Englands jubliee: or, Her happy return from captivity: in a sermon preached at St. Botolphs Aldersgate, London. Since presented toot the Kings most Excellent Majesty, King Charles II. By John Douch Rector of Stalbridge in the county of Dorset.
OR, Her happy return from Captivity. 1 SAM. X. 24. And Samuel said to all the people, See ye him whom the Lord hath chosen, That there is none like him among all the people? And all the people shouted and said, God save the King.
OR, Her happy return from Captivity. 1 SAM. X. 24. And Samuel said to all the people, See you him whom the Lord hath chosen, That there is none like him among all the people? And all the people shouted and said, God save the King.
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And the messenger (the Prophet Samuel) a joyful messenger, (as I trust in God I am to you this day) in putting you in minde of the great and wonderful mercy of God in giving us a King, who is worth the beholding: And God grant we may long see Him.
And the Messenger (the Prophet Samuel) a joyful Messenger, (as I trust in God I am to you this day) in putting you in mind of the great and wondered mercy of God in giving us a King, who is worth the beholding: And God grant we may long see Him.
and he is Anointed by Samuel, and that by Gods appointment v. 1. Anointed, first to signifie the collation of Gifts and Graces (which were required to fit and qualifie the Person Anointed) by the spirit, to that place which the Lord hath called him.
and he is Anointed by Samuel, and that by God's appointment v. 1. Anointed, First to signify the collation of Gifts and Graces (which were required to fit and qualify the Person Anointed) by the Spirit, to that place which the Lord hath called him.
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And secondly, That God hath set him apart, and advanc'd him above others in Authority and Eminency, in which Oyle hath some resemblance, which will not mix it self with waterish liquors;
And secondly, That God hath Set him apart, and advanced him above Others in authority and Eminency, in which Oil hath Some resemblance, which will not mix it self with waterish Liquors;
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for such as immediately succeeded their Parents, as heirs apparent to the Crown (as our Kings) their Title being no wayes questionable, sate upon the Royal Throne without any such Anointing:
for such as immediately succeeded their Parents, as Heirs apparent to the Crown (as our Kings) their Title being no ways questionable, sat upon the Royal Throne without any such Anointing:
Now Saul seeing the weight of the Crown (splendidam at gravem) was willing to decline the Government as an heavy burthen, v. 22. Who had rather lye hid in the stuff among the Tents:
Now Saul seeing the weight of the Crown (splendidam At Gravem) was willing to decline the Government as an heavy burden, v. 22. Who had rather lie hid in the stuff among the Tents:
Yet in the second verse, and in the verses following, there you may see, how our good Prophet did rouse up the spirit of Saul (by a Prophetical spirit) certain signes which should occur in his return:
Yet in the second verse, and in the Verses following, there you may see, how our good Prophet did rouse up the Spirit of Saul (by a Prophetical Spirit) certain Signs which should occur in his return:
That when he saw them, he should not doubt of the Crown, but strengthen his Faith, that the things foretold concerning his Kingdom should come to pass.
That when he saw them, he should not doubt of the Crown, but strengthen his Faith, that the things foretold Concerning his Kingdom should come to pass.
before he came to the Crown: Samuel the Lords Prophet was sent him, to tell him, That the Lord was all-sufficient to save and protect him from all dangers whatever.
before he Come to the Crown: Samuel the lords Prophet was sent him, to tell him, That the Lord was All-sufficient to save and Pact him from all dangers whatever.
And Samuel said (in the words of my Text) See yee him whom the Lord hath chosen, That there is none like him among all the People? And all the People shouted,
And Samuel said (in the words of my Text) See ye him whom the Lord hath chosen, That there is none like him among all the People? And all the People shouted,
Tis a great mercy of God to a sinful Land, and great rejoycing to all true Christians (after so much Rebellion, Murther and confusion) That the Lord is pleased to give us a King.
This a great mercy of God to a sinful Land, and great rejoicing to all true Christians (After so much Rebellion, Murder and confusion) That the Lord is pleased to give us a King.
