yet be it known unto you all, that whosoever seeketh to save his life with prejudice to the cause of Christ and a good Conscience, thereby loseth his life :
yet be it known unto you all, that whosoever seeks to save his life with prejudice to the cause of christ and a good Conscience, thereby loses his life:
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and he doth so either by omitting that which is his duty before God, for fear of his life or for fear of inconveniences that might follow upon his doing of his duty;
and he does so either by omitting that which is his duty before God, for Fear of his life or for Fear of inconveniences that might follow upon his doing of his duty;
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but by reason of their faint-heartedness they fear, and will not set about it, and so will not rescue Christ and his cause by opposing what God calls them to oppose. 3. By omitting other duties competent for them in their place and station,
but by reason of their faintheartedness they Fear, and will not Set about it, and so will not rescue christ and his cause by opposing what God calls them to oppose. 3. By omitting other duties competent for them in their place and station,
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or by reason of the wicked Laws made against such duties by the Supream Magistrat, with certification of such and such hazards to occurr upon them, by doing of those duties, as ye ever already heard.
or by reason of the wicked Laws made against such duties by the Supreme Magistrate, with certification of such and such hazards to occur upon them, by doing of those duties, as you ever already herd.
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Having spoken to these things, we come now to speak of the next great Head of cases and wayes with prejudice to Christ and his cause and interests and our own Conscience positively, by doing that which is sinfull against God,
Having spoken to these things, we come now to speak of the next great Head of cases and ways with prejudice to christ and his cause and interests and our own Conscience positively, by doing that which is sinful against God,
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There are several and many cases, in which Folk may be said to prefer their natural life to Christ's cause and their own Conscience, by commmitting positively that which is sinfull against GOD. And
There Are several and many cases, in which Folk may be said to prefer their natural life to Christ's cause and their own Conscience, by commmitting positively that which is sinful against GOD. And
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if Folk do this for fear of their life, or any peril, or hazard that they may come under, with prejudice to his interest and cause, that they are seeking to save their lives with prejudice to his interests and cause,
if Folk do this for Fear of their life, or any peril, or hazard that they may come under, with prejudice to his Interest and cause, that they Are seeking to save their lives with prejudice to his interests and cause,
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and he being under the apprehension that his life might have gon if he had confessed his Master, and so judges himself to be in hazard, upon that account he doth formally disclaim Christ Jesus and all that faction and party:
and he being under the apprehension that his life might have gone if he had confessed his Master, and so judges himself to be in hazard, upon that account he does formally disclaim christ jesus and all that faction and party:
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I hope ye are all clear that this is one of the most hainous wayes that can be chosen for Folks seeking to save their lives with prejudice to Christ his interest and cause;
I hope you Are all clear that this is one of the most heinous ways that can be chosen for Folks seeking to save their lives with prejudice to christ his Interest and cause;
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though he should turn them all Mahumetans. I have this much charity to give some of their Lowns, albeit I have not much to give to any that ever have gon that way,
though he should turn them all Mahumetans. I have this much charity to give Some of their Lowns, albeit I have not much to give to any that ever have gone that Way,
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if it has been the wickedness of their Principles, betwixt themand God may it be, my part is clean of it, however let them do it as they will, they have sought to save their lives with prejudice to Christ his interests and cause.
if it has been the wickedness of their Principles, betwixt themand God may it be, my part is clean of it, however let them do it as they will, they have sought to save their lives with prejudice to christ his interests and cause.
