3. Without naturall affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good. 4. Trayterous, heady, high minded, lovers of pleasure more then lovers of God,
3. Without natural affection, Truce-breakers, false accusers, incontinent, fierce, despisers of those that Are good. 4. Traitorous, heady, high minded, lovers of pleasure more then lovers of God,
IN the last dayes the Scripture foretells the coming & continuance of The Antichrist, the great Antichrist, the man of sin, whose members were many petite Antichrists, that is, the forerunning hereticks,
IN the last days the Scripture foretells the coming & Continuance of The Antichrist, the great Antichrist, the man of since, whose members were many petite Antichrists, that is, the forerunning Heretics,
for in them the mystery of iniquity wrought in Saint Pauls time, who said, Ye know what withholdeth that he should be revaeled in his time, that is, the Roman Ethnick Empire, which when it was removed, then came in that Antichrist.
for in them the mystery of iniquity wrought in Saint Paul's time, who said, You know what withholdeth that he should be revaeled in his time, that is, the Roman Ethnic Empire, which when it was removed, then Come in that Antichrist.
and after the Roman Monarchy ceased in Augustulus, the Hesperian Caesar, the Starre Absynthites that fell from Heaven, about the yeare 666. Constans the Emperour gave the government of the City of Rome to the Pope.
and After the Roman Monarchy ceased in Augustulus, the Hesperian Caesar, the Star Absynthites that fell from Heaven, about the year 666. Constans the Emperor gave the government of the city of Room to the Pope.
whereas before he had onely the Spirituall power to bee Universalis Papa, supreame over all; so then Antichrist hath continued above a thousand yeares, by consent of the foresaid writers;
whereas before he had only the Spiritual power to be Universalis Papa, supreme over all; so then Antichrist hath continued above a thousand Years, by consent of the foresaid writers;
Yet Andreas and Arethas upon the Apocalyps, with other Fathers, seeme to hold that Antichrist shall continue but three yeares and a halfe, which is true in a sense,
Yet Andrew and Arethas upon the Apocalypse, with other Father's, seem to hold that Antichrist shall continue but three Years and a half, which is true in a sense,
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for his three last yeares shall be most grievous to the persecuted Saints, such tribulation as never was, in mockings, scourging, bonds, imprisonments, warre, bloodshed,
for his three last Years shall be most grievous to the persecuted Saints, such tribulation as never was, in mockings, scourging, bonds, imprisonments, war, bloodshed,
first, a precept to get knowledge, know this; secondly, the subject, this in generall, but in particular it is a prophecy of the perills of the last times;
First, a precept to get knowledge, know this; secondly, the Subject, this in general, but in particular it is a prophecy of the perils of the last times;
First, against Idolatry, Acts 17. Wee are his off-spring, therefore the Godhead is not like the worke of mans hand that hath neither reason, sense, or life.
First, against Idolatry, Acts 17. we Are his offspring, Therefore the Godhead is not like the work of men hand that hath neither reason, sense, or life.
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Secondly, against Atheisme denying the immortality of the Soule, 1 Cor. 15. Let us eate and drinke for to morrow wee shall dye, be not deceived, evill communication corrupts good manners.
Secondly, against Atheism denying the immortality of the Soul, 1 Cor. 15. Let us eat and drink for to morrow we shall die, be not deceived, evil communication corrupts good manners.
Three mayne articles are confirmed by humane learning, but there are in those dayes ignorant sectaries that oppose all learning, pretending inspiration by the Holy Ghost,
Three main Articles Are confirmed by humane learning, but there Are in those days ignorant sectaries that oppose all learning, pretending inspiration by the Holy Ghost,
secondly, hard times, wherein men want food to eate, and rayment to put on, all men cry out, O tempora, O mores, oh hard times, and evill conditions of men!
secondly, hard times, wherein men want food to eat, and raiment to put on, all men cry out, O tempora, O mores, o hard times, and evil conditions of men!
