A godlye, and pithie exhortation, made to the iud[ges of Sussex ...] By William Ouerton, Doctor of Diuinitie, and one of the Queenes Maiesties iustices appoynted for the peace vvithin the same countie
I praye you Breethren haue a good eye to those menne, Rom. 16. verse. 17. or take heede of those menne, vvhich do breede discord and dissention amongst you,
I pray you Brethren have a good eye to those men, Rom. 16. verse. 17. or take heed of those men, which do breed discord and dissension among you,
pns11 vvb pn22 n2 vhb dt j n1 p-acp d n2, np1 crd n1. crd cc vvi n1 pp-f d n2, r-crq vdb vvi n1 cc n1 p-acp pn22,
and ouerthrowe all thyngs wheresoeuer it commeth in place, menne, houses, townes, kingdomes, countries, nations, and peoples, be they neuer so manye, be they neuer so greate and mightie.
and overthrown all things wheresoever it comes in place, men, houses, Towns, kingdoms, countries, Nations, and peoples, be they never so many, be they never so great and mighty.
cc vvi d n2 c-crq pn31 vvz p-acp n1, n2, n2, n2, n2, n2, n2, cc n2, vbb pns32 av-x av d, vbb pns32 av-x av j cc j.
Suche a meruailous mischiefe is Discorde and Dissention, whersoeuer it taketh roote, and therefore good cause (I saye) that the Apostle shoulde earnestly admonishe vs al to shunne it,
Suche a marvelous mischief is Discord and Dissension, wheresoever it Takes root, and Therefore good cause (I say) that the Apostle should earnestly admonish us all to shun it,
np1 dt j n1 vbz n1 cc n1, c-crq pn31 vvz n1, cc av j n1 (pns11 vvb) cst dt n1 vmd av-j vvi pno12 d pc-acp vvi pn31,
But what discorde, or what dissention is it that the Apostle here speaketh of? for there be two kinds of discord, there is one kinde that is spirituall, there is another kinde that is temporall.
But what discord, or what dissension is it that the Apostle Here speaks of? for there be two Kinds of discord, there is one kind that is spiritual, there is Another kind that is temporal.
p-acp r-crq n1, cc r-crq n1 vbz pn31 cst dt n1 av vvz pp-f? p-acp a-acp vbb crd n2 pp-f n1, pc-acp vbz pi j cst vbz j, pc-acp vbz j-jn n1 cst vbz j.
Spiritual discorde is, when men are dinided amongst themselues, and disagrée one from another, in spirituall matters, in Ecclesiasticall causes, in matters or causes of religion and Faith. This is spirituall discorde.
Spiritual discord is, when men Are dinided among themselves, and disagree one from Another, in spiritual matters, in Ecclesiastical Causes, in matters or Causes of Religion and Faith. This is spiritual discord.
j n1 vbz, c-crq n2 vbr vvn p-acp px32, cc vvi pi p-acp n-jn, p-acp j n2, p-acp j n2, p-acp n2 cc n2 pp-f n1 cc n1. d vbz j n1.
Temporal discord is, when men fall oute amongest themselues, and doe wrastle, or be at warre (as it were) one with another, aboute temporall matters, aboute temporall causes and quarrels, aboute inturies or wrongs done,
Temporal discord is, when men fallen out amongst themselves, and do wrestle, or be At war (as it were) one with Another, about temporal matters, about temporal Causes and quarrels, about inturies or wrongs done,
j n1 vbz, c-crq n2 vvb av p-acp px32, cc vdb vvi, cc vbb p-acp n1 (c-acp pn31 vbdr) crd p-acp n-jn, p-acp j n2, p-acp j n2 cc n2, p-acp n2 cc n2-jn vdi,
or offered to be done, by one man to an other, touching their goods, landes, or lyfe, or some such other thing, pertaining to theyr temporall state: this is temporal Discorde.
or offered to be done, by one man to an other, touching their goods, Lands, or life, or Some such other thing, pertaining to their temporal state: this is temporal Discord.
cc vvd pc-acp vbi vdn, p-acp crd n1 p-acp dt n-jn, vvg po32 n2-j, n2, cc n1, cc d d j-jn n1, vvg p-acp po32 j n1: d vbz j n1.
Whiche of these two therefore doeth the Apostle here speake of? If I shoulde tell you, that hée speaketh of spirituall discord, suche as riseth of spirituall matters, of Churche matters,
Which of these two Therefore doth the Apostle Here speak of? If I should tell you, that he speaks of spiritual discord, such as Riseth of spiritual matters, of Church matters,
r-crq pp-f d crd av vdz dt n1 av vvi pp-f? cs pns11 vmd vvi pn22, cst pns31 vvz pp-f j n1, d c-acp vvz pp-f j n2, pp-f n1 n2,
for why? ye come for that purpose, it is the only or chiefe cause of your repayre hyther at this present, to heare and consider of such controuersies and quarrels amongst men,
for why? you come for that purpose, it is the only or chief cause of your repair hither At this present, to hear and Consider of such controversies and quarrels among men,
p-acp q-crq? pn22 vvb p-acp d n1, pn31 vbz dt j cc j-jn n1 pp-f po22 n1 av p-acp d j, pc-acp vvi cc vvi pp-f d n2 cc n2 p-acp n2,
Honourable and worshipful, which so euer of these two kindes of discorde it be that the Apostle here speaketh of, (as in déede hée maye séeme to speake of them bothe) you shal perceyue, that my text is not impertinent to the place and time,
Honourable and worshipful, which so ever of these two Kinds of discord it be that the Apostle Here speaks of, (as in deed he may seem to speak of them both) you shall perceive, that my text is not impertinent to the place and time,
j cc j, r-crq av av pp-f d crd n2 pp-f n1 pn31 vbb d dt n1 av vvz pp-f, (c-acp p-acp n1 pns31 vmb vvi pc-acp vvi pp-f pno32 d) pn22 vmb vvi, cst po11 n1 vbz xx j p-acp dt n1 cc n1,
I knowe well ynoughe, that your assembly here togither, at this present Session now to be holden, is onelye or chieffic for thys cause, to ende discorde and strife, to conserue Vnitie and peace,
I know well enough, that your assembly Here together, At this present Session now to be held, is only or chieffic for this cause, to end discord and strife, to conserve Unity and peace,
pns11 vvb av av-d, cst po22 n1 av av, p-acp d j n1 av pc-acp vbi vvn, vbz j cc vvi p-acp d n1, pc-acp vvi n1 cc n1, pc-acp vvi n1 cc n1,
& do meane now to sit vpon such matters, yet my frendly admonitiō cā by no means hurt or hinder your good purpose, being toward ye self same matter you come for,
& do mean now to fit upon such matters, yet my friendly admonition can by no means hurt or hinder your good purpose, being towards the self same matter you come for,
cc vdb vvi av pc-acp vvi p-acp d n2, av po11 j n1 vmb p-acp dx n2 vvn cc vvi po22 j n1, vbg p-acp dt n1 d n1 pn22 vvb p-acp,
nor wil be altogyther néedelesse or vnprofitable vnto you ye shal heare it, séeing the best & wisest man that is, hath néed sometimes of a friendlye and faithfull admonitor at hys elbow.
nor will be altogether needless or unprofitable unto you you shall hear it, seeing the best & Wisest man that is, hath need sometime of a friendly and faithful admonitor At his elbow.
ccx vmb vbi av j cc j-u p-acp pn22 pn22 vmb vvi pn31, vvg dt js cc js n1 cst vbz, vhz n1 av pp-f dt j cc j n1 p-acp po31 n1.
