Emanuel, or, God with us. Wherein is set forth Englands late great victory over the Scots armie, in a battle at Dunbar, Septemb. 3. 1650. And by many particulars of Gods acting and appearing then for us, it is certaine (and so much is clearly proved) that our armies marching into Scotland, and the wars undertaken and prosecuted against that nation, to be upon grounds of justice and necessity, as the Parliament of England hath declared. Also here is shewed, how grosly the Covenant is abus'd, and what an idoll it is now made. With the fraud and falshood of the Scots, and their kings hypocrisie and dissimulation. Moreover such objections are answered, as seeme to have any thing in them, against the point here asserted. / By John Canne. The first part, published by authority.
I make no question, had the Scots ob•ained the Victory (though not cloathed with halfe so many remarkable circumstances of Gods presence) they would have said, (and their friends here likewise) in the words of the Prophet;
I make no question, had the Scots ob•ained the Victory (though not clothed with half so many remarkable Circumstances of God's presence) they would have said, (and their Friends Here likewise) in the words of the Prophet;
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And as Protogenes said of the Painters line, none but Apelles could draw it. So would they peremptorily have concluded, had our Army been overthrown, a speciall hand of God, remonstrating a justifying of them, their Cause, their King and Kirk.
And as Protogenes said of the Painters line, none but Apelles could draw it. So would they peremptorily have concluded, had our Army been overthrown, a special hand of God, remonstrating a justifying of them, their Cause, their King and Kirk.
and for us in this great Victory, as doth strongly prove, & make good our Armies marching into Scotland, and the Wars undertaken, and prosecuted against that Nation:
and for us in this great Victory, as does strongly prove, & make good our Armies marching into Scotland, and the Wars undertaken, and prosecuted against that nation:
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Here I may say with the Prophet, Why boastest thou thy selfe in mischiefe, O thou mighty man? How God destroyed the Army of that blood-boasting Tyrant, and cloath'd him with shame, the History shews,
Here I may say with the Prophet, Why boastest thou thy self in mischief, Oh thou mighty man? How God destroyed the Army of that blood-boasting Tyrant, and clothed him with shame, the History shows,
Let them be ashamed, and brought to confusion together, that rejoyce at my hurt, let them be cloathed with shame and dishonour that magnifie themselves against me.
Let them be ashamed, and brought to confusion together, that rejoice At my hurt, let them be clothed with shame and dishonour that magnify themselves against me.
And in this the Lord hath not left himself without witnesse, in reference to the Justice of our Cause, by giving us so wonderful a victory and deliverance.
And in this the Lord hath not left himself without witness, in Referente to the justice of our Cause, by giving us so wondered a victory and deliverance.
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Our Forces lessened, our bodies enfeebled with fluxes, our strength wasted with watchings, want of drinke, wet and cold being our continuall companions, much impaired our strength and courage,
Our Forces lessened, our bodies enfeebled with Fluxes, our strength wasted with watchings, want of drink, wet and cold being our continual Sodales, much impaired our strength and courage,
The race is not to the swift, nor the battle to the strong, and therefore the mighty man should not glory in his might, but his glorying should be in the holy one of Israel.
The raze is not to the swift, nor the battle to the strong, and Therefore the mighty man should not glory in his might, but his glorying should be in the holy one of Israel.
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That this victory may appeare to be of God, and not of man, and what a signall Testimony the Lord hath given in this particular, that the Battle and Cause was his:
That this victory may appear to be of God, and not of man, and what a signal Testimony the Lord hath given in this particular, that the Battle and Cause was his:
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No sooner had our men powred out their complaint before God, and shewed before him their trouble, saying, Attend unto my cry, for I am brought very low;
No sooner had our men poured out their complaint before God, and showed before him their trouble, saying, Attend unto my cry, for I am brought very low;
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deliver me from my persecutors, for they are stronger then I. But suddenly the Lord arose like a Gyant refreshed with wine, wounded the hairy scalp of his •nemies, smote them upon the cheek-bone,
deliver me from my persecutors, for they Are Stronger then I. But suddenly the Lord arose like a Giant refreshed with wine, wounded the hairy scalp of his •nemies, smote them upon the cheekbone,
and it became a totall Rout, our men having the chase and execution of them near 8. miles: their foot in a manner all taken and slain, to the number of 15000. whereof a third part were computed to be killed:
and it became a total Rout, our men having the chase and execution of them near 8. miles: their foot in a manner all taken and slave, to the number of 15000. whereof a third part were computed to be killed:
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200. Colours and more of Horse and Foot were taken, 10. Colonels, 12. Lieutenant-Colonels, 9. Majors, 47. Captains, 72. Lieutenants, 80. Ensigns, besides Cornets and Quarter-masters:
200. Colours and more of Horse and Foot were taken, 10. Colonels, 12. Lieutenant-Colonels, 9. Majors, 47. Captains, 72. Lieutenants, 80. Ensigns, beside Cornets and Quartermasters:
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and of the Captives, to our Army was their rock, their fortresse and deliverer, the horn of their salvation, who covered their head in the day of battle, and girded them with strength.
and of the Captives, to our Army was their rock, their fortress and deliverer, the horn of their salvation, who covered their head in the day of battle, and girded them with strength.
If David were as ten thousand of the people, what is David's Lord? Our Souldiers never thought as Caecina did, unam in armis salutem; that their safety only consisted in their weapons;
If David were as ten thousand of the people, what is David's Lord? Our Soldiers never Thought as Caecina did, unam in armis salutem; that their safety only consisted in their weapons;
as on the contrary, a righteous hand of divine punishment upon the destroyed party, for taking up Arms in defence of some thing unjust and sinfull, either Person or Thing. And indeed, the promise runs so;
as on the contrary, a righteous hand of divine punishment upon the destroyed party, for taking up Arms in defence of Some thing unjust and sinful, either Person or Thing. And indeed, the promise runs so;
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what observation to be rais'd? what use to be made of such glorious Vctories, such great Actings and high Appearances of God? Onely that hee is mighty in battle, a man of warre, a God that doth wonders, Great things and unsearchable, marvellous things, without number? What, nothing else? Yes surely, something more;
what observation to be raised? what use to be made of such glorious Vctories, such great Actings and high Appearances of God? Only that he is mighty in battle, a man of war, a God that does wonders, Great things and unsearchable, marvellous things, without number? What, nothing Else? Yes surely, something more;
& made Conquerours, with a stretched-out Arm, and with great judgments; the others he took for his enemies, and that their Cause was naught and wicked.
& made Conquerors, with a stretched-out Arm, and with great Judgments; the Others he took for his enemies, and that their Cause was nought and wicked.
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for all the world, like that Heathen King, because God speaks not to their dull and blind hearts, in their grosse and foolish way, they profit not by the works of his hands,
for all the world, like that Heathen King, Because God speaks not to their dull and blind hearts, in their gross and foolish Way, they profit not by the works of his hands,
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neither are his present Appearances, and Givings in to his people, (though the same with his former dispensations, all along held forth in holy Scripture) observed, at least not acknowledged of them,
neither Are his present Appearances, and Givings in to his people, (though the same with his former dispensations, all along held forth in holy Scripture) observed, At least not acknowledged of them,
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4. I suppose it cannot be parallel'd (as his Excellency hath well observ'd) of the like solemn Appeales unto God, in reference to the Justice of a Cause, between blood and blood, between plea and plea, and between stroke and stroke, being matters of Controversie, as was done by both parties before the War began.
4. I suppose it cannot be paralleled (as his Excellency hath well observed) of the like solemn appeals unto God, in Referente to the justice of a Cause, between blood and blood, between plea and plea, and between stroke and stroke, being matters of Controversy, as was done by both parties before the War began.
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evermore Appealing to the great and eternall God, the searcher of all hearts, and taking the Lord to record upon their soules, touching their integrity and clearnesse in walking.
evermore Appealing to the great and Eternal God, the searcher of all hearts, and taking the Lord to record upon their Souls, touching their integrity and clearness in walking.
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But howsoever, seeing now God hath looked downe from the height of his Sanctuary, & hath heard from heaven, and from heaven uttered his voyce, and caused his judgment to be heard.
But howsoever, seeing now God hath looked down from the height of his Sanctuary, & hath herd from heaven, and from heaven uttered his voice, and caused his judgement to be herd.
