0
HEB.
HEBREW.
n1.
(4) sermon (DIV1)
0
Image 3
1
I. 1, 2. God who at sundry times, and in divers manners spake in time past unto the Fathers by the Prophets, hath in these last days spoken unto us by his Son.
I. 1, 2. God who At sundry times, and in diverse manners spoke in time passed unto the Father's by the prophets, hath in these last days spoken unto us by his Son.
sy. crd, crd np1 r-crq p-acp j n2, cc p-acp j n2 vvd p-acp n1 vvn p-acp dt n2 p-acp dt n2, vhz p-acp d ord n2 vvn p-acp pno12 p-acp po31 n1
(4) sermon (DIV1)
0
Image 3
2
IN these Words there is, (as I have shewed) I. A Description given of Revelation, 'tis God's speaking, or declaring his Will to Mankind. II. The Certainty of it;
IN these Words there is, (as I have showed) I A Description given of Revelation, it's God's speaking, or declaring his Will to Mankind. II The Certainty of it;
p-acp d n2 pc-acp vbz, (c-acp pns11 vhb vvn) uh dt n1 vvn pp-f n1, pn31|vbz npg1 vvg, cc vvg po31 n1 p-acp n1. crd dt n1 pp-f pn31;
(4) sermon (DIV1)
1
Image 3
3
'tis by way of Declaration, God who at sundry times, and in divers manners spake, &c. 'Tis taken for granted,
it's by Way of Declaration, God who At sundry times, and in diverse manners spoke, etc. It's taken for granted,
pn31|vbz p-acp n1 pp-f n1, np1 r-crq p-acp j n2, cc p-acp j n2 vvd, av pn31|vbz vvn c-acp vvn,
(4) sermon (DIV1)
3
Image 3
4
and that it needs no Proof. III. The Order observed in delivering this Revelation; it was at sundry times, and in divers manners;
and that it needs no Proof. III. The Order observed in delivering this Revelation; it was At sundry times, and in diverse manners;
cc cst pn31 vvz dx n1. np1. dt n1 vvn p-acp vvg d n1; pn31 vbds p-acp j n2, cc p-acp j n2;
(4) sermon (DIV1)
3
Image 3
5
in time past by the Prophets, and in the last days by his Son. IV. The Perfection and Conclusion of all;in time passed by the prophets, and in the last days by his Son. IV. The Perfection and Conclusion of all;
p-acp n1 vvn p-acp dt n2, cc p-acp dt ord n2 p-acp po31 n1 np1 dt n1 cc n1 pp-f d;
(4) sermon (DIV1)
4
Image 3
6
'tis in the last days by his Son. Under the First I have shewed, 1. What is meant by Revelation, in contradistinction to Natural Light. 2. The Possibility of it.
it's in the last days by his Son. Under the First I have showed, 1. What is meant by Revelation, in contradistinction to Natural Light. 2. The Possibility of it.
pn31|vbz p-acp dt ord n2 p-acp po31 n1 p-acp dt ord pns11 vhb vvn, crd q-crq vbz vvn p-acp n1, p-acp n1 p-acp j n1. crd dt n1 pp-f pn31.
(4) sermon (DIV1)
5
Image 3
7
3. The Expedience, Usefulness, and Necessity of it. Under the Second I have shewed, 1. The Certainty of it;
3. The Expedience, Usefulness, and Necessity of it. Under the Second I have showed, 1. The Certainty of it;
crd dt n1, np1, cc n1 pp-f pn31. p-acp dt ord pns11 vhb vvn, crd dt n1 pp-f pn31;
(4) sermon (DIV1)
9
Image 3
8
or that there has been such a Revelation. 2. I shall now proceed to shew the Difference between Pretended and True Revelation;
or that there has been such a Revelation. 2. I shall now proceed to show the Difference between Pretended and True Revelation;
cc cst a-acp vhz vbn d dt n1. crd pns11 vmb av vvi pc-acp vvi dt n1 p-acp j-vvn cc j n1;
(4) sermon (DIV1)
11
Image 3
9
or what are the Characters by which we may know Revelation to be True. In treating upon which, I shall premise,
or what Are the Characters by which we may know Revelation to be True. In treating upon which, I shall premise,
cc q-crq vbr dt n2 p-acp r-crq pns12 vmb vvi n1 pc-acp vbi j. p-acp vvg p-acp r-crq, pns11 vmb n1,
(4) sermon (DIV1)
12
Image 3
10
1. That the proper Subject-matter of Revelation, called here God's speaking, being not self-evident, and out of the Road of Nature, requires some extraneous Principles to prove it by.
1. That the proper Subject-matter of Revelation, called Here God's speaking, being not selfevident, and out of the Road of Nature, requires Some extraneous Principles to prove it by.
crd cst dt j n1 pp-f n1, vvd av npg1 vvg, vbg xx j, cc av pp-f dt n1 pp-f n1, vvz d j n2 pc-acp vvi pn31 p-acp.
(4) sermon (DIV1)
14
Image 3
11
Sensible Objects lye open to the Sense, and need no Proof;
Sensible Objects lie open to the Sense, and need no Proof;
j n2 vvb j p-acp dt n1, cc vvb dx n1;
(4) sermon (DIV1)
14
Image 3
12
for who ever thought it necessary to labour in proving there is a Sun in the Heavens;
for who ever Thought it necessary to labour in proving there is a Sun in the Heavens;
p-acp r-crq av vvd pn31 j pc-acp vvi p-acp vvg a-acp vbz dt n1 p-acp dt n2;
(4) sermon (DIV1)
14
Image 3
13
that it rises and sets, and has its stated Times and Periods of Revolution; which every man that has his Eye-sight knows and sees as well as himself?
that it rises and sets, and has its stated Times and Periods of Revolution; which every man that has his Eyesight knows and sees as well as himself?
cst pn31 vvz cc vvz, cc vhz po31 j-vvn n2 cc n2 pp-f n1; r-crq d n1 cst vhz po31 n1 vvz cc vvz a-acp av c-acp px31?
(4) sermon (DIV1)
14
Image 3
14
And there are Rational Inferences which we make from precedent Postulata, that are as evident as the Principles from which they are deduced,
And there Are Rational Inferences which we make from precedent Postulata, that Are as evident as the Principles from which they Are deduced,
cc pc-acp vbr j n2 r-crq pns12 vvb p-acp j np1, cst vbr a-acp j c-acp dt n2 p-acp r-crq pns32 vbr vvn,
(4) sermon (DIV1)
15
Image 3
15
and which all men alike agree in.
and which all men alike agree in.
cc r-crq d n2 av-j vvi p-acp.
(4) sermon (DIV1)
15
Image 3
16
But in matters of mere Revelation, there is no manner of Connection between them and what we know before,
But in matters of mere Revelation, there is no manner of Connection between them and what we know before,
cc-acp p-acp n2 pp-f j n1, pc-acp vbz dx n1 pp-f n1 p-acp pno32 cc r-crq pns12 vvb a-acp,
(4) sermon (DIV1)
16
Image 3
17
and are therefore never to be wrought out, or learned by the Book of Nature or Reason;
and Are Therefore never to be wrought out, or learned by the Book of Nature or Reason;
cc vbr av av pc-acp vbi vvn av, cc vvn p-acp dt n1 pp-f n1 cc n1;
(4) sermon (DIV1)
16
Image 3
18
but are only to be understood and known, as God is pleased to communicate them.
but Are only to be understood and known, as God is pleased to communicate them.
cc-acp vbr j pc-acp vbi vvn cc vvn, c-acp np1 vbz vvn pc-acp vvi pno32.
(4) sermon (DIV1)
16
Image 3
19
We might search and search eternally, and yet never have found out the Mystery of our Redemption;
We might search and search eternally, and yet never have found out the Mystery of our Redemption;
pns12 vmd vvi cc vvi av-j, cc av av-x vhb vvn av dt n1 pp-f po12 n1;
(4) sermon (DIV1)
16
Image 3
20
that Mystery which not only the Prophets enquired and searched diligently, 1 Pet. 1.10. but also the angels desire to look or pry into, ver. 12. NONLATINALPHABET; and were obliged to wait till the manifold wisdom of God was in its proper time made known to them by the Church, Eph. 3.10. (as has been before suggested).
that Mystery which not only the prophets inquired and searched diligently, 1 Pet. 1.10. but also the Angels desire to look or pry into, ver. 12.; and were obliged to wait till the manifold Wisdom of God was in its proper time made known to them by the Church, Ephesians 3.10. (as has been before suggested).
d n1 r-crq xx av-j dt ng1 vvn cc vvn av-j, vvn np1 crd. cc-acp av dt n2 vvb pc-acp vvi cc vvi p-acp, fw-la. crd; cc vbdr vvn pc-acp vvi p-acp dt j n1 pp-f np1 vbds p-acp po31 j n1 vvd vvn p-acp pno32 p-acp dt n1, np1 crd. (c-acp vhz vbn a-acp vvn).
(4) sermon (DIV1)
16
Image 3
21
This then being the Subject of Revelation, 'tis reasonable that this Revelation should have some other ways of Proof;
This then being the Subject of Revelation, it's reasonable that this Revelation should have Some other ways of Proof;
np1 av vbg dt j-jn pp-f n1, pn31|vbz j cst d n1 vmd vhi d j-jn n2 pp-f n1;
(4) sermon (DIV1)
17
Image 3
22
that what is thus Divine in its Discovery, should have a suitable Evidence to justify it.
that what is thus Divine in its Discovery, should have a suitable Evidence to justify it.
cst r-crq vbz av j-jn p-acp po31 n1, vmd vhi dt j n1 pc-acp vvi pn31.
(4) sermon (DIV1)
17
Image 3
23
2. The Matter of Revelation being thus of Divine Inspiration and Authority, must also be worthy of God,
2. The Matter of Revelation being thus of Divine Inspiration and authority, must also be worthy of God,
crd dt n1 pp-f n1 vbg av pp-f j-jn n1 cc n1, vmb av vbi j pp-f np1,
(4) sermon (DIV1)
18
Image 3
24
and of great Importance, and consequently requires a Proof suitable to the Nature and Importance of it.
and of great Importance, and consequently requires a Proof suitable to the Nature and Importance of it.
cc pp-f j n1, cc av-j vvz dt n1 j p-acp dt n1 cc n1 pp-f pn31.
(4) sermon (DIV1)
18
Image 3
25
If the Matter in debate be inconsiderable, we are contented with probable Arguments, nor are we much concerned which way it is determined:
If the Matter in debate be inconsiderable, we Are contented with probable Arguments, nor Are we much concerned which Way it is determined:
cs dt n1 p-acp n1 vbb j, pns12 vbr vvn p-acp j n2, ccx vbr pns12 d vvn r-crq n1 pn31 vbz vvn:
(4) sermon (DIV1)
19
Image 3
26
As 'tis indifferent whether the Sun or the Earth be the Centre, as long as we receive the benefit of both:
As it's indifferent whither the Sun or the Earth be the Centre, as long as we receive the benefit of both:
c-acp pn31|vbz j cs dt n1 cc dt n1 vbb dt n1, c-acp av-j c-acp pns12 vvb dt n1 pp-f d:
(4) sermon (DIV1)
19
Image 3
27
Or whether our Diet nourishes, or Physick operates by Qualities, or the Texture of its parts,
Or whither our Diet Nourishes, or Physic operates by Qualities, or the Texture of its parts,
cc cs po12 n1 vvz, cc n1 vvz p-acp n2, cc dt n1 pp-f po31 n2,
(4) sermon (DIV1)
19
Image 3
28
as long as we find the happy Effects of it:
as long as we find the happy Effects of it:
c-acp av-j c-acp pns12 vvb dt j n2 pp-f pn31:
(4) sermon (DIV1)
19
Image 3
29
Let Philosophers and Naturalists write Volumes, and wrangle eternally about these disputable Points, I find not my self concerned,
Let Philosophers and Naturalists write Volumes, and wrangle eternally about these disputable Points, I find not my self concerned,
vvb n2 cc n2 vvb n2, cc vvi av-j p-acp d j n2, pns11 vvb xx po11 n1 vvd,
(4) sermon (DIV1)
19
Image 3
30
as long as my Interest is not affected nor concerned in the Quarrel.
as long as my Interest is not affected nor concerned in the Quarrel.
c-acp av-j c-acp po11 n1 vbz xx vvn ccx vvn p-acp dt vvb.
(4) sermon (DIV1)
19
Image 3
31
But when the matter is of no less consequence than my Eternal Happiness, it requires the most serious Thoughts and Attention to be satisfied which is the right, and which the wrong;
But when the matter is of no less consequence than my Eternal Happiness, it requires the most serious Thoughts and Attention to be satisfied which is the right, and which the wrong;
p-acp c-crq dt n1 vbz pp-f dx dc n1 cs po11 j n1, pn31 vvz dt av-ds j n2 cc n1 pc-acp vbi vvn r-crq vbz dt n-jn, cc r-crq dt n-jn;
(4) sermon (DIV1)
19
Image 3
32
whether there be a Revelation, or which is the true, and which the false; especially since there are different Pretenders to it.
whither there be a Revelation, or which is the true, and which the false; especially since there Are different Pretenders to it.
cs pc-acp vbi dt n1, cc r-crq vbz dt j, cc r-crq dt j; av-j c-acp pc-acp vbr j n2 p-acp pn31.
(4) sermon (DIV1)
19
Image 3
33
3. Revelation being the Declaration of God's Will to Mankind, as he doth not require us to believe without sufficient Evidence,
3. Revelation being the Declaration of God's Will to Mankind, as he does not require us to believe without sufficient Evidence,
crd n1 vbg dt n1 pp-f npg1 n1 p-acp n1, c-acp pns31 vdz xx vvi pno12 pc-acp vvi p-acp j n1,
(4) sermon (DIV1)
20
Image 3
34
so it doth suppose that there is such Evidence, and that there are some Marks or Signs by which the Truth and Certainty of such Revelation may be known and proved.
so it does suppose that there is such Evidence, and that there Are Some Marks or Signs by which the Truth and Certainty of such Revelation may be known and proved.
av pn31 vdz vvi cst pc-acp vbz d n1, cc cst a-acp vbr d n2 cc n2 p-acp r-crq dt n1 cc n1 pp-f d n1 vmb vbi vvn cc vvn.
(4) sermon (DIV1)
20
Image 3
35
For otherwise every Pretender to Revelation would challenge our belief;
For otherwise every Pretender to Revelation would challenge our belief;
p-acp av d n1 p-acp n1 vmd vvi po12 n1;
(4) sermon (DIV1)
20
Image 3
36
and we should not know but that the True Revelation might be the False, and the False the True.
and we should not know but that the True Revelation might be the False, and the False the True.
cc pns12 vmd xx vvi cc-acp cst dt j n1 vmd vbi dt j, cc dt j dt j.
(4) sermon (DIV1)
20
Image 3
37
4. There are some things so necessary and inseparably belonging to Revelation, that the want of them will utterly overthrow the Veracity and Authority of it,
4. There Are Some things so necessary and inseparably belonging to Revelation, that the want of them will utterly overthrow the Veracity and authority of it,
crd pc-acp vbr d n2 av j cc av-j vvg p-acp n1, cst dt n1 pp-f pno32 vmb av-j vvi dt n1 cc n1 pp-f pn31,
(4) sermon (DIV1)
21
Image 3
38
and yet without further Evidence they are not sufficient to prove it:
and yet without further Evidence they Are not sufficient to prove it:
cc av p-acp jc n1 pns32 vbr xx j pc-acp vvi pn31:
(4) sermon (DIV1)
21
Image 3
39
Of this kind are Self-agreement, a Consonancy to the Principles of Nature, and to the true and certain Notions of Mankind concerning Good and Evil. We are certain if a Revelation fails in any one or more of these, that it is false, and not of Divine Inspiration:
Of this kind Are Self-agreement, a Consonancy to the Principles of Nature, and to the true and certain Notions of Mankind Concerning Good and Evil. We Are certain if a Revelation fails in any one or more of these, that it is false, and not of Divine Inspiration:
pp-f d n1 vbr n1, dt n1 p-acp dt n2 pp-f n1, cc p-acp dt j cc j n2 pp-f n1 vvg j cc np1 pns12 vbr j cs dt n1 vvz p-acp d crd cc dc pp-f d, cst pn31 vbz j, cc xx pp-f j-jn n1:
(4) sermon (DIV1)
21
Image 3
40
For the Light of Nature, and a true and right Notion of things, are from God;
For the Light of Nature, and a true and right Notion of things, Are from God;
c-acp dt n1 pp-f n1, cc dt j cc j-jn n1 pp-f n2, vbr p-acp np1;
(4) sermon (DIV1)
21
Image 3
41
and to suppose a Revelation to be opposite to these, is to make God contradict himself.
and to suppose a Revelation to be opposite to these, is to make God contradict himself.
cc pc-acp vvi dt n1 pc-acp vbi j-jn p-acp d, vbz pc-acp vvi np1 vvi px31.
