The words (if you minde their reference to what goes before) are an enforcement of a reason brought by the Apostle for deterring Christians from vncharitable grudging and impatient stomaking one against another vpon mutuall illations of wrongs and iniuries.
The words (if you mind their Referente to what Goes before) Are an enforcement of a reason brought by the Apostle for deterring Christians from uncharitable grudging and impatient stomaching one against Another upon mutual illations of wrongs and injuries.
Where on, to strike deeper impression, for more aduised notice of what hee said, he forewarness them of the Iudge (that both can and will condemne them) now not so far off,
Where on, to strike Deeper impression, for more advised notice of what he said, he forewarness them of the Judge (that both can and will condemn them) now not so Far off,
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as if thus the Apostle, Sensibus hoc imis (res non est parva) repone, Tis a matter not a little worthy your deepest notice, thinke on't, take notice of it. Behold.
as if thus the Apostle, Sensibus hoc imis (Rest non est parva) repone, This a matter not a little worthy your Deepest notice, think oned, take notice of it. Behold.
whereby so vnapt become wee to looke about vs in things conducing to our euerlasting welfare, that no lesse then some ratling alarme must bee first struck vp, ere wee'll open our eares to heare,
whereby so unapt become we to look about us in things conducing to our everlasting welfare, that no less then Some rattling alarm must be First struck up, ere We'll open our ears to hear,
About which parts ere I lanch forth into the streame of my intendment, giue mee leaue to vse this double method, NONLATINALPHABET, Resolution, Composition.
About which parts ere I launch forth into the stream of my intendment, give me leave to use this double method,, Resolution, Composition.
No temporall or earthly Iudge liable to like frailties that are other men, and meriting ofttimes Gods NONLATINALPHABET, his reuenging eye as well as others:
No temporal or earthly Judge liable to like frailties that Are other men, and meriting ofttimes God's, his revenging eye as well as Others:
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NONLATINALPHABET, one both God and man, Christ; blessed for euer. Who though while on earth a seruant, NONLATINALPHABET a worme and no man, most vile, contemptible,
, one both God and man, christ; blessed for ever. Who though while on earth a servant, a worm and no man, most vile, contemptible,
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now exalted aboue euery name that's named, is by the authority of God his father ministerially (in respect of manhood namely) deputed the visible and generall Iudge at last of the whole world,
now exalted above every name that's nam, is by the Authority of God his father ministerially (in respect of manhood namely) deputed the visible and general Judge At last of the Whole world,
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NONLATINALPHABET, one irrespectlesse of persons, that will iudge impartially according to each our workes: whom no bribes shall corrupt, nor greatnesse brow ▪ beat;
, one irrespectlesse of Persons, that will judge impartially according to each our works: whom no Bribes shall corrupt, nor greatness brow ▪ beatrice;
This done, an eternall doome and sentence shall he passe of glorification vpon his elect and faithfull, Venite benedicti, Come ye blessed, &c. of condemnation vpon impenitent reprobates, Ite maledicti, Go ye cursed, &c. You haue seene the Iudge.
This done, an Eternal doom and sentence shall he pass of glorification upon his elect and faithful, Venite Blessing, Come you blessed, etc. of condemnation upon impenitent Reprobates, Item Maledicti, Go you cursed, etc. You have seen the Judge.
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our Sauiour checks such curious scrutiny, when Acts 1. 7. NONLATINALPHABET, 'tis not for you (saith he) to know the times and seasons which the father hath put in his owne hand;
our Saviour Checks such curious scrutiny, when Acts 1. 7., it's not for you (Says he) to know the times and seasons which the father hath put in his own hand;
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My ayme is, minding no deeper wading then along the shoare of Scripture, to stay my discourse only vpon the indefinite and indeterminate neerenesse of this Iudge his comming, and thus sense it.
My aim is, minding no Deeper wading then along the shore of Scripture, to stay my discourse only upon the indefinite and indeterminate nearness of this Judge his coming, and thus sense it.
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Can we thinke that hee (whose approach speeds daily onwards) can after sixteene hundred yeeres standing before the doore, bee by this time farre off from stepping in? or that he (who promised concerning this his second comming, B hold I come quickly;
Can we think that he (whose approach speeds daily onward) can After sixteene hundred Years standing before the door, be by this time Far off from stepping in? or that he (who promised Concerning this his second coming, B hold I come quickly;
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if Saint Iohn in his time said truth, 'twas NONLATINALPHABET NONLATINALPHABET, the last time; Saint Peter in his time, NONLATINALPHABET, the end of all things is at hand;
if Saint John in his time said truth, 'twas, the last time; Saint Peter in his time,, the end of all things is At hand;
Saint Paul in his time, NONLATINALPHABET, the Lord is nigh, NONLATINALPHABET, yet but a little while, and hee that shall come, will come, and will not tarry;
Saint Paul in his time,, the Lord is High,, yet but a little while, and he that shall come, will come, and will not tarry;
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then surely after so long flux of time since that, must it now bee much more true, that the comming of Christ the great Iudge of the world is not farre off, but very neere at hand.
then surely After so long flux of time since that, must it now be much more true, that the coming of christ the great Judge of the world is not Far off, but very near At hand.
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Ile not borrow any helping hand from Rabbi Eliahs dreame in the Iewish Talmud, of the worlds lasting but six thousand yeeres, whereof NONLATINALPHABET &c. 2000 empty without Law written, 2000 vnder the Law, 2000 vnder the Messiah, (of which last 2000 are 1630 already gone) and for the many iniquities of men (saith hee) some of that time shall not bee expired.
I'll not borrow any helping hand from Rabbi Elijah's dream in the Jewish Talmud, of the world's lasting but six thousand Years, whereof etc. 2000 empty without Law written, 2000 under the Law, 2000 under the Messiah, (of which last 2000 Are 1630 already gone) and for the many iniquities of men (Says he) Some of that time shall not be expired.
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Neither will I presse you with Lactantius or Saint Ieromes coniectures, who because, saith Peter, a thousand yeeres with the Lord are as one day, haue therefore thought, that as the world was six dayes creating, and then followed the Sabbath;
Neither will I press you with Lactantius or Saint Ieromes Conjectures, who Because, Says Peter, a thousand Years with the Lord Are as one day, have Therefore Thought, that as the world was six days creating, and then followed the Sabbath;
so answerably that the world should continue for six thousand yeeres, (as guest the Rabbi before) and then should succeed the eternall Sabbath, but adding thus;
so answerably that the world should continue for six thousand Years, (as guest the Rabbi before) and then should succeed the Eternal Sabbath, but adding thus;
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Neither will I make vse of Cusanus fancy, who dreaming that the distance of time betweene Christs incarnation and the worlds dissolution should answere the interstice between the Creation and the Deluge, hath conceited, that as the world from its creation lasted 1656 yeeres, and then was wholly drowned;
Neither will I make use of Cusanus fancy, who dreaming that the distance of time between Christ incarnation and the world's dissolution should answer the interstice between the Creation and the Deluge, hath conceited, that as the world from its creation lasted 1656 Years, and then was wholly drowned;
or specially from the daily decay of the world, who obseruing not only in generall most things sublunary to decline from their former vertue, strength, and power;
or specially from the daily decay of the world, who observing not only in general most things sublunary to decline from their former virtue, strength, and power;
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but the very Sunne it selfe (say they) to want much of its influentiall vigour, that once it had, whose distance from the center of the earth is 9976 leagues shorter now (say they) then in Ptolomees dayes) would hence haue more then probably portended the imminent end of all things.
but the very Sun it self (say they) to want much of its influential vigour, that once it had, whose distance from the centre of the earth is 9976 leagues shorter now (say they) then in Ptolomees days) would hence have more then probably portended the imminent end of all things.
These and the like NONLATINALPHABET, or empty speculations, for farther euidencing my propounded Doctrine, I dare not meddle with, contenting my self with S. Austins modesty, that profess't ingeniously;
These and the like, or empty speculations, for farther evidencing my propounded Doctrine, I Dare not meddle with, contenting my self with S. Austins modesty, that professed ingeniously;
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for proofe whereof, leauing the by-wayes of mens fancies, the safest road for me to trauell in will be such Topique mediums as plaine Scripture lends me.
for proof whereof, leaving the byways of men's fancies, the Safest road for me to travel in will be such Topic mediums as plain Scripture lends me.
like some ill-minded Tenant (it seemes) whom if you should see to make hauock and spoile of euery thing vpon his Tenement, fell the trees, rack out the ground, hew the hedges, teare downe the gates, rifle the house, would you not be ready to think, sure this mans lease is almost expired, that he playes such reaks:
like Some ill-minded Tenant (it seems) whom if you should see to make havoc and spoil of every thing upon his Tenement, fell the trees, rack out the ground, hew the hedges, tear down the gates, rifle the house, would you not be ready to think, sure this men lease is almost expired, that he plays such reaks:
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I might adde secondly that which most moderne Scholiasts that I haue met with but one on the Reuelation do ioyntly iump in, that fiue of the seauen Trumpets namely, mentioned Reu. 8. and 9. haue already sounded,
I might add secondly that which most modern Scholiasts that I have met with but one on the Revelation do jointly jump in, that fiue of the seauen Trumpets namely, mentioned Reu. 8. and 9. have already sounded,
and that we of these times are fallen into the dayes of the voyce of the sixt Trumpet, the seuenth and last being thought will bee the Archangels Trumpet that shall sound to iudgement:
and that we of these times Are fallen into the days of the voice of the sixt Trumpet, the Seventh and last being Thought will be the Archangels Trumpet that shall found to judgement:
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will not the reall and true impletion of these conclude his neerenesse? Suruey particulars, Generall Apostasie, Reuelation of Antichrist, Reuiuing of the Gospell, Depth of Security, Ripenesse of sinne, and some others.
will not the real and true impletion of these conclude his nearness? Survey particulars, General Apostasy, Revelation of Antichrist, Reviving of the Gospel, Depth of Security, Ripeness of sin, and Some Others.
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1 Generall Apostasie, that which Saint Paul mentions, as in the (1 Tim. 4. 1. 2.) so especially (2 Thes. 2. 3.) where treating somewhat of the day of iudgement (whereof the Thessalonians had beene by false teachers halfe possessed that it should falin their very life time) that day (saith he) shall not come NONLATINALPHABET, except there come a falling away first.
1 General Apostasy, that which Saint Paul mentions, as in the (1 Tim. 4. 1. 2.) so especially (2 Thebes 2. 3.) where treating somewhat of the day of judgement (whereof the Thessalonians had been by false Teachers half possessed that it should falin their very life time) that day (Says he) shall not come, except there come a falling away First.
