and was invaded by the Edomites, Ismaelites, and the other Nations spoken of here, ver. 6, 7, 8; as it was in the Reign of David, 2 Sam. 8. 1, &c. and Jehosaphat, 2 Chron. 20. 1, 10. Or else it may be applied to the condition of the Jews with respect to the several enemies which they had from time to time, to the Captivity.
and was invaded by the Edomites, Ismaelites, and the other nations spoken of Here, ver. 6, 7, 8; as it was in the Reign of David, 2 Sam. 8. 1, etc. and Jehoshaphat, 2 Chronicles 20. 1, 10. Or Else it may be applied to the condition of the jews with respect to the several enemies which they had from time to time, to the Captivity.
At which time especially we find the Amonites and Moabites, the Edomites and Philistins, in Ezek. 25, with those of Tyre, chap. 26, to have been sworn enemies to the welfare of Israel, and to have rejoiced in the destruction and captivity of that people.
At which time especially we find the Ammonites and Moabites, the Edomites and philistines, in Ezekiel 25, with those of Tyre, chap. 26, to have been sworn enemies to the welfare of Israel, and to have rejoiced in the destruction and captivity of that people.
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1. An evil design laid and contrived, which was to destroy the people of God; They have taken counsel against thy people, and consulted against thy hidden ones.
1. an evil Design laid and contrived, which was to destroy the people of God; They have taken counsel against thy people, and consulted against thy hidden ones.
The Ishmaelites descended directly from Abraham, and the Hagarens are supposed to be his posterity also by Keturah, whom some think to have been Hagar that he took again after Sarah 's death.
The Ishmaelites descended directly from Abraham, and the Hagarens Are supposed to be his posterity also by Keturah, whom Some think to have been Hagar that he took again After Sarah is death.
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The Moabites and Ammonites were the off-spring of Lot. The Edomites sprung from Esau the brother of Jacob: And which three last, besides this relation by blood, had a particular reason to forbear all Acts of Hostility,
The Moabites and Ammonites were the offspring of Lot. The Edomites sprung from Esau the brother of Jacob: And which three last, beside this Relation by blood, had a particular reason to forbear all Acts of Hostility,
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as they were not disturbed by the Israelites when they passed by them into Canaan, Deut. 2. 5, 9. The rest of them were such whom Israel did not disturb or invade,
as they were not disturbed by the Israelites when they passed by them into Canaan, Deuteronomy 2. 5, 9. The rest of them were such whom Israel did not disturb or invade,
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and whose whole design it is to defeat him in the good that he would do for mankind, doth perpetually labour to put a stop to whatever may be offered toward the delivering of the Souls of men out of his snare.
and whose Whole Design it is to defeat him in the good that he would do for mankind, does perpetually labour to put a stop to whatever may be offered towards the delivering of the Souls of men out of his snare.
and by whom he was so generally served and obeyed, that it was but in a spot of the earth that God was truly worshipped, a Country not above 200 miles in length, and 80 in breadth.
and by whom he was so generally served and obeyed, that it was but in a spot of the earth that God was truly worshipped, a Country not above 200 miles in length, and 80 in breadth.
