Deliverance-obstruction: or, The set-backs of reformation. Discovered in a sermon before the Right Honourable the House of Peers, in Parliament now assembled. Upon the monthly fast, March 25. 1646. / By Tho. Case, preacher in Milkstreet London, and one of the Assembly of Divines.
A SERMON Preached before the Right Honorable House of PEERS. EXOD. 5.22, 23. And Moses returned unto the Lord, and said, Lord, wherefore hast thou so evil intreated this people? why is it that thou hast sent me? For since I came to Pharaoh to speak in thy Name, he hath done evil to this people:
A SERMON Preached before the Right Honourable House of PEERS. EXOD. 5.22, 23. And Moses returned unto the Lord, and said, Lord, Wherefore hast thou so evil entreated this people? why is it that thou hast sent me? For since I Come to Pharaoh to speak in thy Name, he hath done evil to this people:
Moses and Aaron according to their Commission, had been now with Pharaoh to deliver their Embassie and Command from God concerning Israel 's dismission: Let my people go, &c. The Israelites wait to hear what news from Court, full of glad expectations of a speedie and present Deliverance from the Egyptian servitude, under which they had groaned now these Four hundred and thirty yeers.
Moses and Aaron according to their Commission, had been now with Pharaoh to deliver their Embassy and Command from God Concerning Israel is dismission: Let my people go, etc. The Israelites wait to hear what news from Court, full of glad Expectations of a speedy and present Deliverance from the Egyptian servitude, under which they had groaned now these Four hundred and thirty Years.
np1 cc np1 vvg p-acp po32 n1, vhd vbn av p-acp np1 pc-acp vvi po32 n1 cc vvb p-acp np1 vvg np1 vbz n1: vvb po11 n1 vvi, av dt np1 vvb pc-acp vvi r-crq n1 p-acp n1, j pp-f j n2 pp-f dt j cc j n1 p-acp dt jp n1, p-acp r-crq pns32 vhd vvn av d crd crd cc crd n2.
he knows no God but himself, neither shall Israel stir. Yea their hopes of enlargement, are turn'd into the doubling of their bondage: in stead of keeping Holy-day in the wildernesse, they must to work again in the Brickils of Egypt: yea, make Bricks they must, and finde themselves straw too: more work,
he knows no God but himself, neither shall Israel stir. Yea their hope's of enlargement, Are turned into the doubling of their bondage: in stead of keeping Holiday in the Wilderness, they must to work again in the Brickils of Egypt: yea, make Bricks they must, and find themselves straw too: more work,
it is possible His Majestia gave no such command concerning Israel. But when they come they finde it was no mistake; Pharaoh speaks the same language the Task masters did:
it is possible His Majestia gave no such command Concerning Israel. But when they come they find it was no mistake; Pharaoh speaks the same language the Task Masters did:
and thus coming out from the Presence-chamber full of anguish and impatience, they meet with Moses and Aaron, fall foul upon them, charge them with being the cause of bringing them into this sad and hopelesse condition;
and thus coming out from the Presence-chamber full of anguish and impatience, they meet with Moses and Aaron, fallen foul upon them, charge them with being the cause of bringing them into this sad and hopeless condition;
cc av vvg av p-acp dt n1 j pp-f n1 cc n1, pns32 vvb p-acp np1 cc np1, vvb j p-acp pno32, vvb pno32 p-acp vbg dt n1 pp-f vvg pno32 p-acp d j cc j n1;
And this now is the Distresse, the matter of Moses complaint, Vers. 23. Since I came to Pharaoh to speak in thy Name, he hath done evil to this people;
And this now is the Distress, the matter of Moses complaint, Vers. 23. Since I Come to Pharaoh to speak in thy Name, he hath done evil to this people;
cc d av vbz dt n1, dt n1 pp-f np1 n1, np1 crd c-acp pns11 vvd p-acp np1 pc-acp vvi p-acp po21 n1, pns31 vhz vdn j-jn p-acp d n1;
Moses returned unto the Lord, and said, Lord, wherefore hast thou so evil intreated this people? Why is it that thou hast sent me? This was Moses gracious Addresse.
Moses returned unto the Lord, and said, Lord, Wherefore hast thou so evil entreated this people? Why is it that thou hast sent me? This was Moses gracious Address.
np1 vvd p-acp dt n1, cc vvd, n1, q-crq vh2 pns21 av j-jn vvn d n1? q-crq vbz pn31 cst pns21 vh2 vvn pno11? d vbds np1 j vvi.
The words thus briefly divided and opened, will afford us Two most remarkable Observations or Doctrines. The first, from the Distresse; the second, from the Addresse. From the Distresse thus:
The words thus briefly divided and opened, will afford us Two most remarkable Observations or Doctrines. The First, from the Distress; the second, from the Address. From the Distress thus:
dt n2 av av-j vvn cc vvn, vmb vvi pno12 crd av-ds j n2 cc n2. dt ord, p-acp dt n1; dt ord, p-acp dt vvb. p-acp dt n1 av:
A Deliverance of Gods own promising and setting on foot, may meet with such desperate opposition and set-backs, as to the very eye of a Moses may render it a lost designe, no deliverance at all:
A Deliverance of God's own promising and setting on foot, may meet with such desperate opposition and setbacks, as to the very eye of a Moses may render it a lost Design, no deliverance At all:
dt n1 pp-f n2 d vvg cc vvg p-acp n1, vmb vvi p-acp d j n1 cc n2, a-acp p-acp dt j n1 pp-f dt np1 vmb vvi pn31 dt j-vvn n1, dx n1 p-acp d:
A Deliverance of Gods own promising and beginning, may meet with such desperate opposition and set-backs, that to the eye of a Moses it may appear a lost designe, no deliverance at all.
A Deliverance of God's own promising and beginning, may meet with such desperate opposition and setbacks, that to the eye of a Moses it may appear a lost Design, no deliverance At all.
dt n1 pp-f n2 d vvg cc vvg, vmb vvi p-acp d j n1 cc n2, cst p-acp dt n1 pp-f dt np1 pn31 vmb vvi dt j-vvn n1, dx n1 p-acp d.
You see there be Two branches in this Doctrine. 1. That a Deliverance of Gods own purposing and forming, may meet with sharp encounters and desperate set-backs.
You see there be Two branches in this Doctrine. 1. That a Deliverance of God's own purposing and forming, may meet with sharp encounters and desperate setbacks.
pn22 vvb pc-acp vbi crd n2 p-acp d n1. crd cst dt n1 pp-f n2 d vvg cc vvg, vmb vvi p-acp j n2 cc j n2.
they being of a most differing account; and therefore when I come to the Reasons, I must take leave of the Second Branch, to pursue the account of the first onely.
they being of a most differing account; and Therefore when I come to the Reasons, I must take leave of the Second Branch, to pursue the account of the First only.
pns32 vbg pp-f dt av-ds vvg n1; cc av c-crq pns11 vvb p-acp dt n2, pns11 vmb vvi n1 pp-f dt ord n1, pc-acp vvi dt n1 pp-f dt ord av-j.
For here, you see, is a Deliverance of Gods own promising: Four hundred yeers before, it was promised to Abraham, as you may see, Gen. 15.13, 14. At the end whereof, God himself set it on foot, by singling out Moses and Aaron for this service, and promising his presence with them,
For Here, you see, is a Deliverance of God's own promising: Four hundred Years before, it was promised to Abraham, as you may see, Gen. 15.13, 14. At the end whereof, God himself Set it on foot, by singling out Moses and Aaron for this service, and promising his presence with them,
and his blessing so upon them, that they should undoubtedly do the work; which yet meets with such fierce opposition, and desperate discouragements, that not the Israelites onely,
and his blessing so upon them, that they should undoubtedly do the work; which yet meets with such fierce opposition, and desperate discouragements, that not the Israelites only,
cc po31 vvg av p-acp pno32, cst pns32 vmd av-j vdi dt n1; r-crq av vvz p-acp d j n1, cc j n2, cst xx dt np1 av-j,
this was but the beginning of the sorrows of their travel; Israel must endure sharper pains and harder throws, before she be delivered, that shall make her even despair of Life. Oh how doth the Deliverance after this hover up and down between Hopes and Fears? Good news to day;
this was but the beginning of the sorrows of their travel; Israel must endure sharper pains and harder throws, before she be Delivered, that shall make her even despair of Life. O how does the Deliverance After this hover up and down between Hope's and Fears? Good news to day;
d vbds p-acp dt n-vvg pp-f dt n2 pp-f po32 vvi; np1 vmb vvi jc n2 cc jc vvz, c-acp pns31 vbb vvn, cst vmb vvi po31 j n1 pp-f n1. uh q-crq vdz dt n1 p-acp d vvb a-acp cc a-acp p-acp ng1 cc n2? j n1 p-acp n1;
before a week go over our heads, to be well onward in our journey towards Canaan. I but before that week came about, What news from Court? Oh, as bad as ever; Pharaoh is of another minde;
before a Week go over our Heads, to be well onward in our journey towards Canaan. I but before that Week Come about, What news from Court? O, as bad as ever; Pharaoh is of Another mind;
And when they had got their shooes on their feet, and their staves in their hand, and their kneading-troughs upon their shoulders, and they well onward on their way, encouraging themselves now that the worst was past;
And when they had god their shoes on their feet, and their staves in their hand, and their kneading-troughs upon their shoulders, and they well onward on their Way, encouraging themselves now that the worst was passed;
cc c-crq pns32 vhd vvn po32 n2 p-acp po32 n2, cc po32 n2 p-acp po32 n1, cc po32 n2 p-acp po32 n2, cc pns32 av av p-acp po32 n1, vvg px32 av cst dt js vbds vvn;
if on either hand, there is an unpassable wildernesse; and now, say the people to Moses, Because there were no graves in Egypt, host thou brought us out to die in the wildernesse? This was nothing else but a very Plot of Moses and Aaron, an ambushment laid on purpose to deliver Israel up at once to the Egyptians, that they might utterly destroy us:
if on either hand, there is an unpassable Wilderness; and now, say the people to Moses, Because there were no graves in Egypt, host thou brought us out to die in the Wilderness? This was nothing Else but a very Plot of Moses and Aaron, an ambushment laid on purpose to deliver Israel up At once to the egyptians, that they might utterly destroy us:
See at how many dead lifts and desperate losses they were, and all this but in reference to the terminus a quo, of their deliverance, their coming out of Egypt.
See At how many dead lifts and desperate losses they were, and all this but in Referente to the terminus a quo, of their deliverance, their coming out of Egypt.
vvb p-acp c-crq d j vvz cc j ng2 pns32 vbdr, cc d d cc-acp p-acp n1 p-acp dt fw-la dt fw-la, pp-f po32 n1, po32 vvg av pp-f np1.
and all the way encountred with such difficulties and desperate hazards, that they, would have been an hundred and an hundred times contented with all their hearts, to have exchanged their New liberty for their Old bondage; to have sold Canaan for Egypt again,
and all the Way encountered with such difficulties and desperate hazards, that they, would have been an hundred and an hundred times contented with all their hearts, to have exchanged their New liberty for their Old bondage; to have sold Canaan for Egypt again,
cc d dt n1 vvd p-acp d n2 cc j n2, cst pns32, vmd vhi vbn dt crd cc dt crd n2 vvn p-acp d po32 n2, pc-acp vhi vvn po32 j n1 p-acp po32 j n1; pc-acp vhi vvn np1 p-acp np1 av,
for Fourty yeers together, they had set foot on the Borders of Canaan, their terminus ad quem; and one would have thought there had been nothing more to have been done,
for Fourty Years together, they had Set foot on the Borders of Canaan, their terminus ad Whom; and one would have Thought there had been nothing more to have been done,
but to have taken possession; behold, they meet with such a fresh unexpected discouragement; their valley of Jericho is turned into a valley of Achor; their fair fruitful meadows, into another wildernesse; where they were at such a plunge, as not to Israel onely,
but to have taken possession; behold, they meet with such a fresh unexpected discouragement; their valley of Jericho is turned into a valley of Achor; their fair fruitful meadows, into Another Wilderness; where they were At such a plunge, as not to Israel only,
but unto their gallant General, Joshua himself, seems the losse of their designe; makes him rend his clothes, his heart being first rent, and wish that they had taken up their Quarters on the other side Jordan.
but unto their gallant General, joshua himself, seems the loss of their Design; makes him rend his clothes, his heart being First rend, and wish that they had taken up their Quarters on the other side Jordan.
Indeed they met not with altogether so many difficult encounters and desperate obstructions, in respect of the terminus a quo, their getting loose from Babylon; that came off better,
Indeed they met not with altogether so many difficult encounters and desperate obstructions, in respect of the terminus a quo, their getting lose from Babylon; that Come off better,
av pns32 vvd xx p-acp av av d j n2 cc j n2, p-acp n1 pp-f dt fw-la dt fw-la, po32 vvg av-j p-acp np1; cst vvd a-acp av-jc,
the Building of the Temple, and the setting up of Religion and the Ordinances of God, stuck more then thrice so long then their travel in the wildernesse. It was about One hundred and eleven yeers after,
the Building of the Temple, and the setting up of Religion and the Ordinances of God, stuck more then thrice so long then their travel in the Wilderness. It was about One hundred and eleven Years After,
dt n1 pp-f dt n1, cc dt n-vvg a-acp pp-f n1 cc dt n2 pp-f np1, vvd av-dc cs av av j av po32 vvb p-acp dt n1. pn31 vbds p-acp crd crd cc crd n2 a-acp,
before the Temple was built; Twenty yeers after that, before the Reformation of their Ecclesiastical and Civil Policie was accomplisht by Ezra: and Fourty five yeers after that,
before the Temple was built; Twenty Years After that, before the Reformation of their Ecclesiastical and Civil Policy was accomplished by Ezra: and Fourty five Years After that,
before the wall of Jerusalem was perfected by Nehemiah: So that from their coming out of Captivity, to the completing of the work, was not lesse then about One hundred seventy six yeers;
before the wall of Jerusalem was perfected by Nehemiah: So that from their coming out of Captivity, to the completing of the work, was not less then about One hundred seventy six Years;
almost the length of the wildernesse-travel four times told. All which time, they meet with so many open oppositions and secret treacheries and plots, that might well have made it seem a lost Designe, no deliverance at all;
almost the length of the wildernesse-travel four times told. All which time, they meet with so many open oppositions and secret Treacheries and plots, that might well have made it seem a lost Design, no deliverance At all;
av dt n1 pp-f dt n1 crd n2 vvn. d r-crq n1, pns32 vvb p-acp av d j n2 cc j-jn n2 cc n2, cst vmd av vhi vvn pn31 vvi dt vvn n1, dx n1 p-acp d;
every thing seemed to concur that might promise a desirable issue; and yet you know whose complaint it was, There is no strength to bring forth; her strength failed;
every thing seemed to concur that might promise a desirable issue; and yet you know whose complaint it was, There is no strength to bring forth; her strength failed;
d n1 vvd pc-acp vvi cst vmd vvi dt j n1; cc av pn22 vvb rg-crq n1 pn31 vbds, a-acp vbz dx n1 pc-acp vvi av; po31 n1 vvd;
and yet how many Faith-shaking discouragements doth he meet withal? every step he took, he treads upon a thorn; oftentimes more like to lose his head then to wear a Crown upon it.
and yet how many Faith-shaking discouragements does he meet withal? every step he took, he treads upon a thorn; oftentimes more like to loose his head then to wear a Crown upon it.
cc av c-crq d j n2 vdz pns31 vvi av? d n1 pns31 vvd, pns31 vvz p-acp dt n1; av av-dc av-j p-acp vvi po31 n1 av p-acp vvb dt n1 p-acp pn31.
in the bed, in the house, in the wildernesse, &c. insomuch that at length he gives his hopes of a Kingdom and himself too for lost; I shall one day perish by the hand of Saul;
in the Bed, in the house, in the Wilderness, etc. insomuch that At length he gives his hope's of a Kingdom and himself too for lost; I shall one day perish by the hand of Saul;
p-acp dt n1, p-acp dt n1, p-acp dt n1, av av cst p-acp n1 pns31 vvz po31 n2 pp-f dt n1 cc px31 av p-acp vvn; pns11 vmb crd n1 vvi p-acp dt n1 pp-f np1;
It were easie to multiply instances: How oft do you finde the Church giving her self for lost, and ready almost to accuse God of Forgetfulnesse, and even breach of Covenant?
