The beauty of unity in a sermon preached at Preston in Lancashire at the opening of the Guide-merchant held there, September 4, 1682 / by Richard Wroe ...
And were there Art equal to the Subject, to set out its graceful Lineaments and comely Proportions, it would be found most true of this Divine Grace of Unity, what has been said of Virtue by some of the Ancients, that she is so lovely in her self,
And were there Art equal to the Subject, to Set out its graceful Lineaments and comely Proportions, it would be found most true of this Divine Grace of Unity, what has been said of Virtue by Some of the Ancients, that she is so lovely in her self,
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when the Peace of the Church is rent by Schism, and that of the State endanger'd by Faction and Discontent, what remedy can be effectual to heal our Distempers,
when the Peace of the Church is rend by Schism, and that of the State endangered by Faction and Discontent, what remedy can be effectual to heal our Distempers,
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and close up our Wounds, but Agreement and Unity? and where shall we hope to behold that pleasant prospect sooner than among them who are already embodyed into an united Society, by mutual Interests,
and close up our Wounds, but Agreement and Unity? and where shall we hope to behold that pleasant prospect sooner than among them who Are already embodied into an united Society, by mutual Interests,
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and particular Obligations? And when can we more properly Discourse of it, than before a Fraternity, whose very Essence consists in Unity? their Priviledges being the result of mutual Society,
and particular Obligations? And when can we more properly Discourse of it, than before a Fraternity, whose very Essence consists in Unity? their Privileges being the result of mutual Society,
Let me therefore bespeak your attention, both as Brethren, adopted into one Common Fraternity (which you are here met to represent;) and as fellow Members of the same Body, Subjects of the same Government, whose Peace and Prosperity I hope you all wish well to and pray for;
Let me Therefore bespeak your attention, both as Brothers, adopted into one Common Fraternity (which you Are Here met to represent;) and as fellow Members of the same Body, Subject's of the same Government, whose Peace and Prosperity I hope you all wish well to and pray for;
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whilst I endeavour to recommend to you the excellencies and advantages of Unity, which is the only solid and lasting Foundation of our peace and settlement both in Church and State.
while I endeavour to recommend to you the excellencies and advantages of Unity, which is the only solid and lasting Foundation of our peace and settlement both in Church and State.
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and there is no hopes to see its happy Influence Publick and Universal, till the exercise of it be made exemplary in the lesser Societies of Families, and the larger Corporations of Towns and Cities. May you lead the way;
and there is no hope's to see its happy Influence Public and Universal, till the exercise of it be made exemplary in the lesser Societies of Families, and the larger Corporations of Towns and Cities. May you led the Way;
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would every one of us in his own Sphere contribute his Prayers and Endeavours hereto, we should then rejoyce to behold the blessed and happy effects of Agreement and Unity,
would every one of us in his own Sphere contribute his Prayers and Endeavours hereto, we should then rejoice to behold the blessed and happy effects of Agreement and Unity,
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and my design being to set out the excellency and advantages of this Divine Grace, I shall pursue it in the Characters here given in the Psalmists Description of it, 'tis both good and pleasant. Which two, are prevailing Arguments,
and my Design being to Set out the excellency and advantages of this Divine Grace, I shall pursue it in the Characters Here given in the Psalmists Description of it, it's both good and pleasant. Which two, Are prevailing Arguments,
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but I instance only in three sorts, both as most comprehensive, and chiefly to be endeavoured after. 1. An Unity in Faith and Profession. 2. In Worship and Practice. 3. In Mind and Affection.
but I instance only in three sorts, both as most comprehensive, and chiefly to be endeavoured After. 1. an Unity in Faith and Profession. 2. In Worship and Practice. 3. In Mind and Affection.
