The rebellious city destroyed being an anniversary sermon in memory of the dreadful fire of London, on the second day of September, 1666, preached at St. Olave's Hart-Street, London, September the second, 1682 / by William Wray ...
THE Pious design of your present Meeting is, to testifie unto God and the World, what Humiliation, his severe Judgment upon this City (yet fresh in your Thoughts, and yet felt in many of your Fortunes ) hath begot in you.
THE Pious Design of your present Meeting is, to testify unto God and the World, what Humiliation, his severe Judgement upon this city (yet fresh in your Thoughts, and yet felt in many of your Fortune's) hath begotten in you.
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That it ill behooves you now to dissemble, or proudly to insist upon Self-justification. God has signally manifested his Displeasure: and does not use to scatter such Plagues as these at random, nor suffer his Vengeance to fall so heavy and Epidemically,
That it ill behooves you now to dissemble, or proudly to insist upon Self-justification. God has signally manifested his Displeasure: and does not use to scatter such Plagues as these At random, nor suffer his Vengeance to fallen so heavy and Epidemically,
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But where a City, a Metropolis, and in that a whole Nation is concern'd, and where the Judgment is so dreadfully remarkable, so full of Terror and Amazement as that of this Day; we must not think that Providence plays at small-games, and onely recreates it self with these sportive Tragedies, designing nothing worse than its own Diversion: No, God does not use so seriously to Trifle, nor Jest with Nations when he destroys them.
But where a city, a Metropolis, and in that a Whole nation is concerned, and where the Judgement is so dreadfully remarkable, so full of Terror and Amazement as that of this Day; we must not think that Providence plays At small-games, and only recreates it self with these sportive Tragedies, designing nothing Worse than its own Diversion: No, God does not use so seriously to Trifle, nor Jest with nations when he Destroys them.
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and aggravate the Provocation, by wipeing our Mouths and pleading Innocence. This is plainly to give his Vengeance the Lie, and to contradict that woful Truth, which he knows better than our selves. 'Tis as vain to dissemble our Guilt to the World also.
and aggravate the Provocation, by wiping our Mouths and pleading Innocence. This is plainly to give his Vengeance the Lie, and to contradict that woeful Truth, which he knows better than our selves. It's as vain to dissemble our Gilded to the World also.
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and they must be very dull and inadvertent, that do not observe our Shame, with a very distinct and Judicious Notice; and the City in Flames, has Beacon'd and Blaz'd it abroad to the whole World.
and they must be very dull and inadvertent, that do not observe our Shame, with a very distinct and Judicious Notice; and the city in Flames, has Beaconed and Blazed it abroad to the Whole World.
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and Ingenuously confess, and soberly Repent those manifest Sins which we cannot hide: and not Ridicule the Divine Justice with a Mock-fast; and so our Incense become as great an Abomination, as any of those Evils for which we suffer.
and Ingenuously confess, and soberly repent those manifest Sins which we cannot hide: and not Ridicule the Divine justice with a Mock-fast; and so our Incense become as great an Abomination, as any of those Evils for which we suffer.
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Which that you may the better do, I shall endeavor to direct your Consciences in the way of a Self-discovery, by laying before you the grossest of those Sins that we of this City and Nation have been most Emphatically guilty of,
Which that you may the better do, I shall endeavour to Direct your Consciences in the Way of a Self-discovery, by laying before you the Grossest of those Sins that we of this city and nation have been most Emphatically guilty of,
And doubtless those of the Text are the very Rubrick, and stand in the front of the Kalendar. These are they for which our Infamous Names are deservedly Posted, for which the World hisses at us,
And doubtless those of the Text Are the very Rubric, and stand in the front of the Calendar. These Are they for which our Infamous Names Are deservedly Posted, for which the World hisses At us,
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For the History we must look back, at the least, as far as the Reign of Hoshea, Jeroboams Successor over the ten revolted Tribes which dwelt in Samaria: whose Dominions Shalmeneser the King of Assyria invaded, and made the Land Tributary.
For the History we must look back, At the least, as Far as the Reign of Hoshea, Jeroboams Successor over the ten revolted Tribes which dwelled in Samaria: whose Dominions Shalmaneser the King of Assyria invaded, and made the Land Tributary.
But they neglected to pay the Annual Duty, and maintain'd a correspondence with the Egyptians; which the Israelites in all their Distresses were too apt to do.
But they neglected to pay the Annual Duty, and maintained a correspondence with the egyptians; which the Israelites in all their Distresses were too apt to do.
