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A SERMON Preached at the Funeral of Mr. James Janeway, March 20, 1673 / 4. 1 COR. 15. 55, former part.
A SERMON Preached At the Funeral of Mr. James Janeway, March 20, 1673 / 4. 1 COR. 15. 55, former part.
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O death, where is thy sting? Oh death, where is thy sting?
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I Am verily perswaded, that in this great Assembly there are not many but what are real Mourners.
I Am verily persuaded, that in this great Assembly there Are not many but what Are real Mourners.
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Although the pompous Ceremonies of a Funeral are wanting; yet I am confident few have been attended with more sad hearts to their graves,
Although the pompous Ceremonies of a Funeral Are wanting; yet I am confident few have been attended with more sad hearts to their graves,
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than he that is now to be carried thither.
than he that is now to be carried thither.
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The loss of a Saint is a great loss, not only because such are so useful and profitable while they live,
The loss of a Saint is a great loss, not only Because such Are so useful and profitable while they live,
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but their removal also is no good Omen; their departing is like Lot 's out of Sodom, before its overthrow.
but their removal also is no good Omen; their departing is like Lot is out of Sodom, before its overthrow.
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Their housing in Heaven is like Noah 's getting into the Ark before the Old World was drowned.
Their housing in Heaven is like Noah is getting into the Ark before the Old World was drowned.
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The Prophet tells us, That the righteous are taken away from the evil to come, Isa. 57. 1.
The Prophet tells us, That the righteous Are taken away from the evil to come, Isaiah 57. 1.
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But the loss of a Minister that has been zealous and industrious, and whose great design was to turn many unto righteousness, is yet more to be laid to heart.
But the loss of a Minister that has been zealous and Industria, and whose great Design was to turn many unto righteousness, is yet more to be laid to heart.
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Is not Gods controversie great, when the Ambassadors of peace are called home? May we not justly be afraid of losing the Treasure,
Is not God's controversy great, when the ambassadors of peace Are called home? May we not justly be afraid of losing the Treasure,
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when the Vessels that contain it are broken so fast in pieces? When faithful Labourers are still growing fewer, may we not suspect there are not many more among us to be gathered? Surely then great lamentations, aking hearts, sad countenances,
when the Vessels that contain it Are broken so fast in Pieces? When faithful Labourers Are still growing fewer, may we not suspect there Are not many more among us to be gathered? Surely then great lamentations, aching hearts, sad countenances,
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and sadder spirits, very well become this days Solemnity.
and sadder spirits, very well become this days Solemnity.
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What David of old said over his dead and dear Jonathan, 2 Sam. 1. 26, I cannot abstain from using, I am distressed for thee my brother Janeway, I am distressed for thee!
What David of old said over his dead and dear Johnathan, 2 Sam. 1. 26, I cannot abstain from using, I am distressed for thee my brother Janeway, I am distressed for thee!
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very pleasant hast thou been unto me, and so thou wast to all that knew thee.very pleasant hast thou been unto me, and so thou wast to all that knew thee.
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Thy love to Souls was wonderful, and therefore every Soul should be concerned at thy leaving the world,Thy love to Souls was wondered, and Therefore every Soul should be concerned At thy leaving the world,
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& that thy work is come to an end. He is gone, alas! he is gone! he is gone!
& that thy work is come to an end. He is gone, alas! he is gone! he is gone!
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We shall never see his face, nor hear his voice more. But as his life was exceeding, so also was his death edifying.
We shall never see his face, nor hear his voice more. But as his life was exceeding, so also was his death edifying.
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He had a sore conflict indeed, but afterwards a glorious conquest; and was a Triumphant Saint before his expiration.
He had a soar conflict indeed, but afterwards a glorious conquest; and was a Triumphant Saint before his expiration.
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O death, where is thy sting? O grave, where is thy victory? Oh death, where is thy sting? O grave, where is thy victory?
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In this Chapter the Apostle Paul looked by the eye of Faith to the end of the world; nay he looked beyond it;
In this Chapter the Apostle Paul looked by the eye of Faith to the end of the world; nay he looked beyond it;
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his Faith was the substance of things hoped for, and render'd things unseen evident. He saw already the Lord Jesus upon his great white Throne, sitting to judg the world in righteousness:
his Faith was the substance of things hoped for, and rendered things unseen evident. He saw already the Lord jesus upon his great white Throne, sitting to judge the world in righteousness:
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He saw the bodies that were sown in corruption, raised in incorruption; that were sown in dishonour, raised in glory;
He saw the bodies that were sown in corruption, raised in incorruption; that were sown in dishonour, raised in glory;
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that were sown in weakness, raised in power: that were sown in weakness, raised in power:
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He saw Believers rescued out of the prison of the grave, and placed at the right hand of Christ, with Crowns on their heads,
He saw Believers rescued out of the prison of the grave, and placed At the right hand of christ, with Crowns on their Heads,
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& palms in their hands, mortality being totally swallowed up of life; And this makes him thus triumph, and say, O death, where is thy sting? & palms in their hands, mortality being totally swallowed up of life; And this makes him thus triumph, and say, Oh death, where is thy sting?
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I shall not trouble you with the various readings of this Text which I have met with,
I shall not trouble you with the various readings of this Text which I have met with,
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nor spend time in shewing the agreement between these words and those of the Prophet Hosea, c. 13. 14, O death, I will be thy plague;
nor spend time in showing the agreement between these words and those of the Prophet Hosea, c. 13. 14, Oh death, I will be thy plague;
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from whom many are of opinion they are borrowed;
from whom many Are of opinion they Are borrowed;
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though Calvin thinks that the Apostle does not professedly cite the Prophet, but only does accommodate a Sentence that is very pious,
though calvin thinks that the Apostle does not professedly Cite the Prophet, but only does accommodate a Sentence that is very pious,
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and was very well known, to his present purpose. I shall adhere to that reading which you have;
and was very well known, to his present purpose. I shall adhere to that reading which you have;
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and being thus read, the words are not only sound, but very full of consolation.
and being thus read, the words Are not only found, but very full of consolation.
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Chrysostome here admires NONLATINALPHABET, the bravery of the Apostles spirit, who looked upon future things as past and done, NONLATINALPHABET, Chrysostom Here admires, the bravery of the Apostles Spirit, who looked upon future things as past and done,,
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and sings a song of Victory over that last Enemy, the thoughts of which terrifie and astonish the most among the children of men.
and sings a song of Victory over that last Enemy, the thoughts of which terrify and astonish the most among the children of men.
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In the words you may observe, 1. The Person triumphing, the Apostle Paul, whose Faith was strong concerning the Resurrection;
In the words you may observe, 1. The Person triumphing, the Apostle Paul, whose Faith was strong Concerning the Resurrection;
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and his assurance well-grounded of his interest in Christ, who is the resurrection and the life.
and his assurance well-grounded of his Interest in christ, who is the resurrection and the life.
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And the Apostle triumphs that other Believers might grow fearless, being emboldened by his greatness of spirit.
And the Apostle Triumphos that other Believers might grow fearless, being emboldened by his greatness of Spirit.
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2. What is triumphed over, and that is death. Death, which is the King of terrors, which tames the proudest, which pulls down the most mighty, which is an Universal Monarch;
2. What is triumphed over, and that is death. Death, which is the King of terrors, which tames the proudest, which pulls down the most mighty, which is an Universal Monarch;
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and none are able to withstand, but all are forced to pay homage to it, by stooping and lying before it in the dust. This notwithstanding is triumphed over.
and none Are able to withstand, but all Are forced to pay homage to it, by stooping and lying before it in the dust. This notwithstanding is triumphed over.
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3. The reason of this triumph, the sting of death is taken out, and consequently, that which renders death so dreadful is removed.
3. The reason of this triumph, the sting of death is taken out, and consequently, that which renders death so dreadful is removed.
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The Text doth afford us two Doctrines. 1. Death comes to a Believer without a sting.
The Text does afford us two Doctrines. 1. Death comes to a Believer without a sting.
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2. The Believer may triumph over Death.
2. The Believer may triumph over Death.
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Doct. 1. I begin with the first of these Doctrines, Death comes to a Believer without a sting.
Doct. 1. I begin with the First of these Doctrines, Death comes to a Believer without a sting.
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It is appointed unto men once to dye, Heb. 9. 27. And this Statute, as it changes not, so it reaches all;It is appointed unto men once to die, Hebrew 9. 27. And this Statute, as it changes not, so it reaches all;
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Holy men return to the dust as well as others.
Holy men return to the dust as well as Others.
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But though they are not exempted from the stroke, yet they are from the sting of death.
But though they Are not exempted from the stroke, yet they Are from the sting of death.
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In the prosecuting of this Doctrine, I shall First, Speak concerning Death. Secondly, Concerning the Sting of Death.
In the prosecuting of this Doctrine, I shall First, Speak Concerning Death. Secondly, Concerning the Sting of Death.
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Thirdly, Shew how Believers come to be delivered from this Sting. Lastly, Make Application. In the first place I am to speak concerning Death: And,
Thirdly, Show how Believers come to be Delivered from this Sting. Lastly, Make Application. In the First place I am to speak Concerning Death: And,
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1. I find Affliction in Scripture sometimes called by that name.
