Take one briefly thus:
Veneration of Images and sacred Relics, Invocation of Saints, Transubstantiation, the Sacrifice of the Mass, Purgatory, Papal Indulgences, Prayers for the dead etc. The second Nicent Council, which decreed that Images should be worshipped, brings pretty Stories to confirm this Constitution. Take one briefly thus:
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and a Je• succeeding him, having invited other Jews to dinner, one of them espied the Images which the other Jew affirm'd he had not 〈 ◊ 〉 before: they ran with great fury and violence upon it,
and a Je• succeeding him, having invited other jews to dinner, one of them espied the Images which the other Jew affirmed he had not 〈 ◊ 〉 before: they ran with great fury and violence upon it,
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And in the life of Damascene we read, that his hand being cut off by the Saracens for his profession of the Christian faith, he praying before the Image of the Ʋirgin Mary, and shewing his hand cut off, fell asleep,
And in the life of Damascene we read, that his hand being Cut off by the Saracens for his profession of the Christian faith, he praying before the Image of the Ʋirgin Marry, and showing his hand Cut off, fell asleep,
Antony of Padua, proved Transubstantiation (to one that deny'd it) by the miraculous testimony of his hungry Beast, before which having set Corn and a consecrated Hoast, in the name and power of thy Creator (saith Antony) whom I now hold in my hands, I command thee that thou come presently in an humble manner,
Antony of Padua, proved Transubstantiation (to one that denied it) by the miraculous testimony of his hungry Beast, before which having Set Corn and a consecrated Host, in the name and power of thy Creator (Says Antony) whom I now hold in my hands, I command thee that thou come presently in an humble manner,
A Womans Bees not thriving, by the advice of a Neig•bour, she steals a consecrated Wafer, and placeth it in one of her Hives, hoping it would drive away the disease, and blesse their undertakings.
A Woman's Bees not thriving, by the Advice of a Neig•bour, she steals a consecrated Wafer, and places it in one of her Hives, hoping it would drive away the disease, and bless their undertakings.
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If they meet with any that scruple their Doctrine concerning Invocation of Saints, they w•ll rubb up their memories and tell them some miraculous Stories, to prove it both lawful and profitable.
If they meet with any that scruple their Doctrine Concerning Invocation of Saints, they w•ll rub up their memories and tell them Some miraculous Stories, to prove it both lawful and profitable.
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Hereupon being unable to celebrate Masse, which the people then expected (for it was about Easter) he became an humble Suppliant to the Ʋirgin Mary: Hereupon she presently appeared, b•ought his hand and restored it:
Hereupon being unable to celebrate Mass, which the people then expected (for it was about Easter) he became an humble Suppliant to the Ʋirgin Marry: Hereupon she presently appeared, b•ought his hand and restored it:
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They tell us (and we must not question the truth of it) that a little Bird being seized on by a greater, cry'd but out Ave Maria, and presently the great ravenous Bird fell down dead.
They tell us (and we must not question the truth of it) that a little Bird being seized on by a greater, cried but out Have Maria, and presently the great ravenous Bird fell down dead.
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And that a Parrat sporting her selfe out of a Cage, and being almost seizd on by an Hawk, did but call upon St. Thomas a Becket, and the Hawk dyed immediately.
And that a Parrot sporting her self out of a Cage, and being almost seized on by an Hawk, did but call upon Saint Thomas a Becket, and the Hawk died immediately.
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Fryar Theobald (as they tell us) by vertue of the sign of the Crosse, walked upon the water over Tyber. Fryar Andreas de Anania, who having some little Birds roasted at his own desire to stay his Appetite, yet upon better consideration, it went against his stomack todevour them:
Friar Theobald (as they tell us) by virtue of the Signen of the Cross, walked upon the water over Tiber. Friar Andrew de Anania, who having Some little Birds roasted At his own desire to stay his Appetite, yet upon better consideration, it went against his stomach todevour them:
If any doubt of the wonderful power of the Popes Excommunication; Spondanus will tell them, that Dogs (though never so hungry) would not take bread from those four Knights that murther'd Tho•as a Becket, so long as they were under the Popes Anathema.
If any doubt of the wondered power of the Popes Excommunication; Spondanus will tell them, that Dogs (though never so hungry) would not take bred from those four Knights that murdered Tho•as a Becket, so long as they were under the Popes Anathema.