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For which Cause God let loose the wild Beasts of the Field upon them, and many of them were destroy'd by Lions. By this means they were brought to understand their Errour; and sent to acquaint the King of Assyria what had befallen them, because they knew not the manner of the God of the Land. Hereupon the King sent them a Priest from among those of the Captivity, to instruct them in the Knowledge and Worship of the true God.
For which Cause God let lose the wild Beasts of the Field upon them, and many of them were destroyed by Lions. By this means they were brought to understand their Error; and sent to acquaint the King of Assyria what had befallen them, Because they knew not the manner of the God of the Land. Hereupon the King sent them a Priest from among those of the Captivity, to instruct them in the Knowledge and Worship of the true God.
The Assyrians, having thus got Footing in Israel; and open'd the way into a more entire Conquest, made their next Attempts upon Judah and Jerusalem. But good King Hezekiah, by his own personal Integrity, and his Zeal for Gods Glory and the Interests of Religion, kept off the stroke all the time of his own Reign.
The Assyrians, having thus god Footing in Israel; and opened the Way into a more entire Conquest, made their next Attempts upon Judah and Jerusalem. But good King Hezekiah, by his own personal Integrity, and his Zeal for God's Glory and the Interests of Religion, kept off the stroke all the time of his own Reign.
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And Manasseh his Son confounded the Reformation his Father had made, revived all the ruined Monuments of Idolatry, rear'd up Alters for Baal, Worshipped all the Host of Heaven, brought the Abomination even into the Holy Place, and set up a graven Image in the House of the Lord.
And Manasses his Son confounded the Reformation his Father had made, revived all the ruined Monuments of Idolatry, reared up Alters for Baal, Worshipped all the Host of Heaven, brought the Abomination even into the Holy Place, and Set up a graved Image in the House of the Lord.
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Nay, to fill up the Measure of Impieties, he practis'd Witchcraft, and kept a familiar Correspondence with Devils. And no wonder if Ʋngodliness and Ʋnrighteousness go hand in hand no wonder if they have no regard to the good of Men, that have not the Fear of God before their eyes.
Nay, to fill up the Measure of Impieties, he practised Witchcraft, and kept a familiar Correspondence with Devils. And no wonder if Ʋngodliness and Ʋnrighteousness go hand in hand no wonder if they have no regard to the good of Men, that have not the fear of God before their eyes.
Blood is the usual Cement of every Religion, that stands beside the Foundation of Truth and Reason; and force the support of that disjoynted Cause that would otherwise tumble and be its own confusion.
Blood is the usual Cement of every Religion, that Stands beside the Foundation of Truth and Reason; and force the support of that disjointed Cause that would otherwise tumble and be its own confusion.
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but by the help of cruel Politicks, (Arguments as wicked as the Cause.) And accordingly you read, that he shed innocent Blood very much, till he had filled Jerusalem from one end to the other.
but by the help of cruel Politics, (Arguments as wicked as the Cause.) And accordingly you read, that he shed innocent Blood very much, till he had filled Jerusalem from one end to the other.
Manasseh 's wicked Reign was the ground of all those Prophetick Threats, that open'd the Mouths of Huldah the Prophetess, of Isaiah and Jeremiah. And for this Cause was Manasseh himself, the first of all the Men of Judah, delivered into the hands of the Assyrians, as an earnest of the approaching Captivity. And from this time forward the Babylonians every day got Ground upon them;
Manasses is wicked Reign was the ground of all those Prophetic Treats, that opened the Mouths of Huldah the Prophetess, of Isaiah and Jeremiah. And for this Cause was Manasses himself, the First of all the Men of Judah, Delivered into the hands of the Assyrians, as an earnest of the approaching Captivity. And from this time forward the Babylonians every day god Ground upon them;
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But he Rebelled against his Benefactor, and called in the Assistance of the Egyptians. Which Act of Confederacy and Rebellion so enraged the Enemy, that, having disperst their Forces and entred the City, they put the Inhabitants to the Sword, half dead before with Famine and Pestilence. Neither the gray Hairs of the Aged, nor the promising hopes of Youth, nor the Charms of Virginity, nor the Innocent Oratory of Infant Tenderness, could divert the Course of their impartial Fury:
But he Rebelled against his Benefactor, and called in the Assistance of the egyptians. Which Act of Confederacy and Rebellion so enraged the Enemy, that, having dispersed their Forces and entered the city, they put the Inhabitants to the Sword, half dead before with Famine and Pestilence. Neither the grey Hairs of the Aged, nor the promising hope's of Youth, nor the Charms of Virginity, nor the Innocent Oratory of Infant Tenderness, could divert the Course of their impartial Fury:
And those poor Remains that escaped the Fury of the Sword, were carried away to Babylon, there to partake in the Captivity of their Brethren, and bewail their Own. Then was the Temple Sacked, the Exchequer Plundered,
And those poor Remains that escaped the Fury of the Sword, were carried away to Babylon, there to partake in the Captivity of their Brothers, and bewail their Own. Then was the Temple Sacked, the Exchequer Plundered,
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And having now with Joy begun the Work, the Samaritans (of whom I gave you an Account before) sollicite the Heads of Judah, that they might be joined with them in the Building of the Temple:
And having now with Joy begun the Work, the Samaritans (of whom I gave you an Account before) solicit the Heads of Judah, that they might be joined with them in the Building of the Temple:
At length, Cyrus being personally engaged abroad in Forreign Enterprizes, and in the mean time, consigning the Administration of the Government to his Son Cambyses, otherwise called Ahasuerus and Artaxerxes; the Samaritans looked upon this as a fit Juncture to work their Designs in:
At length, Cyrus being personally engaged abroad in Foreign Enterprises, and in the mean time, consigning the Administration of the Government to his Son Cambyses, otherwise called Ahasuerus and Artaxerxes; the Samaritans looked upon this as a fit Juncture to work their Designs in:
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Wherefore pretending themselves mightily concerned for the Honour and Peace of the Government, they send a Letter to the Vice King, to let him know of what dangerous Consequence the Building of Jerusalem might be;
Wherefore pretending themselves mightily concerned for the Honour and Peace of the Government, they send a letter to the Vice King, to let him know of what dangerous Consequence the Building of Jerusalem might be;
for the Probability and Truth whereof, they refer him to the ancient Chronicles, where he should find that this City had been a Rebellious City, and hurtful unto Kings, &c. Which Accusation, though spiteful and invidious, was not altogether false: For upon Enquiry, Artaxerxes found it was as they had said;
for the Probability and Truth whereof, they refer him to the ancient Chronicles, where he should find that this city had been a Rebellious city, and hurtful unto Kings, etc. Which Accusation, though spiteful and invidious, was not altogether false: For upon Enquiry, Artaxerxes found it was as they had said;
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when indeed, their Destruction was the Execution of God's Sentence upon the Sins of Manasseh; but we do not find, that Sedition or Rebellion are any where reckoned in that Catalogue.
when indeed, their Destruction was the Execution of God's Sentence upon the Sins of Manasses; but we do not find, that Sedition or Rebellion Are any where reckoned in that Catalogue.
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But notwithstanding that this was the Original Cause of God's displeasure, yet Sedition and Rebellion were in a great measure the proximate Cause of its Execution.
But notwithstanding that this was the Original Cause of God's displeasure, yet Sedition and Rebellion were in a great measure the proximate Cause of its Execution.
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As for Zedekiah, he was Nebuchadnezzars own Creature, and of his preferring: he had also taken a solemn Oath of Allegiance, and deposited, his Faith before God,
As for Zedekiah, he was Nebuchadnezar's own Creature, and of his preferring: he had also taken a solemn Oath of Allegiance, and deposited, his Faith before God,
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beside, he had an express Command from God by the Mouth of Jeremiah, Solemnly backed with the Sanctions of Promises and Threats, to put his Neck under the Yoke of the King of Babylon, and to serve him and his People, which (if he did he should Live; but if not, He and His should Die, by the Famine, by the Sword, and by the Pestilence; ) but he stiffened his Neck and would not hearken,
beside, he had an express Command from God by the Mouth of Jeremiah, Solemnly backed with the Sanctions of Promises and Treats, to put his Neck under the Yoke of the King of Babylon, and to serve him and his People, which (if he did he should Live; but if not, He and His should Die, by the Famine, by the Sword, and by the Pestilence;) but he stiffened his Neck and would not harken,
only God hath, in Mercy, hitherto abated us the Famine, which we have no less deserved then They. But we have been Blooded till our Veins were almost dry.
only God hath, in Mercy, hitherto abated us the Famine, which we have no less deserved then They. But we have been Blooded till our veins were almost dry.