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One place you may see, for the clear demonstration of this point, and doe very much resemble, his Majesties condition, 2 Kings 11. King Jehoash, who was saved by a woman (as our gratious Soveraign was) his Aunt Jehosheba did hide him in the house of God six years, from Athaliahs bloody massacre. At last, they would be under an usurper no longer;
One place you may see, for the clear demonstration of this point, and do very much resemble, his Majesties condition, 2 Kings 11. King Jehoash, who was saved by a woman (as our gracious Sovereign was) his Aunt Jehosheba did hide him in the house of God six Years, from Athaliahs bloody massacre. At last, they would be under an usurper no longer;
Now the Lord in mercy hath brought home our King, to preserve Church and State alive: we were not so much benighted before, by that sad Eclipse, Egyptian darkness covering the whole Land;
Now the Lord in mercy hath brought home our King, to preserve Church and State alive: we were not so much benighted before, by that sad Eclipse, Egyptian darkness covering the Whole Land;
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Were we to ask counsel of all the Kings, Princes in Europe, and Asia too, to choose one to Reign and Rule over England, Scotland and Ireland: who can we better choose then he, who hath been so long in the school of affliction, trained up from the rod to the scepter?
Were we to ask counsel of all the Kings, Princes in Europe, and Asia too, to choose one to Reign and Rule over England, Scotland and Ireland: who can we better choose then he, who hath been so long in the school of affliction, trained up from the rod to the sceptre?
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Who is fitter to wear the Crown then he, whose Right it is, both by the Law of God and man? What more glorious? What more honourable? What greater comfort and rejoycing can be given to any Kingdom, Nation or People, (after a thorow reformation;
Who is fitter to wear the Crown then he, whose Right it is, both by the Law of God and man? What more glorious? What more honourable? What greater Comfort and rejoicing can be given to any Kingdom, nation or People, (After a thorough Reformation;
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and with all his soul, and with all his might, 2 Kings 23. 25. See yee him whom the Lord hath chosen? Look upon him: Take notice of him: And that with admiration!
and with all his soul, and with all his might, 2 Kings 23. 25. See ye him whom the Lord hath chosen? Look upon him: Take notice of him: And that with admiration!
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See yee him, whose bloody persecutors were swifter then the Eagles, they pursued him, (like a Partridge upon the mountains) they laid wait for him, both upon Sea and Land,
See ye him, whose bloody persecutors were swifter then the Eagles, they pursued him, (like a Partridge upon the Mountains) they laid wait for him, both upon Sea and Land,
when our Goshen was turned into Bochim, our eyes dew'd with teares, for the loss of those glorious beams of Majesty, which should exalt or dry them up.
when our Goshen was turned into Bochim, our eyes dewed with tears, for the loss of those glorious beams of Majesty, which should exalt or dry them up.
When our heart-strings were ready to break with grief, what should become of the Lords Annointed: at last the Lord did look down, and behold from heaven;
When our heartstrings were ready to break with grief, what should become of the lords Anointed: At last the Lord did look down, and behold from heaven;
And this was as strange a deliverance, as that story which Herodotus reporteth, that at the taking of Sardis, when one ran at Cresus the King, to have slain him;
And this was as strange a deliverance, as that story which Herodotus Reporteth, that At the taking of Sardis, when one ran At Croesus the King, to have slave him;
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Lord, let our tongues be loosed as the boyes was, not onely to say, God save the King; but to sing the praises of God, that he may have the honour of the day.
Lord, let our tongues be loosed as the boys was, not only to say, God save the King; but to sing the praises of God, that he may have the honour of the day.
then be false to his God, Religion or Countrey, and see, how God hath now rewarded him? The stone which the Builders refused, is now become the Head-stone of the Corner, Psal. 118. 22.
then be false to his God, Religion or Country, and see, how God hath now rewarded him? The stone which the Builders refused, is now become the Headstone of the Corner, Psalm 118. 22.
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And Samuel said unto all the people, See yee him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted and said, God save the King. Object.
And Samuel said unto all the people, See ye him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted and said, God save the King. Object.
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How shall this Man save us? And they despised him, and brought him no presents, v. 27. Ans. To this I answer, our Laws which were broken shall be reestablished;
How shall this Man save us? And they despised him, and brought him no presents, v. 27. Ans. To this I answer, our Laws which were broken shall be Reestablished;
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our Religion, which for many years together hath been lost, and the glory of God which hath been taken from us, by those who for many years have caus'd our Harps to hang on the willows;
our Religion, which for many Years together hath been lost, and the glory of God which hath been taken from us, by those who for many Years have caused our Harps to hang on the willows;
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and praise him again upon the Organ, and all sorts of musical instruments, Psal. 150. 4. Our Laws, our liberty, our estates, our priviledges, our religion, and what not? shall all be sav'd under this Royal Canopy of Monarchy.
and praise him again upon the Organ, and all sorts of musical Instruments, Psalm 150. 4. Our Laws, our liberty, our estates, our privileges, our Religion, and what not? shall all be saved under this Royal Canopy of Monarchy.