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and admiring) the Body of that Virgin came out of the Wooden Box (judging it too mean a lodging place) descended from the Altar, passed through the Quire,
and admiring) the Body of that Virgae Come out of the Wooden Box (judging it too mean a lodging place) descended from the Altar, passed through the Choir,
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If you doubt of the immaculate conception of the Ʋirgin Mary they will tell you that Thomas Aquinas, who took much pains to clear up that point, was commended by her in these words Be•e de 〈 ◊ 〉 scripsisti Thoma.
If you doubt of the immaculate conception of the Ʋirgin Marry they will tell you that Thomas Aquinas, who took much pains to clear up that point, was commended by her in these words Be•e de 〈 ◊ 〉 scripsisti Thomas.
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Thus doe they endeavour to establish their Novel Doctrines by lying Wonder• and Miracles: and great numbers of ignorant and superstitious persons have been deluded by this Method.
Thus do they endeavour to establish their Novel Doctrines by lying Wonder• and Miracles: and great numbers of ignorant and superstitious Persons have been deluded by this Method.
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Johannes Ʋalentinus a Dominican by his Impostures in this kind obtained (Saith Rivet) a great name in Bononia and so deluded the Magistrates and people, that they look't upon him as come down from Heaven:
Johannes Ʋalentinus a Dominican by his Impostors in this kind obtained (Says Rivet) a great name in Bologna and so deluded the Magistrates and people, that they looked upon him as come down from Heaven:
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And Tyrrel the Priest in his Confession, which he drew up in writing, •aid, that within the compasse of halfe a year in Queen Elizabeths Raign (when all attempts against her sacred Person were defeated) by their cheating Exorcisms they prevailed upon 500, some say 5000 persons to embrace the the Roman Religion.
And Tyrrel the Priest in his Confessi, which he drew up in writing, •aid, that within the compass of half a year in Queen Elizabeths Reign (when all attempts against her sacred Person were defeated) by their cheating Exorcisms they prevailed upon 500, Some say 5000 Persons to embrace the the Roman Religion.
Ludovicus Ʋives speaking of it saith, How unworthy both God and men is the Story of the Saints, I see no reason why it should be called the Golden Legend, being written by one that had an Iron face and leaden heart.
Louis Ʋives speaking of it Says, How unworthy both God and men is the Story of the Saints, I see no reason why it should be called the Golden Legend, being written by one that had an Iron face and leaden heart.
and this was written by one that had neither prudence nor honesty. Panstrat: Cathol: Tom: 2. p. 677. And Espencaeus saith, that no Stable is so full of dung,
and this was written by one that had neither prudence nor honesty. Panstrat: Cathol: Tom: 2. p. 677. And Espencaeus Says, that no Stable is so full of dung,
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Consider (as an Antidote against this tempation) that things may be done (which may seem to be real miracles in the judgement of the wisest man on earth) by men of corrupt hearts 7 Math: 22, 23. and of corrupt heads 24 Math: 24:
Consider (as an Antidote against this temptation) that things may be done (which may seem to be real Miracles in the judgement of the Wisest man on earth) by men of corrupt hearts 7 Math: 22, 23. and of corrupt Heads 24 Math: 24:
That Rome Heathen took this course to suppresse the the growth, yea the being of Christianity, is very clear from Ecclesiastical Hystory. When Nero that monster of men, had set Rome on fire, which burned nine dayes, to transfer the Odium of that impious act upon the Christians, he gave out that they had done it out of malice and revenge.
That Room Heathen took this course to suppress the the growth, yea the being of Christianity, is very clear from Ecclesiastical History. When Nero that monster of men, had Set Room on fire, which burned nine days, to transfer the Odium of that impious act upon the Christians, he gave out that they had done it out of malice and revenge.
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that they kept the Feasts of Thyestes, and committed the incest of Oedipus: that they were guilty of Sacr•ledge and Sedition, and Rebellion, and worshipped the head of an Asse. In Athens there was a Conjurer which made an Image of Jupiter, that uttered these words, Jupiter commands the Christians to be banished out of this City,
that they kept the Feasts of Thyestes, and committed the Incest of Oedipus: that they were guilty of Sacr•ledge and Sedition, and Rebellion, and worshipped the head of an Ass. In Athens there was a Conjurer which made an Image of Jupiter, that uttered these words, Jupiter commands the Christians to be banished out of this city,
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Harlots also were suborned to swear that formerly they had been Christians, and so were privie to the wickednesse and impiety which they committed amongst themselves at their Sabbath-meetings.
