Deliverance-obstruction: or, The set-backs of reformation. Discovered in a sermon before the Right Honourable the House of Peers, in Parliament now assembled. Upon the monthly fast, March 25. 1646. / By Tho. Case, preacher in Milkstreet London, and one of the Assembly of Divines.

Case, Thomas, 1598-1682
England and Wales. Parliament. House of Lords
Publisher: Printed by Ruth Raworth for Luke Fawne at the signe of the Parrot in Paul s Church yard
Place of Publication: London
Publication Year: 1646
Approximate Era: CivilWar
TCP ID: A81239 ESTC ID: R200694 STC ID: C827
Subject Headings: Bible. -- O.T. -- Exodus V, 22-23; Fast-day sermons -- 17th century; Sermons, English -- 17th century;
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0 A SERMON Preached before the Right Honorable House of PEERS. EXOD. 5.22, 23. And Moses returned unto the Lord, and said, Lord, wherefore hast thou so evil intreated this people? why is it that thou hast sent me? For since I came to Pharaoh to speak in thy Name, he hath done evil to this people: A SERMON Preached before the Right Honourable House of PEERS. EXOD. 5.22, 23. And Moses returned unto the Lord, and said, Lord, Wherefore hast thou so evil entreated this people? why is it that thou hast sent me? For since I Come to Pharaoh to speak in thy Name, he hath done evil to this people: dt n1 vvn p-acp dt n-jn j n1 pp-f n2. np1. crd, crd cc np1 vvd p-acp dt n1, cc vvd, n1, q-crq vh2 pns21 av j-jn vvn d n1? q-crq vbz pn31 cst pns21 vh2 vvn pno11? p-acp c-acp pns11 vvd p-acp np1 pc-acp vvi p-acp po21 n1, pns31 vhz vdn j-jn p-acp d n1: (5) sermon (DIV1) 0 Image 4
1 neither hast thou delivered thy people at all. YOu have in these words 1. A Grievous distresse. 2. A Gracious addresse. neither haste thou Delivered thy people At all. YOu have in these words 1. A Grievous distress. 2. A Gracious address. dx n1 pns21 vvn po21 n1 p-acp d. pn22 vhb p-acp d n2 crd dt j n1. crd dt j vvi. (5) sermon (DIV1) 1 Image 4
2 The Addresse indeed is first in the order of words; but the Distresse is first in the order of time and sence: And this it was briefly: The Address indeed is First in the order of words; but the Distress is First in the order of time and sense: And this it was briefly: dt vvb av vbz ord p-acp dt n1 pp-f n2; p-acp dt n1 vbz ord p-acp dt n1 pp-f n1 cc n1: cc d pn31 vbds av-j: (5) sermon (DIV1) 3 Image 4
3 Moses and Aaron according to their Commission, had been now with Pharaoh to deliver their Embassie and Command from God concerning Israel 's dismission: Let my people go, &c. The Israelites wait to hear what news from Court, full of glad expectations of a speedie and present Deliverance from the Egyptian servitude, under which they had groaned now these Four hundred and thirty yeers. Moses and Aaron according to their Commission, had been now with Pharaoh to deliver their Embassy and Command from God Concerning Israel is dismission: Let my people go, etc. The Israelites wait to hear what news from Court, full of glad Expectations of a speedy and present Deliverance from the Egyptian servitude, under which they had groaned now these Four hundred and thirty Years. np1 cc np1 vvg p-acp po32 n1, vhd vbn av p-acp np1 pc-acp vvi po32 n1 cc vvb p-acp np1 vvg np1 vbz n1: vvb po11 n1 vvi, av dt np1 vvb pc-acp vvi r-crq n1 p-acp n1, j pp-f j n2 pp-f dt j cc j n1 p-acp dt jp n1, p-acp r-crq pns32 vhd vvn av d crd crd cc crd n2. (5) sermon (DIV1) 4 Image 4
4 But the tidings doth not answer their expectations: Pharaoh will not let Israel go; But the tidings does not answer their Expectations: Pharaoh will not let Israel go; p-acp dt n2 vdz xx vvi po32 n2: np1 vmb xx vvi np1 vvi; (5) sermon (DIV1) 5 Image 4
5 he knows no God but himself, neither shall Israel stir. Yea their hopes of enlargement, are turn'd into the doubling of their bondage: in stead of keeping Holy-day in the wildernesse, they must to work again in the Brickils of Egypt: yea, make Bricks they must, and finde themselves straw too: more work, he knows no God but himself, neither shall Israel stir. Yea their hope's of enlargement, Are turned into the doubling of their bondage: in stead of keeping Holiday in the Wilderness, they must to work again in the Brickils of Egypt: yea, make Bricks they must, and find themselves straw too: more work, pns31 vvz dx n1 p-acp px31, d vmb np1 vvi. uh po32 n2 pp-f n1, vbr vvn p-acp dt vvg pp-f po32 n1: p-acp n1 pp-f vvg n1 p-acp dt n1, pns32 vmb pc-acp vvi av p-acp dt n2 pp-f np1: uh, vvb n2 pns32 vmb, cc vvb px32 n1 av: av-dc n1, (5) sermon (DIV1) 5 Image 4
6 and lesse wherewithal to do it. This was sad news indeed: and less wherewithal to do it. This was sad news indeed: cc av-dc n-crq pc-acp vdi pn31. d vbds j n1 av: (5) sermon (DIV1) 5 Image 4
7 Yet they had some hopes that this might be but the cruelty and encroachment of the Commissioners set over them; Yet they had Some hope's that this might be but the cruelty and encroachment of the Commissioners Set over them; av pns32 vhd d n2 cst d vmd vbi p-acp dt n1 cc n1 pp-f dt n2 vvn p-acp pno32; (5) sermon (DIV1) 5 Image 4
8 therefore they'll to the Court themselves with their Petitions; happily the King may give them a better answer; Therefore They'll to the Court themselves with their Petitions; happily the King may give them a better answer; av pns32|vmb p-acp dt n1 px32 p-acp po32 n2; av-j dt n1 vmb vvi pno32 dt jc n1; (5) sermon (DIV1) 5 Image 4
9 it is possible His Majestia gave no such command concerning Israel. But when they come they finde it was no mistake; Pharaoh speaks the same language the Task masters did: it is possible His Majestia gave no such command Concerning Israel. But when they come they find it was no mistake; Pharaoh speaks the same language the Task Masters did: pn31 vbz j po31 np1 vvd av-dx d n1 vvg np1. cc-acp c-crq pns32 vvb pns32 vvb pn31 vbds dx vvb; np1 vvz dt d n1 dt n1 n2 vdd: (5) sermon (DIV1) 5 Image 4
10 Ye are idle, ye are idle, get you to your work; You Are idle, you Are idle, get you to your work; pn22 vbr j, pn22 vbr j, vvb pn22 p-acp po22 n1; (5) sermon (DIV1) 5 Image 4
11 there shall be no straw given you, yet shall ye deliver the tale of Bricks, &c. This kills their very hearts; there shall be no straw given you, yet shall you deliver the tale of Bricks, etc. This kills their very hearts; a-acp vmb vbi dx n1 vvn pn22, av vmb pn22 vvi dt n1 pp-f n2, av np1 vvz po32 j n2; (5) sermon (DIV1) 5 Image 4
12 now they see themselves worse then ever: now they see themselves Worse then ever: av pns32 vvb px32 av-jc cs av: (5) sermon (DIV1) 5 Image 4
13 and thus coming out from the Presence-chamber full of anguish and impatience, they meet with Moses and Aaron, fall foul upon them, charge them with being the cause of bringing them into this sad and hopelesse condition; and thus coming out from the Presence-chamber full of anguish and impatience, they meet with Moses and Aaron, fallen foul upon them, charge them with being the cause of bringing them into this sad and hopeless condition; cc av vvg av p-acp dt n1 j pp-f n1 cc n1, pns32 vvb p-acp np1 cc np1, vvb j p-acp pno32, vvb pno32 p-acp vbg dt n1 pp-f vvg pno32 p-acp d j cc j n1; (5) sermon (DIV1) 5 Image 4
14 and in plain terms call for vengeance from God upon them: The Lord look upon you, and judge. and in plain terms call for vengeance from God upon them: The Lord look upon you, and judge. cc p-acp j n2 vvb p-acp n1 p-acp np1 p-acp pno32: dt n1 vvb p-acp pn22, cc n1. (5) sermon (DIV1) 5 Image 4
15 And this now is the Distresse, the matter of Moses complaint, Vers. 23. Since I came to Pharaoh to speak in thy Name, he hath done evil to this people; And this now is the Distress, the matter of Moses complaint, Vers. 23. Since I Come to Pharaoh to speak in thy Name, he hath done evil to this people; cc d av vbz dt n1, dt n1 pp-f np1 n1, np1 crd c-acp pns11 vvd p-acp np1 pc-acp vvi p-acp po21 n1, pns31 vhz vdn j-jn p-acp d n1; (5) sermon (DIV1) 6 Image 4
16 neither hast thou delivered thy people at all. Yet in this distresse he doth not behave himself like the Israelites. They murmure, He mourns. neither haste thou Delivered thy people At all. Yet in this distress he does not behave himself like the Israelites. They murmur, He mourns. dx n1 pns21 vvn po21 n1 p-acp d. av p-acp d n1 pns31 vdz xx vvi px31 av-j dt np2. pns32 vvb, pns31 vvz. (5) sermon (DIV1) 6 Image 4
17 They run to Moses, He runs to God. They run to Moses, He runs to God. pns32 vvb p-acp np1, pns31 vvz p-acp np1. (5) sermon (DIV1) 9 Image 4
18 They proudly quarrel out the matter with him; He sweetly, humbly expostulates the matter with God. They proudly quarrel out the matter with him; He sweetly, humbly expostulates the matter with God. pns32 av-j vvi av dt n1 p-acp pno31; pns31 av-j, av-j vvz dt n1 p-acp np1. (5) sermon (DIV1) 10 Image 4
19 They (in a manner ) fall a cursing; He in a holy manner fails a praying: They (in a manner) fallen a cursing; He in a holy manner fails a praying: pns32 (p-acp dt n1) vvb dt vvg; pns31 p-acp dt j n1 vvz dt vvg: (5) sermon (DIV1) 11 Image 4
20 Moses returned unto the Lord, and said, Lord, wherefore hast thou so evil intreated this people? Why is it that thou hast sent me? This was Moses gracious Addresse. Moses returned unto the Lord, and said, Lord, Wherefore hast thou so evil entreated this people? Why is it that thou hast sent me? This was Moses gracious Address. np1 vvd p-acp dt n1, cc vvd, n1, q-crq vh2 pns21 av j-jn vvn d n1? q-crq vbz pn31 cst pns21 vh2 vvn pno11? d vbds np1 j vvi. (5) sermon (DIV1) 12 Image 4
21 The words thus briefly divided and opened, will afford us Two most remarkable Observations or Doctrines. The first, from the Distresse; the second, from the Addresse. From the Distresse thus: The words thus briefly divided and opened, will afford us Two most remarkable Observations or Doctrines. The First, from the Distress; the second, from the Address. From the Distress thus: dt n2 av av-j vvn cc vvn, vmb vvi pno12 crd av-ds j n2 cc n2. dt ord, p-acp dt n1; dt ord, p-acp dt vvb. p-acp dt n1 av: (5) sermon (DIV1) 14 Image 4
22 A Deliverance of Gods own promising and setting on foot, may meet with such desperate opposition and set-backs, as to the very eye of a Moses may render it a lost designe, no deliverance at all: A Deliverance of God's own promising and setting on foot, may meet with such desperate opposition and setbacks, as to the very eye of a Moses may render it a lost Design, no deliverance At all: dt n1 pp-f n2 d vvg cc vvg p-acp n1, vmb vvi p-acp d j n1 cc n2, a-acp p-acp dt j n1 pp-f dt np1 vmb vvi pn31 dt j-vvn n1, dx n1 p-acp d: (5) sermon (DIV1) 16 Image 4
23 Thou hast not delivered thy people at all. From the Addresse, you may take a Second Doctrine, and that is this: Thou hast not Delivered thy people At all. From the Address, you may take a Second Doctrine, and that is this: pns21 vh2 xx vvn po21 n1 p-acp d. p-acp dt vvb, pn22 vmb vvi dt ord n1, cc d vbz d: (5) sermon (DIV1) 16 Image 4
24 A gracious heart, in the deepest distresse, in the most hopelesse condition, will yet go to God, A gracious heart, in the Deepest distress, in the most hopeless condition, will yet go to God, dt j n1, p-acp dt js-jn n1, p-acp dt av-ds j n1, vmb av vvi p-acp np1, (5) sermon (DIV1) 18 Image 4
25 and reason out the matter with God in Prayer: it will empty it self into the bosome of God by prayer and holy plaints. and reason out the matter with God in Prayer: it will empty it self into the bosom of God by prayer and holy plaints. cc n1 av dt n1 p-acp np1 p-acp n1: pn31 vmb vvi pn31 n1 p-acp dt n1 pp-f np1 p-acp n1 cc j n2. (5) sermon (DIV1) 18 Image 4
26 Whether I shall be able to reach this second Doctrine or no, I know not. Whither I shall be able to reach this second Doctrine or no, I know not. cs pns11 vmb vbi j pc-acp vvi d ord n1 cc uh-dx, pns11 vvb xx. (5) sermon (DIV1) 19 Image 4
27 If time will not serve to handle it as a Doctrine, yet in its place it may come to do us good service as an Ʋse. If time will not serve to handle it as a Doctrine, yet in its place it may come to do us good service as an Ʋse. cs n1 vmb xx vvi pc-acp vvi pn31 p-acp dt n1, av p-acp po31 n1 pn31 vmb vvi pc-acp vdi pno12 j n1 p-acp dt n1. (5) sermon (DIV1) 19 Image 4
28 I begin therefore with the First Doctrine. I begin Therefore with the First Doctrine. pns11 vvb av p-acp dt ord n1. (5) sermon (DIV1) 20 Image 4
29 A Deliverance of Gods own promising and beginning, may meet with such desperate opposition and set-backs, that to the eye of a Moses it may appear a lost designe, no deliverance at all. A Deliverance of God's own promising and beginning, may meet with such desperate opposition and setbacks, that to the eye of a Moses it may appear a lost Design, no deliverance At all. dt n1 pp-f n2 d vvg cc vvg, vmb vvi p-acp d j n1 cc n2, cst p-acp dt n1 pp-f dt np1 pn31 vmb vvi dt j-vvn n1, dx n1 p-acp d. (5) sermon (DIV1) 21 Image 4
30 For since I came to Pharaoh, to speak in thy Name, he hath done evil to this people; For since I Come to Pharaoh, to speak in thy Name, he hath done evil to this people; p-acp c-acp pns11 vvd p-acp np1, pc-acp vvi p-acp po21 n1, pns31 vhz vdn j-jn p-acp d n1; (5) sermon (DIV1) 21 Image 4
31 neither hast thou delivered thy people at all. neither haste thou Delivered thy people At all. dx n1 pns21 vvn po21 n1 p-acp d. (5) sermon (DIV1) 21 Image 4
32 You see there be Two branches in this Doctrine. 1. That a Deliverance of Gods own purposing and forming, may meet with sharp encounters and desperate set-backs. You see there be Two branches in this Doctrine. 1. That a Deliverance of God's own purposing and forming, may meet with sharp encounters and desperate setbacks. pn22 vvb pc-acp vbi crd n2 p-acp d n1. crd cst dt n1 pp-f n2 d vvg cc vvg, vmb vvi p-acp j n2 cc j n2. (5) sermon (DIV1) 22 Image 4
33 2. That a Moses himself may at the first blush look upon it, at such a non-plus, 2. That a Moses himself may At the First blush look upon it, At such a nonplus, crd cst dt np1 px31 vmb p-acp dt ord n1 vvb p-acp pn31, p-acp d dt n1, (5) sermon (DIV1) 22 Image 4
34 as a lost designe, a no-deliverance at all. These are of such a various nature, that they well deserve to be handled distinctly: as a lost Design, a no-deliverance At all. These Are of such a various nature, that they well deserve to be handled distinctly: c-acp dt j-vvn n1, dt n1 p-acp d. d vbr pp-f d dt j n1, cst pns32 av vvi pc-acp vbi vvn av-j: (5) sermon (DIV1) 22 Image 4
35 But fulnesse of matter, and straits of time, will necessitate me to handle them both together; But fullness of matter, and straits of time, will necessitate me to handle them both together; cc-acp n1 pp-f n1, cc n2 pp-f n1, vmb n1 pno11 pc-acp vvi pno32 d av; (5) sermon (DIV1) 23 Image 4
36 which yet may be easilier done in the instances then in the Reasons of the Doctrine; which yet may be easilier done in the instances then in the Reasons of the Doctrine; r-crq av vmb vbi av-jc vdn p-acp dt n2 av p-acp dt n2 pp-f dt n1; (5) sermon (DIV1) 23 Image 4
37 they being of a most differing account; and therefore when I come to the Reasons, I must take leave of the Second Branch, to pursue the account of the first onely. they being of a most differing account; and Therefore when I come to the Reasons, I must take leave of the Second Branch, to pursue the account of the First only. pns32 vbg pp-f dt av-ds vvg n1; cc av c-crq pns11 vvb p-acp dt n2, pns11 vmb vvi n1 pp-f dt ord n1, pc-acp vvi dt n1 pp-f dt ord av-j. (5) sermon (DIV1) 23 Image 4
38 Instances indeed there be that will reach both. This in hand doth: Instances indeed there be that will reach both. This in hand does: n2 av pc-acp vbi d vmb vvi av-d. d p-acp n1 vdz: (5) sermon (DIV1) 24 Image 4
39 For here, you see, is a Deliverance of Gods own promising: Four hundred yeers before, it was promised to Abraham, as you may see, Gen. 15.13, 14. At the end whereof, God himself set it on foot, by singling out Moses and Aaron for this service, and promising his presence with them, For Here, you see, is a Deliverance of God's own promising: Four hundred Years before, it was promised to Abraham, as you may see, Gen. 15.13, 14. At the end whereof, God himself Set it on foot, by singling out Moses and Aaron for this service, and promising his presence with them, c-acp av, pn22 vvb, vbz dt n1 pp-f n2 d vvg: crd crd n2 a-acp, pn31 vbds vvn p-acp np1, c-acp pn22 vmb vvi, np1 crd, crd p-acp dt n1 c-crq, np1 px31 vvd pn31 p-acp n1, p-acp vvg av np1 cc np1 p-acp d n1, cc vvg po31 n1 p-acp pno32, (5) sermon (DIV1) 25 Image 4
40 and his blessing so upon them, that they should undoubtedly do the work; which yet meets with such fierce opposition, and desperate discouragements, that not the Israelites onely, and his blessing so upon them, that they should undoubtedly do the work; which yet meets with such fierce opposition, and desperate discouragements, that not the Israelites only, cc po31 vvg av p-acp pno32, cst pns32 vmd av-j vdi dt n1; r-crq av vvz p-acp d j n1, cc j n2, cst xx dt np1 av-j, (5) sermon (DIV1) 25 Image 4
41 but Moses himself gives it up for a LOST DESIGNE; Thou hast not delivered thy people at all. but Moses himself gives it up for a LOST DESIGNE; Thou hast not Delivered thy people At all. cc-acp np1 px31 vvz pn31 a-acp p-acp dt j-vvn n1; pns21 vh2 xx vvn po21 n1 p-acp d. (5) sermon (DIV1) 25 Image 4
42 But alas, it was early days when Moses made this complaint; But alas, it was early days when Moses made this complaint; cc-acp uh, pn31 vbds av-j n2 c-crq np1 vvd d n1; (5) sermon (DIV1) 26 Image 4
43 this was but the beginning of the sorrows of their travel; Israel must endure sharper pains and harder throws, before she be delivered, that shall make her even despair of Life. Oh how doth the Deliverance after this hover up and down between Hopes and Fears? Good news to day; this was but the beginning of the sorrows of their travel; Israel must endure sharper pains and harder throws, before she be Delivered, that shall make her even despair of Life. O how does the Deliverance After this hover up and down between Hope's and Fears? Good news to day; d vbds p-acp dt n-vvg pp-f dt n2 pp-f po32 vvi; np1 vmb vvi jc n2 cc jc vvz, c-acp pns31 vbb vvn, cst vmb vvi po31 j n1 pp-f n1. uh q-crq vdz dt n1 p-acp d vvb a-acp cc a-acp p-acp ng1 cc n2? j n1 p-acp n1; (5) sermon (DIV1) 26 Image 4
44 the plague of the Frogs hath made Pharaoh another man; the plague of the Frogs hath made Pharaoh Another man; dt n1 pp-f dt n2 vhz vvn np1 j-jn n1; (5) sermon (DIV1) 26 Image 4
45 he sends for Moses and Aaron, calls for prayers, promiseth to let Israel go: Moses thinks he is in good earnest; he sends for Moses and Aaron, calls for Prayers, promises to let Israel go: Moses thinks he is in good earnest; pns31 vvz p-acp np1 cc np1, vvz p-acp n2, vvz pc-acp vvi np1 vvi: np1 vvz pns31 vbz p-acp j n1; (5) sermon (DIV1) 26 Image 4
46 tells his Majestie he may command his prayers, Have this honour over me; tells his Majesty he may command his Prayers, Have this honour over me; vvz po31 n1 pns31 vmb vvi po31 n2, vhb d n1 p-acp pno11; (5) sermon (DIV1) 26 Image 4
47 bids him appoint his time, and it shall be done. Surely now said they one to another, Our bondage is at an end; we hope, bids him appoint his time, and it shall be done. Surely now said they one to Another, Our bondage is At an end; we hope, vvz pno31 vvi po31 n1, cc pn31 vmb vbi vdn. av-j av vvd pns32 pi p-acp n-jn, po12 n1 vbz p-acp dt n1; pns12 vvb, (5) sermon (DIV1) 26 Image 4
48 before a week go over our heads, to be well onward in our journey towards Canaan. I but before that week came about, What news from Court? Oh, as bad as ever; Pharaoh is of another minde; before a Week go over our Heads, to be well onward in our journey towards Canaan. I but before that Week Come about, What news from Court? O, as bad as ever; Pharaoh is of Another mind; p-acp dt n1 vvb a-acp po12 n2, pc-acp vbi av av p-acp po12 n1 p-acp np1. pns11 cc-acp a-acp cst n1 vvd a-acp, q-crq n1 p-acp n1? uh, c-acp j c-acp av; np1 vbz pp-f j-jn n1; (5) sermon (DIV1) 26 Image 4
49 he speaks big, threatens, curseth: it is well if we be not put to the sword! he speaks big, threatens, Curseth: it is well if we be not put to the sword! pns31 vvz j, vvz, vvz: pn31 vbz n1 cs pns12 vbb xx vvn p-acp dt n1! (5) sermon (DIV1) 26 Image 4
50 Well, but there is tidings since that, very good; what the Frogs could not do, the Locusts have: Well, but there is tidings since that, very good; what the Frogs could not do, the Locusts have: uh-av, cc-acp pc-acp vbz n2 c-acp d, av j; q-crq dt n2 vmd xx vdi, dt n2 vhb: (5) sermon (DIV1) 26 Image 4
51 Pharaoh melts. confesseth his sin against God and Moses, begs pardon, which be desires but this once more, Pharaoh melts. Confesses his since against God and Moses, begs pardon, which be Desires but this once more, np1 vvz. vvz po31 n1 p-acp np1 cc np1, vvz n1, r-crq vbb n2 p-acp d a-acp av-dc, (5) sermon (DIV1) 26 Image 4
52 and then certainly Israel shall be gone. I but this fair weather lasts not; the clouds return after rain: and then Certainly Israel shall be gone. I but this fair weather lasts not; the Clouds return After rain: cc av av-j np1 vmb vbi vvn. pns11 cc-acp d j n1 vvz xx; dt n2 vvb p-acp n1: (5) sermon (DIV1) 26 Image 4
53 Pharaoh hardens again; Moses and Aaron are banisht the Court upon pain of death; Pharaoh hardens again; Moses and Aaron Are banished the Court upon pain of death; np1 vvz av; np1 cc np1 vbr vvn dt n1 p-acp n1 pp-f n1; (5) sermon (DIV1) 26 Image 4
54 and there seems to be no possibility now of their departure, since all means of negotiating thereof is obstructed. In a word; and there seems to be no possibility now of their departure, since all means of negotiating thereof is obstructed. In a word; cc a-acp vvz pc-acp vbi dx n1 av pp-f po32 n1, c-acp d vvz pp-f vvg av vbz vvn. p-acp dt n1; (5) sermon (DIV1) 26 Image 4
55 look how many plagues past upon Pharaoh and the Egyptians, so many desperate encounters and non plus's Israels enlargement meets withal; look how many plagues passed upon Pharaoh and the egyptians, so many desperate encounters and non plus's Israel's enlargement meets withal; vvb c-crq d n2 vvn p-acp np1 cc dt njp2, av d j vvz cc fw-fr npg1-j npg1 n1 vvz av; (5) sermon (DIV1) 27 Image 4
56 so many hard pulls it cost, before they could get loose: so many hard pulls it cost, before they could get lose: av d av-j vvz pn31 n1, c-acp pns32 vmd vvi j: (5) sermon (DIV1) 27 Image 4
57 And when they had got their shooes on their feet, and their staves in their hand, and their kneading-troughs upon their shoulders, and they well onward on their way, encouraging themselves now that the worst was past; And when they had god their shoes on their feet, and their staves in their hand, and their kneading-troughs upon their shoulders, and they well onward on their Way, encouraging themselves now that the worst was passed; cc c-crq pns32 vhd vvn po32 n2 p-acp po32 n2, cc po32 n2 p-acp po32 n1, cc po32 n2 p-acp po32 n2, cc pns32 av av p-acp po32 n1, vvg px32 av cst dt js vbds vvn; (5) sermon (DIV1) 27 Image 4
58 behold, the hardest pull of all was behinde; behold, the Hardest pull of all was behind; vvb, dt js vvb pp-f d vbds a-acp; (5) sermon (DIV1) 27 Image 4
59 they finde themselves (or ever they were aware) environed with death and destruction: If they look before them, there is a Red-sea; if behinde them, they find themselves (or ever they were aware) environed with death and destruction: If they look before them, there is a Red sea; if behind them, pns32 vvb px32 (cc av pns32 vbdr j) vvn p-acp n1 cc n1: cs pns32 vvb p-acp pno32, pc-acp vbz dt np1; cs p-acp pno32, (5) sermon (DIV1) 27 Image 4
60 lo, there is Pharach, with I know not how many thousands of Horse and Foas, like another Red-sea, roaring, lo, there is Pharaoh, with I know not how many thousands of Horse and Foas, like Another Red sea, roaring, uh, pc-acp vbz np1, p-acp pns11 vvb xx c-crq d crd pp-f n1 cc np1, av-j j-jn np1, vvg, (5) sermon (DIV1) 27 Image 4
61 and threatning to swallow them up; and threatening to swallow them up; cc vvg pc-acp vvi pno32 a-acp; (5) sermon (DIV1) 27 Image 4
62 if on either hand, there is an unpassable wildernesse; and now, say the people to Moses, Because there were no graves in Egypt, host thou brought us out to die in the wildernesse? This was nothing else but a very Plot of Moses and Aaron, an ambushment laid on purpose to deliver Israel up at once to the Egyptians, that they might utterly destroy us: if on either hand, there is an unpassable Wilderness; and now, say the people to Moses, Because there were no graves in Egypt, host thou brought us out to die in the Wilderness? This was nothing Else but a very Plot of Moses and Aaron, an ambushment laid on purpose to deliver Israel up At once to the egyptians, that they might utterly destroy us: cs p-acp d n1, a-acp vbz dt j n1; cc av, vvb dt n1 p-acp np1, c-acp pc-acp vbdr dx n2 p-acp np1, n1 pns21 vvn pno12 av pc-acp vvi p-acp dt n1? d vbds pix av cc-acp dt j vvb pp-f np1 cc np1, dt n1 vvn p-acp n1 pc-acp vvi np1 a-acp p-acp a-acp p-acp dt njp2, cst pns32 vmd av-j vvi pno12: (5) sermon (DIV1) 27 Image 4
63 we can neither fight nor flee; die we must every mothers childe. we can neither fight nor flee; die we must every mother's child. pns12 vmb dx vvi ccx vvb; vvb pns12 vmb d ng1 n1. (5) sermon (DIV1) 27 Image 4
64 See at how many dead lifts and desperate losses they were, and all this but in reference to the terminus a quo, of their deliverance, their coming out of Egypt. See At how many dead lifts and desperate losses they were, and all this but in Referente to the terminus a quo, of their deliverance, their coming out of Egypt. vvb p-acp c-crq d j vvz cc j ng2 pns32 vbdr, cc d d cc-acp p-acp n1 p-acp dt fw-la dt fw-la, pp-f po32 n1, po32 vvg av pp-f np1. (5) sermon (DIV1) 28 Image 4
65 When you have leasure, you may follow Israel Fourty yeers journey in the wildernesse. How do they tread the Maze as it were! When you have leisure, you may follow Israel Fourty Years journey in the Wilderness. How do they tread the Maze as it were! c-crq pn22 vhb n1, pn22 vmb vvi np1 crd ng2 n1 p-acp dt n1. q-crq vdb pns32 vvb dt n1 c-acp pn31 vbdr! (5) sermon (DIV1) 29 Image 4
66 backward and forward, up and down; advance to day, and to morrow a turn again; march ten miles perhaps, backward and forward, up and down; advance to day, and to morrow a turn again; march ten miles perhaps, av-j cc av-j, a-acp cc a-acp; vvb p-acp n1, cc p-acp n1 dt vvb av; vvb crd n2 av, (5) sermon (DIV1) 29 Image 4
67 and then fetch a compasse and retreat twenty it may be: and then fetch a compass and retreat twenty it may be: cc av vvb dt vvi cc n1 crd pn31 vmb vbi: (5) sermon (DIV1) 29 Image 4
68 and all the way encountred with such difficulties and desperate hazards, that they, would have been an hundred and an hundred times contented with all their hearts, to have exchanged their New liberty for their Old bondage; to have sold Canaan for Egypt again, and all the Way encountered with such difficulties and desperate hazards, that they, would have been an hundred and an hundred times contented with all their hearts, to have exchanged their New liberty for their Old bondage; to have sold Canaan for Egypt again, cc d dt n1 vvd p-acp d n2 cc j n2, cst pns32, vmd vhi vbn dt crd cc dt crd n2 vvn p-acp d po32 n2, pc-acp vhi vvn po32 j n1 p-acp po32 j n1; pc-acp vhi vvn np1 p-acp np1 av, (5) sermon (DIV1) 29 Image 4
69 and have though they had made a good bargain. Yea, once more, when now at length, through innumerable dangers and deaths, and have though they had made a good bargain. Yea, once more, when now At length, through innumerable dangers and death's, cc vhb a-acp pns32 vhd vvn dt j n1. uh, a-acp av-dc, c-crq av p-acp n1, p-acp j n2 cc n2, (5) sermon (DIV1) 29 Image 4
70 for Fourty yeers together, they had set foot on the Borders of Canaan, their terminus ad quem; and one would have thought there had been nothing more to have been done, for Fourty Years together, they had Set foot on the Borders of Canaan, their terminus ad Whom; and one would have Thought there had been nothing more to have been done, p-acp crd n2 av, pns32 vhd vvn n1 p-acp dt n2 pp-f np1, po32 fw-la fw-la fw-la; cc pi vmd vhi vvn a-acp vhd vbn pix av-dc pc-acp vhi vbn vdn, (5) sermon (DIV1) 29 Image 4
71 but to have taken possession; behold, they meet with such a fresh unexpected discouragement; their valley of Jericho is turned into a valley of Achor; their fair fruitful meadows, into another wildernesse; where they were at such a plunge, as not to Israel onely, but to have taken possession; behold, they meet with such a fresh unexpected discouragement; their valley of Jericho is turned into a valley of Achor; their fair fruitful meadows, into Another Wilderness; where they were At such a plunge, as not to Israel only, cc-acp pc-acp vhi vvn n1; vvb, pns32 vvb p-acp d dt j j n1; po32 n1 pp-f np1 vbz vvn p-acp dt n1 pp-f np1; po32 j j n2, p-acp j-jn n1; c-crq pns32 vbdr p-acp d dt vvb, c-acp xx p-acp np1 av-j, (5) sermon (DIV1) 29 Image 4
72 but unto their gallant General, Joshua himself, seems the losse of their designe; makes him rend his clothes, his heart being first rent, and wish that they had taken up their Quarters on the other side Jordan. but unto their gallant General, joshua himself, seems the loss of their Design; makes him rend his clothes, his heart being First rend, and wish that they had taken up their Quarters on the other side Jordan. cc-acp p-acp po32 j-jn n1, np1 px31, vvz dt n1 pp-f po32 vvb; vvz pno31 vvi po31 n2, po31 n1 vbg ord vvn, cc vvb cst pns32 vhd vvn a-acp po32 n2 p-acp dt j-jn n1 np1. (5) sermon (DIV1) 29 Image 4
73 It fared not much better with them upon their second Return out of Captivity; their return out of Babylon I mean: It fared not much better with them upon their second Return out of Captivity; their return out of Babylon I mean: pn31 vvd xx d jc p-acp pno32 p-acp po32 ord vvi av pp-f n1; po32 n1 av pp-f np1 pns11 vvb: (5) sermon (DIV1) 30 Image 4
74 Indeed they met not with altogether so many difficult encounters and desperate obstructions, in respect of the terminus a quo, their getting loose from Babylon; that came off better, Indeed they met not with altogether so many difficult encounters and desperate obstructions, in respect of the terminus a quo, their getting lose from Babylon; that Come off better, av pns32 vvd xx p-acp av av d j n2 cc j n2, p-acp n1 pp-f dt fw-la dt fw-la, po32 vvg av-j p-acp np1; cst vvd a-acp av-jc, (5) sermon (DIV1) 30 Image 4
75 though it wanted not its discouragements: but look upon the terminus ad quem, and there you shall finde them oftener at the losse, though it wanted not its discouragements: but look upon the terminus ad Whom, and there you shall find them oftener At the loss, cs pn31 vvd xx po31 n2: p-acp vvi p-acp dt fw-la fw-la fw-la, cc a-acp pn22 vmb vvi pno32 av-c p-acp dt n1, (5) sermon (DIV1) 30 Image 4
76 then when they came to take their first possession: then when they Come to take their First possession: av c-crq pns32 vvd pc-acp vvi po32 ord n1: (5) sermon (DIV1) 30 Image 4
77 the Building of the Temple, and the setting up of Religion and the Ordinances of God, stuck more then thrice so long then their travel in the wildernesse. It was about One hundred and eleven yeers after, the Building of the Temple, and the setting up of Religion and the Ordinances of God, stuck more then thrice so long then their travel in the Wilderness. It was about One hundred and eleven Years After, dt n1 pp-f dt n1, cc dt n-vvg a-acp pp-f n1 cc dt n2 pp-f np1, vvd av-dc cs av av j av po32 vvb p-acp dt n1. pn31 vbds p-acp crd crd cc crd n2 a-acp, (5) sermon (DIV1) 30 Image 4
78 before the Temple was built; Twenty yeers after that, before the Reformation of their Ecclesiastical and Civil Policie was accomplisht by Ezra: and Fourty five yeers after that, before the Temple was built; Twenty Years After that, before the Reformation of their Ecclesiastical and Civil Policy was accomplished by Ezra: and Fourty five Years After that, p-acp dt n1 vbds vvn; crd n2 p-acp d, p-acp dt n1 pp-f po32 j cc j n1 vbds vvn p-acp np1: cc crd crd n2 p-acp d, (5) sermon (DIV1) 30 Image 4
79 before the wall of Jerusalem was perfected by Nehemiah: So that from their coming out of Captivity, to the completing of the work, was not lesse then about One hundred seventy six yeers; before the wall of Jerusalem was perfected by Nehemiah: So that from their coming out of Captivity, to the completing of the work, was not less then about One hundred seventy six Years; p-acp dt n1 pp-f np1 vbds vvn p-acp np1: av cst p-acp po32 vvg av pp-f n1, p-acp dt vvg pp-f dt n1, vbds xx av-dc cs p-acp crd crd crd crd n2; (5) sermon (DIV1) 30 Image 4
80 almost the length of the wildernesse-travel four times told. All which time, they meet with so many open oppositions and secret treacheries and plots, that might well have made it seem a lost Designe, no deliverance at all; almost the length of the wildernesse-travel four times told. All which time, they meet with so many open oppositions and secret Treacheries and plots, that might well have made it seem a lost Design, no deliverance At all; av dt n1 pp-f dt n1 crd n2 vvn. d r-crq n1, pns32 vvb p-acp av d j n2 cc j-jn n2 cc n2, cst vmd av vhi vvn pn31 vvi dt vvn n1, dx n1 p-acp d; (5) sermon (DIV1) 30 Image 4
81 as you may finde in the Stories of Ezra and Nehemiah. While this Captivity was yet threatned; as you may find in the Stories of Ezra and Nehemiah. While this Captivity was yet threatened; c-acp pn22 vmb vvi p-acp dt n2 pp-f np1 cc np1. cs d n1 vbds av vvn; (5) sermon (DIV1) 30 Image 4
82 the Church was in travel, in Hezekiah 's time, and great hopes there was of a fair and speedie Deliverance: The children were come to the birth; i. e. the Church was in travel, in Hezekiah is time, and great hope's there was of a fair and speedy Deliverance: The children were come to the birth; i. e. dt n1 vbds p-acp vvi, p-acp np1 vbz n1, cc j n2 a-acp vbds pp-f dt j cc j n1: dt n2 vbdr vvn p-acp dt n1; uh. sy. (5) sermon (DIV1) 31 Image 4
83 every thing seemed to concur that might promise a desirable issue; and yet you know whose complaint it was, There is no strength to bring forth; her strength failed; every thing seemed to concur that might promise a desirable issue; and yet you know whose complaint it was, There is no strength to bring forth; her strength failed; d n1 vvd pc-acp vvi cst vmd vvi dt j n1; cc av pn22 vvb rg-crq n1 pn31 vbds, a-acp vbz dx n1 pc-acp vvi av; po31 n1 vvd; (5) sermon (DIV1) 31 Image 4