and by the Easterne of Turks and Tartars) those Kingdomes that had erewhile beene brought vnder its yoke of tribute and subiection (as France, England, Spaine, Lumbardy, Denmark, Sweden, and others) falling there-from,
and by the Eastern of Turks and Tartars) those Kingdoms that had erewhile been brought under its yoke of tribute and subjection (as France, England, Spain, Lombardy, Denmark, Sweden, and Others) falling therefrom,
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or absolute Monarchies in themselues? But if an Ecclesiasticall defection or an Apostasie spirituall (that which Writers most both moderne and ancient doe ioyntly pitch on as the Apostles meaning) standing in a generall defection from faith and religion catholique, taught in Scriptures;
or absolute Monarchies in themselves? But if an Ecclesiastical defection or an Apostasy spiritual (that which Writers most both modern and ancient do jointly pitch on as the Apostles meaning) standing in a general defection from faith and Religion catholic, taught in Scriptures;
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what a notorious reuolt hath there been made from their primitiue faith and purity? Is't not euidence sufficient, the vniuersall leprosie of Heresie and impurity that hath so ouergrowne the whole body of the Church of Rome, that for these many yeeres not one print almost of pristine soundnesse can be espied? Is't not euidence sufficient, those infinite NONLATINALPHABET, superstitious will worships,
what a notorious revolt hath there been made from their primitive faith and purity? Is't not evidence sufficient, the universal leprosy of Heresy and impurity that hath so overgrown the Whole body of the Church of Rome, that for these many Years not one print almost of pristine soundness can be espied? Is't not evidence sufficient, those infinite, superstitious will worships,
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and traditionall inuentions of men, that since the first 600 yeeres haue by the vsurpt authority of the Bishop of Rome preuail'd and gotten head in the Westerne Church? Is't not euidence sufficient, those innumerable errours not circumstantiall onely,
and traditional Inventions of men, that since the First 600 Years have by the usurped Authority of the Bishop of Room prevailed and got head in the Western Church? Is't not evidence sufficient, those innumerable errors not circumstantial only,
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as their resolu'd doctrines, and the peremptory Tenents of their Church: (their Iustification by works, Popes supremacy and infallibility, merit, freewill, satisfaction, supererogation, worship and inuocation of Saints, purgatory, prayers to and for the dead, adoration of the Eucharist, Transubstantiation, priuate Masses, pardons, indulgences, & caetera pecora campi) in all which haue they not left their first estate? palpably deuiated from plain rule of Scripture,
as their resolved doctrines, and the peremptory Tenants of their Church: (their Justification by works, Popes supremacy and infallibility, merit, freewill, satisfaction, supererogation, worship and invocation of Saints, purgatory, Prayers to and for the dead, adoration of the Eucharist, Transubstantiation, private Masses, Pardons, Indulgences, & caetera pecora Campi) in all which have they not left their First estate? palpably deuiated from plain Rule of Scripture,
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Now can we haue him brought plainer vpon the worlds Stage, plainer discouered then he is already? I meane not in the Turk (to whom the great Antichrists description made by Paul and Iohn are not truly competible) I meane not in some indiuiduall Iew of the tribe of Dan, of a virgin borne by the Deuils helpe, to sit at Ierusalem, whom Enoch and Eliah forsooth returning from the terrestriall Paradice, must buckle with three yeeres and halfe before Christs Comming, Bellarmines Chimera; But that Beast that Saint Iohn saw horn'd like a lambe, buttongu'd like a Dragon;
Now can we have him brought plainer upon the world's Stage, plainer discovered then he is already? I mean not in the Turk (to whom the great Antichrists description made by Paul and John Are not truly competible) I mean not in Some Individu Iew of the tribe of Dan, of a Virgae born by the Devils help, to fit At Ierusalem, whom Enoch and Elijah forsooth returning from the terrestrial Paradise, must buckle with three Years and half before Christ Coming, Bellarmines Chimera; But that Beast that Saint John saw horned like a lamb, buttongued like a Dragon;
as Christs Vicar generall on earth? Who's the Antichrist, if not he that sets vp a new sacrifice propitiatory for sinne, preferres his Decrees and traditions before Gods written word, makes himselfe the infallible Interpreter of holy Scripture,
as Christ Vicar general on earth? Who's the Antichrist, if not he that sets up a new sacrifice propitiatory for sin, prefers his Decrees and traditions before God's written word, makes himself the infallible Interpreter of holy Scripture,
forbids mariage, commands conscientiall abstinence from meates, seduceth men by lying miracles, and hath drank himselfe drunke with the blood of the Saints? If Iohn Bishop of Constantinople, that for a season only claimed the title of Sacerdos universalis, vniuersall Bishop, was by Pope Gregories confident assertion Praecursor Antichristi, the Forerunner of Antichrist;
forbids marriage, commands Consciential abstinence from Meats, seduceth men by lying Miracles, and hath drank himself drunk with the blood of the Saints? If John Bishop of Constantinople, that for a season only claimed the title of Sacerdos Universalis, universal Bishop, was by Pope Gregories confident assertion Precursor Antichrist, the Forerunner of Antichrist;
which Antichrist as he was conceiued euen in the Apostles dayes, at what time the mystery of iniquity was working, stroue vnto birth for 300 yeeres after by aspired superiority betweene the Patriarchall Sees:
which Antichrist as he was conceived even in the Apostles days, At what time the mystery of iniquity was working, strove unto birth for 300 Years After by aspired superiority between the Patriarchal Sees:
So in Boniface the third was hee set vp in his throne, when still'd by that parricide Phocas Emperour, Episcopus Oecumenicus, Occumenicall or vniuersall Bishop:
So in Boniface the third was he Set up in his throne, when stilled by that Parricide Phocas Emperor, Episcopus Ecumenical, Ecumenical or universal Bishop:
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but then especially more openly reuealed, then in his flourishing prime, when afterwards out of the Empires ruines or at least translation encreased, with secular dominion, possessed with both the swords, decreed NONLATINALPHABET, the infallible and vnerring Iudge of all controuersies, from whom no appeale,
but then especially more openly revealed, then in his flourishing prime, when afterwards out of the Empires ruins or At least Translation increased, with secular dominion, possessed with both the swords, decreed, the infallible and unerring Judge of all controversies, from whom no appeal,
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and then should the end come; (conceiued by some both Protestants and Papists an vndoubted praeludium of Christs comming to iudgement:) that (saith Chrysostome) was fulfilled in the Apostles dayes, through whose Ministery the Gospell was come into all the then inhabited world,
and then should the end come; (conceived by Some both Protestants and Papists an undoubted praeludium of Christ coming to judgement:) that (Says Chrysostom) was fulfilled in the Apostles days, through whose Ministry the Gospel was come into all the then inhabited world,
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and then came the end that our Sauiour meant NONLATINALPHABET (saith Theophilact) NONLATINALPHABET, not of the world, but of Ierusalem. That reuiuing rather meane I,
and then Come the end that our Saviour meant (Says Theophilact), not of the world, but of Ierusalem. That reviving rather mean I,
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euen that glorious proruption of the Gospels light from amidst the foggy mists of Popish darknesse, which S. Iohn foresaw should breake out vpon the Church towards the end of the world, intimated by that Angell (Rev. 14. 6. 7.) that in the midst of the beasts or Antichrists persecution, was sent with the euerlasting Gospell to preach to them that dwelt on the earth to euery nation,
even that glorious proruption of the Gospels Light from amid the foggy mists of Popish darkness, which S. John foresaw should break out upon the Church towards the end of the world, intimated by that Angel (Rev. 14. 6. 7.) that in the midst of the beasts or Antichrists persecution, was sent with the everlasting Gospel to preach to them that dwelled on the earth to every Nation,
Where (in the vnanimous iudgment of best Scholiasts) the Gospels new breaking out by the Ministers of reformation is foretold to befal the Church a little before Christs houre of iudgement. If so, consider thus;
Where (in the unanimous judgement of best Scholiasts) the Gospels new breaking out by the Ministers of Reformation is foretold to befall the Church a little before Christ hour of judgement. If so, Consider thus;
Haue not the bright shining beames and Sunne light of the Gospell broken wonderfully out for this last hundred and odde yeeres after its long eclipse and obscuration vnder the interposed veyles of Popish errors? Haue not the Scriptures of late by Gods mercy vindicated their primitiue liberty after so long imprisonment vnder a strange or vnknown tongue, false glosses, Munkish postils and interpretations? Three hundred and threescore yeeres since or vpward it dawn'd in the Waldenses. Two hundred and threescore yeeres since the Sunne arose in Wicklif, and after successiuely by Hus, Luther, Zuinglius, Oecolampadius, Caluine, others,
Have not the bright shining beams and Sun Light of the Gospel broken wonderfully out for this last hundred and odd Years After its long eclipse and obscuration under the interposed veils of Popish errors? Have not the Scriptures of late by God's mercy vindicated their primitive liberty After so long imprisonment under a strange or unknown tongue, false Glosses, Munkish postils and interpretations? Three hundred and threescore Years since or upward it dawned in the Waldenses. Two hundred and threescore Years since the Sun arose in Wicklif, and After successively by Hus, Luther, Zwingli, Oecolampadius, Calvin, Others,
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how it hath 〈 ◊ 〉 shined more and more vnto this perfect day? So that now (blessed be God) tis got vp into the very Zenith and verticall poynt of our Meridian, where it diffuseth and darts abroad its enlightning and refreshing beames into the whole Hemisphere of the Christian world, increasing onward dayly euen vnto sauage climates,
how it hath 〈 ◊ 〉 shined more and more unto this perfect day? So that now (blessed be God) this god up into the very Zenith and vertical point of our Meridian, where it diffuseth and darts abroad its enlightening and refreshing beams into the Whole Hemisphere of the Christian world, increasing onward daily even unto savage climates,
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as if God meant now speedily to finish his worke, to cut it short, and to dispatch with a trice what hee meant to doe in gathering by his word those that are to bee gathered vnto his kingdome.
as if God meant now speedily to finish his work, to Cut it short, and to dispatch with a trice what he meant to do in gathering by his word those that Are to be gathered unto his Kingdom.
And is this no warrant for coniecture that Christs houre of iudgement hastneth? Tis a signe (we say) the day light drawes on ward neerer and neerer by how much thicker and thicker the Cocks of the Village crow:
And is this no warrant for conjecture that Christ hour of judgement hasteneth? This a Signen (we say) the day Light draws on ward nearer and nearer by how much thicker and thicker the Cocks of the Village crow:
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or bath'd so fearelesly against the warme Sunne of fleshly ease, prosperity, Epicurisme? Were euer times so generally giuen vp to an insensible fearelesnesse of the Almighties wrath,
or bathed so fearlessly against the warm Sun of fleshly ease, Prosperity, Epicurism? Were ever times so generally given up to an insensible fearelesnesse of the Almighty's wrath,
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so engulft ouer head and eares in the dead sea of security, as now they be? Tell, did euer any age attempt such Babels, such montanous and prodigious proiects of bedlam outrages, let loose such reines to all heauen-affronting desperate deboistnesse.
so engulfed over head and ears in the dead sea of security, as now they be? Tell, did ever any age attempt such Babels, such mountainous and prodigious projects of bedlam outrages, let lose such reins to all heauen-affronting desperate deboistness.
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was so vnrecouerably swallowed vp into the insatiable gulfe of damned prophanesse as ours now? Let but Drunkennesse speak if euer it sunk into that loathsome fog of brutish basenesse as now it doth;
was so unrecoverably swallowed up into the insatiable gulf of damned profaneness as ours now? Let but drunkenness speak if ever it sunk into that loathsome fog of brutish baseness as now it does;
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Let Couetousnesse, let Vsury speak (though 'tis like they bee loath) if euer their sharp set appetites were so greedily mad vpon a nunquam satis, or triflingly slighted either conscience or Religion,
Let Covetousness, let Usury speak (though it's like they be loath) if ever their sharp Set appetites were so greedily mad upon a Never satis, or triflingly slighted either conscience or Religion,
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The Lords day neuer so irreligiously dasht out of countenance by prophane libertinisme, or groaning vnder such cart-loads of countenanc't dishonors as now it doth.
The lords day never so irreligiously dashed out of countenance by profane libertinism, or groaning under such cartloads of countenanced dishonours as now it does.
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and can wee thinke Christs sickle then not ready euen now to be put in to cut and hew downe this luxuriant crop of the worlds prophanesse by his instant approach to iudgement?
and can we think Christ fickle then not ready even now to be put in to Cut and hew down this luxuriant crop of the world's profaneness by his instant approach to judgement?
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I let passe concomitant signes, contiguous with our Sauiours comming (fearfull alterations in the ayre, darkning of the Sunne, the Moones turning into blood, Stars falling from heauen) for these looke we when the doore is opened, and Christ steps ouer threshold:
I let pass concomitant Signs, contiguous with our Saviour's coming (fearful alterations in the air, darkening of the Sun, the Moons turning into blood, Stars falling from heaven) for these look we when the door is opened, and christ steps over threshold:
A generall calling and conuersion of the Iewes, that's thought the last memorable forerunner of Christs second comming, that mystery (as 'tis thought) that Paul would haue the Romans not be ignorant of,
A general calling and conversion of the Iewes, that's Thought the last memorable forerunner of Christ second coming, that mystery (as it's Thought) that Paul would have the Roman not be ignorant of,
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That this mystery is none other but a particular calling intimated of an elect remnant that God reseru'd to himselfe among them after their nationall reiection;
That this mystery is none other but a particular calling intimated of an elect remnant that God reserved to himself among them After their national rejection;
which calling is successiuely to be continued vntill the ful number of those, that of the Gentiles are to be saued, shall come in, that is, full to the worlds end,
which calling is successively to be continued until the full number of those, that of the Gentiles Are to be saved, shall come in, that is, full to the world's end,
If such a calling or conuersion of Iewes the Apostle intimates, which hath at all times been successiuely continued since their generall reiection, of some elect indiuiduals namely among them to the faith (which is not only the iudgment of many learned,
If such a calling or conversion of Iewes the Apostle intimates, which hath At all times been successively continued since their general rejection, of Some elect individuals namely among them to the faith (which is not only the judgement of many learned,
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but very consonant to the whole Chapters drift) then fauours this place no prediction of any thing to behappen Iewes more at the last times then hath at any time;
but very consonant to the Whole Chapters drift) then favours this place no prediction of any thing to behappen Iewes more At the last times then hath At any time;
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and so their conuersion no more a signe of Christs second comming then is a continued conuersion of some indiuiduall Papists to the true faith since the generall reuolt.
and so their conversion no more a Signen of Christ second coming then is a continued conversion of Some Individu Papists to the true faith since the general revolt.
