A sermon preach'd at St. Michan's Church in Dublin, February the 23d, 1700. Upon receiving into the communion of the Church of England, the Honble Sir Terence Mac-mahon, Knt & Barnet and Christopher Dunn, converts from the Church of Rome. : Wherein is an account also of a late controversie, betwixt the author and some Romanists. / By John Clayton, Præbendary of St. Michan's.
and Reason, absolutely and intirely to the Church of Rome, simply to be govern'd in Matters of Faith and Fundamental Doctrines, according to their Pleasure and Directions .
and Reason, absolutely and entirely to the Church of Rome, simply to be governed in Matters of Faith and Fundamental Doctrines, according to their Pleasure and Directions.
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Either from such Words, as are here contained in my Text, that refer (as they call it) to the Keys of the Kingdom of Heaven, being conferr'd in particular on St. Peter, and so on his Successors in the Church of Rome.
Either from such Words, as Are Here contained in my Text, that refer (as they call it) to the Keys of the Kingdom of Heaven, being conferred in particular on Saint Peter, and so on his Successors in the Church of Room.
So John 14. 26. But the Comforter, which is the Holy Ghost, whom the Father will send in my Name, he shall teach you all things and bring all things to your remembrance, whatsoever I have said unto you.
So John 14. 26. But the Comforter, which is the Holy Ghost, whom the Father will send in my Name, he shall teach you all things and bring all things to your remembrance, whatsoever I have said unto you.
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and would prove it from Matth. 23. 2. Where (say they) for this reason, our Saviour commanded the People to have all strict regard to the Scribes and Pharisees, that sat in Moses Chair, all therefore whatsoever they bid you observe, that observe, and do.
and would prove it from Matthew 23. 2. Where (say they) for this reason, our Saviour commanded the People to have all strict regard to the Scribes and Pharisees, that sat in Moses Chair, all Therefore whatsoever they bid you observe, that observe, and do.
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and establish'd on better Promises, and on a more firm and compleat Word of Truth, according to Hebrews 8. 6. To all which, our Church has given very full Answers, and shown how Mean, Trivial and Trifling a way of Arguing they Use.
and established on better Promises, and on a more firm and complete Word of Truth, according to Hebrews 8. 6. To all which, our Church has given very full Answers, and shown how Mean, Trivial and Trifling a Way of Arguing they Use.
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But if the Jewish Shanedrim knew not, nor owned the Lord of Life, but erred in the main Article of their Faith, relating to the Messias and Crucifi'd Christ: If Pontius Pilate put Him to Death, at the Instigation of the Chief Priests and Elders. And if Caiaphas who was that Year the High-Priest, was particularly in the Conspiracy, and Ring-leader thereof.
But if the Jewish Shanedrim knew not, nor owned the Lord of Life, but erred in the main Article of their Faith, relating to the Messias and crucified christ: If Pontius Pilate put Him to Death, At the Instigation of the Chief Priests and Elders. And if Caiaphas who was that Year the High-Priest, was particularly in the conspiracy, and Ringleader thereof.