It were easy to multiply instances: How oft do you find the Church giving her self for lost, and ready almost to accuse God of Forgetfulness, and even breach of Covenant?
pn31 vbdr j pc-acp vvi n2: uh-crq av vdb pn22 vvi dt n1 vvg po31 n1 p-acp vvn, cc j av pc-acp vvi np1 pp-f n1, cc j n1 pp-f n1?
how fiercely and furiously was it encountred by men and devils? how long was it adjourn'd after it was in the promise? how lowe was it brought after it was set on foot in the fulnesse of time? Surely so lowe, that at length the Disciples themselves give it for lost; We trusted it had been he which should have redeemed Israel:
how fiercely and furiously was it encountered by men and Devils? how long was it adjourned After it was in the promise? how low was it brought After it was Set on foot in the fullness of time? Surely so low, that At length the Disciples themselves give it for lost; We trusted it had been he which should have redeemed Israel:
It fares with the Church in both these respects, as it doth with travellers who are going toward a City or House; peradventure they may have it in their eye Twenty or Thirty miles off;
It fares with the Church in both these respects, as it does with travellers who Are going towards a city or House; Peradventure they may have it in their eye Twenty or Thirty miles off;
pn31 vvz p-acp dt n1 p-acp d d n2, c-acp pn31 vdz p-acp n2 r-crq vbr vvg p-acp dt n1 cc n1; av pns32 vmb vhi pn31 p-acp po32 n1 crd cc crd n2 a-acp;
What the Reasons may be, why a Deliverance of Gods own promising and setting on foot, may meet with such desperate set-backs and nonplusses, as may seem, sometimes, to give all for lost.
What the Reasons may be, why a Deliverance of God's own promising and setting on foot, may meet with such desperate setbacks and nonplusses, as may seem, sometime, to give all for lost.
q-crq dt n2 vmb vbi, c-crq dt n1 pp-f n2 d vvg cc vvg p-acp n1, vmb vvi p-acp d j n2 cc n2, c-acp vmb vvi, av, p-acp vvb d c-acp vvn.
yea, when they had got loose, arming all the Milicia of Egypt, and putting them into Array, to reduce Israel again into their old Servitude and Bondage.
yea, when they had god lose, arming all the Milicia of Egypt, and putting them into Array, to reduce Israel again into their old Servitude and Bondage.
uh, c-crq pns32 vhd vvn j, vvg d dt np1 pp-f np1, cc vvg pno32 p-acp n1, p-acp vvb np1 av p-acp po32 j n1 cc n1.
But no though that Pharaoh was drown'd in the Sea, there arise up after him new Pharaoh, in every age of the Church, that know not the Lord, and that will be opposing and fighting against the Deliverance and enlargement of the Church of God,
But not though that Pharaoh was drowned in the Sea, there arise up After him new Pharaoh, in every age of the Church, that know not the Lord, and that will be opposing and fighting against the Deliverance and enlargement of the Church of God,
cc-acp xx c-acp cst np1 vbds vvn p-acp dt n1, pc-acp vvi a-acp p-acp pno31 j np1, p-acp d n1 pp-f dt n1, d vvb xx dt n1, cc cst vmb vbi vvg cc vvg p-acp dt n1 cc n1 pp-f dt n1 pp-f np1,
Whether they be open opposers, or secret underminers of the Churches Peace and Reformation; Tobijahs and Sanballats, who under a pretence of building with the Jews, do hinder the work.
Whither they be open opposers, or secret underminers of the Churches Peace and Reformation; Tobijahs and Sanballats, who under a pretence of building with the jews, do hinder the work.
cs pns32 vbb j n2, cc j-jn n2 pp-f dt n2 n1 cc n1; n2 cc n2, r-crq p-acp dt n1 pp-f vvg p-acp dt np2, vdb vvi dt n1.
Such as since the beginning of this Parliament, have been members of either House, who did his Majestie better service at Westminster, then they could have done at Oxford.
Such as since the beginning of this Parliament, have been members of either House, who did his Majesty better service At Westminster, then they could have done At Oxford.
d a-acp p-acp dt n-vvg pp-f d n1, vhb vbn n2 pp-f d n1, r-crq vdd po31 n1 jc n1 p-acp np1, cs pns32 vmd vhi vdn p-acp np1.
Sure I am, they are all acted by that great principle of Enmity spawn'd into them by the old Serpent the Devil, whereby they are carried out into desperate hatred and opposition against the Government of Christ. Nolumus hunc regnare, We will not have this man to reign over us;
Sure I am, they Are all acted by that great principle of Enmity spawned into them by the old Serpent the devil, whereby they Are carried out into desperate hatred and opposition against the Government of christ. Nolumus hunc Reign, We will not have this man to Reign over us;
av-j pns11 vbm, pns32 vbr d vvn p-acp d j n1 pp-f n1 vvd p-acp pno32 p-acp dt j n1 dt n1, c-crq pns32 vbr vvn av p-acp j n1 cc n1 p-acp dt n1 pp-f np1. fw-la fw-la fw-la, pns12 vmb xx vhi d n1 pc-acp vvi p-acp pno12;
like their father the devil that sets them awork, ad solamen calamitatis suae non desinunt perditi perdere, &c. lost themselves, they seek to destroy as many as they can.
like their father the Devil that sets them awork, ad solamen calamitatis suae non Cease perditi Perdere, etc. lost themselves, they seek to destroy as many as they can.
Hence it is, that the Church is never in travel with a Man-childe, some eminent and famous deliverance and Reformation, but there is a great red Dragon standing before her, ready to devour the childe assoon as ever it is born.
Hence it is, that the Church is never in travel with a Manchild, Some eminent and famous deliverance and Reformation, but there is a great read Dragon standing before her, ready to devour the child As soon as ever it is born.
av pn31 vbz, cst dt n1 vbz av-x p-acp vvb p-acp dt n1, d j cc j n1 cc n1, p-acp pc-acp vbz dt j j-jn n1 vvg p-acp pno31, j pc-acp vvi dt n1 av c-acp av pn31 vbz vvn.
But I must leave these: it shall content me but thus to have given you a touch in general of the opposition which the Churches Deliverance meets with from the Enemies: And truely well I may;
But I must leave these: it shall content me but thus to have given you a touch in general of the opposition which the Churches Deliverance meets with from the Enemies: And truly well I may;
for I professe unto you, the Enemies, Satan and all his Imps, do not do the Tenth part of that mischief to the Church, in obstructing and retarding her Deliverances,
for I profess unto you, the Enemies, Satan and all his Imps, do not do the Tenth part of that mischief to the Church, in obstructing and retarding her Deliverances,
c-acp pns11 vvb p-acp pn22, dt n2, np1 cc d po31 n2, vdb xx vdi dt ord n1 pp-f d n1 p-acp dt n1, p-acp vvg cc vvg po31 n2,
as the Church doth her self, take it for the mixt multitude of those that make up a visible Church, in the profession of the true Religion and Worship of God; which brings me to The Second Spring-head of Reasons follow, taken from The Delivered, or Subjects of Deliverance.
as the Church does her self, take it for the mixed multitude of those that make up a visible Church, in the profession of the true Religion and Worship of God; which brings me to The Second Spring-head of Reasons follow, taken from The Delivered, or Subject's of Deliverance.
Look upon the instance here before us, and you shall finde that God was now as much troubled with Israel (if I may so say) as before he was with Egypt: yea you shall finde that the work stuck not so long on Pharaoh's and the Egyptians hands, as it did after upon Israel ' s.
Look upon the instance Here before us, and you shall find that God was now as much troubled with Israel (if I may so say) as before he was with Egypt: yea you shall find that the work stuck not so long on Pharaoh's and the egyptians hands, as it did After upon Israel ' s.
vvi p-acp dt n1 av p-acp pno12, cc pn22 vmb vvi cst np1 vbds av p-acp d vvn p-acp np1 (cs pns11 vmb av vvi) p-acp c-acp pns31 vbds p-acp np1: uh pn22 vmb vvi d dt n1 vvd xx av av-j p-acp npg1 cc dt np1 n2, c-acp pn31 vdd a-acp p-acp np1 ' zz.
First indeed, Pharaoh hardned, and Pharaoh hardned, &c. but then you shall finde, And Israel hardned, and Israel hardned, &c. not perhaps in the letter, but in the reality. And God made quick work with Pharaoh; that conflict lasted not long;
First indeed, Pharaoh hardened, and Pharaoh hardened, etc. but then you shall find, And Israel hardened, and Israel hardened, etc. not perhaps in the Letter, but in the reality. And God made quick work with Pharaoh; that conflict lasted not long;
ord av, np1 vvn, cc np1 vvn, av p-acp av pn22 vmb vvi, cc np1 vvn, cc np1 vvn, av xx av p-acp dt n1, p-acp p-acp dt n1. cc np1 vvd j n1 p-acp np1; cst n1 vvd xx av-j;
but of Israel you hear God say Fourty yeers was I grieved with this generation, &c. That journey unto Canaan which might have been dispatcht in Fourty days, they quarrell'd and sinn'd into a Fourty yeers mazing of it in the wildernesse: neither are they the last instances of a People that have laid in desperate obstructions and Set-backs in the way of their own Deliverance and Enlargement. It was so, 2 Chron. 20.33. Hos. 13.12, 13. But I must not stand upon Instances.
but of Israel you hear God say Fourty Years was I grieved with this generation, etc. That journey unto Canaan which might have been dispatched in Fourty days, they quarreled and sinned into a Fourty Years mazing of it in the Wilderness: neither Are they the last instances of a People that have laid in desperate obstructions and Setbacks in the Way of their own Deliverance and Enlargement. It was so, 2 Chronicles 20.33. Hos. 13.12, 13. But I must not stand upon Instances.
what a world of pride, and stomackfulnes, and selfwih'dnesse, and impatience they exprest not in Egypt onely, but in the wildernesse too? Sometime they will make them a Captain to return into Egypt;
what a world of pride, and stomackfulnes, and selfwih'dnesse, and impatience they expressed not in Egypt only, but in the Wilderness too? Sometime they will make them a Captain to return into Egypt;
r-crq dt n1 pp-f n1, cc n1, cc n1, cc n1 pns32 vvd xx p-acp np1 av-j, p-acp p-acp dt n1 av? av pns32 vmb vvi pno32 dt n1 pc-acp vvi p-acp np1;
they could not dispute faith into the conclusion, from the strongest premises which Omnipotence it self could make: nay, they got a wretched art of perverting Gods Logick; they dispute Gods arguments backward;
they could not dispute faith into the conclusion, from the Strongest premises which Omnipotence it self could make: nay, they god a wretched art of perverting God's Logic; they dispute God's Arguments backward;
can he give bread also? can he provide flesh also for his people? CAN HE? nay, they should have said, Can he not? Here is unbelief with a witnesse, from premises of Gods power, to conclude weaknesse: from a can to reason a cannot. And this unwheel'd the chariot of their deliverance as it were, that with Pharaoh 's, it drove heavily: The Lord heard this, and was wroth:
can he give bred also? can he provide Flesh also for his people? CAN HE? nay, they should have said, Can he not? Here is unbelief with a witness, from premises of God's power, to conclude weakness: from a can to reason a cannot. And this unwheeled the chariot of their deliverance as it were, that with Pharaoh is, it drove heavily: The Lord herd this, and was wroth:
the land eats up the inhabitants, and yet they are men of great stature, and Giants; surely then they were no starvelings: shew me not the meat, shew me the man; if Giants, surely they wanted no victuals. UNBELIEF unreasons a man: so the Apostle joyns them,
the land eats up the inhabitants, and yet they Are men of great stature, and Giants; surely then they were no starvelings: show me not the meat, show me the man; if Giants, surely they wanted no victuals. UNBELIEF unreasons a man: so the Apostle joins them,
dt n1 vvz a-acp dt n2, cc av pns32 vbr n2 pp-f j n1, cc n2; av-j av pns32 vbdr dx n2: vvb pno11 xx dt n1, vvb pno11 dt n1; cs n2, av-j pns32 vvd dx n2. n1 n2 dt n1: av dt n1 vvz pno32,
No wonder if unbelief be such an obstruction to a peoples deliverance: it ungods GOD, it UNMANS man. He did not many mighty works there, because of their unbelief.
No wonder if unbelief be such an obstruction to a peoples deliverance: it ungods GOD, it UNMANS man. He did not many mighty works there, Because of their unbelief.
dx n1 cs n1 vbb d dt n1 p-acp dt ng1 n1: pn31 n2 np1, pn31 vvz n1. pns31 vdd xx d j n2 a-acp, c-acp pp-f po32 n1.
