The great gospel sumonds, to close with Christ under the pain of the highest rebellion against the God of heaven, being the substance of a preface and sermon at Hemphlar-bank in the parish of Lanrick Feb. 20, 1676 / by Mr. John Welsh ...
For the whole Story is of CHRIST and his Sufferings, and of a Covenant of Redemption between the Father and the Son, as ye may gather almost from every word of the Chapter,
For the Whole Story is of CHRIST and his Sufferings, and of a Covenant of Redemption between the Father and the Son, as you may gather almost from every word of the Chapter,
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Secondly, Ye have somewhat spoken of the Elect for whom CHRIST was Wounded and Bruised: What were they? They were Transgressors, they were Sinners, they were Men that were full of Diseases, and Putrifying Sores.
Secondly, You have somewhat spoken of the Elect for whom CHRIST was Wounded and bruised: What were they? They were Transgressors, they were Sinners, they were Men that were full of Diseases, and Putrifying Sores.
What made CHRIST to be Wounded? How came He to be Wounded? It was for Sinners, it was for a number of Transgressors, and that points at that which was the Eternal Transaction between the Father and the Son, when they closed the Transaction concerning the Salvation of Sinners. The Father requires the Son to Die:
What made CHRIST to be Wounded? How Come He to be Wounded? It was for Sinners, it was for a number of Transgressors, and that points At that which was the Eternal Transaction between the Father and the Son, when they closed the Transaction Concerning the Salvation of Sinners. The Father requires the Son to Die:
He was Wounded for us, and therefore by his stripes we might be made Whole. But take the Words more particularly, There is Two Kinds of Persons spoken of here,
He was Wounded for us, and Therefore by his stripes we might be made whole. But take the Words more particularly, There is Two Kinds of Persons spoken of Here,
The First Person spoken of is He, What He? The LORD JESƲS CHRIST the Fathers onely begotten Son, He who counted it no Robery to make Himself Equal with GOD:
The First Person spoken of is He, What He? The LORD JESƲS CHRIST the Father's only begotten Son, He who counted it no Robbery to make Himself Equal with GOD:
Then, What were his Sufferings? and that is the Third-Thing, What were the Sufferings of our LORD JEƲS CHRIST that He Ʋndertakes? There is three words to express this:
Then, What were his Sufferings? and that is the Third-Thing, What were the Sufferings of our LORD JEƲS CHRIST that He Ʋndertakes? There is three words to express this:
What were they? They were such as were Workers of Iniquity, such as was very great Transgressors, such as was Rank Enemies to GOD, such as were Wounders of him, and that there was no Gross Evil but they had the same Temptations too, that the rest of the World followed.
What were they? They were such as were Workers of Iniquity, such as was very great Transgressors, such as was Rank Enemies to GOD, such as were Wonders of him, and that there was no Gross Evil but they had the same Temptations too, that the rest of the World followed.
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And then ye have what the Benefits were that he Purchased unto his People, and there is Two of them, Peace, and Healing, Peace points at our Justification, and Healing points at our Sanctification And then Lastly,
And then you have what the Benefits were that he Purchased unto his People, and there is Two of them, Peace, and Healing, Peace points At our Justification, and Healing points At our Sanctification And then Lastly,
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How comes this that CHRIST should suffer for me? How comes this to pass? What could move JESUS CHRIST to be wounded? What moved him to undergo such Great Sufferings and Sharp for Sinners? And this comes to be Answered by Vertue of the Covenant that past between Him and the Father, for the satisfying of the Divine Justice of GOD, that Poor Sinners might not be destitute: Divine Justice must be satisfied;
How comes this that CHRIST should suffer for me? How comes this to pass? What could move JESUS CHRIST to be wounded? What moved him to undergo such Great Sufferings and Sharp for Sinners? And this comes to be Answered by Virtue of the Covenant that passed between Him and the Father, for the satisfying of the Divine justice of GOD, that Poor Sinners might not be destitute: Divine justice must be satisfied;
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and this Divine Justice is satisfied by his wounds and by his Chastisements, and Stripes. So he satisfies for these things that Justice calls for from them,
and this Divine justice is satisfied by his wounds and by his Chastisements, and Stripes. So he Satisfies for these things that justice calls for from them,
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I shall speak more particularly to this Doctrine in thir Things, First, I shall shew what Great Sufferings our LORD underwent for to bring healing and peace unto Sinners.
