The duty of honouring the King and the obligations we have thereto delivered in a sermon preached at Richmond in York-shire, on the 6th of February, 1685/6 being the day on which His Majesty began His happy reign : at a general assembly of the loyal gentry of those parts, held there on purpose to celebrate the King's quiet and peaceable succession to the throne of his ancestors / by Christopher Wyvil ...
they being thereby perswaded that the Kingdom of Christ (howsoever it was taught not to consist of this world ) was an encroachment upon their Dominions;
they being thereby persuaded that the Kingdom of christ (howsoever it was taught not to consist of this world) was an encroachment upon their Dominions;
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that the preaching of the Gospel (howsoever it was said to be the Gospel of Peace ) carried nothing else with it but Fire and Sword, wheresoever it was planted, that Faction and Sedition, Conspiracies and Rebellion were the only product of its. Doctrine;
that the preaching of the Gospel (howsoever it was said to be the Gospel of Peace) carried nothing Else with it but Fire and Sword, wheresoever it was planted, that Faction and Sedition, Conspiracies and Rebellion were the only product of its. Doctrine;
and that they who Taught and embraced it, were no better then common Incendiaries, Subverters of the public Peace and quietness, Seducers of the People where they came,
and that they who Taught and embraced it, were no better then Common Incendiaries, Subverters of the public Peace and quietness, Seducers of the People where they Come,
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For our Saviour did not only give Commandment to his Followers to render unto Caesar the things which be Caesar's, as well as unto God the things which be God's;
For our Saviour did not only give Commandment to his Followers to render unto Caesar the things which be Caesar's, as well as unto God the things which be God's;
but, that he might confirm his Doctrine by his own Example, he patiently submitted himself to the Jurisdiction of an Heathen Governour, freely owning the Power and Authority he had over him.
but, that he might confirm his Doctrine by his own Exampl, he patiently submitted himself to the Jurisdiction of an Heathen Governor, freely owning the Power and authority he had over him.
Nor were his Disciples less careful to imprint the same Doctrine in the minds of their Proselytes, strictly charging them as to live in unity and concord one with another;
Nor were his Disciples less careful to imprint the same Doctrine in the minds of their Proselytes, strictly charging them as to live in unity and concord one with Another;
St. Paul exhorteth every soul to be subject to the higher Powers, and to pay tribute to whom tribute, custom to whom custom, fear to whom fear, honour to whom honour is due.
Saint Paul exhorteth every soul to be Subject to the higher Powers, and to pay tribute to whom tribute, custom to whom custom, Fear to whom Fear, honour to whom honour is due.
Which Subject is also prosecuted by St. Peter in this Chapter of my Text, where he exhorteth his own Countrymen the Iews that were dispersed here and there throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, to submit themselves to every ordinance of man,
Which Subject is also prosecuted by Saint Peter in this Chapter of my Text, where he exhorteth his own Countrymen the Iews that were dispersed Here and there throughout Pontus, Galatia, Cappadocia, Asia, and Bythynia, to submit themselves to every Ordinance of man,
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for there was then, as there is now, a Generation of men, that under a pretence of Christian Liberty, thought themselves under no obligation to temporal Princes, denying to pay them even civil Respect, esteeming all men as equal,
for there was then, as there is now, a Generation of men, that under a pretence of Christian Liberty, Thought themselves under no obligation to temporal Princes, denying to pay them even civil Respect, esteeming all men as equal,
And it is very considerable, that the Persons to whom he directs this Epistle, were at that time under the Supreme Government of the Emperour Claudius, a prophane Infidel, and a cruel Tyrant;
And it is very considerable, that the Persons to whom he directs this Epistle, were At that time under the Supreme Government of the Emperor Claudius, a profane Infidel, and a cruel Tyrant;
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Now if such deference was to be paid to him, how much more reasonably is it due to a Christian King? And with what alacrity should we be ready to yield it to our present Sovereign, who hath not only shewn himself merciful already to a great degree, in Pardoning the Lives of some of those Men whose hands were unnaturally lift up to take away his;
Now if such deference was to be paid to him, how much more reasonably is it due to a Christian King? And with what alacrity should we be ready to yield it to our present Sovereign, who hath not only shown himself merciful already to a great degree, in Pardoning the Lives of Some of those Men whose hands were unnaturally lift up to take away his;
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but by his Sacred Word, (which was wont to be more unalterable then any of the Laws of the Medes and Persians ) and by his repeated promises, (which he hath made unconstrain'd, unaskt, unsought for;
but by his Sacred Word, (which was wont to be more unalterable then any of the Laws of the Medes and Persians) and by his repeated promises, (which he hath made unconstrained, unasked, unsought for;
and fitted for the prosperity and Happiness of men of all degrees, So the just Rights and Priviledges of temporal Princes cannot be better secured then by the rules of its Doctrine, all persons by the Christian Religion being enjoyned obedience to those in Authority not only for wrath but also for Conscience sake;
and fitted for the Prosperity and Happiness of men of all Degrees, So the just Rights and Privileges of temporal Princes cannot be better secured then by the rules of its Doctrine, all Persons by the Christian Religion being enjoined Obedience to those in authority not only for wrath but also for Conscience sake;
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for the preservation of Order and Government in the World, he did ordain that Power and Authority by which Kings do reign and Princes decree justice, he did at the sametime determine to provide for the support of it;
for the preservation of Order and Government in the World, he did ordain that Power and authority by which Kings do Reign and Princes Decree Justice, he did At the sametime determine to provide for the support of it;
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and of every member of it, 'twould make the King great at Home and considerable Abroad, that we may therefore rightly understand it, that we may all duely practise it,
and of every member of it, 'twould make the King great At Home and considerable Abroad, that we may Therefore rightly understand it, that we may all duly practice it,
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But that we may more fully discern what it doth positively require, what consequently it doth plainly forbid, be pleas'd to take notice of these following particulars.