(4) sermon (DIV1)
21
Image 3
42
Thus if we understand any thing, we know God to be infinitely Good and Holy, worthy of the profoundest and most solemn Adoration,
Thus if we understand any thing, we know God to be infinitely Good and Holy, worthy of the profoundest and most solemn Adoration,
av cs pns12 vvb d n1, pns12 vvb np1 pc-acp vbi av-j j cc j, j pp-f dt js cc av-ds j n1,
(4) sermon (DIV1)
21
Image 3
43
because of the Perfections of his Nature, and his Good Will and Beneficence to Mankind.
Because of the Perfections of his Nature, and his Good Will and Beneficence to Mankind.
c-acp pp-f dt n2 pp-f po31 n1, cc po31 j n1 cc n1 p-acp n1.
(4) sermon (DIV1)
21
Image 3
44
And therefore to sacrifice Men and Children, and to mingle the most Impure and Ludicrous Practices with the Worship paid to him, is rather an Offering to be presented to the most Beastly and Savage Daemons, than the Holy and Merciful Creator of all things;
And Therefore to sacrifice Men and Children, and to mingle the most Impure and Ludicrous Practices with the Worship paid to him, is rather an Offering to be presented to the most Beastly and Savage Daemons, than the Holy and Merciful Creator of all things;
cc av pc-acp vvi n2 cc n2, cc pc-acp vvi dt av-ds j cc j n2 p-acp dt n1 vvn p-acp pno31, vbz av-c dt vvg pc-acp vbi vvn p-acp dt av-ds j cc j-jn n2, cs dt j cc j n1 pp-f d n2;
(4) sermon (DIV1)
21
Image 3
45
and consequently cannot be of his Institution.
and consequently cannot be of his Institution.
cc av-j vmbx vbi pp-f po31 n1.
(4) sermon (DIV1)
21
Image 3
46
In this case a Contradiction in the Nature of things, would be like a Contradiction in Terms,
In this case a Contradiction in the Nature of things, would be like a Contradiction in Terms,
p-acp d n1 dt n1 p-acp dt n1 pp-f n2, vmd vbi av-j dt n1 p-acp n2,
(4) sermon (DIV1)
21
Image 3
47
or a Contradiction in the Revelation it self.
or a Contradiction in the Revelation it self.
cc dt n1 p-acp dt n1 pn31 n1.
(4) sermon (DIV1)
21
Image 3
48
And therefore a Revelation that shall evidently contradict them, is a Revelation in Pretence only, it is not Divine.
And Therefore a Revelation that shall evidently contradict them, is a Revelation in Pretence only, it is not Divine.
cc av dt n1 cst vmb av-j vvi pno32, vbz dt n1 p-acp n1 av-j, pn31 vbz xx j-jn.
(4) sermon (DIV1)
21
Image 3
49
But tho these are thus necessary to Revelation, that the want of them is sufficient to detect what is false;
But though these Are thus necessary to Revelation, that the want of them is sufficient to detect what is false;
cc-acp cs d vbr av j p-acp n1, cst dt n1 pp-f pno32 vbz j pc-acp vvi r-crq vbz j;
(4) sermon (DIV1)
22
Image 3
50
yet however it will not follow, That whereever these are [ that because a Sum of Doctrine agrees with it self, is consonant to the Light of Nature,
yet however it will not follow, That wherever these Are [ that Because a Sum of Doctrine agrees with it self, is consonant to the Light of Nature,
av c-acp pn31 vmb xx vvi, cst c-crq d vbr [ cst c-acp dt n1 pp-f n1 vvz p-acp pn31 n1, vbz n1 p-acp dt n1 pp-f n1,
(4) sermon (DIV1)
22
Image 3
51
and the right notion we have of things ] that it is therefore of Divine Revelation.
and the right notion we have of things ] that it is Therefore of Divine Revelation.
cc dt j-jn n1 pns12 vhb pp-f n2 ] cst pn31 vbz av pp-f j-jn n1.
(4) sermon (DIV1)
22
Image 3
52
For tho it is seldom but the Imposture fails in one or more of these,
For though it is seldom but the Imposture fails in one or more of these,
p-acp cs pn31 vbz av p-acp dt n1 vvz p-acp crd cc dc pp-f d,
(4) sermon (DIV1)
22
Image 3
53
yet it may have all these Characters, and be a Doctrine of Men, of human Contrivance and Composure.
yet it may have all these Characters, and be a Doctrine of Men, of human Contrivance and Composure.
av pn31 vmb vhi d d n2, cc vbb dt n1 pp-f n2, pp-f j n1 cc n1.
(4) sermon (DIV1)
22
Image 3
54
And therefore there is somewhat farther requisite to the Proof of a Revelation, somewhat peculiar to it,
And Therefore there is somewhat farther requisite to the Proof of a Revelation, somewhat peculiar to it,
cc av pc-acp vbz av jc j p-acp dt n1 pp-f dt n1, av j p-acp pn31,
(4) sermon (DIV1)
23
Image 3
55
and that so belongs to it, as not to be common to any thing with it.
and that so belongs to it, as not to be Common to any thing with it.
cc cst av vvz p-acp pn31, c-acp xx pc-acp vbi j p-acp d n1 p-acp pn31.
(4) sermon (DIV1)
23
Image 3
56
And that is a Point I shall now take into Consideration. Toward the clearer Proof of which I shall distribute it after a Threefold manner.
And that is a Point I shall now take into Consideration. Towards the clearer Proof of which I shall distribute it After a Threefold manner.
cc d vbz dt n1 pns11 vmb av vvi p-acp n1. p-acp dt jc n1 pp-f r-crq pns11 vmb vvi pn31 p-acp dt j n1.
(4) sermon (DIV1)
24
Image 3
57
1. I shall consider the case of such as were themselves inspired, and to whom the Revelation was made,
1. I shall Consider the case of such as were themselves inspired, and to whom the Revelation was made,
crd pns11 vmb vvi dt n1 pp-f d c-acp vbdr px32 vvn, cc p-acp ro-crq dt n1 vbds vvn,
(4) sermon (DIV1)
25
Image 3
58
and how they could be satisfied of the Truth of such a Revelation. 2. The case of those that received the matter revealed immediately from the Persons inspired,
and how they could be satisfied of the Truth of such a Revelation. 2. The case of those that received the matter revealed immediately from the Persons inspired,
cc c-crq pns32 vmd vbi vvn pp-f dt n1 pp-f d dt n1. crd dt n1 pp-f d cst vvd dt n1 vvd av-j p-acp dt n2 vvn,
(4) sermon (DIV1)
25
Image 3
59
and how they were to judge of the Truth of such a Revelation.
and how they were to judge of the Truth of such a Revelation.
cc c-crq pns32 vbdr p-acp n1 pp-f dt n1 pp-f d dt n1.
(4) sermon (DIV1)
26
Image 3
60
3. The case of those that lived in Ages remote from that of the Inspired Persons,
3. The case of those that lived in Ages remote from that of the Inspired Persons,
crd dt n1 pp-f d cst vvd p-acp n2 j p-acp d pp-f dt j-vvn n2,
(4) sermon (DIV1)
27
Image 3
61
and after that the Revelation was compleated, (as was the case of the Jews more especially that lived between the time of Malachi, and John the Baptist;
and After that the Revelation was completed, (as was the case of the jews more especially that lived between the time of Malachi, and John the Baptist;
cc p-acp d dt n1 vbds vvd, (c-acp vbds dt n1 pp-f dt np2 av-dc av-j cst vvd p-acp dt n1 pp-f np1, cc np1 dt n1;
(4) sermon (DIV1)
27
Image 3
62
and as the case is of all Christians since the Apostolical times) and what Satisfaction and Evidence may there be expected in those Circumstances.
and as the case is of all Christians since the Apostolical times) and what Satisfaction and Evidence may there be expected in those circumstances.
cc c-acp dt n1 vbz pp-f d np1 p-acp dt j n2) cc q-crq n1 cc n1 vmb a-acp vbi vvn p-acp d n2.
(4) sermon (DIV1)
27
Image 3
63
1. The Case of those that received the Revelation; and how they themselves could be satisfied about the Certainty of such a Revelation.
1. The Case of those that received the Revelation; and how they themselves could be satisfied about the Certainty of such a Revelation.
crd dt n1 pp-f d cst vvd dt n1; cc c-crq pns32 px32 vmd vbi vvn p-acp dt n1 pp-f d dt n1.
(4) sermon (DIV1)
28
Image 3
64
The Resolution of this Point belongs in part to the Third General, under which the Difference remains to be shewed between a Revelation and Imagination.
The Resolution of this Point belongs in part to the Third General, under which the Difference remains to be showed between a Revelation and Imagination.
dt n1 pp-f d n1 vvz p-acp n1 p-acp dt ord n1, p-acp r-crq dt n1 vvz pc-acp vbi vvn p-acp dt n1 cc n1.
(4) sermon (DIV1)
29
Image 3
65
But I shall not wholly refer it thither. There seems to be so near an Affinity between Revelation and Imagination;
But I shall not wholly refer it thither. There seems to be so near an Affinity between Revelation and Imagination;
p-acp pns11 vmb xx av-jn vvi pn31 av. pc-acp vvz pc-acp vbi av j dt n1 p-acp n1 cc n1;
(4) sermon (DIV1)
29
Image 3
66
and Imagination is so far operative in many Branches of Inspiration, that 'tis very difficult to set out the bounds exactly,
and Imagination is so Far operative in many Branches of Inspiration, that it's very difficult to Set out the bounds exactly,
cc n1 vbz av av-j j-jn p-acp d n2 pp-f n1, cst pn31|vbz av j pc-acp vvi av dt n2 av-j,
(4) sermon (DIV1)
30
Image 3
67
and to say, This is of Divine Inspiration, and this the effect of Fancy.
and to say, This is of Divine Inspiration, and this the Effect of Fancy.
cc pc-acp vvi, d vbz pp-f j-jn n1, cc d dt n1 pp-f n1.
(4) sermon (DIV1)
30
Image 3
68
But whatever it may seem to us that have no Sensation or Experience of such Divine Representations as the Prophets had;
But whatever it may seem to us that have no Sensation or Experience of such Divine Representations as the prophets had;
cc-acp r-crq pn31 vmb vvi p-acp pno12 cst vhb dx n1 cc n1 pp-f d j-jn n2 p-acp dt n2 vhd;
(4) sermon (DIV1)
31
Image 3
69
and so 'tis no more possible for us to describe it, than 'tis for one that never had his Sight, to conceive what Light and Colour is:
and so it's no more possible for us to describe it, than it's for one that never had his Sighed, to conceive what Light and Colour is:
cc av pn31|vbz av-dx av-dc j p-acp pno12 pc-acp vvi pn31, cs pn31|vbz p-acp pi cst av-x vhd po31 n1, pc-acp vvi r-crq n1 cc n1 vbz:
(4) sermon (DIV1)
31
Image 3
70
Yet as the blind man may be convinced that there are such things as Light, Colour, Figure,
Yet as the blind man may be convinced that there Are such things as Light, Colour, Figure,
av c-acp dt j n1 vmb vbi vvn cst a-acp vbr d n2 c-acp n1, n1, n1,
(4) sermon (DIV1)
31
Image 3
71
and Sight, by what he hears and observes from those that are about him, and that he converses with:
and Sighed, by what he hears and observes from those that Are about him, and that he converses with:
cc n1, p-acp r-crq pns31 vvz cc vvz p-acp d cst vbr p-acp pno31, cc cst pns31 vvz p-acp:
(4) sermon (DIV1)
31
Image 3
72
So we may be as well assured that there was in Prophetical Schemes that powerful Representation on the part of the Divine Agent,
So we may be as well assured that there was in Prophetical Schemes that powerful Representation on the part of the Divine Agent,
av pns12 vmb vbi a-acp av vvn cst pc-acp vbds p-acp j n2 cst j n1 p-acp dt n1 pp-f dt j-jn n1,
(4) sermon (DIV1)
31
Image 3
73
and that clearness of Perception on the part of the Person Inspired, as would abundantly make good those Phrases of Vision and Speaking, by which it is described in Scripture;
and that clearness of Perception on the part of the Person Inspired, as would abundantly make good those Phrases of Vision and Speaking, by which it is described in Scripture;
cc d n1 pp-f n1 p-acp dt n1 pp-f dt n1 j-vvn, c-acp vmd av-j vvi j d n2 pp-f n1 cc vvg, p-acp r-crq pn31 vbz vvn p-acp n1;
(4) sermon (DIV1)
31
Image 3
74
and which may well be supposed as much more to advantage, as the Power that operated upon them was beyond that of mere Imagination.
and which may well be supposed as much more to advantage, as the Power that operated upon them was beyond that of mere Imagination.
cc r-crq vmb av vbi vvn c-acp av-d dc p-acp n1, c-acp dt n1 cst vvn p-acp pno32 vbds p-acp d pp-f j n1.
(4) sermon (DIV1)
31
Image 3
75
So that those Inspired Persons after such Illumination, might as well question what they heard or saw by the Natural Organs of Sense,
So that those Inspired Persons After such Illumination, might as well question what they herd or saw by the Natural Organs of Sense,
av cst d j-vvn n2 p-acp d n1, vmd c-acp av vvi r-crq pns32 vvd cc vvd p-acp dt j n2 pp-f n1,
(4) sermon (DIV1)
31
Image 3
76
as doubt of what was revealed to them by the Impressions made upon them through the Agency of the Divine Spirit.
as doubt of what was revealed to them by the Impressions made upon them through the Agency of the Divine Spirit.
c-acp n1 pp-f r-crq vbds vvn p-acp pno32 p-acp dt n2 vvn p-acp pno32 p-acp dt n1 pp-f dt j-jn n1.
(4) sermon (DIV1)
31
Image 3
77
To deny this, is to deny that God can so communicate himself to an Intelligent Creature, that the Creature shall certainly know that it proceeds from his immediate Suggestion;
To deny this, is to deny that God can so communicate himself to an Intelligent Creature, that the Creature shall Certainly know that it proceeds from his immediate Suggestion;
pc-acp vvi d, vbz pc-acp vvi cst np1 vmb av vvi px31 p-acp dt j n1, cst dt n1 vmb av-j vvi cst pn31 vvz p-acp po31 j n1;
(4) sermon (DIV1)
32
Image 3
78
which I have before shewed it is unreasonable to question:
which I have before showed it is unreasonable to question:
r-crq pns11 vhb p-acp vvd pn31 vbz j pc-acp vvi:
(4) sermon (DIV1)
32
Image 3
79
And indeed what is no more to be questioned or denied because we our selves have no experience of it,
And indeed what is no more to be questioned or denied Because we our selves have no experience of it,
cc av q-crq vbz av-dx av-dc pc-acp vbi vvn cc vvn c-acp pns12 po12 n2 vhb dx n1 pp-f pn31,
(4) sermon (DIV1)
32
Image 3
80
than the Blind from their Birth can reasonably question or deny there is what we call Light and Colour;
than the Blind from their Birth can reasonably question or deny there is what we call Light and Colour;
cs dt j p-acp po32 n1 vmb av-j vvi cc vvi a-acp vbz q-crq pns12 vvb n1 cc n1;
(4) sermon (DIV1)
32
Image 3
81
or the Deaf, that there are Sounds, Voices, and Words, because they have no Notion or Idea of these things.
or the Deaf, that there Are Sounds, Voices, and Words, Because they have no Notion or Idea of these things.
cc dt j, cst a-acp vbr n2, n2, cc n2, c-acp pns32 vhb dx n1 cc n1 pp-f d n2.