I shall speak more particularly to this Doctrine in their Things, First, I shall show what Great Sufferings our LORD underwent for to bring healing and peace unto Sinners.
Did our LORD undergo such Sufferings for Sinners? To fall upon this were a very great head to speak to, to tell you what he suffered in his Conception, and to tell you what he suffered when he was brought forth into the World in his Child-hood, to tell you what he suffered before he entered upon his Publick Ministry, and to tell you what he suffered when he was taken and araigned,
Did our LORD undergo such Sufferings for Sinners? To fallen upon this were a very great head to speak to, to tell you what he suffered in his Conception, and to tell you what he suffered when he was brought forth into the World in his Childhood, to tell you what he suffered before he entered upon his Public Ministry, and to tell you what he suffered when he was taken and arraigned,
And therefore I Recommend unto you the last Chapter of Matthew, and the last Chapter of Luke, and the last Chapter of John, and unto that which is here recorded of him by the Prophet Isaiah; ay but I shall tell you of some Things wherein his Sufferings appears to be very great, and we may judge by thir Things. (I pray you Sirs take heed) First, Consider what was the Debt that he undertook to pay, it was not the Debt of one or two,
And Therefore I Recommend unto you the last Chapter of Matthew, and the last Chapter of Lycia, and the last Chapter of John, and unto that which is Here recorded of him by the Prophet Isaiah; ay but I shall tell you of Some Things wherein his Sufferings appears to be very great, and we may judge by their Things. (I pray you Sirs take heed) First, Consider what was the Debt that he undertook to pay, it was not the Debt of one or two,
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but even of the whole Elect, Men and Women, many Thousands Millions of them, many Thousands of them that cannot be counted, it was that which he suffered that they should have suffered throw Eternity.
but even of the Whole Elect, Men and Women, many Thousands Millions of them, many Thousands of them that cannot be counted, it was that which he suffered that they should have suffered throw Eternity.
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and set against the Son for the Revenging of a broken Law, and a broken Covenant; and the Son of GOD had the Divine Justice of GOD to satisfie for the Original and Actual Transgressions of the Elect, and for all the Breaches of the Commands of GOD,
and Set against the Son for the Revenging of a broken Law, and a broken Covenant; and the Son of GOD had the Divine justice of GOD to satisfy for the Original and Actual Transgressions of the Elect, and for all the Breaches of the Commands of GOD,
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for that Mans breaking of this Command, and for this Mans breaking of that Command, and every Mans Sins that is moe than the Hairs of his Head for number.
for that men breaking of this Command, and for this men breaking of that Command, and every men Sins that is more than the Hairs of his Head for number.