Harlots also were suborned to swear that formerly they had been Christians, and so were privy to the wickedness and impiety which they committed among themselves At their Sabbath-meetings.
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These and many more such like calumnies we meet w•th in Eusebius, and other Ecclesi•stical Hystorians; by which the hearts of the Common people were set against Christianity, and the Emperours and other inferiour Governours incensed against the Professors of it.
These and many more such like calumnies we meet w•th in Eusebius, and other Ecclesi•stical Historians; by which the hearts of the Common people were Set against Christianity, and the emperors and other inferior Governors incensed against the Professors of it.
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The truth of this appeares by an Epistle which the Christians in France writ to the Brethren in Asia, and Phrygia recorded by Eusebius: They feigned against us (speaking of the Heathen) and reported that we used feastings of Thyestes, and the in•est of Oedipus, with many other Crimes, which may neither with piety be thought upon,
The truth of this appears by an Epistle which the Christians in France writ to the Brothers in Asia, and Phrygia recorded by Eusebius: They feigned against us (speaking of the Heathen) and reported that we used feastings of Thyestes, and the in•est of Oedipus, with many other Crimes, which may neither with piety be Thought upon,
How have they aggravated our proceedings here in England against their rebellious Priests, and Complices in Queen Elizabeths time, to the height of Nero's, and Dioclesians Perfecutions,
How have they aggravated our proceedings Here in England against their rebellious Priests, and Accomplices in Queen Elizabeths time, to the height of Nero's, and Diocletians Persecutions,
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Of this Subject they have published a great Ʋolume compiled with great industry (many passages being illustrated with pictures) and approved by Authority; in short, there's nothing wanting but truth and honesty. 3. With impiety;
Of this Subject they have published a great Ʋolume compiled with great industry (many passages being illustrated with pictures) and approved by authority; in short, there's nothing wanting but truth and honesty. 3. With impiety;
Bellarmine saith that there are many wicked men among the Roman Catholicks, but not one good man among the Lutheran Hereticks. Their Fryars raised and published many foul slanders against the Waldenses, as that they were Sorcerers Buggerers &c. that when they assembled together in the night-time, their Pastors commanded the light• to be put out, saying, Qui potest capere, capiat, whereupon they committed abominable Incests, the Son with his Mother, the Brother with his Sister, the Father with his daughter &c. They tell the people both in Pulpit and private Conferences, (saith Sands) that the Lutherans and Calvinists are blasphemers of God and all his Saints, that they abolish the Sacraments;
Bellarmine Says that there Are many wicked men among the Roman Catholics, but not one good man among the Lutheran Heretics. Their Friars raised and published many foul slanders against the Waldenses, as that they were Sorcerers Buggers etc. that when they assembled together in the nighttime, their Pastors commanded the light• to be put out, saying, Qui potest capere, Capita, whereupon they committed abominable Incests, the Son with his Mother, the Brother with his Sister, the Father with his daughter etc. They tell the people both in Pulpit and private Conferences, (Says Sands) that the Lutherans and Calvinists Are blasphemers of God and all his Saints, that they Abolah the Sacraments;
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But upon Geneva they are most severe, affirming that it is a professed Sanctuary of all impiety, giving entertainment to all the Rogues, Traytors, and Rebels of other Countries.
But upon Geneva they Are most severe, affirming that it is a professed Sanctuary of all impiety, giving entertainment to all the Rogues, Traitors, and Rebels of other Countries.