But that we may more Fully discern what it does positively require, what consequently it does plainly forbid, be pleased to take notice of these following particulars.
as likewise when in the same Book of Samuel the 21st. chapter and the 17th. verse, they held him to be the Light of Israel. Such were the thoughts which men conceived of Zedekiah (who yet was no very good King) when, upon his fatal Captivity under the King of Babylon, he was lamented by the character of the breath of their nostrils.
as likewise when in the same Book of Samuel the 21st. chapter and the 17th. verse, they held him to be the Light of Israel. Such were the thoughts which men conceived of Zedekiah (who yet was no very good King) when, upon his fatal Captivity under the King of Babylon, he was lamented by the character of the breath of their nostrils.
In which respect it was that Saul was said by Samuel to be the head of the tribes of Israel, & the King is called Supream in this very chapter of my text,
In which respect it was that Saul was said by Samuel to be the head of the tribes of Israel, & the King is called Supreme in this very chapter of my text,
and the upstart Sect of Presbyterians or Independents that would have him truckle under the Cognizance of their Classical meetings. See how at the last great day they will answer to God their denyal of this part of his just prerogative.
and the upstart Sect of Presbyterians or Independents that would have him truckle under the Cognizance of their Classical meetings. See how At the last great day they will answer to God their denial of this part of his just prerogative.
The Loyalty of the Church ▪ of England teacheth us another Doctrine, we all being thereby obliged to believe that the King hath all Power both Ecclesiastical and temporal;
The Loyalty of the Church ▪ of England Teaches us Another Doctrine, we all being thereby obliged to believe that the King hath all Power both Ecclesiastical and temporal;
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and for a man to profess that he honours the King and at the same time to entertain thoughts and designes of harm against his Crown and Dignity, is like Ioab to speak fairly and friendly to his Neighbour,
and for a man to profess that he honours the King and At the same time to entertain thoughts and designs of harm against his Crown and Dignity, is like Ioab to speak fairly and friendly to his Neighbour,
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yet that all-searching eye that pierceth into the very secrets of the heart can, and often doth discover them (be they never so cunningly & closely contrived) by wayes & methods sufficiently declaring his care and providence in the protection and preservation of his Vicegerent.
yet that All-searching eye that pierces into the very secrets of the heart can, and often does discover them (be they never so cunningly & closely contrived) by ways & methods sufficiently declaring his care and providence in the protection and preservation of his Vicegerent.
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therefore God hath promised in his holy word that curses tho' but in the heart conceived against them shall be detected by the Birds of the Air, that is, in some Notorious and Remarkable manner if by ordinary means they cannot be revealed.
Therefore God hath promised in his holy word that curses though but in the heart conceived against them shall be detected by the Birds of the Air, that is, in Some Notorious and Remarkable manner if by ordinary means they cannot be revealed.
and those false and evil thoughts blasted, that shall at any time be hatched in the breast of any man against the Life or against the Honour of our Lord the King.
and those false and evil thoughts blasted, that shall At any time be hatched in the breast of any man against the Life or against the Honour of our Lord the King.
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Now when this Reverential Esteem and Awful regard for the King is once well setled and grounded in the heart, it will soon exert it self in real and substantial matter in outward and visible Signes that may plainly testifie and manifest our inward respect.
Now when this Reverential Esteem and Awful regard for the King is once well settled and grounded in the heart, it will soon exert it self in real and substantial matter in outward and visible Signs that may plainly testify and manifest our inward respect.
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the Original and Spring from whence several considerable Duties, as so many rivulets from the Fountain-head, do naturally flow, 'tis not sufficient to pretend an inward respectiveness, without giving an outward and sensible evidence thereof,
the Original and Spring from whence several considerable Duties, as so many rivulets from the Fountainhead, do naturally flow, it's not sufficient to pretend an inward respectiveness, without giving an outward and sensible evidence thereof,
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( 2dly. ) Honouring the King doth require that we should speak Honourably of him, feldome making mention of his name but in such a manner as may Savour of respect and best express the esteem and awful regard which we do bear or ought to bear towards him;
(2dly.) Honouring the King does require that we should speak Honourably of him, feldome making mention of his name but in such a manner as may Savour of respect and best express the esteem and awful regard which we do bear or ought to bear towards him;
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Such was that common phrase which we so often meet with in the Old Testament my Lord the King. Such is that style which the Acts of Parliament do commonly make use of, the Kings most Excellent Majesty.