He DID NOT, so Matthew; but he COULD NOT, so Mark. God is said to can do no more then faith believes he can do. UNBELIEF TIES UP THE HANDS OF THE ALMIGHTY:
He DID NOT, so Matthew; but he COULD NOT, so Mark. God is said to can do no more then faith believes he can do. UNBELIEF TIES UP THE HANDS OF THE ALMIGHTY:
they murmure against God, and murmure against their Leaders, Moses and Aaron; and this arose from their Jealousie: sometime they suspect them of treachery; Moses and Aaron certainly had a plot first to betray them to Pharaoh (as you saw before) and then to destroy them in the wildernesse.
they murmur against God, and murmur against their Leaders, Moses and Aaron; and this arose from their Jealousy: sometime they suspect them of treachery; Moses and Aaron Certainly had a plot First to betray them to Pharaoh (as you saw before) and then to destroy them in the Wilderness.
pns32 vvb p-acp np1, cc vvb p-acp po32 n2, np1 cc np1; cc d vvd p-acp po32 n1: av pns32 vvb pno32 pp-f n1; np1 cc np1 av-j vhd dt n1 ord p-acp vvb pno32 p-acp np1 (c-acp pn22 vvd a-acp) cc av pc-acp vvi pno32 p-acp dt n1.
wherefore lift you up your selves above the Congregation of the Lord? Yea, that which would trouble a man most to see, the very Princes of the people, two hundred and fifty of them, are carried away with this foolish, groundlesse JEALOUSIE:
Wherefore lift you up your selves above the Congregation of the Lord? Yea, that which would trouble a man most to see, the very Princes of the people, two hundred and fifty of them, Are carried away with this foolish, groundless JEALOUSIE:
Certainly these men affect arbitrary Government; if power and authority be in their hands, we shall be in as great subjecton and slavery as we were in Egypt, if not greater.
Certainly these men affect arbitrary Government; if power and Authority be in their hands, we shall be in as great subjection and slavery as we were in Egypt, if not greater.
av-j d n2 vvb j-jn n1; cs n1 cc n1 vbb p-acp po32 n2, pns12 vmb vbi p-acp c-acp j n1 cc n1 c-acp pns12 vbdr p-acp np1, cs xx jc.
How long shall I bear with this evil congregration which murmure against me? I have heard the murmurings wherewith the children of Israel murmure AGAINST ME:
How long shall I bear with this evil congregation which murmur against me? I have herd the murmurings wherewith the children of Israel murmur AGAINST ME:
Your carcases shall fall in the wildernesse, &c. all which have murmured against me. And your children shall wander in this wildernesse fourty yeers, &c.
Your carcases shall fallen in the Wilderness, etc. all which have murmured against me. And your children shall wander in this Wilderness fourty Years, etc.
po22 n2 vmb vvi p-acp dt n1, av d r-crq vhb vvd p-acp pno11. cc po22 n2 vmb vvi p-acp d n1 crd n2, av
the one, whereby a people or person take in a false Lover; the other, whereby they take in a false God, or a false Worship of the true God. And into both these that witch Balaam bewitcht the people in the wildernesse, to a great not abstruction onely,
the one, whereby a people or person take in a false Lover; the other, whereby they take in a false God, or a false Worship of the true God. And into both these that witch balaam bewitched the people in the Wilderness, to a great not abstruction only,
dt pi, c-crq dt n1 cc n1 vvb p-acp dt j n1; dt n-jn, c-crq pns32 vvb p-acp dt j np1, cc dt j n1 pp-f dt j np1. cc p-acp d d cst n1 np1 vvn dt n1 p-acp dt n1, p-acp dt j xx n1 av-j,
You know upon what Commandment it is, that God calls himself a jealous God; namely, upon that Commendment which forbids Idolatry; to shew that much unto us, that as a jealous husband cannot endure a wanton look in his wife upon a stranger; so God cannot endure a whorish glance in his people towards Idolatry and Superstition: Their eyes went after their fathers Idols;
You know upon what Commandment it is, that God calls himself a jealous God; namely, upon that Commendment which forbids Idolatry; to show that much unto us, that as a jealous husband cannot endure a wanton look in his wife upon a stranger; so God cannot endure a whorish glance in his people towards Idolatry and Superstition: Their eyes went After their Father's Idols;
Idolatry, and Superstition, and false Worship, which before was their sin, now became their curse and plagues; Idolatry was established by a Law, by Jeroboam, and Manasseh, &c. for to the whole story and series of their wicked Kings, doth that judgement refer.
Idolatry, and Superstition, and false Worship, which before was their since, now became their curse and plagues; Idolatry was established by a Law, by Jeroboam, and Manasses, etc. for to the Whole story and series of their wicked Kings, does that judgement refer.
n1, cc n1, cc j n1, r-crq a-acp vbds po32 n1, av vvd po32 vvb cc n2; n1 vbds vvn p-acp dt n1, p-acp np1, cc np1, av c-acp p-acp dt j-jn n1 cc n2 pp-f po32 j n2, vdz d n1 vvb.
Fifthly, a Church or People have infinitely troubled and set back their own Deliverance and Reformation by Divisions. Divisions are like great Breaches in the banks of the Ocean, which let in a Sea of wischief and confusion among a people to hinder their work.
Fifthly, a Church or People have infinitely troubled and Set back their own Deliverance and Reformation by Divisions. Divisions Are like great Breaches in the banks of the Ocean, which let in a Sea of wischief and confusion among a people to hinder their work.
ord, dt n1 cc n1 vhb av-j vvn cc vvd av po32 d n1 cc n1 p-acp n2. n2 vbr av-j j n2 p-acp dt n2 pp-f dt n1, r-crq vvb p-acp dt n1 pp-f n1 cc n1 p-acp dt n1 pc-acp vvi po32 n1.
are ye not carnal? The divisions and mutiny of CORAH DATHAN, and ABIRAM, what a sad obstruction did it cast in the way of this expedition here before us? They incense the Princes and the people against Moses and Aaron, by raising Jealousies, and crying up the power and holinesse of the people above their just proportions:
Are you not carnal? The divisions and mutiny of CORAH DATHAN, and ABIRAM, what a sad obstruction did it cast in the Way of this expedition Here before us? They incense the Princes and the people against Moses and Aaron, by raising Jealousies, and crying up the power and holiness of the people above their just proportions:
vbr pn22 xx j? dt n2 cc n1 pp-f np1 np1, cc np1, r-crq dt j n1 vdd pn31 vvi p-acp dt n1 pp-f d n1 av p-acp pno12? pns32 vvb dt n2 cc dt n1 p-acp np1 cc np1, p-acp vvg n2, cc vvg a-acp dt n1 cc n1 pp-f dt n1 p-acp po32 j n2:
It was the Church of Philadelphia, called so, for Love and unity between Brethren, before whom God promiseth to make her hypocritical enemies to bow and fall.
It was the Church of Philadelphia, called so, for Love and unity between Brothers, before whom God promises to make her hypocritical enemies to bow and fallen.
Sixthly, as much have they disadvantaged themselves by Carnal confidence; a sin not onely cross'd, but curs'd. Thus saith the Lord, Cursed be the man that trusteth in man, and maketh flesh his arm:
Sixthly, as much have they disadvantaged themselves by Carnal confidence; a since not only crossed, but cursed. Thus Says the Lord, Cursed be the man that Trusteth in man, and makes Flesh his arm:
j, c-acp d vhb pns32 vvn px32 p-acp j n1; dt n1 xx av-j vvn, p-acp vvd. av vvz dt n1, j-vvn vbb dt n1 cst vvz p-acp n1, cc vvz n1 po31 n1:
Look how much men DEIFIE men, by so much they UNGOD Jehovah: by how much a people IDOLIZE Parliaments, or Armies, or the best of Creature-helps, by so much they withdraw their confidence and dependance from the Rock of Ages; and therefore for this doth God oftentimes infatuate Counsels, and blast all the beauty and strength of a people, wherein ther trusted.
Look how much men DEIFY men, by so much they UNGOD Jehovah: by how much a people IDOLISE Parliaments, or Armies, or the best of Creature-helps, by so much they withdraw their confidence and dependence from the Rock of Ages; and Therefore for this does God oftentimes infatuate Counsels, and blast all the beauty and strength of a people, wherein there trusted.
vvb c-crq d n2 vvb n2, p-acp av av-d pns32 n1 np1: p-acp c-crq av-d dt n1 vvb n2, cc n2, cc dt js pp-f j, p-acp av av-d pns32 vvb po32 n1 cc n1 p-acp dt n1 pp-f n2; cc av p-acp d vdz np1 av j n2, cc vvb d dt n1 cc n1 pp-f dt n1, c-crq a-acp vvd.
Alas, can a people prosper that have forsaken their strength for weaknesse? that have exchanged God for the Creature? Can a designe thrive that is under a Curse? Therefore cries the Prophet in the ears of all the world, Cease ye from man whose breath is in his nostrils;
Alas, can a people prosper that have forsaken their strength for weakness? that have exchanged God for the Creature? Can a Design thrive that is under a Curse? Therefore cries the Prophet in the ears of all the world, Cease you from man whose breath is in his nostrils;
And therefore on the contrary, when Israel after her Captivity is put into a thriving posture, she is brought in repenting of and disclaiming all her Creature-confidences, with the Spouse in the Canticles, coming up from the wildernesse of Captivity, LEANING UPON HER BELOVED:
And Therefore on the contrary, when Israel After her Captivity is put into a thriving posture, she is brought in repenting of and disclaiming all her Creature-confidences, with the Spouse in the Canticles, coming up from the Wilderness of Captivity, LEANING UPON HER BELOVED:
Ashur shall not save us, we will not ride upon horses, neither will we say any more to the work of our hands, You are our gods (she had said so before,
Ashur shall not save us, we will not ride upon Horses, neither will we say any more to the work of our hands, You Are our God's (she had said so before,
np1 vmb xx vvi pno12, pns12 vmb xx vvi p-acp n2, dx n1 pns12 vvi d dc p-acp dt n1 pp-f po12 n2, pn22 vbr po12 n2 (pns31 vhd vvn av a-acp,
Seventhly, by undervaluing thoughts of a Deliverance or Reformation. An ignorant inadvertency of the worth of such a mercy, is very distastful unto God:
Seventhly, by undervaluing thoughts of a Deliverance or Reformation. an ignorant inadvertency of the worth of such a mercy, is very distasteful unto God:
crd, p-acp vvg n2 pp-f dt n1 cc n1. dt j n1 pp-f dt j pp-f d dt n1, vbz av j p-acp np1:
When Garlick and Onions are as good as milk and honey; when trading, and lands, and riches, and honours, &c. be as good as a Reformation; and men can take up with these,
When Garlic and Onions Are as good as milk and honey; when trading, and Lands, and riches, and honours, etc. be as good as a Reformation; and men can take up with these,
c-crq n1 cc n2 vbr a-acp j c-acp n1 cc n1; c-crq vvg, cc n2, cc n2, cc n2, av vbi a-acp j c-acp dt n1; cc n2 vmb vvi a-acp p-acp d,
and let Reformation go its own pace, and come at leasure, if at all; Let them wander, saith God in the wildernesse, till they know what CANAAN IS WORTH:
and let Reformation go its own pace, and come At leisure, if At all; Let them wander, Says God in the Wilderness, till they know what CANAAN IS WORTH:
cc vvb n1 vvi po31 d n1, cc vvb p-acp n1, cs p-acp d; vvb pno32 vvi, vvz np1 p-acp dt n1, c-acp pns32 vvb r-crq np1 vbz j:
This I suppose is that account given why the Reformation in good Jehoshaphat 's time was not a thorow-Reformation: Though much was done, Howbeit the high places were not taken away;
This I suppose is that account given why the Reformation in good Jehoshaphat is time was not a thorow-Reformation: Though much was done, Howbeit the high places were not taken away;
d pns11 vvb vbz d n1 vvn c-crq dt n1 p-acp j np1 vbz n1 vbds xx dt n1: c-acp d vbds vdn, a-acp dt j n2 vbdr xx vvn av;
Yea, you may observe it sometimes, God hath more trouble (to speak after the manner of men) to deliver a people from their Deliverers, then he hath to deliver them from the enemies of their deliverance;
Yea, you may observe it sometime, God hath more trouble (to speak After the manner of men) to deliver a people from their Deliverers, then he hath to deliver them from the enemies of their deliverance;
a great part of the Deliverance, is to deliver a people from their Deliverers, before he deliver them by them. So little is God beholding to second Causes.
a great part of the Deliverance, is to deliver a people from their Deliverers, before he deliver them by them. So little is God beholding to second Causes.
There be three things, saith Luther, that are the bane of Christian Religion; and therefore much more of a REFORMATION. First, Forgetfulnesse of former mercies.
There be three things, Says Luther, that Are the bane of Christian Religion; and Therefore much more of a REFORMATION. First, Forgetfulness of former Mercies.
Oh when Reformers forget old Mercies, and old Deliverances (and them it may be that God hath used as Instruments of them) and new mercies and successes serve but to make them secure, and swell them with pride, to overlook their Brethren, and overvalue themselves;
O when Reformers forget old mercies, and old Deliverances (and them it may be that God hath used as Instruments of them) and new Mercies and Successes serve but to make them secure, and swell them with pride, to overlook their Brothers, and overvalue themselves;
uh q-crq n2 vvb j n2, cc j n2 (cc pns32 pn31 vmb vbi cst np1 vhz vvn p-acp n2 pp-f pno32) cc j n2 cc n2 vvb cc-acp pc-acp vvi pno32 j, cc vvb pno32 p-acp n1, p-acp vvb po32 n2, cc vvi px32;
to think themselves no longer Stewards, but Lords; not onely petty kings, but little gods, to do what they PLEASE in the work and with the people of God:
to think themselves no longer Stewards, but lords; not only Petty Kings, but little God's, to do what they PLEASE in the work and with the people of God:
Alas, how was the man, and all the worthy things he had done for Church and State (of which you may read from the beginning of the Chapter forward) even lost in Pride, Ʋnthankfulnesse, and Security!
Alas, how was the man, and all the worthy things he had done for Church and State (of which you may read from the beginning of the Chapter forward) even lost in Pride, Ʋnthankfulnesse, and Security!
uh, q-crq vbds dt n1, cc d dt j n2 pns31 vhd vdn p-acp n1 cc n1 (pp-f r-crq pn22 vmb vvi p-acp dt n-vvg pp-f dt n1 av-j) av vvn p-acp n1, n1, cc n1!
Thirdly, Carnal policie worldly wisedom, which applies fleshly medicines to Spiritual distempers; when men will cast the affairs of Christs Kingdom in the moulds and models of humane policie and principles.
Thirdly, Carnal policy worldly Wisdom, which Applies fleshly medicines to Spiritual distempers; when men will cast the affairs of Christ Kingdom in the moulds and models of humane policy and principles.