but I would ask at any serious godly soules, that have the least spunk of ingenuity remaining in them, that have not sinned away their Conscience with this pernicious time, Sirs, what would ye think to see a printed Covenant, such as our Covenant was, having so many mens names at the end of it,
but I would ask At any serious godly Souls, that have the least spunk of ingenuity remaining in them, that have not sinned away their Conscience with this pernicious time, Sirs, what would you think to see a printed Covenant, such as our Covenant was, having so many men's names At the end of it,
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I say, what would ye think to see another Covenant disclaiming the former printed Covenant by the self-same men that owned the former having their names at the former Covenant, vowing and swearing to maintain the Cause and Interests of Christ, having their names at the latter printed Covenant, vowing and swearing the quite contrary, never to owne the interests of Christ any more:
I say, what would you think to see Another Covenant disclaiming the former printed Covenant by the selfsame men that owned the former having their names At the former Covenant, vowing and swearing to maintain the Cause and Interests of christ, having their names At the latter printed Covenant, vowing and swearing the quite contrary, never to own the interests of christ any more:
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what would ye think to see the names of these Knaves now at this latter Covenant, infealing against their own names at the former Covenant? Truely, construct of them as ye will, I think the world may wonder of them, else ye may give them charity and the like;
what would you think to see the names of these Knaves now At this latter Covenant, infealing against their own names At the former Covenant? Truly, construct of them as you will, I think the world may wonder of them, Else you may give them charity and the like;
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It's a shame in the sight of the Nations for men to falsifie their own deed before Sun and Moon, Heaven and Earth, God and man, to put it under their hand that they shall never owne the Interests of Christ contrary to their Oath;
It's a shame in the sighed of the nations for men to falsify their own deed before Sun and Moon, Heaven and Earth, God and man, to put it under their hand that they shall never own the Interests of christ contrary to their Oath;
the hainousest perjury they put upon themselves that ever men put upon themselves, or that ever we read of either in Scriptur or in any other history:
the heinousest perjury they put upon themselves that ever men put upon themselves, or that ever we read of either in Scripture or in any other history:
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though perhaps we shall not be much witness to it, yet there will be witnesses to it, ere the dreadfull day of Doom. Folk sets alwayes long termes. But
though perhaps we shall not be much witness to it, yet there will be Witnesses to it, ere the dreadful day of Doom. Folk sets always long terms. But
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and that is neither by disclaiming Christ and his cause, and party, and side, nor yet by puting it under their hand that they shall never owne that party nor way any more;
and that is neither by disclaiming christ and his cause, and party, and side, nor yet by putting it under their hand that they shall never own that party nor Way any more;
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but it is, by joining of interest and issue with those Enemies that have so don, there's a joining of their interests with those that have so done, that God looks on as very hainous in his sight.
but it is, by joining of Interest and issue with those Enemies that have so dONE, there's a joining of their interests with those that have so done, that God looks on as very heinous in his sighed.
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and though I will not say that all these, that I am about to name, may be properly applied to those that may be called the Enemies of God, yet having these,
and though I will not say that all these, that I am about to name, may be properly applied to those that may be called the Enemies of God, yet having these,
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Ye will find alwayes of a Peoples joining of interests and issues with God's professed Enemies, in the Prophecy of Obadiah, they run all to the case of Esau there, in the name of Edom, Jacob's bastard brother, a Lown, that had sold his birth-right for a fill of his own foul belly,
You will find always of a Peoples joining of interests and issues with God's professed Enemies, in the Prophecy of Obadiah, they run all to the case of Esau there, in the name of Edom, Jacob's bastard brother, a Lown, that had sold his birthright for a fill of his own foul belly,
and he had still an ill-will to the honest lad Jacob, and so whenever he got an opportunity, he joined issue and interest with those that were his professed Enemies:
and he had still an ill-will to the honest lad Jacob, and so whenever he god an opportunity, he joined issue and Interest with those that were his professed Enemies:
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This may be very properly applied to many within our times, that have joined interest and issue with that Party that's the Enemies of God and Church at this time, to lay their hand to their heart,
This may be very properly applied to many within our times, that have joined Interest and issue with that Party that's the Enemies of God and Church At this time, to lay their hand to their heart,
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and Israels Enemies, that had invaded them, standing on the other side; Edom is a bastard brother in the house, and he comes-in, for his own hand, and sides with Israels Enemies.
and Israel's Enemies, that had invaded them, standing on the other side; Edom is a bastard brother in the house, and he comes-in, for his own hand, and sides with Israel's Enemies.