(4) sermon (DIV1)
32
Image 3
82
Now if we think it reasonable that the Deaf and the Blind should notwithstanding a Natural Inaptitude and Incapacity in themselves, assent to what all Mankind besides do unanimously aver,
Now if we think it reasonable that the Deaf and the Blind should notwithstanding a Natural Inaptitude and Incapacity in themselves, assent to what all Mankind beside doe unanimously aver,
av cs pns12 vvb pn31 j cst dt j cc dt j vmd p-acp dt j n1 cc n1 p-acp px32, n1 p-acp r-crq d n1 p-acp n1 av-j vvi,
(4) sermon (DIV1)
32
Image 3
83
and not call in question the Truth or Possibility of what is thus affirmed, because of their want of Sensation:
and not call in question the Truth or Possibility of what is thus affirmed, Because of their want of Sensation:
cc xx vvi p-acp n1 dt n1 cc n1 pp-f r-crq vbz av vvn, c-acp pp-f po32 n1 pp-f n1:
(4) sermon (DIV1)
32
Image 3
84
So it is not fit or reasonable to think this way of Revelation never was, and cannot be, because we have not an experimental knowledge of such a Manifestation.
So it is not fit or reasonable to think this Way of Revelation never was, and cannot be, Because we have not an experimental knowledge of such a Manifestation.
av pn31 vbz xx j cc j pc-acp vvi d n1 pp-f n1 av-x vbds, cc vmbx vbi, c-acp pns12 vhb xx dt j n1 pp-f d dt n1.
(4) sermon (DIV1)
32
Image 3
85
For Almighty God can so clarify the Understanding by a Beam of Light let in from above,
For Almighty God can so clarify the Understanding by a Beam of Light let in from above,
p-acp j-jn np1 vmb av vvi dt n1 p-acp dt n1 pp-f n1 vvb p-acp p-acp a-acp,
(4) sermon (DIV1)
33
Image 3
86
as shall be as evident a Proof of its Divine Original, as it is that the Light proceeds from the Sun the Fountain of it;
as shall be as evident a Proof of its Divine Original, as it is that the Light proceeds from the Sun the Fountain of it;
c-acp vmb vbi a-acp j dt n1 pp-f po31 j-jn j-jn, c-acp pn31 vbz d dt n1 vvz p-acp dt n1 dt n1 pp-f pn31;
(4) sermon (DIV1)
33
Image 3
87
or as a Person himself is sure of the Truth of any Proposition, which by an Argument before unthought of,
or as a Person himself is sure of the Truth of any Proposition, which by an Argument before unthought of,
cc c-acp dt n1 px31 vbz j pp-f dt n1 pp-f d n1, r-crq p-acp dt n1 p-acp j pp-f,
(4) sermon (DIV1)
33
Image 3
88
or unconsider'd, he comes to be fully convinced of, in spight of all former Prejudices and Opinions.
or unconsidered, he comes to be Fully convinced of, in spite of all former Prejudices and Opinions.
cc j, pns31 vvz pc-acp vbi av-j vvn pp-f, p-acp n1 pp-f d j n2 cc n2.
(4) sermon (DIV1)
33
Image 3
89
So little Truth or Reason is there in a bold Assertion of a certain Author, That Revelation is uncertain, and never certain without a sign :
So little Truth or Reason is there in a bold Assertion of a certain Author, That Revelation is uncertain, and never certain without a Signen:
av j n1 cc n1 vbz a-acp p-acp dt j n1 pp-f dt j n1, cst n1 vbz j, cc av-x j p-acp dt n1:
(4) sermon (DIV1)
34
Image 3
90
And therefore, saith he, Abraham, Moses, and Gideon, asked a Sign, over and above Revelation.
And Therefore, Says he, Abraham, Moses, and gideon, asked a Signen, over and above Revelation.
cc av, vvz pns31, np1, np1, cc np1, vvd dt n1, a-acp cc p-acp n1.
(4) sermon (DIV1)
34
Image 3
91
But it is far from being true, that those persons therefore desired a Sign, because they conceived the Revelation to be uncertain,
But it is Far from being true, that those Persons Therefore desired a Signen, Because they conceived the Revelation to be uncertain,
p-acp pn31 vbz av-j p-acp vbg j, cst d n2 av vvd dt n1, c-acp pns32 vvd dt n1 pc-acp vbi j,
(4) sermon (DIV1)
35
Image 3
92
or that they doubted of the truth of it;
or that they doubted of the truth of it;
cc cst pns32 vvd pp-f dt n1 pp-f pn31;
(4) sermon (DIV1)
35
Image 3
93
but as a Sign was for the greater confirmation of their Faith, in some Points difficult to be believed,
but as a Signen was for the greater confirmation of their Faith, in Some Points difficult to be believed,
cc-acp c-acp dt n1 vbds p-acp dt jc n1 pp-f po32 n1, p-acp d n2 j pc-acp vbi vvn,
(4) sermon (DIV1)
35
Image 3
94
or in some very difficult Services, (for Faith, as other Graces, is capable of Addition and Improvement).
or in Some very difficult Services, (for Faith, as other Graces, is capable of Addition and Improvement).
cc p-acp d j j n2, (p-acp n1, c-acp j-jn n2, vbz j pp-f n1 cc n1).
(4) sermon (DIV1)
35
Image 3
95
In which cases their asking a Sign is no more an evidence of their distrust of God,
In which cases their asking a Signen is no more an evidence of their distrust of God,
p-acp r-crq n2 po32 vvg dt n1 vbz av-dx av-dc dt n1 pp-f po32 n1 pp-f np1,
(4) sermon (DIV1)
35
Image 3
96
or a doubting of the Truth and Certainty of the Revelation, than God's confirming his Promise by an Oath, was an evidence that he thought not his Word sufficient without it;
or a doubting of the Truth and Certainty of the Revelation, than God's confirming his Promise by an Oath, was an evidence that he Thought not his Word sufficient without it;
cc dt n-vvg pp-f dt n1 cc n1 pp-f dt n1, cs npg1 vvg po31 n1 p-acp dt n1, vbds dt n1 cst pns31 vvd xx po31 n1 j p-acp pn31;
(4) sermon (DIV1)
35
Image 3
97
or than Abraham could be supposed not obliged to believe upon a Promise alone, without that superabundant confirmation of an Oath, Heb. 6.17.
or than Abraham could be supposed not obliged to believe upon a Promise alone, without that superabundant confirmation of an Oath, Hebrew 6.17.
cc cs np1 vmd vbi vvn xx vvn pc-acp vvi p-acp dt n1 av-j, p-acp cst j n1 pp-f dt n1, np1 crd.
(4) sermon (DIV1)
35
Image 3
98
Thus it was even in the case of that Holy Patriarch, to which this Author refers;
Thus it was even in the case of that Holy Patriarch, to which this Author refers;
av pn31 vbds av p-acp dt n1 pp-f cst j n1, p-acp r-crq d n1 vvz;
(4) sermon (DIV1)
36
Image 3
99
where before ever he asked a Sign, he is said to have so believed in the Lord, that it was counted to him for righteousness, Gen. 15.6, 8. his Faith was highly commended,
where before ever he asked a Signen, he is said to have so believed in the Lord, that it was counted to him for righteousness, Gen. 15.6, 8. his Faith was highly commended,
c-crq c-acp av pns31 vvd dt n1, pns31 vbz vvn pc-acp vhi av vvn p-acp dt n1, cst pn31 vbds vvn p-acp pno31 p-acp n1, np1 crd, crd po31 n1 vbds av-j vvn,
(4) sermon (DIV1)
36
Image 3
100
and he is for that reason called the father of the faithful. So that Revelation may be certain when there is no Sign;
and he is for that reason called the father of the faithful. So that Revelation may be certain when there is no Signen;
cc pns31 vbz p-acp d n1 vvn dt n1 pp-f dt j. av cst n1 vmb vbi j c-crq pc-acp vbz dx n1;
(4) sermon (DIV1)
36
Image 3
101
and the person was bound to believe it, and was obliged by it, as well where there was no Sign, as where there was.
and the person was bound to believe it, and was obliged by it, as well where there was no Signen, as where there was.
cc dt n1 vbds vvn pc-acp vvi pn31, cc vbds vvn p-acp pn31, c-acp av c-crq pc-acp vbds dx n1, c-acp c-crq pc-acp vbds.
(4) sermon (DIV1)
37
Image 3
102
I grant when the Revelation comes at second hand to a person, and rests on Human Testimony, on the Ability and Sincerity of the Relater,
I grant when the Revelation comes At second hand to a person, and rests on Human Testimony, on the Ability and Sincerity of the Relater,
pns11 vvb c-crq dt n1 vvz p-acp ord n1 p-acp dt n1, cc vvz p-acp j n1, p-acp dt n1 cc n1 pp-f dt n1,
(4) sermon (DIV1)
38
Image 3
103
or person supposed to be inspired, there needs some farther Evidence, some Sign or Signs, that are to be,
or person supposed to be inspired, there needs Some farther Evidence, Some Signen or Signs, that Are to be,
cc n1 vvd pc-acp vbi vvn, a-acp vvz d jc n1, d n1 cc n2, cst vbr pc-acp vbi,
(4) sermon (DIV1)
38
Image 3
104
as it were, the Credentials from Heaven; since all men are liars, Psal. 116.11. that is, may be deceived, or may deceive;
as it were, the Credentials from Heaven; since all men Are liars, Psalm 116.11. that is, may be deceived, or may deceive;
c-acp pn31 vbdr, dt n2-jn p-acp n1; c-acp d n2 vbr n2, np1 crd. cst vbz, vmb vbi vvn, cc vmb vvi;
(4) sermon (DIV1)
38
Image 3
105
may either be so weak as to be imposed upon by their own Imagination, or the Imposture and Practices of Evil Spirits;
may either be so weak as to be imposed upon by their own Imagination, or the Imposture and Practices of Evil Spirits;
vmb d vbi av j c-acp pc-acp vbi vvn p-acp p-acp po32 d n1, cc dt n1 cc n2 pp-f j-jn n2;
(4) sermon (DIV1)
38
Image 3
106
or be so wicked, as under the pretence of Revelation and Inspiration, to impose upon others.
or be so wicked, as under the pretence of Revelation and Inspiration, to impose upon Others.
cc vbb av j, c-acp p-acp dt n1 pp-f n1 cc n1, pc-acp vvi p-acp n2-jn.
(4) sermon (DIV1)
38
Image 3
107
In such a case, no man's Affirmation or Pretence is ordinarily to be heeded, further than as he is able to produce such Testimonies as are really as Divine as he would have his Revelation accounted to be.
In such a case, no Man's Affirmation or Pretence is ordinarily to be heeded, further than as he is able to produce such Testimonies as Are really as Divine as he would have his Revelation accounted to be.
p-acp d dt n1, dx ng1 n1 cc n1 vbz av-j pc-acp vbi vvn, av-jc cs c-acp pns31 vbz j pc-acp vvi d n2 c-acp vbr av-j p-acp j-jn c-acp pns31 vmd vhi po31 n1 vvd pc-acp vbi.
(4) sermon (DIV1)
38
Image 3
108
But when a person is himself the Recipient to whom the Revelation is imparted, there is no absolute need of a Sign or further Evidence to ascertain the Truth of it to him;
But when a person is himself the Recipient to whom the Revelation is imparted, there is no absolute need of a Signen or further Evidence to ascertain the Truth of it to him;
cc-acp c-crq dt n1 vbz px31 dt j-jn p-acp ro-crq dt n1 vbz vvn, pc-acp vbz dx j n1 pp-f dt n1 cc jc n1 pc-acp vvi dt n1 pp-f pn31 p-acp pno31;
(4) sermon (DIV1)
39
Image 3
109
when if God so pleases, the Revelation of it self might be made as clear as it could be made by the Sign.
when if God so Pleases, the Revelation of it self might be made as clear as it could be made by the Signen.
c-crq cs np1 av vvz, dt n1 pp-f pn31 n1 vmd vbi vvn p-acp j c-acp pn31 vmd vbi vvn p-acp dt n1.
(4) sermon (DIV1)
39
Image 3
110
What need is there of a sign to prove that it is Day, when by the Light of it we see every thing about us? Or to justify the Truth of a selfevident Proposition? These are things in their own nature that need no proof.
What need is there of a Signen to prove that it is Day, when by the Light of it we see every thing about us? Or to justify the Truth of a selfevident Proposition? These Are things in their own nature that need no proof.
q-crq n1 vbz a-acp pp-f dt n1 pc-acp vvi cst pn31 vbz n1, c-crq p-acp dt n1 pp-f pn31 pns12 vvi d n1 p-acp pno12? cc pc-acp vvi dt n1 pp-f dt j n1? d vbr n2 p-acp po32 d n1 cst vvb dx n1.
(4) sermon (DIV1)
39
Image 3
111
And when a Revelation has an Evidence of its own, as Truth has, it needs no other Light to discover it, no further Sign to prove it,
And when a Revelation has an Evidence of its own, as Truth has, it needs no other Light to discover it, no further Signen to prove it,
cc c-crq dt n1 vhz dt n1 pp-f po31 d, c-acp n1 vhz, pn31 vvz dx j-jn n1 pc-acp vvi pn31, av-dx av-jc vvb pc-acp vvi pn31,
(4) sermon (DIV1)
39
Image 3
112
for its own sake, and as to the Person to whom the Revelation is made. A Sign therefore makes no alteration in the Evidence;
for its own sake, and as to the Person to whom the Revelation is made. A Signen Therefore makes no alteration in the Evidence;
c-acp po31 d n1, cc c-acp p-acp dt n1 p-acp ro-crq dt n1 vbz vvn. dt n1 av vvz dx n1 p-acp dt n1;
(4) sermon (DIV1)
39
Image 3
113
for whether with a Sign, or without a Sign, the Revelation is to be believed; for else they that had a Revelation without a Sign, were not obliged to believe,
for whither with a Signen, or without a Signen, the Revelation is to be believed; for Else they that had a Revelation without a Signen, were not obliged to believe,
c-acp cs p-acp dt n1, cc p-acp dt n1, dt n1 vbz pc-acp vbi vvn; c-acp av pns32 cst vhd dt n1 p-acp dt n1, vbdr xx vvn pc-acp vvi,
(4) sermon (DIV1)
39
Image 3
114
and the Revelation without the Sign had in effect been no Revelation; since no one is obliged to believe, where there is no reason for it;
and the Revelation without the Signen had in Effect been no Revelation; since no one is obliged to believe, where there is no reason for it;
cc dt n1 p-acp dt n1 vhd p-acp n1 vbn dx n1; c-acp dx pi vbz vvn pc-acp vvi, c-crq pc-acp vbz dx n1 p-acp pn31;
(4) sermon (DIV1)
39
Image 3
115
and there is no reason for it, where there is no Evidence, or that Evidence not sufficient.
and there is no reason for it, where there is no Evidence, or that Evidence not sufficient.
cc pc-acp vbz dx n1 p-acp pn31, c-crq pc-acp vbz dx n1, cc d n1 xx j.
(4) sermon (DIV1)
39
Image 3
116
So that if it be asked, how a person shall himself be satisfied concerning the Certainty of a Revelation made to him, it will receive the same answer with that,
So that if it be asked, how a person shall himself be satisfied Concerning the Certainty of a Revelation made to him, it will receive the same answer with that,
av cst cs pn31 vbb vvn, c-crq dt n1 vmb px31 vbi vvn vvg dt n1 pp-f dt n1 vvd p-acp pno31, pn31 vmb vvi dt d n1 p-acp d,
(4) sermon (DIV1)
40
Image 3
117
How he shall be satisfied concerning the Truth of a Proposition, or a self-evident Proposition; for the further Proof of which God may work a Miracle, and give a Sign,
How he shall be satisfied Concerning the Truth of a Proposition, or a selfevident Proposition; for the further Proof of which God may work a Miracle, and give a Signen,
c-crq pns31 vmb vbi vvn vvg dt n1 pp-f dt n1, cc dt j n1; p-acp dt jc n1 pp-f r-crq np1 vmb vvi dt n1, cc vvi dt n1,
(4) sermon (DIV1)
40
Image 3
118
but the thing is the Proof of it self.
but the thing is the Proof of it self.
cc-acp dt n1 vbz dt n1 pp-f pn31 n1.
