PYthagoras, that old Samian Philosopher, who (as Justine Martyr records) was wont to veil and disguise his opinions under dark speeches and mysticall symbols, having made Unitie the originall of all things,
Pythagoras, that old Samian Philosopher, who (as Justin Martyr records) was wont to veil and disguise his opinions under dark Speeches and mystical symbols, having made Unity the original of all things,
But one hope of their Christian calling (as if all this Unitie were but to usher in a single Deitie) he concludes all with an NONLATINALPHABET, There is one God, vers. 6. Yet before he gets up to this, he binds the Ephesians in a bond of union with that triple cord, wherein their whole Christianity was twisted, which could admit of no separation at all,
But one hope of their Christian calling (as if all this Unity were but to usher in a single Deity) he concludes all with an, There is one God, vers. 6. Yet before he gets up to this, he binds the Ephesians in a bound of Union with that triple cord, wherein their Whole Christianity was twisted, which could admit of no separation At all,
as it were in the shape of three Angels, as once he did to Abraham and Sarah, to put her in mind of that conjugale foedus, that league of love between her and her husband, whereby she may fructifie and bring forth an Isaac, a child of joy, peace, unity,
as it were in the shape of three Angels, as once he did to Abraham and Sarah, to put her in mind of that conjugal Foedus, that league of love between her and her husband, whereby she may fructify and bring forth an Isaac, a child of joy, peace, unity,
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Or, to speak plainly, They are a triple motive to that Christian duty enjoyned in my text, a serious endeavour of preventing Schisme, of preserving Peace and Unitie in the Church.
Or, to speak plainly, They Are a triple motive to that Christian duty enjoined in my text, a serious endeavour of preventing Schism, of preserving Peace and Unity in the Church.
which two too often engender, and endeavour to beget some strange monster, the seed of which must needs be the subversion of Monarchicall government in the State, Episcopall in the Church.
which two too often engender, and endeavour to beget Some strange monster, the seed of which must needs be the subversion of Monarchical government in the State, Episcopal in the Church.
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Wherein I shall follow Aquinas his method, who, out of the connexion they have both together, hath well observed foure vices which concurre to the production of Schisme,
Wherein I shall follow Aquinas his method, who, out of the connexion they have both together, hath well observed foure vices which concur to the production of Schism,
and foure opposite vertues, whereby it is easily crushed in the wombe, and becomes abortive. The first is Pride, and to that is oppos'd Humilitie, NONLATINALPHABET, with all humblenesse of mind.
and foure opposite Virtues, whereby it is Easily crushed in the womb, and becomes abortive. The First is Pride, and to that is opposed Humility,, with all humbleness of mind.
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The second Anger, and to that is opposed Meeknesse, NONLATINALPHABET, with meeknesse. The third, Impatience, to that Patience, NONLATINALPHABET, with long-suffering. The fourth and last is Inordinate zeal, the opposite vertue to which is not expressed,
The second Anger, and to that is opposed Meekness,, with meekness. The third, Impatience, to that Patience,, with long-suffering. The fourth and last is Inordinate zeal, the opposite virtue to which is not expressed,
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but implied, as he thinketh, in the subsequent words, NONLATINALPHABET, supporting one another through love. Of all these in their order. First of Pride.
but implied, as he Thinketh, in the subsequent words,, supporting one Another through love. Of all these in their order. First of Pride.
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What S. Hierome said of Hereticks, is very true of Schismaticks, Matrem habent iniquitatis suae superbiam, dum semper altiorase scire jactitant & in Ecclesiae contumeliam debacchantur, They have Pride the mother of their iniquity,
What S. Jerome said of Heretics, is very true of Schismatics, Matrem habent iniquitatis suae Superbiam, dum semper altiorase Scire jactitant & in Ecclesiae contumeliam debacchantur, They have Pride the mother of their iniquity,
These are they, whose private opinions must stand in equipage with the determinations of Generall Councels, the unanimous consent of Primitive Traditions;
These Are they, whose private opinions must stand in equipage with the determinations of General Counsels, the unanimous consent of Primitive Traditions;
nay, the Scripture it self must strike sail to their judgements, and admit of none but their vain glosses, and absurd interpretations. This for the Doctrine.
nay, the Scripture it self must strike sail to their Judgments, and admit of none but their vain Glosses, and absurd interpretations. This for the Doctrine.
not one of which but they all hugge as close as ere Ixion did his Juno in the Fable, being none of the true Juno indeed, no goddesse descended from heaven,
not one of which but they all hug as close as ere Ixion did his Juno in the Fable, being none of the true Juno indeed, no goddess descended from heaven,
and therefore indifferently to preserve both, he gave this reason of Apollo's Oracle, Quòd hoc esset una omnis sapientia, non arbitrari se scire quod nesciat, Because this was the onely wisdome (and to this he could lay a most just claim) not to suppose he knew that, whereof he was ignorant.
and Therefore indifferently to preserve both, he gave this reason of Apollo's Oracle, Quòd hoc esset una omnis sapientia, non arbitrari se Scire quod nesciat, Because this was the only Wisdom (and to this he could lay a most just claim) not to suppose he knew that, whereof he was ignorant.
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or if not of his, because an Heathen, of devout Anselm's, whose speech it was, Quanto ampliùs quis superbiâ involvitur, tanto lucem veritatis minùs intuetur, The more a man is involv'd in pride and self-conceit, the lesse he beholdeth the light of truth:
or if not of his, Because an Heathen, of devout Anselm's, whose speech it was, Quanto ampliùs quis superbiâ involvitur, tanto lucem veritatis minùs intuetur, The more a man is involved in pride and self-conceit, the less he beholdeth the Light of truth:
Or if not of his, because a Bishop, at least of our blessed Apostle S. Paul's, 1. Cor. 8. If any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
Or if not of his, Because a Bishop, At least of our blessed Apostle S. Paul's, 1. Cor. 8. If any man think that he Knoweth any thing, he Knoweth nothing yet as he ought to know.
