The false-prophets try'd by their fruits being a sermon preached at St. James's Westminister, November Vth 1699, in which it is shewn, that the principles, and practices, of the Church of Rome, with relation to those whom they call hereticks, are not only destructive of civil society, but are utterly irreconcileable with the gospel of Christ / by William Wake ...
THESE Words are a Caution given by our Blessed Saviour to his Disciples, to have a Care what Persons They admitted to be their Guides, and Instructors, in things pertaining to Religion. That They should not blindly follow Every One who should pretend to lead Them,
THESE Words Are a Caution given by our Blessed Saviour to his Disciples, to have a Care what Persons They admitted to be their Guides, and Instructors, in things pertaining to Religion. That They should not blindly follow Every One who should pretend to led Them,
As for the former of these, The Persons whom our Saviour here design'd to Represent to his Disciples, under the Name, and Character of False Prophets ;
As for the former of these, The Persons whom our Saviour Here designed to Represent to his Disciples, under the Name, and Character of False prophets;
Of the Former of these, Our Saviour spake to his Disciples Mat. xxiv. 11, 24. When He told Them, That False Christs, and False-Prophets should arise, and should deceive many:
Of the Former of these, Our Saviour spoke to his Disciples Mathew xxiv. 11, 24. When He told Them, That False Christ, and False-Prophets should arise, and should deceive many:
yet this latter seems to be the more proper, and standing import of it, under the New. And the additional Character which is here Given to those of whom our Saviour spake, that they should come in Sheeps-Cloathing, that is to say, under the Habit, and Appearance of Disciples;
yet this latter seems to be the more proper, and standing import of it, under the New. And the additional Character which is Here Given to those of whom our Saviour spoke, that they should come in Sheeps-Cloathing, that is to say, under the Habit, and Appearance of Disciples;
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but to pretend, at least, to Teach that Old-Religion, which our Blessed Lord, the Great Shepherd of the Sheep, once for all, deliver'd to the Saints. Jude 3.
but to pretend, At least, to Teach that Old-Religion, which our Blessed Lord, the Great Shepherd of the Sheep, once for all, Delivered to the Saints. U^de 3.
So that however then I would not exclude the other signification of the Word Prophet from having been, in part, intended by our Saviour, in the Caution before us;
So that however then I would not exclude the other signification of the Word Prophet from having been, in part, intended by our Saviour, in the Caution before us;
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that is to say, of such as shall Go about to Preach a new Religion, totally different from that of the Gospel; (which was, in Effect, the Case of some of the most Early Hereticks, in the first Ages after Christ;
that is to say, of such as shall Go about to Preach a new Religion, totally different from that of the Gospel; (which was, in Effect, the Case of Some of the most Early Heretics, in the First Ages After christ;
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and of that Great Impostor Mahomet afterwards:) Yet I cannot but look upon the more General Design of our Blessed Lord to have been, to Caution us against those, of whom we have commonly more need to Beware ;
and of that Great Impostor Mahomet afterwards:) Yet I cannot but look upon the more General Design of our Blessed Lord to have been, to Caution us against those, of whom we have commonly more need to Beware;
And concerning whom it is without Controversy our Duty, and should be our Care too, to take heed that We do not suffer our selves to be mis-led by Them:
And Concerning whom it is without Controversy our Duty, and should be our Care too, to take heed that We do not suffer our selves to be misled by Them:
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And this may suffice to shew, who the False-Prophets are, of whom our Lord in the Text, Requires us to Beware. Let us consider, 2dly. By what Marks we may Discover, and so be enabled to Avoid them.
And this may suffice to show, who the False-Prophets Are, of whom our Lord in the Text, Requires us to Beware. Let us Consider, 2dly. By what Marks we may Discover, and so be enabled to Avoid them.
