The best gift, or God's call upon young men for their hearts Delivered in a sermon to young men. By Thomas Vincent, minister sometime of Maudlins Milkstreet, London.

Vincent, Thomas, 1634-1678
Publisher: printed for George Calvert and Samuel Sprint and are to be sold at the Golden Ball in Duck Lane
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A64977 ESTC ID: R222561 STC ID: V427
Subject Headings: Christian life; Sermons, English -- 17th century; Young men -- Conduct of life;
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0 THE BEST GIFT, &c. Prov. 23. part of the 26th verse. My Son, Give me thine Heart. THE BEST GIFT, etc. Curae 23. part of the 26th verse. My Son, Give me thine Heart. dt js n1, av np1 crd n1 pp-f dt ord n1. po11 n1, vvb pno11 po21 n1. (2) sermon (DIV1) 0 Image 2
1 SOlomon was not only a King, but a Prophet; not only a Prince, but a Preacher; SOlomon was not only a King, but a Prophet; not only a Prince, but a Preacher; np1 vbds xx av-j dt n1, cc-acp dt n1; xx av-j dt n1, cc-acp dt n1; (2) sermon (DIV1) 1 Image 2
2 and in the name of God he calleth upon all the children of men, especially young men, by the name of his Son, for their Heart; and in the name of God he calls upon all the children of men, especially young men, by the name of his Son, for their Heart; cc p-acp dt n1 pp-f np1 pns31 vvz p-acp d dt n2 pp-f n2, av-j j n2, p-acp dt n1 pp-f po31 n1, p-acp po32 n1; (2) sermon (DIV1) 1 Image 2
3 that they would present the Lord with the gift of the Heart: that they would present the Lord with the gift of the Heart: cst pns32 vmd vvi dt n1 p-acp dt n1 pp-f dt n1: (2) sermon (DIV1) 1 Image 2
4 As in the later clause of the verse he directeth the eye of their mind unto the observation of Gods way, which he calleth his way; As in the later clause of the verse he directeth the eye of their mind unto the observation of God's Way, which he calls his Way; c-acp p-acp dt jc n1 pp-f dt n1 pns31 vvz dt n1 pp-f po32 n1 p-acp dt n1 pp-f npg1 n1, r-crq pns31 vvz po31 n1; (2) sermon (DIV1) 1 Image 2
5 Let thine eyes observe my Wayes ; Let thine eyes observe my Ways; vvb po21 n2 vvb po11 n2; (2) sermon (DIV1) 1 Image 2
6 so in this first clause he directeth their hearts unto God in himself, whom he doth represent; so in this First clause he directeth their hearts unto God in himself, whom he does represent; av p-acp d ord n1 pns31 vvz po32 n2 p-acp np1 p-acp px31, ro-crq pns31 vdz vvi; (2) sermon (DIV1) 1 Image 2
7 My Son, give me thine heart. Hence observe, Doct. That all men, especially young men, ought to give their Heart unto God. My Son, give me thine heart. Hence observe, Doct. That all men, especially young men, ought to give their Heart unto God. po11 n1, vvb pno11 po21 n1. av vvi, np1 cst d n2, av-j j n2, pi pc-acp vvi po32 n1 p-acp np1. (2) sermon (DIV1) 1 Image 2
8 In handling of this point, I shall shew, 1. What is meant by the Heart. 2. What it is to give God the Heart. 3. Why all men, especially young men, ought to give God their Hearts. 4, Make some application. In handling of this point, I shall show, 1. What is meant by the Heart. 2. What it is to give God the Heart. 3. Why all men, especially young men, ought to give God their Hearts. 4, Make Some application. p-acp vvg pp-f d n1, pns11 vmb vvi, crd q-crq vbz vvn p-acp dt n1. crd r-crq pn31 vbz pc-acp vvi np1 dt n1. crd q-crq d n2, av-j j n2, pi pc-acp vvi np1 po32 n2. crd, vvb d n1. (2) sermon (DIV1) 4 Image 2
9 1. What is meant by the Heart? The Heart in Scripture is frequently taken for the whole Soul, 1. What is meant by the Heart? The Heart in Scripture is frequently taken for the Whole Soul, crd q-crq vbz vvn p-acp dt n1? dt n1 p-acp n1 vbz av-j vvn p-acp dt j-jn n1, (2) sermon (DIV1) 4 Image 3
10 as including all its powers and faculties; thus Mat 15.8. This people draweth nigh unto me with their mouth, and honoureth me with their lips, there was the worship of their outward man; as including all its Powers and faculties; thus Mathew 15.8. This people draws High unto me with their Mouth, and Honoureth me with their lips, there was the worship of their outward man; c-acp vvg d po31 n2 cc n2; av n1 crd. d n1 vvz av-j p-acp pno11 p-acp po32 n1, cc vvz pno11 p-acp po32 n2, a-acp vbds dt n1 pp-f po32 j n1; (2) sermon (DIV1) 4 Image 3
11 but their heart is far from me ; the worship of the Soul and inward man was wanting. but their heart is Far from me; the worship of the Soul and inward man was wanting. p-acp po32 n1 vbz av-j p-acp pno11; dt n1 pp-f dt n1 cc j n1 vbds vvg. (2) sermon (DIV1) 4 Image 3
12 So Rom. 2.28, 29. He is not a Iew which is one outwardly, neither is that circumcision which is outward in the flesh; So Rom. 2.28, 29. He is not a Iew which is one outwardly, neither is that circumcision which is outward in the Flesh; np1 np1 crd, crd pns31 vbz xx dt np1 r-crq vbz crd av-j, av-dx vbz d n1 r-crq vbz j p-acp dt n1; (2) sermon (DIV1) 4 Image 3
13 but he is a Iew which is one inwardly, and circumcision is that of the heart in the spirit, &c. And we shall find in the Scripture, that every faculty is sometimes called by the name of the Heart; The Understanding, Eph. 4.18. Being alienated from the life of God, through the ignorance that is in them, because of the blindness of their hearts. The Conscience, 1 Iob. 3.20. For if our heart condemn us, God is greater than our hearts, and knoweth all things. The Memory, Luk. 2.19. Mary kept al these things in her heart. but he is a Iew which is one inwardly, and circumcision is that of the heart in the Spirit, etc. And we shall find in the Scripture, that every faculty is sometime called by the name of the Heart; The Understanding, Ephesians 4.18. Being alienated from the life of God, through the ignorance that is in them, Because of the blindness of their hearts. The Conscience, 1 Job 3.20. For if our heart condemn us, God is greater than our hearts, and Knoweth all things. The Memory, Luk. 2.19. Mary kept all these things in her heart. cc-acp pns31 vbz dt np1 r-crq vbz crd av-j, cc n1 vbz d pp-f dt n1 p-acp dt n1, av cc pns12 vmb vvi p-acp dt n1, cst d n1 vbz av vvn p-acp dt n1 pp-f dt n1; dt n1, np1 crd. vbg vvn p-acp dt n1 pp-f np1, p-acp dt n1 cst vbz p-acp pno32, c-acp pp-f dt n1 pp-f po32 n2. dt n1, crd zz crd. c-acp cs po12 n1 vvb pno12, np1 vbz jc cs po12 n2, cc vvz d n2. dt n1, np1 crd. np1 vvd d d n2 p-acp po31 n1. (2) sermon (DIV1) 4 Image 3
14 But chiefly, and most properly, the Heart is taken in Scripture for the Will and Affections, which are seated in the Heart, But chiefly, and most properly, the Heart is taken in Scripture for the Will and Affections, which Are seated in the Heart, cc-acp av-jn, cc av-ds av-j, dt n1 vbz vvn p-acp n1 p-acp dt n1 cc n2, r-crq vbr vvn p-acp dt n1, (2) sermon (DIV1) 4 Image 3
15 as the Understanding, Memory, Fancy, and Imagination are seated in the Head; and thus we may understand the acceptation of the word Heart in this place; as the Understanding, Memory, Fancy, and Imagination Are seated in the Head; and thus we may understand the acceptation of the word Heart in this place; c-acp dt n1, n1, n1, cc n1 vbr vvn p-acp dt n1; cc av pns12 vmb vvi dt n1 pp-f dt n1 n1 p-acp d n1; (2) sermon (DIV1) 4 Image 3
16 namely, for the Will and Affections, yet not excluding the other faculties. 2. What is it to give God the Heart? Persons give God their Hearts, namely, for the Will and Affections, yet not excluding the other faculties. 2. What is it to give God the Heart? Persons give God their Hearts, av, p-acp dt n1 cc n2, av xx vvg dt j-jn n2. crd q-crq vbz pn31 pc-acp vvi np1 dt n1? np1 vvb np1 po32 n2, (2) sermon (DIV1) 4 Image 3
17 when their Wills make choice of him as their chief Good, and they place their liking affections chiefly upon him; when their Wills make choice of him as their chief Good, and they place their liking affections chiefly upon him; c-crq po32 n2 vvi n1 pp-f pno31 c-acp po32 j-jn j, cc pns32 vvb po32 vvg n2 av-jn p-acp pno31; (2) sermon (DIV1) 4 Image 3
18 when their love is chiefly towards him, their desires chiefly after him, their hopes and delights chiefly in him: when their love is chiefly towards him, their Desires chiefly After him, their hope's and delights chiefly in him: c-crq po32 n1 vbz av-jn p-acp pno31, po32 n2 av-jn p-acp pno31, po32 n2 cc n2 av-jn p-acp pno31: (2) sermon (DIV1) 4 Image 3
19 Persons give God their Hearts, when the• open the door of these secret chambers, and let God in, Persons give God their Hearts, when the• open the door of these secret chambers, and let God in, n2 vvb np1 po32 n2, c-crq n1 vvi dt n1 pp-f d j-jn n2, cc vvb np1 p-acp, (2) sermon (DIV1) 4 Image 3
20 and lodge him the dearest embracements of their affections; and lodge him the dearest embracements of their affections; cc vvi pno31 dt js-jn n2 pp-f po32 n2; (2) sermon (DIV1) 4 Image 3
21 when they give him full possession of their hearts, and set him up in the highest room; when they give him full possession of their hearts, and Set him up in the highest room; c-crq pns32 vvb pno31 j n1 pp-f po32 n2, cc vvd pno31 a-acp p-acp dt js n1; (2) sermon (DIV1) 4 Image 3
22 when they give God the chief rule and command in their hearts, placing him upon the the throne; when they give God the chief Rule and command in their hearts, placing him upon the the throne; c-crq pns32 vvb np1 dt j-jn n1 cc vvi p-acp po32 n2, vvg pno31 p-acp dt dt n1; (2) sermon (DIV1) 4 Image 3
23 when they engage their hearts to the Lord in a solemn covenant to be his, when they engage their hearts to the Lord in a solemn Covenant to be his, c-crq pns32 vvb po32 n2 p-acp dt n1 p-acp dt j n1 pc-acp vbi png31, (2) sermon (DIV1) 4 Image 3
24 and only his. 3. Why all men, especially young men, ought to give their hearts unto God. and only his. 3. Why all men, especially young men, ought to give their hearts unto God. cc av-j po31. crd q-crq d n2, av-j j n2, pi pc-acp vvi po32 n2 p-acp np1. (2) sermon (DIV1) 4 Image 3
25 R. 1. Because God hath right to their hearts: R. 1. Because God hath right to their hearts: np1 crd p-acp np1 vhz av-jn p-acp po32 n2: (2) sermon (DIV1) 4 Image 3
26 The Devil and Sin have got the possession, but they have no right to the heart, they are usurpers, The devil and since have god the possession, but they have no right to the heart, they Are usurpers, dt n1 cc n1 vhb vvn dt n1, cc-acp pns32 vhb dx j-jn p-acp dt n1, pns32 vbr n2, (2) sermon (DIV1) 4 Image 3
27 and therefore should be turned out; and Therefore should be turned out; cc av vmd vbi vvn av; (2) sermon (DIV1) 4 Image 3
28 God only hath right to the heart, and that to the heart of young ones as well as others; God only hath right to the heart, and that to the heart of young ones as well as Others; np1 av-j vhz av-jn p-acp dt n1, cc cst p-acp dt n1 pp-f j pi2 p-acp av c-acp n2-jn; (2) sermon (DIV1) 4 Image 3
29 young ones have not right to possess their inheritance left to them by their Fathers, whilst they are under age, until they arrive at one and twenty years; young ones have not right to possess their inheritance left to them by their Father's, while they Are under age, until they arrive At one and twenty Years; j pi2 vhb xx j-jn pc-acp vvi po32 n1 vvn p-acp pno32 p-acp po32 n2, cs pns32 vbr p-acp n1, c-acp pns32 vvb p-acp crd cc crd n2; (2) sermon (DIV1) 4 Image 3
30 but God hath right to possess the hearts of young ones, in the years of their minority, He hath a right to their hearts so soon as they are born, but God hath right to possess the hearts of young ones, in the Years of their minority, He hath a right to their hearts so soon as they Are born, cc-acp np1 vhz av-jn pc-acp vvi dt n2 pp-f j pi2, p-acp dt n2 pp-f po32 n1, pns31 vhz dt j-jn p-acp po32 n2 av av c-acp pns32 vbr vvn, (2) sermon (DIV1) 4 Image 3
31 so soon as they have them themselves; and that because he hath made them, and he hath bought them; so soon as they have them themselves; and that Because he hath made them, and he hath bought them; av av c-acp pns32 vhb pno32 px32; cc d c-acp pns31 vhz vvn pno32, cc pns31 vhz vvn pno32; (2) sermon (DIV1) 4 Image 3
32 they belong to him by right of Creation, and by right of Purchase: they belong to him by right of Creation, and by right of Purchase: pns32 vvb p-acp pno31 p-acp n-jn pp-f n1, cc p-acp n-jn pp-f n1: (2) sermon (DIV1) 4 Image 3
33 The Body was form'd by God, but the Soul is infus'd, and cometh more immediately out of his hand; The Body was formed by God, but the Soul is infused, and comes more immediately out of his hand; dt n1 vbds vvn p-acp np1, cc-acp dt n1 vbz vvn, cc vvz av-dc av-j av pp-f po31 n1; (2) sermon (DIV1) 4 Image 3
34 and it is but equal to return that to God which he hath made, to present God with the gift of that which is his own, the work of his own hands; and it is but equal to return that to God which he hath made, to present God with the gift of that which is his own, the work of his own hands; cc pn31 vbz p-acp j-jn pc-acp vvi cst p-acp np1 r-crq pns31 vhz vvn, pc-acp vvi np1 p-acp dt n1 pp-f d r-crq vbz po31 d, dt n1 pp-f po31 d n2; (2) sermon (DIV1) 4 Image 3
35 especially, when besides his natural right to the heart, he hath made a purchase of it, he hath laid •own a great price for it, especially, when beside his natural right to the heart, he hath made a purchase of it, he hath laid •own a great price for it, av-j, c-crq p-acp po31 j n-jn p-acp dt n1, pns31 vhz vvn dt n1 pp-f pn31, pns31 vhz vvn n1 dt j n1 p-acp pn31, (2) sermon (DIV1) 4 Image 3
36 even the price of his Sons bloud; even the price of his Sons blood; av dt n1 pp-f po31 n2 n1; (2) sermon (DIV1) 4 Image 3
37 as the bloud of Christ hath purchased an everlasting inheritance for men, so it hath purchased the hearts of men for God, to be his everlasting habitation: as the blood of christ hath purchased an everlasting inheritance for men, so it hath purchased the hearts of men for God, to be his everlasting habitation: c-acp dt n1 pp-f np1 vhz vvn dt j n1 p-acp n2, av pn31 vhz vvn dt n2 pp-f n2 p-acp np1, pc-acp vbi po31 j n1: (2) sermon (DIV1) 4 Image 3
38 See this Argument urged by the Apostle upon the Corinthians, 1 Cor. 6.19, 20, Ye are not your own, See this Argument urged by the Apostle upon the Corinthians, 1 Cor. 6.19, 20, You Are not your own, vvb d n1 vvn p-acp dt n1 p-acp dt np1, crd np1 crd, crd, pn22 vbr xx po22 d, (2) sermon (DIV1) 4 Image 3
39 for ye are bought with a price; for you Are bought with a price; c-acp pn22 vbr vvn p-acp dt n1; (2) sermon (DIV1) 4 Image 3
40 therefore glorifie God in your body and in your spirit which are Gods. God hath a double right both to to the body, and to the Spirit too; Therefore Glorify God in your body and in your Spirit which Are God's God hath a double right both to to the body, and to the Spirit too; av vvi np1 p-acp po22 n1 cc p-acp po22 n1 r-crq vbr n2 np1 vhz dt j-jn j-jn av-d p-acp p-acp dt n1, cc p-acp dt n1 av; (2) sermon (DIV1) 4 Image 3
41 and as the heart is his by way of right, so all ought to make it his by way of tender and gift. and as the heart is his by Way of right, so all ought to make it his by Way of tender and gift. cc c-acp dt n1 vbz po31 p-acp n1 pp-f n-jn, av d pi pc-acp vvi pn31 po31 p-acp n1 pp-f j cc n1. (2) sermon (DIV1) 4 Image 3
42 R. 2. All, especially young men, ought to give God their hearts, because God doth require them; R. 2. All, especially young men, ought to give God their hearts, Because God does require them; np1 crd av-d, av-j j n2, pi pc-acp vvi np1 po32 n2, c-acp np1 vdz vvi pno32; (2) sermon (DIV1) 4 Image 3
43 some tacitly give away their right, by their not demanding of it; Some tacitly give away their right, by their not demanding of it; d av-j vvb av po32 n-jn, p-acp po32 xx vvg pp-f pn31; (2) sermon (DIV1) 4 Image 3
44 and some things which are the right of such a man, yet are not his without a lawful demand; and Some things which Are the right of such a man, yet Are not his without a lawful demand; cc d n2 r-crq vbr dt n-jn pp-f d dt n1, av vbr xx po31 p-acp dt j n1; (2) sermon (DIV1) 4 Image 3
45 but God hath not only right to the heart, but he requireth it, he maketh a demand of it; but God hath not only right to the heart, but he requires it, he makes a demand of it; cc-acp np1 vhz xx av-j j-jn p-acp dt n1, cc-acp pns31 vvz pn31, pns31 vvz dt n1 pp-f pn31; (2) sermon (DIV1) 4 Image 3
46 he commandeth us to give it; See Matth. 22.37, 38. Thou shalt love the Lord thy God with all thy heart, he commands us to give it; See Matthew 22.37, 38. Thou shalt love the Lord thy God with all thy heart, pns31 vvz pno12 pc-acp vvi pn31; vvb np1 crd, crd pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, (2) sermon (DIV1) 4 Image 3
47 and all thy soul, and all thy mind: this is the first and great commandment. and all thy soul, and all thy mind: this is the First and great Commandment. cc d po21 n1, cc d po21 n1: d vbz dt ord cc j n1. (2) sermon (DIV1) 4 Image 3
48 It is not the eye, or the ear, or the tongue, or the knee, that God careth for, but the heart; It is not the eye, or the ear, or the tongue, or the knee, that God Careth for, but the heart; pn31 vbz xx dt n1, cc dt n1, cc dt n1, cc dt n1, cst np1 vvz p-acp, cc-acp dt n1; (2) sermon (DIV1) 4 Image 3
