IF ever that grievous complaint, which in the foregoing Chapter S. Paul makes of the Jews, might be also made of some that call themselves Christians, The name of God is Blasphemed among the Gentiles through you, perhaps from the time of S. Paul 's writing this Epistle to the time when the fifth of November, was first a Day of Note in our English Calendar,
IF ever that grievous complaint, which in the foregoing Chapter S. Paul makes of the jews, might be also made of Some that call themselves Christians, The name of God is Blasphemed among the Gentiles through you, perhaps from the time of S. Paul is writing this Epistle to the time when the fifth of November, was First a Day of Note in our English Calendar,
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nothing so ignominious not only to Religion and to pretences of Piety, but to humane Nature it self, nothing so full of black Diabolical malice: For the first good Friday, (as I may call it) was before that period of time which I set from S. Paul 's Apostleship;
nothing so ignominious not only to Religion and to pretences of Piety, but to humane Nature it self, nothing so full of black Diabolical malice: For the First good Friday, (as I may call it) was before that Period of time which I Set from S. Paul is Apostleship;
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then for the other Judas 's and the later Pilates that occasioned our setting apart the 30th of January for our solemn Fast, they liv'd and flourisht a great while after these goodly forerunners and worthy Leaders of theirs the Powder-Traitors.
then for the other Judas is and the later Pilate's that occasioned our setting apart the 30th of January for our solemn Fast, they lived and flourished a great while After these goodly forerunners and worthy Leaders of theirs the Powder traitors.
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But what shall we say when S. Paul himself is forc't to enter his Protestation in my Text, and make his appeal to all the World in a case of scandal, which though never given by him,
But what shall we say when S. Paul himself is forced to enter his Protestation in my Text, and make his appeal to all the World in a case of scandal, which though never given by him,
yet was taken up against him by some either Jews or Judaizing Christians, or Gnostick Hereticks, by such men as these was the name of Christ Blasphemed among the Gentiles through him, through S. Paul the Apostle of the Gentiles, these striving to fasten it upon him and his fellow-helpers in the Gospel,
yet was taken up against him by Some either jews or Judaizing Christians, or Gnostic Heretics, by such men as these was the name of christ Blasphemed among the Gentiles through him, through S. Paul the Apostle of the Gentiles, these striving to fasten it upon him and his Fellow-helpers in the Gospel,
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a Principle which if granted may serve to justify any malicious wickedness, nay even to glorify those that acted in the Prodigious Wickedness of this Day.
a Principle which if granted may serve to justify any malicious wickedness, nay even to Glorify those that acted in the Prodigious Wickedness of this Day.
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and through his sides to strike at the Honour of his Master? Be pleas'd to observe that Saint Paul had upon all occasions magnified the goodness of God in sending the Gospel to those, who could least expect such an unspeakable Gift of a Divine Revelation,
and through his sides to strike At the Honour of his Master? Be pleased to observe that Saint Paul had upon all occasions magnified the Goodness of God in sending the Gospel to those, who could least expect such an unspeakable Gift of a Divine Revelation,
therefore it was lawful to live vicious heathenish Lives, the more to illustrate the glory of that Grace in the forgiveness of such monstrous foul offences.
Therefore it was lawful to live vicious Heathenish Lives, the more to illustrate the glory of that Grace in the forgiveness of such monstrous foul offences.
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he that in another place had shew'd so much charity as to wish himself an Anathema for his Brethren, the deluded Jews, on condition they might be converted; yet he denounces here an Anathema upon those Slanderers, who (it may be suppos'd) wilfully had perverted the Doctrine of Christianity: their Damnation, he declares, is Just and Righteous,
he that in Another place had showed so much charity as to wish himself an Anathema for his Brothers, the deluded jews, on condition they might be converted; yet he denounces Here an Anathema upon those Slanderers, who (it may be supposed) wilfully had perverted the Doctrine of Christianity: their Damnation, he declares, is Just and Righteous,
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nay though the Glory of God, the propagating of his Gospel, the setling of his Church, be the studied end and intent of that one forbidden Action: it must not be allowed in contemplation of all the good in the World.
nay though the Glory of God, the propagating of his Gospel, the settling of his Church, be the studied end and intent of that one forbidden Actium: it must not be allowed in contemplation of all the good in the World.
and drawing off from the particular case of S. Paul, I shall proceed by these steps which will come extremely home to the case of these sinners against their own Souls, whose burthen it is to be arraign'd every fifth of November.
and drawing off from the particular case of S. Paul, I shall proceed by these steps which will come extremely home to the case of these Sinners against their own Souls, whose burden it is to be arraigned every fifth of November.