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But if on contrary not the continued conuersion of some scattered indiuiduals, but a generall recollection of the whole nation into one visible flourishing Christian Church before Christs comming be conceiu'd (though perhaps not necessarily) the Apostles meaning;
But if on contrary not the continued conversion of Some scattered individuals, but a general recollection of the Whole Nation into one visible flourishing Christian Church before Christ coming be conceived (though perhaps not necessarily) the Apostles meaning;
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So that the issue will bee, that notwithstanding this imagined returne generall of Iewes not yet fulfilled, nothing hinders but that Christ may bee very neere at hand, euen before the doore. Reflect now backe.
So that the issue will be, that notwithstanding this imagined return general of Iewes not yet fulfilled, nothing hinders but that christ may be very near At hand, even before the door. Reflect now back.
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But what meane I ranging in such spacious fields of euidence for this truth, since that (as Paul said to Agrippa) NONLATINALPHABET, I know you beleeue it.
But what mean I ranging in such spacious fields of evidence for this truth, since that (as Paul said to Agrippa), I know you believe it.
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And here (Beloued) shall I begin with that vse of our Sauiours neernesse, that Saint Peter presseth (2 Pet. 3. 11.) What manner of persons namely ought wee then to bee in all manner of conuersation and godlinesse? or with that which Paul and Iames suggest, (Heb. 10. 30. 37. Iam. 5. 7. 8.) Patience therefore, courage, cheerfulnesse, resolution, constancy vnder crosse,
And Here (beloved) shall I begin with that use of our Saviour's nearness, that Saint Peter Presseth (2 Pet. 3. 11.) What manner of Persons namely ought we then to be in all manner of Conversation and godliness? or with that which Paul and James suggest, (Hebrew 10. 30. 37. Iam. 5. 7. 8.) Patience Therefore, courage, cheerfulness, resolution, constancy under cross,
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First, what floods of terrour should this Doctrine of the great Iudge his neernesse sluce into the flintiest heart of any impenitent Belialist that lies yet wallowing in the stinking puddle of his resolu'd prophanenesse vnder the insensible guilt and spreading gangrene of his sinnes vnpurged, vnreformed? A guilty malefactor doe but tell him of the Iudge in circuit,
First, what floods of terror should this Doctrine of the great Judge his nearness sluice into the flintiest heart of any impenitent Belialist that lies yet wallowing in the stinking puddle of his resolved profaneness under the insensible guilt and spreading gangrene of his Sins unpurged, unreformed? A guilty Malefactor do but tell him of the Judge in circuit,
and ready to enter will not begin to startle and bestirre themselues? and can such stretcht out on the bed of security, take such deep naps in their sinnes when Christ their victorious enemy, the Almighty conquerour of the whole world stands now before the doore,
and ready to enter will not begin to startle and Bestir themselves? and can such stretched out on the Bed of security, take such deep naps in their Sins when christ their victorious enemy, the Almighty conqueror of the Whole world Stands now before the door,
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& as a Iudge implacable turne them headlong into the horrid and easlesse dungeon of euerlasting darknesse? O that I were some strong-lung'd Trumpeter amidst the armies of Israel, some able Belman that could ring this peale but lowd enough in the deafe eares of all such gracelesse and vngodly securelings, that thus put farre from them this euill day, that letting all thought of future summons to Christs great Assize, runne at six and seuens, minde nought for the present but their bathing and drenching in the full streames of pleasure, brauery, profits,
& as a Judge implacable turn them headlong into the horrid and easlesse dungeon of everlasting darkness? O that I were Some strong-lunged Trumpeter amid the armies of Israel, Some able Belman that could ring this peal but loud enough in the deaf ears of all such graceless and ungodly securelings, that thus put Far from them this evil day, that letting all Thought of future summons to Christ great Assize, run At six and seuens, mind nought for the present but their bathing and drenching in the full streams of pleasure, bravery, profits,
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O that your thoughts when afafter your drunken naps returned to themselues againe, could but looke forth a little and ken this neernesse of Christ the generall Iudge of men, that ere long will dash all your pots in peeces, will strat your merriments, dissolue your drunken crews,
Oh that your thoughts when afafter your drunken naps returned to themselves again, could but look forth a little and ken this nearness of christ the general Judge of men, that ere long will dash all your pots in Pieces, will Strait your merriments, dissolve your drunken crews,
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You proud Fantastiques next, you generation of light ▪ skirt Fashionists that by your mostrous disguiz'd trappings haue cleane dasht modesty out of countenance,
You proud Fantastiques next, you generation of Light ▪ skirt Fashionists that by your monstrous disguised trappings have clean dashed modesty out of countenance,
& for want of vertue, the antient Iuy of true Nobility, haue nought else to shew for Gentilities challenge but slashes, cuts, louelocks, strips and gorgets, &c. O could you but beleeue Christs instant neernesse!
& for want of virtue, the ancient Ivy of true Nobilt, have nought Else to show for Gentilities challenge but slashes, cuts, louelocks, strips and gorgets, etc. O could you but believe Christ instant nearness!
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but beleeue the hastning of his day of vengeance, when all your changeable brauery and flanting vanity must be taken downe, your bushy plumes be made ly in dust, your hayry fleeces be torne from your heads as fit tow for fire,
but believe the hastening of his day of vengeance, when all your changeable bravery and flaunting vanity must be taken down, your bushy plumes be made lie in dust, your hairy fleeces be torn from your Heads as fit tow for fire,
and your new ▪ fangled immodest fashions (whose weekely variety hath well nigh non-plust the deuils quick'st inuention) shall be pluckt off your backs,
and your new ▪ fangled immodest fashions (whose weekly variety hath well High nonplussed the Devils quickest invention) shall be plucked off your backs,
Pauls bare discourse of this same iudgement, though farre off then, made proud Foelix tremble. Cannot the reall neernesse of it now, make your hearts to quiuer?
Paul's bore discourse of this same judgement, though Far off then, made proud Felix tremble. Cannot the real nearness of it now, make your hearts to quiver?
What a cooling card should this doctrine be to your lustfull heates, your day of account that's iust at hand, Christ the dreadfull Iudg that stands now at doore!
What a cooling carded should this Doctrine be to your lustful heats, your day of account that's just At hand, christ the dreadful Judge that Stands now At door!
at whose fearfull appearing the filthy bookes of your polluted consciences must be al vnclaspt, your hidden works of darknesse to your eternall shame bee laid all open to the world,
At whose fearful appearing the filthy books of your polluted Consciences must be all vnclaspt, your hidden works of darkness to your Eternal shame be laid all open to the world,
or rather some feast of Bacchus, doe by your vncurb'd disorders make the Lords day the deuils, the market day of your soules a play day for your lusts; come heare and tremble.
or rather Some feast of Bacchus, do by your uncurbed disorders make the lords day the Devils, the market day of your Souls a play day for your Lustiest; come hear and tremble.
Behold that Iudge at hand, euen at your heeles, who himselfe will vindicate the dishonours of his day, conuert your pastimes into the sad dumps of horror,
Behold that Judge At hand, even At your heals, who himself will vindicate the dishonours of his day, convert your pastimes into the sad dumps of horror,
You black wide-mouth'd swearers, that from the open sepulchres of your impure throats belch out vnmeasurably the Sulphurious damps of blasphemies, oathes and curses, that haue more of God and Christ the Iudge in your tongues then in your hearts,
You black wide-mouthed swearers, that from the open sepulchres of your impure throats belch out unmeasurably the Sulphurous damps of Blasphemies, Oaths and curses, that have more of God and christ the Judge in your tongues then in your hearts,
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Or can you heare of him (whom you so often by your oathes and curses rampant haue attempted as t'were to pluck downe from heauen) now ready in flaming fire to breake through the clouds, to erect his Throne for iudgement, to summon you all to his great Assize,
Or can you hear of him (whom you so often by your Oaths and curses rampant have attempted as It were to pluck down from heaven) now ready in flaming fire to break through the Clouds, to erect his Throne for judgement, to summon you all to his great Assize,
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but your soules to the Diuell, the Diuels chiefe stewards, or rather Theeues, that haue skild your selues for theeuery, from Magicke Principles (tis like) and haue learned to rob by the black Art:
but your Souls to the devil, the Devils chief Stewards, or rather Thieves, that have skilled your selves for thievery, from Magic Principles (this like) and have learned to rob by the black Art:
when sitting warmclad in your counting house, or at the fire, not wagging a foot, to any mans seeming, can yet play the theeues twenty, forty, an hundred miles off.
when sitting warmclad in your counting house, or At the fire, not wagging a foot, to any men seeming, can yet play the thieves twenty, forty, an hundred miles off.
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or could beleeue the exceeding neerenesse of the great Iudge his comming, who (if you run on) is sure to meet you (farre worse then did the Angel, Balaam) with a vengeance:
or could believe the exceeding nearness of the great Judge his coming, who (if you run on) is sure to meet you (Far Worse then did the Angel, balaam) with a vengeance:
at which time, what, O what a terrible thing will it be eternally to be adiudged to that fiery furnace, where your soules must burne, your bodies frie, your coyn melt, your bils,
At which time, what, Oh what a terrible thing will it be eternally to be adjudged to that fiery furnace, where your Souls must burn, your bodies fry, your coin melt, your bills,
You graceles scoffers, and persecutors of the Saints, you sonnes of Ismael, and brood of Herod, that with the malice of your rayling tongues slat vp the dirt of reproach into the face of purity,
You graceless scoffers, and persecutors of the Saints, you Sons of Ishmael, and brood of Herod, that with the malice of your railing tongues slat up the dirt of reproach into the face of purity,
and flout at that in others without which your selues shall neuer see God, that brand the sincere and discreetest endeauors of a mortified life with the opprobrious stigme of needlesse precisenesse,
and flout At that in Others without which your selves shall never see God, that brand the sincere and discreetest endeavors of a mortified life with the opprobrious stigme of needless preciseness,
For he commeth, for hee commeth that will iudge the earth, before whom mockers shall bee made to know that holinesse, not Atheisme, is the way to heauen;
For he comes, for he comes that will judge the earth, before whom mockers shall be made to know that holiness, not Atheism, is the Way to heaven;
when those whom now you run such descants on, and with bitterest sarcasmes laugh out of countenance, accounting their liues (with the fooles in Wisdome) madnesse, your owne eyes shall with enuy and wonder see numbred among the children of God,
when those whom now you run such descants on, and with Bitterest sarcasms laugh out of countenance, accounting their lives (with the Fools in Wisdom) madness, your own eyes shall with envy and wonder see numbered among the children of God,
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when from his dreadfull Throne he shall thunder, saying, Come, where's the honour you haue done your maker with any your substance? where's any my members that you haue sed when hungry, that you haue cloath'd when naked, that you haue visited when sick? when you for anguish hanging your heads, shall curse your couetousnesse to the pit of hell.
when from his dreadful Throne he shall thunder, saying, Come, where's the honour you have done your maker with any your substance? where's any my members that you have said when hungry, that you have clothed when naked, that you have visited when sick? when you for anguish hanging your Heads, shall curse your covetousness to the pit of hell.