49 the sincere, and supreme love of the heart, is the chiefest and most comprehensive commandment. the sincere, and supreme love of the heart, is the chiefest and most comprehensive Commandment. dt j, cc j n1 pp-f dt n1, vbz dt js-jn cc av-ds j n1. (2) sermon (DIV1) 4 Image 3
50 Some debts are forfeited by Law, if, though they be demanded, they be not timely demanded; some debts Are forfeited by Law, if, though they be demanded, they be not timely demanded; d n2 vbr vvn p-acp n1, cs, cs pns32 vbb vvn, pns32 vbb xx av-j vvn; (2) sermon (DIV1) 4 Image 3
51 but God doth timely demand this debt of the Heart; but God does timely demand this debt of the Heart; cc-acp np1 vdz av-j vvi d n1 pp-f dt n1; (2) sermon (DIV1) 4 Image 3
52 He doth not stay till men are grown into elder years, but he demandeth their hearts when they are young; He does not stay till men Are grown into elder Years, but he demandeth their hearts when they Are young; pns31 vdz xx vvi p-acp n2 vbr vvn p-acp jc-jn n2, cc-acp pns31 vvz po32 n2 c-crq pns32 vbr j; (2) sermon (DIV1) 4 Image 3
53 He calleth upon young men to give him their hearts, as in the Text My son, give me thine heart. He calls upon young men to give him their hearts, as in the Text My son, give me thine heart. pns31 vvz p-acp j n2 pc-acp vvi pno31 po32 n2, c-acp p-acp dt n1 po11 n1, vvb pno11 po21 n1. (2) sermon (DIV1) 4 Image 3
54 R. 3. All, especially young men, ought to give God their Hearts, because God will accept of their Hearts. R. 3. All, especially young men, ought to give God their Hearts, Because God will accept of their Hearts. np1 crd av-d, av-j j n2, pi pc-acp vvi np1 po32 n2, c-acp np1 vmb vvi pp-f po32 n2. (2) sermon (DIV1) 4 Image 3
55 If a man will not accept of his right, he loseth his right; and there is no obligation upon a man to tender a gift that is despised; If a man will not accept of his right, he loses his right; and there is no obligation upon a man to tender a gift that is despised; cs dt n1 vmb xx vvi pp-f po31 n-jn, pns31 vvz po31 n-jn; cc pc-acp vbz dx n1 p-acp dt n1 pc-acp vvi dt n1 cst vbz vvn; (2) sermon (DIV1) 4 Image 3
56 but God will accept of the Heart, and nothing is more acceptable than the Heart, nothing is acceptable like the Heart, but God will accept of the Heart, and nothing is more acceptable than the Heart, nothing is acceptable like the Heart, cc-acp np1 vmb vvi pp-f dt n1, cc pix vbz av-dc j cs dt n1, pix vbz j av-j dt n1, (2) sermon (DIV1) 4 Image 3
57 and nothing is acceptable without the Heart; and nothing is acceptable without the Heart; cc pix vbz j p-acp dt n1; (2) sermon (DIV1) 4 Image 3
58 all the good language of the lips, the devotion of the knees, and all bodily exercises, is of no worth in Gods account, all is flattery, all is mockery without the Heart: all the good language of the lips, the devotion of the knees, and all bodily exercises, is of no worth in God's account, all is flattery, all is mockery without the Heart: d dt j n1 pp-f dt n2, dt n1 pp-f dt n2, cc d j n2, vbz pp-f dx n1 p-acp npg1 n1, d vbz n1, d vbz n1 p-acp dt n1: (2) sermon (DIV1) 4 Image 3
59 the Sacrifices under the Law, although of Gods own appointment, yet comparatively with the Sacrifice of the Heart, they were not esteemed, the Sacrifices under the Law, although of God's own appointment, yet comparatively with the Sacrifice of the Heart, they were not esteemed, dt n2 p-acp dt n1, cs pp-f n2 d n1, av av-j p-acp dt n1 pp-f dt n1, pns32 vbdr xx vvn, (2) sermon (DIV1) 4 Image 3
60 and without the sacrifice of the Heart, they were despised; and without the sacrifice of the Heart, they were despised; cc p-acp dt n1 pp-f dt n1, pns32 vbdr vvn; (2) sermon (DIV1) 4 Image 3
61 but the Heart was never despised, never refused, but readily accepted, as the most delightful sacrifice. but the Heart was never despised, never refused, but readily accepted, as the most delightful sacrifice. cc-acp dt n1 vbds av-x vvn, av-x vvd, cc-acp av-j vvn, c-acp dt av-ds j n1. (2) sermon (DIV1) 4 Image 3
62 See Psal. 51.16, 17. For thou desirest not sacrifice (that is, comparatively) else would I give it; See Psalm 51.16, 17. For thou Desirest not sacrifice (that is, comparatively) Else would I give it; n1 np1 crd, crd c-acp pns21 vv2 xx vvi (cst vbz, av-j) av vmd pns11 vvi pn31; (2) sermon (DIV1) 4 Image 3
63 thou delightest not in burnt-offerings, the Sacrifices of God are as broken spirit; a broken and contrite heart, O God, thou wilt not despise. thou delightest not in Burnt offerings, the Sacrifices of God Are as broken Spirit; a broken and contrite heart, Oh God, thou wilt not despise. pns21 vv2 xx p-acp n2, dt n2 pp-f np1 vbr p-acp j-vvn n1; dt j-vvn cc j n1, uh np1, pns21 vm2 xx vvi. (2) sermon (DIV1) 4 Image 3
64 God doth not despise the heart, yea, He desireth, and delighteth in the Sacrifice of the Heart, God does not despise the heart, yea, He Desires, and delights in the Sacrifice of the Heart, np1 vdz xx vvi dt n1, uh, pns31 vvz, cc vvz p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 4 Image 3
65 when it is offered up unto Him by the hands of Christ, our great High Priest in Heaven: when it is offered up unto Him by the hands of christ, our great High Priest in Heaven: c-crq pn31 vbz vvn a-acp p-acp pno31 p-acp dt n2 pp-f np1, po12 j j n1 p-acp n1: (2) sermon (DIV1) 4 Image 3
66 a heart broken and bleeding for sin, gasping and breathing after God, is very pleasing and acceptable. a heart broken and bleeding for since, gasping and breathing After God, is very pleasing and acceptable. dt n1 vvn cc j-vvg p-acp n1, vvg cc vvg p-acp np1, vbz av vvg cc j. (2) sermon (DIV1) 4 Image 3
67 And as God will accept the Hearts of any, so especially the Hearts of young ones; And as God will accept the Hearts of any, so especially the Hearts of young ones; cc p-acp np1 vmb vvi dt n2 pp-f d, av av-j dt n2 pp-f j pi2; (2) sermon (DIV1) 4 Image 3
68 the sooner any bring their Hearts unto God, the better is he pleased; the Rose is sweetest in the bud, before it be quite blown; the sooner any bring their Hearts unto God, the better is he pleased; the Rose is Sweetest in the bud, before it be quite blown; dt av-c d vvb po32 n2 p-acp np1, dt jc vbz pns31 vvn; dt n1 vbz js p-acp dt n1, c-acp pn31 vbb av vvn; (2) sermon (DIV1) 4 Image 3
69 and the love of Youths to God hath a great fragrancy, and is very sweet and delightful to Him. and the love of Youths to God hath a great fragrancy, and is very sweet and delightful to Him. cc dt n1 pp-f n2 p-acp np1 vhz dt j n1, cc vbz av j cc j p-acp pno31. (2) sermon (DIV1) 4 Image 3
70 R. 4. All, especially young men, ought to give God their Hearts, because he doth best deserve them; R. 4. All, especially young men, ought to give God their Hearts, Because he does best deserve them; np1 crd av-d, av-j j n2, pi pc-acp vvi np1 po32 n2, c-acp pns31 vdz av-j vvi pno32; (2) sermon (DIV1) 4 Image 3
71 not only as he hath a right to them, of which before, but also as he is the most deserving object; not only as he hath a right to them, of which before, but also as he is the most deserving Object; xx av-j c-acp pns31 vhz dt j-jn p-acp pno32, pp-f r-crq a-acp, cc-acp av c-acp pns31 vbz dt av-ds j-vvg n1; (2) sermon (DIV1) 4 Image 3
72 Nothing is worthy of their Hearts beside Him, or in the least degree of comparison with Him. 1. If Loveliness do deserve Love, God is altogether Lovely; Nothing is worthy of their Hearts beside Him, or in the least degree of comparison with Him. 1. If Loveliness do deserve Love, God is altogether Lovely; pix vbz j pp-f po32 n2 p-acp pno31, cc p-acp dt ds n1 pp-f n1 p-acp pno31. crd cs n1 vdb vvi n1, np1 vbz av j; (2) sermon (DIV1) 4 Image 3
73 this cannot be said of any creature in the world, which may be apt to draw away the Heart; this cannot be said of any creature in the world, which may be apt to draw away the Heart; d vmbx vbi vvn pp-f d n1 p-acp dt n1, r-crq vmb vbi j pc-acp vvi av dt n1; (2) sermon (DIV1) 4 Image 3
74 the creatures indeed may have loveliness, but the loveliness of creatures is inferiour, Gods loveliness is supreme; the creatures indeed may have loveliness, but the loveliness of creatures is inferior, God's loveliness is supreme; dt n2 av vmb vhi n1, cc-acp dt n1 pp-f n2 vbz j-jn, npg1 n1 vbz j; (2) sermon (DIV1) 4 Image 3
75 the loveliness of creatures is defective, Gods loveliness is perfect; the creatures may have some loveliness, but God hath all loveliness; the loveliness of creatures is defective, God's loveliness is perfect; the creatures may have Some loveliness, but God hath all loveliness; dt n1 pp-f n2 vbz j, ng1 n1 vbz j; dt n2 vmb vhi d n1, cc-acp np1 vhz d n1; (2) sermon (DIV1) 4 Image 3
76 the creatures loveliness is derivative, Gods loveliness is from himself, and whatsoever loveliness the creatures have, they derive it from Him; the creatures loveliness is derivative, God's loveliness is from himself, and whatsoever loveliness the creatures have, they derive it from Him; dt ng1 n1 vbz j-jn, npg1 n1 vbz p-acp px31, cc r-crq n1 dt n2 vhb, pns32 vvb pn31 p-acp pno31; (2) sermon (DIV1) 4 Image 3
77 and therefore, even that loveliness is eminently in Him; and moreover, such loveliness as is infinitely beyond that. and Therefore, even that loveliness is eminently in Him; and moreover, such loveliness as is infinitely beyond that. cc av, av d n1 vbz av-j p-acp pno31; cc av, d n1 c-acp vbz av-j p-acp d. (2) sermon (DIV1) 4 Image 3
78 What is the Beam in comparison of the Sun? What is the Stream in comparison with the Fountain? What is the drop in comparison with the Ocean? And what is creatures loveliness, in comparison with the Creator's loveliness? Indeed God's loveliness is not visible, What is the Beam in comparison of the Sun? What is the Stream in comparison with the Fountain? What is the drop in comparison with the Ocean? And what is creatures loveliness, in comparison with the Creator's loveliness? Indeed God's loveliness is not visible, q-crq vbz dt n1 p-acp n1 pp-f dt n1? q-crq vbz dt n1 p-acp n1 p-acp dt n1? q-crq vbz dt n1 p-acp n1 p-acp dt n1? cc q-crq vbz ng1 n1, p-acp n1 p-acp dt ng1 n1? np1 npg1 n1 vbz xx j, (2) sermon (DIV1) 4 Image 3
79 like some creatures-loveliness, because God is a Spirit, and his loveliness spiritual; like Some creatures-loveliness, Because God is a Spirit, and his loveliness spiritual; av-j d n1, c-acp np1 vbz dt n1, cc po31 n1 j; (2) sermon (DIV1) 4 Image 3
80 but Gods loveliness is not the less because it is not corporal and visible, but the more, but God's loveliness is not the less Because it is not corporal and visible, but the more, cc-acp npg1 n1 vbz xx dt av-dc c-acp pn31 vbz xx j cc j, cc-acp dt av-dc, (2) sermon (DIV1) 4 Image 3
81 because not so low and inferiour, and subject to alternations, as bodily beauty is as the beauty of the mind adorned with wisdom and grace, is far beyond the beauty of the 〈 ◊ 〉 of the rarest symmetry, and mixture of colours; Because not so low and inferior, and Subject to alternations, as bodily beauty is as the beauty of the mind adorned with Wisdom and grace, is Far beyond the beauty of the 〈 ◊ 〉 of the Rarest symmetry, and mixture of colours; c-acp xx av j cc j-jn, cc n-jn p-acp n2, c-acp j n1 vbz p-acp dt n1 pp-f dt n1 vvn p-acp n1 cc n1, vbz av-j p-acp dt n1 pp-f dt 〈 sy 〉 pp-f dt js n1, cc n1 pp-f n2; (2) sermon (DIV1) 4 Image 3
82 so the beauty of God which is spiritual, doth infinitely excell all created beauty, whether of body, or of mind. so the beauty of God which is spiritual, does infinitely excel all created beauty, whither of body, or of mind. av dt n1 pp-f np1 r-crq vbz j, vdz av-j vvi d j-vvn n1, cs pp-f n1, cc pp-f n1. (2) sermon (DIV1) 4 Image 3
83 Gods loveliness cannot be discerned with the eye of the body, but it may be viewed with the eye of the mind, with the eye of faith, through the illuminations of the spirit; God's loveliness cannot be discerned with the eye of the body, but it may be viewed with the eye of the mind, with the eye of faith, through the illuminations of the Spirit; npg1 n1 vmbx vbi vvn p-acp dt n1 pp-f dt n1, cc-acp pn31 vmb vbi vvn p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f n1, p-acp dt n2 pp-f dt n1; (2) sermon (DIV1) 4 Image 3
84 indeed the beauty of his face cannot be seen by any in the body, the vision of this is fit only for Angels, indeed the beauty of his face cannot be seen by any in the body, the vision of this is fit only for Angels, av dt n1 pp-f po31 n1 vmbx vbi vvn p-acp d p-acp dt n1, dt n1 pp-f d vbz j av-j p-acp n2, (2) sermon (DIV1) 4 Image 3
85 and is reserved for the Saints in Heaven; and is reserved for the Saints in Heaven; cc vbz vvn p-acp dt n2 p-acp n1; (2) sermon (DIV1) 4 Image 3
86 yet in his back parts there is infinitely more loveliness to be seen, than in the face of any creatures whatsoever; yet in his back parts there is infinitely more loveliness to be seen, than in the face of any creatures whatsoever; av p-acp po31 n1 vvz a-acp vbz av-j av-dc n1 pc-acp vbi vvn, cs p-acp dt n1 pp-f d n2 r-crq; (2) sermon (DIV1) 4 Image 3
87 if there could be a composition of all created loveliness in one person, it would fall infinitely short of the loveliness of God, in any one of his excellencies and perfections. if there could be a composition of all created loveliness in one person, it would fallen infinitely short of the loveliness of God, in any one of his excellencies and perfections. cs pc-acp vmd vbi dt n1 pp-f d j-vvn n1 p-acp crd n1, pn31 vmd vvi av-j j pp-f dt n1 pp-f np1, p-acp d crd pp-f po31 n2 cc n2. (2) sermon (DIV1) 4 Image 3
88 Hence was that desire of David, Psal. 27.4. Hence was that desire of David, Psalm 27.4. av vbds d n1 pp-f np1, np1 crd. (2) sermon (DIV1) 4 Image 3
89 One thing have I desired of the Lord, that will I seek after, that I may dwell in the house of the Lord all the dayes of my life, to behold the beauty of the Lord, One thing have I desired of the Lord, that will I seek After, that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, crd n1 vhb pns11 vvn pp-f dt n1, cst vmb pns11 vvi a-acp, cst pns11 vmb vvi p-acp dt n1 pp-f dt n1 d dt n2 pp-f po11 n1, pc-acp vvi dt n1 pp-f dt n1, (2) sermon (DIV1) 4 Image 3
90 and to enquire in his temple. And Psal. 63.1, 2. O God, thou art my God; and to inquire in his temple. And Psalm 63.1, 2. Oh God, thou art my God; cc pc-acp vvi p-acp po31 n1. cc np1 crd, crd uh np1, pns21 vb2r po11 n1; (2) sermon (DIV1) 4 Image 3
91 early will I seek thee, my soul thirsteth for thee, my flesh longeth for thee, as in a dry and thirsty land, where no water is; early will I seek thee, my soul Thirsteth for thee, my Flesh Longeth for thee, as in a dry and thirsty land, where no water is; av-j vmb pns11 vvi pno21, po11 n1 vvz p-acp pno21, po11 n1 vvz p-acp pno21, c-acp p-acp dt j cc j n1, c-crq dx n1 vbz; (2) sermon (DIV1) 4 Image 3
92 to see thy power and thy glory, so as I have seen thee in the Sanctuary. to see thy power and thy glory, so as I have seen thee in the Sanctuary. pc-acp vvi po21 n1 cc po21 n1, av c-acp pns11 vhb vvn pno21 p-acp dt n1. (2) sermon (DIV1) 4 Image 3
93 2. If sutableness do deserve love, there is infinitely more of this in God unto the Heart, 2. If suitableness do deserve love, there is infinitely more of this in God unto the Heart, crd cs n1 vdb vvi n1, pc-acp vbz av-j n1 pp-f d p-acp np1 p-acp dt n1, (2) sermon (DIV1) 4 Image 3
94 than in any thing else that any may set their hearts upon; than in any thing Else that any may Set their hearts upon; cs p-acp d n1 av cst d vmb vvi po32 n2 p-acp; (2) sermon (DIV1) 4 Image 3
95 Indeed sensitive objects are more sutable unto the bruitish part, I mean the senses, in which many bruits do excell men; Indeed sensitive objects Are more suitable unto the brutish part, I mean the Senses, in which many bruits do excel men; av j n2 vbr av-dc j p-acp dt j n1, pns11 vvb dt n2, p-acp r-crq d n2 vdb vvi n2; (2) sermon (DIV1) 4 Image 3
96 but God is most sutable to the most excellent and noble part of man, which is the soul; but God is most suitable to the most excellent and noble part of man, which is the soul; cc-acp np1 vbz av-ds j p-acp dt av-ds j cc j n1 pp-f n1, r-crq vbz dt n1; (2) sermon (DIV1) 4 Image 3
97 He is a sutable good, and the only sutable good for the Heart, because he is the only chief good; He is a suitable good, and the only suitable good for the Heart, Because he is the only chief good; pns31 vbz dt j j, cc dt j j j p-acp dt n1, c-acp pns31 vbz dt j j-jn j; (2) sermon (DIV1) 4 Image 3
98 nothing beneath, nothing besides the chief good, can give true satisfaction to the Soul; none but God can fill up the large and immense desires of the Heart: nothing beneath, nothing beside the chief good, can give true satisfaction to the Soul; none but God can fill up the large and immense Desires of the Heart: pix p-acp, pix p-acp dt j-jn j, vmb vvi j n1 p-acp dt n1; pix cc-acp np1 vmb vvi a-acp dt j cc j n2 pp-f dt n1: (2) sermon (DIV1) 4 Image 3
99 the house may be filled with goods, the bags may be filled with silver and gold, the cabinets may be filled with jewels; the house may be filled with goods, the bags may be filled with silver and gold, the cabinets may be filled with Jewels; dt n1 vmb vbi vvn p-acp n2-j, dt n2 vmb vbi vvn p-acp n1 cc n1, dt n2 vmb vbi vvn p-acp n2; (2) sermon (DIV1) 4 Image 3