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and their tongue a sharpe sword, Lord deliver me from those foure generations of the last times, Prov. 30. 11. There is a generation that curseth his Father,
and their tongue a sharp sword, Lord deliver me from those foure generations of the last times, Curae 30. 11. There is a generation that Curseth his Father,
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and doth not blesse his Mother, do not the Martialists of these times thinke it zeale to kill Father and Mother in this cause? There is a generation pure in their owne eyes,
and does not bless his Mother, do not the Martialists of these times think it zeal to kill Father and Mother in this cause? There is a generation pure in their own eyes,
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Secondly, the Vices of men, here mentioned, not reduced to the head of prophanesse, but Hypocrisy? The Hypocrites reigne, and the people are insnared, Iob. 34. Antichrist is the great Hypocrite, Heretickes and Sectaries of these times are limbes of Antichrist,
Secondly, the Vices of men, Here mentioned, not reduced to the head of profaneness, but Hypocrisy? The Hypocrites Reign, and the people Are Ensnared, Job 34. Antichrist is the great Hypocrite, Heretics and Sectaries of these times Are limbs of Antichrist,
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First, for their opinions, it is said in my Text, They are lovers of themselves, of their owne wills and opinions, for the time shall come, saith the Apostle, 2 Tim. 4. 3. that men will not endure sound doctrine;
First, for their opinions, it is said in my Text, They Are lovers of themselves, of their own wills and opinions, for the time shall come, Says the Apostle, 2 Tim. 4. 3. that men will not endure found Doctrine;
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First, the doctrine of prayer for Kings, 1 Tim. 2. 1. I exhort first of all that prayers be made for Kings, but certaine Brownists of these times will not pray for the King,
First, the Doctrine of prayer for Kings, 1 Tim. 2. 1. I exhort First of all that Prayers be made for Kings, but certain Brownists of these times will not pray for the King,
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Sixthly, the doctrine of predestination without foresight, Rom. 9. 1. which Papists and Arminians oppose. Seventhly, the doctrine of subjection to Kings,
Sixthly, the Doctrine of predestination without foresight, Rom. 9. 1. which Papists and Arminians oppose. Seventhly, the Doctrine of subjection to Kings,
except in case of division about the right, as Solomon when Adoniah would be King, but the Kingdome came by succession, as every mans inheritance descends from his fathers.
except in case of division about the right, as Solomon when Adoniah would be King, but the Kingdom Come by succession, as every men inheritance descends from his Father's.
but the supreame powers, as Kings and Emperors are appointed of God, Roman. 13. 1. The Jewes had a Grand Councell of seventy one Elders, Numb. 11. Gather to mee seventy men of the Elders,
but the supreme Powers, as Kings and Emperor's Are appointed of God, Roman. 13. 1. The Jews had a Grand Council of seventy one Elders, Numb. 11. Gather to me seventy men of the Elders,
They judge not the King at all, NONLATINALPHABET he goeth not forth of his Palace to mourne for the dead, &c. in Deut. 17. thou shalt set a King over thee, the King then is supreame;
They judge not the King At all, he Goes not forth of his Palace to mourn for the dead, etc. in Deuteronomy 17. thou shalt Set a King over thee, the King then is supreme;
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yet the primitive Christians, though differing in Ceremonies of meats and dayes, lived in mutuall charity, Rom. 14. 1. 2. The use of this is already made by the blessed Apostle, Rom. 16. 17. I beseech you brethren marke them that cause divisions and scandalls (to make many stumble and fall) contrary to the sound doctrine yee have received, and avoyd them,
yet the primitive Christians, though differing in Ceremonies of Meats and days, lived in mutual charity, Rom. 14. 1. 2. The use of this is already made by the blessed Apostle, Rom. 16. 17. I beseech you brothers mark them that cause divisions and scandals (to make many Stumble and fallen) contrary to the found Doctrine ye have received, and avoid them,
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But I would have you, saith Saint Paul, simple in evill, and wise in that which is good, to hold fast the poynts of sound doctrine forenamed, and the God of peace shall bruise Satan under your feet shortly;
But I would have you, Says Saint Paul, simple in evil, and wise in that which is good, to hold fast the points of found Doctrine forenamed, and the God of peace shall bruise Satan under your feet shortly;
who is Satan? but he that will not endure sound doctrine, as is plaine by the coherence, who is all for Warre and bloud? but the God of peace shall subdue these Satans,
who is Satan? but he that will not endure found Doctrine, as is plain by the coherence, who is all for War and blood? but the God of peace shall subdue these Satan,