and giue him not for his work, rack your rents on tenter-hookes, and extract fuell out of your tenants browes and bones for your excessiue pride and brauery;
and give him not for his work, rack your rends on tenterhooks, and extract fuel out of your tenants brows and bones for your excessive pride and bravery;
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But whither swim I in particulars? would God (in a word) both you and all such others as neuer yet laid their wayes to heart to put away the euill from before their eyes, could no more but this, call off your thoughts a little from all other obiects,
But whither swim I in particulars? would God (in a word) both you and all such Others as never yet laid their ways to heart to put away the evil from before their eyes, could no more but this, call off your thoughts a little from all other objects,
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and in some silent night enforce vpon your hearts some liuely apprehension, but either of that generall summons ere long before Christ the Iudg, whence none exempted,
and in Some silent night enforce upon your hearts Some lively apprehension, but either of that general summons ere long before christ the Judge, whence none exempted,
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or but that strict examination of each your wayes, where not a thought shall scape, or but your vnanswerable conuiction, when not the least excuse shall be found;
or but that strict examination of each your ways, where not a Thought shall escape, or but your unanswerable conviction, when not the least excuse shall be found;
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or but Christs thundering prolation of that most iust and deserued Sentence, Goe yee cursed, &c. or rather the mercilesse and horrid execution of that sentence vpon all wicked and impenitent reprobates;
or but Christ thundering prolation of that most just and deserved Sentence, Go ye cursed, etc. or rather the merciless and horrid execution of that sentence upon all wicked and impenitent Reprobates;
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when from the place of iudgment, roaring, blaspheming, cursing, they shall be hal'd and drag'd by their tormented tormentors, the grisly hags and deuils of hell, into that burning Tophes, that lake of fire and brimstone, where the worme neuer dieth,
when from the place of judgement, roaring, blaspheming, cursing, they shall be haled and dragged by their tormented tormentors, the grisly hags and Devils of hell, into that burning Tophes, that lake of fire and brimstone, where the worm never Dieth,
and gally back your galloping resolutions from out of the broad way to hell? Or but thus, suppose (a supposition too, that for any thing we know, some of vs that stand here liuing, may in esse see ere long) suppose (I say) that at this instant,
and galley back your galloping resolutions from out of the broad Way to hell? Or but thus, suppose (a supposition too, that for any thing we know, Some of us that stand Here living, may in esse see ere long) suppose (I say) that At this instant,
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while I am speaking and your selues hearing, you should looke suddenly vp, and lo both heauen and earth beginning to blaze, the Sunne darkning, the Moone becomming blood,
while I am speaking and your selves hearing, you should look suddenly up, and lo both heaven and earth beginning to blaze, the Sun darkening, the Moon becoming blood,
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& Christ the Iudge in flaming fire, with his traine of Angels appearing in the clouds, the white Throne now setting, the Archangell sent out, the Trumpet sounding, the summons giuen,
& christ the Judge in flaming fire, with his train of Angels appearing in the Clouds, the white Throne now setting, the Archangel sent out, the Trumpet sounding, the summons given,
or as people at your wits end for feare what would become of you, be ready to run euery one (who could) to seeke holes to hide in? How, O how would now your sinnes allow'd, vnpurg'd, vnrepented, rise vp in armes suddenly,
or as people At your wits end for Fear what would become of you, be ready to run every one (who could) to seek holes to hide in? How, Oh how would now your Sins allowed, unpurged, unrepented, rise up in arms suddenly,
a day not of mercy, butiustice, wrath, distresse, trouble, desolation, darknesse, gloomynes, euen to all such foolish virgins as neglecting tendred opportunities, shall without the oyle of repentance and faith in their lamps, bee found vnready, vnprouided. But
a day not of mercy, butiustice, wrath, distress, trouble, desolation, darkness, gloomynes, even to all such foolish Virgins as neglecting tendered opportunities, shall without the oil of Repentance and faith in their lamps, be found unready, unprovided. But
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Secondly, howeuer this doctrine of our Sauiours neerenesse sounds little comfort to any impenitent wretches that ly secure in the indulg'd practice of continuall sinning,
Secondly, however this Doctrine of our Saviour's nearness sounds little Comfort to any impenitent wretches that lie secure in the indulged practice of continual sinning,
yet am I not a messenger of sweetest tidings to euery penitent and humbled soule among you reconciled to God in Christ? What, O what refreshing torrents of transporting gladnesse may the meditation hereof (me thinks) streame into the channell of his heart? Why come then, rouze vp your thoughts a little,
yet am I not a Messenger of Sweetest tidings to every penitent and humbled soul among you reconciled to God in christ? What, Oh what refreshing torrents of transporting gladness may the meditation hereof (me thinks) stream into the channel of his heart? Why come then, rouse up your thoughts a little,
What? is Christ so neere? euen at the doore? Think then with mee but on your tedious warfare that shall now bee accomplisht, your painfull sufferings that now shall end, your inuincible though heart-sadding corruptions that now shall vanish, your teares of sorrow that shall be now wip't off, your vnpittied grieuances that now shall bee all remedied.
What? is christ so near? even At the door? Think then with me but on your tedious warfare that shall now be accomplished, your painful sufferings that now shall end, your invincible though heart-sadding corruptions that now shall vanish, your tears of sorrow that shall be now wiped off, your unpitied grievances that now shall be all remedied.
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Think with me, but vpon your crowne of righteousnesse that shall be now put on, that neuer-setting day of happy eternity that shall now arise, your heauenly triumph that shall now begin, your happy exchange of the rags of sinfull frailty for the welcome roabes of refining glory.
Think with me, but upon your crown of righteousness that shall be now put on, that never-setting day of happy eternity that shall now arise, your heavenly triumph that shall now begin, your happy exchange of the rags of sinful frailty for the welcome robes of refining glory.
O that glorious procession of yours ere long amid the singing Saints, going forth to meet him comming to be your Iudge, who came at first to be your Sauiour!
O that glorious procession of yours ere long amid the singing Saints, going forth to meet him coming to be your Judge, who Come At First to be your Saviour!
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O those extaticall leapes of your reioycing hearts at the first aspect of the face of Christ, those silent holy wonders at that dazling maiesty that was once so clouded with deep obscurity? Or think if you will but vpon those rauishing embracements that then shall bee be tween Christ and you, those Angelicall welcomes, those Hierarchique greetings between Christs traine and you, those melodious raptures and songs of deliuerance wherewith the whole army of Angels and crowned Saints shall with you congratulate the approach of Christ.
O those Ecstatical leaps of your rejoicing hearts At the First aspect of the face of christ, those silent holy wonders At that dazzling majesty that was once so clouded with deep obscurity? Or think if you will but upon those ravishing embracements that then shall be be tween christ and you, those Angelical welcomes, those Hierarchique greetings between Christ train and you, those melodious raptures and songs of deliverance wherewith the Whole army of Angels and crowned Saints shall with you congratulate the approach of christ.
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Are these no motiues to fire your hearts with holy gladnesse at our Sauiours neernesse? I let passe the sights that shall then be seene, the splendor of Christs Throne that shall be then erected, the admirable order of his Iudiciary proceedings that shall then be vsed, Christs gracing your persons in the very face of your foes by your high aduācement,
are these no motives to fire your hearts with holy gladness At our Saviour's nearness? I let pass the sights that shall then be seen, the splendour of Christ Throne that shall be then erected, the admirable order of his Judiciary proceedings that shall then be used, Christ gracing your Persons in the very face of your foes by your high aduamcement,
Tell me then, can a betrothed virgin that longs for vnion with her beloued, grieue at the neere approach of her mariage day, a captiue bee heauy when his day of deliuerance is come, a weather-beaten mariner bee pensiue at the sight of his hauen,
Tell me then, can a betrothed Virgae that longs for Union with her Beloved, grieve At the near approach of her marriage day, a captive be heavy when his day of deliverance is come, a Weather-beaten mariner be pensive At the sighed of his Haven,
an exile be sad when his coronation day drawes neere? and should any penitent renewed humble soule that hath made peace with God be lesse then triumphantly ioyous at Christs neere approach, that is his hauen after so many tempests, his crowne after his disconsolate banishment, his mysticall,
an exile be sad when his coronation day draws near? and should any penitent renewed humble soul that hath made peace with God be less then triumphantly joyous At Christ near approach, that is his Haven After so many tempests, his crown After his disconsolate banishment, his mystical,
and crowned with the refulgent beames of sparkling glory? when but the Arke of the couenant of the Lord came into the campe of Israel, what ecchoes rang the earth at their reioycing shouts!
and crowned with the refulgent beams of sparkling glory? when but the Ark of the Covenant of the Lord Come into the camp of Israel, what echos rang the earth At their rejoicing shouts!
and this to pronounce that gladsome sentence that shall put you into the eternall abode of blisse vnchangeable, Come ye blessed of my father, inherit the kingdome &c. and should wee not NONLATINALPHABET NONLATINALPHABET, looke vp, lift vp our heads for ioy,
and this to pronounce that gladsome sentence that shall put you into the Eternal Abided of bliss unchangeable, Come you blessed of my father, inherit the Kingdom etc. and should we not, look up, lift up our Heads for joy,
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as knowing the day of our consummate redemption hereby drawes nigh? Goe let Haman alone with his Courtpreferments, Belshazzar make merry with his magnificent feasts, let Nabal alone gladding himselfe with his wealthy in comes:
as knowing the day of our consummate redemption hereby draws High? Go let Haman alone with his Courtpreferments, Belshazzar make merry with his magnificent feasts, let Nabal alone gladding himself with his wealthy in comes:
Christ, when but once appearing in his glory, brings thee other aduancements then in the Courts of Princes, other dainties then at great mens tables, other riches then in the chests of worldlings, that soule-sweetning peace that passeth all vnderstanding, that enrauishing ioy that is vnspeakable, and full of glory.
christ, when but once appearing in his glory, brings thee other advancements then in the Courts of Princes, other dainties then At great men's tables, other riches then in the chests of worldlings, that soul-sweetening peace that passes all understanding, that enrauishing joy that is unspeakable, and full of glory.
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but that your mortality shall be quite swallowed vp of life, and your soules and bodies set fully free from all sinne and suffering, from all feare of hell, of Satan,
but that your mortality shall be quite swallowed up of life, and your Souls and bodies Set Fully free from all sin and suffering, from all Fear of hell, of Satan,
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and losse of Gods loue, shall with Iubiles and songs of triumph from the Throne of iudgement bee vsher'd along through the clouds into the great Kings orient Presence chamber of sweet eternity:
and loss of God's love, shall with Iubiles and songs of triumph from the Throne of judgement be ushered along through the Clouds into the great Kings orient Presence chamber of sweet eternity:
O those palmes of victory that shall be put in your hands, those rich massy Diadems that shall be set on your heads, those long white roabes of purity that shall bee put on your bodies, O those Christall streames of vndefiled pleasure that your soules shall swim in;
O those palms of victory that shall be put in your hands, those rich massy Diadems that shall be Set on your Heads, those long white robes of purity that shall be put on your bodies, Oh those Crystal streams of undefiled pleasure that your Souls shall swim in;
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Come, can you heare of this, and your hearts not be enlarged with ioy, or your mouthes with songs at the vndoubted tidings of Christs instant neernesse,
Come, can you hear of this, and your hearts not be enlarged with joy, or your mouths with songs At the undoubted tidings of Christ instant nearness,
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when the happy fruition of all these priuiledges, with thousands more, shall be fully exhibited? Peter enrauished, said, Tis good to be here, when hee saw but a glimpse;
when the happy fruition of all these privileges, with thousands more, shall be Fully exhibited? Peter enravished, said, This good to be Here, when he saw but a glimpse;
High time to looke about when the enemy stands at gate, and for malefactors to study or prepare their answer when the Iudge is ready to sit. You haue been praemoniti, forewarn'd;
High time to look about when the enemy Stands At gate, and for malefactors to study or prepare their answer when the Judge is ready to fit. You have been admonish, forewarned;
bee now praemuniti, forearm'd too, like wise virgines, with your lamps trimmed, your loynes girt, your lights burning, to watch and await his comming. Once thus.
be now Praemuniti, Forearmed too, like wise Virgins, with your lamps trimmed, your loins girded, your lights burning, to watch and await his coming. Once thus.
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That day cannot bee farre, and like a thiefe in the night, it will comesuddenly; which if it preuent our preparation, actum est, we are vndone for euer.
That day cannot be Far, and like a thief in the night, it will comesuddenly; which if it prevent our preparation, Acts est, we Are undone for ever.
Set yee then Saint Ieromes Bell to each your eares, let that bee alwayes pealing in your sleepy thoughts, a Surgite mortui, venite ad judicium, arise ye dead, and come to iudgement. It kept him waking; so it may do you. 2 Selfe-inspection.
Set ye then Saint Ieromes Bell to each your ears, let that be always pealing in your sleepy thoughts, a Surgite Deads, venite ad judicium, arise you dead, and come to judgement. It kept him waking; so it may do you. 2 Selfe-inspection.
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Take the candle of Gods word goe instantly, looke into the closets of each your consciences, search euery corner of your hearts, turne and tosse vp all the out roomes of your liues;
Take the candle of God's word go instantly, look into the closets of each your Consciences, search every corner of your hearts, turn and toss up all the out rooms of your lives;
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Goe turne your heads into waters, and your eyes into fountaines of teares, NONLATINALPHABET saith Chrysostome. Before the Thrones be set vp, set vp Threnes, or lamentations for your sinnes, both of hearts and liues.
Go turn your Heads into waters, and your eyes into fountains of tears, Says Chrysostom. Before the Thrones be Set up, Set up Threnes, or lamentations for your Sins, both of hearts and lives.