1. I find Affliction in Scripture sometime called by that name.
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Exod. 10. 27, when Egypt was afflicted with the Locusts, Pharaoh cries out, Intreat the Lord your God, that he may take away from me this death only. Exod 10. 27, when Egypt was afflicted with the Locusts, Pharaoh cries out, Entreat the Lord your God, that he may take away from me this death only.
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Afflictions have stings too, which Christ only can take out. As Sin turns our blessings into cursings, so it makes every bitter cup poison.
Afflictions have stings too, which christ only can take out. As since turns our blessings into cursings, so it makes every bitter cup poison.
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But Believers are pardoned and sanctified;
But Believers Are pardoned and sanctified;
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and therefore though they are exercised with the Cross, yet the Curse of the Cross is taken away.
and Therefore though they Are exercised with the Cross, yet the Curse of the Cross is taken away.
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2. Hell is likewise called Death. Rev. 21. 18, The lake which burns with fire and brimstone is the second death.
2. Hell is likewise called Death. Rev. 21. 18, The lake which burns with fire and brimstone is the second death.
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This death is the separation of the Soul from God the chiefest good, and the enduring of those torments which the Lords power and wrath justly inflicts upon all that live and dye in their iniquities.
This death is the separation of the Soul from God the chiefest good, and the enduring of those torments which the lords power and wrath justly inflicts upon all that live and die in their iniquities.
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Augustine has a notable passage, That death which men fear is the destruction of the body; Augustine has a notable passage, That death which men Fear is the destruction of the body;
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but the separation of the soul from God, Mors est vera, quam non timent, is the true death, which they are not afraid of. but the separation of the soul from God, Mors est vera, quam non Timent, is the true death, which they Are not afraid of.
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This second death, which is as it were, all gall, all sting, Believers shall never feel.
This second death, which is as it were, all Gall, all sting, Believers shall never feel.
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3. Death is taken for the dissolving of that union which is between our bodies and our spirits, when the dust returns to the earth as it was,
3. Death is taken for the dissolving of that Union which is between our bodies and our spirits, when the dust returns to the earth as it was,
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and the spirit unto God who gave it, Eccl. 12. 7. Of this death the Apostle is to be understood in the Text.and the Spirit unto God who gave it, Ecclesiastes 12. 7. Of this death the Apostle is to be understood in the Text.
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Now in the death of Believers three things are remarkable, 1. Their Souls immediately are with Christ.
Now in the death of Believers three things Are remarkable, 1. Their Souls immediately Are with christ.
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The Apostle for encouragement-sake seems to put this into death's definition, Phil. 1. 23, For I am in a strait betwixt two, having a desire to be dissolved,
The Apostle for encouragement-sake seems to put this into death's definition, Philip 1. 23, For I am in a strait betwixt two, having a desire to be dissolved,
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or to depart and to be with Christ, which is far better. or to depart and to be with christ, which is Far better.
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The Saints as soon as absent from the body, are present with the Lord, 2 Cor. 5. 8, 9, We are confident, says the Apostle, and willing rather to be absent from the body,
The Saints as soon as absent from the body, Are present with the Lord, 2 Cor. 5. 8, 9, We Are confident, Says the Apostle, and willing rather to be absent from the body,
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and to be present with the Lord; wherefore we labour that whether present or absent, we may be accepted of him. and to be present with the Lord; Wherefore we labour that whither present or absent, we may be accepted of him.
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That opinion of the Souls sleeping and dying with the Body, and resting sensless till the resurrection, is absurd and impious.
That opinion of the Souls sleeping and dying with the Body, and resting senseless till the resurrection, is absurd and impious.
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Christ says, Fear not them which can kill the body, but are not able to kill the soul, Mat. 10. 28. If the Sould did dye with the Body, man would have power over both,
christ Says, fear not them which can kill the body, but Are not able to kill the soul, Mathew 10. 28. If the Should did die with the Body, man would have power over both,
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and might cast the Soul as well as the Body into a dead sleep.
and might cast the Soul as well as the Body into a dead sleep.
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But our Lord affirms, man is not able to kill the Soul, which is an undeniable argument to prove its immortality, and surviving after its separation;
But our Lord affirms, man is not able to kill the Soul, which is an undeniable argument to prove its immortality, and surviving After its separation;
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it goes immediately to Christ, if it hath been sanctified. Stephen commended his spirit into Christs hands, Act. 7. 59. 2. Believers bodies, after death has divided their Souls from them, are still united unto Christ.
it Goes immediately to christ, if it hath been sanctified. Stephen commended his Spirit into Christ hands, Act. 7. 59. 2. Believers bodies, After death has divided their Souls from them, Are still united unto christ.
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Our very Bodies are called the Temples of the Holy Ghost, and the Members of Christ, 1 Cor. 6. 15, 19. And the mystical Union between Christ and his Members is lasting, nay everlasting.
Our very Bodies Are called the Temples of the Holy Ghost, and the Members of christ, 1 Cor. 6. 15, 19. And the mystical union between christ and his Members is lasting, nay everlasting.
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The dead Saints do sleep in Jesus, they are in Jesus while asleep, 1 Thes. 4. 14. 'Tis comfortable seriously to meditate upon that relation,
The dead Saints do sleep in jesus, they Are in jesus while asleep, 1 Thebes 4. 14. It's comfortable seriously to meditate upon that Relation,
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and consequently that respect and care that Christ has to, and of the carcasses of his deceased Servants;
and consequently that respect and care that christ has to, and of the carcases of his deceased Servants;
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even these are still his Members, and by vertue of that Union shall rise again at the last day.
even these Are still his Members, and by virtue of that union shall rise again At the last day.
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3. The death of Believers is compared to a sleep, for after a while they shall be awaked.
3. The death of Believers is compared to a sleep, for After a while they shall be awaked.
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I grant, the ungodly shall wake too, but in order to punishment; 'twere better for them to sleep eternally.
I grant, the ungodly shall wake too, but in order to punishment; 'twere better for them to sleep eternally.
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Believers Bodies and Souls that are parted by death, shall one day be reunited:
Believers Bodies and Souls that Are parted by death, shall one day be Reunited:
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'Twill surely be a joyful meeting of those two dear Companions, that have been so long separated;
It'll surely be a joyful meeting of those two dear Sodales, that have been so long separated;
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especially they being both changed so much from what they were, when before together; for the Soul will in the most perfect manner partake of the Divine Nature;
especially they being both changed so much from what they were, when before together; for the Soul will in the most perfect manner partake of the Divine Nature;
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and the Body, that is now a vile one, will be like to Christs glorious body, Phil. 3. ult. Not another Body,
and the Body, that is now a vile one, will be like to Christ glorious body, Philip 3. ult. Not Another Body,
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but the same for substance shall rise again; else 'twould not be a Resurrection, but a new Creation:
but the same for substance shall rise again; Else 'twould not be a Resurrection, but a new Creation:
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NONLATINALPHABET, This mortal shall put on immortality, and this corruptible shall put on incorruption, 1 Cor. 15. 53. In the second place, I am to speak of the sting of death. Now if you ask what that is, the Apostle explains his own meaning in the verse following the Text, The sting of death is sin.
, This Mortal shall put on immortality, and this corruptible shall put on incorruption, 1 Cor. 15. 53. In the second place, I am to speak of the sting of death. Now if you ask what that is, the Apostle explains his own meaning in the verse following the Text, The sting of death is since.
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As sin has caused death it self, so all the terror and bitterness of it is the effect of sin.
As since has caused death it self, so all the terror and bitterness of it is the Effect of since.
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Sin is certainly committed upon a very great mistake; only those keep their sins, who know not what they are.
since is Certainly committed upon a very great mistake; only those keep their Sins, who know not what they Are.
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The Apostle cautions against being hardened through the deceitfulness of sin, Heb. 3. 13. None are obstinate in sin,
The Apostle cautions against being hardened through the deceitfulness of since, Hebrew 3. 13. None Are obstinate in since,
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but those that are deceived by it.
but those that Are deceived by it.
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Sin is fancied to be full of pleasure, and 'tis represented as if 'twere all honey;
since is fancied to be full of pleasure, and it's represented as if 'twere all honey;
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but 'tis a sting, the very sting of death. It may be compared to a sting in these three respects:
but it's a sting, the very sting of death. It may be compared to a sting in these three respects:
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1. Sin like a sting pierces; It pierced Christ, it pierces us.
1. since like a sting pierces; It pierced christ, it pierces us.
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That which no weapon can reach sin can wound, and that's the Soul. Diogenes Laertius tells us, that when Anaxarchus was driven to Cyprus, and taken by Nicocreon the Tyrant there,
That which no weapon can reach since can wound, and that's the Soul. Diogenes Laertius tells us, that when Anaxarchus was driven to Cyprus, and taken by Nicocreon the Tyrant there,
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and horribly beaten as in a Mortar with a Pestle, he cried out, NONLATINALPHABET, Beat on, beat on the windbag of Anaxarchus,
and horribly beaten as in a Mortar with a Pestle, he cried out,, Beatrice on, beatrice on the windbag of Anaxarchus,
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for Anaxarchus himself thou canst not hurt. But though weapons cannot touch the Soul, sin strikes deepest there.for Anaxarchus himself thou Canst not hurt. But though weapons cannot touch the Soul, since strikes Deepest there.
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Against this the Apostle says, our fleshly lusts do war, and therefore beseeches us to abstain from them, 1 Pet. 2. 11. 2. Sin like a sting pains.