100 but none of these things can fill the Heart; but none of these things can fill the Heart; cc-acp pix pp-f d n2 vmb vvi dt n1; (2) sermon (DIV1) 4 Image 3
101 the eye may be tired with seeing, and the ear wearied with hearing, and all the senses glutted and cloyed with their proper objects; the eye may be tired with seeing, and the ear wearied with hearing, and all the Senses glutted and cloyed with their proper objects; dt n1 vmb vbi vvn p-acp vvg, cc dt n1 vvn p-acp vvg, cc d dt n2 vvn cc vvn p-acp po32 j n2; (2) sermon (DIV1) 4 Image 3
102 but none of these objects are sutable to the Soul; and therefore cannot fill, and satisfie its desires. but none of these objects Are suitable to the Soul; and Therefore cannot fill, and satisfy its Desires. cc-acp pix pp-f d n2 vbr j p-acp dt n1; cc av vmbx vvi, cc vvi po31 n2. (2) sermon (DIV1) 4 Image 3
103 Earthly riches are uncertain and thorny; worldly honours are vain and windy; sensual pleasures are thin and empty; Earthly riches Are uncertain and thorny; worldly honours Are vain and windy; sensual pleasures Are thin and empty; j n2 vbr j cc j; j n2 vbr j cc j; j n2 vbr j cc j; (2) sermon (DIV1) 4 Image 3
104 and all are of short continuance, and very transitory; and all Are of short Continuance, and very transitory; cc d vbr pp-f j n1, cc av j; (2) sermon (DIV1) 4 Image 3
105 and what then can they all do to give satisfaction unto a rational Soul, which is a spiritual substance? to an immortal soul, which must abide when the body is dropt off into the dust, and what then can they all do to give satisfaction unto a rational Soul, which is a spiritual substance? to an immortal soul, which must abide when the body is dropped off into the dust, cc q-crq av vmb pns32 d vdb p-acp vvi n1 p-acp dt j n1, r-crq vbz dt j n1? p-acp dt j n1, r-crq vmb vvi c-crq dt n1 vbz vvn a-acp p-acp dt n1, (2) sermon (DIV1) 4 Image 3
106 and all these things are vanish'd out of sight, and which must live so long as the eternal God shall live. and all these things Are vanished out of sighed, and which must live so long as the Eternal God shall live. cc d d n2 vbr vvn av pp-f n1, cc r-crq vmb vvi av av-j c-acp dt j np1 vmb vvi. (2) sermon (DIV1) 4 Image 3
107 God only is the sutable good for the Soul, the creatures are not so far beneath the Soul, as God is above it; God only is the suitable good for the Soul, the creatures Are not so Far beneath the Soul, as God is above it; np1 av-j vbz dt j j p-acp dt n1, dt n2 vbr xx av av-j p-acp dt n1, c-acp np1 vbz p-acp pn31; (2) sermon (DIV1) 4 Image 3
108 the creatures have not so much emptiness, as God hath fulness; the creatures have not such insufficiency, as God hath All-sufficiency; the creatures have not so much emptiness, as God hath fullness; the creatures have not such insufficiency, as God hath All-sufficiency; dt n2 vhb xx av av-d n1, c-acp np1 vhz n1; dt n2 vhb xx d n1, c-acp np1 vhz n1; (2) sermon (DIV1) 4 Image 3
109 he that is Self-sufficient, must needs be All-sufficient; an Ocean surely is sufficient to fill a Bucket or a Nut shell: he that is Self-sufficient, must needs be All-sufficient; an Ocean surely is sufficient to fill a Bucket or a Nut shell: pns31 cst vbz j, vmb av vbi j; dt n1 av-j vbz j pc-acp vvi dt n1 cc dt n1 n1: (2) sermon (DIV1) 4 Image 3
110 though ten thousand worlds are not sufficient to fill one Soul; yet one God that is All sufficient can fill ten thousand worlds of souls. though ten thousand world's Are not sufficient to fill one Soul; yet one God that is All sufficient can fill ten thousand world's of Souls. cs crd crd n2 vbr xx j pc-acp vvi crd n1; av crd np1 cst vbz d j vmb vvi crd crd n2 pp-f n2. (2) sermon (DIV1) 4 Image 3
111 It is a great expression, Eph. 3.20, 21. Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us; It is a great expression, Ephesians 3.20, 21. Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that works in us; pn31 vbz dt j n1, np1 crd, crd av p-acp pno31 cst vbz j pc-acp vdi j-vvg av-j p-acp d cst pns12 vvb cc vvi, vvg p-acp dt n1 cst vvz p-acp pno12; (2) sermon (DIV1) 4 Image 3
112 to him be glory, &c. He can do above, abundantly above, exceeding abunantly above; to him be glory, etc. He can do above, abundantly above, exceeding abunantly above; p-acp pno31 vbb n1, av pns31 vmb vdi p-acp, av-j a-acp, vvg av-j p-acp; (2) sermon (DIV1) 4 Image 3
113 in the original the words are NONLATINALPHABET, above abundantly, He can do infinitely beyond, not only our Prayers, and what we can ask; in the original the words Are, above abundantly, He can do infinitely beyond, not only our Prayers, and what we can ask; p-acp dt j-jn dt n2 vbr, p-acp av-j, pns31 vmb vdi av-j p-acp, xx av-j po12 n2, cc r-crq pns12 vmb vvi; (2) sermon (DIV1) 4 Image 3
114 but also our conceptions, and what we can think; but also our conceptions, and what we can think; cc-acp av po12 n2, cc r-crq pns12 vmb vvi; (2) sermon (DIV1) 4 Image 3
115 We may ask for great things, mountains of Gold, seats amongst the Starrs, the most delicious things for the sense; We may ask for great things, Mountains of Gold, seats among the Stars, the most delicious things for the sense; pns12 vmb vvi p-acp j n2, n2 pp-f n1, n2 p-acp dt n2, dt av-ds j n2 p-acp dt n1; (2) sermon (DIV1) 4 Image 3
116 but God can do more than this for us; but God can do more than this for us; cc-acp np1 vmb vdi av-dc cs d p-acp pno12; (2) sermon (DIV1) 4 Image 3
117 and if he doth not give such things, because they are not so good, he giveth that which is better; and if he does not give such things, Because they Are not so good, he gives that which is better; cc cs pns31 vdz xx vvi d n2, c-acp pns32 vbr xx av j, pns31 vvz cst r-crq vbz jc; (2) sermon (DIV1) 4 Image 3
118 a little true Grace is beyond all; and God can do beyond what we can ask in spiritual riches; a little true Grace is beyond all; and God can do beyond what we can ask in spiritual riches; dt j j n1 vbz p-acp d; cc np1 vmb vdi p-acp r-crq pns12 vmb vvi p-acp j n2; (2) sermon (DIV1) 4 Image 3
119 the riches of glory are exceedingly abundantly beyond the riches of grace; the riches of glory Are exceedingly abundantly beyond the riches of grace; dt n2 pp-f n1 vbr av-vvg av-j p-acp dt n2 pp-f n1; (2) sermon (DIV1) 4 Image 3
120 we may conceive and think more than we can have confidence, or find words to ask; we may conceive and think more than we can have confidence, or find words to ask; pns12 vmb vvi cc vvi av-dc cs pns12 vmb vhi n1, cc vvi n2 pc-acp vvi; (2) sermon (DIV1) 4 Image 3
121 but God can do for us beyond our either desires or thoughts; yea, there is more in himself than we can imagine: but God can do for us beyond our either Desires or thoughts; yea, there is more in himself than we can imagine: cc-acp np1 vmb vdi p-acp pno12 p-acp po12 d n2 cc n2; uh, pc-acp vbz av-dc p-acp px31 cs pns12 vmb vvi: (2) sermon (DIV1) 4 Image 3
122 God is a fountain of goodness, which is alwayes running, overflowing, and ever-flowing; He is a treasury of all good things, which can never be exhausted and emptied. God is a fountain of Goodness, which is always running, overflowing, and ever-flowing; He is a treasury of all good things, which can never be exhausted and emptied. np1 vbz dt n1 pp-f n1, r-crq vbz av vvg, j-vvg, cc j; pns31 vbz dt n1 pp-f d j n2, r-crq vmb av-x vbi vvn cc vvn. (2) sermon (DIV1) 4 Image 3
123 Surely then God is the most sutable good for the Heart, and most deserveth the Heart. 3. If Love do deserve the Heart, Surely then God is the most suitable good for the Heart, and most deserveth the Heart. 3. If Love do deserve the Heart, np1 av np1 vbz dt av-ds j j p-acp dt n1, cc av-ds vvz dt n1. crd cs n1 vdb vvi dt n1, (2) sermon (DIV1) 4 Image 3
124 and call for return of Love, surely God hath infinitely more of this, than any else; and call for return of Love, surely God hath infinitely more of this, than any Else; cc vvb p-acp n1 pp-f n1, av-j np1 vhz av-j n1 pp-f d, cs d av; (2) sermon (DIV1) 4 Image 3
125 none can match him in loveliness, and none can match him in Love: See Iob. 3.16. God so loved the world, that he gave his onely begotten Son, &c. God so loved the world; none can match him in loveliness, and none can match him in Love: See Job 3.16. God so loved the world, that he gave his only begotten Son, etc. God so loved the world; pix vmb vvi pno31 p-acp n1, cc pix vmb vvi pno31 p-acp n1: vvb zz crd. np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, av np1 av vvd dt n1; (2) sermon (DIV1) 4 Image 3
126 How did he love the world? There is no comparison to set it forth by, nothing great enough to express it, it is too big to be put into the scales with any creature-love, How did he love the world? There is no comparison to Set it forth by, nothing great enough to express it, it is too big to be put into the scales with any creature-love, q-crq vdd pns31 vvi dt n1? pc-acp vbz dx n1 pc-acp vvi pn31 av p-acp, pix j av-d pc-acp vvi pn31, pn31 vbz av j pc-acp vbi vvn p-acp dt n2 p-acp d n1, (2) sermon (DIV1) 4 Image 3
127 except you would weigh vast mountains in one balance, and a light feather in the other; except you would weigh vast Mountains in one balance, and a Light feather in the other; c-acp pn22 vmd vvi j n2 p-acp crd n1, cc dt j n1 p-acp dt j-jn; (2) sermon (DIV1) 4 Image 3
128 yea, I may safely say, that the smallest dust on the ground, or the least more that flyeth in the air, may better be compared with the whole globe of the Earth for weight, yea, I may safely say, that the Smallest dust on the ground, or the least more that flies in the air, may better be compared with the Whole Globe of the Earth for weight, uh, pns11 vmb av-j vvi, cst dt js n1 p-acp dt n1, cc dt ds n1 cst vvz p-acp dt n1, vmb av-jc vbi vvn p-acp dt j-jn n1 pp-f dt n1 p-acp n1, (2) sermon (DIV1) 4 Image 3
129 than the love of any creature can be compared with the love of God to Mankind; than the love of any creature can be compared with the love of God to Mankind; cs dt n1 pp-f d n1 vmb vbi vvn p-acp dt n1 pp-f np1 p-acp n1; (2) sermon (DIV1) 4 Image 3
130 and therefore if you ask how God loved Mankind, the answer must not be by a comparison, and Therefore if you ask how God loved Mankind, the answer must not be by a comparison, cc av cs pn22 vvb c-crq np1 vvd n1, dt n1 vmb xx vbi p-acp dt n1, (2) sermon (DIV1) 4 Image 3
131 for it passeth comparison, and it passeth comprehension: for it passes comparison, and it passes comprehension: c-acp pn31 vvz n1, cc pn31 vvz n1: (2) sermon (DIV1) 4 Image 3
132 but it is set forth by the expression of it, in giving his onely begotten Son for men, that believing in him, they might not perish, but have everlasting life; but it is Set forth by the expression of it, in giving his only begotten Son for men, that believing in him, they might not perish, but have everlasting life; cc-acp pn31 vbz vvn av p-acp dt n1 pp-f pn31, p-acp vvg po31 av-j vvn n1 p-acp n2, cst vvg p-acp pno31, pns32 vmd xx vvi, cc-acp vhb j n1; (2) sermon (DIV1) 4 Image 3
133 here is love, not in word so much as in deed; love in a love-token, in a gift, and such a gift as is unvaluable; Here is love, not in word so much as in deed; love in a love-token, in a gift, and such a gift as is unvaluable; av vbz n1, xx p-acp n1 av av-d c-acp p-acp n1; vvb p-acp dt n1, p-acp dt n1, cc d dt n1 c-acp vbz j; (2) sermon (DIV1) 4 Image 3
134 a gift so necessary, as without which, eternal ruine could not be avoided; so beneficial, that by it; a gift so necessary, as without which, Eternal ruin could not be avoided; so beneficial, that by it; dt n1 av j, c-acp p-acp r-crq, j n1 vmd xx vbi vvn; av j, cst p-acp pn31; (2) sermon (DIV1) 4 Image 3
135 and with it, eternal life and happiness is obtained. and with it, Eternal life and happiness is obtained. cc p-acp pn31, j n1 cc n1 vbz vvn. (2) sermon (DIV1) 4 Image 3
136 Gods love is so great, in giving his Son, that when the Apostle Iohn doth speak of it, he telleth us not onely that God hath Love, God's love is so great, in giving his Son, that when the Apostle John does speak of it, he Telleth us not only that God hath Love, npg1 n1 vbz av j, p-acp vvg po31 n1, cst c-crq dt n1 np1 vdz vvi pp-f pn31, pns31 vvz pno12 xx j cst np1 vhz n1, (2) sermon (DIV1) 4 Image 3
137 but that God is Love, 1 Ioh. 4.8, 9, 10. God is love; In this was manifested the love of God towards us, but that God is Love, 1 John 4.8, 9, 10. God is love; In this was manifested the love of God towards us, cc-acp cst np1 vbz n1, crd np1 crd, crd, crd np1 vbz n1; p-acp d vbds vvn dt n1 pp-f np1 p-acp pno12, (2) sermon (DIV1) 4 Image 3
138 because God sent his onely begotten Son into the world, that we might live through him. Because God sent his only begotten Son into the world, that we might live through him. c-acp np1 vvd po31 av-j vvn n1 p-acp dt n1, cst pns12 vmd vvi p-acp pno31. (2) sermon (DIV1) 4 Image 3
139 Herein is love, not that we loved God, but that he loved us, and sent his son to be a propitiation for our sins. Herein is love, not that we loved God, but that he loved us, and sent his son to be a propitiation for our Sins. av vbz n1, xx cst pns12 vvd np1, cc-acp cst pns31 vvd pno12, cc vvd po31 n1 pc-acp vbi dt n1 p-acp po12 n2. (2) sermon (DIV1) 4 Image 3
140 Creatures have love, it is a quality in them, and hath degrees; the highest capacity which we have for love is but as it is a quality, Creatures have love, it is a quality in them, and hath Degrees; the highest capacity which we have for love is but as it is a quality, n2 vhb n1, pn31 vbz dt n1 p-acp pno32, cc vhz n2; dt js n1 r-crq pns12 vhb p-acp n1 vbz cc-acp c-acp pn31 vbz dt n1, (2) sermon (DIV1) 4 Image 3
141 and even in that which we are capable of, we are deficient, whilst in this world; and even in that which we Are capable of, we Are deficient, while in this world; cc av p-acp d r-crq pns12 vbr j pp-f, pns12 vbr j, cs p-acp d n1; (2) sermon (DIV1) 4 Image 3
142 but Love in God is not a quality, for a quality is an accident, and there are no accidénts in God; but Love in God is not a quality, for a quality is an accident, and there Are no accidénts in God; cc-acp vvb p-acp np1 vbz xx dt n1, p-acp dt n1 vbz dt n1, cc pc-acp vbr dx n2 p-acp np1; (2) sermon (DIV1) 4 Image 3
143 and therefore it is his essence, He is Love ; there is a NONLATINALPHABET, a depth in the expression, which we cannot fathom. and Therefore it is his essence, He is Love; there is a, a depth in the expression, which we cannot fathom. cc av pn31 vbz po31 n1, pns31 vbz n1; pc-acp vbz dt, dt n1 p-acp dt n1, r-crq pns12 vmbx n1. (2) sermon (DIV1) 4 Image 3
144 If the Apostle cryeth out, Rom. 11.33. If the Apostle Cries out, Rom. 11.33. cs dt n1 vvz av, np1 crd. (2) sermon (DIV1) 4 Image 3
145 O the depth of the riches both of the wisdome and knowledge of God! how unsearchable are his judgments, Oh the depth of the riches both of the Wisdom and knowledge of God! how unsearchable Are his Judgments, uh dt n1 pp-f dt n2 d pp-f dt n1 cc n1 pp-f np1 c-crq j vbr po31 n2, (2) sermon (DIV1) 4 Image 3
146 and his wayes past finding out ! and his ways passed finding out! cc po31 n2 p-acp vvg av! (2) sermon (DIV1) 4 Image 3
147 We may also cry out in an extasie of admiration, O the depth of the riches of the goodness and love of God! how unsearchable are his mercies, We may also cry out in an ecstasy of admiration, Oh the depth of the riches of the Goodness and love of God! how unsearchable Are his Mercies, pns12 vmb av vvi av p-acp dt n1 pp-f n1, uh dt n1 pp-f dt n2 pp-f dt n1 cc n1 pp-f np1 c-crq j vbr po31 n2, (2) sermon (DIV1) 4 Image 3
148 and the wayes of his grace past finding out! Apprehend we may something of Gods love, but comprehend it we cannot. and the ways of his grace passed finding out! Apprehend we may something of God's love, but comprehend it we cannot. cc dt n2 pp-f po31 n1 p-acp vvg av! vvb pns12 vmb pi pp-f npg1 n1, cc-acp vvb pn31 pns12 vmbx. (2) sermon (DIV1) 4 Image 3
149 Who ever did, or could look into the depth of Gods heart? The heart of man is deep, Who ever did, or could look into the depth of God's heart? The heart of man is deep, r-crq av vdd, cc vmd vvi p-acp dt n1 pp-f npg1 n1? dt n1 pp-f n1 vbz j-jn, (2) sermon (DIV1) 4 Image 3
150 but the heart of God is far deeper; and indeed, in comparison with God, the streams of our Love are but small brooks, but the heart of God is Far Deeper; and indeed, in comparison with God, the streams of our Love Are but small brooks, cc-acp dt n1 pp-f np1 vbz av-j avc-jn; cc av, p-acp n1 p-acp np1, dt n2 pp-f po12 n1 vbr p-acp j n2, (2) sermon (DIV1) 4 Image 3
151 and shallow rivulets, unto the dep current, and bottomless ocean of Love in the heart of God to sinners, through Jesus Christ. and shallow rivulets, unto the dep current, and bottomless Ocean of Love in the heart of God to Sinners, through jesus christ. cc j n2, p-acp dt j-jn n1, cc j n1 pp-f n1 p-acp dt n1 pp-f np1 p-acp n2, p-acp np1 np1. (2) sermon (DIV1) 4 Image 3
152 Gods Love is First, Free, Tender, Unchangeable, from everlasting to everlasting: God's Love is First, Free, Tender, Unchangeable, from everlasting to everlasting: npg1 n1 vbz ord, j, j, j-u, p-acp j p-acp j: (2) sermon (DIV1) 4 Image 3