(4) sermon (DIV1)
40
Image 3
119
But however, suppose a person never so well satisfied in what he calls Revelation, and that in his own opinion he is as sure of it as of his own Being and Existence;
But however, suppose a person never so well satisfied in what he calls Revelation, and that in his own opinion he is as sure of it as of his own Being and Existence;
p-acp a-acp, vvb dt n1 av-x av av vvn p-acp r-crq pns31 vvz n1, cc cst p-acp po31 d n1 pns31 vbz a-acp j pp-f pn31 a-acp pp-f po31 d vbg cc n1;
(4) sermon (DIV1)
41
Image 3
120
yet what is this to others, that are concerned in that Revelation, if it be true,
yet what is this to Others, that Are concerned in that Revelation, if it be true,
av q-crq vbz d p-acp n2-jn, cst vbr vvn p-acp d n1, cs pn31 vbb j,
(4) sermon (DIV1)
41
Image 3
121
and as much bound to believe it, and be directed by it, as if they themselves had been in the place of that Inspired Person,
and as much bound to believe it, and be directed by it, as if they themselves had been in the place of that Inspired Person,
cc c-acp d n1 pc-acp vvi pn31, cc vbi vvn p-acp pn31, c-acp cs pns32 px32 vhb vbn p-acp dt n1 pp-f cst j-vvn n1,
(4) sermon (DIV1)
41
Image 3
122
and received it as he did, immediately from God? This brings us to the Second Case.
and received it as he did, immediately from God? This brings us to the Second Case.
cc vvd pn31 c-acp pns31 vdd, av-j p-acp np1? d vvz pno12 p-acp dt ord n1.
(4) sermon (DIV1)
41
Image 3
123
2. The Case of those that did not themselves receive that Revelation immediately from God, but from the Person or Persons Inspired:
2. The Case of those that did not themselves receive that Revelation immediately from God, but from the Person or Persons Inspired:
crd dt n1 pp-f d cst vdd xx px32 vvi cst n1 av-j p-acp np1, cc-acp p-acp dt n1 cc n2 j-vvn:
(4) sermon (DIV1)
43
Image 3
124
And then the Question is, How these are to judge of the Truth of that Revelation?
And then the Question is, How these Are to judge of the Truth of that Revelation?
cc av dt n1 vbz, c-crq d vbr p-acp n1 pp-f dt n1 pp-f d n1?
(4) sermon (DIV1)
43
Image 3
125
A Revelation to another, how evidently and convincingly soever it may be represented to him, is nothing to me,
A Revelation to Another, how evidently and convincingly soever it may be represented to him, is nothing to me,
dt n1 p-acp j-jn, c-crq av-j cc av-vvg av pn31 vmb vbi vvn p-acp pno31, vbz pix p-acp pno11,
(4) sermon (DIV1)
44
Image 3
126
unless I am fully assured that he has had such a Revelation: But that I cannot be assured of, unless it be by the like immediate Revelation,
unless I am Fully assured that he has had such a Revelation: But that I cannot be assured of, unless it be by the like immediate Revelation,
cs pns11 vbm av-j vvn cst pns31 vhz vhn d dt n1: cc-acp cst pns11 vmbx vbi vvn pp-f, cs pn31 vbb p-acp dt j j n1,
(4) sermon (DIV1)
44
Image 3
127
or by sufficient and uncontroulable Testimony.
or by sufficient and uncontrollable Testimony.
cc p-acp j cc j n1.
(4) sermon (DIV1)
44
Image 3
128
But it would be an unreasonable motion to demand that we be alike inspired, and have the same Revelation to confirm his Revelation;
But it would be an unreasonable motion to demand that we be alike inspired, and have the same Revelation to confirm his Revelation;
p-acp pn31 vmd vbi dt j n1 pc-acp vvi cst pns12 vbb av-j vvn, cc vhb dt d n1 pc-acp vvi po31 n1;
(4) sermon (DIV1)
44
Image 3
129
for that would be as if one that was born blind should obstinately refuse to believe there is a Sun in the Firmament,
for that would be as if one that was born blind should obstinately refuse to believe there is a Sun in the Firmament,
c-acp cst vmd vbi c-acp cs pi cst vbds vvn j vmd av-j vvi pc-acp vvi pc-acp vbz dt n1 p-acp dt n1,
(4) sermon (DIV1)
44
Image 3
130
or Day, or Sight, unless he has the same Visive Faculty with those that do affirm it.
or Day, or Sighed, unless he has the same Visive Faculty with those that do affirm it.
cc n1, cc n1, cs pns31 vhz dt d np1 n1 p-acp d cst vdb vvi pn31.
(4) sermon (DIV1)
44
Image 3
131
It might then as reasonably be required with Thomas, that we see the Print of the Nails,
It might then as reasonably be required with Thomas, that we see the Print of the Nails,
pn31 vmd av c-acp av-j vbi vvn p-acp np1, cst pns12 vvb dt n1 pp-f dt n2,
(4) sermon (DIV1)
44
Image 3
132
and put our hand into the Side, and have all actually brought home to our Senses,
and put our hand into the Side, and have all actually brought home to our Senses,
cc vvi po12 n1 p-acp dt n1, cc vhb d av-j vvn av-an p-acp po12 n2,
(4) sermon (DIV1)
44
Image 3
133
or else we will remain Infidels, and not believe.
or Else we will remain Infidels, and not believe.
cc av pns12 vmb vvi n2, cc xx vvi.
(4) sermon (DIV1)
44
Image 3
134
This would be to drive all Faith out of the world, and so it would be unpracticable.
This would be to drive all Faith out of the world, and so it would be unpracticable.
d vmd vbi pc-acp vvi d n1 av pp-f dt n1, cc av pn31 vmd vbi j.
(4) sermon (DIV1)
44
Image 3
135
We must then take the Case for granted, and that it is as reasonable for us to believe, where there are sufficient Motives of Credibility,
We must then take the Case for granted, and that it is as reasonable for us to believe, where there Are sufficient Motives of Credibility,
pns12 vmb av vvi dt n1 c-acp vvn, cc cst pn31 vbz a-acp j p-acp pno12 pc-acp vvi, c-crq pc-acp vbr j n2 pp-f n1,
(4) sermon (DIV1)
45
Image 3
136
as if we were alike actually inspired as they to whom the Revelation was immediately conveyed.
as if we were alike actually inspired as they to whom the Revelation was immediately conveyed.
c-acp cs pns12 vbdr av av-j vvn c-acp pns32 p-acp ro-crq dt n1 vbds av-j vvn.
(4) sermon (DIV1)
45
Image 3
137
And here let us place our selves in those circumstances, as if we were to judge of the Truth or Falshood of a Revelation;
And Here let us place our selves in those Circumstances, as if we were to judge of the Truth or Falsehood of a Revelation;
cc av vvb pno12 vvi po12 n2 p-acp d n2, c-acp cs pns12 vbdr pc-acp vvi pp-f dt n1 cc n1 pp-f dt n1;
(4) sermon (DIV1)
46
Image 3
138
and consider what we our selves would in reason desire for our own satisfaction, when the Persons to whom this Revelation is made, stand ready to give it.
and Consider what we our selves would in reason desire for our own satisfaction, when the Persons to whom this Revelation is made, stand ready to give it.
cc vvb r-crq pns12 po12 n2 vmd p-acp n1 n1 p-acp po12 d n1, c-crq dt n2 p-acp ro-crq d n1 vbz vvn, vvb j pc-acp vvi pn31.
(4) sermon (DIV1)
46
Image 3
139
And if I mistake not in judging for others by what I my self would desire, it may be resolved,
And if I mistake not in judging for Others by what I my self would desire, it may be resolved,
cc cs pns11 vvb xx p-acp vvg p-acp n2-jn p-acp r-crq pns11 po11 n1 vmd vvi, pn31 vmb vbi vvn,
(4) sermon (DIV1)
46
Image 3
140
1. Into the Veracity, Sincerity, and Credibility of the Persons pretending to Inspiration. 2. Into the Matter or Subject of Revelation.
1. Into the Veracity, Sincerity, and Credibility of the Persons pretending to Inspiration. 2. Into the Matter or Subject of Revelation.
crd p-acp dt n1, n1, cc n1 pp-f dt n2 vvg p-acp n1. crd p-acp dt n1 cc j-jn pp-f n1.
(4) sermon (DIV1)
47
Image 3
141
3. Into the Testimony produced for it. 1. The Credibility of the Person; by which we understand his Probity and Sincerity;
3. Into the Testimony produced for it. 1. The Credibility of the Person; by which we understand his Probity and Sincerity;
crd p-acp dt n1 vvn p-acp pn31. crd dt n1 pp-f dt n1; p-acp r-crq pns12 vvb po31 n1 cc n1;
(4) sermon (DIV1)
49
Image 3
142
his Capacity, Prudence, and Understanding, which render him worthy of Credit, and are meet and necessary Qualifications for a Divine Missionary.
his Capacity, Prudence, and Understanding, which render him worthy of Credit, and Are meet and necessary Qualifications for a Divine Missionary.
po31 n1, n1, cc n1, r-crq vvb pno31 j pp-f n1, cc vbr j cc j n2 p-acp dt j-jn np1.
(4) sermon (DIV1)
50
Image 3
143
The being a Prophet to others, (as those are to whom a Revelation is made,
The being a Prophet to Others, (as those Are to whom a Revelation is made,
np1 vbg dt n1 p-acp n2-jn, (c-acp d vbr p-acp ro-crq dt n1 vbz vvn,
(4) sermon (DIV1)
50
Image 3
144
and that are inspired by Almighty God) so as to teach and direct them in the stead,
and that Are inspired by Almighty God) so as to teach and Direct them in the stead,
cc d vbr vvn p-acp j-jn np1) av c-acp pc-acp vvi cc vvi pno32 p-acp dt n1,
(4) sermon (DIV1)
50
Image 3
145
as it were, of God, whose Mouth and Representatives they are unto the People, is an Office of great Dignity,
as it were, of God, whose Mouth and Representatives they Are unto the People, is an Office of great Dignity,
c-acp pn31 vbdr, pp-f np1, rg-crq n1 cc n2 pns32 vbr p-acp dt n1, vbz dt n1 pp-f j n1,
(4) sermon (DIV1)
50
Image 3
146
and requires somewhat of the Divine Image as well as Authority, to recommend them and their Message to others;
and requires somewhat of the Divine Image as well as authority, to recommend them and their Message to Others;
cc vvz av pp-f dt j-jn n1 c-acp av c-acp n1, pc-acp vvi pno32 cc po32 n1 p-acp n2-jn;
(4) sermon (DIV1)
50
Image 3
147
and therefore Prophets and Holy Men are in Scripture frequently put together, 2 Pet. 1.21. Matth. 13.17.
and Therefore prophets and Holy Men Are in Scripture frequently put together, 2 Pet. 1.21. Matthew 13.17.
cc av n2 cc j n2 vbr p-acp n1 av-j vvd av, crd np1 crd. np1 crd.
(4) sermon (DIV1)
50
Image 3
148
implying that none were fit to be employed in so sacred an Office, that were not Persons of known Probity, and approved Integrity.
implying that none were fit to be employed in so sacred an Office, that were not Persons of known Probity, and approved Integrity.
vvg cst pi vbdr j pc-acp vbi vvn p-acp av j dt n1, cst vbdr xx n2 pp-f j-vvn n1, cc j-vvn n1.
(4) sermon (DIV1)
50
Image 3
149
I grant in the ordinary Cases, as there were Prophets bred up in the Schools or Nurseries of Learning and Morality, there might be such Persons as were employed without a strict regard had to these qualifications,
I grant in the ordinary Cases, as there were prophets bred up in the Schools or Nurseries of Learning and Morality, there might be such Persons as were employed without a strict regard had to these qualifications,
pns11 vvb p-acp dt j n2, c-acp pc-acp vbdr n2 vvn a-acp p-acp dt n2 cc n2 pp-f n1 cc n1, pc-acp vmd vbi d n2 c-acp vbdr vvn p-acp dt j n1 vhd p-acp d n2,
(4) sermon (DIV1)
50
Image 3
150
as Messengers that carried an Errand by the order of their Superiour; as 2 Kings 9.1. I grant again, that God might and did sometimes upon some occasions, inspire such Persons as had none of these Qualifications to recommend them; as he did Balaam :
as Messengers that carried an Errand by the order of their Superior; as 2 Kings 9.1. I grant again, that God might and did sometime upon Some occasions, inspire such Persons as had none of these Qualifications to recommend them; as he did balaam:
c-acp n2 cst vvd dt n1 p-acp dt n1 pp-f po32 j-jn; c-acp crd n2 crd. pns11 vvb av, cst np1 vmd cc vdd av p-acp d n2, vvb d n2 c-acp vhd pix pp-f d n2 pc-acp vvi pno32; c-acp pns31 vdd np1:
(4) sermon (DIV1)
50
Image 3
151
But then this was no more than when God opened the Mouth of the Ass, to rebuke the Madness of that Prophet ;
But then this was no more than when God opened the Mouth of the Ass, to rebuke the Madness of that Prophet;
cc-acp av d vbds dx dc cs c-crq np1 vvd dt n1 pp-f dt n1, p-acp vvb dt n1 pp-f d n1;
(4) sermon (DIV1)
50
Image 3
152
and who was so over-ruled by the Divine Power, as against his will to bless those whom he came to curse;
and who was so overruled by the Divine Power, as against his will to bless those whom he Come to curse;
cc r-crq vbds av j p-acp dt j-jn n1, c-acp p-acp po31 n1 pc-acp vvi d r-crq pns31 vvd pc-acp vvi;
(4) sermon (DIV1)
50
Image 3
153
which was so much the more considerable, as it was the Testimony of an Enemy.
which was so much the more considerable, as it was the Testimony of an Enemy.
r-crq vbds av av-d dt av-dc j, c-acp pn31 vbds dt n1 pp-f dt n1.
(4) sermon (DIV1)
50
Image 3
154
But as Revelation is a Divine Communication, and a Mark of Divine Favour, so it doth suppose in the nature of it, that the Person so dignified is duly qualified for it;
But as Revelation is a Divine Communication, and a Mark of Divine Favour, so it does suppose in the nature of it, that the Person so dignified is duly qualified for it;
cc-acp p-acp n1 vbz dt j-jn n1, cc dt n1 pp-f j-jn n1, av pn31 vdz vvi p-acp dt n1 pp-f pn31, cst dt n1 av vvn vbz av-jn vvn p-acp pn31;
(4) sermon (DIV1)
51
Image 3
155
and which is so requisite in the opinion of mankind, that without it he would rather be accounted an Impostor,
and which is so requisite in the opinion of mankind, that without it he would rather be accounted an Impostor,
cc r-crq vbz av j p-acp dt n1 pp-f n1, cst p-acp pn31 pns31 vmd av-c vbi vvn dt n1,
(4) sermon (DIV1)
51
Image 3
156
than a Messenger from God, and ordinarily have no more Reverence paid to his Errand than to his Person.
than a Messenger from God, and ordinarily have no more reverence paid to his Errand than to his Person.
cs dt n1 p-acp np1, cc av-j vhb dx dc n1 vvn p-acp po31 n1 cs p-acp po31 n1.
(4) sermon (DIV1)
51
Image 3
157
And what has been thus said in general, as to the Morality and Virtue of Persons inspired, will hold in some degree as to their Prudence and Understanding, which is so necessary a Qualification, that the Divine Election of Persons for so peculiar a Sevice, doth in that way either find or make them fit.
And what has been thus said in general, as to the Morality and Virtue of Persons inspired, will hold in Some degree as to their Prudence and Understanding, which is so necessary a Qualification, that the Divine Election of Persons for so peculiar a Service, does in that Way either find or make them fit.
cc r-crq vhz vbn av vvn p-acp n1, c-acp p-acp dt n1 cc n1 pp-f n2 vvn, vmb vvi p-acp d n1 c-acp p-acp po32 n1 cc n1, r-crq vbz av j dt n1, cst dt j-jn n1 pp-f n2 c-acp av j dt n1, vdz p-acp d n1 av-d vvi cc vvi pno32 j.