Against this the Apostle Says, our fleshly Lustiest do war, and Therefore Beseeches us to abstain from them, 1 Pet. 2. 11. 2. since like a sting pains.
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Cain was thus pained when he cried out, My punishment is greater than I can bear.
Cain was thus pained when he cried out, My punishment is greater than I can bear.
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Pashur was thus pained, when he deserved the name of Magor Missabib, Terror round about.Pashur was thus pained, when he deserved the name of Magor Missabib, Terror round about.
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Judas also was thus pained, when in the height of despair and horror, he put a period to his burthensom life with his own hands.Judas also was thus pained, when in the height of despair and horror, he put a Period to his burdensome life with his own hands.
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Oh the horror and raging torment that sin causes in the conscience! A wounded spirit who can bear? says Solomon, Prov. 18. 14; intimating, there is no pain like the smart of those wounds.
O the horror and raging torment that since Causes in the conscience! A wounded Spirit who can bear? Says Solomon, Curae 18. 14; intimating, there is no pain like the smart of those wounds.
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3. Sin like a sting poisons.
3. since like a sting poisons.
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'Tis compared to venom, and that of creatures most venomous, Deut. 32. 33, Their wine is the poison of Dragons,
It's compared to venom, and that of creatures most venomous, Deuteronomy 32. 33, Their wine is the poison of Dragons,
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and the cruel venom of Asps. This was all the fruit, which those which the Lord had once planted a noble Vine yielded.and the cruel venom of Asps. This was all the fruit, which those which the Lord had once planted a noble Vine yielded.
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How harmless soever sin is thought, 'tis rank poison.
How harmless soever since is Thought, it's rank poison.
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Job 20. 12, 14, Though wickedness be sweet in his mouth, though hide de it under his tongue, Job 20. 12, 14, Though wickedness be sweet in his Mouth, though hide de it under his tongue,
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though he spare it, and forsake it not; yet at length it proves the gall of Asps within him. though he spare it, and forsake it not; yet At length it Proves the Gall of Asps within him.
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You see in what respect sin is called a sting.
You see in what respect since is called a sting.
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But here it may be demanded, Is all sin the sting of death? Miserable then must the end of all needs be, for all have sinned, and come short of the glory of God, Rom. 3. 23. In many things all still offend, Jam. 3. 2. There is not a just man upon earth, that does good and sins not, Eccl. 7. 20. I answer in these particulars,
But Here it may be demanded, Is all since the sting of death? Miserable then must the end of all needs be, for all have sinned, and come short of the glory of God, Rom. 3. 23. In many things all still offend, Jam. 3. 2. There is not a just man upon earth, that does good and Sins not, Ecclesiastes 7. 20. I answer in these particulars,
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1. All by sin have deserved death, accompanied with its greatest horror.
1. All by since have deserved death, accompanied with its greatest horror.
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We read Rev. 6. 8, of a pale horse, and the name of him that sat on him was death;
We read Rev. 6. 8, of a pale horse, and the name of him that sat on him was death;
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'Tis represented as on horseback, to shew the speed and haste it makes;
It's represented as on horseback, to show the speed and haste it makes;
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but behold a terrible second, it follows, Hell followed with him; and truly 'twere just, that Death and Hell should be inseparable.
but behold a terrible second, it follows, Hell followed with him; and truly 'twere just, that Death and Hell should be inseparable.
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The Grave in the Old Testament is frequently called Hell, to signifie that sin has indeed joined the Grave and Hell together,
The Grave in the Old Testament is frequently called Hell, to signify that since has indeed joined the Grave and Hell together,
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and how righteous 'tis that one should always follow upon the other.
and how righteous it's that one should always follow upon the other.
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2. In sin we are to take notice of two things, the strength of it, and the dominion of it; and those that are under both these, death comes with a sting to them;
2. In since we Are to take notice of two things, the strength of it, and the dominion of it; and those that Are under both these, death comes with a sting to them;
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But whoever are redeemed and made free from sins strength and dominion, are under grace, and death is unstung before it comes to them.
But whoever Are redeemed and made free from Sins strength and dominion, Are under grace, and death is unstung before it comes to them.
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1. We are to take notice of the strength of sin. Now the Apostle informs us, that the strength of sin is the Law, 1 Cor. 15. 56. Therefore sin is so powerful to bind over to condemnation,
1. We Are to take notice of the strength of since. Now the Apostle informs us, that the strength of since is the Law, 1 Cor. 15. 56. Therefore since is so powerful to bind over to condemnation,
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because the transgression of a Law;
Because the Transgression of a Law;
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and therefore to such dreadful and eternal vengeance, because the Law transgressed is the Law of so great a God.
and Therefore to such dreadful and Eternal vengeance, Because the Law transgressed is the Law of so great a God.
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But Believers are not under the Law, Christ has redeemed them from the curse of it.
But Believers Are not under the Law, christ has redeemed them from the curse of it.
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Their guilt is all removed as far as the East is from the West, and that's far enough.
Their guilt is all removed as Far as the East is from the West, and that's Far enough.
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Psal. 103. 12, As far as the east is from the west, so far hath he removed our transgressions from us. Psalm 103. 12, As Far as the east is from the west, so Far hath he removed our transgressions from us.
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2. We are to take notice of the dominion of sin. Where sin is loved and preferred before God, where 'tis served with both hands earnestly, where provision is made for the flesh, to fulfil the lusts thereof;
2. We Are to take notice of the dominion of since. Where since is loved and preferred before God, where it's served with both hands earnestly, where provision is made for the Flesh, to fulfil the Lustiest thereof;
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we may conclude that sin reigns and has dominion, and sins reigns unto death, that is, joins first and second death together;
we may conclude that since reigns and has dominion, and Sins reigns unto death, that is, joins First and second death together;
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for death is opposed unto eternal life, which grace is said to reign unto, Rom. 5. ult. As sin hath reigned unto death even so might grace reign through righteousness unto eternal life, by Jesus Christ our Lord.
for death is opposed unto Eternal life, which grace is said to Reign unto, Rom. 5. ult. As since hath reigned unto death even so might grace Reign through righteousness unto Eternal life, by jesus christ our Lord.
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The sum is, that all sin, though it does deserve to be, yet is not the sting of death;
The sum is, that all since, though it does deserve to be, yet is not the sting of death;
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but sin unpardoned, sin reigning, (and truly 'tis unpardoned if 'tis reigning) is the sting of death.
but since unpardoned, since reigning, (and truly it's unpardoned if it's reigning) is the sting of death.
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In the third place, I am to tell you how Believers come to be delivered from this sting of death.
In the third place, I am to tell you how Believers come to be Delivered from this sting of death.
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1. The Son of God was made flesh, he became a mortal man, that he might be capable of suffering for Believers.
1. The Son of God was made Flesh, he became a Mortal man, that he might be capable of suffering for Believers.
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As God, he could not suffer; and if he had been meerly man, his sufferings would have been insufficient.
As God, he could not suffer; and if he had been merely man, his sufferings would have been insufficient.
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The Blood of Christ is the Blood of God, else it could never have washed away sins.
The Blood of christ is the Blood of God, Else it could never have washed away Sins.
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The Righteousness of Christ is the Righteousness of him that is Jehovah, Jer. 23. 6, else the imputation thereof would not avail for our remission.
The Righteousness of christ is the Righteousness of him that is Jehovah, Jer. 23. 6, Else the imputation thereof would not avail for our remission.
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Who can venture his Soul in Christs hand, and with satisfaction rely upon him, that eyes not his Godhead? And how may we be encouraged to believe on him,
Who can venture his Soul in Christ hand, and with satisfaction rely upon him, that eyes not his Godhead? And how may we be encouraged to believe on him,
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since he has taken our nature, and is become our Brother! Heb. 2. 11, He is not ashamed to call them brethren.
since he has taken our nature, and is become our Brother! Hebrew 2. 11, He is not ashamed to call them brothers.
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2. Christ was made sin, that he might deliver Believers from the sting of death. He had none of his own, but our sins were imputed to him.
2. christ was made since, that he might deliver Believers from the sting of death. He had none of his own, but our Sins were imputed to him.
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Isa. 53. 6, All we like sheep have gone astray, we have turned every one to his own way, Isaiah 53. 6, All we like sheep have gone astray, we have turned every one to his own Way,
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and the Lord hath made the iniquity of us all to meet on him. and the Lord hath made the iniquity of us all to meet on him.
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And as there was an imputation of our sins to Christ, so there is of his Righteousness to us, 2 Cor. 5. ult. as Christ suffered for the sake of our sins, which were laid upon him;
And as there was an imputation of our Sins to christ, so there is of his Righteousness to us, 2 Cor. 5. ult. as christ suffered for the sake of our Sins, which were laid upon him;
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so for the sake of his righteousness, his obedience and sufferings, our sins are remitted. This is the great truth preached up in the Gospel.
so for the sake of his righteousness, his Obedience and sufferings, our Sins Are remitted. This is the great truth preached up in the Gospel.
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How can death be disarmed of its sting, or the conscience have any true peace, till the truth be believed and improved? Though Papists and never so many others oppose this truth,
How can death be disarmed of its sting, or the conscience have any true peace, till the truth be believed and improved? Though Papists and never so many Others oppose this truth,
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yet through grace we will hold it fast;
yet through grace we will hold it fast;
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Though Angels from heaven should preach another doctrine, we would conclude a second Apostacy of Angels, and say they were accursed. Though Angels from heaven should preach Another Doctrine, we would conclude a second Apostasy of Angels, and say they were accursed.