153 But I must not lanch too deep into this subject of Gods Love, which in many discourses of those that have the most raised apprehensions, But I must not launch too deep into this Subject of God's Love, which in many discourses of those that have the most raised apprehensions, cc-acp pns11 vmb xx vvi av j-jn p-acp d n-jn pp-f ng1 n1, r-crq p-acp d n2 pp-f d cst vhb dt av-ds j-vvn n2, (2) sermon (DIV1) 4 Image 3
154 and sweetest tasts of it, cannot be set forth with any sutableness unto its greatness. and Sweetest tastes of it, cannot be Set forth with any suitableness unto its greatness. cc js vvz pp-f pn31, vmbx vbi vvn av p-acp d n1 p-acp po31 n1. (2) sermon (DIV1) 4 Image 3
155 Now such love of God surely doth deserve the Heart, and the return of the choicest and chiefest affections which the children of men can possibly present him withall. Now such love of God surely does deserve the Heart, and the return of the Choicest and chiefest affections which the children of men can possibly present him withal. av d n1 pp-f np1 av-j vdz vvi dt n1, cc dt n1 pp-f dt js cc js-jn n2 r-crq dt n2 pp-f n2 vmb av-j vvi pno31 av. (2) sermon (DIV1) 4 Image 3
156 Love doth usually draw forth particular, and endeared Love, more than Loveliness; Love does usually draw forth particular, and endeared Love, more than Loveliness; n1 vdz av-j vvi av j, cc vvn n1, av-dc cs n1; (2) sermon (DIV1) 4 Image 3
157 but when such infinite Loveliness, Sutableness, and withall such infinite incomparable Love, do meet in one God, but when such infinite Loveliness, Suitableness, and withal such infinite incomparable Love, do meet in one God, cc-acp c-crq d j n1, n1, cc av d j j n1, vdb vvi p-acp crd np1, (2) sermon (DIV1) 4 Image 3
158 surely we must say that he is the most deserving object for the Love. surely we must say that he is the most deserving Object for the Love. av-j pns12 vmb vvi cst pns31 vbz dt av-ds j-vvg n1 p-acp dt n1. (2) sermon (DIV1) 4 Image 3
159 R. 5. Lastly, All, especially young men, ought to give God their Hearts, because he will best use their Hearts; R. 5. Lastly, All, especially young men, ought to give God their Hearts, Because he will best use their Hearts; np1 crd ord, d, av-j j n2, pi pc-acp vvi np1 po32 n2, c-acp pns31 vmb av-js vvi po32 n2; (2) sermon (DIV1) 4 Image 3
160 their Hearts will be abused by any thing they give them unto, except it be God alone. their Hearts will be abused by any thing they give them unto, except it be God alone. po32 n2 vmb vbi vvn p-acp d n1 pns32 vvb pno32 p-acp, c-acp pn31 vbb np1 av-j. (2) sermon (DIV1) 4 Image 3
161 If they give their Hearts to the world, it will debase and degrade them; but if they give their Hearts unto God, He will advance and ennoble them; If they give their Hearts to the world, it will debase and degrade them; but if they give their Hearts unto God, He will advance and ennoble them; cs pns32 vvb po32 n2 p-acp dt n1, pn31 vmb vvi cc vvi pno32; cc-acp cs pns32 vvb po32 n2 p-acp np1, pns31 vmb vvi cc vvi pno32; (2) sermon (DIV1) 4 Image 3
162 if the creatures have their hearts, they will impoverish them, but if God have their Hearts, He will enrich them; if the creatures have their hearts, they will impoverish them, but if God have their Hearts, He will enrich them; cs dt n2 vhb po32 n2, pns32 vmb vvi pno32, cc-acp cs np1 vhb po32 n2, pns31 vmb vvi pno32; (2) sermon (DIV1) 4 Image 3
163 if Sin get their Hearts, it will deform them, but if God get their Hearts, He will beautifie them; if since get their Hearts, it will deform them, but if God get their Hearts, He will beautify them; cs n1 vvb po32 n2, pn31 vmb vvi pno32, cc-acp cs np1 vvb po32 n2, pns31 vmb vvi pno32; (2) sermon (DIV1) 4 Image 3
164 if Lust be received into their Hearts, it will defile them, but if God be received into their Hearts, He will cleanse them. if Lust be received into their Hearts, it will defile them, but if God be received into their Hearts, He will cleanse them. cs n1 vbb vvn p-acp po32 n2, pn31 vmb vvi pno32, cc-acp cs np1 vbb vvn p-acp po32 n2, pns31 vmb vvi pno32. (2) sermon (DIV1) 4 Image 3
165 If God have not the Heart, the Devil, and the World, and Lust will possess it, If God have not the Heart, the devil, and the World, and Lust will possess it, cs np1 vhb xx dt n1, dt n1, cc dt n1, cc n1 vmb vvi pn31, (2) sermon (DIV1) 4 Image 3
166 and be sure they will abuse it. and be sure they will abuse it. cc vbi j pns32 vmb vvi pn31. (2) sermon (DIV1) 4 Image 3
167 Better it is a thousand fold to entertain God into the Heart, than any other inhabitant, He having promised to dwell where he is entertained, 2 Cor. 6.16. Better it is a thousand fold to entertain God into the Heart, than any other inhabitant, He having promised to dwell where he is entertained, 2 Cor. 6.16. j pn31 vbz dt crd n1 pc-acp vvi np1 p-acp dt n1, cs d j-jn n1, pns31 vhg vvn pc-acp vvi c-crq pns31 vbz vvn, crd np1 crd. (2) sermon (DIV1) 4 Image 3
168 For ye are the Temple of the living God, as God hath said, I will dwell in you, and walk in you: For you Are the Temple of the living God, as God hath said, I will dwell in you, and walk in you: p-acp pn22 vbr dt n1 pp-f dt j-vvg np1, c-acp np1 vhz vvn, pns11 vmb vvi p-acp pn22, cc vvi p-acp pn22: (2) sermon (DIV1) 4 Image 3
169 and be sure He will use the Hearts well where he dwells. and be sure He will use the Hearts well where he dwells. cc vbi j pns31 vmb vvi dt n2 av c-crq pns31 vvz. (2) sermon (DIV1) 4 Image 3
170 The Devil and Lust make the Heart a Dungeon, but Gods presence maketh the Heart a Palace; The devil and Lust make the Heart a Dungeon, but God's presence makes the Heart a Palace; dt n1 cc n1 vvi dt n1 dt n1, cc-acp ng1 n1 vvz dt n1 dt n1; (2) sermon (DIV1) 4 Image 3
171 God hath two Palaces, the one is the highest Heavens, the other is the lowest Hearts; God hath two Palaces, the one is the highest Heavens, the other is the lowest Hearts; np1 vhz crd n2, dt pi vbz dt js n2, dt n-jn vbz dt js n2; (2) sermon (DIV1) 4 Image 3
172 and where God dwelleth, he will bring his own Furniture; and where God dwells, he will bring his own Furniture; cc c-crq np1 vvz, pns31 vmb vvi po31 d n1; (2) sermon (DIV1) 4 Image 3
173 He will throw out of doors the rotten furniture of Sin, which he findeth, and bring in the furniture of Grace, he will, He will throw out of doors the rotten furniture of since, which he finds, and bring in the furniture of Grace, he will, pns31 vmb vvi av pp-f n2 dt j-vvn n1 pp-f n1, r-crq pns31 vvz, cc vvi p-acp dt n1 pp-f n1, pns31 vmb, (2) sermon (DIV1) 4 Image 3
174 as it were, hang the Heart with the rich Tapistry, and curious Embroidery of the Spirit, that He may take delight in his Habitation, adorned with his own Ornaments. as it were, hang the Heart with the rich Tapestry, and curious Embroidery of the Spirit, that He may take delight in his Habitation, adorned with his own Ornament. c-acp pn31 vbdr, vvb dt n1 p-acp dt j n1, cc j n1 pp-f dt n1, cst pns31 vmb vvi n1 p-acp po31 n1, vvn p-acp po31 d n2. (2) sermon (DIV1) 4 Image 3
175 And He will bring in his own Provisions too, and feast them with his Love, And He will bring in his own Provisions too, and feast them with his Love, cc pns31 vmb vvi p-acp po31 d n2 av, cc vvi pno32 p-acp po31 n1, (2) sermon (DIV1) 4 Image 3
176 and the most kind expressions thereof, which shall yield such peace and satisfaction, such comfort and sweetness, and the most kind expressions thereof, which shall yield such peace and satisfaction, such Comfort and sweetness, cc dt av-ds j n2 av, r-crq vmb vvi d n1 cc n1, d n1 cc n1, (2) sermon (DIV1) 4 Image 3
177 and sometimes such ravishing joyes, as have not entred into the hearts of the carnal and worldly to conceive. and sometime such ravishing Joys, as have not entered into the hearts of the carnal and worldly to conceive. cc av d vvg n2, c-acp vhb xx vvn p-acp dt n2 pp-f dt j cc j pc-acp vvi. (2) sermon (DIV1) 4 Image 3
178 Moreover, He will watch over the Heart, and defend it from many mischiefs and dangers, from many snares and temptations, from many sins, Moreover, He will watch over the Heart, and defend it from many mischiefs and dangers, from many snares and temptations, from many Sins, np1, pns31 vmb vvi p-acp dt n1, cc vvi pn31 p-acp d n2 cc n2, p-acp d n2 cc n2, p-acp d n2, (2) sermon (DIV1) 4 Image 3
179 and those ruines which sin doth lead the ungodly unto. and those ruins which since does led the ungodly unto. cc d n2 r-crq n1 vdz vvi dt j p-acp. (2) sermon (DIV1) 4 Image 3
180 To conclude, By the Grace which He giveth the Heart here, He will qualifie and prepare it for glory hereafter; To conclude, By the Grace which He gives the Heart Here, He will qualify and prepare it for glory hereafter; p-acp vvi, p-acp dt n1 r-crq pns31 vvz dt n1 av, pns31 vmb vvi cc vvi pn31 p-acp n1 av; (2) sermon (DIV1) 4 Image 3
181 and at length, when the Soul now given to him, shall be separated from the Body, it shall not want an habitation, and At length, when the Soul now given to him, shall be separated from the Body, it shall not want an habitation, cc p-acp n1, c-crq dt n1 av vvn p-acp pno31, vmb vbi vvn p-acp dt n1, pn31 vmb xx vvi dt n1, (2) sermon (DIV1) 4 Image 3
182 for He will receive it into the dearest closets, and eternal embracements of his Love. for He will receive it into the dearest closets, and Eternal embracements of his Love. c-acp pns31 vmb vvi pn31 p-acp dt js-jn n2, cc j n2 pp-f po31 n1. (2) sermon (DIV1) 4 Image 3
183 Surely then God will best use the Heart, and therefore all should give their Hearts unto Him. Surely then God will best use the Heart, and Therefore all should give their Hearts unto Him. np1 av np1 vmb av-js vvi dt n1, cc av d vmd vvi po32 n2 p-acp pno31. (2) sermon (DIV1) 4 Image 3
184 The Application. Vse 1. BY way of Information. The Application. Use 1. BY Way of Information. dt n1. vvb crd p-acp n1 pp-f n1. (3) part (DIV2) 4 Image 3
185 HEnce learn, that none have the dispose of their own Hearts, none have liberty to •ive their Hearts as they please; HEnce Learn, that none have the dispose of their own Hearts, none have liberty to •ive their Hearts as they please; av vvi, cst pix vhb dt n1 pp-f po32 d n2, pix vhb n1 pc-acp vvi po32 n2 c-acp pns32 vvb; (3) part (DIV2) 6 Image 3
186 to choose, or •ove, or desire, or delight in what, and in whom •hey please. It is the speech of the ungodly, Psal. • 2.4. to choose, or •ove, or desire, or delight in what, and in whom •hey please. It is the speech of the ungodly, Psalm • 2.4. pc-acp vvi, cc n1, cc n1, cc vvi p-acp r-crq, cc p-acp ro-crq n1 vvb. pn31 vbz dt n1 pp-f dt j, np1 • crd. (3) part (DIV2) 6 Image 3
187 Our lips are our own, who is Lord over us? •nd it is a more ungodly speech to say, Our Hearts are our own, who is Lord over us? There is no•hing which any can call their own, properly and •trictly, except it be sin; Our lips Are our own, who is Lord over us? •nd it is a more ungodly speech to say, Our Hearts Are our own, who is Lord over us? There is no•hing which any can call their own, properly and •trictly, except it be since; po12 n2 vbr po12 d, r-crq vbz n1 p-acp pno12? vvd pn31 vbz dt av-dc j n1 pc-acp vvi, po12 n2 vbr po12 d, r-crq vbz n1 p-acp pno12? pc-acp vbz n1 r-crq d vmb vvi po32 d, av-j cc av-j, c-acp pn31 vbb n1; (3) part (DIV2) 6 Image 3
188 whatever any are, or •ave, they owe it unto God, from whom they •ave received it; whatever any Are, or •ave, they owe it unto God, from whom they •ave received it; r-crq d vbr, cc n1, pns32 vvb pn31 p-acp np1, p-acp ro-crq pns32 vhb vvn pn31; (3) part (DIV2) 6 Image 3
189 but above all, God claims his ••ght to the Heart, and He is most jealous of the Heart, but above all, God claims his ••ght to the Heart, and He is most jealous of the Heart, cc-acp p-acp d, np1 vvz po31 n1 p-acp dt n1, cc pns31 vbz av-ds j pp-f dt n1, (3) part (DIV2) 6 Image 3
190 and none may give away their Hearts from him. and none may give away their Hearts from him. cc pix vmb vvi av po32 n2 p-acp pno31. (3) part (DIV2) 6 Image 3
191 2. Learn here, God hath disposed of our Hearts better than we could or would dispose of them our selves: 2. Learn Here, God hath disposed of our Hearts better than we could or would dispose of them our selves: crd np1 av, np1 vhz vvn pp-f po12 n2 av-jc cs pns12 vmd cc vmd vvi pp-f pno32 po12 n2: (3) part (DIV2) 7 Image 3
192 if God had not directed our Hearts to himself, and commanded us to give them to him, we should foolishly dispose of them unto inferiour things, which are wholly unworthy of them, if God had not directed our Hearts to himself, and commanded us to give them to him, we should foolishly dispose of them unto inferior things, which Are wholly unworthy of them, cs np1 vhd xx vvn po12 n2 p-acp px31, cc vvd pno12 pc-acp vvi pno32 p-acp pno31, pns12 vmd av-j vvi pp-f pno32 p-acp j-jn n2, r-crq vbr av-jn j pp-f pno32, (3) part (DIV2) 7 Image 3
193 and which would wofully abuse them; as all such do dispose their Hearts who give no heed unto this command. and which would woefully abuse them; as all such do dispose their Hearts who give no heed unto this command. cc r-crq vmd av-j vvi pno32; c-acp d d vdb vvi po32 n2 r-crq vvb dx n1 p-acp d n1. (3) part (DIV2) 7 Image 3
194 3. Learn here, that God hath made that to be our duty to give our Hearts to him, which is our great privilege, that we may give our hearts to him; 3. Learn Here, that God hath made that to be our duty to give our Hearts to him, which is our great privilege, that we may give our hearts to him; crd np1 av, cst np1 vhz vvn d pc-acp vbi po12 n1 pc-acp vvi po12 n2 p-acp pno31, r-crq vbz po12 j n1, cst pns12 vmb vvi po12 n2 p-acp pno31; (3) part (DIV2) 8 Image 3
195 this commandment surely is not grievous, but most reasonable and sweet; this Commandment surely is not grievous, but most reasonable and sweet; d n1 av-j vbz xx j, cc-acp ds j cc j; (3) part (DIV2) 8 Image 3
196 God is not beholding to us for our Hearts, but we are beholding unto him that he will accept of them. God is not beholding to us for our Hearts, but we Are beholding unto him that he will accept of them. np1 vbz xx vvg p-acp pno12 p-acp po12 n2, cc-acp pns12 vbr vvg p-acp pno31 cst pns31 vmb vvi pp-f pno32. (3) part (DIV2) 8 Image 3
197 4. Learn here the difference between the wicked and the righteous; the difference doth not lye in their riches; 4. Learn Here the difference between the wicked and the righteous; the difference does not lie in their riches; crd np1 av dt n1 p-acp dt j cc dt j; dt n1 vdz xx vvi p-acp po32 n2; (3) part (DIV2) 9 Image 3
198 for when many of the righteous be poor in this world, multitudes of wicked men do abound in wealth; for when many of the righteous be poor in this world, Multitudes of wicked men do abound in wealth; p-acp c-crq d pp-f dt j vbi j p-acp d n1, n2 pp-f j n2 vdb vvi p-acp n1; (3) part (DIV2) 9 Image 3
199 it doth not lye in worldly grandeur and dignity, usually the wicked are advanced to the highest seat of honour, it does not lie in worldly grandeur and dignity, usually the wicked Are advanced to the highest seat of honour, pn31 vdz xx vvi p-acp j n1 cc n1, av-j dt j vbr vvn p-acp dt js n1 pp-f n1, (3) part (DIV2) 9 Image 3
200 and are esteemed when the righteous are low, and under disgrace: It doth not lye in their food and apparel; and Are esteemed when the righteous Are low, and under disgrace: It does not lie in their food and apparel; cc vbr vvn c-crq dt j vbr j, cc p-acp n1: pn31 vdz xx vvi p-acp po32 n1 cc n1; (3) part (DIV2) 9 Image 3
201 Div•• is arrayed in purple, and fine linnen, and fareth deliciously every day, when Lazarus lyeth at his gate, hungry, and in rags. Div•• is arrayed in purple, and fine linen, and fareth deliciously every day, when Lazarus lies At his gate, hungry, and in rags. np1 vbz vvn p-acp j-jn, cc j n1, cc vvz av-j d n1, c-crq np1 vvz p-acp po31 n1, j, cc p-acp n2. (3) part (DIV2) 9 Image 3
202 It doth not lye in any beauty and strength of body, in any natural parts or acquired abilities of mind; It does not lie in any beauty and strength of body, in any natural parts or acquired abilities of mind; pn31 vdz xx vvi p-acp d n1 cc n1 pp-f n1, p-acp d j n2 cc vvn n2 pp-f n1; (3) part (DIV2) 9 Image 3
203 some that have very foul insides, are outwardly fair and beautiful; Some that have very foul insides, Are outwardly fair and beautiful; d cst vhb av j av-an, vbr av-j j cc j; (3) part (DIV2) 9 Image 3
204 and many are ignorant of the mysteries of salvation who are great Scholars in other things, and many Are ignorant of the Mysteres of salvation who Are great Scholars in other things, cc d vbr j pp-f dt n2 pp-f n1 r-crq vbr j n2 p-acp j-jn n2, (3) part (DIV2) 9 Image 3
205 and of high esteem for worldly wisdom and prudence; and of high esteem for worldly Wisdom and prudence; cc pp-f j n1 p-acp j n1 cc n1; (3) part (DIV2) 9 Image 3
206 when the righteous, many of them, have a contemptible outside, and are of very mean natural, and acquired abilities. when the righteous, many of them, have a contemptible outside, and Are of very mean natural, and acquired abilities. c-crq dt j, d pp-f pno32, vhb dt j av-an, cc vbr pp-f av j j, cc vvn n2. (3) part (DIV2) 9 Image 3
