A sermon preached at the Chappel Royal in the Tower, upon Sunday the sixth day of January, 1694/5, being the feast of the Epiphany as also the day whereon the greatest part of that audience appeared in deep mourning, upon the death of Her Sacred Majesty, our late gracious Queen Mary / by John Finglas ...
I QUESTION not, but upon the reading of the Text, you easily observ'd it, to suit but too well with the sad and bewailed occasion of this days Solemnity;
I QUESTION not, but upon the reading of the Text, you Easily observed it, to suit but too well with the sad and bewailed occasion of this days Solemnity;
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and all I can say, will come infinitely short of the sad but clear Comment, which the Breath of our Nostrils, She of whom we said, Nations shall rest under her shadow;
and all I can say, will come infinitely short of the sad but clear Comment, which the Breath of our Nostrils, She of whom we said, nations shall rest under her shadow;
hath given us upon it, who being dead yet speaks, yea crys, in a lowder than the Prophets Voice, All flesh is grass, &c. All flesh. It pleased the great Creator of all things to make at first Three Sorts of Living Creatures;
hath given us upon it, who being dead yet speaks, yea cries, in a Louder than the prophets Voice, All Flesh is grass, etc. All Flesh. It pleased the great Creator of all things to make At First Three Sorts of Living Creatures;
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Angels he made pure spirits without flesh, and therefore, only for Heaven, not to dwell on Earth. Brutes he made flesh, without immortal souls, and therefore, only for Earth, not to pretend to Heaven. Man is of a middle Nature, partaking both of flesh and spirit; and therefore made both for Heaven and Earth.
Angels he made pure spirits without Flesh, and Therefore, only for Heaven, not to dwell on Earth. Brutes he made Flesh, without immortal Souls, and Therefore, only for Earth, not to pretend to Heaven. Man is of a middle Nature, partaking both of Flesh and Spirit; and Therefore made both for Heaven and Earth.
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But as his flesh is but to minister and serve his spirit, so he was made for Earth, but as his passage and way to Heaven, not, that this should he his home or happiness.
But as his Flesh is but to minister and serve his Spirit, so he was made for Earth, but as his passage and Way to Heaven, not, that this should he his home or happiness.
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BUT, how wofully have we perverted this Order, whose incessant cares for the things of this life, sufficiently declare, that we believe our selves here at home? One man eagerly pursuing sensual pleasures,
BUT, how woefully have we perverted this Order, whose incessant Cares for the things of this life, sufficiently declare, that we believe our selves Here At home? One man eagerly pursuing sensual pleasures,
Whereas, if we did but rightly understand our state and condition here, and seriously consider, that all flesh is grass, we would little value these things,
Whereas, if we did but rightly understand our state and condition Here, and seriously Consider, that all Flesh is grass, we would little valve these things,
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Could a Traveller justly Seize all the valuable things that occur in his way, and convey them to his home, so as to be of advantage to him there; his endeavouring it, might be the more excusable.
Could a Traveller justly Seize all the valuable things that occur in his Way, and convey them to his home, so as to be of advantage to him there; his endeavouring it, might be the more excusable.
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neither, for the redemption of the soul is precious, and ceaseth for ever: And what shall a man give in exchange for his soul? For what material thing can equalize a Spirit? Many things may be had, more precious and fine than the Body, but all of them have no proportion to a Spiritual Being.
neither, for the redemption of the soul is precious, and ceases for ever: And what shall a man give in exchange for his soul? For what material thing can equalise a Spirit? Many things may be had, more precious and fine than the Body, but all of them have no proportion to a Spiritual Being.
St. Paul, we know, counts all things but dung; and can we think that God will take dung in Exchange for a Soul? O! how dreadful will it be at last, to think, that for a little of the world, for the satisfaction of a lust, for a few drossie pleasures,
Saint Paul, we know, counts all things but dung; and can we think that God will take dung in Exchange for a Soul? OH! how dreadful will it be At last, to think, that for a little of the world, for the satisfaction of a lust, for a few drossy pleasures,
and sensual delights, which have been here (not without the mixture of much sorrow and allay injoyed) you have lost your souls, and forfeited your interest in those Mansions that are above, where there are pleasures for evermore:
and sensual delights, which have been Here (not without the mixture of much sorrow and allay enjoyed) you have lost your Souls, and forfeited your Interest in those Mansions that Are above, where there Are pleasures for evermore:
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and all this (in a great measure) because we believe not, at least, mind not this Voice in the Text, All flesh is grass. And what more withering and fading? Dust it is,
and all this (in a great measure) Because we believe not, At least, mind not this Voice in the Text, All Flesh is grass. And what more withering and fading? Dust it is,
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BUT we need not boggle at this, since it did contribute to make him a more compleat Saviour. In that it behoved Him to be made like unto his brethren, that he might he a merciful High Priest;
BUT we need not boggle At this, since it did contribute to make him a more complete Saviour. In that it behooved Him to be made like unto his brothers, that he might he a merciful High Priest;
RATHER, Let it prevail with us, to Praise God, for the great honour He hath confer'd upon our Nature in the Flesh of his Son, which in him, is annointed with more grace and glory, and fill'd with more Vast and Unmatchable Perfections,
RATHER, Let it prevail with us, to Praise God, for the great honour He hath conferred upon our Nature in the Flesh of his Son, which in him, is anointed with more grace and glory, and filled with more Vast and Unmatchable Perfections,
than all the Angels in Heaven, are together capable of, for, tho' for a while, He was made lower than the Angels, for the Purpose of his suffering; yet, he is now set down on the right hand, of the Majesty on high;
than all the Angels in Heaven, Are together capable of, for, though for a while, He was made lower than the Angels, for the Purpose of his suffering; yet, he is now Set down on the right hand, of the Majesty on high;
It should perswade us, to live no longer to our selves, as Men, after our own lusts, and ways, but as Men that are not their own, but his that bought them; to live in his service, and to his glory.
It should persuade us, to live no longer to our selves, as Men, After our own Lustiest, and ways, but as Men that Are not their own, but his that bought them; to live in his service, and to his glory.
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but neither this, nor ought else, can exempt us from the comon lot of all flesh, which the Text assures us, is but grass, and all the goodliness thereof as the flower of the field;
but neither this, nor ought Else, can exempt us from the Common lot of all Flesh, which the Text assures us, is but grass, and all the goodliness thereof as the flower of the field;
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as to the generality of Men, yet are not the Princes and Monarchs, and Heroes of the World exempted? have not they something in them, that may Priviledge them, against the Insults, at least, of the King of Terrors? something, that they may (upon occasion) plead against the common Fate? The Prophet seems to agree to all this,
as to the generality of Men, yet Are not the Princes and Monarchs, and Heroes of the World exempted? have not they something in them, that may Privilege them, against the Insults, At least, of the King of Terrors? something, that they may (upon occasion) plead against the Common Fate? The Prophet seems to agree to all this,
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than is between green grass and a flower; Which, tho' more beautiful to the Eye, more sweet and pleasing to the Sense, is yet, every whit as fadeing, as perishing; and as subject to be trod under foot,
than is between green grass and a flower; Which, though more beautiful to the Eye, more sweet and pleasing to the Sense, is yet, every whit as fading, as perishing; and as Subject to be trod under foot,
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As they grow together in the same field, so they are equally liable to be cut down by the edge of the same Syth: and therefore it is, that the Prophet after the Voice had cried, All flesh is grass, adds, and all the goodliness of it, is as the flower of the field.
As they grow together in the same field, so they Are equally liable to be Cut down by the edge of the same Sith: and Therefore it is, that the Prophet After the Voice had cried, All Flesh is grass, adds, and all the goodliness of it, is as the flower of the field.