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and therefore they that hope to receive the end of their Faith, the salvation of their Souls, must maintain the Unity of the Faith, which is lost if divided;
and Therefore they that hope to receive the end of their Faith, the salvation of their Souls, must maintain the Unity of the Faith, which is lost if divided;
and is no Faith, if not the same that was once delivered. In this respect, we make it part of our Christian Profession to believe One Catholick Church: because all agreeing in the same Faith,
and is no Faith, if not the same that was once Delivered. In this respect, we make it part of our Christian Profession to believe One Catholic Church: Because all agreeing in the same Faith,
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We become one by Baptism, the Sacrament of our Initiation, which being (as the Apostle says) but one, they which are admitted to it, in receiving it are one, and we are made one by participating of the same Supper of the Lord, who commanded, Eat ye all of this, and drink ye all of this;
We become one by Baptism, the Sacrament of our Initiation, which being (as the Apostle Says) but one, they which Are admitted to it, in receiving it Are one, and we Are made one by participating of the same Supper of the Lord, who commanded, Eat you all of this, and drink you all of this;
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the new Commandment that the Son of God prescrib'd to his followers: that dying Legacy which he bequeathed to his Disciples, that they should love one another:
the new Commandment that the Son of God prescribed to his followers: that dying Legacy which he bequeathed to his Disciples, that they should love one Another:
St. Peter to the dispersed Christians, 1 Ep. 3. 8. Finally be ye all of one mind, having compassion one of another, love as Brethren, be pittiful, be courteous:
Saint Peter to the dispersed Christians, 1 Epistle 3. 8. Finally be the all of one mind, having compassion one of Another, love as Brothers, be pitiful, be courteous:
so the collective Body of Christians however distant in Place, or differing in Language, yet being all of one mind and affection, make up one Body, the Church of Christ.
so the collective Body of Christians however distant in Place, or differing in Language, yet being all of one mind and affection, make up one Body, the Church of christ.
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On which account we offer up our Prayers to God for the preservation and protection of the Church Catholick, to testifie our Unity with all the Members of that Body,
On which account we offer up our Prayers to God for the preservation and protection of the Church Catholic, to testify our Unity with all the Members of that Body,
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and though the Gospel has extended our Charity, and made it universal, yet we are to have a more peculiar regard and love to them that are of the houshold of Faith.
and though the Gospel has extended our Charity, and made it universal, yet we Are to have a more peculiar regard and love to them that Are of the household of Faith.
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and when their Unity in the Faith, and Agreement in Worship, is compleated by the Concord of their Mind and Affections, there needs nothing more to make that perfect harmony which was once beheld in the Primitive Church,
and when their Unity in the Faith, and Agreement in Worship, is completed by the Concord of their Mind and Affections, there needs nothing more to make that perfect harmony which was once beheld in the Primitive Church,
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as Unity of Discipline and Government. Wherein, that the Christian Churches did once all agree, seems plain from hence, that all sides admit this as a great Truth;
as Unity of Discipline and Government. Wherein, that the Christian Churches did once all agree, seems plain from hence, that all sides admit this as a great Truth;
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that as there is no Church, where there is no Order, no Ministry; so we might all be of one and the same Church, by enjoying the same Order and Ministry.
that as there is no Church, where there is no Order, no Ministry; so we might all be of one and the same Church, by enjoying the same Order and Ministry.
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and have the same Sentiments and Opinions, as well as Interests, in all things. An Unity that may be seen in Parties and Factions, especially to promote an Interest,
and have the same Sentiments and Opinions, as well as Interests, in all things. an Unity that may be seen in Parties and Factions, especially to promote an Interest,
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For as long as there are men of different Complexions, and divided Interests, there will be different Conceptions, and disagreeing Opinions among them.
For as long as there Are men of different Complexions, and divided Interests, there will be different Conceptions, and disagreeing Opinions among them.