Whether our Church? or their Church? or some other amongst the various Sects in the World? were thus Infallible? These were Promises made to all the Apostles at large, to St. James, and St. John, as well as to St. Peter, that he would give them the Spirit of Truth, the Holy Ghost, to reveal to them all necessary Truths,
Whither our Church? or their Church? or Some other among the various Sects in the World? were thus Infallible? These were Promises made to all the Apostles At large, to Saint James, and Saint John, as well as to Saint Peter, that he would give them the Spirit of Truth, the Holy Ghost, to reveal to them all necessary Truths,
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And so in the darkest times of Ignorance, which was when Popery was most prevalent, there were still a Remnant of God's People, of whom it might be said,
And so in the Darkest times of Ignorance, which was when Popery was most prevalent, there were still a Remnant of God's People, of whom it might be said,
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as of those of old, when there were a Remnant of several Thousands left that bow'd not the Knee to Baal, which latent numbers of Orthodox were the true visible Church on Earth;
as of those of old, when there were a Remnant of several Thousands left that bowed not the Knee to Baal, which latent numbers of Orthodox were the true visible Church on Earth;
Therefore to come to the Third sort of Proofs, whereby they would prove a particular and singular Grant, Assigned by Christ to St. Peter, and to his Successors of the Church of Rome. This, indeed,
Therefore to come to the Third sort of Proofs, whereby they would prove a particular and singular Grant, Assigned by christ to Saint Peter, and to his Successors of the Church of Room. This, indeed,
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then the Pope of himself must be Infallible, without the assistance of a Councel, which is contrary to the Tenents of all the Persons of the Romish Church I meet with;
then the Pope of himself must be Infallible, without the assistance of a Council, which is contrary to the Tenants of all the Persons of the Romish Church I meet with;
for they utterly deny it, and when they can be got to declare themselves on this Head, they say, it is the Pope, together with his Councel that is Infallible, but not otherwise.
for they utterly deny it, and when they can be god to declare themselves on this Head, they say, it is the Pope, together with his Council that is Infallible, but not otherwise.
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And hereupon, in a •a•e Dispute, that I might not spend time in vain Proofs, I desired that they would lay down some single positive Assertion as to this Infallibility, which accordingly was done.
And hereupon, in a •a•e Dispute, that I might not spend time in vain Proofs, I desired that they would lay down Some single positive Assertion as to this Infallibility, which accordingly was done.
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The Nestorian Heresie that deny'd Christ to be God, being revived by Theodorus, Bishop of Mopsvestia; and by Theodoret, Bishop of Cyrus, against Cyril; and in the Epistle of Ibas, Bishop of Edessa to Maris; which were called the Three Chapters;
The Nestorian Heresy that denied christ to be God, being revived by Theodorus, Bishop of Mopsvestia; and by Theodoret, Bishop of Cyrus, against Cyril; and in the Epistle of Ibas, Bishop of Edessa to Maris; which were called the Three Chapters;
and other Western Bishops, and with extraordinary Application and Diligence they Composed a large Decree, containing Sixty Pages in Folio, that it might in every Respect be Correspondent to the Gravity and Authority of the Pope and such a Council;
and other Western Bishops, and with extraordinary Application and Diligence they Composed a large decree, containing Sixty Pages in Folio, that it might in every Respect be Correspondent to the Gravity and authority of the Pope and such a Council;
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and a Definitive Sentence, and as such was Subscribed by Vigilius himself, and by all the rest of the Bishops and Deacons, which were as many as were in several Assemblies of the Grand Council of Trent. The Sum then of this Constitution,
and a Definitive Sentence, and as such was Subscribed by Vigilius himself, and by all the rest of the Bishops and Deacons, which were as many as were in several Assemblies of the Grand Council of Trent. The Sum then of this Constitution,
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and assertion of Nestorianism, that (as is aforesaid) deny'd the Divinity of our Saviour, which Heresie had been condemned by the General Council of Chalcedon before, and by many Councils since.
and assertion of Nestorianism, that (as is aforesaid) denied the Divinity of our Saviour, which Heresy had been condemned by the General Council of Chalcedon before, and by many Councils since.
That the Sacrament should be receiv'd in both Kinds, was the constant Doctrine of the whole Church many Hundreds of Years, confirm'd and establish'd in General by all the Popes and Councils,
That the Sacrament should be received in both Kinds, was the constant Doctrine of the Whole Church many Hundreds of years, confirmed and established in General by all the Popes and Councils,
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There was a Council held at Braga, about Dipping the Bread in the Wine, and so Administring it for the whole Communion, which Custom some Persons offered to introduce.
There was a Council held At Braga, about Dipping the Bred in the Wine, and so Administering it for the Whole Communion, which Custom Some Persons offered to introduce.