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First I shall shew that this Principle, of doing Evil that good may come of it, does indeed afford a colour (though a false deceitful colour) to those that do Evil to call it Good, and so to go on as if they did no Evil.
First I shall show that this Principle, of doing Evil that good may come of it, does indeed afford a colour (though a false deceitful colour) to those that do Evil to call it Good, and so to go on as if they did no Evil.
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and whereas we our selves are charged by some, as if we also were serving Turns upon this same Principle, I shall endeavour to make it appear, who are,
and whereas we our selves Are charged by Some, as if we also were serving Turns upon this same Principle, I shall endeavour to make it appear, who Are,
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First, I shall shew, that this Principle, of Doing Evil, that Good may come of it, does indeed afford a Colour (though a false deceitful Colour) to those that do Evil to call it Good, and so to go on as if they did no Evil.
First, I shall show, that this Principle, of Doing Evil, that Good may come of it, does indeed afford a Colour (though a false deceitful Colour) to those that do Evil to call it Good, and so to go on as if they did not Evil.
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Wo unto them that call Evil Good, and Good Evil (sayes the Prophet Isaiah) then Wo unto them that take up this Principle, of Doing Evil that Good may come of it;
Woe unto them that call Evil Good, and Good Evil (Says the Prophet Isaiah) then Woe unto them that take up this Principle, of Doing Evil that Good may come of it;
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for Evil when it is called by its own Name, and when it appears in its own shape, is so frightful a thing, few can endure the sight of it in themselves, till they have borrow'd for it a Mask from Goodness.
for Evil when it is called by its own Name, and when it appears in its own shape, is so frightful a thing, few can endure the sighed of it in themselves, till they have borrowed for it a Mask from goodness.
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as comes but once, and unexpectedly, a Man of true Goodness, (when to use the words of the Prophet Ezekiel, God layes a stumbling block before him, either for his Tryal,
as comes but once, and unexpectedly, a Man of true goodness, (when to use the words of the Prophet Ezekielem, God lays a stumbling block before him, either for his Trial,
So S. Austin in his Treatise De Mendacio, where he does very rationally conclude all manner of Serious Officious Lying, to be absolutely unlawful, though it were to preserve a Life, (the Life of a Saint whom a Tyrant sought to discover and put to death) nay,
So S. Austin in his Treatise De Mendacio, where he does very rationally conclude all manner of Serious Officious Lying, to be absolutely unlawful, though it were to preserve a Life, (the Life of a Saint whom a Tyrant sought to discover and put to death) nay,
or avoid some desperate Evil, without admitting that, which he ingeniously calls Quasi Compensativum Peccatum, a sin that seems to make amends for it self.
or avoid Some desperate Evil, without admitting that, which he ingeniously calls Quasi Compensativum Peccatum, a since that seems to make amends for it self.
But then if the best men have been prevail'd withal to transgress upon this account in lesser Instances, no wonder if the worst men do Evil with both hands, the greatest Evil,
But then if the best men have been prevailed withal to transgress upon this account in lesser Instances, no wonder if the worst men do Evil with both hands, the greatest Evil,
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they mean to bring Light out of Darkness, even out of their own deeds of Darkness; when they are consulting and contriving to raise a New World of Order and Beauty, out of that Chaos and Confusion, to which they must first reduce all things.
they mean to bring Light out of Darkness, even out of their own Deeds of Darkness; when they Are consulting and contriving to raise a New World of Order and Beauty, out of that Chaos and Confusion, to which they must First reduce all things.
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This is the Principle still that is at the bottom of all that Evil under the Sun committed by such as S. Paul foretells there shall come in these last dayes, in these perillous times, men that are Traytors, heady, high-minded.
This is the Principle still that is At the bottom of all that Evil under the Sun committed by such as S. Paul foretells there shall come in these last days, in these perilous times, men that Are Traitors, heady, High-minded.