Postula à me & dabo tibi gentes in hereditatem: &c. aske of me (sayeth God the father vnto his sonne Christ) and I wil giue thee the heathen for thine inheritaunce,
Postula à me & Dabo tibi gentes in hereditatem: etc. ask of me (Saith God the father unto his son christ) and I will give thee the heathen for thine inheritance,
The earthe, the nations of the earth, and the Kings of the nations, they are all his, they are giuen him for his inheritaunce, they are giuen him to be his possession,
The earth, the Nations of the earth, and the Kings of the Nations, they Are all his, they Are given him for his inheritance, they Are given him to be his possession,
And therefore as you are readie when you sée your Countrey or common wealth, the ciuill and politique bodie of the realme, to be rente and torne in péeces, one member from another by ciuil discorde and dissention, by warres, by strife and variance, by fraude, by force, by lying in wait one for anothers goods,
And Therefore as you Are ready when you see your Country or Common wealth, the civil and politic body of the realm, to be rend and torn in Pieces, one member from Another by civil discord and dissension, by wars, by strife and variance, by fraud, by force, by lying in wait one for another's goods,
cc av c-acp pn22 vbr j c-crq pn22 vvb po22 n1 cc j n1, dt j cc j n1 pp-f dt n1, pc-acp vbi vvi cc vvi p-acp n2, crd n1 p-acp j-jn p-acp j n1 cc n1, p-acp n2, p-acp n1 cc n1, p-acp n1, p-acp n1, p-acp vvg p-acp vvi pi p-acp j-jn n2-j,
and to bynde vppe the woundes of the common wealth, which it hath receyued, and to heale and make vp the hoales and breaches, yt rents and tearings, which you finde in the bodie politique,
and to bind up the wounds of the Common wealth, which it hath received, and to heal and make up the hoales and Breaches, that rends and tearings, which you find in the body politic,
cc pc-acp vvi a-acp dt n2 pp-f dt j n1, r-crq pn31 vhz vvn, cc pc-acp vvi cc vvi a-acp dt n2 cc n2, pn31 vvz cc n2-vvg, r-crq pn22 vvb p-acp dt n1 j,
Euē so much more, and much rather, loke you vpon the lamentable sace and countenaunce of Christes decayed Church, looke vppon the déepe and wide woundes of his mysticall bodie,
Even so much more, and much rather, look you upon the lamentable sace and countenance of Christ's decayed Church, look upon the deep and wide wounds of his mystical body,
av av av-d av-dc, cc d av-c, vvi pn22 p-acp dt j n1 cc n1 pp-f npg1 j-vvn n1, vvb p-acp dt j-jn cc j n2 pp-f po31 j n1,
so soare stricken with spirituall discorde and dissention, sée howe Christe is wounded in his bodie, sée howe the bodye is maymed in his members, sée howe the members are rent and torne one from another, sée howe they are diuided amongest themselues,
so soar stricken with spiritual discord and dissension, see how Christ is wounded in his body, see how the body is maimed in his members, see how the members Are rend and torn one from Another, see how they Are divided amongst themselves,
sée what hoales and breaches are made in the poore Church of Christe, sée what ruine and decaye is come vpon the poore flocke of Christe, sée what numbers of poore soules are caried away by rauening wolses, to be deuoured of them,
see what hoales and Breaches Are made in the poor Church of Christ, see what ruin and decay is come upon the poor flock of Christ, see what numbers of poor Souls Are carried away by ravening wolses, to be devoured of them,
and are euen yet hanging in their chappes, and in their féeth, and being in ye middest of their téeth doe not féele theyr owne misery, nor sée their owne daunger:
and Are even yet hanging in their chaps, and in their féeth, and being in the midst of their tooth do not feel their own misery, nor see their own danger:
cc vbr av av vvg p-acp po32 n2, cc p-acp po32 n1, cc vbg p-acp dt n1 pp-f po32 n1 vdb xx vvi po32 d n1, ccx vvi po32 d n1:
O miserable state, ye vnitie of Faith is diuided into varietie of opinions, the profession of ye Gospel is drawn into proprietie of sects, the firme & stable worde of God is made a flexible nose of waxe,
O miserable state, you unity of Faith is divided into variety of opinions, the profession of the Gospel is drawn into propriety of Sects, the firm & stable word of God is made a flexible nose of wax,
& by the watchfulnesse of Sathā & his ministers, the olde and newe sectaries and Scismatickes, whiche are bolde to attempt any thing, which blushe not to say and affirme whatsoeuer they list (be it neuer so false) which contend stil for victorie though they be ouerthrowen,
& by the watchfulness of Sathā & his Ministers, the old and new sectaries and Schismatics, which Are bold to attempt any thing, which blush not to say and affirm whatsoever they list (be it never so false) which contend still for victory though they be overthrown,
cc p-acp dt n1 pp-f np1 cc po31 n2, dt j cc j n2 cc n1, r-crq vbr j pc-acp vvi d n1, r-crq vvb xx pc-acp vvi cc vvi r-crq pns32 vvb (vbi pn31 av-x av j) r-crq vvb av p-acp n1 cs pns32 vbb vvn,
yea & are readie with blowes to maintain their euil quarrel if they durst, whose hāds you must holde, whose féete you muste staye, whose mouthes you must stop, whose rash & malapert enterprises you muste in anye wise restraine & represse, that they fight not, ye they go not, ye they speake not any more against God & his trueth with such libertye as they haue don.
yea & Are ready with blows to maintain their evil quarrel if they durst, whose hands you must hold, whose feet you must stay, whose mouths you must stop, whose rash & malapert enterprises you must in any wise restrain & repress, that they fight not, you they go not, you they speak not any more against God & his truth with such liberty as they have dONE.
uh cc vbr j p-acp n2 pc-acp vvi po32 j-jn n1 cs pns32 vvd, rg-crq n2 pn22 vmb vvi, rg-crq n2 pn22 vmb vvi, rg-crq n2 pn22 vmb vvi, rg-crq j cc j-jn n2 pn22 vmb p-acp d n1 vvi cc vvi, cst pns32 vvb xx, pn22 pns32 vvb xx, pn22 pns32 vvb xx d dc p-acp np1 cc po31 n1 p-acp d n1 c-acp pns32 vhb vdn.