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And the Council of Trent, Basil and Constance, command That they be Excommunicated, who, contrary to their Decree, Exhort the People to Communicate in both kinds, of Bread and Wine,
And the Council of Trent, Basil and Constance, command That they be Excommunicated, who, contrary to their decree, Exhort the People to Communicate in both Kinds, of Bred and Wine,
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and confirm'd by the 4th and 6th of their General Councils, which is directly contrary to the Doctrine of the Church of Rome, settled by later Councils.
and confirmed by the 4th and 6th of their General Councils, which is directly contrary to the Doctrine of the Church of Rome, settled by later Councils.
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The Lateran Council under Leo. 10. decreed Infallibility to be in the Pope alone, and that he had a Superiority and Supremacy in himself alone, above all Councils.
The Lateran Council under Leo. 10. decreed Infallibility to be in the Pope alone, and that he had a Superiority and Supremacy in himself alone, above all Councils.
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and the General Councils, and in particular of the General Councils of Lateran, Lyons, Vienna, Constance, and Basil, and to keep that Faith, to a tittle unchanged,
and the General Councils, and in particular of the General Councils of Lateran, Lyons, Vienna, Constance, and Basil, and to keep that Faith, to a tittle unchanged,
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And further says, This is a Truth belonging to the Catholick Faith, which, who Pertinaciously resists is to be deemed a Heretick, being an Article of Faith, which cannot be neglected without the loss of Salvation.
And further Says, This is a Truth belonging to the Catholic Faith, which, who Pertinaciously resists is to be deemed a Heretic, being an Article of Faith, which cannot be neglected without the loss of Salvation.
These Decrees were Establish'd by Pope Martin V. and by virtue hereof John III. and Benedict XIII. were deposed, and hereby Eugenius IV. was made Pope.
These Decrees were Established by Pope Martin V. and by virtue hereof John III. and Benedict XIII. were deposed, and hereby Eugenius IV. was made Pope.
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Then the Pope is always Infallible but when a Council sits, and hereby is a fresh occasion given for that Flout that was past on the Council of Trent, about the Pope's sending to them the Holy Ghost in a Port-Mantue.
Then the Pope is always Infallible but when a Council sits, and hereby is a fresh occasion given for that Flout that was passed on the Council of Trent, about the Pope's sending to them the Holy Ghost in a Port-Mantue.
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What, without an Equivocation? Does he herein include the Pope? Honest Men deliver themselves as plainly as they can possibly contrive, especially in such Matters.
What, without an Equivocation? Does he herein include the Pope? Honest Men deliver themselves as plainly as they can possibly contrive, especially in such Matters.
And indeed he was so great an indulger of that Error and Faction, which the Grand Apostolick Council was called to Reform and Correct, that he may be said to be one of the Principle Ring-leaders thereof, till God shew'd him a particular Vision, to reveal to him his Error, a little before that Council was held.
And indeed he was so great an indulger of that Error and Faction, which the Grand Apostolic Council was called to Reform and Correct, that he may be said to be one of the Principle Ringleaders thereof, till God showed him a particular Vision, to reveal to him his Error, a little before that Council was held.
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and therefore have invented these several Positions, to place it sometimes in the Pope, sometimes in the Council, sometimes in the Pope and Council, all which (I think) I have proved absolutely False,
and Therefore have invented these several Positions, to place it sometime in the Pope, sometime in the Council, sometime in the Pope and Council, all which (I think) I have proved absolutely False,
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So that the Doctrine of Infallibility, instead of being so advantagious to their Church as they pretend, is the greatest distracting Principle imaginable, it is the Mother of Error, a Cloak for Ignorance,
So that the Doctrine of Infallibility, instead of being so advantageous to their Church as they pretend, is the greatest distracting Principle imaginable, it is the Mother of Error, a Cloak for Ignorance,
I had indeed the Perusal of it, and made Answer it would be too great an Avocation for me that have so great a Cure, to reply to every thing I thought Faulty therein;
I had indeed the Perusal of it, and made Answer it would be too great an Avocation for me that have so great a Cure, to reply to every thing I Thought Faulty therein;
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The Answer owned, That there was such a Council or Assembly, and according a Constitution or Decree Extant, made by them and Vigilius, which contain'd Erroneous Doctrines in points of Faith,
The Answer owned, That there was such a Council or Assembly, and according a Constitution or decree Extant, made by them and Vigilius, which contained Erroneous Doctrines in points of Faith,
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Constituted the 14th Day of May, in the 27th Year of the Reign of our Sovereign Lord the Emperor Justinian, and in the 12th Year after the Consulatship of that Renowned Man Basilius, in the City of Constantinople.