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That whosoever, in Matters of Faith, shall Preach any Doctrine contrary to, or otherwise different from, that Doctrine which was taught by Christ to his Apostles,
That whosoever, in Matters of Faith, shall Preach any Doctrine contrary to, or otherwise different from, that Doctrine which was taught by christ to his Apostles,
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and by them deliver'd to the Church; (and the Substance of which is fully, and clearly contained, in the Writings of the New Testament;) is a False Prophet ;
and by them Delivered to the Church; (and the Substance of which is Fully, and clearly contained, in the Writings of the New Testament;) is a False Prophet;
then it must follow, That it is not only lawful for Us, but our Duty, in Obedience to this Command, to Examine the Doctrine which our Spiritual Guides propose to Us;
then it must follow, That it is not only lawful for Us, but our Duty, in obedience to this Command, to Examine the Doctrine which our Spiritual Guides propose to Us;
And, in consequence thereof, have forbidden Men to Examine what is deliver'd by Them, and made them Believe that it is sufficient that They have it from such hands as can neither mistake Themselves, nor Mis-lead Others:
And, in consequence thereof, have forbidden Men to Examine what is Delivered by Them, and made them Believe that it is sufficient that They have it from such hands as can neither mistake Themselves, nor Mislead Others:
Yet not only our Reason directs us to a contrary Procedure, but the Holy Scriptures themselves every where exhort Us to Examine what is proposed to Us;
Yet not only our Reason directs us to a contrary Procedure, but the Holy Scriptures themselves every where exhort Us to Examine what is proposed to Us;
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Because many False-Prophets are gone out into the World, Jo. iv. 1. At other times, to Search the Scriptures, Jo. v. 39. And of Our selves to judge the things that are right, Luke xii. 57. And as for what concerns the Authority of any man,
Because many False-Prophets Are gone out into the World, John iv. 1. At other times, to Search the Scriptures, John v. 39. And of Our selves to judge the things that Are right, Lycia xii. 57. And as for what concerns the authority of any man,
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much less ought We not either without all Examination to Receive, or against the plain Authority of Holy Scripture to submit to, the Pretensions of Designing Men;
much less ought We not either without all Examination to Receive, or against the plain authority of Holy Scripture to submit to, the Pretensions of Designing Men;
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it will follow farther, That this Right of Examining what is proposed to Us, in Matters of Religion, is not any special Privilege of the Pastors, or Governours of the Church;
it will follow farther, That this Right of Examining what is proposed to Us, in Matters of Religion, is not any special Privilege of the Pastors, or Governors of the Church;
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And this may serve yet farther to shew the little regard we are to give to their Pretences who tell Us, that the Judgment of these Things belongs only to the Church ;
And this may serve yet farther to show the little regard we Are to give to their Pretences who tell Us, that the Judgement of these Things belongs only to the Church;
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that is, as some of them interpret it, to the Pope, as successor of St. Peter, and if (we will believe them) Head of the Church : As others understand it;
that is, as Some of them interpret it, to the Pope, as successor of Saint Peter, and if (we will believe them) Head of the Church: As Others understand it;
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And not follow any Assembly, tho' of never so much Seeming Authority, contrary to that which is of much Greater Authority than any Humane Assembly whatsoever can be, I mean, The Word of God. And it may as well be said that all the other Parts of Christian Piety, delivered by our Saviour, in these Chapters, belong not to Single Persons,
And not follow any Assembly, though of never so much Seeming authority, contrary to that which is of much Greater authority than any Humane Assembly whatsoever can be, I mean, The Word of God. And it may as well be said that all the other Parts of Christian Piety, Delivered by our Saviour, in these Chapters, belong not to Single Persons,
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If such be the case, that it is not only lawfull for, but the Duty of, every Christian to Search the Scriptures, and to Examine what is Proposed to him;
If such be the case, that it is not only lawful for, but the Duty of, every Christian to Search the Scriptures, and to Examine what is Proposed to him;
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and evidently convinced, that they have departed Themselves, and would draw away Us, from the pure Faith of Christ, deliver'd to Us in the Holy Scriptures;
and evidently convinced, that they have departed Themselves, and would draw away Us, from the pure Faith of christ, Delivered to Us in the Holy Scriptures;
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That by a Careful Attention, and diligent Enquiry into the Doctrine deliverd to Us in the Holy Scriptures, we may be able to discover when they do so;
That by a Careful Attention, and diligent Enquiry into the Doctrine Delivered to Us in the Holy Scriptures, we may be able to discover when they do so;
or whether they lead Us into Damnable Hereresies, destructive of the very Fundamentals of it. And yet how Confidently do some Men here also, rise up against Us:
or whither they led Us into Damnable Heresies, destructive of the very Fundamentals of it. And yet how Confidently do Some Men Here also, rise up against Us:
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And hold fast to the Truth which they deliver, tho' not only a Company of assuming Men, calling Themselves the Church, (but upon what Grounds, no body could ever learn,) and pretending to Infallibility; (in Despight of the Grossest Errors;) but the whole World should conspire together, to Oppose Us in it.
And hold fast to the Truth which they deliver, though not only a Company of assuming Men, calling Themselves the Church, (but upon what Grounds, no body could ever Learn,) and pretending to Infallibility; (in Despite of the Grossest Errors;) but the Whole World should conspire together, to Oppose Us in it.
I shall not need to tell you, that we are now met together to Bless God for those wonderful Deliverances, which He has twice afforded Us of this Nation upon this very Day, from the Designs of Those who are the professed Enemies of our Religion ;
I shall not need to tell you, that we Are now met together to Bless God for those wondered Deliverances, which He has twice afforded Us of this nation upon this very Day, from the Designs of Those who Are the professed Enemies of our Religion;
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and who have never Ceased, from the first Beginning of the Reformation among Us, to do what in them lies to subvert That, and to destroy Us, upon the account of it.
and who have never Ceased, from the First Beginning of the Reformation among Us, to do what in them lies to subvert That, and to destroy Us, upon the account of it.