207 But the difference between the wicked and the righteous, and that wherein the righteous do excell all the wicked in the world, is in the disposing of their hearts; But the difference between the wicked and the righteous, and that wherein the righteous do excel all the wicked in the world, is in the disposing of their hearts; p-acp dt n1 p-acp dt j cc dt j, cc cst c-crq dt j vdb vvi d dt j p-acp dt n1, vbz p-acp dt n-vvg pp-f po32 n2; (3) part (DIV2) 9 Image 3
208 the wicked give their hearts to the creature, some to the dung of earthly pelf, others to the filth of sensual delight, others to the wind of worldly esteem; the wicked give their hearts to the creature, Some to the dung of earthly pelf, Others to the filth of sensual delight, Others to the wind of worldly esteem; dt j vvi po32 n2 p-acp dt n1, d p-acp dt n1 pp-f j n1, n2-jn p-acp dt n1 pp-f j n1, n2-jn p-acp dt n1 pp-f j n1; (3) part (DIV2) 9 Image 3
209 some give their hearts to their Friends, others to their Lands, others to their Hawks and Hounds; Some give their hearts to their Friends, Others to their Lands, Others to their Hawks and Hounds; d vvb po32 n2 p-acp po32 n2, n2-jn p-acp po32 n2, n2-jn p-acp po32 n2 cc n2; (3) part (DIV2) 9 Image 3
210 and all the wicked are of such a low and inferiour spirit, that they let their Hearts sink beneath themselves, unto something that debases them; and all the wicked Are of such a low and inferior Spirit, that they let their Hearts sink beneath themselves, unto something that debases them; cc d dt j vbr pp-f d dt j cc j-jn n1, cst pns32 vvb po32 n2 vvi p-acp px32, p-acp pi cst vvz pno32; (3) part (DIV2) 9 Image 3
211 but the righteous they lift up their hearts to him that is above them; whereby they are advanced, they dispose their hearts unto God, who is the chief good; but the righteous they lift up their hearts to him that is above them; whereby they Are advanced, they dispose their hearts unto God, who is the chief good; cc-acp dt j pns32 vvb a-acp po32 n2 p-acp pno31 cst vbz p-acp pno32; c-crq pns32 vbr vvn, pns32 vvb po32 n2 p-acp np1, r-crq vbz dt j-jn j; (3) part (DIV2) 9 Image 3
212 when the stream of the wicked mans affections runneth downwards, theirs runneth upward; when the stream of the wicked men affections Runneth downwards, theirs Runneth upward; c-crq dt n1 pp-f dt j ng1 n2 vvz av, png32 vvz av-j; (3) part (DIV2) 9 Image 3
213 and surely of all others they have the greatest wisdome, and true heigth and nobleness of spirit, whose hearts are raised so high, and surely of all Others they have the greatest Wisdom, and true heighth and nobleness of Spirit, whose hearts Are raised so high, cc av-j pp-f d n2-jn pns32 vhb dt js n1, cc j n1 cc n1 pp-f n1, rg-crq n2 vbr vvn av j, (3) part (DIV2) 9 Image 3
214 as to be joyned unto the Lord. Vse. 2. For reproof of such as give away their Hearts from God; as to be joined unto the Lord. Use. 2. For reproof of such as give away their Hearts from God; c-acp pc-acp vbi vvn p-acp dt n1. vvb. crd p-acp n1 pp-f d c-acp vvb av po32 n2 p-acp np1; (3) part (DIV2) 9 Image 3
215 And are there not too many such in this place? God hath your ears sometimes, And Are there not too many such in this place? God hath your ears sometime, cc vbr pc-acp xx av d d p-acp d n1? np1 vhz po22 n2 av, (3) part (DIV2) 10 Image 3
216 and your lips, and your knees sometimes, and your bodies, it may be, are often presented before him in the outside of Religious duties; and your lips, and your knees sometime, and your bodies, it may be, Are often presented before him in the outside of Religious duties; cc po22 n2, cc po22 n2 av, cc po22 n2, pn31 vmb vbi, vbr av vvn p-acp pno31 p-acp dt n1-an pp-f j n2; (3) part (DIV2) 10 Image 3
217 but hath God your hearts? Have you presented God with this gift? with this sacrifice? without which, all other sacrifices of your lips, but hath God your hearts? Have you presented God with this gift? with this sacrifice? without which, all other Sacrifices of your lips, cc-acp vhz np1 po22 n2? vhb pn22 vvn np1 p-acp d n1? p-acp d n1? p-acp r-crq, d j-jn n2 pp-f po22 n2, (3) part (DIV2) 10 Image 3
218 and outward devotion, are but a vain oblation; and outward devotion, Are but a vain oblation; cc j n1, vbr p-acp dt j n1; (3) part (DIV2) 10 Image 3
219 yea, despised, and an abomination unto him? Young men, you are dispos'd of by your Friends, some to this Calling, and some to that; yea, despised, and an abomination unto him? Young men, you Are disposed of by your Friends, Some to this Calling, and Some to that; uh, j-vvn, cc dt n1 p-acp pno31? j n2, pn22 vbr vvn pp-f p-acp po22 n2, d p-acp d vvg, cc d p-acp d; (3) part (DIV2) 10 Image 3
220 but Friends have not the dispose of your Hearts, you have dispos'd of them your selves; but Friends have not the dispose of your Hearts, you have disposed of them your selves; cc-acp n2 vhb xx dt n1 pp-f po22 n2, pn22 vhb vvn pp-f pno32 po22 n2; (3) part (DIV2) 10 Image 3
221 and have not too many of you dispos'd away your hearts from God unto the creature? Hath not vanity and the world, and have not too many of you disposed away your hearts from God unto the creature? Hath not vanity and the world, cc vhb xx av d pp-f pn22 vvn av po22 n2 p-acp np1 p-acp dt n1? vhz xx n1 cc dt n1, (3) part (DIV2) 10 Image 3
222 and some foolish, filthy, and deceitful Lust the chief room and possession of your hearts? God hath called for your Hearts, but you have not hearkened; and Some foolish, filthy, and deceitful Lust the chief room and possession of your hearts? God hath called for your Hearts, but you have not harkened; cc d j, j, cc j n1 dt j-jn n1 cc n1 pp-f po22 n2? np1 vhz vvn p-acp po22 n2, cc-acp pn22 vhb xx vvn; (3) part (DIV2) 10 Image 3
223 God hath knocked at the door, but you have not opened; God hath knocked At the door, but you have not opened; np1 vhz vvn p-acp dt n1, cc-acp pn22 vhb xx vvn; (3) part (DIV2) 10 Image 3
224 He hath in his Word, and by his Spirit, woed for your chiefest affections, but you have hitherto given him a denial and repulse; He hath in his Word, and by his Spirit, wooed for your chiefest affections, but you have hitherto given him a denial and repulse; pns31 vhz p-acp po31 n1, cc p-acp po31 n1, vvd p-acp po22 js-jn n2, cc-acp pn22 vhb av vvn pno31 dt n1 cc n1; (3) part (DIV2) 10 Image 3
225 when you have listned to the Devil, and readily opened your Hearts to the world, and given forth of your dearest loves and delights to the creatures; when you have listened to the devil, and readily opened your Hearts to the world, and given forth of your dearest loves and delights to the creatures; c-crq pn22 vhb vvd p-acp dt n1, cc av-j vvd po22 n2 p-acp dt n1, cc vvn av pp-f po22 js-jn n2 cc n2 p-acp dt n2; (3) part (DIV2) 10 Image 3
226 you have been deaf unto God, and your Hearts shup up against him, and foolishly with-held your affections from him. you have been deaf unto God, and your Hearts shup up against him, and foolishly withheld your affections from him. pn22 vhb vbn j p-acp np1, cc po22 n2 vvi a-acp p-acp pno31, cc av-j vvd po22 n2 p-acp pno31. (3) part (DIV2) 10 Image 3
227 Consider your great sin herein 1. You that give away your hearts from God, are guilty of Heart-Idolatry; Consider your great since herein 1. You that give away your hearts from God, Are guilty of Heart-Idolatry; np1 po22 j n1 av crd pn22 cst vvb av po22 n2 p-acp np1, vbr j pp-f n1; (3) part (DIV2) 10 Image 3
228 that which you chiefly love, and desire, and delight your selves in, is your God: that which you chiefly love, and desire, and delight your selves in, is your God: cst r-crq pn22 av-jn vvi, cc n1, cc vvb po22 n2 p-acp, vbz po22 n1: (3) part (DIV2) 10 Image 3
229 If it be meats and drinks for your belly, your belly is your God, Philip. 3.19. Whose God is their belly : If it be Meats and drinks for your belly, your belly is your God, Philip. 3.19. Whose God is their belly: cs pn31 vbb n2 cc n2 p-acp po22 n1, po22 n1 vbz po22 n1, np1. crd. rg-crq n1 vbz po32 n1: (3) part (DIV2) 10 Image 3
230 If it be Gold and Silver, and the riches of the World, Riches are your God: If it be Gold and Silver, and the riches of the World, Riches Are your God: cs pn31 vbb n1 cc n1, cc dt n2 pp-f dt n1, n2 vbr po22 np1: (3) part (DIV2) 10 Image 3
231 And therefore Covetousness is called Idolatry, Col. 3.5. Covetousness which is Idolatry. Whatever it be that you supremely love, that is your God, And Therefore Covetousness is called Idolatry, Col. 3.5. Covetousness which is Idolatry. Whatever it be that you supremely love, that is your God, cc av n1 vbz vvn n1, np1 crd. n1 r-crq vbz n1. r-crq pn31 vbi cst pn22 av-j vvb, cst vbz po22 n1, (3) part (DIV2) 10 Image 3
232 and the Idol of your hearts, if it be any thing beneath, and beside the true God. and the Idol of your hearts, if it be any thing beneath, and beside the true God. cc dt n1 pp-f po22 n2, cs pn31 vbb d n1 a-acp, cc p-acp dt j np1. (3) part (DIV2) 10 Image 3
233 And can any of these Gods hear your Prayers? Can they save you in your troubles, And can any of these God's hear your Prayers? Can they save you in your Troubles, cc vmb d pp-f d n2 vvb po22 n2? vmb pns32 vvi pn22 p-acp po22 n2, (3) part (DIV2) 10 Image 3
234 if you call upon them? Can they deliver you from wrath to come? Can they abide with you, to be your eternal portion? 2. You that give away your Hearts from God, are guilty of Spiritual Adultery; if you call upon them? Can they deliver you from wrath to come? Can they abide with you, to be your Eternal portion? 2. You that give away your Hearts from God, Are guilty of Spiritual Adultery; cs pn22 vvb p-acp pno32? vmb pns32 vvi pn22 p-acp n1 pc-acp vvi? vmb pns32 vvi p-acp pn22, pc-acp vbi po22 j n1? crd pn22 cst vvb av po22 n2 p-acp np1, vbr j pp-f j n1; (3) part (DIV2) 10 Image 3
235 your Maker is, or should be your Husband, and you go a whoring from him, when you give your Hearts chiefly to any person or thing besides him; your Maker is, or should be your Husband, and you go a whoring from him, when you give your Hearts chiefly to any person or thing beside him; po22 n1 vbz, cc vmd vbi po22 n1, cc pn22 vvb dt vvg p-acp pno31, c-crq pn22 vvb po22 n2 av-jn p-acp d n1 cc n1 p-acp pno31; (3) part (DIV2) 10 Image 3
236 you commit Spiritual Adultery with any creature which you receive into the embracements of your dearest affections; you commit Spiritual Adultery with any creature which you receive into the embracements of your dearest affections; pn22 vvb j n1 p-acp d n1 r-crq pn22 vvb p-acp dt n2 pp-f po22 js-jn n2; (3) part (DIV2) 10 Image 3
237 and therefore such whose hearts are chiefly addicted to the world, and to its friendship, are called Adulterers and Adulteresses, Iam. 4.4. Ye Adulterers and Adulteresses, Know ye not that the friendship of the world is enmity with God ? 3. You that give away your hearts from God, are guilty of great injustice; and Therefore such whose hearts Are chiefly addicted to the world, and to its friendship, Are called Adulterers and Adulteresses, Iam. 4.4. You Adulterers and Adulteresses, Know you not that the friendship of the world is enmity with God? 3. You that give away your hearts from God, Are guilty of great injustice; cc av d r-crq n2 vbr av-jn vvn p-acp dt n1, cc p-acp po31 n1, vbr vvn n2 cc n2, np1 crd. pn22 n2 cc n2, vvb pn22 xx d dt n1 pp-f dt n1 vbz n1 p-acp np1? crd pn22 cst vvb av po22 n2 p-acp np1, vbr j pp-f j n1; (3) part (DIV2) 10 Image 3
238 your Hearts do of right belong to God, as hath been proved; He hath made them, and he hath bought them; your Hearts do of right belong to God, as hath been proved; He hath made them, and he hath bought them; po22 n2 vdb pp-f n-jn vvi p-acp np1, c-acp vhz vbn vvn; pns31 vhz vvn pno32, cc pns31 vhz vvn pno32; (3) part (DIV2) 10 Image 3
239 and you may as justly give away money which belongeth to another, or goods which belong to another, and you may as justly give away money which belongeth to Another, or goods which belong to Another, cc pn22 vmb a-acp av-j vvi av n1 r-crq vvz p-acp j-jn, cc n2-j r-crq vvb p-acp j-jn, (3) part (DIV2) 10 Image 3
240 or house and lands which belong ao another, as give away your Hearts to any other, which do of right belong unto God. 4. You that give away your Hearts from God, are guilty of great folly; or house and Lands which belong Ao Another, as give away your Hearts to any other, which doe of right belong unto God. 4. You that give away your Hearts from God, Are guilty of great folly; cc n1 cc n2 r-crq vvb uh j-jn, c-acp vvb av po22 n2 p-acp d n-jn, r-crq n1 pp-f n-jn vvi p-acp np1. crd pn22 cst vvb av po22 n2 p-acp np1, vbr j pp-f j n1; (3) part (DIV2) 10 Image 3
241 you are hereby not only unjust towards God, but you are injurious towards your selves; you Are hereby not only unjust towards God, but you Are injurious towards your selves; pn22 vbr av xx av-j j p-acp np1, cc-acp pn22 vbr j p-acp po22 n2; (3) part (DIV2) 10 Image 3
242 God hath not need of your Hearts, but you have need to give them to him; God hath not need of your Hearts, but you have need to give them to him; np1 vhz xx n1 pp-f po22 n2, cc-acp pn22 vhb n1 pc-acp vvi pno32 p-acp pno31; (3) part (DIV2) 10 Image 3
243 your loss is great, by with-holding your Hearts from God, you lose the heart of God which you should have in exchange; your loss is great, by withholding your Hearts from God, you loose the heart of God which you should have in exchange; po22 n1 vbz j, p-acp j po22 n2 p-acp np1, pn22 vvb dt n1 pp-f np1 r-crq pn22 vmd vhi p-acp n1; (3) part (DIV2) 10 Image 3
244 you lose the favour of God, which is infinitely beyond the favour of men; you lose the peace of conscience, which is the Souls feast; you loose the favour of God, which is infinitely beyond the favour of men; you loose the peace of conscience, which is the Souls feast; pn22 vvb dt n1 pp-f np1, r-crq vbz av-j p-acp dt n1 pp-f n2; pn22 vvb dt n1 pp-f n1, r-crq vbz dt ng1 n1; (3) part (DIV2) 10 Image 3
245 you lose the joyes of the Holy Ghost, which are unspeakably sweet and glorious: you loose the Joys of the Holy Ghost, which Are unspeakably sweet and glorious: pn22 vvb dt n2 pp-f dt j n1, r-crq vbr av-j j cc j: (3) part (DIV2) 10 Image 3
246 you love all that communion with God, and communications of the richest spiritual supplies which you might have from God, you love all that communion with God, and communications of the Richest spiritual supplies which you might have from God, pn22 vvb d cst n1 p-acp np1, cc n2 pp-f dt js j n2 r-crq pn22 vmd vhi p-acp np1, (3) part (DIV2) 10 Image 3
247 if you gave your Hearts unto him; hereby you lose your souls, which is the greatest loss; if you gave your Hearts unto him; hereby you loose your Souls, which is the greatest loss; cs pn22 vvd po22 n2 p-acp pno31; av pn22 vvb po22 n2, r-crq vbz dt js n1; (3) part (DIV2) 10 Image 3
248 you lose your salvation, and the eternal crown and glory which you are capable of. you loose your salvation, and the Eternal crown and glory which you Are capable of. pn22 vvb po22 n1, cc dt j n1 cc n1 r-crq pn22 vbr j pp-f. (3) part (DIV2) 10 Image 3
249 And what do you gain by giving away your Hearts from God? you look indeed for great satisfaction and delight, And what do you gain by giving away your Hearts from God? you look indeed for great satisfaction and delight, cc q-crq vdb pn22 vvi p-acp vvg av po22 n2 p-acp np1? pn22 vvb av p-acp j n1 cc n1, (3) part (DIV2) 10 Image 3
250 and a happiness which the things you chiefly desire and love should yield unto you; and a happiness which the things you chiefly desire and love should yield unto you; cc dt n1 r-crq dt n2 pn22 av-jn vvi cc n1 vmd vvi p-acp pn22; (3) part (DIV2) 10 Image 3
251 but be sure you will come off with disappointment, none of these things can give that which they have not; but be sure you will come off with disappointment, none of these things can give that which they have not; cc-acp vbi j pn22 vmb vvi a-acp p-acp n1, pix pp-f d n2 vmb vvi d r-crq pns32 vhb xx; (3) part (DIV2) 10 Image 3
252 something indeed you will gain by giving your Hearts to the creatures; namely, deep wounds of conscience, heart-piercing sorrows, smarting scourges sometimes of afflictions; something indeed you will gain by giving your Hearts to the creatures; namely, deep wounds of conscience, heart-piercing sorrows, smarting scourges sometime of afflictions; pi av pn22 vmb vvi p-acp vvg po22 n2 p-acp dt n2; av, j-jn n2 pp-f n1, j n2, vvg vvz av pp-f n2; (3) part (DIV2) 10 Image 3
253 or if your life be more pleasant, and conscience for a while asleep, at your latter end you are like to be utterly consumed with terrours; or if your life be more pleasant, and conscience for a while asleep, At your latter end you Are like to be utterly consumed with terrors; cc cs po22 n1 vbi av-dc j, cc n1 p-acp dt n1 j, p-acp po22 d n1 pn22 vbr j pc-acp vbi av-j vvn p-acp n2; (3) part (DIV2) 10 Image 3
254 or if you be not awakened then, be sure you will be awakened in the flames of Hell. or if you be not awakened then, be sure you will be awakened in the flames of Hell. cc cs pn22 vbb xx vvn av, vbb j pn22 vmb vbi vvn p-acp dt n2 pp-f n1. (3) part (DIV2) 10 Image 3