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Fourthly, Will ye consider that these Sufferings behoved to be very Great Sufrings; For they were such as put the Son of GOD so sore to it, that it put him to a Strait,
Fourthly, Will you Consider that these Sufferings behooved to be very Great Sufrings; For they were such as put the Son of GOD so soar to it, that it put him to a Strait,
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How hard the Sufferings was that he undertook in particular, and ye will see that they were very many and great; Look to his Sufferings in his Incarnation, ye see he had not a Chamber to be brought forth in, he bud to be brought forth in a Stable;
How hard the Sufferings was that he undertook in particular, and you will see that they were very many and great; Look to his Sufferings in his Incarnation, you see he had not a Chamber to be brought forth in, he bud to be brought forth in a Stable;
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and He had not only outward Sufferings but inward also, He was bearing the Wrath of GOD upon his Soul, that made Blood and Sweat come out of him, that made him to Faint that He dought not carry his own Cross,
and He had not only outward Sufferings but inward also, He was bearing the Wrath of GOD upon his Soul, that made Blood and Sweat come out of him, that made him to Faint that He dought not carry his own Cross,
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and then look to his Sufferings what a Shamefull Death he was put to, what a Painfull Death, and what Travel of Soul he was put to, not only Travel in Body, but Travel in Soul, that made him cry out with Strong Crys and Tears unto Him that heard him,
and then look to his Sufferings what a Shameful Death he was put to, what a Painful Death, and what Travel of Soul he was put to, not only Travel in Body, but Travel in Soul, that made him cry out with Strong Cries and Tears unto Him that herd him,
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and he was made to Cry, My GOD, my GOD, Why hast Thou forsaken Me? Now for whom was it that he suffered all this? Ye will see that and ye would look unto this same Chapter,
and he was made to Cry, My GOD, my GOD, Why hast Thou forsaken Me? Now for whom was it that he suffered all this? You will see that and you would look unto this same Chapter,
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and some of them Denyed him to the adding to these Sufferings, Thirdly, Why was it that he suffered? We have spoken to that already, we shall only say but a word to it:
and Some of them Denied him to the adding to these Sufferings, Thirdly, Why was it that he suffered? We have spoken to that already, we shall only say but a word to it:
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how faithfull he is in the Execution of his Threatnings, that he will not pass by one Sin unpunished, that speaks out that he is Faithfull, & that he would have his Threatnings faithfully Executed, in that day thou eats thou shall surely die the death, Gen 2.17.
how faithful he is in the Execution of his Threatenings, that he will not pass by one since unpunished, that speaks out that he is Faithful, & that he would have his Threatenings faithfully Executed, in that day thou eats thou shall surely die the death, Gen 2.17.
There is another Observation, and it is this, What are the Benefits that Redounds to us by His Sufferings? What are the Benefits, There is Two mentioned here, Peace with GOD, and Healing to our Souls.
There is Another Observation, and it is this, What Are the Benefits that Redounds to us by His Sufferings? What Are the Benefits, There is Two mentioned Here, Peace with GOD, and Healing to our Souls.
They must have Clean Water to Sprinkle them, and to Cleanse them from all their Transgressions. He gives them Peace with GOD throw his Suffering, and Peace in their own Conscience, everlasting Peace in their own Consciences;
They must have Clean Water to Sprinkle them, and to Cleanse them from all their Transgressions. He gives them Peace with GOD throw his Suffering, and Peace in their own Conscience, everlasting Peace in their own Consciences;
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How came it that the Justice of GOD falls upon him? and this leads us unto the Great Contrivance of the Covenant of Redemption, wherein this Matter was Contrived in the Counsel of GOD from all Eternity:
How Come it that the justice of GOD falls upon him? and this leads us unto the Great Contrivance of the Covenant of Redemption, wherein this Matter was Contrived in the Counsel of GOD from all Eternity:
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In that he was to have a considerable part of Lost Men and Women, and that he was to satisfie for them for a broken Covenant, and was to keep them from the Wrath of GOD, that was to come upon them by right for the breaking of his Law,
In that he was to have a considerable part of Lost Men and Women, and that he was to satisfy for them for a broken Covenant, and was to keep them from the Wrath of GOD, that was to come upon them by right for the breaking of his Law,
Then in order to the Application, Rouze up your selves to be suitably affected with what I have to speak from thir Truths by way of Application: And there is thir Three Ʋses that I would make of it.
Then in order to the Application, Rouse up your selves to be suitably affected with what I have to speak from their Truths by Way of Application: And there is their Three Ʋses that I would make of it.