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But of all the measures that were Ever taken by them in order thereunto, never was there any more Remarkable than that which was intended to have been Executed on this Day ;
But of all the measures that were Ever taken by them in order thereunto, never was there any more Remarkable than that which was intended to have been Executed on this Day;
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has been Confirm'd by those of the Highest Authority in the Roman Church : And that their Greatest Men have not only given their Approbation to such Attempts ;
has been Confirmed by those of the Highest authority in the Roman Church: And that their Greatest Men have not only given their Approbation to such Attempts;
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Here then let us fix our selves, and try the Cause between Them, and Us. If the Doctrines of the Romish Church with Relation to Those whom they call Hereticks, and their Practices towards Them;
Here then let us fix our selves, and try the Cause between Them, and Us. If the Doctrines of the Romish Church with Relation to Those whom they call Heretics, and their Practices towards Them;
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That this Excommunication the Pope has power to pronounce, not only upon private Persons, but upon whole Cities and Countries, upon Kings and Subjects:
That this Excommunication the Pope has power to pronounce, not only upon private Persons, but upon Whole Cities and Countries, upon Kings and Subject's:
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And that having done this, that Person, or State, to whom the Pope shall have given such an Heretical Kingdom, has from thenceforth a just Right to enjoy it,
And that having done this, that Person, or State, to whom the Pope shall have given such an Heretical Kingdom, has from thenceforth a just Right to enjoy it,
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I should perhaps be thought to look back too far, should I Relate to you the barbarous Butcheries committed by them about the xiiith Century, at the Preaching of that Bloody Monk, their now Glorious St. Dominick: And the greatest of whose merit, seems to have been this, that (as the Histories of those times inform Us,) he Preached above an Hundred Thousand Innocent Men out of their lives.
I should perhaps be Thought to look back too Far, should I Relate to you the barbarous Butcheries committed by them about the xiiith Century, At the Preaching of that Bloody Monk, their now Glorious Saint Dominick: And the greatest of whose merit, seems to have been this, that (as the Histories of those times inform Us,) he Preached above an Hundred Thousand Innocent Men out of their lives.
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that for the good Service he had done in that Cruel Mission, the Inquisition, then begun by Him, (that most lively Pattern of Hell upon Earth) should be entrusted to the Monks of his Order;
that for the good Service he had done in that Cruel Mission, the Inquisition, then begun by Him, (that most lively Pattern of Hell upon Earth) should be Entrusted to the Monks of his Order;
If from those we pass on to the Protestants of France, it is hardly to be said what infinite Numbers of Them, in a very few Years, fell a Sacrifice to the Romish Fury. To which if we add the Persecutions they have since undergone, within our own Memories, to the utter Ruine of their Religion in that Country;
If from those we pass on to the Protestants of France, it is hardly to be said what infinite Numbers of Them, in a very few years, fell a Sacrifice to the Romish Fury. To which if we add the Persecutions they have since undergone, within our own Memories, to the utter Ruin of their Religion in that Country;
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What Havock has been made of the Evangelical Churches, in the other Parts of Europe, and that within these few Years, is too fresh in your Memories to need a Repetition, As for our own Country ;
What Havoc has been made of the Evangelical Churches, in the other Parts of Europe, and that within these few years, is too fresh in your Memories to need a Repetition, As for our own Country;
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In which Princes have been concern'd and for whom, if They chance to Oppose their Interest, They have as little Regard as for the meanest of the People.
In which Princes have been concerned and for whom, if They chance to Oppose their Interest, They have as little Regard as for the Meanest of the People.
It would engage me on too large a Subject to speak of the several Emperours, and Kings, who were either murder'd, or deposed by the Pope, and his faction,
It would engage me on too large a Subject to speak of the several emperors, and Kings, who were either murdered, or deposed by the Pope, and his faction,
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before the time of the Reformation. Let the Histories of Europe speak this to you: Scarce a Country of which is destitute of some Instance or Other of this Nature.
before the time of the Reformation. Let the Histories of Europe speak this to you: Scarce a Country of which is destitute of Some Instance or Other of this Nature.
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And when, afterwards John Chastell atempted, in like manner, to Assassinate King Henry the Fourth, and was justly condemn'd by the Parliament of Paris for it;
And when, afterwards John Chastell attempted, in like manner, to Assassinate King Henry the Fourth, and was justly condemned by the Parliament of paris for it;
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And he bravely Resolved not to suffer a Foreign Bishop, any longer to Insult it over an English King. And tho' in all other Respects He continued to his dying day a Zealous Papist, yet for this one piece of Rebellion only against that proud Prelate, was He Excommunicated by Pope Paul the Third ;
And he bravely Resolved not to suffer a Foreign Bishop, any longer to Insult it over an English King. And though in all other Respects He continued to his dying day a Zealous Papist, yet for this one piece of Rebellion only against that proud Prelate, was He Excommunicated by Pope Paul the Third;
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What Paul the Third did to King Henry the Eighth, Pope Pius the Fifth renewed against his Daughter, Queen Elizabeth. He declared her to be an Heretick and a favourer of Hereticks :
What Paul the Third did to King Henry the Eighth, Pope Pius the Fifth renewed against his Daughter, Queen Elizabeth. He declared her to be an Heretic and a favourer of Heretics:
For before that time; (which was the Twelfth year of Her Reign) not One Papist had suffer'd on the account of his Religion: When Felton for fixing up this Bull against the Bishop of London 's Gate, and justifying the Fact, was the first of that Party, Condemn'd, and Executed for it.