84 her pangs left her, and Sion was now like a woman laid by of her Midwives for death. her pangs left her, and Sion was now like a woman laid by of her Midwives for death. po31 n2 vvd pno31, cc np1 vbds av av-j dt n1 vvn p-acp pp-f po31 n2 p-acp n1. (5) sermon (DIV1) 31 Image 4
85 Hezekiah himself looks upon it as a LOST DESIGNE, NO DELIVERANCE at all: There is not strength to bring forth. Hezekiah himself looks upon it as a LOST DESIGNE, NO DELIVERANCE At all: There is not strength to bring forth. np1 px31 vvz p-acp pn31 p-acp dt j-vvn n1, dx n1 p-acp d: pc-acp vbz xx n1 pc-acp vvi av. (5) sermon (DIV1) 31 Image 4
86 You know David, long before him, had the promise of the Kingdom; he was anointed by Samuel at the special designement of GOD; You know David, long before him, had the promise of the Kingdom; he was anointed by Samuel At the special designment of GOD; pn22 vvb np1, av-j p-acp pno31, vhd dt vvb pp-f dt n1; pns31 vbds vvn p-acp np1 p-acp dt j n1 pp-f np1; (5) sermon (DIV1) 32 Image 4
87 and yet how many Faith-shaking discouragements doth he meet withal? every step he took, he treads upon a thorn; oftentimes more like to lose his head then to wear a Crown upon it. and yet how many Faith-shaking discouragements does he meet withal? every step he took, he treads upon a thorn; oftentimes more like to loose his head then to wear a Crown upon it. cc av c-crq d j n2 vdz pns31 vvi av? d n1 pns31 vvd, pns31 vvz p-acp dt n1; av av-dc av-j p-acp vvi po31 n1 av p-acp vvb dt n1 p-acp pn31. (5) sermon (DIV1) 32 Image 4
88 Everywhere danger and death stares him in the face; Everywhere danger and death stares him in the face; av n1 cc n1 vvz pno31 p-acp dt n1; (5) sermon (DIV1) 32 Image 4
89 in the bed, in the house, in the wildernesse, &c. insomuch that at length he gives his hopes of a Kingdom and himself too for lost; I shall one day perish by the hand of Saul; in the Bed, in the house, in the Wilderness, etc. insomuch that At length he gives his hope's of a Kingdom and himself too for lost; I shall one day perish by the hand of Saul; p-acp dt n1, p-acp dt n1, p-acp dt n1, av av cst p-acp n1 pns31 vvz po31 n2 pp-f dt n1 cc px31 av p-acp vvn; pns11 vmb crd n1 vvi p-acp dt n1 pp-f np1; (5) sermon (DIV1) 32 Image 4
90 and in his haste, in his passion, in his extasie, as the Septuagint translate it, gives the Lye to all the sons of men; and in his haste, in his passion, in his ecstasy, as the septuagint translate it, gives the Lie to all the Sons of men; cc p-acp po31 vvb, p-acp po31 n1, p-acp po31 n1, p-acp dt n1 vvb pn31, vvz dt vvb p-acp d dt n2 pp-f n2; (5) sermon (DIV1) 32 Image 4
91 I said in my haste, All men are Lyers; I said in my haste, All men Are Liars; pns11 vvd p-acp po11 n1, d n2 vbr n2; (5) sermon (DIV1) 32 Image 4
92 even Samuel himself, that made me believe I should be KING, He did but deceive and flatter me with a prophecie of his own head. even Samuel himself, that made me believe I should be KING, He did but deceive and flatter me with a prophecy of his own head. av np1 px31, cst vvd pno11 vvi pns11 vmd vbi n1, pns31 vdd p-acp vvb cc vvb pno11 p-acp dt n1 pp-f po31 d n1. (5) sermon (DIV1) 32 Image 4
93 Alas, he despaired of life, and what hopes then of a Crown? Alas, he despaired of life, and what hope's then of a Crown? np1, pns31 vvd pp-f n1, cc r-crq n2 av pp-f dt n1? (5) sermon (DIV1) 32 Image 4
94 It were easie to multiply instances: How oft do you finde the Church giving her self for lost, and ready almost to accuse God of Forgetfulnesse, and even breach of Covenant? It were easy to multiply instances: How oft do you find the Church giving her self for lost, and ready almost to accuse God of Forgetfulness, and even breach of Covenant? pn31 vbdr j pc-acp vvi n2: uh-crq av vdb pn22 vvi dt n1 vvg po31 n1 p-acp vvn, cc j av pc-acp vvi np1 pp-f n1, cc j n1 pp-f n1? (5) sermon (DIV1) 33 Image 4
95 Take but one instance more for all: The Deliverance of Deliverances, the Redemption of the world by Jesus Christ; Take but one instance more for all: The Deliverance of Deliverances, the Redemption of the world by jesus christ; vvb p-acp crd n1 av-dc p-acp d: dt n1 pp-f n2, dt n1 pp-f dt n1 p-acp np1 np1; (5) sermon (DIV1) 34 Image 4
96 how fiercely and furiously was it encountred by men and devils? how long was it adjourn'd after it was in the promise? how lowe was it brought after it was set on foot in the fulnesse of time? Surely so lowe, that at length the Disciples themselves give it for lost; We trusted it had been he which should have redeemed Israel: how fiercely and furiously was it encountered by men and Devils? how long was it adjourned After it was in the promise? how low was it brought After it was Set on foot in the fullness of time? Surely so low, that At length the Disciples themselves give it for lost; We trusted it had been he which should have redeemed Israel: c-crq av-j cc av-j vbds pn31 vvd p-acp n2 cc n2? c-crq av-j vbds pn31 vvn p-acp pn31 vbds p-acp dt vvb? c-crq j vbds pn31 vvn p-acp pn31 vbds vvn p-acp n1 p-acp dt n1 pp-f n1? av-j av av-j, cst p-acp n1 dt n2 px32 vvb pn31 p-acp vvn; pns12 vvd pn31 vhd vbn pns31 r-crq vmd vhi vvn np1: (5) sermon (DIV1) 34 Image 4
97 we trusted it had been He; that implyes, now they had given over the Hopes of it, and look upon it as a lost designe, no Redemption at all. we trusted it had been He; that Implies, now they had given over the Hope's of it, and look upon it as a lost Design, no Redemption At all. pns12 vvn pn31 vhd vbn pns31; cst vvz, av pns32 vhd vvn p-acp dt ng1 pp-f pn31, cc vvb p-acp pn31 p-acp dt vvd n1, dx n1 p-acp d. (5) sermon (DIV1) 34 Image 4
98 And so it fares with Believers in their Spiritual estate, their soul condition: alas, how often, And so it fares with Believers in their Spiritual estate, their soul condition: alas, how often, cc av pn31 vvz p-acp n2 p-acp po32 j n1, po32 n1 n1: uh, q-crq av, (5) sermon (DIV1) 35 Image 4
99 even after they have received the promise, yea, have been sealed up to the day of Redemption, are they at a losse before they come to heaven! even After they have received the promise, yea, have been sealed up to the day of Redemption, Are they At a loss before they come to heaven! av c-acp pns32 vhb vvn dt vvb, uh, vhb vbn vvn a-acp p-acp dt n1 pp-f n1, vbr pns32 p-acp dt n1 c-acp pns32 vvb p-acp n1! (5) sermon (DIV1) 35 Image 4
100 It fares with the Church in both these respects, as it doth with travellers who are going toward a City or House; peradventure they may have it in their eye Twenty or Thirty miles off; It fares with the Church in both these respects, as it does with travellers who Are going towards a city or House; Peradventure they may have it in their eye Twenty or Thirty miles off; pn31 vvz p-acp dt n1 p-acp d d n2, c-acp pn31 vdz p-acp n2 r-crq vbr vvg p-acp dt n1 cc n1; av pns32 vmb vhi pn31 p-acp po32 n1 crd cc crd n2 a-acp; (5) sermon (DIV1) 36 Image 4
101 yet by reason of Valleys and Woods thorow which they travel, lose the sight of it Twenty times before they come at it; yea, perhaps their way too; yet by reason of Valleys and Woods thorough which they travel, loose the sighed of it Twenty times before they come At it; yea, perhaps their Way too; av p-acp n1 pp-f n2 cc n2 p-acp r-crq pns32 vvb, vvb dt n1 pp-f pn31 crd n2 c-acp pns32 vvb p-acp pn31; uh, av po32 n1 av; (5) sermon (DIV1) 36 Image 4
102 so that they even despair of coming safe to their journeys end. So, &c. so that they even despair of coming safe to their journeys end. So, etc. av cst pns32 av vvb pp-f vvg j p-acp po32 ng1 n1. np1, av (5) sermon (DIV1) 36 Image 4
103 But I must hold you no longer in the Instances, lest I fall short of mine own designe; I hasten therefore to the Reasons or Grounds. But I must hold you no longer in the Instances, lest I fallen short of mine own Design; I hasten Therefore to the Reasons or Grounds. cc-acp pns11 vmb vvi pn22 av-dx av-jc p-acp dt n2, cs pns11 vvb j pp-f po11 d n1; pns11 vvb av p-acp dt n2 cc n2. (5) sermon (DIV1) 37 Image 4
104 Wherein I must now (as I said) sever these Two branches, and follow onely the account of the first, viz. Wherein I must now (as I said) sever these Two branches, and follow only the account of the First, viz. c-crq pns11 vmb av (c-acp pns11 vvd) vvi d crd n2, cc vvi av-j dt n1 pp-f dt ord, n1 (5) sermon (DIV1) 38 Image 4
105 What the Reasons may be, why a Deliverance of Gods own promising and setting on foot, may meet with such desperate set-backs and nonplusses, as may seem, sometimes, to give all for lost. What the Reasons may be, why a Deliverance of God's own promising and setting on foot, may meet with such desperate setbacks and nonplusses, as may seem, sometime, to give all for lost. q-crq dt n2 vmb vbi, c-crq dt n1 pp-f n2 d vvg cc vvg p-acp n1, vmb vvi p-acp d j n2 cc n2, c-acp vmb vvi, av, p-acp vvb d c-acp vvn. (5) sermon (DIV1) 39 Image 4
106 And you may please to observe a Fourfold Spring-head, out of which several and various accounts do issue: And you may please to observe a Fourfold Spring-head, out of which several and various accounts do issue: cc pn22 vmb vvi pc-acp vvi dt j np1, av pp-f r-crq j cc j n2 vdb vvi: (5) sermon (DIV1) 40 Image 4
107 viz. 1. The Enemies of Deliverance. 2. The Subjects of Deliverance. 3. The Instruments of Deliverance. 4. The Author of Deliverance, GOD HIMSELF. viz. 1. The Enemies of Deliverance. 2. The Subject's of Deliverance. 3. The Instruments of Deliverance. 4. The Author of Deliverance, GOD HIMSELF. n1 crd dt n2 pp-f n1. crd dt n2-jn pp-f n1. crd dt n2 pp-f n1. crd dt n1 pp-f n1, np1 px31. (5) sermon (DIV1) 40 Image 4
108 I begin with the first Spring head of accounts: The ENEMIES of the Churches Deliverance. I begin with the First Spring head of accounts: The ENEMIES of the Churches Deliverance. pns11 vvb p-acp dt ord vvb n1 pp-f n2: dt n2 pp-f dt n2 n1. (5) sermon (DIV1) 41 Image 4
109 Here you see was a Pharaoh, and all his Malignant Courtiers and Subjects, opposing and obstructing Israels deliverance: Here you see was a Pharaoh, and all his Malignant Courtiers and Subject's, opposing and obstructing Israel's deliverance: av pn22 vvb vbds dt np1, cc d po31 j n2 cc n2-jn, vvg cc vvg npg1 n1: (5) sermon (DIV1) 43 Image 4
110 yea, when they had got loose, arming all the Milicia of Egypt, and putting them into Array, to reduce Israel again into their old Servitude and Bondage. yea, when they had god lose, arming all the Milicia of Egypt, and putting them into Array, to reduce Israel again into their old Servitude and Bondage. uh, c-crq pns32 vhd vvn j, vvg d dt np1 pp-f np1, cc vvg pno32 p-acp n1, p-acp vvb np1 av p-acp po32 j n1 cc n1. (5) sermon (DIV1) 43 Image 4
111 And I would He had been the last Pharaoh the Church had been troubled with. And I would He had been the last Pharaoh the Church had been troubled with. cc pns11 vmd pns31 vhd vbn dt vvb np1 dt n1 vhd vbn vvn p-acp. (5) sermon (DIV1) 44 Image 4
112 But no though that Pharaoh was drown'd in the Sea, there arise up after him new Pharaoh, in every age of the Church, that know not the Lord, and that will be opposing and fighting against the Deliverance and enlargement of the Church of God, But not though that Pharaoh was drowned in the Sea, there arise up After him new Pharaoh, in every age of the Church, that know not the Lord, and that will be opposing and fighting against the Deliverance and enlargement of the Church of God, cc-acp xx c-acp cst np1 vbds vvn p-acp dt n1, pc-acp vvi a-acp p-acp pno31 j np1, p-acp d n1 pp-f dt n1, d vvb xx dt n1, cc cst vmb vbi vvg cc vvg p-acp dt n1 cc n1 pp-f dt n1 pp-f np1, (5) sermon (DIV1) 44 Image 4
113 though they venture another tumbling cast in the waters for it. though they venture Another tumbling cast in the waters for it. cs pns32 vvb j-jn vvg vvn p-acp dt n2 p-acp pn31. (5) sermon (DIV1) 44 Image 4
114 Whether they be open opposers, or secret underminers of the Churches Peace and Reformation; Tobijahs and Sanballats, who under a pretence of building with the Jews, do hinder the work. Whither they be open opposers, or secret underminers of the Churches Peace and Reformation; Tobijahs and Sanballats, who under a pretence of building with the jews, do hinder the work. cs pns32 vbb j n2, cc j-jn n2 pp-f dt n2 n1 cc n1; n2 cc n2, r-crq p-acp dt n1 pp-f vvg p-acp dt np2, vdb vvi dt n1. (5) sermon (DIV1) 44 Image 4
115 Such as since the beginning of this Parliament, have been members of either House, who did his Majestie better service at Westminster, then they could have done at Oxford. Such as since the beginning of this Parliament, have been members of either House, who did his Majesty better service At Westminster, then they could have done At Oxford. d a-acp p-acp dt n-vvg pp-f d n1, vhb vbn n2 pp-f d n1, r-crq vdd po31 n1 jc n1 p-acp np1, cs pns32 vmd vhi vdn p-acp np1. (5) sermon (DIV1) 45 Image 4
116 These by what principles they are led, Tyrannie, Ambition, Pride, Covetousnesse, Revenge, &c. (some by one, These by what principles they Are led, Tyranny, Ambition, Pride, Covetousness, Revenge, etc. (Some by one, d p-acp r-crq n2 pns32 vbr vvn, n1, n1, n1, n1, n1, av (d p-acp crd, (5) sermon (DIV1) 46 Image 4
117 and some by others) I cannot stand to discover: and Some by Others) I cannot stand to discover: cc d p-acp n2-jn) pns11 vmbx vvi pc-acp vvi: (5) sermon (DIV1) 46 Image 4
118 Sure I am, they are all acted by that great principle of Enmity spawn'd into them by the old Serpent the Devil, whereby they are carried out into desperate hatred and opposition against the Government of Christ. Nolumus hunc regnare, We will not have this man to reign over us; Sure I am, they Are all acted by that great principle of Enmity spawned into them by the old Serpent the devil, whereby they Are carried out into desperate hatred and opposition against the Government of christ. Nolumus hunc Reign, We will not have this man to Reign over us; av-j pns11 vbm, pns32 vbr d vvn p-acp d j n1 pp-f n1 vvd p-acp pno32 p-acp dt j n1 dt n1, c-crq pns32 vbr vvn av p-acp j n1 cc n1 p-acp dt n1 pp-f np1. fw-la fw-la fw-la, pns12 vmb xx vhi d n1 pc-acp vvi p-acp pno12; (5) sermon (DIV1) 46 Image 4
119 there is the first and great Quarral. And Secondly, against the Peace and Welfare of the Church: there is the First and great Quarral. And Secondly, against the Peace and Welfare of the Church: a-acp vbz dt ord cc j np1. cc ord, p-acp dt n1 cc n1 pp-f dt n1: (5) sermon (DIV1) 46 Image 4
120 Come, and let us cut them off from being a Nation, that the name of Israel be no more in remembrance: Come, and let us Cut them off from being a nation, that the name of Israel be no more in remembrance: vvb, cc vvb pno12 vvi pno32 a-acp p-acp vbg dt n1, cst dt n1 pp-f np1 vbb dx dc p-acp n1: (5) sermon (DIV1) 47 Image 4
121 like their father the devil that sets them awork, ad solamen calamitatis suae non desinunt perditi perdere, &c. lost themselves, they seek to destroy as many as they can. like their father the Devil that sets them awork, ad solamen calamitatis suae non Cease perditi Perdere, etc. lost themselves, they seek to destroy as many as they can. av-j po32 n1 dt n1 cst vvz pno32 av, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-mi, av vvd px32, pns32 vvb pc-acp vvi p-acp d c-acp pns32 vmb. (5) sermon (DIV1) 47 Image 4
122 Hence it is, that the Church is never in travel with a Man-childe, some eminent and famous deliverance and Reformation, but there is a great red Dragon standing before her, ready to devour the childe assoon as ever it is born. Hence it is, that the Church is never in travel with a Manchild, Some eminent and famous deliverance and Reformation, but there is a great read Dragon standing before her, ready to devour the child As soon as ever it is born. av pn31 vbz, cst dt n1 vbz av-x p-acp vvb p-acp dt n1, d j cc j n1 cc n1, p-acp pc-acp vbz dt j j-jn n1 vvg p-acp pno31, j pc-acp vvi dt n1 av c-acp av pn31 vbz vvn. (5) sermon (DIV1) 48 Image 4
123 But I must leave these: it shall content me but thus to have given you a touch in general of the opposition which the Churches Deliverance meets with from the Enemies: And truely well I may; But I must leave these: it shall content me but thus to have given you a touch in general of the opposition which the Churches Deliverance meets with from the Enemies: And truly well I may; cc-acp pns11 vmb vvi d: pn31 vmb vvi pno11 p-acp av pc-acp vhi vvn pn22 dt vvb p-acp n1 pp-f dt n1 r-crq dt ng1 n1 vvz p-acp p-acp dt n2: cc av-j av pns11 vmb; (5) sermon (DIV1) 49 Image 4
124 for I professe unto you, the Enemies, Satan and all his Imps, do not do the Tenth part of that mischief to the Church, in obstructing and retarding her Deliverances, for I profess unto you, the Enemies, Satan and all his Imps, do not do the Tenth part of that mischief to the Church, in obstructing and retarding her Deliverances, c-acp pns11 vvb p-acp pn22, dt n2, np1 cc d po31 n2, vdb xx vdi dt ord n1 pp-f d n1 p-acp dt n1, p-acp vvg cc vvg po31 n2, (5) sermon (DIV1) 49 Image 4
125 as the Church doth her self, take it for the mixt multitude of those that make up a visible Church, in the profession of the true Religion and Worship of God; which brings me to The Second Spring-head of Reasons follow, taken from The Delivered, or Subjects of Deliverance. as the Church does her self, take it for the mixed multitude of those that make up a visible Church, in the profession of the true Religion and Worship of God; which brings me to The Second Spring-head of Reasons follow, taken from The Delivered, or Subject's of Deliverance. c-acp dt n1 vdz po31 n1, vvb pn31 p-acp dt vvn n1 pp-f d cst vvb a-acp dt j n1, p-acp dt n1 pp-f dt j n1 cc n1 pp-f np1; r-crq vvz pno11 p-acp dt ord np1 pp-f n2 vvb, vvn p-acp dt vvn, cc n2-jn pp-f n1. (5) sermon (DIV1) 49 Image 4
126 Happie were it for the Church, if the oppositions and Set-backs of her Deliverance were managed onely by her Enemies. Happy were it for the Church, if the oppositions and Setbacks of her Deliverance were managed only by her Enemies. j vbdr pn31 p-acp dt n1, cs dt n2 cc n2 pp-f po31 n1 vbdr vvn av-j p-acp po31 n2. (5) sermon (DIV1) 50 Image 4
127 Look upon the instance here before us, and you shall finde that God was now as much troubled with Israel (if I may so say) as before he was with Egypt: yea you shall finde that the work stuck not so long on Pharaoh's and the Egyptians hands, as it did after upon Israel ' s. Look upon the instance Here before us, and you shall find that God was now as much troubled with Israel (if I may so say) as before he was with Egypt: yea you shall find that the work stuck not so long on Pharaoh's and the egyptians hands, as it did After upon Israel ' s. vvi p-acp dt n1 av p-acp pno12, cc pn22 vmb vvi cst np1 vbds av p-acp d vvn p-acp np1 (cs pns11 vmb av vvi) p-acp c-acp pns31 vbds p-acp np1: uh pn22 vmb vvi d dt n1 vvd xx av av-j p-acp npg1 cc dt np1 n2, c-acp pn31 vdd a-acp p-acp np1 ' zz. (5) sermon (DIV1) 51 Image 4
128 First indeed, Pharaoh hardned, and Pharaoh hardned, &c. but then you shall finde, And Israel hardned, and Israel hardned, &c. not perhaps in the letter, but in the reality. And God made quick work with Pharaoh; that conflict lasted not long; First indeed, Pharaoh hardened, and Pharaoh hardened, etc. but then you shall find, And Israel hardened, and Israel hardened, etc. not perhaps in the Letter, but in the reality. And God made quick work with Pharaoh; that conflict lasted not long; ord av, np1 vvn, cc np1 vvn, av p-acp av pn22 vmb vvi, cc np1 vvn, cc np1 vvn, av xx av p-acp dt n1, p-acp p-acp dt n1. cc np1 vvd j n1 p-acp np1; cst n1 vvd xx av-j; (5) sermon (DIV1) 52 Image 4
129 probably a matter of Fourty days ended that dispute and controversie about Israels departure; probably a matter of Fourty days ended that dispute and controversy about Israel's departure; av-j dt n1 pp-f crd n2 vvn d vvb cc n1 p-acp npg1 n1; (5) sermon (DIV1) 52 Image 4
130 but of Israel you hear God say Fourty yeers was I grieved with this generation, &c. That journey unto Canaan which might have been dispatcht in Fourty days, they quarrell'd and sinn'd into a Fourty yeers mazing of it in the wildernesse: neither are they the last instances of a People that have laid in desperate obstructions and Set-backs in the way of their own Deliverance and Enlargement. It was so, 2 Chron. 20.33. Hos. 13.12, 13. But I must not stand upon Instances. but of Israel you hear God say Fourty Years was I grieved with this generation, etc. That journey unto Canaan which might have been dispatched in Fourty days, they quarreled and sinned into a Fourty Years mazing of it in the Wilderness: neither Are they the last instances of a People that have laid in desperate obstructions and Setbacks in the Way of their own Deliverance and Enlargement. It was so, 2 Chronicles 20.33. Hos. 13.12, 13. But I must not stand upon Instances. cc-acp pp-f np1 pn22 vvb np1 vvi crd n2 vbds pns11 vvn p-acp d n1, av cst n1 p-acp np1 r-crq vmd vhi vbn vvn p-acp crd n2, pns32 vvn cc vvn p-acp dt crd n2 j-vvg pp-f pn31 p-acp dt n1: av-d vbr pns32 dt ord n2 pp-f dt n1 cst vhb vvn p-acp j n2 cc n2 p-acp dt n1 pp-f po32 d n1 cc n1. pn31 vbds av, crd np1 crd. np1 crd, crd p-acp pns11 vmb xx vvi p-acp n2. (5) sermon (DIV1) 52 Image 4
131 The Ways and Mediums how they have done it, is the thing which I would as briefly as may be represent unto you. The Ways and Mediums how they have done it, is the thing which I would as briefly as may be represent unto you. dt n2 cc n2 c-crq pns32 vhb vdn pn31, vbz dt n1 r-crq pns11 vmd c-acp av-j c-acp vmb vbi vvi p-acp pn22. (5) sermon (DIV1) 53 Image 4
132 In general, all sin will do it; any sin will do it; In general, all since will do it; any since will do it; p-acp n1, d n1 vmb vdi pn31; d n1 vmb vdi pn31; (5) sermon (DIV1) 54 Image 4
133 witnesse what God said once to Israel: Behold, the Lords hand is not shortned that he cannot save, witness what God said once to Israel: Behold, the lords hand is not shortened that he cannot save, vvb r-crq np1 vvd a-acp pc-acp np1: vvb, dt n2 n1 vbz xx vvn cst pns31 vmbx vvi, (5) sermon (DIV1) 54 Image 4
134 neither his ear heavie that he cannot hear: neither his ear heavy that he cannot hear: av-dx po31 n1 j cst pns31 vmbx vvi: (5) sermon (DIV1) 54 Image 4
135 But your iniquities have separated between you and your God, and your sins have hid his face from you. But your iniquities have separated between you and your God, and your Sins have hid his face from you. p-acp po22 n2 vhb vvn p-acp pn22 cc po22 n1, cc po22 n2 vhb vvn po31 n1 p-acp pn22. (5) sermon (DIV1) 55 Image 4
136 A passage quoted out of the history of the Wildernesse, and therefore the more proper. But in special, These sins. A passage quoted out of the history of the Wilderness, and Therefore the more proper. But in special, These Sins. dt n1 vvn av pp-f dt n1 pp-f dt n1, cc av dt av-dc j. cc-acp p-acp j, d n2. (5) sermon (DIV1) 55 Image 4
137 1. Ʋnhumblednesse of spirit, Pride of heart: 1. Ʋnhumblednesse of Spirit, Pride of heart: crd n1 pp-f n1, n1 pp-f n1: (5) sermon (DIV1) 58 Image 4
138 It was not Pharaoh onely that knew not the Lord; surely Israel himself knew not their God: It was not Pharaoh only that knew not the Lord; surely Israel himself knew not their God: pn31 vbds xx np1 av-j cst vvd xx dt n1; av-j np1 px31 vvd xx po32 n1: (5) sermon (DIV1) 58 Image 4
139 what a world of pride, and stomackfulnes, and selfwih'dnesse, and impatience they exprest not in Egypt onely, but in the wildernesse too? Sometime they will make them a Captain to return into Egypt; what a world of pride, and stomackfulnes, and selfwih'dnesse, and impatience they expressed not in Egypt only, but in the Wilderness too? Sometime they will make them a Captain to return into Egypt; r-crq dt n1 pp-f n1, cc n1, cc n1, cc n1 pns32 vvd xx p-acp np1 av-j, p-acp p-acp dt n1 av? av pns32 vmb vvi pno32 dt n1 pc-acp vvi p-acp np1; (5) sermon (DIV1) 58 Image 4
140 anon, they will advance forward, they will up into the mountain whether God will or no: anon, they will advance forward, they will up into the mountain whither God will or no: av, pns32 vmb vvi av-j, pns32 vmb a-acp p-acp dt n1 cs np1 vmb cc dx: (5) sermon (DIV1) 58 Image 4
141 and yet the Text tells us, verse 39, The people mourned greatly; but alas, they were unhumbled in their mournings; their hearts were not broken: and yet the Text tells us, verse 39, The people mourned greatly; but alas, they were unhumbled in their mournings; their hearts were not broken: cc av dt n1 vvz pno12, n1 crd, dt n1 vvd av-j; p-acp uh, pns32 vbdr vvn p-acp po32 n2; po32 n2 vbdr xx vvn: (5) sermon (DIV1) 58 Image 4
142 on they will, against an expresse Command, Go not up, for the Lord is not among you: on they will, against an express Command, Go not up, for the Lord is not among you: p-acp pns32 vmb, p-acp dt j n1, vvb xx a-acp, p-acp dt n1 vbz xx p-acp pn22: (5) sermon (DIV1) 58 Image 4
143 But they they presumed to go, &c. and for this they smarted. But they they presumed to go, etc. and for this they smarted. cc-acp pns32 pns32 vvd pc-acp vvi, av cc p-acp d pns32 vvn. (5) sermon (DIV1) 58 Image 4
144 And so afterward, even while they were in the Babylonian Captivity, where they kept two solemn Fasts every yeer; And so afterwards, even while they were in the Babylonian Captivity, where they kept two solemn Fasts every year; cc av av, av cs pns32 vbdr p-acp dt jp n1, c-crq pns32 vvd crd j n2 d n1; (5) sermon (DIV1) 59 Image 4
145 yet neither their Captivity nor their Fasting humbled their hearts: The pride of Israel testifieth to his face. yet neither their Captivity nor their Fasting humbled their hearts: The pride of Israel Testifieth to his face. av d po32 n1 ccx po32 vvg vvd po32 n2: dt n1 pp-f np1 vvz p-acp po31 n1. (5) sermon (DIV1) 59 Image 4
146 And again, The pride of Israel testifieth to his face, and they do not return to the Lord their God, And again, The pride of Israel Testifieth to his face, and they do not return to the Lord their God, cc av, dt n1 pp-f np1 vvz p-acp po31 n1, cc pns32 vdb xx vvi p-acp dt n1 po32 n1, (5) sermon (DIV1) 59 Image 4
147 nor seek him for all this; nor seek him for all this; ccx vvi pno31 p-acp d d; (5) sermon (DIV1) 59 Image 4
148 and for this the yoke of their Captivity was strenthned upon them, and their deliverance retarded; They shall go with their flocks, and for this the yoke of their Captivity was strengthened upon them, and their deliverance retarded; They shall go with their flocks, cc p-acp d dt vvb pp-f po32 n1 vbds vvn p-acp pno32, cc po32 n1 vvn; pns32 vmb vvi p-acp po32 n2, (5) sermon (DIV1) 59 Image 4
149 and with their herds, to seek the Lord; but they shall not finde him: he hath withdrawn himself from them. and with their herds, to seek the Lord; but they shall not find him: he hath withdrawn himself from them. cc p-acp po32 n2, pc-acp vvi dt n1; cc-acp pns32 vmb xx vvi pno31: pns31 vhz vvn px31 p-acp pno32. (5) sermon (DIV1) 59 Image 4
150 2. A second Deliverance-obstructing sin is Ʋnbelief; deeply laid to heart by God, Numb. 14.11. 2. A second Deliverance-obstructing since is Ʋnbelief; deeply laid to heart by God, Numb. 14.11. crd dt ord j n1 vbz n1; av-jn vvn p-acp n1 p-acp np1, j. crd. (5) sermon (DIV1) 60 Image 4
151 How long will this people provoke me? how long will it be ere they believe me, How long will this people provoke me? how long will it be ere they believe me, c-crq av-j vmb d n1 vvb pno11? q-crq av-j vmb pn31 vbi c-acp pns32 vvb pno11, (5) sermon (DIV1) 60 Image 4
152 for all the signes which I havo shewed among them? To tell you the story of their unbelief, were endlesse: for all the Signs which I havo showed among them? To tell you the story of their unbelief, were endless: c-acp d dt n2 r-crq pns11 n1 vvd p-acp pno32? pc-acp vvi pn22 dt n1 pp-f po32 n1, vbdr j: (5) sermon (DIV1) 60 Image 4
153 but this was the sum of it; They had not faith enough to carry them from one miracle to another: but this was the sum of it; They had not faith enough to carry them from one miracle to Another: cc-acp d vbds dt n1 pp-f pn31; pns32 vhd xx n1 av-d pc-acp vvi pno32 p-acp crd n1 p-acp j-jn: (5) sermon (DIV1) 60 Image 4
154 Let God do never so great wonders for them to day, in the next strait they were as far to seek as before: Let God do never so great wonders for them to day, in the next strait they were as Far to seek as before: vvb np1 vdb av-x av j n2 p-acp pno32 p-acp n1, p-acp dt ord j pns32 vbdr a-acp av-j pc-acp vvi c-acp a-acp: (5) sermon (DIV1) 60 Image 4
155 they could not dispute faith into the conclusion, from the strongest premises which Omnipotence it self could make: nay, they got a wretched art of perverting Gods Logick; they dispute Gods arguments backward; they could not dispute faith into the conclusion, from the Strongest premises which Omnipotence it self could make: nay, they god a wretched art of perverting God's Logic; they dispute God's Arguments backward; pns32 vmd xx vvi n1 p-acp dt n1, p-acp dt js n2 r-crq n1 pn31 n1 vmd vvi: uh, pns32 vvd dt j n1 pp-f vvg npg1 n1; pns32 vvb npg1 n2 av-j; (5) sermon (DIV1) 60 Image 4
156 Behold he smote the rock that the waters gushed out, and the streams overflowed; Behold he smote the rock that the waters gushed out, and the streams overflowed; vvb pns31 vvd dt n1 cst dt n2 vvd av, cc dt n2 vvd; (5) sermon (DIV1) 60 Image 4
157 can he give bread also? can he provide flesh also for his people? CAN HE? nay, they should have said, Can he not? Here is unbelief with a witnesse, from premises of Gods power, to conclude weaknesse: from a can to reason a cannot. And this unwheel'd the chariot of their deliverance as it were, that with Pharaoh 's, it drove heavily: The Lord heard this, and was wroth: can he give bred also? can he provide Flesh also for his people? CAN HE? nay, they should have said, Can he not? Here is unbelief with a witness, from premises of God's power, to conclude weakness: from a can to reason a cannot. And this unwheeled the chariot of their deliverance as it were, that with Pharaoh is, it drove heavily: The Lord herd this, and was wroth: vmb pns31 vvi n1 av? vmb pns31 vvi n1 av p-acp po31 n1? vmb pns31? uh-x, pns32 vmd vhi vvn, vmb pns31 xx? av vbz n1 p-acp dt n1, p-acp n2 pp-f npg1 n1, pc-acp vvi n1: p-acp dt vmb p-acp n1 dt vmbx. cc d j dt n1 pp-f po32 n1 c-acp pn31 vbdr, cst p-acp np1 vbz, pn31 vvd av-j: dt n1 vvd d, cc vbds j: (5) sermon (DIV1) 60 Image 4
158 so a fire was kindled against Jacob, &c. See what contradictions their unbelief speaks: so a fire was kindled against Jacob, etc. See what contradictions their unbelief speaks: av dt n1 vbds vvn p-acp np1, av vvb r-crq n2 po32 n1 vvz: (5) sermon (DIV1) 60 Image 4
159 The land thorow which we have gone to search it, is a land that eateth up the inhabitants thereof; The land thorough which we have gone to search it, is a land that Eateth up the inhabitants thereof; dt n1 p-acp r-crq pns12 vhb vvn p-acp vvb pn31, vbz dt n1 cst vvz a-acp dt n2 av; (5) sermon (DIV1) 60 Image 4
160 and all the men that we saw in it are men of great stature: and there we saw Giants. A strange tale; and all the men that we saw in it Are men of great stature: and there we saw Giants. A strange tale; cc d dt n2 cst pns12 vvd p-acp pn31 vbr n2 pp-f j n1: cc a-acp pns12 vvd n2. dt j n1; (5) sermon (DIV1) 60 Image 4
161 the land eats up the inhabitants, and yet they are men of great stature, and Giants; surely then they were no starvelings: shew me not the meat, shew me the man; if Giants, surely they wanted no victuals. UNBELIEF unreasons a man: so the Apostle joyns them, the land eats up the inhabitants, and yet they Are men of great stature, and Giants; surely then they were no starvelings: show me not the meat, show me the man; if Giants, surely they wanted no victuals. UNBELIEF unreasons a man: so the Apostle joins them, dt n1 vvz a-acp dt n2, cc av pns32 vbr n2 pp-f j n1, cc n2; av-j av pns32 vbdr dx n2: vvb pno11 xx dt n1, vvb pno11 dt n1; cs n2, av-j pns32 vvd dx n2. n1 n2 dt n1: av dt n1 vvz pno32, (5) sermon (DIV1) 60 Image 4
162 when he prays to be delivered from unreasonable men; for all men have not faith. when he prays to be Delivered from unreasonable men; for all men have not faith. c-crq pns31 vvz pc-acp vbi vvn p-acp j n2; p-acp d n2 vhb xx n1. (5) sermon (DIV1) 60 Image 4
163 No wonder if unbelief be such an obstruction to a peoples deliverance: it ungods GOD, it UNMANS man. He did not many mighty works there, because of their unbelief. No wonder if unbelief be such an obstruction to a peoples deliverance: it ungods GOD, it UNMANS man. He did not many mighty works there, Because of their unbelief. dx n1 cs n1 vbb d dt n1 p-acp dt ng1 n1: pn31 n2 np1, pn31 vvz n1. pns31 vdd xx d j n2 a-acp, c-acp pp-f po32 n1. (5) sermon (DIV1) 60 Image 4
164 He DID NOT, so Matthew; but he COULD NOT, so Mark. God is said to can do no more then faith believes he can do. UNBELIEF TIES UP THE HANDS OF THE ALMIGHTY: He DID NOT, so Matthew; but he COULD NOT, so Mark. God is said to can do no more then faith believes he can do. UNBELIEF TIES UP THE HANDS OF THE ALMIGHTY: pns31 vdd xx, av np1; p-acp pns31 vmd xx, av vvb. np1 vbz vvn p-acp vmb vdi dx dc cs n1 vvz pns31 vmb vdi. n1 vvz p-acp dt n2 pp-f dt j-jn: (5) sermon (DIV1) 60 Image 4
165 According to your faith, be it unto you. According to your faith, be it unto you. vvg p-acp po22 n1, vbb pn31 p-acp pn22. (5) sermon (DIV1) 60 Image 4
166 Thirdly, from hence proceeds another obstructing sin, and that is Murmure: you may finde it treading upon the heels of their unbelief all the way; Thirdly, from hence proceeds Another obstructing since, and that is Murmur: you may find it treading upon the heels of their unbelief all the Way; ord, p-acp av vvz j-jn vvg n1, cc d vbz n1: pn22 vmb vvi pn31 vvg p-acp dt n2 pp-f po32 n1 d dt n1; (5) sermon (DIV1) 61 Image 4
167 they murmure against God, and murmure against their Leaders, Moses and Aaron; and this arose from their Jealousie: sometime they suspect them of treachery; Moses and Aaron certainly had a plot first to betray them to Pharaoh (as you saw before) and then to destroy them in the wildernesse. they murmur against God, and murmur against their Leaders, Moses and Aaron; and this arose from their Jealousy: sometime they suspect them of treachery; Moses and Aaron Certainly had a plot First to betray them to Pharaoh (as you saw before) and then to destroy them in the Wilderness. pns32 vvb p-acp np1, cc vvb p-acp po32 n2, np1 cc np1; cc d vvd p-acp po32 n1: av pns32 vvb pno32 pp-f n1; np1 cc np1 av-j vhd dt n1 ord p-acp vvb pno32 p-acp np1 (c-acp pn22 vvd a-acp) cc av pc-acp vvi pno32 p-acp dt n1. (5) sermon (DIV1) 61 Image 4