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When God had placed the two Partys one against another, Edom comes in, and when he should have sided with the People of God, he sides with the Enemies of the People of God;
When God had placed the two Parts one against Another, Edom comes in, and when he should have sided with the People of God, he sides with the Enemies of the People of God;
It's like he declared not himself to be an Enemy at the first, but he stood on the other side, and that was enough to declare him to be one of the Enemies of Jacob. There are some of you who will speak nothing against the People of God,
It's like he declared not himself to be an Enemy At the First, but he stood on the other side, and that was enough to declare him to be one of the Enemies of Jacob. There Are Some of you who will speak nothing against the People of God,
and ere long, in God's righteous judgment, it's like ye'l go the full length, if ye be standing there, els ye will not stand long there, God will declare you to be rank Enemies to his Cause and People.
and ere long, in God's righteous judgement, it's like Yell go the full length, if you be standing there, Else you will not stand long there, God will declare you to be rank Enemies to his Cause and People.
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2. It's charged on them there, that they rejoiced at Jacob's affliction, and at the prosperity of their Enemies, that's another step of compliance or joyning of interest and issue with them, rejoicing at the Enemies prosperity,
2. It's charged on them there, that they rejoiced At Jacob's affliction, and At the Prosperity of their Enemies, that's Another step of compliance or joining of Interest and issue with them, rejoicing At the Enemies Prosperity,
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for the matter stands directly thus, that on one of these two accounts ye behooved to rejoice at, either at the prosperity of the wicked, or at the adversity of the godly. For just in the day of our affliction,
for the matter Stands directly thus, that on one of these two accounts you behooved to rejoice At, either At the Prosperity of the wicked, or At the adversity of the godly. For just in the day of our affliction,
Indeed I believe you now, I seek no more of you than that, that's enough to prove that ye have sought your life, to save them, with prejudice to Christ and his Cause, by thy keeping of a day of thanksgiving.
Indeed I believe you now, I seek no more of you than that, that's enough to prove that you have sought your life, to save them, with prejudice to christ and his Cause, by thy keeping of a day of thanksgiving.
Was it not, that ye your selves should not be suspected to be of that Party that's called Phanatiks, that so ye might not be under the hazard they are in at this time? Therefore ye have spoken so proudly against that Party in the day of their affliction.
Was it not, that you your selves should not be suspected to be of that Party that's called Phanatiks, that so you might not be under the hazard they Are in At this time? Therefore you have spoken so proudly against that Party in the day of their affliction.
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4. There is this charged on Edom, and ye may take it here as another step and degree of compliance with the enemies of God, neither shouldst thou have laid thy hand on thy Brothers substance in the day that strangers carried away his forces.
4. There is this charged on Edom, and you may take it Here as Another step and degree of compliance with the enemies of God, neither Shouldst thou have laid thy hand on thy Brother's substance in the day that Strangers carried away his forces.
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Will the States take a fine of a man, for promoving of the work of God? And will ye take any off-fallings, that ye can get? Will ye lay your hand on your Brothers substance in the day of his distress? Take it as ye will,
Will the States take a fine of a man, for promoving of the work of God? And will you take any off-fallings, that you can get? Will you lay your hand on your Brother's substance in the day of his distress? Take it as you will,
and withall know assuredly this is one of the highest wayes of joining issues and interests with God's enemies, that the Spirit of God hath left on record in the Scriptur;
and withal know assuredly this is one of the highest ways of joining issues and interests with God's enemies, that the Spirit of God hath left on record in the Scripture;
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the next thing that they will do, if they have an opportunity, they will delate and discover any body that they know hidd, that they think if they were discovered, would come into hazard,
the next thing that they will do, if they have an opportunity, they will delate and discover any body that they know hid, that they think if they were discovered, would come into hazard,
Wherefore do ye so? Is it not that ye your selves should not be suspected to be one of that Party? or is out of malice that ye do so? This is also an high degree of joining issue and interest with that Party.