Such was that Common phrase which we so often meet with in the Old Testament my Lord the King. Such is that style which the Acts of Parliament do commonly make use of, the Kings most Excellent Majesty.
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Such are those honourable epethites which our Liturgy hath given him, Our gracious Sovereign, Our Dread Sovereign, Our most gracious King and Governour.
Such Are those honourable epithets which our Liturgy hath given him, Our gracious Sovereign, Our Dread Sovereign, Our most gracious King and Governor.
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Our words oftentimes are good indications of our mind, and whosoever he be for whom we have a real honour, we cannot but sometimes by our very speech make a discovery of it.
Our words oftentimes Are good indications of our mind, and whosoever he be for whom we have a real honour, we cannot but sometime by our very speech make a discovery of it.
but to let the tongue fly out in evil Language and bitter expressions against him are no way consisting with it, What shall we then think of those railing Rabshakey's and cursing Shimei's (If there be any such now living) that make it their business to traduce the Sacred Majesty of their Sovereign not only with Sawcy, impudent, reproachful,
but to let the tongue fly out in evil Language and bitter expressions against him Are no Way consisting with it, What shall we then think of those railing Rabshakey's and cursing Shimei's (If there be any such now living) that make it their business to traduce the Sacred Majesty of their Sovereign not only with Saucy, impudent, reproachful,
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and scandalous but false names? What shall we say of those two Arch-Traytors the late Duke of Monmouth, and the late Earl of Argile, that in their Traiterous Declarations had the brazen Confidence to call His present Majesty a Tyrant and Vsurper? Words that our very Souls should abhor to think of;
and scandalous but false names? What shall we say of those two Arch-Traytors the late Duke of Monmouth, and the late Earl of Argyll, that in their Traitorous Declarations had the brazen Confidence to call His present Majesty a Tyrant and Usurper? Words that our very Souls should abhor to think of;
We cannot but consider, and should seriously lay it to our hearts, how that St. Paul, having call'd Ananias a whited Wall, no sooner was told that he was the high Priest but he retracted his word and acknowleded his errour, saying, I wist not brethren that he was the high Priest,
We cannot but Consider, and should seriously lay it to our hearts, how that Saint Paul, having called Ananias a whited Wall, no sooner was told that he was the high Priest but he retracted his word and acknowledged his error, saying, I wist not brothers that he was the high Priest,
Should we be admitted into the King's Presence, and had we the honour to speak to Him face to face, doubtless our behaviour would be profoundly reverent, and our words accordingly.
Should we be admitted into the King's Presence, and had we the honour to speak to Him face to face, doubtless our behaviour would be profoundly reverend, and our words accordingly.
or with less respect unto him behind his back? Wherefore, O all ye that pretend to honour the King, let it be your care that it may be known by your words that you really do so.
or with less respect unto him behind his back? Wherefore, Oh all you that pretend to honour the King, let it be your care that it may be known by your words that you really doe so.
for how otherwise shall he be enabled to provide for the Public, and to maintain his People in Peace and Safety? It is he that acts for the Public Good and Happiness of all his Subjects,
for how otherwise shall he be enabled to provide for the Public, and to maintain his People in Peace and Safety? It is he that acts for the Public Good and Happiness of all his Subject's,
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and if we suffer that to be very low and remain in an ebbing condition, we then deprive him of all Capacity of doing us good, expose our selves to divers unavoidable Calamities.
and if we suffer that to be very low and remain in an ebbing condition, we then deprive him of all Capacity of doing us good, expose our selves to diverse unavoidable Calamities.
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how much more reasonably should it be so esteemed to withhold Supply from the King, who is Pater Patriae, the common Father of his Country, upon whose Happiness and Prosperity so much public Good doth mainly depend?
how much more reasonably should it be so esteemed to withhold Supply from the King, who is Pater Patriae, the Common Father of his Country, upon whose Happiness and Prosperity so much public Good does mainly depend?
so as to live with Credit, or in any tollerable Splendor befitting the Quality and Office whereunto God hath called him, which must necessarily expose him to the Ignominy and Contempt of other Crown'd Heads, who upon that account may make nothing of Deriding and Despising him,
so as to live with Credit, or in any tolerable Splendour befitting the Quality and Office whereunto God hath called him, which must necessarily expose him to the Ignominy and Contempt of other Crowned Heads, who upon that account may make nothing of Deriding and Despising him,
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Let us then not be backward or unwilling to afford him such a pecuniary supply as his important affairs may demand or the great Council of the Nation may at any time think fit to tax us with.
Let us then not be backward or unwilling to afford him such a pecuniary supply as his important affairs may demand or the great Council of the nation may At any time think fit to Tax us with.