(4) sermon (DIV1)
52
Image 3
158
It is no wonder that a late Author maintains Revelation to be uncertain, when he saith that the Prophets were not endued with a more perfect Understanding than others,
It is no wonder that a late Author maintains Revelation to be uncertain, when he Says that the prophets were not endued with a more perfect Understanding than Others,
pn31 vbz dx n1 cst dt j n1 vvz n1 pc-acp vbi j, c-crq pns31 vvz cst dt n2 vbdr xx vvn p-acp dt av-dc j n1 cs n2-jn,
(4) sermon (DIV1)
53
Image 3
159
but only with a more Vivid Power of Imagination; and that the Wisest of Men, such as Solomon, and Heman, &c. were not Prophets,
but only with a more Vivid Power of Imagination; and that the Wisest of Men, such as Solomon, and Heman, etc. were not prophets,
cc-acp av-j p-acp dt av-dc np1 n1 pp-f n1; cc cst dt js pp-f n2, d c-acp np1, cc np1, av vbdr xx n2,
(4) sermon (DIV1)
53
Image 3
160
but contrariwise Rusticks, and untaught Persons, and even despicable Women, such as Hagar.
but contrariwise Rustics, and untaught Persons, and even despicable Women, such as Hagar.
cc-acp av n2-jn, cc j n2, cc av j n2, d c-acp np1.
(4) sermon (DIV1)
53
Image 3
161
For if these and such as these were the only Persons employed in the Messages of Heaven to Mankind,
For if these and such as these were the only Persons employed in the Messages of Heaven to Mankind,
c-acp cs d cc d c-acp d vbdr dt j n2 vvn p-acp dt n2 pp-f n1 p-acp n1,
(4) sermon (DIV1)
54
Image 3
162
and whom all the Revelation center'd in, there would be no improbable grounds of suspicion that they were mis-led into such an Opinion, by the Fascination of a working Imagination,
and whom all the Revelation centered in, there would be no improbable grounds of suspicion that they were misled into such an Opinion, by the Fascination of a working Imagination,
cc r-crq d dt n1 vvd p-acp, pc-acp vmd vbi dx j n2 pp-f n1 cst pns32 vbdr vvn p-acp d dt n1, p-acp dt n1 pp-f dt j-vvg n1,
(4) sermon (DIV1)
54
Image 3
163
and so it would be Fancy, and not Revelation.
and so it would be Fancy, and not Revelation.
cc av pn31 vmd vbi n1, cc xx n1.
(4) sermon (DIV1)
54
Image 3
164
But what thinks he of Moses, a Person acquainted with all the Learning of the Egyptians, and richly accomplished with all Endowments requisite to compleat a Governor of a Numerous People,
But what thinks he of Moses, a Person acquainted with all the Learning of the egyptians, and richly accomplished with all Endowments requisite to complete a Governor of a Numerous People,
cc-acp q-crq vvz pns31 pp-f np1, dt n1 vvn p-acp d dt n1 pp-f dt njp2, cc av-j vvn p-acp d n2 j p-acp j dt n1 pp-f dt j n1,
(4) sermon (DIV1)
55
Image 3
165
and to consolidate them into a settled Constitution;
and to consolidate them into a settled Constitution;
cc pc-acp vvi pno32 p-acp dt j-vvn n1;
(4) sermon (DIV1)
55
Image 3
166
and therefore has the Preference given him to all the most Famous and Ancient Lawgivers, by Plato, Pythagoras, Diodorus Siculus, & c.
and Therefore has the Preference given him to all the most Famous and Ancient Lawgivers, by Plato, Pythagoras, Diodorus Siculus, & c.
cc av vhz dt n1 vvn pno31 p-acp d dt av-ds j cc j n2, p-acp np1, np1, np1 np1, cc sy.
(4) sermon (DIV1)
55
Image 3
167
? What thinks he of Joshua, that was bred up under the best Instructor, and that knew the Art of Government and Conduct in Peace and War? What of Samuel, that from his Youth,
? What thinks he of joshua, that was bred up under the best Instructor, and that knew the Art of Government and Conduct in Peace and War? What of Samuel, that from his Youth,
? q-crq vvz pns31 pp-f np1, cst vbds vvn a-acp p-acp dt js n1, cc cst vvd dt n1 pp-f n1 cc vvb p-acp n1 cc n1? q-crq pp-f np1, cst p-acp po31 n1,
(4) sermon (DIV1)
55
Image 3
168
and even Childhood indeed, commenced a Prophet, and was also the Judge of the whole Nation in unsettled and perilous times, Acts 3.24. 13.20.? What of David, justly called a Prophet, Acts 2.30. and whose Writings shew him to excel in all manner of Poetry and sublime Composures? What, lastly, of Solomon himself, to whom, it's said, the Lord appeared twice, 1 Kings 11.9. in a more eminent manner;
and even Childhood indeed, commenced a Prophet, and was also the Judge of the Whole nation in unsettled and perilous times, Acts 3.24. 13.20.? What of David, justly called a Prophet, Acts 2.30. and whose Writings show him to excel in all manner of Poetry and sublime Composures? What, lastly, of Solomon himself, to whom, it's said, the Lord appeared twice, 1 Kings 11.9. in a more eminent manner;
cc av n1 av, vvd dt n1, cc vbds av dt n1 pp-f dt j-jn n1 p-acp j cc j n2, n2 crd. crd.? q-crq pp-f np1, av-j vvd dt n1, n2 crd. cc rg-crq n2-vvg vvi pno31 pc-acp vvi p-acp d n1 pp-f n1 cc j n2? q-crq, ord, pp-f np1 px31, p-acp ro-crq, pn31|vbz vvn, dt n1 vvd av, crd n2 crd. p-acp dt av-dc j n1;
(4) sermon (DIV1)
55
Image 3
169
and at other times, 1 Kings 3.5. 6.12. 9.2. 11.11.
and At other times, 1 Kings 3.5. 6.12. 9.2. 11.11.
cc p-acp j-jn n2, crd n2 crd. crd. crd. crd.
(4) sermon (DIV1)
55
Image 3
170
? And if at other times God (who is not confin'd in his Choice or Operations to the Capacity of Instruments) was pleased to reveal himself to,
? And if At other times God (who is not confined in his Choice or Operations to the Capacity of Instruments) was pleased to reveal himself to,
? cc cs p-acp j-jn n2 np1 (r-crq vbz xx vvn p-acp po31 n1 cc np1 p-acp dt n1 pp-f n2) vbds vvn pc-acp vvi px31 p-acp,
(4) sermon (DIV1)
55
Image 3
171
and employ such Rusticks and Illiterate Persons as Amos, and afterward the Apostles, he gave them a mouth and wisdom, Luke 21.15.
and employ such Rustics and Illiterate Persons as Amos, and afterwards the Apostles, he gave them a Mouth and Wisdom, Lycia 21.15.
cc vvi d n2-jn cc j n2 p-acp np1, cc av dt n2, pns31 vvd pno32 dt n1 cc n1, av crd.
(4) sermon (DIV1)
55
Image 3
172
and endued them with such extraordinary Gifts of Elocution and Magnanimity, as made them fit to appear before Kings,
and endued them with such extraordinary Gifts of Elocution and Magnanimity, as made them fit to appear before Kings,
cc vvd pno32 p-acp d j n2 pp-f n1 cc n1, c-acp vvd pno32 j pc-acp vvi p-acp n2,
(4) sermon (DIV1)
55
Image 3
173
and to confront the Wisest of Philosophers, so as that of the Apostle was abundantly verified in them, 1 Cor. 1.25, &c. That the foolishness of God is wiser than men,
and to confront the Wisest of Philosophers, so as that of the Apostle was abundantly verified in them, 1 Cor. 1.25, etc. That the foolishness of God is Wiser than men,
cc pc-acp vvi dt js pp-f n2, av c-acp d pp-f dt n1 vbds av-j vvn p-acp pno32, crd np1 crd, av cst dt n1 pp-f np1 vbz jc cs n2,
(4) sermon (DIV1)
55
Image 3
174
and the weakness of God is stronger than men, &c. But it is not only requisite that the Persons to whom the Revelation is made,and the weakness of God is Stronger than men, etc. But it is not only requisite that the Persons to whom the Revelation is made,
cc dt n1 pp-f np1 vbz jc cs n2, av p-acp pn31 vbz xx av-j j cst dt n2 p-acp ro-crq dt n1 vbz vvn,
(4) sermon (DIV1)
55
Image 3
175
and that are employ'd in delivering that Revelation to others, be Wise and Cautious, such as are capable of discerning,
and that Are employed in delivering that Revelation to Others, be Wise and Cautious, such as Are capable of discerning,
cc d vbr vvd p-acp vvg d n1 p-acp n2-jn, vbb j cc j, d c-acp vbr j pp-f vvg,
(4) sermon (DIV1)
56
Image 3
176
and not apt to be imposed upon;
and not apt to be imposed upon;
cc xx j pc-acp vbi vvn p-acp;
(4) sermon (DIV1)
56
Image 3
177
but it is as requisite that they be Faithful and Sincere, and that will not impose upon others.
but it is as requisite that they be Faithful and Sincere, and that will not impose upon Others.
cc-acp pn31 vbz a-acp j cst pns32 vbb j cc j, cc cst vmb xx vvi p-acp n2-jn.
(4) sermon (DIV1)
56
Image 3
178
For otherwise the more knowing they are, the more able are they by plausible Insinuations and Pretences to deceive.
For otherwise the more knowing they Are, the more able Are they by plausible Insinuations and Pretences to deceive.
p-acp av dt av-dc vvg pns32 vbr, dt av-dc j vbr pns32 p-acp j n2 cc n2 pc-acp vvi.
(4) sermon (DIV1)
56
Image 3
179
And what greater Evidence of this can be desired, than when the Persons Inspired live by the best Rules,
And what greater Evidence of this can be desired, than when the Persons Inspired live by the best Rules,
cc q-crq jc n1 pp-f d vmb vbi vvn, cs c-crq dt n2 j-vvn n1 p-acp dt js n2,
(4) sermon (DIV1)
56
Image 3
180
as well as give them? What greater Evidence, than when for the sake of publishing, propagating,
as well as give them? What greater Evidence, than when for the sake of publishing, propagating,
c-acp av c-acp vvi pno32? q-crq jc n1, cs c-crq p-acp dt n1 pp-f vvg, j-vvg,
(4) sermon (DIV1)
56
Image 3
181
and confirming the Truth of what they teach, they deny themselves of all the Pleasures, Profits,
and confirming the Truth of what they teach, they deny themselves of all the Pleasures, Profits,
cc vvg dt n1 pp-f r-crq pns32 vvb, pns32 vvb px32 pp-f d dt n2, n2,
(4) sermon (DIV1)
56
Image 3
182
and Honours of this present life;
and Honours of this present life;
cc ng1 pp-f d j n1;
(4) sermon (DIV1)
56
Image 3
183
when though they knew before hand, that bonds and tribulation abide them, yet none of these things move them,
when though they knew before hand, that bonds and tribulation abide them, yet none of these things move them,
c-crq cs pns32 vvd p-acp n1, cst n2 cc n1 vvi pno32, av pix pp-f d n2 vvi pno32,
(4) sermon (DIV1)
56
Image 3
184
neither count they their lives dear unto them ;neither count they their lives dear unto them;
dx n1 pns32 po32 n2 j-jn p-acp pno32;
(4) sermon (DIV1)
56
Image 3
185
but with admirable Patience, Resolution, and Constancy, expose themselves to the utmost Severities, for the hope of such Reward as they propose for their own and the Encouragement of others? What greater Testimonies can be given of their Sincerity,
but with admirable Patience, Resolution, and Constancy, expose themselves to the utmost Severities, for the hope of such Reward as they propose for their own and the Encouragement of Others? What greater Testimonies can be given of their Sincerity,
cc-acp p-acp j n1, n1, cc n1, vvb px32 p-acp dt j n2, p-acp dt n1 pp-f d n1 c-acp pns32 vvb p-acp po32 d cc dt n1 pp-f n2-jn? q-crq jc n2 vmb vbi vvn pp-f po32 n1,
(4) sermon (DIV1)
56
Image 3
186
and if not of the Truth, yet of their own Belief of it? Who could with such Chearfulness invite the greatest Dangers,
and if not of the Truth, yet of their own Belief of it? Who could with such Cheerfulness invite the greatest Dangers,
cc cs xx pp-f dt n1, av pp-f po32 d n1 pp-f pn31? q-crq vmd p-acp d n1 vvi dt js n2,
(4) sermon (DIV1)
56
Image 3
187
and with such a brave Magnanimity despise all the Threatnings of the most Potent Adversaries,
and with such a brave Magnanimity despise all the Threatenings of the most Potent Adversaries,
cc p-acp d dt j n1 vvi d dt n2-vvg pp-f dt av-ds j n2,
(4) sermon (DIV1)
56
Image 3
188
and run the Gantelope, as it were, through the most formidable Persecutions, without the least Demur or Haesitation,
and run the Gantelope, as it were, through the most formidable Persecutions, without the least Demur or Hesitation,
cc vvi dt n1, c-acp pn31 vbdr, p-acp dt av-ds j n2, p-acp dt ds n1 cc n1,
(4) sermon (DIV1)
56
Image 3
189
if they themselves were not abundantly and fully convinced of the Truth, Excellency, and Necessity of that Doctrine they were thus commission'd to teach? If these are not sincere, there is no Sincerity in the world.
if they themselves were not abundantly and Fully convinced of the Truth, Excellency, and Necessity of that Doctrine they were thus commissioned to teach? If these Are not sincere, there is no Sincerity in the world.
cs pns32 px32 vbdr xx av-j cc av-j vvd pp-f dt n1, n1, cc n1 pp-f d n1 pns32 vbdr av vvn pc-acp vvi? cs d vbr xx j, pc-acp vbz dx n1 p-acp dt n1.
(4) sermon (DIV1)
56
Image 3
190
So that as far as the Credibility of the Persons is a Proof of a Revelation;
So that as Far as the Credibility of the Persons is a Proof of a Revelation;
av cst c-acp av-j c-acp dt n1 pp-f dt n2 vbz dt n1 pp-f dt n1;
(4) sermon (DIV1)
57
Image 3
191
and so far as the Wisdom, Probity, and Sincerity of Persons, are a Proof of their Credibility;
and so Far as the Wisdom, Probity, and Sincerity of Persons, Are a Proof of their Credibility;
cc av av-j c-acp dt n1, n1, cc n1 pp-f n2, vbr dt n1 pp-f po32 n1;
(4) sermon (DIV1)
57
Image 3
192
we have an Evidence to rest upon, and a Character to try the Truth of a Revelation by.
we have an Evidence to rest upon, and a Character to try the Truth of a Revelation by.
pns12 vhb dt n1 pc-acp vvi p-acp, cc dt n1 pc-acp vvi dt n1 pp-f dt n1 p-acp.
(4) sermon (DIV1)
57
Image 3
193
The 2 d. Proof in this Case, desirable and necessary toward a Satisfaction, is the Subject-matter of it;
The 2 d. Proof in this Case, desirable and necessary towards a Satisfaction, is the Subject-matter of it;
dt crd zz. n1 p-acp d n1, j cc j p-acp dt n1, vbz dt n1 pp-f pn31;
(4) sermon (DIV1)
58
Image 3
194
I mean that which runs as it were a Vein through the whole Body of Revelation.
I mean that which runs as it were a Vein through the Whole Body of Revelation.
pns11 vvb cst r-crq vvz p-acp pn31 vbdr dt n1 p-acp dt j-jn n1 pp-f n1.
(4) sermon (DIV1)
58
Image 3
195
There are some Revelations which concern particular Persons or Families, as that of the Angel to Hagar, concerning Ishmael and his Posterity, which neither made her a Prophet,
There Are Some Revelations which concern particular Persons or Families, as that of the Angel to Hagar, Concerning Ishmael and his Posterity, which neither made her a Prophet,
pc-acp vbr d n2 r-crq vvb j n2 cc n2, c-acp d pp-f dt n1 p-acp np1, vvg np1 cc po31 n1, r-crq av-dx vvd pno31 dt n1,
(4) sermon (DIV1)
58
Image 3
196
nor were strictly of Concernment to the rest of the world.
nor were strictly of Concernment to the rest of the world.
ccx vbdr av-j pp-f n1 p-acp dt n1 pp-f dt n1.