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but the Fire consumed their Dwellings, and the same wet Eyes, that pay'd the last Tribute at the Graves of their Relations and Friends, were set afloat afresh to bewail the City it self Buried in its own Dust;
but the Fire consumed their Dwellings, and the same wet Eyes, that paid the last Tribute At the Graves of their Relations and Friends, were Set afloat afresh to bewail the city it self Buried in its own Dust;
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The Shops of Trade, the Halls of Companies, the Royal Burse of Merchants, the Habitations of Nobles, the Seats of Judgment, the Temples of God, being all crumbled into Ashes,
The Shops of Trade, the Halls of Companies, the Royal Burse of Merchant's, the Habitations of Nobles, the Seats of Judgement, the Temples of God, being all crumbled into Ashes,
And dare we still Justifie our selves, and say we are Innocent, and Plagued for Nothing? Did God thus visit his own People for their Sins, and shall we that have had the very same Sentence Executed upon us, plead Not Guilty? These things are written for our Example: And I think we have Copied them out to Purpose, and are the very Antitype of their Plagnes and Sins.
And Dare we still Justify our selves, and say we Are Innocent, and Plagued for Nothing? Did God thus visit his own People for their Sins, and shall we that have had the very same Sentence Executed upon us, plead Not Guilty? These things Are written for our Exampl: And I think we have Copied them out to Purpose, and Are the very Antitype of their Plagnes and Sins.
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The next Sin of Manasseh, that the Spirit of God hath put a Mark upon, is Sorcery; and I doubt not but we may Match it with a Parallel. For what do you call inspired Lights, Visions, Revelations, Daunings, Breathings, and the like Familiar Incomes of a Private Spirit? which,
The next since of Manasses, that the Spirit of God hath put a Mark upon, is Sorcery; and I doubt not but we may Match it with a Parallel. For what do you call inspired Lights, Visions, Revelations, Daunings, Breathings, and the like Familiar Incomes of a Private Spirit? which,
What is, I say, the Enthusiasm of these latter Ages, but the communications of a Satanical Spirit with Mens deluded Phancies, whereby the Devil hath made a better Market of his Sophisticated Impostures, among us of this Nation,
What is, I say, the Enthusiasm of these latter Ages, but the communications of a Satanical Spirit with Men's deluded Fancies, whereby the devil hath made a better Market of his Sophisticated Impostors, among us of this nation,
than ever he did in the World before? And what is that Barbarous Cant and Phraseology, that we have been so long cheated with, (under the Notion of Powerful Preaching, and Spiritual Raptures, the Sence whereof is either Mysterious, or None; ) but meer Charms and Exorcisms, to bewitch Vulgar Imaginations;
than ever he did in the World before? And what is that Barbarous Cant and Phraseology, that we have been so long cheated with, (under the Notion of Powerful Preaching, and Spiritual Raptures, the Sense whereof is either Mysterious, or None;) but mere Charms and Exorcisms, to bewitch vulgar Imaginations;
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Our Fellow-subjects, our Friends and Acquaintance, our Brethren and Fathers, our Masters and Governours, our Priests, our Prelate, our King, and defiled the Land with its best and vital Blood.
Our Fellow subjects, our Friends and Acquaintance, our Brothers and Father's, our Masters and Governors, our Priests, our Prelate, our King, and defiled the Land with its best and vital Blood.
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For our Guilt is too manifest to be hid, and of too deep a Grain, to be blanched by Pleas and Excuses, Sedition and Rebellion are the Articles of the Indictment. Sedition;
For our Gilded is too manifest to be hid, and of too deep a Grain, to be blanched by Pleasant and Excuses, Sedition and Rebellion Are the Articles of the Indictment. Sedition;
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And that is either Ecclesiastical or Laic. For there is no great difference between Sedition and Schism; but that Custom hath distinguished them, appropriating One to a Civil,
And that is either Ecclesiastical or Laic. For there is no great difference between Sedition and Schism; but that Custom hath distinguished them, appropriating One to a Civil,
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And for Church-sedition: What People professing one common Faith, were ever more miserably divided then We have been? In how many shapes have we drest up Christianity,
And for Church-sedition: What People professing one Common Faith, were ever more miserably divided then We have been? In how many shapes have we dressed up Christianity,
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and wracked our Inventions, to Coin a Multitude more, that the World never heard of till Then: And every one of these, Constituted a Party, of a distinct Denomination from all Mankind beside.
and wracked our Inventions, to Coin a Multitude more, that the World never herd of till Then: And every one of these, Constituted a Party, of a distinct Denomination from all Mankind beside.