255 Fire and brimstone, and a horrible tempest of Gods wrath, and most dreadful indignation, shall be the eternal portion which you will gain by your preferring the creature above God in your affections. Fire and brimstone, and a horrible tempest of God's wrath, and most dreadful Indignation, shall be the Eternal portion which you will gain by your preferring the creature above God in your affections. n1 cc n1, cc dt j n1 pp-f npg1 n1, cc av-ds j n1, vmb vbi dt j n1 r-crq pn22 vmb vvi p-acp po22 vvg dt n1 p-acp np1 p-acp po22 n2. (3) part (DIV2) 10 Image 3
256 And what can be more foolish, more injurious to your selves than this sin? And what can be more foolish, more injurious to your selves than this since? cc q-crq vmb vbi av-dc j, av-dc j p-acp po22 n2 cs d n1? (3) part (DIV2) 10 Image 3
257 Vse 3. For exhortation of all men, especially of you that are young men, to give your Hearts unto God. Use 3. For exhortation of all men, especially of you that Are young men, to give your Hearts unto God. vvb crd p-acp n1 pp-f d n2, av-j pp-f pn22 cst vbr j n2, pc-acp vvi po22 n2 p-acp np1. (3) part (DIV2) 11 Image 3
258 This is the first day of the new year, and some of you do bring New-years gifts to one another, be perswaded to present God with the New-years gift of your Hearts; This is the First day of the new year, and Some of you do bring New years Gifts to one Another, be persuaded to present God with the New years gift of your Hearts; d vbz dt ord n1 pp-f dt j n1, cc d pp-f pn22 vdb vvi ng1 n2 p-acp crd j-jn, vbb vvn pc-acp vvi np1 p-acp dt ng1 n1 pp-f po22 n2; (3) part (DIV2) 11 Image 3
259 the Devil, that old Serpent, and the World, that old Cheat, have had your Hearts all the old Year; the devil, that old Serpent, and the World, that old Cheat, have had your Hearts all the old Year; dt n1, cst j n1, cc dt n1, cst j n1, vhb vhn po22 n2 d dt j n1; (3) part (DIV2) 11 Image 3
260 and some deceitful Lusts have hitherto gained and possessed your Affections; and Some deceitful Lustiest have hitherto gained and possessed your Affections; cc d j n2 vhb av vvn cc vvn po22 n2; (3) part (DIV2) 11 Image 3
261 be perswaded to call off, and pluck your hearts now at length out of the hands of these enemies, which seek after your destruction, be persuaded to call off, and pluck your hearts now At length out of the hands of these enemies, which seek After your destruction, vbb vvn pc-acp vvi a-acp, cc vvb po22 n2 av p-acp n1 av pp-f dt n2 pp-f d n2, r-crq vvb p-acp po22 n1, (3) part (DIV2) 11 Image 3
262 and to offer them up unto God for a New-years gift this New-years day, and as a new and living sacrifice which will be very acceptable unto God, who is the God of your Salvation. and to offer them up unto God for a New years gift this New years day, and as a new and living sacrifice which will be very acceptable unto God, who is the God of your Salvation. cc pc-acp vvi pno32 a-acp p-acp np1 p-acp dt ng1 n1 d ng1 n1, cc p-acp dt j cc j-vvg n1 r-crq vmb vbi av j p-acp np1, r-crq vbz dt n1 pp-f po22 n1. (3) part (DIV2) 11 Image 3
263 Some of you have nothing of your own, which you can give unto men, without wronging your Masters, or your Parents; some of you have nothing of your own, which you can give unto men, without wronging your Masters, or your Parents; d pp-f pn22 vhb pix pp-f po22 d, r-crq pn22 vmb vvi p-acp n2, p-acp vvg po22 n2, cc po22 n2; (3) part (DIV2) 11 Image 3
264 but all of you have hearts of your own, which you may give to God, and which you cannot keep from him, without wronging him, and wronging your selves too. but all of you have hearts of your own, which you may give to God, and which you cannot keep from him, without wronging him, and wronging your selves too. cc-acp d pp-f pn22 vhb n2 pp-f po22 d, r-crq pn22 vmb vvi p-acp np1, cc r-crq pn22 vmbx vvi p-acp pno31, p-acp vvg pno31, cc vvg po22 n2 av. (3) part (DIV2) 11 Image 3
265 Young men, it may be you have given your Hearts to Delight and Pleasure, the Goddess which most in the world do adore: Young men, it may be you have given your Hearts to Delight and Pleasure, the Goddess which most in the world do adore: j n2, pn31 vmb vbi pn22 vhb vvn po22 n2 p-acp n1 cc n1, dt n1 r-crq av-ds p-acp dt n1 vdb vvi: (3) part (DIV2) 12 Image 3
266 But sit down and consider, whether sensual pleasure, doth deserve your Hearts; you have tasted a little of its sweetness, and hope for a great deal more; But fit down and Consider, whither sensual pleasure, does deserve your Hearts; you have tasted a little of its sweetness, and hope for a great deal more; cc-acp vvb a-acp cc vvi, cs j n1, vdz vvi po22 n2; pn22 vhb vvn dt j pp-f po31 n1, cc vvb p-acp dt j n1 av-dc; (3) part (DIV2) 12 Image 3
267 yea, so much as shall give satisfaction and contentment; yea, so much as shall give satisfaction and contentment; uh, av av-d c-acp vmb vvi n1 cc n1; (3) part (DIV2) 12 Image 3
268 but you will find emptiness and vanity in the enjoyment, bitterness and misery to be the consequent of that pleasure which your Hearts do so much love and desire. but you will find emptiness and vanity in the enjoyment, bitterness and misery to be the consequent of that pleasure which your Hearts do so much love and desire. cc-acp pn22 vmb vvi n1 cc n1 p-acp dt n1, n1 cc n1 pc-acp vbi dt j pp-f d n1 r-crq po22 n2 vdb av av-d vvi cc n1. (3) part (DIV2) 12 Image 3
269 Solomon, who had as great a confluence of creature-delights, as any man living, and upon trial, had found all to be vanity and vexation of spirit in the issue, doth from his own experience, warn young men against indulging the flesh, Solomon, who had as great a confluence of Creature-delights, as any man living, and upon trial, had found all to be vanity and vexation of Spirit in the issue, does from his own experience, warn young men against indulging the Flesh, np1, r-crq vhd a-acp j dt n1 pp-f n2, c-acp d n1 vvg, cc p-acp n1, vhd vvn d pc-acp vbi n1 cc n1 pp-f n1 p-acp dt n1, vdz p-acp po31 d n1, vvb j n2 p-acp vvg dt n1, (3) part (DIV2) 12 Image 3
270 and giving their hearts unto any sensual-delights: and giving their hearts unto any sensual-delights: cc vvg po32 n2 p-acp d n2: (3) part (DIV2) 12 Image 3
271 Indeed he seemeth in his first words to give allowance to young men to take their pleasures, Indeed he seems in his First words to give allowance to young men to take their pleasures, av pns31 vvz p-acp po31 ord n2 pc-acp vvi n1 p-acp j n2 pc-acp vvi po32 n2, (3) part (DIV2) 12 Image 3
272 and to walk in this way of their hearts; but his speech is ironical; for withall he tacitly intimates unto them how dearly they should pay for their pleasures, and to walk in this Way of their hearts; but his speech is ironical; for withal he tacitly intimates unto them how dearly they should pay for their pleasures, cc pc-acp vvi p-acp d n1 pp-f po32 n2; cc-acp po31 n1 vbz j; c-acp av pns31 av-j vvz p-acp pno32 c-crq av-jn pns32 vmd vvi p-acp po32 n2, (3) part (DIV2) 12 Image 3
273 when God should bring them unto Judgment, Eccles. 11.9. when God should bring them unto Judgement, Eccles. 11.9. c-crq np1 vmd vvi pno32 p-acp n1, np1 crd. (3) part (DIV2) 12 Image 3
274 Rejoyce, O young man, in thy youth, and let thine heart chear thee in the dayes of thy youth, Rejoice, Oh young man, in thy youth, and let thine heart cheer thee in the days of thy youth, vvb, uh j n1, p-acp po21 n1, cc vvb po21 n1 vvb pno21 p-acp dt n2 pp-f po21 n1, (3) part (DIV2) 12 Image 3
275 and walk in the wayes of thy heart, and in the sight of thine eyes; but know that for all these things God will bring thee unto judgment. and walk in the ways of thy heart, and in the sighed of thine eyes; but know that for all these things God will bring thee unto judgement. cc vvi p-acp dt n2 pp-f po21 n1, cc p-acp dt n1 pp-f po21 n2; cc-acp vvb cst p-acp d d n2 np1 vmb vvi pno21 p-acp n1. (3) part (DIV2) 12 Image 3
276 As if he should have said, Young ones, be as merry and frolick as you list; As if he should have said, Young ones, be as merry and frolic as you list; c-acp cs pns31 vmd vhi vvn, j pi2, vbb a-acp j cc j-jn c-acp pn22 vvb; (3) part (DIV2) 12 Image 3
277 take your fill of sensual Pleasures if you think good: Smell at every flower; suck at every breast; take your fill of sensual Pleasures if you think good: Smell At every flower; suck At every breast; vvb po22 n1 pp-f j n2 cs pn22 vvb j: vvb p-acp d n1; vvb p-acp d n1; (3) part (DIV2) 12 Image 3
278 taste and feed on every dainty dish; drink, and drink deep of every sweet cup: Bathe your selves in the streams of all creature-delights; run into every pleasant embracement; melt away in soft pleasures; taste and feed on every dainty dish; drink, and drink deep of every sweet cup: bath your selves in the streams of all Creature-delights; run into every pleasant embracement; melt away in soft pleasures; n1 cc vvi p-acp d j n1; vvb, cc vvi j-jn pp-f d j n1: n1 po22 n2 p-acp dt n2 pp-f d n2; vvb p-acp d j n1; vvb av p-acp j n2; (3) part (DIV2) 12 Image 3
279 indulge your sensual appetite to the height; gratifie every lust to the full; withhold from your selves nothing which is pleasing to your flesh; indulge your sensual appetite to the height; gratify every lust to the full; withhold from your selves nothing which is pleasing to your Flesh; vvb po22 j n1 p-acp dt n1; vvi d n1 p-acp dt j; vvb p-acp po22 n2 pix r-crq vbz vvg p-acp po22 n1; (3) part (DIV2) 12 Image 3
280 do whatever seemeth good in your own eyes; be chearful, and rejoyce all your youthful dayes; do whatever seems good in your own eyes; be cheerful, and rejoice all your youthful days; vdb r-crq vvz j p-acp po22 d n2; vbb j, cc vvi d po22 j n2; (3) part (DIV2) 12 Image 3
281 seek, gather, and enjoy with all freedom whatever is delightful to your hearts, or pleasant to your eyes: seek, gather, and enjoy with all freedom whatever is delightful to your hearts, or pleasant to your eyes: vvb, vvb, cc vvi p-acp d n1 r-crq vbz j p-acp po22 n2, cc j p-acp po22 n2: (3) part (DIV2) 12 Image 3
282 This do, if you think good, and that it is your interest: BVT KNOW, that for all these things God will bring you unto judgement : This do, if you think good, and that it is your Interest: BUT KNOW, that for all these things God will bring you unto judgement: d vdb, cs pn22 vvb j, cc cst pn31 vbz po22 n1: cc-acp vvb, cst p-acp d d n2 np1 vmb vvi pn22 p-acp n1: (3) part (DIV2) 12 Image 3
283 Believe, remember, and seriously consider, that there is a day of reckoning not far off, a day of judgement coming, Believe, Remember, and seriously Consider, that there is a day of reckoning not Far off, a day of judgement coming, vvb, vvb, cc av-j vvi, cst pc-acp vbz dt n1 pp-f vvg xx av-j a-acp, dt n1 pp-f n1 vvg, (3) part (DIV2) 12 Image 3
284 when you will be called to an account; when you will be called to an account; c-crq pn22 vmb vbi vvn p-acp dt n1; (3) part (DIV2) 12 Image 3
285 and when all your delights and pleasures will vanish like the cloud, and be fled for ever out of your sight; and when all your delights and pleasures will vanish like the cloud, and be fled for ever out of your sighed; cc c-crq d po22 n2 cc n2 vmb vvi av-j dt n1, cc vbi vvn p-acp av av pp-f po22 n1; (3) part (DIV2) 12 Image 3
286 then your most sweet delights will be turned into Gall and Wormwood; then horrible pain and everlasting torment will take the room of your momentany pleasures; then your most sweet delights will be turned into Gall and Wormwood; then horrible pain and everlasting torment will take the room of your momentany pleasures; av po22 av-ds j n2 vmb vbi vvn p-acp n1 cc n1; av j n1 cc j n1 vmb vvi dt n1 pp-f po22 n1 n2; (3) part (DIV2) 12 Image 3
287 and as you like the one, so indulge your selves in the other. and as you like the one, so indulge your selves in the other. cc c-acp pn22 vvb dt pi, av vvb po22 n2 p-acp dt n-jn. (3) part (DIV2) 12 Image 3
288 Or it may be, it is the honour and esteem of men which too many of you that are young are most enamoured with, Or it may be, it is the honour and esteem of men which too many of you that Are young Are most enamoured with, cc pn31 vmb vbi, pn31 vbz dt n1 cc n1 pp-f n2 r-crq av d pp-f pn22 cst vbr j vbr av-ds vvn p-acp, (3) part (DIV2) 12 Image 3
289 and have addicted your hearts unto; and have addicted your hearts unto; cc vhb vvn po22 n2 p-acp; (3) part (DIV2) 12 Image 3
290 Some of you, though you have not the golden chain about your neck, have gotten the chain of Pride and ambition about your Heart, whereby it is captivated and led away from God unto any kind of Practices, which may likely get you a name, some of you, though you have not the golden chain about your neck, have got the chain of Pride and ambition about your Heart, whereby it is captivated and led away from God unto any kind of Practices, which may likely get you a name, d pp-f pn22, cs pn22 vhb xx dt j n1 p-acp po22 n1, vhb vvn dt n1 pp-f n1 cc n1 p-acp po22 n1, c-crq pn31 vbz vvn cc vvn av p-acp np1 p-acp d n1 pp-f n2, r-crq vmb av-j vvi pn22 dt n1, (3) part (DIV2) 12 Image 3
291 and lift you up in others esteem: and lift you up in Others esteem: cc vvb pn22 a-acp p-acp n2-jn vvb: (3) part (DIV2) 12 Image 3
292 And is it not to be feared, that some of you make use of Religion as a footstool to raise you a little higher, And is it not to be feared, that Some of you make use of Religion as a footstool to raise you a little higher, cc vbz pn31 xx pc-acp vbi vvn, cst d pp-f pn22 vvb n1 pp-f n1 p-acp dt n1 pc-acp vvi pn22 dt j av-jc, (3) part (DIV2) 12 Image 3
293 or as a stirrup to advance you into the seat of some kind of repute, or as a stirrup to advance you into the seat of Some kind of repute, cc p-acp dt n1 pc-acp vvi pn22 p-acp dt n1 pp-f d n1 pp-f n1, (3) part (DIV2) 12 Image 3
294 and as a cloak to cover ambitions designs? And is any kind of honour, either amongst the ungodly, and as a cloak to cover ambitions designs? And is any kind of honour, either among the ungodly, cc p-acp dt n1 pc-acp vvi n2 n2? cc vbz d n1 pp-f n1, av-d p-acp dt j, (3) part (DIV2) 12 Image 3
295 or the religious, worthy of your hearts? Doth it deserve the highest room in your affections? Is it fit that Pride should sit in the throne which doth belong to God? Your affections are hungry, will they be satisfied with wind? If they be filled sometime, will they, can they herewith be satisfied? Do you not lose honour, by loving it and desiring it inordinately? and that higher honour than the honour which you may desire, or the religious, worthy of your hearts? Does it deserve the highest room in your affections? Is it fit that Pride should fit in the throne which does belong to God? Your affections Are hungry, will they be satisfied with wind? If they be filled sometime, will they, can they herewith be satisfied? Do you not loose honour, by loving it and desiring it inordinately? and that higher honour than the honour which you may desire, cc dt j, j pp-f po22 n2? vdz pn31 vvi dt js n1 p-acp po22 n2? vbz pn31 j cst n1 vmd vvi p-acp dt n1 r-crq vdz vvi p-acp np1? po22 n2 vbr j, vmb pns32 vbi vvn p-acp n1? cs pns32 vbb vvn av, vmb pns32, vmb pns32 av vbi vvn? vdb pn22 xx vvi n1, p-acp vvg pn31 cc vvg pn31 av-j? cc d jc n1 cs dt n1 r-crq pn22 vmb vvi, (3) part (DIV2) 12 Image 3
296 but never attain unto? I mean, do you not lose the honour and esteem of God, which is infinitely beyond all the highest honour and esteem of men? Honor est in honorante, Honour is not in him that is honoured, but in him that honoureth; but never attain unto? I mean, do you not loose the honour and esteem of God, which is infinitely beyond all the highest honour and esteem of men? Honour est in Honorante, Honour is not in him that is honoured, but in him that Honoureth; cc-acp av-x vvi p-acp? pns11 vvb, vdb pn22 xx vvi dt n1 cc n1 pp-f np1, r-crq vbz av-j p-acp d dt js n1 cc n1 pp-f n2? vvb fw-la p-acp j, n1 vbz xx p-acp pno31 cst vbz vvn, cc-acp p-acp pno31 cst vvz; (3) part (DIV2) 12 Image 3
297 and is that so amiable which is not in your selves, but in anothers breast? or if you do desire honour, is worldly honour the most desirable, which is of all things the most uncertain, and is that so amiable which is not in your selves, but in another's breast? or if you do desire honour, is worldly honour the most desirable, which is of all things the most uncertain, cc vbz d av j r-crq vbz xx p-acp po22 n2, cc-acp p-acp j-jn n1? cc cs pn22 vdb vvi n1, vbz j n1 dt av-ds j, r-crq vbz pp-f d n2 dt av-ds j, (3) part (DIV2) 12 Image 3
298 and most inconstant? Is any honour so sure and so great; and most inconstant? Is any honour so sure and so great; cc av-ds j? vbz d n1 av j cc av j; (3) part (DIV2) 12 Image 3
299 as the honour which the Great Jehovah hath for all that truly love and fear him? And what sweetness can you really find in others good esteem of you, as the honour which the Great Jehovah hath for all that truly love and Fear him? And what sweetness can you really find in Others good esteem of you, c-acp dt n1 r-crq dt j np1 vhz p-acp d cst av-j n1 cc vvi pno31? cc q-crq n1 vmb pn22 av-j vvb p-acp n2-jn j n1 pp-f pn22, (3) part (DIV2) 12 Image 3