Constituted the 14th Day of May, in the 27th Year of the Reign of our Sovereign Lord the Emperor Justinian, and in the 12th Year After the Consulatship of that Renowned Man Basil, in the city of Constantinople.
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This is Extant at the end of the Decree in the Paris Edition of the Councils, at large, èTypographia Regia, 1644. But Binnius, and some others, have purposely (as I suppose) omitted the Date and Subscriptions,
This is Extant At the end of the decree in the paris Edition of the Councils, At large, èTypographia Regia, 1644. But Binnius, and Some Others, have purposely (as I suppose) omitted the Date and Subscriptions,
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though they have all the rest of the Decree at large, yet at the beginning, he has in the Margent, set a Note, that Baronius has placed this in the 553 d. Year of our Redemption. 13 Years after Sylverius 's Death.
though they have all the rest of the decree At large, yet At the beginning, he has in the Margin, Set a Note, that Baronius has placed this in the 553 d. Year of our Redemption. 13 years After Sylverius is Death.
They then changed the method of Dating, to such a certain Year after Basilius was Consul, all which clearly denotes there could be no accidental mistake in the Date.
They then changed the method of Dating, to such a certain Year After Basil was Consul, all which clearly denotes there could be no accidental mistake in the Date.
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Let us now see then what Year Sylverius Died, and for this I take their own great Author Baronius. And he places the Death of Vigilius in the 14th Year of the Emperor Justinians Reign,
Let us now see then what Year Sylverius Died, and for this I take their own great Author Baronius. And he places the Death of Vigilius in the 14th Year of the Emperor Justinians Reign,
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So then, Sylverius Dying the 14th Year of Justinian, and the Date of the Constitution, being the 27th Year of Justinian, it is plain Vigilius, if ever was a true Pope,
So then, Sylverius Dying the 14th Year of Justinian, and the Date of the Constitution, being the 27th Year of Justinian, it is plain Vigilius, if ever was a true Pope,
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For Justinus and Paulinus being Consuls the Year before Basilius, and the Date of the Constitution being the 12th Year after Basilius was Consul, in like manner confirms, that it was 13 Years after Vigilius was a Right Pope.
For Justinus and Paulinus being Consuls the Year before Basil, and the Date of the Constitution being the 12th Year After Basil was Consul, in like manner confirms, that it was 13 years After Vigilius was a Right Pope.
and therefore I shall not add any thing more hereto, for if I would have Enlarged, I could have shown that the greatest Share of that Story about Vigilius, and the Empress, is a late Invention of their Authors,
and Therefore I shall not add any thing more hereto, for if I would have Enlarged, I could have shown that the greatest Share of that Story about Vigilius, and the Empress, is a late Invention of their Authors,
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Now Mortal Men have such Imperfect Reason, that they may be liable to Mistakes, for so only GOD is True, but every Man a Liar, that is, they are subject to Error.
Now Mortal Men have such Imperfect Reason, that they may be liable to Mistakes, for so only GOD is True, but every Man a Liar, that is, they Are Subject to Error.
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and Forgeries, and be begotted to Principles that they themselves Invent, for no other end, but to enslave themselves with all; such is an unhappy Zeal.
and Forgeries, and be begotted to Principles that they themselves Invent, for no other end, but to enslave themselves with all; such is an unhappy Zeal.