For before that time; (which was the Twelfth year of Her Reign) not One Papist had suffered on the account of his Religion: When Felton for fixing up this Bull against the Bishop of London is Gate, and justifying the Fact, was the First of that Party, Condemned, and Executed for it.
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and the Assurance of an Extraordinary Crown of Glory in Heaven, for the barbarous Villany He had Undertook to Commit on Earth. This Enterprise failing;
and the Assurance of an Extraordinary Crown of Glory in Heaven, for the barbarous Villainy He had Undertook to Commit on Earth. This Enterprise failing;
It would engage Me in too long a Discourse to speak particularly of the Treasons of Arden, and Sommerville ; of Hesket, and Lopez ; of Cullen and York ; of Squire and Babington :
It would engage Me in too long a Discourse to speak particularly of the Treasons of Arden, and Sommerville; of Hesket, and Lopez; of Cullen and York; of Squire and Babington:
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Whilst the Queen of Scots lived, who was a Zealous Papist, the pretence for several of these Attempts then was, ( as their Excuse has been since) That she had the Better Title to the Crown of England. But that Unfortunate Princess being Gone,
While the Queen of Scots lived, who was a Zealous Papist, the pretence for several of these Attempts then was, (as their Excuse has been since) That she had the Better Title to the Crown of England. But that Unfortunate Princess being Gone,
all possible Endeavours were made by those very Persons, (with the Pope at their Head,) to Exclude the Son, who would be thought to have had so much Zeal for the Mother.
all possible Endeavours were made by those very Persons, (with the Pope At their Head,) to Exclude the Son, who would be Thought to have had so much Zeal for the Mother.
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which, it seems, was this of the Gun-Powder Conspiracy. A Treason of so horrid, and dismal a Complexion, that the transcendent Cruelty of it not only stagger'd Some of the Conspirators themselves,
which, it seems, was this of the Gun-Powder conspiracy. A Treason of so horrid, and dismal a Complexion, that the transcendent Cruelty of it not only staggered some of the Conspirators themselves,
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that Fawks himself, the Villain who was to have Executed the Treason was, not long before, at Rome, in Conference with some Considerable Persons there;
that Fawkes himself, the Villain who was to have Executed the Treason was, not long before, At Room, in Conference with Some Considerable Persons there;
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Go on, finally to Consider, Whether such Principles, and such Actions, can ever be Reconciled, either with the Spirit, or Rules of Christianity. And, 1st.
Go on, finally to Consider, Whither such Principles, and such Actions, can ever be Reconciled, either with the Spirit, or Rules of Christianity. And, 1st.
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or Promises of the Catholick Church, are appropriated to the Roman Church ; or indeed to any other Particular Church, or Society of Christians, whatsoever:
or Promises of the Catholic Church, Are appropriated to the Roman Church; or indeed to any other Particular Church, or Society of Christians, whatsoever:
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Nay, but what if the Church of Rome be so far from being the Catholick, or Vniversal Church, that it is not so much as A Catholick, that is, any Sound, or Orthodox Part of the Church of Christ ? Let me not be thought, to speak any thing with a design to Raise in your Minds a wrong Notion against any:
Nay, but what if the Church of Room be so Far from being the Catholic, or Universal Church, that it is not so much as A Catholic, that is, any Found, or Orthodox Part of the Church of christ? Let me not be Thought, to speak any thing with a Design to Raise in your Minds a wrong Notion against any:
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He taught no Doctrines of Cruelty and Uncharitableness. He Founded no Dominion in Grace : Nor ever Pretended to Depose Kings, and Give away Kingdoms. On the contrary, We know,
He taught no Doctrines of Cruelty and Uncharitableness. He Founded no Dominion in Grace: Nor ever Pretended to Depose Kings, and Give away Kingdoms. On the contrary, We know,
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Luke xii. 14. But declared freely, that His Kingdom was not of this World; Jo. xviii. 36. Nor were his Disciples to Expect any thing beyond Other Men,
Luke xii. 14. But declared freely, that His Kingdom was not of this World; John xviii. 36. Nor were his Disciples to Expect any thing beyond Other Men,
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Hence we read that when upon the account of his Adherence to the Temple of Jerusalem, (which was plainly a Religious Concern) a Certain Village of the Samaritans deny'd Him the common Humanity of a Nights Lodging;
Hence we read that when upon the account of his Adherence to the Temple of Jerusalem, (which was plainly a Religious Concern) a Certain Village of the Samaritans denied Him the Common Humanity of a Nights Lodging;
All the Answer They got was this Reproof, which One would have thought might alone have been sufficient to answer all these kind of Pretensions for ever, That They knew not what manner of Spirit they were of;
All the Answer They god was this Reproof, which One would have Thought might alone have been sufficient to answer all these kind of Pretensions for ever, That They knew not what manner of Spirit they were of;
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and that the Separation shall be made by God, and not then by Vs. Mat. xiii. 29, 30. That we must bear with Those who are Weak in the Faith; Must Instruct Them in Meekness ;
and that the Separation shall be made by God, and not then by Us Mathew xiii. 29, 30. That we must bear with Those who Are Weak in the Faith; Must Instruct Them in Meekness;
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And accordingly we know how our Religion Conquered the World, not by Doing, but by Suffering. Not by disturbing Kingdoms, and Overthrowing of Governments ;
And accordingly we know how our Religion Conquered the World, not by Doing, but by Suffering. Not by disturbing Kingdoms, and Overthrowing of Governments;
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and that neither the Apostles, nor Those who were Instructed by them, Understood their Own Rights, and what Authority their Ecclesiastical Character Gave them over Princes, and Countries ; (at least in Order to Religion :) Or that,
and that neither the Apostles, nor Those who were Instructed by them, Understood their Own Rights, and what authority their Ecclesiastical Character Gave them over Princes, and Countries; (At least in Order to Religion:) Or that,
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not to say any thing of its common Principles of Tyranny and Slavery, Ruinous to Societies, as well as Dangerous to private Persons, and Families ; may suffice to convince Us.