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This was so confidently reported in Italy (saith the fore-cited Author) that some Fryars, having robbed their Converts of their Church-plate, and Repositonies, they brought them in triumph to Geneva: but contrary to their expectation they were forthwith advanced to the Gibbet for their labour;
This was so confidently reported in Italy (Says the forecited Author) that Some Friars, having robbed their Converts of their Church-plate, and Repositonies, they brought them in triumph to Geneva: but contrary to their expectation they were forthwith advanced to the Gibbet for their labour;
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And in Spain also was this report so firmly believed, that a Spanish Gallant, who carried a mint about him, repaired thither to have stāps made him for the coyning of Pistolets. Being apprehended, his defence was, that he understood their City was free,
And in Spain also was this report so firmly believed, that a Spanish Gallant, who carried a mint about him, repaired thither to have stamps made him for the coining of Pistolets. Being apprehended, his defence was, that he understood their city was free,
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And that these calumnies might with more ease be credited by the Ʋulgar, they confidently report the great Promoters of the Reformation (as we Hereticks call it) viz: Luther, Calvin, Beza &c. to be men of loose principles and licentious practices.
And that these calumnies might with more ease be credited by the Ʋulgar, they confidently report the great Promoters of the Reformation (as we Heretics call it) videlicet: Luther, calvin, Beza etc. to be men of lose principles and licentious practices.
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Bellarmine affirmeth of Luther, that he justifies the Arrians, and saith, they did very well in expelling the word (Homousion) being a word that his soul hated. Praefat: disp: de Christo.
Bellarmine Affirmeth of Luther, that he Justifies the Arians, and Says, they did very well in expelling the word (Homoousion) being a word that his soul hated. Praeface: Disp: de Christ.
That the same day that Luther dyed, there was at Gheola a Town in Brabant many persons possessed of devils, that waited on their St. Dimna for deliverance, and were all that day delivered;
That the same day that Luther died, there was At Gheola a Town in Brabant many Persons possessed of Devils, that waited on their Saint Dimna for deliverance, and were all that day Delivered;
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And for proof of this, Luthers own Servant that was with him at his death, looking out at the window, did more then once to his great terror, see a company of ugly sp•rits leaping and dancing without &c. De Daemonaicis cap. 8. pag: 16.
And for proof of this, Luthers own Servant that was with him At his death, looking out At the window, did more then once to his great terror, see a company of ugly sp•rits leaping and dancing without etc. De Daemonaicis cap. 8. page: 16.
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Zuinglius affirms (saith the Marquesse) that these sayings, and such like, if thou wilt enter into life, keep the Commandments &c. are superfluous, and Hyperbolical:
Zwingli affirms (Says the Marquess) that these sayings, and such like, if thou wilt enter into life, keep the commandments etc. Are superfluous, and Hyperbolical:
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That when we commit adultery, or murther it is the work of God, being the mover, the author or inciter &c. God moveth the Thief to kill — he is forced to sin &c. Some of these, and many more of the like nature (which I have not time to mention) you may find in the Marquesse of Worcesters papers to King Charles 1. all which are fully detected by our learned Mr. Cartwright in the second part of his Cer•am•n Religiosum. And thus we have dispatched the first thing propounded;
That when we commit adultery, or murder it is the work of God, being the mover, the author or inciter etc. God moves the Thief to kill — he is forced to sin etc. some of these, and many more of the like nature (which I have not time to mention) you may find in the Marquess of Worcesters papers to King Charles 1. all which Are Fully detected by our learned Mr. Cartwright in the second part of his Cer•am•n Religious. And thus we have dispatched the First thing propounded;
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and what dreadful menaces are annexed to them in sacred Writ,, cannot doubt of the truth of this Proposition (which was the second thing propounded) viz: That the wayes and methods which Rome Papal hath used to advance her selfe,
and what dreadful menaces Are annexed to them in sacred Writ,, cannot doubt of the truth of this Proposition (which was the second thing propounded) videlicet: That the ways and methods which Rome Papal hath used to advance her self,
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1. Here then we may see how it comes to passe that the Church of Rome hath such a numerous company of Proselytes. There was never Government framed by the wit of man more powerful to attain it• designed ends, than that of Rome;
1. Here then we may see how it comes to pass that the Church of Rome hath such a numerous company of Proselytes. There was never Government framed by the wit of man more powerful to attain it• designed ends, than that of Room;
insomuch that but for the natural weaknesse of falshood and dishonesty, their external meanes were sufficient to prevail upon the whole world to submit unto it.
insomuch that but for the natural weakness of falsehood and dishonesty, their external means were sufficient to prevail upon the Whole world to submit unto it.