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As Riches, Honour, and Pleasure. Flesh, saith the Prophet, in all the glory of it, in the free and full injoyment of all things on the highest pinnacle of honour, seated upon a Throne, crowned with Diadems,
As Riches, Honour, and Pleasure. Flesh, Says the Prophet, in all the glory of it, in the free and full enjoyment of all things on the highest pinnacle of honour, seated upon a Throne, crowned with Diadems,
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or days, instead of my honour, be laid in the dust? instead of my Purple and Scarlet, be cloathed with rottenness? Instead of my Luxuries and Delicacies, become my self the food of Worms? Is not the poor Soul in my bosome,
or days, instead of my honour, be laid in the dust? instead of my Purple and Scarlet, be clothed with rottenness? Instead of my Luxuries and Delicacies, become my self the food of Worms? Is not the poor Soul in my bosom,
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an Immortal soul? must it not have a being so long as there's a God, who is able to support it? And will not the gayeties of my flesh, and the ornaments of my mind, my baggs, and my titles, my pleasures, and my preferments, my very learning, and my natural endowments, and every thing, save my sins (which I must then reckon for ) forsake me,
an Immortal soul? must it not have a being so long as there's a God, who is able to support it? And will not the Gaieties of my Flesh, and the Ornament of my mind, my bags, and my titles, my pleasures, and my preferments, my very learning, and my natural endowments, and every thing, save my Sins (which I must then reckon for) forsake me,
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when I enter into that Immortality? I say when a Man shall take himself thus to task, and his heart summons him, to such serious thoughts as these; How will he be starttl'd and amaz'd, under the Sense, of his own Frailty, and his little hopes of a better State? And,
when I enter into that Immortality? I say when a Man shall take himself thus to task, and his heart summons him, to such serious thoughts as these; How will he be starttled and amazed, under the Sense, of his own Frailty, and his little hope's of a better State? And,
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how dreadful, will it be, for his Immortal Soul, to have nothing between it, and Eternal Misery, but that, which will crumble and moulder, into dust, and leave the poor soul that trusted to it, to sink into bottomless calamities.
how dreadful, will it be, for his Immortal Soul, to have nothing between it, and Eternal Misery, but that, which will crumble and moulder, into dust, and leave the poor soul that trusted to it, to sink into bottomless calamities.
Nor do our earthly injoyments always continue with us, even to the last; but often leave us, before we our selves go off. Riches makes themselves Wings, Honour is fadeing, Wit, Beauty, and Strength fail, all Created Delights will quickly have an End; and the Casualties that attend their very Enjoyment, doth sufficiently discover their Vanity, and the little stress, that's to be laid upon them: One Rich to day, and Poor to morrow;
Nor do our earthly enjoyments always continue with us, even to the last; but often leave us, before we our selves go off. Riches makes themselves Wings, Honour is fading, Wit, Beauty, and Strength fail, all Created Delights will quickly have an End; and the Casualties that attend their very Enjoyment, does sufficiently discover their Vanity, and the little stress, that's to be laid upon them: One Rich to day, and Poor to morrow;
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in Health, Sound, and Strong, to day, to morrow Languishing and Expiring on a sick Bed; now advanc'd to the high'st Pinnacle of Honour, anon deprest,
in Health, Found, and Strong, to day, to morrow Languishing and Expiring on a sick Bed; now advanced to the highest Pinnacle of Honour, anon depressed,
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and expos'd to Infamy, and Disgrace,; attended by Trains of Parasites and Flatterers, to day, to morrow deserted, slighted, and forsaken, by all: And as it is with Men, so it is with Things. Cities, Towns, and Villages, Flourishing and Beautiful, Rich and Opulent, to day, to morrow laid in Ashes, and levell'd with the ground. So that there's no Flower more fading, no Bubble, more vanishing, no Dream, more deluding, nothing more Vain, nothing more uncertain than the World is.
and exposed to Infamy, and Disgrace,; attended by Trains of Parasites and Flatterers, to day, to morrow deserted, slighted, and forsaken, by all: And as it is with Men, so it is with Things. Cities, Towns, and Villages, Flourishing and Beautiful, Rich and Opulent, to day, to morrow laid in Ashes, and leveled with the ground. So that there's no Flower more fading, no Bubble, more vanishing, no Dream, more deluding, nothing more Vain, nothing more uncertain than the World is.
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But in the mid'st of all this Misery, Vanity, and Ʋncertainty. The Prophet adds, what may stay, and support us, But the word of our God shall stand for ever.
But in the midst of all this Misery, Vanity, and Ʋncertainty. The Prophet adds, what may stay, and support us, But the word of our God shall stand for ever.
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ALL that's in the World, all the happiness that, that Flesh, which is but grass, can pretend to in its passage here, is full of Vanity, Ʋncertainty, and Disapointments, and then usually fail a Man most,
ALL that's in the World, all the happiness that, that Flesh, which is but grass, can pretend to in its passage Here, is full of Vanity, Ʋncertainty, and Disappointments, and then usually fail a Man most,
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A Breach in an instant, a momentary, a sudden destruction, a swift Damnation, a flying Role, a winged Woman, are all Expressions to denote a severe Judgment.
A Breach in an instant, a momentary, a sudden destruction, a swift Damnation, a flying Role, a winged Woman, Are all Expressions to denote a severe Judgement.
BUT the Word of God is an abiding Word, as founded on the Immutability of Gods own Truth, he that makes it his Refuge, relies on the Omnipotency of God himself;
BUT the Word of God is an abiding Word, as founded on the Immutability of God's own Truth, he that makes it his Refuge, relies on the Omnipotency of God himself;
And this was that which established the Throne of Jehoshaphat, and caused the fear of the Lord to fall on all the Kingdoms of the Land, that were round about him;
And this was that which established the Throne of Jehoshaphat, and caused the Fear of the Lord to fallen on all the Kingdoms of the Land, that were round about him;
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AND thus I have done with what I design'd to offer from the Text, but to apply it to the Occasion, I know neither how to begin nor where to end. The Voice said, Cry.
AND thus I have done with what I designed to offer from the Text, but to apply it to the Occasion, I know neither how to begin nor where to end. The Voice said, Cry.
BUT how many Voices now Cry? The Church Cries, O my Protectress! The State Cries, O my Supportress! The King Cries, O the Friend of my Bosome, the Joy of my Life, the Companion of my Youth, the Sharer in my Joys, the Comfort in my Troubles, the Directress in my Counsels!
BUT how many Voices now Cry? The Church Cries, Oh my Protectress! The State Cries, Oh my Supportress! The King Cries, Oh the Friend of my Bosom, the Joy of my Life, the Companion of my Youth, the Sharer in my Joys, the Comfort in my Troubles, the Directress in my Counsels!
The Court Cries, my Darling, my Delight, my Crown, and my Glory! The Subject Cries, my Shield, my Defence, the joynt Author of my present Peace, the Foundress of my Happiness, the Defender, the Promoter, and (in some sense) the Restorer of my Religion;
The Court Cries, my Darling, my Delight, my Crown, and my Glory! The Subject Cries, my Shield, my Defence, the joint Author of my present Peace, the Foundress of my Happiness, the Defender, the Promoter, and (in Some sense) the Restorer of my Religion;
The most Careful ▪ Prudent, the most Tender and Indulgent Queen, and in all respects my Parent! But all these distinct Voices that compose the several Notes of this Mournful Harmony, do all meet,
The most Careful ▪ Prudent, the most Tender and Indulgent Queen, and in all respects my Parent! But all these distinct Voices that compose the several Notes of this Mournful Harmony, do all meet,
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THE Voice Cries so Loud, and the Blow (tho' for our Sins justly inflicted) is every way so amazing, that the very thoughts of it were enough to make a Man lose all method,
THE Voice Cries so Loud, and the Blow (though for our Sins justly inflicted) is every Way so amazing, that the very thoughts of it were enough to make a Man loose all method,
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AND therefore, That I may neither confound you, nor lose my self, I shall only glance at some few things, that may satisfie us, what great Advantages we might have reapt from her Life, had it pleas'd the Wise Disposer of all things to have continued it. And this will naturally tend:
AND Therefore, That I may neither confound you, nor loose my self, I shall only glance At Some few things, that may satisfy us, what great Advantages we might have reaped from her Life, had it pleased the Wise Disposer of all things to have continued it. And this will naturally tend:
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Secondly, To quicken us to such Duties, whereby (since 'tis impossible to improve it to our Temporal Advantage) we may yet make the best of it, that our Misfortune as well as our other Circumstances will admit.
Secondly, To quicken us to such Duties, whereby (since it's impossible to improve it to our Temporal Advantage) we may yet make the best of it, that our Misfortune as well as our other circumstances will admit.
ALL that know me, can tell, I neither love nor use to offer any thing from this place by Hearsay, and yet it cannot be expected, that I had the Honour of any such Access, as to capacitate me to say much, from my own immediate knowledg.
ALL that know me, can tell, I neither love nor use to offer any thing from this place by Hearsay, and yet it cannot be expected, that I had the Honour of any such Access, as to capacitate me to say much, from my own immediate knowledge.
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And how miserably will such Paint melt and drop away, and leave some faces horribly appal'd in that great day of the Lord? When the mouth of all wickedness shall be stopped,
And how miserably will such Paint melt and drop away, and leave Some faces horribly appalled in that great day of the Lord? When the Mouth of all wickedness shall be stopped,
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AND therefore there's nothing Ministers should more avoid, than courting and complimenting with the Dead and Living too in Funeral Sermons, making them rather Harangues of Commendation to the Dead,
AND Therefore there's nothing Ministers should more avoid, than courting and complimenting with the Dead and Living too in Funeral Sermons, making them rather Harangues of Commendation to the Dead,
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What then must be the loss of a good Queen, who is a Common Stock, in which millions have a share? A burning Lamp, which shin'd and imparted its Light to Three Great Kingdoms? No wonder if the exhausting of such a Store, the quenching of such a Lamp, should be matter of doleful complaint.