& therefore this ought to be your chiefe care, this ought to be your chief trauel, to heale vp ye wounds of Christs mistical bodi, to stop vp ye holes & gappes of his broken decaied Church, to repayre & renew the peace & vnitie of hys house, to beat down & destroy al Schismes & sects with the aucthors & fautors therof, to vphold, maintain,
& Therefore this ought to be your chief care, this ought to be your chief travel, to heal up the wounds of Christ mystical body, to stop up the holes & gaps of his broken decayed Church, to repair & renew the peace & unity of his house, to beatrice down & destroy all Schisms & Sects with the Authors & fautors thereof, to uphold, maintain,
cc av d pi pc-acp vbi po22 j-jn n1, d pi pc-acp vbi po22 j-jn n1, pc-acp vvi a-acp dt n2 pp-f npg1 j n1, pc-acp vvi a-acp dt n2 cc n2 pp-f po31 j-vvn vvd n1, pc-acp vvi cc vvi dt n1 cc n1 pp-f po31 n1, pc-acp vvi a-acp cc vvi d n2 cc n2 p-acp dt n2 cc n2 av, pc-acp vvi, vvi,
Wherefore bend your wits ernestly about it, put your hāds diligētly vnto it, vse your cunning wisely, exercise your aucthoritye spéedilye, let nothing passe you that may touche you, let nothing be vndone by you, that maye lye vpon you in that behalfe.
Wherefore bend your wits earnestly about it, put your hands diligently unto it, use your cunning wisely, exercise your Authority speedily, let nothing pass you that may touch you, let nothing be undone by you, that may lie upon you in that behalf.
Nay rather, if I misse not my markes, or if my memorie fayle me not, it is the very first point or part of your commission giuē you from the prince, that you should do it,
Nay rather, if I miss not my marks, or if my memory fail me not, it is the very First point or part of your commission given you from the Prince, that you should do it,
uh av-c, cs pns11 vvb xx po11 n2, cc cs po11 n1 vvb pno11 xx, pn31 vbz dt av ord n1 cc n1 pp-f po22 n1 vvn pn22 p-acp dt n1, cst pn22 vmd vdi pn31,
Only this I will say at ye shutting vp of this point, that al controuersies & quarrels are to be anoyded, that al strife & variaunce is to be cut off, that all discord & dissention is to be rooted vp euery where & in all maner of matters,
Only this I will say At you shutting up of this point, that all controversies & quarrels Are to be annoyed, that all strife & variance is to be Cut off, that all discord & dissension is to be rooted up every where & in all manner of matters,
j d pns11 vmb vvi p-acp pn22 vvg a-acp pp-f d n1, cst d n2 cc n2 vbr pc-acp vbi vvn, cst d n1 cc n1 vbz pc-acp vbi vvn a-acp, cst d n1 cc n1 vbz pc-acp vbi vvn a-acp d q-crq cc p-acp d n1 pp-f n2,
But nowe bicause we are to beate down-al discord & dissention, & to build vp & repaire godly vnitie & peace, ye we maye ye better aymie at this marke, whereat we must shoote, let vs sée whence this discorde and dissention commeth;
But now Because we Are to beat down-al discord & dissension, & to built up & repair godly unity & peace, you we may you better aymie At this mark, whereat we must shoot, let us see whence this discord and dissension comes;
p-acp av c-acp pns12 vbr pc-acp vvi j n1 cc n1, cc pc-acp vvi a-acp cc vvi j n1 cc n1, pn22 pns12 vmb pn22 vvi n1 p-acp d n1, c-crq pns12 vmb vvi, vvb pno12 vvi c-crq d n1 cc n1 vvz;
Touching ye former kind, youre selues which are best exercised in ciuil affaires, cā best iudge or gesse what be ye causes of al sturs & troubles in the ciuill state,
Touching you former kind, your selves which Are best exercised in civil affairs, can best judge or guess what be you Causes of all stirs & Troubles in the civil state,
so yet being called another way (as you know I am) and this kind of businesse being ye lesse parte of my calling, I professe my self to haue lesse skil in it,
so yet being called Another Way (as you know I am) and this kind of business being the less part of my calling, I profess my self to have less skill in it,
av av vbg vvn j-jn n1 (c-acp pn22 vvb pns11 vbm) cc d n1 pp-f n1 vbg dt av-dc n1 pp-f po11 n-vvg, pns11 vvb po11 n1 pc-acp vhi dc n1 p-acp pn31,
The corruptiō of such as giue bribes, ye periury of those that take bribes, ye buying of othes in the one, the selling of cōscience yt is in ye other,
The corruption of such as give Bribes, you perjury of those that take Bribes, you buying of Oaths in the one, the selling of conscience that is in the other,
The making & repeling of many lawes, the executing and obseruing of fewe lawes, boldnesse vnto sinne in euery state, zeale vnto godlynesse in no state, loosenesse in the people, negligence in the magistrates, a number of Iustices,
The making & repeling of many laws, the executing and observing of few laws, boldness unto sin in every state, zeal unto godliness in no state, looseness in the people, negligence in the Magistrates, a number of Justices,
dt n-vvg cc vvg pp-f d n2, dt n-vvg cc vvg pp-f d n2, n1 p-acp n1 p-acp d n1, n1 p-acp n1 p-acp dx n1, n1 p-acp dt n1, n1 p-acp dt n2, dt n1 pp-f n2,
These vices therfore, or these defects of Vertue, extortion, oppression, bryberie, periurie, enuie in the clyente, craste in the councellour, unpietie of tale hearers, impunitie of tale bearers, pryde in one sorte, stubbernesse in an other sort, many lawes made, fewe lawes executed, the licentious life of the people, the carelesse securitie of the gouernours, with suche other like, these vices (I say) and those men that are frayghted therwith, these vices and those men in whom these vices do raigne, are ye very causes & causers of all discord & dissētion, of al strife & variance, of all stirres & troubles,
These vices Therefore, or these defects of Virtue, extortion, oppression, bribery, perjury, envy in the clyente, craste in the counselor, unpiety of tale hearers, impunity of tale bearer, pride in one sort, Stubbornness in an other sort, many laws made, few laws executed, the licentious life of the people, the careless security of the Governors, with such other like, these vices (I say) and those men that Are freighted therewith, these vices and those men in whom these vices do Reign, Are you very Causes & causers of all discord & dissension, of all strife & variance, of all stirs & Troubles,
np1 n2 av, cc d n2 pp-f n1, n1, n1, n1, n1, vvb p-acp dt j, vvn p-acp dt n1, n1 pp-f n1 n2, n1 pp-f n1 n2, n1 p-acp crd n1, n1 p-acp dt j-jn n1, d n2 vvd, d n2 vvn, dt j n1 pp-f dt n1, dt j n1 pp-f dt n2, p-acp d j-jn j, d n2 (pns11 vvb) cc d n2 cst vbr vvn av, d n2 cc d n2 p-acp ro-crq d n2 vdb vvi, vbr pn22 av vvz cc n2 pp-f d n1 cc n1, pp-f d n1 cc n1, pp-f d n2 cc n2,
Looke vppon these fewe poyntes, and mende them, and you haue mended all. Thus much briefely for discord and dissention in the temporall state, and in temporall causes.