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3. Christ became obedient unto death, that he might unsting death.
3. christ became obedient unto death, that he might unsting death.
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We shall presently be convinced that death was very terrible which Christ did undergo, if we consider with how many stings it came armed upon him.
We shall presently be convinced that death was very terrible which christ did undergo, if we Consider with how many stings it Come armed upon him.
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All the sins of all those that ever were or shall be saved, did as it were spit their poison at Christ together.
All the Sins of all those that ever were or shall be saved, did as it were spit their poison At christ together.
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If the first sin of the first Adam be so heavy that all the shoulders of his whole progeny bow under it, and cannot bear it;
If the First since of the First Adam be so heavy that all the shoulders of his Whole progeny bow under it, and cannot bear it;
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Oh what a load was all that guilt which lay upon the second Adam! Well, death thrust its sting into Christ the Head,
O what a load was all that guilt which lay upon the second Adam! Well, death thrust its sting into christ the Head,
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and there left it, there lost it; it has not now a sting to hurt his Members.
and there left it, there lost it; it has not now a sting to hurt his Members.
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What was Christs aim when he died? He aimed at the satisfaction of divine Justice; he designed to justifie many, and to pacifie their consciences, they receiving the atonement, Rom. 5. 9, 11. He died that he might destroy him that had the power of death, that is, the Devil, Heb. 2. 14. The Devil has great power to render death formidable, by his accusations, by his fiery darts, which he is liberal of upon the least permission.
What was Christ aim when he died? He aimed At the satisfaction of divine justice; he designed to justify many, and to pacify their Consciences, they receiving the atonement, Rom. 5. 9, 11. He died that he might destroy him that had the power of death, that is, the devil, Hebrew 2. 14. The devil has great power to render death formidable, by his accusations, by his fiery darts, which he is liberal of upon the least permission.
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But Christ died to destroy him in this respect, to quench his darts, and stop his mouth.
But christ died to destroy him in this respect, to quench his darts, and stop his Mouth.
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Further he design'd the purging away of iniquity, the cleansing of his Church.
Further he designed the purging away of iniquity, the cleansing of his Church.
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The dominion of sin is at present pull'd down, and at last the very being of it shall be abolished.
The dominion of since is At present pulled down, and At last the very being of it shall be abolished.
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By all this you may perceive how death is unstung by the death of Christ.
By all this you may perceive how death is unstung by the death of christ.
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4. Christ loosed the pains of death, for it was not possible he should be holden of it, Act. 2. 24. By his power he overcame death,
4. christ loosed the pains of death, for it was not possible he should be held of it, Act. 2. 24. By his power he overcame death,
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as by his sufferings he had made sufficient satisfaction. Death could not have been unstung, if Christ had not risen.
as by his sufferings he had made sufficient satisfaction. Death could not have been unstung, if christ had not risen.
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Sin and Satan and Death might have triumphed, if our Lord had been detained still a prisoner in the grave;
since and Satan and Death might have triumphed, if our Lord had been detained still a prisoner in the grave;
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our faith would have been vain, we should have been yet in our sins; our faith would have been vain, we should have been yet in our Sins;
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those that have fallen asleep in Christ would all have perished, 1 Cor. 15. 17, 18. But Christ having taken his life again which he laid down, death hath no more dominion over him; it is a conquered enemy.those that have fallen asleep in christ would all have perished, 1 Cor. 15. 17, 18. But christ having taken his life again which he laid down, death hath no more dominion over him; it is a conquered enemy.
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5. Believers being by faith united to Christ, partake of the benefits which he has procured;
5. Believers being by faith united to christ, partake of the benefits which he has procured;
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now remission of sin, and freedom from the bondage of corruption, which is freedom indeed, are to be reckoned among these benefits.
now remission of since, and freedom from the bondage of corruption, which is freedom indeed, Are to be reckoned among these benefits.
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All that are in Christ share in his victories; in their head who is a common person and representative of them all; they have already been Conquerors;
All that Are in christ share in his victories; in their head who is a Common person and representative of them all; they have already been Conquerors;
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and at length all their foes will be made their footstools;
and At length all their foes will be made their footstools;
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the last enemy that shall be destroyed is death, but that shall certainly likewise be destroyed.the last enemy that shall be destroyed is death, but that shall Certainly likewise be destroyed.
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The Apostle speaks thus to the Saints, All are yours, and ye are Christs, 1 Cor. 3. ult. They that are interested in the Lord Jesus, all things are theirs, whether Paul, or Apollo,
The Apostle speaks thus to the Saints, All Are yours, and you Are Christ, 1 Cor. 3. ult. They that Are interested in the Lord jesus, all things Are theirs, whither Paul, or Apollo,
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or Cephas, or the world, or life, or death; or Cephas, or the world, or life, or death;
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Death is theirs, theirs to serve them, theirs to profit them, theirs to be an outlet from sin and sorrow, and an inlet unto happiness. The Application now follows.
Death is theirs, theirs to serve them, theirs to profit them, theirs to be an outlet from since and sorrow, and an inlet unto happiness. The Application now follows.
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Use 1, of Information in these particulars:
Use 1, of Information in these particulars:
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1. Does death come to a Believer without a sting? Then it ceases to be so great an enemy.
1. Does death come to a Believer without a sting? Then it ceases to be so great an enemy.
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'Tis confessed, that death is a terrible enemy to the Ungodly;
It's confessed, that death is a terrible enemy to the Ungodly;
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it strips them naked of all their comforts, takes away their portion from them, deprives them of their good things;
it strips them naked of all their comforts, Takes away their portion from them, deprives them of their good things;
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and not only so, but drags them to the judgment-seat, where being condemned they are delivered immediately to the tormentors, Luk. 16. 25, Son remember thou in thy life time receivedst thy good things,
and not only so, but drags them to the judgment seat, where being condemned they Are Delivered immediately to the tormentors, Luk. 16. 25, Son Remember thou in thy life time Received thy good things,
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and likewise Lazarus evil things, but now he is comforted, and thou art tormented. and likewise Lazarus evil things, but now he is comforted, and thou art tormented.
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How great a kindness did death do to Lazarus, in sending him from the rich mans gate to Abrahams bosom? Death does that in an instant for Believers, which all ordinances, providences, the greatest industry,
How great a kindness did death do to Lazarus, in sending him from the rich men gate to Abrahams bosom? Death does that in an instant for Believers, which all ordinances, providences, the greatest industry,
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and strongest cries could never effect;
and Strongest cries could never Effect;
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it makes them compleatly holy, and sends them to that rest which remains to the people of God;
it makes them completely holy, and sends them to that rest which remains to the people of God;
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Paul, Apollo, Cephas, are friends, but death a greater friend than any.Paul, Apollo, Cephas, Are Friends, but death a greater friend than any.
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2. Does death come to a Believer without a sting? Then it ought not so much to be feared;
2. Does death come to a Believer without a sting? Then it ought not so much to be feared;
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and it may truly be said, that the Saints are more afraid than hurt by it.
and it may truly be said, that the Saints Are more afraid than hurt by it.
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As in regeneration there is a change wrought in reference to other things; the world which before was idolized, being now contemned;
As in regeneration there is a change wrought in Referente to other things; the world which before was idolized, being now contemned;
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sin that before was loved, being now hated;
since that before was loved, being now hated;
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so there should be in reference unto death, this which before was feared should be desired, 2 Cor. 5. 2, In this we groan earnestly, desiring to be clothed upon with our house which is from heaven.
so there should be in Referente unto death, this which before was feared should be desired, 2 Cor. 5. 2, In this we groan earnestly, desiring to be clothed upon with our house which is from heaven.
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Death is the less to be feared, for guilt which causes fear will not be any more contracted.
Death is the less to be feared, for guilt which Causes Fear will not be any more contracted.
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3. Does death come to a Believer without a sting? Behold the vast difference between the end of the Believer and the Ʋnbeliever.
3. Does death come to a Believer without a sting? Behold the vast difference between the end of the Believer and the Ʋnbeliever.
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Indeed the breath goes away from both alike;
Indeed the breath Goes away from both alike;
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their Bodies are carried to the same grave, which is stiled the house of all the living.
their Bodies Are carried to the same grave, which is styled the house of all the living.
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But if you could behold where their Souls go, then you would perceive as vast a difference as there is between the highest Heaven and the lowest Hell.
But if you could behold where their Souls go, then you would perceive as vast a difference as there is between the highest Heaven and the lowest Hell.
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The wicked man when he dies, leaves perhaps children roaring, wife wringing of her hands, relations weeping bitterly.
The wicked man when he die, leaves perhaps children roaring, wife wringing of her hands, relations weeping bitterly.
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Oh but what are these lamentations, compared with those despairing agonies and sorrows that he himself is full of in outer darkness!
O but what Are these lamentations, compared with those despairing agonies and sorrows that he himself is full of in outer darkness!
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Even impious Balaam was so apprehensive of the different end of the holy and unholy;
Even impious balaam was so apprehensive of the different end of the holy and unholy;
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that his wish was, Let me dy the death of the righteous, and let my last end be like his, Numb. 23. 10. 4. Does death come to a Believer without a sting? Then departed Saints should not be mourned for without hope.
that his wish was, Let me die the death of the righteous, and let my last end be like his, Numb. 23. 10. 4. Does death come to a Believer without a sting? Then departed Saints should not be mourned for without hope.