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Such Traytors as are Elevated and even Transported with the Glory (though it be but vain Glory) of some high flying Design in their present management;
Such Traitors as Are Elevated and even Transported with the Glory (though it be but vain Glory) of Some high flying Design in their present management;
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So I have heard, that the Case of Jacob wrestling with God, was Preacht upon to our late great Usurper from that Text, Let me go, for the day breaketh:
So I have herd, that the Case of Jacob wrestling with God, was Preached upon to our late great Usurper from that Text, Let me go, for the day breaks:
whence there was rais'd this Doctrine most comfortable for him, That Gods Jacobs, or Glorious Wrestlers with God, might for great Ends do some things contrary to His Declar'd Will, which things might yet be Acceptable to His Secret Will, and procure a Blessing.
whence there was raised this Doctrine most comfortable for him, That God's Jacobs, or Glorious Wrestlers with God, might for great Ends do Some things contrary to His Declared Will, which things might yet be Acceptable to His Secret Will, and procure a Blessing.
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Then they grow Masters or Learned in Wickedness (as the Prophet Jeremy speaks) they are Illuminated with so Extraordinary Notions of Justice and Charity, that they have no Charity for other mens Understandings,
Then they grow Masters or Learned in Wickedness (as the Prophet Jeremiah speaks) they Are Illuminated with so Extraordinary Notions of justice and Charity, that they have no Charity for other men's Understandings,
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Ye know nothing at all (it was very Magisterially spoken by Caiaphas the High Priest) nor consider that it is Expedient for us, that One Man should Dye for the People,
You know nothing At all (it was very Magisterially spoken by Caiaphas the High Priest) nor Consider that it is Expedient for us, that One Man should Die for the People,
Now if I can destroy this fundamentally Erroneous Principle of Expedience instead of that which is Just and Right, I shall plow up the very ground upon which the Architects of what ever Sect or Party do build almost all their Treasonable Designs.
Now if I can destroy this fundamentally Erroneous Principle of Expedience instead of that which is Just and Right, I shall blow up the very ground upon which the Architects of what ever Sect or Party do built almost all their Treasonable Designs.
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Secondly, I shall Expose the necessary but extream ill Consequence of this Principle, that it naturally leads from one great Sin and Mischief to another.
Secondly, I shall Expose the necessary but extreme ill Consequence of this Principle, that it naturally leads from one great since and Mischief to Another.
For what can more tend to lessen the Glory of an Omnipotent Being, and of purer Eyes than to behold Iniquity, than to break his most Holy Commandments upon pretence of doing Him Honour and Service;
For what can more tend to lessen the Glory of an Omnipotent Being, and of Purer Eyes than to behold Iniquity, than to break his most Holy commandments upon pretence of doing Him Honour and Service;
as if He could not Govern the World, but by Conniving at their Violation of His Precepts? But it may be answer'd for them, that perhaps they judge it no Iniquity, while they Intend all for his Glory: But 'tis easily reply'd, they do not sincerely Intend it:
as if He could not Govern the World, but by Conniving At their Violation of His Precepts? But it may be answered for them, that perhaps they judge it no Iniquity, while they Intend all for his Glory: But it's Easily replied, they do not sincerely Intend it:
they may not only to others seem to do so (which is as easie as winking to counterfeit sleeping) but to themselves; they may be men of that strange Composition and Contradiction which S. Paul describes, Deceivers and being deceived: They may be bloody Hypocrites,
they may not only to Others seem to do so (which is as easy as winking to counterfeit sleeping) but to themselves; they may be men of that strange Composition and Contradiction which S. Paul describes, Deceivers and being deceived: They may be bloody Hypocrites,
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Such were they of whom the Prophet Isaiah gives this account, Your Brethren that hated you and cast you out for my Name sake, said, Let the Lord be Glorified.
Such were they of whom the Prophet Isaiah gives this account, Your Brothers that hated you and cast you out for my Name sake, said, Let the Lord be Glorified.