what Miracles with the Credulous, and Visions with the Phantastical; what glorious shewes with the Vulgar, and multitude of Ceremonies with the superstitious;
what Miracles with the Credulous, and Visions with the Fantastical; what glorious shows with the vulgar, and multitude of Ceremonies with the superstitious;
To conclude, never was there a Politie or Government in the world so strangely compacted of infinite contrarieties, all tending to entertain and gratifie the several humours of men;
To conclude, never was there a Polity or Government in the world so strangely compacted of infinite contrarieties, all tending to entertain and gratify the several humours of men;
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2. Let us then thankfully acknowledge the infinite goodnesse and mercy of God in our signal deliverances from their Plots and Conspiracies, especially that of this day.
2. Let us then thankfully acknowledge the infinite Goodness and mercy of God in our signal Deliverances from their Plots and Conspiracies, especially that of this day.
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I know the Anniversarie rememb•ance of this eminent Deliverance troubles our Adversaries of Rome: they love not to hear of their impious designes, when not crowned with successe.
I know the Anniversary rememb•ance of this eminent Deliverance Troubles our Adversaries of Rome: they love not to hear of their impious designs, when not crowned with success.
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Some Romanists would gladly have the world believe it to be a m•er cheat, onely a Trick of Salisbury, then Secretary of State; and for proofe they very gravely tell us this Storie, That one lurking under the Council-Table (and upon what jealousy came he there?) conceal'd by the long Carpet, heard much of the Contrivance.
some Romanists would gladly have the world believe it to be a m•er cheat, only a Trick of Salisbury, then Secretary of State; and for proof they very gravely tell us this Story, That one lurking under the Council table (and upon what jealousy Come he there?) concealed by the long Carpet, herd much of the Contrivance.
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A Tal• so ridiculous, that to endeavour its confutation, would argue one more impertinent, than the Tale-teller. If this were a Cheat, and known so to be, would no• Father Parsons, and others have vapoured w•th •t all the world over? Would they have concealed such a thing, that would have cleared up their innocency,
A Tal• so ridiculous, that to endeavour its confutation, would argue one more impertinent, than the Taleteller. If this were a Cheat, and known so to be, would no• Father Parsons, and Others have vapoured w•th •t all the world over? Would they have concealed such a thing, that would have cleared up their innocency,
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Sir William Stanley, Sir Edmund Bainham, Father Parsons Rector of the English Colledge in Rome, William B•ldwin the Leg•er Jesuite in Flanders, Arhur Crefwell Legier for their cause in Spain, Hugh Owen with many others beyond the Seas were acquainted with this bloody design, and highly commended it.
Sir William Stanley, Sir Edmund Bainham, Father Parsons Rector of the English College in Room, William B•ldwin the Leg•er Jesuit in Flanders, Arhur Crefwell Legier for their cause in Spain, Hugh Owen with many Others beyond the Seas were acquainted with this bloody Design, and highly commended it.
Nay some of these solicited the King of Spain to have an Armie in readynesse at the water-side to waft over into England, when notice should be given of that fatal blow.
Nay Some of these solicited the King of Spain to have an Army in readiness At the waterside to waft over into England, when notice should be given of that fatal blow.
In May 1605. (the Romanists having made an Insurrection in Wales) Father Garnet writ a letter to the Pope, that a command might come from his Holynesse, or from Aquavica General of the Jesuits, to prevent all commotions of the Catholicks here in England, that we might be lull'd asleep by their dissembled quietnesse and conformity. This request was granted;
In May 1605. (the Romanists having made an Insurrection in Wales) Father Garnet writ a Letter to the Pope, that a command might come from his Holiness, or from Aquavica General of the Jesuits, to prevent all commotions of the Catholics Here in England, that we might be lulled asleep by their dissembled quietness and conformity. This request was granted;
Again, that the Pope was privie to this Plot, and approved of it, is clear from the voluntary Confession of a Jesuite, who affirm'd, that three Bulls were sent from Rome upon this occasion;
Again, that the Pope was privy to this Plot, and approved of it, is clear from the voluntary Confessi of a Jesuit, who affirmed, that three Bulls were sent from Room upon this occasion;
We say that in Morals, the Circumstance is more then the substance: So many times in deliverances, the adjuncts may be more than the matter. The cutting of a Stone may be more precious than the stone it selfe;
We say that in Morals, the Circumstance is more then the substance: So many times in Deliverances, the adjuncts may be more than the matter. The cutting of a Stone may be more precious than the stone it self;
1. Observe how freely we were delivered from the bloody complotments of our Roman Adversaries. Many signal deliverances hath God wrought for his Church in former Ages,
1. Observe how freely we were Delivered from the bloody complotments of our Roman Adversaries. Many signal Deliverances hath God wrought for his Church in former Ages,
and teares, and fastings did it cost Esther, and Mordecai, and the Jewes ere they could obtain it? 4 Esth: 16. But this deliverance came not upon the wings of our prayers, but Gods free mercy; we were ignorant of our danger,
and tears, and Fastings did it cost Esther, and Mordecai, and the Jews ere they could obtain it? 4 Esth: 16. But this deliverance Come not upon the wings of our Prayers, but God's free mercy; we were ignorant of our danger,
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Masses were said in Rome for the good successe of the Catholick Design, but no prayers were made in England for our deliverance from it: and yet delivered.