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That the whole Nation was, almost, unchurched; and nothing in the World, but a Pack of Schismaticks, shuffled together without any Ʋniformity or Cohaerence. The Body of Christ was rended Piece-meal;
That the Whole nation was, almost, unchurched; and nothing in the World, but a Pack of Schismatics, shuffled together without any Ʋniformity or Coherence. The Body of christ was rended Piecemeal;
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and the divided Members, like Bones in a Charnel house, lay unmatched; and no man could tell how they related. Every Man was a Christian, Every Man a Saint; (and almost every man a Church too,) but we were Christians and Saints at large, and Indefinitely; it being Impossible to find out wherein our Relation to Christ, and the Communion of Saints Consisted;
and the divided Members, like Bones in a Charnel house, lay unmatched; and no man could tell how they related. Every Man was a Christian, Every Man a Saint; (and almost every man a Church too,) but we were Christians and Saints At large, and Indefinitely; it being Impossible to find out wherein our Relation to christ, and the Communion of Saints Consisted;
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and Imoderately ambitious, to see their Judgments Enthroned; and that the Pragmatick Votes of their own private Fancies, might pass into publick Ordinances, and become the Established, Standing Forms of Religion to the whole Church and Nation.
and Imoderately ambitious, to see their Judgments Enthroned; and that the Pragmatic Votes of their own private Fancies, might pass into public Ordinances, and become the Established, Standing Forms of Religion to the Whole Church and nation.
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And they that refused to allow us this, proclaim'd themselves our Enemies in that Denial; (the Government it self not excepted) and as such we proceeded against them;
And they that refused to allow us this, proclaimed themselves our Enemies in that Denial; (the Government it self not excepted) and as such we proceeded against them;
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A Rebellion, as unreasonable on the account of the Government, as of Religion: And more unreasonable it could not be For as Monarchy is the best of all Governments,
A Rebellion, as unreasonable on the account of the Government, as of Religion: And more unreasonable it could not be For as Monarchy is the best of all Governments,
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The Administration of this so moderate and kindly Government, was then in the Hands of a Monarch so Piously Devout, so Morally Just, so Christianly Good; so every way unfit to fix a Rebellion upon;
The Administration of this so moderate and kindly Government, was then in the Hands of a Monarch so Piously Devout, so Morally Just, so Christianly Good; so every Way unfit to fix a Rebellion upon;
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and as if He they fought with, had neither been their King, a Christian, nor a Man: Refusing all Treaty but what they knew, and were resolved beforehand, should come to naught.
and as if He they fought with, had neither been their King, a Christian, nor a Man: Refusing all Treaty but what they knew, and were resolved beforehand, should come to nought.
And when they had Caught the Prey they Hunted, in defiance to all Divine and Humane Laws, to that Natural Allegiance that Subjects owe their Prince, to their own Solemn Vows and Protestations (which they had only used as Baits to betray him) they un-king'd, un-man'd, and Barbarously Murdered him;
And when they had Caught the Prey they Hunted, in defiance to all Divine and Humane Laws, to that Natural Allegiance that Subject's owe their Prince, to their own Solemn Vows and Protestations (which they had only used as Baits to betray him) they unkinged, unmanned, and Barbarously Murdered him;
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From Hence, was the Royal Palace, more than once, assaulted, by an Armed Rabble. Here, the Common Fund was chiefly Stock'd, for carrying on the Design;
From Hence, was the Royal Palace, more than once, assaulted, by an Armed Rabble. Here, the Common Fund was chiefly Stocked, for carrying on the Design;
and they, that begrudged a Mite to the Loan, could freely offer Hundreds, to the Publick Faith; and never Boggle at that Bugbear Objection of being Arbitrary. Finally, here were Armies raised, Magazines furnished,
and they, that begrudged a Mite to the Loan, could freely offer Hundreds, to the Public Faith; and never Boggle At that Bugbear Objection of being Arbitrary. Finally, Here were Armies raised, Magazines furnished,
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and nothing was wanting on the City's Part, that their Zealous Spirits, their outstretched Hands, or their unchristian Bounty could do, to promote and further the Cause.
and nothing was wanting on the City's Part, that their Zealous Spirits, their outstretched Hands, or their unchristian Bounty could do, to promote and further the Cause.
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Schism, Sedition, and Rebellion, especially weigh'd with the former Circumstances, are such aggravating Sins; that certainly we needed no additional Guilt to ruin us.
Schism, Sedition, and Rebellion, especially weighed with the former circumstances, Are such aggravating Sins; that Certainly we needed no additional Gilded to ruin us.
