The church's security in the midst of all difficulties and dangers explain'd and asserted in a sermon preacht upon the 5th of November last, upon those words of Numb. 23, 23 / by R.W., B.D., and minister of Kedarminster in the county of Worcester.
Surely there is no Inchantment against Jacob, neither is there any Divination against Israel; according to this time it shall be said of Jacob and of Israel, What hath God wrought?
Surely there is no Enchantment against Jacob, neither is there any Divination against Israel; according to this time it shall be said of Jacob and of Israel, What hath God wrought?
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THESE words were uttered by Balaam, when he endeavoured to curse Israel, the People of God, that so he might obtain a reward from Balak; he was in himself no better than a Witch or Conjurer;
THESE words were uttered by balaam, when he endeavoured to curse Israel, the People of God, that so he might obtain a reward from Balak; he was in himself no better than a Witch or Conjurer;
More especially, in the words of my Text, there is a discovery made, by the plain confession of this Wizzard, of the vanity of his own attempts, against the Church and People of God;
More especially, in the words of my Text, there is a discovery made, by the plain Confessi of this Vizard, of the vanity of his own attempts, against the Church and People of God;
as if he had said, you may take this for an assured thing, for a certain truth, that there is no Inchantment against Jacob, neither is there any Divination against Israel.
as if he had said, you may take this for an assured thing, for a certain truth, that there is no Enchantment against Jacob, neither is there any Divination against Israel.
We know that the names Jacob, and Israel, were both of them first given to him, who was the Father of those twelve Patriarchs, from whom were derived those twelve Tribes, of which the Jewish Nation was constituted.
We know that the names Jacob, and Israel, were both of them First given to him, who was the Father of those twelve Patriarchs, from whom were derived those twelve Tribes, of which the Jewish nation was constituted.
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The name Jacob signifies a Wrestler, or a Supplanter, and was given to him at first, upon occasion of his laying hold, of his Brother Esau 's heel, at his Birth,
The name Jacob signifies a Wrestler, or a Supplanter, and was given to him At First, upon occasion of his laying hold, of his Brother Esau is heel, At his Birth,
and was further confirm'd to him afterwards, in the fitness of its signification, by his supplanting his Brother Esau, and depriving him, both of the Birth right, and of the Blessing;
and was further confirmed to him afterwards, in the fitness of its signification, by his supplanting his Brother Esau, and depriving him, both of the Birth right, and of the Blessing;
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from the success of which wrestling, it also came to pass, that the other name here mention'd, the name of Israel, was given unto him, that is, a Prince with God, according to the words of the Angel, Gen. 32.28.
from the success of which wrestling, it also Come to pass, that the other name Here mentioned, the name of Israel, was given unto him, that is, a Prince with God, according to the words of the Angel, Gen. 32.28.
These names Jacob, and Israel, are here, as in many other places, used to denote the whole Nation, which derived from this person, there being nothing more common, both in Scripture,
These names Jacob, and Israel, Are Here, as in many other places, used to denote the Whole nation, which derived from this person, there being nothing more Common, both in Scripture,
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Now forasmuch as this Nation was the Church and peculiar People of God, above all the Nations of the World, according to that of the Psalmist, In Judah is God known, his name is great in Israel, at Salem also is his Tabernacle, and his dwelling-place in Sion;
Now forasmuch as this nation was the Church and peculiar People of God, above all the nations of the World, according to that of the Psalmist, In Judah is God known, his name is great in Israel, At Salem also is his Tabernacle, and his dwelling-place in Sion;
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For this reason it is, that by the names Jacob, and Israel, the Church of God in general, especially that, which we call the Invisible Church, the Church of the Faithful, of such as are what they profess themselves to be,
For this reason it is, that by the names Jacob, and Israel, the Church of God in general, especially that, which we call the Invisible Church, the Church of the Faithful, of such as Are what they profess themselves to be,
as in Baptism they are inroll'd in the number of Christ's Souldiers, so they make it their business, to fight under his Banner, against the Devil, the World,
as in Baptism they Are enrolled in the number of Christ's Soldiers, so they make it their business, to fight under his Banner, against the devil, the World,
and they do in the issue get the Blessing from, and prevail against those carnal Esau 's, who tho' they're Brethren it may be, according to the Flesh,
and they do in the issue get the Blessing from, and prevail against those carnal Esau is, who though They are Brothers it may be, according to the Flesh,