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Whatever good men might be scattered through the World, and however Religion might be preserved in some particular Families and Tribes of other nations, (as it was in that of Job and his friends) yet there was no intire nation that kept up the Religion of the only true God, besides that of the Jews. When mankind had basely degenerated,
Whatever good men might be scattered through the World, and however Religion might be preserved in Some particular Families and Tribes of other Nations, (as it was in that of Job and his Friends) yet there was no entire Nation that kept up the Religion of the only true God, beside that of the jews. When mankind had basely degenerated,
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So Deut. 4. 6, Keep therefore and do them [ my statutes ] for this is your wisdom and your understanding in the sight of all the nations, which shall hear all these statutes,
So Deuteronomy 4. 6, Keep Therefore and do them [ my statutes ] for this is your Wisdom and your understanding in the sighed of all the Nations, which shall hear all these statutes,
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and that by such eminent tokens of his presence with them, he had made them and himself known to the World, it was no wonder that the Devil set himself with all his might to prevent this growing-danger that threatned his Kingdom,
and that by such eminent tokens of his presence with them, he had made them and himself known to the World, it was no wonder that the devil Set himself with all his might to prevent this growing-danger that threatened his Kingdom,
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And he that did thus bestir himself in the first settlement of a National Church, cannot be thought to have forgot himself or to neglect his cause so far,
And he that did thus Bestir himself in the First settlement of a National Church, cannot be Thought to have forgotten himself or to neglect his cause so Far,
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we may suppose that he would bend all his forces that way, and that all his Crew would take up Arms to oppose whatever was like to procure the total overthrow of that Empire he had so long injoyed.
we may suppose that he would bend all his forces that Way, and that all his Crew would take up Arms to oppose whatever was like to procure the total overthrow of that Empire he had so long enjoyed.
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Then the gates of Hell, all the power and policy of it, would combine against the Church which Christ established so much to the prejudice of the Devils dominion.
Then the gates of Hell, all the power and policy of it, would combine against the Church which christ established so much to the prejudice of the Devils dominion.
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He that prided himself before in the extent of his dominions and numbers of his Subjects, being deprived of that Supremacy, breaks forth into the greatest rage against all the deserters of his government,
He that prided himself before in the extent of his Dominions and numbers of his Subject's, being deprived of that Supremacy, breaks forth into the greatest rage against all the deserters of his government,
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and seeks to destroy those whom he could not retain and keep firm to him. And this is one cause why the Church of God meets with opposition and persecution,
and seeks to destroy those whom he could not retain and keep firm to him. And this is one cause why the Church of God meets with opposition and persecution,
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and the heart of man which of it self is perpetually in motion, will then, being made a party, move strongly in its desires and designs that way which by such a depraved temper it is directed to.
and the heart of man which of it self is perpetually in motion, will then, being made a party, move strongly in its Desires and designs that Way which by such a depraved temper it is directed to.
and whom it's necessary for the peace and safety of the world, to find out some employment for (as they say it is for a Spirit when it is raised by the power of charms and witchcraft) and to watch over them,
and whom it's necessary for the peace and safety of the world, to find out Some employment for (as they say it is for a Spirit when it is raised by the power of charms and witchcraft) and to watch over them,
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Such especially are they that •ive in Cloysters and Frieries, that having no set and fixed employments to take up their minds, are listning to all news, greedy of understanding the state of affairs, prying into every ones concerns, busying themselves in finding out what others think, design, or do:
Such especially Are they that •ive in Cloisters and Friaries, that having no Set and fixed employments to take up their minds, Are listening to all news, greedy of understanding the state of affairs, prying into every ones concerns, busying themselves in finding out what Others think, Design, or do:
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and Parliament, and thousands of People suffer by the concealment of it, as it had likely to have proved in the Gunpowder-Treason) make their advantage of these to breed ill blood, to foster and promote jealousies and contentions betwixt Prince and people, betwixt Nation and Nation, that their Cause may be promoted by it,
and Parliament, and thousands of People suffer by the concealment of it, as it had likely to have proved in the Gunpowder treason) make their advantage of these to breed ill blood, to foster and promote jealousies and contentions betwixt Prince and people, betwixt nation and nation, that their Cause may be promoted by it,
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These are they that keep the Church from being quiet, and Christians from the practice of those duties that tend to the peace, the order, and the security of it.
These Are they that keep the Church from being quiet, and Christians from the practice of those duties that tend to the peace, the order, and the security of it.
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3. It proceeds from the interest of wicked men, as it is Vers. 3. They have consulted against thy hidden ones, or as NONLATINALPHABET is rendred Psalm 17. 14. Thy treasures. So Vers. 12. They say, let us take to our selves the houses [ or ornaments ] of God in possession. The riches of the Temple, amongst other things, did, it seems, invite their avarice.