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Surely then they would humble themselves and become obedient, laying the same ground to theirs as S. Basil did to the obedience of his cloyster man, A perswasion of a possibility to learn from their Superiour, NONLATINALPHABET, the knowledge of piety and sanctity, NONLATINALPHABET.
Surely then they would humble themselves and become obedient, laying the same ground to theirs as S. Basil did to the Obedience of his cloister man, A persuasion of a possibility to Learn from their Superior,, the knowledge of piety and sanctity,.
Nam quòd genua flectimus orantes, &c. For why we bend our knees in prayer, and turn from all corners of heaven to the East, non facilè cuiquam puto ratione compertum, I think not any one can easily render a reason:
Nam quòd genua flectimus Orantes, etc. For why we bend our knees in prayer, and turn from all corners of heaven to the East, non facilè cuiquam puto ratione compertum, I think not any one can Easily render a reason:
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but a reason they must have, they should require it NONLATINALPHABET, that is, decently and with due reverence, I make no question but they would have their answer.
but a reason they must have, they should require it, that is, decently and with due Reverence, I make no question but they would have their answer.
and may justly silence them in our Saviours words to the too too inquisitive Scribes and Elders, Mark 11. NONLATINALPHABET, I tell you not by what authority I do these things.
and may justly silence them in our Saviors words to the too too inquisitive Scribes and Elders, Mark 11., I tell you not by what Authority I do these things.
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Lastly therefore (to conclude with the Father) they should not onely NONLATINALPHABET, be asking the question, and hearing what may be answered to the same;
Lastly Therefore (to conclude with the Father) they should not only, be asking the question, and hearing what may be answered to the same;
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Which rule if it were duly practised by all our homebred schismatical Sectaries, I make no question but their irrationall prejudice against the present Discipline would soon be removed, the desired union of the Church restored,
Which Rule if it were duly practised by all our Homebred Schismatical Sectaries, I make no question but their irrational prejudice against the present Discipline would soon be removed, the desired Union of the Church restored,
For as Doctour Covell, who had to deal with these men, writeth very well, That which in different opinions maketh contentions to cease, is when men are perswaded of their betters that they are not easily deceived,
For as Doctor Covell, who had to deal with these men, Writeth very well, That which in different opinions makes contentions to cease, is when men Are persuaded of their betters that they Are not Easily deceived,
And thus much concerning Pride, the leading vice in the production of Schisme, and Humility, the vertue opposed by S. Paul, NONLATINALPHABET, with all humblenesse of mind.
And thus much Concerning Pride, the leading vice in the production of Schism, and Humility, the virtue opposed by S. Paul,, with all humbleness of mind.
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The second is Anger, to which Meeknesse is opposed by the Apostle, NONLATINALPHABET, with meeknesse. Lactantius saith, Anger is one of the three Furies which the Poets feigned.
The second is Anger, to which Meekness is opposed by the Apostle,, with meekness. Lactantius Says, Anger is one of the three Furies which the Poets feigned.
Haec est discrepantia ac contentio illa, &c. This is that discord and contention, by which the Ancient Poets thought all things in the world to be dissolv'd and destroyed.
Haec est discrepantia ac Contention illa, etc. This is that discord and contention, by which the Ancient Poets Thought all things in the world to be dissolved and destroyed.
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the understanding upon a misguided apprehension of every word and action, how generall soever, as maliciously intended to injure his particular person, or crosse his opinion:
the understanding upon a misguided apprehension of every word and actium, how general soever, as maliciously intended to injure his particular person, or cross his opinion:
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Now what a convenient subject for Schisme is this? What bond of peace is like to hold him and the Church together? the Unity whereof, Aquinas tells us, consists in the connexion or communication of the members one with another (and this Gordian knot his fury will not afford him the patience at leisure to untie;
Now what a convenient Subject for Schism is this? What bound of peace is like to hold him and the Church together? the Unity whereof, Aquinas tells us, consists in the connexion or communication of the members one with Another (and this Gordian knot his fury will not afford him the patience At leisure to untie;
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but the least thwarting word that proceeds out of another mans mouth puts a sword in his hand to cut it in pieces) or in the order of all the members to one head, which if it dispose not of all according to his ambitious desires, we know then what noxious fumes the heat of his passion presently sends up to disturb the severall operations thereof, what solicitations presently ensue tending to a perfidious revolt, which discovers it self either in seditious tumults,
but the least thwarting word that proceeds out of Another men Mouth puts a sword in his hand to Cut it in Pieces) or in the order of all the members to one head, which if it dispose not of all according to his ambitious Desires, we know then what noxious fumes the heat of his passion presently sends up to disturb the several operations thereof, what solicitations presently ensue tending to a perfidious revolt, which discovers it self either in seditious tumults,
whereas if they once become incestuous and engender together, prodigious is their offspring, which can be christened with no better name then downright rebellion) or else in the inconsiderate deniall of due and necessary nourishment to that chief part, the starving of which must needs be accompanied with the finall dissolution of all.
whereas if they once become incestuous and engender together, prodigious is their offspring, which can be christened with no better name then downright rebellion) or Else in the inconsiderate denial of due and necessary nourishment to that chief part, the starving of which must needs be accompanied with the final dissolution of all.