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But the plain and most obvious sense of the words seems to be this, That tho' the Devil and his Instruments may design the ruine and misery of the Church of God,
But the plain and most obvious sense of the words seems to be this, That though the devil and his Instruments may Design the ruin and misery of the Church of God,
'Tis added in my Text. (2.) According to this time, it shall be said of Jacob and of Israel, What hath God wrought? The properest sense and meaning of which words seems to be this;
It's added in my Text. (2.) According to this time, it shall be said of Jacob and of Israel, What hath God wrought? The properest sense and meaning of which words seems to be this;
That according to this instance here before us, wherein God did frustrate all the designs of Balak and Balaam, for the cursing of God's People in that Age, and bringing mischief upon them;
That according to this instance Here before us, wherein God did frustrate all the designs of Balak and balaam, for the cursing of God's People in that Age, and bringing mischief upon them;
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I shall resume these particulars, and a little consider them more particularly, in the same order in which I have propounded them. I begin with the first;
I shall resume these particulars, and a little Consider them more particularly, in the same order in which I have propounded them. I begin with the First;
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and the powers of Darkness, to this work, of cursing the People of God and all to this purpose, that he might the more easily consume and destroy them.
and the Powers of Darkness, to this work, of cursing the People of God and all to this purpose, that he might the more Easily consume and destroy them.
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Thus Haman laid a Plot not only against Mordecai, but also in order to the ruine of the whole Jewish Nation, that were then dispersed throughout the Persian-Monarchy,
Thus Haman laid a Plot not only against Mordecai, but also in order to the ruin of the Whole Jewish nation, that were then dispersed throughout the Persian-Monarchy,
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being persecuted with infinite varieties of Torments in ten several Bloody Persecutions from the Heathens, besides what they endured from the unbelieving Jews, who were also their implacable Enemies.
being persecuted with infinite varieties of Torments in ten several Bloody Persecutions from the heathens, beside what they endured from the unbelieving jews, who were also their implacable Enemies.
And the Blood of Protestants, that hath been shed by the Papists, hath by the account of some fallen nothing short of that Christian Blood, that was shed by Heathen Rome, in the first 300 Years of Christianity;
And the Blood of Protestants, that hath been shed by the Papists, hath by the account of Some fallen nothing short of that Christian Blood, that was shed by Heathen Room, in the First 300 years of Christianity;
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and the barbarous Slaughter or all, that would not presently have bow'd down to the Idols of Rome and Spain. Add also the Design of this Day, which was, with one Blow, to destroy the King,
and the barbarous Slaughter or all, that would not presently have bowed down to the Idols of Room and Spain. Add also the Design of this Day, which was, with one Blow, to destroy the King,
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and by consequence will be, more or less to the end of the World, the wont and custom of the Devil and his Instruments, to contrive and design the ruine and misery of the Church and People of God,
and by consequence will be, more or less to the end of the World, the wont and custom of the devil and his Instruments, to contrive and Design the ruin and misery of the Church and People of God,
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This Enmity was fixt by God very early, even as soon as the Covenant was renewed with Mankind thro' Christ after the Apostacy of Adam, as you will find, Gen. 3.15.
This Enmity was fixed by God very early, even as soon as the Covenant was renewed with Mankind through christ After the Apostasy of Adam, as you will find, Gen. 3.15.
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This was the main ground of the quarrel between Cain and Abel Cain kill'd his Brother Abel; his nearness in Blood could not save him from an hand of violence;
This was the main ground of the quarrel between Cain and Abel Cain killed his Brother Abel; his nearness in Blood could not save him from an hand of violence;
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and Violence, that ungodly Men, in all Ages, have exercis'd towards the Members of the Church, whatever else hath been pretended, as the reason of them. But yet;
and Violence, that ungodly Men, in all Ages, have exercised towards the Members of the Church, whatever Else hath been pretended, as the reason of them. But yet;
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Thus God's Attestation, which he gave to Abel 's faith and sincerity in his Worship which he offer'd to God, was that, which provoked Cain to that violent dealing, which he afterwards expressed towards his Brother.