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Whereas to contend for the Truth, with Candor and Honesty, to be Zealously affected for Righteousness with Simplicity and Singleness of Heart, is true Piety and Zeal, as well as hearty Religion.
Whereas to contend for the Truth, with Candor and Honesty, to be Zealously affected for Righteousness with Simplicity and Singleness of Heart, is true Piety and Zeal, as well as hearty Religion.
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For God loves a Tenderness of Conscience, as well as a Flaming Affection, but the Conjunction of one with the other makes the Blessed Temper of a Christian.
For God loves a Tenderness of Conscience, as well as a Flaming Affection, but the Conjunction of one with the other makes the Blessed Temper of a Christian.
Let us therefore with Holy Lives, with the confounding Evidence of Moral Principles, as well as of an Orthodox Faith, endeavour to Convert and Gain many more Proselites.
Let us Therefore with Holy Lives, with the confounding Evidence of Moral Principles, as well as of an Orthodox Faith, endeavour to Convert and Gain many more Proselytes.
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So as that they may recover themselves out of the Snare of the Devil, and though we should fail of preserving theirs, we may be sure to save our own Souls.
So as that they may recover themselves out of the Snare of the devil, and though we should fail of preserving theirs, we may be sure to save our own Souls.
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But, Turn Thou them O Good Lord, and then will they be Turned, Be favourable be favourable, O Lord to that People, out of Thy Great and Tender Mercy.
But, Turn Thou them Oh Good Lord, and then will they be Turned, Be favourable be favourable, Oh Lord to that People, out of Thy Great and Tender Mercy.
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This is a common Preface to the Decre•s of the Councel of Trent, Sacrosancta Oecumenica & generalis Tridentina •ynodus; in Spiritu Sancto ligitime congregata. And then some of them end thus; Quap•opter cunctis Christi fide•ibus interd•cit, ne post hac de ijs, aliter vel credere, vel docere, vel predicare audeant. quam est his Drecetis explicatum at { que } definitum; vid. Concil. Trent Sess. 13. C. 1. Sess. 21. C. 1. &c.
This is a Common Preface to the Decre•s of the Council of Trent, Sacrosancta Ecumenical & generalis Tridentina •ynodus; in Spiritu Sancto ligitime congregata. And then Some of them end thus; Quap•opter cunctis Christ fide•ibus interd•cit, ne post hac de ijs, aliter vel Believe, vel docere, vel predicare audeant. quam est his Drecetis explicatum At { que } definitum; vid. Council. Trent Sess. 13. C. 1. Sess. 21. C. 1. etc.
This Argument the Papist Misrepresented and Represented makes use of, and •o do most of their Authors: Belarmine urges he•eupon ▪ Exod. 28 Jubet Dominus in Rationali Pontificis summi pom Doctrinam, & veritatem & D•ute•on. 17. Qui indicabunt tibi judicij veritatem. Bel. De. Romano Pont. L. 4. C. 3.
This Argument the Papist Misrepresented and Represented makes use of, and •o do most of their Authors: Belarmine urges he•eupon ▪ Exod 28 Jubet Dominus in Rationali Pontiff summi pom Doctrinam, & veritatem & D•ute•on. 17. Qui indicabunt tibi judicij veritatem. Bel. De. Romano Pont. L. 4. C. 3.