What then must be the loss of a good Queen, who is a Common Stock, in which millions have a share? A burning Lamp, which shined and imparted its Light to Three Great Kingdoms? No wonder if the exhausting of such a Store, the quenching of such a Lamp, should be matter of doleful complaint.
and we have something elfe to do upon such an extraordinary occasion, than to bewaile our loss after the common rate, tho' that's allowed us too. A BRIGHT Star is removed; nay, our Sun is set:
and we have something self to do upon such an extraordinary occasion, than to bewail our loss After the Common rate, though that's allowed us too. A BRIGHT Star is removed; nay, our Sun is Set:
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But we often see the loftiest Cedar cut down before the useless Shrub, and they frequently fall (says one) who while they stood, not only graced the Forrest, but gave shade and shelter to others too. And oh!
But we often see the Loftiest Cedar Cut down before the useless Shrub, and they frequently fallen (Says one) who while they stood, not only graced the Forest, but gave shade and shelter to Others too. And o!
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AFTER such a Voice, what can warrant any of you that you shall be alive while too morrow? Who can be security for his own life one moment beyond the present? You'll say my Youth, my Strength, my Temperance,
AFTER such a Voice, what can warrant any of you that you shall be alive while too morrow? Who can be security for his own life one moment beyond the present? You'll say my Youth, my Strength, my Temperance,
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in the Blessed State to which she is now arrived, crowned with an Incorruptible Diadem, in the Company of Angels and Saints, and all her Triumphant Ancestors;
in the Blessed State to which she is now arrived, crowned with an Incorruptible Diadem, in the Company of Angels and Saints, and all her Triumphant Ancestors;
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as well the greatest, as of the longest and most interrupted Succession now in the Christian World) in her Suitable Edueation, in her Natural and Acquired Accomplishments;
as well the greatest, as of the longest and most interrupted Succession now in the Christian World) in her Suitable Edueation, in her Natural and Acquired Accomplishments;
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THE Sweetness of her Temper, her Beauty, Wit, and Charms of Conversation, which made her like Vespasian, Deliciae humani generis, and rendred her Amiable and Dear, to all that had the honour to know her (tho they were Gifts from above) yet must they now be past over in silence,
THE Sweetness of her Temper, her Beauty, Wit, and Charms of Conversation, which made her like Vespasian, Deliciae Humani Generis, and rendered her Amiable and Dear, to all that had the honour to know her (though they were Gifts from above) yet must they now be passed over in silence,
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HER Circumstances, we know, were such as would have allowed her to have indulg'd her self in a great many of the Vanities, which a loose and sinful Age might prompt her to.
HER circumstances, we know, were such as would have allowed her to have indulged her self in a great many of the Vanities, which a lose and sinful Age might prompt her to.
IT was upon this Belief, upon this Knowledge (as the best Foundation) that she rear'd that Noble Structure of Piety and Devotion, Uprightness and Sincerity, Purity and Charity,
IT was upon this Belief, upon this Knowledge (as the best Foundation) that she reared that Noble Structure of Piety and Devotion, Uprightness and Sincerity, Purity and Charity,
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and the rather because that Reverend Author speaks all or most from his own knowledge, which may render it more Authentick; and more Satisfactory to him:
and the rather Because that Reverend Author speaks all or most from his own knowledge, which may render it more Authentic; and more Satisfactory to him:
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You may see how Great, how Good, how every way Exemplary She was in Her Life, and no less so, in Her Death; being an Object not lightly to be laid to all our Hearts, not only as Subjects, not only as Christians, but as Men, as Morrals too;
You may see how Great, how Good, how every Way Exemplary She was in Her Life, and no less so, in Her Death; being an Object not lightly to be laid to all our Hearts, not only as Subject's, not only as Christians, but as Men, as Morals too;
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warning all that have seen or shall hear of the sudden blasting of this Flower, that all flesh is grass, and louder than any other Voice crys, All the goodliness thereof is but as the flower of the field.
warning all that have seen or shall hear of the sudden blasting of this Flower, that all Flesh is grass, and Louder than any other Voice cries, All the goodliness thereof is but as the flower of the field.
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THERE, you may see how great a Friend She was to the Church, how careful of the welfare of the State, and how much She did contribute to the Hapiness of both. How Religious,
THERE, you may see how great a Friend She was to the Church, how careful of the welfare of the State, and how much She did contribute to the Happiness of both. How Religious,
how Pious, in Publick: how Exact, How Punctual in Private: How constant in the Chappel: How frequent in the Closet: and how Sincere and Devout in both.
how Pious, in Public: how Exact, How Punctual in Private: How constant in the Chappel: How frequent in the Closet: and how Sincere and Devout in both.
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and I shall never forget, with what Reverence, what Humility, what Zeal and Intention, She did Participate of that Divine Mistery; which plainly shewed, She was as Sincerely as Seemingly, Devout.
and I shall never forget, with what reverence, what Humility, what Zeal and Intention, She did Participate of that Divine Mystery; which plainly showed, She was as Sincerely as Seemingly, Devout.
AND now, She, that by such remarkable Instances of Piety and Devotion, Manifested the Profound Reverence and Veneration She had for God, could not be wanting in any regard to the rest of his Commandments:
AND now, She, that by such remarkable Instances of Piety and Devotion, Manifested the Profound reverence and Veneration She had for God, could not be wanting in any regard to the rest of his commandments:
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She so much abhorred a Dishonorable Recess, that She had no great Value for those, who by Little Arts and Shifts would free themselves from their Ingagements;
She so much abhorred a Dishonourable Recess, that She had no great Valve for those, who by Little Arts and Shifts would free themselves from their Engagements;
She was of that Sweetness of Temper, of that Kindness, Affability, and (considering Her great Quality) of that Condiscension and Courtesie, in all Her Demeanour, as rendered Her very Dear, and Her Conversation very Grateful,
She was of that Sweetness of Temper, of that Kindness, Affability, and (considering Her great Quality) of that Condescension and Courtesy, in all Her Demeanour, as rendered Her very Dear, and Her Conversation very Grateful,
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and Desirable, to all that had the Honour to be near Her. SHE was usually very Pleasant and Chearful, but Her Mirth was always managed with Discretion, and bounded with Religion;
and Desirable, to all that had the Honour to be near Her. SHE was usually very Pleasant and Cheerful, but Her Mirth was always managed with Discretion, and bounded with Religion;
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Her Prudence kept her within the limits of Reason, and her Piety restrained her from being Vain: In both which, She was very Excellent, and very Exemplary.
Her Prudence kept her within the Limits of Reason, and her Piety restrained her from being Vain: In both which, She was very Excellent, and very Exemplary.
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He had been very Ʋndiscerning, if (after a little observation either of her graceful Meen; or winning way of Address ) he had not presently concluded, That's the QUEEN.
He had been very Ʋndiscerning, if (After a little observation either of her graceful Men; or winning Way of Address) he had not presently concluded, That's the QUEEN.
In a Word, She was so great a Proficient in all the Arts of Obliging, that She Reigned over the Hearts, as well as the Persons, of all those, who were happy in the Honour of her Converse.
In a Word, She was so great a Proficient in all the Arts of Obliging, that She Reigned over the Hearts, as well as the Persons, of all those, who were happy in the Honour of her Converse.
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AND now, She who was thus Exact, thus Perfect, in all the Duties both of the First and Second Table, must needs Excel in that which is the great Badge and Character of them all, Charity; of which She was so Compleat a Pattern, that,
AND now, She who was thus Exact, thus Perfect, in all the Duties both of the First and Second Table, must needs Excel in that which is the great Badge and Character of them all, Charity; of which She was so Complete a Pattern, that,
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Charity thinking no evil. And She used this good opinion of others, as an Instrument to make them, what She was so willing to signifie She thought them.
Charity thinking no evil. And She used this good opinion of Others, as an Instrument to make them, what She was so willing to signify She Thought them.
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And so would make People good by believing them to be so, and by this ingagement make them ashamed to deceive or disappoint her expectation, and thoughts of them.
And so would make People good by believing them to be so, and by this engagement make them ashamed to deceive or disappoint her expectation, and thoughts of them.
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God who always Honours them, that honour him, had given her Riches and Honour in abundance, as is said of King Jehoshaphat. Yet her Heart was not puffed up by them, but lifted up under them in the ways of the Lord.
God who always Honours them, that honour him, had given her Riches and Honour in abundance, as is said of King Jehoshaphat. Yet her Heart was not puffed up by them, but lifted up under them in the ways of the Lord.