and no less evident it is, that the prejudices of Education, Acquaintance, and Custom, do no less strongly byass mens fancies with kindness to some Opinions, and a dislike of others:
and no less evident it is, that the prejudices of Education, Acquaintance, and Custom, do no less strongly bias men's fancies with kindness to Some Opinions, and a dislike of Others:
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Indeed both this and the other, are rather to be wish'd than hoped for, for till men be willing to part with their Opinions (which yet few men are) there is small hopes of Union that way;
Indeed both this and the other, Are rather to be wished than hoped for, for till men be willing to part with their Opinions (which yet few men Are) there is small hope's of union that Way;
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and till men become Humble and Obedient to the Discipline and Government of the Church, no hopes to be united under any one Form. Besides, that Opinions encrease with the age of the World, and are daily multiplyed;
and till men become Humble and Obedient to the Discipline and Government of the Church, no hope's to be united under any one Form Beside, that Opinions increase with the age of the World, and Are daily multiplied;
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So that there is small hopes of a perfect correspondence in all things, till we come to that happy Union which the Apostle describes, Eph. 4. 13. till we all come in the Unity of the Faith,
So that there is small hope's of a perfect correspondence in all things, till we come to that happy union which the Apostle describes, Ephesians 4. 13. till we all come in the Unity of the Faith,
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which would every one of us in his several capacity sincerely endeavour, we should enjoy that blessing of the Lord, to behold Truth and Unity met together, to see Righteousness and Peace kiss each other:
which would every one of us in his several capacity sincerely endeavour, we should enjoy that blessing of the Lord, to behold Truth and Unity met together, to see Righteousness and Peace kiss each other:
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Unity in Worship, is Church Unity, without which we cannot hold the Communion of Saints; and Unity in Mind and Affection, is that Unity of Charity, without which we violate the Commands and Obligations of the Gospel.
Unity in Worship, is Church Unity, without which we cannot hold the Communion of Saints; and Unity in Mind and Affection, is that Unity of Charity, without which we violate the Commands and Obligations of the Gospel.
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and our Worship uniform and agreeable, and our minds conspire in united affections, we then wear his Livery whose Coat was seamless, the Emblem of Unity, not rent by Schism, nor torn by Separation;
and our Worship uniform and agreeable, and our minds conspire in united affections, we then wear his Livery whose Coat was seamless, the Emblem of Unity, not rend by Schism, nor torn by Separation;
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1. Its Necessity and Usefulness. Of which we need no other Evidence, than the strong Enforcements and Obligations which the Gospel lays upon us to Unity,
1. Its Necessity and Usefulness. Of which we need no other Evidence, than the strong Enforcements and Obligations which the Gospel lays upon us to Unity,
and perhaps in no Author whatsoever, occurs a more pathetick and endearing strain, than that in which he wooes and beseeches them to Unity and Uniformity, Phil. 2. 1, 2, If there be any consolation in Christ,
and perhaps in no Author whatsoever, occurs a more pathetic and endearing strain, than that in which he Woes and Beseeches them to Unity and Uniformity, Philip 2. 1, 2, If there be any consolation in christ,
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if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind; per sanctum amicitiae nomen; per chara amoris pignora; per mutuò datam fidem:
if any Comfort of love, if any fellowship of the Spirit, if any bowels and Mercies, fulfil you my joy, that you be Likeminded, having the same love, being of one accord, of one mind; per sanctum Friendship Nome; per chara amoris pignora; per mutuò datam fidem:
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But whilst Unity is maintain'd, Society stands firm, and Agreement always upholds a Government, and secures those publick blessings which we reap under the Safety and Protection of it.
But while Unity is maintained, Society Stands firm, and Agreement always upholds a Government, and secures those public blessings which we reap under the Safety and Protection of it.
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'Tis this preserves Liberty and Property; 'tis this gives ease and plenty, and makes every man sit down under his own Vine, and under his own figtree;
It's this preserves Liberty and Property; it's this gives ease and plenty, and makes every man fit down under his own Vine, and under his own Fig tree;
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chiefly in this respect, that it tends highly to beget that composedness of mind, and calm temper of soul, without which we cannot be happy in this life.
chiefly in this respect, that it tends highly to beget that composedness of mind, and Cam temper of soul, without which we cannot be happy in this life.