And the First Ʋse, is an Ʋse of Exhortation; We would Exhort you to be taken up with wondering, what Man or Woman is there among you that can hear thir Things spoken of,
And the First Ʋse, is an Ʋse of Exhortation; We would Exhort you to be taken up with wondering, what Man or Woman is there among you that can hear their Things spoken of,
And Secondly, I shall say this from it by way 〈 ◊ 〉 •xhortation, Is it so, That our LORD JESƲS CHRIST was put to so Great Sufferings? Wa then I would Exhort you to look how ye should look upon Sin,
And Secondly, I shall say this from it by Way 〈 ◊ 〉 •xhortation, Is it so, That our LORD JESƲS CHRIST was put to so Great Sufferings? Wa then I would Exhort you to look how you should look upon since,
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if sin should not be very Detestable to you, and very abominable, if ye should not be at very much Pains to forsake Sin that brought our Blessed LORD JESUS CHRIST to undergo such Great Sufferings, which would have brought you to such sad Condemnation,
if since should not be very Detestable to you, and very abominable, if you should not be At very much Pains to forsake since that brought our Blessed LORD JESUS CHRIST to undergo such Great Sufferings, which would have brought you to such sad Condemnation,
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and to hate every False Way, and to hate the very least Word and Thought of it, that this might be a Motive that it brought out LORD JESUS CHRIST to undergo such Great Sufferings. Sirs, Love to Him will call for this, call ye that Love the LORD hate Evil, Psalms 97.10.
and to hate every False Way, and to hate the very lest Word and Thought of it, that this might be a Motive that it brought out LORD JESUS CHRIST to undergo such Great Sufferings. Sirs, Love to Him will call for this, call you that Love the LORD hate Evil, Psalms 97.10.
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But then there is another Ʋse that I would make of Exhortation Was our LORD JESƲS CHRIST brought to so many and Great Sufferings? and has be undergone them so cheerfully? Yea He has undergone it:
But then there is Another Ʋse that I would make of Exhortation Was our LORD JESƲS CHRIST brought to so many and Great Sufferings? and has be undergone them so cheerfully? Yea He has undergone it:
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as he did after his Resurrection, when he came out of the Grave, when his Disciples gathered together in a Chamber for fear of the Jews, he came in there among them, and says, Peace be unto you, in that 20 of John 21 verse, in the beginning of that Chapter there was some word of his Resurrection:
as he did After his Resurrection, when he Come out of the Grave, when his Disciples gathered together in a Chamber for Fear of the jews, he Come in there among them, and Says, Peace be unto you, in that 20 of John 21 verse, in the beginning of that Chapter there was Some word of his Resurrection:
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but when he comes in among them, What says he to Thomas? even that which he says to us the day, He holds out his Hands and the Hole that is in his Side, he shews forth his Hands,
but when he comes in among them, What Says he to Thomas? even that which he Says to us the day, He holds out his Hands and the Hold that is in his Side, he shows forth his Hands,
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and that is the thing that I am come here for the day as a Messenger of the Living GOD, to let you see this Day the Wonderfull Condescending Love of CHRIST,
and that is the thing that I am come Here for the day as a Messenger of the Living GOD, to let you see this Day the Wonderful Condescending Love of CHRIST,
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and to say unto you, Reach hither the Hand of your Faith, and take a look of this Bloody Saviour who was Crucified, come put in your Fingers, put in your Hand in the Hole of that Bloody Side of his,
and to say unto you, Reach hither the Hand of your Faith, and take a look of this Bloody Saviour who was crucified, come put in your Fingers, put in your Hand in the Hold of that Bloody Side of his,
Now therefore, Sirs, ye man give me leave to insist here a little, for this is the Great Scope wherefore CHRIST keeps up a Preached Gospel, that ye might believe, that ye may be saved,
Now Therefore, Sirs, you man give me leave to insist Here a little, for this is the Great Scope Wherefore CHRIST keeps up a Preached Gospel, that you might believe, that you may be saved,
I come to you as he did to his Disciples: I say unto you as he said to his Disciples, Reach forth your hands unto a Bloody Saviour, take a look of him beleevingly;
I come to you as he did to his Disciples: I say unto you as he said to his Disciples, Reach forth your hands unto a Bloody Saviour, take a look of him believingly;
I summond them at this Day at this present Time that they come and take a Look of this suffering JESUS CHRIST, that they stretch out the hand of their Faith and close with him,
I summoned them At this Day At this present Time that they come and take a Look of this suffering JESUS CHRIST, that they stretch out the hand of their Faith and close with him,
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Shall he have that to say, that ye would not take the Offer, and that ye would not give him meikle Thanks for his sufferings? Will you not take the Benefits that he offers to you by his sufferings? I come here in his Name,
Shall he have that to say, that you would not take the Offer, and that you would not give him meikle Thanks for his sufferings? Will you not take the Benefits that he offers to you by his sufferings? I come Here in his Name,
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Now therefore there is Three Things that I shall shortly speak to in this Exhortation, and I shall labour to contain my self in als little bounds as I can in Prosecuting of it.