Aaron he will make a GOLDEN CALF to still the people and secure his own life: and Jeroboam will make two; ordain Offices, Feasts, Worship, which never come into Gods heart, to secure the Kingdom to himself,
Aaron he will make a GOLDEN CALF to still the people and secure his own life: and Jeroboam will make two; ordain Offices, Feasts, Worship, which never come into God's heart, to secure the Kingdom to himself,
np1 pns31 vmb vvi dt j n1 p-acp av dt n1 cc j po31 d n1: cc np1 vmb vvi crd; vvb n2, n2, n1, r-crq av-x vvb p-acp npg1 n1, p-acp j dt n1 p-acp px31,
The Builders in Christs time would not own Christ for their King and Deliverer, for fear of forfeiting their kingdom to the Romanes; and thereby ran upon that very mischief they would avoid: yea, they lost Two Kingdoms, while they would secure one.
The Builders in Christ time would not own christ for their King and Deliverer, for Fear of forfeiting their Kingdom to the Romans; and thereby ran upon that very mischief they would avoid: yea, they lost Two Kingdoms, while they would secure one.
dt n2 p-acp npg1 n1 vmd xx d np1 p-acp po32 n1 cc n1, p-acp n1 pp-f vvg po32 n1 p-acp dt njp2; cc av vvd p-acp cst av n1 pns32 vmd vvi: uh, pns32 vvd crd n2, cs pns32 vmd vvi pi.
It is Master Calvins observation upon Psal. 17. vers. 1. Hear the right, O Lord, attend unto my cry, give EAR UNTO MY prayer. Though David was sure he was in the Right, yet he goes to God by prayer to own both it and him. Hear, attend, give ear: he prays, and multiplies prayer:
It is Master Calvins observation upon Psalm 17. vers. 1. Hear the right, Oh Lord, attend unto my cry, give EAR UNTO MY prayer. Though David was sure he was in the Right, yet he Goes to God by prayer to own both it and him. Hear, attend, give ear: he prays, and multiplies prayer:
Calvin, I say, observes, that the children of God do not trust meerly to the goodnesse of their Cause, but make their continual addresses to God by prayer, for his counsel and patronage in the managing of it.
calvin, I say, observes, that the children of God do not trust merely to the Goodness of their Cause, but make their continual Addresses to God by prayer, for his counsel and patronage in the managing of it.
The neglect hereof, was the miscarriage of Two famous Battels wherein God himself sent the children of Israel to do execution upon their Brethren the children of Benjamin, who refused to give up their Delinquents to the hand of Justice: in the first whereof, they lost Two and twenty thousand;
The neglect hereof, was the miscarriage of Two famous Battles wherein God himself sent the children of Israel to do execution upon their Brothers the children of Benjamin, who refused to give up their Delinquents to the hand of justice: in the First whereof, they lost Two and twenty thousand;
in the second, Eighteen thousand men, and all because they went out to the work full of carnal confidence, trusting to the goodnesse of their Cause, their Commission in their hand, with the broad Seal of heaven to it;
in the second, Eighteen thousand men, and all Because they went out to the work full of carnal confidence, trusting to the Goodness of their Cause, their Commission in their hand, with the broad Seal of heaven to it;
but did not go forth with that fear and trembling, with that humiliation and seeking of God by prayer, as became a Service of that nature and importance. You may know what the cause of their miscarriage was, by their Recovery; for when in the 26 verse you finde them going up to the House of the Lord with FASTING,
but did not go forth with that Fear and trembling, with that humiliation and seeking of God by prayer, as became a Service of that nature and importance. You may know what the cause of their miscarriage was, by their Recovery; for when in the 26 verse you find them going up to the House of the Lord with FASTING,
cc-acp vdd xx vvi av p-acp d vvb cc vvg, p-acp d n1 cc vvg pp-f np1 p-acp n1, a-acp vvd dt n1 pp-f d n1 cc n1. pn22 vmb vvi r-crq dt n1 pp-f po32 n1 vbds, p-acp po32 n1; p-acp c-crq p-acp dt crd n1 pn22 vvb pno32 vvg a-acp p-acp dt n1 pp-f dt n1 p-acp vvg,
when they seek their own, not the things of Jesus Christ, as the Apostle complains, Phil. 2.21. Oh, when the enemies of the Churches Peace and Reformation can spie such tempers and dispositions among the Heads of the Tribes, they will be sure to be tampering with and operating upon them;
when they seek their own, not the things of jesus christ, as the Apostle complains, Philip 2.21. O, when the enemies of the Churches Peace and Reformation can spy such tempers and dispositions among the Heads of the Tribes, they will be sure to be tampering with and operating upon them;
ply them with sutable and powerful temtations: Just the Kings plot, KING ANTIOCHUS; Such as deal treacherously against the Covenant, he shall corrupt by flatteries.
ply them with suitable and powerful temptations: Just the Kings plot, KING ANTIOCHUS; Such as deal treacherously against the Covenant, he shall corrupt by flatteries.
spice it well with rich and sparkling ingredients; an hundred to one but it will take; promise Offices, Honours, Estates, Pleasures, you may easily make your party strong;
spice it well with rich and sparkling ingredients; an hundred to one but it will take; promise Offices, Honours, Estates, Pleasures, you may Easily make your party strong;
they shall warp, cool, grow flat, be no more like the men they were, then if they were not the same. Others that will not serve the designe, let them be discountenanc'd, cross'd, obscur'd,
they shall warp, cool, grow flat, be no more like the men they were, then if they were not the same. Others that will not serve the Design, let them be discountenanced, crossed, obscured,
pns32 vmb vvi, j, vvb av-j, vbb av-dx av-dc av-j dt n2 pns32 vbdr, av cs pns32 vbdr xx dt d. n2-jn cst vmb xx vvi dt n1, vvb pno32 vbi vvn, vvn, vvn,
He and his sister the Prophetesse speak against Moses, Num. 12. Why what is the matter? the Ethiopian woman is laid in his dish; I but that was but the pretence; there lay somewhat else at the bottom; Self was at the bottom; Moses his GLORY obscured theirs;
He and his sister the Prophetess speak against Moses, Num. 12. Why what is the matter? the Ethiopian woman is laid in his dish; I but that was but the pretence; there lay somewhat Else At the bottom; Self was At the bottom; Moses his GLORY obscured theirs;
if Moses must have all the honour, let him do all the work. What an Obstruction was this like to prove I Ah Lord, what influence self-ends and interests may have upon the very godly, to publike prejudice,
if Moses must have all the honour, let him do all the work. What an Obstruction was this like to prove I Ah Lord, what influence self-ends and interests may have upon the very godly, to public prejudice,
cs np1 vmb vhb d dt n1, vvb pno31 vdb d dt n1. q-crq dt n1 vbds d av-j pc-acp vvi sy uh n1, r-crq n1 n2 cc n2 vmb vhi p-acp dt j j, p-acp j n1,
Sixthly, not lesse mischief may come to Publike designes by Over-credulity, in them that manage them, to the fair and specious Overtures of Accommodations and Peace made by the Enemies: It cost his Excellencie dear, Gedaliah the General of the Jews Forces;
Sixthly, not less mischief may come to Public designs by Over-credulity, in them that manage them, to the fair and specious Overtures of Accommodations and Peace made by the Enemies: It cost his Excellency dear, Gedaliah the General of the jews Forces;
and I know not how many hundreds or thousands of Jews and men of War lost their lives by his too easie belief of PRINCE ISHMAEL'S FLATTERIES, though he were sufficiently caution'd of his bloody intentions.
and I know not how many hundreds or thousands of jews and men of War lost their lives by his too easy belief of PRINCE ISHMAEL'S FLATTERIES, though he were sufficiently cautioned of his bloody intentions.
cc pns11 vvb xx c-crq d crd cc crd pp-f np2 cc n2 pp-f n1 vvd po32 n2 p-acp po31 av j n1 pp-f n1 npg1 n2, c-acp pns31 vbdr av-j vvn pp-f po31 j n2.
And so it had fared with them at their return from Babylon; the Adversaries of Judah pretend to build, but intend to slay; an Accommodation at the top, Ezra 4.1, 2, but a Massacre at the bottom, Nehem. 4.11.
And so it had fared with them At their return from Babylon; the Adversaries of Judah pretend to built, but intend to slay; an Accommodation At the top, Ezra 4.1, 2, but a Massacre At the bottom, Nehemiah 4.11.
Oh the mischiefs that have redounded to the Church and her Reformation by unwary Treaties: all the Massacres and bloody treacheries which you read of in Ecclesiastical histories almost, have been ushered in by Treaties; witnesse king Antiochus, KING CHARLES the ninth of France: that bloody Massacre of above Sixty thousand Protestants, was nothing but a covered dish served in under the pretence of Peace and Marriage, confirm'd by Oaths and Sacraments. The Church never got by Treaties:
O the mischiefs that have redounded to the Church and her Reformation by unwary Treaties: all the Massacres and bloody Treacheries which you read of in Ecclesiastical histories almost, have been ushered in by Treaties; witness King Antiochus, KING CHARLES the ninth of France: that bloody Massacre of above Sixty thousand Protestants, was nothing but a covered dish served in under the pretence of Peace and Marriage, confirmed by Oaths and Sacraments. The Church never god by Treaties:
how should she? since not love of Peace, but want of Power brings the enemy to Articles, which he will keep no longer then he wants opportunity and advantage to break them.
how should she? since not love of Peace, but want of Power brings the enemy to Articles, which he will keep no longer then he Wants opportunity and advantage to break them.
when Reformers begin at the wrong end. As long as they cried, The time is not come, the time that the Lords House should be built is not yet come, and began with their own houses, the work stuck, they made no earnings of it;
when Reformers begin At the wrong end. As long as they cried, The time is not come, the time that the lords House should be built is not yet come, and began with their own houses, the work stuck, they made no earnings of it;
c-crq n2 vvb p-acp dt vvb n1. p-acp j c-acp pns32 vvd, dt n1 vbz xx vvn, dt n1 cst dt n2 n1 vmd vbi vvn vbz xx av vvn, cc vvd p-acp po32 d n2, dt n1 vvd, pns32 vvd dx ng1 pp-f pn31;
And therefore it was the singular wisedom and piety of Hezekiah (recorded to his everlasting honour) that in the first yeer of his reign, in the first moneth, he opened the doors of the house of the Lord,
And Therefore it was the singular Wisdom and piety of Hezekiah (recorded to his everlasting honour) that in the First year of his Reign, in the First Monn, he opened the doors of the house of the Lord,
cc av pn31 vbds dt j n1 cc n1 pp-f np1 (vvn p-acp po31 j n1) cst p-acp dt ord n1 pp-f po31 n1, p-acp dt ord n1, pns31 vvd dt n2 pp-f dt n1 pp-f dt n1,
) For my part, let the Sword reach from the North to the South, and a general Perdition of all our remaining Right and Safety threaten us in open view;
) For my part, let the Sword reach from the North to the South, and a general Perdition of all our remaining Right and Safety threaten us in open view;
) p-acp po11 n1, vvb dt n1 vvb p-acp dt n1 p-acp dt n1, cc dt j n1 pp-f d po12 vvg j-jn cc n1 vvb pno12 p-acp j n1;
In the Ninth place, you shall finde that want of due execution upon Delinquents, hath obstructed, if not dasht hopeful beginnings in the Churches Deliverance and enlargement.
In the Ninth place, you shall find that want of due execution upon Delinquents, hath obstructed, if not dashed hopeful beginnings in the Churches Deliverance and enlargement.
p-acp dt ord n1, pn22 vmb vvi d vvb pp-f j-jn n1 p-acp n2-jn, vhz vvn, cs xx vvn j n2 p-acp dt ng1 n1 cc n1.
Saul spares Agag, it was a present stop in the work, and had like to have been the after-ruine of the whole seed of the Jews. Haman that plotted their Massacre in Babylon, was an AGAGITE, i. e. of the posterity of Agag: Out of the Serpents root came a Cookatrice, and his fruit had like to have been a fiery flying Serpent, to have consumed the whole house of Judah.
Saul spares Agag, it was a present stop in the work, and had like to have been the after-ruin of the Whole seed of the jews. Haman that plotted their Massacre in Babylon, was an AGAGITE, i. e. of the posterity of Agag: Out of the Serpents root Come a Cockatrice, and his fruit had like to have been a fiery flying Serpent, to have consumed the Whole house of Judah.
And how Ahab sped for sparing Benhadad, the story will tell you, 1 King. 20.42. Ninthly, Want of solid and substantial Principles in Reformers, hath been not onely sad, but fatal in the Churches affairs:
And how Ahab sped for sparing Benhadad, the story will tell you, 1 King. 20.42. Ninthly, Want of solid and substantial Principles in Reformers, hath been not only sad, but fatal in the Churches affairs:
when her Counsellers have been young, unexperienced, unprincipled men, led rather by fancie then by judgement, taken with every new thing that hath a fair and specious face upon it,
when her Counsellers have been young, unexperienced, unprincipled men, led rather by fancy then by judgement, taken with every new thing that hath a fair and specious face upon it,
c-crq po31 n2 vhb vbn j, j, vvn n2, vvd av-c p-acp vvi av p-acp n1, vvn p-acp d j n1 cst vhz dt j cc j n1 p-acp pn31,
A company of young, giddy-headed fellows, that never knew any more of true Policie or Religion then a few Complements in both, came to, lost Rehoboam, a King as wise in taking their counsel, as they in giving, his Kingdom: which makes me think that Wo to thee, O Land,
A company of young, giddy-headed Fellows, that never knew any more of true Policy or Religion then a few Compliments in both, Come to, lost Rehoboam, a King as wise in taking their counsel, as they in giving, his Kingdom: which makes me think that Woe to thee, Oh Land,
dt n1 pp-f j, j n2, cst av-x vvd d dc pp-f j n1 cc n1 av dt d n2 p-acp d, vvd p-acp, vvn np1, dt n1 c-acp j p-acp vvg po32 vvi, c-acp pns32 p-acp vvg, po31 n1: r-crq vvz pno11 vvi d n1 p-acp pno21, uh n1,
when thy King is a childe, was the Legacie which his father SOLOMON left behinde him, by a kinde of Prophetical spirit, as well as a Caution to after-ages.
when thy King is a child, was the Legacy which his father SOLOMON left behind him, by a kind of Prophetical Spirit, as well as a Caution to Afterages.
when they that should reform a people are Swearers, or Drunkards, or Ʋnclean persons, or Haters of the power of Godlinesse, &c. this is an obstruction of a double influence.
when they that should reform a people Are Swearers, or Drunkards, or Ʋnclean Persons, or Haters of the power of Godliness, etc. this is an obstruction of a double influence.
c-crq pns32 cst vmd vvi dt n1 vbr n2, cc n2, cc j n2, cc n2 pp-f dt n1 pp-f n1, av d vbz dt n1 pp-f dt j-jn n1.