And the great satisfaction She took in them, was the opportunity they afforded her of doing Good; and when at any time they would not answer the great Designs of her Willing Soul, the forementioned discourse tells us, what her concern and regret was.
And the great satisfaction She took in them, was the opportunity they afforded her of doing Good; and when At any time they would not answer the great Designs of her Willing Soul, the forementioned discourse tells us, what her concern and regret was.
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and never declin'd relieving any Indigent, either Families or private Persons, when recommended to her. NOR was her Charity confined only to such Here, but extended to Ireland too;
and never declined relieving any Indigent, either Families or private Persons, when recommended to her. NOR was her Charity confined only to such Here, but extended to Ireland too;
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THIS was Charity indeed, the doing Good for Gods sake, without any other than a Christian and truly Pious inducement, to lay up in store a good foundation against the time to come,
THIS was Charity indeed, the doing Good for God's sake, without any other than a Christian and truly Pious inducement, to lay up in store a good Foundation against the time to come,
SHE had a great compassion for such Foreigners as fled for their Religion, as being forward to do good to all, so especially to those of the Houshold of Faith.
SHE had a great compassion for such Foreigners as fled for their Religion, as being forward to do good to all, so especially to those of the Household of Faith.
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there being some Objects of real Charity, which are not so to vulgar Eyes or Purses, on whom She would Confer, and whom She would Surprize with great and suitable assistances;
there being Some Objects of real Charity, which Are not so to Vulgar Eyes or Purses, on whom She would Confer, and whom She would Surprise with great and suitable assistances;
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and to such, She was generally Kind in the very manner, as well as measure of her Charity; being as tender of their Modesty, as She was compassionate of their Necessity, and by her sweet obliging Way, made her Gift seem more a Present than a Charity. But I should never have done, should I insist on particulars,
and to such, She was generally Kind in the very manner, as well as measure of her Charity; being as tender of their Modesty, as She was compassionate of their Necessity, and by her sweet obliging Way, made her Gift seem more a Present than a Charity. But I should never have done, should I insist on particulars,
never (as I am informed) urging her commands upon them, so much by her Power and Authority, as by obliging them by her Kindness and Condiscension; treating them more like Friends than Servants. And as their Quality did intitle many of them (as much as any of their fellow Subjects ) to her Friendship, so She lost nothing by affording it; but did secure their most ready Obedience upon stronger Principles than that of bare Authority, even those of Love and Gratitude; which as they are most acceptable and pleasant on all sides, so are they most Faithful and most Lasting. In a word, I have been told that Her carriage among them was so Obliging and so Prudent, that She was never known to say or do any thing unworthy of her great Self, or unbecoming that great Wisdom and Discretion that appeared in all her Actions.
never (as I am informed) urging her commands upon them, so much by her Power and authority, as by obliging them by her Kindness and Condescension; treating them more like Friends than Servants. And as their Quality did entitle many of them (as much as any of their fellow Subject's) to her Friendship, so She lost nothing by affording it; but did secure their most ready obedience upon Stronger Principles than that of bore authority, even those of Love and Gratitude; which as they Are most acceptable and pleasant on all sides, so Are they most Faithful and most Lasting. In a word, I have been told that Her carriage among them was so Obliging and so Prudent, that She was never known to say or do any thing unworthy of her great Self, or unbecoming that great Wisdom and Discretion that appeared in all her Actions.
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Never was Woman more a Crown and Ornament to Man. She lived, doubtless with a great Sense of the Covenant of God, that was betwixt Them, upon her Heart, and might say,
Never was Woman more a Crown and Ornament to Man. She lived, doubtless with a great Sense of the Covenant of God, that was betwixt Them, upon her Heart, and might say,
AND upon this Head, it might not be improper to add a Word or two as a just and farther Vindication of Her Majesty in the only thing her most malicious Enemies could charge Her with.
AND upon this Head, it might not be improper to add a Word or two as a just and farther Vindication of Her Majesty in the only thing her most malicious Enemies could charge Her with.
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SHE, who was so generally and so justly beloved and admir'd by all, had yet the hard thoughts of some few Byast and Unreasonable Men; who pretended forsooth, to be dissatisfied with Her way of coming to the Crown; and were therefore so Impudent, as to Censure Her for it. But had there not been other great and weighty Reasons, yea an absolute necessity for it,
SHE, who was so generally and so justly Beloved and admired by all, had yet the hard thoughts of Some few Biased and Unreasonable Men; who pretended forsooth, to be dissatisfied with Her Way of coming to the Crown; and were Therefore so Impudent, as to Censure Her for it. But had there not been other great and weighty Reasons, yea an absolute necessity for it,
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as great as the saving Three tottering Kingdoms from sinking, and our Religion, Laws, and Liberties, and after them, our Estates, and Lives from expiring.
as great as the Saving Three tottering Kingdoms from sinking, and our Religion, Laws, and Liberties, and After them, our Estates, and Lives from expiring.
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Had there been, I say, none of these or any other Inducements, yet the Obligations She lay under as a Wife (which by one of the first Sanctions in Holy-Writ, are far greater,
Had there been, I say, none of these or any other Inducements, yet the Obligations She lay under as a Wife (which by one of the First Sanctions in Holy writ, Are Far greater,
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than any Due from a Child, to a Parent ) might very well have excused Her; and removed their dislike upon that score, and so rendred Her as amiable and dear, to them,
than any Endue from a Child, to a Parent) might very well have excused Her; and removed their dislike upon that score, and so rendered Her as amiable and dear, to them,
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AND now we might consider Her as a Queen Regent. And here again, as a farther demonstration of His Majesties great Affection; when the aspiring Designs and Attempts, of a potent and haughty Enemy, forc'd Him from Her and us; and necessarily required His Presence elsewhere, He intrusted the whole Management of the State, to Her Care and Conduct; to which,
AND now we might Consider Her as a Queen Regent. And Here again, as a farther demonstration of His Majesties great Affection; when the aspiring Designs and Attempts, of a potent and haughty Enemy, forced Him from Her and us; and necessarily required His Presence elsewhere, He Entrusted the Whole Management of the State, to Her Care and Conduct; to which,
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tho' She was (in His absence) Qualified and Intituled by Law, yet, it was a high Testimony of his confidence in Her prudence, to leave and intrust it to Her sole Care. Which Trust She discharged with such Dexterity, such Exactness, and such admirable Wisdom; that She never gave or left occasion for any Complaint,
though She was (in His absence) Qualified and Entitled by Law, yet, it was a high Testimony of his confidence in Her prudence, to leave and intrust it to Her sole Care. Which Trust She discharged with such Dexterity, such Exactness, and such admirable Wisdom; that She never gave or left occasion for any Complaint,
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AND tho' She loved, and even hugg'd Her retirements as Her greatest satisfaction; yet when the Exigences of affairs requir'd it, She would deny her self,
AND though She loved, and even hugged Her retirements as Her greatest satisfaction; yet when the Exigences of affairs required it, She would deny her self,
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when she had escap'd the noise and croud of affairs which must needs have ruffled and disturb'd her quiet, and (so far) lessen'd (or at least) suspended the full injoyment of her self.
when she had escaped the noise and crowd of affairs which must needs have ruffled and disturbed her quiet, and (so Far) lessened (or At least) suspended the full enjoyment of her self.
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yet being seiz'd with it, she seem'd not at all discourag'd, and profess'd her self intirely willing to acquiesce in the will of God; and all the while of her illness, continued in the same frame:
yet being seized with it, she seemed not At all discouraged, and professed her self entirely willing to acquiesce in the will of God; and all the while of her illness, continued in the same frame:
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and notwithstanding a complication of Distempers, notwithstanding the trouble someprescriptions of Physicians, and the no less troublesome applications of others;
and notwithstanding a complication of Distempers, notwithstanding the trouble someprescriptions of Physicians, and the no less troublesome applications of Others;
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yet with an admirable Patience and Resignation to the Will of God; with a great contempt of the Vanities of the World, and with a Holy indifference even, to Life it self;
yet with an admirable Patience and Resignation to the Will of God; with a great contempt of the Vanities of the World, and with a Holy indifference even, to Life it self;
being impatient in nothing, nor importunate in any thing save an earnest desire that she might know her Danger; and when it was at last declared to her;
being impatient in nothing, nor importunate in any thing save an earnest desire that she might know her Danger; and when it was At last declared to her;
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O God! How like an Angel, rather than a Soul clogg'd with Flesh, did She receive it? With such an Humble unconcernedness, such Submission, and such evenness of Temper; as nothing could have given, but an Innocent and Meek Spirit, and a Conscience void of offence, towards God and towards man.
Oh God! How like an Angel, rather than a Soul clogged with Flesh, did She receive it? With such an Humble unconcernedness, such Submission, and such evenness of Temper; as nothing could have given, but an Innocent and Meek Spirit, and a Conscience void of offence, towards God and towards man.