Thus God's Attestation, which he gave to Abel is faith and sincerity in his Worship which he offered to God, was that, which provoked Cain to that violent dealing, which he afterwards expressed towards his Brother.
Thus the Christians in the Primitive times, disowning and reproving the Idols, that did then so much abound in the Heathen World, did provoke the Heathens so much to persecute them to the death.
Thus the Christians in the Primitive times, disowning and reproving the Idols, that did then so much abound in the Heathen World, did provoke the heathens so much to persecute them to the death.
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And thus the Protestants reproving and disowning the Superstitious and Idolatrous practices of the Papists, is that which hath especially stirr'd up the Papists to all their Cruelties against them.
And thus the Protestants reproving and disowning the Superstitious and Idolatrous practices of the Papists, is that which hath especially stirred up the Papists to all their Cruelties against them.
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2. Another ground is an inconsistency, it may be, in temporal interests and concerns; wicked Men do make Self their God, and Self-interest their Diana, which they chiefly adore;
2. another ground is an inconsistency, it may be, in temporal interests and concerns; wicked Men do make Self their God, and Self-interest their Diana, which they chiefly adore;
And that which hath especially provok'd the Popish Party against the Protestants, is because that by their Doctrine they touch the Pope's Crown, and the Fryers Bellies;
And that which hath especially provoked the Popish Party against the Protestants, is Because that by their Doctrine they touch the Pope's Crown, and the Friars Bellies;
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Thus England 's standing of old in the way of the Ambition of Spain, and its standing of late in the way of the Ambition of France, hath been the main ground of England 's Troubles from Spain formerly,
Thus England is standing of old in the Way of the Ambition of Spain, and its standing of late in the Way of the Ambition of France, hath been the main ground of England is Troubles from Spain formerly,
and design the ruine and misery of the People and Church of God, though by the wickedest means that can be thought of, or invented: But I have further added,
and Design the ruin and misery of the People and Church of God, though by the wickedest means that can be Thought of, or invented: But I have further added,
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this is suitable to all History & Experience; and the Apostle confirms it, Rom. 8.36. quoting it out of Psal. 44.22. As it is written, for thy sake are we killed all the day long;
this is suitable to all History & Experience; and the Apostle confirms it, Rom. 8.36. quoting it out of Psalm 44.22. As it is written, for thy sake Are we killed all the day long;
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they wandred about in Sheep-skins, and Goat-skins, being destitute, afflicted, tormented, &c. But even in this case there are two things very considerable;
they wandered about in Sheepskins, and Goatskins, being destitute, afflicted, tormented, etc. But even in this case there Are two things very considerable;
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nay in all these things, saith the Apostle, we are more than Conquerors, thro' him that hath loved us, Rom. 8.37. 2. 'Tis farther observable, that the Kingdom of Christ is generally the more encreased,
nay in all these things, Says the Apostle, we Are more than Conquerors, through him that hath loved us, Rom. 8.37. 2. It's farther observable, that the Kingdom of christ is generally the more increased,
and inlarged, occasionally from such persecutions; Sanguis Martyrum est semen Ecclesiae; 'twas an old observation, that the Blood of Martyrs was the seed of the Church:
and enlarged, occasionally from such persecutions; Sanguis Martyrs est semen Ecclesiae; 'twas an old observation, that the Blood of Martyrs was the seed of the Church:
for God hath not given his promise to any particular Church, whether Congregational, Provincial, or National, that it shall always continue in the state of a true Church of God;
for God hath not given his promise to any particular Church, whither Congregational, Provincial, or National, that it shall always continue in the state of a true Church of God;
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but then 'tis to be considered, 1. That God doth long preserve some National and Provincial Churches, notwithstanding all designs and machinations to the contrary;
but then it's to be considered, 1. That God does long preserve Some National and Provincial Churches, notwithstanding all designs and machinations to the contrary;