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and the rather, because they know, as he is a God that cannot lie; a God that loveth righteousnesse and judgement, and hateth wickednesse: so it is righteousnesse that hath now looked down from heaven,
and the rather, Because they know, as he is a God that cannot lie; a God that loves righteousness and judgement, and hates wickedness: so it is righteousness that hath now looked down from heaven,
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and justifying the righteous, to give him according to his righteousnesse. This Appealing unto God, is like the water which was given in tryall of Jealousie:
and justifying the righteous, to give him according to his righteousness. This Appealing unto God, is like the water which was given in trial of Jealousy:
and are upright before him, walke in their integrity, setting the Lord alwayes before them: The Lord will open to them his good treasure, hee will make them the head, and not the taile;
and Are upright before him, walk in their integrity, setting the Lord always before them: The Lord will open to them his good treasure, he will make them the head, and not the tail;
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In a Sea-voyage, there are no lanes, no foot-paths, no print of wheels, no high Mercuries to direct the Marriners, all their direction must be fetched from the Pole and Stars, compared with the card and compasse, and touched needle.
In a Sea-voyage, there Are no lanes, no footpaths, no print of wheels, no high Mercuries to Direct the Mariners, all their direction must be fetched from the Pole and Stars, compared with the carded and compass, and touched needle.
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It were to be wished, that some men (for their owne sake, and the sake of others) would look lesse upon the rotten post of the Covenant, the humane Kirk,
It were to be wished, that Some men (for their own sake, and the sake of Others) would look less upon the rotten post of the Covenant, the humane Kirk,
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because the Lord judgeth the world with righteousnesse, and the people with his truth? should not man more abundantly utter the memory of his great goodnesse, sing of his righteousnesse, and talk of his power.
Because the Lord Judgeth the world with righteousness, and the people with his truth? should not man more abundantly utter the memory of his great Goodness, sing of his righteousness, and talk of his power.
he speaks out, and gives sentence, yea so thundreth with the voyce of his Excellency, as our Enemies themselves, being Judges, they must confesse, it is a Divine voyce, a God speaking, the righteous judgment of the most high.
he speaks out, and gives sentence, yea so Thundereth with the voice of his Excellency, as our Enemies themselves, being Judges, they must confess, it is a Divine voice, a God speaking, the righteous judgement of the most high.
And indeed, had like to have engaged our Reer-brigade of Horse, with the whole Army, had not the Lord by his providence put a cloud over the Moon, thereby giving us opportunitie to draw off those Horse to the rest of the Armie; So his Excellency. From ano••er hand, thus;
And indeed, had like to have engaged our Reer-brigade of Horse, with the Whole Army, had not the Lord by his providence put a cloud over the Moon, thereby giving us opportunity to draw off those Horse to the rest of the Army; So his Excellency. From ano••er hand, thus;
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when the Physitians and standers by see certaine and undoubted signes of health. When Saul and his men compassed David and his men round about to take them:
when the Physicians and standers by see certain and undoubted Signs of health. When Saul and his men compassed David and his men round about to take them:
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what way now could a man imagine of safety to David? What probability, or possibility in mans understanding, that he should escape? yet the Lord found out a way for him, and delivered him.
what Way now could a man imagine of safety to David? What probability, or possibility in men understanding, that he should escape? yet the Lord found out a Way for him, and Delivered him.
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What hope of life here? what way was there, in human Reason, for the Prophet to escape? Yet the Lord (who knowes how to d•liver the godly out of temptations) had a doore open for him whereby to escape.
What hope of life Here? what Way was there, in human Reason, for the Prophet to escape? Yet the Lord (who knows how to d•liver the godly out of temptations) had a door open for him whereby to escape.
Our whole Army was like to be engaged, (not then in a capacity or posture to fight, but rather as sheep to be led to the slaughter:) what hope of life here? who can see any way of comming out? As a man upon a Rock in the Sea, sees only waters round about him, no land:
Our Whole Army was like to be engaged, (not then in a capacity or posture to fight, but rather as sheep to be led to the slaughter:) what hope of life Here? who can see any Way of coming out? As a man upon a Rock in the Sea, sees only waters round about him, no land:
Thus God was seene in the Mount, an act of speciall providence, and sufficient to convince any Adversary, that the Lord was with us and with our Cause,
Thus God was seen in the Mount, an act of special providence, and sufficient to convince any Adversary, that the Lord was with us and with our Cause,
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6. Not onely hath the Lord given us this great Victory, but with it hath happily brought to light many remarkable things, whereby is discovered the grosse hypocrisie, falsehood,
6. Not only hath the Lord given us this great Victory, but with it hath happily brought to Light many remarkable things, whereby is discovered the gross hypocrisy, falsehood,
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and dissimulation of the Scots, especially some of their Church men, and that great Proselyte, their King, which is another weighty Argument to prove Gods taking our part and Cause against them.
and dissimulation of the Scots, especially Some of their Church men, and that great Proselyte, their King, which is Another weighty Argument to prove God's taking our part and Cause against them.
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It may seeme strange to all sincere and conscientious people, that men speaking so much of religion, of the great Cause of God, of advancing the glorious name of Jesus, &c. should act so corruptly before God and men.
It may seem strange to all sincere and conscientious people, that men speaking so much of Religion, of the great Cause of God, of advancing the glorious name of jesus, etc. should act so corruptly before God and men.
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and lodge them in the secret Reserves of his favour and love as his best friends, can now on the 16. (the day following) from the fulnesse of perswasion of the Justice and Equity of all the Heads and Articles of the Covenant, renounce and discard them in the sight of God and the world,
and lodge them in the secret Reserves of his favour and love as his best Friends, can now on the 16. (the day following) from the fullness of persuasion of the justice and Equity of all the Heads and Articles of the Covenant, renounce and discard them in the sighed of God and the world,
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Physitians in some unseemly convulsions, wish their Patients should looke on themselves in a glasse, which will cause them to strive the more when they shall see their owne deformity.
Physicians in Some unseemly convulsions, wish their Patients should look on themselves in a glass, which will cause them to strive the more when they shall see their own deformity.
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if there be transgression and lying against the Lord, and a departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falshood.
if there be Transgression and lying against the Lord, and a departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
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If it should be granted, the Scots by their thundring threats of rejection, deposition, Sale, Excommunication, &c. had so terrified the young Crocodile (I speake in Scripture language) having gotten him amongst them,
If it should be granted, the Scots by their thundering Treats of rejection, deposition, Sale, Excommunication, etc. had so terrified the young Crocodile (I speak in Scripture language) having got him among them,
all the idolatries, adulteries, witchcrafts, sodomies, murthers, &c. of his Ancestors, to William the Bastard, as they make him say in his Declaration. Yet he knew how to lick up all againe,
all the idolatries, adulteries, witchcrafts, sodomies, murders, etc. of his Ancestors, to William the Bastard, as they make him say in his Declaration. Yet he knew how to lick up all again,
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as that he said he onely was guilty of their death, and could hardly be stayed by his Friends from casting himselfe into the Sea. But their Kings happy Conversion, amounted not to so much humanity, ingenuity, pitty, fellow-feeling, &c. It seems by this, he was at most but a Pharisaicall Proselite, of whome Christ sayth Yee compasse Sea and Land to make one Proselite,
as that he said he only was guilty of their death, and could hardly be stayed by his Friends from casting himself into the Sea. But their Kings happy Conversion, amounted not to so much humanity, ingenuity, pity, fellow-feeling, etc. It seems by this, he was At most but a Pharisaical Proselyte, of whom christ say Ye compass Sea and Land to make one Proselyte,
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he sees them dissemble, & seek to cozen the World, under glorious words of a holy Covenant, pure worship, a zeale of God against superstition, Heresie, Prophanenesse, &c. This he learnes by heart,
he sees them dissemble, & seek to cozen the World, under glorious words of a holy Covenant, pure worship, a zeal of God against Superstition, Heresy, Profaneness, etc. This he learns by heart,
but for other things which he sees amongst them, as are venerable, lovely, and of good report, we doe not understand he is this way inclined to follow their example.
but for other things which he sees among them, as Are venerable, lovely, and of good report, we do not understand he is this Way inclined to follow their Exampl.
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3. Remarkeable it is (and another proofe of Gods witnessing against their Cause) how the Scots Prophets have seene vaine, and foolish things, false Burthens and causes of banishment.
3. Remarkable it is (and Another proof of God's witnessing against their Cause) how the Scots prophets have seen vain, and foolish things, false Burdens and Causes of banishment.