Masses were said in Room for the good success of the Catholic Design, but no Prayers were made in England for our deliverance from it: and yet Delivered.
The Plot was laid for a full destruction, to cut off the King, Queen, and their hopeful Issue, our honourable Nobility, our reverend Clergies, our grave and learned Judges, the flower of our Gentry, yea the Protestant Religion. No Countrie, nor Age ever brought forth such a Monster of Treason; saith Thuanus, speaking of the Powder-Plot. Histor: lib: 135. p. 1215. No stroke so mortal as that of a Thunder-bolt, no hatred so cruel as that which fetcheth its pretences from Heaven.
The Plot was laid for a full destruction, to Cut off the King, Queen, and their hopeful Issue, our honourable Nobilt, our reverend Clergies, our grave and learned Judges, the flower of our Gentry, yea the Protestant Religion. No Country, nor Age ever brought forth such a Monster of Treason; Says Thuanus, speaking of the Powder plot. History: lib: 135. p. 1215. No stroke so Mortal as that of a Thunderbolt, no hatred so cruel as that which Fetches its pretences from Heaven.
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Or like that of Jerusalem from the fury of Sen•cherib, who coming up against that City full of pride and rage, intended nothing lesse than the utter ruine and destruction of it:
Or like that of Jerusalem from the fury of Sen•cherib, who coming up against that city full of pride and rage, intended nothing less than the utter ruin and destruction of it:
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How apt we are to fail in the performance of this duty is too evident both from sacred Writ ▪ and daily experience. How did Gods own people abuse signal and transcendent mercies? not only by entertaining low and mean thoughts of them,
How apt we Are to fail in the performance of this duty is too evident both from sacred Writ ▪ and daily experience. How did God's own people abuse signal and transcendent Mercies? not only by entertaining low and mean thoughts of them,
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Can there be a greater wickednesse, than for a Pensioner of the Court who receives an ample Stipend from the King, to lay it out in buying poison to destroy him,
Can there be a greater wickedness, than for a Pensioner of the Court who receives an ample Stipend from the King, to lay it out in buying poison to destroy him,
that Jesurun had been the last, that waxed fat and kicked. 32 Deut. 15. or that the Prophet had made the last complaint, that Gods Corne, and Wine, and Oyle, and Silver, and Gold were employ'd in the Service of Baal. His: 2. 8. But alas its a sin that lives to this day;
that Jeshurun had been the last, that waxed fat and Kicked. 32 Deuteronomy 15. or that the Prophet had made the last complaint, that God's Corn, and Wine, and Oil, and Silver, and Gold were employed in the Service of Baal. His: 2. 8. But alas its a since that lives to this day;
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If we compare this Land with other Nations and Churches, we shall find our Portion to be like that of the First born, double to what any of our Brethren in other Kingdomes have enjoyed.
If we compare this Land with other nations and Churches, we shall find our Portion to be like that of the First born, double to what any of our Brothers in other Kingdoms have enjoyed.