Now Therefore there is Three Things that I shall shortly speak to in this Exhortation, and I shall labour to contain my self in also little bounds as I can in Prosecuting of it.
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First, I shall speak a word to this, after what manner we would have you closing with a suffering Christ, Secondly, Ʋpon what Terms we would have you closing with a suffering Christ.
First, I shall speak a word to this, After what manner we would have you closing with a suffering christ, Secondly, Ʋpon what Terms we would have you closing with a suffering christ.
and how that is that ye are made Partakers of his Benefits that he has purchased by his sufferings. Secondly, Ye must Clos• with Him Deliberatly als well as Instantly; Ye may nor do it at Fits, a Brash at it will not do the Turn:
and how that is that you Are made Partakers of his Benefits that he has purchased by his sufferings. Secondly, You must Clos• with Him Deliberately also well as Instantly; You may nor doe it At Fits, a Brash At it will not do the Turn:
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Therefore it must be a thing done Deliberatly. And Thirdly, As ye must Close with Him Deliberatly, so ye must not take CHRIST by Halfs, ye must take All CHRIST as He makes offer of Himself to be a King, and to be a Priest, and to be a Prophet, and ye must take him for Justification, and for Sanctification; Ye must take him for a Physician, and for an Husband, to be a Guide, to be a Saviour and to be a Redeemer, to be all things that ye stand in need of, that is the Third Thing, ye must Close Deliberatly. And then Fourthly, Ye must Close with Him Cheerfully, and ye must close with Whole CHRIST, with your whole Soul; the whole Soul must give its Consent:
Therefore it must be a thing done Deliberately. And Thirdly, As you must Close with Him Deliberately, so you must not take CHRIST by Halfs, you must take All CHRIST as He makes offer of Himself to be a King, and to be a Priest, and to be a Prophet, and you must take him for Justification, and for Sanctification; You must take him for a physician, and for an Husband, to be a Guide, to be a Saviour and to be a Redeemer, to be all things that you stand in need of, that is the Third Thing, you must Close Deliberately. And then Fourthly, You must Close with Him Cheerfully, and you must close with whole CHRIST, with your Whole Soul; the Whole Soul must give its Consent:
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Ye must not turn to other Lovers: Ye may not be like a Whorish-woman that compasses Strangers: But ye must say, ye are Wedded to Him as your Husband, and ye must Prefer Him above all others. Ye may not turn to others, (says he) Ye must abide for me for many days.
You must not turn to other Lovers: You may not be like a Whorish-woman that compasses Strangers: But you must say, you Are Wedded to Him as your Husband, and you must Prefer Him above all Others. You may not turn to Others, (Says he) You must abide for me for many days.
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Ye must take Him and his Cross, and any or you Resolve to close with Him, ye must also Resolve to take Him with his Cross, and to follow him whithersoever he goeth, and to sell all that ye may follow him.