3. It proceeds from the Interest of wicked men, as it is Vers. 3. They have consulted against thy hidden ones, or as is rendered Psalm 17. 14. Thy treasures. So Vers. 12. They say, let us take to our selves the houses [ or Ornament ] of God in possession. The riches of the Temple, among other things, did, it seems, invite their avarice.
The Apostle tells us of some men, whose God is their belly, and that mind earthly things, Phil. 3. 19. and of others, whose gain is godliness, 1 Tim. 6. 5, that are no further for Religion than Religion is for them,
The Apostle tells us of Some men, whose God is their belly, and that mind earthly things, Philip 3. 19. and of Others, whose gain is godliness, 1 Tim. 6. 5, that Are no further for Religion than Religion is for them,
they were goodly days when there were frequent returns in these kinds from hence to Rome: but now that there is a great Gulph fixed, by Laws and Statutes and Penalties, betwixt us and them,
they were goodly days when there were frequent returns in these Kinds from hence to Room: but now that there is a great Gulf fixed, by Laws and Statutes and Penalties, betwixt us and them,
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There are Abbies, and Monastries, Frieries and Nunneries, with noble Mannors and large Demesnes; there are Benefices and Colledges which they thirst after.
There Are Abbeys, and Monasteries, Friaries and Nunneries, with noble Manors and large Demesnes; there Are Benefices and Colleges which they thirst After.
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This is a great reason why our Religion in the Church of England, which is a Reformation of those corrupt errors and practices that are crept into the Church of Rome, is so much disliked and inveighed against by the Popish faction.
This is a great reason why our Religion in the Church of England, which is a Reformation of those corrupt errors and practices that Are crept into the Church of Rome, is so much disliked and inveighed against by the Popish faction.
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For what would Rome signify if it had no supremacy over other Churches? what appeals would be made thither? what directions, commands and grants would be expected thence,
For what would Room signify if it had no supremacy over other Churches? what appeals would be made thither? what directions, commands and grants would be expected thence,
if each had as much authority within it self, as that now claims over all? If the rest of the Apostles had authority equal with St. Peter; if all their successours in the several parts of the World, were of the same degree,
if each had as much Authority within it self, as that now claims over all? If the rest of the Apostles had Authority equal with Saint Peter; if all their Successors in the several parts of the World, were of the same degree,
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if the Church of Ephesus where St. John was, or that of Jerusalem where St. James did preside, had as much priviledge as that of Rome, then she might sit as a widow in respect of what for these last ages she hath been,
if the Church of Ephesus where Saint John was, or that of Jerusalem where Saint James did preside, had as much privilege as that of Room, then she might fit as a widow in respect of what for these last ages she hath been,
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and their decrees have been erroneous; if their Councils have miscarried in their determinations; if Tradition hath failed in what they pretend to be conveighed down by it;
and their decrees have been erroneous; if their Councils have miscarried in their determinations; if Tradition hath failed in what they pretend to be conveyed down by it;
Then what need will there be of being solicitous and inquisitive about what she shall require or determine? what need any one take a long journey thither,
Then what need will there be of being solicitous and inquisitive about what she shall require or determine? what need any one take a long journey thither,
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and had it no such thing as a treasure of Merits and Superarogaions, no publick and general stock from whence such may be relieved as having made little conscience of Religion whilst they lived, have no other claim to the priviledges of it when they come to dye;
and had it not such thing as a treasure of Merits and Superarogaions, no public and general stock from whence such may be relieved as having made little conscience of Religion while they lived, have no other claim to the privileges of it when they come to die;
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than that of a Duck (as my Lord Herbert in his History of Henry the 8 th. saith it was found to be) were there no more in the Stairs of Pilate which the people with great devotion do climb up at Rome, and expect great Indulgences for,
than that of a Duck (as my Lord Herbert in his History of Henry the 8 th. Says it was found to be) were there no more in the Stairs of Pilate which the people with great devotion do climb up At Room, and expect great Indulgences for,
and repentance and amendment of life must be the condition of it, What becomes of all their Dispensations, Pardons, Penances and Indulgences? If these and the like things fail,
and Repentance and amendment of life must be the condition of it, What becomes of all their Dispensations, Pardons, Penances and Indulgences? If these and the like things fail,
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And it is no wonder that they exclaim against us, that are so bold as to question and deny what they would in these and the like particulars impose upon the Christian world.