Wherefore do you so? Is it not that you your selves should not be suspected to be one of that Party? or is out of malice that you do so? This is also an high degree of joining issue and Interest with that Party.
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There is some folk having come all the lengths, in the end the end they will even come to this to drink, to the confusion of the Covenant and all that Party that will adhere to it;
There is Some folk having come all the lengths, in the end the end they will even come to this to drink, to the confusion of the Covenant and all that Party that will adhere to it;
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and so when they fall upon their rants among their companions, will say, here to the confusion of the Covenant and all the Phanatiks, and some of them will even be so absurd as to say, the Devil clank over with it.
and so when they fallen upon their rants among their Sodales, will say, Here to the confusion of the Covenant and all the Phanatiks, and Some of them will even be so absurd as to say, the devil clank over with it.
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nor yet take the declaration, yet that there is a joining of issue and interest with that Party that are the professed enemies of God, that ye have so don for personal hazards,
nor yet take the declaration, yet that there is a joining of issue and Interest with that Party that Are the professed enemies of God, that you have so dONE for personal hazards,
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and testifie against the People of God in affliction, and to blame them thus, that it is all justly come upon them, they were all so proud, that they could not stand;
and testify against the People of God in affliction, and to blame them thus, that it is all justly come upon them, they were all so proud, that they could not stand;
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indeed when once they be at this, to reproach the People of God thus, without all debate when they see their gear going for the Covenant and Cause and Work of Reformation, if they get opportunity of any thing that is ado, they will even find in their heart to take a clat of it.
indeed when once they be At this, to reproach the People of God thus, without all debate when they see their gear going for the Covenant and Cause and Work of Reformation, if they get opportunity of any thing that is ado, they will even find in their heart to take a clat of it.
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If they do all the rest, doubtless when they come to their own companions, and have taken a rant, they will drink to the confusion of the Covenant and all the Phanatiks.
If they do all the rest, doubtless when they come to their own Sodales, and have taken a rant, they will drink to the confusion of the Covenant and all the Phanatiks.
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it may be ye are but standing on the other side to day yet, and if ye be speaking nothing for the People of God, ye are speaking as little against them.
it may be you Are but standing on the other side to day yet, and if you be speaking nothing for the People of God, you Are speaking as little against them.
Wel, are ye standing on the other side else, in God's righteous judgment, ere some few years gang about, ye will be drinking to the confusion of the Covenant, and all that will adhere to it.
Well, Are you standing on the other side Else, in God's righteous judgement, ere Some few Years gang about, you will be drinking to the confusion of the Covenant, and all that will adhere to it.
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Fourthly: There is a way that men prefer their natural life to the Cause and interests of Christ by doing that which is positively sinfull, and that by giving obedience to sinfull Acts and Laws,
Fourthly: There is a Way that men prefer their natural life to the Cause and interests of christ by doing that which is positively sinful, and that by giving Obedience to sinful Acts and Laws,
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there came out a wicked Law against them, that whenever they heard all the bagg-pipes blow, they should without any more fall down and worship the idol that Nebuchadnezzar had set up,
there Come out a wicked Law against them, that whenever they herd all the bagpipes blow, they should without any more fallen down and worship the idol that Nebuchadnezzar had Set up,
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O! but the three children made a fair and honest choise, Be it known to you all Gentiles, quoth they if the bagg-pipes should blow till they burst again, we will not fall down and worship the Idol that Nebuchadnezzar has set-up;
OH! but the three children made a fair and honest choice, Be it known to you all Gentiles, quoth they if the bagpipes should blow till they burst again, we will not fallen down and worship the Idol that Nebuchadnezzar has setup;
There are many Folks now in our days, I think, if the King would command the most iniquous Law that ever was commanded in a church, I doubt not but they would give obedience thereunto,
There Are many Folks now in our days, I think, if the King would command the most iniquous Law that ever was commanded in a Church, I doubt not but they would give Obedience thereunto,
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I hope it is clear to you all, that these Lowns have taken a sinfull way to save their life, with prejudice to Christ and his Cause, as ever was taken.