And when much love hath been offered them in the Bowells of Jesus Christ, by good words, and faire Speeches, they have deceived the minds of the simple, whereby they have brought the just guilt of much blood upon their owne heads.
And when much love hath been offered them in the Bowels of jesus christ, by good words, and fair Speeches, they have deceived the minds of the simple, whereby they have brought the just guilt of much blood upon their own Heads.
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And not onely like Hananiah, have some of them sought out false Visions, Prophecying the destruction of an Army, promising safety, and Victory to theirs;
And not only like Hananiah, have Some of them sought out false Visions, Prophesying the destruction of an Army, promising safety, and Victory to theirs;
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but leaving the subject to which they were called, and taking to them the Instruments of foolish Shepheards, they would give Orders to the Souldiery where to March,
but leaving the Subject to which they were called, and taking to them the Instruments of foolish Shepherds, they would give Order to the Soldiery where to March,
when to Fight, Counselling them contrary to the advice of their chiefe Officers, by which their rash and heady presumptions, many were overthrowne, and destroyed.
when to Fight, Counseling them contrary to the Advice of their chief Officers, by which their rash and heady presumptions, many were overthrown, and destroyed.
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and not be subject to the higher Powers (for all their swelling words of being the Ministers of Jesus Christ, ready to speake in their Masters service,
and not be Subject to the higher Powers (for all their swelling words of being the Ministers of jesus christ, ready to speak in their Masters service,
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and will refuse no suffering, so they may fullfill their Ministrey with joy. ) Such as doe receive their Carnall Doctrines, are driven into a kind of fury,
and will refuse no suffering, so they may fulfil their Ministry with joy.) Such as do receive their Carnal Doctrines, Are driven into a kind of fury,
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Philosophers doe hold, if the inferiour spheres were not rul'd, & in a manner corrected by the highest, the swiftnes of their motion would quickly fire the World.
Philosophers do hold, if the inferior spheres were not ruled, & in a manner corrected by the highest, the swiftness of their motion would quickly fire the World.
All Covenanters, no Malignants, Sectaries, Papists, an Army in point of Covenant, Reformation (like the Spanish Armado in 88. INVINCIBLE:) An Army like Alberts, Duke of Saxony, called the Dye Groate Gaerde, the great Rod or Whip;
All Covenanters, no Malignants, Sectaries, Papists, an Army in point of Covenant, Reformation (like the Spanish Armado in 88. INVINCIBLE:) an Army like Alberts, Duke of Saxony, called the Die Groat Gaerde, the great Rod or Whip;
and power of godlinesse, and to advance humane institutions, formallity, Tyranny, &c. Indeed, such glorying there was in this reformed Army, having none in it but Subscribers to the Covenant, and the Priests of the Lord, the sons of Aaron being likewise amongst them:
and power of godliness, and to advance humane institutions, formality, Tyranny, etc. Indeed, such glorying there was in this reformed Army, having none in it but Subscribers to the Covenant, and the Priests of the Lord, the Sons of Aaron being likewise among them:
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Being dealt withall here not much unlike one Tammoran a Jacobine Fryer, who perswaded Joanillie, Anastros Boy, to kill the Prince of Orange, and for his encouragement gave him certaine Characters in paper, assuring him that he should goe invisibly, having the same about him:
Being dealt withal Here not much unlike one Tammoran a Jacobine Fryer, who persuaded Joanillie, Anastros Boy, to kill the Prince of Orange, and for his encouragement gave him certain Characters in paper, assuring him that he should go invisibly, having the same about him:
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My worst wishes towards these men, is Repentance from dead works, and that God will make them see how extreamly they have deluded and abused the People.
My worst wishes towards these men, is Repentance from dead works, and that God will make them see how extremely they have deluded and abused the People.
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neverthelesse, being to speake of their hypocrisies and delusions, in so grosly dissembling with God and his People (as the same Hand writes ) I conceive it is my duty, having the Prophets, Apostles,
nevertheless, being to speak of their Hypocrisies and delusions, in so grossly dissembling with God and his People (as the same Hand writes) I conceive it is my duty, having the prophets, Apostles,
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Their filling of mens ears with the nauseous noyse of the Covenant, the cause of God, Reformation, the extirpation of Heresie, Schisme, Superstition, is no otherwise (as they apply it) but hatching Cockatrice Eggs, and weaving the Spiders web:
Their filling of men's ears with the nauseous noise of the Covenant, the cause of God, Reformation, the extirpation of Heresy, Schism, Superstition, is not otherwise (as they apply it) but hatching Cockatrice Eggs, and weaving the Spiders web:
It is the very same which the Prophet calls Dawbing with untempered Morter. When a man dwells in a ruynous house, the Mason comes and Plaisters it over,
It is the very same which the Prophet calls Daubing with untempered Mortar. When a man dwells in a ruinous house, the Mason comes and Plasters it over,
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that is, he that departeth from evill, they brand him with the contemptible name of Sectary, Schismatick, Regicide, Rebell, and strengthen the hand of the wicked that he should not returne from his wicked way They make their King glad with their wickednesse,
that is, he that departeth from evil, they brand him with the contemptible name of Sectary, Schismatic, Regicide, Rebel, and strengthen the hand of the wicked that he should not return from his wicked Way They make their King glad with their wickedness,
Hence the wrath of God riseth against them, cuts off head and taile, Root and Branch, and there is no remedy, Consider what I say, and the Lord give ye understanding in all things.
Hence the wrath of God Riseth against them, cuts off head and tail, Root and Branch, and there is no remedy, Consider what I say, and the Lord give you understanding in all things.
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Since this great Victory, some of the Presbyterian Ministers here, have openly declared, that there was an Achan in the Scots Army, it is true, there was so indeed,
Since this great Victory, Some of the Presbyterian Ministers Here, have openly declared, that there was an achan in the Scots Army, it is true, there was so indeed,
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and Synods, whither Provinciall, Nationall, or Oecumenicall they may err, and have erred in things appertaining to God, and the same is profest by all Protestant Churches.
and Synods, whither Provincial, National, or Ecumenical they may err, and have erred in things appertaining to God, and the same is professed by all Protestant Churches.
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they looke now that men should fall downe and worship them, yeild subjection and obedience in points of faith, to whatsoever is imposed upon them, under these big names,
they look now that men should fallen down and worship them, yield subjection and Obedience in points of faith, to whatsoever is imposed upon them, under these big names,
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when he sets forth a Decree God stoppeth every way unto him which might bring him into errour, so that he never was, he never shall be able to doe ought against faith.
when he sets forth a decree God stoppeth every Way unto him which might bring him into error, so that he never was, he never shall be able to do ought against faith.
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Neverthelesse, Magisterially, and Authoritatively, they will have their Acts and decrees received (as this Covenant •o be the Covenant of God) though nothing doe appeare,
Nevertheless, Magisterially, and Authoritatively, they will have their Acts and decrees received (as this Covenant •o be the Covenant of God) though nothing do appear,
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and elsewhere, cry up the Covenant, and in their Pulpits make it halfe their work to speake against Covenant-breakers, notwithstanding they have not by the word of God ever shewed the same to be lawfull.
and elsewhere, cry up the Covenant, and in their Pulpits make it half their work to speak against Covenant-breakers, notwithstanding they have not by the word of God ever showed the same to be lawful.
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I say more (and will abide to it) there is not one of them single, nor the whole Colledge of them together, that can prove it to be the Covenant of God. The simple beleiv•th every word,
I say more (and will abide to it) there is not one of them single, nor the Whole College of them together, that can prove it to be the Covenant of God. The simple beleiv•th every word,
And now I come to the reasons, the Covenant being the Scots Cause, could not but incense the Lord of Hosts, to jealousie and wrath against them, considering the foule,
And now I come to the Reasons, the Covenant being the Scots Cause, could not but incense the Lord of Hosts, to jealousy and wrath against them, considering the foul,
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and taking the liberty which the later doe, say, the Church of Rome is best reformed, according to the word of God, and by the Covenant: they are bound in their places to seek the extirpation of the Presbyterian-Church, Ministry, worship,
and taking the liberty which the later doe, say, the Church of Rome is best reformed, according to the word of God, and by the Covenant: they Are bound in their places to seek the extirpation of the Presbyterian-Church, Ministry, worship,
Cosmus Medicis, Duke of Tetruria, gave two Anchors for his impression, with this word, Duabus, meaning it was good to have two holds. This Covenant carries the like device, or Coat-Arms, two holds, yea ten,
Cosmas Medicis, Duke of Tetruria, gave two Anchors for his impression, with this word, Duabus, meaning it was good to have two holds. This Covenant carries the like device, or Coat-Arms, two holds, yea ten,
so this great wickednesse (in the Covenant Tongue ) must be called, the extirpation of Heresie and Schisme, and under that colour men may act the highest persecution,
so this great wickedness (in the Covenant Tongue) must be called, the extirpation of Heresy and Schism, and under that colour men may act the highest persecution,
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I will not say that it was in any mans heart when this Covenant was first devised, that it should be a Snare, and a pit, whereby to destroy true Religion, and the faithfulst Professors thereof;
I will not say that it was in any men heart when this Covenant was First devised, that it should be a Snare, and a pit, whereby to destroy true Religion, and the Faithfullest Professors thereof;
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What a Make-bate this Covenant is between man and man, Family and Family, Church and Church, Nation and Nation, I may speak the lesse, considering our present sad experience shewes it abundantly.