1. An influence of sin: For will a wicked man, think ye, prepare a yoke for his own neck, or a rod for his own back? will he be forward and active to settle a Rule, to make a Law that he knows will curb and crosse his own lusts? No, their endeavour shall be some way or other to bring down the Rule to their hearts, when they love not to bring up their hearts to the Rule.
1. an influence of since: For will a wicked man, think you, prepare a yoke for his own neck, or a rod for his own back? will he be forward and active to settle a Rule, to make a Law that he knows will curb and cross his own Lustiest? No, their endeavour shall be Some Way or other to bring down the Rule to their hearts, when they love not to bring up their hearts to the Rule.
crd dt n1 pp-f n1: c-acp vmb dt j n1, vvb pn22, vvb dt vvb p-acp po31 d n1, cc dt n1 p-acp po31 d av? vmb pns31 vbi j cc j pc-acp vvi dt vvi, pc-acp vvi dt n1 cst pns31 vvz n1 vvi cc j po31 d n2? uh-dx, po32 n1 vmb vbi d n1 cc n-jn pc-acp vvi a-acp dt vvb p-acp po32 n2, c-crq pns32 vvb xx pc-acp vvi a-acp po32 n2 p-acp dt n1.
or honour such in his service? No saith God, Them that honour me, I will honour: Shall he reform MY HOUSE, that will not reform HIS OWN? Shall he reform OTHERS, that will not reform HIMSELF? No, Every one of the House of Israel which setteth up his Idols in his heart,
or honour such in his service? No Says God, Them that honour me, I will honour: Shall he reform MY HOUSE, that will not reform HIS OWN? Shall he reform OTHERS, that will not reform HIMSELF? No, Every one of the House of Israel which sets up his Idols in his heart,
God may use indeed a Cyrus, a Darius, about his Out-Works; but, Sanctificabor in appropinquantibus mihi; I will be sanctified in all them that draw nigh unto me.
God may use indeed a Cyrus, a Darius, about his Outworks; but, Sanctificabor in appropinquantibus mihi; I will be sanctified in all them that draw High unto me.
The Princes and Lords of Israel brought wrath not onely upon themselves, but upon the people, by their whoredomes, Numb. 25.1. so far from bringing them into the land of promise, that they were a means to slay them in the wildernesse.
The Princes and lords of Israel brought wrath not only upon themselves, but upon the people, by their whoredoms, Numb. 25.1. so Far from bringing them into the land of promise, that they were a means to slay them in the Wilderness.
For truely in all these things, God hath an over-ruling hand: it pleaseth God, for reasons best known to himself, to suffer a Deliverance or Reformation of his own promising or setting on foot, to meet with many desperate oppositious and set-backs, which do render it many times, in the eye of rational conjecture, a lost Designe, no Deliverance.
For truly in all these things, God hath an overruling hand: it Pleases God, for Reasons best known to himself, to suffer a Deliverance or Reformation of his own promising or setting on foot, to meet with many desperate oppositious and setbacks, which do render it many times, in the eye of rational conjecture, a lost Design, no Deliverance.
p-acp av-j p-acp d d n2, np1 vhz dt j n1: pn31 vvz np1, p-acp n2 av-js vvn p-acp px31, pc-acp vvi dt n1 cc n1 pp-f po31 d vvg cc vvg p-acp n1, pc-acp vvi p-acp d j j cc n2, r-crq vdb vvi pn31 d n2, p-acp dt n1 pp-f j n1, dt vvn n1, dx n1.
Thou shalt remember all the way which the Lord thy God led thee these Fourty yeers in the wildernesse, to humble thee, and TO PROVE THEE, TO KNOW WHAT WAS IN THY HEART, &c. Oh, suffering times are trying times. Set an empty pot over the fire,
Thou shalt Remember all the Way which the Lord thy God led thee these Fourty Years in the Wilderness, to humble thee, and TO PROVE THEE, TO KNOW WHAT WAS IN THY HEART, etc. O, suffering times Are trying times. Set an empty pot over the fire,
and it will break and flee in your face; so will men of empty, hollow spirits over a fiery trial: which is therefore called Gods fire, and Gods furnace, because thorow this fiery furnace God will bring his choice ones, to be vessels of honour. Oh what a discovering time hath this time of Jacobs troubles been I how many hundreds and thousands of Hypocrites and rotten spirits of all ranks have been discovered, that had the work of Reformation go on as we vainly hoped (at first) it would have done, had lien hid to this day I and I am almost confident God hath not done his discovering-work yet:
and it will break and flee in your face; so will men of empty, hollow spirits over a fiery trial: which is Therefore called God's fire, and God's furnace, Because thorough this fiery furnace God will bring his choice ones, to be vessels of honour. O what a discovering time hath this time of Jacobs Troubles been I how many hundreds and thousands of Hypocrites and rotten spirits of all ranks have been discovered, that had the work of Reformation go on as we vainly hoped (At First) it would have done, had lain hid to this day I and I am almost confident God hath not done his discovering-work yet:
cc pn31 vmb vvi cc vvb p-acp po22 n1; av vmb n2 pp-f j, j-jn n2 p-acp dt j n1: r-crq vbz av vvn npg1 n1, cc npg1 n1, c-acp p-acp d j n1 np1 vmb vvi po31 j pi2, pc-acp vbi n2 pp-f n1. uh q-crq dt vvg n1 vhz d n1 pp-f np1 vvz vbn pns11 c-crq d crd cc crd pp-f n2 cc j-vvn n2 pp-f d n2 vhb vbn vvn, cst vhd dt n1 pp-f n1 vvb a-acp c-acp pns12 av-j vvd (p-acp ord) pn31 vmd vhi vdn, vhd vvn j-vvn p-acp d n1 pns11 cc pns11 vbm av j np1 vhz xx vdn po31 n1 av:
Love is ACTIVE, Self-denial watcheth over PUBLIKE CONCERNMENTS, and Poverty of Spirit saith, If he have no delight in me, HERE I AM, LET HIM DO WHAT IS GOOD IN HIS EYES, and holy resolution says,
Love is ACTIVE, Self-denial watches over PUBLIC CONCERNMENTS, and Poverty of Spirit Says, If he have no delight in me, HERE I AM, LET HIM DO WHAT IS GOOD IN HIS EYES, and holy resolution Says,
KISSE THE SON, saith he to the Kings and Princes that are in conspiracie against his Holy Childe JESƲS: Will ye, or will ye not? AS YET EXALTEST THOU THY SELF AGAINST ME? said he to the Egyptian Tyrant after the sixth plague; AS YET? Wilt thou not come in for all th•se warnings? Come in by such a day,
KISS THE SON, Says he to the Kings and Princes that Are in Conspiracy against his Holy Child JESƲS: Will you, or will you not? AS YET EXALTEST THOU THY SELF AGAINST ME? said he to the Egyptian Tyrant After the sixth plague; AS YET? Wilt thou not come in for all th•se Warnings? Come in by such a day,
vvb dt n1, vvz pns31 p-acp dt n2 cc n2 cst vbr p-acp n1 p-acp po31 j n1 vvz: vmb pn22, cc vmb pn22 xx? p-acp av vv2 pns21 po21 n1 p-acp pno11? vvd pns31 p-acp dt jp n1 p-acp dt ord n1; p-acp av? vm2 pns21 xx vvi p-acp p-acp d j n2? np1 p-acp p-acp d dt n1,
had Israel gon without opposition the next way to Canaan, it had been but one deliverance: opposition, protraction, MULTIPLIED it into many Deliverances, before they came to their Rest: had England stept out of Episcopal bondage into a Reformation, it had been but one Deliverance; while God hath seemed to break it, I am confident he hath multiplied it into above a thousand already:
had Israel gone without opposition the next Way to Canaan, it had been but one deliverance: opposition, protraction, MULTIPLIED it into many Deliverances, before they Come to their Rest: had England stepped out of Episcopal bondage into a Reformation, it had been but one Deliverance; while God hath seemed to break it, I am confident he hath multiplied it into above a thousand already:
And as it was full in respect of the enemies destruction, so it was full in respect of Israel 's liberty and enlargement. Pharaoh would compound: first, Go ye, sacrifice to your God IN THE LAND;
And as it was full in respect of the enemies destruction, so it was full in respect of Israel is liberty and enlargement. Pharaoh would compound: First, Go you, sacrifice to your God IN THE LAND;
but I yet have some hopes that though our unhappie differences have hitherto kept us, and our Reformation very lowe, and we look upon it now with weeping eyes and bleeding hearts (as there is just cause;
but I yet have Some hope's that though our unhappy differences have hitherto kept us, and our Reformation very low, and we look upon it now with weeping eyes and bleeding hearts (as there is just cause;
cc-acp pns11 av vhb d n2 cst cs po12 j n2 vhb av vvn pno12, cc po12 n1 j j, cc pns12 vvb p-acp pn31 av p-acp vvg n2 cc vvg n2 (c-acp pc-acp vbz j n1;
for our sin and free grace may meet in the same action) I say, There is yet hope in Israel concerning this, that the fruit of all these Jarrings shall be the rendring of our Reformation taller by head and shoulders then otherwise it might have been.
for our since and free grace may meet in the same actium) I say, There is yet hope in Israel Concerning this, that the fruit of all these Jarrings shall be the rendering of our Reformation Taller by head and shoulders then otherwise it might have been.
p-acp po12 n1 cc j n1 vmb vvi p-acp dt d n1) pns11 vvb, a-acp vbz av vvb p-acp np1 vvg d, cst dt n1 pp-f d d n2 vmb vbi dt n-vvg pp-f po12 n1 jc p-acp n1 cc n2 av av pn31 vmd vhi vbn.
My Brethren, because this is wonderful in our eyes, shall it therefore be wonderful in Gods eyes? Oh that I had faith enough to say, The zeal of the Lord of hosts shall perform this:
My Brothers, Because this is wondered in our eyes, shall it Therefore be wondered in God's eyes? O that I had faith enough to say, The zeal of the Lord of hosts shall perform this:
their own wisedom, their own counsels, their own strength, &c. and God will be All in All. The Lord alone shall be exalted in that day, Isa. 2.11. Tenthly and Lastly, By this way, and these methods, God endears Deliverances unto his people.
their own Wisdom, their own Counsels, their own strength, etc. and God will be All in All. The Lord alone shall be exalted in that day, Isaiah 2.11. Tenthly and Lastly, By this Way, and these methods, God endears Deliverances unto his people.
po32 d n1, po32 d n2, po32 d n1, av cc np1 vmb vbi av-d p-acp d dt n1 av-j vmb vbi vvn p-acp d n1, np1 crd. ord cc ord, p-acp d n1, cc d n2, np1 vvz n2 p-acp po31 n1.
If they were easily got, they would be light set-by; but O how sweet is a land of Rest after fourty yeers travel! how sweet Peace after War! how beautiful a Creation when it comes out of a Chaos! as heaven is worth two heavens to a poor soul that comes out of hell; so Deliverance is Deliverance indeed, and Reformation is Reformation twice told, that is fetcht out of the jaws of Difficulty, out of the bowels of devouring apposition: it will be meat indeed, when it comes out of the eater; and sweetnesse indeed,
If they were Easily god, they would be Light set-by; but Oh how sweet is a land of Rest After fourty Years travel! how sweet Peace After War! how beautiful a Creation when it comes out of a Chaos! as heaven is worth two heavens to a poor soul that comes out of hell; so Deliverance is Deliverance indeed, and Reformation is Reformation twice told, that is fetched out of the Jaws of Difficulty, out of the bowels of devouring apposition: it will be meat indeed, when it comes out of the eater; and sweetness indeed,
And thus, Right Honourable and Beloved, I have dispatcht the Fourfold account of this sad Truth, &c. That a Deliverance of Gods own promising and setting afoot, may meet with such desperate non-plusses and setbacks as may make it seem a lost designe.
And thus, Right Honourable and beloved, I have dispatched the Fourfold account of this sad Truth, etc. That a Deliverance of God's own promising and setting afoot, may meet with such desperate nonplusses and setbacks as may make it seem a lost Design.
cc av, av-jn j cc j-vvn, pns11 vhb vvn dt j n1 pp-f d j n1, av cst dt n1 pp-f n2 d vvg cc vvg j, vmb vvi p-acp d j j cc n2 c-acp vmb vvi pn31 vvi dt j-vvn n1.
how it comes to passe that they should so mistake the ways and meanings of God, were indeed an account worth the enquiring into, were there time and room for such a work;
how it comes to pass that they should so mistake the ways and meanings of God, were indeed an account worth the inquiring into, were there time and room for such a work;
c-crq pn31 vvz pc-acp vvi cst pns32 vmd av vvb dt n2 cc n2 pp-f np1, vbdr av dt vvb j dt vvg p-acp, vbdr a-acp n1 cc n1 p-acp d dt n1;
First therefore, it may serve to Caution us not to measure the lawfulnesse or unlawfulnesse, goodnesse or badnesse of a Cause or Ʋndertaking by the encouragements or discouragements, the present successe or opposition it meets with:
First Therefore, it may serve to Caution us not to measure the lawfulness or unlawfulness, Goodness or badness of a Cause or Ʋndertaking by the encouragements or discouragements, the present success or opposition it meets with:
ord av, pn31 vmb vvi p-acp n1 pno12 xx p-acp vvb dt n1 cc n1, n1 cc n1 pp-f dt vvb cc vvg p-acp dt n2 cc n2, dt j n1 cc n1 pn31 vvz p-acp:
they live like Lions and Wolves, tearing and devouring, and yet die many times like Lambs; not any knot to untie, no doubt of their salvation, no trouble of conscience;
they live like Lions and Wolves, tearing and devouring, and yet die many times like Lambs; not any knot to untie, no doubt of their salvation, no trouble of conscience;
pns32 vvb av-j n2 cc n2, vvg cc vvg, cc av vvb d n2 av-j n2; xx d n1 p-acp vvb, dx vvb pp-f po32 n1, dx vvi pp-f n1;
Whereas Designes of Gods own forming and animating, may, you see, meet with such dismaying Crossings and Turnbacks, that many times might make one think there is no life in the businesse. And therefore call not in question the goodnesse and warrantablenesse of the work of Reformation in hand,
Whereas Designs of God's own forming and animating, may, you see, meet with such dismaying Crossings and Turnbacks, that many times might make one think there is no life in the business. And Therefore call not in question the Goodness and warrantableness of the work of Reformation in hand,
cs n2 pp-f n2 d vvg cc vvg, vmb, pn22 vvb, vvb p-acp d vvg n2-vvg cc n2, cst d n2 vmd vvi pi vvi pc-acp vbz dx n1 p-acp dt n1. cc av vvb xx p-acp n1 dt n1 cc n1 pp-f dt n1 pp-f n1 p-acp n1,
The Israelites after their first and second discomfiture before their Brethren of Benjamin, are at their Shall I go up again to battel against the children of Benjamin my Brother? and so again, Shall I go up, or shall I cease? thereby secretly making a doubt of the warrantablenesse of their War; although God expresly bid them go. And so you may finde the Israelites, even Joshua himself, repenting of their adventure, as it were;
The Israelites After their First and second discomfiture before their Brothers of Benjamin, Are At their Shall I go up again to battle against the children of Benjamin my Brother? and so again, Shall I go up, or shall I cease? thereby secretly making a doubt of the warrantableness of their War; although God expressly bid them go. And so you may find the Israelites, even joshua himself, repenting of their adventure, as it were;
dt np1 p-acp po32 ord cc ord n1 p-acp po32 n2 pp-f np1, vbr p-acp po32 vmb pns11 vvi a-acp av p-acp n1 p-acp dt n2 pp-f np1 po11 n1? cc av av, vmb pns11 vvi a-acp, cc vmb pns11 vvi? av av-jn vvg dt n1 pp-f dt n1 pp-f po32 n1; cs np1 av-j vvb pno32 vvi. cc av pn22 vmb vvi dt np2, av np1 px31, vvg pp-f po32 n1, c-acp pn31 vbdr;
And have not we done so upon the desperate exigences, and straits, and non-plusses into which this designe hath been driven up many times? Have we not been at our Ifs and our Would-to-Gods, & c.? Remember, I beseech you, what reasonings and discourses you have had in your own hearts.