I hope it is clear to you all, that these Lowns have taken a sinful Way to save their life, with prejudice to christ and his Cause, as ever was taken.
they have many pretences and reasons for their own defence here, though I hope ye are all clear, that no pretext or reasons formable can be given, without a ragg about the foot of them.
they have many pretences and Reasons for their own defence Here, though I hope you Are all clear, that no pretext or Reasons formable can be given, without a rag about the foot of them.
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whether or not was there not Law and authority at Babylon for the three children to fall down and worship the graven image that Nebuchadnezzar the King set-up? Though this Law and Authority came from the King,
whither or not was there not Law and Authority At Babylon for the three children to fallen down and worship the graved image that Nebuchadnezzar the King setup? Though this Law and authority Come from the King,
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I think, man, if thou wert a man, and not a beast, thou shouldst resolve not to make thy conscien•• subject to all the iniquous Laws that may come through a Land. I mean'd one that has rational understanding above a beast should know that he should not make his Conscience subject to all the iniquous Laws that come through the world.
I think, man, if thou Wertenberg a man, and not a beast, thou Shouldst resolve not to make thy conscien•• Subject to all the iniquous Laws that may come through a Land. I meaned one that has rational understanding above a beast should know that he should not make his Conscience Subject to all the iniquous Laws that come through the world.
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and holy Ghost, there is some spunk of ingenuity left within thee, that thou shouldst know this much, that the humane Laws of the Prince do not make void all the Divine Laws and authority of our Lord Jesus upon the consciences of men.
and holy Ghost, there is Some spunk of ingenuity left within thee, that thou Shouldst know this much, that the humane Laws of the Prince do not make void all the Divine Laws and Authority of our Lord jesus upon the Consciences of men.
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Truely, man, thou hast a bony plea of it, thou must fell thy conscience, abjure the Covenant, and comply with their iniquous laws and authority for it.
Truly, man, thou hast a bony plea of it, thou must fell thy conscience, abjure the Covenant, and comply with their iniquous laws and Authority for it.
I do think men of rational judgment, that have not sold themselves to this iniquous time, will think it the true honour of the Prince, to keep him in the line of subordination to God's honour, Fear God, and honour the King.
I do think men of rational judgement, that have not sold themselves to this iniquous time, will think it the true honour of the Prince, to keep him in the line of subordination to God's honour, fear God, and honour the King.
And ask some, What makes you take such a mischievous course by the end, for the overthrow of the work of God? O! I behoved to prove my loyalty to my Prince:
And ask Some, What makes you take such a mischievous course by the end, for the overthrow of the work of God? OH! I behooved to prove my loyalty to my Prince:
Tho his Religion justled against that which they accounted loyalty, they charged him with this, that his way was a way of sedition and heresy. His way did not prove him to be loyal enough.
Tho his Religion justled against that which they accounted loyalty, they charged him with this, that his Way was a Way of sedition and heresy. His Way did not prove him to be loyal enough.
And if ye call such Fanatiks, that take the way we do, then we are such, after the way, that ye call Fanaticisme, so worship we the God of our Fathers :
And if you call such Fanatics, that take the Way we do, then we Are such, After the Way, that you call Fanaticism, so worship we the God of our Father's:
Peace, man, peace, man, I pray thee, what peace wouldst thou? wouldst thou have peace with God's enemies, that has destroyed all that is precious in our sight? Whom with would ye have peace? I hope ye may have peace with all the People of God, without compliance.
Peace, man, peace, man, I pray thee, what peace Wouldst thou? Wouldst thou have peace with God's enemies, that has destroyed all that is precious in our sighed? Whom with would you have peace? I hope you may have peace with all the People of God, without compliance.
Why then tell ye us, that we should keep peace with a party, that has destroyed all the work of God? I weened the Scriptur had stated the matter thus, Follow peace with all men and holiness, without which no flesh shall see God.