300 when you have so much reason to dis-esteem your selves? Must not their esteem of you be for low and inferiour things, which are not praise-worthy? or else must not their esteem be built upon a mistake? and can you take any great comfort in others mistake? Can this be a happiness and chief good for a rational Soul? Suppose that your ambition were gratified, when you have so much reason to disesteem your selves? Must not their esteem of you be for low and inferior things, which Are not praiseworthy? or Else must not their esteem be built upon a mistake? and can you take any great Comfort in Others mistake? Can this be a happiness and chief good for a rational Soul? Suppose that your ambition were gratified, c-crq pn22 vhb av d n1 p-acp n1 po22 n2? vmb xx po32 n1 pp-f pn22 vbb p-acp j cc j-jn n2, r-crq vbr xx j? cc av vmb xx po32 n1 vbb vvn p-acp dt n1? cc vmb pn22 vvi d j n1 p-acp n2-jn vvi? vmb d vbi dt n1 cc j-jn j p-acp dt j n1? vvb cst po22 n1 vbdr vvn, (3) part (DIV2) 12 Image 3
301 and you advanced not only in esteem, but also in a high place of dignity; and you advanced not only in esteem, but also in a high place of dignity; cc pn22 vvd xx av-j p-acp n1, cc-acp av p-acp dt j n1 pp-f n1; (3) part (DIV2) 12 Image 3
302 are not all high places very slippery? And by how much your place is the higher, would not your fall be the lower? If you were Kings or Emperours, Death would quickly turn off your Crowns, Are not all high places very slippery? And by how much your place is the higher, would not your fallen be the lower? If you were Kings or emperors, Death would quickly turn off your Crowns, vbr xx d j n2 av j? cc p-acp c-crq av-d po22 n1 vbz dt jc, vmd xx po22 n1 vbb dt jc? cs pn22 vbdr n2 cc n2, n1 vmd av-j vvi a-acp po22 n2, (3) part (DIV2) 12 Image 3
303 and pluck your robes off your backs, and your Scepters out of your right hands. and pluck your robes off your backs, and your Sceptres out of your right hands. cc vvb po22 n2 p-acp po22 n2, cc po22 n2 av pp-f po22 j-jn n2. (3) part (DIV2) 12 Image 3
304 And what honour do the worms give to the bodies of Great ones, when they are brought down to the dust? What honour will God give to the Souls of wicked Great ones when they are out of the body? What honour will the Lord Jesus give to such at the last day, And what honour do the worms give to the bodies of Great ones, when they Are brought down to the dust? What honour will God give to the Souls of wicked Great ones when they Are out of the body? What honour will the Lord jesus give to such At the last day, cc q-crq n1 vdb dt n2 vvb p-acp dt n2 pp-f j pi2, q-crq pns32 vbr vvn a-acp p-acp dt n1? q-crq n1 vmb np1 vvi p-acp dt n2 pp-f j j pi2 c-crq pns32 vbr av pp-f dt n1? q-crq n1 vmb dt n1 np1 vvi p-acp d p-acp dt ord n1, (3) part (DIV2) 12 Image 3
305 when he appeareth with his glorious train of Angels, to Judge the world in righteousness? Will not all the honour of wicked men be then turned into shame, disgrace, everlasting contempt, when he appears with his glorious train of Angels, to Judge the world in righteousness? Will not all the honour of wicked men be then turned into shame, disgrace, everlasting contempt, c-crq pns31 vvz p-acp po31 j n1 pp-f n2, pc-acp vvi dt n1 p-acp n1? n1 xx d dt n1 pp-f j n2 vbb av vvn p-acp n1, n1, j n1, (3) part (DIV2) 12 Image 3
306 and confusion of face? And is it good then to set your heart upon Honour instead of God? Or, it may be, young ones, your hearts are not upon the wing to carry you either to the mountains of pleasures, or the mountains of honour; and confusion of face? And is it good then to Set your heart upon Honour instead of God? Or, it may be, young ones, your hearts Are not upon the wing to carry you either to the Mountains of pleasures, or the Mountains of honour; cc n1 pp-f n1? cc vbz pn31 j av pc-acp vvi po22 n1 p-acp n1 av pp-f np1? cc, pn31 vmb vbi, j pi2, po22 n2 vbr xx p-acp dt n1 pc-acp vvi pn22 d p-acp dt n2 pp-f n2, cc dt n2 pp-f n1; (3) part (DIV2) 12 Image 3
307 but they are groveling upon the earth; you are got under it, and are digging for Mines and Treasures there: but they Are groveling upon the earth; you Are god under it, and Are digging for Mines and Treasures there: cc-acp pns32 vbr vvg p-acp dt n1; pn22 vbr vvn p-acp pn31, cc vbr vvg p-acp n2 cc n2 a-acp: (3) part (DIV2) 12 Image 3
308 I mean, that possibly your Hearts are most addicted to the gain of earthly riches; I mean, that possibly your Hearts Are most addicted to the gain of earthly riches; pns11 vvb, cst av-j po22 n2 vbr av-ds vvn p-acp dt n1 pp-f j n2; (3) part (DIV2) 12 Image 3
309 and are they more worthy of your Hearts than God? Can they yield more satisfaction unto you, and Are they more worthy of your Hearts than God? Can they yield more satisfaction unto you, cc vbr pns32 dc j pp-f po22 n2 cs np1? vmb pns32 vvi dc n1 p-acp pn22, (3) part (DIV2) 12 Image 3
310 or abide more surely by you, than those pleasures or honours of the world, which I have been endeavouring to disgrace? If you had Gold like the dust, or abide more surely by you, than those pleasures or honours of the world, which I have been endeavouring to disgrace? If you had Gold like the dust, cc vvi av-dc av-j p-acp pn22, cs d n2 cc n2 pp-f dt n1, r-crq pns11 vhb vbn vvg pc-acp vvi? cs pn22 vhd n1 av-j dt n1, (3) part (DIV2) 12 Image 3
311 and Silver like the sand, and Jewels like the stones of the field; and Silver like the sand, and Jewels like the stones of the field; cc n1 av-j dt n1, cc n2 av-j dt n2 pp-f dt n1; (3) part (DIV2) 12 Image 3
312 if you had as much wealth as your hearts could wish, could you find the contentment your hearts do desire in any of these things? Besides, if you had as much wealth as your hearts could wish, could you find the contentment your hearts do desire in any of these things? Beside, cs pn22 vhd p-acp d n1 c-acp po22 n2 vmd vvi, vmd pn22 vvi dt n1 po22 n2 vdb vvi p-acp d pp-f d n2? p-acp, (3) part (DIV2) 12 Image 3
313 if riches in great abundance could give contentment, (which they cannot) are you certain to get such abundance? Hath the world Treasures enough to enrich all that so dearly love and desire it? Are not the times hard? Is not trading low? Is it not with great difficulty that any do get an estate? Do not such as will be rich run themselves into temptations and snares which entangle them, if riches in great abundance could give contentment, (which they cannot) Are you certain to get such abundance? Hath the world Treasures enough to enrich all that so dearly love and desire it? are not the times hard? Is not trading low? Is it not with great difficulty that any do get an estate? Do not such as will be rich run themselves into temptations and snares which entangle them, cs n2 p-acp j n1 vmd vvi n1, (r-crq pns32 vmbx) vbr pn22 j pc-acp vvi d n1? vhz dt n1 n2 av-d pc-acp vvi d cst av av-jn vvi cc vvi pn31? vbr xx dt n2 j? vbz xx vvg j? vbz pn31 xx p-acp j n1 cst d vdb vvi dt n1? vdb xx d c-acp vmb vbi j vvn px32 p-acp n2 cc n2 r-crq vvi pno32, (3) part (DIV2) 12 Image 3
314 and enslave themselves to many foolish and hurtful Lusts, which at length undo them, and drown them in perdition and destruction? 1 Tim. 6.9. Read, and consider what the Wise man speaketh, Prov. 23.5. Wilt thou set thine eyes upon that which is not? for riches cerainly make themselves wings, they flee away like an Eagle towards Heaven ? Will you set your hearts upon that which is not, that is, which is not what it seemeth to be; and enslave themselves to many foolish and hurtful Lustiest, which At length undo them, and drown them in perdition and destruction? 1 Tim. 6.9. Read, and Consider what the Wise man speaks, Curae 23.5. Wilt thou Set thine eyes upon that which is not? for riches cerainly make themselves wings, they flee away like an Eagl towards Heaven? Will you Set your hearts upon that which is not, that is, which is not what it seems to be; cc vvi px32 p-acp d j cc j n2, r-crq p-acp n1 vvi pno32, cc vvi pno32 p-acp n1 cc n1? crd np1 crd. np1, cc vvb r-crq dt j n1 vvz, np1 crd. vm2 pns21 vvi po21 n2 p-acp d r-crq vbz xx? p-acp n2 av vvi px32 n2, pns32 vvb av av-j dt n1 p-acp n1? n1 pn22 vvi po22 n2 p-acp d r-crq vbz xx, cst vbz, r-crq vbz xx r-crq pn31 vvz pc-acp vbi; (3) part (DIV2) 12 Image 3
315 or which is of so short continuance, as if it had no being; Riches certainly make themselves wings, like Eagles, and are flying away from you; or which is of so short Continuance, as if it had no being; Riches Certainly make themselves wings, like Eagles, and Are flying away from you; cc r-crq vbz pp-f av j n1, c-acp cs pn31 vhd dx vbg; n2 av-j vvi px32 n2, av-j n2, cc vbr vvg av p-acp pn22; (3) part (DIV2) 12 Image 3
316 and will you make your selves wings like Eagles, and fly after them? Are you like to overtake them when they are upon the wing to be gone? and when they are gone upon the wing, will they return again? or if they should abide so long as you abide? will not death make wings for you e're long, upon which, willing or unwilling, you must flee away, and will you make your selves wings like Eagles, and fly After them? are you like to overtake them when they Are upon the wing to be gone? and when they Are gone upon the wing, will they return again? or if they should abide so long as you abide? will not death make wings for you ever long, upon which, willing or unwilling, you must flee away, cc vmb pn22 vvi po22 n2 n2 av-j n2, cc vvi p-acp pno32? vbr pn22 j pc-acp vvi pno32 c-crq pns32 vbr p-acp dt n1 pc-acp vbi vvn? cc c-crq pns32 vbr vvn p-acp dt n1, vmb pns32 vvi av? cc cs pns32 vmd vvi av av-j c-acp pn22 vvi? vmb xx n1 vvi n2 p-acp pn22 av av-j, p-acp r-crq, j cc j, pn22 vmb vvi av, (3) part (DIV2) 12 Image 3
317 and leave all your riches behind you? Think how death will strip you of all your wealth, and leave all your riches behind you? Think how death will strip you of all your wealth, cc vvb d po22 n2 p-acp pn22? vvb c-crq n1 vmb vvi pn22 pp-f d po22 n1, (3) part (DIV2) 12 Image 3
318 and bereave you of all your riches? Naked you came into the world, and naked you must return; and bereave you of all your riches? Naked you Come into the world, and naked you must return; cc vvi pn22 pp-f d po22 n2? j pn22 vvd p-acp dt n1, cc j pn22 vmb vvi; (3) part (DIV2) 12 Image 3
319 and think how grievous it will be for you to part with those things unto which you have given your heart? Will it not be a tearing to your hearts to be disjoyned from that unto which they are now so glewed? And when withall you think that you must not only leave all that you so much love, and think how grievous it will be for you to part with those things unto which you have given your heart? Will it not be a tearing to your hearts to be disjoined from that unto which they Are now so glued? And when withal you think that you must not only leave all that you so much love, cc vvb c-crq j pn31 vmb vbi p-acp pn22 pc-acp vvi p-acp d n2 p-acp r-crq pn22 vhb vvn po22 n1? n1 pn31 xx vbi dt vvg p-acp po22 n2 pc-acp vbi vvn p-acp cst p-acp r-crq pns32 vbr av av vvn? cc c-crq av pn22 vvb cst pn22 vmb xx av-j vvi d cst pn22 av av-d vvi, (3) part (DIV2) 12 Image 3
320 but also that you must go to a place of most exquisite and eternal torments in Hell, which you so much fear? Let me then perswade all of you, especially you that are young men, to call off your hearts from all these things, which the Devil makes use of as baits to catch hearts withall, but also that you must go to a place of most exquisite and Eternal torments in Hell, which you so much Fear? Let me then persuade all of you, especially you that Are young men, to call off your hearts from all these things, which the devil makes use of as baits to catch hearts withal, cc-acp av cst pn22 vmb vvi p-acp dt n1 pp-f ds j cc j n2 p-acp n1, r-crq pn22 av av-d vvi? vvb pno11 av vvi d pp-f pn22, av-j pn22 cst vbr j n2, pc-acp vvi a-acp po22 n2 p-acp d d n2, r-crq dt n1 vvz n1 pp-f p-acp n2 pc-acp vvi n2 av, (3) part (DIV2) 12 Image 3
321 as snares to entangle and captivate affections; look to the hook through the bait; as snares to entangle and captivate affections; look to the hook through the bait; c-acp n2 pc-acp vvi cc vvi n2; vvb p-acp dt n1 p-acp dt n1; (3) part (DIV2) 12 Image 3
322 look to the prison, whither the Devil, in such chains which he hath laid upon your affections, is leading you; look to the prison, whither the devil, in such chains which he hath laid upon your affections, is leading you; vvb p-acp dt n1, c-crq dt n1, p-acp d n2 r-crq pns31 vhz vvn p-acp po22 n2, vbz vvg pn22; (3) part (DIV2) 12 Image 3
323 withdraw your hearts from the world, and every thing therein, and now present it unto the Lord: withdraw your hearts from the world, and every thing therein, and now present it unto the Lord: vvb po22 n2 p-acp dt n1, cc d n1 av, cc av vvb pn31 p-acp dt n1: (3) part (DIV2) 12 Image 3
324 The Lord hath sent me this day to woe your Hearts, O, that I could win your Hearts for him You are young men, The Lord hath sent me this day to woe your Hearts, Oh, that I could win your Hearts for him You Are young men, dt n1 vhz vvn pno11 d n1 p-acp n1 po22 n2, uh, cst pns11 vmd vvi po22 n2 p-acp pno31 pn22 vbr j n2, (3) part (DIV2) 12 Image 3
325 and most of you (if not all) single men; and most of you (if not all) single men; cc ds pp-f pn22 (cs xx d) j n2; (3) part (DIV2) 12 Image 3
326 Suppose that the most lovely young woman that ever your eyes beheld, of such stature, feature, Suppose that the most lovely young woman that ever your eyes beheld, of such stature, feature, vvb cst dt av-ds j j n1 cst av po22 n2 vvd, pp-f d n1, n1, (3) part (DIV2) 12 Image 3
327 and exact mixture of colours, as you never before saw one so beautiful; Suppose her birth and dowry to be far above you; and exact mixture of colours, as you never before saw one so beautiful; Suppose her birth and dowry to be Far above you; cc j n1 pp-f n2, c-acp pn22 av-x a-acp vvd pi av j; vvb po31 n1 cc n1 pc-acp vbi av-j p-acp pn22; (3) part (DIV2) 12 Image 3
328 Suppose her humble, like the ground, and of the sweetest disposition, that she had none like her; Suppose her humble, like the ground, and of the Sweetest disposition, that she had none like her; vvb po31 j, av-j dt n1, cc pp-f dt js n1, cst pns31 vhd pi j pno31; (3) part (DIV2) 12 Image 3
329 and this person should make tender of particular and most ardent Love unto any of you, and this person should make tender of particular and most Ardent Love unto any of you, cc d n1 vmd vvi j pp-f j cc av-ds j n1 p-acp d pp-f pn22, (3) part (DIV2) 12 Image 3
330 and be willing to give her self, and all that she hath unto you; only did expect a return of Love on your part; and be willing to give her self, and all that she hath unto you; only did expect a return of Love on your part; cc vbi j pc-acp vvi po31 n1, cc d cst pns31 vhz p-acp pn22; av-j vdd vvi dt n1 pp-f n1 p-acp po22 n1; (3) part (DIV2) 12 Image 3
331 I suppose there is not any of you who would refuse and with-hold your Love. I suppose there is not any of you who would refuse and withhold your Love. pns11 vvb pc-acp vbz xx d pp-f pn22 r-crq vmd vvi cc vvi po22 n1. (3) part (DIV2) 12 Image 3
332 But what is any creature in comparison with God? not so much as the dust upon the ballance: But what is any creature in comparison with God? not so much as the dust upon the balance: p-acp r-crq vbz d n1 p-acp n1 p-acp np1? xx av av-d c-acp dt n1 p-acp dt n1: (3) part (DIV2) 12 Image 3
333 his excellencies are infinitely beyond compare and comprehension too. his excellencies Are infinitely beyond compare and comprehension too. png31 n2 vbr av-j p-acp n1 cc n1 av. (3) part (DIV2) 12 Image 3
334 I have set forth the Loveliness of the Lord, as infinitely exceeding all creature - loveliness: I have Set forth the Loveliness of the Lord, as infinitely exceeding all creature - loveliness: pns11 vhb vvn av dt n1 pp-f dt n1, c-acp av-j vvg d n1 - n1: (3) part (DIV2) 12 Image 3
335 I have set forth his Sutableness unto your Souls; I have Set forth his Suitableness unto your Souls; pns11 vhb vvn av po31 n1 p-acp po22 n2; (3) part (DIV2) 12 Image 3
336 and withall his infinite Love, and by me he maketh tender of himself, and his Love unto you, and withal his infinite Love, and by me he makes tender of himself, and his Love unto you, cc av po31 j n1, cc p-acp pno11 pns31 vvz j pp-f px31, cc po31 n1 p-acp pn22, (3) part (DIV2) 12 Image 3
337 unto the meanest and most unworthy amongst you, but he looketh for a return of Love on your part; unto the Meanest and most unworthy among you, but he looks for a return of Love on your part; p-acp dt js cc av-ds j p-acp pn22, cc-acp pns31 vvz p-acp dt n1 pp-f n1 p-acp po22 n1; (3) part (DIV2) 12 Image 3
338 By me he calleth for your Heart: By me he calls for your Heart: p-acp pno11 pns31 vvz p-acp po22 n1: (3) part (DIV2) 12 Image 3
339 think what an indignity it will be to the Lord, what a folly and injury to your selves, should you refuse and withhold your hearts from him. think what an indignity it will be to the Lord, what a folly and injury to your selves, should you refuse and withhold your hearts from him. vvb r-crq dt n1 pn31 vmb vbi p-acp dt n1, r-crq dt n1 cc n1 p-acp po22 n2, vmd pn22 vvi cc vvb po22 n2 p-acp pno31. (3) part (DIV2) 12 Image 3
340 God doth by me call for your hearts, they are his due; if any else can claim such right to them, let them have them: God does by me call for your hearts, they Are his due; if any Else can claim such right to them, let them have them: np1 vdz p-acp pno11 vvi p-acp po22 n2, pns32 vbr po31 j-jn; cs d av vmb vvi d n-jn p-acp pno32, vvb pno32 vhi pno32: (3) part (DIV2) 12 Image 3