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But notwithstanding all this Deceitfulness of the Heart, we must come at last to this resolution of the Case, That as the Stoick Philosophy concludes all Evil-Doers to be Fools and Ignorant, though the violence of their Affections has wrought them up to the heighth of Perswasion that they do well;
But notwithstanding all this Deceitfulness of the Heart, we must come At last to this resolution of the Case, That as the Stoic Philosophy concludes all Evil-Doers to be Fools and Ignorant, though the violence of their Affections has wrought them up to the height of Persuasion that they do well;
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For the works of the Flesh are manifest, sayes S. Paul: and amongst those works is Murther as well as Adultery: so that the Case of those Offenders who pretend to believe S. Paul 's Gospel, is altogether different from the Case of S. Paul himself,
For the works of the Flesh Are manifest, Says S. Paul: and among those works is Murder as well as Adultery: so that the Case of those Offenders who pretend to believe S. Paul is Gospel, is altogether different from the Case of S. Paul himself,
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That it opens a Gap, did I say, to let in Sin? Yes, it sets the very Flood-gates of Hell wide open, to pour upon the Earth a black Inundation of the most Practical Atheism, to which God alone can speak,
That it Opens a Gap, did I say, to let in since? Yes, it sets the very Floodgates of Hell wide open, to pour upon the Earth a black Inundation of the most Practical Atheism, to which God alone can speak,
How did they, as David said of other wicked men, go from one wickedness to another? From conspiring a Horrible Massacre of so many reputed Hereticks, but most falsely so call'd, they soon Resolv'd it as Lawful to Murder many whom they judg'd to be altogether Innocent and Good Catholicks; yet even such were Condemn'd to Fall with the Guilty Hereticks. It was determin'd by Garnet the Provincial, That even this was Lawful, if so much Good would come of it,
How did they, as David said of other wicked men, go from one wickedness to Another? From conspiring a Horrible Massacre of so many reputed Heretics, but most falsely so called, they soon Resolved it as Lawful to Murder many whom they judged to be altogether Innocent and Good Catholics; yet even such were Condemned to Fallen with the Guilty Heretics. It was determined by Garnet the Provincial, That even this was Lawful, if so much Good would come of it,
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So they supported themselves on the same ground still, Onmia metiri ex commodo Sanctae Matris Ecclesiae, to Measure all things by the Benefit would Accrue to their Holy Mother Church.
So they supported themselves on the same ground still, Onmia metiri ex commodo Sanctae Matris Ecclesiae, to Measure all things by the Benefit would Accrue to their Holy Mother Church.
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Their Design they thought was Catholick, therefore it must be Christian, though it were attended throughout with the most Sacrilegious Abuses of their Holy Things, Oaths, Confessions and Sacraments.
Their Design they Thought was Catholic, Therefore it must be Christian, though it were attended throughout with the most Sacrilegious Abuses of their Holy Things, Oaths, Confessions and Sacraments.
And upon this account I call'd it a Hellish Conspiracy, for their Owning and Avowing a Doctrine so Damnable as this; (for so does S. Paul call it) the Wisdom, or rather the Infernal Subtlety of Traytors;
And upon this account I called it a Hellish conspiracy, for their Owning and Avowing a Doctrine so Damnable as this; (for so does S. Paul call it) the Wisdom, or rather the Infernal Subtlety of Traitors;
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yet to Attempt our Reduction through a Sea of Blood, I must still call it Devilish: This Restoring us (as they call it) to the Church, by Hurrying Kings and Princes out of the World,
yet to Attempt our Reduction through a Sea of Blood, I must still call it Devilish: This Restoring us (as they call it) to the Church, by Hurrying Kings and Princes out of the World,
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the Prescription is as Unnatural as Detestable, as was the Advice of some Physicians, or rather Magicians to the Royal Constantine, (if there be truth in the Story, however the Moral is good) that He might be cured of his Leprosie,
the Prescription is as Unnatural as Detestable, as was the advice of Some Physicians, or rather Magicians to the Royal Constantine, (if there be truth in the Story, however the Moral is good) that He might be cured of his Leprosy,
and I wish that Bishop of Rome, who they pretend cured this Emperour of his Leprosie when he Baptiz'd Him (though the Lye be long ago rejected and derided by the Learned of their own Church, I wish he) could have Entail'd but so much Tenderness upon all his Successors in that See, that they should not have thought of Purging us to Death,
and I wish that Bishop of Rome, who they pretend cured this Emperor of his Leprosy when he Baptized Him (though the Lie be long ago rejected and derided by the Learned of their own Church, I wish he) could have Entailed but so much Tenderness upon all his Successors in that See, that they should not have Thought of Purging us to Death,
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But now, whereas we our selves of the Church of England charge some others that are not of the Roman Communion, and whereas we our selves are charged by some,
But now, whereas we our selves of the Church of England charge Some Others that Are not of the Roman Communion, and whereas we our selves Are charged by Some,
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Since I undertook to shew the spreading malignant Influence of this Principle, can I avoid reflecting on another Party? when ever they Heard or Read the Story of the Powder-Traytors, sure they must needs Reflect upon themselves in such words as those which immediately follow my Text, What then? are we better than they? no, in no wise.