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Ambrose says, Non ammitti sed praemitti videntur: Ambrose Says, Non ammitti sed praemitti videntur:
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They are not lost, but are sent before to those mansions, whither we must quickly follow,
They Are not lost, but Are sent before to those mansions, whither we must quickly follow,
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if we patiently continue in well-doing. Ʋse. 2. Of Consolation to Believers; they must dye indeed but they shall not feel the sting of death.
if we patiently continue in welldoing. Ʋse. 2. Of Consolation to Believers; they must die indeed but they shall not feel the sting of death.
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The Lyon in the fable was not feared when his Teeth and Claws were gone: Death should not make us dismayed, when its sting is taken out.
The lion in the fable was not feared when his Teeth and Claws were gone: Death should not make us dismayed, when its sting is taken out.
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I shall propound these four grounds of comfort in death unto Believers. 1. At death sin is quite mortified.
I shall propound these four grounds of Comfort in death unto Believers. 1. At death since is quite mortified.
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The Law in the members is no longer in force, that which the Apostle calls the body of sin and death, then dyes and shall never have a resurrection.
The Law in the members is no longer in force, that which the Apostle calls the body of since and death, then dies and shall never have a resurrection.
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Filia devorabit Matrem, Death the daughter will devour Sin the mother.Filia devorabit Matrem, Death the daughter will devour since the mother.
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Saints then shall no longer cry out, O wretched who shall deliver us, Rom. 7. 4. Deliverance will be fully come.
Saints then shall no longer cry out, Oh wretched who shall deliver us, Rom. 7. 4. Deliverance will be Fully come.
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They shall no longer complain of evil present, when they would do good;
They shall no longer complain of evil present, when they would do good;
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their ignorance, their unbelief, their estrangement from God, and unsuitableness to him, will all then be removed.
their ignorance, their unbelief, their estrangement from God, and unsuitableness to him, will all then be removed.
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Nazianzen speaks excellently to our present purpose; A Saint therefore is made to dye, that sin might not be NONLATINALPHABET an immortal evil. Nazianzen speaks excellently to our present purpose; A Saint Therefore is made to die, that since might not be an immortal evil.
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2. At Death Believers take wings and fly out of a troublesome World; the World shall no more ensuare them, cross them, persecute them.
2. At Death Believers take wings and fly out of a troublesome World; the World shall no more ensuare them, cross them, persecute them.
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Oh hapyy exchange, to leave Meshech, and the Tents of Kedar, and to go and dwell in the heavenly Jerusalem! here they dwell among the sons of Belial, they see and hear that which vexes their righteous souls from day to day;
O hapyy exchange, to leave Meshech, and the Tents of Kedar, and to go and dwell in the heavenly Jerusalem! Here they dwell among the Sons of Belial, they see and hear that which vexes their righteous Souls from day to day;
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and in the very best, they know, they see something that is offensive: But they will go to other kind of company after death.
and in the very best, they know, they see something that is offensive: But they will go to other kind of company After death.
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Surely the spirits of just men made perfect, and an innumerable company of Angels, will be far sweeter society, than any in this world:
Surely the spirits of just men made perfect, and an innumerable company of Angels, will be Far Sweeten society, than any in this world:
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All tears will be wiped away from their eyes, and every thing gone that may occasion sadness. All tears will be wiped away from their eyes, and every thing gone that may occasion sadness.
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3. At Death Believers are set out of Satans reach:
3. At Death Believers Are Set out of Satan reach:
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He got into the first Paradise and tempted Adam who before was innocent, and prevailed by his temptation;
He god into the First Paradise and tempted Adam who before was innocent, and prevailed by his temptation;
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but into Heaven he shall not enter.
but into Heaven he shall not enter.
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Concerning the Dragon and his Angels 'tis said, their place is not found any more in Heaven, Rev. 12. 8. He can shoot his darts any-where here in this World;
Concerning the Dragon and his Angels it's said, their place is not found any more in Heaven, Rev. 12. 8. He can shoot his darts anywhere Here in this World;
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even in the Sanctuary, even at the Lords table, he will be pestering the Saints with his injections and solicitations;
even in the Sanctuary, even At the lords table, he will be pestering the Saints with his injections and solicitations;
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but Heaven is too sacred a place for that wicked one to have admission:
but Heaven is too sacred a place for that wicked one to have admission:
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'Tis as impossible for the Devil to reach any with his darts that are in glory,
It's as impossible for the devil to reach any with his darts that Are in glory,
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as it is for us with an arrow to hit the Sun in the firmament. 4. At Death Believers receive a Crown of Life.
as it is for us with an arrow to hit the Sun in the firmament. 4. At Death Believers receive a Crown of Life.
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Rev. 3. 10, Be thou faithful unto death, and I will give thee a crown of Life.
Rev. 3. 10, Be thou faithful unto death, and I will give thee a crown of Life.
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They shall see God face to face, and that sight will transform them into his likeness:
They shall see God face to face, and that sighed will transform them into his likeness:
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they shall live with God for ever, and that life must needs be holy; that life must needs be joyful.
they shall live with God for ever, and that life must needs be holy; that life must needs be joyful.
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Psal. 16. ult. In thy presence is fulness of joy; at thy right hand are pleasures for evermore. Psalm 16. ult. In thy presence is fullness of joy; At thy right hand Are pleasures for evermore.
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Cyprian that he might make death comfortable, sayes Ad immortalitatem morte transgredimur, by death we pass to immortality, nec potest vita aeterna succedere, nisi hinc contigerit exire: Cyprian that he might make death comfortable, Says Ad immortalitatem morte transgredimur, by death we pass to immortality, nec potest vita aeterna succedere, nisi hinc contigerit exire:
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Neither can we, till out of this life, enter upon that life that is eternal:
Neither can we, till out of this life, enter upon that life that is Eternal:
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then he goes on, Who would not haste unto that which is so much better of the two?
then he Goes on, Who would not haste unto that which is so much better of the two?
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Ʋse 3. Of Exhortation, in two Words.Ʋse 3. Of Exhortation, in two Words.
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1. Let it be your great care that the sting of death may be taken out:
1. Let it be your great care that the sting of death may be taken out:
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Sin will not always be made light of;
since will not always be made Light of;
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perhaps when death is really within view, Conscience that was stupid before may be horribly affrighted,
perhaps when death is really within view, Conscience that was stupid before may be horribly affrighted,
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when the strength fails, and Physicians are discouraged by fatal Symptoms, when tis whispered in the Room there's no hope of recovery;
when the strength fails, and Physicians Are discouraged by fatal Symptoms, when this whispered in the Room there's no hope of recovery;
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when Friends stand by and weep because they look upon you as good as gone;
when Friends stand by and weep Because they look upon you as good as gone;
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Oh then though never so sensless and seared before, fear may come upon you as desolation,
O then though never so senseless and seared before, Fear may come upon you as desolation,
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and destruction as a whirl-wind, distress and anguish may take hold of you, Prov. 1. 27.and destruction as a whirlwind, distress and anguish may take hold of you, Curae 1. 27.
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Or suppose you die hardned, immediately after death the sting of it will be felt, and the unexpected smart and torment will be the more tormenting.
Or suppose you die hardened, immediately After death the sting of it will be felt, and the unexpected smart and torment will be the more tormenting.
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Oh how did the rich Glutton yell and roar, when he felt himself tormented in the flames that before had lived in ease and pleasure!
O how did the rich Glutton yell and roar, when he felt himself tormented in the flames that before had lived in ease and pleasure!
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It concerns you therefore highly, to have Death unstung; and that it may be unstung follow these Directions.
It concerns you Therefore highly, to have Death unstung; and that it may be unstung follow these Directions.
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1. Let your hearts be pricked for sin at present, Act. 2. 37. Be afflicted, and mourn, and weep because you have sinned against God, against your own Souls.
1. Let your hearts be pricked for since At present, Act. 2. 37. Be afflicted, and mourn, and weep Because you have sinned against God, against your own Souls.
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Smite upon your thighs and say, What have I done? blame your ignorance and madness in offending, Psal. 73. 21, 22. Thus my heart was grieved, I was pricked in my reins,
Smite upon your thighs and say, What have I done? blame your ignorance and madness in offending, Psalm 73. 21, 22. Thus my heart was grieved, I was pricked in my reins,
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so foolish was I and ignorant, I was as a beast before thee. Thus to be troubled is the way to peace.so foolish was I and ignorant, I was as a beast before thee. Thus to be troubled is the Way to peace.
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2. Believe that help indeed lies in the Lord Jesus, and that he is able to save you from the sting of death.
2. Believe that help indeed lies in the Lord jesus, and that he is able to save you from the sting of death.
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Believe, that he was delivered for our offences, and that he rose again for our justification, Rom. 4. ult. and that his life which he gave is sufficient to be a ransom for many.
Believe, that he was Delivered for our offences, and that he rose again for our justification, Rom. 4. ult. and that his life which he gave is sufficient to be a ransom for many.
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3. Stick at no terms that you may partake of Christ Jesus. Be not offended at any thing; quarrel not at the cross;
3. Stick At no terms that you may partake of christ jesus. Be not offended At any thing; quarrel not At the cross;
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be willing to deny your selves; submit unto the strictest commands; let no iniquity have dominion over you;
be willing to deny your selves; submit unto the Strictest commands; let no iniquity have dominion over you;
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consent that Christ should save you in his own way, and from sin it self as well as wrath:
consent that christ should save you in his own Way, and from since it self as well as wrath:
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And if thus Christ be accepted, he will prevent death's stinging you.