168 Wherefore have ye brought us into the wildernesse to kill us? Sometime of ambition, and affecting superiority and Lordship over their brethren: Wherefore have you brought us into the Wilderness to kill us? Sometime of ambition, and affecting superiority and Lordship over their brothers: q-crq vhb pn22 vvn pno12 p-acp dt n1 pc-acp vvi pno12? av pp-f n1, cc j-vvg n1 cc n1 p-acp po32 n2: (5) sermon (DIV1) 61 Image 4
169 Ye take too much upon you; You take too much upon you; pn22 vvb av av-d p-acp pn22; (5) sermon (DIV1) 62 Image 4
170 wherefore lift you up your selves above the Congregation of the Lord? Yea, that which would trouble a man most to see, the very Princes of the people, two hundred and fifty of them, are carried away with this foolish, groundlesse JEALOUSIE: Wherefore lift you up your selves above the Congregation of the Lord? Yea, that which would trouble a man most to see, the very Princes of the people, two hundred and fifty of them, Are carried away with this foolish, groundless JEALOUSIE: q-crq vvb pn22 p-acp po22 n2 p-acp dt n1 pp-f dt n1? uh, cst r-crq vmd vvi dt n1 av-ds pc-acp vvi, dt j n2 pp-f dt n1, crd crd cc crd pp-f pno32, vbr vvn av p-acp d j, j n1: (5) sermon (DIV1) 62 Image 4
171 Certainly these men affect arbitrary Government; if power and authority be in their hands, we shall be in as great subjecton and slavery as we were in Egypt, if not greater. Certainly these men affect arbitrary Government; if power and Authority be in their hands, we shall be in as great subjection and slavery as we were in Egypt, if not greater. av-j d n2 vvb j-jn n1; cs n1 cc n1 vbb p-acp po32 n2, pns12 vmb vbi p-acp c-acp j n1 cc n1 c-acp pns12 vbdr p-acp np1, cs xx jc. (5) sermon (DIV1) 62 Image 4
172 And this murmuring against them, GOD takes as against HIMSELF: And this murmuring against them, GOD Takes as against HIMSELF: cc d vvg p-acp pno32, np1 vvz a-acp p-acp px31: (5) sermon (DIV1) 63 Image 4
173 How long shall I bear with this evil congregration which murmure against me? I have heard the murmurings wherewith the children of Israel murmure AGAINST ME: How long shall I bear with this evil congregation which murmur against me? I have herd the murmurings wherewith the children of Israel murmur AGAINST ME: c-crq av-j vmb pns11 vvi p-acp d j-jn n1 r-crq n1 p-acp pno11? pns11 vhb vvn dt n2 c-crq dt n2 pp-f np1 n1 p-acp pno11: (5) sermon (DIV1) 63 Image 4
174 and for this, God threatens them with their own Jealousies and causlesse misgivings; they murmurs themselves to DEATH in the wildernesse, and for this, God threatens them with their own Jealousies and causeless misgivings; they murmurs themselves to DEATH in the Wilderness, cc p-acp d, np1 vvz pno32 p-acp po32 d n2 cc j n2; pns32 n2 px32 p-acp n1 p-acp dt n1, (5) sermon (DIV1) 63 Image 4
175 and their children into a FORTY YEERS TRAVEL: and their children into a FORTY YEERS TRAVEL: cc po32 n2 p-acp dt crd n2 vvi: (5) sermon (DIV1) 63 Image 4
176 As I live, saith the Lord, as you have spoken in mine ears, so will I do unto you: As I live, Says the Lord, as you have spoken in mine ears, so will I do unto you: c-acp pns11 vvb, vvz dt n1, c-acp pn22 vhb vvn p-acp po11 n2, av vmb pns11 vdi p-acp pn22: (5) sermon (DIV1) 63 Image 4
177 Your carcases shall fall in the wildernesse, &c. all which have murmured against me. And your children shall wander in this wildernesse fourty yeers, &c. Your carcases shall fallen in the Wilderness, etc. all which have murmured against me. And your children shall wander in this Wilderness fourty Years, etc. po22 n2 vmb vvi p-acp dt n1, av d r-crq vhb vvd p-acp pno11. cc po22 n2 vmb vvi p-acp d n1 crd n2, av (5) sermon (DIV1) 63 Image 4
178 A Fourth sin is Adultery Corporal, Spiritual. I put them both together, because they both go together for the most part; A Fourth since is Adultery Corporal, Spiritual. I put them both together, Because they both go together for the most part; dt ord n1 vbz n1 j, j. pns11 vvb pno32 d av, c-acp pns32 d vvb av p-acp dt av-ds n1; (5) sermon (DIV1) 65 Image 4
179 the one, whereby a people or person take in a false Lover; the other, whereby they take in a false God, or a false Worship of the true God. And into both these that witch Balaam bewitcht the people in the wildernesse, to a great not abstruction onely, the one, whereby a people or person take in a false Lover; the other, whereby they take in a false God, or a false Worship of the true God. And into both these that witch balaam bewitched the people in the Wilderness, to a great not abstruction only, dt pi, c-crq dt n1 cc n1 vvb p-acp dt j n1; dt n-jn, c-crq pns32 vvb p-acp dt j np1, cc dt j n1 pp-f dt j np1. cc p-acp d d cst n1 np1 vvn dt n1 p-acp dt n1, p-acp dt j xx n1 av-j, (5) sermon (DIV1) 66 Image 4
180 but destruction, as you may read in the story. but destruction, as you may read in the story. cc-acp n1, c-acp pn22 vmb vvi p-acp dt n1. (5) sermon (DIV1) 66 Image 4
181 And how often afterward these two bastned their Captivity, and hindred their enlargement out of it, I cannot stand to tell you: And how often afterwards these two bastned their Captivity, and hindered their enlargement out of it, I cannot stand to tell you: cc q-crq av av d crd vvn po32 n1, cc vvn po32 n1 av pp-f pn31, pns11 vmbx vvi pc-acp vvi pn22: (5) sermon (DIV1) 66 Image 4
182 the whole Prophecle of Hosea inculcates it over and over. the Whole Prophecle of Hosea inculcates it over and over. dt j-jn np1 pp-f np1 vvz pn31 a-acp cc a-acp. (5) sermon (DIV1) 66 Image 4
183 You know upon what Commandment it is, that God calls himself a jealous God; namely, upon that Commendment which forbids Idolatry; to shew that much unto us, that as a jealous husband cannot endure a wanton look in his wife upon a stranger; so God cannot endure a whorish glance in his people towards Idolatry and Superstition: Their eyes went after their fathers Idols; You know upon what Commandment it is, that God calls himself a jealous God; namely, upon that Commendment which forbids Idolatry; to show that much unto us, that as a jealous husband cannot endure a wanton look in his wife upon a stranger; so God cannot endure a whorish glance in his people towards Idolatry and Superstition: Their eyes went After their Father's Idols; pn22 vvb p-acp r-crq n1 pn31 vbz, cst np1 vvz px31 dt j np1; av, p-acp d n1 r-crq vvz n1; pc-acp vvi cst d p-acp pno12, cst c-acp dt j n1 vmbx vvi dt j-jn n1 p-acp po31 n1 p-acp dt n1; av n1 vmbx vvi dt j n1 p-acp po31 n1 p-acp n1 cc n1: po32 n2 vvd p-acp po32 ng1 n2; (5) sermon (DIV1) 67 Image 4
184 it was no more hut an adulterous look; and for this when they might have expected a REFORMATION, God blasted them with a DEFORMATION: it was no more hut an adulterous look; and for this when they might have expected a REFORMATION, God blasted them with a DEFORMATION: pn31 vbds dx dc n1 dt j n1; cc p-acp d c-crq pns32 vmd vhi vvn dt n1, np1 vvn pno32 p-acp dt n1: (5) sermon (DIV1) 67 Image 4
185 Wherefore I gave them Statutes that were not good, and Judgements whereby they should not live. Wherefore I gave them Statutes that were not good, and Judgments whereby they should not live. c-crq pns11 vvd pno32 n2 cst vbdr xx j, cc n2 c-crq pns32 vmd xx vvi. (5) sermon (DIV1) 67 Image 4
186 Idolatry, and Superstition, and false Worship, which before was their sin, now became their curse and plagues; Idolatry was established by a Law, by Jeroboam, and Manasseh, &c. for to the whole story and series of their wicked Kings, doth that judgement refer. Idolatry, and Superstition, and false Worship, which before was their since, now became their curse and plagues; Idolatry was established by a Law, by Jeroboam, and Manasses, etc. for to the Whole story and series of their wicked Kings, does that judgement refer. n1, cc n1, cc j n1, r-crq a-acp vbds po32 n1, av vvd po32 vvb cc n2; n1 vbds vvn p-acp dt n1, p-acp np1, cc np1, av c-acp p-acp dt j-jn n1 cc n2 pp-f po32 j n2, vdz d n1 vvb. (5) sermon (DIV1) 67 Image 4
187 Fifthly, a Church or People have infinitely troubled and set back their own Deliverance and Reformation by Divisions. Divisions are like great Breaches in the banks of the Ocean, which let in a Sea of wischief and confusion among a people to hinder their work. Fifthly, a Church or People have infinitely troubled and Set back their own Deliverance and Reformation by Divisions. Divisions Are like great Breaches in the banks of the Ocean, which let in a Sea of wischief and confusion among a people to hinder their work. ord, dt n1 cc n1 vhb av-j vvn cc vvd av po32 d n1 cc n1 p-acp n2. n2 vbr av-j j n2 p-acp dt n2 pp-f dt n1, r-crq vvb p-acp dt n1 pp-f n1 cc n1 p-acp dt n1 pc-acp vvi po32 n1. (5) sermon (DIV1) 68 Image 4
188 The Spiritual walls of the Church of Corinth, went up as slowly as once the material wall of Jerusalem in Nehemiah 's time, The Spiritual walls of the Church of Corinth, went up as slowly as once the material wall of Jerusalem in Nehemiah is time, dt j n2 pp-f dt n1 pp-f np1, vvd a-acp c-acp av-j c-acp a-acp dt j-jn n1 pp-f np1 p-acp np1 vbz n1, (5) sermon (DIV1) 68 Image 4
189 and all by reason of their divisions: I could not speak unto you (saith the Apostle) as unto spiritual, but as unto carnal; and all by reason of their divisions: I could not speak unto you (Says the Apostle) as unto spiritual, but as unto carnal; cc d p-acp n1 pp-f po32 n2: pns11 vmd xx vvi p-acp pn22 (vvz dt n1) p-acp p-acp j, cc-acp c-acp p-acp j; (5) sermon (DIV1) 68 Image 4
190 a great obstruction to their Spiritual growth: they were not capable of the SPIRITUALITY OF THE GOSPEL. a great obstruction to their Spiritual growth: they were not capable of the SPIRITUALITY OF THE GOSPEL. dt j n1 p-acp po32 j n1: pns32 vbdr xx j pp-f dt n1 pp-f dt n1. (5) sermon (DIV1) 68 Image 4
191 Hitherto ye were not able to bear it, nor yet are ye able. Why? There is among you strife, and envyings, and divisions; Hitherto you were not able to bear it, nor yet Are you able. Why? There is among you strife, and envyings, and divisions; av pn22 vbdr xx j pc-acp vvi pn31, ccx av vbr pn22 j. q-crq? pc-acp vbz p-acp pn22 n1, cc n2-vvg, cc n2; (5) sermon (DIV1) 68 Image 4
192 are ye not carnal? The divisions and mutiny of CORAH DATHAN, and ABIRAM, what a sad obstruction did it cast in the way of this expedition here before us? They incense the Princes and the people against Moses and Aaron, by raising Jealousies, and crying up the power and holinesse of the people above their just proportions: Are you not carnal? The divisions and mutiny of CORAH DATHAN, and ABIRAM, what a sad obstruction did it cast in the Way of this expedition Here before us? They incense the Princes and the people against Moses and Aaron, by raising Jealousies, and crying up the power and holiness of the people above their just proportions: vbr pn22 xx j? dt n2 cc n1 pp-f np1 np1, cc np1, r-crq dt j n1 vdd pn31 vvi p-acp dt n1 pp-f d n1 av p-acp pno12? pns32 vvb dt n2 cc dt n1 p-acp np1 cc np1, p-acp vvg n2, cc vvg a-acp dt n1 cc n1 pp-f dt n1 p-acp po32 j n2: (5) sermon (DIV1) 68 Image 4
193 and what a fire did this kindle in their habitations, which had like to have burnt down to the very foundation? and what a fire did this kindle in their habitations, which had like to have burned down to the very Foundation? cc q-crq dt n1 vdd d vvi p-acp po32 n2, r-crq vhd av-j pc-acp vhi vvn a-acp p-acp dt j n1? (5) sermon (DIV1) 68 Image 4
194 Ths Troubles of Frankford might come in as a sad witnesse to this truth. This Troubles of Frankford might come in as a sad witness to this truth. d vvz pp-f np1 vmd vvi p-acp c-acp dt j n1 p-acp d n1. (5) sermon (DIV1) 69 Image 4
195 But not to instance any further in such as have been pretenders onely to godlinesse, who have always made a major part by oddes in the Church: But not to instance any further in such as have been pretenders only to godliness, who have always made a Major part by odds in the Church: cc-acp xx p-acp n1 d av-jc p-acp d c-acp vhb vbn n2 av-j p-acp n1, r-crq vhb av vvn dt j n1 p-acp n2 p-acp dt n1: (5) sermon (DIV1) 69 Image 4
196 You may take notice that the very differences and dissentions of them who are godly indeed, have been most eminently fatal to Gospel-designes; You may take notice that the very differences and dissensions of them who Are godly indeed, have been most eminently fatal to Gospel-designes; pn22 vmb vvi n1 cst dt j n2 cc n2 pp-f pno32 r-crq vbr j av, vhb vbn av-ds av-j j p-acp n2; (5) sermon (DIV1) 69 Image 4
197 witnesse the differences of LUTHER and CALVIN, which were greater obstructions to the propagation of the Reformation in their days, witness the differences of LUTHER and CALVIN, which were greater obstructions to the propagation of the Reformation in their days, vvb dt n2 pp-f np1 cc np1, r-crq vbdr jc n2 p-acp dt n1 pp-f dt n1 p-acp po32 n2, (5) sermon (DIV1) 69 Image 4
198 then all the opposition and persecution raised by the man of sin, and all his Antichristian party in Germany. then all the opposition and persecution raised by the man of since, and all his Antichristian party in Germany. cs d dt n1 cc n1 vvn p-acp dt n1 pp-f n1, cc d po31 jp n1 p-acp np1. (5) sermon (DIV1) 69 Image 4
199 It was the Church of Philadelphia, called so, for Love and unity between Brethren, before whom God promiseth to make her hypocritical enemies to bow and fall. It was the Church of Philadelphia, called so, for Love and unity between Brothers, before whom God promises to make her hypocritical enemies to bow and fallen. pn31 vbds dt n1 pp-f np1, vvn av, p-acp vvb cc n1 p-acp n2, p-acp ro-crq np1 vvz pc-acp vvi po31 j ng2 p-acp vvb cc vvb. (5) sermon (DIV1) 70 Image 4
200 It is Babel men build, and not Jerusalem, where there is confusion of tongues: neither can the house divided stand long. It is Babel men built, and not Jerusalem, where there is confusion of tongues: neither can the house divided stand long. pn31 vbz np1 n2 vvi, cc xx np1, c-crq pc-acp vbz n1 pp-f n2: av-dx vmb dt n1 vvd vvi av-j. (5) sermon (DIV1) 71 Image 4
201 Sixthly, as much have they disadvantaged themselves by Carnal confidence; a sin not onely cross'd, but curs'd. Thus saith the Lord, Cursed be the man that trusteth in man, and maketh flesh his arm: Sixthly, as much have they disadvantaged themselves by Carnal confidence; a since not only crossed, but cursed. Thus Says the Lord, Cursed be the man that Trusteth in man, and makes Flesh his arm: j, c-acp d vhb pns32 vvn px32 p-acp j n1; dt n1 xx av-j vvn, p-acp vvd. av vvz dt n1, j-vvn vbb dt n1 cst vvz p-acp n1, cc vvz n1 po31 n1: (5) sermon (DIV1) 72 Image 4
202 Why? The reason follows, whose heart departeth from the Lord. Why? The reason follows, whose heart departeth from the Lord. uh-crq? dt n1 vvz, rg-crq n1 vvz p-acp dt n1. (5) sermon (DIV1) 72 Image 4
203 Look how much men DEIFIE men, by so much they UNGOD Jehovah: by how much a people IDOLIZE Parliaments, or Armies, or the best of Creature-helps, by so much they withdraw their confidence and dependance from the Rock of Ages; and therefore for this doth God oftentimes infatuate Counsels, and blast all the beauty and strength of a people, wherein ther trusted. Look how much men DEIFY men, by so much they UNGOD Jehovah: by how much a people IDOLISE Parliaments, or Armies, or the best of Creature-helps, by so much they withdraw their confidence and dependence from the Rock of Ages; and Therefore for this does God oftentimes infatuate Counsels, and blast all the beauty and strength of a people, wherein there trusted. vvb c-crq d n2 vvb n2, p-acp av av-d pns32 n1 np1: p-acp c-crq av-d dt n1 vvb n2, cc n2, cc dt js pp-f j, p-acp av av-d pns32 vvb po32 n1 cc n1 p-acp dt n1 pp-f n2; cc av p-acp d vdz np1 av j n2, cc vvb d dt n1 cc n1 pp-f dt n1, c-crq a-acp vvd. (5) sermon (DIV1) 72 Image 4
204 The wisdom of their wisemen shall perish, and the understanding of the prudent shall be hid. The Wisdom of their Wise men shall perish, and the understanding of the prudent shall be hid. dt n1 pp-f po32 n2 vmb vvi, cc dt n1 pp-f dt j vmb vbi vvn. (5) sermon (DIV1) 72 Image 4
205 They shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory. They shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory. pns32 vmb vbi j cc j pp-f np1 po32 n1, cc pp-f np1 po32 n1. (5) sermon (DIV1) 72 Image 4
206 Alas, can a people prosper that have forsaken their strength for weaknesse? that have exchanged God for the Creature? Can a designe thrive that is under a Curse? Therefore cries the Prophet in the ears of all the world, Cease ye from man whose breath is in his nostrils; Alas, can a people prosper that have forsaken their strength for weakness? that have exchanged God for the Creature? Can a Design thrive that is under a Curse? Therefore cries the Prophet in the ears of all the world, Cease you from man whose breath is in his nostrils; uh, vmb dt n1 vvb cst vhb vvn po32 n1 p-acp n1? cst vhb vvn np1 p-acp dt n1? vmb dt vvb vvi cst vbz p-acp dt vvb? av vvz dt n1 p-acp dt n2 pp-f d dt n1, vvb pn22 p-acp n1 rg-crq n1 vbz p-acp po31 n2; (5) sermon (DIV1) 72 Image 4
207 for wherein is he to be accounted of? for wherein is he to be accounted of? p-acp q-crq vbz pns31 pc-acp vbi vvn pp-f? (5) sermon (DIV1) 72 Image 4
208 And therefore on the contrary, when Israel after her Captivity is put into a thriving posture, she is brought in repenting of and disclaiming all her Creature-confidences, with the Spouse in the Canticles, coming up from the wildernesse of Captivity, LEANING UPON HER BELOVED: And Therefore on the contrary, when Israel After her Captivity is put into a thriving posture, she is brought in repenting of and disclaiming all her Creature-confidences, with the Spouse in the Canticles, coming up from the Wilderness of Captivity, LEANING UPON HER BELOVED: cc av p-acp dt n-jn, c-crq np1 p-acp po31 n1 vbz vvn p-acp dt j-vvg n1, pns31 vbz vvn p-acp vvg pp-f cc vvg d po31 n2, p-acp dt n1 p-acp dt n2, vvg a-acp p-acp dt n1 pp-f n1, vvg p-acp po31 j-vvn: (5) sermon (DIV1) 73 Image 4
209 Ashur shall not save us, we will not ride upon horses, neither will we say any more to the work of our hands, You are our gods (she had said so before, Ashur shall not save us, we will not ride upon Horses, neither will we say any more to the work of our hands, You Are our God's (she had said so before, np1 vmb xx vvi pno12, pns12 vmb xx vvi p-acp n2, dx n1 pns12 vvi d dc p-acp dt n1 pp-f po12 n2, pn22 vbr po12 n2 (pns31 vhd vvn av a-acp, (5) sermon (DIV1) 73 Image 4
210 but she will say so no more) for with thee the fatherlesse findeth mercy. We break our stays, by leaning too hard upon them. but she will say so no more) for with thee the fatherless finds mercy. We break our stays, by leaning too hard upon them. cc-acp pns31 vmb vvi av av-dx av-dc) p-acp p-acp pno21 dt j vvz n1. pns12 vvb po12 vvz, p-acp vvg av j p-acp pno32. (5) sermon (DIV1) 73 Image 4
211 Seventhly, by undervaluing thoughts of a Deliverance or Reformation. An ignorant inadvertency of the worth of such a mercy, is very distastful unto God: Seventhly, by undervaluing thoughts of a Deliverance or Reformation. an ignorant inadvertency of the worth of such a mercy, is very distasteful unto God: crd, p-acp vvg n2 pp-f dt n1 cc n1. dt j n1 pp-f dt j pp-f d dt n1, vbz av j p-acp np1: (5) sermon (DIV1) 74 Image 4
212 Oh Jerusalem, hadst thou known in this thy day the things that belong to thy peace! O Jerusalem, Hadst thou known in this thy day the things that belong to thy peace! uh np1, vhd2 pns21 vvn p-acp d po21 n1 dt n2 cst vvb p-acp po21 n1! (5) sermon (DIV1) 74 Image 4
213 HADST THOU KNOWN the worth, HADST THOU KNOWN the necessity! God will have a people know what he doth for them; HADST THOU KNOWN the worth, HADST THOU KNOWN the necessity! God will have a people know what he does for them; vhd2 pns21 vvn dt j, vhd2 pns21 vvn dt n1! np1 vmb vhi dt n1 vvb r-crq pns31 vdz p-acp pno32; (5) sermon (DIV1) 74 Image 4
214 God will have a deliverance valued, before he perfect it: God will have a deliverance valued, before he perfect it: np1 vmb vhi dt n1 vvn, c-acp pns31 vvb pn31: (5) sermon (DIV1) 74 Image 4
215 When Garlick and Onions are as good as milk and honey; when trading, and lands, and riches, and honours, &c. be as good as a Reformation; and men can take up with these, When Garlic and Onions Are as good as milk and honey; when trading, and Lands, and riches, and honours, etc. be as good as a Reformation; and men can take up with these, c-crq n1 cc n2 vbr a-acp j c-acp n1 cc n1; c-crq vvg, cc n2, cc n2, cc n2, av vbi a-acp j c-acp dt n1; cc n2 vmb vvi a-acp p-acp d, (5) sermon (DIV1) 74 Image 4
216 and let Reformation go its own pace, and come at leasure, if at all; Let them wander, saith God in the wildernesse, till they know what CANAAN IS WORTH: and let Reformation go its own pace, and come At leisure, if At all; Let them wander, Says God in the Wilderness, till they know what CANAAN IS WORTH: cc vvb n1 vvi po31 d n1, cc vvb p-acp n1, cs p-acp d; vvb pno32 vvi, vvz np1 p-acp dt n1, c-acp pns32 vvb r-crq np1 vbz j: (5) sermon (DIV1) 74 Image 4
217 I will go and return to my place till they seek my face: in their affliction they will seek me early. I will go and return to my place till they seek my face: in their affliction they will seek me early. pns11 vmb vvi cc vvi p-acp po11 n1 c-acp pns32 vvb po11 n1: p-acp po32 n1 pns32 vmb vvi pno11 av-j. (5) sermon (DIV1) 74 Image 4
218 This I suppose is that account given why the Reformation in good Jehoshaphat 's time was not a thorow-Reformation: Though much was done, Howbeit the high places were not taken away; This I suppose is that account given why the Reformation in good Jehoshaphat is time was not a thorow-Reformation: Though much was done, Howbeit the high places were not taken away; d pns11 vvb vbz d n1 vvn c-crq dt n1 p-acp j np1 vbz n1 vbds xx dt n1: c-acp d vbds vdn, a-acp dt j n2 vbdr xx vvn av; (5) sermon (DIV1) 75 Image 4
219 for as yet the people had not prepared their hearts unto the God of their fathers. for as yet the people had not prepared their hearts unto the God of their Father's. c-acp c-acp av dt n1 vhd xx vvn po32 n2 p-acp dt n1 pp-f po32 n2. (5) sermon (DIV1) 75 Image 4
220 I come now to the Third Spring-head of Reasons or Causes, arising from The Deliverers. I come now to the Third Springhead of Reasons or Causes, arising from The Deliverers. pns11 vvb av p-acp dt ord n1 pp-f n2 cc n2, vvg p-acp dt n2. (5) sermon (DIV1) 76 Image 4
221 For certainly the work of Deliverance and Reformation may stick long upon the hands of them that are to be the Deliverers and Reformers of a people: For Certainly the work of Deliverance and Reformation may stick long upon the hands of them that Are to be the Deliverers and Reformers of a people: c-acp av-j dt n1 pp-f n1 cc n1 vmb vvi av-j p-acp dt n2 pp-f pno32 cst vbr pc-acp vbi dt n2 cc n2 pp-f dt n1: (5) sermon (DIV1) 78 Image 4
222 Yea, you may observe it sometimes, God hath more trouble (to speak after the manner of men) to deliver a people from their Deliverers, then he hath to deliver them from the enemies of their deliverance; Yea, you may observe it sometime, God hath more trouble (to speak After the manner of men) to deliver a people from their Deliverers, then he hath to deliver them from the enemies of their deliverance; uh, pn22 vmb vvi pn31 av, np1 vhz dc n1 (pc-acp vvi p-acp dt n1 pp-f n2) pc-acp vvi dt n1 p-acp po32 n2, av pns31 vhz pc-acp vvi pno32 p-acp dt n2 pp-f po32 n1; (5) sermon (DIV1) 78 Image 4
223 yea, though the work be intrusted in the hands of a Moses and an Aaron, God hath enough to do to keep them from spoiling of it: yea, though the work be Entrusted in the hands of a Moses and an Aaron, God hath enough to do to keep them from spoiling of it: uh, cs dt n1 vbb vvn p-acp dt n2 pp-f dt np1 cc dt np1, np1 vhz av-d pc-acp vdi pc-acp vvi pno32 p-acp vvg pp-f pn31: (5) sermon (DIV1) 78 Image 4
224 a great part of the Deliverance, is to deliver a people from their Deliverers, before he deliver them by them. So little is God beholding to second Causes. a great part of the Deliverance, is to deliver a people from their Deliverers, before he deliver them by them. So little is God beholding to second Causes. dt j n1 pp-f dt n1, vbz pc-acp vvi dt n1 p-acp po32 n2, c-acp pns31 vvb pno32 p-acp pno32. av av-j vbz np1 vvg pc-acp vvi n2. (5) sermon (DIV1) 78 Image 4
225 You shall see it in the Instances or Causes. Take in the first place Luthers account. You shall see it in the Instances or Causes. Take in the First place Luthers account. pn22 vmb vvi pn31 p-acp dt n2 cc n2. vvb p-acp dt ord n1 np1 n1. (5) sermon (DIV1) 78 Image 4
226 There be three things, saith Luther, that are the bane of Christian Religion; and therefore much more of a REFORMATION. First, Forgetfulnesse of former mercies. There be three things, Says Luther, that Are the bane of Christian Religion; and Therefore much more of a REFORMATION. First, Forgetfulness of former Mercies. pc-acp vbi crd n2, vvz np1, cst vbr dt n1 pp-f njp n1; cc av av-d av-dc pp-f dt n1. ord, n1 pp-f j n2. (5) sermon (DIV1) 80 Image 4
227 Secondly (for I will put them together) Security. Secondly (for I will put them together) Security. ord (c-acp pns11 vmb vvi pno32 av) n1. (5) sermon (DIV1) 82 Image 4
228 They were both the sins of as famous a Reformer as ever the Church of God knew, Hezekiah 's; They were both the Sins of as famous a Reformer as ever the Church of God knew, Hezekiah is; pns32 vbdr d dt n2 pp-f a-acp j dt n1 c-acp av dt n1 pp-f np1 vvd, np1 vbz; (5) sermon (DIV1) 83 Image 4
229 for which the work of Reformation and the whole Kingdom, suffer'd deeply: I'll but read you the Text; for which the work of Reformation and the Whole Kingdom, suffered deeply: I'll but read you the Text; p-acp r-crq dt n1 pp-f n1 cc dt j-jn n1, vvd av-jn: pns11|vmb p-acp vvi pn22 dt n1; (5) sermon (DIV1) 83 Image 4
230 But Hezekiah RENDRED NOT AGAIN ACCORDING TO THE BENEFIT DONE UNTO HIM; for his heart was lifted up: But Hezekiah RENDERED NOT AGAIN ACCORDING TO THE BENEFIT DONE UNTO HIM; for his heart was lifted up: p-acp np1 vvd xx av vvg p-acp dt n1 vdn p-acp pno31; p-acp po31 n1 vbds vvn a-acp: (5) sermon (DIV1) 83 Image 4
231 therefore THERE WAS WRATH upon him, and upon Judah and Jerusalem. Unthankfulnesse and Pride had like to have undone all that he had done. Therefore THERE WAS WRATH upon him, and upon Judah and Jerusalem. Unthankfulness and Pride had like to have undone all that he had done. av a-acp vbds n1 p-acp pno31, cc p-acp np1 cc np1. n1 cc n1 vhd av-j pc-acp vhi vvn d cst pns31 vhd vdn. (5) sermon (DIV1) 83 Image 4
232 Oh when Reformers forget old Mercies, and old Deliverances (and them it may be that God hath used as Instruments of them) and new mercies and successes serve but to make them secure, and swell them with pride, to overlook their Brethren, and overvalue themselves; O when Reformers forget old mercies, and old Deliverances (and them it may be that God hath used as Instruments of them) and new Mercies and Successes serve but to make them secure, and swell them with pride, to overlook their Brothers, and overvalue themselves; uh q-crq n2 vvb j n2, cc j n2 (cc pns32 pn31 vmb vbi cst np1 vhz vvn p-acp n2 pp-f pno32) cc j n2 cc n2 vvb cc-acp pc-acp vvi pno32 j, cc vvb pno32 p-acp n1, p-acp vvb po32 n2, cc vvi px32; (5) sermon (DIV1) 83 Image 4
233 to think themselves no longer Stewards, but Lords; not onely petty kings, but little gods, to do what they PLEASE in the work and with the people of God: to think themselves no longer Stewards, but lords; not only Petty Kings, but little God's, to do what they PLEASE in the work and with the people of God: p-acp vvb px32 dx jc n2, p-acp n2; xx av-j j n2, p-acp j n2, pc-acp vdi r-crq pns32 vvb p-acp dt vvb cc p-acp dt n1 pp-f np1: (5) sermon (DIV1) 83 Image 4
234 this shakes the very foundation of Church and State. God is highly displeased. this shakes the very Foundation of Church and State. God is highly displeased. d vvz dt j n1 pp-f n1 cc n1. np1 vbz av-j vvn. (5) sermon (DIV1) 83 Image 4
235 You have a sad instance in Ʋzziah, of whom the holy Ghost records, He was marvellously helped till he was strong. You have a sad instance in Ʋzziah, of whom the holy Ghost records, He was marvellously helped till he was strong. pn22 vhb dt j n1 p-acp np1, pp-f ro-crq dt j n1 vvz, pns31 vbds av-j vvn c-acp pns31 vbds j. (5) sermon (DIV1) 83 Image 4
236 But when he was strong, his heart was lifted up to his destruction: But when he was strong, his heart was lifted up to his destruction: cc-acp c-crq pns31 vbds j, po31 n1 vbds vvn a-acp p-acp po31 n1: (5) sermon (DIV1) 84 Image 4
237 for he transgressed against the Lord his God, and went in to the Temple of the Lord to burn incense upon the Altar of Incense. for he transgressed against the Lord his God, and went in to the Temple of the Lord to burn incense upon the Altar of Incense. c-acp pns31 vvd p-acp dt n1 po31 n1, cc vvd p-acp p-acp dt n1 pp-f dt n1 pc-acp vvi n1 p-acp dt n1 pp-f n1. (5) sermon (DIV1) 84 Image 4
238 Alas, how was the man, and all the worthy things he had done for Church and State (of which you may read from the beginning of the Chapter forward) even lost in Pride, Ʋnthankfulnesse, and Security! Alas, how was the man, and all the worthy things he had done for Church and State (of which you may read from the beginning of the Chapter forward) even lost in Pride, Ʋnthankfulnesse, and Security! uh, q-crq vbds dt n1, cc d dt j n2 pns31 vhd vdn p-acp n1 cc n1 (pp-f r-crq pn22 vmb vvi p-acp dt n-vvg pp-f dt n1 av-j) av vvn p-acp n1, n1, cc n1! (5) sermon (DIV1) 84 Image 4
239 Thirdly, Carnal policie worldly wisedom, which applies fleshly medicines to Spiritual distempers; when men will cast the affairs of Christs Kingdom in the moulds and models of humane policie and principles. Thirdly, Carnal policy worldly Wisdom, which Applies fleshly medicines to Spiritual distempers; when men will cast the affairs of Christ Kingdom in the moulds and models of humane policy and principles. ord, j n1 j n1, r-crq vvz j n2 p-acp j n2; c-crq n2 vmb vvi dt n2 pp-f npg1 n1 p-acp dt vvz cc n2 pp-f j n1 cc n2. (5) sermon (DIV1) 85 Image 4
240 Aaron he will make a GOLDEN CALF to still the people and secure his own life: and Jeroboam will make two; ordain Offices, Feasts, Worship, which never come into Gods heart, to secure the Kingdom to himself, Aaron he will make a GOLDEN CALF to still the people and secure his own life: and Jeroboam will make two; ordain Offices, Feasts, Worship, which never come into God's heart, to secure the Kingdom to himself, np1 pns31 vmb vvi dt j n1 p-acp av dt n1 cc j po31 d n1: cc np1 vmb vvi crd; vvb n2, n2, n1, r-crq av-x vvb p-acp npg1 n1, p-acp j dt n1 p-acp px31, (5) sermon (DIV1) 86 Image 4
241 though by this very means he lost it. though by this very means he lost it. cs p-acp d j n2 pns31 vvn pn31. (5) sermon (DIV1) 86 Image 4
242 The Builders in Christs time would not own Christ for their King and Deliverer, for fear of forfeiting their kingdom to the Romanes; and thereby ran upon that very mischief they would avoid: yea, they lost Two Kingdoms, while they would secure one. The Builders in Christ time would not own christ for their King and Deliverer, for Fear of forfeiting their Kingdom to the Romans; and thereby ran upon that very mischief they would avoid: yea, they lost Two Kingdoms, while they would secure one. dt n2 p-acp npg1 n1 vmd xx d np1 p-acp po32 n1 cc n1, p-acp n1 pp-f vvg po32 n1 p-acp dt njp2; cc av vvd p-acp cst av n1 pns32 vmd vvi: uh, pns32 vvd crd n2, cs pns32 vmd vvi pi. (5) sermon (DIV1) 86 Image 4
243 So dangerous a thing it is when men will be wiser then God, or at least, then God would have them. So dangerous a thing it is when men will be Wiser then God, or At least, then God would have them. av j dt n1 pn31 vbz c-crq n2 vmb vbi jc cs np1, cc p-acp ds, cs np1 vmd vhi pno32. (5) sermon (DIV1) 86 Image 4
244 HUMANE POLICY before Scripture-precept, or Scripture-patern, is nothing else but DISLOYALTY; it gives God counsel, when God looks for obedience. HUMANE POLICY before Scripture precept, or Scripture-pattern, is nothing Else but DISLOYALTY; it gives God counsel, when God looks for Obedience. j n1 p-acp n1, cc n1, vbz pix av cc-acp n1; pn31 vvz np1 n1, c-crq np1 vvz p-acp n1. (5) sermon (DIV1) 86 Image 4
245 Fourthly, Ʋnprayerfulnesse in Reformers and Deliverers, is a great Obstruction and Set-back to their work; Fourthly, Ʋnprayerfulnesse in Reformers and Deliverers, is a great Obstruction and Set-back to their work; ord, n1 p-acp n2 cc n2, vbz dt j n1 cc j p-acp po32 n1; (5) sermon (DIV1) 87 Image 4
246 when relying upon the goodnesse of their Cause, they withdraw prayer, and leave all to God. when relying upon the Goodness of their Cause, they withdraw prayer, and leave all to God. c-crq vvg p-acp dt n1 pp-f po32 n1, pns32 vvb n1, cc vvb d p-acp np1. (5) sermon (DIV1) 87 Image 4
247 It is Master Calvins observation upon Psal. 17. vers. 1. Hear the right, O Lord, attend unto my cry, give EAR UNTO MY prayer. Though David was sure he was in the Right, yet he goes to God by prayer to own both it and him. Hear, attend, give ear: he prays, and multiplies prayer: It is Master Calvins observation upon Psalm 17. vers. 1. Hear the right, Oh Lord, attend unto my cry, give EAR UNTO MY prayer. Though David was sure he was in the Right, yet he Goes to God by prayer to own both it and him. Hear, attend, give ear: he prays, and multiplies prayer: pn31 vbz n1 np1 n1 p-acp np1 crd fw-la. crd vvb dt n-jn, uh n1, vvb p-acp po11 n1, vvb n1 p-acp po11 n1. cs np1 vbds j pns31 vbds p-acp dt j-jn, av pns31 vvz p-acp np1 p-acp n1 p-acp d d pn31 cc pno31. np1, vvb, vvb n1: pns31 vvz, cc vvz n1: (5) sermon (DIV1) 88 Image 4
248 He prays, and Jacob like wrestles with God in prayer; so the repetition of the words implies. He prays, and Jacob like wrestles with God in prayer; so the repetition of the words Implies. pns31 vvz, cc np1 av-j vvz p-acp np1 p-acp n1; av dt n1 pp-f dt n2 vvz. (5) sermon (DIV1) 88 Image 4
249 Calvin, I say, observes, that the children of God do not trust meerly to the goodnesse of their Cause, but make their continual addresses to God by prayer, for his counsel and patronage in the managing of it. calvin, I say, observes, that the children of God do not trust merely to the Goodness of their Cause, but make their continual Addresses to God by prayer, for his counsel and patronage in the managing of it. np1, pns11 vvb, vvz, cst dt n2 pp-f np1 vdb xx vvi av-j p-acp dt n1 pp-f po32 vvb, p-acp vvi po32 j n2 p-acp np1 p-acp n1, p-acp po31 vvi cc n1 p-acp dt n-vvg pp-f pn31. (5) sermon (DIV1) 89 Image 4