You must take Him and his Cross, and any or you Resolve to close with Him, you must also Resolve to take Him with his Cross, and to follow him whithersoever he Goes, and to fell all that you may follow him.
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Now Sirs, May not this be a Reason for to move you to close with him, the Great Benefits that he has purchased to them that will close with him, both Peace and Healing, and this prevail not with you, we wat not what will prevail with you, O Sirs, Shall we go away and leave you this Day? Dear Friends, we dow not leave you untill we press you with thir Motives to close with JESUS CHRIST;
Now Sirs, May not this be a Reason for to move you to close with him, the Great Benefits that he has purchased to them that will close with him, both Peace and Healing, and this prevail not with you, we what not what will prevail with you, Oh Sirs, Shall we go away and leave you this Day? Dear Friends, we dow not leave you until we press you with their Motives to close with JESUS CHRIST;
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Ye shall get Perfect Peace; That Man shall be keeped in perfect Peace whose Mind is stayed upon Him, Why? Because He has purchased that to them that will close with him;
You shall get Perfect Peace; That Man shall be keeped in perfect Peace whose Mind is stayed upon Him, Why? Because He has purchased that to them that will close with him;
and close with JESUS CHRIST, and take his Purchase that he has purchased with thir Wounds, and ye would come and close with him ye shall get healing.
and close with JESUS CHRIST, and take his Purchase that he has purchased with their Wounds, and you would come and close with him you shall get healing.
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And then I come to some Motives out of the Text, And First, I ake this for a Motive, therefore sirs, under the Pain of Rebellion as ye would not be found Traitors and Rebels to the Great GOD of Heaven, ye must close with him.
And then I come to Some Motives out of the Text, And First, I ache this for a Motive, Therefore Sirs, under the Pain of Rebellion as you would not be found Traitors and Rebels to the Great GOD of Heaven, you must close with him.
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Therefore he Coimmands, and we Command and Charge you in his Name, under the Pain of Eternal Damnation; We Command you under the Pain of Rebellion, under the Pain of being found Disobeyers of the Gospel, and under the Pain of all the Punishments that shall come upon you to close with JESUS CHRIST.
Therefore he Coimmands, and we Command and Charge you in his Name, under the Pain of Eternal Damnation; We Command you under the Pain of Rebellion, under the Pain of being found Disobeyers of the Gospel, and under the Pain of all the Punishments that shall come upon you to close with JESUS CHRIST.
And Thirdly, Close with him, because he is a GOD that is greatly satisfied to have his Benefits that he has purchased applyed to Sinners to have them making Application of them by closing with him,
And Thirdly, Close with him, Because he is a GOD that is greatly satisfied to have his Benefits that he has purchased applied to Sinners to have them making Application of them by closing with him,
and ye would give him Satisfaction for his Benefits, and as ye would be carefull to satisfie him for them that is making Offer of them, this is the Way to satisfie him, to close with him.
and you would give him Satisfaction for his Benefits, and as you would be careful to satisfy him for them that is making Offer of them, this is the Way to satisfy him, to close with him.
And ye have the Devil by all his Temptations calling you; so ye have many Calls to close with this Suffering LORD JESUS CHRIST. Fifthly, Close with him.
And you have the devil by all his Temptations calling you; so you have many Calls to close with this Suffering LORD JESUS CHRIST. Fifthly, Close with him.