And if thus christ be accepted, he will prevent death's stinging you.
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He has the Keys of Hell and of Death, Rev. 1. 18, I am he that liveth and was dead,
He has the Keys of Hell and of Death, Rev. 1. 18, I am he that lives and was dead,
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and behold I am alive for evermore, Amen, and have the keys of hell and of death. He has power over both;and behold I am alive for evermore, Amen, and have the keys of hell and of death. He has power over both;
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and though he lets you fall into the grave, he will keep hell lockt against you.
and though he lets you fallen into the grave, he will keep hell locked against you.
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2. The other word of Exhortation is this, Labour after assurance that death's sting is really taken out.
2. The other word of Exhortation is this, Labour After assurance that death's sting is really taken out.
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And you may be assured of this by two things, if you are dead to sin, if Christ be your life.
And you may be assured of this by two things, if you Are dead to sin, if christ be your life.
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1. If you are dead to sin. If the gain and pleasure of sin does not now take with you;
1. If you Are dead to sin. If the gain and pleasure of since does not now take with you;
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and you are deaf unto Arguments that heretofore were prevalent to perswade you to evil.
and you Are deaf unto Arguments that heretofore were prevalent to persuade you to evil.
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If you have crucified the flesh with the affections and lusts, you may conclude you are Christs, Gal. 5. 24. and then Death will not be the forerunner of Condemnation.
If you have Crucified the Flesh with the affections and Lustiest, you may conclude you Are Christ, Gal. 5. 24. and then Death will not be the forerunner of Condemnation.
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When Christ was Crucified they lookt upon him as a deceiver, and they slew him.
When christ was crucified they looked upon him as a deceiver, and they slew him.
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Then our lusts may be said to be crucified, when we look upon them as deceitful, and so indeed they are;
Then our Lustiest may be said to be Crucified, when we look upon them as deceitful, and so indeed they Are;
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and we cry out earnestly to have them killed, and are glad when they are slain.
and we cry out earnestly to have them killed, and Are glad when they Are slave.
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2. If Christ be your life.
2. If christ be your life.
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If you live by faith upon him, and derive life more and more abundantly from him;
If you live by faith upon him, and derive life more and more abundantly from him;
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If you live to him, and not henceforth unto your selves, 2 Cor. 5. 15. then death will be no death to you.
If you live to him, and not henceforth unto your selves, 2 Cor. 5. 15. then death will be no death to you.
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Hark to the Apostle, Phil. 1. 21. To live to me is Christ, and to die is gain.
Hark to the Apostle, Philip 1. 21. To live to me is christ, and to die is gain.
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Thus of the first Doctrine, Death comes to a Believer without a sting. Doct. 2. The second Doctrine is this, The Believer may triumph over Death.
Thus of the First Doctrine, Death comes to a Believer without a sting. Doct. 2. The second Doctrine is this, The Believer may triumph over Death.
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Thus does the Apostle in the Text, he dares Death to do its worst, he was assured of victory over it.
Thus does the Apostle in the Text, he dares Death to do its worst, he was assured of victory over it.
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The Reasons of the Doctrine are these.
The Reasons of the Doctrine Are these.
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1. Believers may triumph over Death, for Christ is risen; the Captain of their Salvation has encountred this enemy and overcame him,
1. Believers may triumph over Death, for christ is risen; the Captain of their Salvation has encountered this enemy and overcame him,
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and they have a share and interest in his Conquest.
and they have a share and Interest in his Conquest.
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Methinks these words seem to be spoken with joy and an exulting spirit, Luk. 24. 34. The Lord is risen indeed.
Methinks these words seem to be spoken with joy and an exulting Spirit, Luk. 24. 34. The Lord is risen indeed.
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Though he came not down from the Cross, yet he came out of the grave.
Though he Come not down from the Cross, yet he Come out of the grave.
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We see that Death is not an invincible enemy, Christ has been too hard for it.
We see that Death is not an invincible enemy, christ has been too hard for it.
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2. Believers may triumph over Death, for their Resurrection is certain;
2. Believers may triumph over Death, for their Resurrection is certain;
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there is so strong a connexion between Christs Resurrection and ours, that the Apostle sticks not to say, If there be no Resurrection of the dead then is not Christ risen, 1 Cor. 15. 13. The time will certainly come when all that are in the grave shall hear Christs voice, and shall come forth;
there is so strong a connexion between Christ Resurrection and ours, that the Apostle sticks not to say, If there be no Resurrection of the dead then is not christ risen, 1 Cor. 15. 13. The time will Certainly come when all that Are in the grave shall hear Christ voice, and shall come forth;
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they that have done good to the resurrection of life;
they that have done good to the resurrection of life;
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as they that have done evil to the resurrection of damnation, Joh. 5. 28, 29. The Grave shall at last become sick of Believers bodies, and cast them out;as they that have done evil to the resurrection of damnation, John 5. 28, 29. The Grave shall At last become sick of Believers bodies, and cast them out;
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and being then made Spiritual bodies, Death shall no more have dominion over them. 3. Believers may triumph over Death;
and being then made Spiritual bodies, Death shall no more have dominion over them. 3. Believers may triumph over Death;
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for Christ died not only that he might deliver from the sting of death, but also from that bondage which the fear of death causes; Heb. 2. 15; And deliver them who through the fear of death were all their lifetime subject to bondage. for christ died not only that he might deliver from the sting of death, but also from that bondage which the Fear of death Causes; Hebrew 2. 15; And deliver them who through the Fear of death were all their lifetime Subject to bondage.
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Our Lord consults the peace and joy, as well as safety of his followers; and saves them not only from the evils feared, but from the fear of evil;
Our Lord consults the peace and joy, as well as safety of his followers; and saves them not only from the evils feared, but from the Fear of evil;
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for fear has much torment in it. 4. Believers may triumph over Death; for death is exceeding gainful;
for Fear has much torment in it. 4. Believers may triumph over Death; for death is exceeding gainful;
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they are not losers even in reference to their bodies.
they Are not losers even in Referente to their bodies.
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The Corn gains by being sown in the ground, and whereas 'twas but a single grain, rises again sixty, or an hundred fold;
The Corn gains by being sown in the ground, and whereas 'twas but a single grain, rises again sixty, or an hundred fold;
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so the bodies of Believers shall gain by the Grave, they shall rise glorious.
so the bodies of Believers shall gain by the Grave, they shall rise glorious.
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Chrysostom illustrates this by the similitude of a Founder, who breaks a more vile vessel all to pieces, that melting it he may cast it into a vessel of honour.Chrysostom illustrates this by the similitude of a Founder, who breaks a more vile vessel all to Pieces, that melting it he may cast it into a vessel of honour.
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5. Believers may triumph over Death; for this is the last enemy;
5. Believers may triumph over Death; for this is the last enemy;
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and if they pass the pikes well here, and are not hurt by this, their warfare is accomplished,
and if they pass the pikes well Here, and Are not hurt by this, their warfare is accomplished,
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and no other enemies shall meddle with them any more for ever. Ʋse 1. To the ungodly and hypocritical.
and no other enemies shall meddle with them any more for ever. Ʋse 1. To the ungodly and hypocritical.
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All you that allow your selves in sin, whether more openly or under a profession of Godliness;
All you that allow your selves in since, whither more openly or under a profession of Godliness;
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you have no reason to triumph but to tremble at the thoughts of Death. Consider,
you have no reason to triumph but to tremble At the thoughts of Death. Consider,
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1. When you die, the day of Grace will end, not another accepted time, nor day of Salvation is to be expected;
1. When you die, the day of Grace will end, not Another accepted time, nor day of Salvation is to be expected;
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you will no more be intreated to be reconciled, nor called upon to turn and live.
you will no more be entreated to be reconciled, nor called upon to turn and live.
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2, When you die your joys will die. The triumphing of the wicked is short,
2, When you die your Joys will die. The triumphing of the wicked is short,
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and the joy of the hypocrite but for a moment, Job 20. 5. That man that said, Soul take thine ease, eat, drink,
and the joy of the hypocrite but for a moment, Job 20. 5. That man that said, Soul take thine ease, eat, drink,
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and be merry, thou hast goods laid up for many years; and be merry, thou hast goods laid up for many Years;
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when upon the sudden even that night, his Soul was required, Oh what became of his carnal mirth and jollity!
when upon the sudden even that night, his Soul was required, O what became of his carnal mirth and jollity!
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3. When you die your hopes will die; the hope of the unjust and of the hypocrite shall perish.
3. When you die your hope's will die; the hope of the unjust and of the hypocrite shall perish.
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Their hope shall be cut off, and their trust shall be a spiders web, Job 8. 13, 14. 'Tis reckoned among some of the notable Sayings of Aristotle, that being asked what Hope was, he answered NONLATINALPHABET, the dream of one that is awake. Their hope shall be Cut off, and their trust shall be a spiders web, Job 8. 13, 14. It's reckoned among Some of the notable Sayings of Aristotle, that being asked what Hope was, he answered, the dream of one that is awake.