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and follow not such as heap to themselves teachers like waves of the Sea, tossed with every wind of doctrine, and they heap up to themselves, they have their peculiar teachers;
and follow not such as heap to themselves Teachers like waves of the Sea, tossed with every wind of Doctrine, and they heap up to themselves, they have their peculiar Teachers;
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David had Ira the Jairite for his Priest, and Kings and Nobles have theirs, and now there must be a parity, all the Vulgar sort must have their teachers, according to their owne lusts, and private humours having itching and restlesse eares, weary of hearing the truth,
David had Ira the Jairite for his Priest, and Kings and Nobles have theirs, and now there must be a parity, all the vulgar sort must have their Teachers, according to their own Lustiest, and private humours having itching and restless ears, weary of hearing the truth,
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4. Their selfwill in those wayes, they are lovers of their owne wills, Gen. 49. 5. like Simeon and Levi, they are brethren in evill, instruments of cruelty are in their habitations, or their Swords are instruments of cruelty to shed bloud under the cloake of Religion, as Sectaries do;
4. Their Self-will in those ways, they Are lovers of their own wills, Gen. 49. 5. like Simeon and Levi, they Are brothers in evil, Instruments of cruelty Are in their habitations, or their Swords Are Instruments of cruelty to shed blood under the cloak of Religion, as Sectaries do;
but Cities scattered here and there throughout the Tribe of Judah, and Levi had forty eight Cities out of the other Tribes, that so they might never associate any more to shed bloud ▪ and what can be expected of a selfwilled association and warre, but dispersion;
but Cities scattered Here and there throughout the Tribe of Judah, and Levi had forty eight Cities out of the other Tribes, that so they might never associate any more to shed blood ▪ and what can be expected of a self-willed association and war, but dispersion;
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the part that prevailes will root out the other with a finall extermination of familyes, and whether will yee flye yee Simeonites? and as for Levi, alas! he is vanished already;
the part that prevails will root out the other with a final extermination of families, and whither will ye fly ye Simeonites? and as for Levi, alas! he is vanished already;
hope of money brings forth murders, rapine, and extortion, but thou, O man of God, O Christian, flye these things; the Romane Curius refused the Samnites Gold,
hope of money brings forth murders, rapine, and extortion, but thou, Oh man of God, Oh Christian, fly these things; the Roman Curious refused the Samnites Gold,
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The third vice is Pride, whose daughter is vainglorious boasting, for their pride I shall produc• but one Parable against those that trusted in themselves that they were righteous, and what pride is like this pride, to magnify themselves, and despise others? they thanke God they are not as other men are, extortioners, unjust,
The third vice is Pride, whose daughter is vainglorious boasting, for their pride I shall produc• but one Parable against those that trusted in themselves that they were righteous, and what pride is like this pride, to magnify themselves, and despise Others? they thank God they Are not as other men Are, extortioners, unjust,
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And Publicanes and Harlots shall enter into the Kingdome of God before them. Fourthly, Disobedience to Parents, and Blasphemy, these two I joyne together;
And Publicans and Harlots shall enter into the Kingdom of God before them. Fourthly, Disobedience to Parents, and Blasphemy, these two I join together;
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for reviling of superiours is blasphemy, whether you take Parents naturally, (for against such they unnaturally fight) or politickly for Masters, against whom Servants rise up at this time to kill them,
for reviling of superiors is blasphemy, whither you take Parents naturally, (for against such they unnaturally fight) or politicly for Masters, against whom Servants rise up At this time to kill them,
or superiours, men set over them, Rom. 13. 1. forecited, Let every soule be subject to the higher powers, the supreame powers then were Emperours, not Consuls and Senators, (as the States of Venice, Luca, Holland which were then ceased,
or superiors, men Set over them, Rom. 13. 1. forecited, Let every soul be Subject to the higher Powers, the supreme Powers then were emperors, not Consuls and Senators, (as the States of Venice, Lucano, Holland which were then ceased,
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the answer is in Nebuchadnezzar, whom likewise they hold to be a tyrant, yet Israel is commanded to serve him, Jerem. 27. 6. I have given all these Countries to Nebuchadnezzar, and they shall serve him.
the answer is in Nebuchadnezzar, whom likewise they hold to be a tyrant, yet Israel is commanded to serve him, Jeremiah 27. 6. I have given all these Countries to Nebuchadnezzar, and they shall serve him.