And it is no new thing, for such Sins, to be so punished. Thus God avenged himself, upon the Rebellious Schismaticks of old; the first of that Denomination:
And it is no new thing, for such Sins, to be so punished. Thus God avenged himself, upon the Rebellious Schismatics of old; the First of that Denomination:
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For so had Elijah the Prophet, destroyed a Hundred Schismaticks, Jeroboams Proselites in Samaria. And that our Saviour refused to do so too, was more upon the account of that Mercy and Loving-kindness, which he was so eminent for himself,
For so had Elijah the Prophet, destroyed a Hundred Schismatics, Jeroboams Proselytes in Samaria. And that our Saviour refused to do so too, was more upon the account of that Mercy and Lovingkindness, which he was so eminent for himself,
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and by his example and Doctrine, recommended to his Church; than either the Merit of the Men or their Cause. And though Christianity allows not, that persons should be proceeded against, by Fire and Faggot, upon a Religious account in Foro Humano; Yet this is no Abrigement of the Divine Authority,
and by his Exampl and Doctrine, recommended to his Church; than either the Merit of the Men or their Cause. And though Christianity allows not, that Persons should be proceeded against, by Fire and Faggot, upon a Religious account in Foro Human; Yet this is no Abridgement of the Divine authority,
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was every way, the consequence of their Faction and Rebellion. They rejected their Messias, and would have none of him to Reign over them: But served Their King,
was every Way, the consequence of their Faction and Rebellion. They rejected their Messias, and would have none of him to Reign over them: But served Their King,
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And in the very last Siege, by Titus, though they were oppressed by the Enemy without, and the Famine and Plague raged within their Walls, they ceased not to create Intestine Factions among themselves: Three several Parties, whereof the Zealots were One, contending Battle-Royal with one another.
And in the very last Siege, by Titus, though they were oppressed by the Enemy without, and the Famine and Plague raged within their Walls, they ceased not to create Intestine Factions among themselves: Three several Parties, whereof the Zealots were One, contending Battle-Royal with one Another.
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Many have been tempted to be of no Religion, because there is so much controversy about the True. Popery, that we are so willing should bear all the Blame, has taken hold of the Advantage:
Many have been tempted to be of no Religion, Because there is so much controversy about the True. Popery, that we Are so willing should bear all the Blame, has taken hold of the Advantage:
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Prophaness has enter'd at the same Breach; and the Service of God hath been miserably neglected, through the suspension of the Laws, in Favour of squeamish Consciences:
Profaneness has entered At the same Breach; and the Service of God hath been miserably neglected, through the suspension of the Laws, in Favour of squeamish Consciences:
for that is ordinarily restrained to the Communion of the Church, and hath no where engaged to follow Runnagates, in all their extravagant Rambles, and Flyings-out. So that Men have been left Defenceless, both by God and the Law;
for that is ordinarily restrained to the Communion of the Church, and hath no where engaged to follow Runagates, in all their extravagant Rambles, and Flyings-out. So that Men have been left Defenceless, both by God and the Law;
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and Prey upon the sequestred Rights of Gods Inheritance? Lastly, Cursing and Swearing, Whordom and Drunkenness, are no where so aptly taught as in an Army, the School of Debauches.
and Prey upon the sequestered Rights of God's Inheritance? Lastly, Cursing and Swearing, Whoredom and drunkenness, Are no where so aptly taught as in an Army, the School of Debauches.
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when all the Bonds of Restraint were broken and every Man left to do what was Right in his own Eyes? And now our Sins have taken such hold upon us, that they were not easily to be broken off:
when all the Bonds of Restraint were broken and every Man left to do what was Right in his own Eyes? And now our Sins have taken such hold upon us, that they were not Easily to be broken off:
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Custom has made them Familiar, and Familiarity is improved into Delight; that we pursue our Lusts with infinite Desire and Greediness: not being lyable to the checks of Shame, or the fears of Disgrace;
Custom has made them Familiar, and Familiarity is improved into Delight; that we pursue our Lustiest with infinite Desire and Greediness: not being liable to the Checks of Shame, or the fears of Disgrace;
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And now, what will the Samaritans say to these things? why, they will call us Rebels to our Teeth, and Laugh at the Misery and Shame, we have brought upon our selves.
And now, what will the Samaritans say to these things? why, they will call us Rebels to our Teeth, and Laugh At the Misery and Shame, we have brought upon our selves.
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And now having discovered to you the true Cause (or what we have too much Reason to suspect was so) of that dreadful Calamity, we are this Day met together to Commemorate and deplore;
And now having discovered to you the true Cause (or what we have too much Reason to suspect was so) of that dreadful Calamity, we Are this Day met together to Commemorate and deplore;
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there's little hopes that our undersized Immoralities, will beget in us any remorse or Godly sorrow working Repentance. If we can carry such a Load upon our Stomacks, our Lesser sins will be easily digested:
there's little hope's that our undersized Immoralities, will beget in us any remorse or Godly sorrow working Repentance. If we can carry such a Load upon our Stomachs, our Lesser Sins will be Easily digested:
yet if you do not resent these Sins with a very serious Abhorrence, and be not deeply affected with the Guilt of the Nation; your Hearts are tainted; and you partake in the Sins, with those that Acted them.
yet if you do not resent these Sins with a very serious Abhorrence, and be not deeply affected with the Gilded of the nation; your Hearts Are tainted; and you partake in the Sins, with those that Acted them.