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AND thus Lived, and thus Died (who can speak it without tears? ) this great Queen, this glorious Saint; tho' not full of Years, yet full of Mature Fruits and Graces: when all Men Judged Her worthy of a longer, but God, the only unerring Judge, found Her full ripen'd for a better Life. And after He had prevented her with the blessings of goodness,
AND thus Lived, and thus Died (who can speak it without tears?) this great Queen, this glorious Saint; though not full of years, yet full of Mature Fruits and Graces: when all Men Judged Her worthy of a longer, but God, the only unerring Judge, found Her full ripened for a better Life. And After He had prevented her with the blessings of Goodness,
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After He had made her glad with the light of his Countenance, and given Her the Heaven upon Earth, the blessing of a calm purified and well assured Conscience. In a word, After He had taken out the Sting of Death, and made it an easie passage to Everlasting Life, He then took Her from her corruptible and Earthly, to an incorruptible and Heavenly Crown.
After He had made her glad with the Light of his Countenance, and given Her the Heaven upon Earth, the blessing of a Cam purified and well assured Conscience. In a word, After He had taken out the Sting of Death, and made it an easy passage to Everlasting Life, He then took Her from her corruptible and Earthly, to an incorruptible and Heavenly Crown.
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Where Her Faith is turned into Sight, Her Hope into Fruition, and Love, Everlastingly satisfied with the Presence of God, the Face of Jesus Christ, the Fulness of the Spirit, with the Communion and Society of all Saints, and the Spirits of Just Men made Perfect; where all the Cares and Troubles annext to an Earthly Crown, are now done away;
Where Her Faith is turned into Sighed, Her Hope into Fruition, and Love, Everlastingly satisfied with the Presence of God, the Face of jesus christ, the Fullness of the Spirit, with the Communion and Society of all Saints, and the Spirits of Just Men made Perfect; where all the Cares and Troubles annexed to an Earthly Crown, Are now done away;
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and where She is, and shall be for ever ravished, in joyning with Angels and Saints, and all the Choir of Heaven, to Carrol forth Praises, and Sing Hallelujahs to him that sits upon the Throne, to the Lamb, and to God for ever.
and where She is, and shall be for ever ravished, in joining with Angels and Saints, and all the Choir of Heaven, to Carrol forth Praises, and Sing Hallelujahs to him that sits upon the Throne, to the Lamb, and to God for ever.
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And tho' it be every way Her Advantage and Her Gain, yet it's still our Loss, and Her many Excellencies before mentioned, may satifie us, what great Advantages we might have expected from her Life, had it pleased the Almighty to have continued it.
And though it be every Way Her Advantage and Her Gain, yet it's still our Loss, and Her many Excellencies before mentioned, may satify us, what great Advantages we might have expected from her Life, had it pleased the Almighty to have continued it.
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A Patern that may for ever Silence, what, either the greatest or the meanest Person, can offer against the Reasonableness or the Necessity of a Holy Life: and may sufficiently convince us, that there are no insuperable difficulties in Religion; for tho' She was a Queen, yet She was a Woman, of the feebler Sex; a Great and a Rich Woman, and how hardly can such be saved? A Woman of like passions with your selves, inwardly clogged with the same corrupt and sinful Nature, outwardly beset with the like or greater Temptations; and yet She cast off the weight that hung upon Her, broke through the difficulties, that did incompass Her, and ran the Race, which was set before her;
A Pattern that may for ever Silence, what, either the greatest or the Meanest Person, can offer against the Reasonableness or the Necessity of a Holy Life: and may sufficiently convince us, that there Are no insuperable difficulties in Religion; for though She was a Queen, yet She was a Woman, of the feebler Sex; a Great and a Rich Woman, and how hardly can such be saved? A Woman of like passion with your selves, inwardly clogged with the same corrupt and sinful Nature, outwardly beset with the like or greater Temptations; and yet She cast off the weight that hung upon Her, broke through the difficulties, that did encompass Her, and ran the Raze, which was Set before her;
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and through faith, and patience, hath obtained, and now Inherits the promises, and that sure reward, that Crown of Glory, that endless Kingdom; which God hath provided,
and through faith, and patience, hath obtained, and now Inherits the promises, and that sure reward, that Crown of Glory, that endless Kingdom; which God hath provided,
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I COULD likewise here show you, how idle and frothy are the Projects and Purposes, the Designs and Resolutions, which worldly Men are too too apt to propose to themselves on the Hopes, and to build upon the Assurances of long Life; than which there is nothing more Vain, nothing more Ʋncertain.
I COULD likewise Here show you, how idle and frothy Are the Projects and Purposes, the Designs and Resolutions, which worldly Men Are too too apt to propose to themselves on the Hope's, and to built upon the Assurances of long Life; than which there is nothing more Vain, nothing more Ʋncertain.
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IF ever any meer Mortal could by any priviledge whatsoever, pretend or hope sor Exemption from the Arrests of Death; This Good, this Great, this Young, this Healthy Queen might;
IF ever any mere Mortal could by any privilege whatsoever, pretend or hope sor Exemption from the Arrests of Death; This Good, this Great, this Young, this Healthy Queen might;
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especially, if they be such as are great and eminent, whether in Church or State: and we have now lost the Greatest in Both; And this is a fearful Sign that some heavy Judgment attends the Remnant of the People. This is that whereof our Prophet speaks, Behold the Lord, the Lord of Hosts, doth take away from Jerusalem, the mighty man, and the man of War, the Judge,
especially, if they be such as Are great and eminent, whither in Church or State: and we have now lost the Greatest in Both; And this is a fearful Signen that Some heavy Judgement attends the Remnant of the People. This is that whereof our Prophet speaks, Behold the Lord, the Lord of Hosts, does take away from Jerusalem, the mighty man, and the man of War, the Judge,
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such as the having children for their Princes, their oppressing one another, and no less than the ruin of Jerusalem, and the fall of Judah. And the same Prophet, elswhere tells us, That the Righteous perisheth, and no man layeth it to heart,
such as the having children for their Princes, their oppressing one Another, and no less than the ruin of Jerusalem, and the fallen of Judah. And the same Prophet, elsewhere tells us, That the Righteous Perishes, and no man Layeth it to heart,
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THUS was that good King Josiah dealt with, not long after whose Death, followed the Captivity of Babel. In the Grave wherein he was Interr'd, the Liberty, Glory, and Peace of Jewry, lay also Buried.
THUS was that good King Josiah dealt with, not long After whose Death, followed the Captivity of Babel. In the Grave wherein he was Interred, the Liberty, Glory, and Peace of Jewry, lay also Buried.
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I Would not willingly be the Prophet of our Wo, but whatever we may think, or however we may flatter our selves, God never with-draws such great lights out of the World,
I Would not willingly be the Prophet of our Woe, but whatever we may think, or however we may flatter our selves, God never withdraws such great lights out of the World,
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but at the approach of some Black and Dreadful Tempest; which, if we humble not our selves, under his Mighty hand, and prepare to meet him in the way of his Judgments ) will certainly over-take us.
but At the approach of Some Black and Dreadful Tempest; which, if we humble not our selves, under his Mighty hand, and prepare to meet him in the Way of his Judgments) will Certainly overtake us.
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We cannot think he hath made this great Breach, only, to open a passage to our Sorrow, much less to furnish us with new matter of Discourse: No, He designs that we should glorifie him in our Hearts and Lives, more than formerly we have done;
We cannot think he hath made this great Breach, only, to open a passage to our Sorrow, much less to furnish us with new matter of Discourse: No, He designs that we should Glorify him in our Hearts and Lives, more than formerly we have done;
and therefore let it be our Wisdom and our Care, to Hear the rod, and who hath appointed it, to turn every Man from the Evil of his Way, before the Lords Wrath be farther kindled,
and Therefore let it be our Wisdom and our Care, to Hear the rod, and who hath appointed it, to turn every Man from the Evil of his Way, before the lords Wrath be farther kindled,
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And I conceive, the best course we can take in order to this, is to put a double value upon Him, whom God in his mercy yet spares to us, Our Gracious King; let this Heavy Stroke, render His Life, more dear to us.
And I conceive, the best course we can take in order to this, is to put a double valve upon Him, whom God in his mercy yet spares to us, Our Gracious King; let this Heavy Stroke, render His Life, more dear to us.
Let us pray more constantly, and more fervently, for his health, his safety, his happiness, and his success. We may be induced strongly to this, upon these Grounds.
Let us pray more constantly, and more fervently, for his health, his safety, his happiness, and his success. We may be induced strongly to this, upon these Grounds.