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What blessing is it, that deserves to be stiled matchlesse, transcendent, glorious, which God hath not conferr'd upon us? If Peace be it, we have had it;
What blessing is it, that deserves to be styled matchless, transcendent, glorious, which God hath not conferred upon us? If Peace be it, we have had it;
If cursing could have done it, what a miserable and forlorn People had we been at this day? How often hath Balack sent to Balaam, come curse Israel, come defy England? and how often hath that Balaam cursed our Israel. We have heard of his Anniversarie Anathema's, wherein this Church and State have been struck with the thunder and lightning of his Papal curse.
If cursing could have done it, what a miserable and forlorn People had we been At this day? How often hath Balak sent to balaam, come curse Israel, come defy England? and how often hath that balaam cursed our Israel. We have herd of his Anniversary Anathema's, wherein this Church and State have been struck with the thunder and lightning of his Papal curse.
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But our Bow hath abode in strength, and the arms of our hands have been made strong, by the hands of the mighty God of Jacob. Gen: 49: 23, 24. O but how sadly have we abused these signal mercies and deliverances!
But our Bow hath Abided in strength, and the arms of our hands have been made strong, by the hands of the mighty God of Jacob. Gen: 49: 23, 24. Oh but how sadly have we abused these signal Mercies and Deliverances!
How is that mercy of mercies sleighted by us, nay a burden to us, which should be prized above all the endearments of this world, I mean, the Gospel of salvation? How have we wasted these mercies,
How is that mercy of Mercies sleighted by us, nay a burden to us, which should be prized above all the endearments of this world, I mean, the Gospel of salvation? How have we wasted these Mercies,
Not onely the banks of Religion, but Cavility too are broken down. Whereas 'tis usually said, that ill manners produce good lawes, we have reverst the Aphorisme,
Not only the banks of Religion, but Cavility too Are broken down. Whereas it's usually said, that ill manners produce good laws, we have reversed the Aphorism,
and the height of courage to defy Heaven, and outdare the Almighty? O tell it not in Gath, nor publish it in the streets of A•kelon, that a people, whom God hath so signally own'd,
and the height of courage to defy Heaven, and outdare the Almighty? O tell it not in Gaza, nor publish it in the streets of A•kelon, that a people, whom God hath so signally owned,
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How justly may we expect some remarkable judgments as the product of these monstrous impieties? and that if we consider, that sins against mercy are committed against a darling attribute of God, which of all others he most delights to reveal,
How justly may we expect Some remarkable Judgments as the product of these monstrous impieties? and that if we Consider, that Sins against mercy Are committed against a darling attribute of God, which of all Others he most delights to reveal,
And could we be perswaded to doe this with the same sincerity and universality, we might hope with the same successe. Would all who have brought their firebrands, bring also their teares, it might secure us such a tranquility here,
And could we be persuaded to do this with the same sincerity and universality, we might hope with the same success. Would all who have brought their firebrands, bring also their tears, it might secure us such a tranquillity Here,
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This Exhortation cannot be adjudg'd unnecessarie, if we consider that Romes Factors, the great Whores Panders are crafty and subtile to seduce men to their Religion.
This Exhortation cannot be adjudged unnecessary, if we Consider that Romes Factors, the great Whores Panders Are crafty and subtle to seduce men to their Religion.
See how the Spirit of God describes them, 9 Rev: 1, 2. &c. The Papists confesse that here by the Starre fallen from heaven is meant the Master of some error and heresie,
See how the Spirit of God describes them, 9 Rev: 1, 2. etc. The Papists confess that Here by the Star fallen from heaven is meant the Master of Some error and heresy,
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This Starre (saith our learned King James in his Paraphrase on Revel:) is the Pope of Rome: and the Locusts that infect the aire, are Monks, Fryars, Jesuites &c. They have Crowns of gold, the the faces of men, and hair like Women: all alluring, enticing, and tempting.
This Star (Says our learned King James in his paraphrase on Revel:) is the Pope of Room: and the Locusts that infect the air, Are Monks, Friars, Jesuits etc. They have Crowns of gold, the the faces of men, and hair like Women: all alluring, enticing, and tempting.