250 The neglect hereof, was the miscarriage of Two famous Battels wherein God himself sent the children of Israel to do execution upon their Brethren the children of Benjamin, who refused to give up their Delinquents to the hand of Justice: in the first whereof, they lost Two and twenty thousand; The neglect hereof, was the miscarriage of Two famous Battles wherein God himself sent the children of Israel to do execution upon their Brothers the children of Benjamin, who refused to give up their Delinquents to the hand of justice: in the First whereof, they lost Two and twenty thousand; dt n1 av, vbds dt n1 pp-f crd j n2 c-crq np1 px31 vvd dt n2 pp-f np1 pc-acp vdi n1 p-acp po32 n2 dt n2 pp-f np1, r-crq vvd pc-acp vvi a-acp po32 n2-jn p-acp dt n1 pp-f n1: p-acp dt ord c-crq, pns32 vvd crd cc crd crd; (5) sermon (DIV1) 89 Image 4
251 in the second, Eighteen thousand men, and all because they went out to the work full of carnal confidence, trusting to the goodnesse of their Cause, their Commission in their hand, with the broad Seal of heaven to it; in the second, Eighteen thousand men, and all Because they went out to the work full of carnal confidence, trusting to the Goodness of their Cause, their Commission in their hand, with the broad Seal of heaven to it; p-acp dt ord, crd crd n2, cc d c-acp pns32 vvd av p-acp dt n1 j pp-f j n1, vvg p-acp dt n1 pp-f po32 vvb, po32 n1 p-acp po32 n1, p-acp dt j n1 pp-f n1 p-acp pn31; (5) sermon (DIV1) 89 Image 4
252 but did not go forth with that fear and trembling, with that humiliation and seeking of God by prayer, as became a Service of that nature and importance. You may know what the cause of their miscarriage was, by their Recovery; for when in the 26 verse you finde them going up to the House of the Lord with FASTING, but did not go forth with that Fear and trembling, with that humiliation and seeking of God by prayer, as became a Service of that nature and importance. You may know what the cause of their miscarriage was, by their Recovery; for when in the 26 verse you find them going up to the House of the Lord with FASTING, cc-acp vdd xx vvi av p-acp d vvb cc vvg, p-acp d n1 cc vvg pp-f np1 p-acp n1, a-acp vvd dt n1 pp-f d n1 cc n1. pn22 vmb vvi r-crq dt n1 pp-f po32 n1 vbds, p-acp po32 n1; p-acp c-crq p-acp dt crd n1 pn22 vvb pno32 vvg a-acp p-acp dt n1 pp-f dt n1 p-acp vvg, (5) sermon (DIV1) 89 Image 4
253 and WEEPING, and SUPPLICATIONS, &c. then they go forth and prosper. Oh, God takes it very ill when men think they can do their work alone without God; and WEEPING, and SUPPLICATIONS, etc. then they go forth and prosper. O, God Takes it very ill when men think they can do their work alone without God; cc vvg, cc n2, av av pns32 vvb av cc vvb. uh, np1 vvz pn31 av av-jn c-crq n2 vvb pns32 vmb vdi po32 n1 av-j p-acp np1; (5) sermon (DIV1) 89 Image 4
254 and leaves them to encounter with desperate difficulties and opposition, to convince them of their follie, while he may justly say unto them. and leaves them to encounter with desperate difficulties and opposition, to convince them of their folly, while he may justly say unto them. cc vvz pno32 pc-acp vvi p-acp j n2 cc n1, p-acp vvi pno32 pp-f po32 n1, cs pns31 vmb av-j vvi p-acp pno32. (5) sermon (DIV1) 89 Image 4
255 Nay, if you have done praying, I have done helping. Nay, if you have done praying, I have done helping. uh-x, cs pn22 vhb vdn vvg, pns11 vhb vdn vvg. (5) sermon (DIV1) 89 Image 4
256 A Fifth Cause of miscarriage or obstruction, on the Deliverers part, is, When they are acted by personal interests, self-ends; A Fifth Cause of miscarriage or obstruction, on the Deliverers part, is, When they Are acted by personal interests, self-ends; dt ord n1 pp-f n1 cc n1, p-acp dt n2 vvb, vbz, c-crq pns32 vbr vvn p-acp j n2, n2; (5) sermon (DIV1) 90 Image 4
257 when they seek their own, not the things of Jesus Christ, as the Apostle complains, Phil. 2.21. Oh, when the enemies of the Churches Peace and Reformation can spie such tempers and dispositions among the Heads of the Tribes, they will be sure to be tampering with and operating upon them; when they seek their own, not the things of jesus christ, as the Apostle complains, Philip 2.21. O, when the enemies of the Churches Peace and Reformation can spy such tempers and dispositions among the Heads of the Tribes, they will be sure to be tampering with and operating upon them; c-crq pns32 vvb po32 d, xx dt n2 pp-f np1 np1, p-acp dt n1 vvz, np1 crd. uh, c-crq dt n2 pp-f dt ng1 n1 cc n1 vmb vvi d n2 cc n2 p-acp dt n2 pp-f dt n2, pns32 vmb vbi j pc-acp vbi n-vvg p-acp cc vvg p-acp pno32; (5) sermon (DIV1) 90 Image 4
258 ply them with sutable and powerful temtations: Just the Kings plot, KING ANTIOCHUS; Such as deal treacherously against the Covenant, he shall corrupt by flatteries. ply them with suitable and powerful temptations: Just the Kings plot, KING ANTIOCHUS; Such as deal treacherously against the Covenant, he shall corrupt by flatteries. vvb pno32 p-acp j cc j n2: j dt n2 n1, n1 np1; d c-acp vvb av-j p-acp dt n1, pns31 vmb vvi p-acp n2. (5) sermon (DIV1) 91 Image 4
259 Observe mens tempers, and boyl up your temptation to the height; Observe men's tempers, and boil up your temptation to the height; vvb ng2 n2, cc vvb a-acp po22 n1 p-acp dt n1; (5) sermon (DIV1) 91 Image 4
260 spice it well with rich and sparkling ingredients; an hundred to one but it will take; promise Offices, Honours, Estates, Pleasures, you may easily make your party strong; spice it well with rich and sparkling ingredients; an hundred to one but it will take; promise Offices, Honours, Estates, Pleasures, you may Easily make your party strong; n1 pn31 av p-acp j cc vvg n2; dt crd p-acp crd p-acp pn31 vmb vvi; vvb n2, ng1, n2, n2, pn22 vmb av-j vvi po22 n1 j; (5) sermon (DIV1) 91 Image 4
261 they shall warp, cool, grow flat, be no more like the men they were, then if they were not the same. Others that will not serve the designe, let them be discountenanc'd, cross'd, obscur'd, they shall warp, cool, grow flat, be no more like the men they were, then if they were not the same. Others that will not serve the Design, let them be discountenanced, crossed, obscured, pns32 vmb vvi, j, vvb av-j, vbb av-dx av-dc av-j dt n2 pns32 vbdr, av cs pns32 vbdr xx dt d. n2-jn cst vmb xx vvi dt n1, vvb pno32 vbi vvn, vvn, vvn, (5) sermon (DIV1) 91 Image 4
262 unlesse they be men of high principles and ponderous spirits; in time they will be discouraged; unless they be men of high principles and ponderous spirits; in time they will be discouraged; cs pns32 vbb n2 pp-f j n2 cc j n2; p-acp n1 pns32 vmb vbi vvn; (5) sermon (DIV1) 91 Image 4
263 and if they do not come up to act with you, they will have no great stomack to act against you; and if they do not come up to act with you, they will have no great stomach to act against you; cc cs pns32 vdb xx vvi a-acp pc-acp vvi p-acp pn22, pns32 vmb vhi dx j n1 pc-acp vvi p-acp pn22; (5) sermon (DIV1) 91 Image 4
264 they will sit still, and let things work as they may. I do not know I Cease ye indeed from man, &c. Aaron himself hath a spice of this disease: they will fit still, and let things work as they may. I do not know I Cease you indeed from man, etc. Aaron himself hath a spice of this disease: pns32 vmb vvi av, cc vvb n2 vvi c-acp pns32 vmb. pns11 vdb xx vvi pns11 vvb pn22 av p-acp n1, av np1 px31 vhz dt n1 pp-f d n1: (5) sermon (DIV1) 91 Image 4
265 He and his sister the Prophetesse speak against Moses, Num. 12. Why what is the matter? the Ethiopian woman is laid in his dish; I but that was but the pretence; there lay somewhat else at the bottom; Self was at the bottom; Moses his GLORY obscured theirs; He and his sister the Prophetess speak against Moses, Num. 12. Why what is the matter? the Ethiopian woman is laid in his dish; I but that was but the pretence; there lay somewhat Else At the bottom; Self was At the bottom; Moses his GLORY obscured theirs; pns31 cc po31 n1 dt n1 vvb p-acp np1, np1 crd q-crq q-crq vbz dt n1? dt jp n1 vbz vvn p-acp po31 n1; pns11 p-acp d vbds p-acp dt n1; a-acp vvd av av p-acp dt n1; n1 vbds p-acp dt n1; np1 po31 n1 vvn png32; (5) sermon (DIV1) 92 Image 4
266 he had more respect then came to his share; they are no-body now: he had more respect then Come to his share; they Are nobody now: pns31 vhd dc vvb av vvd p-acp po31 n1; pns32 vbr pix av: (5) sermon (DIV1) 92 Image 4
267 Hath the Lord indeed onely spoken by Moses, and hath he not also spoken by us? This breeds ill blood; Hath the Lord indeed only spoken by Moses, and hath he not also spoken by us? This breeds ill blood; vhz dt n1 av av-j vvn p-acp np1, cc vhz pns31 xx av vvn p-acp pno12? np1 vvz j-jn n1; (5) sermon (DIV1) 92 Image 4
268 they care not for stirring any further in the work: they care not for stirring any further in the work: pns32 vvb xx p-acp vvg d av-jc p-acp dt n1: (5) sermon (DIV1) 92 Image 4
269 if Moses must have all the honour, let him do all the work. What an Obstruction was this like to prove I Ah Lord, what influence self-ends and interests may have upon the very godly, to publike prejudice, if Moses must have all the honour, let him do all the work. What an Obstruction was this like to prove I Ah Lord, what influence self-ends and interests may have upon the very godly, to public prejudice, cs np1 vmb vhb d dt n1, vvb pno31 vdb d dt n1. q-crq dt n1 vbds d av-j pc-acp vvi sy uh n1, r-crq n1 n2 cc n2 vmb vhi p-acp dt j j, p-acp j n1, (5) sermon (DIV1) 92 Image 4
270 if they do not narrowly watch their own hearts I Oh it is extremely sad and ominous, if they do not narrowly watch their own hearts I O it is extremely sad and ominous, cs pns32 vdb xx av-j vvi po32 d n2 pns11 uh pn31 vbz av-jn j cc j, (5) sermon (DIV1) 92 Image 4
271 when men come once to drive private Designes in stead of a Reformation. when men come once to drive private Designs in stead of a Reformation. c-crq n2 vvb a-acp pc-acp vvi j n2 p-acp n1 pp-f dt n1. (5) sermon (DIV1) 92 Image 4
272 Sixthly, not lesse mischief may come to Publike designes by Over-credulity, in them that manage them, to the fair and specious Overtures of Accommodations and Peace made by the Enemies: It cost his Excellencie dear, Gedaliah the General of the Jews Forces; Sixthly, not less mischief may come to Public designs by Over-credulity, in them that manage them, to the fair and specious Overtures of Accommodations and Peace made by the Enemies: It cost his Excellency dear, Gedaliah the General of the jews Forces; j, xx dc n1 vmb vvi p-acp j n2 p-acp n1, p-acp pno32 cst vvb pno32, p-acp dt j cc j n2 pp-f n2 cc n1 vvn p-acp dt n2: pn31 vvd po31 n1 j-jn, np1 dt n1 pp-f dt np2 n2; (5) sermon (DIV1) 93 Image 4
273 and I know not how many hundreds or thousands of Jews and men of War lost their lives by his too easie belief of PRINCE ISHMAEL'S FLATTERIES, though he were sufficiently caution'd of his bloody intentions. and I know not how many hundreds or thousands of jews and men of War lost their lives by his too easy belief of PRINCE ISHMAEL'S FLATTERIES, though he were sufficiently cautioned of his bloody intentions. cc pns11 vvb xx c-crq d crd cc crd pp-f np2 cc n2 pp-f n1 vvd po32 n2 p-acp po31 av j n1 pp-f n1 npg1 n2, c-acp pns31 vbdr av-j vvn pp-f po31 j n2. (5) sermon (DIV1) 93 Image 4
274 And so it had fared with them at their return from Babylon; the Adversaries of Judah pretend to build, but intend to slay; an Accommodation at the top, Ezra 4.1, 2, but a Massacre at the bottom, Nehem. 4.11. And so it had fared with them At their return from Babylon; the Adversaries of Judah pretend to built, but intend to slay; an Accommodation At the top, Ezra 4.1, 2, but a Massacre At the bottom, Nehemiah 4.11. cc av pn31 vhd vvn p-acp pno32 p-acp po32 vvb p-acp np1; dt n2 pp-f np1 vvb p-acp vvb, p-acp vvi p-acp vvb; dt n1 p-acp dt n1, np1 crd, crd, cc-acp dt n1 p-acp dt n1, np1 crd. (5) sermon (DIV1) 94 Image 4
275 and it had taken as sure as can be, had not God given Zerubbabel and Jehoshuah a singular spirit of providence and discerning. and it had taken as sure as can be, had not God given Zerubbabel and Joshua a singular Spirit of providence and discerning. cc pn31 vhd vvn p-acp j c-acp vmb vbi, vhd xx np1 vvn np1 cc np1 dt j n1 pp-f n1 cc vvg. (5) sermon (DIV1) 94 Image 4
276 Oh the mischiefs that have redounded to the Church and her Reformation by unwary Treaties: all the Massacres and bloody treacheries which you read of in Ecclesiastical histories almost, have been ushered in by Treaties; witnesse king Antiochus, KING CHARLES the ninth of France: that bloody Massacre of above Sixty thousand Protestants, was nothing but a covered dish served in under the pretence of Peace and Marriage, confirm'd by Oaths and Sacraments. The Church never got by Treaties: O the mischiefs that have redounded to the Church and her Reformation by unwary Treaties: all the Massacres and bloody Treacheries which you read of in Ecclesiastical histories almost, have been ushered in by Treaties; witness King Antiochus, KING CHARLES the ninth of France: that bloody Massacre of above Sixty thousand Protestants, was nothing but a covered dish served in under the pretence of Peace and Marriage, confirmed by Oaths and Sacraments. The Church never god by Treaties: uh dt n2 cst vhb vvd p-acp dt n1 cc po31 n1 p-acp j-u n2: d dt n2 cc j n2 r-crq pn22 vvb pp-f p-acp j n2 av, vhb vbn vvn p-acp p-acp n2; vvb n1 np1, n1 np1 dt ord pp-f np1: cst j vvi pp-f p-acp crd crd n2, vbds pix cc-acp dt vvd n1 vvn p-acp p-acp dt n1 pp-f n1 cc n1, vvn p-acp n2 cc n2. dt n1 av-x vvn p-acp n2: (5) sermon (DIV1) 95 Image 4
277 how should she? since not love of Peace, but want of Power brings the enemy to Articles, which he will keep no longer then he wants opportunity and advantage to break them. how should she? since not love of Peace, but want of Power brings the enemy to Articles, which he will keep no longer then he Wants opportunity and advantage to break them. q-crq vmd pns31? c-acp xx n1 pp-f n1, p-acp vvb pp-f n1 vvz dt n1 p-acp n2, r-crq pns31 vmb vvi av-dx av-jc cs pns31 vvz n1 cc n1 pc-acp vvi pno32. (5) sermon (DIV1) 95 Image 4
278 Seventhly, Preposterous methods have been mighty Set-backs to Reformation: Seventhly, Preposterous methods have been mighty Setbacks to Reformation: crd, j n2 vhb vbn j n2 p-acp n1: (5) sermon (DIV1) 96 Image 4
279 when Reformers begin at the wrong end. As long as they cried, The time is not come, the time that the Lords House should be built is not yet come, and began with their own houses, the work stuck, they made no earnings of it; when Reformers begin At the wrong end. As long as they cried, The time is not come, the time that the lords House should be built is not yet come, and began with their own houses, the work stuck, they made no earnings of it; c-crq n2 vvb p-acp dt vvb n1. p-acp j c-acp pns32 vvd, dt n1 vbz xx vvn, dt n1 cst dt n2 n1 vmd vbi vvn vbz xx av vvn, cc vvd p-acp po32 d n2, dt n1 vvd, pns32 vvd dx ng1 pp-f pn31; (5) sermon (DIV1) 96 Image 4
280 they put their wages into a broken bag: they put their wages into a broken bag: pns32 vvd po32 n2 p-acp dt j-vvn n1: (5) sermon (DIV1) 96 Image 4
281 you cry, saith the Prophet, It is not time, it is not time: the truth is, saith he, you cry, Says the Prophet, It is not time, it is not time: the truth is, Says he, pn22 vvb, vvz dt n1, pn31 vbz xx n1, pn31 vbz xx n1: dt n1 vbz, vvz pns31, (5) sermon (DIV1) 96 Image 4
282 if you had not wanted hearts more then time, the work had been done before now: if you had not wanted hearts more then time, the work had been done before now: cs pn22 vhd xx vvn n2 av-dc cs n1, dt n1 vhd vbn vdn p-acp av: (5) sermon (DIV1) 96 Image 4
283 half so much time and cost on Gods house, as on your own; on the Church-affairs, as you have spent on State-businesses, might have done the deed. half so much time and cost on God's house, as on your own; on the Church affairs, as you have spent on State-businesses, might have done the deed. j-jn av d n1 cc vvd p-acp n2 n1, c-acp p-acp po22 d; p-acp dt n2, c-acp pn22 vhb vvn p-acp n2, vmd vhi vdn dt n1. (5) sermon (DIV1) 96 Image 4
284 Ʋp to the mountains, fall a building Gods house that lies waste, and do it in good earnest, if you mean to prosper. Ʋp to the Mountains, fallen a building God's house that lies waste, and do it in good earnest, if you mean to prosper. n1 p-acp dt n2, vvb dt j-vvg npg1 n1 cst vvz n1, cc vdb pn31 p-acp j n1, cs pn22 vvb pc-acp vvi. (5) sermon (DIV1) 96 Image 4
285 That is the sum of the Prophets speech. That is the sum of the prophets speech. cst vbz dt vvb pp-f dt ng1 n1. (5) sermon (DIV1) 96 Image 4
286 And therefore it was the singular wisedom and piety of Hezekiah (recorded to his everlasting honour) that in the first yeer of his reign, in the first moneth, he opened the doors of the house of the Lord, And Therefore it was the singular Wisdom and piety of Hezekiah (recorded to his everlasting honour) that in the First year of his Reign, in the First Monn, he opened the doors of the house of the Lord, cc av pn31 vbds dt j n1 cc n1 pp-f np1 (vvn p-acp po31 j n1) cst p-acp dt ord n1 pp-f po31 n1, p-acp dt ord n1, pns31 vvd dt n2 pp-f dt n1 pp-f dt n1, (5) sermon (DIV1) 96 Image 4
287 and repaired them, and brought in the Priests, &c. He made Church-Reformation his first work. and repaired them, and brought in the Priests, etc. He made Church reformation his First work. cc vvd pno32, cc vvd p-acp dt n2, av pns31 vvd n1 po31 ord n1. (5) sermon (DIV1) 96 Image 4
288 And so Josiah; In the eighth yeer of his reign, while he was yet young, he began to seek the Lord; And so Josiah; In the eighth year of his Reign, while he was yet young, he began to seek the Lord; cc av np1; p-acp dt ord n1 pp-f po31 n1, cs pns31 vbds av j, pns31 vvd pc-acp vvi dt n1; (5) sermon (DIV1) 97 Image 4
289 and in the twelfth yeer he began to purge Judah and Jerusalem from the high places. and in the twelfth year he began to purge Judah and Jerusalem from the high places. cc p-acp dt ord n1 pns31 vvd pc-acp vvi np1 cc np1 p-acp dt j n2. (5) sermon (DIV1) 97 Image 4
290 It was a brave Speech of one that was once a Member of Parliament ( Oh that there had been such a heart. It was a brave Speech of one that was once a Member of Parliament (O that there had been such a heart. pn31 vbds dt j n1 pp-f pi cst vbds a-acp dt n1 pp-f n1 (uh cst a-acp vhd vbn d dt n1. (5) sermon (DIV1) 98 Image 4
291 ) For my part, let the Sword reach from the North to the South, and a general Perdition of all our remaining Right and Safety threaten us in open view; ) For my part, let the Sword reach from the North to the South, and a general Perdition of all our remaining Right and Safety threaten us in open view; ) p-acp po11 n1, vvb dt n1 vvb p-acp dt n1 p-acp dt n1, cc dt j n1 pp-f d po12 vvg j-jn cc n1 vvb pno12 p-acp j n1; (5) sermon (DIV1) 98 Image 4
292 it shall be so far from making me to decline the first setling of Religion, that I shall ever argue, and rather conclude it thus; it shall be so Far from making me to decline the First settling of Religion, that I shall ever argue, and rather conclude it thus; pn31 vmb vbi av av-j p-acp vvg pno11 pc-acp vvi dt ord vvg pp-f n1, cst pns11 vmb av vvi, cc av-c vvb pn31 av; (5) sermon (DIV1) 98 Image 4
293 The more great, the more eminent our perils of this world are, the stronger, the quicker ought our care to be for the glory of God, The more great, the more eminent our perils of this world Are, the Stronger, the quicker ought our care to be for the glory of God, dt av-dc j, dt av-dc j po12 n2 pp-f d n1 vbr, dt jc, dt jc vmd po12 n1 pc-acp vbi p-acp dt n1 pp-f np1, (5) sermon (DIV1) 98 Image 4
294 and the pure Law of our souls. and the pure Law of our Souls. cc dt j n1 pp-f po12 n2. (5) sermon (DIV1) 98 Image 4
295 In the Ninth place, you shall finde that want of due execution upon Delinquents, hath obstructed, if not dasht hopeful beginnings in the Churches Deliverance and enlargement. In the Ninth place, you shall find that want of due execution upon Delinquents, hath obstructed, if not dashed hopeful beginnings in the Churches Deliverance and enlargement. p-acp dt ord n1, pn22 vmb vvi d vvb pp-f j-jn n1 p-acp n2-jn, vhz vvn, cs xx vvn j n2 p-acp dt ng1 n1 cc n1. (5) sermon (DIV1) 99 Image 4
296 Saul spares Agag, it was a present stop in the work, and had like to have been the after-ruine of the whole seed of the Jews. Haman that plotted their Massacre in Babylon, was an AGAGITE, i. e. of the posterity of Agag: Out of the Serpents root came a Cookatrice, and his fruit had like to have been a fiery flying Serpent, to have consumed the whole house of Judah. Saul spares Agag, it was a present stop in the work, and had like to have been the after-ruin of the Whole seed of the jews. Haman that plotted their Massacre in Babylon, was an AGAGITE, i. e. of the posterity of Agag: Out of the Serpents root Come a Cockatrice, and his fruit had like to have been a fiery flying Serpent, to have consumed the Whole house of Judah. np1 vvz np1, pn31 vbds dt j vvi p-acp dt n1, cc vhd av-j pc-acp vhi vbn dt n1 pp-f dt j-jn n1 pp-f dt np2. np1 cst vvd po32 vvi p-acp np1, vbds dt n1, sy. sy. pp-f dt n1 pp-f np1: av pp-f dt ng1 n1 vvd dt n1, cc po31 n1 vhd av-j pc-acp vhi vbn dt j j-vvg n1, pc-acp vhi vvn dt j-jn n1 pp-f np1. (5) sermon (DIV1) 100 Image 4
297 And how Ahab sped for sparing Benhadad, the story will tell you, 1 King. 20.42. Ninthly, Want of solid and substantial Principles in Reformers, hath been not onely sad, but fatal in the Churches affairs: And how Ahab sped for sparing Benhadad, the story will tell you, 1 King. 20.42. Ninthly, Want of solid and substantial Principles in Reformers, hath been not only sad, but fatal in the Churches affairs: cc c-crq np1 vvn p-acp j-vvg np1, dt n1 vmb vvi pn22, crd n1. crd. ord, n1 pp-f j cc j n2 p-acp n2, vhz vbn xx av-j j, p-acp j p-acp dt ng1 n2: (5) sermon (DIV1) 101 Image 4
298 when her Counsellers have been young, unexperienced, unprincipled men, led rather by fancie then by judgement, taken with every new thing that hath a fair and specious face upon it, when her Counsellers have been young, unexperienced, unprincipled men, led rather by fancy then by judgement, taken with every new thing that hath a fair and specious face upon it, c-crq po31 n2 vhb vbn j, j, vvn n2, vvd av-c p-acp vvi av p-acp n1, vvn p-acp d j n1 cst vhz dt j cc j n1 p-acp pn31, (5) sermon (DIV1) 102 Image 4
299 and not able to dive into the bottom and difference of things. and not able to dive into the bottom and difference of things. cc xx j pc-acp vvi p-acp dt n1 cc n1 pp-f n2. (5) sermon (DIV1) 102 Image 4
300 A company of young, giddy-headed fellows, that never knew any more of true Policie or Religion then a few Complements in both, came to, lost Rehoboam, a King as wise in taking their counsel, as they in giving, his Kingdom: which makes me think that Wo to thee, O Land, A company of young, giddy-headed Fellows, that never knew any more of true Policy or Religion then a few Compliments in both, Come to, lost Rehoboam, a King as wise in taking their counsel, as they in giving, his Kingdom: which makes me think that Woe to thee, Oh Land, dt n1 pp-f j, j n2, cst av-x vvd d dc pp-f j n1 cc n1 av dt d n2 p-acp d, vvd p-acp, vvn np1, dt n1 c-acp j p-acp vvg po32 vvi, c-acp pns32 p-acp vvg, po31 n1: r-crq vvz pno11 vvi d n1 p-acp pno21, uh n1, (5) sermon (DIV1) 103 Image 4
301 when thy King is a childe, was the Legacie which his father SOLOMON left behinde him, by a kinde of Prophetical spirit, as well as a Caution to after-ages. when thy King is a child, was the Legacy which his father SOLOMON left behind him, by a kind of Prophetical Spirit, as well as a Caution to Afterages. c-crq po21 n1 vbz dt n1, vbds dt n1 r-crq po31 n1 np1 vvd p-acp pno31, p-acp dt n1 pp-f j n1, c-acp av c-acp dt n1 p-acp n2. (5) sermon (DIV1) 103 Image 4
302 And when God would plague a people to purpose, he says but this; I will give children to be their Princes, and babes shall rule over them. And when God would plague a people to purpose, he Says but this; I will give children to be their Princes, and babes shall Rule over them. cc c-crq np1 vmd vvi dt n1 p-acp n1, pns31 vvz p-acp d; pns11 vmb vvi n2 pc-acp vbi po32 n2, cc n2 vmb vvi p-acp pno32. (5) sermon (DIV1) 103 Image 4
303 In the tenth and last place, Irreformednesse in Reformers doth exceedingly trouble and hinder their work; In the tenth and last place, Irreformednesse in Reformers does exceedingly trouble and hinder their work; p-acp dt ord cc ord n1, n1 p-acp n2 vdz av-vvg vvi cc vvb po32 n1; (5) sermon (DIV1) 104 Image 4
304 when they that should reform a people are Swearers, or Drunkards, or Ʋnclean persons, or Haters of the power of Godlinesse, &c. this is an obstruction of a double influence. when they that should reform a people Are Swearers, or Drunkards, or Ʋnclean Persons, or Haters of the power of Godliness, etc. this is an obstruction of a double influence. c-crq pns32 cst vmd vvi dt n1 vbr n2, cc n2, cc j n2, cc n2 pp-f dt n1 pp-f n1, av d vbz dt n1 pp-f dt j-jn n1. (5) sermon (DIV1) 104 Image 4
305 1. An influence of sin: For will a wicked man, think ye, prepare a yoke for his own neck, or a rod for his own back? will he be forward and active to settle a Rule, to make a Law that he knows will curb and crosse his own lusts? No, their endeavour shall be some way or other to bring down the Rule to their hearts, when they love not to bring up their hearts to the Rule. 1. an influence of since: For will a wicked man, think you, prepare a yoke for his own neck, or a rod for his own back? will he be forward and active to settle a Rule, to make a Law that he knows will curb and cross his own Lustiest? No, their endeavour shall be Some Way or other to bring down the Rule to their hearts, when they love not to bring up their hearts to the Rule. crd dt n1 pp-f n1: c-acp vmb dt j n1, vvb pn22, vvb dt vvb p-acp po31 d n1, cc dt n1 p-acp po31 d av? vmb pns31 vbi j cc j pc-acp vvi dt vvi, pc-acp vvi dt n1 cst pns31 vvz n1 vvi cc j po31 d n2? uh-dx, po32 n1 vmb vbi d n1 cc n-jn pc-acp vvi a-acp dt vvb p-acp po32 n2, c-crq pns32 vvb xx pc-acp vvi a-acp po32 n2 p-acp dt n1. (5) sermon (DIV1) 105 Image 4
306 2. It hath an influence of Divine Justice: For will God use such, think ye, 2. It hath an influence of Divine justice: For will God use such, think you, crd pn31 vhz dt n1 pp-f j-jn n1: p-acp n1 np1 vvb d, vvb pn22, (5) sermon (DIV1) 106 Image 4
307 or honour such in his service? No saith God, Them that honour me, I will honour: Shall he reform MY HOUSE, that will not reform HIS OWN? Shall he reform OTHERS, that will not reform HIMSELF? No, Every one of the House of Israel which setteth up his Idols in his heart, or honour such in his service? No Says God, Them that honour me, I will honour: Shall he reform MY HOUSE, that will not reform HIS OWN? Shall he reform OTHERS, that will not reform HIMSELF? No, Every one of the House of Israel which sets up his Idols in his heart, cc vvb d p-acp po31 n1? uh-dx vvz n1, pno32 cst vvb pno11, pns11 vmb vvi: vmb pns31 vvi po11 n1, cst vmb xx vvi po31 d? vmb pns31 vvi n2-jn, cst vmb xx vvi px31? uh-dx, d crd pp-f dt n1 pp-f np1 r-crq vvz a-acp po31 n2 p-acp po31 n1, (5) sermon (DIV1) 106 Image 4
308 and putteth the stumbling-block of his iniquity before his face, and cometh to enquire concerning me, I the Lord will answer him by my self: and putteth the stumbling-block of his iniquity before his face, and comes to inquire Concerning me, I the Lord will answer him by my self: cc vvz dt n1 pp-f po31 n1 p-acp po31 n1, cc vvz pc-acp vvi vvg pno11, pns11 dt n1 vmb vvi pno31 p-acp po11 n1: (5) sermon (DIV1) 106 Image 4
309 I will answer him according to the multitude of his idols. I will answer him according to the multitude of his Idols. pns11 vmb vvi pno31 vvg p-acp dt n1 pp-f po31 n2. (5) sermon (DIV1) 107 Image 4
310 God may use indeed a Cyrus, a Darius, about his Out-Works; but, Sanctificabor in appropinquantibus mihi; I will be sanctified in all them that draw nigh unto me. God may use indeed a Cyrus, a Darius, about his Outworks; but, Sanctificabor in appropinquantibus mihi; I will be sanctified in all them that draw High unto me. np1 vmb vvi av dt np1, dt np1, p-acp po31 j; p-acp, n1 p-acp fw-la fw-la; pns11 vmb vbi vvn p-acp d pno32 cst vvb av-j p-acp pno11. (5) sermon (DIV1) 108 Image 4
311 The Princes and Lords of Israel brought wrath not onely upon themselves, but upon the people, by their whoredomes, Numb. 25.1. so far from bringing them into the land of promise, that they were a means to slay them in the wildernesse. The Princes and lords of Israel brought wrath not only upon themselves, but upon the people, by their whoredoms, Numb. 25.1. so Far from bringing them into the land of promise, that they were a means to slay them in the Wilderness. dt n2 cc n2 pp-f np1 vvn n1 xx av-j p-acp px32, p-acp p-acp dt n1, p-acp po32 n2, j. crd. av av-j p-acp vvg pno32 p-acp dt n1 pp-f n1, cst pns32 vbdr dt n2 p-acp vvb pno32 p-acp dt n1. (5) sermon (DIV1) 109 Image 4
312 They that accompany the Lamb, must be CALLED, and CHOSEN, and FAITHFUL. I come to the Fourth and Last Account: They that accompany the Lamb, must be CALLED, and CHOSEN, and FAITHFUL. I come to the Fourth and Last Account: pns32 d vvi dt n1, vmb vbi vvn, cc vvn, cc j. pns11 vvb p-acp dt ord cc ord vvb: (5) sermon (DIV1) 109 Image 4
313 sc. The Reasons taken from the Author of Deliverance, God himself. sc. The Reasons taken from the Author of Deliverance, God himself. vvi. dt n2 vvn p-acp dt n1 pp-f n1, np1 px31. (5) sermon (DIV1) 110 Image 4
314 For truely in all these things, God hath an over-ruling hand: it pleaseth God, for reasons best known to himself, to suffer a Deliverance or Reformation of his own promising or setting on foot, to meet with many desperate oppositious and set-backs, which do render it many times, in the eye of rational conjecture, a lost Designe, no Deliverance. For truly in all these things, God hath an overruling hand: it Pleases God, for Reasons best known to himself, to suffer a Deliverance or Reformation of his own promising or setting on foot, to meet with many desperate oppositious and setbacks, which do render it many times, in the eye of rational conjecture, a lost Design, no Deliverance. p-acp av-j p-acp d d n2, np1 vhz dt j n1: pn31 vvz np1, p-acp n2 av-js vvn p-acp px31, pc-acp vvi dt n1 cc n1 pp-f po31 d vvg cc vvg p-acp n1, pc-acp vvi p-acp d j j cc n2, r-crq vdb vvi pn31 d n2, p-acp dt n1 pp-f j n1, dt vvn n1, dx n1. (5) sermon (DIV1) 111 Image 4
315 We will glean up some of those accounts which he hath been pleased to let fall in Scripture, for our support and satisfaction herein. We will glean up Some of those accounts which he hath been pleased to let fallen in Scripture, for our support and satisfaction herein. pns12 vmb vvi a-acp d pp-f d vvz r-crq pns31 vhz vbn vvn p-acp vvb vvi p-acp n1, p-acp po12 n1 cc n1 av. (5) sermon (DIV1) 111 Image 4
316 First, God doth it for the discovery of mens Spirits; for the discovery of them to others, for the discovery of them to themselves. First, God does it for the discovery of men's Spirits; for the discovery of them to Others, for the discovery of them to themselves. ord, np1 vdz pn31 p-acp dt n1 pp-f ng2 n2; p-acp dt n1 pp-f pno32 p-acp n2-jn, p-acp dt n1 pp-f pno32 p-acp px32. (5) sermon (DIV1) 112 Image 4
317 Thou shalt remember all the way which the Lord thy God led thee these Fourty yeers in the wildernesse, to humble thee, and TO PROVE THEE, TO KNOW WHAT WAS IN THY HEART, &c. Oh, suffering times are trying times. Set an empty pot over the fire, Thou shalt Remember all the Way which the Lord thy God led thee these Fourty Years in the Wilderness, to humble thee, and TO PROVE THEE, TO KNOW WHAT WAS IN THY HEART, etc. O, suffering times Are trying times. Set an empty pot over the fire, pns21 vm2 vvi d dt n1 r-crq dt n1 po21 n1 vvd pno21 d crd n2 p-acp dt n1, pc-acp vvi pno21, cc p-acp vvi pno21, p-acp vvb r-crq vbds p-acp po21 n1, av uh, vvg n2 vbr vvg n2. vvb dt j n1 p-acp dt n1, (5) sermon (DIV1) 113 Image 4
318 and it will break and flee in your face; so will men of empty, hollow spirits over a fiery trial: which is therefore called Gods fire, and Gods furnace, because thorow this fiery furnace God will bring his choice ones, to be vessels of honour. Oh what a discovering time hath this time of Jacobs troubles been I how many hundreds and thousands of Hypocrites and rotten spirits of all ranks have been discovered, that had the work of Reformation go on as we vainly hoped (at first) it would have done, had lien hid to this day I and I am almost confident God hath not done his discovering-work yet: and it will break and flee in your face; so will men of empty, hollow spirits over a fiery trial: which is Therefore called God's fire, and God's furnace, Because thorough this fiery furnace God will bring his choice ones, to be vessels of honour. O what a discovering time hath this time of Jacobs Troubles been I how many hundreds and thousands of Hypocrites and rotten spirits of all ranks have been discovered, that had the work of Reformation go on as we vainly hoped (At First) it would have done, had lain hid to this day I and I am almost confident God hath not done his discovering-work yet: cc pn31 vmb vvi cc vvb p-acp po22 n1; av vmb n2 pp-f j, j-jn n2 p-acp dt j n1: r-crq vbz av vvn npg1 n1, cc npg1 n1, c-acp p-acp d j n1 np1 vmb vvi po31 j pi2, pc-acp vbi n2 pp-f n1. uh q-crq dt vvg n1 vhz d n1 pp-f np1 vvz vbn pns11 c-crq d crd cc crd pp-f n2 cc j-vvn n2 pp-f d n2 vhb vbn vvn, cst vhd dt n1 pp-f n1 vvb a-acp c-acp pns12 av-j vvd (p-acp ord) pn31 vmd vhi vdn, vhd vvn j-vvn p-acp d n1 pns11 cc pns11 vbm av j np1 vhz xx vdn po31 n1 av: (5) sermon (DIV1) 113 Image 4
319 Goldsmiths use to run their metal more then once thorow the fire. Look to your hearts; Goldsmiths use to run their metal more then once thorough the fire. Look to your hearts; n2 vvb pc-acp vvi po32 n1 av-dc cs a-acp p-acp dt n1. n1 p-acp po22 n2; (5) sermon (DIV1) 113 Image 4
320 the furnace is not yet extinguisht. To Humble his people also God doth this; the last quotation told you so beforehand; the furnace is not yet extinguished. To Humble his people also God does this; the last quotation told you so beforehand; dt n1 vbz xx av vvn. p-acp j po31 n1 av np1 vdz d; dt ord n1 vvd pn22 av av; (5) sermon (DIV1) 113 Image 4