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Summa potestas Ecclesiastica non solum data est Petro, sed etiam alijs Apostolis Bellarmin De. Rom. Pontif. L. 1. C. 9. Omnes fuerunt Capita & Pastores Universae Ecclesiae, Ibid. C. 11. But then he adds. Sed Petro data est ut Ordinario Pastori cui perpetuò succederetur; aliis tanquam delegatis quibus non succederetur. Fuit enim in illis Ecclesiae primordiis necessarium ad fidem toto Orbe Terrarum celeriter disseminandam, ut primis praedicatoribus & Ecclesiarum fundatoribus summa potestas, & libertas concederetur Mortuis autem Apostolis, Apostolica authoritas in solo Petri successore permansi•. This is Answered by the Bishop of Granada, and the Bishop of Paris, when the same was urged in the Councel of Trent. That it was an Audacious Saying without Ground, Authority, or Reason, Invented about 50 Years before by Cajetan, to obtain a Cardinals Cap, but had been Ignomini•usly Censured by the Divines of the Sorbon since, and was unknown to former Ages, being inconsistent with the 20th of Matth. Vers. 20. vid. Hist. Council of Trent, by Pietro Polano, Octob. 13. 1562.
Summa potestas Ecclesiastica non solum data est Peter, sed etiam Alijs Apostles Bellarmin De. Rom. Pontiff L. 1. C. 9. Omnes fuerunt Capita & Pastors Universae Ecclesiae, Ibid C. 11. But then he adds. said Peter data est ut Ordinario Pastori cui perpetuò succederetur; Others tanquam Delegates quibus non succederetur. Fuit enim in illis Ecclesiae primordiis Necessary ad fidem toto Orbe Terrarum celeriter disseminandam, ut Primis praedicatoribus & Ecclesiarum fundatoribus summa potestas, & Libertas concederetur Mortuis autem Apostles, Apostolica Authoritas in solo Petri successore permansi•. This is Answered by the Bishop of Granada, and the Bishop of paris, when the same was urged in the Council of Trent. That it was an Audacious Saying without Ground, authority, or Reason, Invented about 50 years before by Cajetan, to obtain a Cardinals Cap, but had been Ignomini•usly Censured by the Divines of the Sorbonne since, and was unknown to former Ages, being inconsistent with the 20th of Matthew Vers. 20. vid. Hist. Council of Trent, by Pietro Polano, October 13. 1562.
Quatenus habito Deo auxiliante, tractatu, definitionis nostrae, constituto die Scripto, sententiam diceremus: Ad Fratres Coepiscopos nostros, a quibus similiter de eadem causa responsum vos flagitare dixisti. Vid. Constitutum Vigilij Papae de tribus Capitulis.
Quatenus habito God auxiliante, tractatu, definitionis Nostrae, constituto die Scripto, sententiam diceremus: Ad Brothers Coepiscopos nostros, a quibus similiter de Same causa responsum vos flagitare dixisti. Vid. Constitutum Vigilij Pope de tribus Capitulis.
Habitum anno 4. Bambae Regis tempore Adeodati Papae A. D. 675. Aut integra Sacramenta accipiant, aut ab integris arceantur. Gelasius Majorco & Johanni Episcopis, apud Ivon decret. part 2. C. 8, 9. Excommunicari illos praecipit Gelasius Papa Microlog. Cap. 19.
Habitum Anno 4. Bambae Regis tempore Adeodati Pope A. D. 675. Or Whole Sacraments Accipiant, Or ab integris arceantur. Gelasius Majorco & John Episcopis, apud Ivon Decree. part 2. C. 8, 9. Excommunicari Illos praecipit Gelasius Papa Microlog. Cap. 19.
Ita { que } Sancta ipsa Synodus, a Spiritu Sancto (qui Spiritus est Sapientiae & intellectus. Spiritus Consilij & pietatis) edocta, at { que } ipsius Ecclesiae judicium & Consuetudinem secuta, declarat ac docet, nullo divino praecepto Laicos & Clericos non Conficientes, obligari ad Eucharistiae Sacramentum sub utra { que } specie sumendum: ne { que } ul•o pacto salva side dubitari posse, quin illis alterius speciei Communio ad salutem sufficiet. Nam etsi Christus Dominus in ultima Caena venerabile hoc Sacramentum in Panis & Vini speciebus instituit & Apostolus tradidit. Non tamen illa institutio & traditio eo tendunt, ut omnes Christi fideles statuto Domini ad utram { que } speciem accipiendam adstringant•r. Concil. Trident. Sess. 21. Cap. 1. Whe•eupon several Canons were made, as, Si quis dixerit ex Dei precepto, vel necessitate salutis, omnes & singulos Christi fideles utram { que } speciem sanctissimi Eucharistiae Sacramenti sumere debere Anathema sit. Canon. 1.