Look upon these few points, and mend them, and you have mended all. Thus much briefly for discord and dissension in the temporal state, and in temporal Causes.
n1 p-acp d d n2, cc vvi pno32, cc pn22 vhb vvn d. av av-d av-j p-acp n1 cc n1 p-acp dt j n1, cc p-acp j n2.
and their reason is this, that before we beganne to decline from the Church of Rome, and to spurne against the Popes authoritie, all was well ynough, all was quiet at home, all was peaceable abroade, there were no stirres nor troubles in the common wealth, there was no discord nor dissention in the Churche,
and their reason is this, that before we began to decline from the Church of Rome, and to spurn against the Popes Authority, all was well enough, all was quiet At home, all was peaceable abroad, there were no stirs nor Troubles in the Common wealth, there was no discord nor dissension in the Church,
cc po32 n1 vbz d, cst c-acp pns12 vvd pc-acp vvi p-acp dt n1 pp-f np1, cc pc-acp vvi p-acp dt ng1 n1, d vbds av av-d, d vbds j-jn p-acp n1-an, d vbds j av, pc-acp vbdr dx n2 ccx n2 p-acp dt j n1, pc-acp vbds dx n1 ccx n1 p-acp dt n1,
and their authoritie, and to preach against their doctrine and traditions, and so to carrie the people another way, all things were very well, all was quiet with them, there were no stirres, no troubles, no tumultes amongst the people, there was no discord nor dissention in the Churche,
and their Authority, and to preach against their Doctrine and traditions, and so to carry the people Another Way, all things were very well, all was quiet with them, there were no stirs, no Troubles, no tumults among the people, there was no discord nor dissension in the Church,
cc po32 n1, cc pc-acp vvi p-acp po32 n1 cc n2, cc av pc-acp vvi dt n1 j-jn n1, d n2 vbdr av av, d vbds j-jn p-acp pno32, pc-acp vbdr dx n2, dx n2, dx n2 p-acp dt n1, pc-acp vbds dx n1 ccx n1 p-acp dt n1,
and had disputed againste their abuses, and defaced their doctrine, and discouered their hipocrisie, and so by that meanes had blemished their authoritie and estimation:
and had disputed against their Abuses, and defaced their Doctrine, and discovered their hypocrisy, and so by that means had blemished their Authority and estimation:
cc vhd vvn p-acp po32 n2, cc vvd po32 n1, cc vvd po32 n1, cc av p-acp d n2 vhd vvn po32 n1 cc n1:
why now the worlde was changed, the people were not as they were wonte to be, they shewed not their accustomed obedience and reuerence to their olde holy fathers and guydes the Scribes and Pharises,
why now the world was changed, the people were not as they were wont to be, they showed not their accustomed Obedience and Reverence to their old holy Father's and guides the Scribes and Pharisees,
c-crq av dt n1 vbds vvn, dt n1 vbdr xx c-acp pns32 vbdr j pc-acp vbi, pns32 vvd xx po32 j-vvn n1 cc n1 p-acp po32 j j n2 cc n2 dt n2 cc np2,
and all thys came by hym and hys Apostles speaking againste them, therefore he and his Apostles were the onely cause of all stirres and troubles in Iewry.
and all this Come by him and his Apostles speaking against them, Therefore he and his Apostles were the only cause of all stirs and Troubles in Iewry.
cc d d vvd p-acp pno31 cc po31 n2 vvg p-acp pno32, av pns31 cc po31 n2 vbdr dt j n1 pp-f d n2 cc n2 p-acp np1.
A muche like reason also, as if wicked Acab should come againe, and say to the good Prophet Helias, that before he beganne to open his mouth against Iezabel and hir Chaplens,
A much like reason also, as if wicked Ahab should come again, and say to the good Prophet Elias, that before he began to open his Mouth against Jezebel and his Chaplens,
and I pray you, are they not all one with that which our aduersaries bring against vs? You are those (say they) that speake against the Churche of Rome, and haue dissented from it,
and I pray you, Are they not all one with that which our Adversaries bring against us? You Are those (say they) that speak against the Church of Room, and have dissented from it,
cc pns11 vvb pn22, vbr pns32 xx d pi p-acp d r-crq po12 n2 vvi p-acp pno12? pn22 vbr d (n1 pns32) cst vvb p-acp dt n1 pp-f vvi, cc vhb vvn p-acp pn31,
May they not euen with the selfesame reason conclude as well against Christ, and say, that hée was Authour of all tumults in Iewry, & against Helias, that he was Authour of all troubles in Israell, bycause the one spake against the Scribes and Pharises,
May they not even with the selfsame reason conclude as well against christ, and say, that he was Author of all tumults in Iewry, & against Elias, that he was Author of all Troubles in Israel, Because the one spoke against the Scribes and Pharisees,
vmb pns32 xx av-j p-acp dt d n1 vvi c-acp av p-acp np1, cc vvi, cst pns31 vbds n1 pp-f d n2 p-acp np1, cc p-acp np1, cst pns31 vbds n1 pp-f d n2 p-acp np1, c-acp dt pi vvd p-acp dt n2 cc np2,
And euē so I thinke, no man will saye of vs, or at leastwise can say iustly, that we are Authours now of all stirres & troubles in the Church though we haue dissented,
And even so I think, no man will say of us, or At leastwise can say justly, that we Are Authors now of all stirs & Troubles in the Church though we have dissented,
cc av av pns11 vvb, dx n1 vmb vvi pp-f pno12, cc p-acp av vmb vvi av-j, cst pns12 vbr n2 av pp-f d n2 cc n2 p-acp dt n1 cs pns12 vhb vvn,
if telling them truth, or Preaching the Gospell vnto them, doe trouble them and the world, I must needes say, that we are those men that trouble them, and that trouble the world.
if telling them truth, or Preaching the Gospel unto them, do trouble them and the world, I must needs say, that we Are those men that trouble them, and that trouble the world.
cs vvg pno32 n1, cc vvg dt n1 p-acp pno32, vdb vvi pno32 cc dt n1, pns11 vmb av vvi, cst pns12 vbr d n2 cst vvb pno32, cc d n1 dt n1.
And so we may say that Christ also troubled Iurie, and all the world, bycause he preached the Gospell amongst the Iewes whyche could not abide to heare it,
And so we may say that christ also troubled Jury, and all the world, Because he preached the Gospel among the Iewes which could not abide to hear it,
cc av pns12 vmb vvi cst np1 av vvd n1, cc d dt n1, c-acp pns31 vvd dt n1 p-acp dt np2 r-crq vmd xx vvi pc-acp vvi pn31,
For the preaching of the Gospell whiche is called of Saincte Paule Sermo crucis, the Preaching of Christ crucifyed, was vnto the Iewes a stumbling blocke or offence,
For the preaching of the Gospel which is called of Saint Paul Sermon crucis, the Preaching of christ Crucified, was unto the Iewes a stumbling block or offence,
For the Preaching of the Gospell was a spirituall discorde and dissention againste their worldlie vnitie, the preaching of the Gospell was a spirituall warre againste their carnall peace:
For the Preaching of the Gospel was a spiritual discord and dissension against their worldly unity, the preaching of the Gospel was a spiritual war against their carnal peace:
the preaching of the Gospell was a spirituall sword against their humane doctrine and traditions, it was a sworde to cutte away their blindnesse and ignorance:
the preaching of the Gospel was a spiritual sword against their humane Doctrine and traditions, it was a sword to Cut away their blindness and ignorance:
dt vvg pp-f dt n1 vbds dt j n1 p-acp po32 j n1 cc n2, pn31 vbds dt n1 pc-acp vvi av po32 n1 cc n1:
to cutte away their hypocrisie and dissimulation: to cutte away their errour, superstition, and idolatrie: to cutte away their vaine worshipping of God, & false worshipping of Idols.
to Cut away their hypocrisy and dissimulation: to Cut away their error, Superstition, and idolatry: to Cut away their vain worshipping of God, & false worshipping of Idols.
pc-acp vvi av po32 n1 cc n1: pc-acp vvi av po32 n1, n1, cc n1: pc-acp vvi av po32 j vvg pp-f np1, cc j vvg pp-f n2.