not to say any thing of its Common Principles of Tyranny and Slavery, Ruinous to Societies, as well as Dangerous to private Persons, and Families; may suffice to convince Us.
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Papists Apology, p. 31. ( With the Answer) Comp. p. 34. Calendar. Catholicum, An. 1662. 5 th Nov. Hen. Morus, Soc. Jesu Provinciae Anglic. Hist. l. 7. Sect. 19, 21.
Papists Apology, p. 31. (With the Answer) Comp. p. 34. Calendar. Catholicum, Nias 1662. 5 that Nov. Hen. Morus, Soc. Jesu Provinciae Anglic. Hist. l. 7. Sect. 19, 21.
Act. xxi. 28. Joseph. Antiqu. lib. xx. c. 2. De Bell. Jud. lib. v. c. 30, 38. Orig. Contr. Cels. l. 2. Epiph. adv. Haeres. lib. i. Tom. 2. &c.
Act. xxi. 28. Joseph. Antique lib. xx. c. 2. De Bell. Jud. lib. v. c. 30, 38. Origin Contr Cels. l. 2. Epiphany Advantage. Haeres. lib. i. Tom. 2. etc.
Concil. Lateran. 4. Can. 3. See Foulis Popists Treasons, Book 2. c. 6. Sect. 13. The Bull of P. Paul III. against K. Henry VIII. Bellarm de Laicis. l. 3. c. 21. Decretal. de Haeret. lib. 5. tit. 7. c. 13. Vid. Bullam. Coenae Dom.
Council. Lateran. 4. Can. 3. See Fowls Popists Treasons, Book 2. c. 6. Sect. 13. The Bull of P. Paul III. against K. Henry VIII. Bellarmine de Laicis. l. 3. c. 21. Decretal. de Heretic lib. 5. tit. 7. c. 13. Vid. Bullam. Coenae Dom.
Sanders. de Visib. Monarch. p, 730, 734. Parry 's Confession, out of Allen 's Book, p. 17. Thuanus 's Hist. lib. 135. p. 1206. C.D. Becanus contr. Angl. p. 120. Add; Pope Pius the Fifth 's Bull against Qu. Eliz. &c. Decretal. de Haeret. l. 5. tit. 7. c. 13. Concil. Avenionens, An. 1210. Bellarm. Resp, ad Ap•log. pro Juram: fidel; p. 9, 10.
Sanders. de Visib. Monarch. p, 730, 734. Parry is Confessi, out of Allen is Book, p. 17. Thuanus is Hist. lib. 135. p. 1206. C.D Becanus Contr. Angel p. 120. Add; Pope Pius the Fifth is Bull against Qu. Eliz etc. Decretal. de Heretic l. 5. tit. 7. c. 13. Council. Avenionens, Nias 1210. Bellarmine Resp, ad Ap•log. Pro Juram: fidel; p. 9, 10.
See this proved at large from their own Authors, by Foulis Hist. of Popish Treasons, Book ▪ 2. c. 1, 2, 5, 6. Du Moulin 's Answer to Philanx. Anglicus. cap. 4. Bp Barlow 's Popish Principles, pernicious to Protestant Princ•s; to which, add the Bulls of P. Paul III. against King Henry VIII. Of Pius V. against Q Eliz. Decret. c. 15. qu. 5. cap ▪ Nos. Sanctorum.
See this proved At large from their own Authors, by Fowls Hist. of Popish Treasons, Book ▪ 2. c. 1, 2, 5, 6. Du Moulin is Answer to Philanx. Anglicus. cap. 4. Bishop Barlow is Popish Principles, pernicious to Protestant Princ•s; to which, add the Bulls of P. Paul III. against King Henry VIII. Of Pius V. against Q Eliz Decree. c. 15. queen. 5. cap ▪ Nos. Sanctorum.