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Whatever ruffles a mans mind, robs him also of his happiness, and he that is disquieted with Discord and Dissention, cannot make his Soul enjoy good in his labour (as the wise man phrases it.) But where there is kindness and correspondence among those he converses with, there is calmness and serenity;
Whatever ruffles a men mind, robs him also of his happiness, and he that is disquieted with Discord and Dissension, cannot make his Soul enjoy good in his labour (as the wise man phrases it.) But where there is kindness and correspondence among those he converses with, there is calmness and serenity;
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More particularly it tends directly to the ends of Government, which God under his Providence has made the instrument of the greatest blessings which we are capable of in this life;
More particularly it tends directly to the ends of Government, which God under his Providence has made the Instrument of the greatest blessings which we Are capable of in this life;
3. For them that Rule; for where men are at Unity among themselves, how easie is it to manage the reins of Government? How does it lessen the burden that lies upon the shoulders of Governors? Certainly whatever men may pretend, they love not their Prince,
3. For them that Rule; for where men Are At Unity among themselves, how easy is it to manage the reins of Government? How does it lessen the burden that lies upon the shoulders of Governors? Certainly whatever men may pretend, they love not their Prince,
nor are Friends to his felicity, who foment differences, and create Jealousies and Discontents, which add to the cares of a Crown, and make the affairs of State difficult and uneasie;
nor Are Friends to his felicity, who foment differences, and create Jealousies and Discontents, which add to the Cares of a Crown, and make the affairs of State difficult and uneasy;
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they cannot be good Subjects who are always murmuring and querulous, uneasie and unsatisfied, turbulent and troublesome, on all occasions alarming their Rulers with fears and suspicions,
they cannot be good Subject's who Are always murmuring and querulous, uneasy and unsatisfied, turbulent and troublesome, on all occasions alarming their Rulers with fears and suspicions,
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For it leads directly to that end for which men are entrusted by God with Power and Authority, which is that mentioned by the Apostle, and made the ground of his Exhortation, That we put up Prayers and Supplications for Kings,
For it leads directly to that end for which men Are Entrusted by God with Power and authority, which is that mentioned by the Apostle, and made the ground of his Exhortation, That we put up Prayers and Supplications for Kings,
and for all that are in Authority, that under them we may lead quiet and peaceable lives in all godliness and honesty, 1 Tim. 2. 1, 2. But how can that end ever be attain'd? How can men lead quiet and peaceable lives, without Unity and Agreement? where Discord and Dissention divide the Interests and Affections of Subjects from each other, they cannot so well enjoy the common Influence of their Governours Care and Protection;
and for all that Are in authority, that under them we may led quiet and peaceable lives in all godliness and honesty, 1 Tim. 2. 1, 2. But how can that end ever be attained? How can men led quiet and peaceable lives, without Unity and Agreement? where Discord and Dissension divide the Interests and Affections of Subject's from each other, they cannot so well enjoy the Common Influence of their Governors Care and Protection;
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and however such peevish and angry men as foment strife and division, may think to wreak their spleen upon the persons of those that are set over them,
and however such peevish and angry men as foment strife and division, may think to wreak their spleen upon the Persons of those that Are Set over them,
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yet the mischiefs of Discord and Disagreement always chieflly redound upon the Subjects head, who thereby looses those blessings which Peace and Unity would have devolved upon him:
yet the mischiefs of Discord and Disagreement always chieflly redound upon the Subject's head, who thereby looses those blessings which Peace and Unity would have devolved upon him:
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since the People must needs be unhappy, where they cannot lead quiet and peaceable lives; and to be sure they have always the greatest share in the Evils of Anarchy and Confusion.
since the People must needs be unhappy, where they cannot led quiet and peaceable lives; and to be sure they have always the greatest share in the Evils of Anarchy and Confusion.