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an habitation never yet, not ever like to be, pull'd down and ruin'd by any such Schismaticall rebellious hands, NONLATINALPHABET, eternall in the heavens.
an habitation never yet, not ever like to be, pulled down and ruined by any such Schismatical rebellious hands,, Eternal in the heavens.
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Now let a man consider with himself, when he is thus transported with passion, when his reason hath taken her flight, what a competent judge he is of any enormity committed by the Church, which might move him to forsake the communion of it.
Now let a man Consider with himself, when he is thus transported with passion, when his reason hath taken her flight, what a competent judge he is of any enormity committed by the Church, which might move him to forsake the communion of it.
Me thinks a man in this case is as it were turn'd inside outward, so that whatsoever malice and rancour lyeth at the heart, whatsoever prejudice possesseth the brain, what ignorance soever might occasion both, is now exposed to the view of the world;
Me thinks a man in this case is as it were turned inside outward, so that whatsoever malice and rancour lies At the heart, whatsoever prejudice Possesses the brain, what ignorance soever might occasion both, is now exposed to the view of the world;
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As a beam of the Sunne appearing soon chaseth darknesse, so a good and meek man soon turneth trouble and contention into peace and quietnesse. NONLATINALPHABET, he makes musick of them;
As a beam of the Sun appearing soon chases darkness, so a good and meek man soon turns trouble and contention into peace and quietness., he makes music of them;
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And so I passe to the third productive of Schisme, Impatience, which hath its opposite vertue set down by S. Paul, NONLATINALPHABET, with longsuffering.
And so I pass to the third productive of Schism, Impatience, which hath its opposite virtue Set down by S. Paul,, with long-suffering.
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Insomuch as Tertullian disdaineth, he tells us, to propound this Quaere, Whether the Angel of perdition were first possessed of Sinne or Impatience? or whether he hatched them not both of an egge,
Insomuch as Tertullian disdains, he tells us, to propound this Quaere, Whither the Angel of perdition were First possessed of Sin or Impatience? or whither he hatched them not both of an egg,
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To be sure he hath brought it up to his hand ever since, and imployed it as his chief and choicest instrument to disturb the peace and quiet of the Church.
To be sure he hath brought it up to his hand ever since, and employed it as his chief and Choicest Instrument to disturb the peace and quiet of the Church.
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Now that which makes men become so impatient is their tender conscience (as they call it) which cannot brook the least touch of Authority commanding that, which, in their opinion, inclineth any way to innovation in the Church.
Now that which makes men become so impatient is their tender conscience (as they call it) which cannot brook the least touch of authority commanding that, which, in their opinion, Inclineth any Way to innovation in the Church.
Epistle to Januarius, where he saith, Omnia talia, quae neque sanctarum Scripturarum autoritatibus continentur, &c. All such things as are not conteined in the authority of sacred Scriptures,
Epistle to January, where he Says, Omnia Talia, Quae neque sanctarum Scripturarum autoritatibus continentur, etc. All such things as Are not contained in the Authority of sacred Scriptures,
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nor found decreed in the Councels of Bishops, nor confirmed by the practice of the Catholick Church, ubi facultas tribuitur, sine ulla dubitatione resecanda existimo, When power should be given, he thought all without doubt to be cut off and rejected.
nor found decreed in the Counsels of Bishops, nor confirmed by the practice of the Catholic Church, ubi facultas tribuitur, sine ulla dubitatione resecanda existimo, When power should be given, he Thought all without doubt to be Cut off and rejected.
Men, saith he, erre, keeping no mean, and when they begin to be propense toward one part never regard other testimonies of Divine authority, whereby they may be recall'd from that inclination,
Men, Says he, err, keeping no mean, and when they begin to be propense towards one part never regard other testimonies of Divine Authority, whereby they may be Recalled from that inclination,
When they come to the second, they are so farre from admitting their Canons, as instead of that they cry down their functions, scoff at their titles, accounting them Ecclesiasticall solecismes, as Buchanan their forefather did those honourable phrases of Majestie, Highnesse,
When they come to the second, they Are so Far from admitting their Canonas, as instead of that they cry down their functions, scoff At their titles, accounting them Ecclesiastical solecisms, as Buchanan their forefather did those honourable phrases of Majesty, Highness,
Tell them of the third, which was the practice of the Catholick Church, then all their Theologicall knowledge is nothing but Platonicall remembrance, extending no farther then their own memory,
Tell them of the third, which was the practice of the Catholic Church, then all their Theological knowledge is nothing but Platonical remembrance, extending no farther then their own memory,
For I think I may use the words of S. Austine against the letters of Petilian the Donatist, changing Evangelium into Ecclesia. Quae mitiùs pertulit saevientium Regum flammas, quàm vestras patitur linguas:
For I think I may use the words of S. Augustine against the letters of Petilian the Donatist, changing Evangelium into Ecclesia. Quae mitiùs pertulit saevientium Regum Flammas, quàm Vestras patitur linguas:
Now let them make use of S. Pauls remedie, walking worthy of their Christian vocation, NONLATINALPHABET, with long-suffering, or patience. NONLATINALPHABET, saith Antiochus one of the lesser Fathers, In longsuffering the Lord doth inhabit, but the devil in impatience.
Now let them make use of S. Paul's remedy, walking worthy of their Christian vocation,, with long-suffering, or patience., Says Antiochus one of the lesser Father's, In long-suffering the Lord does inhabit, but the Devil in impatience.
and continue with patience within the pale of the Church. NONLATINALPHABET, saith Blessed Ignatius; Lest any of you be found a desertour or run-away from the Church.
and continue with patience within the pale of the Church., Says Blessed Ignatius; Lest any of you be found a desertour or runaway from the Church.