Card. Allen 's Admonition to the Nobility and People of England; with his Answer to Stanley 's Letter, An. 1587. Becanus Controv. Anglic. c. 3. q. 2, 3. Suarez Defens. fid. Cathol. Lib. 3. c. 23. cui titulus: Pontificem summum potestate Coercivâ in reges uti posse usque ad depositionem etiam à regno, l. 6. c. 2. Sect. 7. Bellarm. de Rom. Pont. l. 5. c. 6, 8. Idem de potestate summ. Pont. contr. Barclaium: in Prolegomen.
Card. Allen is Admonition to the Nobilt and People of England; with his Answer to Stanley is letter, Nias 1587. Becanus Controversy Anglic. c. 3. q. 2, 3. Suarez Defence. fid. Cathol. Lib. 3. c. 23. cui titulus: Pontifex summum potestate Coercivâ in reges uti posse usque ad depositionem etiam à regno, l. 6. c. 2. Sect. 7. Bellarmine de Rom. Pont. l. 5. c. 6, 8. Idem de potestate sum. Pont. Contr. Barclay: in Prolegomen.
Jul. Caes. Bullenger. Hist. l. 6. p. 233. speaking of Parry says, De Theologis quaerit, an jure Tyrannus Pontificiis diris devotus, necari possit? Illi, posse, responderunt See Card. Como 's Letter to the same purpose, below. Suarez. Defens. fid. Cathol. lib. 6. c. 4. Sect. 14, 18. Mariana de Rege & Regis Institut. l. 1. c. 6, 7. Thuan. Hist. l. 111. p. 517, 518, 520.
Jul. Caesar Bullinger. Hist. l. 6. p. 233. speaking of Parry Says, De Theologis Query, an jure Tyrannus Pontificis diris devotus, necari possit? Illi, posse, responderunt See Card. Como is letter to the same purpose, below. Suarez. Defence. fid. Cathol. lib. 6. c. 4. Sect. 14, 18. Mariana de Rege & Regis Institute. l. 1. c. 6, 7. Thuan Hist. l. 111. p. 517, 518, 520.
See Usserius de Christianarum Eccles. Success. c. 10. Crackanthorp contra Spalatensem, c. 18. Sect. 19. Mat. Paris. ad An. 1234. says, The Number that was slain was Infinite.
See Usserius de Christianarum Eccles. Success. c. 10. Crakanthorp contra Split, c. 18. Sect. 19. Mathew paris. and Nias 1234. Says, The Number that was slave was Infinite.
Whose Severity the very Inquisitors themselves boast of. Ludov. à Param. de Orig. & Progress. Inquis. l. 2. c. 2. n. 4. Limburg. Hist. Inquisit. l. 1. c. 10.
Whose Severity the very Inquisitors themselves boast of. Ludov à Param. de Origin & Progress. Inquisitors. l. 2. c. 2. n. 4. Limburg. Hist. Inquisitive. l. 1. c. 10.
Thuan. Hist. ad An. 1572. Popliniere Hist. de France. liv. 29. D'Aubigne Hist. Vnivers. part. 2. l. 1. c. 4. &c. Mezeray Hist. Charles IX. &c. Hist. des Martyrs; à Geneve, 1619. l. 7. &c. An. 1557, &c. l. 10. An. 1572. Osiand. Hist. Eccles. ad An. 1557. 1560, 1567, 1568. Lampadius M•llific. Hist. par. 3. p. 475, &c. 48•.
Thuan Hist. and Nias 1572. Popliniere Hist. de France. liv. 29. D'Aubigne Hist. Univers. part. 2. l. 1. c. 4. etc. Mezeray Hist. Charles IX. etc. Hist. des Martyrs; à Geneve, 1619. l. 7. etc. Nias 1557, etc. l. 10. Nias 1572. Osiander. Hist. Eccles. and Nias 1557. 1560, 1567, 1568. Lampadius M•llific. Hist. par. 3. p. 475, etc. 48•.
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See K. James 's Apology for the Oath of Allegiance; in his Works Fol. p. 272, &c. Becanus Contr. Angl. p. 144. Edit Mogunt. 1613. Foulis Romish Treasons, at large, Books 3, 4, 5, 6. from all sorts of Histories ▪ Vid. Platinam in vit. Bonifacii VIII. &c. Bellarm. de potest. P. contr. Barclaium.
See K. James is Apology for the Oath of Allegiance; in his Works Fol. p. 272, etc. Becanus Contr Angel p. 144. Edit Mogunt. 1613. Fowls Romish Treasons, At large, Books 3, 4, 5, 6. from all sorts of Histories ▪ Vid. Platinam in vit. Boniface VIII. etc. Bellarmine de potest. P. Contr. Barclay.
See Foulis Popish Treasons, l. 8. c. 6. Histoire des derniers Troubles de France, An. 1589. Hist. d' Aubigne, An. 1589. Tom. 3. l. 2. c. 22. Thuani Hist. l. 95. Et lib. c. III. p. 520.
See Fowls Popish Treasons, l. 8. c. 6. Histoire des derniers Troubles de France, Nias 1589. Hist. d' Aubigne, Nias 1589. Tom. 3. l. 2. c. 22. Thuani Hist. l. 95. Et lib. c. III. p. 520.