Ita { que } Sancta ipsa Synod, a Spiritu Sancto (qui Spiritus est Sapientiae & Intellectus. Spiritus Consilij & pietatis) edocta, At { que } Himself Ecclesiae judicium & Consuetudinem secuta, Declarat ac docet, nullo divino praecepto Laicos & Clerics non Conficientes, obligari ad Eucharistiae Sacramentum sub utra { que } specie sumendum: ne { que } ul•o pacto Salva side dubitari posse, quin illis alterius Speciei Communion ad salutem sufficiet. Nam Though Christus Dominus in ultima Cena venerabile hoc Sacramentum in Panis & Wine speciebus Instituit & Apostles tradidit. Non tamen illa Institution & Tradition eo tendunt, ut omnes Christ fideles statuto Domini ad utram { que } Specimen accipiendam adstringant•r. Council. Trident. Sess. 21. Cap. 1. Whe•eupon several Canonas were made, as, Si quis dixerit ex Dei precepto, vel necessitate Salutis, omnes & singulos Christ fideles utram { que } Specimen sanctissimi Eucharistiae Sacrament Sumere Debere Anathema fit. Canon. 1.
Nullatenus ambigendum est, quod non sub specie Panis Caro tantum, nec sub specie Vini Sanguis tantum ▪ sed sub qualibet specie est integer totus Christus. Concil. Basil. Sess. 30.
At no time ambigendum est, quod non sub specie Panis Caro Tantum, nec sub specie Wine Sanguis Tantum ▪ sed sub qualibet specie est integer totus Christus. Council. Basil. Sess. 30.
Concilium S. Generale Constant•e•se in Sp. Sto. legitime congregatum, declarat, decernit, & definit, quod licet Christ•• sub utra { que } specie, &c. — Et similiter, quod li•et in primitiva Eccle••a hujusmodi Sacramentum reciperetur a fidelibus sub utra { que } specie — Tamen a Laicis tantummodo sub specie Panis suscipiatur — Qua propter dicere hanc Consuetudinem, aut legem observare sit Sacrilegum aut illicitum censeri debet erroneum & pertinaciter asserentes oppositum praemissorum tanquam Haeretici arcendi s•nt & graviter puniendi — Quod nullus Pre•byter sub paena Excommunicationis, communicet populum sub utra { que } specie Panis & Vini. Item ipsa Sancta Synodus decernit & declarat super ipsa materia, ut effectualiter puniant eos contra hoc decretum excedentes, qui communicando populum sub utra { que } specie Panis & Vini exhortati fuerint, & sic faciendum esse docuerint, & si ad paenitentiam redire non curaverint, animo indurato, per censuras Ecclesiasticas per eos ut Haeretici sunt coercendi Concil. Constant. Sess. 13.
Concilium S. Generale Constant•e•se in Spa Sto legitime congregatum, Declarat, decernit, & definite, quod licet Christ•• sub utra { que } specie, etc. — Et similiter, quod li•et in Primitiva Eccle••a hujusmodi Sacramentum reciperetur a fidelibus sub utra { que } specie — Tamen a Laicis tantummodo sub specie Panis suscipiatur — Qua propter dicere hanc Consuetudinem, Or legem observare sit Sacrilegum Or illicitum censeri debet Erroneum & pertinaciter asserentes oppositum praemissorum tanquam Haeretici arcendi s•nt & Graviter puniendi — Quod nullus Pre•byter sub paena Excommunicationis, communicet Populum sub utra { que } specie Panis & Wine. Item ipsa Sancta Synod decernit & Declarat super ipsa materia, ut effectualiter puniant eos contra hoc decretum excedentes, qui communicando Populum sub utra { que } specie Panis & Wine exhortati fuerint, & sic faciendum esse docuerint, & si ad paenitentiam Redire non curaverint, animo indurato, per censuras Ecclesiasticas per eos ut Haeretici sunt coercendi Council. Constant. Sess. 13.