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The Jewel of faith can never be kept in a crack'd Cabinet, a crazy Conscience He who puts away a good conscience, concerning faith will soon make shipwrack. 1 Tim: 1. 19. P•ophane Gospellers become a prey to those that goe abirding for souls with their corrupt Doctrines. 2 Thes: 2. 10, 11. The Apostle here describes the persons that shall be seduced by Antichrist: they are such as walk after their lusts,
The Jewel of faith can never be kept in a cracked Cabinet, a crazy Conscience He who puts away a good conscience, Concerning faith will soon make shipwreck. 1 Tim: 1. 19. P•ophane Evangelists become a prey to those that go abirding for Souls with their corrupt Doctrines. 2 These: 2. 10, 11. The Apostle Here describes the Persons that shall be seduced by Antichrist: they Are such as walk After their Lustiest,
And so much, ••y more is confessed by certain Bishops in Bononia in their Letter of Advice to the Pope concerning the establishment of the Roman Church: Lastly (which amongst the counsels and directions given to your Holynesse at this time, is chiefest and most weighty) the greatest care and diligence must be used, that as little of the Gospel as may be (especially in the Ʋulgar Tongue) be read in these Cities which are within your Dominions.
And so much, ••y more is confessed by certain Bishops in Bologna in their letter of advice to the Pope Concerning the establishment of the Roman Church: Lastly (which among the Counsels and directions given to your Holiness At this time, is chiefest and most weighty) the greatest care and diligence must be used, that as little of the Gospel as may be (especially in the Ʋulgar Tongue) be read in these Cities which Are within your Dominions.
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This Letter or Epistle was first discovered by Vergerius, after the death of Pope Paulus 3. saith Crashaw: and Wolfius gives us a large account of it, Lection: Memorab: Tom: 2. p. 549.
This letter or Epistle was First discovered by Vergerius, After the death of Pope Paulus 3. Says Crashaw: and Wolfius gives us a large account of it, Lection: Memorab: Tom: 2. p. 549.
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Strengthen the hands of our gracious King Charles, and all that are put in authority under him, with judgment and justice, to cut off all such workers of iniquity,
Strengthen the hands of our gracious King Charles, and all that Are put in Authority under him, with judgement and Justice, to Cut off all such workers of iniquity,
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But that our gracious Soveraign and his Realmes, being preserved in thy true Religion, and by thy mercifull goodnesse protected in the same, we may all duly serve thée,
But that our gracious Sovereign and his Realms, being preserved in thy true Religion, and by thy merciful Goodness protected in the same, we may all duly serve thee,
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I say privately as appeareth by that clause of secrecy in the King of S•ains ' Commission to the Inquisitors. This Diploma or Commission is Printed both in Dutch and Latine and pre•ixt before the Expurgatory Index of Belg: and Madrid: in which the King affirms that he caused the Belgick Index to be printed by his own cheif printer, at his own charge not to be sould publickly but privately distributed to such as should be employ'd in the worke for their direction. And a litle after giving facultie to the Prelates to choose one or more Assistants, he adds that they should keep the Expurgetory Index privately, and not import a Copy of it to any man.
I say privately as appears by that clause of secrecy in the King of S•ains ' Commission to the Inquisitors. This Diploma or Commission is Printed both in Dutch and Latin and pre•ixt before the Expurgatory Index of Belgium: and Madrid: in which the King affirms that he caused the Belgic Index to be printed by his own chief printer, At his own charge not to be should publicly but privately distributed to such as should be employed in the work for their direction. And a little After giving faculty to the Prelates to choose one or more Assistants, he adds that they should keep the Expurgetory Index privately, and not import a Copy of it to any man.
pns11 vvb av-j a-acp vvz p-acp d n1 pp-f n1 p-acp dt n1 pp-f vvz pn31 n1 p-acp dt n2. np1 np1 cc n1 vbz vvn av-d p-acp jp cc jp cc vvd p-acp dt n1 n1 pp-f np1: cc np1: p-acp r-crq dt n1 vvz cst pns31 vvd dt jp n1 pc-acp vbi vvn p-acp po31 d n-jn n1, p-acp po31 d n1 xx pc-acp vbi vvn av-j p-acp av-j vvn p-acp d c-acp vmd vbi vvd p-acp dt n1 p-acp po32 n1. cc dt j p-acp vvg n1 p-acp dt n2 pc-acp vvi crd cc av-dc n2, pns31 vvz cst pns32 vmd vvi dt n1 n1 av-j, cc xx vvi dt n1 pp-f pn31 p-acp d n1.