321 TO HUMBLE THEE, and prove thee. Proud men are not fit for a Reformation; they'll scorn any thing but what suits with their own humours, TO HUMBLE THEE, and prove thee. Proud men Are not fit for a Reformation; They'll scorn any thing but what suits with their own humours, p-acp j pno21, cc vvb pno21. j n2 vbr xx j p-acp dt n1; pns32|vmb vvi d n1 cc-acp q-crq vvz p-acp po32 d n2, (5) sermon (DIV1) 114 Image 4
322 and quickly be weary of that too. The meek he will beautifie with salvation. and quickly be weary of that too. The meek he will beautify with salvation. cc av-j vbi j pp-f cst av. dt j pns31 vmb vvi p-acp n1. (5) sermon (DIV1) 114 Image 4
323 Thirdly, it is the exercise of their Graces. Prayer WRESTLES, Patience SUFFERS, Hope WAITS, Faith puts forth PURE ACTS, in hope, abovè hope; Thirdly, it is the exercise of their Graces. Prayer WRESTLES, Patience SUFFERS, Hope WAITS, Faith puts forth PURE ACTS, in hope, abovè hope; ord, pn31 vbz dt n1 pp-f po32 n2. n1 vvz, n1 vvz, vvb vvz, n1 vvz av j n2, p-acp n1, fw-fr n1; (5) sermon (DIV1) 115 Image 4
324 Love is ACTIVE, Self-denial watcheth over PUBLIKE CONCERNMENTS, and Poverty of Spirit saith, If he have no delight in me, HERE I AM, LET HIM DO WHAT IS GOOD IN HIS EYES, and holy resolution says, Love is ACTIVE, Self-denial watches over PUBLIC CONCERNMENTS, and Poverty of Spirit Says, If he have no delight in me, HERE I AM, LET HIM DO WHAT IS GOOD IN HIS EYES, and holy resolution Says, n1 vbz j, n1 vvz p-acp j n2, cc n1 pp-f n1 vvz, cs pns31 vhb dx n1 p-acp pno11, av pns11 vbm, vvb pno31 vdb q-crq vbz j p-acp po31 n2, cc j n1 vvz, (5) sermon (DIV1) 115 Image 4
325 THOUGH HE KILL ME, YET I WILL TRUST IN HIM. THOUGH HE KILL ME, YET I WILL TRUST IN HIM. cs pns31 vvb pno11, av pns11 vmb vvi p-acp pno31. (5) sermon (DIV1) 115 Image 4
326 Oh what a glorious sight it is to see a people come with exercised graces to take poss ssion of the Land of promise! O what a glorious sighed it is to see a people come with exercised graces to take poss ssion of the Land of promise! uh q-crq dt j n1 pn31 vbz pc-acp vvi dt n1 vvb p-acp vvn n2 pc-acp vvi j n1 pp-f dt n1 pp-f n1! (5) sermon (DIV1) 116 Image 4
327 Fourthly, In the mean time while Deliverance is thus delayed, God gives the enemies warning: He sets them a day as it were to come in: Fourthly, In the mean time while Deliverance is thus delayed, God gives the enemies warning: He sets them a day as it were to come in: ord, p-acp dt j n1 cs n1 vbz av vvn, np1 vvz dt ng1 n1: pns31 vvz pno32 dt n1 c-acp pn31 vbdr pc-acp vvi p-acp: (5) sermon (DIV1) 117 Image 4
328 He sets Kings their day, when Parliaments do not: He sets Kings their day, when Parliaments do not: pns31 vvz n2 po32 n1, c-crq n2 vdb xx: (5) sermon (DIV1) 117 Image 4
329 KISSE THE SON, saith he to the Kings and Princes that are in conspiracie against his Holy Childe JESƲS: Will ye, or will ye not? AS YET EXALTEST THOU THY SELF AGAINST ME? said he to the Egyptian Tyrant after the sixth plague; AS YET? Wilt thou not come in for all th•se warnings? Come in by such a day, KISS THE SON, Says he to the Kings and Princes that Are in Conspiracy against his Holy Child JESƲS: Will you, or will you not? AS YET EXALTEST THOU THY SELF AGAINST ME? said he to the Egyptian Tyrant After the sixth plague; AS YET? Wilt thou not come in for all th•se Warnings? Come in by such a day, vvb dt n1, vvz pns31 p-acp dt n2 cc n2 cst vbr p-acp n1 p-acp po31 j n1 vvz: vmb pn22, cc vmb pn22 xx? p-acp av vv2 pns21 po21 n1 p-acp pno11? vvd pns31 p-acp dt jp n1 p-acp dt ord n1; p-acp av? vm2 pns21 xx vvi p-acp p-acp d j n2? np1 p-acp p-acp d dt n1, (5) sermon (DIV1) 117 Image 4
330 or thou art but a dead man. And thus he bespeaks the briars and thorns that come against him in battel; or thou art but a dead man. And thus he bespeaks the briers and thorns that come against him in battle; cc pns21 vb2r p-acp dt j n1. cc av pns31 vvz dt n2 cc n2 cst vvb p-acp pno31 p-acp n1; (5) sermon (DIV1) 117 Image 4
331 Let him take hold of my strength, that he may make peace with me, and he shall make peace with me; Let him take hold of my strength, that he may make peace with me, and he shall make peace with me; vvb pno31 vvi n1 pp-f po11 n1, cst pns31 vmb vvi n1 p-acp pno11, cc pns31 vmb vvi n1 p-acp pno11; (5) sermon (DIV1) 117 Image 4
332 else I will go thorow them, I will burn them together. And surely this dealing of God brings in many. Else I will go thorough them, I will burn them together. And surely this dealing of God brings in many. av pns11 vmb vvi p-acp pno32, pns11 vmb vvi pno32 av. cc av-j d n-vvg pp-f np1 vvz p-acp d. (5) sermon (DIV1) 117 Image 4
333 While God and Pharaoh were bussling, some of the Egyptians came in and compounded. While God and Pharaoh were bustling, Some of the egyptians Come in and compounded. n1 np1 cc np1 vbdr j-vvg, d pp-f dt np1 vvd p-acp cc vvn. (5) sermon (DIV1) 118 Image 4
334 He that feared the Word of the Lord amongst the servants of Pharaoh, made his servants and his cattel flee into the Houses: He that feared the Word of the Lord among the Servants of Pharaoh, made his Servants and his cattle flee into the Houses: pns31 cst vvd dt n1 pp-f dt n1 p-acp dt n2 pp-f np1, vvd po31 n2 cc po31 n2 vvi p-acp dt n2: (5) sermon (DIV1) 119 Image 4
335 And what, would they, think you, secure their cattel, and not themselves? that had been a bruitish fear indeed: And what, would they, think you, secure their cattle, and not themselves? that had been a brutish Fear indeed: cc r-crq, vmd pns32, vvb pn22, vvb po32 n2, cc xx px32? cst vhd vbn dt j vvb av: (5) sermon (DIV1) 119 Image 4
336 nay, the Text tells us, A mixed multitude went up also with them. nay, the Text tells us, A mixed multitude went up also with them. uh-x, dt n1 vvz pno12, dt vvn n1 vvd a-acp av p-acp pno32. (5) sermon (DIV1) 119 Image 4
337 Oh the Patience and goodnesse of God! To day if ye will hear his voice, harden not your heart. O the Patience and Goodness of God! To day if you will hear his voice, harden not your heart. uh dt n1 cc n1 pp-f np1 p-acp n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n1. (5) sermon (DIV1) 119 Image 4
338 Fifthly, else, by this means God takes the enemies in their own snares: The enemies plots are nothing else but Gods ambushments to snap them in: Fifthly, Else, by this means God Takes the enemies in their own snares: The enemies plots Are nothing Else but God's ambushments to snap them in: ord, av, p-acp d n2 np1 vvz dt n2 p-acp po32 d n2: dt n2 n2 vbr pix av cc-acp ng1 n2 pc-acp vvi pno32 p-acp: (5) sermon (DIV1) 120 Image 4
339 every new opposition of Pharaoh, is but a preparation to a new Plague. The wicked is snared by the work of his own hand. HIGGAJON SELAH. every new opposition of Pharaoh, is but a preparation to a new Plague. The wicked is snared by the work of his own hand. HIGGAJON SELAC. d j n1 pp-f np1, vbz p-acp dt n1 p-acp dt j vvb. dt j vbz vvn p-acp dt n1 pp-f po31 d n1. np1 np1. (5) sermon (DIV1) 120 Image 4
340 Sixthly, by new oppositions, he wastes and destroys them by degrees; every plague devours some: The Frogs some, Sixthly, by new oppositions, he wastes and Destroys them by Degrees; every plague devours Some: The Frogs Some, j, p-acp j n2, pns31 vvz cc vvz pno32 p-acp n2; d n1 vvz d: dt n2 d, (5) sermon (DIV1) 121 Image 4
341 and the Lice some, the Locusts some, & sic in cat. So, Edge-hill some, Newbery some, York some, Salt-heath some, Alton-heath some, Naseby-field some. and the Lice Some, the Locusts Some, & sic in cat. So, Edge hill Some, Newbery Some, York Some, Salt-heath Some, Alton-heath Some, Naseby-field Some. cc dt n1 d, dt n2 d, cc fw-la p-acp n1. av, n1 d, np1 d, np1 d, n1 d, n1 d, n1 d. (5) sermon (DIV1) 121 Image 4
342 A man might reckon you a good many hundred somes; and so God somes them out by degrees, and thereby gratifies his peoples prayers, A man might reckon you a good many hundred sums; and so God sums them out by Degrees, and thereby gratifies his peoples Prayers, dt n1 vmd vvi pn22 dt j d crd n2; cc av np1 n2 pno32 av p-acp n2, cc av vvz po31 ng1 n2, (5) sermon (DIV1) 121 Image 4
343 as well as promotes his work. as well as promotes his work. c-acp av c-acp vvz po31 n1. (5) sermon (DIV1) 121 Image 4
344 God shall let me see my desire upon mine enemies (saith the Church.) What is her desire? Slay them not at once, lest my people forget it. God shall let me see my desire upon mine enemies (Says the Church.) What is her desire? Slay them not At once, lest my people forget it. np1 vmb vvi pno11 vvi po11 n1 p-acp po11 ng1 (vvz dt n1.) q-crq vbz po31 n1? vvb pno32 xx p-acp a-acp, cs po11 n1 vvi pn31. (5) sermon (DIV1) 122 Image 4
345 If all the enemies of God had been destroyed at Edge-hill, it had been forgotten by this time. If all the enemies of God had been destroyed At Edge hill, it had been forgotten by this time. cs d dt n2 pp-f np1 vhd vbn vvn p-acp n1, pn31 vhd vbn vvn p-acp d n1. (5) sermon (DIV1) 122 Image 4
346 Scatter them by thy power, and bring them down, O Lord our Shield: so he hath pretty well, blessed be his Name. Scatter them by thy power, and bring them down, Oh Lord our Shield: so he hath pretty well, blessed be his Name. vvb pno32 p-acp po21 n1, cc vvi pno32 a-acp, uh n1 po12 n1: av pns31 vhz j av, j-vvn vbb po31 n1. (5) sermon (DIV1) 122 Image 4
347 And by this means, he hath made his wonderful works to be remembred: The deliverance out of Egypt shall never be forgotten: And by this means, he hath made his wondered works to be remembered: The deliverance out of Egypt shall never be forgotten: cc p-acp d n2, pns31 vhz vvn po31 j n2 pc-acp vbi vvn: dt n1 av pp-f np1 vmb av-x vbi vvn: (5) sermon (DIV1) 122 Image 4
348 no nor Englana 's out of our Episcopal Bondage, while the world stands. Indeed by this means, God makes many deliverances of one. no nor Englana is out of our Episcopal Bondage, while the world Stands. Indeed by this means, God makes many Deliverances of one. dx ccx np1 vbz av pp-f po12 np1 n1, cs dt n1 vvz. av p-acp d n2, np1 vvz d n2 pp-f crd. (5) sermon (DIV1) 122 Image 4
349 It fares with a Deliverance sometimes, as it did with the loaves which CHRIST blest; while he brake them, they multiplied under his hand: It fares with a Deliverance sometime, as it did with the loaves which CHRIST blessed; while he brake them, they multiplied under his hand: pn31 vvz p-acp dt n1 av, c-acp pn31 vdd p-acp dt n2 r-crq np1 vvn; cs pns31 vvd pno32, pns32 vvd p-acp po31 n1: (5) sermon (DIV1) 123 Image 4
350 so while God seems to BREAK a deliverance, he multiplies it into many: so while God seems to BREAK a deliverance, he multiplies it into many: av cs np1 vvz pc-acp vvi dt n1, pns31 vvz pn31 p-acp d: (5) sermon (DIV1) 123 Image 4
351 had Israel gon without opposition the next way to Canaan, it had been but one deliverance: opposition, protraction, MULTIPLIED it into many Deliverances, before they came to their Rest: had England stept out of Episcopal bondage into a Reformation, it had been but one Deliverance; while God hath seemed to break it, I am confident he hath multiplied it into above a thousand already: had Israel gone without opposition the next Way to Canaan, it had been but one deliverance: opposition, protraction, MULTIPLIED it into many Deliverances, before they Come to their Rest: had England stepped out of Episcopal bondage into a Reformation, it had been but one Deliverance; while God hath seemed to break it, I am confident he hath multiplied it into above a thousand already: vhn np1 vvn p-acp n1 dt ord n1 p-acp np1, pn31 vhd vbn p-acp crd n1: n1, n1, vvd pn31 p-acp d n2, c-acp pns32 vvd p-acp po32 vvb: vhd np1 vvd av pp-f np1 n1 p-acp dt n1, pn31 vhd vbn p-acp crd n1; cs np1 vhz vvn p-acp vvb pn31, pns11 vbm j pns31 vhz vvn pn31 p-acp p-acp dt crd av: (5) sermon (DIV1) 123 Image 4
352 to your Chronicles else, if ye believe me not: to your Chronicles Else, if you believe me not: p-acp po22 n2 av, cs pn22 vvb pno11 xx: (5) sermon (DIV1) 123 Image 4
353 above Fourscore in eight months; what think you in the several Counties, in these three Kingdoms, in these five yeers, since the Parliament began: above Fourscore in eight months; what think you in the several Counties, in these three Kingdoms, in these five Years, since the Parliament began: p-acp crd p-acp crd n2; r-crq vvb pn22 p-acp dt j n2, p-acp d crd n2, p-acp d crd n2, p-acp dt n1 vvd: (5) sermon (DIV1) 123 Image 4
354 And how many Deliverances more God will make of it, before he hath done, who can divine? And how many Deliverances more God will make of it, before he hath done, who can divine? cc c-crq d n2 av-dc np1 vmb vvi pp-f pn31, c-acp pns31 vhz vdn, r-crq vmb vvi? (5) sermon (DIV1) 123 Image 4
355 Eighthly, his meaning is sure by these methods to make a full Deliverance of it. Eighthly, his meaning is sure by these methods to make a full Deliverance of it. j, po31 n1 vbz j p-acp d n2 pc-acp vvi dt j n1 pp-f pn31. (5) sermon (DIV1) 124 Image 4
356 Full, in respect of the enemies destruction; the ten plagues bring in their particular somes, as you saw before. Full, in respect of the enemies destruction; the ten plagues bring in their particular sums, as you saw before. j, p-acp n1 pp-f dt n2 n1; dt crd n2 vvb p-acp po32 j n2, c-acp pn22 vvd a-acp. (5) sermon (DIV1) 125 Image 4
357 The Summa totalis is, Pharaoh and his Hosts hath he drowned in the bottom of the Sea. It was a full Deliverance at length. The Summa totalis is, Pharaoh and his Hosts hath he drowned in the bottom of the Sea. It was a full Deliverance At length. dt fw-la fw-la vbz, np1 cc po31 n2 vhz pns31 vvn p-acp dt n1 pp-f dt n1 pn31 vbds dt j n1 p-acp n1. (5) sermon (DIV1) 125 Image 4
358 And as it was full in respect of the enemies destruction, so it was full in respect of Israel 's liberty and enlargement. Pharaoh would compound: first, Go ye, sacrifice to your God IN THE LAND; And as it was full in respect of the enemies destruction, so it was full in respect of Israel is liberty and enlargement. Pharaoh would compound: First, Go you, sacrifice to your God IN THE LAND; cc c-acp pn31 vbds j p-acp n1 pp-f dt n2 n1, av pn31 vbds j p-acp n1 pp-f np1 vbz n1 cc n1. np1 vmd vvi: ord, vvb pn22, n1 p-acp po22 np1 p-acp dt n1; (5) sermon (DIV1) 126 Image 4
359 then, Go ye: but who are they that shall go? GO YE THAT ARE MEN, &c. then, go ye serve the Lord, men, women and children; then, Go you: but who Are they that shall go? GO you THAT ARE MEN, etc. then, go you serve the Lord, men, women and children; av, vvb pn22: cc-acp r-crq vbr pns32 cst vmb vvi? vvb pn22 cst vbr n2, av av, vvb pn22 vvb dt n1, n2, n2 cc n2; (5) sermon (DIV1) 126 Image 4
360 ONELY LET YOUR FLOCKS AND YOUR HERDS BE STAYED. ONLY LET YOUR FLOCKS AND YOUR HERDS BE STAYED. av-j vvb po22 n2 cc po22 n2 vbb vvn. (5) sermon (DIV1) 126 Image 4
361 Thus the enemies of God, if they cannot altogether hinder Reformation, would yet fain beat it as lowe as they can: Thus the enemies of God, if they cannot altogether hinder Reformation, would yet fain beatrice it as low as they can: av dt n2 pp-f np1, cs pns32 vmbx av vvb n1, vmd av av-j vvb pn31 p-acp j c-acp pns32 vmb: (5) sermon (DIV1) 126 Image 4
362 if it must be a Reformation, let it be as ill-favour ' d, as beggerly as may be, not worth the having: if it must be a Reformation, let it be as ill-favour ' worser, as beggarly as may be, not worth the having: cs pn31 vmb vbi dt n1, vvb pn31 vbi c-acp n1 ' n2, c-acp j c-acp vmb vbi, xx j dt vhg: (5) sermon (DIV1) 126 Image 4
363 but no, saith Moses, we'll go all, men, women and children; our cattel also shall go with us; but no, Says Moses, we'll go all, men, women and children; our cattle also shall go with us; cc-acp dx, vvz np1, pns12|vmb vvi d, n2, n2 cc n2; po12 n2 av vmb vvi p-acp pno12; (5) sermon (DIV1) 126 Image 4
364 there shall not an hoof be left behinde: there shall not an hoof be left behind: zz vmb xx dt n1 vbb vvn a-acp: (5) sermon (DIV1) 126 Image 4
365 we will have a thorow-enlargement, or none: and so God forc't it at length whether Pharaoh would or no: we will have a thorow-enlargement, or none: and so God forced it At length whither Pharaoh would or no: pns12 vmb vhi dt n1, cc pix: cc av np1 vvd pn31 p-acp n1 cs np1 vmd cc dx: (5) sermon (DIV1) 126 Image 4
366 they ALL went I, and glad to be so rid of them. they ALL went I, and glad to be so rid of them. pns32 av-d vvd pns11, cc j pc-acp vbi av vvb pp-f pno32. (5) sermon (DIV1) 126 Image 4
367 The Psalmist remembers that, Egypt was GLAD at their departure. My Brethren, I have not the gift of Prophecie, as some men have; The Psalmist remembers that, Egypt was GLAD At their departure. My Brothers, I have not the gift of Prophecy, as Some men have; dt n1 vvz d, np1 vbds j p-acp po32 n1. po11 n2, pns11 vhb xx dt n1 pp-f n1, c-acp d n2 vhb; (5) sermon (DIV1) 126 Image 4
368 but I yet have some hopes that though our unhappie differences have hitherto kept us, and our Reformation very lowe, and we look upon it now with weeping eyes and bleeding hearts (as there is just cause; but I yet have Some hope's that though our unhappy differences have hitherto kept us, and our Reformation very low, and we look upon it now with weeping eyes and bleeding hearts (as there is just cause; cc-acp pns11 av vhb d n2 cst cs po12 j n2 vhb av vvn pno12, cc po12 n1 j j, cc pns12 vvb p-acp pn31 av p-acp vvg n2 cc vvg n2 (c-acp pc-acp vbz j n1; (5) sermon (DIV1) 126 Image 4
369 for our sin and free grace may meet in the same action) I say, There is yet hope in Israel concerning this, that the fruit of all these Jarrings shall be the rendring of our Reformation taller by head and shoulders then otherwise it might have been. for our since and free grace may meet in the same actium) I say, There is yet hope in Israel Concerning this, that the fruit of all these Jarrings shall be the rendering of our Reformation Taller by head and shoulders then otherwise it might have been. p-acp po12 n1 cc j n1 vmb vvi p-acp dt d n1) pns11 vvb, a-acp vbz av vvb p-acp np1 vvg d, cst dt n1 pp-f d d n2 vmb vbi dt n-vvg pp-f po12 n1 jc p-acp n1 cc n2 av av pn31 vmd vhi vbn. (5) sermon (DIV1) 126 Image 4
370 My Brethren, because this is wonderful in our eyes, shall it therefore be wonderful in Gods eyes? Oh that I had faith enough to say, The zeal of the Lord of hosts shall perform this: My Brothers, Because this is wondered in our eyes, shall it Therefore be wondered in God's eyes? O that I had faith enough to say, The zeal of the Lord of hosts shall perform this: po11 n2, c-acp d vbz j p-acp po12 n2, vmb pn31 av vbi j p-acp npg1 n2? uh cst pns11 vhd n1 av-d pc-acp vvi, dt n1 pp-f dt n1 pp-f n2 vmb vvi d: (5) sermon (DIV1) 126 Image 4
371 and let all that love the Lord Jesus say, Amen. Ninthly, Thus shall be known to be God: and let all that love the Lord jesus say, Amen. Ninthly, Thus shall be known to be God: cc vvb d cst vvb dt n1 np1 vvi, uh-n. ord, av vmb vbi vvn pc-acp vbi np1: (5) sermon (DIV1) 126 Image 4
372 oppositions lift up God. Israel sees the Creature NOTHING, God ALL, in a deliverance so fetcht out of the fire. oppositions lift up God. Israel sees the Creature NOTHING, God ALL, in a deliverance so fetched out of the fire. n2 vvb a-acp np1. np1 vvz dt n1 pix, np1 av-d, p-acp dt n1 av vvd av pp-f dt n1. (5) sermon (DIV1) 127 Image 4
373 He led them by the right hand of Moses with his glorious Arm, dividing the water before them, TO MAKE HIMSELF AN EVERLASTING NAME. And again. He led them by the right hand of Moses with his glorious Arm, dividing the water before them, TO MAKE HIMSELF an EVERLASTING NAME. And again. pns31 vvd pno32 p-acp dt j-jn n1 pp-f np1 p-acp po31 j n1, vvg dt n1 p-acp pno32, p-acp n1 px31 dt j n1. cc av. (5) sermon (DIV1) 127 Image 4
374 At a beast goes down into the valley, the Spirit of the Lord caused him to rest: At a beast Goes down into the valley, the Spirit of the Lord caused him to rest: p-acp dt n1 vvz a-acp p-acp dt n1, dt n1 pp-f dt n1 vvd pno31 pc-acp vvi: (5) sermon (DIV1) 128 Image 4
375 so didst thou lead thy people. TO MAKE THY SELF A GLORIOUS NAME. Here is nothing to be seen in such deliverances, but God, God: so didst thou led thy people. TO MAKE THY SELF A GLORIOUS NAME. Here is nothing to be seen in such Deliverances, but God, God: av vdd2 pns21 vvi po21 n1. p-acp vvi po21 n1 dt j n1. av vbz pix pc-acp vbi vvn p-acp d n2, cc-acp np1, np1: (5) sermon (DIV1) 128 Image 4
376 God will out his people by this means of themselves; God will out his people by this means of themselves; np1 vmb av po31 n1 p-acp d n2 pp-f px32; (5) sermon (DIV1) 128 Image 4
377 their own wisedom, their own counsels, their own strength, &c. and God will be All in All. The Lord alone shall be exalted in that day, Isa. 2.11. Tenthly and Lastly, By this way, and these methods, God endears Deliverances unto his people. their own Wisdom, their own Counsels, their own strength, etc. and God will be All in All. The Lord alone shall be exalted in that day, Isaiah 2.11. Tenthly and Lastly, By this Way, and these methods, God endears Deliverances unto his people. po32 d n1, po32 d n2, po32 d n1, av cc np1 vmb vbi av-d p-acp d dt n1 av-j vmb vbi vvn p-acp d n1, np1 crd. ord cc ord, p-acp d n1, cc d n2, np1 vvz n2 p-acp po31 n1. (5) sermon (DIV1) 128 Image 4
378 If they were easily got, they would be light set-by; but O how sweet is a land of Rest after fourty yeers travel! how sweet Peace after War! how beautiful a Creation when it comes out of a Chaos! as heaven is worth two heavens to a poor soul that comes out of hell; so Deliverance is Deliverance indeed, and Reformation is Reformation twice told, that is fetcht out of the jaws of Difficulty, out of the bowels of devouring apposition: it will be meat indeed, when it comes out of the eater; and sweetnesse indeed, If they were Easily god, they would be Light set-by; but Oh how sweet is a land of Rest After fourty Years travel! how sweet Peace After War! how beautiful a Creation when it comes out of a Chaos! as heaven is worth two heavens to a poor soul that comes out of hell; so Deliverance is Deliverance indeed, and Reformation is Reformation twice told, that is fetched out of the Jaws of Difficulty, out of the bowels of devouring apposition: it will be meat indeed, when it comes out of the eater; and sweetness indeed, cs pns32 vbdr av-j vvn, pns32 vmd vbi av-j j; p-acp uh q-crq j vbz dt n1 pp-f n1 p-acp crd ng2 n1! c-crq j n1 p-acp n1! c-crq j dt n1 c-crq pn31 vvz av pp-f dt n1! c-acp n1 vbz j crd n2 p-acp dt j n1 cst vvz av pp-f n1; av n1 vbz n1 av, cc n1 vbz n1 av vvn, cst vbz vvn av pp-f dt n2 pp-f n1, av pp-f dt n2 pp-f j-vvg n1: pn31 vmb vbi n1 av, c-crq pn31 vvz av pp-f dt n1; cc n1 av, (5) sermon (DIV1) 129 Image 4
379 when out of strong conflicts and long expectation: when out of strong conflicts and long expectation: c-crq av pp-f j n2 cc j n1: (5) sermon (DIV1) 129 Image 4
380 then may the Church tune her Psalms of Thanksgiving with the sweet singer of Israel, I waited patiently for the Lord, then may the Church tune her Psalms of Thanksgiving with the sweet singer of Israel, I waited patiently for the Lord, av vmb dt n1 vvb po31 n2 pp-f n1 p-acp dt j n1 pp-f np1, pns11 vvd av-j p-acp dt n1, (5) sermon (DIV1) 129 Image 4
381 and he enclined unto me, and heard my cry; and so forward. and he inclined unto me, and herd my cry; and so forward. cc pns31 vvd p-acp pno11, cc vvd po11 n1; cc av av-j. (5) sermon (DIV1) 129 Image 4
382 O the depth of the riches both of the wisedom and knowledge of God! how unsearchable are his judgements, and his ways past finding out! Oh the depth of the riches both of the Wisdom and knowledge of God! how unsearchable Are his Judgments, and his ways passed finding out! uh dt n1 pp-f dt n2 d pp-f dt n1 cc n1 pp-f np1 c-crq j vbr po31 n2, cc po31 n2 p-acp vvg av! (5) sermon (DIV1) 130 Image 4
383 And thus, Right Honourable and Beloved, I have dispatcht the Fourfold account of this sad Truth, &c. That a Deliverance of Gods own promising and setting afoot, may meet with such desperate non-plusses and setbacks as may make it seem a lost designe. And thus, Right Honourable and beloved, I have dispatched the Fourfold account of this sad Truth, etc. That a Deliverance of God's own promising and setting afoot, may meet with such desperate nonplusses and setbacks as may make it seem a lost Design. cc av, av-jn j cc j-vvn, pns11 vhb vvn dt j n1 pp-f d j n1, av cst dt n1 pp-f n2 d vvg cc vvg j, vmb vvi p-acp d j j cc n2 c-acp vmb vvi pn31 vvi dt j-vvn n1. (5) sermon (DIV1) 131 Image 4
384 As for the other part of it, sc. Why the people of God, even a Moses himself may so judge of it; As for the other part of it, sc. Why the people of God, even a Moses himself may so judge of it; p-acp p-acp dt j-jn n1 pp-f pn31, np1-n. c-crq dt n1 pp-f np1, av dt np1 px31 vmb av vvi pp-f pn31; (5) sermon (DIV1) 133 Image 4
385 how it comes to passe that they should so mistake the ways and meanings of God, were indeed an account worth the enquiring into, were there time and room for such a work; how it comes to pass that they should so mistake the ways and meanings of God, were indeed an account worth the inquiring into, were there time and room for such a work; c-crq pn31 vvz pc-acp vvi cst pns32 vmd av vvb dt n2 cc n2 pp-f np1, vbdr av dt vvb j dt vvg p-acp, vbdr a-acp n1 cc n1 p-acp d dt n1; (5) sermon (DIV1) 134 Image 4
386 which since there is not, I must hasten to make some improvement of what hath been already spoken, for Ʋse and Application. which since there is not, I must hasten to make Some improvement of what hath been already spoken, for Ʋse and Application. r-crq p-acp pc-acp vbz xx, pns11 vmb vvi pc-acp vvi d n1 pp-f r-crq vhz vbn av vvn, c-acp n1 cc n1. (5) sermon (DIV1) 134 Image 4
387 Wherein notwithstanding it is possible we may meet with some opportunity and occasion to give you some little kint and touch of this also. Wherein notwithstanding it is possible we may meet with Some opportunity and occasion to give you Some little kint and touch of this also. c-crq a-acp pn31 vbz j pns12 vmb vvi p-acp d n1 cc n1 pc-acp vvi pn22 d j vvn cc vvb pp-f d av. (5) sermon (DIV1) 136 Image 4
388 First therefore, it may serve to Caution us not to measure the lawfulnesse or unlawfulnesse, goodnesse or badnesse of a Cause or Ʋndertaking by the encouragements or discouragements, the present successe or opposition it meets with: First Therefore, it may serve to Caution us not to measure the lawfulness or unlawfulness, Goodness or badness of a Cause or Ʋndertaking by the encouragements or discouragements, the present success or opposition it meets with: ord av, pn31 vmb vvi p-acp n1 pno12 xx p-acp vvb dt n1 cc n1, n1 cc n1 pp-f dt vvb cc vvg p-acp dt n2 cc n2, dt j n1 cc n1 pn31 vvz p-acp: (5) sermon (DIV1) 137 Image 4
389 No man knoweth either love or hatred by all that is before them. No man Knoweth either love or hatred by all that is before them. av-dx n1 vvz d n1 cc n1 p-acp d cst vbz p-acp pno32. (5) sermon (DIV1) 137 Image 4
390 Wicked hellish designes may go on smoothly and prosperously, hardly meet with a rub in the way; Wicked hellish designs may go on smoothly and prosperously, hardly meet with a rub in the Way; j j n2 vmb vvi p-acp av-j cc av-j, av vvi p-acp dt vvb p-acp dt n1; (5) sermon (DIV1) 137 Image 4
391 as it is said of the wicked themselves, There is no bands in their death; or as the Hebrew signifies, no knots in their death: as it is said of the wicked themselves, There is no bans in their death; or as the Hebrew signifies, no knots in their death: c-acp pn31 vbz vvn pp-f dt j px32, pc-acp vbz dx n2 p-acp po32 n1; cc p-acp dt njp vvz, av-dx n2 p-acp po32 n1: (5) sermon (DIV1) 137 Image 4
392 they live like Lions and Wolves, tearing and devouring, and yet die many times like Lambs; not any knot to untie, no doubt of their salvation, no trouble of conscience; they live like Lions and Wolves, tearing and devouring, and yet die many times like Lambs; not any knot to untie, no doubt of their salvation, no trouble of conscience; pns32 vvb av-j n2 cc n2, vvg cc vvg, cc av vvb d n2 av-j n2; xx d n1 p-acp vvb, dx vvb pp-f po32 n1, dx vvi pp-f n1; (5) sermon (DIV1) 137 Image 4
393 a Lamblike death (the great Idol of carnal ignorant people. ) So it is with their designes; a Lamblike death (the great Idol of carnal ignorant people.) So it is with their designs; dt j n1 (dt j n1 pp-f j j n1.) av pn31 vbz p-acp po32 n2; (5) sermon (DIV1) 137 Image 4
394 there is no bands or knots in their designes; they meet with no rub in their way; there is no bans or knots in their designs; they meet with no rub in their Way; pc-acp vbz dx n2 cc n2 p-acp po32 n2; pns32 vvb p-acp dx vvb p-acp po32 n1; (5) sermon (DIV1) 137 Image 4
395 they go off as smoothly as heart can wish, many times, the devil driving them on, they go off as smoothly as heart can wish, many times, the Devil driving them on, pns32 vvb a-acp p-acp av-j p-acp n1 vmb vvi, d n2, dt n1 vvg pno32 a-acp, (5) sermon (DIV1) 137 Image 4
396 and God in a secret and a just judgement, permitting, for the hardning of wicked men to their own destruction. and God in a secret and a just judgement, permitting, for the hardening of wicked men to their own destruction. cc np1 p-acp dt j-jn cc dt j n1, vvg, p-acp dt vvg pp-f j n2 p-acp po32 d n1. (5) sermon (DIV1) 137 Image 4
397 Whereas Designes of Gods own forming and animating, may, you see, meet with such dismaying Crossings and Turnbacks, that many times might make one think there is no life in the businesse. And therefore call not in question the goodnesse and warrantablenesse of the work of Reformation in hand, Whereas Designs of God's own forming and animating, may, you see, meet with such dismaying Crossings and Turnbacks, that many times might make one think there is no life in the business. And Therefore call not in question the Goodness and warrantableness of the work of Reformation in hand, cs n2 pp-f n2 d vvg cc vvg, vmb, pn22 vvb, vvb p-acp d vvg n2-vvg cc n2, cst d n2 vmd vvi pi vvi pc-acp vbz dx n1 p-acp dt n1. cc av vvb xx p-acp n1 dt n1 cc n1 pp-f dt n1 pp-f n1 p-acp n1, (5) sermon (DIV1) 138 Image 4
398 or any other Gospel-designe, because of the obstructions and oppositions it hath, or may meet with: or any other Gospel-design, Because of the obstructions and oppositions it hath, or may meet with: cc d j-jn n1, c-acp pp-f dt n2 cc n2 pn31 vhz, cc vmb vvi p-acp: (5) sermon (DIV1) 138 Image 4
399 we are very prone to it: we Are very prove to it: pns12 vbr av j p-acp pn31: (5) sermon (DIV1) 138 Image 4
400 The Israelites after their first and second discomfiture before their Brethren of Benjamin, are at their Shall I go up again to battel against the children of Benjamin my Brother? and so again, Shall I go up, or shall I cease? thereby secretly making a doubt of the warrantablenesse of their War; although God expresly bid them go. And so you may finde the Israelites, even Joshua himself, repenting of their adventure, as it were; The Israelites After their First and second discomfiture before their Brothers of Benjamin, Are At their Shall I go up again to battle against the children of Benjamin my Brother? and so again, Shall I go up, or shall I cease? thereby secretly making a doubt of the warrantableness of their War; although God expressly bid them go. And so you may find the Israelites, even joshua himself, repenting of their adventure, as it were; dt np1 p-acp po32 ord cc ord n1 p-acp po32 n2 pp-f np1, vbr p-acp po32 vmb pns11 vvi a-acp av p-acp n1 p-acp dt n2 pp-f np1 po11 n1? cc av av, vmb pns11 vvi a-acp, cc vmb pns11 vvi? av av-jn vvg dt n1 pp-f dt n1 pp-f po32 n1; cs np1 av-j vvb pno32 vvi. cc av pn22 vmb vvi dt np2, av np1 px31, vvg pp-f po32 n1, c-acp pn31 vbdr; (5) sermon (DIV1) 138 Image 4
401 Would to God we had been contented, and dwelt on the other side Jordan: Would to God we had been contented, and dwelled on the other side Jordan: vmd p-acp np1 pns12 vhd vbn vvn, cc vvd p-acp dt j-jn n1 np1: (5) sermon (DIV1) 138 Image 4
402 they distrust their Cause, though it had the Imprimatur of heaven upon it, a promise of above Four hundred yeers old. they distrust their Cause, though it had the Imprimatur of heaven upon it, a promise of above Four hundred Years old. pns32 vvb po32 vvb, cs pn31 vhd dt fw-la pp-f n1 p-acp pn31, dt vvb pp-f p-acp crd crd n2 j. (5) sermon (DIV1) 138 Image 4
403 And have not we done so upon the desperate exigences, and straits, and non-plusses into which this designe hath been driven up many times? Have we not been at our Ifs and our Would-to-Gods, & c.? Remember, I beseech you, what reasonings and discourses you have had in your own hearts. And have not we done so upon the desperate exigences, and straits, and nonplusses into which this Design hath been driven up many times? Have we not been At our Ifs and our Would-to-Gods, & c.? remember, I beseech you, what reasonings and discourses you have had in your own hearts. cc vhb xx pns12 vdn av p-acp dt j n2, cc n2, cc j p-acp r-crq d vvb vhz vbn vvn a-acp d n2? vhb pns12 xx vbn p-acp po12 n2-cs cc po12 n2, cc sy.? np1, pns11 vvb pn22, r-crq n2-vvg cc n2 pn22 vhb vhn p-acp po22 d n2. (5) sermon (DIV1) 139 Image 4
404 And get a better and a more infallible Rule to judge the goodnesse of Publike or personal designes by, not successes or opposition, but the Word; if it be according to that Rule, Wait on the Lord, And get a better and a more infallible Rule to judge the Goodness of Public or personal designs by, not Successes or opposition, but the Word; if it be according to that Rule, Wait on the Lord, cc vvb dt jc cc dt av-dc j vvi pc-acp vvi dt n1 pp-f j cc j n2 p-acp, xx n2 cc n1, p-acp dt n1; cs pn31 vbb vvg p-acp cst vvb, vvb p-acp dt n1, (5) sermon (DIV1) 139 Image 4
405 and keep his way, the issue shall be good, whatever the present posture of things be. and keep his Way, the issue shall be good, whatever the present posture of things be. cc vvi po31 n1, dt n1 vmb vbi j, r-crq dt j n1 pp-f n2 vbi. (5) sermon (DIV1) 139 Image 4
406 Secondly, if so, then take heed when you meet with such Turn-agains and non-ultra's in your work; Secondly, if so, then take heed when you meet with such Turn-agains and non-ultra's in your work; ord, cs av, av vvb n1 c-crq pn22 vvb p-acp d j cc j p-acp po22 n1; (5) sermon (DIV1) 140 Image 4
407 take heed, I say, of charging God foolishly; take heed of entertaining any hard thoughts of God. take heed, I say, of charging God foolishly; take heed of entertaining any hard thoughts of God. vvb n1, pns11 vvb, pp-f vvg np1 av-j; vvb n1 pp-f vvg d j n2 pp-f np1. (5) sermon (DIV1) 140 Image 4