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and in stead of protection and defence to us (which was duely administred to us, in the dayes of our Monarchy) what awe, dread and terrour did these Tyranical usurpers keep three Kingdoms under, from the highest to the lowest, of all sorts and qualities? To preserve our selves now from all these, shall we not shout and say, God save the King?
and in stead of protection and defence to us (which was duly administered to us, in the days of our Monarchy) what awe, dread and terror did these Tyrannical usurpers keep three Kingdoms under, from the highest to the lowest, of all sorts and qualities? To preserve our selves now from all these, shall we not shout and say, God save the King?
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No Church and State can live so happily as under Monarchy: well therefore doth Cornelius Tac. say (Annal Libi.) Ea est conditio inperandi, ut non aliter Ratio constat, quam si uni reddatur;
No Church and State can live so happily as under Monarchy: well Therefore does Cornelius Tac. say (Annal Libi.) Ea est Condition inperandi, ut non aliter Ratio constat, quam si uni reddatur;
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Kingly power (saith one) is the onely curb to Sacriledge, Oppression, Murther, Perjury, &c. Our Moderator to factions, our Sanctuary for remedies of all evils:
Kingly power (Says one) is the only curb to Sacrilege, Oppression, Murder, Perjury, etc. Our Moderator to factions, our Sanctuary for remedies of all evils:
Such a Catholicon of welfare and happiness, our Kings power (of blessed memory) was to us whil'st he was himself, that in Church we were the happiest people under the Sun;
Such a Catholicon of welfare and happiness, our Kings power (of blessed memory) was to us whilst he was himself, that in Church we were the Happiest people under the Sun;
and all their whole business was, to make Acts and Ordinances, to break Gods and the Kings commandement, to pull down the seed Royal, and exalt murtherers.
and all their Whole business was, to make Acts and Ordinances, to break God's and the Kings Commandment, to pull down the seed Royal, and exalt murderers.
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at that after all these tempestous, stormy violences, wasting and consuming divisions, dolesul and deplorable calamities, which have so fiercely raged amongst us;
At that After all these tempestuous, stormy violences, wasting and consuming divisions, doleful and deplorable calamities, which have so fiercely raged among us;
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the Almighty hand of God, to a wonder, without shedding of blood, hath clos'd up all breaches, That we might enjoy the blessed and happy benefit of a well established and lasting peace.
the Almighty hand of God, to a wonder, without shedding of blood, hath closed up all Breaches, That we might enjoy the blessed and happy benefit of a well established and lasting peace.
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See yee him whom the Lord heth chosen? So see as to look back to the judgements of God on the Land, that are past, Prov. 28. 2. For the Transgressions of the Land, many were the Princes thereof:
See ye him whom the Lord heth chosen? So see as to look back to the Judgments of God on the Land, that Are past, Curae 28. 2. For the Transgressions of the Land, many were the Princes thereof:
And behold, the mercy of God on the Land now, who hath blessed the Land with a King who is the Son of Nobles, Eccles. 10. 17. Such a Son, who came from such a Father, (That Proto-Martyr of Kings) whom the world cannot parallel, who left such an NONLATINALPHABET, a living monument of piety to his Posterity, infusing such principles of Religion, piety, charity into them:
And behold, the mercy of God on the Land now, who hath blessed the Land with a King who is the Son of Nobles, Eccles. 10. 17. Such a Son, who Come from such a Father, (That Proto-Martyr of Kings) whom the world cannot parallel, who left such an, a living monument of piety to his Posterity, infusing such principles of Religion, piety, charity into them:
Seeing 'tis a great mercy of God to a sinful Land, and great rejoycing to all true Christians (after so much rebellion, murther and confusion) that the Lord is pleased to give us a King:
Seeing it's a great mercy of God to a sinful Land, and great rejoicing to all true Christians (After so much rebellion, murder and confusion) that the Lord is pleased to give us a King:
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Many a close Hypocrite may seem to rejoyce, many a counterfeit Shimei and Sheba may seem to rejoyce with David, and yet curse him in his heart, 2 Sam. 19. 22.
Many a close Hypocrite may seem to rejoice, many a counterfeit Shimei and Sheba may seem to rejoice with David, and yet curse him in his heart, 2 Sam. 19. 22.
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Thirdly, This may reprove those, who think they cannot rejoyce, but in a Tavern or in an Ale-house, who pour in cup after cup, till they have forgotten themselves, and God that made them.