Why then tell you us, that we should keep peace with a party, that has destroyed all the work of God? I weened the Scripture had stated the matter thus, Follow peace with all men and holiness, without which no Flesh shall see God.
4. There are many who pretend this for their compliance, even usefulness to the Church, in their cases, they say they have done what they have done of that kind, that they may be usefull to the work of God in other cases.
4. There Are many who pretend this for their compliance, even usefulness to the Church, in their cases, they say they have done what they have done of that kind, that they may be useful to the work of God in other cases.
and for the Cause, and so this is a way to be usefull for the Work of God, by their puting credit upon me, that way, I will have a fair opportunity to get many a good turn don in the favour of honest men.
and for the Cause, and so this is a Way to be useful for the Work of God, by their putting credit upon me, that Way, I will have a fair opportunity to get many a good turn dONE in the favour of honest men.
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than any respect that thou hast to the Cause of Christ and his People, thou wouldst never have gon the length thou hast gon, God reward you for that ye have don to Christ and his Cause,
than any respect that thou hast to the Cause of christ and his People, thou Wouldst never have gone the length thou hast gone, God reward you for that you have dONE to christ and his Cause,
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indeed, as I was telling you before, I never heard tell, that that man's life did ever any more good to Christ and his Cause, that once did compet therewith,
indeed, as I was telling you before, I never herd tell, that that Man's life did ever any more good to christ and his Cause, that once did compet therewith,
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I ween'd the Scriptur had arted thee better, Man, that he that is faithfull in the little, will be faithfull in the greater, and he that is not faithfull in little, will not be faitfull in much.
I weened the Scripture had arted thee better, Man, that he that is faithful in the little, will be faithful in the greater, and he that is not faithful in little, will not be faitfull in much.
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I'l wad ye shall see these children, that have gon that gate, and are keeping their life till a better time, goodsooth I'l wad that ye shall see an evil time take them.
I'll would you shall see these children, that have gone that gate, and Are keeping their life till a better time, Goodsooth I'll would that you shall see an evil time take them.
There are many likewise that have this pretext for their compliance, that they do what they do that way out of no ill intention, it was upon such good accounts that they did such and such things, we had no ill intention in so doing, we intended to wrong no man, far be it from us to persecut or bid any body do any thing against their Light, we had no ill intention in what we have don.
There Are many likewise that have this pretext for their compliance, that they do what they do that Way out of no ill intention, it was upon such good accounts that they did such and such things, we had no ill intention in so doing, we intended to wrong no man, Far be it from us to persecute or bid any body do any thing against their Light, we had no ill intention in what we have dONE.
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I shall desire any man to search through all the Scripturs, and see if any such a thing be to be found in them, of God's stating mens honesty upon good intentions,
I shall desire any man to search through all the Scriptures, and see if any such a thing be to be found in them, of God's stating men's honesty upon good intentions,
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The most part of those Knaves that say they had good thoughts and intentions, we will see them the greatest persecuters that the People of God will have.
The most part of those Knaves that say they had good thoughts and intentions, we will see them the greatest persecuters that the People of God will have.
What could my speaking have don, for keeping in the Ministers, when Acts and Laws was for their casting-out? it would never have don good, I might wel have cast my self into hazard.
What could my speaking have dONE, for keeping in the Ministers, when Acts and Laws was for their casting-out? it would never have dONE good, I might well have cast my self into hazard.
What could my vote have done for such a mans life, that Acts and Laws were for the execution of? And when once it was so, what need we hazard our selves needlesly? For what would the testimony of silly poor lasses and lads have done?
What could my vote have done for such a men life, that Acts and Laws were for the execution of? And when once it was so, what need we hazard our selves needlessly? For what would the testimony of silly poor lasses and lads have done?
if ye will not, God will make your tongues to fry and flutter upon the hot coals of Hell, he will garr it blutter and blyze upon the burning coals of hell.
if you will not, God will make your tongues to fry and flutter upon the hight coals of Hell, he will garr it blutter and blyze upon the burning coals of hell.