And have not we done so upon the desperate exigences, and straits, and nonplusses into which this Design hath been driven up many times? Have we not been At our Ifs and our Would-to-Gods, & c.? remember, I beseech you, what reasonings and discourses you have had in your own hearts.
cc vhb xx pns12 vdn av p-acp dt j n2, cc n2, cc j p-acp r-crq d vvb vhz vbn vvn a-acp d n2? vhb pns12 xx vbn p-acp po12 n2-cs cc po12 n2, cc sy.? np1, pns11 vvb pn22, r-crq n2-vvg cc n2 pn22 vhb vhn p-acp po22 d n2.
And get a better and a more infallible Rule to judge the goodnesse of Publike or personal designes by, not successes or opposition, but the Word; if it be according to that Rule, Wait on the Lord,
And get a better and a more infallible Rule to judge the Goodness of Public or personal designs by, not Successes or opposition, but the Word; if it be according to that Rule, Wait on the Lord,
cc vvb dt jc cc dt av-dc j vvi pc-acp vvi dt n1 pp-f j cc j n2 p-acp, xx n2 cc n1, p-acp dt n1; cs pn31 vbb vvg p-acp cst vvb, vvb p-acp dt n1,
This is our sin and our folly, That when any Church-deliverance is on foot, we think it must be carried on without any interruption, it must be done all at once; and so when the work meets with unexpected hardship and contradiction of sinners, we are ready to call Providence, as well as the Cause into question. I said in my haste.
This is our sin and our folly, That when any Church-deliverance is on foot, we think it must be carried on without any interruption, it must be done all At once; and so when the work meets with unexpected hardship and contradiction of Sinners, we Are ready to call Providence, as well as the Cause into question. I said in my haste.
d vbz po12 vvb cc po12 n1, cst c-crq d n1 vbz p-acp n1, pns12 vvb pn31 vmb vbi vvn p-acp p-acp d n1, pn31 vmb vbi vdn d p-acp a-acp; cc av c-crq dt n1 vvz p-acp j n1 cc n1 pp-f n2, pns12 vbr j pc-acp vvi n1, c-acp av c-acp dt vvb p-acp n1. pns11 vvd p-acp po11 n1.
I am cut off from before thine eyes: You know whose complaint it was. And Sion said, The Lord hath forgotten me, and my Lord hath forgotten me. HARD THOUGHTS!
I am Cut off from before thine eyes: You know whose complaint it was. And Sion said, The Lord hath forgotten me, and my Lord hath forgotten me. HARD THOUGHTS!
but methinks he dasheth a little upon God in his complaint (though there be a great deal of grace in it too) Wherefore hast THOU evil intreated this people? Why hast THOU sent me? THOU hast not delivered, &c. Ah good man, he think this was hard dealing of God;
but methinks he dasheth a little upon God in his complaint (though there be a great deal of grace in it too) Wherefore haste THOU evil entreated this people? Why haste THOU sent me? THOU hast not Delivered, etc. Ah good man, he think this was hard dealing of God;
And the reason of all this is (to give you the hint intimated before) Because the people of God take their eye off God and the promise, and fix it upon Second causes: because they do not wisely consider Gods times, how that the Churches despairing times, are Gods helping times:
And the reason of all this is (to give you the hint intimated before) Because the people of God take their eye off God and the promise, and fix it upon Second Causes: Because they do not wisely Consider God's times, how that the Churches despairing times, Are God's helping times:
cc dt n1 pp-f d d vbz (p-acp vvi pn22 dt n1 vvn a-acp) c-acp dt n1 pp-f np1 vvb po32 n1 p-acp np1 cc dt n1, cc vvb pn31 p-acp ord n2: c-acp pns32 vdb xx av-j vvi n2 n2, c-crq d dt n2 vvg n2, vbr n2 vvg n2:
Now will I rise, &c. They do not wisely ponder Gods methods: Moses might have remembred how that God when he made Abraham a promise of bringing his seed out of Egypt; he shewed him also, as in a glasse, the Methods he would use in doing of it, in that Embleme of the smoking furnace, and the burning Lamp, the smoking furnace passeth before Abraham first an Embleme of black opposition, of sad and affrighting discouragement and trouble; and then comes the burning Lamp, an Embleme of JOYFUL AND GLORIOUS DELIVERANCE.
Now will I rise, etc. They do not wisely ponder God's methods: Moses might have remembered how that God when he made Abraham a promise of bringing his seed out of Egypt; he showed him also, as in a glass, the Methods he would use in doing of it, in that Emblem of the smoking furnace, and the burning Lamp, the smoking furnace passes before Abraham First an Emblem of black opposition, of sad and affrighting discouragement and trouble; and then comes the burning Lamp, an Emblem of JOYFUL AND GLORIOUS DELIVERANCE.
av vmb pns11 vvi, av pns32 vdb xx av-j vvi n2 n2: np1 vmd vhi vvn c-crq d np1 c-crq pns31 vvd np1 dt n1 pp-f vvg po31 n1 av pp-f np1; pns31 vvd pno31 av, a-acp p-acp dt n1, dt n2 pns31 vmd vvi p-acp vdg pp-f pn31, p-acp cst n1 pp-f dt vvg n1, cc dt vvg n1, dt vvg n1 vvz p-acp np1 ord dt n1 pp-f j-jn n1, pp-f j cc vvg n1 cc vvb; cc av vvz dt vvg n1, dt n1 pp-f j cc j n1.
Alas, Moses might have thought with himself, and have said to God, Lord, this opposition of Pharaoh, this doubling of thy peoples bondage, is nothing else but the vision thou shewedst to thy servant ABRAHAM;
Alas, Moses might have Thought with himself, and have said to God, Lord, this opposition of Pharaoh, this doubling of thy peoples bondage, is nothing Else but the vision thou shewedst to thy servant ABRAHAM;
uh, np1 vmd vhi vvn p-acp px31, cc vhb vvn p-acp np1, n1, d n1 pp-f np1, d n-vvg pp-f po21 ng1 n1, vbz pix av cc-acp dt n1 pns21 vvd2 p-acp po21 n1 np1;
nor sin against thee by IMPATIENCE and UNBELIEF till thou pleasest to cause the BURNING LAMP TO ARISE upon us, &c. And with these words he might have quieted and still'd the people also.
nor since against thee by IMPATIENCE and UNBELIEF till thou pleasest to cause the BURNING LAMP TO ARISE upon us, etc. And with these words he might have quieted and stilled the people also.
ccx n1 p-acp pno21 p-acp n1 cc n1 c-acp pns21 vv2 pc-acp vvi dt vvg n1 p-acp vvb p-acp pno12, av cc p-acp d n2 pns31 vmd vhi vvn cc vvn dt n1 av.
But the people of God have their failings and faintings, their short spiritednesse and short sightednesse; they look not to the time and methods of God;
But the people of God have their failings and faintings, their short spiritedness and short sightednesse; they look not to the time and methods of God;
p-acp dt n1 pp-f np1 vhb po32 n2-vvg cc n2-vvg, po32 j n1 cc j n1; pns32 vvb xx p-acp dt n1 cc n2 pp-f np1;
And therefore since by this short hint you see what the bottom of the disease is, labour to make a Cure of this Discovery. Take heed of hard thoughts of God. Second Use, Examination.
And Therefore since by this short hint you see what the bottom of the disease is, labour to make a Cure of this Discovery. Take heed of hard thoughts of God. Second Use, Examination.
cc av c-acp p-acp d j n1 pn22 vvb r-crq dt n1 pp-f dt n1 vbz, vvb pc-acp vvi dt vvb pp-f d n1. vvb n1 pp-f j n2 pp-f np1. ord n1, n1.
And yet in the Second place, though in such Exigencies and Emergencies as these be, we should labour to keep up good thoughts of the Cause, and good thoughts of God; yet there is great reason that we should at such times turn in upon our selves,
And yet in the Second place, though in such Exigencies and Emergencies as these be, we should labour to keep up good thoughts of the Cause, and good thoughts of God; yet there is great reason that we should At such times turn in upon our selves,
cc av p-acp dt ord n1, cs p-acp d n2 cc n2 c-acp d vbb, pns12 vmd vvi pc-acp vvi a-acp j n2 pp-f dt n1, cc j n2 pp-f np1; av pc-acp vbz j n1 cst pns12 vmd p-acp d n2 vvb p-acp p-acp po12 n2,
why Gospel-designes, Church-deliverances stick so long in the birth, meet with such desperate retardings and retrograde motions: for this is certain, Deliverance seldom sticks in the birth, but there is some sin and folly at the bottom. Ephraim is an unwise son:
why Gospel-designes, Church-deliverances stick so long in the birth, meet with such desperate retardings and retrograde motions: for this is certain, Deliverance seldom sticks in the birth, but there is Some since and folly At the bottom. Ephraim is an unwise son:
q-crq n2, n2 vvb av av-j p-acp dt n1, vvb p-acp d j n2 cc j n2: p-acp d vbz j, n1 av vvz p-acp dt n1, p-acp pc-acp vbz d n1 cc n1 p-acp dt n1. np1 vbz dt j n1:
A metaphorical expression, importing thus much, that he should not have stayed so long for his deliverance out of Babylon, had there not been some great folly bound up in his heart;
A metaphorical expression, importing thus much, that he should not have stayed so long for his deliverance out of Babylon, had there not been Some great folly bound up in his heart;
dt j n1, vvg av av-d, cst pns31 vmd xx vhi vvn av av-j p-acp po31 n1 av pp-f np1, vhd pc-acp xx vbn d j n1 vvn a-acp p-acp po31 n1;
Object. You will surely say, What cause? the War goes on prosperously; never had Joshua better, swifter successe in the conquering of Canaan, then our Armies in all places of the Kingdom almost, have had in reducing this almost-lost nation;
Object. You will surely say, What cause? the War Goes on prosperously; never had joshua better, swifter success in the conquering of Canaan, then our Armies in all places of the Kingdom almost, have had in reducing this almost-lost Nation;
if you will look upon these progresses as Mercies, we have great cause to be thankful: but if we would look upon them as evidences, I see not any strong argument of rejoycing in them.
if you will look upon these Progresses as mercies, we have great cause to be thankful: but if we would look upon them as evidences, I see not any strong argument of rejoicing in them.
I see not any bottom in them upon which a man, if he will look with both his eyes, can build any clear conjecture what God will yet do with us: My Reason is this: The War goes on;
I see not any bottom in them upon which a man, if he will look with both his eyes, can built any clear conjecture what God will yet do with us: My Reason is this: The War Goes on;
pns11 vvb xx d n1 p-acp pno32 p-acp r-crq dt n1, cs pns31 vmb vvi p-acp d po31 n2, vmb vvi d j n1 r-crq np1 vmb av vdi p-acp pno12: po11 n1 vbz d: dt n1 vvz a-acp;
and sadder, in as much as now the obstructions do arise from our selves, whereas formerly they have risen from our enemies. And O happie Israel it was,
and sadder, in as much as now the obstructions do arise from our selves, whereas formerly they have risen from our enemies. And O happy Israel it was,
cc jc, p-acp c-acp d c-acp av dt n2 vdb vvi p-acp po12 n2, cs av-j pns32 vhb vvn p-acp po12 n2. cc np1 j np1 pn31 vbds,
and God, over-ruling those enemies and their designes to his own ends. For this cause I have raised thee up, to shew my power, &c. But when we see sin in the way,
and God, overruling those enemies and their designs to his own ends. For this cause I have raised thee up, to show my power, etc. But when we see sin in the Way,
cc np1, j d n2 cc po32 n2 p-acp po31 d n2. p-acp d n1 pns11 vhb vvn pno21 a-acp, pc-acp vvi po11 n1, av p-acp c-crq pns12 vvb vvb p-acp dt n1,
and we have cause to turn our days of mourning into days of rejoycing. But when we consider how we work, truely it looks as if we were in jest, or as if we we afraid of Deliverance, afraid of Reformation; and we have cause to turn days of Thanksgiving into days of Humiliation and mourning. For thus it is;
and we have cause to turn our days of mourning into days of rejoicing. But when we Consider how we work, truly it looks as if we were in jest, or as if we we afraid of Deliverance, afraid of Reformation; and we have cause to turn days of Thanksgiving into days of Humiliation and mourning. For thus it is;
I appeal else to the List and Catalogue of those sins which on the Delivereds part you have seen to be the great obstructions and set-backs to their Deliverance.
I appeal Else to the List and Catalogue of those Sins which on the Deliver part you have seen to be the great obstructions and setbacks to their Deliverance.
pns11 vvb av p-acp dt n1 cc n1 pp-f d n2 r-crq p-acp dt vvb n1 pn22 vhb vvn pc-acp vbi dt j n2 cc n2 p-acp po32 n1.