And as ye Preaching of the Gospel was then vnto ye Iewes & Gentiles, euen so is it still at this day to all carnall and worldly minded men, ye can not abide to heare it, it is a kind of warre vnto them,
And as you Preaching of the Gospel was then unto the Iewes & Gentiles, even so is it still At this day to all carnal and worldly minded men, you can not abide to hear it, it is a kind of war unto them,
cc c-acp pn22 vvg pp-f dt n1 vbds av p-acp dt np2 cc np1, av av vbz pn31 av p-acp d n1 p-acp d j cc j j-vvn n2, pn22 vmb xx vvi pc-acp vvi pn31, pn31 vbz dt n1 pp-f n1 p-acp pno32,
and to fighte against ye worlde, bycause of these things, he came to sight (as Saina Paule sayth) against rule and power, against worldly rulers of the darkenesse of this worlde,
and to fight against you world, Because of these things, he Come to sighed (as Saina Paul say) against Rule and power, against worldly Rulers of the darkness of this world,
cc pc-acp vvi p-acp pn22 n1, c-acp pp-f d n2, pns31 vvd p-acp n1 (c-acp np1 np1 vvz) p-acp n1 cc n1, p-acp j n2 pp-f dt n1 pp-f d n1,
and the whole Iewishe Sinagog, which seduced Gods people, agaynst the arrogante and vayneglorious Philosophers, whiche seduced the Heathen and Gentiles, againste Antechrist and his ministers, whiche seduced the whole worlde:
and the Whole Jewish Synagogue, which seduced God's people, against the arrogant and vainglorious Philosophers, which seduced the Heathen and Gentiles, against Antichrist and his Ministers, which seduced the Whole world:
cc dt j-jn np1 np1, r-crq vvd npg1 n1, p-acp dt j cc j n2, r-crq vvd dt j-jn cc np1, p-acp np1 cc po31 n2, r-crq vvd dt j-jn n1:
But with what sworde? not with a temporall sworde, not with that sworde whiche the Pope giueth so liuely in his Scutchion, where he crosseth the key with the sword,
But with what sword? not with a temporal sword, not with that sword which the Pope gives so lively in his Scutcheon, where he Crosseth the key with the sword,
p-acp p-acp q-crq n1? xx p-acp dt j n1, xx p-acp d n1 r-crq dt n1 vvz av av-j p-acp po31 n1, c-crq pns31 vvz dt n1 p-acp dt n1,
and with the word of God, which of Sainct Paule is called the sword of the spirit, Take vnto you (saith he) the sword of the spirite, whiche is the worde of God.
and with the word of God, which of Saint Paul is called the sword of the Spirit, Take unto you (Says he) the sword of the Spirit, which is the word of God.
but we bring discord & dissention against palpable blindnesse & ignorance: we bring discorde & dissention againste errour, superstition, and Idolatrie:
but we bring discord & dissension against palpable blindness & ignorance: we bring discord & dissension against error, Superstition, and Idolatry:
cc-acp pns12 vvb n1 cc n1 p-acp j n1 cc n1: pns12 vvb n1 cc n1 p-acp n1, n1, cc n1:
as the Apostle héere giueth vs warning to beware of and auoyde, and therefore consequently, the discord which we are charged with, being eyther no discorde at all,
as the Apostle Here gives us warning to beware of and avoid, and Therefore consequently, the discord which we Are charged with, being either no discord At all,
c-acp dt n1 av vvz pno12 n1 pc-acp vvi pp-f cc vvi, cc av av-j, dt n1 r-crq pns12 vbr vvn p-acp, vbg av-d dx n1 p-acp d,
or no suche discord as is héere reproued by the Apostle, it must néedes followe, that eyther we are no authoures at all of discorde (as they accuse vs) or if we be authoures of discorde, it is of suche as is good and commendable,
or no such discord as is Here reproved by the Apostle, it must needs follow, that either we Are no Authors At all of discord (as they accuse us) or if we be Authors of discord, it is of such as is good and commendable,
cc dx d n1 c-acp vbz av vvn p-acp dt n1, pn31 vmb av vvi, cst d pns12 vbr dx n2 p-acp d pp-f n1 (c-acp pns32 vvb pno12) cc cs pns12 vbb n2 pp-f n1, pn31 vbz pp-f d c-acp vbz j cc j,
nor be throughly setled, but will be soone ouer-growne, or rather ouerthrowne and weyed downe with the stinking wéedes of mants witte, which the Diuell doth still heepe occupyed, with odde toyes and deuises of their owne, contrarie to the word of God, only to shake or shadowe the trueth withall.
nor be thoroughly settled, but will be soon overgrown, or rather overthrown and weighed down with the stinking weeds of mants wit, which the devil does still heap ocupied, with odd toys and devises of their own, contrary to the word of God, only to shake or shadow the truth withal.
ccx vbi av-j vvn, cc-acp vmb vbi av vvn, cc av-c vvn cc vvn a-acp p-acp dt j-vvg n2 pp-f n2 n1, r-crq dt n1 vdz av vvi vvn, p-acp j n2 cc n2 pp-f po32 d, j-jn p-acp dt n1 pp-f np1, av-j pc-acp vvi cc vvi dt n1 av.