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that is, He must not envy the leaders of the Church their free accesse to Kings and Princes, those gods upon earth, Dixi enim, Dii estis, and that in their mounts, their erected Thrones and stately Palaces,
that is, He must not envy the leaders of the Church their free access to Kings and Princes, those God's upon earth, i have said enim, Gods Ye are, and that in their mounts, their erected Thrones and stately Palaces,
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and in the mean time contribute any trifling principle (which it may be some Presbyteriall Divine hung at his eare at the last Exercise) towards the making up of a new imaginary Discipline in the Church.
and in the mean time contribute any trifling principle (which it may be Some Presbyterial Divine hung At his ear At the last Exercise) towards the making up of a new imaginary Discipline in the Church.
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or Deacon, entrusted by God with the souls of the people, whose then unseasonable exemplary silence may be interpreted by the ignorant at least connivence,
or Deacon, Entrusted by God with the Souls of the people, whose then unseasonable exemplary silence may be interpreted by the ignorant At least connivance,
as to perswade him, That his not renouncing of an externall communion in things either indifferent or commendable, implies a guilt of positive communion in those corruptions which are absolutely sinfull, I pity his case, he is like a serpent between the shadow of the ash and the fire:
as to persuade him, That his not renouncing of an external communion in things either indifferent or commendable, Implies a guilt of positive communion in those corruptions which Are absolutely sinful, I pity his case, he is like a serpent between the shadow of the ash and the fire:
but let me tell him, It is cooler being in one then the other, and therefore he must be a little more subtil then with her to skip into the heat of contention, the fire of Schisme.
but let me tell him, It is cooler being in one then the other, and Therefore he must be a little more subtle then with her to skip into the heat of contention, the fire of Schism.
It is manifest that the haynousnesse of Schisme is farre greater then the wickednesse of idolatry, saith an ancient Authour in his Tractate concerning the Unity of the Church;
It is manifest that the heinousness of Schism is Far greater then the wickedness of idolatry, Says an ancient Author in his Tractate Concerning the Unity of the Church;
And thus much likewise concerning the third productive of Schisme, together with its contrary vertue set down by S. Paul, NONLATINALPHABET, with long-suffering.
And thus much likewise Concerning the third productive of Schism, together with its contrary virtue Set down by S. Paul,, with long-suffering.
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The fourth and last is Inordinate zeal, the opposite vertue to which is not named, but implied in these words, NONLATINALPHABET, supporting one another through love.
The fourth and last is Inordinate zeal, the opposite virtue to which is not nam, but implied in these words,, supporting one Another through love.
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among such a nation, as he that walketh righteously and speaketh uprightly must be a cohabitant with devouring fire and dwell with everlasting burnings, contrary to that the Prophet Esay promiseth, Esay 33. NONLATINALPHABET, saith S. Paul in his fourth Chapter to the Galatians.
among such a Nation, as he that walks righteously and speaks uprightly must be a cohabitant with devouring fire and dwell with everlasting burnings, contrary to that the Prophet Isaiah promises, Isaiah 33., Says S. Paul in his fourth Chapter to the Galatians.
and that's in the qualification or condition of the persons, according to which he observeth zeal to admit of a directly opposite specification in bonitate & malitia: and therefore he commends it as good in David the King, who saith of himself, The zeal of thy house hath eaten me up;
and that's in the qualification or condition of the Persons, according to which he observeth zeal to admit of a directly opposite specification in bonitate & malitia: and Therefore he commends it as good in David the King, who Says of himself, The zeal of thy house hath eaten me up;
but on the other side condemnes it as bad and misbeseeming the Commons, an ignorant multitude (the arm of whose discretion and judgement was not able to wield a weapon of that size) when it is said of them, Zelus occupavit plebem ineruditam, Zeal hath possessed an unlearned people.
but on the other side condemns it as bad and misbeseeming the Commons, an ignorant multitude (the arm of whose discretion and judgement was not able to wield a weapon of that size) when it is said of them, Zeal occupavit plebem ineruditam, Zeal hath possessed an unlearned people.
But to take it a while in its pure naturals, without those severall circumstances and different limitations, I reade it defin'd as abstracted in it self, Desideriū vehemens, quo quis incitatur ea tollere, quae rei sibi dilectae videntur adversa, An earnest desire to take away such things as seem opposite to that which he loveth.
But to take it a while in its pure naturals, without those several Circumstances and different limitations, I read it defined as abstracted in it self, Desideriū Violent, quo quis incitatur ea tollere, Quae rei sibi dilectae videntur adversa, an earnest desire to take away such things as seem opposite to that which he loves.
But this zeal, as good as it is, must be attended by three handmaids, to bear up his train, which according to Gerson are Benevolentia, Discretio, & Constantia;
But this zeal, as good as it is, must be attended by three handmaids, to bear up his train, which according to Gerson Are benevolence, Discretion, & Constantia;
else, saith he, it is like a two-edged sword in the hand of a mad-man, aut fulmini sine obice pervaganti, or like that kind of lightning, which makes way through all,
Else, Says he, it is like a two-edged sword in the hand of a madman, Or fulmini sine obice pervaganti, or like that kind of lightning, which makes Way through all,
Upon the first of the three our Apostle seemeth chiefly to reflect, the absence thereof being that which chiefly causeth the breach of union, the disturbance of the peace and quiet of the Church.
Upon the First of the three our Apostle seems chiefly to reflect, the absence thereof being that which chiefly Causes the breach of Union, the disturbance of the peace and quiet of the Church.