Thirdly, This may reprove those, who think they cannot rejoice, but in a Tavern or in an Alehouse, who pour in cup After cup, till they have forgotten themselves, and God that made them.
even the dung of your solemn feasts, and one shall take you away with it, Mal. 2. 3. To prevent these judgements, the blessed Apostle therefore gives us an excellent lesson:
even the dung of your solemn feasts, and one shall take you away with it, Malachi 2. 3. To prevent these Judgments, the blessed Apostle Therefore gives us an excellent Lesson:
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This rejoycing is pleasing to God, and he that will please God must begin at Hosanna, at the Temple doore, there it must goe in, (as 'tis) Esay 56. 7. Even them will I bring to my holy mountaine,
This rejoicing is pleasing to God, and he that will please God must begin At Hosanna, At the Temple door, there it must go in, (as it's) Isaiah 56. 7. Even them will I bring to my holy mountain,
In the second place, here's a use for caution, and that to high and low, rich and poor, to beware of those sins (which) for many years have left us fatherless.
In the second place, here's a use for caution, and that to high and low, rich and poor, to beware of those Sins (which) for many Years have left us fatherless.
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and that in the meanest subject, is a Thorne in the Crown: I need not preach it, I hope you are all sensible of it, Lam. 5. 16. The Crown is fallen from our head, wo unto us that we have sinned.
and that in the Meanest Subject, is a Thorn in the Crown: I need not preach it, I hope you Are all sensible of it, Lam. 5. 16. The Crown is fallen from our head, woe unto us that we have sinned.
Alas (Beloved) what is it, that sin cannot doe? It can pull up Kingdoms, destroy Church, change Governments, make Princes walk as servants upon earth,
Alas (beloved) what is it, that since cannot do? It can pull up Kingdoms, destroy Church, change Governments, make Princes walk as Servants upon earth,
and try, whether you will follow after Peace & Holiness; If you do not, nor will not prize the Lords mercies, the Holy Ghost will tell you what your destiny is, without which no man shall see the Lord, Heb. 12. 14. I must tell you, it is not enough for a man to say, I have been for the King;
and try, whither you will follow After Peace & Holiness; If you do not, nor will not prize the lords Mercies, the Holy Ghost will tell you what your destiny is, without which no man shall see the Lord, Hebrew 12. 14. I must tell you, it is not enough for a man to say, I have been for the King;
He that saith, Let every soul be subject to the higher Powers, Because they are ordained of God, Rom. 13. 1. the same Apostle tels us, at the latter end of that Chapter, that all Christians must walk honestly as in the day, not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying,
He that Says, Let every soul be Subject to the higher Powers, Because they Are ordained of God, Rom. 13. 1. the same Apostle tells us, At the latter end of that Chapter, that all Christians must walk honestly as in the day, not in rioting and Drunkenness, not in chambering and wantonness, not in strife and envying,
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but if ye shall still doe wickedly, yee shall be consumed, both yee, and your King, 1 Sam. 12. 24, 25. That is, if you persist and continue in your rebellious courses against God: it is not your King that shall be able to save you;
but if you shall still do wickedly, ye shall be consumed, both ye, and your King, 1 Sam. 12. 24, 25. That is, if you persist and continue in your rebellious courses against God: it is not your King that shall be able to save you;
and the like (not long since) was heard and seen in England. Who would have thought to haveseen these things? The Kings of the Earth and all the Inhabitants of the world would not have believed, that the adversary could have done this, For the sins of her Prophets,
and the like (not long since) was herd and seen in England. Who would have Thought to haveseen these things? The Kings of the Earth and all the Inhabitants of the world would not have believed, that the adversary could have done this, For the Sins of her prophets,
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and the iniquities of her Priests, that have shed the blood of the just in the midst of her, Lam. 4. 12, 13. I beseech you, Let me be your humble remembrancer:
and the iniquities of her Priests, that have shed the blood of the just in the midst of her, Lam. 4. 12, 13. I beseech you, Let me be your humble remembrancer:
The Lord grant England may beware of such Schismatical Teachers, and their damnable Doctrin, of these Buccinators, Trumpeters of rebellion, who have (for many years) set three Kingdoms in a flame;
The Lord grant England may beware of such Schismatical Teachers, and their damnable Doctrine, of these Buccinators, Trumpeters of rebellion, who have (for many Years) Set three Kingdoms in a flame;
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If Zimri (captain general) shall plot and rebell against his Lord and King, and think to sit in his Throne, The Lord will soon bring destruction upon him, 1 King. 16. 9, 18.
If Zimri (captain general) shall plot and rebel against his Lord and King, and think to fit in his Throne, The Lord will soon bring destruction upon him, 1 King. 16. 9, 18.