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and besides his many other Accomplishments, which his very Enemies admire in Him; She knew, that in his greatest undertaking, He had no other Aim, or Interest, than the good of Europe, and especially that part of it which needed most his help,
and beside his many other Accomplishments, which his very Enemies admire in Him; She knew, that in his greatest undertaking, He had no other Aim, or Interest, than the good of Europe, and especially that part of it which needed most his help,
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And surely if the Saints departed, have any knowledge of what passes here below, we cannot perform a more grateful Service to her Memory, than to value him, to Love, Honour and Admire him too. Secondly, FOR his own sake.
And surely if the Saints departed, have any knowledge of what passes Here below, we cannot perform a more grateful Service to her Memory, than to valve him, to Love, Honour and Admire him too. Secondly, FOR his own sake.
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Remember he is a Prince that has got nothing by us, but Trouble, and Care, and Travel, and Toyl, and Danger; A Prince, who when we were in the extreamest danger, upon the Brink of being ruined and undone, staked his Life, his Fortune, his All, to save us;
remember he is a Prince that has god nothing by us, but Trouble, and Care, and Travel, and Toil, and Danger; A Prince, who when we were in the Extremest danger, upon the Brink of being ruined and undone, staked his Life, his Fortune, his All, to save us;
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in which Attempt (considering the Season, and the powerful Army there was to oppose him, with the other Difficulties, he had to struggle with) the Discouragements were so many:
in which Attempt (considering the Season, and the powerful Army there was to oppose him, with the other Difficulties, he had to struggle with) the Discouragements were so many:
And indeed the undertaking was so great, and the means to carry it on, (in Proportion so little) that we need not think it an Hyperbole in him, who concludes, there was a Power more than Humane, in bringing it to pass;
And indeed the undertaking was so great, and the means to carry it on, (in Proportion so little) that we need not think it an Hyperbole in him, who concludes, there was a Power more than Humane, in bringing it to pass;
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REMEMBER, He is a Prince, who, after many Years Effeminacy, Luxury, Ease, and Softness (wherein the English Valour so famed heretofore.) lay withering and fading, unactive and rusting) hath renewed to us, the Memory of those great Kings who Headed English Armies abroad,
REMEMBER, He is a Prince, who, After many years Effeminacy, Luxury, Ease, and Softness (wherein the English Valour so famed heretofore.) lay withering and fading, unactive and rusting) hath renewed to us, the Memory of those great Kings who Headed English Armies abroad,
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or (for ought I know) any other Age. What Prince ever so oft exposed to the Dangers of the Sea, as well as to the Plots of Assassines, and the Arms of the Enemy by Land? As He has been.
or (for ought I know) any other Age. What Prince ever so oft exposed to the Dangers of the Sea, as well as to the Plots of Assassins, and the Arms of the Enemy by Land? As He has been.
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A PRINCE, That as always, so lately, and especially in the Reduction of Ireland, hath made good the Character of His Illustrious Family, in being the Deliverer of oppressed Nations. In a word, A Prince, who hath every way performed his part;
A PRINCE, That as always, so lately, and especially in the Reduction of Ireland, hath made good the Character of His Illustrious Family, in being the Deliverer of oppressed nations. In a word, A Prince, who hath every Way performed his part;
how much soever his Affairs hath been clogged at Home, by the unnatural Treachery of some, who like the true Seed of Nero, can rake with delight in the Bowels of their Mother, and betray the Native Interests of their Countrey, to its most inveterate Enemies;
how much soever his Affairs hath been clogged At Home, by the unnatural Treachery of Some, who like the true Seed of Nero, can rake with delight in the Bowels of their Mother, and betray the Native Interests of their Country, to its most inveterate Enemies;
not only holding a Correspondence with them, but offering up Vows and Prayers for their Success, and discovering a cursed kind of laughter and satisfaction, at the losses,
not only holding a Correspondence with them, but offering up Vows and Prayers for their Success, and discovering a cursed kind of laughter and satisfaction, At the losses,
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and misfortunes of their own Nation: an Indignity which no Government in the World, deserves less then this, and none upon Earth, would perhaps bear but this; but mercy is a God-like temper; and it would ill become this Place, to offer any thing against it: and I doubt not but Heaven it self will take care to avenge such monstrous Ingratitude ▪
and misfortunes of their own nation: an Indignity which no Government in the World, deserves less then this, and none upon Earth, would perhaps bear but this; but mercy is a Godlike temper; and it would ill become this Place, to offer any thing against it: and I doubt not but Heaven it self will take care to avenge such monstrous Ingratitude ▪
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I COULD farther shew you, with what Wisdom He unites and keeps together the Confederates, against the Disturber of the Peace of Christendom, for which, we are (next aster our Deliverance it self) as much beholding to Him, as for any one thing whatsoever.
I COULD farther show you, with what Wisdom He unites and keeps together the Confederates, against the Disturber of the Peace of Christendom, for which, we Are (next aster our Deliverance it self) as much beholding to Him, as for any one thing whatsoever.
while a Third Party (under the pretence of Assisting one ) was gaping for an opportunity to devour both. Nay it had been so, notwithstanding this Interposition, were not the Enemy kept at a distance, by continuing Flanders the Seat of the War, and (after all our noise) all that's done to support our Allies, is no less than necessary to support our selves; It's to find the Enemy work, on that side, that we may live in quiet at home; No common Blessing, if we consider what our Neighbours both in Flanders and Germany, and elsewhere, suffer by the scourge of War. And notwithstanding the malicious and unreasonable suggestions of some, who cry out (tho' with no other design than to foment our Animosities and Divisions ) that we are at the vast Expence of a needless War, to maintain the Dominions of a Foreign Prince: Yet all men of sense know, that the preservation of Flanders is as much,
while a Third Party (under the pretence of Assisting one) was gaping for an opportunity to devour both. Nay it had been so, notwithstanding this Interposition, were not the Enemy kept At a distance, by Continuing Flanders the Seat of the War, and (After all our noise) all that's done to support our Allies, is no less than necessary to support our selves; It's to find the Enemy work, on that side, that we may live in quiet At home; No Common Blessing, if we Consider what our Neighbours both in Flanders and Germany, and elsewhere, suffer by the scourge of War. And notwithstanding the malicious and unreasonable suggestions of Some, who cry out (though with no other Design than to foment our Animosities and Divisions) that we Are At the vast Expense of a needless War, to maintain the Dominions of a Foreign Prince: Yet all men of sense know, that the preservation of Flanders is as much,
nay more, for the Interest of England, than of Spain; If that should once fall a Victim to France, we need not sure, be told at this time of day, what would soon follow.
nay more, for the Interest of England, than of Spain; If that should once fallen a Victim to France, we need not sure, be told At this time of day, what would soon follow.
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AND therefore, since we have no other Choice then to fight for Flanders, or for England, in Flanders, or in England; there's none but men besides themselves,
AND Therefore, since we have no other Choice then to fight for Flanders, or for England, in Flanders, or in England; there's none but men beside themselves,
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AND ▪ what can in this Case, be less expected from a Grateful and a Brave People, to so Generous; so Deserving a Prince? But that we contribute our endeavours, that we may neither be wanting to our selves,
AND ▪ what can in this Case, be less expected from a Grateful and a Brave People, to so Generous; so Deserving a Prince? But that we contribute our endeavours, that we may neither be wanting to our selves,
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nor in Duty, and Affection, to Him, but that we share in His dangers, and promote His Designs, and do all, that in every one of us lies, to keep Him in a Capacity, of meeting His Enemies with equal Numbers;
nor in Duty, and Affection, to Him, but that we share in His dangers, and promote His Designs, and do all, that in every one of us lies, to keep Him in a Capacity, of meeting His Enemies with equal Numbers;
for all these are at Stake, and they are (let some pretend what they will) the very things we contend for in the present War with France; which is endeavouring to get not only our Houses, but the Houses of God into their possession;
for all these Are At Stake, and they Are (let Some pretend what they will) the very things we contend for in the present War with France; which is endeavouring to get not only our Houses, but the Houses of God into their possession;
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Where within these few Years, there were more than a Thousand places of Gods publick Worship, where some Hundred Thousands of Protestants served God Religiously and Truly;
Where within these few years, there were more than a Thousand places of God's public Worship, where Some Hundred Thousands of Protestants served God Religiously and Truly;
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and treated the poor Owners of them (tho' their Countrey-men, their Neighbours, their Friends and Relations ) with more Scorn and Contempt, more Barbarity and Cruelty,
and treated the poor Owners of them (though their Countrymen, their Neighbours, their Friends and Relations) with more Scorn and Contempt, more Barbarity and Cruelty,
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and were it not only so, yet a due sense of Honour might excite all Persons of Character and Reputation, to follow the Example of their KING, who hath so often exposed himself for us,
and were it not only so, yet a due sense of Honour might excite all Persons of Character and Reputation, to follow the Exampl of their KING, who hath so often exposed himself for us,
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than a Prince without any private designs, and beyond all suspicion, Firm, in the Nations Interest and Quarrel against France; this very qualification had atton'd for all other failings,
than a Prince without any private designs, and beyond all suspicion, Firm, in the nations Interest and Quarrel against France; this very qualification had atoned for all other failings,
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hath as it were, Mercifully compli'd with our desires, and blest us with a Prince, who (besides His other endowments) is of all other the best qualified this way.
hath as it were, Mercifully complied with our Desires, and blessed us with a Prince, who (beside His other endowments) is of all other the best qualified this Way.