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I suffer not a woman to teach, 1. Tim. 2. 12. And this argues the irrationall licentious practice of our times, wherein either sex and any profession crowds in a finger to the moulding of the design'd Reformation;
I suffer not a woman to teach, 1. Tim. 2. 12. And this argues the irrational licentious practice of our times, wherein either sex and any profession crowds in a finger to the moulding of the designed Reformation;
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Nay, they must be Leaders in the case, and teach the very Captains themselves of the Church militant their severall postures, prescribe them a form to muster their men.
Nay, they must be Leaders in the case, and teach the very Captains themselves of the Church militant their several postures, prescribe them a from to muster their men.
and telling him, being basely clad, that they were prime men of that nation, he fell into such a passion for warring with so base a people, that he dyed suddenly.
and telling him, being basely clad, that they were prime men of that Nation, he fell into such a passion for warring with so base a people, that he died suddenly.
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For that is true as well in Church as State, which Salust in Tacitus suggested to Livia, Eam conditionem esse imperandi, ut non aliter ratio constet, quàm si uni reddatur.
For that is true as well in Church as State, which Sallust in Tacitus suggested to Livia, Eam conditionem esse Commanding, ut non aliter ratio constet, quàm si uni reddatur.
as also to that of all such Christian Churches, as still retein the true ancient doctrine and discipline, that he assume to him the counsel of his Bishops and Clergie, who,
as also to that of all such Christian Churches, as still retain the true ancient Doctrine and discipline, that he assume to him the counsel of his Bishops and Clergy, who,
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and that's Blessed Ignatius, who speaks to our purpose, in asserting, That whosoever doth any thing without the Bishop and his Presbyterie, NONLATINALPHABET, such an one hath his conscience defiled,
and that's Blessed Ignatius, who speaks to our purpose, in asserting, That whosoever does any thing without the Bishop and his Presbytery,, such an one hath his conscience defiled,
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For, to speak the truth, if the Clergie be once excluded this businesse, and Laymen (who by reason of their severall avocations are for the most part forced to take up their Theologicall principles I wish I could say but at the second or third hand) must have the perpetuall patent of this concurrent judiciall imployment;
For, to speak the truth, if the Clergy be once excluded this business, and Laymen (who by reason of their several avocations Are for the most part forced to take up their Theological principles I wish I could say but At the second or third hand) must have the perpetual patent of this concurrent judicial employment;
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if ignorance chance to incorporate with authority, and both grow up strong and stout in time, it may well be feared in the future age Divinity must be fetched within the sphere of their apprehensions, conjur'd within the circle of some politick law,
if ignorance chance to incorporate with Authority, and both grow up strong and stout in time, it may well be feared in the future age Divinity must be fetched within the sphere of their apprehensions, conjured within the circle of Some politic law,
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And this should be shewed either in preserving their credits, or bearing with their perverse manners, Supportantes invicem, supporting one another, ut alter alterius mores fer at licet rusticos, licèt asperos, licèt petulantes, &c. saith one on the place.
And this should be showed either in preserving their credits, or bearing with their perverse manners, Supportantes invicem, supporting one Another, ut alter alterius mores fer At licet rusticos, licèt asperos, licèt petulantes, etc. Says one on the place.
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Or lastly in admitting a charitable judgement of their errours, though untrue, as much more pleasing to Almighty God then a true judgement, if it be uncharitable.
Or lastly in admitting a charitable judgement of their errors, though untrue, as much more pleasing to Almighty God then a true judgement, if it be uncharitable.
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so likewise in their pulpit invectives) to gain ground on popular minds, and to give a little life to those deformed pictures they make of such men as to whose doctrines they will not conform themselves, that they obliquely draw a dark shadow of their impure conversations;
so likewise in their pulpit invectives) to gain ground on popular minds, and to give a little life to those deformed pictures they make of such men as to whose doctrines they will not conform themselves, that they obliquely draw a dark shadow of their impure conversations;
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This I'll say, which I confidently presume, That were they not so bated and worried for their opinions, which they think in their conscience they may well justifie,
This I'll say, which I confidently presume, That were they not so bated and worried for their opinions, which they think in their conscience they may well justify,
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and thereby driven as to a desperate neglect of their studies, so likewise to a lesse strict guard of their lives, they would be somewhat more regular in their actions, which upon serious recollection and pious meditation it is likely in their reasons they condemne and vilifie.
and thereby driven as to a desperate neglect of their studies, so likewise to a less strict guard of their lives, they would be somewhat more regular in their actions, which upon serious recollection and pious meditation it is likely in their Reasons they condemn and vilify.
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Nor doth this their uncharitable zeal extend it self onely to some few particular persons, but encircleth no lesse then the whole Church, themselves exempted:
Nor does this their uncharitable zeal extend it self only to Some few particular Persons, but encircleth no less then the Whole Church, themselves exempted:
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they daily cast the foul-mouth'd calumny and undeserved aspersion of Pelagianisme, and whatsoever other wretched heresie they find condemned by the Catholick Church in her sacred Records,
they daily cast the Foulmouthed calumny and undeserved aspersion of Pelagianism, and whatsoever other wretched heresy they find condemned by the Catholic Church in her sacred Records,
and venerable Antiquity, which they neither search nor care for but when it may furnish them with a few bare names, such as they may cast like dirt in the face of those worthy men, who drop better Divinity in their daily discourse with every crumb that falls from their tables,
and venerable Antiquity, which they neither search nor care for but when it may furnish them with a few bore names, such as they may cast like dirt in the face of those worthy men, who drop better Divinity in their daily discourse with every crumb that falls from their tables,
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So that what Palemon proudly professed of learning, they arrogantly conceit of Religion. Qui secum natas, secúm { que } interituras affirmare audebat literas:
So that what Palemon proudly professed of learning, they arrogantly conceit of Religion. Qui secum natas, secúm { que } interituras affirmare audebat literas:
The ground of which is a strange assurance they challenge to themselves of a more then ordinary peculiar assistance of the Spirit, outstripping S. Paul (though an Apostle,
The ground of which is a strange assurance they challenge to themselves of a more then ordinary peculiar assistance of the Spirit, outstripping S. Paul (though an Apostle,
For howsoever A Lapide out of S. Austines 37. Tractate upon S. John, will have this NONLATINALPHABET non dubitantis esse, sed asseverantis & increPantis:
For howsoever A Lapide out of S. Austine's 37. Tractate upon S. John, will have this non dubitantis esse, sed asseverantis & increPantis:
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I judge none, yet I suspect some instead of having that Holy Spirit, NONLATINALPHABET, that leading and true Spirit, have NONLATINALPHABET, a deceitfull spirit, seducing the people, as S. Ignatlus said of the false prophets and Apostles of old.