What a Makebate this Covenant is between man and man, Family and Family, Church and Church, nation and nation, I may speak the less, considering our present sad experience shows it abundantly.
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so this Covenant (as a noisome flie) keeps open the differences and breaches between brethren and neighbours, obstructing the recovery and cure thereof.
so this Covenant (as a noisome fly) keeps open the differences and Breaches between brothers and neighbours, obstructing the recovery and cure thereof.
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JEHOVAH SHALOM, that is, the Lord send peace: but on the Ensigns and Colours of the Covenant, is engraven the marke of the beast, WARRE AGAINST THE SAINTS, covered over with a spetious pretence, For God and the King,
JEHOVAH SHALOM, that is, the Lord send peace: but on the Ensigns and Colours of the Covenant, is engraven the mark of the beast, WARRE AGAINST THE SAINTS, covered over with a specious pretence, For God and the King,
for Religion, the Church, &c. As the Turks say, it is for Mahomet that they make war upon the Christians? and the Popes plead it, in ordine ad deum, that they supresse the truth,
for Religion, the Church, etc. As the Turks say, it is for Mahomet that they make war upon the Christians? and the Popes plead it, in Order ad God, that they supresse the truth,
Thine eye shall not pitty him, &c. Let no man stay him from the Pit. Now, howsoever it be acknowledged by the Presbyterians, that the late King was a man of blood, and did most unnaturally murther,
Thine eye shall not pity him, etc. Let no man stay him from the Pit. Now, howsoever it be acknowledged by the Presbyterians, that the late King was a man of blood, and did most unnaturally murder,
and kill many thousands of his best Subjects, yet they say by the Covenant Oath, men were bound, (although clearly against the Law of God) to preserve his person,
and kill many thousands of his best Subject's, yet they say by the Covenant Oath, men were bound, (although clearly against the Law of God) to preserve his person,
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That it is not in mans power to preserve the life of a Murtherer (whither King or Subject) the word of God clearly holds it forth (and so much I have in another place proved,) and therefore it is Tyranny in the Covenant to force men to do that which is not in their power,
That it is not in men power to preserve the life of a Murderer (whither King or Subject) the word of God clearly holds it forth (and so much I have in Another place proved,) and Therefore it is Tyranny in the Covenant to force men to do that which is not in their power,
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If a man (saith he) should sweare that hee would not doe his duty and office, he is so far in such a case from keeping his oath, that keeping it, he encreaseth his sin.
If a man (Says he) should swear that he would not do his duty and office, he is so Far in such a case from keeping his oath, that keeping it, he increases his since.
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and what their duty and office was to doe, (namely not to put a Murtherer and Tyrant to death) yet they ought not to keep such an unlawfull Oath or Covenant;
and what their duty and office was to do, (namely not to put a Murderer and Tyrant to death) yet they ought not to keep such an unlawful Oath or Covenant;
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But here was not that way which David desired the Lord to lead him in, A way of plainnesse; here would be no swearing in judgment, that is, consideratly, knowingly, and understanding what they did.
But Here was not that Way which David desired the Lord to led him in, A Way of plainness; Here would be no swearing in judgement, that is, considerately, knowingly, and understanding what they did.
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But here rather, the doctrine of blind obedience, and the Colliars faith was countenanced: and what Hosius saith, ignorance in most things is best of all:
But Here rather, the Doctrine of blind Obedience, and the Coal sellers faith was countenanced: and what Hosius Says, ignorance in most things is best of all:
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the Lord of Host hath begun to cast dung in the face of it, & he will every day more and more declare his wrath from heaven against all ungodlinesse and unrighteousnesse of men, who hold the truth in unrighteousnesse.
the Lord of Host hath begun to cast dung in the face of it, & he will every day more and more declare his wrath from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.
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If this Covenant had been of God (which never was but Nehushtan, bras at first) it being now made an Idol, & like Gideons ephod, a snare to Israel, England I mean;
If this Covenant had been of God (which never was but Nehushtan, brass At First) it being now made an Idol, & like Gideons ephod, a snare to Israel, England I mean;
Methinks there should not any relick or monument of it remain in the Land, but what hangs up in Westminster-Hall: and the rather, seeing the Lord of Hosts hath gone before us,
Methinks there should not any relic or monument of it remain in the Land, but what hangs up in Westminster hall: and the rather, seeing the Lord of Hosts hath gone before us,
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Had this Covenant (like Manna ) been good at first, a lovely and sweet flower, (which never was:) Neverthelesse, seeing it is now a worm in our bowels,
Had this Covenant (like Manna) been good At First, a lovely and sweet flower, (which never was:) Nevertheless, seeing it is now a worm in our bowels,
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I have read of a certain mercenary Souldier, who would with many disgracefull speeches exclaim against great Alexander: Memmon the General of Darius Army lent him a blow with his lance, saying, that he had hired him to fight against Alexander, and not to raile at him.
I have read of a certain mercenary Soldier, who would with many disgraceful Speeches exclaim against great Alexander: Memmon the General of Darius Army lent him a blow with his lance, saying, that he had hired him to fight against Alexander, and not to rail At him.
fulfilling that saying in the Prophet, fearfulnesse hath surprized the hypocrites. And here was another clear demonstration, that the Lord tooke our part;
fulfilling that saying in the Prophet, fearfulness hath surprised the Hypocrites. And Here was Another clear demonstration, that the Lord took our part;
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for maintaining an unjust Cause, to send a faintnesse into their hearts, and bring a feare upon them, a feare on every side, and horrour shall cover them: then he will take away the heart of the chiefest of them, their might shall faile, their stout-hearted be spoiled, and none of the men of might shall find their hands:
for maintaining an unjust Cause, to send a faintness into their hearts, and bring a Fear upon them, a Fear on every side, and horror shall cover them: then he will take away the heart of the chiefest of them, their might shall fail, their stouthearted be spoiled, and none of the men of might shall find their hands:
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they shall be amazed one at another, their faces shall be as flames. How this dreadfull sound comes in their ear, and through feare they hast away: It is
they shall be amazed one At Another, their faces shall be as flames. How this dreadful found comes in their ear, and through Fear they hast away: It is
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and affraid: When they heare, the sword of the Lord and of Gideon, all the host runs, flyes, cryes woe unto us, who shall deliver us out of the hand of this mighty God? or hide us from the face of him that sitteth upon the throne, and from the wrath of the Lamb? Why are thy valiant men swept away? they stood not,
and afraid: When they hear, the sword of the Lord and of gideon, all the host runs, flies, cries woe unto us, who shall deliver us out of the hand of this mighty God? or hide us from the face of him that Sitteth upon the throne, and from the wrath of the Lamb? Why Are thy valiant men swept away? they stood not,
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and howsoever behind their backs they shall be called a Sectarian Army, and Anti-christs souldiers: yet when they come face to face, they are a dread and a terror,
and howsoever behind their backs they shall be called a Sectarian Army, and Antichrists Soldiers: yet when they come face to face, they Are a dread and a terror,
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This coming to their mind (with thoughts of Gods revenging hand formerly upon them forth i•deceit and hypocrisie, in acting the same thing which now they doe) it convinceth them that the others have a rightful cause:
This coming to their mind (with thoughts of God's revenging hand formerly upon them forth i•deceit and hypocrisy, in acting the same thing which now they do) it Convinces them that the Others have a rightful cause:
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whilst they consider what others have suffered, for hyporisie, falshood, cruelty, and other misdemeanors, they cannot but quake and tremble to think how the like wrath is powring out now upon them;
while they Consider what Others have suffered, for hyporisie, falsehood, cruelty, and other misdemeanors, they cannot but quake and tremble to think how the like wrath is Pouring out now upon them;
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yea greater, deeper, heavier, being for hypocrisie and prophanenesse of life, far worse and viler than many Nations whom the Lord hath scattered and destroyed for such sins.
yea greater, Deeper, Heavier, being for hypocrisy and profaneness of life, Far Worse and Viler than many nations whom the Lord hath scattered and destroyed for such Sins.