Well, then what shall we saye to the matter? sturres & troubles there are in ye Church, great discord and dissention there is amongest vs, whence shall we searche for the cause hereof? or whome shall wée make to be authours of it, that the worlde may knowe them and eschewe them? we wil go no further,
Well, then what shall we say to the matter? stirs & Troubles there Are in the Church, great discord and dissension there is amongst us, whence shall we search for the cause hereof? or whom shall we make to be Authors of it, that the world may know them and eschew them? we will go no further,
And if we finde any matter that bréedeth anye suche Discorde, or anye manne, that ministreth anye suche matter to bréede Discorde withall againste the doctrine of the Apostles, lette vs be bolde to saye that the same matter bréeding suche Discorde,
And if we find any matter that breedeth any such Discord, or any man, that Ministereth any such matter to breed Discord withal against the Doctrine of the Apostles, let us be bold to say that the same matter breeding such Discord,
cc cs pns12 vvb d n1 cst vvz d d n1, cc d n1, cst vvz d d n1 pc-acp vvi n1 av p-acp dt n1 pp-f dt n2, vvb pno12 vbi j pc-acp vvi cst dt d n1 vvg d n1,
as they haue bene with vs, and to tel them in their eare, that al this matter will lighte vppon their owne neckes? I wil not holde you long, the time is some what paste,
as they have be with us, and to tell them in their ear, that all this matter will Light upon their own necks? I will not hold you long, the time is Some what past,
c-acp pns32 vhb vbn p-acp pno12, cc pc-acp vvi pno32 p-acp po32 n1, cst d d n1 vmb av-j p-acp po32 d n2? pns11 vmb xx vvi pn22 av-j, dt n1 vbz d r-crq n1,
they, and the bookes whiche they write, do bréede and ingender discord and dissention, doe bréede and ingender occasions of offences against the doctrine of the Aposeles,
they, and the books which they write, do breed and engender discord and dissension, do breed and engender occasions of offences against the Doctrine of the Aposeles,
pns32, cc dt n2 r-crq pns32 vvb, vdb vvi cc vvi n1 cc n1, vdb vvi cc vvi n2 pp-f n2 p-acp dt n1 pp-f dt j,
and of his Apostles? of whose deuice was priuate Masse, and the propiciatorie sacrifice of ye same? of whose deuice was inuocatiō of saincts? of whose deuice was adoration of Images? who broughte in Purgatorie, prayer for the deade, Pilgrimage,
and of his Apostles? of whose device was private Mass, and the propitiatory sacrifice of you same? of whose device was invocation of Saints? of whose device was adoration of Images? who brought in Purgatory, prayer for the dead, Pilgrimage,
if it were worthie the time to reherse them? Of al whiche notwithstanding, there is not so much as one, that is once named or spoken of by the Apostles, much lesse commaunded or commended vnto vs by any doctrine of theirs.
if it were worthy the time to rehearse them? Of all which notwithstanding, there is not so much as one, that is once nam or spoken of by the Apostles, much less commanded or commended unto us by any Doctrine of theirs.
cs pn31 vbdr j dt n1 pc-acp vvi pno32? pp-f d r-crq a-acp, pc-acp vbz xx av av-d c-acp crd, cst vbz a-acp vvn cc vvn pp-f p-acp dt n2, av-d av-dc vvn cc vvn p-acp pno12 p-acp d n1 pp-f png32.
whether we which professe the Gospell and cleaue to the onlye written word of GOD, and receyue and allowe the dactrine of the Apostles, or they, which besides the Gospell,
whither we which profess the Gospel and cleave to the only written word of GOD, and receive and allow the dactrine of the Apostles, or they, which beside the Gospel,
cs pns12 r-crq vvb dt n1 cc vvi p-acp dt av-j vvn n1 pp-f np1, cc vvi cc vvi dt n1 pp-f dt n2, cc pns32, r-crq p-acp dt n1,
and stablishe the same moste diuellishly in the Church of Christ, to the great hurte of the simple (as I sayde before) and the grieuous offence of all that bée godlye.
and establish the same most devilishly in the Church of christ, to the great hurt of the simple (as I said before) and the grievous offence of all that been godly.
cc vvi dt d av-ds av-j p-acp dt n1 pp-f np1, p-acp dt j n1 pp-f dt j (c-acp pns11 vvd a-acp) cc dt j n1 pp-f d cst vbi j.
I will omitte to shewe you that they are authours also of all other troubles abroade in the worlde, of Discorde and dissention betwéene Princes, of ciuil warres and tumults, of bloudshed and murther, of priuie mutinies and open insurrections against the state:
I will omit to show you that they Are Authors also of all other Troubles abroad in the world, of Discord and dissension between Princes, of civil wars and tumults, of bloodshed and murder, of privy mutinies and open insurrections against the state:
pns11 vmb vvb pc-acp vvi pn22 cst pns32 vbr n2 av pp-f d j-jn n2 av p-acp dt n1, pp-f n1 cc n1 p-acp n2, pp-f j n2 cc n2, pp-f n1 cc n1, pp-f j n2 cc j n2 p-acp dt n1:
although I mighte lay before your eyes manifolde examples and manifest proues hereof, euen amongest our selues here in England of late dayes, both by theyr Bulles whyche they sente hyther to discharge menne of they loyaltie and obedience vnto theyr soueraigne,
although I might lay before your eyes manifold Examples and manifest Proves hereof, even amongst our selves Here in England of late days, both by their Bulls which they sent hither to discharge men of they loyalty and Obedience unto their sovereign,
cs pns11 vmd vvi p-acp po22 n2 j n2 cc j n2 av, av p-acp po12 n2 av p-acp np1 pp-f j n2, av-d p-acp po32 n2 r-crq pns32 vvd av pc-acp vvi n2 pp-f pno32 n1 cc n1 p-acp po32 n-jn,
and also by moste spitefull and contumelious bookes, whyche SAVNDERS and suche others his companions haue written and sente ouer into the Realme moste traytorouslye, to stirre vppe the Quéenes subiectes,
and also by most spiteful and contumelious books, which SAVNDERS and such Others his Sodales have written and sent over into the Realm most traytorouslye, to stir up the Queens Subjects,
cc av p-acp ds j cc j n2, r-crq n2 cc d n2-jn po31 n2 vhb vvn cc vvn a-acp p-acp dt n1 av-ds av-j, pc-acp vvi a-acp dt ng1 n2-jn,
But I wyll omitte (I saye) to speake of these things vnto you, I wyll referre you ouer to the Cronographers whiche haue noted the facts and gests of euery age and tune,
But I will omit (I say) to speak of these things unto you, I will refer you over to the Cronographers which have noted the facts and gests of every age and tune,
p-acp pns11 vmb vvb (pns11 vvb) pc-acp vvi pp-f d n2 p-acp pn22, pns11 vmb vvi pn22 p-acp p-acp dt n2 r-crq vhb vvn dt n2 cc n2 pp-f d n1 cc n1,
but yet woulde rule and raigne aboue Magistrates, whyche woulde haue no lawes, but yet woulddo what wrong they liste contrarie to lawe, of which sorte are those that sticke not to teache out of open Pulpits,
but yet would Rule and Reign above Magistrates, which would have no laws, but yet woulddo what wrong they list contrary to law, of which sort Are those that stick not to teach out of open Pulpits,
cc-acp av vmd vvi cc vvi p-acp n2, r-crq vmd vhi dx n2, cc-acp av vvi r-crq j-jn pns32 vvb j-jn p-acp n1, pp-f r-crq n1 vbr d cst vvb xx p-acp vvb av pp-f j n2,
but euerie manne maye liue after his owne common wil, as he liste hymselfe, and as his owne spirite shall moue him, whyche is the stincking opinion and derie sinke in déede of al Anabaptistrie.
but every man may live After his own Common will, as he list himself, and as his own Spirit shall move him, which is the stinking opinion and Derie sink in deed of all Anabaptistry.
cc-acp d n1 vmb vvi p-acp po31 d j n1, c-acp pns31 vvb px31, cc p-acp po31 d n1 vmb vvi pno31, r-crq vbz dt j-vvg n1 cc n1 vvi p-acp n1 pp-f d n1.