408 This is our sin and our folly, That when any Church-deliverance is on foot, we think it must be carried on without any interruption, it must be done all at once; and so when the work meets with unexpected hardship and contradiction of sinners, we are ready to call Providence, as well as the Cause into question. I said in my haste. This is our sin and our folly, That when any Church-deliverance is on foot, we think it must be carried on without any interruption, it must be done all At once; and so when the work meets with unexpected hardship and contradiction of Sinners, we Are ready to call Providence, as well as the Cause into question. I said in my haste. d vbz po12 vvb cc po12 n1, cst c-crq d n1 vbz p-acp n1, pns12 vvb pn31 vmb vbi vvn p-acp p-acp d n1, pn31 vmb vbi vdn d p-acp a-acp; cc av c-crq dt n1 vvz p-acp j n1 cc n1 pp-f n2, pns12 vbr j pc-acp vvi n1, c-acp av c-acp dt vvb p-acp n1. pns11 vvd p-acp po11 n1. (5) sermon (DIV1) 140 Image 4
409 I am cut off from before thine eyes: You know whose complaint it was. And Sion said, The Lord hath forgotten me, and my Lord hath forgotten me. HARD THOUGHTS! I am Cut off from before thine eyes: You know whose complaint it was. And Sion said, The Lord hath forgotten me, and my Lord hath forgotten me. HARD THOUGHTS! pns11 vbm vvn a-acp p-acp p-acp po21 n2: pn22 vvb rg-crq n1 pn31 vbds. cc np1 vvd, dt n1 vhz vvn pno11, cc po11 n1 vhz vvn pno11. j n2! (5) sermon (DIV1) 140 Image 4
410 And so we are ready to think the work is at an end; we have seen the best on't. Moses you see is at this passe here: And so we Are ready to think the work is At an end; we have seen the best oned. Moses you see is At this pass Here: cc av pns12 vbr j pc-acp vvi dt n1 vbz p-acp dt n1; pns12 vhb vvn dt av-js p-acp|pn31. np1 pn22 vvb vbz p-acp d n1 av: (5) sermon (DIV1) 140 Image 4
411 I would be loth to do the good man any wrong; I would be loath to do the good man any wrong; pns11 vmd vbi j pc-acp vdi dt j n1 d n-jn; (5) sermon (DIV1) 140 Image 4
412 but methinks he dasheth a little upon God in his complaint (though there be a great deal of grace in it too) Wherefore hast THOU evil intreated this people? Why hast THOU sent me? THOU hast not delivered, &c. Ah good man, he think this was hard dealing of God; but methinks he dasheth a little upon God in his complaint (though there be a great deal of grace in it too) Wherefore haste THOU evil entreated this people? Why haste THOU sent me? THOU hast not Delivered, etc. Ah good man, he think this was hard dealing of God; cc-acp vvz pns31 vvz dt j p-acp np1 p-acp po31 n1 (cs pc-acp vbi dt j n1 pp-f vvb p-acp pn31 av) c-crq n1 pns21 j-jn vvd d n1? q-crq n1 pns21 vvd pno11? pns21 vh2 xx vvn, av uh j n1, pns31 vvb d vbds j n-vvg pp-f np1; (5) sermon (DIV1) 140 Image 4
413 and fears he is at his furthest, it will all end in a cloud. and fears he is At his furthest, it will all end in a cloud. cc vvz pns31 vbz p-acp po31 js, pn31 vmb d n1 p-acp dt n1. (5) sermon (DIV1) 140 Image 4
414 And the reason of all this is (to give you the hint intimated before) Because the people of God take their eye off God and the promise, and fix it upon Second causes: because they do not wisely consider Gods times, how that the Churches despairing times, are Gods helping times: And the reason of all this is (to give you the hint intimated before) Because the people of God take their eye off God and the promise, and fix it upon Second Causes: Because they do not wisely Consider God's times, how that the Churches despairing times, Are God's helping times: cc dt n1 pp-f d d vbz (p-acp vvi pn22 dt n1 vvn a-acp) c-acp dt n1 pp-f np1 vvb po32 n1 p-acp np1 cc dt n1, cc vvb pn31 p-acp ord n2: c-acp pns32 vdb xx av-j vvi n2 n2, c-crq d dt n2 vvg n2, vbr n2 vvg n2: (5) sermon (DIV1) 141 Image 4
415 Now will I rise, &c. They do not wisely ponder Gods methods: Moses might have remembred how that God when he made Abraham a promise of bringing his seed out of Egypt; he shewed him also, as in a glasse, the Methods he would use in doing of it, in that Embleme of the smoking furnace, and the burning Lamp, the smoking furnace passeth before Abraham first an Embleme of black opposition, of sad and affrighting discouragement and trouble; and then comes the burning Lamp, an Embleme of JOYFUL AND GLORIOUS DELIVERANCE. Now will I rise, etc. They do not wisely ponder God's methods: Moses might have remembered how that God when he made Abraham a promise of bringing his seed out of Egypt; he showed him also, as in a glass, the Methods he would use in doing of it, in that Emblem of the smoking furnace, and the burning Lamp, the smoking furnace passes before Abraham First an Emblem of black opposition, of sad and affrighting discouragement and trouble; and then comes the burning Lamp, an Emblem of JOYFUL AND GLORIOUS DELIVERANCE. av vmb pns11 vvi, av pns32 vdb xx av-j vvi n2 n2: np1 vmd vhi vvn c-crq d np1 c-crq pns31 vvd np1 dt n1 pp-f vvg po31 n1 av pp-f np1; pns31 vvd pno31 av, a-acp p-acp dt n1, dt n2 pns31 vmd vvi p-acp vdg pp-f pn31, p-acp cst n1 pp-f dt vvg n1, cc dt vvg n1, dt vvg n1 vvz p-acp np1 ord dt n1 pp-f j-jn n1, pp-f j cc vvg n1 cc vvb; cc av vvz dt vvg n1, dt n1 pp-f j cc j n1. (5) sermon (DIV1) 141 Image 4
416 Light is sown for the righteous, and joy for the upright in heart. Light is sown for the righteous, and joy for the upright in heart. n1 vbz vvn p-acp dt j, cc n1 p-acp dt j p-acp n1. (5) sermon (DIV1) 141 Image 4
417 Alas, Moses might have thought with himself, and have said to God, Lord, this opposition of Pharaoh, this doubling of thy peoples bondage, is nothing else but the vision thou shewedst to thy servant ABRAHAM; Alas, Moses might have Thought with himself, and have said to God, Lord, this opposition of Pharaoh, this doubling of thy peoples bondage, is nothing Else but the vision thou shewedst to thy servant ABRAHAM; uh, np1 vmd vhi vvn p-acp px31, cc vhb vvn p-acp np1, n1, d n1 pp-f np1, d n-vvg pp-f po21 ng1 n1, vbz pix av cc-acp dt n1 pns21 vvd2 p-acp po21 n1 np1; (5) sermon (DIV1) 141 Image 4
418 whereby we know assuredly the WORK IS BEGUN, it is the arrow of the Lords deliverance: whereby we know assuredly thee WORK IS BEGUN, it is the arrow of the lords deliverance: c-crq pns12 vvb av-vvn pns31 n1 vbz vvn, pn31 vbz dt n1 pp-f dt n2 n1: (5) sermon (DIV1) 141 Image 4
419 we are now, Lord, in the SMOKING FURNACE; the BURNING LAMP WILL APPEAR SHORTLY; we Are now, Lord, in the SMOKING FURNACE; the BURNING LAMP WILL APPEAR SHORTLY; pns12 vbr av, n1, p-acp dt vvg n1; dt vvg n1 vmb vvi av-j; (5) sermon (DIV1) 141 Image 4
420 O hasten it, Lord, and help thine Israel well thorow this Smoking furnace, that they may not be weary nor faint in their mindes, Oh hasten it, Lord, and help thine Israel well thorough this Smoking furnace, that they may not be weary nor faint in their minds, uh vvb pn31, n1, cc vvb po21 np1 av p-acp d j-vvg n1, cst pns32 vmb xx vbi j ccx j p-acp po32 n2, (5) sermon (DIV1) 141 Image 4
421 nor sin against thee by IMPATIENCE and UNBELIEF till thou pleasest to cause the BURNING LAMP TO ARISE upon us, &c. And with these words he might have quieted and still'd the people also. nor since against thee by IMPATIENCE and UNBELIEF till thou pleasest to cause the BURNING LAMP TO ARISE upon us, etc. And with these words he might have quieted and stilled the people also. ccx n1 p-acp pno21 p-acp n1 cc n1 c-acp pns21 vv2 pc-acp vvi dt vvg n1 p-acp vvb p-acp pno12, av cc p-acp d n2 pns31 vmd vhi vvn cc vvn dt n1 av. (5) sermon (DIV1) 141 Image 4
422 But the people of God have their failings and faintings, their short spiritednesse and short sightednesse; they look not to the time and methods of God; But the people of God have their failings and faintings, their short spiritedness and short sightednesse; they look not to the time and methods of God; p-acp dt n1 pp-f np1 vhb po32 n2-vvg cc n2-vvg, po32 j n1 cc j n1; pns32 vvb xx p-acp dt n1 cc n2 pp-f np1; (5) sermon (DIV1) 141 Image 4
423 they eye not the ends and aims which God hath in these kinde of dispensations of his providence: they eye not the ends and aims which God hath in these kind of dispensations of his providence: pns32 vvb xx dt n2 cc vvz r-crq np1 vhz p-acp d n1 pp-f n2 pp-f po31 n1: (5) sermon (DIV1) 141 Image 4
424 and hence it is that they give way to Ʋnbelief and misgiving thoughts. and hence it is that they give Way to Ʋnbelief and misgiving thoughts. cc av pn31 vbz d pns32 vvb n1 p-acp n1 cc n-vvg n2. (5) sermon (DIV1) 141 Image 4
425 And therefore since by this short hint you see what the bottom of the disease is, labour to make a Cure of this Discovery. Take heed of hard thoughts of God. Second Use, Examination. And Therefore since by this short hint you see what the bottom of the disease is, labour to make a Cure of this Discovery. Take heed of hard thoughts of God. Second Use, Examination. cc av c-acp p-acp d j n1 pn22 vvb r-crq dt n1 pp-f dt n1 vbz, vvb pc-acp vvi dt vvb pp-f d n1. vvb n1 pp-f j n2 pp-f np1. ord n1, n1. (5) sermon (DIV1) 142 Image 4
426 And yet in the Second place, though in such Exigencies and Emergencies as these be, we should labour to keep up good thoughts of the Cause, and good thoughts of God; yet there is great reason that we should at such times turn in upon our selves, And yet in the Second place, though in such Exigencies and Emergencies as these be, we should labour to keep up good thoughts of the Cause, and good thoughts of God; yet there is great reason that we should At such times turn in upon our selves, cc av p-acp dt ord n1, cs p-acp d n2 cc n2 c-acp d vbb, pns12 vmd vvi pc-acp vvi a-acp j n2 pp-f dt n1, cc j n2 pp-f np1; av pc-acp vbz j n1 cst pns12 vmd p-acp d n2 vvb p-acp p-acp po12 n2, (5) sermon (DIV1) 144 Image 4
427 and bring back to heart our own ways, and our own doings, to see what the CAUSE may be on our parts, and bring back to heart our own ways, and our own doings, to see what the CAUSE may be on our parts, cc vvb av p-acp n1 po12 d n2, cc po12 d n2-vdg, pc-acp vvi r-crq dt n1 vmb vbi p-acp po12 n2, (5) sermon (DIV1) 144 Image 4
428 why Gospel-designes, Church-deliverances stick so long in the birth, meet with such desperate retardings and retrograde motions: for this is certain, Deliverance seldom sticks in the birth, but there is some sin and folly at the bottom. Ephraim is an unwise son: why Gospel-designes, Church-deliverances stick so long in the birth, meet with such desperate retardings and retrograde motions: for this is certain, Deliverance seldom sticks in the birth, but there is Some since and folly At the bottom. Ephraim is an unwise son: q-crq n2, n2 vvb av av-j p-acp dt n1, vvb p-acp d j n2 cc j n2: p-acp d vbz j, n1 av vvz p-acp dt n1, p-acp pc-acp vbz d n1 cc n1 p-acp dt n1. np1 vbz dt j n1: (5) sermon (DIV1) 144 Image 4
429 for he should not stay long in the place of bringing forth children. for he should not stay long in the place of bringing forth children. c-acp pns31 vmd xx vvi av-j p-acp dt n1 pp-f vvg av n2. (5) sermon (DIV1) 145 Image 4
430 A metaphorical expression, importing thus much, that he should not have stayed so long for his deliverance out of Babylon, had there not been some great folly bound up in his heart; A metaphorical expression, importing thus much, that he should not have stayed so long for his deliverance out of Babylon, had there not been Some great folly bound up in his heart; dt j n1, vvg av av-d, cst pns31 vmd xx vhi vvn av av-j p-acp po31 n1 av pp-f np1, vhd pc-acp xx vbn d j n1 vvn a-acp p-acp po31 n1; (5) sermon (DIV1) 145 Image 4
431 which was to be fetcht out with this rod of Correction. which was to be fetched out with this rod of Correction. r-crq vbds pc-acp vbi vvn av p-acp d n1 pp-f n1. (5) sermon (DIV1) 145 Image 4
432 Truely, Honourable and Beloved Christians, we had need then to lay our hand upon our heart, and bring our selves to the Bar this day: Truly, Honourable and beloved Christians, we had need then to lay our hand upon our heart, and bring our selves to the Bar this day: av-j, j cc j-vvn np1, pns12 vhd n1 av pc-acp vvi po12 n1 p-acp po12 n1, cc vvb po12 n2 p-acp dt vvb d n1: (5) sermon (DIV1) 146 Image 4
433 This is certain, God is angry; wrath is gone forth against us, we have great cause to fear. This is certain, God is angry; wrath is gone forth against us, we have great cause to Fear. d vbz j, np1 vbz j; n1 vbz vvn av p-acp pno12, pns12 vhb j n1 pc-acp vvi. (5) sermon (DIV1) 146 Image 4
434 Object. You will surely say, What cause? the War goes on prosperously; never had Joshua better, swifter successe in the conquering of Canaan, then our Armies in all places of the Kingdom almost, have had in reducing this almost-lost nation; Object. You will surely say, What cause? the War Goes on prosperously; never had joshua better, swifter success in the conquering of Canaan, then our Armies in all places of the Kingdom almost, have had in reducing this almost-lost Nation; n1. pn22 vmb av-j vvi, q-crq n1? dt n1 vvz p-acp av-j; av-x vhd np1 j, jc n1 p-acp dt j-vvg pp-f np1, av po12 n2 p-acp d n2 pp-f dt n1 av, vhb vhn p-acp vvg d j n1; (5) sermon (DIV1) 147 Image 4
435 Eighty admirable successes in eight months. Eighty admirable Successes in eight months. crd j n2 p-acp crd n2. (5) sermon (DIV1) 147 Image 4
436 We have had as much successe as we could desire, more by oddes then we could expect: We have had as much success as we could desire, more by odds then we could expect: pns12 vhb vhn p-acp d n1 c-acp pns12 vmd vvi, av-dc p-acp n2 cs pns12 vmd vvi: (5) sermon (DIV1) 147 Image 4
437 The War is as good as finisht. Answ. It is true, Brethren; The War is as good as finished. Answer It is true, Brothers; dt n1 vbz a-acp j c-acp vvn. np1 pn31 vbz j, n2; (5) sermon (DIV1) 147 Image 4
438 if you will look upon these progresses as Mercies, we have great cause to be thankful: but if we would look upon them as evidences, I see not any strong argument of rejoycing in them. if you will look upon these Progresses as mercies, we have great cause to be thankful: but if we would look upon them as evidences, I see not any strong argument of rejoicing in them. cs pn22 vmb vvi p-acp d vvz p-acp n2, pns12 vhb j n1 pc-acp vbi j: cc-acp cs pns12 vmd vvi p-acp pno32 c-acp n2, pns11 vvb xx d j n1 pp-f vvg p-acp pno32. (5) sermon (DIV1) 148 Image 4
439 I see not any bottom in them upon which a man, if he will look with both his eyes, can build any clear conjecture what God will yet do with us: My Reason is this: The War goes on; I see not any bottom in them upon which a man, if he will look with both his eyes, can built any clear conjecture what God will yet do with us: My Reason is this: The War Goes on; pns11 vvb xx d n1 p-acp pno32 p-acp r-crq dt n1, cs pns31 vmb vvi p-acp d po31 n2, vmb vvi d j n1 r-crq np1 vmb av vdi p-acp pno12: po11 n1 vbz d: dt n1 vvz a-acp; (5) sermon (DIV1) 148 Image 4
440 I, but does the Work go on? Oh there is as sad a face of things in the Kingdom, I, but does the Work go on? O there is as sad a face of things in the Kingdom, pns11, cc-acp vdz dt vvb vvi p-acp? uh a-acp vbz a-acp j dt n1 pp-f n2 p-acp dt n1, (5) sermon (DIV1) 149 Image 4
441 as ever was either since the War or since the Parliament began; as ever was either since the War or since the Parliament began; c-acp av vbds d c-acp dt n1 cc c-acp dt n1 vvd; (5) sermon (DIV1) 149 Image 4
442 and sadder, in as much as now the obstructions do arise from our selves, whereas formerly they have risen from our enemies. And O happie Israel it was, and sadder, in as much as now the obstructions do arise from our selves, whereas formerly they have risen from our enemies. And O happy Israel it was, cc jc, p-acp c-acp d c-acp av dt n2 vdb vvi p-acp po12 n2, cs av-j pns32 vhb vvn p-acp po12 n2. cc np1 j np1 pn31 vbds, (5) sermon (DIV1) 149 Image 4
443 when the obstruction of their deliverance lay on Pharaoh 's hand onely; it stuck but a few days there; when the obstruction of their deliverance lay on Pharaoh is hand only; it stuck but a few days there; c-crq dt n1 pp-f po32 n1 vvd p-acp np1 vbz n1 av-j; pn31 vvd p-acp dt d n2 a-acp; (5) sermon (DIV1) 149 Image 4
444 God quickly conquered those briars and thorns; he went thorow them, and burnt them together. God quickly conquered those briers and thorns; he went thorough them, and burned them together. np1 av-j vvd d n2 cc n2; pns31 vvd p-acp pno32, cc vvd pno32 av. (5) sermon (DIV1) 149 Image 4
445 But when the obstruction lay upon Israel 's part. in those days God began to cut Israel short; But when the obstruction lay upon Israel is part. in those days God began to Cut Israel short; p-acp c-crq dt n1 vvd p-acp np1 vbz n1. p-acp d n2 np1 vvd pc-acp vvi np1 j; (5) sermon (DIV1) 149 Image 4
446 the Deliverance stuck there many yeers. the Deliverance stuck there many Years. dt n1 vvd a-acp d n2. (5) sermon (DIV1) 149 Image 4
447 Quest. But how may we know whether the work rest on our part, or on Gods, and the enemies? Answ. Truely very easily: Take this Rule. Quest. But how may we know whither the work rest on our part, or on God's, and the enemies? Answer Truly very Easily: Take this Rule. n1. cc-acp q-crq vmb pns12 vvi cs dt n1 n1 p-acp po12 n1, cc p-acp n2, cc dt n2? np1 av-j av av-j: vvb d n1. (5) sermon (DIV1) 150 Image 4
448 When there be but difficulties in the way, though huge and many; Enemies may be in it, When there be but difficulties in the Way, though huge and many; Enemies may be in it, c-crq pc-acp vbi p-acp n2 p-acp dt n1, cs j cc d; n2 vmb vbi p-acp pn31, (5) sermon (DIV1) 151 Image 4
449 and God, over-ruling those enemies and their designes to his own ends. For this cause I have raised thee up, to shew my power, &c. But when we see sin in the way, and God, overruling those enemies and their designs to his own ends. For this cause I have raised thee up, to show my power, etc. But when we see sin in the Way, cc np1, j d n2 cc po32 n2 p-acp po31 d n2. p-acp d n1 pns11 vhb vvn pno21 a-acp, pc-acp vvi po11 n1, av p-acp c-crq pns12 vvb vvb p-acp dt n1, (5) sermon (DIV1) 151 Image 4
450 then know the work sticks upon a peoples hands: and this may make us tremble. then know the work sticks upon a peoples hands: and this may make us tremble. av vvb dt n1 vvz p-acp dt ng1 n2: cc d vmb vvi pno12 vvi. (5) sermon (DIV1) 151 Image 4
451 Truely, as I say, when we consider how God carries on his work, it looks as if it would be a Deliverance; Truly, as I say, when we Consider how God carries on his work, it looks as if it would be a Deliverance; av-j, c-acp pns11 vvb, c-crq pns12 vvb c-crq np1 vvz p-acp po31 n1, pn31 vvz c-acp cs pn31 vmd vbi dt n1; (5) sermon (DIV1) 152 Image 4
452 God works as if he were in good earnest; God works as if he were in good earnest; np1 vvz c-acp cs pns31 vbdr p-acp j n1; (5) sermon (DIV1) 152 Image 4
453 and we have cause to turn our days of mourning into days of rejoycing. But when we consider how we work, truely it looks as if we were in jest, or as if we we afraid of Deliverance, afraid of Reformation; and we have cause to turn days of Thanksgiving into days of Humiliation and mourning. For thus it is; and we have cause to turn our days of mourning into days of rejoicing. But when we Consider how we work, truly it looks as if we were in jest, or as if we we afraid of Deliverance, afraid of Reformation; and we have cause to turn days of Thanksgiving into days of Humiliation and mourning. For thus it is; cc pns12 vhb n1 pc-acp vvi po12 n2 pp-f vvg p-acp n2 pp-f vvg. cc-acp c-crq pns12 vvb c-crq pns12 vvb, av-j pn31 vvz c-acp cs pns12 vbdr p-acp vvi, cc c-acp cs pns12 pns12 j pp-f n1, j pp-f n1; cc pns12 vhb n1 pc-acp vvi n2 pp-f n1 p-acp n2 pp-f n1 cc n1. p-acp av pn31 vbz; (5) sermon (DIV1) 152 Image 4
454 while God is working wildernesse-wonders, we are working wildernesse-sins, wildernesse-prevocations. while God is working wildernesse-wonders, we Are working wildernesse-sins, wildernesse-prevocations. cs np1 vbz vvg n2, pns12 vbr vvg n2, j. (5) sermon (DIV1) 153 Image 4
455 I appeal else to the List and Catalogue of those sins which on the Delivereds part you have seen to be the great obstructions and set-backs to their Deliverance. I appeal Else to the List and Catalogue of those Sins which on the Deliver part you have seen to be the great obstructions and setbacks to their Deliverance. pns11 vvb av p-acp dt n1 cc n1 pp-f d n2 r-crq p-acp dt vvb n1 pn22 vhb vvn pc-acp vbi dt j n2 cc n2 p-acp po32 n1. (5) sermon (DIV1) 154 Image 4
456 First, doth not the Pride of England testifie to our very faces? Alas, neither Judgements nor days of humiliation have taken down the pride of our hearts. Oh the pride of Apparel, the pride of Houses, the pride of our Tables; but above all, the pride of Judgement, and the pride of Heart that is found in the midst of us to this day! England is very proud. First, does not the Pride of England testify to our very faces? Alas, neither Judgments nor days of humiliation have taken down the pride of our hearts. O the pride of Apparel, the pride of Houses, the pride of our Tables; but above all, the pride of Judgement, and the pride of Heart that is found in the midst of us to this day! England is very proud. ord, vdz xx dt n1 pp-f np1 vvi p-acp po12 j n2? np1, dx n2 cc n2 pp-f n1 vhb vvn a-acp dt n1 pp-f po12 n2. uh dt n1 pp-f n1, dt n1 pp-f n2, dt n1 pp-f po12 n2; p-acp p-acp d, dt n1 pp-f n1, cc dt n1 pp-f n1 cst vbz vvn p-acp dt n1 pp-f pno12 p-acp d n1! np1 vbz av j. (5) sermon (DIV1) 155 Image 4
457 Again, Is there not yet an unbelieving heart in the midst of us, causing us to depart from the living God? to depart from his Truths, and to depart from his Commands, and to depart from his Promises? Surely we have not faith enough left to carry us from one miracle to another. Again, Is there not yet an unbelieving heart in the midst of us, causing us to depart from the living God? to depart from his Truths, and to depart from his Commands, and to depart from his Promises? Surely we have not faith enough left to carry us from one miracle to Another. av, vbz pc-acp xx av dt vvg n1 p-acp dt n1 pp-f pno12, vvg pno12 pc-acp vvi p-acp dt j-vvg np1? pc-acp vvi p-acp po31 n2, cc pc-acp vvi p-acp po31 vvz, cc pc-acp vvi p-acp po31 vvz? av-j pns12 vhb xx n1 av-d vvn pc-acp vvi pno12 p-acp crd n1 p-acp j-jn. (5) sermon (DIV1) 156 Image 4
458 Though God hath caused us to walk upon the waters, yet if there do but arise one wave higher then other, with Peter we are ready to sink. Though we live in an Age of Miracles, yet in every new danger our Faith is to seek. Though God hath caused us to walk upon the waters, yet if there do but arise one wave higher then other, with Peter we Are ready to sink. Though we live in an Age of Miracles, yet in every new danger our Faith is to seek. cs np1 vhz vvn pno12 pc-acp vvi p-acp dt n2, av cs pc-acp vdi p-acp vvi crd n1 av-jc cs j-jn, p-acp np1 pns12 vbr j p-acp vvb. cs pns12 vvb p-acp dt n1 pp-f n2, av p-acp d j n1 po12 n1 vbz pc-acp vvi. (5) sermon (DIV1) 156 Image 4
459 May not Christ reprove us still with. O ye of little faith! wherefore did ye doubt? May not christ reprove us still with. Oh you of little faith! Wherefore did you doubt? vmb xx np1 vvi pno12 av p-acp. uh pn22 pp-f j n1! q-crq vdd pn22 vvi? (5) sermon (DIV1) 156 Image 4
460 And for Murmure; I am confident the wildernesse never rung more with that hideous sound then England doth; And for Murmur; I am confident the Wilderness never rung more with that hideous found then England does; cc p-acp n1; pns11 vbm j dt n1 av-x vvn av-dc p-acp d j j av np1 vdz; (5) sermon (DIV1) 157 Image 4
461 and the noise of it is gone up to heaven, and calls for vengeance. I am confident, had there been but half so much praying as there hath been murmuring, we had not been now to have been delivered. and the noise of it is gone up to heaven, and calls for vengeance. I am confident, had there been but half so much praying as there hath been murmuring, we had not been now to have been Delivered. cc dt n1 pp-f pn31 vbz vvn a-acp p-acp n1, cc vvz p-acp n1. pns11 vbm j, vhd a-acp vbn p-acp j-jn av d vvg p-acp a-acp vhz vbn vvg, pns12 vhd xx vbn av pc-acp vhi vbn vvn. (5) sermon (DIV1) 157 Image 4
462 And for Adultery, that peccatum non nominandum, that sin not to be named; Spiritual and Corporal; O that it had been Israel 's sin onely! And for Adultery, that peccatum non nominandum, that since not to be nam; Spiritual and Corporal; Oh that it had been Israel is since only! cc p-acp n1, cst fw-la fw-fr fw-la, cst n1 xx pc-acp vbi vvn; j cc j; uh cst pn31 vhd vbn np1 vbz n1 av-j! (5) sermon (DIV1) 158 Image 4
463 O that it had died in the wildernesse! The hearts of men go after strange flesh, and our eyes after our fathers Idols. O how fain would some return into Egypt! At best, Brethren, we have but changed our Idolatry, not forsaken it: O that it had died in the Wilderness! The hearts of men go After strange Flesh, and our eyes After our Father's Idols. Oh how fain would Some return into Egypt! At best, Brothers, we have but changed our Idolatry, not forsaken it: sy cst pn31 vhd vvn p-acp dt n1! dt n2 pp-f n2 vvb p-acp j n1, cc po12 n2 p-acp po12 ng1 n2. uh c-crq av-j vmd d vvi p-acp np1! p-acp js, n2, pns12 vhb p-acp vvn po12 n1, xx vvn pn31: (5) sermon (DIV1) 158 Image 4
464 we set up new Idols every day, there is a world of new Idolatry among us. we Set up new Idols every day, there is a world of new Idolatry among us. pns12 vvd a-acp j n2 d n1, pc-acp vbz dt n1 pp-f j n1 p-acp pno12. (5) sermon (DIV1) 158 Image 4
465 And On our vain and Carnal confidences! We make gods of any thing; And On our vain and Carnal confidences! We make God's of any thing; cc p-acp po12 j cc j n2! pns12 vvb n2 pp-f d n1; (5) sermon (DIV1) 159 Image 4
466 gods of our Parliament, and gods of our Armies; a god of any thing but Him that is our God. God's of our Parliament, and God's of our Armies; a god of any thing but Him that is our God. n2 pp-f po12 n1, cc n2 pp-f po12 n2; dt n1 pp-f d n1 p-acp pno31 cst vbz po12 np1. (5) sermon (DIV1) 159 Image 4
467 Is Reformation prized? I would it were: Is Reformation prized? I would it were: vbz n1 vvn? pns11 vmd pn31 vbdr: (5) sermon (DIV1) 160 Image 4
468 men love it well, but they love their ease better, and their trading better, and riches better, men love it well, but they love their ease better, and their trading better, and riches better, n2 vvb pn31 av, cc-acp pns32 vvb po32 vvi av-jc, cc po32 vvg av-jc, cc n2 jc, (5) sermon (DIV1) 160 Image 4
469 and preferment better, &c. I am much afraid God might stop our mouthes with these things, though we never saw a Reformation. How little is it that men will do, or suffer, or part with, or deny themselves in for a Reformation! and preferment better, etc. I am much afraid God might stop our mouths with these things, though we never saw a Reformation. How little is it that men will do, or suffer, or part with, or deny themselves in for a Reformation! cc n1 jc, av pns11 vbm av-d j np1 vmd vvi po12 n2 p-acp d n2, c-acp pns12 av-x vvd dt n1. c-crq j vbz pn31 d n2 vmb vdb, cc vvi, cc n1 p-acp, cc vvb px32 p-acp p-acp dt n1! (5) sermon (DIV1) 160 Image 4
470 Lastly, Are there not Divisions among us? Surely for the Divisions of England, for the Divisions of London, for the Divisions of Brethren, there be great thoughts of heart: Lastly, are there not Divisions among us? Surely for the Divisions of England, for the Divisions of London, for the Divisions of Brothers, there be great thoughts of heart: ord, vbr pc-acp xx n2 p-acp pno12? av-j p-acp dt n2 pp-f np1, p-acp dt n2 pp-f np1, p-acp dt n2 pp-f n2, pc-acp vbi j n2 pp-f n1: (5) sermon (DIV1) 161 Image 4
471 And how many there be that cast Oil in stead of Water upon these flames of Contention I how few study to be of an healing spirit! All cry for Peace; but most men by peace mean nothing else but their own wills. How few be there that do deny their own wills to seek for Peace? The Lord help us; And how many there be that cast Oil in stead of Water upon these flames of Contention I how few study to be of an healing Spirit! All cry for Peace; but most men by peace mean nothing Else but their own wills. How few be there that doe deny their own wills to seek for Peace? The Lord help us; cc c-crq d pc-acp vbi d vvn n1 p-acp n1 pp-f n1 p-acp d n2 pp-f n1 pns11 c-crq d n1 pc-acp vbi pp-f dt vvg n1! d n1 p-acp n1; p-acp ds n2 p-acp n1 vvb pix av p-acp po32 d n2. q-crq d vbb a-acp d n1 vvi po32 d vvz pc-acp vvi p-acp n1? dt n1 vvb pno12; (5) sermon (DIV1) 161 Image 4
472 we are in a thousand times more danger from our own Divisions, then we are from all the power and policie of all our enemies abroad and at home. we Are in a thousand times more danger from our own Divisions, then we Are from all the power and policy of all our enemies abroad and At home. pns12 vbr p-acp dt crd n2 av-dc n1 p-acp po12 d n2, av pns12 vbr p-acp d dt n1 cc n1 pp-f d po12 n2 av cc p-acp n1-an. (5) sermon (DIV1) 161 Image 4
473 And in this case now though your enemies flee and fall apace before your Armies, yet I remember what God by the Prophet told the people, Jer. 37.9.10. Thus saith the Lord, Deceive not your selves, saying, The Caldeans shall surely depart from us: for they shall not depart: And in this case now though your enemies flee and fallen apace before your Armies, yet I Remember what God by the Prophet told the people, Jer. 37.9.10. Thus Says the Lord, Deceive not your selves, saying, The Chaldaeans shall surely depart from us: for they shall not depart: cc p-acp d n1 av cs po22 n2 vvi cc vvi av p-acp po22 n2, av pns11 vvb q-crq np1 p-acp dt n1 vvd dt n1, np1 crd. av vvz dt n1, vvb xx po22 n2, vvg, dt njp2 vmb av-j vvi p-acp pno12: c-acp pns32 vmb xx vvi: (5) sermon (DIV1) 161 Image 4
474 For though ye had smitten the whole army of the Caldeans that fight against you, For though you had smitten the Whole army of the Chaldaeans that fight against you, c-acp cs pn22 vhd vvn dt j-jn n1 pp-f dt njp2 cst vvb p-acp pn22, (5) sermon (DIV1) 162 Image 4
475 and there remained but wounded men among them, yet should they rise up every man in his tent, and there remained but wounded men among them, yet should they rise up every man in his tent, cc a-acp vvd p-acp j-vvn n2 p-acp pno32, av vmd pns32 vvi a-acp d n1 p-acp po31 n1, (5) sermon (DIV1) 162 Image 4
476 and burn this City with fire. There is no believing of Successes when SIN lies at the door. and burn this city with fire. There is no believing of Successes when SIN lies At the door. cc vvi d n1 p-acp n1. pc-acp vbz dx vvg pp-f n2 c-crq n1 vvz p-acp dt n1. (5) sermon (DIV1) 162 Image 4
477 And now, my Lords, for that Catalogue of Obstructions which the Deliverers of a People cast in their own way by Forgetfulnesse of Mercies. Pride and Security. Carnal Policie. Ʋnprayerfulnesse. Personal interests, base self-ends. And now, my lords, for that Catalogue of Obstructions which the Deliverers of a People cast in their own Way by Forgetfulness of mercies. Pride and Security. Carnal Policy. Ʋnprayerfulnesse. Personal interests, base self-ends. cc av, po11 n2, c-acp cst n1 pp-f n2 r-crq dt n2 pp-f dt n1 vvd p-acp po32 d n1 p-acp n1 pp-f n2. n1 cc n1. j n1. n1. j n2, j n2. (5) sermon (DIV1) 163 Image 4
478 Over-credulity of the enemies good meanings. Preprosterous Methods. Defaults of execution of Justice upon Delinquents. Want of solid and substantial Principles. Over-credulity of the enemies good meanings. Preprosterous Methods. Defaults of execution of justice upon Delinquents. Want of solid and substantial Principles. n1 pp-f dt n2 j n2. j n2. n2 pp-f n1 pp-f n1 p-acp n2-jn. n1 pp-f j cc j n2. (5) sermon (DIV1) 163 Image 4
479 Irreformednesse in their own persons and families. Irreformednesse in their own Persons and families. n1 p-acp po32 d n2 cc n2. (5) sermon (DIV1) 163 Image 4
480 I say in all these I have given you onely the History; I have made no Application, neither do I intend it: I say in all these I have given you only the History; I have made no Application, neither do I intend it: pns11 vvb p-acp d d pns11 vhb vvn pn22 av-j dt n1; pns11 vhb vvn dx n1, d vdb pns11 vvb pn31: (5) sermon (DIV1) 164 Image 4
481 I leave the application of each particular to your selves. You know more by your selves then any stander by in the world doth; I leave the application of each particular to your selves. You know more by your selves then any stander by in the world does; pns11 vvb dt n1 pp-f d j p-acp po22 n2. pn22 vvb dc p-acp po22 n2 av d vvb p-acp p-acp dt n1 vdz; (5) sermon (DIV1) 164 Image 4
482 or at least, you may do, if you studie your selves, and studie your own hearts; I pray God you may: or At least, you may do, if you study your selves, and study your own hearts; I pray God you may: cc p-acp ds, pn22 vmb vdb, cs pn22 vvi po22 n2, cc vvi po22 d n2; pns11 vvb np1 pn22 vmb: (5) sermon (DIV1) 164 Image 4
483 And you may deal more plainly and thorowly with your selves, then it is meet for any Minister to do. And you may deal more plainly and thoroughly with your selves, then it is meet for any Minister to do. cc pn22 vmb vvi av-dc av-j cc av-j p-acp po22 n2, cs pn31 vbz j p-acp d vvb pc-acp vdi. (5) sermon (DIV1) 164 Image 4
484 You are our Fathers, and we would gladly go backward and cover your nakednesse; mourn in secret for you, You Are our Father's, and we would gladly go backward and cover your nakedness; mourn in secret for you, pn22 vbr po12 n2, cc pns12 vmd av-j vvb av-j cc vvb po22 n1; vvb p-acp j-jn c-acp pn22, (5) sermon (DIV1) 164 Image 4
485 and lift up a prayer to God in your behalf. and lift up a prayer to God in your behalf. cc vvd a-acp dt n1 p-acp np1 p-acp po22 n1. (5) sermon (DIV1) 164 Image 4
486 What therefore another can do but by Hints and loof-intimations at any time, you may do in down-right accusations, between God and your souls: What Therefore Another can do but by Hints and loof-intimations At any time, you may do in downright accusations, between God and your Souls: q-crq av j-jn vmb vdi cc-acp p-acp n2 cc n2 p-acp d n1, pn22 vmb vdi p-acp j n2, p-acp np1 cc po22 n2: (5) sermon (DIV1) 164 Image 4
487 you may say, if there be occasion, Lord, I am the man; I have forgotten mercies; you may say, if there be occasion, Lord, I am the man; I have forgotten Mercies; pn22 vmb vvi, cs pc-acp vbi n1, n1, pns11 vbm dt n1; pns11 vhb vvn n2; (5) sermon (DIV1) 164 Image 4