Since I undertook to show the spreading malignant Influence of this Principle, can I avoid reflecting on Another Party? when ever they Herd or Read the Story of the Powder-Traytors, sure they must needs Reflect upon themselves in such words as those which immediately follow my Text, What then? Are we better than they? no, in no wise.
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I mean the Party that openly Voted and Acted in Westminster-Hall the Unparallel'd Villany, which they Executed at White-Hall-Gate: And perhaps it were an Excess of Charity, to suppose that any of them ever Imagin'd or Intended any Good to come of it, but only to set up themselves, which was another Insupportable Evil.
I mean the Party that openly Voted and Acted in Westminster hall the Unparalleled Villainy, which they Executed At White-Hall-Gate: And perhaps it were an Excess of Charity, to suppose that any of them ever Imagined or Intended any Good to come of it, but only to Set up themselves, which was Another Insupportable Evil.
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or none at all? Should they not in all Reason and Conscience, when ever they talk of these Regicides of the Fifth of November, ask themselves the same plain Question,
or none At all? Should they not in all Reason and Conscience, when ever they talk of these Regicides of the Fifth of November, ask themselves the same plain Question,
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For sure the Crime is much alike, whether a King be Destroy'd at Westminster, or the Rye, whether by so many Barrels of Powder or so many Blunderbusses. But farther yet:
For sure the Crime is much alike, whither a King be Destroyed At Westminster, or the Rye, whither by so many Barrels of Powder or so many Blunderbusses. But farther yet:
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Must we not sadly Acknowledge, that there is a Numerous Party, who, though I hope and believe, they are none of the Conspirators, yet by following the grain of this Principle, Doing Evil that Good may come of it, they are in a fair way to be any thing, rather than Christians? Is it not come to that pass, that many will rather forswear themselves, than Act against their Conscience (as they call it) or which is all one with them, against their Party? Is not Casuistical Divinity grown even in this Age and Nation,
Must we not sadly Acknowledge, that there is a Numerous Party, who, though I hope and believe, they Are none of the Conspirators, yet by following the grain of this Principle, Doing Evil that Good may come of it, they Are in a fair Way to be any thing, rather than Christians? Is it not come to that pass, that many will rather forswear themselves, than Act against their Conscience (as they call it) or which is all one with them, against their Party? Is not Casuistical Divinity grown even in this Age and nation,
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a study to make every thing that men have a mind to do, as Lawful as they can? God has given us ten Commandments, and we return Him ten Expedients, and twenty Shifts, instead of Obeying Him.
a study to make every thing that men have a mind to do, as Lawful as they can? God has given us ten commandments, and we return Him ten Expedients, and twenty Shifts, instead of Obeying Him.
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'Tis commonly said among those that know how to Adapt and Apply the Jesuits Salvo's according to any present Exigency, That a Man of Wit never sins against his Conscience;
It's commonly said among those that know how to Adapt and Apply the Jesuits Salvo's according to any present Exigency, That a Man of Wit never Sins against his Conscience;
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and that not long ago, a Treatise on Occasional Communion? and then another Treatise, stating that Question about taking the Oaths and Sacrament, to Qualifie Dissenters for Publick Trusts? Who ever reads those Pieces,
and that not long ago, a Treatise on Occasional Communion? and then Another Treatise, stating that Question about taking the Oaths and Sacrament, to Qualify Dissenters for Public Trusts? Who ever reads those Pieces,
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and remembers what Excellent use was made of that Doctrine, must needs confess, that there are men in the World, who cry the Protestant, the Protestant, as loud as ever the Jews did the Temple of the Lord, the Temple of the Lord;
and remembers what Excellent use was made of that Doctrine, must needs confess, that there Are men in the World, who cry the Protestant, the Protestant, as loud as ever the jews did the Temple of the Lord, the Temple of the Lord;
and yet these True Protestants, (as they love to style themselves) are truly and thoroughly Jesuited in the Arts of Evasion, destructive to the End of our Laws, and contrary to the meaning of our Law-Givers.
and yet these True Protestants, (as they love to style themselves) Are truly and thoroughly Jesuited in the Arts of Evasion, destructive to the End of our Laws, and contrary to the meaning of our Law-Givers.