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All the hopes of those that are not really new Creatures, concerning the Love of God,
All the hope's of those that Are not really new Creatures, Concerning the Love of God,
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and Life and Salvation, are but dreams; and when they awake in Hell they will find they are meer dreams.
and Life and Salvation, Are but dreams; and when they awake in Hell they will find they Are mere dreams.
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Thus the hungry man dreameth and behold he earth, but he awaketh and his soul is empty;
Thus the hungry man dreameth and behold he earth, but he awakes and his soul is empty;
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the thirsty man dreameth and behold he drinketh, but he awaketh and behold he is faint, Isa. 29. 8. 4. When you that are ungodly die, your sorrows will be extream, but they shall never die. the thirsty man dreameth and behold he Drinketh, but he awakes and behold he is faint, Isaiah 29. 8. 4. When you that Are ungodly die, your sorrows will be extreme, but they shall never die.
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Our Lord says thrice together, That in hell the worm dies not, the fire is not quenched, Mark. 9. 44, 46, 48. Ʋse 2. To the weak and doubting Saints, Labour to haue your Spiritual state cleared;
Our Lord Says thrice together, That in hell the worm die not, the fire is not quenched, Mark. 9. 44, 46, 48. Ʋse 2. To the weak and doubting Saints, Labour to have your Spiritual state cleared;
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'Tis a wild thing to suffer matters that concern Eternity hang at uncertainties. Oh watch more against every sin;
It's a wild thing to suffer matters that concern Eternity hang At uncertainties. O watch more against every since;
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for this feeds your doubts and 〈 … 〉 unto Jesus and understand his Righteousness; 〈 … 〉 that Grace may be more evident:
for this feeds your doubts and 〈 … 〉 unto jesus and understand his Righteousness; 〈 … 〉 that Grace may be more evident:
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Try your selves 〈 … 〉 seech the Lord to search you, and discover sincerity to you;
Try your selves 〈 … 〉 seech the Lord to search you, and discover sincerity to you;
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And when once you know that God is yours and you his; then you will be above the fear of Death.
And when once you know that God is yours and you his; then you will be above the Fear of Death.
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Ʋse 3. To those few that upon good grounds are not afraid of dying.Ʋse 3. To those few that upon good grounds Are not afraid of dying.
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1. Be thankful for victory. Thanks be unto God who giveth us the victory through our Lord Jesus Christ, 1 Cor. 15. 57.
1. Be thankful for victory. Thanks be unto God who gives us the victory through our Lord jesus christ, 1 Cor. 15. 57.
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2. Be stedfast and unmoveable always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord, 1 Cor. 15. 58.
2. Be steadfast and Unmovable always abounding in the work of the Lord, forasmuch as you know that your labour is not in vain in the Lord, 1 Cor. 15. 58.
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Thus have I finished both the Doctrines, and both are verified in this eminent servant of Christ, who is now to be interred.
Thus have I finished both the Doctrines, and both Are verified in this eminent servant of christ, who is now to be interred.
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Death came without a sting to him, which is the common happiness of all the Saints;
Death Come without a sting to him, which is the Common happiness of all the Saints;
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he triumphed over death, and that is peculiar.
he triumphed over death, and that is peculiar.
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What I have to say concerning my dear deceased Brother, I shall speak in this order.
What I have to say Concerning my dear deceased Brother, I shall speak in this order.
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I shall tell you wherein the Lord made him to excel in his life-time. And what his Carriage was at his Departure.
I shall tell you wherein the Lord made him to excel in his lifetime. And what his Carriage was At his Departure.
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For the first there are these following Particulars very remarkable. 1. Great was the sweetness of his Natural temper and disposition.
For the First there Are these following Particulars very remarkable. 1. Great was the sweetness of his Natural temper and disposition.
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And this excellency of Nature was very much hightned and ennobled by the grace of God.
And this excellency of Nature was very much heightened and ennobled by the grace of God.
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He was far from moroseness and bitterness of spirit. Candor was to be discerned in his very Countenance;
He was Far from moroseness and bitterness of Spirit. Candor was to be discerned in his very Countenance;
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and by conversing with him 'twas much more apparent.
and by conversing with him 'twas much more apparent.
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And in his kindness, and affability, and proneness to oblige, he had a design of good upon Souls,
And in his kindness, and affability, and proneness to oblige, he had a Design of good upon Souls,
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for he knew he could not more oblige any than to endeavour their Eternal welfare. 2. He made it his business to be Religious;
for he knew he could not more oblige any than to endeavour their Eternal welfare. 2. He made it his business to be Religious;
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he practised himself what he preached to others, and was a follower of Christ as he exhorted others to follow him;
he practised himself what he preached to Others, and was a follower of christ as he exhorted Others to follow him;
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his works were good as well as his words, and Oh how oft and seriously did he lift up his Soul to God, desiring nothing more than to be a man and Pastour after the heart of the Lord!
his works were good as well as his words, and O how oft and seriously did he lift up his Soul to God, desiring nothing more than to be a man and Pastor After the heart of the Lord!
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3. He was a serious mourner for the decays of Godliness in this backsliding age.
3. He was a serious mourner for the decays of Godliness in this backsliding age.
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How would he mention the old Puritan strictness and circumspection, and bewail the excesses and licentiousness of professors!
How would he mention the old Puritan strictness and circumspection, and bewail the Excesses and licentiousness of professors!
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4. His heart was inflamed with love to Christ. And though his affections were so strong and vehement, yet they were still aspiring higher.
4. His heart was inflamed with love to christ. And though his affections were so strong and vehement, yet they were still aspiring higher.
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His expressions sometimes shewed unusual raptures and extasies of love.
His expressions sometime showed unusual raptures and ecstasies of love.
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He would beg, that he might equal Paul or John, nay the very Seraphims in loving, that he might be sick and dye of love. Blessed Soul!
He would beg, that he might equal Paul or John, nay the very Seraphims in loving, that he might be sick and die of love. Blessed Soul!
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thou hast now thy fill, thou lovest thy Lord now, and enjoyest this love to the uttermost of thy capacity! thou hast now thy fill, thou Lovest thy Lord now, and enjoyest this love to the uttermost of thy capacity!
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5. His bowels of compassion yearned towards immortal souls.
5. His bowels of compassion yearned towards immortal Souls.
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He knew the worth of his own and the souls of others, and as he was acquainted with the value of souls,
He knew the worth of his own and the Souls of Others, and as he was acquainted with the valve of Souls,
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so he was sensible of their danger.
so he was sensible of their danger.
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How earnestly would he warn them to flee from future wrath? How eagerly and sweetly would he woo them to give their consents to be espoused to Christ? How admirably would he expostulate with them concerning their egregious folly in refusing? He pitied the souls of all, old, young;
How earnestly would he warn them to flee from future wrath? How eagerly and sweetly would he woo them to give their consents to be espoused to christ? How admirably would he expostulate with them Concerning their egregious folly in refusing? He pitied the Souls of all, old, young;
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nay he was deeply concerned for little Children, witness those books which he styles tokens for them.
nay he was deeply concerned for little Children, witness those books which he styles tokens for them.
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6. He laboured abundantly spending himself in his Masters work. If he had wrought less he might in probability have lived longer:
6. He laboured abundantly spending himself in his Masters work. If he had wrought less he might in probability have lived longer:
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but he chose rather like the Candle to consume that he might give light to others.
but he chosen rather like the Candle to consume that he might give Light to Others.
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He preached, he visited, he catechized, he was instant in season, out of season;
He preached, he visited, he Catechized, he was instant in season, out of season;
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and truly the Lord honoured him exceedingly in making him instrumental to convert the prophane, to strengthen the weak in Grace;
and truly the Lord honoured him exceedingly in making him instrumental to convert the profane, to strengthen the weak in Grace;
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to speak comfortably and healing words to the distressed and wounded in their Spirits.
to speak comfortably and healing words to the distressed and wounded in their Spirits.
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7. He was a man mighty in prayer, there was an elegant fluency in his Expression both when he prayed and preached,
7. He was a man mighty in prayer, there was an elegant fluency in his Expression both when he prayed and preached,
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but oh the Spiritual and Heavenly matter was most to be admired!
but o the Spiritual and Heavenly matter was most to be admired!
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Augustine tell us of a certain person who prayed as if he would expirare orando, breath out his very soul and life in prayer; Augustine tell us of a certain person who prayed as if he would expirare Praying, breath out his very soul and life in prayer;
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and adds, quas tuòrum preces si non has exaudis? What Supplications will be prevalent if not such as these? This may be applied to my Brother Janeway. He was a mighty wrestler with God,
and adds, quas tuòrum preces si non has exaudis? What Supplications will be prevalent if not such as these? This may be applied to my Brother Janeway. He was a mighty wrestler with God,
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and would not be put off without a blessing. 8. He was much for Ʋnity and Love;
and would not be put off without a blessing. 8. He was much for Ʋnity and Love;
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though according as it was foretold, Love is grown so cold in most, 'twas warm in him;
though according as it was foretold, Love is grown so cold in most, 'twas warm in him;
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he followed peace as well as holiness, and was of a most yielding Spirit, ready as far as he might to comply with any rather than a breach should be, or be continued.
he followed peace as well as holiness, and was of a most yielding Spirit, ready as Far as he might to comply with any rather than a breach should be, or be continued.
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9. He abounded in works of Charity;
9. He abounded in works of Charity;
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having seriously ponder'd that saying of our Lord, 'Tis more blessed to give than to receive.
having seriously pondered that saying of our Lord, It's more blessed to give than to receive.