And it is no wonder that they exclaim against us, that Are so bold as to question and deny what they would in these and the like particulars impose upon the Christian world.
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They do then with as great reason set themselves against us, as Demetrius and the Crafts-men did oppose St. Paul and his associates, Acts 19. 25, Sirs, Ye know that by this craft we have our wealth.
They do then with as great reason Set themselves against us, as Demetrius and the Craftsmen did oppose Saint Paul and his associates, Acts 19. 25, Sirs, You know that by this craft we have our wealth.
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When it is not taken up with little things, with imageries and fantastical appearances, but that the Religion it owns is what tends to make men better,
When it is not taken up with little things, with imageries and fantastical appearances, but that the Religion it owns is what tends to make men better,
that talk of Absolution and Indulgence, and yet mens sins are no otherwise forgiven than upon the terms of the Gospel, such as Faith, Repentance and new Obedience (as the soberer of themselves acknowledge);
that talk of Absolution and Indulgence, and yet men's Sins Are not otherwise forgiven than upon the terms of the Gospel, such as Faith, Repentance and new obedience (as the Soberer of themselves acknowledge);
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and what drive at present practice (as these of ours do), it shall be struck at by these kind of Hectors; and if they could, banished out of the world.
and what drive At present practice (as these of ours do), it shall be struck At by these kind of Hectors; and if they could, banished out of the world.
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When the heart is of it self bent upon mischief, and full fraught with evil and pernicious inclinations and designs, God may make use of that temper for the serving of his own Providence,
When the heart is of it self bent upon mischief, and full fraught with evil and pernicious inclinations and designs, God may make use of that temper for the serving of his own Providence,
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And thus much is intimated in the phrase used in Scripture of stirring up an adversary. God by his disposal ordering and directing the inclinations of men that were before in the heart, according as time and occasion requireth.
And thus much is intimated in the phrase used in Scripture of stirring up an adversary. God by his disposal ordering and directing the inclinations of men that were before in the heart, according as time and occasion requires.
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This is plain in what is said, 1 Kings 11. 14, The Lord stirred up an adversary unto Solomon, Hadad the Edomite, he was of the Kings seed in Edom. Hadad being beaten out of his Country by David, and forced to take shelter under the King of Egypt, did doubtless wait an opportunity of returning,
This is plain in what is said, 1 Kings 11. 14, The Lord stirred up an adversary unto Solomon, Hadad the Edomite, he was of the Kings seed in Edom. Hadad being beaten out of his Country by David, and forced to take shelter under the King of Egypt, did doubtless wait an opportunity of returning,
and yet notwithstanding, we had nothing of any attempts made by him that way till the latter end of Solomon (to whom God had promised a peaceable reign,
and yet notwithstanding, we had nothing of any attempts made by him that Way till the latter end of Solomon (to whom God had promised a peaceable Reign,
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4. and then Hadad is said to have desired Pharoah 's leave to depart, vers. 21. God then making use of the setled inclinations of his mind, in punishment to Solomon for his Apostacy.
4. and then Hadad is said to have desired Pharaoh is leave to depart, vers. 21. God then making use of the settled inclinations of his mind, in punishment to Solomon for his Apostasy.