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BELIEVE it, to talk or think of restoring the late King, without a French Army (as some of our Disaffected Scriblers would seem to impose upon us) or to think that such an Army, if they could restore Him, would then only take their leave and be gone (as others of them would perswade us) is a Vanity, a Madness, that may require our Pity, but seems to be past our Cure. And therefore, to Cabal or Plot, or Censure or Murmur, or if we arrive not to this height of Undutifulness and Folly,
BELIEVE it, to talk or think of restoring the late King, without a French Army (as Some of our Disaffected Scribblers would seem to impose upon us) or to think that such an Army, if they could restore Him, would then only take their leave and be gone (as Others of them would persuade us) is a Vanity, a Madness, that may require our Pity, but seems to be passed our Cure. And Therefore, to Cabal or Plot, or Censure or Murmur, or if we arrive not to this height of Undutifulness and Folly,
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ALL wise Men will tell you, we had better be subdued by any Nation under Heaven than the French, for besides, that no other, considering our Situation (as one hath lately observ'd) hath Naval Forces enough to secure such a Conquest; so no other would insult and inslave us at the rate they would.
ALL wise Men will tell you, we had better be subdued by any nation under Heaven than the French, for beside, that no other, considering our Situation (as one hath lately observed) hath Naval Forces enough to secure such a Conquest; so no other would insult and enslave us At the rate they would.
If the Turk should subdue us, he would (saith the same Author) miserably Tyrannize, but yet for a small Yearly Tribute, he would allow us the exercise of our Religion. If other Nations, either their Distance would slacken our Bonds, or their weakness, would press us more lightly: But France is our next Neighbour, very powerful by Sea and Land, able to load us with heavy Chains, and to rivet them upon us:
If the Turk should subdue us, he would (Says the same Author) miserably Tyrannise, but yet for a small Yearly Tribute, he would allow us the exercise of our Religion. If other nations, either their Distance would slacken our Bonds, or their weakness, would press us more lightly: But France is our next Neighbour, very powerful by Sea and Land, able to load us with heavy Chains, and to rivet them upon us:
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Besides, she has found us capable of being a Rival to her Glory, and we know, who it is, at this minute, that stops her Conquests, who gives Check, to all her aspiring Designs: Nay she has felt the Power of our Arms in her Bowels, and has been Conquered by us,
Beside, she has found us capable of being a Rival to her Glory, and we know, who it is, At this minute, that stops her Conquests, who gives Check, to all her aspiring Designs: Nay she has felt the Power of our Arms in her Bowels, and has been Conquered by us,
and has had such proofs of the English Valour, that she would be sure to take care never more ▪ to stand in fear of her Antient Enemies: And upon these grounds we are to expect no Mercy at her Hands, but the worst of an Hostile Fury; and nothing perhaps, less than our total Subversion, would serve their turn.
and has had such proofs of the English Valour, that she would be sure to take care never more ▪ to stand in Fear of her Ancient Enemies: And upon these grounds we Are to expect no Mercy At her Hands, but the worst of an Hostile Fury; and nothing perhaps, less than our total Subversion, would serve their turn.
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Nay, when we consider, how barbarbarously they use the People whom they Subdue, tho' of their own Religion, without regard to Churches or Religious Houses,
Nay, when we Consider, how barbarbarously they use the People whom they Subdue, though of their own Religion, without regard to Churches or Religious Houses,
But for those Protestants, who, tho' at ease in their Fortunes, and injoying all the Priviledges of their Fellow Subjects, are yet Restless and Dissatisfied, and Weary of a Government, that's the only Security of their Religion and Estates; Surely,
But for those Protestants, who, though At ease in their Fortune's, and enjoying all the Privileges of their Fellow Subject's, Are yet Restless and Dissatisfied, and Weary of a Government, that's the only Security of their Religion and Estates; Surely,
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as they will be the easiest, so they will be the most despised Prey of their Enemy, who (if they have any Man ▪ hood, or any thing that's great in them;
as they will be the Easiest, so they will be the most despised Prey of their Enemy, who (if they have any Man ▪ hood, or any thing that's great in them;
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that I had used a great many words to little purpose, and had run on all along upon a false ground, for that the Great King of France, hath nothing of Self, in all this,
that I had used a great many words to little purpose, and had run on all along upon a false ground, for that the Great King of France, hath nothing of Self, in all this,
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and yet we will allow them, that, that Monarch, may seemingly with much Gallantry, Espouse His Cause till he see a fair opportunity of setting up his Own: but, to be sure, no longer.
and yet we will allow them, that, that Monarch, may seemingly with much Gallantry, Espouse His Cause till he see a fair opportunity of setting up his Own: but, to be sure, no longer.
Or suppose he should not do this: can we however think, that he would not demand so great a Charge, as that the whole Wealth of the Nation would be too little to answer? and were it not better Policy in us (tho we had no other inducement) to supply Him, even to a Moiety of what we have; who will preserve the rest, by keeping such Enemies out, and by cherishing and protecting us in our Religion, and other Rights.
Or suppose he should not do this: can we however think, that he would not demand so great a Charge, as that the Whole Wealth of the nation would be too little to answer? and were it not better Policy in us (though we had no other inducement) to supply Him, even to a Moiety of what we have; who will preserve the rest, by keeping such Enemies out, and by cherishing and protecting us in our Religion, and other Rights.
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like the fatal Parsimony of the People of Constantinople, who refused to supply their own Emperour (tho' by way of Loan ) with a thirtieth part of that Money, which the Turkish Emperour deprived them of, together with the lives of the wealthiest of them.
like the fatal Parsimony of the People of Constantinople, who refused to supply their own Emperor (though by Way of Loan) with a thirtieth part of that Money, which the Turkish Emperor deprived them of, together with the lives of the Wealthiest of them.
'TWERE easie to shew, what a poor thing Money is, in respect of our Religion, our Lives, our Laws, and our Liberties; and it's not yet Seven Years, since all considerate Men and good Protestants amongst us, would have given more than this War will cost us, to have been under the Circumstances we now are:
'TWERE easy to show, what a poor thing Money is, in respect of our Religion, our Lives, our Laws, and our Liberties; and it's not yet Seven years, since all considerate Men and good Protestants among us, would have given more than this War will cost us, to have been under the circumstances we now Are:
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Those worthy Patriots who so freely and cheerfully find out Ways and Means to support the War, are highly sensible of it. And all I have to offer upon their accounts, is;
Those worthy Patriots who so freely and cheerfully find out Ways and Means to support the War, Are highly sensible of it. And all I have to offer upon their accounts, is;
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I will for their satisfaction, suppose; that this extravagantly ambitious King (upon whom they so much depend ) had no private design, but would only cleer the Way to the Throne, and then fairly draw off, without any other Consideration than the satisfaction of his own Haughty and Ambitious Humour: Let us I say suppose this (tho' indeed it's next to impossible) yet even in this Case; Might not the Prince whom he left repossest (I only presume to ask the Question) justly write himself;
I will for their satisfaction, suppose; that this extravagantly ambitious King (upon whom they so much depend) had no private Design, but would only clear the Way to the Throne, and then fairly draw off, without any other Consideration than the satisfaction of his own Haughty and Ambitious Humour: Let us I say suppose this (though indeed it's next to impossible) yet even in this Case; Might not the Prince whom he left repossest (I only presume to ask the Question) justly write himself;
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and (considering his Principles) how he still must be: (if ever Divine Judgment ) as a punishment for our Sins, should suffer this to come to pass; The very thoughts of what we might expect, are so full of Horror, that I chuse rather to draw a Vail over it,
and (considering his Principles) how he still must be: (if ever Divine Judgement) as a punishment for our Sins, should suffer this to come to pass; The very thoughts of what we might expect, Are so full of Horror, that I choose rather to draw a vail over it,
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and if any Man be so Weak, or so Short sighted, as to wish or desire it, I am perswaded, that a short change with a Subject of France, would very effectually Cure him of his Malady and Folly too.
and if any Man be so Weak, or so Short sighted, as to wish or desire it, I am persuaded, that a short change with a Subject of France, would very effectually Cure him of his Malady and Folly too.