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Secondly, Assisting him against all his Enemies is another means whereby we may promote the Kings Honour, which if they ever prevail against him must consequently be much impaired and eclipsed.
Secondly, Assisting him against all his Enemies is Another means whereby we may promote the Kings Honour, which if they ever prevail against him must consequently be much impaired and eclipsed.
The Kings enemies are ours, and we should be as active and vigorous in helping him to overcome them as if their Swords were directy level'd at our own hearts.
The Kings enemies Are ours, and we should be as active and vigorous in helping him to overcome them as if their Swords were directy leveled At our own hearts.
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his Forreign Enemies are the Inhabitants of other Nations, with whom he may at any time be obliged for his own honour or his Kingdoms good to wage War;
his Foreign Enemies Are the Inhabitants of other nations, with whom he may At any time be obliged for his own honour or his Kingdoms good to wage War;
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against whom we are bound to fight, and ventured our Lives and Persons in his just defence, which should be as much at his Command and Service as our Estates and Fortunes.
against whom we Are bound to fight, and ventured our Lives and Persons in his just defence, which should be as much At his Command and Service as our Estates and Fortune's.
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a Kingdom divided against it self cannot stand; and if an house be divided against it self (unless the good hand of Providence intervene) the ruine of that house must needs be near.
a Kingdom divided against it self cannot stand; and if an house be divided against it self (unless the good hand of Providence intervene) the ruin of that house must needs be near.
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And a Man would really wonder that there should ever be such Monsters in Nature, such unnatural bruit Beasts as thirst after the Bloud of their own Father, endeavour to rip up the Womb of their own Mother,
And a Man would really wonder that there should ever be such Monsters in Nature, such unnatural bruit Beasts as thirst After the Blood of their own Father, endeavour to rip up the Womb of their own Mother,
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Now when Rebels are got to such an Head, as to appear in open Arms, it is the part of good Subjects to shew themselves for the Kings side, by resisting and opposing them, by preventing their Numbers to encrease, by cutting them short of Relief, by Declaring openly against them, by animating each other to withstand them, all of them in their several Capacities contributing some way or other to quell and subdue them.
Now when Rebels Are god to such an Head, as to appear in open Arms, it is the part of good Subject's to show themselves for the Kings side, by resisting and opposing them, by preventing their Numbers to increase, by cutting them short of Relief, by Declaring openly against them, by animating each other to withstand them, all of them in their several Capacities contributing Some Way or other to quell and subdue them.
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Again, others there are of the King's Domestick Enemies that appear not so openly, but yet covertly manage the same mischievous and treasonable Designs.
Again, Others there Are of the King's Domestic Enemies that appear not so openly, but yet covertly manage the same mischievous and treasonable Designs.
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such are they who will not professedly declare and level War against him, but they will lay cunning Plots and privy Conspiracies to deprive him of his Life.
such Are they who will not professedly declare and level War against him, but they will lay cunning Plots and privy Conspiracies to deprive him of his Life.
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or they will endeavour (as was the Saying, and the Design of that ungrateful Traytor the late Earl of Shaftsbury ) leisurely to walk His Majesty out of His Dominions, by setting up factious Clubs,
or they will endeavour (as was the Saying, and the Design of that ungrateful Traitor the late Earl of Shaftesbury) leisurely to walk His Majesty out of His Dominions, by setting up factious Clubs,
which things they do, some for some particular disgrace, which they deservedly received at Court, seeking to revenge their private Quarrel, by setting the whole Nation on a Flame;
which things they do, Some for Some particular disgrace, which they deservedly received At Court, seeking to revenge their private Quarrel, by setting the Whole nation on a Flame;
when the accursed Treasons of his Confederates were hapily detected, had notwithstanding the boldness to profess that for his part he would never be out of a Plot as long ashe liv'd.
when the accursed Treasons of his Confederates were happily detected, had notwithstanding the boldness to profess that for his part he would never be out of a Plot as long ash lived.
Now when such men are busied upon such hellish Contrivances, it is the Duty of all those that truly Honour the King, to be assisting to him in counterplotting their Designs, in suppressing their Meetings, in making (if possible) a discovery of their Actions,
Now when such men Are busied upon such hellish Contrivances, it is the Duty of all those that truly Honour the King, to be assisting to him in counterplotting their Designs, in suppressing their Meetings, in making (if possible) a discovery of their Actions,
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Particularly it should be the Endeavour of all inferior Magistrats and subordinate Officers, who are to be a terrour to evil Works, to take care that the King suffers no wrong by such Workers of evil;
Particularly it should be the Endeavour of all inferior Magistrates and subordinate Officers, who Are to be a terror to evil Works, to take care that the King suffers no wrong by such Workers of evil;
Nay, it concerns all the loyal Party, when the Faction grows insolent and daring, it mainly (I say) concerns us all to be no less couragious and active according to our power, in asserting the King's Cause,
Nay, it concerns all the loyal Party, when the Faction grows insolent and daring, it mainly (I say) concerns us all to be no less courageous and active according to our power, in asserting the King's Cause,
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we should speak our Minds freely and act boldly in the Defence of him, and chuse rather to be buried in the Ruines of the Royal Family (if that must fall) then part with our Loyalty, and side with their Enemies. But,
we should speak our Minds freely and act boldly in the Defence of him, and choose rather to be buried in the Ruins of the Royal Family (if that must fallen) then part with our Loyalty, and side with their Enemies. But,
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which, as it is a Duty enjoyn'd us by St. Paul, exhorting us to pray as for all Men, so more particularly for Kings, so it is in its self most easie and in every Mans power to perform.