(4) sermon (DIV1)
58
Image 3
197
But when we enquire after the Matter of Revelation, it is principally the main Subject of it, such as the Law of Moses in the Old Testament,
But when we inquire After the Matter of Revelation, it is principally the main Subject of it, such as the Law of Moses in the Old Testament,
p-acp c-crq pns12 vvi p-acp dt n1 pp-f n1, pn31 vbz av-j dt j j-jn pp-f pn31, d c-acp dt n1 pp-f np1 p-acp dt j n1,
(4) sermon (DIV1)
58
Image 3
198
and the Gospel in the New. And here it may be reasonably expected, that the Revelation should be worthy of God,
and the Gospel in the New. And Here it may be reasonably expected, that the Revelation should be worthy of God,
cc dt n1 p-acp dt np1 cc av pn31 vmb vbi av-j vvn, cst dt n1 vmd vbi j pp-f np1,
(4) sermon (DIV1)
58
Image 3
199
as it is a Revelation from him;
as it is a Revelation from him;
c-acp pn31 vbz dt n1 p-acp pno31;
(4) sermon (DIV1)
59
Image 3
200
and what should be for the Advantage, Satisfaction, and Happiness of Mankind, as it is a Revelation to them.
and what should be for the Advantage, Satisfaction, and Happiness of Mankind, as it is a Revelation to them.
cc q-crq vmd vbi p-acp dt n1, n1, cc n1 pp-f n1, c-acp pn31 vbz dt n1 p-acp pno32.
(4) sermon (DIV1)
59
Image 3
201
It is to be worthy of God, and what would become him to speak, dictate, and do, if he were himself to speak, dictate, and act.
It is to be worthy of God, and what would become him to speak, dictate, and do, if he were himself to speak, dictate, and act.
pn31 vbz pc-acp vbi j pp-f np1, cc q-crq vmd vvi pno31 pc-acp vvi, vvb, cc vdb, cs pns31 vbdr px31 pc-acp vvi, vvi, cc n1.
(4) sermon (DIV1)
60
Image 3
202
In all Relations and Descriptions there is a certain Decorum to be observed, with respect to the Nature, Condition,
In all Relations and Descriptions there is a certain Decorum to be observed, with respect to the Nature, Condition,
p-acp d n2 cc n2 pc-acp vbz dt j n1 pc-acp vbi vvn, p-acp n1 p-acp dt n1, n1,
(4) sermon (DIV1)
60
Image 3
203
and Circumstances of the Things related and described, which makes up what is called Symetry and Proportion.
and circumstances of the Things related and described, which makes up what is called Symmetry and Proportion.
cc n2 pp-f dt n2 vvn cc vvn, r-crq vvz a-acp q-crq vbz vvn n1 cc n1.
(4) sermon (DIV1)
60
Image 3
204
But above all a due regard is to be had hereunto, in the Ideas and Notions we entertain,
But above all a due regard is to be had hereunto, in the Ideas and Notions we entertain,
p-acp p-acp d dt j-jn n1 vbz pc-acp vbi vhd av, p-acp dt n2 cc n2 pns12 vvb,
(4) sermon (DIV1)
60
Image 3
205
or the Representations we make of God, that they may be agreeable to the Dignity and Perfections of his Nature.
or the Representations we make of God, that they may be agreeable to the Dignity and Perfections of his Nature.
cc dt n2 pns12 vvb pp-f np1, cst pns32 vmb vbi j p-acp dt n1 cc n2 pp-f po31 n1.
(4) sermon (DIV1)
60
Image 3
206
And if in all our Conceptions of the Divine Being such a scrupulous Care is to be taken, that we judge not amiss of his Nature, Will, and Operations;
And if in all our Conceptions of the Divine Being such a scrupulous Care is to be taken, that we judge not amiss of his Nature, Will, and Operations;
cc cs p-acp d po12 n2 pp-f dt j-jn vbg d dt j n1 vbz pc-acp vbi vvn, cst pns12 vvb xx av pp-f po31 n1, n1, cc n2;
(4) sermon (DIV1)
60
Image 3
207
we cannot but suppose that in the Revelation of himself to Mankind, he who best and only knows himself, will give such a Representation of those,
we cannot but suppose that in the Revelation of himself to Mankind, he who best and only knows himself, will give such a Representation of those,
pns12 vmbx p-acp vvi cst p-acp dt n1 pp-f px31 p-acp n1, pns31 r-crq av-j cc av-j vvz px31, vmb vvi d dt n1 pp-f d,
(4) sermon (DIV1)
60
Image 3
208
as is suitable to his Majesty and Authority;
as is suitable to his Majesty and authority;
c-acp vbz j p-acp po31 n1 cc n1;
(4) sermon (DIV1)
60
Image 3
209
and may ingenerate in the minds of men such an Awe, Reverence, and Regard, as is due from Finite, Created,
and may ingenerate in the minds of men such an Awe, reverence, and Regard, as is due from Finite, Created,
cc vmb j p-acp dt n2 pp-f n2 d dt n1, n1, cc vvb, c-acp vbz j-jn p-acp j, vvn,
(4) sermon (DIV1)
60
Image 3
210
and Imperfect Beings, to him that is Infinite, Uncreated, and in all Points absolutely Perfect. There we may well expect to find the most lively Characters of the Divine Perfections,
and Imperfect Beings, to him that is Infinite, Uncreated, and in all Points absolutely Perfect. There we may well expect to find the most lively Characters of the Divine Perfections,
cc j n2, p-acp pno31 cst vbz j, j, cc p-acp d n2 av-j j. a-acp pns12 vmb av vvi pc-acp vvi dt av-ds j n2 pp-f dt j-jn n2,
(4) sermon (DIV1)
60
Image 3
211
as far as we are capable of conceiving;
as Far as we Are capable of conceiving;
c-acp av-j c-acp pns12 vbr j pp-f vvg;
(4) sermon (DIV1)
60
Image 3
212
where Justice and Power are set forth in all their Authority, and yet so temper'd with his Mercy and Kindness,
where justice and Power Are Set forth in all their authority, and yet so tempered with his Mercy and Kindness,
c-crq n1 cc n1 vbr vvn av p-acp d po32 n1, cc av av vvd p-acp po31 n1 cc n1,
(4) sermon (DIV1)
60
Image 3
213
as shall as well raise and quicken the Hopes, attract the Love, and establish the Comfort of Good Men,
as shall as well raise and quicken the Hope's, attract the Love, and establish the Comfort of Good Men,
c-acp vmb c-acp av vvi cc vvi dt ng1, vvi dt n1, cc vvi dt n1 pp-f j n2,
(4) sermon (DIV1)
60
Image 3
214
as administer matter of just Terror to the Wicked.
as administer matter of just Terror to the Wicked.
c-acp vvb n1 pp-f j n1 p-acp dt j.
(4) sermon (DIV1)
60
Image 3
215
There we may suppose the Mysteries of the Divine Counsels unlocked, and the Beauties and Harmony of the Divine Providence illustrated and described,
There we may suppose the Mysteres of the Divine Counsels unlocked, and the Beauty's and Harmony of the Divine Providence illustrated and described,
a-acp pns12 vmb vvi dt n2 pp-f dt j-jn n2 vvn, cc dt n2 cc n1 pp-f dt j-jn n1 vvn cc vvn,
(4) sermon (DIV1)
60
Image 3
216
as far as God's Government of the World, and the condition of Mankind in it will permit.
as Far as God's Government of the World, and the condition of Mankind in it will permit.
c-acp av-j c-acp npg1 n1 pp-f dt n1, cc dt n1 pp-f n1 p-acp pn31 vmb vvi.
(4) sermon (DIV1)
60
Image 3
217
There we may expect to find the best Principles, Rules, and Precepts, to inform and direct us in what we are to know and do;
There we may expect to find the best Principles, Rules, and Precepts, to inform and Direct us in what we Are to know and do;
a-acp pns12 vmb vvi pc-acp vvi dt js n2, n2, cc n2, pc-acp vvi cc vvi pno12 p-acp r-crq pns12 vbr pc-acp vvi cc vdb;
(4) sermon (DIV1)
60
Image 3
218
the best Arguments and Motives for our Encouragement, and the best Means for the purifying and the perfecting of our Natures,
the best Arguments and Motives for our Encouragement, and the best Means for the purifying and the perfecting of our Nature's,
dt js n2 cc n2 p-acp po12 n1, cc dt js n2 p-acp dt n-vvg cc dt j-vvg pp-f po12 n2,
(4) sermon (DIV1)
60
Image 3
219
and the making us as happy as we are capable;
and the making us as happy as we Are capable;
cc dt vvg pno12 p-acp j c-acp pns12 vbr j;
(4) sermon (DIV1)
60
Image 3
220
and which shall as much exceed what we find in the Moralists, as Revelation is above Nature,
and which shall as much exceed what we find in the Moralists, as Revelation is above Nature,
cc r-crq vmb p-acp av-d vvi r-crq pns12 vvb p-acp dt n2, c-acp n1 vbz p-acp n1,
(4) sermon (DIV1)
60
Image 3
221
and the Dictates of Almighty God are beyond the Prescripts of Human Wisdom.
and the Dictates of Almighty God Are beyond the Prescripts of Human Wisdom.
cc dt vvz pp-f j-jn np1 vbr p-acp dt n2 pp-f j n1.
(4) sermon (DIV1)
60
Image 3
222
Such, in fine, as will lead us to God, make us like to him, and fit us for the enjoyment of him.
Such, in fine, as will led us to God, make us like to him, and fit us for the enjoyment of him.
d, p-acp j, c-acp vmb vvi pno12 p-acp np1, vvb pno12 av-j p-acp pno31, cc vvb pno12 p-acp dt n1 pp-f pno31.
(4) sermon (DIV1)
60
Image 3
223
So that as much as Virtue makes for the Good, Perfection, and Happiness of Men,
So that as much as Virtue makes for the Good, Perfection, and Happiness of Men,
av cst p-acp d c-acp n1 vvz p-acp dt j, n1, cc n1 pp-f n2,
(4) sermon (DIV1)
60
Image 3
224
so much should Revelation make for the Practice of Virtue by its Principles and Rules, its Precepts and its Arguments.
so much should Revelation make for the Practice of Virtue by its Principles and Rules, its Precepts and its Arguments.
av d vmd n1 vvi p-acp dt n1 pp-f n1 p-acp po31 n2 cc n2, po31 n2 cc po31 n2.
(4) sermon (DIV1)
60
Image 3
225
Lastly, There we may expect to be satisfied about the chief Subjects of Human Enquiry, of what Mankind would not only desire,
Lastly, There we may expect to be satisfied about the chief Subject's of Human Enquiry, of what Mankind would not only desire,
ord, a-acp pns12 vmb vvi pc-acp vbi vvn p-acp dt n-jn n2-jn pp-f j n1, pp-f r-crq n1 vmd xx av-j vvi,
(4) sermon (DIV1)
61
Image 3
226
but what is best and most necessary for them to know.
but what is best and most necessary for them to know.
cc-acp q-crq vbz js cc av-ds j p-acp pno32 pc-acp vvi.
(4) sermon (DIV1)
61
Image 3
227
And what is there more material, and of greater Importance, than to be satisfied about the Origine of all things,
And what is there more material, and of greater Importance, than to be satisfied about the Origine of all things,
cc q-crq vbz a-acp av-dc j-jn, cc pp-f jc n1, cs pc-acp vbi vvn p-acp dt fw-la pp-f d n2,
(4) sermon (DIV1)
61
Image 3
228
and how they came at first to be? What more desirable, than since God is infinitely good,
and how they Come At First to be? What more desirable, than since God is infinitely good,
cc c-crq pns32 vvd p-acp ord pc-acp vbi? q-crq dc j, cs p-acp np1 vbz av-j j,
(4) sermon (DIV1)
61
Image 3
229
and consequently could produce nothing that is in it self evil, than to know how the Nature of Mankind came to be corrupted;
and consequently could produce nothing that is in it self evil, than to know how the Nature of Mankind Come to be corrupted;
cc av-j vmd vvi pix cst vbz p-acp pn31 n1 j-jn, cs pc-acp vvi c-crq dt n1 pp-f n1 vvd pc-acp vbi vvn;
(4) sermon (DIV1)
61
Image 3
230
and that where there is such a clear sense of the difference between good and evil, such Convictions following that Sense, such Memento's,
and that where there is such a clear sense of the difference between good and evil, such Convictions following that Sense, such Memento's,
cc cst c-crq pc-acp vbz d dt j n1 pp-f dt n1 p-acp j cc j-jn, d n2 vvg d n1, d npg1,
(4) sermon (DIV1)
61
Image 3
231
and such Presignifications, such Reflections upon it, that there should be such a Potent Sway, Bent and Propension to Evil, that with all their Care it can never be prevented, or totally exterminated?
and such Presignifications, such Reflections upon it, that there should be such a Potent Sway, Bent and Propension to Evil, that with all their Care it can never be prevented, or totally exterminated?
cc d n2, d n2 p-acp pn31, cst a-acp vmd vbi d dt j n1, vvn cc n1 p-acp j-jn, cst p-acp d po32 n1 pn31 vmb av-x vbi vvn, cc av-j vvn?
(4) sermon (DIV1)
61
Image 3
232
What more desirable, than to know what Nature and Reason of it self is insufficient for [ when we can get no further than a Video meliora proboque, &c. in the Apostle's Language, The good that I would, I do not;
What more desirable, than to know what Nature and Reason of it self is insufficient for [ when we can get no further than a Video Meliora proboque, etc. in the Apostle's Language, The good that I would, I do not;
r-crq n1 j, cs pc-acp vvi r-crq n1 cc n1 pp-f pn31 n1 vbz j p-acp [ c-crq pns12 vmb vvi av-dx av-jc cs dt fw-la fw-la fw-la, av p-acp dt ng1 n1, dt j cst pns11 vmd, pns11 vdb xx;
(4) sermon (DIV1)
62
Image 3
233
but the evil which I would not, that I do ] may be otherwise effected; that these Inclinations may be subdued, and Nature brought to a Regular State?but the evil which I would not, that I do ] may be otherwise effected; that these Inclinations may be subdued, and Nature brought to a Regular State?
cc-acp dt n-jn r-crq pns11 vmd xx, cst pns11 vdb ] vmb vbi av vvn; cst d n2 vmb vbi vvn, cc n1 vvn p-acp dt j n1?
(4) sermon (DIV1)
62
Image 3
234
What more desirable, than to know how after all, God may be appeased, Forgiveness may be obtained,
What more desirable, than to know how After all, God may be appeased, Forgiveness may be obtained,
q-crq av-dc j, cs pc-acp vvi c-crq p-acp d, np1 vmb vbi vvn, n1 vmb vbi vvn,
(4) sermon (DIV1)
63
Image 3
235
and that heavy load upon Human Nature, arising from the Guilt of a Man's Mind, may be removed?
and that heavy load upon Human Nature, arising from the Gilded of a Man's Mind, may be removed?
cc cst j n1 p-acp j n1, vvg p-acp dt j-vvn pp-f dt ng1 n1, vmb vbi vvn?
(4) sermon (DIV1)
63
Image 3
236
Lastly, What more desirable, than to know the Certainty and Condition of a Future State, and how we may attain to the Happiness of it?
Lastly, What more desirable, than to know the Certainty and Condition of a Future State, and how we may attain to the Happiness of it?
ord, q-crq dc j, cs pc-acp vvi dt n1 cc n1 pp-f dt j-jn n1, cc c-crq pns12 vmb vvi p-acp dt n1 pp-f pn31?
(4) sermon (DIV1)
64
Image 3
237
These and the like, used to be the Prime Questions which all, and especially the most thoughtful and considerate part of Mankind sought,
These and the like, used to be the Prime Questions which all, and especially the most thoughtful and considerate part of Mankind sought,
d cc dt j, vvd pc-acp vbi dt j-jn n2 r-crq d, cc av-j dt av-ds j cc j n1 pp-f n1 vvd,
(4) sermon (DIV1)
65
Image 3
238
but in vain, for Satisfaction in.
but in vain, for Satisfaction in.
cc-acp p-acp j, p-acp n1 p-acp.