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Let men talk what they will of their love to Religion and their Country, and delight to be called Patriots and Popular, yet they are no Friends to either, who are Enemies to Peace,
Let men talk what they will of their love to Religion and their Country, and delight to be called Patriots and Popular, yet they Are no Friends to either, who Are Enemies to Peace,
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and among all the Perfections of Unity, none more comely and graceful to behold than that of Brethren, whose very name imports Nearness and Conjunction, and their Relation implies Union and Familiarity; and where-ever we can see it acted, it affords the most grateful and ravishing prospect:
and among all the Perfections of Unity, none more comely and graceful to behold than that of Brothers, whose very name imports Nearness and Conjunction, and their Relation Implies union and Familiarity; and wherever we can see it acted, it affords the most grateful and ravishing prospect:
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and as every thing that he had made was very good, when he surveyed all the Works of his hands, Gen. 1. 31. So they continued to be so, till sin violated the Unity of the Creation,
and as every thing that he had made was very good, when he surveyed all the Works of his hands, Gen. 1. 31. So they continued to be so, till since violated the Unity of the Creation,
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and however the All-wise Creator, to shew the wonders of his Wisdom and Power, has made such an infinite variety in the faces of men, that whereas all consist of the same kind and number of Parts, scarce two can be found wholly alike in Symmetry and Proportion;
and however the Alwise Creator, to show the wonders of his Wisdom and Power, has made such an infinite variety in the faces of men, that whereas all consist of the same kind and number of Parts, scarce two can be found wholly alike in Symmetry and Proportion;
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and delights to herd himself with those of his own kind, and makes use of the Principles of Nature and Reason, to the ends of Society, Correspondence,
and delights to heard himself with those of his own kind, and makes use of the Principles of Nature and Reason, to the ends of Society, Correspondence,
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and Friendship, and seeks not wholly himself, but the common good of Mankind, and studies to promote the Peace of the World, God delights to behold such agreeable Harmony, he is well pleased with it:
and Friendship, and seeks not wholly himself, but the Common good of Mankind, and studies to promote the Peace of the World, God delights to behold such agreeable Harmony, he is well pleased with it:
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And indeed it resembles that Celestial Society, whose Inhabitants dwell in the Regions of calmness and silence, that Kingdom of Unity, where Peace and Order shall dwell together to eternal Ages.
And indeed it resembles that Celestial Society, whose Inhabitants dwell in the Regions of calmness and silence, that Kingdom of Unity, where Peace and Order shall dwell together to Eternal Ages.
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2. To the Angels, who being frequently employed by God in the affairs of Mankind, those especially that concern the methods of his Providence in the Government of the World, rejoyce in the welfare of Mankind,
2. To the Angels, who being frequently employed by God in the affairs of Mankind, those especially that concern the methods of his Providence in the Government of the World, rejoice in the welfare of Mankind,
How cheerfully did they publish the glad tidings of Peace and Reconciliation? Luk. 2. 14. even a whole Choire of those Celestial Inhabitants joyned together in a Divine Anthem of Praise, to testifie their Joy and Exultation at the Proclamation of peace on earth, and good will towards men;
How cheerfully did they publish the glad tidings of Peace and Reconciliation? Luk. 2. 14. even a Whole Choir of those Celestial Inhabitants joined together in a Divine Anthem of Praise, to testify their Joy and Exultation At the Proclamation of peace on earth, and good will towards men;
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or the pleasures of the World, which are but shews and appearances: that only is solid content which arises from the sense and reflexions of true goodness;
or the pleasures of the World, which Are but shows and appearances: that only is solid content which arises from the sense and reflexions of true Goodness;
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and rejoyce together in the Psalmists exaltation, behold, how good and pleasant it is, &c. I know not what can more forcibly recommend the loveliness of Unity to you, than these Considerations of its necessity and Usefulness, of its delight and comeliness, 'tis both good and pleasant.
and rejoice together in the Psalmists exaltation, behold, how good and pleasant it is, etc. I know not what can more forcibly recommend the loveliness of Unity to you, than these Considerations of its necessity and Usefulness, of its delight and comeliness, it's both good and pleasant.
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Not to Angels; unless it be those malignant Spirits who kept not their first station, and ever since they were banisht Heaven, being cast too low to make any further disturbance there, have made it their business to oppose the methods of Gods Providence on Earth;
Not to Angels; unless it be those malignant Spirits who kept not their First station, and ever since they were banished Heaven, being cast too low to make any further disturbance there, have made it their business to oppose the methods of God's Providence on Earth;
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Not to good men; who grieve at the disorders and miscarriages of affairs, and like David, fret their righteous souls even with dwelling among them that are enemies unto peace.
Not to good men; who grieve At the disorders and miscarriages of affairs, and like David, fret their righteous Souls even with Dwelling among them that Are enemies unto peace.