See Mezera 's Hist. of France, An. 1594. Histoire de Troubles de France, An. 1594. See the Sentence of the Parliament against him, li•. at large. Hist. d' Aubigne, To. 3. l. 4. c. 4. Vid. ib. Inscriptiones Pyramid. contra Jesuit•s sceler•• Authores. Thuan. Hist. l. III. n. 1594.
See Mezera is Hist. of France, Nias 1594. Histoire de Troubles de France, Nias 1594. See the Sentence of the Parliament against him, li•. At large. Hist. d' Aubigne, To. 3. l. 4. c. 4. Vid. ib. Inscriptiones Pyramid. contra Jesuit•s sceler•• Authores. Thuan Hist. l. III. n. 1594.
See the whole History related by Sanders de Visibil. Monarch. p. 730. n. 2037. And by Girolamo Catena, in his Life of Pius V. p. 112, &c. Et Append. p. 109, &c.
See the Whole History related by Sanders de Visible. Monarch. p. 730. n. 2037. And by Girolamo Catena, in his Life of Pius V. p. 112, etc. Et Append. p. 109, etc.
Nor yet meerly for that, either b•fore, or after; King James 's Premonition, p. 336. Not 30 Priests in all Q. Elizabeth 's Reign suffer'd for Treason, and for Religion not One. Sir Edw. Coke 's Speech at the Arraignment of the Gun-powder Conspirators.
Nor yet merely for that, either b•fore, or After; King James is Premonition, p. 336. Not 30 Priests in all Q. Elizabeth is Reign suffered for Treason, and for Religion not One. Sir Edward Coke is Speech At the Arraignment of the Gunpowder Conspirators.
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Cambd. Eliz. An. 1585. Cardinal Como 's Letter, of Jan. 30. 1584. Le concede (the Pope ) sua Benedictione, plenaria Indulgenza & Remissioni di tutti li peccati, assicurando si che oltre il merito che a havera in cielo, vuole anco sua Santita constituirsi debitore, &c. And adds, Metta dunque ad Effetto li suoi Santi & Honorati pensieri ; i. e. To kill the Queen.
Cambd Eliz Nias 1585. Cardinal Common is letter, of Jan. 30. 1584. Le concede (the Pope) sua Benediction, plenaria Indulgenza & Remissioni Die tutti li peccati, assicurando si che oltre il merito che a havera in cielo, vuole Anco sua Santita constituirsi debitore, etc. And adds, Metta dunque ad Effetto li suoi Santi & Honorati pensieri; i. e. To kill the Queen.
See Fowlis Popish Treasons, Book 7. c. 6. Girolamo Catena Vita di Pio V. In which the Pope was so Zealous, that He was for pawning the Plate of the Chu•ch, and coming himself in Person, if need were, to further it. p. 117. Cambd. Eliz. An. 1588. Watson. quodlib. p. 239, 246. Artic. 6, 7.
See Fowls Popish Treasons, Book 7. c. 6. Girolamo Catena Vita Die Pious V. In which the Pope was so Zealous, that He was for pawning the Plate of the Chu•ch, and coming himself in Person, if need were, to further it. p. 117. Cambd Eliz Nias 1588. Watson. Quodlib. p. 239, 246. Artic. 6, 7.
See Watson 's Important Considerations, &c. Reprinted, Lond. 1675. 4o. Bristow makes them all Martyrs ; 15 Motive, p. 72. c. 73. For the Historical Part, see Foulis 's Popish Treasons, Book 7. c. 5, 7. Cambd. Eliz. An. 1595, 1598, &c. 1602.
See Watson is Important Considerations, etc. Reprinted, Lond. 1675. 4o. Bristol makes them all Martyrs; 15 Motive, p. 72. c. 73. For the Historical Part, see Fowls is Popish Treasons, Book 7. c. 5, 7. Cambd Eliz Nias 1595, 1598, etc. 1602.
Clement. VIII. See Cambden. Eliz. An. 1600, 1602. Doleman 's Confer. about the next Succession to the Crown. Tortur. Torti. p. 188. &c. 197, 278. Thuanus, l. 135. p. 1205, 1214, A. King James 's Apolog. p. 273. Casaubon. Epist. ad Front. Ducaeum. inter Epist. p. 750. Edit. 4o. 1656. Sir Edw. Coke 's Plea. Hist Gun-powder Treason. (8o. Lond. 1678.) p. 92, &c.
Clement. VIII. See Camden. Eliz Nias 1600, 1602. Doleman is Confer. about the next Succession to the Crown. Torture. Torti. p. 188. etc. 197, 278. Thuanus, l. 135. p. 1205, 1214, A. King James is Apology p. 273. Casaubon. Epistle ad Front. Ducale. inter Epistle p. 750. Edit. 4o. 1656. Sir Edward Coke is Plea. Hist Gunpowder Treason. (8o. Lond. 1678.) p. 92, etc.