(4) sermon (DIV1)
65
Image 3
239
And therefore since Revelation is to make up the Defects of Natural Light, and is as well for the satisfaction of Mankind,
And Therefore since Revelation is to make up the Defects of Natural Light, and is as well for the satisfaction of Mankind,
cc av c-acp n1 vbz pc-acp vvi a-acp dt n2 pp-f j n1, cc vbz a-acp av c-acp dt n1 pp-f n1,
(4) sermon (DIV1)
65
Image 3
240
as to be worthy of God, we may reasonably expect that these should be the chief Subject of such Revelation.
as to be worthy of God, we may reasonably expect that these should be the chief Subject of such Revelation.
c-acp pc-acp vbi j pp-f np1, pns12 vmb av-j vvi cst d vmd vbi dt j-jn n-jn pp-f d n1.
(4) sermon (DIV1)
65
Image 3
241
And a Revelation without this, that should leave Mankind in the same Circumstances of Ignorance and Dissatisfaction as they were in before such Revelation, is no more to be esteemed,
And a Revelation without this, that should leave Mankind in the same circumstances of Ignorance and Dissatisfaction as they were in before such Revelation, is no more to be esteemed,
cc dt n1 p-acp d, cst vmd vvi n1 p-acp dt d n2 pp-f n1 cc n1 c-acp pns32 vbdr p-acp p-acp d n1, vbz dx dc pc-acp vbi vvn,
(4) sermon (DIV1)
66
Image 3
242
than that Course of Physick, which after all Pretences to Infallibility, leaves a Person as much under the Power of his Disease,
than that Course of Physic, which After all Pretences to Infallibility, leaves a Person as much under the Power of his Disease,
cs d n1 pp-f n1, r-crq p-acp d n2 p-acp n1, vvz dt n1 c-acp d p-acp dt n1 pp-f po31 n1,
(4) sermon (DIV1)
66
Image 3
243
as before he followed those Prescriptions: It is no Revelation, and can have no Pretence to such a Venerable Title.
as before he followed those Prescriptions: It is no Revelation, and can have no Pretence to such a Venerable Title.
c-acp c-acp pns31 vvd d n2: pn31 vbz dx n1, cc vmb vhi dx n1 p-acp d dt j n1.
(4) sermon (DIV1)
66
Image 3
244
But when the Subject is Great, Noble, and Sublime, thus worthy of God, and thus beneficial to Mankind:
But when the Subject is Great, Noble, and Sublime, thus worthy of God, and thus beneficial to Mankind:
cc-acp c-crq dt j-jn vbz j, j, cc j, av j pp-f np1, cc av j p-acp n1:
(4) sermon (DIV1)
67
Image 3
245
When there is an exact Concord between the Principles of Nature and Reason, and that all falls in with the true and just Notion we have of things.
When there is an exact Concord between the Principles of Nature and Reason, and that all falls in with the true and just Notion we have of things.
c-crq pc-acp vbz dt j n1 p-acp dt n2 pp-f n1 cc n1, cc cst d vvz p-acp p-acp dt j cc j n1 pns12 vhb pp-f n2.
(4) sermon (DIV1)
67
Image 3
246
When there is an Harmony through the whole, we have good reason to say, This, if any, is the Revelation.
When there is an Harmony through the Whole, we have good reason to say, This, if any, is the Revelation.
c-crq a-acp vbz dt n1 p-acp dt j-jn, pns12 vhb j n1 pc-acp vvi, d, cs d, vbz dt n1.
(4) sermon (DIV1)
67
Image 3
247
And as far as these Characters belong to Revelation, so much reason have we to believe the Matter of Scripture to be such;
And as Far as these Characters belong to Revelation, so much reason have we to believe the Matter of Scripture to be such;
cc c-acp av-j c-acp d n2 vvb p-acp n1, av d n1 vhb pns12 pc-acp vvi dt n1 pp-f n1 pc-acp vbi d;
(4) sermon (DIV1)
68
Image 3
248
as I shall afterwards shew, when I come to examine the Revelation of Scripture by these Characters.
as I shall afterwards show, when I come to examine the Revelation of Scripture by these Characters.
c-acp pns11 vmb av vvi, c-crq pns11 vvb pc-acp vvi dt n1 pp-f n1 p-acp d n2.
(4) sermon (DIV1)
68
Image 3
249
3. It would be very desirable toward the Confirmation of a Revelation, and for the Satisfaction of those that are required to believe it, that there be an Evidence and Testimony as Extraordinary,
3. It would be very desirable towards the Confirmation of a Revelation, and for the Satisfaction of those that Are required to believe it, that there be an Evidence and Testimony as Extraordinary,
crd pn31 vmd vbi av j p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f d cst vbr vvn pc-acp vvi pn31, cst pc-acp vbi dt n1 cc n1 c-acp j,
(4) sermon (DIV1)
69
Image 3
250
as the Matter Revealed is, and the Authority it rests upon; such as the one is, such in reason ought the other to be: And that is Divine Attestation.
as the Matter Revealed is, and the authority it rests upon; such as the one is, such in reason ought the other to be: And that is Divine Attestation.
c-acp dt n1 vvn vbz, cc dt n1 pn31 vvz p-acp; d c-acp dt pi vbz, d p-acp n1 vmd dt n-jn pc-acp vbi: cc cst vbz j-jn n1.
(4) sermon (DIV1)
69
Image 3
251
A Divine Attestation I account that to be, which exceeds the Power, and is out of the Road of Nature;
A Divine Attestation I account that to be, which exceeds the Power, and is out of the Road of Nature;
dt j-jn n1 pns11 vvb cst pc-acp vbi, r-crq vvz dt n1, cc vbz av pp-f dt n1 pp-f n1;
(4) sermon (DIV1)
69
Image 3
252
for nothing less can change the Course, and alter the Law of Nature, but that which is above Nature, and gave Law to it;
for nothing less can change the Course, and altar the Law of Nature, but that which is above Nature, and gave Law to it;
c-acp pix av-dc vmb vvi dt n1, cc vvi dt n1 pp-f n1, cc-acp cst r-crq vbz p-acp n1, cc vvd n1 p-acp pn31;
(4) sermon (DIV1)
69
Image 3
253
and it must be somewhat above Nature, that can be a sufficient Witness to what is Supernatural.
and it must be somewhat above Nature, that can be a sufficient Witness to what is Supernatural.
cc pn31 vmb vbi av p-acp n1, cst vmb vbi dt j n1 p-acp r-crq vbz j.
(4) sermon (DIV1)
69
Image 3
254
And this may justly be required to justify the Truth of a Revelation, and to distinguish it from Enthusiasm and Imposture.
And this may justly be required to justify the Truth of a Revelation, and to distinguish it from Enthusiasm and Imposture.
cc d vmb av-j vbi vvn pc-acp vvi dt n1 pp-f dt n1, cc pc-acp vvi pn31 p-acp n1 cc n1.
(4) sermon (DIV1)
69
Image 3
255
For when the Case is such as Moses puts it, Exod. 4.1, &c. They will not believe me, nor hearken to my voice;
For when the Case is such as Moses puts it, Exod 4.1, etc. They will not believe me, nor harken to my voice;
p-acp c-crq dt n1 vbz d p-acp np1 vvz pn31, np1 crd, av pns32 vmb xx vvi pno11, ccx vvi p-acp po11 n1;
(4) sermon (DIV1)
69
Image 3
256
for they will say, the Lord hath not appeared unto thee ;for they will say, the Lord hath not appeared unto thee;
c-acp pns32 vmb vvi, dt n1 vhz xx vvn p-acp pno21;
(4) sermon (DIV1)
69
Image 3
257
there needs somewhat beyond a bare Affirmation, to support the Credit of the Revelation, and the Authority of him that pretends to it.
there needs somewhat beyond a bore Affirmation, to support the Credit of the Revelation, and the authority of him that pretends to it.
a-acp av av p-acp dt j n1, pc-acp vvi dt n1 pp-f dt n1, cc dt n1 pp-f pno31 cst vvz p-acp pn31.
(4) sermon (DIV1)
69
Image 3
258
And accordingly, he was endued with a Power of working Miracles, That, saith the Text, they may believe that the God of their fathers, Abraham, Isaac,
And accordingly, he was endued with a Power of working Miracles, That, Says the Text, they may believe that the God of their Father's, Abraham, Isaac,
cc av-vvg, pns31 vbds vvn p-acp dt n1 pp-f j-vvg n2, cst, vvz dt n1, pns32 vmb vvi d dt n1 pp-f po32 n2, np1, np1,
(4) sermon (DIV1)
69
Image 3
259
and Jacob, hath appeared to thee. and Jacob, hath appeared to thee.
cc np1, vhz vvn p-acp pno21.
(4) sermon (DIV1)
69
Image 3
260
A sort of Evidence (as that implies) that is very necessary, and what may reasonably be demanded;
A sort of Evidence (as that Implies) that is very necessary, and what may reasonably be demanded;
dt n1 pp-f n1 (c-acp d vvz) cst vbz av j, cc q-crq vmb av-j vbi vvn;
(4) sermon (DIV1)
69
Image 3
261
and which is a Proof of the highest nature, and what as all ordinarily can judge of, being a matter of Sense,
and which is a Proof of the highest nature, and what as all ordinarily can judge of, being a matter of Sense,
cc r-crq vbz dt n1 pp-f dt js n1, cc r-crq p-acp d av-j vmb vvi pp-f, vbg dt n1 pp-f n1,
(4) sermon (DIV1)
69
Image 3
262
so where it is true, what we are to be concluded by.
so where it is true, what we Are to be concluded by.
av c-crq pn31 vbz j, r-crq pns12 vbr pc-acp vbi vvn p-acp.
(4) sermon (DIV1)
69
Image 3
263
The first thing then required and to be considered, is the Reality of the thing, That there is such an Alteration in the Course and State of Nature, which our own Senses will inform us in.
The First thing then required and to be considered, is the Reality of the thing, That there is such an Alteration in the Course and State of Nature, which our own Senses will inform us in.
dt ord n1 av vvn cc pc-acp vbi vvn, vbz dt n1 pp-f dt n1, cst pc-acp vbz d dt n1 p-acp dt n1 cc n1 pp-f n1, r-crq po12 d n2 vmb vvi pno12 p-acp.
(4) sermon (DIV1)
70
Image 3
264
The next thing is, That this Alteration cannot proceed from any Natural or Created Cause; (for that would be to set Nature above it self.) The last thing is, That this Alteration in Nature is brought about for such an end,
The next thing is, That this Alteration cannot proceed from any Natural or Created Cause; (for that would be to Set Nature above it self.) The last thing is, That this Alteration in Nature is brought about for such an end,
dt ord n1 vbz, cst d n1 vmbx vvi p-acp d j cc vvn n1; (c-acp d vmd vbi pc-acp vvi n1 p-acp pn31 n1.) dt ord n1 vbz, cst d n1 p-acp n1 vbz vvn a-acp p-acp d dt n1,
(4) sermon (DIV1)
70
Image 3
265
and is solely for the sake of that Revelation, and to give Testimony to it.
and is solely for the sake of that Revelation, and to give Testimony to it.
cc vbz av-j p-acp dt n1 pp-f d n1, cc pc-acp vvi n1 p-acp pn31.
(4) sermon (DIV1)
70
Image 3
266
Where this is, there is the Finger of God, and an Infallible Proof of the Truth and Certainty of what it is to witness to.
Where this is, there is the Finger of God, and an Infallible Proof of the Truth and Certainty of what it is to witness to.
q-crq d vbz, pc-acp vbz dt n1 pp-f np1, cc dt j n1 pp-f dt n1 cc n1 pp-f r-crq pn31 vbz pc-acp vvi p-acp.
(4) sermon (DIV1)
71
Image 3
267
Now let us lay all this together, and see what it amounts to; viz. The Capacity, Ability, and Integrity of the Persons to whom this Revelation is made;
Now let us lay all this together, and see what it amounts to; viz. The Capacity, Ability, and Integrity of the Persons to whom this Revelation is made;
av vvb pno12 vvi d d av, cc vvb r-crq pn31 vvz p-acp; n1 dt n1, n1, cc n1 pp-f dt n2 p-acp ro-crq d n1 vbz vvn;
(4) sermon (DIV1)
72
Image 3
268
the Unanimity and Consent of Persons remote and distant in Time and Place; the Usefulness and Reasonableness, the Excellency, Sublimity, and Perfection of the Doctrine they taught;
the Unanimity and Consent of Persons remote and distant in Time and Place; the Usefulness and Reasonableness, the Excellency, Sublimity, and Perfection of the Doctrine they taught;
dt n1 cc vvb pp-f n2 j cc j p-acp n1 cc n1; dt np1 cc n1, dt n1, n1, cc n1 pp-f dt n1 pns32 vvd;
(4) sermon (DIV1)
72
Image 3
269
the Testimony given to them by such Operations and Productions as exceed the Power of Created Causes,
the Testimony given to them by such Operations and Productions as exceed the Power of Created Causes,
dt n1 vvn p-acp pno32 p-acp d n2 cc n2 p-acp vvi dt n1 pp-f vvn n2,
(4) sermon (DIV1)
72
Image 3
270
and are wholly from the Supreme.
and Are wholly from the Supreme.
cc vbr av-jn p-acp dt j.
(4) sermon (DIV1)
72
Image 3
271
Where these are concurring, and with one mouth, as it were, giving in their Evidence, we may say it is the Voice of God,
Where these Are concurring, and with one Mouth, as it were, giving in their Evidence, we may say it is the Voice of God,
c-crq d vbr vvg, cc p-acp crd n1, c-acp pn31 vbdr, vvg p-acp po32 n1, pns12 vmb vvi pn31 vbz dt n1 pp-f np1,
(4) sermon (DIV1)
72
Image 3
272
and that it is his Revelation which carries upon it the conspicuous Stamp of his Authority.
and that it is his Revelation which carries upon it the conspicuous Stamp of his authority.
cc cst pn31 vbz po31 n1 r-crq vvz p-acp pn31 dt j n1 pp-f po31 n1.
(4) sermon (DIV1)
72
Image 3
273
For God cannot be supposed to bear witness to a Falshood, and to set up that as a Light to direct men in their Enquiry, which is no other than an Ignis Fatuus, and tends to their unavoidable Amusement and Deception.
For God cannot be supposed to bear witness to a Falsehood, and to Set up that as a Light to Direct men in their Enquiry, which is no other than an Ignis Fatuus, and tends to their unavoidable Amusement and Deception.
p-acp np1 vmbx vbi vvn pc-acp vvi n1 p-acp dt n1, cc pc-acp vvi a-acp d c-acp dt n1 pc-acp vvi n2 p-acp po32 n1, r-crq vbz dx n-jn cs dt fw-la fw-la, cc vvz p-acp po32 j n1 cc n1.
(4) sermon (DIV1)
72
Image 3
274
But supposing those that were Cotemporaries with Inspired Persons, had all these concurring Evidences for their satisfaction,
But supposing those that were Cotemporaries with Inspired Persons, had all these concurring Evidences for their satisfaction,
p-acp vvg d cst vbdr n2-jn p-acp j-vvn n2, vhd d d vvg n2 p-acp po32 n1,
(4) sermon (DIV1)
73
Image 3
275
yet what is this to those that live in Times distant and remote from them, and have it only by Tradition of Persons uninspired;
yet what is this to those that live in Times distant and remote from them, and have it only by Tradition of Persons uninspired;
av q-crq vbz d p-acp d cst vvb p-acp n2 j cc j p-acp pno32, cc vhb pn31 av-j p-acp n1 pp-f n2 j;
(4) sermon (DIV1)
73
Image 3
276
or as contained in certain Books said to be wrote by Persons inspired? This brings me to the last Point, which is,
or as contained in certain Books said to be wrote by Persons inspired? This brings me to the last Point, which is,
cc c-acp vvn p-acp j n2 vvd pc-acp vbi vvd p-acp n2 vvn? d vvz pno11 p-acp dt ord n1, r-crq vbz,
(4) sermon (DIV1)
73
Image 3
277
3. The Case of those that live in After-Ages, when Inspiration is not pretended to,
3. The Case of those that live in Afterages, when Inspiration is not pretended to,
crd dt n1 pp-f d cst vvb p-acp n2, c-crq n1 vbz xx vvn p-acp,
(4) sermon (DIV1)
75
Image 3
278
and Miracles have ceased, and so want those Advantages for their Satisfaction, which they that were coetaneous with Inspired Persons, might receive;
and Miracles have ceased, and so want those Advantages for their Satisfaction, which they that were coetaneous with Inspired Persons, might receive;
cc n2 vhb vvn, cc av vvb d n2 p-acp po32 n1, r-crq pns32 cst vbdr j p-acp j-vvn n2, vmd vvi;
(4) sermon (DIV1)
75
Image 3
279
and yet being obliged alike to believe as the other, must be supposed to have sufficient Authority and Proof for what they are to believe.
and yet being obliged alike to believe as the other, must be supposed to have sufficient authority and Proof for what they Are to believe.
cc av vbg vvn av pc-acp vvi p-acp dt n-jn, vmb vbi vvn pc-acp vhi j n1 cc n1 p-acp r-crq pns32 vbr pc-acp vvi.