I judge none, yet I suspect Some instead of having that Holy Spirit,, that leading and true Spirit, have, a deceitful Spirit, seducing the people, as S. Ignatlus said of the false Prophets and Apostles of old.
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But whatsoever spirit they have, this their confidence inflames their zeal, and puts them upon those violent (but most impotent) expressions of Let us Preach down, Pray down, nay sometimes they'll venture at Dispute down too whatsoever is got above their intellectuals,
But whatsoever Spirit they have, this their confidence inflames their zeal, and puts them upon those violent (but most impotent) expressions of Let us Preach down, Pray down, nay sometime They'll venture At Dispute down too whatsoever is god above their intellectuals,
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in all having a self-deniall, as they call it, that is indeed a deniall of all what themselves should be, I mean discursive and rationall as men, learned as scholars,
in all having a self-denial, as they call it, that is indeed a denial of all what themselves should be, I mean discursive and rational as men, learned as Scholars,
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and, instead of solid reasons, a few new-invented canting distinctions in all their disputations, calculated for the climate of their exotike Divinity,
and, instead of solid Reasons, a few new-invented canting Distinctions in all their disputations, calculated for the climate of their exotike Divinity,
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So that what Alexander Borgia was wont to say of the expedition of the French into Naples, That they came with chaulk in their hands to mark out their lodgings,
So that what Alexander Borgia was wont to say of the expedition of the French into Naples, That they Come with chaulk in their hands to mark out their lodgings,
If I have digressed a little too farre from my text, I may the rather presume of a pardon, having been in the pursuit of such men as usually runne a great deal farther from theirs,
If I have digressed a little too Far from my text, I may the rather presume of a pardon, having been in the pursuit of such men as usually run a great deal farther from theirs,
I was moved thereto by the equity of the cause, heretofore (as I thought) injur'd by the silence of some worthy men, whose eminent abilities might have better encouraged them to have been as well speaking abettours of truth,
I was moved thereto by the equity of the cause, heretofore (as I Thought) injured by the silence of Some worthy men, whose eminent abilities might have better encouraged them to have been as well speaking abettors of truth,
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I passe now to the second attendant of zeal, and that's Discretion. Which, if we look at the propriety of the word, according to those different significations that it frequently admits of, implies a distinct separation of one thing from another,
I pass now to the second attendant of zeal, and that's Discretion. Which, if we look At the propriety of the word, according to those different significations that it frequently admits of, Implies a distinct separation of one thing from Another,
For cernimus animo, videmus naturâ, aspicimus ex improviso, said Fronto, who pretended to be an indifferent arbiter and equall dispencer of dues to words.
For cernimus animo, Videmus naturâ, aspicimus ex improviso, said Fronto, who pretended to be an indifferent arbiter and equal dispenser of dues to words.
And indeed whether cerno be not NONLATINALPHABET a little metamorphiz'd, discerno NONLATINALPHABET I desire the Criticks at their leisure to inform us.
And indeed whither cerno be not a little metamorphized, discerno I desire the Critics At their leisure to inform us.
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No Discretion thus taken disables those person or dealing with zeal, whose weak capacities are overcast with such a cloud of ignorance as intercepteth their view,
No Discretion thus taken disables those person or dealing with zeal, whose weak capacities Are overcast with such a cloud of ignorance as intercepteth their view,
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As also those whose judgements, howsoever mounted higher, and raised above this misty region, are seated upon such a dangerous precipice, that their first conception, their first apprehension, fixeth not there,
As also those whose Judgments, howsoever mounted higher, and raised above this misty region, Are seated upon such a dangerous precipice, that their First conception, their First apprehension, fixeth not there,
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But if it once come to the second, as if they were following the sent of a fresh victory, Nec temperari facilè nec reprimi potest stricti ensis ira, the last step of their power is the first of their mercy.
But if it once come to the second, as if they were following the sent of a fresh victory, Nec temperari facilè nec reprimi potest stricti ensis ira, the last step of their power is the First of their mercy.
S. Austine sets them a better rule, proposeth himself as a better president, Faciat certè quod me non fecisse succensuit, said he of a Bishop, to whom he had written an harsh epistle,
S. Augustine sets them a better Rule, Proposeth himself as a better president, Faciat certè quod me non To have made succensuit, said he of a Bishop, to whom he had written an harsh epistle,
So these men, who when time serves can sufficiently complain of hard usage, and brand the due Ecclesiasticall Censure of obstinate Schisme (I may say Heresie) with that scandalous undeserved name Persecution, should do well to mete out their own words with the measure of indifference,
So these men, who when time serves can sufficiently complain of hard usage, and brand the due Ecclesiastical Censure of obstinate Schism (I may say Heresy) with that scandalous undeserved name Persecution, should do well to meet out their own words with the measure of indifference,
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and when themselves come to be actours, putting judgement or discretion in one s•ale, and power in the other, make even weight without a grain of affection depressing either.
and when themselves come to be actors, putting judgement or discretion in one s•ale, and power in the other, make even weight without a grain of affection depressing either.