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and wil defend, he will in Battle put courage and strength into them, None shall make them affraid, their heart is established, and they shall not be affraid untill they see their desire upon their enemies:
and will defend, he will in Battle put courage and strength into them, None shall make them afraid, their heart is established, and they shall not be afraid until they see their desire upon their enemies:
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As one set on a high rock, or standing upon a sure and invincible Tower may looke and laugh at all his enemies below, not caring what they can do possibly against him,
As one Set on a high rock, or standing upon a sure and invincible Tower may look and laugh At all his enemies below, not caring what they can do possibly against him,
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Did not you (saith hee) solemnly appeale and pray? did not we so? and shall we after all these our prayers, fastings, teares, expectations and solemn Appeals, call these bare Events? The Lord pitty you.
Did not you (Says he) solemnly appeal and pray? did not we so? and shall we After all these our Prayers, Fastings, tears, Expectations and solemn Appeals, call these bore Events? The Lord pity you.
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what gracious Answers and speciall returns of prayer the Lord vouchsafes unto others; here they can see nothing of God, nothing of his power, goodnesse, justice, and faithfulnesse;
what gracious Answers and special returns of prayer the Lord vouchsafes unto Others; Here they can see nothing of God, nothing of his power, Goodness, Justice, and faithfulness;
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It was a law among the Assyrians, that if any did fall sick, he should ask counsell of those, that had been visited with the like sicknesse, by what meanes and way they were recovered.
It was a law among the Assyrians, that if any did fallen sick, he should ask counsel of those, that had been visited with the like sickness, by what means and Way they were recovered.
He that had seen what fullnesse of God, what enlargment of the Spirit there was in Prayer for our Army, might through faith, have foreseen the Victory,
He that had seen what fullness of God, what enlargement of the Spirit there was in Prayer for our Army, might through faith, have foreseen the Victory,
and said, God will send SHOWRES OF BLESSING, a PLENTIFULL RAINE, Raine of Liberallities (as the Hebrew is) in giving Salvation to England. Men at Sea labour to bring themselves upon such Points,
and said, God will send SHOWRES OF BLESSING, a PLENTIFUL RAINE, Rain of Liberallities (as the Hebrew is) in giving Salvation to England. Men At Sea labour to bring themselves upon such Points,
And knowing this, our labour was, to bring our Army by Prayer, upon that Port, or Point, where we might see Jehovah riding upon the Wings of the Wind, girding our Army with strength in the day of Battail,
And knowing this, our labour was, to bring our Army by Prayer, upon that Port, or Point, where we might see Jehovah riding upon the Wings of the Wind, girding our Army with strength in the day of Battle,
When I cry unto thee, then shall mine Enemies turne back, this I know, for God is for me Blessed be God, which hath not turned away my Prayer, nor his mercy from me.
When I cry unto thee, then shall mine Enemies turn back, this I know, for God is for me Blessed be God, which hath not turned away my Prayer, nor his mercy from me.
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Now seeing the Lord, when they did cry, and shout, did shut out their Prayer, covered himselfe with a cloud, that their Prayer should not passe through:
Now seeing the Lord, when they did cry, and shout, did shut out their Prayer, covered himself with a cloud, that their Prayer should not pass through:
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as it is said of the Hypocrite, Will God heare his cry when trouble commeth upon him? It is true, of some God speaks, Though they cry to him ( cry in his ears with a loud voice) he will not hearken to them.
as it is said of the Hypocrite, Will God hear his cry when trouble comes upon him? It is true, of Some God speaks, Though they cry to him (cry in his ears with a loud voice) he will not harken to them.
But who are these? not a nationall Church standing for the Holy Covenant, for the great cause of God, and Reformation, not men zealouslie earnest for the purity of divine worship,
But who Are these? not a national Church standing for the Holy Covenant, for the great cause of God, and Reformation, not men zealously earnest for the purity of divine worship,
these were A sinfull Nation, a people laden with iniquity, a seed of evill doers, Rulers of Sodome, rebellious Princes, and Companions of theevs who hated the good, and loved the evill.
these were A sinful nation, a people laden with iniquity, a seed of evil doers, Rulers of Sodom, rebellious Princes, and Sodales of Thieves who hated the good, and loved the evil.
These people whose prayers God would not heare, and from whom he had hid his face, were an HYPOCRITICALL Nation, dissemblers in their heart. AN ASSEMBLY OF TREACHEROUS MEN, OF MOCKERS, such as would deceive every man his Neighbour,
These people whose Prayers God would not hear, and from whom he had hid his face, were an HYPOCRITICAL nation, dissemblers in their heart. an ASSEMBLY OF TREACHEROUS MEN, OF MOCKERS, such as would deceive every man his Neighbour,
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and having under hand the great work of Reformation, seeking God by fasting and Prayer, in a righteous and just cause, were not onely denyed of his presence and pretection,
and having under hand the great work of Reformation, seeking God by fasting and Prayer, in a righteous and just cause, were not only denied of his presence and pretection,
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The time was, when the Presbyterians, Scots, and English, spake much of Divine providence. In Victories and deliverances they could see much of God, I meane,
The time was, when the Presbyterians, Scots, and English, spoke much of Divine providence. In Victories and Deliverances they could see much of God, I mean,
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and Mordecai and his people should be all destroyed, then indeed every victory and deliverance against the Kings party (in Books and Sermons ) must have a divine mark, and Character of Gods presence;
and Mordecai and his people should be all destroyed, then indeed every victory and deliverance against the Kings party (in Books and Sermons) must have a divine mark, and Character of God's presence;
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and must stand of it selfe, (as it will) if it be of God, with Cato they have changed their Opinion, nothing now but bare events, successe proves nothing, all things come alike, &c. Howsoever the Victories,
and must stand of it self, (as it will) if it be of God, with Cato they have changed their Opinion, nothing now but bore events, success Proves nothing, all things come alike, etc. Howsoever the Victories,
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and deliverances which they so cried up, as to have on them the visible stamp, and Character of Gods owning the Cause, were not by many degrees in severall particulars,
and Deliverances which they so cried up, as to have on them the visible stamp, and Character of God's owning the Cause, were not by many Degrees in several particulars,
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Now who can but pitty the people thus deluded, and abused by these men? And what hath been the Snare on Mizpah, and the Net spread upon Tabor, the rough Garment whereby they have deceived the simple;
Now who can but pity the people thus deluded, and abused by these men? And what hath been the Snare on Mizpah, and the Net spread upon Tabor, the rough Garment whereby they have deceived the simple;
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for whilst they stand gazing, on these men, as at some strange Creature (a wonder to see so much rebellion, malice, hypocrisie, covered under the cloak of a holy Covenant, the cause of God, extirpation of Heresie, Schisme, prophanenesse) they fall into the Net of destroying, and undoing themselves.
for while they stand gazing, on these men, as At Some strange Creature (a wonder to see so much rebellion, malice, hypocrisy, covered under the cloak of a holy Covenant, the cause of God, extirpation of Heresy, Schism, profaneness) they fallen into the Net of destroying, and undoing themselves.
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It is true, the cause of God (this publick righteous Cause which is now held forth by the Parliament of England ) hath found Enemies of severall kinds, of all sorts, and sice:
It is true, the cause of God (this public righteous Cause which is now held forth by the Parliament of England) hath found Enemies of several Kinds, of all sorts, and since:
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as being some Papisticall, others prelaticall, some Presbyteriall) yet here they all center: and are one in malice, and revenge, in their designe, and plot all one;
as being Some Papistical, Others prelatical, Some Presbyterial) yet Here they all centre: and Are one in malice, and revenge, in their Design, and plot all one;
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I could not doe better (to have it truely understood) then to compare it to the naked Germain; for one while it hath upon it, Scarlet, or Royall Red, other while an Irish black; sometimes a Scotch Blew; thus there is a changing,
I could not do better (to have it truly understood) then to compare it to the naked Germain; for one while it hath upon it, Scarlet, or Royal Read, other while an Irish black; sometime a Scotch Blew; thus there is a changing,
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It is true, they did so, here now was laid aside (in Appearance) Red, and Black, and the naked Germain comes forth all in Blew: having on his forehead, RELIGION:
It is true, they did so, Here now was laid aside (in Appearance) Read, and Black, and the naked Germain comes forth all in Blew: having on his forehead, RELIGION:
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we should not glorifie God in those great things which he doth for us, unlesse (beleiving his works) we did say, The Lord is creating England a rejoycing, and her people a joy.
we should not Glorify God in those great things which he does for us, unless (believing his works) we did say, The Lord is creating England a rejoicing, and her people a joy.