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Thus all men would do something to save their Souls, (as we say,) or they would at least say something to save their Credit with themselves as well as with others:
Thus all men would do something to save their Souls, (as we say,) or they would At least say something to save their Credit with themselves as well as with Others:
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They do, like one that forg'd a Will, then took up the Dead Body out of the Grave, put a Pen into the Dead man's Hand, guided the Hand to sign the Will,
They do, like one that forged a Will, then took up the Dead Body out of the Grave, put a Pen into the Dead Man's Hand, guided the Hand to Signen the Will,
But what do we of the Church of England complain of others, if that be true which some would fain insinuate, that we are Betraying our selves? Why do we still thank God for Discovering and Defeating the Powder-Plot, if we are Undermining the Church? for we are so Reported, whether slanderously or no, must be tryed:
But what do we of the Church of England complain of Others, if that be true which Some would fain insinuate, that we Are Betraying our selves? Why do we still thank God for Discovering and Defeating the Powder plot, if we Are Undermining the Church? for we Are so Reported, whither slanderously or no, must be tried:
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What Volumes have been Publisht heretofore, and some Pamphlets but lately, to make it appear, that Arch-Bishop Laud had bred us up for Popery? What a noise has been made with this,
What Volumes have been Published heretofore, and Some Pamphlets but lately, to make it appear, that Arch-Bishop Laud had bred us up for Popery? What a noise has been made with this,
as if they meant to stop the Cry of his Innocent Blood with their Clamours, that he Liv'd and Dy'd in the Design of Introducing Popery? Nay more, that the Governing part of the present Clergy, have made what Advances they could, treading in his footsteps,
as if they meant to stop the Cry of his Innocent Blood with their Clamours, that he Lived and Died in the Design of Introducing Popery? Nay more, that the Governing part of the present Clergy, have made what Advances they could, treading in his footsteps,
It puts me in mind of the Story of the Eleven Thousand Virgins, who, as the Legend would make us believe, went out of England in Pilgrimage, and Perisht in the way.
It puts me in mind of the Story of the Eleven Thousand Virgins, who, as the Legend would make us believe, went out of England in Pilgrimage, and Perished in the Way.
ten men of any Note, either for their Dignity or Learning, who in the worst of Times, under the greatest Temptations, fell from the Church of England to that of Rome? But since we are so Defam'd,
ten men of any Note, either for their Dignity or Learning, who in the worst of Times, under the greatest Temptations, fell from the Church of England to that of Room? But since we Are so Defamed,
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as if we still went on with the same Intrigue, where that Great Prelate was forc't to leave off, in Vindicating Him, I shall make a Defence for our selves,
as if we still went on with the same Intrigue, where that Great Prelate was forced to leave off, in Vindicating Him, I shall make a Defence for our selves,
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as will be in no danger of a Praemunire. And first I refer my self to a Voluminous Italian Writer of Universal History, he Qualify'd himself very long ago with the Title of Historian to the Most Christian King:
as will be in no danger of a Praemunire. And First I refer my self to a Voluminous Italian Writer of Universal History, he Qualified himself very long ago with the Title of Historian to the Most Christian King:
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His Name I spare, because I think he is Living still, though he spares not the Memory of the Dead, and of one that Dy'd a Martyr. This Author is pleas'd to conclude in these words the Tragical Story of that Great Prelate, Laying down his Head upon the Block, it was (sayes he) sever'd from his Shoulders by the Executioner at one Blow, Rendendo l'anima a Satanasso, i. e.
His Name I spare, Because I think he is Living still, though he spares not the Memory of the Dead, and of one that Died a Martyr. This Author is pleased to conclude in these words the Tragical Story of that Great Prelate, Laying down his Head upon the Block, it was (Says he) severed from his Shoulders by the Executioner At one Blow, Rendendo l'anima a Satanasso, i. e.