Binius ex Baronio Not. 1. in Laodicen. Concil. Hoc Concillium antiqua nobilitate celeberrimum, Graecorum at { que } Latinorum Scriptis celebri memoriae commendatum fuit ▪
Binius ex Baronio Not. 1. in Laodicean. Council. Hoc Council Antiqua nobilitate celeberrimum, Graecorum At { que } Latinorum Scriptis celebri Memoriae commendatum fuit ▪
Jac. Meyerus in Annalibus Flandr. Lib. 16. Basiliense & Floren•ium adeo nihil Concordiae habebant, ut utrum { que } alterum Synagogam { que } Satanae nominaret.
Jacob Meyerus in Annalibus Flanders. Lib. 16. Basilius & Floren•ium adeo nihil Concordiae habebant, ut utrum { que } alterum Synagogue { que } Satan nominaret.
Sess. 40. habita Maij 4. Anno. Dom. 1515. Concilium Constantiense ubi definit Concilium esse supra Papam, reprobatum est in Concilio Florentino & Lateranensi ultimo. Bellar. de Concil. L. 1. C. •.
Sess. 40. Habita May 4. Anno Dom. 1515. Concilium Constantinople ubi definite Concilium esse supra Pope, reprobatum est in Concilio Florentine & Lateranensi ultimo. Bellar de Council. L. 1. C. •.
Datum pridie Idus Maij imperante Domino nostro J•stiniano perpetuo Augusto Anno 27. post Consulatum Viri clarissimi Anno 12. in Constantinopolitana Civitate.
Datum pridie Ides May Imperante Domino nostro J•stiniano perpetuo Augusto Anno 27. post Consulatum Viri clarissimi Anno 12. in Constantinopolitan Civitate.
Jesu Christi Annus 540. Vigilij Pap. Annus 1. Justiniani Imp. 14. Vitigis Reg. 4. Qui sequitur Annus Quadragessimus supra quingentessimum ascriptus fastis reperitur consulatu solius Justini tu addas Collegam Paulinum, Juniorem dictum. — Quo Anno Sylverius Papa in Insula Palmaria releg•tus confectus aerumnis, consumptus { que } inedia diem tandem clausit extremum Duodecimo Kalenda• Julij. — Quod autem aliqui nec duos Annos cjus sedi concedunt, inde id evenisse liquet, quod absurde admodum numerent ejus sedis tempusus { que } ad Vigilij intrusionem tantum, cum ipse Sylverius e sede expulsus est at vero us { que } ad consummatum Martyrium semper ipsum legitimum perseverasse Pontificem ▪ Baroni Antv•rpiae ex officina Plantiniana 1603. Tom. 7.
Jesu Christ Annus 540. Vigilij Pap. Annus 1. Justinian Imp. 14. Vitigis Reg. 4. Qui sequitur Annus Quadragessimus supra quingentessimum ascriptus fastis reperitur consulatu Solius Justin tu addas Colleague Paulinum, Juniorem dictum. — Quo Anno Sylverius Papa in Insula Palmaria releg•tus confectus aerumnis, consumptus { que } inedia diem tandem clausit extremum Duodecimo Kalenda• July. — Quod autem aliqui nec duos Annos cjus sedi concedunt, inde id evenisse Liquet, quod absurd admodum numerent His sedis tempusus { que } ad Vigilij intrusionem Tantum, cum ipse Sylverius e sede Expulsus est At vero us { que } ad consummatum Martyrium semper ipsum legitimum perseverasse Pontifex ▪ Baron Antv•rpiae ex officina Plantiniana 1603. Tom. 7.