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when Christs sickle shall be in a reaping. 4 Adherence to Christ crucified: Chicken, how hasten they when the Kite is comming, vnder the wings of the Hen;
when Christ fickle shall be in a reaping. 4 Adherence to christ Crucified: Chicken, how hasten they when the Kite is coming, under the wings of the Hen;
Let your humbled soules groaning vnder the heartpinching burdens of all your sinnes, deuolue and throw themselues into the meritorious armes of your indulgent Sauiour, bleeding for you on his crosse:
Let your humbled Souls groaning under the heartpinching burdens of all your Sins, devolve and throw themselves into the meritorious arms of your indulgent Saviour, bleeding for you on his cross:
with good Iehosaphat what ere troopes bee comming, say, NONLATINALPHABET yet our eyes are vpon thee. Christ in the Gospell is Gods present to penitent sinners:
with good Jehoshaphat what ere troops be coming, say, yet our eyes Are upon thee. christ in the Gospel is God's present to penitent Sinners:
No condemnation to them that are thus by faith in Christ, (come when he will) but passage rather from death to life. 5 Moderation. Twas Christs owne caueat;
No condemnation to them that Are thus by faith in christ, (come when he will) but passage rather from death to life. 5 Moderation. It Christ own caveat;
Goe then, lure off the eager and greedy Vultures of your immoderate appetites from the carions of fleshly contents, pluck off your horse-leech affections from the breasts of the world;
Go then, lure off the eager and greedy Vultures of your immoderate appetites from the carrions of fleshly contents, pluck off your horseleech affections from the breasts of the world;
now write vp the fayre characters of good works in the bookes of your consciences that would haue them fayrely legible at the day of account, to your euerlasting comfort.
now write up the fair characters of good works in the books of your Consciences that would have them fairly legible At the day of account, to your everlasting Comfort.
NONLATINALPHABET (saith an Ancient) out-run your sinnes (as Iohn did Peter to our Sauiours Sepulchre) by an vnwearied coursing on in the paths of piety to God, mercy and loue to your brethren.
(Says an Ancient) outrun your Sins (as John did Peter to our Saviour's Sepulchre) by an unwearied coursing on in the paths of piety to God, mercy and love to your brothers.
NONLATINALPHABET NONLATINALPHABET, continued assiduity in prayer, that which keepes in the fire of habituall graces, and enliuens desires of Christs second comming.
, continued assiduity in prayer, that which keeps in the fire of habitual graces, and enliuens Desires of Christ second coming.
and stands it not vs in hand now that Christ stands at the doore, with the strayned nerues of our best industry and faithfulnesse to be doing in our places, those especially wherein God hath set vs for speciall aduancement of his glory? Account must bee giuen vp of each our Stewardships, the employment of each our talents must be most strictly look't into.
and Stands it not us in hand now that christ Stands At the door, with the strained nerves of our best industry and faithfulness to be doing in our places, those especially wherein God hath Set us for special advancement of his glory? Account must be given up of each our Stewardships, the employment of each our Talents must be most strictly looked into.
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¶ Goe on then first yee sonnes of Levi, who haue submitted your shoulders to the great work of preparing soules for the iudgment of the great day, goe on NONLATINALPHABET,
¶ Go on then First ye Sons of Levi, who have submitted your shoulders to the great work of preparing Souls for the judgement of the great day, go on,
NONLATINALPHABET, as they that must giue account. Take to you Zacharies two staues Beauty, Bands, Mercy and Iudgement, and feed your slocks. Preach the word.
, as they that must give account. Take to you Zacharies two staves Beauty, Bans, Mercy and Judgement, and feed your slocks. Preach the word.
or fullvials of wrath to bring vpon our heads, the blood of all those soules that through our insufficiency, lasinesse, scandalousnesse haue miscarried, perished.
or fullvials of wrath to bring upon our Heads, the blood of all those Souls that through our insufficiency, laziness, scandalousness have miscarried, perished.
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And here giue leaue a little to be speake you Reuerend and our Learned Worthies, whom clad in Scarlet Maiesty the supreme Iudge of men hath plac't as Iudges on his politicall bench of iudicature.
And Here give leave a little to be speak you Reverend and our Learned Worthies, whom clad in Scarlet Majesty the supreme Judge of men hath placed as Judges on his political bench of judicature.
Take to you Heroiquespirits and rise vp stoutly against the monsters of this age, drunkennesse, whoredome, murders, blasphemies, Sabbath libertinisme, filching, swearing;
Take to you Heroiquespirits and rise up stoutly against the monsters of this age, Drunkenness, whoredom, murders, Blasphemies, Sabbath libertinism, filching, swearing;
Bee like this great Iudge your Master, NONLATINALPHABET, whom intuition neither of persons may sway, nor of gifts corrupt Let iudg ment runne downe as water (that's free for any) and righteousnesse as a mighty riuer (that feares no colours.) Ile adde but this, what Paul to Masters in behalfe of seruants, NONLATINALPHABET, so here, NONLATINALPHABET.
Bee like this great Judge your Master,, whom intuition neither of Persons may sway, nor of Gifts corrupt Let judge meant run down as water (that's free for any) and righteousness as a mighty river (that fears no colours.) I'll add but this, what Paul to Masters in behalf of Servants,, so Here,.
Go on I beseech you to make good your noble Titles by your practice, Doing Iustice; We yeeld you your honourable stile, Custodes utrius { que } Tabuae.
Go on I beseech you to make good your noble Titles by your practice, Doing justice; We yield you your honourable style, Custodes utrius { que } Tabuae.
You learned Lawyers, Counsellours, Atturneyes, Iury-men, and who euer else whose concurrence needs for furthering an Assize, suffer you too (I beseech you) a word in season.
You learned Lawyers, Counsellors, Attorneys, Jurymen, and who ever Else whose concurrence needs for furthering an Assize, suffer you too (I beseech you) a word in season.
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Christ's neere at hand, euen at the doore, and these for ought you know may be the very last acts, matters, causes, that euer you are like to deale on. Do then vprightly;
Christ's near At hand, even At the door, and these for ought you know may be the very last acts, matters, Causes, that ever you Are like to deal on. Do then uprightly;
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In a word, Consult with conscience, con science with the word of God, lest when you haue done pleading or dealing for others, none at Christs comming bee found to plead for you. Take all in summe.
In a word, Consult with conscience, con science with the word of God, lest when you have done pleading or dealing for Others, none At Christ coming bee found to plead for you. Take all in sum.
MAns heart in its first integrity was of so rich a mould, that as a field which the Lord had blessed, without enforcement by any supernaturall dressing, it freely yeelded the most goodly crops of all, euen the fairest graces;
Mans heart in its First integrity was of so rich a mould, that as a field which the Lord had blessed, without enforcement by any supernatural dressing, it freely yielded the most goodly crops of all, even the Fairest graces;
Since when, instead of the good wholsome fruit of grace and righteousnesse, the naturall burthen thereof in all mankinde hath beene none else but the filthy stinking weeds of all sinne and wickednesse.
Since when, instead of the good wholesome fruit of grace and righteousness, the natural burden thereof in all mankind hath been none Else but the filthy stinking weeds of all sin and wickedness.
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So that now, if euer we expect the haruest of any future happinesse, wee must bid finall farewell to all hopes of any inherent strength and naturall power thereunto,
So that now, if ever we expect the harvest of any future happiness, we must bid final farewell to all hope's of any inherent strength and natural power thereunto,
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and must cast about for extrinsecall and aduentitiall helps, in fallowing and plowing of this field vp, whereby prepar'd and fitted for the seed of sauing grace, it may bring forth at last the happy haruest of eternall peace, and ioy, and glory. Break vp your fallow ground.
and must cast about for extrinsical and aduentitiall helps, in fallowing and plowing of this field up, whereby prepared and fitted for the seed of Saving grace, it may bring forth At last the happy harvest of Eternal peace, and joy, and glory. Break up your fallow ground.
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For coherence of which words with former, I minde not to draw your thoughts farther then this present verse, which is spent in two maine generalls, 1 An Exhortation. 2 a Motiue.
For coherence of which words with former, I mind not to draw your thoughts farther then this present verse, which is spent in two main generals, 1 an Exhortation. 2 a Motive.
(for it is time,) amplified by its 1 Quid, what to doe, (to seeke the Lord) 2 Quous { que }, how long, (till he come and raine righteousnesse vpon you.)
(for it is time,) amplified by its 1 Quid, what to do, (to seek the Lord) 2 Quous { que }, how long, (till he come and rain righteousness upon you.)
In handling whereof here's all Ile doe, 1 Explaine the words by resoluing the Allegory. 2 Next giue their summe in some doctrin all proposition, and so lanch forth.
In handling whereof here's all I'll do, 1 Explain the words by resolving the Allegory. 2 Next give their sum in Some Doctrine all proposition, and so launch forth.
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and drie for want of the sap and moysture of originall righteous-nesse, whereby like dry earth, they are vnapt wholly (in regard of any inherent actiue power) to take any impression of grace.
and dry for want of the sap and moisture of original righteousness, whereby like dry earth, they Are unapt wholly (in regard of any inherent active power) to take any impression of grace.
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3 For naturall tendency and motion. The earth naturally tends alwayes downeward. So naturally, our hearts downewards, only to the world and earthly things.
3 For natural tendency and motion. The earth naturally tends always downward. So naturally, our hearts downwards, only to the world and earthly things.
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though not good, yet certaynly bad, and that of diuers sorts too. Pride, hypocrisie, lust, enuy, couetousnesse, reuengefulnesse, &c. 5 Lastly, for its need of culture or manuring vnto fructification.
though not good, yet Certainly bad, and that of diverse sorts too. Pride, hypocrisy, lust, envy, covetousness, revengefulness, etc. 5 Lastly, for its need of culture or manuring unto fructification.
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2 If this ground be our hearts, in what sense then fallow, fallow ground? Let me premise somewhat for setling the literall sense, and then the answere.
2 If this ground be our hearts, in what sense then fallow, fallow ground? Let me premise somewhat for settling the literal sense, and then the answer.
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as the originall NONLATINALPHABET doe seeme to sound it, which signifie the fallowing or breaking vp of such a peece of ground as was not before either at all or lately, at least, plowed vp:
as the original do seem to found it, which signify the fallowing or breaking up of such a piece of ground as was not before either At all or lately, At least, plowed up:
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Ground that hath layn leigh (as Plowmen call it) and is intended for corne the next yeere after, Husbandmen at the Spring before doe break and plow it vp, where lying till seed-time turn'd vp against the Summer Sunne, the weeds doe die, the spine rots, the sower earth that was vnder sweetens,
Ground that hath lain leigh (as Plowmen call it) and is intended for corn the next year After, Husbandmen At the Spring before do break and blow it up, where lying till seedtime turned up against the Summer Sun, the weeds do die, the spine rots, the sour earth that was under sweetens,
Vp must they bee plow'd and broken, that after some exposall to the influentiall operation of the spirit of bondage, the crusty spine of their naturall hardnesse may hereby be mollified, the weeds of their lusts withered, their sower leauen of malice sweetned, themselues with Lydiaes opened;
Up must they be plowed and broken, that After Some exposall to the influential operation of the Spirit of bondage, the crusty spine of their natural hardness may hereby be mollified, the weeds of their Lustiest withered, their sour leaven of malice sweetened, themselves with Lydiaes opened;
and in a word, fitted, prepared, seasoned, to receiue with efficacy the seed of the Gospell, that engraffed word, that is able to saue our soules, and so may haue our fruit vnto holinesse, and our end euerlasting life.
and in a word, fitted, prepared, seasoned, to receive with efficacy the seed of the Gospel, that engrafted word, that is able to save our Souls, and so may have our fruit unto holiness, and our end everlasting life.
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This will be knowne, in spiritualibus, if wee first consider what is needfully required to the act of fallowing or plowing in agrestibus. Them I conceiue these foure;
This will be known, in Spiritualibus, if we First Consider what is needfully required to the act of fallowing or plowing in agrestibus. Them I conceive these foure;
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and in a faithfull and constant ministery presseth the word on the hearers hearts, turning and directing the same variously on this hand and that hand,
and in a faithful and constant Ministry Presseth the word on the hearers hearts, turning and directing the same variously on this hand and that hand,
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Coadiuuant (and whom my text meanes specially) is euery hearer himselfe, who from the Ministers lips must by fayth, generall and particular, take this plow in hand, apply and put it into the ground of his heart,
Coadiuuant (and whom my text means specially) is every hearer himself, who from the Ministers lips must by faith, general and particular, take this blow in hand, apply and put it into the ground of his heart,
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That goes foremost, without whose foregoing intellection or apprehension, nothing can be done at all for conueying or drawing of the word into the heart. 2 The Will.
That Goes foremost, without whose foregoing intellection or apprehension, nothing can be done At all for conveying or drawing of the word into the heart. 2 The Will.
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All which Teem vnited together with the yoke of the spirit of bondage, fastned to Historicall faith, concurre ioyntly to the pulling or drawing in of the Law into the heart. 4 The Goad-inch that driues.