while he gave up his Soul to the Great Devil, to whom (sayes he) he belong'd in his life time, with his Damnable Doctrine of Calvin, whose follower he was. While I live I shall think the better of our Charity in the Church of England, as often as I Reflect upon this most Uncharitable Expression:
while he gave up his Soul to the Great devil, to whom (Says he) he belonged in his life time, with his Damnable Doctrine of calvin, whose follower he was. While I live I shall think the better of our Charity in the Church of England, as often as I Reflect upon this most Uncharitable Expression:
In the mean time, with what Justice is He still branded by our Dissenting Protestants for a Papist, when the other Adverse Party at the same time Damn Him for a Calvinist? But I add further, with what Justice does this Romanist tax Him for a Calvinist, when there's another far more Authentick Writer, a Romanist too,
In the mean time, with what justice is He still branded by our Dissenting Protestants for a Papist, when the other Adverse Party At the same time Damn Him for a Calvinist? But I add further, with what justice does this Romanist Tax Him for a Calvinist, when there's Another Far more Authentic Writer, a Romanist too,
but of a more Christian temper, (for he speaks with Detestation of the Powder-Plot, and ascribes the Discovery of it to the Hand of God:) & this Author clearly acquits that Renowned Prelate both from Popery and Puritanism? I mean the Pope's own Historian (as I may style him) the Continuator of the Great Cardinals Annals, who gives this Account, the Primate of England (sayes he) without the Tents of the Roman and Apostolick Church,
but of a more Christian temper, (for he speaks with Detestation of the Powder plot, and ascribes the Discovery of it to the Hand of God:) & this Author clearly acquits that Renowned Prelate both from Popery and Puritanism? I mean the Pope's own Historian (as I may style him) the Continuator of the Great Cardinals Annals, who gives this Account, the Primate of England (Says he) without the Tents of the Roman and Apostolic Church,
then it follows, Catholica Religio ei Morienti defuit, quod dolendum, He wanted the Catholick Religion when he dy'd, which (sayes my Author, partial to his own Faction) was to be lamented. By the Catholick, we are sure he means the Roman. After two such Testimonies as these, who ever can believe that Great and Good Man a Romanist, can, I suppose, believe whatever he has a mind to believe,
then it follows, Catholica Religio ei Morienti defuite, quod dolendum, He wanted the Catholic Religion when he died, which (Says my Author, partial to his own Faction) was to be lamented. By the Catholic, we Are sure he means the Roman. After two such Testimonies as these, who ever can believe that Great and Good Man a Romanist, can, I suppose, believe whatever he has a mind to believe,
and he may in good time believe the Relation of a Third Author, a Lutheran German, who in the Body of a large General History tells us gravely, that the Arch-Bishop being Convicted to have Accepted the Title of a Cardinal sent him by the University of Oxford, and to have Corrupted Religion, was put to Death.
and he may in good time believe the Relation of a Third Author, a Lutheran German, who in the Body of a large General History tells us gravely, that the Arch-Bishop being Convicted to have Accepted the Title of a Cardinal sent him by the university of Oxford, and to have Corrupted Religion, was put to Death.
'Tis true indeed, we refus'd to Close and Comply with this Doctrine of Expedients; some of them not unlike Sampson 's Desperate Expedient to Destroy the Philistins, by pulling a vast Fabrick upon his own head,
It's true indeed, we refused to Close and Comply with this Doctrine of Expedients; Some of them not unlike Sampson is Desperate Expedient to Destroy the philistines, by pulling a vast Fabric upon his own head,
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or rather, like Fawx 's Expedient to prevent the Death he apprehended, but to prevent it, by Blowing up the Parliament-House and himself and all, which he much regretted he had not done then when they seiz'd upon him:
or rather, like fawx is Expedient to prevent the Death he apprehended, but to prevent it, by Blowing up the Parliament-House and himself and all, which he much regretted he had not done then when they seized upon him:
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'Tis very true, we believ'd it a preposterous way of securing our Religion, by giving up the peculiar Honour of our Church, the Doctrine of Obedience unto Kings:
It's very true, we believed it a preposterous Way of securing our Religion, by giving up the peculiar Honour of our Church, the Doctrine of obedience unto Kings:
All this is true, and because we in none of these Instances, would Do Evil for fear of suffering it, therefore we are Reported to be Doing or Designing so ill a thing, as 'tis hard to conceive, what Good we should Intend, even to our private Interests, by hurting the publick: And therefore we may truly say with S. Paul in my Text, that we are slanderously Reported.
All this is true, and Because we in none of these Instances, would Do Evil for Fear of suffering it, Therefore we Are Reported to be Doing or Designing so ill a thing, as it's hard to conceive, what Good we should Intend, even to our private Interests, by hurting the public: And Therefore we may truly say with S. Paul in my Text, that we Are slanderously Reported.