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Though Athaliah destroyed all the seed Royal, that she might reign: And did (notwithstanding that cruel and fearful murther) enjoy the Palace six years,
Though Athaliah destroyed all the seed Royal, that she might Reign: And did (notwithstanding that cruel and fearful murder) enjoy the Palace six Years,
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and she must be destroyed by that Palace, wherein she took so must delight, and unto which she made way by so much blood, 2 Kings 11. If men will not bring Traytors to the bar of justice, the Lord will hold an assise against them and make them hold up their hands as guilty persons.
and she must be destroyed by that Palace, wherein she took so must delight, and unto which she made Way by so much blood, 2 Kings 11. If men will not bring Traitors to the bar of Justice, the Lord will hold an assize against them and make them hold up their hands as guilty Persons.
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Heaven shall doe it, by lightning, Psal. 144. 6. The Earth shall doe it, by swallowing up Corah and his company, with their Houses, Numb. 16. 32. Their own friends shall doe it,
Heaven shall do it, by lightning, Psalm 144. 6. The Earth shall do it, by swallowing up Corah and his company, with their Houses, Numb. 16. 32. Their own Friends shall do it,
as Joab, if they will not doe it, their beast shall, as Absaloms, 2. Sam. 18. 9, 14, 1. Or before justice shall be left undone, the Lord will cause themselves to be their own executioners (they shall hang themselves,
as Joab, if they will not do it, their beast shall, as Absaloms, 2. Sam. 18. 9, 14, 1. Or before Justice shall be left undone, the Lord will cause themselves to be their own executioners (they shall hang themselves,
and wanton, and turn the grace of our God into wantonness, or be unthankful (as the Israelites) Who forgot God their Saviour, which had done great things in Egypt, Psal. 106. 21. Those that are so, I would have them reflect upon their former afflictions, and remember them (as the holy Ghost doth advise them) Heb. 10. 32, 33. Call to remembrance the former dayes, in which ye endured a great fight of afflictions, partly whilst ye were made a gazing-stock, both by reproaches and afflictions.
and wanton, and turn the grace of our God into wantonness, or be unthankful (as the Israelites) Who forgotten God their Saviour, which had done great things in Egypt, Psalm 106. 21. Those that Are so, I would have them reflect upon their former afflictions, and Remember them (as the holy Ghost does Advice them) Hebrew 10. 32, 33. Call to remembrance the former days, in which you endured a great fight of afflictions, partly while you were made a gazingstock, both by Reproaches and afflictions.
Now to avoid these again, and that the glory of God might dwell in our Land, let us all, in the second place, be exhorted to be a holy people, Zealous of good works, serving the Lord:
Now to avoid these again, and that the glory of God might dwell in our Land, let us all, in the second place, be exhorted to be a holy people, Zealous of good works, serving the Lord:
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Solomon (that wise King) saith, Mercy and Truth preserve the King, and his throne is upholden by mercy, Prov. 20. 28. What then? Must the King delight in nothing but to shew mercy,
Solomon (that wise King) Says, Mercy and Truth preserve the King, and his throne is upholden by mercy, Curae 20. 28. What then? Must the King delight in nothing but to show mercy,
and pass by to execute justice? To this I answer. 1. The power and laws of our Land is put into the Kings hands, by the fundamentall laws of the Kingdom;
and pass by to execute Justice? To this I answer. 1. The power and laws of our Land is put into the Kings hands, by the fundamental laws of the Kingdom;
Saul was mercifull to his subjects, though they did not deserve it, as 'tis in the next chapter, v. 13. There shall not a man be put to death this day,
Saul was merciful to his subject's, though they did not deserve it, as it's in the next chapter, v. 13. There shall not a man be put to death this day,
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In which speech, he sheweth his piety, in refusing to take private revenge, his clemency in remitting so foul a fault of Rebellion, which is a Princely vertue,
In which speech, he shows his piety, in refusing to take private revenge, his clemency in remitting so foul a fault of Rebellion, which is a Princely virtue,
So now, a Precedent for justice too, and that, in Amaziah, (A good King) who did that which was right in the sight of the Lord, 2 Kings 14. 5. And it came to pass as soon as the Kingdom was confirmed in his hand;
So now, a Precedent for Justice too, and that, in Amaziah, (A good King) who did that which was right in the sighed of the Lord, 2 Kings 14. 5. And it Come to pass as soon as the Kingdom was confirmed in his hand;
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Fourthly, that we may be good Subjects for the future, and take off the sad proverb, that the King of England, is Rex Diabolorum; Let us now in the true fear of God, yeild obedience to him, active and passive;
Fourthly, that we may be good Subject's for the future, and take off the sad proverb, that the King of England, is Rex Diabolical; Let us now in the true Fear of God, yield Obedience to him, active and passive;
as there were six steps to King Solomons Throne, 2 Chron. 9. 18. So there are six parts, which all Subjects are to act in Duty and Allegiance to the King, Fear, Honour, Obedience, Tribute, Defence, Prayer.
as there were six steps to King Solomons Throne, 2 Chronicles 9. 18. So there Are six parts, which all Subject's Are to act in Duty and Allegiance to the King, fear, Honour, obedience, Tribute, Defence, Prayer.