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and therefore I shall content my self with the Description already given of it in the Characters of Good and Pleasant, which are forcible attractives of our Love and Choice.
and Therefore I shall content my self with the Description already given of it in the Characters of Good and Pleasant, which Are forcible attractives of our Love and Choice.
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But that I may further recommend it to you, I shall strengthen my Argument from the Seasonableness of it, that it ought now more especially to be embraced: chiefly from these two Considerations.
But that I may further recommend it to you, I shall strengthen my Argument from the Seasonableness of it, that it ought now more especially to be embraced: chiefly from these two Considerations.
Is not the Church endangered by Schism, and the State by Factions and Combinations? Are not the Enemies of our Peace as busie as ever to embroil us? And the same Engins employed to undermine our Foundations? By the Papists we are still condemn'd for Hereticks and Schismaticks: and how are they combin'd by Oaths and Promises, by Vows and Obligations, to extirpate Heresie? and if we look that way, may we not see the Edomites and the Ishmaelites, the Moabites and Hagarens, Gebal, and Ammon, and Amalek, the Philistines and them of Tyre, all gnashing their teeth at us,
Is not the Church endangered by Schism, and the State by Factions and Combinations? are not the Enemies of our Peace as busy as ever to embroil us? And the same Engines employed to undermine our Foundations? By the Papists we Are still condemned for Heretics and Schismatics: and how Are they combined by Oaths and Promises, by Vows and Obligations, to extirpate Heresy? and if we look that Way, may we not see the Edomites and the Ishmaelites, the Moabites and Hagarens, Gebal, and Ammon, and Amalek, the philistines and them of Tyre, all gnashing their teeth At us,
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and as unanimous in their Hatred and Opposition to us? Have not Dissenters of all sorts united against us, who were never at one either among themselves,
and as unanimous in their Hatred and Opposition to us? Have not Dissenters of all sorts united against us, who were never At one either among themselves,
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or with any Church of Christ? Have not Arts been used to get them own'd for Protestants, who were never yet Christians, rather than want a Party to carry on the Designs of Schism and Faction? Are not they who formerly entred into a Solemn League and Covenant against our established Church, Projecting a new,
or with any Church of christ? Have not Arts been used to get them owned for Protestants, who were never yet Christians, rather than want a Party to carry on the Designs of Schism and Faction? are not they who formerly entered into a Solemn League and Covenant against our established Church, Projecting a new,
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but more wicked and dangerous Association? And is it not then high time for them to unite, who wish well to the Government both of Church and State? Certainly we may learn Wisdom from our Enemies;
but more wicked and dangerous Association? And is it not then high time for them to unite, who wish well to the Government both of Church and State? Certainly we may Learn Wisdom from our Enemies;
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that since they are so diligent to Confederate together for our ruin, we may frustrate their Attempts by the same Methods of Unity and Agreement. Especially when we consider,
that since they Are so diligent to Confederate together for our ruin, we may frustrate their Attempts by the same Methods of Unity and Agreement. Especially when we Consider,
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When our Divisions are so many, what can heal our Breaches but Unity? 'Tis well known how fatal the Divisions of Christians have been to the Peace of Christendom.
When our Divisions Are so many, what can heal our Breaches but Unity? It's well known how fatal the Divisions of Christians have been to the Peace of Christendom.
'Tis more strange that they that pretend so much Zeal against Popery, should oppose that Church. which is the only regular Bulwark and Defence against it.
It's more strange that they that pretend so much Zeal against Popery, should oppose that Church. which is the only regular Bulwark and Defence against it.
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and best Friends to Rome. Yet plain it is, that men may go to Rome by Geneva; and many that seem to Travel to the latter, are posting directly to the former.
and best Friends to Room. Yet plain it is, that men may go to Room by Geneva; and many that seem to Travel to the latter, Are posting directly to the former.