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they might expect some Good to come of it, if they could teach the Party, cum Ratione insanire, that is, When they had frighted them with Fears and Jealousies out of their Wits,
they might expect Some Good to come of it, if they could teach the Party, cum Ration Insanity, that is, When they had frighted them with Fears and Jealousies out of their Wits,
as 'tis most clear and Evident, from many Credible Witnesses, and Dying Confessions long ago, nay, from Hands and Seals taken but very lately) then how could the Greatest Evil have been avoided? (even as Great as any that Piercy and Catesby intended) unless Well-meaning Rebells could have given every Bullet its Commission, whom to hit or miss,
as it's most clear and Evident, from many Credible Witnesses, and Dying Confessions long ago, nay, from Hands and Seals taken but very lately) then how could the Greatest Evil have been avoided? (even as Great as any that Percy and Catesby intended) unless Well-meaning Rebels could have given every Bullet its Commission, whom to hit or miss,
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and to wait upon King James, the Patron of the Learned, he writes from hence to another Eminent Scholar in these words, That he was come NONLATINALPHABET, into the Island of the Happy, where I enjoy (sayes he) this Consolation, that I am not Tormented with the sight of those wicked Fiends and Parricides;
and to wait upon King James, the Patron of the Learned, he writes from hence to Another Eminent Scholar in these words, That he was come, into the Island of the Happy, where I enjoy (Says he) this Consolation, that I am not Tormented with the sighed of those wicked Fiends and Parricides;
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those he means, who, he suppos'd, had Animated the Murder of his Royal Master, and then (sayes he) I have this Comfort too, that in this Kingdom I see that Face of the Primitive Church, which I learn'd to know from the Writings of the Ancient Fathers.
those he means, who, he supposed, had Animated the Murder of his Royal Master, and then (Says he) I have this Comfort too, that in this Kingdom I see that Face of the Primitive Church, which I learned to know from the Writings of the Ancient Father's.
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But had that Worthy Stranger Liv'd and Convers'd with us here until these Times, he must have endur'd, not only the Aspect, but the almost Twenty Years Tyranny of as Cursed Furies among us,
But had that Worthy Stranger Lived and Conversed with us Here until these Times, he must have endured, not only the Aspect, but the almost Twenty years Tyranny of as Cursed Furies among us,
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And yet by the Mercy of God, neither the black Traytors of the Powder-Plot, nor the scarlet Traytors of the High Court of Justice, (tho' these latter prevail'd for a time) were able to Compass their utmost Hellish Ends and Purposes;
And yet by the Mercy of God, neither the black Traitors of the Powder plot, nor the scarlet Traitors of the High Court of justice, (though these latter prevailed for a time) were able to Compass their utmost Hellish Ends and Purposes;
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and we are a Kingdom again, where there is now to be seen the same Venerable Face of the Ancient Church, Restor'd together with the King, and Restor'd by the King under God.
and we Are a Kingdom again, where there is now to be seen the same Venerable Face of the Ancient Church, Restored together with the King, and Restored by the King under God.
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As long as our Church deserves that Glorious Character, which that Great Man bestow'd upon it, while it bears the likeness of the Primitive Church, it has a Just Title to a full share in that Gracious Promise made to the Catholick Church, Isa. 54. and the last Verse, No Weapon that is form'd against thee shall prosper, this is the Inheritance of the servants of the Lord;
As long as our Church deserves that Glorious Character, which that Great Man bestowed upon it, while it bears the likeness of the Primitive Church, it has a Just Title to a full share in that Gracious Promise made to the Catholic Church, Isaiah 54. and the last Verse, No Weapon that is formed against thee shall prosper, this is the Inheritance of the Servants of the Lord;
and that this is a Goodly Inheritance? May we not with an Humble Greatness call such a Church, the place of the Vineyard that His right hand hath planted;
and that this is a Goodly Inheritance? May we not with an Humble Greatness call such a Church, the place of the Vineyard that His right hand hath planted;
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and the Branch that He made so strong for Himself? O let it never be said, that Her Hedge is broken down, that all they that go by pluck off her Grapes, that the Wild Boar out of the Wood doth Root it up,
and the Branch that He made so strong for Himself? Oh let it never be said, that Her Hedge is broken down, that all they that go by pluck off her Grapes, that the Wild Boar out of the Wood does Root it up,