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and like unsavory Pills, or bitter Draughts, have been turned off without Relishing. For our Disobedience to the Government, our unnecessary Seperations from the Church, our Heat and Vehemency against both, and our Factions and Divisions among our selves, look so unlike any thing of Humiliation, that they rather speak us Proud both of our Sins and Judgments.
and like unsavoury Pills, or bitter Draughts, have been turned off without Relishing. For our Disobedience to the Government, our unnecessary Separations from the Church, our Heat and Vehemency against both, and our Factions and Divisions among our selves, look so unlike any thing of Humiliation, that they rather speak us Proud both of our Sins and Judgments.
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and kindling the Fire against another Day. And is this all that Visitation upon Visitation, Plague upon Plague, hath wrought upon us? Have we been Stricken, and do we revolt more and more; as if our Backs Itch'd for the Rod under which they smarted so lately? Is not the Fire still in our Bones,
and kindling the Fire against Another Day. And is this all that Visitation upon Visitation, Plague upon Plague, hath wrought upon us? Have we been Stricken, and do we revolt more and more; as if our Backs Itched for the Rod under which they smarted so lately? Is not the Fire still in our Bones,
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and pursue his Vengeance through the same Tracks, wherein it formerly found us? It might have been hoped e're this, that our Fast would have been the better half of a Thanksgiving;
and pursue his Vengeance through the same Tracks, wherein it formerly found us? It might have been hoped ever this, that our Fast would have been the better half of a Thanksgiving;
and still look big, and threaten us with another Storm. Our Fasts have hitherto been so far from curing us of our Fears, that they are Dangerous, and a part of the Sins we wot of.
and still look big, and threaten us with Another Storm. Our Fasts have hitherto been so Far from curing us of our Fears, that they Are Dangerous, and a part of the Sins we wot of.
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Thus like an ill Crasis, we turn the very Remedy into Humour and Disease. Saint Cyprian tells us that Schism is a Sin, which Martyrdom will not expiate: meaning, I suppose;
Thus like an ill Crasis, we turn the very Remedy into Humour and Disease. Saint Cyprian tells us that Schism is a since, which Martyrdom will not expiate: meaning, I suppose;
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That there's no reason there should ever be an end of our Fasts, and as little Hopes that ever we shall Fast to any Purpose; until we return to the Communion of the Church,
That there's no reason there should ever be an end of our Fasts, and as little Hope's that ever we shall Fast to any Purpose; until we return to the Communion of the Church,
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but that the Hands of the People of Judah, are weakened by our Factions and Divisions? On one hand, it is suggested, that 'tis like to be but a nest of Idolaters; and indeed our Schisms, if any thing, are like to make it so. Others, that compare the Sins of the former, with those of the present Age;
but that the Hands of the People of Judah, Are weakened by our Factions and Divisions? On one hand, it is suggested, that it's like to be but a nest of Idolaters; and indeed our Schisms, if any thing, Are like to make it so. Others, that compare the Sins of the former, with those of the present Age;
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Proud to have done; and it was not the least of Solomon's Glories, that he did it. A Work which the Devout Jews equally affected with their Liberty, if not more: Laying the Foundation,
Proud to have done; and it was not the least of Solomon's Glories, that he did it. A Work which the Devout jews equally affected with their Liberty, if not more: Laying the Foundation,
for no sooner were the Primitive Christians got loose from their Slavery and Persecution, and bless'd with a calm and peaceable Interval; but they endeavour'd to acknowledge the Mercy, in Erecting and Consecrating Places of Religious Worship, to the Honour of their Great Benefactor. And certainly, We cannot more aptly express our Sence of the Divine Favour, in restoring our Houses to themselves, and Ʋs to our Houses; than by Preparing a Dwelling for Him among us:
for no sooner were the Primitive Christians god lose from their Slavery and Persecution, and blessed with a Cam and peaceable Interval; but they endeavoured to acknowledge the Mercy, in Erecting and Consecrating Places of Religious Worship, to the Honour of their Great Benefactor. And Certainly, We cannot more aptly express our Sense of the Divine Favour, in restoring our Houses to themselves, and Ʋs to our Houses; than by Preparing a Dwelling for Him among us:
A Dwelling some way Proportionable to the Mercy, in Rebuilding Ours so soon, and so much beyond Themselves: and suitable in Magnificence and Splendour, to his Essential Grandeur and Majesty. For from Hence, Solomon took his Measures,
A Dwelling Some Way Proportionable to the Mercy, in Rebuilding Ours so soon, and so much beyond Themselves: and suitable in Magnificence and Splendour, to his Essential Grandeur and Majesty. For from Hence, Solomon took his Measures,
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for our late Sequestration & Sacriledge, the Effects of Schism & Rebellion. This would Invite & Confirm the NONLATINALPHABET the Glory of Gods Presence among us.
for our late Sequestration & Sacrilege, the Effects of Schism & Rebellion. This would Invite & Confirm the the Glory of God's Presence among us.