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As he was liberal in importing the treasure of the Gospel, so of his own substance which God had given him.
As he was liberal in importing the treasure of the Gospel, so of his own substance which God had given him.
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'Twas his constant course whatever he received to give two shillings in the pound that is the tenth unto good uses.
'Twas his constant course whatever he received to give two shillings in the pound that is the tenth unto good uses.
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He endeavoured to perswade others to be Charitable, the Widows and the Fatherless had a great interest in his Compassions,
He endeavoured to persuade Others to be Charitable, the Widows and the Fatherless had a great Interest in his Compassions,
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and may well bewail his departure, by whom now they can be no more relieved.
and may well bewail his departure, by whom now they can be no more relieved.
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10. Which crowned all his other excellencies, he was exceeding humble; he was much in praising and admiring and adoring God,
10. Which crowned all his other excellencies, he was exceeding humble; he was much in praising and admiring and adoring God,
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and had very low thoughts of himself; and in honour preferred others before himself.
and had very low thoughts of himself; and in honour preferred Others before himself.
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He would say he was the least of Ministers, less than the least of all Saints.
He would say he was the least of Ministers, less than the least of all Saints.
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In these particulars you have something of his Character, but the half has not been told you;
In these particulars you have something of his Character, but the half has not been told you;
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yet enough has been said to make you sensible how heavy the stroke was which took him away.
yet enough has been said to make you sensible how heavy the stroke was which took him away.
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The loss of him is not only his Relations loss, but Redriffs loss, Londons loss, Englands loss, the Churches loss;
The loss of him is not only his Relations loss, but Redriffs loss, Londons loss, Englands loss, the Churches loss;
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for he was of such a publick Spirit that all are like to miss him. In the next place I am to speak of his carriage at his death.
for he was of such a public Spirit that all Are like to miss him. In the next place I am to speak of his carriage At his death.
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He had a great Conflict with Satan somewhile before his leaving the world;
He had a great Conflict with Satan somewhile before his leaving the world;
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and truly I do not wonder that the Devil should buffet him, who had with such vigour and success endeavoured to overthrow his Kingdom.
and truly I do not wonder that the devil should buffet him, who had with such vigour and success endeavoured to overthrow his Kingdom.
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To prepare him for the encounter, the Lord at first did shine upon his soul, and gave him some assurance that Heaven was his Inheritance:
To prepare him for the encounter, the Lord At First did shine upon his soul, and gave him Some assurance that Heaven was his Inheritance:
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But afterwards there interven'd a Cloud, and Satan's Chain was lengthned; that Lion roared upon him, and endeavoured to disturb his peace.
But afterwards there intervened a Cloud, and Satan's Chain was lengthened; that lion roared upon him, and endeavoured to disturb his peace.
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The great thing he blamed himself for, was his aptness to slubber over private duties, since he was so much engaged in publick work.
The great thing he blamed himself for, was his aptness to slubber over private duties, since he was so much engaged in public work.
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The Accuser of the Brethren was very sierce in his accusations, and so far prevailed, that Mr. Janeway cryed out, I am at infinite uncertainties as to my future state.
The Accuser of the Brothers was very fierce in his accusations, and so Far prevailed, that Mr. Janeway cried out, I am At infinite uncertainties as to my future state.
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I thought I had been sincere, but Satan tells me I have been an hypocrite: And then added, Whatever you do, do not dally in Religion:
I Thought I had been sincere, but Satan tells me I have been an hypocrite: And then added, Whatever you do, do not dally in Religion:
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'tis only godliness in the power of it, that can strengthen against the fear of death. it's only godliness in the power of it, that can strengthen against the Fear of death.
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Satan would not yet give over, but having begun to batter his faith, gives a fresh assault;
Satan would not yet give over, but having begun to batter his faith, gives a fresh assault;
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then with a mournful voice he cryed out, Eternity! Eternity! Eternity! Infinite! Infinite! Infinite! Everlasting! Everlasting! Everlasting!
then with a mournful voice he cried out, Eternity! Eternity! Eternity! Infinite! Infinite! Infinite! Everlasting! Everlasting! Everlasting!
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A Relation that stood by, added, An Eternity of Glory. To which he replied, Of Horrour! of Horrour! unspeakable Horrour!
A Relation that stood by, added, an Eternity of Glory. To which he replied, Of Horror! of Horror! unspeakable Horror!
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This was his Conflict, and truly 'twas a sore one. But after this blackest darkness, followed the break of day;
This was his Conflict, and truly 'twas a soar one. But After this Blackest darkness, followed the break of day;
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Satan prevailed so far, that he might be the more remarkably foiled: for the God of Peace did tread the evil one under his feet.
Satan prevailed so Far, that he might be the more remarkably foiled: for the God of Peace did tread the evil one under his feet.
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The Comforter, even the Spirit of Truth, did visit him, and bore witness with his spirit, that he was a Child of God;
The Comforter, even the Spirit of Truth, did visit him, and boar witness with his Spirit, that he was a Child of God;
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and helped him to discern and look back upon the uprightness of his heart with satisfaction.
and helped him to discern and look back upon the uprightness of his heart with satisfaction.
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Not long before he died, he blessed God for the assurance of his love, and said, He could now as easily dye as shut his eyes;
Not long before he died, he blessed God for the assurance of his love, and said, He could now as Easily die as shut his eyes;
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and added, Here am I longing to be silent in the dust, and enjoying Christ in glory.
and added, Here am I longing to be silent in the dust, and enjoying christ in glory.
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I long to be in the arms of Jesus. 'Tis not worth the while to weep for me. I long to be in the arms of jesus. It's not worth the while to weep for me.
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Then remembring how busie the Devil had been about him, he was exceeding thankful to God for his goodness in rebuking him.
Then remembering how busy the devil had been about him, he was exceeding thankful to God for his Goodness in rebuking him.
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Afterwards he brake forth, saying, though so weak, with a loud voice, Amen Hallelujah! Hallelujah! Hallelujah!
Afterwards he brake forth, saying, though so weak, with a loud voice, Amen Hallelujah! Hallelujah! Hallelujah!
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and desired others to joyn with him; which they not presently doing, he added, James Janeway is the only Singer.
and desired Others to join with him; which they not presently doing, he added, James Janeway is the only Singer.
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He was quickly seized upon with another rapture of joy, and thus expressed it, Millions of praises to the most High Jehovah!
He was quickly seized upon with Another rapture of joy, and thus expressed it, Millions of praises to the most High Jehovah!
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Heaven and Earth praise him, ye Mountains and Hills praise him, all his Hoste praise him, all ye Saints bless him, who hath visited us in our low estate, and redeemed us unto himself.
Heaven and Earth praise him, you Mountains and Hills praise him, all his Host praise him, all you Saints bless him, who hath visited us in our low estate, and redeemed us unto himself.
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All must be ascribed to Free grace from the beginning to the end. All must be ascribed to Free grace from the beginning to the end.
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Then he begged of God, That he would bless his people, and take away animosities and names of division from among them.
Then he begged of God, That he would bless his people, and take away animosities and names of division from among them.
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And these were the last words which he was heard to speak distinctly. Thus triumphantly he went to Glory!
And these were the last words which he was herd to speak distinctly. Thus triumphantly he went to Glory!
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thus an abundant entrance was administred to him into the Everlasting Kingdom.
thus an abundant Entrance was administered to him into the Everlasting Kingdom.
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But if his joy and praises were such before he was got quite thither, when he was actually come within Heavens Gate,
But if his joy and praises were such before he was god quite thither, when he was actually come within Heavens Gate,
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and first saw the Lord face to face; Oh who can conceive his joy and wonder! To draw to a Conclusion:
and First saw the Lord face to face; O who can conceive his joy and wonder! To draw to a Conclusion:
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His Spirit is now where Christ is, and is made perfect;
His Spirit is now where christ is, and is made perfect;
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he is joyning with the Church of the first born in the Heavenly Jerusalem, in that Song, Worthy is the Lamb that was slain to receive power and honour,
he is joining with the Church of the First born in the Heavenly Jerusalem, in that Song, Worthy is the Lamb that was slave to receive power and honour,
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and glory, and blessing, for thou hast redeemed us unto God by thy blood out of every tongue,
and glory, and blessing, for thou hast redeemed us unto God by thy blood out of every tongue,
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and kindred, and people, and nation! and kindred, and people, and Nation!
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His Body is now to make its bed in the dust, and upon his Grave such a kind of Epitaph may be inscribed.
His Body is now to make its Bed in the dust, and upon his Grave such a kind of Epitaph may be inscribed.
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Siste Viator, Passenger stay and understand. Here lies a faithful Shepherd, unto whom the Flock was dearer than his own Life.
Sister Viator, Passenger stay and understand. Here lies a faithful Shepherd, unto whom the Flock was Dearer than his own Life.
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He excelled in Wisdom, for he was wise to win Souls. He lived not long, but lived well, and did much in a little time. His end was Peace.
He excelled in Wisdom, for he was wise to win Souls. He lived not long, but lived well, and did much in a little time. His end was Peace.
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And though Satan did his worst, be foil'd him; and died Triumphing. O Death where is thy sting? O Grave where is thy victory? FINIS.
And though Satan did his worst, be foiled him; and died Triumphing. O Death where is thy sting? O Grave where is thy victory? FINIS.
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