So God is said to send the Assyrian, Isa. 1•. 5, 6. His pride and vain glory, were what did engage him to invade the dominions of others, vers. 7. 8, It is in his heart to destroy,
So God is said to send the assyrian, Isaiah 1•. 5, 6. His pride and vain glory, were what did engage him to invade the Dominions of Others, vers. 7. 8, It is in his heart to destroy,
So he is said to bring Nebuchadnezzar against them, Jer. 25. 9. So that a Church and people may come thus to suffer through Gods wise and powerful ordination,
So he is said to bring Nebuchadnezzar against them, Jer. 25. 9. So that a Church and people may come thus to suffer through God's wise and powerful ordination,
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and when it hath done this work, and served this end, and that by it they are brought to repentance, the same hand that brought it on will carry it off.
and when it hath done this work, and served this end, and that by it they Are brought to Repentance, the same hand that brought it on will carry it off.
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or the course which they take for the destruction of the Church; and that is, deep consultation and joynt endeavour, They take crafty counsel, and are confederate.
or the course which they take for the destruction of the Church; and that is, deep consultation and joint endeavour, They take crafty counsel, and Are confederate.
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For all the action in the world, without good consultation, may be baffled and disappointed; and the shrewdest consultation without vigorous action will come to nothing;
For all the actium in the world, without good consultation, may be baffled and disappointed; and the shrewdest consultation without vigorous actium will come to nothing;
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They are then dealt with as the primitive Christians were by their persecutors, who were dressed up in the skins of such Creatures as would the more exasperate and invite the wild beasts to which they were exposed, to tear and devour them;
They Are then dealt with as the primitive Christians were by their persecutors, who were dressed up in the skins of such Creatures as would the more exasperate and invite the wild beasts to which they were exposed, to tear and devour them;
and followed them with severe persecutions, as Trajan, Adrian, and Antoninus, till they were made to understand better by their Apologists. And so it happens often in the World, that Religion for want of being understood,
and followed them with severe persecutions, as Trajan, Adrian, and Antoninus, till they were made to understand better by their Apologists. And so it happens often in the World, that Religion for want of being understood,
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so bad men are willing to have it so, and do therefore take all occasions to asperse Religion, that they may expose that and those that are better than themselves to obloquy and reproach;
so bad men Are willing to have it so, and do Therefore take all occasions to asperse Religion, that they may expose that and those that Are better than themselves to obloquy and reproach;
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They will dress them up as the poor people that are condemned for Heresie by the Inquisition, in Sanbenito's and Coats painted over with Owls and Devils, to make them ridiculous or worse,
They will dress them up as the poor people that Are condemned for Heresy by the Inquisition, in Sanbenito's and Coats painted over with Owls and Devils, to make them ridiculous or Worse,
and was brought by it under great weakness, he was in continual expectation of death; (though he ceased not to Preach as he had any intermission) and the night that he died,
and was brought by it under great weakness, he was in continual expectation of death; (though he ceased not to Preach as he had any intermission) and the night that he died,
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and is cleared of the latter by Jacob le Vasseur Dean of Noviodunum, in his Book which he published of the Annals of that Church in 1633. Thus would they make our Religion and all that profess it, look miscreantly in the eyes of the world, that they might fall on us without mercy,
and is cleared of the latter by Jacob le Vasseur Dean of Noviodunum, in his Book which he published of the Annals of that Church in 1633. Thus would they make our Religion and all that profess it, look miscreantly in the eyes of the world, that they might fallen on us without mercy,
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How do they sort with all persons, strike into all Societies, take upon themselves the guise of all parties, that they may bring each to war against other,
How do they sort with all Persons, strike into all Societies, take upon themselves the guise of all parties, that they may bring each to war against other,
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This is too true a Character of the Church of Rome, That ever since it first drew the sword in the time of Hildebrand, never knew what it was to sheath it again,
This is too true a Character of the Church of Rome, That ever since it First drew the sword in the time of Hildebrand, never knew what it was to sheath it again,
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It's to that we are beholding for 88, when with the Popes blessing, no less than a Fleet of 130 Ships, with 19290 Souldiers on board, besides Seamen, was sent to invade England, and despoil Queen Elizabeth of her Crown and Kingdom.