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as long as ever Israel enjoyed in Moses dayes, Ehuds, Davids, and Solomons, and yet are unthankfull, murmurers at their portion, complainers of the times, Oh foolish people, and unwise, ask thy Fathers and they shall teach thee;
as long as ever Israel enjoyed in Moses days, Ehuds, Davids, and Solomons, and yet Are unthankful, murmurers At their portion, complainers of the times, O foolish people, and unwise, ask thy Father's and they shall teach thee;
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thy Elders, and they shall declare unto thee the wonderfull Reformation in this Nation, the slavish Invasion by Water, the Hellish Gunpowder-treason by Fire,
thy Elders, and they shall declare unto thee the wonderful Reformation in this nation, the slavish Invasion by Water, the Hellish Gunpowder treason by Fire,
and how God hath brought thee through fire and water, (wherein thou couldest not live) into a moyst place, wherein thou hast lived so many yeares in plenty,
and how God hath brought thee through fire and water, (wherein thou Couldst not live) into a moist place, wherein thou hast lived so many Years in plenty,
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it is as hard a work as the Creation, Our Land is without forme and voyd, darknesse is on the face of the deepe, nothing is but confusion in our Church and State, it is the spirit of the Lord that moves on the face of these darke waters, saying, Let there be light, and there was light, this light that God creates is peace;
it is as hard a work as the Creation, Our Land is without Form and void, darkness is on the face of the deep, nothing is but confusion in our Church and State, it is the Spirit of the Lord that moves on the face of these dark waters, saying, Let there be Light, and there was Light, this Light that God creates is peace;
secondly, this peace is a fruit, a fruit of the spirit, Love, Joy, and Peace, but whence comes warre and fightings? from the spirit of malice and envy;
secondly, this peace is a fruit, a fruit of the Spirit, Love, Joy, and Peace, but whence comes war and fightings? from the Spirit of malice and envy;
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and hardned his neck, so that the wrath of God came upon them, and there was no healing, 2 Chron. 36. 12. King Solomon chargeth all Subjects to obey the Kings commandement,
and hardened his neck, so that the wrath of God Come upon them, and there was no healing, 2 Chronicles 36. 12. King Solomon charges all Subject's to obey the Kings Commandment,
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In 2 Sam. 23. 1. there was a Famine three yeares for Saul and his bloudy house, because he slew the Gibeonites ▪ the reason was, because of the oath of the Rulers (though taken out of errour,) to avoyd the scandall of the Nations,
In 2 Sam. 23. 1. there was a Famine three Years for Saul and his bloody house, Because he slew the Gibeonites ▪ the reason was, Because of the oath of the Rulers (though taken out of error,) to avoid the scandal of the nations,
Eighthly, they are without naturall affection, witnesse their zeale in killing and spoyling of Fathers, Sons, Brethren, Sisters, Kindred, &c. but of this before.
Eighthly, they Are without natural affection, witness their zeal in killing and spoiling of Father's, Sons, Brothers, Sisters, Kindred, etc. but of this before.
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Ninthly, they are false-accusers, in Greeke Devills, in Syrian Hypocriticall mockers at feasts, that like the Devill their father, tell lyes for morsells, Psal. 35. 15. In my affliction they rejoyced, the abjects, viler then the earth, they rent me with their teeth,
Ninthly, they Are False-accusers, in Greek Devils, in Syrian Hypocritical mockers At feasts, that like the devil their father, tell lies for morsels, Psalm 35. 15. In my affliction they rejoiced, the abjects, Viler then the earth, they rend me with their teeth,
and seventy sonnes of the royall Progeny, all his kindred, and Priests, and destroyed Baal out of Israel; he would have no peace, What peace as long as the whordomes of thy mother Jezebel, and her witchcrafts are so many, his Zeale was all for truth, (as he said) so the Sectaryes and others are all for truth,
and seventy Sons of the royal Progeny, all his kindred, and Priests, and destroyed Baal out of Israel; he would have no peace, What peace as long as the whoredoms of thy mother Jezebel, and her witchcrafts Are so many, his Zeal was all for truth, (as he said) so the Sectaries and Others Are all for truth,
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and returne your recompence on your owne heads, and I will sell your sonnes and your daughters to the sonnes of Judah, and they shall send them to the Sabeans, to a nation afar off, for Jehovah hath spoken it.
and return your recompense on your own Heads, and I will fell your Sons and your daughters to the Sons of Judah, and they shall send them to the Sabeans, to a Nation afar off, for Jehovah hath spoken it.