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of which our Church of England hath been hitherto a singular, and standing Instance. 2. When at any time he suffers the destruction of any particular Church, 'tis because of some great provocations from that Church preceding;
of which our Church of England hath been hitherto a singular, and standing Instance. 2. When At any time he suffers the destruction of any particular Church, it's Because of Some great provocations from that Church preceding;
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as he threatens the Church of Ephesus to remove her Candlestick, because of her forsaking her first love, Rev. 2.4, 5. which threatning hath been since so fully accomplisht, that,
as he threatens the Church of Ephesus to remove her Candlestick, Because of her forsaking her First love, Rev. 2.4, 5. which threatening hath been since so Fully accomplished, that,
as a late Writer observes unto us, there is not one Christian Family now to be found in Ephesus. 3. When at any time it so falls out, that particular Churches are disperst and destroy'd by the violence of Persecution,
as a late Writer observes unto us, there is not one Christian Family now to be found in Ephesus. 3. When At any time it so falls out, that particular Churches Are dispersed and destroyed by the violence of Persecution,
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and the greater spreading of it, those that are disperst by Persecution, spreading the Gospel for which they are persecuted so much the more, where ever they go;
and the greater spreading of it, those that Are dispersed by Persecution, spreading the Gospel for which they Are persecuted so much the more, where ever they go;
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as happen'd upon occasion of the persecution, that was rais'd against Stephen, Act. 8.4. 'tis said, that they that were scatter'd abroad upon that occasion, went every where preaching the Word.
as happened upon occasion of the persecution, that was raised against Stephen, Act. 8.4. it's said, that they that were scattered abroad upon that occasion, went every where preaching the Word.
And 'tis the observation of some, that the Turks breaking into Europe, caused several of the Greek Church, who were endow'd with much more Learning than was ordinarily found in the Latin Church, to betake themselves towards the Western parts of Europe; and this, amongst other things, made way for the Reformation that followed,
And it's the observation of Some, that the Turks breaking into Europe, caused several of the Greek Church, who were endowed with much more Learning than was ordinarily found in the Latin Church, to betake themselves towards the Western parts of Europe; and this, among other things, made Way for the Reformation that followed,
and to prevail against the contrivances and machinations of the Devil, and his Instruments, according as the Apostle saith, Behold God shall tread Satan under your feet shortly.
and to prevail against the contrivances and machinations of the devil, and his Instruments, according as the Apostle Says, Behold God shall tread Satan under your feet shortly.
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Thus the Church of God was at length delivered out of Egyptian Bondage, and Pharaoh, and his Host, who had persecuted the Israelites, and drowned their Infants, were drowned in the Red Sea. Thus God turned Balak 's design of a Curse upon Israel into a Blessing.
Thus the Church of God was At length Delivered out of Egyptian Bondage, and Pharaoh, and his Host, who had persecuted the Israelites, and drowned their Infants, were drowned in the Read Sea. Thus God turned Balak is Design of a Curse upon Israel into a Blessing.
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Thus the Jews were delivered from Haman 's design'd Massacre, & Haman and his Sons were hanged upon the Gibbet that was prepared for Mordecai. Thus Christianity was at length delivered from the Persecutions of Heathen Idolaters,
Thus the jews were Delivered from Haman is designed Massacre, & Haman and his Sons were hanged upon the Gibbet that was prepared for Mordecai. Thus Christianity was At length Delivered from the Persecutions of Heathen Idolaters,
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but miserable ruine upon themselves, and their Families? Thus to conclude, we were at this day, delivered from the intended ruine and destruction by Gun-powder,
but miserable ruin upon themselves, and their Families? Thus to conclude, we were At this day, Delivered from the intended ruin and destruction by Gunpowder,
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and therefore shall be, no doubt, to the end of the World, delivered from, and shall prevail against the contrivances and machinations of the Devil, and his Instruments.
and Therefore shall be, no doubt, to the end of the World, Delivered from, and shall prevail against the contrivances and machinations of the devil, and his Instruments.