First, doth not the Pride of England testifie to our very faces? Alas, neither Judgements nor days of humiliation have taken down the pride of our hearts. Oh the pride of Apparel, the pride of Houses, the pride of our Tables; but above all, the pride of Judgement, and the pride of Heart that is found in the midst of us to this day! England is very proud.
First, does not the Pride of England testify to our very faces? Alas, neither Judgments nor days of humiliation have taken down the pride of our hearts. O the pride of Apparel, the pride of Houses, the pride of our Tables; but above all, the pride of Judgement, and the pride of Heart that is found in the midst of us to this day! England is very proud.
Again, Is there not yet an unbelieving heart in the midst of us, causing us to depart from the living God? to depart from his Truths, and to depart from his Commands, and to depart from his Promises? Surely we have not faith enough left to carry us from one miracle to another.
Again, Is there not yet an unbelieving heart in the midst of us, causing us to depart from the living God? to depart from his Truths, and to depart from his Commands, and to depart from his Promises? Surely we have not faith enough left to carry us from one miracle to Another.
Though God hath caused us to walk upon the waters, yet if there do but arise one wave higher then other, with Peter we are ready to sink. Though we live in an Age of Miracles, yet in every new danger our Faith is to seek.
Though God hath caused us to walk upon the waters, yet if there do but arise one wave higher then other, with Peter we Are ready to sink. Though we live in an Age of Miracles, yet in every new danger our Faith is to seek.
and the noise of it is gone up to heaven, and calls for vengeance. I am confident, had there been but half so much praying as there hath been murmuring, we had not been now to have been delivered.
and the noise of it is gone up to heaven, and calls for vengeance. I am confident, had there been but half so much praying as there hath been murmuring, we had not been now to have been Delivered.
cc dt n1 pp-f pn31 vbz vvn a-acp p-acp n1, cc vvz p-acp n1. pns11 vbm j, vhd a-acp vbn p-acp j-jn av d vvg p-acp a-acp vhz vbn vvg, pns12 vhd xx vbn av pc-acp vhi vbn vvn.
O that it had died in the wildernesse! The hearts of men go after strange flesh, and our eyes after our fathers Idols. O how fain would some return into Egypt! At best, Brethren, we have but changed our Idolatry, not forsaken it:
O that it had died in the Wilderness! The hearts of men go After strange Flesh, and our eyes After our Father's Idols. Oh how fain would Some return into Egypt! At best, Brothers, we have but changed our Idolatry, not forsaken it:
and preferment better, &c. I am much afraid God might stop our mouthes with these things, though we never saw a Reformation. How little is it that men will do, or suffer, or part with, or deny themselves in for a Reformation!
and preferment better, etc. I am much afraid God might stop our mouths with these things, though we never saw a Reformation. How little is it that men will do, or suffer, or part with, or deny themselves in for a Reformation!
cc n1 jc, av pns11 vbm av-d j np1 vmd vvi po12 n2 p-acp d n2, c-acp pns12 av-x vvd dt n1. c-crq j vbz pn31 d n2 vmb vdb, cc vvi, cc n1 p-acp, cc vvb px32 p-acp p-acp dt n1!
Lastly, Are there not Divisions among us? Surely for the Divisions of England, for the Divisions of London, for the Divisions of Brethren, there be great thoughts of heart:
Lastly, are there not Divisions among us? Surely for the Divisions of England, for the Divisions of London, for the Divisions of Brothers, there be great thoughts of heart:
And how many there be that cast Oil in stead of Water upon these flames of Contention I how few study to be of an healing spirit! All cry for Peace; but most men by peace mean nothing else but their own wills. How few be there that do deny their own wills to seek for Peace? The Lord help us;
And how many there be that cast Oil in stead of Water upon these flames of Contention I how few study to be of an healing Spirit! All cry for Peace; but most men by peace mean nothing Else but their own wills. How few be there that doe deny their own wills to seek for Peace? The Lord help us;
cc c-crq d pc-acp vbi d vvn n1 p-acp n1 pp-f n1 p-acp d n2 pp-f n1 pns11 c-crq d n1 pc-acp vbi pp-f dt vvg n1! d n1 p-acp n1; p-acp ds n2 p-acp n1 vvb pix av p-acp po32 d n2. q-crq d vbb a-acp d n1 vvi po32 d vvz pc-acp vvi p-acp n1? dt n1 vvb pno12;
And in this case now though your enemies flee and fall apace before your Armies, yet I remember what God by the Prophet told the people, Jer. 37.9.10. Thus saith the Lord, Deceive not your selves, saying, The Caldeans shall surely depart from us: for they shall not depart:
And in this case now though your enemies flee and fallen apace before your Armies, yet I Remember what God by the Prophet told the people, Jer. 37.9.10. Thus Says the Lord, Deceive not your selves, saying, The Chaldaeans shall surely depart from us: for they shall not depart:
cc p-acp d n1 av cs po22 n2 vvi cc vvi av p-acp po22 n2, av pns11 vvb q-crq np1 p-acp dt n1 vvd dt n1, np1 crd. av vvz dt n1, vvb xx po22 n2, vvg, dt njp2 vmb av-j vvi p-acp pno12: c-acp pns32 vmb xx vvi:
And now, my Lords, for that Catalogue of Obstructions which the Deliverers of a People cast in their own way by Forgetfulnesse of Mercies. Pride and Security. Carnal Policie. Ʋnprayerfulnesse. Personal interests, base self-ends.
And now, my lords, for that Catalogue of Obstructions which the Deliverers of a People cast in their own Way by Forgetfulness of mercies. Pride and Security. Carnal Policy. Ʋnprayerfulnesse. Personal interests, base self-ends.
Over-credulity of the enemies good meanings. Preprosterous Methods. Defaults of execution of Justice upon Delinquents. Want of solid and substantial Principles.
Over-credulity of the enemies good meanings. Preprosterous Methods. Defaults of execution of justice upon Delinquents. Want of solid and substantial Principles.
And O that every one would begin to ask with the Disciples, Nunquid ego Domine mi? LORD IS IT I? Say, DELIVERED, Lord, is it I? Say, DELIVERERS, Lord, is it I? Every one say, Lord, I and my fathers house are the troublers of England, the Hinderers of Reformation: It may be Israel had been in Canaan, had I been stoned to death;
And Oh that every one would begin to ask with the Disciples, Whether ego Domine mi? LORD IS IT I? Say, DELIVERED, Lord, is it I? Say, DELIVERERS, Lord, is it I? Every one say, Lord, I and my Father's house Are the troublers of England, the Hinderers of Reformation: It may be Israel had been in Canaan, had I been stoned to death;
Christians, it is a day of sould-affliction, of self-judging, of self-condemnation before the Lord: let us make it a little judgement-day: how neer the great day is, who knows? oh prevent i:
Christians, it is a day of sould-affliction, of Self-judging, of self-condemnation before the Lord: let us make it a little judgement-day: how near the great day is, who knows? o prevent i:
and smite upon our thighs, and bear our shame, and cry, Guilty, guilty: this were the way to atone God, to save the kingdom, to hasten Reformation: God would certainly take it well at our hands.
and smite upon our thighs, and bear our shame, and cry, Guilty, guilty: this were the Way to atone God, to save the Kingdom, to hasten Reformation: God would Certainly take it well At our hands.
cc vvb p-acp po12 n2, cc vvb po12 n1, cc n1, j, j: d vbdr dt n1 p-acp vvb np1, p-acp p-acp dt n1, p-acp vvb n1: np1 vmd av-j vvi pn31 av p-acp po12 n2.
And first, Noble Peers. Do you desire to serve Jesus Christ faithfully in this work of Reformation? do you desire to manage it so, as no obstruction may be on your part? I know you do!
And First, Noble Peers. Do you desire to serve jesus christ faithfully in this work of Reformation? do you desire to manage it so, as no obstruction may be on your part? I know you doe!
Give then a poor Minister of Jesus Christ that desires as much to serve you, leave, to present you with a few Cautions, or Directions, or Rules (call them which you will) to help you in your work.
Give then a poor Minister of jesus christ that Desires as much to serve you, leave, to present you with a few Cautions, or Directions, or Rules (call them which you will) to help you in your work.
vvb av dt j n1 pp-f np1 np1 cst vvz p-acp d p-acp vvb pn22, vvb, pc-acp vvi pn22 p-acp dt d n2, cc n2, cc n2 (vvb pno32 r-crq pn22 vmb) pc-acp vvi pn22 p-acp po22 n1.
It was a brave answer that Luther returned to Melancton, when surpris'd with fear, he wrote to Luther to be more moderate; Oh, says he, If the Cause be not Gods, let us lay aside;
It was a brave answer that Luther returned to Melanchthon, when surprised with Fear, he wrote to Luther to be more moderate; O, Says he, If the Cause be not God's, let us lay aside;
he must onely see, he must not enter the Land of promise It was a brave Resolution of Nehemiah: Should such a man as I flee? Short spirited men will give away their souls, much more a kingdom for nothing.
he must only see, he must not enter the Land of promise It was a brave Resolution of Nehemiah: Should such a man as I flee? Short spirited men will give away their Souls, much more a Kingdom for nothing.
3. Observe Gods goings forth, and then bestir your selves. Saith God to David, When thou hearest the sound of a going in the top of the Mulberry-trees, then bestir thy self;
3. Observe God's goings forth, and then Bestir your selves. Says God to David, When thou Hearst the found of a going in the top of the Mulberry trees, then Bestir thy self;
My Lords, God hath smitten the Host of the Philistines; is not this his walking on the top of the Mulberry-trees? Are not these the signals of Gods presence? O bestir your selves now to do something worthy of God, and worthy of these wonders, in the work of Reformation.
My lords, God hath smitten the Host of the philistines; is not this his walking on the top of the Mulberry trees? are not these the signals of God's presence? O Bestir your selves now to do something worthy of God, and worthy of these wonders, in the work of Reformation.
po11 n2, np1 vhz vvn dt n1 pp-f dt njp2; vbz xx d po31 vvg p-acp dt n1 pp-f dt n2? vbr xx d dt n2 pp-f npg1 n1? sy vvb po22 n2 av pc-acp vdi pi j pp-f np1, cc j pp-f d n2, p-acp dt n1 pp-f n1.
4. Take heed of Tolerations: do you know what they are? Truely in the latitude as they are cried up; and contended for, they are nothing else but a Gunpowder-Treason to blowe up Religion; a Balaam 's plot to bring God in an enemy upon us:
4. Take heed of Tolerations: do you know what they Are? Truly in the latitude as they Are cried up; and contended for, they Are nothing Else but a Gunpowder treason to blow up Religion; a balaam is plot to bring God in an enemy upon us:
as sure as you are there, my Lords, Priests and Jesuites are working these fire-works under-ground, and put them into the hands of active Engineers to throw them abroad.
as sure as you Are there, my lords, Priests and Jesuits Are working these fireworks underground, and put them into the hands of active Engineers to throw them abroad.
c-acp j c-acp pn22 vbr a-acp, po11 n2, n2 cc np2 vbr vvg d n2 av-an, cc vvi pno32 p-acp dt n2 pp-f j n2 pc-acp vvi pno32 av.
to follow them by the print of their feet, to their burrows, where they skulk up and down in every place both in Citie and Countrey. What engines did Julian the Apostate and Valens the Emperour use, when they would undermine and ruine Christian Religion,
to follow them by the print of their feet, to their burrows, where they skulk up and down in every place both in city and Country. What Engines did Julian the Apostate and Valens the Emperor use, when they would undermine and ruin Christian Religion,
pc-acp vvi pno32 p-acp dt vvi pp-f po32 n2, p-acp po32 n2, c-crq pns32 vvi a-acp cc a-acp p-acp d n1 av-d p-acp n1 cc n1. q-crq n2 vdd np1 dt n1 cc np1 dt n1 vvb, c-crq pns32 vmd vvi cc vvi np1 n1,
Answ. No, God forbid. I hope through Gods mercy and the Parliaments piety and wisedom, there will be a medium found out between Banishment and a Toleration; or else for my part, I had rather be banisht even life it self,
Answer No, God forbid. I hope through God's mercy and the Parliaments piety and Wisdom, there will be a medium found out between Banishment and a Toleration; or Else for my part, I had rather be banished even life it self,
np1 uh-dx, np1 vvi. pns11 vvb p-acp npg1 n1 cc dt n2 n1 cc n1, a-acp vmb vbi dt fw-la vvn av p-acp n1 cc dt n1; cc av p-acp po11 n1, pns11 vhd av-c vbi vvn av n1 pn31 n1,
to have found such a one, would have been grievous; but to make such a one, would be intolerable; what could Episcopacie it self have done more? It is as if you put a scandalous Minister upon a people,
to have found such a one, would have been grievous; but to make such a one, would be intolerable; what could Episcopacy it self have done more? It is as if you put a scandalous Minister upon a people,
Fifthly, take heed, I beseech you also, of that which is the next door to a Toleration, and that is Connivence: It is but a Toleration in figures, though not in words at length. The plot of the Bishops for the advance of Popery (whereby indeed it was thriven to a formidable height among us.) A Toleration will sound too broad, we shall hear ill among the people:
Fifthly, take heed, I beseech you also, of that which is the next door to a Toleration, and that is Connivance: It is but a Toleration in figures, though not in words At length. The plot of the Bishops for the advance of Popery (whereby indeed it was thriven to a formidable height among us.) A Toleration will found too broad, we shall hear ill among the people:
ord, vvb n1, pns11 vvb pn22 av, pp-f d r-crq vbz dt ord n1 p-acp dt n1, cc d vbz n1: pn31 vbz p-acp dt n1 p-acp n2, c-acp xx p-acp n2 p-acp n1. dt n1 pp-f dt ng1 p-acp dt vvi pp-f n1 (c-crq av pn31 vbds vvn p-acp dt j n1 p-acp pno12.) dt n1 vmb vvi av j, pns12 vmb vvi av-jn p-acp dt n1:
but, said they to the Papists and Jesuites, do what you will, we will secure you; if ye be fined, we will take it off; if ye be imprison'd, we will quickly fetch you out: O LET NOT YOUR SOULS COME INTO THEIR SECRETS;
but, said they to the Papists and Jesuits, do what you will, we will secure you; if you be fined, we will take it off; if you be imprisoned, we will quickly fetch you out: Oh LET NOT YOUR SOULS COME INTO THEIR SECRETS;
And therefore in the Sixth place, let it be your wisedom and piety to provide well and thorowly for Religion, before you provide for the Religious: Settle a Rule according to the Word (and,
And Therefore in the Sixth place, let it be your Wisdom and piety to provide well and thoroughly for Religion, before you provide for the Religious: Settle a Rule according to the Word (and,
cc av p-acp dt ord n1, vvb pn31 vbi po22 n1 cc n1 pc-acp vvi av cc av-j p-acp n1, p-acp pn22 vvb p-acp dt j: vvb dt vvb vvg p-acp dt n1 (cc,
if I may say so) according to the example of the best Reformed Churches, before you debate a Dispensation from the Role. Let us know who be Saints, before the Saints know their Thirty: For let me say this freely,
if I may say so) according to the Exampl of the best Reformed Churches, before you debate a Dispensation from the Role. Let us know who be Saints, before the Saints know their Thirty: For let me say this freely,
It is not all the Militia nor Provisions in the world, that can secure their Peace and Safety. Shall he prosper? shall he escape that doth such things? or shall he break the Covenant and be delivered? You know who said so, and upon what occasion.