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if they pleased, make use of it in a better. Let them use this NONLATINALPHABET, this moderate discretion, this judicious division; ità dividant, & tum imperent:
if they pleased, make use of it in a better. Let them use this, this moderate discretion, this judicious division; ità dividant, & tum imperent:
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But if they will rashly huddle up all together, and not admitting the least check of a sedate judgement, publish onely the impetuous dictates of their indiscreet and too precipitant fancie, either yielding nothing,
But if they will rashly huddle up all together, and not admitting the least check of a sedate judgement, publish only the impetuous dictates of their indiscreet and too precipitant fancy, either yielding nothing,
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we must put them in mind of that State Maxime, which is too often made good by the ruine of a Church, Periculosa severitas, flagitiosa largitio, seu nihil militi, seu omnia concederentur in ancipiti republica;
we must put them in mind of that State Maxim, which is too often made good by the ruin of a Church, Perilous severitas, flagitiosa largitio, seu nihil militi, seu omnia concederentur in ancipiti Republic;
And some may think a word superfluous too, considering the firm immovable resolution of our obstinate zelots, who will part with all, their obedience to the Civil and Ecclesiasticall Magistrate, their charity due to their Christian brethren, rather then one whit of their fancie and fond opinion.
And Some may think a word superfluous too, considering the firm immovable resolution of our obstinate zealots, who will part with all, their Obedience to the Civil and Ecclesiastical Magistrate, their charity due to their Christian brothers, rather then one whit of their fancy and found opinion.
Therein following too near at the heels their valiant Captain Reformer Knox, who resolutely, but rebelliously, writ to the Queen Regent of Scots in the behalf of himself and the Holy Brethren, That without the Reformation which they desired, they would never be subject to any mortall man.
Therein following too near At the heels their valiant Captain Reformer Knox, who resolutely, but rebelliously, writ to the Queen Regent of Scots in the behalf of himself and the Holy Brothers, That without the Reformation which they desired, they would never be Subject to any Mortal man.
And Martin Luther, how eminent soever, was in this case a little too obstinate, when being upon his death-bed requested by Philip Melanchthon to draw near a concord as touching the difference about the Eucharist, utterly refus'd it, íd { que } hanc ob causam, sicuti illum dixisse aiunt, nè ex eo tota doctrina in dubium vocaretur;
And Martin Luther, how eminent soever, was in this case a little too obstinate, when being upon his deathbed requested by Philip Melanchthon to draw near a concord as touching the difference about the Eucharist, utterly refused it, íd { que } hanc ob Causam, As Ilum dixisse Aiunt, nè ex eo tota Doctrina in Dubium vocaretur;
These zelots, as if they were the oracles of the world, or at least in some speciall manner inspired (as indeed they p•etend) do in effect thrust the Pope out of his Magisteriall Chair of Infallibility, to the end that they may sit in it themselves.
These zealots, as if they were the oracles of the world, or At least in Some special manner inspired (as indeed they p•etend) do in Effect thrust the Pope out of his Magisterial Chair of Infallibility, to the end that they may fit in it themselves.
But alas this pertinacious adherence to ungrounded principles is but the feigned model of constancy, the foundation whereof must be right reason, no fond opinion, quae non aliud quàm rationis vana imago & umbra, saith one;
But alas this pertinacious adherence to ungrounded principles is but the feigned model of constancy, the Foundation whereof must be right reason, no found opinion, Quae non Aliud quàm rationis Vana imago & umbra, Says one;
the groundwork humility, the main pillar impartiall integrity, and the whole prospect towards the even plains and champian of truth, without the least loop-hole to any by-respect or sinister intention.
the groundwork humility, the main pillar impartial integrity, and the Whole prospect towards the even plains and champion of truth, without the least loophole to any by-respect or sinister intention.
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Wherein howsoever they conceit themselves to have but little if any interest at all, yet if we pull off that false vizard wherein their zeal too often personates, (I mean their pretence of Scriptures authority for all their new started Divinity) we shall find it otherwise,
Wherein howsoever they conceit themselves to have but little if any Interest At all, yet if we pull off that false vizard wherein their zeal too often personates, (I mean their pretence of Scriptures Authority for all their new started Divinity) we shall find it otherwise,
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Nor is this caution onely personall, but best befits such synods or convents as assume to themselves a power of Religion, of drawing up a form of any Ecclesiasticall Reformation.
Nor is this caution only personal, but best befits such synods or convents as assume to themselves a power of Religion, of drawing up a from of any Ecclesiastical Reformation.
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For (not to flatter our selves nor them) if they sometimes will be enacting or articling, at others, without due consideration, repealing and nullifying, every man cannot make a weather-cock of his conscience, to be blown about through all the rumbes of Religions card by the confused violent blasts of such successive dissonant assemblies.
For (not to flatter our selves nor them) if they sometime will be enacting or articling, At Others, without due consideration, repealing and nullifying, every man cannot make a weathercock of his conscience, to be blown about through all the Rumbes of Religions carded by the confused violent blasts of such successive dissonant assemblies.
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If I should now enter on the duty by it self, and draw it off from the lees of my former discourse, I might find matter sufficient to double the time allotted for this businesse.
If I should now enter on the duty by it self, and draw it off from the lees of my former discourse, I might find matter sufficient to double the time allotted for this business.