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This is clearly intimated in the words of my Text, According to this time it shall be said of Jacob, and of Israel, What hath God wrought? The Deliverance of God's People from time to time, is the work of God,
This is clearly intimated in the words of my Text, According to this time it shall be said of Jacob, and of Israel, What hath God wrought? The Deliverance of God's People from time to time, is the work of God,
why God should do thus much for his Church, and that we have intimated likewise in my Text, the Church of God is here said to be Jacob and Israel; whereby is signified,
why God should do thus much for his Church, and that we have intimated likewise in my Text, the Church of God is Here said to be Jacob and Israel; whereby is signified,
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and a Covenant Interest in him, to whom he hath made many gracious Promises, and hath confirmed them by his Word and Oath, which are two immutable things, in which 'tis impossible for God to lye.
and a Covenant Interest in him, to whom he hath made many gracious Promises, and hath confirmed them by his Word and Oath, which Are two immutable things, in which it's impossible for God to lie.
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2. We have reason to bless God, that he hath still continued to us, the fruit and benefit of this days Deliverance, in the enjoyment of the Gospel, together with the enjoyment of our Lives, Liberties and Properties, notwithstanding all the Designs of the Popish Party to the contray.
2. We have reason to bless God, that he hath still continued to us, the fruit and benefit of this days Deliverance, in the enjoyment of the Gospel, together with the enjoyment of our Lives, Liberties and Properties, notwithstanding all the Designs of the Popish Party to the country.
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and hath hitherto afforded unto him, the same Mercy, that Jacob takes notice of, as afforded to Joseph; as you will find, Gen. 49.23, 24. The Archers have sorely grieved him,
and hath hitherto afforded unto him, the same Mercy, that Jacob Takes notice of, as afforded to Joseph; as you will find, Gen. 49.23, 24. The Archers have sorely grieved him,
but his Bow hath hitherto abode in strength, and the arms of his hands were made strong, by the hands of the mighty God of Jacob. And we may hope, that 'tis not for nothing, that God hath hitherto delivered our King, from so many Deaths and Dangers,
but his Bow hath hitherto Abided in strength, and the arms of his hands were made strong, by the hands of the mighty God of Jacob. And we may hope, that it's not for nothing, that God hath hitherto Delivered our King, from so many Death's and Dangers,
cc-acp po31 n1 vhz av vvd p-acp n1, cc dt n2 pp-f po31 n2 vbdr vvn j, p-acp dt n2 pp-f dt j n1 pp-f np1 cc pns12 vmb vvi, cst pn31|vbz xx p-acp pix, cst np1 vhz av vvn po12 n1, p-acp av d n2 cc n2,
we should in the mean time resolve seriously, in the strength of God, that the issue and effect shall be, that hereupon we will serve him, in Holiness and Righteousness before him all the days of our lives;
we should in the mean time resolve seriously, in the strength of God, that the issue and Effect shall be, that hereupon we will serve him, in Holiness and Righteousness before him all the days of our lives;
pns12 vmd p-acp dt j n1 vvi av-j, p-acp dt n1 pp-f np1, cst dt n1 cc n1 vmb vbi, cst av pns12 vmb vvi pno31, p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n2;
according to the prayer of holy Zechary to this purpose, That he would grant unto us, that we being delivered out of the hands of our Enemies, might serve him without fear, in holiness and righteousness, &c. Which God of his mercy grant, &c. FINIS.
according to the prayer of holy Zechariah to this purpose, That he would grant unto us, that we being Delivered out of the hands of our Enemies, might serve him without Fear, in holiness and righteousness, etc. Which God of his mercy grant, etc. FINIS.
vvg p-acp dt n1 pp-f j np1 p-acp d n1, cst pns31 vmd vvi p-acp pno12, cst pns12 vbg vvn av pp-f dt n2 pp-f po12 n2, vmd vvi pno31 p-acp n1, p-acp n1 cc n1, av r-crq np1 pp-f po31 n1 vvi, av fw-la.