It's to that we Are beholding for 88, when with the Popes blessing, no less than a Fleet of 130 Ships, with 19290 Soldiers on board, beside Seamen, was sent to invade England, and despoil Queen Elizabeth of her Crown and Kingdom.
when it lies under ground in Vaults or Cellars, as it was in the Gunpowder-Treason; or what is so well banded together, that it cannot be well prevented, though never so watchful,
when it lies under ground in Vaults or Cellars, as it was in the Gunpowder treason; or what is so well banded together, that it cannot be well prevented, though never so watchful,
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as that in 88. Confident again they may be of success; because it is masked and disguised, that it's carried on whilst they pretend peace, friendship, and alliance.
as that in 88. Confident again they may be of success; Because it is masked and disguised, that it's carried on while they pretend peace, friendship, and alliance.
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So was the Parisian Massacre, Anno 1572, when under the pretence of great friendship, upon the marriage betwixt the King of Navar and Margaret sister to the King of France, the Protestants in great numbers were drawn into the City,
So was the Parisian Massacre, Anno 1572, when under the pretence of great friendship, upon the marriage betwixt the King of Navarre and Margaret sister to the King of France, the Protestants in great numbers were drawn into the city,
So it was in 88, when a peace was propounded, and Commissioners on both sides sent to treat about it, with great and solemn protestations on the Prince of Parma's side that no invasion was intended,
So it was in 88, when a peace was propounded, and Commissioners on both sides sent to Treat about it, with great and solemn protestations on the Prince of Parma's side that no invasion was intended,
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and yet within a few days after this, the Invincible (as it was called) Armado set forth from Spain. So again in 1605, there were sent from the Pope orders to forbid Conspiracies against the Government,
and yet within a few days After this, the Invincible (as it was called) Armado Set forth from Spain. So again in 1605, there were sent from the Pope order to forbid Conspiracies against the Government,
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For in this case there is a promise of God that is surer than all the counsels and power of men, which is, That the gates of Hell shall never prevail against the Church;
For in this case there is a promise of God that is Surer than all the Counsels and power of men, which is, That the gates of Hell shall never prevail against the Church;
so also a particular Church shall reap the benefit of that promise, if they take the course pointed to in this Psalm, which brings to the fourth General.
so also a particular Church shall reap the benefit of that promise, if they take the course pointed to in this Psalm, which brings to the fourth General.
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though they summon up all their force they shall be defeated, and we shall then be able to say with the Psalmist, Psal. 118. 6, The Lord is on my side, I will not fear what man can do unto me. Thus our Ancestors were delivered. Our Fathers trusted in thee:
though they summon up all their force they shall be defeated, and we shall then be able to say with the Psalmist, Psalm 118. 6, The Lord is on my side, I will not Fear what man can do unto me. Thus our Ancestors were Delivered. Our Father's trusted in thee:
And to encourage you hereunto, I shall give you a brief account of Gods great mercy to them and this Church, in the deliverance which we are this day met to commemorate,
And to encourage you hereunto, I shall give you a brief account of God's great mercy to them and this Church, in the deliverance which we Are this day met to commemorate,
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But the time of the Parliament's sitting came on too fast, they wanted hands, and their own hands wanted exercise in such hard labour to bring this to perfection;
But the time of the Parliament's sitting Come on too fast, they wanted hands, and their own hands wanted exercise in such hard labour to bring this to perfection;
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For ten days before (which was the same time that the Conspirators appointed to assemble) one of them doubtless by the over-ruling Providence of God, more tender-hearted than the rest, wrote a Letter to the Lord Monteagle to disswade him from being present the first day of the Session.
For ten days before (which was the same time that the Conspirators appointed to assemble) one of them doubtless by the overruling Providence of God, more tender-hearted than the rest, wrote a letter to the Lord Monteagle to dissuade him from being present the First day of the Session.