which, as it is a Duty enjoined us by Saint Paul, exhorting us to pray as for all Men, so more particularly for Kings, so it is in its self most easy and in every men power to perform.
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and assisting him against his Enemies, yet they may all pierce Heaven by their Prayers, and derive down showers of blessings upon his Armies, and make them Successful and Victorious.
and assisting him against his Enemies, yet they may all pierce Heaven by their Prayers, and derive down showers of blessings upon his Armies, and make them Successful and Victorious.
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Now those things which we should chiefly beg of God for him are, that he may be endowed First, With all Spiritual blessings with the Piety of David, with the Wisdom of Solomon, and with a daily supply and encrease of all other gifts and graces that may be needful for him;
Now those things which we should chiefly beg of God for him Are, that he may be endowed First, With all Spiritual blessings with the Piety of David, with the Wisdom of Solomon, and with a daily supply and increase of all other Gifts and graces that may be needful for him;
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2dly. With all temporal blessings that he may be delivered from all dangers incident to his place from Private Conspiracies, from Tumultuous Factions, and from Open Rebellion;
2dly. With all temporal blessings that he may be Delivered from all dangers incident to his place from Private Conspiracies, from Tumultuous Factions, and from Open Rebellion;
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Such were the Petitions which the Primitive Christians put up to God for the Heathen Emperours, praying for their very Persecutors, vitam prolixam, imperium securum, domum tutam, exercitus fortes, &c. a long life, à secure Empire, a safe family, Valiant Armies, and so on as Tertullian tells us;
Such were the Petitions which the Primitive Christians put up to God for the Heathen emperors, praying for their very Persecutors, vitam Prolixam, imperium Secure, domum tutam, Exercitus forts, etc. a long life, à secure Empire, a safe family, Valiant Armies, and so on as Tertullian tells us;
for let us do what we can to make him so, tho' we cheerfully assist him with our Fortunes and our Lives (as we are bound to do when need so requires) yet if we do not add our Prayers to the King of Kings to crown him with his favour and loving kindness, in vain may all our endeavours be,
for let us do what we can to make him so, though we cheerfully assist him with our Fortune's and our Lives (as we Are bound to do when need so requires) yet if we do not add our Prayers to the King of Kings to crown him with his favour and loving kindness, in vain may all our endeavours be,
for there is no King that can be saved by the multitude of an hoast, neither is there any man delivered by much strength, and except the Lord keep the City (and by his good Providence guard the Kingdom) the Watchmen waketh but in vain.
for there is no King that can be saved by the multitude of an host, neither is there any man Delivered by much strength, and except the Lord keep the city (and by his good Providence guard the Kingdom) the Watchmen waketh but in vain.
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But if all the Kings Subjects would but most affectionately Pray for him, and with one heart & one mind humbly beg the blessing of God upon him, we might then have great hopes that the joynt-addresses of a whole Nation, would be very prevalent at the Court of the King of Heaven.
But if all the Kings Subject's would but most affectionately Pray for him, and with one heart & one mind humbly beg the blessing of God upon him, we might then have great hope's that the joint-addresses of a Whole nation, would be very prevalent At the Court of the King of Heaven.
or cast a blemish upon his Govenment; and those things that may have this malevalent effectare, First Scurrilous Libels, Secondly, Scandalous Reports;
or cast a blemish upon his Government; and those things that may have this malevalent effectare, First Scurrilous Libels, Secondly, Scandalous Reports;
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and that man that can find in his heart to wound the Kings Honour by making Libels upon him, would not stick upon a convenient occasion to embrue his hands in his bloud he that keeps them is as bad for he thereby approves of what the other hath done;
and that man that can find in his heart to wound the Kings Honour by making Libels upon him, would not stick upon a convenient occasion to imbrue his hands in his blood he that keeps them is as bad for he thereby approves of what the other hath done;
else why doth he keep them? why doth he treasure them up and is so chary of them? is it for the wit and Elegancy of speech he meets with in them? but what wit can there be in Ribaldry invectives and Scurrilous reflections upon the Lords Anointed? is not that wit vilely misemploy'd and that ingenuity degenerated into folly that is spent upon such unworthy Designs? What loyal heart can endure to see his Sovereign vilely abus'd and bespatter'd in the most witty,
Else why does he keep them? why does he treasure them up and is so chary of them? is it for the wit and Elegancy of speech he meets with in them? but what wit can there be in Ribaldry invectives and Scurrilous reflections upon the lords Anointed? is not that wit vilely misemployed and that ingenuity degenerated into folly that is spent upon such unworthy Designs? What loyal heart can endure to see his Sovereign vilely abused and bespattered in the most witty,
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and most elegant Language? Could a man be well content to have himself, or his dearest Friend so serv'd? and can we then with patience and contentedness, with pleasure and delight,
and most elegant Language? Could a man be well content to have himself, or his dearest Friend so served? and can we then with patience and contentedness, with pleasure and delight,
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behold the Sacred Majesty of our King (which one would think should be exempted from such Usages) Satyrically exposed and libelled? much less shall we give entertainment and harbour to such Scurrilities,
behold the Sacred Majesty of our King (which one would think should be exempted from such Usages) Satirically exposed and libeled? much less shall we give entertainment and harbour to such Scurrilities,
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such I make account are those that concern bad News, misrepresentation of the Kings actions traducing of his good ones, missinterpretation of his words, odious reflections on the Government, the raising of Fears and jealousies, and the like.