All which Teem united together with the yoke of the Spirit of bondage, fastened to Historical faith, concur jointly to the pulling or drawing in of the Law into the heart. 4 The Goad-inch that drives.
euen as that properly is plowing, when the ground or soyl (by some Sool or Plow set thereunto, guided by the Plowmans hand, drawn by Oxen fitted and stirr'd thereto) is broken and turn'd vp.
even as that properly is plowing, when the ground or soil (by Some Sool or Blow Set thereunto, guided by the Plowman's hand, drawn by Oxen fitted and stirred thereto) is broken and turned up.
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So here when by the terrors of the Law in the ministery of the word discreetly and powerfully pressed, wee by the actiue powers of our mindes and consciences applying and enforcing the same vpon our naturall and stony hearts, doe cut and break them vp,
So Here when by the terrors of the Law in the Ministry of the word discreetly and powerfully pressed, we by the active Powers of our minds and Consciences applying and enforcing the same upon our natural and stony hearts, do Cut and break them up,
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We must rend them, (saith Ioël) must mortifie them, (saith Paul) must humble them, (saith Peter) must crucifie their affections and lusts, (saith the Apostle) must circumcise and take away the fore-skin of them, (saith Ieremy) In a word, must break them vp, (saith our Prophet here.) But demand you how in plaine propriety of speech without Allegory? Thus.
We must rend them, (Says Ioël) must mortify them, (Says Paul) must humble them, (Says Peter) must crucify their affections and Lustiest, (Says the Apostle) must circumcise and take away the foreskin of them, (Says Ieremy) In a word, must break them up, (Says our Prophet Here.) But demand you how in plain propriety of speech without Allegory? Thus.
If thirdly vpon this sense and full acknowledgement our hearts within being prickt, can sigh with bitternesse, can melt with sorrow, can cry for griefe of heart, and mourne greatly.
If Thirdly upon this sense and full acknowledgement our hearts within being pricked, can sighs with bitterness, can melt with sorrow, can cry for grief of heart, and mourn greatly.
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and carriages without, that wee can truly say of our selues, as the yong man in the story of himselfe to an inticing harlot, Ego non sum ego; Both hearts and liues are chang'd and altered.
and carriages without, that we can truly say of our selves, as the young man in the story of himself to an enticing harlot, Ego non sum ego; Both hearts and lives Are changed and altered.
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So that as in regard of Euangelicall grace to bee now sowne, wee had need bee Seeds-men, in regard of the crop of future glory, wee desire to be Haruest men:
So that as in regard of Evangelical grace to be now sown, we had need be Seeds-men, in regard of the crop of future glory, we desire to be Harvest men:
nay, when he that made vs bids vs, when he that bought vs with the inualuable price of his owne blood, commands vs? But if the Lords command be no sufficient tie
nay, when he that made us bids us, when he that bought us with the invaluable price of his own blood, commands us? But if the lords command be no sufficient tie
And here doc yee but thinke with me on these three specialties, 1 The naturall indisposition of our hearts vnto any fruitfulnesse in weldoing, without this plowing. 2 Our losse of labour in sowing vpon neglect of plowing. 3 Our hopelesnesse of haruest in case we plow not,
And Here doc ye but think with me on these three specialties, 1 The natural indisposition of our hearts unto any fruitfulness in welldoing, without this plowing. 2 Our loss of labour in sowing upon neglect of plowing. 3 Our hopelesnesse of harvest in case we blow not,
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I appeale to the cleanest heart of the dearest of all Gods Saints, if out of its abundant selfe-experience it will not say with the Leper, vncleane, vncleane: if out of its truest sense of its owne secret inherent filth and rottennesse it will not proclayme it selfe vnapt vtterly for the least crop or handfull of sauing goodnesse.
I appeal to the cleanest heart of the dearest of all God's Saints, if out of its abundant self-experience it will not say with the Leper, unclean, unclean: if out of its Truest sense of its own secret inherent filth and rottenness it will not proclaim it self unapt utterly for the least crop or handful of Saving Goodness.
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nay, suppose that restrayning enforcement, that ciuill culture or education yeeldeth, yet what can all this? perhaps nip the tops of these weeds a little:
nay, suppose that restraining enforcement, that civil culture or education yields, yet what can all this? perhaps nip the tops of these weeds a little:
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but that their stalks or at least their roots, that they without this initiall worke of Gods spirit, should be pluckt vp or quell'd and kill'd (NONLATINALPHABET I say) it cannot be.
but that their stalks or At least their roots, that they without this initial work of God's Spirit, should be plucked up or quelled and killed (I say) it cannot be.
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And here consider, will not the weeds and briars of vumortified lusts in our vnbroken hearts so choak the seed, that it will not comevp? so suck and draw away the moysture of holy thoughts, motions, eiaculations, prayer, that it will not nourish the roots? so keepe off the Sunnebeames and showers of all sensible influence of spirituall comforts, that they will not cherish the blades? so clip and cling about the stems of outward performances, that they will not sauingly either spring or spread? At least, will not the vnsauory and stinking weeds of our corruptions by this meanes suffered, multiply, grow bigger and stronger, till the whole field of our hearts ouerrun here with, become nought but a receptacle for snakes, a possession for the Cormorant and Bitterne,
And Here Consider, will not the weeds and briers of vumortified Lustiest in our unbroken hearts so choke the seed, that it will not comevp? so suck and draw away the moisture of holy thoughts, motions, ejaculations, prayer, that it will not nourish the roots? so keep off the Sunbeams and showers of all sensible influence of spiritual comforts, that they will not cherish the blades? so clip and cling about the stems of outward performances, that they will not savingly either spring or spread? At least, will not the unsavoury and stinking weeds of our corruptions by this means suffered, multiply, grow bigger and Stronger, till the Whole field of our hearts overrun Here with, become nought but a receptacle for snakes, a possession for the Cormorant and Bitterne,
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Vndoubtedly, that field that's cloy'd with these inconueniences, whateuer seed the Husbandman bestowes thereon, will bring in but poore profit at the yeeres end.
Undoubtedly, that field that's cloyed with these inconveniences, whatever seed the Husbandman bestows thereon, will bring in but poor profit At the Years end.
Beloued, did euer any reape where no ground was till'd? doth God exalt where none are humbled? raise where none deiected? or crowne where none hath suffered? So neither is the haruest of true ioy and peace either inchoate here,
beloved, did ever any reap where no ground was tilled? does God exalt where none Are humbled? raise where none dejected? or crown where none hath suffered? So neither is the harvest of true joy and peace either inchoate Here,
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and truly to say what both Scripture and true experience yeeldeth, tis a granted maxime with me, that that peace and ioy whereby is hatched in vs the beginning of heauen here,
and truly to say what both Scripture and true experience yields, this a granted maxim with me, that that peace and joy whereby is hatched in us the beginning of heaven Here,
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but will hee that made thee without thee, saue thee without thee, or are wee as stocks without all obedientiall capability, that Gods beginning and working by vs as instruments should exclude all voluntary (though actiu'd) agency in vs? or what? must Gods sole efficiency be a plea for our sluggishnesse? No;
but will he that made thee without thee, save thee without thee, or Are we as stocks without all obediential capability, that God's beginning and working by us as Instruments should exclude all voluntary (though actiued) agency in us? or what? must God's sole efficiency be a plea for our sluggishness? No;
though God doth worke all this our worke both in and by vs. And since we be simply passiue only in the first, not in the vlteriour instants and acts of this spirituall plowing, shall we with Solomons sluggard hide our hands of endeauour in our bosomes,
though God does work all this our work both in and by us And since we be simply passive only in the First, not in the vlteriour instants and acts of this spiritual plowing, shall we with Solomons sluggard hide our hands of endeavour in our bosoms,
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Must euery Christian become a Plowman? deale with his heart by humbling it, as Plowmen with their ground in fallowing? the truth then of two principles will bee from hence apparant, the one whereof Speculatiue, the other Practique.
Must every Christian become a Plowman? deal with his heart by humbling it, as Plowmen with their ground in fallowing? the truth then of two principles will be from hence apparent, the one whereof Speculative, the other Practic.
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That the ordinary NONLATINALPHABET or preparatiue to true and sound Evangelicall conuersion, is by hauing our hearts first humbled and broken vp by the Law.
That the ordinary or preparative to true and found Evangelical conversion, is by having our hearts First humbled and broken up by the Law.
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Is any priuiledged with the remission of sinnes, but hee that is truly touched with sorrow for sinne? And can any be truly sorry for what hee knowes not of? But this knowledge of sin is by the Law.
Is any privileged with the remission of Sins, but he that is truly touched with sorrow for sin? And can any be truly sorry for what he knows not of? But this knowledge of since is by the Law.
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Who can so feelingly hunger after Christ, as he that most sees what need he hath of him? Who will bid sweeter welcome to the promises of pardon and eternall life,
Who can so feelingly hunger After christ, as he that most sees what need he hath of him? Who will bid Sweeten welcome to the promises of pardon and Eternal life,
then hee that hath felt himselfe a condemned man, or in a most damnable estate by nature? Who will so sweetly ioy in the appeased countenance of God his reconciled father in Christ,
then he that hath felt himself a condemned man, or in a most damnable estate by nature? Who will so sweetly joy in the appeased countenance of God his reconciled father in christ,
The Gospell, that brings vs the alone exhilerating cordials and soueraigne physick of our soules; but the Law prepares our stomachs. 2 The Practique; viz. this morall verity.
The Gospel, that brings us the alone exhilarating cordials and sovereign physic of our Souls; but the Law prepares our stomachs. 2 The Practic; viz. this moral verity.
Tis not for nothing (it seemes) that we are so often called on to bee sometimes labourers in the Lords Vineyard, sometimes builders, sometimes souldiers, watchmen sometimes,
This not for nothing (it seems) that we Are so often called on to be sometime labourers in the lords Vineyard, sometime Builders, sometime Soldiers, watchmen sometime,
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when as the poorest begger that hath not one foot of ground besides, if hee hath but an heart, hath enough (if he be willing to work) to keepe him out of idlenesse all his lifelong.
when as the Poorest beggar that hath not one foot of ground beside, if he hath but an heart, hath enough (if he be willing to work) to keep him out of idleness all his lifelong.
that is, by thy conscience, thy practique acquaintance with the word, fasting, selfe-examination, prayer, resolutions against sinne, exercises of humiliation, mortification,
that is, by thy conscience, thy practic acquaintance with the word, fasting, self-examination, prayer, resolutions against sin, exercises of humiliation, mortification,
and what be they? what? carriest a good tender conscience about thee? mak'st conscience in all thy courses? art stored with reall knowledge in the word of God? mak'st vse of prayer both in Church and family? meditation, fasting, selfe-searching, often renewed resolutions against thy sins,
and what be they? what? carriest a good tender conscience about thee? Makest conscience in all thy courses? art stored with real knowledge in the word of God? Makest use of prayer both in Church and family? meditation, fasting, Self-searching, often renewed resolutions against thy Sins,
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Wouldst thou haue me say, thou art a spirituall Plowman? Let mee see the thing and matter whereabout thou art busied most? what? is't this? the consideration of thy wayes? the crossing of thy lusts? the conquering of thy passions? the weakning of thy corruptions? the mortifying of thy bosome and beloued sinnes? Is't tender of mercy and compassion to the poore Saints? Is't acts of spirituall improuement,
Wouldst thou have me say, thou art a spiritual Plowman? Let me see the thing and matter whereabout thou art busied most? what? is't this? the consideration of thy ways? the crossing of thy Lustiest? the conquering of thy passion? the weakening of thy corruptions? the mortifying of thy bosom and Beloved Sins? Is't tender of mercy and compassion to the poor Saints? Is't acts of spiritual improvement,
But if on contrary, instead of these, the things thou art most taken vp in bee company-keeping, drinking, whoring, gaming, cozening, scoffing, Sabbath breaking, roaring, swaggering, ruffianising:
But if on contrary, instead of these, the things thou art most taken up in be Company-keeping, drinking, whoring, gaming, cozening, scoffing, Sabbath breaking, roaring, swaggering, ruffianising:
go thou mayst for an impure carnalist, or Swineheard as thou art; but for a spirituall Plowman, or true-professed Christian, certainly yet thou art none.
go thou Mayest for an impure Carnalist, or Swineherd as thou art; but for a spiritual Plowman, or true-professed Christian, Certainly yet thou art none.
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But if this taske of spirituall plowing bee euen euery dayes work, customary at least, renewed often as the trade thy spirituall life's maintaind by. 4 By thine appetite.
But if this task of spiritual plowing bee even every days work, customary At least, renewed often as the trade thy spiritual life's maintained by. 4 By thine appetite.
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implying in them a greater appetite then in others ordinarily, which well may be, because of their speedier digestion through cold and labour. So here; obserue thine appetite.
implying in them a greater appetite then in Others ordinarily, which well may be, Because of their speedier digestion through cold and labour. So Here; observe thine appetite.