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This might be a means to compose our Divisions, and reduce sober men to the Communion of the Church, by the Decency and Order of her Service daily perform'd therein.
This might be a means to compose our Divisions, and reduce Sobrium men to the Communion of the Church, by the Decency and Order of her Service daily performed therein.
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And, among other Blessings, why should we not hope, that the Peace and Security of the Government, against the wicked Endeavours of the Seditious and Rebellious, might be one? While the Priests of the Lord embody to lift up Holy and Loyal Hands;
And, among other Blessings, why should we not hope, that the Peace and Security of the Government, against the wicked Endeavours of the Seditious and Rebellious, might be one? While the Priests of the Lord embody to lift up Holy and Loyal Hands;
But, Alas, our sins yet stand between Ʋs, and so Great a Mercy; and I doubt, the Samaritans are no Friends to the Design. Do they not perswade their Bigoted Saints, that God is more Purely & Spiritually Worship'd in their Ʋnhallowed Synagogues? Do they not Greedily Spunge a Monopoly of all Publick Charity to the Clan? Do they not, by stirring up Feuds and Commotions, put the State into such dubious Ʋncertainties, that Pious Well-minded Men, whose Zeal is run down by their Fears, are Jealous of doing Good least their Charity should be subject to a late Abuse, and turn to the Publick Detriment? But I hope the Government will shortly Answer that Objection; And that we shall again see such Happy Times when Piety will be no Scandal, when there will be no Danger in Doing Good. But how much more Happy would they be,
But, Alas, our Sins yet stand between Ʋs, and so Great a Mercy; and I doubt, the Samaritans Are no Friends to the Design. Do they not persuade their Bigoted Saints, that God is more Purely & Spiritually Worshipped in their Ʋnhallowed Synagogues? Do they not Greedily Sponge a Monopoly of all Public Charity to the Clan? Do they not, by stirring up Feuds and Commotions, put the State into such dubious Ʋncertainties, that Pious Well-minded Men, whose Zeal is run down by their Fears, Are Jealous of doing Good lest their Charity should be Subject to a late Abuse, and turn to the Public Detriment? But I hope the Government will shortly Answer that Objection; And that we shall again see such Happy Times when Piety will be no Scandal, when there will be no Danger in Doing Good. But how much more Happy would they be,
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Then should we see the Church and State and City, deliverd of their Grievances and Fears, and Establish'd in the Way of a lasting Happiness. In Order whereunto, let us endeavour to Live Peaceable and Quiet Lives, in all Godliness and Honesty. Let us put away all Bitterness, and Wrath and Clamour, and Evil-speaking, and all Malice. Let us Study to be Quiet, to be of One Mind, and to Live in Peace, and the God of Peace shall be with us.
Then should we see the Church and State and city, Delivered of their Grievances and Fears, and Established in the Way of a lasting Happiness. In Order whereunto, let us endeavour to Live Peaceable and Quiet Lives, in all Godliness and Honesty. Let us put away all Bitterness, and Wrath and Clamour, and Evil-speaking, and all Malice. Let us Study to be Quiet, to be of One Mind, and to Live in Peace, and the God of Peace shall be with us.
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So our Sectaries plead for comprehension, do we not own Christ, his Gospel, the same points of Faith, the same Acts of Worship, see Dr. Owen Plea for Non-Con. p. 21. verse 4.
So our Sectaries plead for comprehension, do we not own christ, his Gospel, the same points of Faith, the same Acts of Worship, see Dr. Owen Plea for Non-Con. p. 21. verse 4.
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17138 l. toward the Repairing Pauls, taken out of the Chamber of London, to carry on the Rebellion, and the Materials Sold, to pay off the Arrears of Jephson's Regiment. Heylin in the Life of Laud.
17138 l. towards the Repairing Paul's, taken out of the Chamber of London, to carry on the Rebellion, and the Materials Sold, to pay off the Arrears of Jephson's Regiment. Heylin in the Life of Laud.