The sword (saith one) which is carryed before him, commandeth fear, Christus Dominus, 'tis the Lords Anointed, touch him not, Prov. 24. 21. My Son, fear thou the Lord,
The sword (Says one) which is carried before him, commands Fear, Christus Dominus, it's the lords Anointed, touch him not, Curae 24. 21. My Son, Fear thou the Lord,
for no Subject (under what pretence soever) is to take up the sword but the King; All they that take the Sword, shall perish with the Sword, Mat. 26. 52.
for no Subject (under what pretence soever) is to take up the sword but the King; All they that take the Sword, shall perish with the Sword, Mathew 26. 52.
well therefore doth the Holy-Ghost say, Honour the King, 1 Pet. 2. 17. And indeed, He is the fountain-head of all honour, without him, all the Blood running in mens noble veines, will soon be dryed up.
well Therefore does the Holy ghost say, Honour the King, 1 Pet. 2. 17. And indeed, He is the fountainhead of all honour, without him, all the Blood running in men's noble Veins, will soon be dried up.
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Saint Paul doth press this duty, and commandeth all Ministers to Preach this doctrine, Titus 3. 1. Put them in minde to be subject to Principalities and Powers, to obey Magistrates, to be ready to every good work.
Saint Paul does press this duty, and commands all Ministers to Preach this Doctrine, Titus 3. 1. Put them in mind to be Subject to Principalities and Powers, to obey Magistrates, to be ready to every good work.
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Now, if the good word of God do command obedience to heathen Kings, oh much more to Christian? If Davids heart did smite him for cutting off but a peace of Sauls garment;
Now, if the good word of God do command Obedience to heathen Kings, o much more to Christian? If Davids heart did smite him for cutting off but a peace of Saul's garment;
oh much more his Head. I counsell thee therefore, to keep the Kings commandements, and that in regard of the Oath of God, Eccles. 8. 2. Fourth duty of subjects to their King is Tribute.
o much more his Head. I counsel thee Therefore, to keep the Kings Commandments, and that in regard of the Oath of God, Eccles. 8. 2. Fourth duty of subject's to their King is Tribute.
If the King (by his power) doth preserve Church and State, are we not bound in conscience to preserve him? If the Earth, which receives moisture from the sky, repayeth it back again in vapours and exhalations:
If the King (by his power) does preserve Church and State, Are we not bound in conscience to preserve him? If the Earth, which receives moisture from the sky, repayeth it back again in vapours and exhalations:
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Render therefore to all their dues, Tribute to whom Tribute is due, Custome to whom Custome, Rom. 13. 7. And this most wholesome Doctrine is made good by our blessed Saviour in three Evangelists, Matth. 22. 21. Render unto Cesar the things that are Cesars, and unto God the things that are Gods. And Saint Mark 12. 17. there are the same words.
Render Therefore to all their dues, Tribute to whom Tribute is due, Custom to whom Custom, Rom. 13. 7. And this most wholesome Doctrine is made good by our blessed Saviour in three Evangelists, Matthew 22. 21. Render unto Cesar the things that Are Caesars, and unto God the things that Are God's And Saint Mark 12. 17. there Are the same words.
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And he that will take from Cesar and from the Church, and so seem charitable, to give the revenues to another, Non est tributum Dei, sed servitium diaboli;
And he that will take from Cesar and from the Church, and so seem charitable, to give the revenues to Another, Non est Tributum Dei, sed Servitude Diaboli;
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There be three things, that belong to a true Convert, and sound Repentance, without which, 'tis hard for a man to be sav'd, Confession, Contrition, Restitution.