488 Honour and successe have made me proud and secure, and lifted up my heart with Hezekiah: Honour and success have made me proud and secure, and lifted up my heart with Hezekiah: n1 cc n1 vhb vvn pno11 j cc j, cc vvd a-acp po11 n1 p-acp np1: (5) sermon (DIV1) 164 Image 4
489 I have consulted with Carnal policie rather then the Oracles God: I am an Ʋnprayerful wretch; I have consulted with Carnal policy rather then the Oracles God: I am an Ʋnprayerful wretch; pns11 vhb vvn p-acp j n1 av-c cs dt ng1 n1: pns11 vbm dt j n1; (5) sermon (DIV1) 164 Image 4
490 my Chaplain prays, but I pray not; my Closet is a stranger to such duties: Ah God be merciful to me, I have pursued base ends and self-interests: my Chaplain prays, but I pray not; my Closet is a stranger to such duties: Ah God be merciful to me, I have pursued base ends and self-interests: po11 n1 vvz, cc-acp pns11 vvb xx; po11 n1 vbz dt n1 p-acp d n2: uh np1 vbb j p-acp pno11, pns11 vhb vvn j n2 cc n2: (5) sermon (DIV1) 164 Image 4
491 I have been too easie to believe fair and specious pretences, but have not searckt into the bottom and truth of things: I have been too easy to believe fair and specious pretences, but have not searckt into the bottom and truth of things: pns11 vhb vbn av j pc-acp vvi j cc j n2, cc-acp vhb xx vvn p-acp dt n1 cc n1 pp-f n2: (5) sermon (DIV1) 164 Image 4
492 Proposterous methods have been my sin, and I was never troubled for it. There be Delinquents of an high nature; Preposterous methods have been my since, and I was never troubled for it. There be Delinquents of an high nature; j n2 vhb vbn po11 n1, cc pns11 vbds av-x vvn p-acp pn31. pc-acp vbb n2-jn pp-f dt j n1; (5) sermon (DIV1) 164 Image 4
493 Trinity-blasphemers, Scripture-Traitors, &c. and I have not done my best to bring them to judgement: I want solid Principles: trinity-blasphemers, Scripture-Traitors, etc. and I have not done my best to bring them to judgement: I want solid Principles: n2, n2, av cc pns11 vhb xx vdn po11 js pc-acp vvi pno32 p-acp n1: pns11 vvb j n2: (5) sermon (DIV1) 164 Image 4
494 I am a childe, said Solomon; Lord, I may much more say so: and that which is worse, I that should reform others, am unreformed my self; I am a child, said Solomon; Lord, I may much more say so: and that which is Worse, I that should reform Others, am unreformed my self; pns11 vbm dt n1, vvd np1; n1, pns11 vmb av-d av-dc vvi av: cc cst r-crq vbz av-jc, pns11 cst vmd vvi n2-jn, dt j-vvn po11 n1; (5) sermon (DIV1) 164 Image 4
495 I and my bosome-sin are not yet parted: I and my bosome-sin Are not yet parted: pns11 cc po11 n1 vbr xx av vvn: (5) sermon (DIV1) 164 Image 4
496 Oh will God make use of such a wretch as I am, in so glorious a work as this is whereto I am called? God be merciful to me a sinner. O will God make use of such a wretch as I am, in so glorious a work as this is whereto I am called? God be merciful to me a sinner. uh n1 np1 vvi n1 pp-f d dt n1 c-acp pns11 vbm, p-acp av j dt n1 c-acp d vbz c-crq pns11 vbm vvn? np1 vbb j p-acp pno11 dt n1. (5) sermon (DIV1) 164 Image 4
497 I say, This language would not become a Minister; I say, This language would not become a Minister; pns11 vvb, d n1 vmd xx vvi dt n1; (5) sermon (DIV1) 164 Image 4
498 but this language would exceedingly become you, as you shall finde occasion. Oh deal faithfully between God and your own souls: but this language would exceedingly become you, as you shall find occasion. O deal faithfully between God and your own Souls: cc-acp d n1 vmd av-vvg vvi pn22, c-acp pn22 vmb vvi n1. uh vvb av-j p-acp np1 cc po22 d n2: (5) sermon (DIV1) 164 Image 4
499 Yea, all that stand before God this day; deal impartially in this businesse of Self-examination this day: Reformation sticks in the birth; Yea, all that stand before God this day; deal impartially in this business of Self-examination this day: Reformation sticks in the birth; uh, d cst vvb p-acp np1 d n1; vvb av-j p-acp d n1 pp-f n1 d n1: n1 vvz p-acp dt n1; (5) sermon (DIV1) 164 Image 4
500 the children are come to the birth, but there is not strength to bring forth. God is certainly angry; the children Are come to the birth, but there is not strength to bring forth. God is Certainly angry; dt n2 vbr vvn p-acp dt n1, cc-acp pc-acp vbz xx n1 pc-acp vvi av. np1 vbz av-j j; (5) sermon (DIV1) 164 Image 4
501 he hath seen some accursed thing in the midst of us: he hath seen Some accursed thing in the midst of us: pns31 vhz vvn d vvn n1 p-acp dt n1 pp-f pno12: (5) sermon (DIV1) 164 Image 4
502 And O that every one would begin to ask with the Disciples, Nunquid ego Domine mi? LORD IS IT I? Say, DELIVERED, Lord, is it I? Say, DELIVERERS, Lord, is it I? Every one say, Lord, I and my fathers house are the troublers of England, the Hinderers of Reformation: It may be Israel had been in Canaan, had I been stoned to death; And Oh that every one would begin to ask with the Disciples, Whether ego Domine mi? LORD IS IT I? Say, DELIVERED, Lord, is it I? Say, DELIVERERS, Lord, is it I? Every one say, Lord, I and my Father's house Are the troublers of England, the Hinderers of Reformation: It may be Israel had been in Canaan, had I been stoned to death; cc uh cst d crd vmd vvi pc-acp vvi p-acp dt n2, fw-la fw-la fw-la fw-mi? n1 vbz pn31 pns11? n1, vvn, n1, vbz pn31 pns11? vvb, n2, n1, vbz pn31 pns11? d pi vvb, n1, sy cc po11 ng1 n1 vbr dt n2 pp-f np1, dt n2 pp-f n1: pn31 vmb vbi np1 vhd vbn p-acp np1, vhd pns11 vbn vvn p-acp n1; (5) sermon (DIV1) 164 Image 4
503 the storm had ceased, happily, had I been cast into the sea with Jonas; the Reformation perfected, had I been removed. the storm had ceased, happily, had I been cast into the sea with Jonah; the Reformation perfected, had I been removed. dt n1 vhd vvn, av-j, vhd pns11 vbn vvn p-acp dt n1 p-acp np1; dt n1 vvn, vhd pns11 vbn vvn. (5) sermon (DIV1) 164 Image 4
504 Christians, it is a day of sould-affliction, of self-judging, of self-condemnation before the Lord: let us make it a little judgement-day: how neer the great day is, who knows? oh prevent i: Christians, it is a day of sould-affliction, of Self-judging, of self-condemnation before the Lord: let us make it a little judgement-day: how near the great day is, who knows? o prevent i: np1, pn31 vbz dt n1 pp-f n1, pp-f j, pp-f n1 p-acp dt n1: vvb pno12 vvi pn31 dt j n1: c-crq av-j dt j n1 vbz, r-crq vvz? uh vvb pns11: (5) sermon (DIV1) 165 Image 4
505 Set up Thrones, and set Christ upon those Thrones, and cast our selves down before him, Set up Thrones, and Set christ upon those Thrones, and cast our selves down before him, vvb a-acp n2, cc j-vvn np1 p-acp d n2, cc vvi po12 n2 a-acp p-acp pno31, (5) sermon (DIV1) 165 Image 4
506 and smite upon our thighs, and bear our shame, and cry, Guilty, guilty: this were the way to atone God, to save the kingdom, to hasten Reformation: God would certainly take it well at our hands. and smite upon our thighs, and bear our shame, and cry, Guilty, guilty: this were the Way to atone God, to save the Kingdom, to hasten Reformation: God would Certainly take it well At our hands. cc vvb p-acp po12 n2, cc vvb po12 n1, cc n1, j, j: d vbdr dt n1 p-acp vvb np1, p-acp p-acp dt n1, p-acp vvb n1: np1 vmd av-j vvi pn31 av p-acp po12 n2. (5) sermon (DIV1) 165 Image 4
507 If we would judge our selves, we should not be judged of the Lord. I might enlarge here; If we would judge our selves, we should not be judged of the Lord. I might enlarge Here; cs pns12 vmd vvi po12 n2, pns12 vmd xx vbi vvn pp-f dt n1. pns11 vmd vvi av; (5) sermon (DIV1) 165 Image 4
508 but it is more proper for the work of Confession and Prayer; which the day calls for. but it is more proper for the work of Confessi and Prayer; which the day calls for. cc-acp pn31 vbz av-dc j p-acp dt n1 pp-f n1 cc n1; r-crq dt n1 vvz p-acp. (5) sermon (DIV1) 166 Image 4
509 I hasten to Conclude with a word of Exhortation; the third Ʋse. I hasten to Conclude with a word of Exhortation; the third Ʋse. pns11 vvb pc-acp vvi p-acp dt n1 pp-f n1; dt ord n1. (5) sermon (DIV1) 166 Image 4
510 And first, Noble Peers. Do you desire to serve Jesus Christ faithfully in this work of Reformation? do you desire to manage it so, as no obstruction may be on your part? I know you do! And First, Noble Peers. Do you desire to serve jesus christ faithfully in this work of Reformation? do you desire to manage it so, as no obstruction may be on your part? I know you doe! cc ord, j n2. vdb pn22 vvi p-acp vvb np1 np1 av-j p-acp d n1 pp-f n1? vdb pn22 vvi p-acp vvb pn31 av, p-acp dx n1 vmb vbi p-acp po22 n1? pns11 vvb pn22 n1! (5) sermon (DIV1) 167 Image 4
511 Give then a poor Minister of Jesus Christ that desires as much to serve you, leave, to present you with a few Cautions, or Directions, or Rules (call them which you will) to help you in your work. Give then a poor Minister of jesus christ that Desires as much to serve you, leave, to present you with a few Cautions, or Directions, or Rules (call them which you will) to help you in your work. vvb av dt j n1 pp-f np1 np1 cst vvz p-acp d p-acp vvb pn22, vvb, pc-acp vvi pn22 p-acp dt d n2, cc n2, cc n2 (vvb pno32 r-crq pn22 vmb) pc-acp vvi pn22 p-acp po22 n1. (5) sermon (DIV1) 167 Image 4
512 Directions, or Cautions, or Rules for Deliverers. 1. Eye duty more then danger. Directions, or Cautions, or Rules for Deliverers. 1. Eye duty more then danger. n2, cc n2, cc n2 p-acp n2. crd n1 n1 av-dc cs n1. (5) sermon (DIV1) 168 Image 4
513 It was a brave answer that Luther returned to Melancton, when surpris'd with fear, he wrote to Luther to be more moderate; Oh, says he, If the Cause be not Gods, let us lay aside; It was a brave answer that Luther returned to Melanchthon, when surprised with Fear, he wrote to Luther to be more moderate; O, Says he, If the Cause be not God's, let us lay aside; pn31 vbds dt j n1 cst np1 vvn p-acp np1, c-crq vvn p-acp n1, pns31 vvd p-acp np1 pc-acp vbi dc j; uh, vvz pns31, cs dt n1 vbb xx n2, vvb pno12 vvi av; (5) sermon (DIV1) 169 Image 4
514 but if it be, let us go on, and trust God. Providence of means is ours; but if it be, let us go on, and trust God. Providence of means is ours; cc-acp cs pn31 vbb, vvb pno12 vvi a-acp, cc vvb np1. n1 pp-f n2 vbz png12; (5) sermon (DIV1) 169 Image 4
515 Providence of successe and safety is God's. Do you your work, and God will do his. Sibi nim fore cetera curae. Providence of success and safety is God's. Do you your work, and God will do his. Sibi nim before cetera Curae. n1 pp-f n1 cc n1 vbz npg1. vdb pn22 po22 n1, cc np1 vmb vdi po31. fw-la fw-mi p-acp fw-la fw-la. (5) sermon (DIV1) 169 Image 4
516 IN THE MOUNT THE LORD WILL BE SEEN. 2. Take heed of short Spiritednesse: Moses had a dash of it; IN THE MOUNT THE LORD WILL BE SEEN. 2. Take heed of short Spiritedness: Moses had a dash of it; p-acp dt n1 dt n1 vmb vbb vvn. crd vvb n1 pp-f j n1: np1 vhd dt n1 pp-f pn31; (5) sermon (DIV1) 169 Image 4
517 Hear, ye Rebels, must we fetch water out of this Rock? It cost him dear; Hear, you Rebels, must we fetch water out of this Rock? It cost him dear; vvb, pn22 n2, vmb pns12 vvi n1 av pp-f d n1? pn31 vvd pno31 j-jn; (5) sermon (DIV1) 170 Image 4
518 he must onely see, he must not enter the Land of promise It was a brave Resolution of Nehemiah: Should such a man as I flee? Short spirited men will give away their souls, much more a kingdom for nothing. he must only see, he must not enter the Land of promise It was a brave Resolution of Nehemiah: Should such a man as I flee? Short spirited men will give away their Souls, much more a Kingdom for nothing. pns31 vmb av-j vvi, pns31 vmb xx vvi dt n1 pp-f n1 pn31 vbds dt j n1 pp-f np1: vmd d dt n1 c-acp pns11 vvb? av-j vvn n2 vmb vvi av po32 n2, av-d av-dc dt n1 p-acp pix. (5) sermon (DIV1) 170 Image 4
519 There is Saul, because God will not answer him, the Devil shall. Let patience have her perfect work. There is Saul, Because God will not answer him, the devil shall. Let patience have her perfect work. pc-acp vbz np1, c-acp np1 vmb xx vvi pno31, dt n1 vmb. vvb n1 vhi po31 j n1. (5) sermon (DIV1) 170 Image 4
520 3. Observe Gods goings forth, and then bestir your selves. Saith God to David, When thou hearest the sound of a going in the top of the Mulberry-trees, then bestir thy self; 3. Observe God's goings forth, and then Bestir your selves. Says God to David, When thou Hearst the found of a going in the top of the Mulberry trees, then Bestir thy self; crd vvb npg1 n2-vvg av, cc av vvb po22 n2. vvz np1 p-acp np1, c-crq pns21 vv2 dt n1 pp-f dt n-vvg p-acp dt n1 pp-f dt n2, av vvb po21 n1; (5) sermon (DIV1) 171 Image 4
521 for then shall the Lord go out before thee, to smite the host of the Philistines. for then shall the Lord go out before thee, to smite the host of the philistines. c-acp av vmb dt n1 vvb av p-acp pno21, pc-acp vvi dt n1 pp-f dt njp2. (5) sermon (DIV1) 171 Image 4
522 My Lords, God hath smitten the Host of the Philistines; is not this his walking on the top of the Mulberry-trees? Are not these the signals of Gods presence? O bestir your selves now to do something worthy of God, and worthy of these wonders, in the work of Reformation. My lords, God hath smitten the Host of the philistines; is not this his walking on the top of the Mulberry trees? are not these the signals of God's presence? O Bestir your selves now to do something worthy of God, and worthy of these wonders, in the work of Reformation. po11 n2, np1 vhz vvn dt n1 pp-f dt njp2; vbz xx d po31 vvg p-acp dt n1 pp-f dt n2? vbr xx d dt n2 pp-f npg1 n1? sy vvb po22 n2 av pc-acp vdi pi j pp-f np1, cc j pp-f d n2, p-acp dt n1 pp-f n1. (5) sermon (DIV1) 171 Image 4
523 When God doth great things for a people. He looks for great things from a people; and if they answer not his expectation, they are und one. When God does great things for a people. He looks for great things from a people; and if they answer not his expectation, they Are und one. c-crq np1 vdz j n2 p-acp dt n1. pns31 n2 p-acp j n2 p-acp dt n1; cc cs pns32 vvb xx po31 n1, pns32 vbr fw-ge crd. (5) sermon (DIV1) 171 Image 4
524 What singular thing do you do? What singular thing do you do? q-crq j n1 vdb pn22 vdb? (5) sermon (DIV1) 171 Image 4
525 4. Take heed of Tolerations: do you know what they are? Truely in the latitude as they are cried up; and contended for, they are nothing else but a Gunpowder-Treason to blowe up Religion; a Balaam 's plot to bring God in an enemy upon us: 4. Take heed of Tolerations: do you know what they Are? Truly in the latitude as they Are cried up; and contended for, they Are nothing Else but a Gunpowder treason to blow up Religion; a balaam is plot to bring God in an enemy upon us: crd vvb n1 pp-f n2: vdb pn22 vvb r-crq pns32 vbr? av-j p-acp dt n1 c-acp pns32 vbr vvn a-acp; cc vvn p-acp, pns32 vbr pix av cc-acp dt n1 pc-acp vvi a-acp n1; dt np1 vbz n1 pc-acp vvi np1 p-acp dt n1 p-acp pno12: (5) sermon (DIV1) 172 Image 4
526 and I am confident the hand of the Romish Balaam is in it: and I am confident the hand of the Romish balaam is in it: cc pns11 vbm j dt n1 pp-f dt np1 np1 vbz p-acp pn31: (5) sermon (DIV1) 172 Image 4
527 as sure as you are there, my Lords, Priests and Jesuites are working these fire-works under-ground, and put them into the hands of active Engineers to throw them abroad. as sure as you Are there, my lords, Priests and Jesuits Are working these fireworks underground, and put them into the hands of active Engineers to throw them abroad. c-acp j c-acp pn22 vbr a-acp, po11 n2, n2 cc np2 vbr vvg d n2 av-an, cc vvi pno32 p-acp dt n2 pp-f j n2 pc-acp vvi pno32 av. (5) sermon (DIV1) 172 Image 4
528 Oh that you could take us those foxes that spoil the Vines, now that the tender grapes are sprouting forth: O that you could take us those foxes that spoil the Vines, now that the tender grapes Are sprouting forth: uh cst pn22 vmd vvi pno12 d n2 cst vvb dt n2, av cst dt j n2 vbr vvg av: (5) sermon (DIV1) 172 Image 4
529 Methinks it were not a matter of impossibility to earth them; Methinks it were not a matter of impossibility to earth them; vvz pn31 vbdr xx dt n1 pp-f n1 p-acp n1 pno32; (5) sermon (DIV1) 172 Image 4
530 to follow them by the print of their feet, to their burrows, where they skulk up and down in every place both in Citie and Countrey. What engines did Julian the Apostate and Valens the Emperour use, when they would undermine and ruine Christian Religion, to follow them by the print of their feet, to their burrows, where they skulk up and down in every place both in city and Country. What Engines did Julian the Apostate and Valens the Emperor use, when they would undermine and ruin Christian Religion, pc-acp vvi pno32 p-acp dt vvi pp-f po32 n2, p-acp po32 n2, c-crq pns32 vvi a-acp cc a-acp p-acp d n1 av-d p-acp n1 cc n1. q-crq n2 vdd np1 dt n1 cc np1 dt n1 vvb, c-crq pns32 vmd vvi cc vvi np1 n1, (5) sermon (DIV1) 172 Image 4
531 but a Toleration of all Religions, Liberty of Conscience, as we call it; but Libertatem perditionis, as Austin more rightly phraseth it; but a Toleration of all Religions, Liberty of Conscience, as we call it; but Libertatem perditionis, as Austin more rightly Phraseth it; cc-acp dt n1 pp-f d n2, n1 pp-f n1, c-acp pns12 vvb pn31; cc-acp fw-la fw-la, p-acp np1 av-dc av-jn vvz pn31; (5) sermon (DIV1) 172 Image 4
532 a Libeyty of perdition? For what is it in English but If men will go to the devil, you must not hinder them? a Libeyty of perdition? For what is it in English but If men will go to the Devil, you must not hinder them? dt n1 pp-f n1? p-acp r-crq vbz pn31 p-acp jp p-acp cs n2 vmb vvi p-acp dt n1, pn22 vmb xx vvi pno32? (5) sermon (DIV1) 172 Image 4
533 Ob. Why but shall the godly be persecuted or banisht the Kingdom, after they have done so much for it? Ob. Why but shall the godly be persecuted or banished the Kingdom, After they have done so much for it? np1 q-crq p-acp vmb dt j vbi vvn cc vvn dt n1, c-acp pns32 vhb vdn av av-d c-acp pn31? (5) sermon (DIV1) 173 Image 4
534 Answ. No, God forbid. I hope through Gods mercy and the Parliaments piety and wisedom, there will be a medium found out between Banishment and a Toleration; or else for my part, I had rather be banisht even life it self, Answer No, God forbid. I hope through God's mercy and the Parliaments piety and Wisdom, there will be a medium found out between Banishment and a Toleration; or Else for my part, I had rather be banished even life it self, np1 uh-dx, np1 vvi. pns11 vvb p-acp npg1 n1 cc dt n2 n1 cc n1, a-acp vmb vbi dt fw-la vvn av p-acp n1 cc dt n1; cc av p-acp po11 n1, pns11 vhd av-c vbi vvn av n1 pn31 n1, (5) sermon (DIV1) 174 Image 4
535 then live to see the misery and confusion that will come upon this Church and State. then live to see the misery and confusion that will come upon this Church and State. av vvb pc-acp vvi dt n1 cc n1 cst vmb vvi p-acp d n1 cc n1. (5) sermon (DIV1) 174 Image 4
536 Surely you know how you may do it; sc. by making a pure Rule, setling a thorow Reformation indeed. Surely you know how you may do it; sc. by making a pure Rule, settling a thorough Reformation indeed. np1 pn22 vvb c-crq pn22 vmb vdi pn31; n1. p-acp vvg dt j n1, vvg dt j n1 av. (5) sermon (DIV1) 174 Image 4
537 For Gods sake, my Lords, let us not have a Reformation that shall need a Toleration, much lesse that shall enforce it; For God's sake, my lords, let us not have a Reformation that shall need a Toleration, much less that shall enforce it; p-acp npg1 n1, po11 n2, vvb pno12 xx vhi dt n1 cst vmb vvi dt n1, d av-dc cst vmb vvi pn31; (5) sermon (DIV1) 175 Image 4
538 to have found such a one, would have been grievous; but to make such a one, would be intolerable; what could Episcopacie it self have done more? It is as if you put a scandalous Minister upon a people, to have found such a one, would have been grievous; but to make such a one, would be intolerable; what could Episcopacy it self have done more? It is as if you put a scandalous Minister upon a people, pc-acp vhi vvn d dt pi, vmd vhi vbn j; p-acp p-acp vvb d dt pi, vmd vbi j; r-crq vmd n1 pn31 n1 vhb vdn n1? pn31 vbz c-acp cs pn22 vvb dt j n1 p-acp dt n1, (5) sermon (DIV1) 175 Image 4
539 and give them leave to go from him; make a smokie house, and give the children leave to run out of doors! and give them leave to go from him; make a smoky house, and give the children leave to run out of doors! cc vvb pno32 vvi pc-acp vvi p-acp pno31; vvb dt j n1, cc vvb dt n2 vvb pc-acp vvi av pp-f n2! (5) sermon (DIV1) 175 Image 4
540 The Lord keep you, that such a thought may not come into your hearts; I hope he will. The Lord keep you, that such a Thought may not come into your hearts; I hope he will. dt n1 vvb pn22, cst d dt n1 vmb xx vvi p-acp po22 n2; pns11 vvb pns31 vmb. (5) sermon (DIV1) 175 Image 4
541 My Fathers, my Fathers, the charets of England and the Horsemen thereof, PURITY IS THE BEST WAY TO UNITY; My Father's, my Father's, the charets of England and the Horsemen thereof, PURITY IS THE BEST WAY TO UNITY; po11 n2, po11 n2, dt n2 pp-f np1 cc dt n2 av, n1 vbz dt js n1 p-acp n1; (5) sermon (DIV1) 175 Image 4
542 and as many as walk according to this Rule, peace shall be upon them; peace shall be among them, mercy, and upon the Israel of God. Therefore, and as many as walk according to this Rule, peace shall be upon them; peace shall be among them, mercy, and upon the Israel of God. Therefore, cc c-acp d c-acp vvi vvg p-acp d n1, n1 vmb vbi p-acp pno32; n1 vmb vbi p-acp pno32, n1, cc p-acp dt np1 pp-f np1. av, (5) sermon (DIV1) 175 Image 4
543 Fifthly, take heed, I beseech you also, of that which is the next door to a Toleration, and that is Connivence: It is but a Toleration in figures, though not in words at length. The plot of the Bishops for the advance of Popery (whereby indeed it was thriven to a formidable height among us.) A Toleration will sound too broad, we shall hear ill among the people: Fifthly, take heed, I beseech you also, of that which is the next door to a Toleration, and that is Connivance: It is but a Toleration in figures, though not in words At length. The plot of the Bishops for the advance of Popery (whereby indeed it was thriven to a formidable height among us.) A Toleration will found too broad, we shall hear ill among the people: ord, vvb n1, pns11 vvb pn22 av, pp-f d r-crq vbz dt ord n1 p-acp dt n1, cc d vbz n1: pn31 vbz p-acp dt n1 p-acp n2, c-acp xx p-acp n2 p-acp n1. dt n1 pp-f dt ng1 p-acp dt vvi pp-f n1 (c-crq av pn31 vbds vvn p-acp dt j n1 p-acp pno12.) dt n1 vmb vvi av j, pns12 vmb vvi av-jn p-acp dt n1: (5) sermon (DIV1) 176 Image 4
544 but, said they to the Papists and Jesuites, do what you will, we will secure you; if ye be fined, we will take it off; if ye be imprison'd, we will quickly fetch you out: O LET NOT YOUR SOULS COME INTO THEIR SECRETS; but, said they to the Papists and Jesuits, do what you will, we will secure you; if you be fined, we will take it off; if you be imprisoned, we will quickly fetch you out: Oh LET NOT YOUR SOULS COME INTO THEIR SECRETS; cc-acp, vvd pns32 p-acp dt njp2 cc np2, vdb r-crq pn22 vmb, pns12 vmb vvi pn22; cs pn22 vbb vvn, pns12 vmb vvi pn31 a-acp; cs pn22 vbb vvn, pns12 vmb av-j vvb pn22 av: uh vvb xx po22 n2 vvb p-acp po32 n2-jn; (5) sermon (DIV1) 176 Image 4
545 AND TO THEIR COUNSELS LET NOT YOUR HONOURS BE UNITED. AND TO THEIR COUNSELS LET NOT YOUR HONOURS BE UNITED. cc p-acp po32 n2 vvb xx po22 ng1 vbb vvn. (5) sermon (DIV1) 176 Image 4
546 And therefore in the Sixth place, let it be your wisedom and piety to provide well and thorowly for Religion, before you provide for the Religious: Settle a Rule according to the Word (and, And Therefore in the Sixth place, let it be your Wisdom and piety to provide well and thoroughly for Religion, before you provide for the Religious: Settle a Rule according to the Word (and, cc av p-acp dt ord n1, vvb pn31 vbi po22 n1 cc n1 pc-acp vvi av cc av-j p-acp n1, p-acp pn22 vvb p-acp dt j: vvb dt vvb vvg p-acp dt n1 (cc, (5) sermon (DIV1) 177 Image 4
547 if I may say so) according to the example of the best Reformed Churches, before you debate a Dispensation from the Role. Let us know who be Saints, before the Saints know their Thirty: For let me say this freely, if I may say so) according to the Exampl of the best Reformed Churches, before you debate a Dispensation from the Role. Let us know who be Saints, before the Saints know their Thirty: For let me say this freely, cs pns11 vmb vvi av) vvg p-acp dt n1 pp-f dt js vvn n2, p-acp pn22 vvb dt n1 p-acp dt n1. vvb pno12 vvi r-crq vbb n2, p-acp dt n2 vvb po32 crd: c-acp vvb pno11 vvi d av-j, (5) sermon (DIV1) 177 Image 4
548 If either Saints may make Opinions, or Opinions may make Saints, we shall quickly have more Opinions then Saints in the Land. If either Saints may make Opinions, or Opinions may make Saints, we shall quickly have more Opinions then Saints in the Land. cs d n2 vmb vvi n2, cc n2 vmb vvi n2, pns12 vmb av-j vhi dc n2 cs n2 p-acp dt n1 (5) sermon (DIV1) 177 Image 4
549 Well, Seventhly, Be pleased, for Christs sake, to minde your Covenant, all over. Well, Seventhly, Be pleased, for Christ sake, to mind your Covenant, all over. av, crd, vbb vvn, p-acp npg1 n1, pc-acp vvi po22 n1, d a-acp. (5) sermon (DIV1) 178 Image 4
550 Let me speak one word, not onely to you the Nobles and Princes of this Land, Let me speak one word, not only to you the Nobles and Princes of this Land, vvb pno11 vvi crd n1, xx av-j p-acp pn22 dt n2-j cc n2 pp-f d n1, (5) sermon (DIV1) 179 Image 4
551 but to both Kingdoms; I would I could speak so that all might hear: but to both Kingdoms; I would I could speak so that all might hear: cc-acp p-acp d n2; pns11 vmd pns11 vmd vvi av cst d vmd vvi: (5) sermon (DIV1) 179 Image 4
552 God hath brought us into the Boad of the Covenant, to Himself, to One another: THAT NATION THAT BREAKS FIRST, WILL BE A SCORN, God hath brought us into the Boad of the Covenant, to Himself, to One Another: THAT NATION THAT BREAKS FIRST, WILL BE A SCORN, np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, p-acp px31, p-acp crd j-jn: cst n1 cst vvz ord, vmb vbb dt n1, (5) sermon (DIV1) 179 Image 4
553 and (that which is worse) A CURSE TO ALL THE WORLD: and (that which is Worse) A CURSE TO ALL THE WORLD: cc (cst r-crq vbz av-jc) p-acp vvi p-acp av-d dt n1: (5) sermon (DIV1) 179 Image 4
554 It is not all the Militia nor Provisions in the world, that can secure their Peace and Safety. Shall he prosper? shall he escape that doth such things? or shall he break the Covenant and be delivered? You know who said so, and upon what occasion. It is not all the Militia nor Provisions in the world, that can secure their Peace and Safety. Shall he prosper? shall he escape that does such things? or shall he break the Covenant and be Delivered? You know who said so, and upon what occasion. pn31 vbz xx d dt n1 ccx n2 p-acp dt n1, cst vmb vvi po32 n1 cc n1. vmb pns31 vvi? vmb pns31 vvi cst vdz d n2? cc vmb pns31 vvi dt n1 cc vbi vvn? pn22 vvb r-crq vvd av, cc p-acp r-crq n1. (5) sermon (DIV1) 179 Image 4
555 Eighthly, Be humbled, I beseech you, for former Superstitions: It concerns you that are the Nobles of the Land, Eighthly, Be humbled, I beseech you, for former Superstitions: It concerns you that Are the Nobles of the Land, j, vbb vvn, pns11 vvb pn22, c-acp j n2: pn31 vvz pn22 cst vbr dt n2-j pp-f dt n1, (5) sermon (DIV1) 180 Image 4
556 and all that are call'd to be our Reformers, as well as the Ministers of the Gospel, to be deeply sensible of your former Compliances with Episcopal Superstitions and Idolatrous mixtures in the Worship of God. and all that Are called to be our Reformers, as well as the Ministers of the Gospel, to be deeply sensible of your former Compliances with Episcopal Superstitions and Idolatrous mixtures in the Worship of God. cc d cst vbr vvn pc-acp vbi po12 n2, c-acp av c-acp dt n2 pp-f dt n1, pc-acp vbi av-jn j pp-f po22 j n2 p-acp np1 n2 cc j n2 p-acp dt n1 pp-f np1. (5) sermon (DIV1) 180 Image 4
557 It is the very Law, upon which God hath engaged himself to take off the vail from before Reformers eyes: It is the very Law, upon which God hath engaged himself to take off the Vail from before Reformers eyes: pn31 vbz dt j n1, p-acp r-crq np1 vhz vvn px31 pc-acp vvi a-acp dt vvb p-acp p-acp n2 n2: (5) sermon (DIV1) 180 Image 4
558 If they be ashamed of all that they have done, shew them the form of the house, If they be ashamed of all that they have done, show them the from of the house, cs pns32 vbb j pp-f d cst pns32 vhb vdn, vvb pno32 dt n1 pp-f dt n1, (5) sermon (DIV1) 180 Image 4
559 and the fashion thereof, the goings out thereof, and the comings in thereof, and all the forms thereof, and the fashion thereof, the goings out thereof, and the comings in thereof, and all the forms thereof, cc dt n1 av, dt n2-vvg av av, cc dt n2-vvg p-acp av, cc d dt n2 av, (5) sermon (DIV1) 180 Image 4
560 and all the Ordinances thereof, and all the forms thereof, and all the Laws thereof, and all the Ordinances thereof, and all the forms thereof, and all the Laws thereof, cc d dt n2 av, cc d dt n2 av, cc d dt n2 av, (5) sermon (DIV1) 180 Image 4
561 and write it in their sight, &c. Who knows whether our Unhumblednesse for these things, be not the cause that the Curtain is not yet drawn? and write it in their sighed, etc. Who knows whither our Unhumblednesse for these things, be not the cause that the Curtain is not yet drawn? cc vvb pn31 p-acp po32 n1, av q-crq vvz c-crq po12 n1 p-acp d n2, vbb xx dt n1 cst dt n1 vbz xx av vvn? (5) sermon (DIV1) 180 Image 4
562 Ninthly, Be tender of Christs Prerogative. Ninthly, Be tender of Christ Prerogative. ord, vbb j pp-f npg1 n1. (5) sermon (DIV1) 181 Image 4
563 You are very jealous of your own Priviledges; whoso toucheth them, toucheth the apple of your eye: You Are very jealous of your own Privileges; whoso touches them, touches the apple of your eye: pn22 vbr j j pp-f po22 d n2; r-crq vvz pno32, vvz dt n1 pp-f po22 n1: (5) sermon (DIV1) 181 Image 4
564 Do you think Jesus Christ will not be as jealous of his own Prerogative? And oh if you should do any thing which the Parliament in heaven, that upper House (for I know you look upon your selves but as the nether House of Parliament) should vote a breach of Priviledge, a trespasse upon the Prerogative Royal of the King of Saints; Do you think jesus christ will not be as jealous of his own Prerogative? And o if you should do any thing which the Parliament in heaven, that upper House (for I know you look upon your selves but as the neither House of Parliament) should vote a breach of Privilege, a trespass upon the Prerogative Royal of the King of Saints; vdb pn22 vvi np1 np1 vmb xx vbi c-acp j pp-f po31 d n1? cc uh cs pn22 vmd vdi d n1 r-crq dt n1 p-acp n1, cst jc n1 (c-acp pns11 vvb pn22 vvb p-acp po22 n2 cc-acp p-acp dt j n1 pp-f n1) vmd n1 dt n1 pp-f n1, dt n1 p-acp dt n1 j pp-f dt n1 pp-f n2; (5) sermon (DIV1) 181 Image 4
565 how would ye be able to answer it in the day of Accounts? Oh therefore see I beseech you to these things. 1. That Christs person be adored; that men honour the Son, even as they bonour the Father. how would you be able to answer it in the day of Accounts? O Therefore see I beseech you to these things. 1. That Christ person be adored; that men honour the Son, even as they bonour the Father. q-crq vmd pn22 vbi j pc-acp vvi pn31 p-acp dt n1 pp-f n2? uh av vvb pns11 vvb pn22 p-acp d n2. crd cst npg1 n1 vbb vvn; d n2 vvb dt n1, av c-acp pns32 vvb dt n1. (5) sermon (DIV1) 181 Image 4
566 2. That his Ordinances be preserved in their purity. 3. That his Officers be preserved in their power. 4. That his Offices be preserved in their latitude. 5. That all his Administrations and Censures be put into faithful and proper hands. If we come into your Houses, we see no confusion there: 2. That his Ordinances be preserved in their purity. 3. That his Officers be preserved in their power. 4. That his Offices be preserved in their latitude. 5. That all his Administrations and Censures be put into faithful and proper hands. If we come into your Houses, we see no confusion there: crd d po31 n2 vbb vvn p-acp po32 n1. crd d po31 n2 vbb vvn p-acp po32 n1. crd d po31 n2 vbb vvn p-acp po32 n1. crd cst d po31 n2 cc n2 vbb vvn p-acp j cc j n2. cs pns12 vvb p-acp po22 n2, pns12 vvb dx n1 a-acp: (5) sermon (DIV1) 181 Image 4
567 The Groom doth not usurp the Steward's Office; The Groom does not usurp the Steward's Office; dt n1 vdz xx vvi dt npg1 n1; (5) sermon (DIV1) 181 Image 4
568 The Cook doth not croud into the Bed-chamber; The Secretary doth not do the Chaplain 's work: The Cook does not crowd into the Bedchamber; The Secretary does not do the Chaplain is work: dt n1 vdz xx n1 p-acp dt n1; dt n1 vdz xx vdi dt n1 vbz n1: (5) sermon (DIV1) 181 Image 4
569 Even so Christ hath ordained that in his House all things be done in decency and in order; Even so christ hath ordained that in his House all things be done in decency and in order; av-j av np1 vhz vvn d p-acp po31 n1 d n2 vbb vdn p-acp n1 cc p-acp n1; (5) sermon (DIV1) 181 Image 4
570 and that the spirit of the Prophets be subject to the Prophets. and that the Spirit of the prophets be Subject to the prophets. cc d dt n1 pp-f dt n2 vbb j-jn p-acp dt n2. (5) sermon (DIV1) 181 Image 4
571 In the Tenth and last place, Especially look to Self-reformation. Reform your Persons, reform your Families: say as Joshua, I and my house will serve the Lord. In the Tenth and last place, Especially look to Self-reformation. Reform your Persons, reform your Families: say as joshua, I and my house will serve the Lord. p-acp dt ord cc ord n1, av-j vvb p-acp n1. vvb po22 n2, vvb po22 n2: vvb p-acp np1, pns11 cc po11 n1 vmb vvi dt n1. (5) sermon (DIV1) 182 Image 4
572 Do as Jacob did, who when he went to build an Altar to the Lord, said to his family, Put away the strange gods that are among you, Do as Jacob did, who when he went to built an Altar to the Lord, said to his family, Put away the strange God's that Are among you, vdb c-acp np1 vdd, r-crq c-crq pns31 vvd pc-acp vvi dt n1 p-acp dt n1, vvd p-acp po31 n1, vvb av dt j n2 cst vbr p-acp pn22, (5) sermon (DIV1) 182 Image 4
573 and be clean, and change your garments. and be clean, and change your garments. cc vbi j, cc vvb po22 n2. (5) sermon (DIV1) 182 Image 4
574 If they will not put away their strange gods, their lying, their swearing, their whoredoms, their Sabbath-breaking, &c. Do you put them away. If they will not put away their strange God's, their lying, their swearing, their whoredoms, their Sabbath-breaking, etc. Do you put them away. cs pns32 vmb xx vvi av po32 j n2, po32 vvg, po32 vvg, po32 n2, po32 j, av vdb pn22 vvi pno32 av. (5) sermon (DIV1) 182 Image 4