The first shall be from the first word thereof, NONLATINALPHABET, endeavouring. Which shews how one unity is prerequired to the inducement or conservation of the other.
The First shall be from the First word thereof,, endeavouring. Which shows how one unity is prerequired to the inducement or conservation of the other.
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and then a concurring with others to a generall union of wills and affection. (For Pax hoc in loco est voluntatum unio, saith Catharinus on the place.) And therefore S. Cyprian renders it well, satis agentes, as if it would sufficiently busie,
and then a concurring with Others to a general Union of wills and affection. (For Pax hoc in loco est voluntatum unio, Says Catharinus on the place.) And Therefore S. Cyprian renders it well, satis agents, as if it would sufficiently busy,
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as it is with civil states and dominions, Iisdem artibus, quibus parta sunt, facilè retinentur. Labour in getting, and no lesse labour and endeavour in keeping.
as it is with civil states and Dominions, Iisdem artibus, quibus Parta sunt, facilè retinentur. Labour in getting, and no less labour and endeavour in keeping.
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It must therefore be no unity of any such spirit, but NONLATINALPHABET, with an emphasis on the article, of that Spirit indeed. The fruit whereof is love, joy, peace, longsuffering, gentlenesse, goodnesse, faith, meeknesse, temperance, a goodly train of Christian vertues, Gal. 5. 22. That Spirit which before it came down to the Church upon earth had concurred to the like good mysterious work above in heaven, making an exact Unity of the blessed Trinity.
It must Therefore be no unity of any such Spirit, but, with an emphasis on the article, of that Spirit indeed. The fruit whereof is love, joy, peace, long-suffering, gentleness, Goodness, faith, meekness, temperance, a goodly train of Christian Virtues, Gal. 5. 22. That Spirit which before it Come down to the Church upon earth had concurred to the like good mysterious work above in heaven, making an exact Unity of the blessed Trinity.
Men are commonly very observant and carefull of preserving the least relique left them by a deceased beloved friend, especially if he bestowed it on them with his own hand about the time of his departure.
Men Are commonly very observant and careful of preserving the least relic left them by a deceased Beloved friend, especially if he bestowed it on them with his own hand about the time of his departure.
Our Saviour our Christ deserveth surely as much at our hands as to have his peace carefully kept by all such as pretend the preserving any the least memoriall of him, it being the last legacy he left to his Church;
Our Saviour our christ deserveth surely as much At our hands as to have his peace carefully kept by all such as pretend the preserving any the least memorial of him, it being the last legacy he left to his Church;
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NONLATINALPHABET, B. Mountague tells us S. Basil calls it, his farewell gift; I'm sure he calls it NONLATINALPHABET, a largesse dropt frō a higher world, worth the keeping.
, B. Montague tells us S. Basil calls it, his farewell gift; I'm sure he calls it, a largess dropped from a higher world, worth the keeping.
But our Enthusiasts invert the order. They will have first light, and that of revelation; then love, and that but to such as will come off to their own faction.
But our Enthusiasts invert the order. They will have First Light, and that of Revelation; then love, and that but to such as will come off to their own faction.
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And thus it is in Ecclesia fasciculo. If in our outward religious performance and worship of God, some be kneeling, others standing, a third sort, in a worse posture by farre, uncivilly sitting;
And thus it is in Ecclesia fasciculo. If in our outward religious performance and worship of God, Some be kneeling, Others standing, a third sort, in a Worse posture by Far, uncivilly sitting;
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Therefore the Ancient English (who were better united as in their affections, so likewise in their devout Congregations) called this holy service of God most significantly Eanfastnes, as being the onely fast binder of the members of the Church, Religiosae vinculum pacis, the onely bond of a Religious peace.
Therefore the Ancient English (who were better united as in their affections, so likewise in their devout Congregations) called this holy service of God most significantly Eanfastnes, as being the only fast binder of the members of the Church, Religious vinculum pacis, the only bound of a Religious peace.
I need not shew you how all these have conspir'd together to unty out knot of Christian charity, produc'd an unhappy Schisme in the Church. The case is clear.
I need not show you how all these have conspired together to untie out knot of Christian charity, produced an unhappy Schism in the Church. The case is clear.
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if not that which God himself hath given her, at least that wherein many ages since his Saints and Servants out of their ture working piety have enstated her? What else those loud aspiring cries of Down with Episcopacy? Vp with a Presbyteriall Superintendency? What lastly means that truly mounting-Lecture-Language,
if not that which God himself hath given her, At least that wherein many ages since his Saints and Servants out of their ture working piety have enstated her? What Else those loud aspiring cries of Down with Episcopacy? Up with a Presbyterial Superintendency? What lastly means that truly mounting-Lecture-Language,
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and most irreligious Pulpit imposture, whereby too many, when they have once drawn the yielding hearts of weak people into those open and unfenced fortresses of their ears, there chain them to their own motions.
and most irreligious Pulpit imposture, whereby too many, when they have once drawn the yielding hearts of weak people into those open and unfenced fortresses of their ears, there chain them to their own motions.
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I will onely out of charity adde a triple rule for those either malitious or mistaken souls, against whom my whole discourse hath been intended, whereby they may be happily reduced,
I will only out of charity add a triple Rule for those either malicious or mistaken Souls, against whom my Whole discourse hath been intended, whereby they may be happily reduced,
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To which three if they deny to submit, much good do them with S. Austines character, in whose opinion they are no other then mad-men, infidels and Schismaticks.
To which three if they deny to submit, much good do them with S. Austine's character, in whose opinion they Are no other then madmen, Infidels and Schismatics.