such I make account Are those that concern bad News, misrepresentation of the Kings actions traducing of his good ones, missinterpretation of his words, odious reflections on the Government, the raising of Fears and jealousies, and the like.
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so more particularly is it the Duty of all Masters of Families to take care that neither their Children nor Servants nor any under their Authority be the broachers or the publishers of such reports let them not suffer them to have the liberty of talking of State Affairs,
so more particularly is it the Duty of all Masters of Families to take care that neither their Children nor Servants nor any under their authority be the broachers or the publishers of such reports let them not suffer them to have the liberty of talking of State Affairs,
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and let no man amuse himself or others with fears and jealousies of ills to come, we know not when nor how, to perplex our selves with such thoughts and to vent them abroad, is not only to wrong the King's Justice, the King's Wisdom,
and let no man amuse himself or Others with fears and jealousies of ills to come, we know not when nor how, to perplex our selves with such thoughts and to vent them abroad, is not only to wrong the King's justice, the King's Wisdom,
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It is I suppose, a Saying in the common Law, that the King can do no wrong, that is, no wrong which any humane Law or Judicature can call him to an account for.
It is I suppose, a Saying in the Common Law, that the King can do no wrong, that is, no wrong which any humane Law or Judicature can call him to an account for.
But as he is a Man, and subject to the like Frailties with our selves, He may have several deviations from the Law of God, to whom only he is responsible for them.
But as he is a Man, and Subject to the like Frailties with our selves, He may have several deviations from the Law of God, to whom only he is responsible for them.
but a great Affront to his Sacred Person, and directly tends to his public Defamation. We should rather endeavour to conceal them and not talk of them at all;
but a great Affront to his Sacred Person, and directly tends to his public Defamation. We should rather endeavour to conceal them and not talk of them At all;
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and made the common talk of the Country? And is it fitting that we should deal less respectively with the Father of it? The King's Reputation ought to be as dear unto us as our own,
and made the Common talk of the Country? And is it fitting that we should deal less respectively with the Father of it? The King's Reputation ought to be as dear unto us as our own,
5thly. Honouring the King doth require, that we should submit our selves to him, and obey all his just and lawful Commands, readily and cheerfully without murmuring, without regret, without repining at, or complaining of them.
5thly. Honouring the King does require, that we should submit our selves to him, and obey all his just and lawful Commands, readily and cheerfully without murmuring, without regret, without repining At, or complaining of them.
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For to pretend to honour the King, and at the same time to disregard his lawful Commands is in effect a manifest rejection of his Authority, a great affront to his Soveraign Power,
For to pretend to honour the King, and At the same time to disregard his lawful Commands is in Effect a manifest rejection of his authority, a great affront to his Sovereign Power,
Whence it is that those whom we heartily honour we are ever ready to obey, cheerfully attending upon the Execution of their will and pleasure, designing thereby to testifie the deference and regard we have for them:
Whence it is that those whom we heartily honour we Are ever ready to obey, cheerfully attending upon the Execution of their will and pleasure, designing thereby to testify the deference and regard we have for them:
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If indeed his Laws should plainly interfere with the Laws of God, if he commands any thing that is manifestly contrary to the will of God revealed in his Word,
If indeed his Laws should plainly interfere with the Laws of God, if he commands any thing that is manifestly contrary to the will of God revealed in his Word,
This is the Doctrine of the Catholick Church, This the Doctrine of the particular Church of England, this the opinion of all Orthodox Loyal and good men, This was the profession and Practice of the Primitive Christians.
This is the Doctrine of the Catholic Church, This the Doctrine of the particular Church of England, this the opinion of all Orthodox Loyal and good men, This was the profession and Practice of the Primitive Christians.