There be three things, that belong to a true Convert, and found Repentance, without which, it's hard for a man to be saved, Confessi, Contrition, Restitution.
lest their ill gotten goods prove Anathema to them, (as the wedge of gold to Achan, or the coale from the Altar to the Eagles nest.) Henry the seventh in his last Will and Testament, commanded Restitution to be made of all such moneys,
lest their ill got goods prove Anathema to them, (as the wedge of gold to achan, or the coal from the Altar to the Eagles nest.) Henry the seventh in his last Will and Testament, commanded Restitution to be made of all such moneys,
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Nay, The Turk, when Perrhus his Counsellour perswaded him to bestow the wealth he had taken from the Perfian Merchants upon some Hospital, to relieve the poor:
Nay, The Turk, when Perrhus his Counselor persuaded him to bestow the wealth he had taken from the persian Merchant's upon Some Hospital, to relieve the poor:
The dying Turk commanded Restitution to be made to the owners: which was done, to the great shame of many Christians, who minde nothing else. Turk Hist. fol. 567.
The dying Turk commanded Restitution to be made to the owners: which was done, to the great shame of many Christians, who mind nothing Else. Turk Hist. fol. 567.
yet) as much as in them lyes, Luke 19. 8. If these men have any hope to see the face of God, at his great Tribunal, and to receive a Benediction from him;
yet) as much as in them lies, Lycia 19. 8. If these men have any hope to see the face of God, At his great Tribunal, and to receive a Benediction from him;
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the wise and Christian Bishop made this answer, the best advise I can give you is, Render to Cesar the things that be Cesars, &c. For the present made no answer, neither for the future made any Restitution,
the wise and Christian Bishop made this answer, the best Advice I can give you is, Render to Cesar the things that be Caesars, etc. For the present made no answer, neither for the future made any Restitution,
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And that we may pay tribute to this our King, without murmuring, I shall give you example out of the word of God, in the like kinde, 2 Sam. 20. 24. David (that Prophetical King) the pattern of devotion, over the tribute did set Adoram.
And that we may pay tribute to this our King, without murmuring, I shall give you Exampl out of the word of God, in the like kind, 2 Sam. 20. 24. David (that Prophetical King) the pattern of devotion, over the tribute did Set Adoram.
Solomon the Oracle of God (that wise King) over the tribute did set Adoniram, 1 Kings 4. 6. Nay you may read how the people did morgage their Lands, Vineyards, borrowed money for the Kings tribute, Neh. 5. 4.
Solomon the Oracle of God (that wise King) over the tribute did Set Adoniram, 1 Kings 4. 6. Nay you may read how the people did mortgage their Lands, Vineyards, borrowed money for the Kings tribute, Neh 5. 4.
As for my self, I say (as Mephibosheth said unto the King) Let him take all, forasmuch as my Lord the King is come again in Peace unto his own House, 2 Sam. 19. 30. Fifth duty of Subjects to their King, is Defence;
As for my self, I say (as Mephibosheth said unto the King) Let him take all, forasmuch as my Lord the King is come again in Peace unto his own House, 2 Sam. 19. 30. Fifth duty of Subject's to their King, is Defence;
If you mean to be defended against oppression, rapine, sacriledge, &c. See, that you defend your Soveraign with your lives and fortunes, from all rebellion, and privy conspiracy.
If you mean to be defended against oppression, rapine, sacrilege, etc. See, that you defend your Sovereign with your lives and fortune's, from all rebellion, and privy Conspiracy.
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If any Bigthan, Teresh, or Cromwel, seek to lay hands on the Lords Anointed, doe you presently (with Mordecai and Esther) certifie the King thereof, Est. 21. 22.
If any Bigthan, Teresh, or Cromwell, seek to lay hands on the lords Anointed, do you presently (with Mordecai and Esther) certify the King thereof, Est. 21. 22.
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Pray for him, in respect of your selves, and in respect of God: in respect of your selves, that you may lead a quiet and peaceable life in all godliness and honesty.
Pray for him, in respect of your selves, and in respect of God: in respect of your selves, that you may led a quiet and peaceable life in all godliness and honesty.
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See yee him, whom the Lord hath chosen, that there is none like him among all the People? and therefore, shout and say, and let this be your Prayer, God save the King.
See ye him, whom the Lord hath chosen, that there is none like him among all the People? and Therefore, shout and say, and let this be your Prayer, God save the King.