And for the Machavilion Councells, traiterous devises, and all endeavours of the Enemy, here and every where (whither Popish, prelaticall, Irish, Scotish ) we see still,
And for the Machavilion Counsels, traitorous devises, and all endeavours of the Enemy, Here and every where (whither Popish, prelatical, Irish, Scottish) we see still,
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are not these things sufficient evidences, and demonstrations that the Lord takes our part? is, Emanuel, God with us, and with our cause? Surely let the Enemy, (like another Pharaoh ) harden himselfe,
Are not these things sufficient evidences, and demonstrations that the Lord Takes our part? is, Emmanuel, God with us, and with our cause? Surely let the Enemy, (like Another Pharaoh) harden himself,
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Balak brought Balaam up to the high places of Baal; so hath the Enemies designe been brought unto the House of Baal. The Priests of Roome have built Altars, offered Sacrifices, and called upon their Gods, their He Saints, and She Saints, for aid and assistance;
Balak brought balaam up to the high places of Baal; so hath the Enemies Design been brought unto the House of Baal. The Priests of Room have built Altars, offered Sacrifices, and called upon their God's, their He Saints, and She Saints, for aid and assistance;
Besides, whatsoever the Baalimites could otherwise doe (as the Pope, Cardinals, Jesuites, Monks, Fryars, with the English Arch-Bishops, Bishops, Deans, Cannons,
Beside, whatsoever the Baalimites could otherwise do (as the Pope, Cardinals, Jesuits, Monks, Friars, with the English Arch-Bishops, Bishops, Deans, Cannons,
& the rest of that Viperous brood: ) either by their counsells, Policies, Purses, or what way else they have contributed, from time to time, all the furtherance, and help they could.
& the rest of that Viperous brood:) either by their Counsels, Policies, Purses, or what Way Else they have contributed, from time to time, all the furtherance, and help they could.
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So this Enemies Designe hereby, was so far from being holpen, or effected, as this prov'd a means (the Lords good hand so ordering it) of its greater fall and ruine.
So this Enemies Design hereby, was so Far from being helped, or effected, as this proved a means (the lords good hand so ordering it) of its greater fallen and ruin.
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truely in the Lord our God, is the Salvation of Israel, Isa. 3.23. 2. As Balak brought Balaam into the Field of Zophim, that is, of the Spies, or Scowt-watches: So the Enemies great cause, or designe hath been here likewise witnesse;
truly in the Lord our God, is the Salvation of Israel, Isaiah 3.23. 2. As Balak brought balaam into the Field of Zophim, that is, of the Spies, or Scowt-watches: So the Enemies great cause, or Design hath been Here likewise witness;
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the Popish, prelatical, and Malignant party, who have watcht all opportunities to raise Hurliburleys, and Commotion, both in England, and Ireland, and where ever they have spied any advantage,
the Popish, prelatical, and Malignant party, who have watched all opportunities to raise Hurliburleys, and Commotion, both in England, and Ireland, and where ever they have spied any advantage,
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or imagined the least help of successe, multitudes have made themselves ready to engage against the Parliament. What watching there hath beene for iniquity, to slay the righteous; pretended to be for the Protestant Religion, Priviledges of Parliament, and the liberty of the Subjects, now for the Covenant, and reformation, it is well knowne by what the blood-thirsty Irish, and desperate English Cavaleers, have often attempted;
or imagined the least help of success, Multitudes have made themselves ready to engage against the Parliament. What watching there hath been for iniquity, to slay the righteous; pretended to be for the Protestant Religion, Privileges of Parliament, and the liberty of the Subject's, now for the Covenant, and Reformation, it is well known by what the bloodthirsty Irish, and desperate English Cavaliers, have often attempted;
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and insurrections, in City, and Countrey, was to them no otherwise then a Quagmire, or Irish-bog, the more they stir'd, the deeper they sanke, and faster they were.
and insurrections, in city, and Country, was to them no otherwise then a Quagmire, or Irish-bog, the more they stirred, the Deeper they sank, and faster they were.
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3. As Balak when he saw he could not attaine his end by carrying Balaam unto the two former places, he brings him then unto the top of Peor, to Beth-Peor, the House, or Temple of his God, the Kirk in which his Idoll was, the enemies designe, their great cause (after they have wearied themselves to commit iniquity,
3. As Balak when he saw he could not attain his end by carrying balaam unto the two former places, he brings him then unto the top of Peor, to Beth-Peor, the House, or Temple of his God, the Kirk in which his Idol was, the enemies Design, their great cause (After they have wearied themselves to commit iniquity,
and with their lyes ) at length is brought to the holy place where (under colour of Religion, and reformation ) it may be the more strengthened, and better carried forth.
and with their lies) At length is brought to the holy place where (under colour of Religion, and Reformation) it may be the more strengthened, and better carried forth.
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As the Lord here saw more dissimulation, Hypocrisie, falshood, then on the high places of Baal, or Field of Zaphim, so doth the power of his anger the more appeare;
As the Lord Here saw more dissimulation, Hypocrisy, falsehood, then on the high places of Baal, or Field of Zaphim, so does the power of his anger the more appear;
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and jugling (how cunningly soever covered) and hath left them (as Lots Wife) to be a Pillar of Salt, a memorable example unto posterity, not to provoke the Almighty,
and juggling (how cunningly soever covered) and hath left them (as Lots Wife) to be a Pillar of Salt, a memorable Exampl unto posterity, not to provoke the Almighty,
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First, Balaams wicked Doctrine, who Counnselled Balak to lay a Stumbling-block before the Children of Israel, whereby they might be occasioned to rebell against the Lord, and so destroyed.
First, Balaams wicked Doctrine, who Counnselled Balak to lay a Stumbling-block before the Children of Israel, whereby they might be occasioned to rebel against the Lord, and so destroyed.
2 Balaks putting off his Prophet without any reward; when he saw he had received no profit by him, and that all his juggling, and Hocus-Pocus, helpt him not.
2 Balaks putting off his Prophet without any reward; when he saw he had received no profit by him, and that all his juggling, and Hocuspocus, helped him not.
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What was that Declaration which the Scots lately counselled their King to set forth, but Balaams Doctrine, a stumbling block, a snare, a pit? For what was the maine drift, and scope thereof:
What was that Declaration which the Scots lately counseled their King to Set forth, but Balaams Doctrine, a stumbling block, a snare, a pit? For what was the main drift, and scope thereof:
As for the other particular, their King perceiving now that he cannot carry on his designe by their Wiles, wherewith they thought to have beguiled England. (No more then Balaam helped Balak by his Enchantments,
As for the other particular, their King perceiving now that he cannot carry on his Design by their Wiles, wherewith they Thought to have beguiled England. (No more then balaam helped Balak by his Enchantments,
as that he is upon the point to cast them off, and to cloth the naked Germaine againe with Red, and Black: as making use no more of the Blew: for he sees the Covenant so ominous,
as that he is upon the point to cast them off, and to cloth the naked Germane again with Read, and Black: as making use no more of the Blew: for he sees the Covenant so ominous,
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Hence it follows, that nothing can be concluded from Successes, Victories, or outward deliverances, as if thereby it might be proved, that God should owne and justifie one mans cause, more then another.
Hence it follows, that nothing can be concluded from Successes, Victories, or outward Deliverances, as if thereby it might be proved, that God should own and justify one men cause, more then Another.
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Ergo. An Argument like Catos, after Pompey was beaten by Caesar: and the same in effect which the Scots, and English Presbyters, now maintaine, to darken the glory of God, shining forth in his works. But,
Ergo. an Argument like Catos, After Pompey was beaten by Caesar: and the same in Effect which the Scots, and English Presbyters, now maintain, to darken the glory of God, shining forth in his works. But,
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Besides, by the deliverance, and good successe, which the Lord gave Noah, Lot, and the Israelites, it did appeare (and had there been nothing else, that same thing was enough to prove) their way and cause to be better then the others.