341 if any else do so much desire or deserve them, let them have them; if any else will so well use them, let them have them; if any Else do so much desire or deserve them, let them have them; if any Else will so well use them, let them have them; cs d av vdb av av-d vvi cc vvi pno32, vvb pno32 vhi pno32; cs d av vmb av av vvi pno32, vvb pno32 vhi pno32; (3) part (DIV2) 12 Image 3
342 if any else can so advance, beautifie, enrich, satisfie and fill them with such peace and joy, let them have them; if any Else can so advance, beautify, enrich, satisfy and fill them with such peace and joy, let them have them; cs d av vmb av vvi, vvi, vvi, vvi cc vvi pno32 p-acp d n1 cc n1, vvb pno32 vhi pno32; (3) part (DIV2) 12 Image 3
343 No, no there is no person can do it; nothing can do it in this world; No, no there is no person can do it; nothing can do it in this world; uh-dx, uh-x a-acp vbz dx n1 vmb vdi pn31; pix vmb vdi pn31 p-acp d n1; (3) part (DIV2) 12 Image 3
344 and will you still with-hold you Hearts from God? Why are you so backward to bestow your affections upon God? Why so loth to give your hearts to him that hath given you your hearts; and will you still withhold you Hearts from God? Why Are you so backward to bestow your affections upon God? Why so loath to give your hearts to him that hath given you your hearts; cc vmb pn22 av vvi pn22 n2 p-acp np1? q-crq vbr pn22 av av-j pc-acp vvi po22 n2 p-acp np1? uh-crq av j pc-acp vvi po22 n2 p-acp pno31 cst vhz vvn pn22 po22 n2; (3) part (DIV2) 12 Image 3
345 given you all that you are, all that you have, that hath given his Son for you, given you all that you Are, all that you have, that hath given his Son for you, vvn pn22 d cst pn22 vbr, d cst pn22 vhb, cst vhz vvn po31 n1 p-acp pn22, (3) part (DIV2) 12 Image 3
346 and proffereth to give his Son to you; and proffereth to give his Son to you; cc vvz pc-acp vvi po31 n1 p-acp pn22; (3) part (DIV2) 12 Image 3
347 and with him pardon and peace, and many special favours here, and the Kingdome of Heaven hereafter? What do you say, young men? Shall God have your Hearts or no? God doth not only call for them, and with him pardon and peace, and many special favours Here, and the Kingdom of Heaven hereafter? What do you say, young men? Shall God have your Hearts or no? God does not only call for them, cc p-acp pno31 n1 cc n1, cc d j n2 av, cc dt n1 pp-f n1 av? q-crq vdb pn22 vvi, j n2? vmb np1 vhi po22 n2 cc dx? np1 vdz xx av-j vvi p-acp pno32, (3) part (DIV2) 12 Image 3
348 and will accept of them, but he is loth to be denied; He doth by me entreat and beseech you, that he might have them. and will accept of them, but he is loath to be denied; He does by me entreat and beseech you, that he might have them. cc vmb vvi pp-f pno32, cc-acp pns31 vbz j pc-acp vbi vvn; pns31 vdz p-acp pno11 vvi cc vvb pn22, cst pns31 vmd vhi pno32. (3) part (DIV2) 12 Image 3
349 In his intreaties of you, that you would be reconciled to him, he doth intreat you to give him your Hearts. In his entreaties of you, that you would be reconciled to him, he does entreat you to give him your Hearts. p-acp po31 n2 pp-f pn22, cst pn22 vmd vbi vvn p-acp pno31, pns31 vdz vvi pn22 pc-acp vvi pno31 po22 n2. (3) part (DIV2) 12 Image 3
350 God is reconciled to you, when he giveth to you his Son; and you are reconciled unto him, when you give him your hearts; God is reconciled to you, when he gives to you his Son; and you Are reconciled unto him, when you give him your hearts; np1 vbz vvn p-acp pn22, c-crq pns31 vvz p-acp pn22 po31 n1; cc pn22 vbr vvn p-acp pno31, c-crq pn22 vvb pno31 po22 n2; (3) part (DIV2) 12 Image 3
351 then your enmity against him is laid aside; and see Gods intreaties by Ministers for this thing, 2 Cor. 5.20. Now we are embassadours for Christ, as if God did beseech you by us, we pray you, in Christs stead, be ye reconciled unto God. Hear O Heavens! Wonder, O Angels! Admire, O Saints! Be astonished, O Sinners! Be confounded, O Devils! then your enmity against him is laid aside; and see God's entreaties by Ministers for this thing, 2 Cor. 5.20. Now we Are Ambassadors for christ, as if God did beseech you by us, we pray you, in Christ stead, be you reconciled unto God. Hear Oh Heavens! Wonder, Oh Angels! Admire, Oh Saints! Be astonished, Oh Sinners! Be confounded, Oh Devils! cs po22 n1 p-acp pno31 vbz vvn av; cc vvb npg1 n2 p-acp n2 p-acp d n1, crd np1 crd. av pns12 vbr n2 p-acp np1, c-acp cs np1 vdd vvi pn22 p-acp pno12, pns12 vvb pn22, p-acp npg1 n1, vbb pn22 vvn p-acp np1. vvb uh n2! n1, uh n2! np1, uh n2! vbb vvn, uh n2! vbb vvn, uh n2! (3) part (DIV2) 12 Image 3
352 that God should not only be willing, to accept of Hearts, but desire them! not only call for them, but intreat for them! that God should intreat! intreat his creatures! intreat sinners, traytors, rebells! persons so mean, so vile! that God should not only be willing, to accept of Hearts, but desire them! not only call for them, but entreat for them! that God should entreat! entreat his creatures! entreat Sinners, Traitors, rebels! Persons so mean, so vile! cst np1 vmd xx av-j vbi j, pc-acp vvi pp-f n2, cc-acp vvb pno32! xx av-j vvi p-acp pno32, cc-acp vvb p-acp pno32! d np1 vmd vvi! vvb po31 n2! vvb n2, n2, n2! n2 av j, av j! (3) part (DIV2) 12 Image 3
353 when he hath no need of them, that he should intreat for Hearts, as if he were beholding to them to give them! O wonderful! wonderful condescention! when he hath no need of them, that he should entreat for Hearts, as if he were beholding to them to give them! O wondered! wondered condescension! c-crq pns31 vhz dx n1 pp-f pno32, cst pns31 vmd vvi p-acp n2, c-acp cs pns31 vbdr vvg p-acp pno32 pc-acp vvi pno32! sy j! j n1! (3) part (DIV2) 12 Image 3
354 although you have stopped your ear so long, and refused your Hearts so often, yet the Lord doth still intreat, although you have stopped your ear so long, and refused your Hearts so often, yet the Lord does still entreat, cs pn22 vhb vvn po22 n1 av av-j, cc vvd po22 n2 av av, av dt n1 vdz av vvi, (3) part (DIV2) 12 Image 3
355 and he would fain prevail with you for this gift, so beneficial, not to him to receive it, and he would fain prevail with you for this gift, so beneficial, not to him to receive it, cc pns31 vmd av-j vvi p-acp pn22 p-acp d n1, av j, xx p-acp pno31 pc-acp vvi pn31, (3) part (DIV2) 12 Image 3
356 but unto you to give it. but unto you to give it. cc-acp p-acp pn22 pc-acp vvi pn31. (3) part (DIV2) 12 Image 3
357 Upon my knees, (if that would do) I would beseech you in the name of my Lord, that you would give your Hearts unto God: Upon my knees, (if that would do) I would beseech you in the name of my Lord, that you would give your Hearts unto God: p-acp po11 n2, (cs d vmd vdi) pns11 vmd vvi pn22 p-acp dt n1 pp-f po11 n1, cst pn22 vmd vvi po22 n2 p-acp np1: (3) part (DIV2) 12 Image 3
358 Methinks you should not shut your ears to such kind invitations; Methinks you should not shut your ears to such kind invitations; vvz pn22 vmd xx vvi po22 n2 p-acp d j n2; (3) part (DIV2) 12 Image 3
359 or when your ears are open, methinks you should not shut your hearts against the Lord, that standeth at those doors and knocketh, or when your ears Are open, methinks you should not shut your hearts against the Lord, that Stands At those doors and knocketh, cc c-crq po22 n2 vbr j, vvz pn22 vmd xx vvi po22 n2 p-acp dt n1, cst vvz p-acp d n2 cc vvz, (3) part (DIV2) 12 Image 3
360 and intreateth you to let him in, and give him room there. and intreateth you to let him in, and give him room there. cc vvz pn22 pc-acp vvi pno31 p-acp, cc vvb pno31 n1 a-acp. (3) part (DIV2) 12 Image 3
361 Methinks that Grief should now arise against those base, filthy lusts, which are got into the room of God, Methinks that Grief should now arise against those base, filthy Lustiest, which Are god into the room of God, vvz d n1 vmd av vvi p-acp d j, j n2, r-crq vbr vvn p-acp dt n1 pp-f np1, (3) part (DIV2) 12 Image 3
362 and Desire should step forth, and invite the Lord in, to take possession of that place which is due. and Desire should step forth, and invite the Lord in, to take possession of that place which is due. cc n1 vmd vvi av, cc vvi dt n1 p-acp, pc-acp vvi n1 pp-f d n1 r-crq vbz j-jn. (3) part (DIV2) 12 Image 3
363 Methinks your hearts now should begin to open unto God, and the everlasting gates of them should be lifted up, that this King of Glory might be entertained, Methinks your hearts now should begin to open unto God, and the everlasting gates of them should be lifted up, that this King of Glory might be entertained, vvz po22 n2 av vmd vvi pc-acp vvi p-acp np1, cc dt j n2 pp-f pno32 vmd vbi vvn a-acp, cst d n1 pp-f n1 vmd vbi vvn, (3) part (DIV2) 12 Image 3
364 and exalted, and enthroned within you. and exalted, and Enthroned within you. cc vvn, cc vvn p-acp pn22. (3) part (DIV2) 12 Image 3
365 Methinks Hatred should now arise in your hearts against Sin, and a contempt of the World, with all the vanities thereof; Methinks Hatred should now arise in your hearts against since, and a contempt of the World, with all the vanities thereof; vvz n1 vmd av vvi p-acp po22 n2 p-acp n1, cc dt n1 pp-f dt n1, p-acp d dt n2 av; (3) part (DIV2) 12 Image 3
366 and a fire of Love should now methinks begin to enkindle within you. and a fire of Love should now methinks begin to enkindle within you. cc dt n1 pp-f n1 vmd av vvb vvb pc-acp vvi p-acp pn22. (3) part (DIV2) 12 Image 3
367 Look, young men, look upwards, Do you see nothing? Take up the Glass of the Word, Look, young men, look upward, Do you see nothing? Take up the Glass of the Word, n1, j n2, vvb av-j, vdb pn22 vvi pix? vvb a-acp dt n1 pp-f dt n1, (3) part (DIV2) 12 Image 3
368 and through this perspective cannot you see the Lord of Heaven, full of marvellous, and most ravishing beauty in his face; and through this perspective cannot you see the Lord of Heaven, full of marvellous, and most ravishing beauty in his face; cc p-acp d n1 vmbx pn22 vvi dt n1 pp-f n1, j pp-f j, cc av-ds j-vvg n1 p-acp po31 n1; (3) part (DIV2) 12 Image 3
369 full of most free, tender, incomparable, and incomprehensible love in his heart? If you can see but little, beg the eye of Faith, full of most free, tender, incomparable, and incomprehensible love in his heart? If you can see but little, beg the eye of Faith, j pp-f ds j, j, j, cc j n1 p-acp po31 n1? cs pn22 vmb vvi p-acp j, vvb dt n1 pp-f n1, (3) part (DIV2) 12 Image 3
370 and light of the Spirit, and then you will see wonders, wonders of beauty, and wonders of love: and Light of the Spirit, and then you will see wonders, wonders of beauty, and wonders of love: cc n1 pp-f dt n1, cc cs pn22 vmb vvi n2, n2 pp-f n1, cc n2 pp-f n1: (3) part (DIV2) 12 Image 3
371 And do not your hearts yet begin to move towards God? What do you say, young men? How many of your Hearts may I gain for God this day? Methinks every one of you should be ready to say, Here's my Heart for the Lord; And do not your hearts yet begin to move towards God? What do you say, young men? How many of your Hearts may I gain for God this day? Methinks every one of you should be ready to say, Here's my Heart for the Lord; cc vdb xx po22 n2 av vvb pc-acp vvi p-acp np1? q-crq vdb pn22 vvi, j n2? c-crq d pp-f po22 n2 vmb pns11 vvi p-acp np1 d n1? vvz d crd pp-f pn22 vmd vbi j pc-acp vvi, av|vbz po11 n1 p-acp dt n1; (3) part (DIV2) 12 Image 3
372 and here's my heart for the Lord; and here's my heart for the Lord. and here's my heart for the Lord; and here's my heart for the Lord. cc av|vbz po11 n1 p-acp dt n1; cc av|vbz po11 n1 p-acp dt n1. (3) part (DIV2) 12 Image 3
373 Will you now all of you engage your Hearts in Covenant to the Lord? will you now withdraw your hearts from the World, Will you now all of you engage your Hearts in Covenant to the Lord? will you now withdraw your hearts from the World, n1 pn22 av d pp-f pn22 vvb po22 n2 p-acp n1 p-acp dt n1? vmb pn22 av vvb po22 n2 p-acp dt n1, (3) part (DIV2) 12 Image 3
374 and all its Lusts which hath usurped them; and all its Lustiest which hath usurped them; cc d po31 n2 r-crq vhz vvn pno32; (3) part (DIV2) 12 Image 3
375 and making choice of God for your chief good, Devote your Hearts, with your whole man to him, to be His, and His for ever. and making choice of God for your chief good, Devote your Hearts, with your Whole man to him, to be His, and His for ever. cc vvg n1 pp-f np1 p-acp po22 j-jn j, vvb po22 n2, p-acp po22 j-jn n1 p-acp pno31, pc-acp vbi png31, cc po31 p-acp av. (3) part (DIV2) 12 Image 3
376 Consent heartily unto this, young men, and the thing is done; your Hearts are God's, and God is yours, and yours for ever. Consent heartily unto this, young men, and the thing is done; your Hearts Are God's, and God is yours, and yours for ever. vvb av-j p-acp d, j n2, cc dt n1 vbz vdn; po22 n2 vbr npg1, cc np1 vbz png22, cc png22 p-acp av. (3) part (DIV2) 12 Image 3
377 And if you would give your Hearts unto God; 1. You must give them presently, delayes are dangerous; And if you would give your Hearts unto God; 1. You must give them presently, delays Are dangerous; cc cs pn22 vmd vvi po22 n2 p-acp np1; crd pn22 vmb vvi pno32 av-j, n2 vbr j; (3) part (DIV2) 13 Image 3
378 if you refuse now, you may never be ask'd for them any more; if you refuse now, you may never be asked for them any more; cs pn22 vvb av, pn22 vmb av-x vbi vvd p-acp pno32 d dc; (3) part (DIV2) 13 Image 3
379 this may be God's last Call, it may be now you have some movings and strivings of the Spirit for your Hearts; this may be God's last Call, it may be now you have Some movings and strivings of the Spirit for your Hearts; d vmb vbi npg1 n1 vvi, pn31 vmb vbi av pn22 vhb d n2-vvg cc n2-vvg pp-f dt n1 p-acp po22 n2; (3) part (DIV2) 13 Image 3
380 if you do not now hearken and yield, God may withhold his Spirit for the future, if you do not now harken and yield, God may withhold his Spirit for the future, cs pn22 vdb xx av vvi cc vvi, np1 vmb vvi po31 n1 p-acp dt j-jn, (3) part (DIV2) 13 Image 3
381 and never strive with you more. 2. You must give them freely, Don't think God is beholding to you to give them; and never strive with you more. 2. You must give them freely, Don't think God is beholding to you to give them; cc av-x vvb p-acp pn22 av-dc. crd pn22 vmb vvi pno32 av-j, vdbx vvb n1 vbz vvg p-acp pn22 pc-acp vvi pno32; (3) part (DIV2) 13 Image 3
382 but that you are beholding to him that He will accept of them. 3. You must give them fully; but that you Are beholding to him that He will accept of them. 3. You must give them Fully; cc-acp cst pn22 vbr vvg p-acp pno31 cst pns31 vmb vvi pp-f pno32. crd pn22 vmb vvi pno32 av-j; (3) part (DIV2) 13 Image 3
383 Don't reserve any room in them for Sin, and harbour any base Lust in any corner of your hearts. Don't reserve any room in them for since, and harbour any base Lust in any corner of your hearts. vdbx vvi d n1 p-acp pno32 p-acp n1, cc vvi d j n1 p-acp d n1 pp-f po22 n2. (3) part (DIV2) 13 Image 3
384 4. You must give them resolutely; with full purpose never to retract this gift; Gods gifts of his Grace to men are without repentance; 4. You must give them resolutely; with full purpose never to retract this gift; God's Gifts of his Grace to men Are without Repentance; crd pn22 vmb vvi pno32 av-j; p-acp j n1 av-x pc-acp vvi d n1; npg1 n2 pp-f po31 n1 p-acp n2 vbr p-acp n1; (3) part (DIV2) 13 Image 3
385 and so must be your gift of your Hearts unto God: and so must be your gift of your Hearts unto God: cc av vmb vbi po22 n1 pp-f po22 n2 p-acp np1: (3) part (DIV2) 13 Image 3
386 And if the Lord doth get your Hearts this day, I know he will get all; And if the Lord does get your Hearts this day, I know he will get all; cc cs dt n1 vdz vvi po22 n2 d n1, pns11 vvb pns31 vmb vvi d; (3) part (DIV2) 13 Image 3
387 the Heart being the commanding part; Put your selves under God's command; hereby you will be in safeguard from the worst of evils; the Heart being the commanding part; Put your selves under God's command; hereby you will be in safeguard from the worst of evils; dt n1 vbg dt j-vvg n1; vvb po22 n2 p-acp npg1 n1; av pn22 vmb vbi p-acp n1 p-acp dt js pp-f n2-jn; (3) part (DIV2) 13 Image 3
388 I mean, the Reign of Sin, and Tyranny of the Devil here, and the Damnation of Hell in the other World; I mean, the Reign of since, and Tyranny of the devil Here, and the Damnation of Hell in the other World; pns11 vvb, dt vvi pp-f n1, cc n1 pp-f dt n1 av, cc dt n1 pp-f n1 p-acp dt j-jn n1; (3) part (DIV2) 13 Image 3
389 hereby your hearts will be near to Gods Heart whilst you live, and they shall be brought nearer to him when you die; hereby your hearts will be near to God's Heart while you live, and they shall be brought nearer to him when you die; av po22 n2 vmb vbi j p-acp npg1 n1 cs pn22 vvb, cc pns32 vmb vbi vvn av-jc p-acp pno31 c-crq pn22 vvb; (3) part (DIV2) 13 Image 3
390 when absent from the body, they shall be present with the Lord in glory, and abide with him to eternity. FINIS. when absent from the body, they shall be present with the Lord in glory, and abide with him to eternity. FINIS. c-crq j p-acp dt n1, pns32 vmb vbi j p-acp dt n1 p-acp n1, cc vvi p-acp pno31 p-acp n1. fw-la. (3) part (DIV2) 13 Image 3

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