(4) sermon (DIV1)
75
Image 3
280
And then the Question is, What is that Evidence which will be sufficient for them to ground their Belief upon?
And then the Question is, What is that Evidence which will be sufficient for them to ground their Belief upon?
cc av dt n1 vbz, q-crq vbz d n1 r-crq vmb vbi j p-acp pno32 pc-acp vvi po32 n1 p-acp?
(4) sermon (DIV1)
75
Image 3
281
I answer 1. That if such have all the Evidence that can be in their Circumstances, they have what is sufficient,
I answer 1. That if such have all the Evidence that can be in their circumstances, they have what is sufficient,
pns11 vvb crd cst cs d vhb d dt n1 cst vmb vbi p-acp po32 n2, pns32 vhb r-crq vbz j,
(4) sermon (DIV1)
76
Image 3
282
and what is to be presumed necessary. The Evidence is sufficient, if it proves there were Persons so Inspired;
and what is to be presumed necessary. The Evidence is sufficient, if it Proves there were Persons so Inspired;
cc r-crq vbz pc-acp vbi vvn j. dt n1 vbz j, cs pn31 vvz a-acp vbdr n2 av j-vvn;
(4) sermon (DIV1)
76
Image 3
283
that in confirmation of it they wrought Miracles;
that in confirmation of it they wrought Miracles;
d p-acp n1 pp-f pn31 pns32 vvd n2;
(4) sermon (DIV1)
76
Image 3
284
and that those Persons wrote certain Books which contain the Records of those Revelations and Miracles;
and that those Persons wrote certain Books which contain the Records of those Revelations and Miracles;
cc cst d n2 vvd j n2 r-crq vvb dt n2 pp-f d n2 cc n2;
(4) sermon (DIV1)
76
Image 3
285
and which Books are the same that now go under their Name.
and which Books Are the same that now go under their Name.
cc r-crq n2 vbr dt d cst av vvb p-acp po32 n1.
(4) sermon (DIV1)
76
Image 3
286
And if they have all the Evidence for this that in their Circumstances can be reasonably demanded, they have that which is sufficient.
And if they have all the Evidence for this that in their circumstances can be reasonably demanded, they have that which is sufficient.
cc cs pns32 vhb d dt n1 p-acp d cst p-acp po32 n2 vmb vbi av-j vvn, pns32 vhb d r-crq vbz j.
(4) sermon (DIV1)
77
Image 3
287
And what Evidence can be given of Matters transacted 1600 Years ago, but Testimony, and what is usually called Moral Evidence? A way of Proof that is as certain as that we our selves were born,
And what Evidence can be given of Matters transacted 1600 years ago, but Testimony, and what is usually called Moral Evidence? A Way of Proof that is as certain as that we our selves were born,
cc q-crq n1 vmb vbi vvn pp-f n2 vvn crd n2 av, cc-acp n1, cc r-crq vbz av-j vvn j n1? dt n1 pp-f n1 cst vbz a-acp j c-acp cst pns12 po12 n2 vbdr vvn,
(4) sermon (DIV1)
77
Image 3
288
and born of such Parents, at such a time; and that there is any such thing as Faith and Trust in Mankind.
and born of such Parents, At such a time; and that there is any such thing as Faith and Trust in Mankind.
cc vvn pp-f d n2, p-acp d dt n1; cc cst pc-acp vbz d d n1 p-acp n1 cc n1 p-acp n1.
(4) sermon (DIV1)
77
Image 3
289
2. Tho these of After-Ages want the Evidence those Cotemporaries of Inspired Persons had; yet they have some Advantages above them.
2. Tho these of Afterages want the Evidence those Cotemporaries of Inspired Persons had; yet they have Some Advantages above them.
crd np1 d pp-f n2 vvb dt n1 d n2-jn pp-f j-vvn n2 vhd; av pns32 vhb d n2 p-acp pno32.
(4) sermon (DIV1)
78
Image 3
290
For they have not only the concurrent Evidence of all before them, and the Reasons of their Judgment that have been downwards from those times, the most considerable part of Mankind for Wisdom and impartial Consideration;
For they have not only the concurrent Evidence of all before them, and the Reasons of their Judgement that have been downwards from those times, the most considerable part of Mankind for Wisdom and impartial Consideration;
p-acp pns32 vhb xx av-j dt j n1 pp-f d p-acp pno32, cc dt n2 pp-f po32 n1 cst vhb vbn av-j p-acp d n2, dt av-ds j n1 pp-f n1 p-acp n1 cc j n1;
(4) sermon (DIV1)
78
Image 3
291
but having lived to see the whole Scheme of Revelation compleated, and at once plac'd in their view,
but having lived to see the Whole Scheme of Revelation completed, and At once placed in their view,
cc-acp vhg vvn pc-acp vvi dt j-jn n1 pp-f n1 vvd, cc p-acp a-acp vvn p-acp po32 n1,
(4) sermon (DIV1)
78
Image 3
292
1. They can by that means compare one part with the other, and see how all agrees,
1. They can by that means compare one part with the other, and see how all agrees,
crd pns32 vmb p-acp d n2 vvb crd n1 p-acp dt n-jn, cc vvb c-crq d vvz,
(4) sermon (DIV1)
79
Image 3
293
and makes up one entire and coherent Body.
and makes up one entire and coherent Body.
cc vvz a-acp crd j cc j n1.
(4) sermon (DIV1)
79
Image 3
294
2. They can compare the Events already pass'd, with the Predictions, and see how all came on,
2. They can compare the Events already passed, with the Predictions, and see how all Come on,
crd pns32 vmb vvi dt n2 av vvn, p-acp dt n2, cc vvb c-crq d vvd a-acp,
(4) sermon (DIV1)
80
Image 3
295
and in their season are fulfilled, and how the former is still confirmed by the latter.
and in their season Are fulfilled, and how the former is still confirmed by the latter.
cc p-acp po32 n1 vbr vvn, cc c-crq dt j vbz av vvn p-acp dt d.
(4) sermon (DIV1)
80
Image 3
296
In all which there appears an admirable Contrivance of the Divine Prescience, in describing those things so long before-hand,
In all which there appears an admirable Contrivance of the Divine Prescience, in describing those things so long beforehand,
p-acp d r-crq a-acp vvz dt j n1 pp-f dt j-jn n1, p-acp vvg d n2 av av-j av,
(4) sermon (DIV1)
80
Image 3
297
and of the Divine Wisdom and Power in carrying on the Prophetick Line through all the Stages of Second Causes,
and of the Divine Wisdom and Power in carrying on the Prophetic Line through all the Stages of Second Causes,
cc pp-f dt j-jn n1 cc n1 p-acp vvg p-acp dt j n1 p-acp d dt n2 pp-f vvb n2,
(4) sermon (DIV1)
80
Image 3
298
and an Infinite Variety of Events, to the last Moment of its Accomplishment; and to all which a watchful Providence of the Almighty must constantly attend.
and an Infinite Variety of Events, to the last Moment of its Accomplishment; and to all which a watchful Providence of the Almighty must constantly attend.
cc dt j n1 pp-f n2, p-acp dt ord n1 pp-f po31 n1; cc p-acp d r-crq dt j n1 pp-f dt j-jn vmb av-j vvi.
(4) sermon (DIV1)
80
Image 3
299
3. They have seen the Wonderful Success of the Gospel in Verification of Prophecy;
3. They have seen the Wondered Success of the Gospel in Verification of Prophecy;
crd pns32 vhb vvn dt j n1 pp-f dt n1 p-acp n1 pp-f n1;
(4) sermon (DIV1)
81
Image 3
300
and notwithstanding all the Opposition made to it by the Power and Interest of the World, back'd with the Venom, Spite, and Malice of inveterate Enemies.
and notwithstanding all the Opposition made to it by the Power and Interest of the World, backed with the Venom, Spite, and Malice of inveterate Enemies.
cc p-acp d dt n1 vvd p-acp pn31 p-acp dt n1 cc n1 pp-f dt n1, vvn p-acp dt n1, n1, cc n1 pp-f j n2.
(4) sermon (DIV1)
81
Image 3
301
4. They have seen the Wonderful Preservation of it through all the various Scenes of Prosperity and Adversity;
4. They have seen the Wondered Preservation of it through all the various Scenes of Prosperity and Adversity;
crd pns32 vhb vvn dt j n1 pp-f pn31 p-acp d dt j n2 pp-f n1 cc n1;
(4) sermon (DIV1)
82
Image 3
302
and how miraculously it has been restored out of the lowest Abyss, when seemingly, and as to all outward appearance, beyond Recovery.
and how miraculously it has been restored out of the lowest Abyss, when seemingly, and as to all outward appearance, beyond Recovery.
cc c-crq av-j pn31 vhz vbn vvn av pp-f dt js n1, c-crq av-vvg, cc c-acp p-acp d j n1, p-acp n1.
(4) sermon (DIV1)
82
Image 3
303
So that we see how in every Case there are ways chalked out for our Satisfaction in this Argument of a Divine Revelation;
So that we see how in every Case there Are ways chalked out for our Satisfaction in this Argument of a Divine Revelation;
av cst pns12 vvb c-crq p-acp d n1 pc-acp vbr n2 vvn av p-acp po12 n1 p-acp d n1 pp-f dt j-jn n1;
(4) sermon (DIV1)
83
Image 3
304
the Case of Latter Ages not excepted.
the Case of Latter Ages not excepted.
dt n1 pp-f d n2 xx vvn.
(4) sermon (DIV1)
83
Image 3
305
And therefore, That Unbelief is now as inexcusable after the Times of Revelation, as in those times.
And Therefore, That Unbelief is now as inexcusable After the Times of Revelation, as in those times.
cc av, cst n1 vbz av p-acp j c-acp dt n2 pp-f n1, c-acp p-acp d n2.
(4) sermon (DIV1)
84
Image 3
306
We are apt to think, and sometimes to plead, That if we had lived in the Apostolical Age,
We Are apt to think, and sometime to plead, That if we had lived in the Apostolical Age,
pns12 vbr j pc-acp vvi, cc av pc-acp vvi, cst cs pns12 vhd vvn p-acp dt j n1,
(4) sermon (DIV1)
84
Image 3
307
when the Revelation was attended with the irrefragable Testimony of many Glorious Miracles, we should then have been inexcusable,
when the Revelation was attended with the irrefragable Testimony of many Glorious Miracles, we should then have been inexcusable,
c-crq dt n1 vbds vvn p-acp dt j n1 pp-f d j n2, pns12 vmd av vhi vbn j,
(4) sermon (DIV1)
84
Image 3
308
if we had remained incredulous amidst those Instances of the Divine Power, or impenitent under the Force of such convincing Arguments;
if we had remained incredulous amid those Instances of the Divine Power, or impenitent under the Force of such convincing Arguments;
cs pns12 vhd vvn j p-acp d n2 pp-f dt j-jn n1, cc j p-acp dt n1 pp-f d j-vvg n2;
(4) sermon (DIV1)
84
Image 3
309
and that the want of these may justly be pleaded for our Excuse. But this is much like those Jews, Matth. 23.30. that said, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets ;
and that the want of these may justly be pleaded for our Excuse. But this is much like those jews, Matthew 23.30. that said, If we had been in the days of our Father's, we would not have been partakers with them in the blood of the Prophets;
cc cst dt n1 pp-f d vmb av-j vbi vvn p-acp po12 n1. p-acp d vbz av-d av-j d np2, np1 crd. cst vvd, cs pns12 vhd vbn p-acp dt n2 pp-f po12 n2, pns12 vmd xx vhi vbn n2 p-acp pno32 p-acp dt n1 pp-f dt n2;
(4) sermon (DIV1)
84
Image 3
310
when yet they were acted by the same Spirit.
when yet they were acted by the same Spirit.
c-crq av pns32 vbdr vvn p-acp dt d n1.
(4) sermon (DIV1)
84
Image 3
311
And I may say, Those that believe not now under all the Motives of Credibility, would not have believed, any more than the Jews did, that were Eye and Ear-Witnesses of our Saviour's Miracles and Doctrine,
And I may say, Those that believe not now under all the Motives of Credibility, would not have believed, any more than the jews did, that were Eye and Ear-witnesses of our Saviour's Miracles and Doctrine,
cc pns11 vmb vvi, d cst vvb xx av p-acp d dt n2 pp-f n1, vmd xx vhi vvn, d dc cs dt np2 vdd, cst vbdr n1 cc n2 pp-f po12 ng1 n2 cc n1,
(4) sermon (DIV1)
84
Image 3
312
and yet remained to the last Incredulous. Such are incurable;
and yet remained to the last Incredulous. Such Are incurable;
cc av vvd p-acp dt ord j. d vbr j;
(4) sermon (DIV1)
84
Image 3
313
for if they hear not Moses and the Prophets, the Testimonies yet remaining, neither would they be persuaded,
for if they hear not Moses and the prophets, the Testimonies yet remaining, neither would they be persuaded,
c-acp cs pns32 vvb xx np1 cc dt n2, dt n2 av vvg, dx vmd pns32 vbi vvn,
(4) sermon (DIV1)
84
Image 3
314
tho Christ and the Apostles rose from the dead, and the whole Process of that Testimony given by them, was afresh represented to them.
though christ and the Apostles rose from the dead, and the Whole Process of that Testimony given by them, was afresh represented to them.
cs np1 cc dt n2 vvd p-acp dt j, cc dt j-jn n1 pp-f d n1 vvn p-acp pno32, vbds av vvn p-acp pno32.
(4) sermon (DIV1)
84
Image 3
315
The Best Man is the best Judge; and the better he is, the more capable he is of Judging;
The Best Man is the best Judge; and the better he is, the more capable he is of Judging;
dt js n1 vbz dt js n1; cc dt av-jc pns31 vbz, dt av-dc j pns31 vbz pp-f vvg;
(4) sermon (DIV1)
84
Image 3
316
according to that memorable Saying of our Saviour, John 7.17.
according to that memorable Saying of our Saviour, John 7.17.
vvg p-acp d j vvg pp-f po12 n1, np1 crd.
(4) sermon (DIV1)
84
Image 3
317
If any man will do the will of God, he shall know of the doctrine whether it be of God, If any man will do the will of God, he shall know of the Doctrine whither it be of God,
cs d n1 vmb vdi dt n1 pp-f np1, pns31 vmb vvi pp-f dt n1 cs pn31 vbb pp-f np1,
(4) sermon (DIV1)
84
Image 3
318
or whether I speak of my self. or whither I speak of my self.
cc cs pns11 vvb pp-f po11 n1.
(4) sermon (DIV1)
84
Image 3
319
Wherefore (to conclude with that of the Apostle, James 1.21.) lay apart all filthiness and superfluity of naughtiness, Wherefore (to conclude with that of the Apostle, James 1.21.) lay apart all filthiness and superfluity of naughtiness,
c-crq (pc-acp vvi p-acp d pp-f dt n1, np1 crd.) vvd av d n1 cc n1 pp-f n1,
(4) sermon (DIV1)
85
Image 3
320
and receive with meekness [ and humility ] the ingrafted word, which is able to save your souls.
and receive with meekness [ and humility ] the ingrafted word, which is able to save your Souls.
cc vvi p-acp n1 [ cc n1 ] dt j-vvn n1, r-crq vbz j pc-acp vvi po22 n2.
(4) sermon (DIV1)
85
Image 3
321
But be ye doers of the word, and not hearers only, deceiving your own selves. FINIS.But be you doers of the word, and not hearers only, deceiving your own selves. FINIS.
cc-acp vbb pn22 n2 pp-f dt n1, cc xx n2 av-j, vvg po22 d n2. fw-la.
(4) sermon (DIV1)
85
Image 3