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But the greatest Traytours are such as fight against the King, and they pretend all this is for the King, though his owne person have beene in imminent danger more then once:
But the greatest Traitors Are such as fight against the King, and they pretend all this is for the King, though his own person have been in imminent danger more then once:
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these are they that call darknesse light, and light darknesse, evill good, and good evill, the use of this is made by Isay the Prophet, say not a confederacy to whom this people shall say a confederacy, neither feare their feare,
these Are they that call darkness Light, and Light darkness, evil good, and good evil, the use of this is made by Saiah the Prophet, say not a confederacy to whom this people shall say a confederacy, neither Fear their Fear,
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Fourteenth, these Hypocrites are hasty in all their consultations, without deliberation they pretended Reformation must be done in a day, not considering the divers gradations of a Reformation;
Fourteenth, these Hypocrites Are hasty in all their Consultations, without deliberation they pretended Reformation must be done in a day, not considering the diverse gradations of a Reformation;
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Josiahs wonderfull Reformation was of the continuance of three hundred yeares, the reignes of Asa, Iosaphat, Iehoiada, Iotham, Hezekiah, Manasseth, Iosiah, and then also was but fainedly,
Josiahs wonderful Reformation was of the Continuance of three hundred Years, the reigns of Asa, Iosaphat, Jehoiada, Jotham, Hezekiah, Manasseh, Josiah, and then also was but fainedly,
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whence come these warres and fightings, do they not from their lusts and pleasures that warre in their members? their pride, ambition, popularity, avarice,
whence come these wars and fightings, do they not from their Lustiest and pleasures that war in their members? their pride, ambition, popularity, avarice,
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what is this but a picture of godlinesse without life? it was never knowne from the beginning of the world, that a dead beast was offered in sacrifice to God,
what is this but a picture of godliness without life? it was never known from the beginning of the world, that a dead beast was offered in sacrifice to God,
Againe, in their Sabbaths is a shew of godlinesse, but no life, for they say, When will the Sabbaths be gone? and like the Pharisees their viperous progenitors, abuse the letter of the Sabbath against doing good;
Again, in their Sabbaths is a show of godliness, but no life, for they say, When will the Sabbaths be gone? and like the Pharisees their viperous progenitors, abuse the Letter of the Sabbath against doing good;
there's no power, except it be over silly women, as the Apostle here saith, These Hypocrites intrude into houses, and lead captive filly women, laden with sinnes,
there's no power, except it be over silly women, as the Apostle Here Says, These Hypocrites intrude into houses, and led captive filly women, laden with Sins,
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First, our Saviour saith, Beware of the leaven of the Pharisees, which is Hypocrisie. Hereby wee are most like the Devill, who transformes himselfe into an Angell of light,
First, our Saviour Says, Beware of the leaven of the Pharisees, which is Hypocrisy. Hereby we Are most like the devil, who transforms himself into an Angel of Light,
and hereby wee become limbes of Antichrist, the first borne of the Devill, who is the great Hypocrite, That hath two hornes like a Lamb, but speakes like a Dragon.
and hereby we become limbs of Antichrist, the First born of the devil, who is the great Hypocrite, That hath two horns like a Lamb, but speaks like a Dragon.
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for they are selfopinionated, selfwilled, greedy of money, proud, unnaturall, truce-breakers, fals-accusers, traytours, heady, fierce, unthankfull, popular, unquiet, haters of all moderate men, lovers of lusts and pleasures,
for they Are selfopinionated, self-willed, greedy of money, proud, unnatural, Truce-breakers, False-accusers, Traitors, heady, fierce, unthankful, popular, unquiet, haters of all moderate men, lovers of Lustiest and pleasures,
The Lord give us grace to depart from them here, lest wee have our part with these Hypocrites hereafter in the lowest Dungeon of Gehenna, from which good Lord deliver us by Jesus Christ, to whom with the Father,
The Lord give us grace to depart from them Here, lest we have our part with these Hypocrites hereafter in the lowest Dungeon of Gehenna, from which good Lord deliver us by jesus christ, to whom with the Father,
The Calf was Serapis the AEgyptian God, aud there they learned Idolatry, Vitulus ex vacca fulmine icta, genitus, quae rursus non parit, NONLATINALPHABET, a god worthy of the AEgyptians saith Cambyses in Herodot.
The Calf was Serapis the Egyptian God, and there they learned Idolatry, Calf ex vacca fulmine icta, Genitus, Quae Rursus non parit,, a god worthy of the egyptians Says Cambyses in Herodotus.
Principem occisum loqui malum fuisse, vel tyrannum dicere est. Tragicus. O dictu scelus summus dominio, major exemplo fuit. Pax descendit assimilis Iovi Aurato in ul nas imbri.
Principem Killed loqui malum Fuisse, vel tyrannum dicere est. Tragicus. O dictu scelus Summus Dominion, Major exemplo fuit. Pax descendit assimilis Jovian Aurato in ul nas imbri.