Sir, did those two Witnesses in the Revelation, that prophesied in saccloath, by their testimony turn the chase? yet they were to witness against the abominations of the time, till they were slain for all that.
Sir, did those two Witnesses in the Revelation, that prophesied in saccloath, by their testimony turn the chase? yet they were to witness against the abominations of the time, till they were slave for all that.
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At last when Folks have made all the pretences they can make, in end they must even come to this, I dought not stand it out for fear, flesh and blood would not do it,
At last when Folks have made all the pretences they can make, in end they must even come to this, I dought not stand it out for Fear, Flesh and blood would not do it,
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yet there is no consolation to you from this Text, I would have you to remember that the Text speaks peremptorily, he that seeks to save his life, shall lose it.
yet there is no consolation to you from this Text, I would have you to Remember that the Text speaks peremptorily, he that seeks to save his life, shall loose it.
I have not a dispensation to grant you from these words, but I shall read-over the good Text of our Lord Jesus to you, that will speak better for it self than I or any body that will speak on it, he that seeks to save his life shall lose it.
I have not a Dispensation to grant you from these words, but I shall read-over the good Text of our Lord jesus to you, that will speak better for it self than I or any body that will speak on it, he that seeks to save his life shall loose it.
O! I had great tentations, many burdens, wife, and children, which my care was engaged for, I could not get it stood out, he that seeks to save his life shall lose it :
OH! I had great tentations, many burdens, wife, and children, which my care was engaged for, I could not get it stood out, he that seeks to save his life shall loose it:
though ye were not clear in it, yet that ye thought that they behoved to be clear in it, there is no excuse to you from this, he that seeks to save his life shall lose it.
though you were not clear in it, yet that you Thought that they behooved to be clear in it, there is no excuse to you from this, he that seeks to save his life shall loose it.
Ye saw many that ye judged good and godly doing so, that is no excuse for you, fra ye saw an appearance of evil, he that seeks to save his life shall lose it.
You saw many that you judged good and godly doing so, that is no excuse for you, from you saw an appearance of evil, he that seeks to save his life shall loose it.
or for fear of personal hazard, doing that which is wrong? 2. How do they lose their lives? 3. What sort of Life is this, that they lose? 4. What is mean'd, by losing their life?
or for Fear of personal hazard, doing that which is wrong? 2. How do they loose their lives? 3. What sort of Life is this, that they loose? 4. What is meaned, by losing their life?
Here First of all, they lose their life, as they lose life everlasting thereby, for Christ hath in even-down terms said in the words following, He that denieth me before men, him will I deny before the Father and the holy Angels.
Here First of all, they loose their life, as they loose life everlasting thereby, for christ hath in even-down terms said in the words following, He that Denieth me before men, him will I deny before the Father and the holy Angels.
but I know another Court that will own you, believe, even the court and side of all the Devils in hell, they will own you, they will know you wel enough, believe, they will gather all together about the poor Soul,
but I know Another Court that will own you, believe, even the court and side of all the Devils in hell, they will own you, they will know you well enough, believe, they will gather all together about the poor Soul,
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it's everlasting life that ye will lose, my Dove, by taking such preposterous wayes, to save it, that's a sore word, O! but that's a great pawn, ye lose life,
it's everlasting life that you will loose, my Dove, by taking such preposterous ways, to save it, that's a soar word, OH! but that's a great pawn, you loose life,
O! that's a pawn ye shall never exchange again, — what shall a man give in exchange for his Soul? Prove your loyalty to your Prince by losing of your Soul that gate.