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What say ye to it? Have ye any thing to say against what we have been speaking to you? Have ye any thing to say against what He suffered? Of against what he did after He suffered? When he said Thrust in your hands in my Side,
What say you to it? Have you any thing to say against what we have been speaking to you? Have you any thing to say against what He suffered? Of against what he did After He suffered? When he said Thrust in your hands in my Side,
Well Sirs, What will ye all do? Tell me what ye think of all that has been said of a Suffering CHRIST this Day? What Effect has it now upon you? And what Effect shall it have afterwards? Will ye leave this Place without Closing with JESUS CHRIST:
Well Sirs, What will you all do? Tell me what you think of all that has been said of a Suffering CHRIST this Day? What Effect has it now upon you? And what Effect shall it have afterwards? Will you leave this Place without Closing with JESUS CHRIST:
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but let it put you to make the more use of the Master; Come away to Him, Though your Sins were as Scarlet and as Crimson, ye shall be made White as Snow;
but let it put you to make the more use of the Master; Come away to Him, Though your Sins were as Scarlet and as Crimson, you shall be made White as Snow;
He hath sent me this Day to bid you come and Close with Him, He who hath stopped so low as to make Offer of Himself to Sinners, and has undergone such Great Sufferings: It shall be counted the Greatest Rebellion against The GOD that made you that can be done,
He hath sent me this Day to bid you come and Close with Him, He who hath stopped so low as to make Offer of Himself to Sinners, and has undergone such Great Sufferings: It shall be counted the Greatest Rebellion against The GOD that made you that can be done,
ye bid us close with him, •ut we cannot it is als far from us as to touch these Skyes, we call do nothing in it Wa, What says the LORD to that Poor Man that had the wothered hand? He bids him stretch it out, I cannot wad he say;
you bid us close with him, •ut we cannot it is also Far from us as to touch these Skies, we call do nothing in it Wa, What Says the LORD to that Poor Man that had the wothered hand? He bids him stretch it out, I cannot would he say;
And therefore, and ye dar not, or think ye ca•not get Grips of Him, yet will ye give Him a Look, Look unto Me all ye Ends of the Earth, and be saved, Isaiah 45.22. For I am GOD, and there is none else.
And Therefore, and you dar not, or think you ca•not get Grips of Him, yet will you give Him a Look, Look unto Me all you Ends of the Earth, and be saved, Isaiah 45.22. For I am GOD, and there is none Else.
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Woes me, that is a sore Matter, will ye not have him? Let Ministers say what they will, will ye not have him? Whats the Reason or that? Have ye any thing to say against him? He is able to declare of himelf that it is not his fauit that makes you Ʋnwilling. O say ye.
Woes me, that is a soar Matter, will you not have him? Let Ministers say what they will, will you not have him? Whats the Reason or that? Have you any thing to say against him? He is able to declare of himself that it is not his fauit that makes you Ʋnwilling. Oh say you.
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Secondly, I tell you that he is a very Good Master; but the Reason why ye do not believe, ye know not the heartsom hours in secret the People of GOD hath with him.
Secondly, I tell you that he is a very Good Master; but the Reason why you do not believe, you know not the heartsom hours in secret the People of GOD hath with him.
and what shall I do? This Wounded CHRIST He has purchased Sarvation unto Sinners, and hath sent us here this Day as his Ambassadors to make Offer of him,
and what shall I do? This Wounded CHRIST He has purchased Sarvation unto Sinners, and hath sent us Here this Day as his ambassadors to make Offer of him,
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and we have been telling you of the Terms. Have we prevailed with you Sirs? What say ye to it? We are come in his Name and we may not leave you like a Knotless-threed;
and we have been telling you of the Terms. Have we prevailed with you Sirs? What say you to it? We Are come in his Name and we may not leave you like a Knotless-threed;
or are ye Resolved to live as ye have done? Are ye Prayerless, Godless Livers? Will ye leave off that? Are ye Drunkards? Will ye leave off that? Will ye yet Drink more? What Resolve ye to do? Are ye Swearers? Will ye yet swear more? Are ye Repenting? Or Resolve ye to live a while longer in your Sins? Will ye continue in these things,
or Are you Resolved to live as you have done? are you Prayerless, Godless Livers? Will you leave off that? are you Drunkards? Will you leave off that? Will you yet Drink more? What Resolve you to do? are you Swearers? Will you yet swear more? are you Repenting? Or Resolve you to live a while longer in your Sins? Will you continue in these things,
and keep your Idols, and your Corruptions? Are ye Resolved upon that, or upon the other hand? Will ye come this Day and make a Resignation of all your Select unto the LORD, and close with this Suffering CHRIST, before his Wrath come upon you.
and keep your Idols, and your Corruptions? are you Resolved upon that, or upon the other hand? Will you come this Day and make a Resignation of all your Select unto the LORD, and close with this Suffering CHRIST, before his Wrath come upon you.