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6thly. And lastly, Honouring the King doth require that we should at some certain time and in some solemn manner celebrate the memory of any notable atchievement performed by him, of whatsoever deliverance out of Eminent dangers,
6thly. And lastly, Honouring the King does require that we should At Some certain time and in Some solemn manner celebrate the memory of any notable Achievement performed by him, of whatsoever deliverance out of Eminent dangers,
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or happy success in great undertakings, or extraordinary blessing upon his Person and Government hath through Gods Providence befallen him, or us through him;
or happy success in great undertakings, or extraordinary blessing upon his Person and Government hath through God's Providence befallen him, or us through him;
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The doing of which as it is a very good and laudable Custom (received in all Countries, practised throughout all Ages) so it is a direct Honouring of him;
The doing of which as it is a very good and laudable Custom (received in all Countries, practised throughout all Ages) so it is a Direct Honouring of him;
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Solemn times of Festivals and Public Thanksgivings for the Divine favours and Benedictions confer'd upon our Sovereign do well express the sense we have of them and are a good Sign that we highly value and Esteem them:
Solemn times of Festivals and Public Thanksgivings for the Divine favours and Benedictions conferred upon our Sovereign doe well express the sense we have of them and Are a good Signen that we highly valve and Esteem them:
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and for a man upon such occasions to give no indication of joy, no testimony of gratitude to God for them looks as if he were discontented at the Kings Prosperity,
and for a man upon such occasions to give no indication of joy, no testimony of gratitude to God for them looks as if he were discontented At the Kings Prosperity,
how miraculously he escaped the danger of Shipwrack in the Glocester Frigate; how Providentially he was deliverred from the Barbarous assassination intended at the Rye, And Lastly,
how miraculously he escaped the danger of Shipwreck in the Gloucester Frigate; how Providentially he was Delivered from the Barbarous assassination intended At the Rye, And Lastly,
how wonderfully Successful his Arms were in the Suppression of the late Rebels both in England and Scotland; when (I say) we reflect upon these things, we cannot but discern and adore the good hand of God that out of such Perils both by Sea and Land, hath reserved Him at last to Sway the Scepters of these Kingdoms,
how wonderfully Successful his Arms were in the Suppression of the late Rebels both in England and Scotland; when (I say) we reflect upon these things, we cannot but discern and adore the good hand of God that out of such Perils both by Sea and Land, hath reserved Him At last to Sway the Sceptres of these Kingdoms,
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what endeavours we made use of to exclude him from his just Rights, (Him the next Heir to the Imperial Crown of this Realm, Him the intirely beloved Brother, the only Brother of that most merciful Prince King Charles the Second, Him the Son of that Royal Martyr King Charles the First, Him that had often hazarded his Royal Life in the defence of this Nation,
what endeavours we made use of to exclude him from his just Rights, (Him the next Heir to the Imperial Crown of this Realm, Him the entirely Beloved Brother, the only Brother of that most merciful Prince King Charles the Second, Him the Son of that Royal Martyr King Charles the First, Him that had often hazarded his Royal Life in the defence of this nation,
what bandyings and Consultations were held to work his Ruine and Subvertion, and thereby to involve the whole Land in a Miserable Confusion and Sea of bloud;
what bandyings and Consultations were held to work his Ruin and Subversion, and thereby to involve the Whole Land in a Miserable Confusion and Sea of blood;
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and yet that, notwithstanding all this, all those restless endeavours of unreasonable men should be quite frustrated and brought to nought, that the Strivings of the People should so soon be converted into a joyful reception of him,
and yet that, notwithstanding all this, all those restless endeavours of unreasonable men should be quite frustrated and brought to nought, that the Strivings of the People should so soon be converted into a joyful reception of him,
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and that he should so quietly and so peaceably enter upon the Entire Possession of his just Birthright and full Power, without Bloudshed, without Tumults, without any Opposition, with the joyfull Triumphs and Acclamations of all good men,
and that he should so quietly and so peaceably enter upon the Entire Possession of his just Birthright and full Power, without Bloodshed, without Tumults, without any Opposition, with the joyful Triumphos and Acclamations of all good men,
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and most heartily to give the most Merciful God all Thanks and Praise who so wonderfully and so happily brought to pass the quiet Settlement of his Anointed,
and most heartily to give the most Merciful God all Thanks and Praise who so wonderfully and so happily brought to pass the quiet Settlement of his Anointed,
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Nor can it be any diminution of the honour or any reflection upon the memory of Our Late most Gracious Sovereign to make the Day on which he deceased a day of Joy and Thansgiving.
Nor can it be any diminution of the honour or any reflection upon the memory of Our Late most Gracious Sovereign to make the Day on which he deceased a day of Joy and Thanksgiving.
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and in the midst of our Holy Triumphs for the happy Succession of the next Heir, we cannot but affectionately remember that it was He next under God who by his Vigilant care and Prudent management of affairs, allayed the heats and madness of the People, stem'd the current of Popular fury, brought the face of things to so good an issue,
and in the midst of our Holy Triumphos for the happy Succession of the next Heir, we cannot but affectionately Remember that it was He next under God who by his Vigilant care and Prudent management of affairs, allayed the heats and madness of the People, stemmed the current of Popular fury, brought the face of things to so good an issue,
Wherefore, whilst we endeavour to express our Joy and our Thankfulness to God for the King's quiet and peaceable Succession, let us not forget him who through God's blessing was the great cause and instrument of it.