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But if thine appetite bee so cloyd and glutted with other dainties, the profits and pleasures of this life, that thou hast no relish this way? If thy corrupt and queasie stomach be so nice and dainty, that tis ready to rise at euery crosse word, vnable to digest strong meat,
But if thine appetite be so cloyed and glutted with other dainties, the profits and pleasures of this life, that thou hast no relish this Way? If thy corrupt and queasy stomach be so Nicaenae and dainty, that this ready to rise At every cross word, unable to digest strong meat,
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5 Lastly, by thy skill and knowledge in the Art. He that would be a Plowman must haue knowledge in three things incident to that profession. 1 In driuing the Oxen. 2 In ordering the tackling. 3 In holding the Sool. So here. Try. For thy driuing first.
5 Lastly, by thy skill and knowledge in the Art. He that would be a Plowman must have knowledge in three things incident to that profession. 1 In driving the Oxen. 2 In ordering the tackling. 3 In holding the Sool. So Here. Try. For thy driving First.
Know'st how by thy Goad of conscience to prick vp all the powers of thy soule (as Minde, Memory, Will, Affections) to do their ioynt and seuerall parts for the drawing of the word into the ground of thy heart, not putting thy Vnderstanding on running too fast by quicknesse of apprehension;
Knowest how by thy Goad of conscience to prick up all the Powers of thy soul (as Mind, Memory, Will, Affections) to do their joint and several parts for the drawing of the word into the ground of thy heart, not putting thy Understanding on running too fast by quickness of apprehension;
know'st how to order thy prayers, resolutions, vowes, selfeexaminations, fastings, exercises of humiliation? or canst with discreetnesse right them when ere defectiue for matter, manner, circumstances? For thy holding the Sool;
Knowest how to order thy Prayers, resolutions, vows, selfeexaminations, Fastings, exercises of humiliation? or Canst with discreetness right them when ere defective for matter, manner, Circumstances? For thy holding the Sool;
canst hold the doctrine of the Law in thy heart so steddily and strongly, that it come not vp or rise out of thy heart, till got to lands end, gone through its worke? know'st when to plow deepe,
Canst hold the Doctrine of the Law in thy heart so steadily and strongly, that it come not up or rise out of thy heart, till god to Lands end, gone through its work? Knowest when to blow deep,
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when more shallow in thy heart, as deeper in thine inueterate, grounded and habituall lusts, more shallow perhaps in new-come sinnes? know'st how to ouerturne the furrowes and clods of thy earthly and fleshly desires, that they fall not back in againe? Try, hast skill in these things? hast competent knowledge this way? In my poore iudgement a sufficient Plowman.
when more shallow in thy heart, as Deeper in thine inveterate, grounded and habitual Lustiest, more shallow perhaps in newcome Sins? Knowest how to overturn the furrows and clods of thy earthly and fleshly Desires, that they fallen not back in again? Try, hast skill in these things? hast competent knowledge this Way? In my poor judgement a sufficient Plowman.
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because things distastfull to sense are by nature more easily impressiue then things pleasing: as of sicknesse wee are more sensible then of health. Thus then. Try.
Because things distasteful to sense Are by nature more Easily impressive then things pleasing: as of sickness we Are more sensible then of health. Thus then. Try.
like Physick in thy stomach, make thy heart to wamble? hast euer felt how thy secret vilenesses discouered to thine eyes haue made the reds of thy conscience rise? hast euer felt how the enforcement thereof, both in the publique ministery,
like Physic in thy stomach, make thy heart to wamble? hast ever felt how thy secret vilenesses discovered to thine eyes have made the reds of thy conscience rise? hast ever felt how the enforcement thereof, both in the public Ministry,
how, and vpon what ground thou standest, in what case thou art, which way thou art trudging, what is to be done to be saued? hast had such feelings? then certainly hath the Law been stirring in thee,
how, and upon what ground thou Standest, in what case thou art, which Way thou art trudging, what is to be done to be saved? hast had such feelings? then Certainly hath the Law been stirring in thee,
canst heare noyses of iudgements thundred in the word against thy resolu'd prophanesse, and like some Smiths dog sleeping vnder the anuile, dost not so much as budge at it? as a block without any sense or feeling? thy heart certainly is an vnfallowed, an vnbroken heart as yet.
Canst hear noises of Judgments thundered in the word against thy resolved profaneness, and like Some Smiths dog sleeping under the Anuile, dost not so much as budge At it? as a block without any sense or feeling? thy heart Certainly is an unfallowed, an unbroken heart as yet.
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and thy heart falling at ods with those domestique enemies, thy lusts, will disclaime all farther league, hate, dislike, threaten, plod and conspire against them.
and thy heart falling At ods with those domestic enemies, thy Lustiest, will disclaim all farther league, hate, dislike, threaten, plod and conspire against them.
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But if on contrary, the strong man hath all things in peace, all be quiet within, no mutiny, no wrangling betweene thy heart and lusts, no noyse so much within of ciuill discords and spirituall combates, thine heart yet is no broken heart.
But if on contrary, the strong man hath all things in peace, all be quiet within, no mutiny, no wrangling between thy heart and Lustiest, no noise so much within of civil discords and spiritual combats, thine heart yet is no broken heart.
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Hast thou brought vnder thy vnruly passions, wrath, reuenge, enuy, frowardnesse, impatience, discontentednesse, saying of them as Debora of her enemies, O my soule thou hast trodden downe strength;
Hast thou brought under thy unruly passion, wrath, revenge, envy, frowardness, impatience, discontentedness, saying of them as Deborah of her enemies, Oh my soul thou hast trodden down strength;
hast conquered and trod vpon the neck of thy rebellious appetite? hast laid thy adulterous lustfulnesse vnder thy feet a bleeding? hast kil'd and quell'd the life and power of thy corrupt affections, thy immoderate loue of the world, thy delight in fleshly pleasures, thy selfe-admiration and affectation of disguis'd attire and light-skirt immodest fashions? Thou mayst with comfort conclude to thy selfe, thy heart's a broken heart.
hast conquered and trod upon the neck of thy rebellious appetite? hast laid thy adulterous lustfulness under thy feet a bleeding? hast killed and quelled the life and power of thy corrupt affections, thy immoderate love of the world, thy delight in fleshly pleasures, thy self-admiration and affectation of disguised attire and light-skirt immodest fashions? Thou Mayest with Comfort conclude to thy self, thy heart's a broken heart.
But if on contrary, thou bee one that art carried after the vnbridled swinge of vnruly lusts, whirld about which way the impetuous blasts of thy passions driue thee, without resistance? drink'st in vanity as a fish doth water;
But if on contrary, thou be one that art carried After the unbridled swinge of unruly Lustiest, whirled about which Way the impetuous blasts of thy passion driven thee, without resistance? drinkest in vanity as a Fish does water;
Is thy heart mollified? is't ready melt at the experimentall sense of the spirituall sweetnesse of Gods loue to thee in Christ? Doth it tremble at his word? doth it dread his iudgements? Is't easily penetrable with Gods finger of correction, that before as Adamant resisted the blowes of his rod of iron? is't tenderly compassionate, relentingly pitifull towards the miseries and necessities of the poore? a gracious marke of a broken heart.
Is thy heart mollified? is't ready melt At the experimental sense of the spiritual sweetness of God's love to thee in christ? Does it tremble At his word? does it dread his Judgments? Is't Easily penetrable with God's finger of correction, that before as Adamant resisted the blows of his rod of iron? is't tenderly compassionate, relentingly pitiful towards the misery's and necessities of the poor? a gracious mark of a broken heart.
But if on contrary that heart of thine bee yet brawnd ouer with insensible hardnesse, vncapable yet of any distinct impression either of mercy or iudgement, promises or threatnings, heauen or hell, God or the deuill;
But if on contrary that heart of thine bee yet brawnd over with insensible hardness, uncapable yet of any distinct impression either of mercy or judgement, promises or threatenings, heaven or hell, God or the Devil;
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thick listed as yet at the cryes of the poore? If in a word, insensibly hardned against all reproofe, thou runst headlong on in drunkennesse, whoring, Sabbath breaking, blafpheming, swearing, theeuing, lying, scoffing, fashion flanting, swaggering,
thick listed as yet At the cries of the poor? If in a word, insensibly hardened against all reproof, thou runnest headlong on in Drunkenness, whoring, Sabbath breaking, blafpheming, swearing, thieving, lying, scoffing, fashion flaunting, swaggering,
If thy heart be a broken heart, twill be also another heart, a changed heart (for quality I meane, not substance.) Let me demand thee then, Canst finde an alteration in thy heart, a change in thy life, the old man off, the new man on? Stands the bent of thy disposions quite contrary to the point that before they did, louing now what before thou hatedst, God, his word, his children? hating now what before thou likedst, the pleasures of sinne,
If thy heart be a broken heart, 'twill be also Another heart, a changed heart (for quality I mean, not substance.) Let me demand thee then, Canst find an alteration in thy heart, a change in thy life, the old man off, the new man on? Stands the bent of thy disposions quite contrary to the point that before they did, loving now what before thou hatedst, God, his word, his children? hating now what before thou likedest, the pleasures of sin,
and deeds of darknesse? A drunkard before, an whoremaster; now continent, sober, chaste: an Vsurer before, a gamester, a Sabbath breaker, a rayler, a persecutor;
and Deeds of darkness? A drunkard before, an whoremaster; now continent, Sobrium, chaste: an Usurer before, a gamester, a Sabbath breaker, a railer, a persecutor;
How stands it with thee? dost in thy daily exercises of spirituall pursuit start new corruptions as strange wilde beasts that thou neuer saw'st before? dost spy armies in ambush peep out that thou neuer so much as dreamst of before? Vpon thy retired selfe-inspections comes that to thy view thou neuer feltst, at least took'st no tice of in thy selfe before;
How Stands it with thee? dost in thy daily exercises of spiritual pursuit start new corruptions as strange wild beasts that thou never Sawest before? dost spy armies in ambush peep out that thou never so much as dreamest of before? Upon thy retired selfe-inspections comes that to thy view thou never feltst, At least tookest no tice of in thy self before;
more sense of secret vn willingnesse to good duties, of wandringnesse of thoughts in prayer, hearing, meditation? more sense then before of hanging incliningnesse to the loue of the world after regeneration, with the like originall spawnes of thy defiled nature? In a word, dost in thy sequestred taske of priuy searching discouer daily more and more the rotten silthinesse of thy polluted heart,
more sense of secret vn willingness to good duties, of wandringnesse of thoughts in prayer, hearing, meditation? more sense then before of hanging incliningnesse to the love of the world After regeneration, with the like original spawns of thy defiled nature? In a word, dost in thy sequestered task of privy searching discover daily more and more the rotten filthiness of thy polluted heart,
But if on contrary, thou seest no more stones nor roots, nor wormes, no more secret hardnesse, guilt, rottennesse in thee then before, no farther sense nor acquaintance in the towardnesse of thy corrupt nature, no new lurking corruption presented to thy view,
But if on contrary, thou See no more stones nor roots, nor worms, no more secret hardness, guilt, rottenness in thee then before, no farther sense nor acquaintance in the towardness of thy corrupt nature, no new lurking corruption presented to thy view,
but all vnder the luke-warme hide of generall hopes, good intents and meanings vnspied, vndiscouered, it may well be questioned whether that heart of thine as yet, be as a field broken vp or no.
but all under the lukewarm hide of general hope's, good intents and meanings unspied, undiscovered, it may well be questioned whither that heart of thine as yet, be as a field broken up or no.
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I beseech you search your selues in these alleadged specialties, and consider what I haue said, take aduice and speake your mindes. But 3 For reprehension.
I beseech you search your selves in these alleged specialties, and Consider what I have said, take Advice and speak your minds. But 3 For reprehension.