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We are come here in his Name at this Time, and by his Orders and Authority: We Charge you to come and Close with JESUS CHRIST upon his own Terms. What say ye to 〈 ◊ 〉 ▪ We Charge your Consciences that ye come and Close with 〈 ◊ 〉 We Charge you under the Pain of Death. We Charge you under the Pain of the Highest Rebellion.
We Are come Here in his Name At this Time, and by his Order and authority: We Charge you to come and Close with JESUS CHRIST upon his own Terms. What say you to 〈 ◊ 〉 ▪ We Charge your Consciences that you come and Close with 〈 ◊ 〉 We Charge you under the Pain of Death. We Charge you under the Pain of the Highest Rebellion.
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We Charge you under the Pain of the Indignation of that Wrath that shall come upon Rebels to Close with this Bloody Saviour JESƲS CHRIST. What say ye to it? We Charge you to it: We Offer Him to you:
We Charge you under the Pain of the Indignation of that Wrath that shall come upon Rebels to Close with this Bloody Saviour JESƲS CHRIST. What say you to it? We Charge you to it: We Offer Him to you:
And if ye will not close with him, he will make every Mans Conscience stand as a Thousand Witnesses against him in the Great Day that Neglects this Offer, that Despises and makes Light of it.
And if you will not close with him, he will make every men Conscience stand as a Thousand Witnesses against him in the Great Day that Neglects this Offer, that Despises and makes Light of it.
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Men and Women that has had many Preachings preached to you? We think its very like and GOD had sent this Preaching to some Places of the Land where there is not so great a Profession of Religion, we would not have gotten heard what we had been saying, there would have been such a din amongst them.
Men and Women that has had many Preachings preached to you? We think its very like and GOD had sent this Preaching to Some Places of the Land where there is not so great a Profession of Religion, we would not have got herd what we had been saying, there would have been such a din among them.
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For ye cannot tell if ever ye shall have the Offer again after this Day the 20. day of February. We say we cannot tell if ever we shall have the Opportunity to speak to you again after this Day.
For you cannot tell if ever you shall have the Offer again After this Day the 20. day of february. We say we cannot tell if ever we shall have the Opportunity to speak to you again After this Day.
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Therefore speak to GOD this Day as ye would not have him to speak in Wrath to you Sirs, say that ye will be the LORDs Say, that ye will enter into as Everlasting Covenant with Him never to be forgotten;
Therefore speak to GOD this Day as you would not have him to speak in Wrath to you Sirs, say that you will be the lords Say, that you will enter into as Everlasting Covenant with Him never to be forgotten;
What say ye to it? Say Old-men, & Young-men, with ye close with him Say Young-bairns, the Youngest of you all, will ye close with him? Say to it, LORD, I would be content to close with him? I• ye will not,
What say you to it? Say Old-men, & Young men, with you close with him Say Young-bairns, the Youngest of you all, will you close with him? Say to it, LORD, I would be content to close with him? I• you will not,
We are not come here this Day in our own Name, but in the Name and Authority of our Master, as we are Ambassadors of JESUS CHRIST, we beseech you to close with Him:
We Are not come Here this Day in our own Name, but in the Name and authority of our Master, as we Are ambassadors of JESUS CHRIST, we beseech you to close with Him:
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Say with the Church in that 50 of Jeremiah and 5. verse What is that, Come say they, let us enter our selves into an Everlasting Covenant with GOD which shalt never be forgotten.
Say with the Church in that 50 of Jeremiah and 5. verse What is that, Come say they, let us enter our selves into an Everlasting Covenant with GOD which shalt never be forgotten.