And I am afraid least the Puritans also (as you call them) an other sects lately sprung vppe amongest vs, doe smell shrewdly of this ill fauored smoake.
And I am afraid lest the Puritans also (as you call them) an other Sects lately sprung up amongst us, do smell shrewdly of this ill favoured smoke.
cc pns11 vbm j cs dt np2 av (c-acp pn22 vvb pno32) dt j-jn n2 av-j vvn a-acp p-acp pno12, vdb vvi av-j pp-f d j-jn j-vvn n1.
The other kinde I handled somewhat more at length, and declared vnto you plainlye and perticularly who be the chiefe Authours of Discord and dissention,
The other kind I handled somewhat more At length, and declared unto you plainly and particularly who be the chief Authors of Discord and dissension,
dt j-jn n1 pns11 vvd av av-dc p-acp n1, cc vvd p-acp pn22 av-j cc av-jn q-crq vbi dt j-jn n2 pp-f n1 cc n1,
and suche other like sectes, the seuerall discourses whereof, I thinke I shall not néede to recommende vnto youre memories by anye new repeticion neither doth the time suffer it.
and such other like Sects, the several discourses whereof, I think I shall not need to recommend unto your memories by any new repetition neither does the time suffer it.
cc d j-jn j n2, dt j n2 c-crq, pns11 vvb pns11 vmb xx vvi pc-acp vvi p-acp po22 n2 p-acp d j n1 d vdz dt n1 vvb pn31.
Wherefore apply your selues, (I beséeche you) euerye manne in youre order and degrée, to the appeasing of controuersies and strife, laboure what you can to alley Discorde and Dissention in all manner of matters and amongest all manner of states, Discorde and Dissention amongest Temporall menne, Discorde and dissention amongest Spirituall menne, discorde in youre policie, discorde in oure ministerie, discorde in the common wealth, discorde in the Churche,
Wherefore apply your selves, (I beseech you) every man in your order and degree, to the appeasing of controversies and strife, labour what you can to alley Discord and Dissension in all manner of matters and amongst all manner of states, Discord and Dissension amongst Temporal men, Discord and dissension amongst Spiritual men, discord in your policy, discord in our Ministry, discord in the Common wealth, discord in the Church,
q-crq vvb po22 n2, (pns11 vvb pn22) d n1 p-acp po22 n1 cc n1, p-acp dt n-vvg pp-f n2 cc n1, n1 r-crq pn22 vmb p-acp n1 n1 cc n1 p-acp d n1 pp-f n2 cc p-acp d n1 pp-f n2, n1 cc n1 p-acp j n2, n1 cc n1 p-acp j n2, n1 p-acp po22 n1, n1 p-acp po12 n1, n1 p-acp dt j n1, n1 p-acp dt n1,
For ye other tēdeth to the annoyance of your temporal state, but this extēdeth to ye losse of eternall life, there is a greate oddes therfore betwene these twoo, both are to be regarded,
For the other tendeth to the annoyance of your temporal state, but this extendeth to you loss of Eternal life, there is a great odds Therefore between these twoo, both Are to be regarded,
p-acp dt n-jn vvz p-acp dt n1 pp-f po22 j n1, cc-acp d vvz p-acp pn22 n1 pp-f j n1, pc-acp vbz dt j n2 av p-acp d crd, d vbr pc-acp vbi vvn,
Despise them not therefore (I saye) builde these thinges vnto youre selues, in the name of God, builde you houses, build you cities here on earth, builde goodes, builde landes, builde liuings vnto youre selues, builde your temporal state here,
Despise them not Therefore (I say) build these things unto your selves, in the name of God, build you houses, built you cities Here on earth, build goods, build Lands, build livings unto your selves, build your temporal state Here,
vvb pno32 xx av (pns11 vvb) vvi d n2 p-acp po22 n2, p-acp dt n1 pp-f np1, vvi pn22 n2, vvb pn22 n2 av p-acp n1, vvi n2-j, vvi n2, vvi n2-vvg p-acp po22 n2, vvi po22 j n1 av,
yea, and builde ciuill peace and vnitie amongst your selues for the conseruation and continuaunce of youre temporall state, no manne sayes you nay, they are thinges lawfull to be done,
yea, and build civil peace and unity among your selves for the conservation and Continuance of your temporal state, no man Says you nay, they Are things lawful to be done,
but yet lette your chiefe buylding be in heauen and of heauenlye things, buylde vpon the true religion of GOD, buyld vpon the broken bodie of Christe, buylde vpon the peace and vnitie of his Church, buylde vppon youre selues into his Churche and into his bodye, whereof youre selues are members,
but yet let your chief building be in heaven and of heavenly things, build upon the true Religion of GOD, build upon the broken body of Christ, build upon the peace and unity of his Church, build upon your selves into his Church and into his body, whereof your selves Are members,
as well and as muche as anye others, who so euer they be that beare the greatest names and titles of the Church, buylde these thynges (I saye) and laye youre heades and handes togyther vnfaynedlye to plucke vppe by the rootes all Discorde and Dissention, whyche is a lette vnto thys buylding.
as well and as much as any Others, who so ever they be that bear the greatest names and titles of the Church, build these things (I say) and say your Heads and hands together unfeignedly to pluck up by the roots all Discord and Dissension, which is a let unto this building.
c-acp av cc c-acp d c-acp d n2-jn, r-crq av av pns32 vbb cst vvb dt js n2 cc n2 pp-f dt n1, vvi d n2 (pns11 vvb) cc vvd po22 n2 cc n2 av av-j pc-acp vvi a-acp p-acp dt n2 d n1 cc n1, r-crq vbz dt n1 p-acp d n1.