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And yet Our Case might be, much more desperate than some of Theirs, and no better, to be sure, than that of the Protestant Subjects under that Crown; and how it should be worse, is not easie to imagine. And now,
And yet Our Case might be, much more desperate than Some of Theirs, and no better, to be sure, than that of the Protestant Subject's under that Crown; and how it should be Worse, is not easy to imagine. And now,
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SINCE, those very Men amongst us, who seem most fond of the late Kings return, do yet pretend, they would by no means have Him come with a French Power; as being aware of the dreadful Consequences thereof.
SINCE, those very Men among us, who seem most found of the late Kings return, do yet pretend, they would by no means have Him come with a French Power; as being aware of the dreadful Consequences thereof.
The abused Affections, of his Quondam Subjects (except a few not worth the naming) being now settled upon a Prince, who has gained them with the Hazard of His Life. A Prince, that is not only flesh, of our flesh; and bone, of our bone; and so our Natural Liege Lord; but of our Religion also,
The abused Affections, of his Quondam Subject's (except a few not worth the naming) being now settled upon a Prince, who has gained them with the Hazard of His Life. A Prince, that is not only Flesh, of our Flesh; and bone, of our bone; and so our Natural Liege Lord; but of our Religion also,
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SINCE, Such a Power, if they could set him on English ground (which I much question) would either, in his Name, and under his Ʋmbrage, do all for Themselves: or at their going off, demand such vast Sums, as we could never pay;
SINCE, Such a Power, if they could Set him on English ground (which I much question) would either, in his Name, and under his Ʋmbrage, do all for Themselves: or At their going off, demand such vast Sums, as we could never pay;
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Since, After they had done this (or suppose they should not do it) They would at, best, leave us in the hands of a Conqueror, all Incensed, full of VVrath and Revenge; who used us not over well, when He had no pretence to that Title: but would now be sure (without usurping a Dispensing Power) make his Will our Law, and impose whatever his Ambition, his Wrath, or a Jesuitical Cruelty could inflict.
Since, After they had done this (or suppose they should not do it) They would At, best, leave us in the hands of a Conqueror, all Incensed, full of Wrath and Revenge; who used us not over well, when He had no pretence to that Title: but would now be sure (without usurping a Dispensing Power) make his Will our Law, and impose whatever his Ambition, his Wrath, or a Jesuitical Cruelty could inflict.
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SINCE, Our Religion (with which nothing should come in Competition) is secured to us, and our posterity, being wrapt up and safe, not only in His Majesty (whom God long preserve) But in those Illustrious Heirs of the Crown, Her Royal Highness, and Her Royal Son; in whom we may one day be happy.
SINCE, Our Religion (with which nothing should come in Competition) is secured to us, and our posterity, being wrapped up and safe, not only in His Majesty (whom God long preserve) But in those Illustrious Heirs of the Crown, Her Royal Highness, and Her Royal Son; in whom we may one day be happy.
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SINCE, Our Laws are once more Sacred, our Priviledges Allowed, our Rights, and Liberties Cherished. And Since we are Blessed with a King by whose Prowess, and Conduct, by whose Justice, and Goodness, we may (if not wanting to our selves) be as Great, as Happy, and as Dreadful, as Ever.
SINCE, Our Laws Are once more Sacred, our Privileges Allowed, our Rights, and Liberties Cherished. And Since we Are Blessed with a King by whose Prowess, and Conduct, by whose justice, and goodness, we may (if not wanting to our selves) be as Great, as Happy, and as Dreadful, as Ever.
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SINCE, This, I say, is so, it is not possible (unless we be in love with Chains ) and fond to see our Religion truckle to Popery, our Liberty to Slavery, our Rights and Priviledges, to Courtesie: unless we desire to see our Lives exposed,
SINCE, This, I say, is so, it is not possible (unless we be in love with Chains) and found to see our Religion truckle to Popery, our Liberty to Slavery, our Rights and Privileges, to Courtesy: unless we desire to see our Lives exposed,
and our Estates, offered as an Oblation to a superstious, greedy Church; or as a reward, to the Soldier that shall destroy us: unless, I say, we are fond of these things, it is not possible we should desire, or ever long for such an Administration, as will certainly produce them.
and our Estates, offered as an Oblation to a superstitious, greedy Church; or as a reward, to the Soldier that shall destroy us: unless, I say, we Are found of these things, it is not possible we should desire, or ever long for such an Administration, as will Certainly produce them.
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IF therefore, we have any Natural Love for our Countrey, or any Supernatural Affection, for our Religion, or any Natural Instinct of Self Preservation, or any Sense of Honour, in Acting suitably to such Principles; If a Royal Example, can incite us, or our own Welfare and Safety incourage us;
IF Therefore, we have any Natural Love for our Country, or any Supernatural Affection, for our Religion, or any Natural Instinct of Self Preservation, or any Sense of Honour, in Acting suitably to such Principles; If a Royal Exampl, can incite us, or our own Welfare and Safety encourage us;
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and Affection, to the Instrument of our Deliverance; turn from our Sins, and Ʋnite and Strengthen our Selves, against the Common Enemy, of our Religion, and Civil Rights, as the only way, to have our Peace, and Happiness, Restored and Settled, upon sure and lasting Foundations.
and Affection, to the Instrument of our Deliverance; turn from our Sins, and Ʋnite and Strengthen our Selves, against the Common Enemy, of our Religion, and Civil Rights, as the only Way, to have our Peace, and Happiness, Restored and Settled, upon sure and lasting Foundations.
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To Stand by our King, with our Lives and Fortunes: To Pray constantly, and to Pray fervently, that God would Protect Him, from the private Machinations, and open Violence of His Enemies; that He would preserve Him, to perfect that Great, that Glorious Work, He hath so Generously,
To Stand by our King, with our Lives and Fortune's: To Pray constantly, and to Pray fervently, that God would Pact Him, from the private Machinations, and open Violence of His Enemies; that He would preserve Him, to perfect that Great, that Glorious Work, He hath so Generously,
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This Conquest was undertaken upon just grounds, Edward II. King of England ▪ having Married Isabella Daughter to Philip the Fair of France, whose three Sons dying without Issue, the Crown descended to the Heirs of Isabella; and then it was, when Edw. III. in right of his Mother claimed the Kingdom of France, that they made their Salique Law, which could however, bar only for the future, and not for the time past; and therefore the King invaded France, and was very successful in all the Battels he fought, but by reason of several diversions at home, this Success was not pursued by his immediate Successors; yet Hen. V. coming to the Crown (A Prince of a Warlike temper) and considering, that, not only Normandy, Guien, Aquitain, and Anjou, were the rightful Inheritances of the Kings of England, but also his just Title to the Whole Kingdom, derived from Isabella aforesaid; after he had first by Ambassadors set forth, and demanded his Right, he with an English Army invades France, and after he had won several Battles, was at last Married to Katharine, Daughter of Charles VI. And thereupon Declared and Crowned King of France in Reversion: Charles and Isabel his Queen to Reign during their Lives, and Isabel surviving Charles, at her death, made a Will, declaring her Son in Law, Henry V. Heir to all her Goods, and to the Crown ▪ which gives the Kings of England a farther Right to the Kingdom of France: And I am perswaded if the French King had half so much right to England, as the King of England hath to France, we should be pestered with his Manifesto's and Scribles, alledging his just Pretensions; as he calls all, that he makes.
This Conquest was undertaken upon just grounds, Edward II King of England ▪ having Married Isabella Daughter to Philip the Fair of France, whose three Sons dying without Issue, the Crown descended to the Heirs of Isabella; and then it was, when Edward III. in right of his Mother claimed the Kingdom of France, that they made their Salic Law, which could however, bar only for the future, and not for the time past; and Therefore the King invaded France, and was very successful in all the Battles he fought, but by reason of several diversions At home, this Success was not pursued by his immediate Successors; yet Hen. V. coming to the Crown (A Prince of a Warlike temper) and considering, that, not only Normandy, Guinea, Aquitain, and Anjou, were the rightful Inheritances of the Kings of England, but also his just Title to the whole Kingdom, derived from Isabella aforesaid; After he had First by ambassadors Set forth, and demanded his Right, he with an English Army invades France, and After he had wone several Battles, was At last Married to Katherine, Daughter of Charles VI. And thereupon Declared and Crowned King of France in Reversion: Charles and Isabel his Queen to Reign during their Lives, and Isabel surviving Charles, At her death, made a Will, declaring her Son in Law, Henry V. Heir to all her Goods, and to the Crown ▪ which gives the Kings of England a farther Right to the Kingdom of France: And I am persuaded if the French King had half so much right to England, as the King of England hath to France, we should be pestered with his Manifesto's and Scribbles, alleging his just Pretensions; as he calls all, that he makes.
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