Thuanus ingenuously owns this: Hist. Lib. 135. p. 1213. D. And the publick Acts of this Conspiracy u•deniably confirm it. See King James 's Praemonition, p. 334, 335. Bp. Andrews at large proves it from Garnet 's Own Confession, Tortura Torti, p. 281, &c. 285, 286. So does Isaac Casaubon. Epist. ad Front. Ducaeum. p. 757, 761, 773, 774, 775. Add Sir Edw. Coke 's Arraignment of Garnet, p. 168, &c. And the Relation of his Execution, Ib, p. 225.
Thuanus ingenuously owns this: Hist. Lib. 135. p. 1213. D. And the public Acts of this conspiracy u•deniably confirm it. See King James is Premonition, p. 334, 335. Bishop Andrews At large Proves it from Garnet is Own Confessi, Tortura Torti, p. 281, etc. 285, 286. So does Isaac Casaubon. Epistle ad Front. Ducale. p. 757, 761, 773, 774, 775. Add Sir Edward Coke is Arraignment of Garnet, p. 168, etc. And the Relation of his Execution, Ib, p. 225.
Historia Pontifical. Part. 5. l. 1. c. 11. says, That Fawks being in Flanders, Y descubrio s• empresa à personas Ecclesiasticas y de su Nacion, para hazer les ayunar y rogar a Dios, que su fin llegasse a efecto. Bulenger confirms it, Hist. l. 12. p. 369. where speaking of Winter and Fawks, Oeno Jesuitae, says he, consilia aperiunt; qui pietatis studium laudat. And p. 370. speaking of three Others, among whom, Garne• One; says; Rex, cognito tres Jesuitas — Conjurationis hujus Nefariae flabella fuisse. — Thuan. Hist. p, 1206. E. lib. 135. Gerard the Jesuit gave them the Oath of Secrecy; and the Sacrament upon it. Tesmund confirm'd Bates 's Conscience in it: Rei merito demonstrato: Ib. p. 1207. C. See Winter's Confession about Owen to the same Effect: King James 's Works, p. 232. Add to this, my Lord Stafford's Declaration, at his Trial, to this Effect, p. 53. Mezeray 's H•st. of France, An. 1605. K. James 's Praemonition, p. 291, 335. Bp. Andrew 's Tortura Torti, p. 280. Casaub. Epist. ad Front. Ducaeum, p. 755. Sir Edw. Coke 's Arraignment of the Conspirators, p. 96, 104, 105, 113. His Arraignment of Garnet, p. 166.
History Pontifical. Part. 5. l. 1. c. 11. Says, That Fawkes being in Flanders, Y descubrio s• empresa à personas Ecclesiasticas y de sum nation, para hazer les ayunar y rogar a Dios, que sum fin llegasse a efecto. Bullinger confirms it, Hist. l. 12. p. 369. where speaking of Winter and Fawkes, Oeno Jesuitae, Says he, consilia aperiunt; qui pietatis studium Laudat. And p. 370. speaking of three Others, among whom, Garne• One; Says; Rex, cognito tres Jesuitas — Conjurationis hujus Nefariae flabella Fuisse. — Thuan Hist. p, 1206. E. lib. 135. Gerard the Jesuit gave them the Oath of Secrecy; and the Sacrament upon it. Testament confirmed Bates is Conscience in it: Rei merito demonstrato: Ib. p. 1207. C. See Winter's Confessi about Owen to the same Effect: King James is Works, p. 232. Add to this, my Lord Stafford's Declaration, At his Trial, to this Effect, p. 53. Mezeray is H•st. of France, Nias 1605. K. James is Premonition, p. 291, 335. Bishop Andrew is Tortura Torti, p. 280. Casaubon Epistle ad Front. Ducale, p. 755. Sir Edward Coke is Arraignment of the Conspirators, p. 96, 104, 105, 113. His Arraignment of Garnet, p. 166.
See Card. Bellarm. Apolog. pro Resp ad Jacob. R•g. c. 3. where He affirms the Pope to have a direct Dominion over the Kingdoms of England and Ireland; Ita ut Rex, tanquam secundarius Dominus, Holds his Realms of him. — The same is affirmed by Card. Allen. in his Admonition to the Nobility: That without the Pope's Confirmation, No Man can lawfully take the Crown, or be accounted King of England. They Both took it from the Pop•'s Own Mouth; who before His Colledge of Cardinals declared. That the King of England was His Vassal; nay, in truth, His Slave. Mat. Paris, ad Ann. 1253.
See Card. Bellarmine Apology Pro Resp ad Jacob. R•g. c. 3. where He affirms the Pope to have a Direct Dominion over the Kingdoms of England and Ireland; Ita ut Rex, tanquam secundarius Dominus, Holds his Realms of him. — The same is affirmed by Card. Allen. in his Admonition to the Nobilt: That without the Pope's Confirmation, No Man can lawfully take the Crown, or be accounted King of England. They Both took it from the Pop•'s Own Mouth; who before His College of Cardinals declared. That the King of England was His Vassal; nay, in truth, His Slave. Mathew paris, and Ann. 1253.