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and break them vp? What iust rebuke then doe you bad husbands merit, that neuer minding any such spirituall tillage, suffer the barren ground of your stony hearts to lie from yeare to yeare like the sluggards field in the Prouerbs, all ouergrowne with nettles, docks, thistles, rams-clawes, thornes, briars;
and break them up? What just rebuke then do you bad Husbands merit, that never minding any such spiritual tillage, suffer the barren ground of your stony hearts to lie from year to year like the sluggards field in the Proverbs, all overgrown with nettles, docks, thistles, rams-clawes, thorns, briers;
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What meane you I wonder? can you looke for an happy haruest that intend no paines at all in plowing? for any ioyous crop of glory, that neuer goe about to fit your hearts for grace? Would you haue new wine to bee put into old vessels, Physick bee applyed without preparatiues? a thred be forced to enter where the needle hath made no way? a field to beare corne, that was neuer tilled? or your hearts become sauingly gracious, that were neuer humbled? Haruests perhaps of peace and ioy you looke for equall with Gods painefullest labour-men;
What mean you I wonder? can you look for an happy harvest that intend no pains At all in plowing? for any joyous crop of glory, that never go about to fit your hearts for grace? Would you have new wine to be put into old vessels, Physic be applied without preparatives? a thread be forced to enter where the needle hath made no Way? a field to bear corn, that was never tilled? or your hearts become savingly gracious, that were never humbled? Harvest's perhaps of peace and joy you look for equal with God's painfullest labour-men;
but where will you haue them grow I wonder? what? in the vnmanured ground of those your heats, ouerrunne as yet with the rancksmelling weeds of lust, couetousnesse, pride, prophanesle? Certainly if mariners may gaine their hauen without sayling; souldiers their conquest without fighting; coursers their prize without running;
but where will you have them grow I wonder? what? in the unmanured ground of those your heats, overrun as yet with the rancksmelling weeds of lust, covetousness, pride, prophanesle? Certainly if Mariners may gain their Haven without sailing; Soldiers their conquest without fighting; coursers their prize without running;
how many haue you already slighted, and doe you yet looke for fairer? D'yee know how easily vpon such delayes, either the frosts of Gods farther iudgements may so encrust and harden your hearts that the plow of his word preached will not be able to enter;
how many have you already slighted, and do you yet look for Fairer? D'yee know how Easily upon such delays, either the frosts of God's farther Judgments may so encrust and harden your hearts that the blow of his word preached will not be able to enter;
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or the too much raine, at least, of his punitiue indulgence deliuer them vp into the mire and puddle of all vncleanenesse, to the commitment of sinne with greedinesse, that no Plow neither Law nor Gospell with make any worke in you? why deferre you to set your limbs to worke then? The want of Plowes (with you) can bee no excuse where euery Parish hath a Plow in common.
or the too much rain, At least, of his punitive indulgence deliver them up into the mire and puddle of all uncleanness, to the commitment of sin with greediness, that no Blow neither Law nor Gospel with make any work in you? why defer you to Set your limbs to work then? The want of Plows (with you) can be no excuse where every Parish hath a Blow in Common.
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and when for time you can for your selues cut out so many idle houres for cards, dice, tables, dancing, bibling, smoaking, bowling, tricking, trimming, curling. But let me demand you;
and when for time you can for your selves Cut out so many idle hours for cards, dice, tables, dancing, bibling, smoking, bowling, tricking, trimming, curling. But let me demand you;
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Is't not your pride rather and contempt of purity that hinders, who hauing all your life long liu'd people of good fashion in the world, doe now thinke scorne to turne Plowmen? or is't not shame and feare of disgrace that lets you, who liking the trade perhaps could bee content to prosesse it,
Is't not your pride rather and contempt of purity that hinders, who having all your life long lived people of good fashion in the world, do now think scorn to turn Plowmen? or is't not shame and Fear of disgrace that lets you, who liking the trade perhaps could be content to prosesse it,
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then liue by plowing? or i'st some hopes of doing it well enough hereafter? Yes, you'll resolue with the foolish Virgins then to bee buying oyle when the wise are entring,
then live by plowing? or Is't Some hope's of doing it well enough hereafter? Yes, You'll resolve with the foolish Virgins then to be buying oil when the wise Are entering,
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or what? is't none of these, but only your loue of ease, and conceit of difficulty in the worke that hinders, hard you thinke it to deny your selues, to abridge your liberty, to forgoe your pleasures, to forsake your carnall merriments, your drunken crues, your beloued profits, your right eyes, hands,
or what? is't none of these, but only your love of ease, and conceit of difficulty in the work that hinders, hard you think it to deny your selves, to abridge your liberty, to forgo your pleasures, to forsake your carnal merriments, your drunken crues, your Beloved profits, your right eyes, hands,
And here Beloued, if yee bee willing to become spirituall Plowmen, and your hearts Gods good corne-fields to furnish that great barne, whose builder and maker is God;
And Here beloved, if ye be willing to become spiritual Plowmen, and your hearts God's good cornfields to furnish that great bairn, whose builder and maker is God;
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giue mee leaue to lecture you some few principles for your best furtherance and improuement in it? The whole Art may be abridged into these three short Lectures. First.
give me leave to lecture you Some few principles for your best furtherance and improvement in it? The Whole Art may be abridged into these three short Lectures. First.
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In the entrance of this Art two things (as precognitaes) must be preconsidered. 1 The nature of the ground to bee fallowed or plowed vp. 2 The best season when to fallow.
In the Entrance of this Art two things (as precognitaes) must be preconsidered. 1 The nature of the ground to be fallowed or plowed up. 2 The best season when to fallow.
Next to that the ciuill heart, whose smooth, yet tough and thick spine of externall vprightnesse in broken duties of the second Table, easily scaping the shallow skirrings of a weak and cold ministery, needs well nigh,
Next to that the civil heart, whose smooth, yet tough and thick spine of external uprightness in broken duties of the second Table, Easily escaping the shallow skirrings of a weak and cold Ministry, needs well High,
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Tis so in proper fallowing, that so by the benefit of all the Summers heat till seed time, the sowernesse of the soyle may sweeten, the spine rot, and weeds wither.
This so in proper fallowing, that so by the benefit of all the Summer's heat till seed time, the sourness of the soil may sweeten, the spine rot, and weeds wither.
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It must be so here in the spirituall fallowing of thy heart, the Spring-tide of thy youth is the fittest season, that through some time and continuance had vnder the Sunne beames or meanes of grace, through some proficiency in a godly life, thy corruptions may the more throughly bee mortified, die, rot,
It must be so Here in the spiritual fallowing of thy heart, the Springtide of thy youth is the Fittest season, that through Some time and Continuance had under the Sun beams or means of grace, through Some proficiency in a godly life, thy corruptions may the more thoroughly be mortified, die, rot,
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The word or Law in thy heart must not lie idle, but be actiue, like good Physick for thy soule, must bee made to stirre and work vpon thy conscience, will, affections.
The word or Law in thy heart must not lie idle, but be active, like good Physic for thy soul, must be made to stir and work upon thy conscience, will, affections.
when the will and sensuall appetite bee yokt like an Oxe and an Asse together; or when the vnderstanding drawes one way, and the will another, the affections a third.
when the will and sensual appetite be yoked like an Ox and an Ass together; or when the understanding draws one Way, and the will Another, the affections a third.
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take thy Paddlestaffe in hand, daily examination, and often renewed selfe-inspection, and bee euer and anon digging off herewith the stroyl of insinuating hypocrisie,
take thy Paddlestaff in hand, daily examination, and often renewed selfe-inspection, and be ever and anon digging off herewith the stroyl of insinuating hypocrisy,
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and greedinesse vpon worldly profit, that will bee euer hanging and sticking on, and choak, and dull the edge of the word, that it shall neither pierce nor cut. Thus for thy practice.
and greediness upon worldly profit, that will be ever hanging and sticking on, and choke, and dull the edge of the word, that it shall neither pierce nor Cut. Thus for thy practice.
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Beloued, plowing is no easie taske. It requires the strayned nerues of your best industry. Rebellious lusts are not so easily mastered, nor vnruly passions tamed.
beloved, plowing is no easy task. It requires the strained nerves of your best industry. Rebellious Lustiest Are not so Easily mastered, nor unruly passion tamed.
multa tulit, fecitg, there must bee much tugging and toyling in the often reiterated acts of humiliation vs'd about these stony, rotten and deceitfull hearts of ours before they'll be throughly fitted for sound fruitfulnesse in sauing grace.
Multa tulit, fecitg, there must be much tugging and toiling in the often reiterated acts of humiliation used about these stony, rotten and deceitful hearts of ours before They'll be thoroughly fitted for found fruitfulness in Saving grace.
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As a Plowman if hee minde not earnestly what he hath in hand, but goes on gaping and gazing about, the Plow miscarries, either it leaps vp out of the earth, or runnes awry;
As a Plowman if he mind not earnestly what he hath in hand, but Goes on gaping and gazing about, the Blow miscarries, either it leaps up out of the earth, or runs awry;
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a work wherein heedlesse and needlesse excursions of the minde about the superfluities of this life, breed vsually such distractions as will make the word either ho vp againe,
a work wherein heedless and needless excursions of the mind about the superfluities of this life, breed usually such distractions as will make the word either ho up again,
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and vanish out of thy heart, or but work impertinenly, confusedly, coldly. 4 Be constant. Hold out this practice to thy end. Neuer giue ouer the trade.
and vanish out of thy heart, or but work impertinenly, confusedly, coldly. 4 Be constant. Hold out this practice to thy end. Never give over the trade.
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though it bee time to leaue worke, and he be lookt for home, yet is easily dispenst with for so small a peece rather then to come away and leaue so little vndone. So here;
though it be time to leave work, and he be looked for home, yet is Easily dispensed with for so small a piece rather then to come away and leave so little undone. So Here;
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Beloued, I beseech you then a wake and rouze vp your selues out of the sleepy bed of sluggish security, come cry no longer, a little more sleepe, a little more slumber, a little more folding of the hands,
beloved, I beseech you then a wake and rouse up your selves out of the sleepy Bed of sluggish security, come cry no longer, a little more sleep, a little more slumber, a little more folding of the hands,
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Haue you any minde to the motion? d'yee like it? or tell, could you finde in your hearts to bee bound Apprentices at this trade and calling to the Lord, the best Master in the world to his seruants? Well, I know not what your mindes are;
Have you any mind to the motion? d'yee like it? or tell, could you find in your hearts to be bound Apprentices At this trade and calling to the Lord, the best Master in the world to his Servants? Well, I know not what your minds Are;
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But aboue all, how could I wish our idle roaring Ruffians, phantastique Gallants, and Gentlemen without a calling, that they would bee pleas'd to turne Plowmen, at least,
But above all, how could I wish our idle roaring Ruffians, fantastic Gallants, and Gentlemen without a calling, that they would be pleased to turn Plowmen, At least,
yet O the sweenesse of that soule-enlarging ioy and peace wherewith (through this heart-fallowing Art) the valleyes of your consciences shall be so fild as with corne, that they shall laugh and sing!
yet Oh the sweenesse of that soule-enlarging joy and peace wherewith (through this heart-fallowing Art) the valleys of your Consciences shall be so filled as with corn, that they shall laugh and sing!
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O the sweetnesse of those dazling glimpses of heauens very beauty, light, and glory that will break out oft-times through the opened clouds of your hearts thus broken!
O the sweetness of those dazzling glimpses of heavens very beauty, Light, and glory that will break out ofttimes through the opened Clouds of your hearts thus broken!
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those various, dropping influences of truest comforts, that as raine into a fleece of wooll will distill oft-times into the thirsty ground of your hearts thus broken!
those various, dropping influences of Truest comforts, that as rain into a fleece of wool will distil ofttimes into the thirsty ground of your hearts thus broken!
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and are let a lone vnmortifyed, the stronger, longer, and bigger will the cart-ropes and cables be, that the Deuill will twist of them, to pull you into hell with;
and Are let a lone unmortified, the Stronger, longer, and bigger will the Cart-ropes and cables be, that the devil will twist of them, to pull you into hell with;
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2 Looke next on your vnfallowed ground, your vnbroken hearts themselues, and think on this. That as naturally or temporally there is no reaping, but where hath beene sowing first:
2 Look next on your unfallowed ground, your unbroken hearts themselves, and think on this. That as naturally or temporally there is no reaping, but where hath been sowing First:
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So neither spiritually any crop of blisse in heauen, but the rakeings of shame in hell must bee lookt for of that sluggard that will not set to plow and breake vp his heart by the word on earth.
So neither spiritually any crop of bliss in heaven, but the rakeings of shame in hell must be looked for of that sluggard that will not Set to blow and break up his heart by the word on earth.
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Doctissimi qui•, Apostasiam hanc interpretantur de defectione plurimorum à vera catholica Christiana fide & religione. Zanch. 1 Tim. 4 1. NONLATINALPHABET.
Doctissimi qui•, Apostasiam hanc interpretantur de defection plurimorum à vera catholica Christian fide & Religion. Zanchius 1 Tim. 4 1..
Ego fidenter dico, quisquis se u niversalem Sacerdotem vocat, vel vocari desiderat, in elatione suâ Antichristum praecurrit. Creg. Papa l. 6. Ep. 30. de Iohan. Constantinop.
Ego Confidently dico, quisquis se u niversalem Sacerdotem vocat, vel vocari Desiderate, in elatione suâ Antichrist praecurrit. Creg. Papa l. 6. Epistle 30. de John Constantinople.