And for as muche as the effecte canne neuer cease excepte the cause be firste taken awaye, firste therefore take awaye the causes of Discorde and Dissention out of bothe states ciuill and Ecclesiasticall,
And for as much as the Effect can never cease except the cause be First taken away, First Therefore take away the Causes of Discord and Dissension out of both states civil and Ecclesiastical,
cc c-acp c-acp d c-acp dt n1 vmb av-x vvi c-acp dt n1 vbb ord vvn av, ord av vvi av dt n2 pp-f n1 cc n1 av pp-f d n2 j cc j,
Remoue from the common wealthe, extortion, oppression, briberie, periurie, with suche other like vices, and punishe those persons that offende therin, according to the lawes and statures of this Realme,
Remove from the Common wealth, extortion, oppression, bribery, perjury, with such other like vices, and Punish those Persons that offend therein, according to the laws and statures of this Realm,
vvb p-acp dt j n1, n1, n1, n1, n1, p-acp d j-jn j n2, cc vvi d n2 cst vvb av, vvg p-acp dt n2 cc n2 pp-f d n1,
Remove from the Church Papistry, Anabastistry, Atheisme, Puritanisme, with suche other Hereticall sectes, and punishe those persons that offende therein according to the lawes and statutes of the realme,
Remove from the Church Papistry, Anabastistry, Atheism, Puritanism, with such other Heretical Sects, and Punish those Persons that offend therein according to the laws and statutes of the realm,
vvb p-acp dt n1 n1, np1, n1, np1, p-acp d j-jn j n2, cc vvi d n2 cst vvb av vvg p-acp dt n2 cc n2 pp-f dt n1,
And bycause euerye man hath his office and authoritie from GOD by measure and limitation, some more, some lesse, some one way, some another waye, lette euerye manne haue a speciall eye vnto that charge whyche is principallye incidente to hys his office and callyng, lette hym enquire that should enquyre, let him present that shoulde present, lette him speake that shoulde speake, let him heare that shoulde heare, let him iudge that shoulde iudge, lette him execute, that shoulde execute,
And Because every man hath his office and Authority from GOD by measure and limitation, Some more, Some less, Some one Way, Some Another Way, let every man have a special eye unto that charge which is principally incident to his his office and calling, let him inquire that should inquire, let him present that should present, let him speak that should speak, let him hear that should hear, let him judge that should judge, let him execute, that should execute,
cc c-acp d n1 vhz po31 n1 cc n1 p-acp np1 p-acp n1 cc n1, d dc, d dc, d crd n1, d j-jn n1, vvb d n1 vhb dt j n1 p-acp d n1 r-crq vbz av-j j p-acp po31 po31 n1 cc n1, vvb pno31 vvi cst vmd vvb, vvb pno31 j cst vmd vvi, vvb pno31 vvi cst vmd vvi, vvb pno31 vvi cst vmd vvi, vvb pno31 vvi cst vmd vvi, vvb pno31 vvi, cst vmd vvi,
and so forth, lette euerye manne doe that whiche speciallys apperteyneth to his office, and lette him doe it in the feare of GOD and wyth an vpright heart, diligentlye and faithfullye,
and so forth, let every man do that which speciallys appertaineth to his office, and let him do it in the Fear of GOD and with an upright heart, diligently and faithfully,
cc av av, vvb d n1 vdb d r-crq n2 vvz p-acp po31 n1, cc vvb pno31 vdi pn31 p-acp dt n1 pp-f np1 cc p-acp dt av-j n1, av-j cc av-j,
Naye rather do not wée thinke that you knowe alreadie where they are if you woulde vtter them? Ah remember whome you come here to serue? not man only, from whose eyes you maye hide many things,
Nay rather do not we think that you know already where they Are if you would utter them? Ah Remember whom you come Here to serve? not man only, from whose eyes you may hide many things,
uh-x av-c vdb xx pns12 vvi cst pn22 vvb av c-crq pns32 vbr cs pn22 vmd vvi pno32? uh vvi r-crq pn22 vvb av pc-acp vvi? xx n1 av-j, p-acp rg-crq n2 pn22 vmb vvi d n2,
Iwis Iwis there are many curst Calues of Bason abroade, whiche since they suckte the Bull that came from Rome, haue giuen ouer all obedience and allegiance both to God and the Quéene.
Iwis Iwis there Are many cursed Calves of Basin abroad, which since they suckte the Bull that Come from Room, have given over all Obedience and allegiance both to God and the Queen.
av av a-acp vbr d j-vvn n2 pp-f n1 av, r-crq c-acp pns32 vvd dt n1 cst vvd p-acp vvi, vhb vvn p-acp d n1 cc n1 av-d p-acp np1 cc dt n1.
but since they suckte that madde Bull, they are become euen as braynesicke Calues, frowarde, stubborne, disobediente in worde and déede, not to be ledde nor ordered by any reason,
but since they suckte that mad Bull, they Are become even as braynesicke Calves, forward, stubborn, disobedient in word and deed, not to be led nor ordered by any reason,
cc-acp c-acp pns32 vvd cst j n1, pns32 vbr vvn av p-acp j n2, j, j, j p-acp n1 cc n1, xx pc-acp vbi vvn ccx vvn p-acp d n1,
but when the Sessions are past, we can both heare and sée that they haue their open méetings and solemne feastings togither, sometimes at one house, sometimes at another house amongst themselues with all fréedome,
but when the Sessions Are past, we can both hear and see that they have their open meetings and solemn feastings together, sometime At one house, sometime At Another house among themselves with all freedom's,
cc-acp c-crq dt n2 vbr j, pns12 vmb av-d vvi cc vvi cst pns32 vhb po32 j n2 cc j n2-vvg av, av p-acp crd n1, av p-acp j-jn n1 p-acp px32 p-acp d ng1,
And your selues as you are Christian men, are this Churche, and the Quéene as she is a Christian Quéene, is the head of thys Church nexte vnder Christe.
And your selves as you Are Christian men, Are this Church, and the Queen as she is a Christian Queen, is the head of this Church Next under Christ.
cc po22 n2 c-acp pn22 vbr np1 n2, vbr d n1, cc dt n1 c-acp pns31 vbz dt njp n1, vbz dt n1 pp-f d n1 ord p-acp np1.
and finallye, so finishe the good worke that we haue nowe taken in hand, and begun in his name, that we maye iustly and truly serue him, that we may iustly & truly serue his Churche, that we maye serue the Quéene, that we may serue the common wealthe, that we maye serue one anothers furne in suche singlenesse of heart,
and finally, so finish the good work that we have now taken in hand, and begun in his name, that we may justly and truly serve him, that we may justly & truly serve his Church, that we may serve the Queen, that we may serve the Common wealth, that we may serve one another's furne in such singleness of heart,
cc av-j, av vvi dt j n1 cst pns12 vhb av vvn p-acp n1, cc vvn p-acp po31 n1, cst pns12 vmb av-j cc av-j vvi pno31, cst pns12 vmb av-j cc av-j vvi po31 n1, cst pns12 vmb vvi dt n1, cst pns12 vmb vvi dt j n1, cst pns12 vmb vvi pi ng1-jn n1 p-acp d n1 pp-f n1,
and true brotherly affection, that there maye be long peace amongst vs, and one godly vnitie and vniformitie both of Religion and life, to the glory of his holy name,
and true brotherly affection, that there may be long peace among us, and one godly unity and uniformity both of Religion and life, to the glory of his holy name,
cc j j n1, cst a-acp vmb vbi j n1 p-acp pno12, cc crd j n1 cc n1 av-d pp-f n1 cc n1, p-acp dt n1 pp-f po31 j n1,
God our heauenly father graunt this mercy vnto vs for his sonne our sauiour Iesus Christes sake, to whome with the father and the holy Ghost be all honour & glory now and for euer. AMEN.
God our heavenly father grant this mercy unto us for his son our Saviour Iesus Christ's sake, to whom with the father and the holy Ghost be all honour & glory now and for ever. AMEN.
np1 po12 j n1 vvi d n1 p-acp pno12 p-acp po31 n1 po12 n1 np1 npg1 n1, p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1 cc n1 av cc p-acp av. uh-n.