Beside, by the deliverance, and good success, which the Lord gave Noah, Lot, and the Israelites, it did appear (and had there been nothing Else, that same thing was enough to prove) their Way and cause to be better then the Others.
but to be made different by diversity of their deserts, for the good are beheld that they may be preserved, the wicked, that they may be destroyed: so he,
but to be made different by diversity of their deserts, for the good Are beheld that they may be preserved, the wicked, that they may be destroyed: so he,
3. Should the place be understood that nothing can be proved by Events, and Successes, there would then little use many times be made of Gods pow er, justice, goodnesse:
3. Should the place be understood that nothing can be proved by Events, and Successes, there would then little use many times be made of God's pow er, Justice, Goodness:
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4. Had these men been living (who teach that nothing can be concluded from successe, or event ) when the Lot fell to Achan, Jonathan Jonas, and others:
4. Had these men been living (who teach that nothing can be concluded from success, or event) when the Lot fell to achan, Johnathan Jonah, and Others:
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But what cannot men doe (NONLATINALPHABET) by wit and art, as to make the works of God and his Administrations (sought out of all that have pleasure therein) to be of no effect,
But what cannot men do () by wit and art, as to make the works of God and his Administrations (sought out of all that have pleasure therein) to be of no Effect,
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for if he cast in his hooke where these Divers are, hee may be sure they will fit him with fish to the purpose, a subtle device and trick whereby to mock God, and destroy his owne soule.
for if he cast in his hook where these Diverse Are, he may be sure they will fit him with Fish to the purpose, a subtle device and trick whereby to mock God, and destroy his own soul.
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5. Sometime the event or successe of a thing, is so far from being Null, or standing as as a Cipher: as the equity and truth of the Cause is thereby confirmed, and no other way.
5. Sometime the event or success of a thing, is so Far from being Null, or standing as as a Cipher: as the equity and truth of the Cause is thereby confirmed, and no other Way.
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an an unrighteous Cause so coloured and cloak'd, with such titles of Truth, piety, Religion, Gods worship, &c. as some (deceiv'd thereby) may think the same to be just and good.
an an unrighteous Cause so coloured and cloaked, with such titles of Truth, piety, Religion, God's worship, etc. as Some (deceived thereby) may think the same to be just and good.
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When Jannes and Jambres, (two Aegyptian Sorcerers) withstood Moses: and five hundred false Prophets of Baal contended with Elias: Here was Cause against Cause, Plea against Plea (as it is now between us and the Scots: ) But how was the truth here discovered,
When Jannes and Jambres, (two Egyptian Sorcerers) withstood Moses: and five hundred false prophets of Baal contended with Elias: Here was Cause against Cause, Plea against Plea (as it is now between us and the Scots:) But how was the truth Here discovered,
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and made to appeare? and those satisfied or convinced which were concern'd therein? Truly by the Event or Suc••sse; that is, he Lord making them Conquerours,
and made to appear? and those satisfied or convinced which were concerned therein? Truly by the Event or Suc••sse; that is, he Lord making them Conquerors,
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so much is very cleare, by many passages and expressions of David in the Psalms. But the Successe and Event cleared David, and justified his Cause: as how? to wit, by the many wonderfull and seasonable deliverances which David had by the Lords mighty appearing,
so much is very clear, by many passages and expressions of David in the Psalms. But the Success and Event cleared David, and justified his Cause: as how? to wit, by the many wonderful and seasonable Deliverances which David had by the lords mighty appearing,
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On the contrary (is not destruction to the wicked, and a strange punishment to the workers of iniquity?) that Divine Justice that followed Saul all along in life and death, was such an Event, as did prove with a witnesse, what for a man he was,
On the contrary (is not destruction to the wicked, and a strange punishment to the workers of iniquity?) that Divine justice that followed Saul all along in life and death, was such an Event, as did prove with a witness, what for a man he was,
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It is true, (and I know it to be so) that the Parliament of Englands Cause, in reference to the publique Enemies of this Common-wealth (by what name or title soever) hath beene proved sufficiently to be a Just Cause, even th• Cause of GOD, both by the law of God, of Nature, and Nations:
It is true, (and I know it to be so) that the Parliament of Englands Cause, in Referente to the public Enemies of this Commonwealth (by what name or title soever) hath been proved sufficiently to be a Just Cause, even th• Cause of GOD, both by the law of God, of Nature, and nations:
As for instance, The putting to death the late KING, the laying aside the House of LORDS, the Constitution of England a COMMON-WEALTH, the present Parliament a true REPRESENTATIVE,
As for instance, The putting to death the late KING, the laying aside the House of LORDS, the Constitution of England a COMMONWEALTH, the present Parliament a true REPRESENTATIVE,
or who finde themselves now shut out from the g•infull trade formerly they had, and unwarranble ways to deceive and 〈 ◊ 〉 the people in soule, purse, and person.
or who find themselves now shut out from the g•infull trade formerly they had, and unwarranble ways to deceive and 〈 ◊ 〉 the people in soul, purse, and person.
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he I say, who justifies the righteous, and condemns 〈 ◊ 〉 wicked, seeing them to cast such a cloud over his Cause, and to make it contemptible before men, by aspe••ng 〈 ◊ 〉 with Treason, Ʋsurpation, Oppression, Fraud, &c. comes forth in behalfe of it:
he I say, who Justifies the righteous, and condemns 〈 ◊ 〉 wicked, seeing them to cast such a cloud over his Cause, and to make it contemptible before men, by aspe••ng 〈 ◊ 〉 with Treason, Ʋsurpation, Oppression, Fraud, etc. comes forth in behalf of it:
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and as hee did for Moses against the Magicians, for Elias against Baals Prophets, and for David against Saul: so doth hee for us, (or rather for his great name ) gives such such glorious Successes, and most remarkable Events to this Cause every where, that unlesse men did wilfully shut their eyes,
and as he did for Moses against the Magicians, for Elias against Baal's prophets, and for David against Saul: so does he for us, (or rather for his great name) gives such such glorious Successes, and most remarkable Events to this Cause every where, that unless men did wilfully shut their eyes,
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or made themselves blind through malice, pride, covetousnesse, &c. they might see as clearly as they doe the sunne shining at noone day, to be a RIGHTEOUS AND GOOD CAUSE, the which the Lord hath, doth, and will still defend.
or made themselves blind through malice, pride, covetousness, etc. they might see as clearly as they do the sun shining At noon day, to be a RIGHTEOUS AND GOOD CAUSE, the which the Lord hath, does, and will still defend.
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Canst thou finde out the depth and subtlety of this argument? looke over then upon the other, it's the very same in Mood and Figure: because that Light or Appearance of God which is like Moon-light, proves not the day or Cause; therefore the greater light will not doe it:
Canst thou find out the depth and subtlety of this argument? look over then upon the other, it's the very same in Mood and Figure: Because that Light or Appearance of God which is like Moonlight, Proves not the day or Cause; Therefore the greater Light will not do it:
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and therefore unlesse they shew us, that the LORD was with the Benjamites, in the same manner hee was with us, and gave them the like victory, in the circumstances and severall particulars, which we had over the Scots. In mentioning this example,
and Therefore unless they show us, that the LORD was with the Benjamites, in the same manner he was with us, and gave them the like victory, in the Circumstances and several particulars, which we had over the Scots. In mentioning this Exampl,
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3. But if so, then where is it recorded that wicked men in sinfull and unrighteous Causes have had the assistance and help of GOD, in as full and large manner,
3. But if so, then where is it recorded that wicked men in sinful and unrighteous Causes have had the assistance and help of GOD, in as full and large manner,
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and as I am upon closing, I remember how the Clown served Aristides; who giving his voyce to the banishing of Aristides, and being asked of him unknown, whether he knew him against whom he had given his voyce, answered that he knew him not,
and as I am upon closing, I Remember how the Clown served Aristides; who giving his voice to the banishing of Aristides, and being asked of him unknown, whither he knew him against whom he had given his voice, answered that he knew him not,
Did not the Lord put his hook in their nose, and his bridle in their lips, there would not be greater persecutors in the world thē the Scots, especially their Kirk-men.
Did not the Lord put his hook in their nose, and his bridle in their lips, there would not be greater persecutors in the world them the Scots, especially their Kirkmen.