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In the fifth place, let us all be exhorted to be thankful, as to look up to the wonderful mercy of God. Psal. 85. 1. Lord (saith the Psalmist) thou hast been favourable unto thy Land;
In the fifth place, let us all be exhorted to be thankful, as to look up to the wondered mercy of God. Psalm 85. 1. Lord (Says the Psalmist) thou hast been favourable unto thy Land;
Thou hast brought back the Captivity of Jacob. And that we may not grow wanton with his mercies, but have the continuance of them, tels us in the 8. and 9. v. That we must not turn again to folly:
Thou hast brought back the Captivity of Jacob. And that we may not grow wanton with his Mercies, but have the Continuance of them, tells us in the 8. and 9. v. That we must not turn again to folly:
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no ver. 19. Open to me the gates of Righteousness, that is the Church doors, (his house could not hold him) to see the wonderful mercy of God, Gods house must be the house of praise, thither will I goe,
no ver. 19. Open to me the gates of Righteousness, that is the Church doors, (his house could not hold him) to see the wondered mercy of God, God's house must be the house of praise, thither will I go,
So in another place, Psal. 96. 9, 10, &c. O worship the Lord in the Beauty of holiness, say among the Heathen, the Lord reigneth, he shall judge the people righteously:
So in Another place, Psalm 96. 9, 10, etc. O worship the Lord in the Beauty of holiness, say among the Heathen, the Lord Reigneth, he shall judge the people righteously:
not with voyces alone in Gods house, but with musical instruments, such as the sowers of discord hath left us, the instruments of the Steeple, Bels and all, that so it may be Hosanna in Altissimis, in the very highest key we have.
not with voices alone in God's house, but with musical Instruments, such as the sower's of discord hath left us, the Instruments of the Steeple, Bells and all, that so it may be Hosanna in Altissimis, in the very highest key we have.
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Therefore, Praise ye the Lord, praise ye the Lord from the Heavens, praise him in the highest, Ps. 148. 1. And the 11. & 12. v. will tell thee who the persons are;
Therefore, Praise you the Lord, praise you the Lord from the Heavens, praise him in the highest, Ps. 148. 1. And the 11. & 12. v. will tell thee who the Persons Are;
and all his blessings serve us as weapons to rebell against him. If we doe, I must tell you, the Lord will soon look down from heaven, and visit for these things.
and all his blessings serve us as weapons to rebel against him. If we do, I must tell you, the Lord will soon look down from heaven, and visit for these things.
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In a word, If our Prophet Samuel caus'd all the Tribes of Israel to draw near to see the Lords Anointed, and the Prophets of the Lord came with a Psaltery, and a Tabret, and a Pipe, and a Harp, to praise the Lord for their King, v. 5. If David did appoint a psalm or song for praise and thanksgiving,
In a word, If our Prophet Samuel caused all the Tribes of Israel to draw near to see the lords Anointed, and the prophets of the Lord Come with a Psaltery, and a Tabret, and a Pipe, and a Harp, to praise the Lord for their King, v. 5. If David did appoint a psalm or song for praise and thanksgiving,
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and the overthrow of their enemies in the Sea, Exod. 15. 1. If the good women came with Timbrels and other instruments of musick, singing and dancing, to meet King Saul, praising God for saving Israel that day, 1 Sam. 18. If that day were a day of joy and gladness,
and the overthrow of their enemies in the Sea, Exod 15. 1. If the good women Come with Timbrels and other Instruments of music, singing and dancing, to meet King Saul, praising God for Saving Israel that day, 1 Sam. 18. If that day were a day of joy and gladness,
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and rejoycing, when Jehojada commanded the Princes and all the people of the land to rejoyce, blowing the trumpets, to see the Kings Son Crowned and made King, clapping their hands, saying, God save the King, 2 King.
and rejoicing, when Jehoiada commanded the Princes and all the people of the land to rejoice, blowing the trumpets, to see the Kings Son Crowned and made King, clapping their hands, saying, God save the King, 2 King.
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11. 12. The same cause have we, to sing out and declare abroad, and rejoyce (both in Gods house and in our own) for the great things the Lord hath done for England. When we were a Chaos, a lump of confusion, A celdama, a field of blood.
11. 12. The same cause have we, to sing out and declare abroad, and rejoice (both in God's house and in our own) for the great things the Lord hath done for England. When we were a Chaos, a lump of confusion, A celdama, a field of blood.
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Now, they shall serve the Lord their God, and David their King, whom I will raise up unto them, Jer. 30. 5, 9. These mercies of our gracious God considered, we must needs break out (with David) and say, Blessed be the Lord God, the God of Israel, which onely doth wondrous things:
Now, they shall serve the Lord their God, and David their King, whom I will raise up unto them, Jer. 30. 5, 9. These Mercies of our gracious God considered, we must needs break out (with David) and say, Blessed be the Lord God, the God of Israel, which only does wondrous things:
And to consider his gratious promise, which thanks be to our God, is made good this day, Psal. 132. 16, 17, &c. I will cloath her Priests with Salvation,
And to Consider his gracious promise, which thanks be to our God, is made good this day, Psalm 132. 16, 17, etc. I will cloth her Priests with Salvation,
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