575 Say with David, He that walketh in a perfect way, shall serve me. He that worketh deceit, shall not dwell in my house: Say with David, He that walks in a perfect Way, shall serve me. He that works deceit, shall not dwell in my house: np1 p-acp np1, pns31 cst vvz p-acp dt j n1, vmb vvi pno11. pns31 cst vvz n1, vmb xx vvi p-acp po11 n1: (5) sermon (DIV1) 182 Image 4
576 he that telleth lyes, shall not tarry in my sight, &c. And for your selves, I will walk in my house with a perfect heart; he that Telleth lies, shall not tarry in my sighed, etc. And for your selves, I will walk in my house with a perfect heart; pns31 cst vvz n2, vmb xx vvi p-acp po11 n1, av cc p-acp po22 n2, pns11 vmb vvi p-acp po11 n1 p-acp dt j n1; (5) sermon (DIV1) 182 Image 4
577 Verse 2. I will set no wicked thing before mine eyes, &c. It was David 's resolution, when he came to the Kingdom, and set upon the work of Reformation, he resolved he would begin at home. Oh shew your selves the sons of Jacob, the line of David. An Ʋnreformed Reformer is a drie Sea, a dark Sun, a cold Fire, an ungood God; Contractio in adjecto; Verse 2. I will Set no wicked thing before mine eyes, etc. It was David is resolution, when he Come to the Kingdom, and Set upon the work of Reformation, he resolved he would begin At home. O show your selves the Sons of Jacob, the line of David. an Ʋnreformed Reformer is a dry Sea, a dark Sun, a cold Fire, an ungood God; Contractio in Adjecto; vvb crd pns11 vmb vvi dx j n1 p-acp po11 n2, av pn31 vbds np1 vbz n1, c-crq pns31 vvd p-acp dt n1, cc vvn p-acp dt n1 pp-f n1, pns31 vvd pns31 vmd vvi p-acp n1-an. uh vvb po22 n2 dt n2 pp-f np1, dt n1 pp-f np1. dt j-vvn n1 vbz dt j n1, dt j n1, dt j-jn n1, dt vvb np1; np1 p-acp fw-la; (5) sermon (DIV1) 182 Image 4
578 a Monster among men; a devil among Saints; a Monster among men; a Devil among Saints; dt n1 p-acp n2; dt n1 p-acp n2; (5) sermon (DIV1) 182 Image 4
579 a what not? Oh that we could see Religion in your families, the power of godlinesse in your persons, Noble-mens houses, paterns of Pietie; a what not? O that we could see Religion in your families, the power of godliness in your Persons, Noblemen's houses, patterns of Piety; dt r-crq xx? uh cst pns12 vmd vvi n1 p-acp po22 n2, dt n1 pp-f n1 p-acp po22 n2, ng2 n2, n2 pp-f n1; (5) sermon (DIV1) 182 Image 4
580 then should we hope God meant to do England good indeed: Finde me a man, and I will pardon it. then should we hope God meant to do England good indeed: Find me a man, and I will pardon it. av vmd pns12 vvi np1 vvd pc-acp vdi np1 j av: vvi pno11 dt n1, cc pns11 vmb vvi pn31. (5) sermon (DIV1) 182 Image 4
581 In a word, Noble Peers and Patriots, you have in your hands the fairest opportunity and the richest advantages to make Christ glorious, the Church beautiful, the State honourable, your Names precious, your selves so many Moses's and Joshua's, the Saviours of the People, that ever Nobility or Parliament had. In a word, Noble Peers and Patriots, you have in your hands the Fairest opportunity and the Richest advantages to make christ glorious, the Church beautiful, the State honourable, your Names precious, your selves so many Moses's and Joshua's, the Saviors of the People, that ever Nobilt or Parliament had. p-acp dt n1, j n2 cc n2, pn22 vhb p-acp po22 n2 dt js n1 cc dt js n2 pc-acp vvi np1 j, dt n1 j, dt n1 j, po22 n2 j, po22 n2 av d npg1 cc npg1, dt ng1 pp-f dt n1, cst av n1 cc n1 vhd. (5) sermon (DIV1) 183 Image 4
582 Oh take heed of sinning away such an opportunity. O take heed of sinning away such an opportunity. uh vvb n1 pp-f vvg av d dt n1. (5) sermon (DIV1) 183 Image 4
583 One word to all that stand before God this day, and the whole people of this Land, and I have done. One word to all that stand before God this day, and the Whole people of this Land, and I have done. crd n1 p-acp d cst vvb p-acp np1 d n1, cc dt j-jn n1 pp-f d n1, cc pns11 vhb vdn. (5) sermon (DIV1) 184 Image 4
584 1. Despair not, though you may see the work at many a losse and many a dead-lift, as you have seen it already. 1. Despair not, though you may see the work At many a loss and many a dead-lift, as you have seen it already. crd vvb xx, c-acp pn22 vmb vvi dt n1 p-acp d dt n1 cc d dt j, c-acp pn22 vhb vvn pn31 av. (5) sermon (DIV1) 185 Image 4
585 When was it otherwise? Call for the Chronicles, read over the Stories of all Church-deliverances: When was it otherwise? Call for the Chronicles, read over the Stories of all Church-deliverances: q-crq vbds pn31 av? vvb p-acp dt n2, vvn p-acp dt n2 pp-f d n2: (5) sermon (DIV1) 185 Image 4
586 when was it otherwise? If ye will not believe, surely you shall not be established. when was it otherwise? If you will not believe, surely you shall not be established. c-crq vbds pn31 av? cs pn22 vmb xx vvi, av-j pn22 vmb xx vbi vvn. (5) sermon (DIV1) 185 Image 4
587 Know this, a Deliverance of Gods promising and setting on foot, shall go on in spite of all Set-backs and opposition: there is Comfort. Know this, a Deliverance of God's promising and setting on foot, shall go on in spite of all Setbacks and opposition: there is Comfort. vvb d, dt n1 pp-f npg1 vvg cc vvg p-acp n1, vmb vvi a-acp p-acp n1 pp-f d n2 cc n1: a-acp vbz n1. (5) sermon (DIV1) 185 Image 4
588 Ob. I, but we have no promise for our Deliverance, as Israel had for theirs. Ob. I, but we have no promise for our Deliverance, as Israel had for theirs. np1 pns11, cc-acp pns12 vhb dx vvb p-acp po12 n1, c-acp np1 vhd p-acp png32. (5) sermon (DIV1) 186 Image 4
589 Answ. 1. If we had, an unbelieving heart will be an unbelieving heart in spite of promises: It is not a promise will make us believe, if we want faith. Answer 1. If we had, an unbelieving heart will be an unbelieving heart in spite of promises: It is not a promise will make us believe, if we want faith. np1 crd cs pns12 vhd, dt vvg n1 vmb vbi dt vvg n1 p-acp n1 pp-f n2: pn31 vbz xx dt n1 vmb vvi pno12 vvi, cs pns12 vvb n1. (5) sermon (DIV1) 187 Image 4
590 As long as we have Israel 's heart, we should doubt, though we had Israel 's promise. As long as we have Israel is heart, we should doubt, though we had Israel is promise. p-acp j c-acp pns12 vhb np1 vbz n1, pns12 vmd vvi, cs pns12 vhd np1 vbz n1. (5) sermon (DIV1) 187 Image 4
591 2. Note this in the Second place, that Special, yea personal Promises made to the Saints in Scripture, are ours, 2. Note this in the Second place, that Special, yea personal Promises made to the Saints in Scripture, Are ours, crd n1 d p-acp dt ord n1, cst j, uh j vvz vvn p-acp dt n2 p-acp n1, vbr png12, (5) sermon (DIV1) 188 Image 4
592 so far as Their straits are ours. Their work ours. Their faith ours. Their concernments ours. so Far as Their straits Are ours. Their work ours. Their faith ours. Their concernments ours. av av-j c-acp po32 n2 vbr png12. po32 vvb png12. po32 n1 png12. po32 n2 png12. (5) sermon (DIV1) 188 Image 4
593 I had never look'd for my share in Joshua 's promise, had not the Holy Ghost taught me to apply it: I had never looked for my share in joshua is promise, had not the Holy Ghost taught me to apply it: pns11 vhd av-x vvn p-acp po11 n1 p-acp np1 vbz n1, vhd xx dt j n1 vvd pno11 pc-acp vvi pn31: (5) sermon (DIV1) 189 Image 4
594 Be content with such things as you have; for he hath said, I WILL NEVER LEAVE THEE NOR FORSAKE THEE. Be content with such things as you have; for he hath said, I WILL NEVER LEAVE THEE NOR FORSAKE THEE. vbb j p-acp d n2 c-acp pn22 vhb; c-acp pns31 vhz vvn, pns11 vmb av-x vvb pno21 ccx vvi pno21. (5) sermon (DIV1) 189 Image 4
595 3. There be standing Promises in Scripture, which are the Magazine of the Church thorowout all her descents and Generations. 3. There be standing Promises in Scripture, which Are the Magazine of the Church throughout all her descents and Generations. crd pc-acp vbi vvg vvz p-acp n1, r-crq vbr dt n1 pp-f dt n1 p-acp d po31 n2 cc n2. (5) sermon (DIV1) 190 Image 4
596 4. Know this also, that Scripture - Command supplies the want of Scripture - Promise. Go with me to Heb. 11.13, and ye shall finde Abraham with his staff in his hand, and his sandals on his feet, and his loyns girt: Please to let me ask him Two or three questions by the way; see what he will answer. 4. Know this also, that Scripture - Command supplies the want of Scripture - Promise. Go with me to Hebrew 11.13, and you shall find Abraham with his staff in his hand, and his Sandals on his feet, and his loins girded: Please to let me ask him Two or three questions by the Way; see what he will answer. crd vvb d av, cst n1 - vvb vvz dt n1 pp-f n1 - vvb. vvb p-acp pno11 p-acp np1 crd, cc pn22 vmb vvi np1 p-acp po31 n1 p-acp po31 n1, cc po31 n2 p-acp po31 n2, cc po31 n2 vvn: vvb pc-acp vvi pno11 vvi pno31 crd cc crd n2 p-acp dt n1; vvb r-crq pns31 vmb vvi. (5) sermon (DIV1) 191 Image 4
597 Reverend Patriarch, Whither are you going? Answ. I know not. When shall you return? Answ. I know not. Reverend Patriarch, Whither Are you going? Answer I know not. When shall you return? Answer I know not. n-jn n1, q-crq vbr pn22 vvg? np1 pns11 vvb xx. c-crq vmb pn22 vvi? np1 pns11 vvb xx. (5) sermon (DIV1) 191 Image 4
598 How will you subsist? Answ. I know not. How will you subsist? Answer I know not. q-crq vmb pn22 vvi? np1 pns11 vvb xx. (5) sermon (DIV1) 191 Image 4
599 He is in haste as well as we, and therefore I'll ask him but one question more. He is in haste as well as we, and Therefore I'll ask him but one question more. pns31 vbz p-acp vvb c-acp av c-acp pns12, cc av pns11|vmb vvi pno31 p-acp crd n1 av-dc. (5) sermon (DIV1) 191 Image 4
600 Abraham, Why then do you go at such UNCERTAINTIES? To this he will answer, I go not upon uncertainties; Abraham, Why then do you go At such UNCERTAINTIES? To this he will answer, I go not upon uncertainties; np1, uh-crq av vdb pn22 vvi p-acp d n2? p-acp d pns31 vmb vvi, pns11 vvb xx p-acp n2; (5) sermon (DIV1) 191 Image 4
601 I have a call; I have a Command, and that will secure my person, and bear my charges. By faith Abraham, I have a call; I have a Command, and that will secure my person, and bear my charges. By faith Abraham, pns11 vhb dt vvb; pns11 vhb dt vvb, cc cst vmb j po11 n1, cc vvb po11 n2. p-acp n1 np1, (5) sermon (DIV1) 191 Image 4
602 when he was CALLED to go into a place which be should after receive for an inheritance, OBEYED, and went out, NOT KNOWING WHITHER HE WENT. when he was CALLED to go into a place which be should After receive for an inheritance, OBEYED, and went out, NOT KNOWING WHITHER HE WENT. c-crq pns31 vbds vvn pc-acp vvi p-acp dt n1 r-crq vbb vmd a-acp vvi p-acp dt n1, vvn, cc vvd av, xx vvg c-crq pns31 vvd. (5) sermon (DIV1) 191 Image 4
603 3. Christians, observe, a Call is as good as a Promise at any time. With a Call, a man may travel from one end of the world to another, 3. Christians, observe, a Call is as good as a Promise At any time. With a Call, a man may travel from one end of the world to Another, crd np1, vvb, dt vvb vbz a-acp j c-acp dt vvb p-acp d n1. p-acp dt n1, dt n1 vmb vvi p-acp crd n1 pp-f dt n1 p-acp j-jn, (5) sermon (DIV1) 192 Image 4
604 though he hath not a peny in his purse. though he hath not a penny in his purse. cs pns31 vhz xx dt n1 p-acp po31 n1. (5) sermon (DIV1) 192 Image 4
605 And whether or no you have a Call, a Warrant, a Scripture-Command for what you do, I hope it is not now to dispute. And whither or no you have a Call, a Warrant, a Scripture-command for what you do, I hope it is not now to dispute. cc c-crq cc av-dx pn22 vhb dt vvb, dt vvb, dt j p-acp r-crq pn22 vdb, pns11 vvb pn31 vbz xx av p-acp vvi. (5) sermon (DIV1) 192 Image 4
606 5. But lastly, we have not onely a Call, but a Promise; not in general onely, 5. But lastly, we have not only a Call, but a Promise; not in general only, crd p-acp ord, pns12 vhb xx av-j dt vvb, p-acp dt vvb; xx p-acp j av-j, (5) sermon (DIV1) 193 Image 4
607 but in special: The whole Book of the Revelation, is nothing else but one great Promise of the downfall of Antichrist, and Gospel-Reformation; and that is the work Parliament and Kingdom have now in hand in these three Nations. Be of good courage; but in special: The Whole Book of the Revelation, is nothing Else but one great Promise of the downfall of Antichrist, and Gospel-Reformation; and that is the work Parliament and Kingdom have now in hand in these three nations. Be of good courage; cc-acp p-acp j: dt j-jn n1 pp-f dt n1, vbz pix av cc-acp pi j n1 pp-f dt n1 pp-f np1, cc n1; cc d vbz dt n1 n1 cc n1 vhb av p-acp n1 p-acp d crd n2. vbb pp-f j n1; (5) sermon (DIV1) 193 Image 4
608 both it, and you, that are faithful, and called, and chosen, are in the hands of a God that knows how to carry on his Work, not onely against, but by the opposition of men and devils. both it, and you, that Are faithful, and called, and chosen, Are in the hands of a God that knows how to carry on his Work, not only against, but by the opposition of men and Devils. d pn31, cc pn22, cst vbr j, cc vvn, cc vvn, vbr p-acp dt n2 pp-f dt n1 cst vvz c-crq pc-acp vvi p-acp po31 n1, xx av-j p-acp, p-acp p-acp dt n1 pp-f n2 cc n2. (5) sermon (DIV1) 193 Image 4
609 2. Onely therefore, in the next and last place, Take heed that none of you be obstructions in the way your selves; labour to remove the hinderances that lie at your door (what they are, you saw before.) Studie to promote this great Designe by your counsel, purses, persons, prayers, REFORMATION, with all you have, and all you are, and the work is done; 2. Only Therefore, in the next and last place, Take heed that none of you be obstructions in the Way your selves; labour to remove the hindrances that lie At your door (what they Are, you saw before.) Study to promote this great Design by your counsel, purses, Persons, Prayers, REFORMATION, with all you have, and all you Are, and the work is done; crd j av, p-acp dt ord cc ord n1, vvb n1 cst pix pp-f pn22 vbb n2 p-acp dt n1 po22 n2; vvb p-acp vvb dt n2 cst vvb p-acp po22 n1 (r-crq pns32 vbr, pn22 vvd a-acp.) n1 pc-acp vvi d j n1 p-acp po22 n1, n2, n2, n2, n1, p-acp d pn22 vhb, cc d pn22 vbr, cc dt n1 vbz vdn; (5) sermon (DIV1) 194 Image 4
610 at least your work is done. At least your work is done. p-acp ds po22 vvb vbz vdn. (5) sermon (DIV1) 194 Image 4
611 Here is our exceeding mistake and mischief; We stand, like Jacob 's sons, looking one upon another, and can very hardly be brought to think, that one mans Sin can do much harm, or one mans Reformation can do much good. But be not deceived, Brethren, God is not mocked: Here is our exceeding mistake and mischief; We stand, like Jacob is Sons, looking one upon Another, and can very hardly be brought to think, that one men since can do much harm, or one men Reformation can do much good. But be not deceived, Brothers, God is not mocked: av vbz po12 vvg vvb cc n1; pns12 vvb, j np1 vbz n2, vvg pi p-acp n-jn, cc vmb av av vbi vvn pc-acp vvi, cst crd ng1 n1 vmb vdi d n1, cc crd ng1 n1 vmb vdi d j. p-acp vbi xx vvn, n2, np1 vbz xx vvn: (5) sermon (DIV1) 195 Image 4
612 Achan was but one, and yet he troubled Israel; Jonah was but one, and yet he had gone nigh to have sunk the Ship; Adam but one, and yet he sunk all the world: achan was but one, and yet he troubled Israel; Jonah was but one, and yet he had gone High to have sunk the Ship; Adam but one, and yet he sunk all the world: np1 vbds p-acp crd, cc av pns31 vvn np1; np1 vbds p-acp crd, cc av pns31 vhd vvn av-j pc-acp vhi vvn dt n1; np1 p-acp pi, cc av pns31 vvd d dt n1: (5) sermon (DIV1) 195 Image 4
613 In a word, the holy Ghost will tell you, One sinner destroys much good: In a word, the holy Ghost will tell you, One sinner Destroys much good: p-acp dt n1, dt j n1 vmb vvi pn22, crd n1 vvz d j: (5) sermon (DIV1) 195 Image 4
614 And if thou should be that one, or one amongst many; how wilt thou look when thou shalt see the Kingdom afire about thine ears with the flames which thou hast kindled? And when thou art buried in her ashes, this shall be thy Inscription that shall stand till Dooms day; And if thou should be that one, or one among many; how wilt thou look when thou shalt see the Kingdom afire about thine ears with the flames which thou hast kindled? And when thou art buried in her Ashes, this shall be thy Inscription that shall stand till Dooms day; cc cs pns21 vmd vbi d crd, cc crd p-acp d; c-crq vm2 pns21 vvi c-crq pns21 vm2 vvi dt n1 av p-acp po21 n2 p-acp dt n2 r-crq pns21 vh2 vvn? cc c-crq pns21 vb2r vvn p-acp po31 n2, d vmb vbi po21 n1 cst vmb vvi p-acp n2 n1; (5) sermon (DIV1) 195 Image 4
615 Here lies a State-murderer, a Church-killer, a Destroyer of himself and of Reformation. Here lies a state-murderer, a Church-killer, a Destroyer of himself and of Reformation. av vvz dt n1, dt n1, dt n1 pp-f px31 cc pp-f n1. (5) sermon (DIV1) 196 Image 4
616 On the other side, remember for your encouragement; Joshua was but one, and yet he brought Israel to Canaan; Caleb was but one, and yet he still'd the people; Phineas was but one, and yet he turned away Gods wrath; Paul was but one, and yet he saved the ship; and Christ Jesus the second Adam was but one, and yet he redeemed the world: I trod the wine-presse alone, &c. In a word, you hear God promising, Finde me one man, and I will pardon; and the holy Ghost telling us, He shall deliver the Island of the innocent, On the other side, Remember for your encouragement; joshua was but one, and yet he brought Israel to Canaan; Caleb was but one, and yet he stilled the people; Phinehas was but one, and yet he turned away God's wrath; Paul was but one, and yet he saved the ship; and christ jesus the second Adam was but one, and yet he redeemed the world: I trod the winepress alone, etc. In a word, you hear God promising, Find me one man, and I will pardon; and the holy Ghost telling us, He shall deliver the Island of the innocent, p-acp dt j-jn n1, vvb p-acp po22 n1; np1 vbds p-acp crd, cc av pns31 vvd np1 p-acp np1; np1 vbds p-acp crd, cc av pns31 vvn dt n1; np1 vbds p-acp crd, cc av pns31 vvd av npg1 n1; np1 vbds p-acp crd, cc av pns31 vvn dt n1; cc np1 np1 dt ord np1 vbds p-acp crd, cc av pns31 vvn dt n1: pns11 vvd dt j av-j, av p-acp dt n1, pn22 vvb np1 vvg, vvi pno11 crd n1, cc pns11 vmb vvi; cc dt j n1 vvg pno12, pns31 vmb vvi dt n1 pp-f dt j-jn, (5) sermon (DIV1) 197 Image 4
617 and it is saved by the purenesse of thy hands. and it is saved by the pureness of thy hands. cc pn31 vbz vvn p-acp dt n1 pp-f po21 n2. (5) sermon (DIV1) 197 Image 4
618 And if thou shouldst be that one, or one of those few, what an honour would it be to be called, The Repairer of the breaches, the Restorer of the desolate paths to dwell in; And if thou Shouldst be that one, or one of those few, what an honour would it be to be called, The Repairer of the Breaches, the Restorer of the desolate paths to dwell in; cc cs pns21 vmd2 vbb d crd, cc crd pp-f d d, r-crq dt n1 vmd pn31 vbi pc-acp vbi vvn, dt jc pp-f dt n2, dt n1 pp-f dt j n2 pc-acp vvi p-acp; (5) sermon (DIV1) 197 Image 4
619 the Saviour of Church and State. However, Happie, yea, thrice happie shall he be called, that can be able to say, the Saviour of Church and State. However, Happy, yea, thrice happy shall he be called, that can be able to say, dt n1 pp-f n1 cc n1. c-acp, j, uh, av j vmb pns31 vbi vvn, cst vmb vbi j pc-acp vvi, (5) sermon (DIV1) 197 Image 4
620 when he comes to give up his Account, Lord, I have done my best to promote Reformation, and to save the Kingdom. FINIS. when he comes to give up his Account, Lord, I have done my best to promote Reformation, and to save the Kingdom. FINIS. c-crq pns31 vvz pc-acp vvi a-acp po31 vvb, n1, pns11 vhb vdn po11 js pc-acp vvi n1, cc pc-acp vvi dt n1. fw-la. (5) sermon (DIV1) 198 Image 4

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
3 0 Vers. 1. Vers. 1. np1 crd
3 1 Chap. 12.40. Chap. 12.40. np1 crd.
4 0 Vers. 2. Vers. 2. np1 crd
5 0 Vers. 7, 8, 9. Vers. 7, 8, 9. np1 crd, crd, crd
11 0 Vers. 17, 18. Vers. 17, 18. np1 crd, crd
13 0 Vers. 19. Vers. 19. np1 crd
13 1 Vers. 20. Vers. 20. np1 crd
14 0 Vers. 21. Vers. 21. np1 crd
22 0 1 Doct. 1 Doct. crd np1
24 0 2 Doct. 2 Doct. crd np1
39 0 Chap. 3 & 4. Chap. 3 & 4. np1 crd cc crd
45 0 Exod. 8.8. Exod 8.8. np1 crd.
47 0 Vers. 9. Vers. 9. np1 crd
49 0 Exod. 10. 10, 11. Exod 10. 10, 11. np1 crd crd, crd
51 0 Vers. 17. Vers. 17. np1 crd
62 0 Exod. 14, 11, 12. Exod 14, 11, 12. np1 crd, crd, crd
72 0 Josh 7.5.6. Josh 7.5.6. np1 crd.
72 1 Vers. 7. Vers. 7. np1 crd
78 0 In the 6 yeer of Darius Notho, the Temple was finishe, which was anno 3531. In the 6 year of Darius Notho, the Temple was finish, which was Anno 3531. p-acp dt crd n1 pp-f np1 np1, dt n1 vbds vvi, r-crq vbds fw-la crd
78 1 In the 7 yeer of Artaxerxes Mnemon, Ezra came from Babylon, and set upon the Reformation of Church and State, anno 3550. In the 7 year of Artaxerxes Mnemon, Ezra Come from Babylon, and Set upon the Reformation of Church and State, Anno 3550. p-acp dt crd n1 pp-f np1 np1, np1 vvd p-acp np1, cc vvn p-acp dt n1 pp-f n1 cc n1, fw-la crd
79 0 In the 20 yeer of his reign, Nehemiah began to build the wall of Jerusalem, which was anno 3564, and perfected them in 12 yeers. In the 20 year of his Reign, Nehemiah began to built the wall of Jerusalem, which was Anno 3564, and perfected them in 12 Years. p-acp dt crd n1 pp-f po31 n1, np1 vvd pc-acp vvi dt n1 pp-f np1, r-crq vbds fw-la crd, cc vvn pno32 p-acp crd n2.
81 0 a They came out of Babylon 1 Cyri; which was about the yeer of Creation 3420. a They Come out of Babylon 1 Cyri; which was about the year of Creation 3420. dt pns32 vvd av pp-f np1 crd np1; r-crq vbds p-acp dt n1 pp-f n1 crd
82 0 Isa. 37.3. Isaiah 37.3. np1 crd.
84 0 Isa. 37.3. Isaiah 37.3. np1 crd.
90 0 1 Sam. 27.1. 1 Sam. 27.1. crd np1 crd.
90 1 NONLATINALPHABET Psal. 116.11. Psalm 116.11. np1 crd.
94 0 Isa. 49.14. Psal. 44.9. Jer. 14.19, 21 & 15.18. & 20.7, 8, &c. Isaiah 49.14. Psalm 44.9. Jer. 14.19, 21 & 15.18. & 20.7, 8, etc. np1 crd. np1 crd. np1 crd, crd cc crd. cc crd, crd, av
96 0 Luke 24.21. Luke 24.21. np1 crd.
108 0 Sort of Reasons. The enemies of the Churches Deliverance. Sort of Reasons. The enemies of the Churches Deliverance. vvb pp-f n2. dt n2 pp-f dt ng1 n1.
114 0 Ezra 4.1, 2. Ezra 4.1, 2. np1 crd, crd
118 0 Luke 19.14. Lycia 19.14. av crd.
121 0 Psal. 83.4. Minu. Foelix. Psalm 83.4. Small Felix. np1 crd. np1 fw-la.
122 0 Revel. 12.4. Revel. 12.4. vvb. crd.
125 0 Second sort of Reasons. The Delivered. Second sort of Reasons. The Delivered. ord n1 pp-f n2. dt vvn.
130 0 Psal. 95.10. Psalm 95.10. np1 crd.
131 0 How the Delivered hinder their own Deliverance. How the Delivered hinder their own Deliverance. c-crq dt vvn vvi po32 d n1.
133 0 Isa. 59.1. Isaiah 59.1. np1 crd.
135 0 2. 2. crd
136 0 Num. 11.23. Num. 11.23. np1 crd.
137 0 1. By Pride. 1. By Pride. crd p-acp n1.
139 0 Num. 14.3. Num. 14.3. np1 crd.
140 0 Vers. 40, 41. Vers. 40, 41. np1 crd, crd
143 0 Vers 42. Vers. 44. Vers 42. Vers. 44. zz crd np1 crd
145 0 Zech. 7.5. Sc. in the fifth and seventh moneth. Hos. 5.5. Zechariah 7.5. Sc. in the fifth and seventh Monn. Hos. 5.5. np1 crd. np1 p-acp dt ord cc ord n1. np1 crd.
149 0 Vers. 6. Vers. 6. np1 crd
150 0 2. By Ʋnbelief. 2. By Ʋnbelief. crd p-acp n1.
156 0 Psal. 78.20. Psalm 78.20. np1 crd.
158 0 Vers. 21. Vers. 21. np1 crd
158 1 Num. 13.32, 33. Num. 13.32, 33. np1 crd, crd
161 0 Unreasonable men and faithlesse. 2 Thess. 3.2. Unreasonable men and faithless. 2 Thess 3.2. j-u n2 cc j. crd np1 crd.
164 0 Matth. 13.58. Mark 6.5. Matth. 9.29. Matthew 13.58. Mark 6.5. Matthew 9.29. np1 crd. n1 crd. np1 crd.
166 0 3. By Murmure. 3. By Murmur. crd p-acp n1.
170 0 Num. 16. Vers. 2. Num. 16. Vers. 2. np1 crd np1 crd
173 0 Chap. 14.22. Chap. 14.22. np1 crd.
177 0 Num. 14 28, 29, &c. Num. 14 28, 29, etc. np1 crd crd, crd, av
177 1 Vers. 33, &c. Vers. 33, etc. np1 crd, av
178 0 4. By Adultery bodily and spiritual. 4. By Adultery bodily and spiritual. crd p-acp n1 j cc j.
179 0 Numb. 25.1, 2, 3, 4, 9. Numb. 25.1, 2, 3, 4, 9. j. crd, crd, crd, crd, crd
183 0 Second Com. Second Come vvb np1
183 1 Ezek. 20.24. Ezekiel 20.24. np1 crd.
185 0 Vers. 25. Vers. 25. np1 crd
187 0 5. By Divisions 5. By Divisions crd p-acp n2
190 0 1 Cor 3.1. Verse 2. 1 Cor 3.1. Verse 2. vvn np1 crd. n1 crd
191 0 Verse 3. Verse 3. n1 crd
192 0 Num. 16.2. Num. 16.2. np1 crd.
199 0 Revel. 3.7, 9. Revel. 3.7, 9. vvi. crd, crd
200 0 Mark 3 25. Mark 3 25. vvb crd crd
201 0 6. By Carnal confidence. Jer. 17.5. 6. By Carnal confidence. Jer. 17.5. crd p-acp j n1. np1 crd.
204 0 Isa. 29 14. Isaiah 29 14. np1 crd crd
205 0 Chap. 20.5. Chap. 20.5. np1 crd.
207 0 Isa. 2.22. Isaiah 2.22. np1 crd.
209 0 Hos. 14.2.3. Hos. 14.2.3. np1 crd.
212 0 Luke 19.42. Luke 19.42. np1 crd.
217 0 Hos. 5. ult. Hos. 5. ult. np1 crd n1.
218 0 Chro. 20.33. Chro 20.33. np1 crd.
221 0 obstructions in Deliverers •art. obstructions in Deliverers •art. n2 p-acp n2 n1.
226 0 Melch. Ad. in vita Luth. p. 151 〈 ◊ 〉 Oblivio bene••ctorum ab E••angelio acce••torum. 〈 ◊ 〉. Deinde secu•itas quae passim & ubi { que } regnat. Melch. Ad. in vita Luth. p. 151 〈 ◊ 〉 Oblivio bene••ctorum ab E••angelio acce••torum. 〈 ◊ 〉. Deinde secu•itas Quae passim & ubi { que } Reigneth. np1 np1 p-acp fw-la np1 n1 crd 〈 sy 〉 np1 fw-la fw-la np1 fw-la. 〈 sy 〉. n1 fw-la fw-la fw-la cc fw-la { fw-fr } j-u.
230 0 Chro. 37.25. Chro 37.25. np1 crd.
235 0 2 Chro. 26.15, 16. 2 Chro 26.15, 16. crd np1 crd, crd
239 0 Sapientia mundi qua vult omnia redigere in ordinem; & publicae utilitati impiis consiliis mederi. Exod. 32.22, 23, 24. 1 King. 12. from vers. 26 to the end of the Chap. Joh. 11.48. Sapientia mundi qua vult omnia redigere in ordinem; & publicae utilitati impiis Concilis mederi. Exod 32.22, 23, 24. 1 King. 12. from vers. 26 to the end of the Chap. John 11.48. fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la; cc fw-la n1 fw-la fw-la fw-la. np1 crd, crd, crd crd n1. crd p-acp fw-la. crd p-acp dt n1 pp-f dt np1 np1 crd.
245 0 Fourth sin, Ʋnprayerfulnes. Fourth since, Ʋnprayerfulnes. ord n1, n1.
247 0 Psal. 71.1. Psalm 71.1. np1 crd.
247 1 Saepe contingit prophanos quo { que } homines jure gloriari de bona cousa, quia tamen non agroscunt mundum divinitus gubernari, subsidunt in conscientiae suae theatro, a• fraenum rodentes contumaciter magis quam constanter ferunt injurias; quia ex fide & invocatione Dei nullam perunt consolationem. At fideles non tantum nitumur causae suae bonitate, &c. Calv. in Psal. 17.1. Judg. 20. Saepe contingit prophanos quo { que } homines jure Gloriari de Bona cousa, quia tamen non agroscunt Mundum Divinely gubernari, subsidunt in conscientiae suae Theatre, a• fraenum rodentes contumaciter magis quam Constanter ferunt injurias; quia ex fide & invocation Dei Nullam perunt consolationem. At fideles non Tantum nitumur causae suae bonitate, etc. Calvin in Psalm 17.1. Judges 20. fw-la fw-la fw-la fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la jc fw-la fw-la; fw-la fw-la fw-la cc n1 fw-la n1 fw-la fw-la. p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av np1 p-acp np1 crd. np1 crd
256 0 5. Self-ends. 5. Self-ends. crd n2.
258 0 Dan. 11.32. Dan. 11.32. np1 crd.
265 0 Num. 12.1. Num. 12.1. np1 crd.
267 0 Vers. 2. Vers. 2. np1 crd
272 0 6. Over-credulity. 6. Over-credulity. crd n1.
273 0 Jer. 41.14, 15, 16. with Chap. 42.1, 2, 3 Jer. 41.14, 15, 16. with Chap. 42.1, 2, 3 np1 crd, crd, crd p-acp np1 crd, crd, crd
276 0 Dan. 11.25. Dan. 11.25. np1 crd.
278 0 7. Preposterous methods. 7. Preposterous methods. crd j n2.
279 0 Hagg. 1.2, 4. Haggai 1.2, 4. np1 crd, crd
281 0 Vers. 6. Vers. 6. np1 crd
284 0 Verse 8. Verse 8. n1 crd
286 0 2 Chron. 29.3, 4, 5. 2 Chronicles 29.3, 4, 5. crd np1 crd, crd, crd
288 0 2 Chron. 34.3, 4, &c. 2 Chronicles 34.3, 4, etc. crd np1 crd, crd, av
291 0 S. E. D. S. E. D. np1 np1 np1
296 0 Esth. 3.1. Esth. 3.1. np1 crd.
296 1 Isa. 14.29. Isaiah 14.29. np1 crd.
301 0 Eccles. 10.10 Eccles. 10.10 np1 crd
302 0 Isai. 3.4. Isaiah 3.4. np1 crd.
307 0 Sam. 3. Sam. 3. np1 crd
308 0 Ezek. 14.7. Ezekiel 14.7. np1 crd.
310 0 Vers. 4. Vers. 4. np1 crd
311 0 Levit. 10.3. Levit. 10.3. np1 crd.
312 0 Revel. 17.14. Revel. 17.14. vvb. crd.
314 0 Reasons on Gods part. Reasons on God's part. n2 p-acp npg1 n1.
316 0 1. For trial of mens spirits. 1. For trial of men's spirits. crd p-acp n1 pp-f ng2 n2.
317 0 Deut. 8.2. Deuteronomy 8.2. np1 crd.
318 0 Isa. 31.9. and 48.10. Isaiah 31.9. and 48.10. np1 crd. cc crd.
320 0 2. To humble his people. 2. To humble his people. crd p-acp j po31 n1.
322 0 Psal. 149.4. Psalm 149.4. np1 crd.
323 0 3. To exercise grace. 3. To exercise grace. crd p-acp n1 n1.
324 0 2 Sam. 15.26. Job 13.15. 2 Sam. 15.26. Job 13.15. crd np1 crd. np1 crd.
327 0 4. To warn the enemie. 4. To warn the enemy. crd p-acp vvi dt n1.
329 0 Psal. 2.12. Psalm 2.12. np1 crd.
329 1 Exod. 9.17. Exod 9.17. np1 crd.
332 0 Isa. 27 5. Isaiah 27 5. np1 crd crd
334 0 Exod. 9.20. Exod 9.20. np1 crd.
336 0 Chap. 12.38. Chap. 12.38. np1 crd.
338 0 Psal. 95.7, 8. Psalm 95.7, 8. np1 crd, crd
338 1 5. To take them else in their own plots. Psal. 9.16. 5. To take them Else in their own plots. Psalm 9.16. crd p-acp vvi pno32 av p-acp po32 d n2. np1 crd.
340 0 6. To destroy them by degrees. 6. To destroy them by Degrees. crd p-acp vvi pno32 p-acp n2.
344 0 Psal. 59.10. Psalm 59.10. np1 crd.
345 0 Vers. 11. Vers. 11. np1 crd
347 0 Psal. 111 4. Psalm 111 4. np1 crd crd
348 0 7. By delay, God multiplies Deliverances. 7. By Delay, God multiplies Deliverances. crd p-acp n1, np1 vvz n2.
355 0 8. He makes a full Deliverance at length. 8. He makes a full Deliverance At length. crd pns31 vvz dt j n1 p-acp n1.
357 0 Exod. 14.4. Exod 14.4. np1 crd.
358 0 Exod. 8.25. Chap. 10.8. Exod 8.25. Chap. 10.8. np1 crd. np1 crd.
359 0 Verse 21. Verse 21. n1 crd
361 0 Verse 24. Verse 24. n1 crd
363 0 Vers 25, 26. Vers 25, 26. zz crd, crd
367 0 Psal. 103.38. Psalm 103.38. np1 crd.
370 0 Zech. 8.6. Zechariah 8.6. np1 crd.
371 0 9. He makes himself known. Isa. 63 12. 9. He makes himself known. Isaiah 63 12. crd pns31 vvz px31 vvn. np1 crd crd
374 0 Verse 14. Verse 14. n1 crd
377 0 10. By this means God endears deliverance. 10. By this means God endears deliverance. crd p-acp d n2 np1 vvz n1.
380 0 Psal. 40.1. Psalm 40.1. np1 crd.
382 0 Rom. 11.33. Rom. 11.33. np1 crd.
388 0 1 Use, for Caution, not to judge of Undertakings by Successe. Eccles. 2.9. 1 Use, for Caution, not to judge of Undertakings by Success. Eccles. 2.9. crd n1, c-acp n1, xx pc-acp vvi pp-f n2-vvg p-acp n1. np1 crd.
391 0 Psal 73.4. Psalm 73.4. np1 crd.
391 1 NONLATINALPHABET None None
400 0 Judg. 20.23. Judges 20.23. np1 crd.
400 1 Verse 23. Verse 23. n1 crd
400 2 Josh. 7.7. Josh. 7.7. np1 crd.
404 0 Psal. 73.34. Psalm 73.34. np1 crd.
407 0 2. Not to charge God foolishly. 2. Not to charge God foolishly. crd xx p-acp n1 np1 av-j.
409 0 Psal. 31.22. Psalm 31.22. np1 crd.
409 1 Isa. 49.14. Isaiah 49.14. np1 crd.
414 0 Why the people of God reason thus unbelievingly in their straits. Isa. 33.10. Isa. 15.17. Why the people of God reason thus unbelievingly in their straits. Isaiah 33.10. Isaiah 15.17. c-crq dt n1 pp-f np1 n1 av av-vvg p-acp po32 n2. np1 crd. np1 crd.
415 0 Gen. 15.7. Gen. 15.7. np1 crd.
416 0 Psal. 97.11. Psalm 97.11. np1 crd.
426 0 1 King. 8.47. 1 King. 8.47. crd n1. crd.
429 0 Hos. 13 13. Hos. 13 13. np1 crd crd
431 0 Prov. 22.15. Curae 22.15. np1 crd.
449 0 Exod. 9.16. Exod 9.16. np1 crd.
456 0 Sins of England Sins of England vvz pp-f np1
456 1 Pride. Pride. n1.
457 0 Ʋnbelief. Heb. 3.12. Ʋnbelief. Hebrew 3.12. n1. np1 crd.
461 0 Murmure. Murmur. n1.
462 0 Adultery. Adultery. n1.
465 0 Carnal confidence. Carnal confidence. j n1.
467 0 Ʋndervaluing of Reformation. Ʋndervaluing of Reformation. vvg pp-f n1.
470 0 Divisions. Divisions. n2.
501 0 Josh, 7.11. Josh, 7.11. np1, crd.
507 0 1 Cor. 11.31. 1 Cor. 11.31. vvn np1 crd.
512 0 Rules for Deverers. Rules for Deverers. vvz p-acp n2.
512 1 1. Eye duty more then danger. 1. Eye duty more then danger. crd n1 n1 av-dc cs n1.
516 0 Ovid. Ovid. np1.
516 1 2. Take heed of Short spiritednesse. 2. Take heed of Short spiritedness. crd vvb n1 pp-f j n1.
518 0 Florus says of the French, They are primo ••petu ignis, exitu vero sumus. James 1 4.3. Observ. Gods goings forth. 2 Sam 5.24. Florus Says of the French, They Are primo ••petu ignis, exitu vero sumus. James 1 4.3. Observation God's goings forth. 2 Sam 5.24. np1 vvz pp-f dt jp, pns32 vbr fw-la fw-la fw-la, fw-la fw-la fw-la. np1 crd crd. np1 npg1 n2-vvg av. crd np1 crd.
523 0 Matth. 5.47. Matthew 5.47. np1 crd.
525 0 4. Take heed of Tolerations. 4. Take heed of Tolerations. crd vvb n1 pp-f n2.
527 0 That Witch of Rome that bewitcheth the Nations. Cant. 2.19. That Witch of Room that bewitches the nations. Cant 2.19. cst n1 pp-f vvb cst vvz dt n2. np1 crd.
530 0 Aug. Ep. 166. Theod. Eccles. hist. l. 4. c. 22. Aug. Epistle 166. Theod. Eccles. hist. l. 4. c. 22. np1 np1 crd np1 np1 uh. n1 crd sy. crd
541 0 Toleranda sunt quae emendari non possunt. Toleranda sunt Quae emendari non possunt. fw-la fw-la fw-la fw-la fw-la fw-la.
543 0 5. Take heed of Connivence. 5. Take heed of Connivance. crd vvb n1 pp-f n1.
546 0 6. Provide for Religion before Dispensations. 6. Provide for Religion before Dispensations. crd vvb p-acp n1 p-acp n2.
549 0 7. Minde Covenant. 7. Mind Covenant. crd n1 n1.
554 0 Ezek. 17.15. Ezekiel 17.15. np1 crd.
555 0 8. Be humbled for old Superstitions. 8. Be humbled for old Superstitions. crd vbb vvn p-acp j n2.
558 0 Ezek. 43.11. Ezekiel 43.11. np1 crd.
562 0 9. Be tender of Christs prerogative. 9. Be tender of Christ prerogative. crd vbb j pp-f npg1 n1.
565 0 Joh. 5.23. John 5.23. np1 crd.
570 0 1 Cor. 14.40. Vers. 32. 1 Cor. 14.40. Vers. 32. vvn np1 crd. np1 crd
571 0 10. Look to Self-Reformation. 10. Look to Self-Reformation. crd n1 p-acp n1.
572 0 Josh. 24.15. Josh. 24.15. np1 crd.
575 0 Psal. 101.6. Psalm 101.6. np1 crd.
576 0 7. 7. crd
577 0 3. 3. crd
581 0 Jer. 5. Jer. 5. np1 crd
583 0 To All. To All. p-acp d
584 0 Despair not. Despair not. vvb xx.
586 0 Isai. 7.9. Isaiah 7.9. np1 crd.
594 0 Heb. 13.5. ex Josh. 1.5. Hebrew 13.5. ex Josh. 1.5. np1 crd. fw-la np1 crd.
603 0 Heb. 11.8. Hebrew 11.8. np1 crd.
609 0 2. Obstruct not, hinder not the work. 2. Obstruct not, hinder not the work. crd vvi xx, vvb xx dt n1.
611 0 Ecces. 9.18. Ecces. 9.18. n2. crd.
616 0 Rom. 5.16, 17, 18, 19. Isa. 63.3. Jer. 5.1. Job 22.30. Rom. 5.16, 17, 18, 19. Isaiah 63.3. Jer. 5.1. Job 22.30. np1 crd, crd, crd, crd np1 crd. np1 crd. np1 crd.
619 0 Isa. 58.12. Obad. v. ult. Isaiah 58.12. Obadiah v. ult. np1 crd. np1 n1 n1.