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that the Dissenter sharpens his Weapons at the forge of the Romish Philistines; and that the Covenanter and Associator act but what the Jesuite Teaches:
that the Dissenter sharpens his Weapons At the forge of the Romish philistines; and that the Covenanter and Associator act but what the Jesuit Teaches:
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And however some men measure their Zeal to the Reformed Religion by their Opposition to that of Rome, and ground all their Cavils against our establish'd Church on pretended fears and suspicions,
And however Some men measure their Zeal to the Reformed Religion by their Opposition to that of Room, and ground all their Cavils against our established Church on pretended fears and suspicions,
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yet I think no wise man needs to doubt, but to widen our breaches is the readiest way to let in Popery. God at last open their eyes, that they may see their danger, and discover their mistake!
yet I think no wise man needs to doubt, but to widen our Breaches is the Readiest Way to let in Popery. God At last open their eyes, that they may see their danger, and discover their mistake!
and in his mercy turn their hearts (as David once bowed the hearts of the men of Judah) as one man, 2 Sam. 19. 14. That they may be faithful in their Allegiance to the King, and hearty in the Religion of our Church; and then we need not fear the craft of the Conclave, nor the Designs of the Consistory. Were all men but truly sensible of the advantages of Unity, they would endeavour after it.
and in his mercy turn their hearts (as David once bowed the hearts of the men of Judah) as one man, 2 Sam. 19. 14. That they may be faithful in their Allegiance to the King, and hearty in the Religion of our Church; and then we need not Fear the craft of the Conclave, nor the Designs of the Consistory. Were all men but truly sensible of the advantages of Unity, they would endeavour After it.
And that we may every one in our several Capacities contribute our hearty endeavours hereto, I shall close up the Exhortation with a twofold Direction of the Apostle, both suitable to our Meeting, both highly conducing to the ends of Union and Peace.
And that we may every one in our several Capacities contribute our hearty endeavours hereto, I shall close up the Exhortation with a twofold Direction of the Apostle, both suitable to our Meeting, both highly conducing to the ends of union and Peace.
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Would men do their own business, they would find work enough at home: would they study to be quiet, they would not busie themselves in other mens matters.
Would men do their own business, they would find work enough At home: would they study to be quiet, they would not busy themselves in other men's matters.
Every Club of idle and talkative Persons, are become as Censorious and Dogmatical, as if they were as wise as a Council-Table, and as Judicious in Religion as a Convocation. God knows 'tis the fault of the Age;
Every Club of idle and talkative Persons, Are become as Censorious and Dogmatical, as if they were as wise as a Council table, and as Judicious in Religion as a Convocation. God knows it's the fault of the Age;
The best on't is, such Busie-bodies are usually catch'd in their own snares; and it has oft been found dangerous to intrude into another mans Office or Employment.
The best oned is, such Busybodies Are usually catched in their own snares; and it has oft been found dangerous to intrude into Another men Office or Employment.
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and cut off from the House of the Lord, 2 Chron. 26. 16. Dathan and Abiram were Associating against Moses and Aaron, and the Earth swallowed them up.
and Cut off from the House of the Lord, 2 Chronicles 26. 16. Dathan and Abiram were Associating against Moses and Aaron, and the Earth swallowed them up.
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But if there be amongst you Tatlers and Busiebodies, Medlers in State, or Bigots in Religion, that value not the Apostles excellent advice, I leave with you another Direction of his proper for them, which is,
But if there be among you Tattlers and Busybodies, Meddlers in State, or Bigots in Religion, that valve not the Apostles excellent Advice, I leave with you Another Direction of his proper for them, which is,
I mean not a mark of private Grudg and Revenge, but of turbulent restless Spirits, whose ill suggestions are not to be credited, whose Dissensions are to be avoided;
I mean not a mark of private Grudge and Revenge, but of turbulent restless Spirits, whose ill suggestions Are not to be credited, whose Dissensions Are to be avoided;
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and were they duly put in Execution, would be the surest Antidote against the Poyson of their envenom'd Tongues, the malice of their seditious whispers;
and were they duly put in Execution, would be the Surest Antidote against the Poison of their envenomed Tongues, the malice of their seditious whispers;
I am confident there would be far less need of it, were but these two directions of the Apostle observed, were such as cause Divisions, avoided, and would we all study to be quiet, and do our own business.
I am confident there would be Far less need of it, were but these two directions of the Apostle observed, were such as cause Divisions, avoided, and would we all study to be quiet, and do our own business.
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