It is not all the Militia nor Provisions in the world, that can secure their Peace and Safety. Shall he prosper? shall he escape that does such things? or shall he break the Covenant and be Delivered? You know who said so, and upon what occasion.
pn31 vbz xx d dt n1 ccx n2 p-acp dt n1, cst vmb vvi po32 n1 cc n1. vmb pns31 vvi? vmb pns31 vvi cst vdz d n2? cc vmb pns31 vvi dt n1 cc vbi vvn? pn22 vvb r-crq vvd av, cc p-acp r-crq n1.
and all that are call'd to be our Reformers, as well as the Ministers of the Gospel, to be deeply sensible of your former Compliances with Episcopal Superstitions and Idolatrous mixtures in the Worship of God.
and all that Are called to be our Reformers, as well as the Ministers of the Gospel, to be deeply sensible of your former Compliances with Episcopal Superstitions and Idolatrous mixtures in the Worship of God.
cc d cst vbr vvn pc-acp vbi po12 n2, c-acp av c-acp dt n2 pp-f dt n1, pc-acp vbi av-jn j pp-f po22 j n2 p-acp np1 n2 cc j n2 p-acp dt n1 pp-f np1.
Do you think Jesus Christ will not be as jealous of his own Prerogative? And oh if you should do any thing which the Parliament in heaven, that upper House (for I know you look upon your selves but as the nether House of Parliament) should vote a breach of Priviledge, a trespasse upon the Prerogative Royal of the King of Saints;
Do you think jesus christ will not be as jealous of his own Prerogative? And o if you should do any thing which the Parliament in heaven, that upper House (for I know you look upon your selves but as the neither House of Parliament) should vote a breach of Privilege, a trespass upon the Prerogative Royal of the King of Saints;
how would ye be able to answer it in the day of Accounts? Oh therefore see I beseech you to these things. 1. That Christs person be adored; that men honour the Son, even as they bonour the Father.
how would you be able to answer it in the day of Accounts? O Therefore see I beseech you to these things. 1. That Christ person be adored; that men honour the Son, even as they bonour the Father.
q-crq vmd pn22 vbi j pc-acp vvi pn31 p-acp dt n1 pp-f n2? uh av vvb pns11 vvb pn22 p-acp d n2. crd cst npg1 n1 vbb vvn; d n2 vvb dt n1, av c-acp pns32 vvb dt n1.
2. That his Ordinances be preserved in their purity. 3. That his Officers be preserved in their power. 4. That his Offices be preserved in their latitude. 5. That all his Administrations and Censures be put into faithful and proper hands. If we come into your Houses, we see no confusion there:
2. That his Ordinances be preserved in their purity. 3. That his Officers be preserved in their power. 4. That his Offices be preserved in their latitude. 5. That all his Administrations and Censures be put into faithful and proper hands. If we come into your Houses, we see no confusion there:
crd d po31 n2 vbb vvn p-acp po32 n1. crd d po31 n2 vbb vvn p-acp po32 n1. crd d po31 n2 vbb vvn p-acp po32 n1. crd cst d po31 n2 cc n2 vbb vvn p-acp j cc j n2. cs pns12 vvb p-acp po22 n2, pns12 vvb dx n1 a-acp:
In the Tenth and last place, Especially look to Self-reformation. Reform your Persons, reform your Families: say as Joshua, I and my house will serve the Lord.
In the Tenth and last place, Especially look to Self-reformation. Reform your Persons, reform your Families: say as joshua, I and my house will serve the Lord.
p-acp dt ord cc ord n1, av-j vvb p-acp n1. vvb po22 n2, vvb po22 n2: vvb p-acp np1, pns11 cc po11 n1 vmb vvi dt n1.
Verse 2. I will set no wicked thing before mine eyes, &c. It was David 's resolution, when he came to the Kingdom, and set upon the work of Reformation, he resolved he would begin at home. Oh shew your selves the sons of Jacob, the line of David. An Ʋnreformed Reformer is a drie Sea, a dark Sun, a cold Fire, an ungood God; Contractio in adjecto;
Verse 2. I will Set no wicked thing before mine eyes, etc. It was David is resolution, when he Come to the Kingdom, and Set upon the work of Reformation, he resolved he would begin At home. O show your selves the Sons of Jacob, the line of David. an Ʋnreformed Reformer is a dry Sea, a dark Sun, a cold Fire, an ungood God; Contractio in Adjecto;
In a word, Noble Peers and Patriots, you have in your hands the fairest opportunity and the richest advantages to make Christ glorious, the Church beautiful, the State honourable, your Names precious, your selves so many Moses's and Joshua's, the Saviours of the People, that ever Nobility or Parliament had.
In a word, Noble Peers and Patriots, you have in your hands the Fairest opportunity and the Richest advantages to make christ glorious, the Church beautiful, the State honourable, your Names precious, your selves so many Moses's and Joshua's, the Saviors of the People, that ever Nobilt or Parliament had.
p-acp dt n1, j n2 cc n2, pn22 vhb p-acp po22 n2 dt js n1 cc dt js n2 pc-acp vvi np1 j, dt n1 j, dt n1 j, po22 n2 j, po22 n2 av d npg1 cc npg1, dt ng1 pp-f dt n1, cst av n1 cc n1 vhd.
Answ. 1. If we had, an unbelieving heart will be an unbelieving heart in spite of promises: It is not a promise will make us believe, if we want faith.
Answer 1. If we had, an unbelieving heart will be an unbelieving heart in spite of promises: It is not a promise will make us believe, if we want faith.
4. Know this also, that Scripture - Command supplies the want of Scripture - Promise. Go with me to Heb. 11.13, and ye shall finde Abraham with his staff in his hand, and his sandals on his feet, and his loyns girt: Please to let me ask him Two or three questions by the way; see what he will answer.
4. Know this also, that Scripture - Command supplies the want of Scripture - Promise. Go with me to Hebrew 11.13, and you shall find Abraham with his staff in his hand, and his Sandals on his feet, and his loins girded: Please to let me ask him Two or three questions by the Way; see what he will answer.
but in special: The whole Book of the Revelation, is nothing else but one great Promise of the downfall of Antichrist, and Gospel-Reformation; and that is the work Parliament and Kingdom have now in hand in these three Nations. Be of good courage;
but in special: The Whole Book of the Revelation, is nothing Else but one great Promise of the downfall of Antichrist, and Gospel-Reformation; and that is the work Parliament and Kingdom have now in hand in these three nations. Be of good courage;
cc-acp p-acp j: dt j-jn n1 pp-f dt n1, vbz pix av cc-acp pi j n1 pp-f dt n1 pp-f np1, cc n1; cc d vbz dt n1 n1 cc n1 vhb av p-acp n1 p-acp d crd n2. vbb pp-f j n1;
both it, and you, that are faithful, and called, and chosen, are in the hands of a God that knows how to carry on his Work, not onely against, but by the opposition of men and devils.
both it, and you, that Are faithful, and called, and chosen, Are in the hands of a God that knows how to carry on his Work, not only against, but by the opposition of men and Devils.
d pn31, cc pn22, cst vbr j, cc vvn, cc vvn, vbr p-acp dt n2 pp-f dt n1 cst vvz c-crq pc-acp vvi p-acp po31 n1, xx av-j p-acp, p-acp p-acp dt n1 pp-f n2 cc n2.
2. Onely therefore, in the next and last place, Take heed that none of you be obstructions in the way your selves; labour to remove the hinderances that lie at your door (what they are, you saw before.) Studie to promote this great Designe by your counsel, purses, persons, prayers, REFORMATION, with all you have, and all you are, and the work is done;
2. Only Therefore, in the next and last place, Take heed that none of you be obstructions in the Way your selves; labour to remove the hindrances that lie At your door (what they Are, you saw before.) Study to promote this great Design by your counsel, purses, Persons, Prayers, REFORMATION, with all you have, and all you Are, and the work is done;
crd j av, p-acp dt ord cc ord n1, vvb n1 cst pix pp-f pn22 vbb n2 p-acp dt n1 po22 n2; vvb p-acp vvb dt n2 cst vvb p-acp po22 n1 (r-crq pns32 vbr, pn22 vvd a-acp.) n1 pc-acp vvi d j n1 p-acp po22 n1, n2, n2, n2, n1, p-acp d pn22 vhb, cc d pn22 vbr, cc dt n1 vbz vdn;
Here is our exceeding mistake and mischief; We stand, like Jacob 's sons, looking one upon another, and can very hardly be brought to think, that one mans Sin can do much harm, or one mans Reformation can do much good. But be not deceived, Brethren, God is not mocked:
Here is our exceeding mistake and mischief; We stand, like Jacob is Sons, looking one upon Another, and can very hardly be brought to think, that one men since can do much harm, or one men Reformation can do much good. But be not deceived, Brothers, God is not mocked:
av vbz po12 vvg vvb cc n1; pns12 vvb, j np1 vbz n2, vvg pi p-acp n-jn, cc vmb av av vbi vvn pc-acp vvi, cst crd ng1 n1 vmb vdi d n1, cc crd ng1 n1 vmb vdi d j. p-acp vbi xx vvn, n2, np1 vbz xx vvn:
Achan was but one, and yet he troubled Israel; Jonah was but one, and yet he had gone nigh to have sunk the Ship; Adam but one, and yet he sunk all the world:
achan was but one, and yet he troubled Israel; Jonah was but one, and yet he had gone High to have sunk the Ship; Adam but one, and yet he sunk all the world:
np1 vbds p-acp crd, cc av pns31 vvn np1; np1 vbds p-acp crd, cc av pns31 vhd vvn av-j pc-acp vhi vvn dt n1; np1 p-acp pi, cc av pns31 vvd d dt n1:
And if thou should be that one, or one amongst many; how wilt thou look when thou shalt see the Kingdom afire about thine ears with the flames which thou hast kindled? And when thou art buried in her ashes, this shall be thy Inscription that shall stand till Dooms day;
And if thou should be that one, or one among many; how wilt thou look when thou shalt see the Kingdom afire about thine ears with the flames which thou hast kindled? And when thou art buried in her Ashes, this shall be thy Inscription that shall stand till Dooms day;
cc cs pns21 vmd vbi d crd, cc crd p-acp d; c-crq vm2 pns21 vvi c-crq pns21 vm2 vvi dt n1 av p-acp po21 n2 p-acp dt n2 r-crq pns21 vh2 vvn? cc c-crq pns21 vb2r vvn p-acp po31 n2, d vmb vbi po21 n1 cst vmb vvi p-acp n2 n1;
On the other side, remember for your encouragement; Joshua was but one, and yet he brought Israel to Canaan; Caleb was but one, and yet he still'd the people; Phineas was but one, and yet he turned away Gods wrath; Paul was but one, and yet he saved the ship; and Christ Jesus the second Adam was but one, and yet he redeemed the world: I trod the wine-presse alone, &c. In a word, you hear God promising, Finde me one man, and I will pardon; and the holy Ghost telling us, He shall deliver the Island of the innocent,
On the other side, Remember for your encouragement; joshua was but one, and yet he brought Israel to Canaan; Caleb was but one, and yet he stilled the people; Phinehas was but one, and yet he turned away God's wrath; Paul was but one, and yet he saved the ship; and christ jesus the second Adam was but one, and yet he redeemed the world: I trod the winepress alone, etc. In a word, you hear God promising, Find me one man, and I will pardon; and the holy Ghost telling us, He shall deliver the Island of the innocent,
p-acp dt j-jn n1, vvb p-acp po22 n1; np1 vbds p-acp crd, cc av pns31 vvd np1 p-acp np1; np1 vbds p-acp crd, cc av pns31 vvn dt n1; np1 vbds p-acp crd, cc av pns31 vvd av npg1 n1; np1 vbds p-acp crd, cc av pns31 vvn dt n1; cc np1 np1 dt ord np1 vbds p-acp crd, cc av pns31 vvn dt n1: pns11 vvd dt j av-j, av p-acp dt n1, pn22 vvb np1 vvg, vvi pno11 crd n1, cc pns11 vmb vvi; cc dt j n1 vvg pno12, pns31 vmb vvi dt n1 pp-f dt j-jn,
And if thou shouldst be that one, or one of those few, what an honour would it be to be called, The Repairer of the breaches, the Restorer of the desolate paths to dwell in;
And if thou Shouldst be that one, or one of those few, what an honour would it be to be called, The Repairer of the Breaches, the Restorer of the desolate paths to dwell in;
cc cs pns21 vmd2 vbb d crd, cc crd pp-f d d, r-crq dt n1 vmd pn31 vbi pc-acp vbi vvn, dt jc pp-f dt n2, dt n1 pp-f dt j n2 pc-acp vvi p-acp;
Sapientia mundi qua vult omnia redigere in ordinem; & publicae utilitati impiis consiliis mederi. Exod. 32.22, 23, 24. 1 King. 12. from vers. 26 to the end of the Chap. Joh. 11.48.
Sapientia mundi qua vult omnia redigere in ordinem; & publicae utilitati impiis Concilis mederi. Exod 32.22, 23, 24. 1 King. 12. from vers. 26 to the end of the Chap. John 11.48.
Saepe contingit prophanos quo { que } homines jure gloriari de bona cousa, quia tamen non agroscunt mundum divinitus gubernari, subsidunt in conscientiae suae theatro, a• fraenum rodentes contumaciter magis quam constanter ferunt injurias; quia ex fide & invocatione Dei nullam perunt consolationem. At fideles non tantum nitumur causae suae bonitate, &c. Calv. in Psal. 17.1. Judg. 20.
Saepe contingit prophanos quo { que } homines jure Gloriari de Bona cousa, quia tamen non agroscunt Mundum Divinely gubernari, subsidunt in conscientiae suae Theatre, a• fraenum rodentes contumaciter magis quam Constanter ferunt injurias; quia ex fide & invocation Dei Nullam perunt consolationem. At fideles non Tantum nitumur causae suae bonitate, etc. Calvin in Psalm 17.1. Judges 20.