Magna ea victoria, neque cruenta nobis suit: Quinta ab hora diej ad noctem caesi hostes decem milia passuum cadaveribus atque armis opplevere. Tac. Anal. l. 2.
Magna ea victoria, neque cruenta nobis suit: Quinta ab hora diej ad noctem caesi hosts Decem milia passuum cadaveribus atque armis opplevere. Tac. Anal. l. 2.
As puppets are moved wholly at his direction and bent that extēds or slacks the strings whereon they dance: And the blind Bayard rusheth into the Battle, which way he should goe he sees not, save only his rider spurreth him: so is this mans case.
As puppets Are moved wholly At his direction and bent that extends or slacks the strings whereon they dance: And the blind Bayard Rushes into the Battle, which Way he should go he sees not, save only his rider spurreth him: so is this men case.
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As Gideons Army was glorieous when it was separate from all the Cowardly, & faint-hearted: So the Scots having outed, and routed all disaffected to the Cause of the Kirk, and Covenant, it must needs be honourablē.
As Gideons Army was glorieous when it was separate from all the Cowardly, & fainthearted: So the Scots having outed, and routed all disaffected to the Cause of the Kirk, and Covenant, it must needs be honourablen.
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As the hand of God upon that Idol was sufficient to convince the Philistims of the vanity of it, an their madnesse: yet the were rather hardened in their Idolatry by it then reclaimed: So I feare will be the condition here of some.
As the hand of God upon that Idol was sufficient to convince the philistines of the vanity of it, an their madness: yet the were rather hardened in their Idolatry by it then reclaimed: So I Fear will be the condition Here of Some.
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I hope such as feare God, and have by others been seduced and deluded about this Covenant, will now have their eyes open. It gives just cause to the buyer to suspect his wares are nought, who is not willing to bring them forth to light for trial.
I hope such as Fear God, and have by Others been seduced and deluded about this Covenant, will now have their eyes open. It gives just cause to the buyer to suspect his wares Are nought, who is not willing to bring them forth to Light for trial.
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Cajetan the Cardinall was wont to say, had it not bin for Luther, the Pope would have made the Germans eat grasse like Beasts: Now were it not but that God raiseth up, some instruments to discover these mens legerdemains, guiles, & devises, they would in time make people such I dolls, & so bruitish, as to believe whatsoever they should say, right or wrong.
Cajetan the Cardinal was wont to say, had it not been for Luther, the Pope would have made the Germanes eat grass like Beasts: Now were it not but that God Raiseth up, Some Instruments to discover these men's legerdemains, guiles, & devises, they would in time make people such I dolls, & so brutish, as to believe whatsoever they should say, right or wrong.
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A Scotch Army is raised to invade England, and by the Covenant lawfull: and by the same Covenant is unlawfull, when the Kirk cannot prevaile to have what Generall they please.
A Scotch Army is raised to invade England, and by the Covenant lawful: and by the same Covenant is unlawful, when the Kirk cannot prevail to have what General they please.
This is the Covenant Tongue. By this Covenant-Oath all Independents ought to be expelled from the house of Parliament: yea not to sit in any Court of Judicatory, to heare votes, & to determin the weighty causes of Religion, & Church Reformation, but as offensive Rubs, & Remoras to he removed, & onely sound Presbyters, Lords & Commons to Rule. The implety of Impunity pag. 12. It seems the Covenat in a Presbyterian sence destroys a man in things outward, and temporall, as well as things spirituall, & inward.
This is the Covenant Tongue. By this Covenant-Oath all Independents ought to be expelled from the house of Parliament: yea not to fit in any Court of Judicatory, to hear votes, & to determine the weighty Causes of Religion, & Church Reformation, but as offensive Rubs, & Remoras to he removed, & only found Presbyters, lords & Commons to Rule. The Implety of Impunity page. 12. It seems the Covenant in a Presbyterian sense Destroys a man in things outward, and temporal, as well as things spiritual, & inward.
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Nemo juramento cogi debet ad aliquid inique perpetrādum: Quia obedientia erga divina mandata (quae inter se nunquam pugnant) Omnibus est praeferenda. Explicat. de Catalog. 3. prae. p. 90.
Nemo Oath Cogi debet ad Aliquid inique perpetrādum: Quia obedientia Erga Divine Commandments (Quae inter se Never pugnant) Omnibus est praeferenda. Explains. de Catalog. 3. Prae. p. 90.
Obedientia irrationalis, est consummata & perfectissima, scilicet, quando obeditur, sine inquisitione rationis: sicut jumentum obedit domino suo. Cusan. Exercit. l. 6.
Obedientia irrationalis, est Consummated & perfectissima, scilicet, quando obeditur, sine inquisition rationis: sicut Jumentum obedit domino Sue. Cusan. Exercise l. 6.
Some report that Manna at first was in eating very sweet, and did relish wel, but afterward, through the murmuring, & unthankfullnesse of the people, it had no savour, or good tast. That these men see not so much of God in his Dispensations, have lost that relish & sweet tast of them which formerly they had, they may thanke themsēlves, this is of their ingratitude, & murmuring against God, & Moses.
some report that Manna At First was in eating very sweet, and did relish well, but afterwards, through the murmuring, & unthankfulness of the people, it had no savour, or good taste. That these men see not so much of God in his Dispensations, have lost that relish & sweet taste of them which formerly they had, they may thank themsenlves, this is of their ingratitude, & murmuring against God, & Moses.
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Namely by the late King and his wife, who made it their Masterpiece, and ground-worke, to have in the first place the Priests of Rome, and England, for their asistants. Of her it may be said, as Livia, gravis in Remp. mater. Tac. An. l. 1.
Namely by the late King and his wife, who made it their Masterpiece, and groundwork, to have in the First place the Priests of Room, and England, for their assistants. Of her it may be said, as Livia, gravis in Remp. mater. Tac. Nias l. 1.
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There have bin many great Collections among the Papists (as voluntary gifts) in all Popish Countreys, for to furnish the late King with monies in his war against the Parliament, besides the great sums he had from them other wayes.
There have been many great Collections among the Papists (as voluntary Gifts) in all Popish Countries', for to furnish the late King with moneys in his war against the Parliament, beside the great sums he had from them other ways.
Eccl. 9.1, 2 Judicium carnis de administratione dei erga personas ipsas. Junius in Loc. Est autem hic. descrip•io elegantissima totius judicj carnalis. ibid. Sententia carnis de administratione dej in mundo. Gartw. in Loc.
Ecclesiastes 9.1, 2 Judicium carnis de administration dei Erga personas Itself. Junius in Loc. Est autem hic. descrip•io elegantissima totius judicj Carnalis. Ibid. Sententia carnis de administration Day in mundo. Gartw. in Loc.
Intelligis generalem quidem esse in omnes domini vis•onem, sed meritorum fieri disparilitate di•• versum, boni quippe aspi•iun tur ut conserventur, mali ut disperdantur. Salvian de Gub: dej. l. 2.
Intelligis General quidem esse in omnes domini vis•onem, sed meritorum fieri disparilitate di•• versum, boni quip aspi•iun tur ut conserventur, mali ut disperdantur. Salvian de Gub: Day. l. 2.
† There is a• much now in a solemn appealing unto God, as there was in casting a Lot; so that if men (being at difference) doe appeale, and that before the World, unto God, that he should judge the cause between them. No question but the Lord now upon this appealing to him, will doe, as formerly he did in the Lot: give a most righteous sentence by his ordering hand of providence. And therefore it seems to me, that had a Scot, and others of his mind, bin found out by a Lot, as Achan was, they would not have allow'd it, or stood to it; but have said, One event to all.
† There is a• much now in a solemn appealing unto God, as there was in casting a Lot; so that if men (being At difference) do appeal, and that before the World, unto God, that he should judge the cause between them. No question but the Lord now upon this appealing to him, will do, as formerly he did in the Lot: give a most righteous sentence by his ordering hand of providence. And Therefore it seems to me, that had a Scot, and Others of his mind, been found out by a Lot, as achan was, they would not have allowed it, or stood to it; but have said, One event to all.
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where doe they read that Israel & Benjamin before they sought, did both parties solemnly appeal to God: and after they had referred the Cause betweē them to Gods tribunall seat, Israel lost the Battle.
where do they read that Israel & Benjamin before they sought, did both parties solemnly appeal to God: and After they had referred the Cause betweme them to God's tribunal seat, Israel lost the Battle.