Wherefore, while we endeavour to express our Joy and our Thankfulness to God for the King's quiet and peaceable Succession, let us not forget him who through God's blessing was the great cause and Instrument of it.
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not in Rioting and Drunkenness, not in Licentiousness and Disorder, lest whilst you pretend to observe it in honour of the King, you should by your Intemperance dishonour God.
not in Rioting and drunkenness, not in Licentiousness and Disorder, lest while you pretend to observe it in honour of the King, you should by your Intemperance dishonour God.
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He derives not his Power from the People, (for they are but his Natural Subjects) nor from the Solemnity of his Coronation, (for that is but a Ceremony of State) nor from inherent or infused Grace, (for the most graceless Heathens have been invested with Sovereign Dominion,) but from the Constitution and appointment of God, for there is no power (St. Paul tells us) but of God, the powers that be are ordained of God.
He derives not his Power from the People, (for they Are but his Natural Subject's) nor from the Solemnity of his Coronation, (for that is but a Ceremony of State) nor from inherent or infused Grace, (for the most graceless heathens have been invested with Sovereign Dominion,) but from the Constitution and appointment of God, for there is no power (Saint Paul tells us) but of God, the Powers that be Are ordained of God.
and all civil Magistrates, those especially that have the Supreme Jurisdiction are also upon this accouut said to be Gods, of whom God himself saith, I have said ye are Gods:
and all civil Magistrates, those especially that have the Supreme Jurisdiction Are also upon this account said to be God's, of whom God himself Says, I have said you Are God's:
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and as God is the only Supream Governour over all the World, so are these under him in their respective Dominions, and so there may be as St. Paul saith, Gods many and Lords many.
and as God is the only Supreme Governor over all the World, so Are these under him in their respective Dominions, and so there may be as Saint Paul Says, God's many and lords many.
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But all Lawful Governours that come in by right and Lawful means (such as beyond all condradiction is Our present Sovereign) have their Character from the God of Gods and derive their Authority from a Divine Sanction.
But all Lawful Governors that come in by right and Lawful means (such as beyond all condradiction is Our present Sovereign) have their Character from the God of God's and derive their authority from a Divine Sanction.
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Wherefore looking upon the King not barely as a Man, but as a man by Gods appointment Reigning over us, we cannot but find our selves oblig'd to Honour him.
Wherefore looking upon the King not barely as a Man, but as a man by God's appointment Reigning over us, we cannot but find our selves obliged to Honour him.
We should Honour him for the Lords Sake, who hath alwayes esteem'd any affront or disrespect done to His Anointed as if it had been directly offer'd to himself.
We should Honour him for the lords Sake, who hath always esteemed any affront or disrespect done to His Anointed as if it had been directly offered to himself.
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as it is derived throughout all Ages from Christ himself, and as it now stands planted and reform'd in the Church of England. Which Church as it teacheth us all true Faith towards God,
as it is derived throughout all Ages from christ himself, and as it now Stands planted and reformed in the Church of England. Which Church as it Teaches us all true Faith towards God,
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and if we would not have our actions contradict our Principles, if we would have them still preserved in that good Opinion he hath of them, we must honour him in all those particulars which I have mention'd to belong to this Duty;
and if we would not have our actions contradict our Principles, if we would have them still preserved in that good Opinion he hath of them, we must honour him in all those particulars which I have mentioned to belong to this Duty;
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which whosoever doth not conscientiously observe cannot be a truly Loyal Man, nor doth he well deserve to be accounted (as by being Members of this Church we all justly profess our selves to be) a Member of the Catholick Church.
which whosoever does not conscientiously observe cannot be a truly Loyal Man, nor does he well deserve to be accounted (as by being Members of this Church we all justly profess our selves to be) a Member of the Catholic Church.
But the Subject I have handled is Great and Noble, Copious and Seasonable, nor could I have in any tollerable degree discharged my Duty had I said less of it,
But the Subject I have handled is Great and Noble, Copious and Seasonable, nor could I have in any tolerable degree discharged my Duty had I said less of it,
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But I will make no Apology for the tediousness of this Discourse, well knowing that a Congregation that Loves and Honours the King, (such as I believe this to be) cannot be displeased tho' it may be tired with Exhortations to Loyalty:
But I will make no Apology for the tediousness of this Discourse, well knowing that a Congregation that Loves and Honours the King, (such as I believe this to be) cannot be displeased though it may be tired with Exhortations to Loyalty:
Nor shall I detain you any longer, then till I have Concluded with that short but comprehensive Form of Blessing the KING, or wishing well unto Him, which was so frequently made use of in Times of Old, which is so suitable to the Day and my Text,
Nor shall I detain you any longer, then till I have Concluded with that short but comprehensive From of Blessing the KING, or wishing well unto Him, which was so frequently made use of in Times of Old, which is so suitable to the Day and my Text,
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