OH! that's a pawn you shall never exchange again, — what shall a man give in exchange for his Soul? Prove your loyalty to your Prince by losing of your Soul that gate.
and he holds it as God's curse, he shall never have power again by his life to committ a good deed, all the actions again proceeding from that life shall be cursed, cursed in his in-going & in his outgoing, in his basket,
and he holds it as God's curse, he shall never have power again by his life to commit a good deed, all the actions again proceeding from that life shall be cursed, cursed in his ingoing & in his outgoing, in his basket,
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he may build houses, and buy land after that, but all shall be accursed, all the actions proceeding from that cursed life shall be cursed, live they long,
he may built houses, and buy land After that, but all shall be accursed, all the actions proceeding from that cursed life shall be cursed, live they long,
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or live he short, the curse of God shall fall upon him, though he should live to be the sinner of an hundred years old, he shall be accursed, his life cursed, his actions cursed, all that he doth shall be but fuel to the curse of God that shall light broad flaught upon him, he shall eat,
or live he short, the curse of God shall fallen upon him, though he should live to be the sinner of an hundred Years old, he shall be accursed, his life cursed, his actions cursed, all that he does shall be but fuel to the curse of God that shall Light broad flaught upon him, he shall eat,
as within alittle he shall lose the comfort of his life, within alittle he shall be full of Hells sorrow, hells terror shall seize upon him, the worm that never dyes shall begin an inward gnawing at his heart, the worm of an ill conscience rugging at his heart,
as within alittle he shall loose the Comfort of his life, within alittle he shall be full of Hells sorrow, Hells terror shall seize upon him, the worm that never dies shall begin an inward gnawing At his heart, the worm of an ill conscience rugging At his heart,
and intrals of him, like a canker-worm drawing at his leaver, an inward flame like the fire of hell ready to burn him up within, ere ever death come, to take-away the cursed carcase of him, the gnawing worm that never dyeth shall ever draw at the conscience of him,
and entrails of him, like a cankerworm drawing At his leaver, an inward flame like the fire of hell ready to burn him up within, ere ever death come, to take-away the cursed carcase of him, the gnawing worm that never Dies shall ever draw At the conscience of him,
God will kindle the fire of hell in the heart of him, wherein he shall find that hungry worm like the Devil, drawing at the heart of him, drawing-out the soul and intrals of him,
God will kindle the fire of hell in the heart of him, wherein he shall find that hungry worm like the devil, drawing At the heart of him, drawing-out the soul and entrails of him,
Gang thy way, man, if thou hast wronged the Cause of Christ for fear of thy life, I would not have an hour of thy life for all the gold of Gawry. Fourthly :
Gang thy Way, man, if thou hast wronged the Cause of christ for Fear of thy life, I would not have an hour of thy life for all the gold of Gawry. Fourthly:
This man loseth his life another way more formally, as God upon this account for the man's seeking to save his life, garres his life gang upon a miserable account,
This man loses his life Another Way more formally, as God upon this account for the Man's seeking to save his life, gars his life gang upon a miserable account,
he dyes in the midst of his dayes, God garres him make some tykes testament, he doth not dye properly, he is cut-off in the midst of his dayes, he disownes God and betrayes the cause for fear of his life, ere ever he wit, God clieks him off.
he dies in the midst of his days, God gars him make Some tykes Testament, he does not die properly, he is cutoff in the midst of his days, he disowns God and betrays the cause for Fear of his life, ere ever he wit, God clieks him off.
so God garres him let it go upon a more miserable account, and very readily God garres his life gang by that self same mean that he took to save his life:
so God gars him let it go upon a more miserable account, and very readily God gars his life gang by that self same mean that he took to save his life:
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now will ever we see that day that the Declaration, and the Service-book, and keeping dayes of mens invention, will be the high-way to garr some folk lose their life.
now will ever we see that day that the Declaration, and the Service book, and keeping days of men's invention, will be the highway to garr Some folk loose their life.
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or of the mind of God, ye will see this, that those folks that have betrayed the People of God, have most of all betrayed their own life, they think they have gotten a safe-gate for their life now,
or of the mind of God, you will see this, that those folks that have betrayed the People of God, have most of all betrayed their own life, they think they have got a safe-gate for their life now,
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as ever man had, for they have made the King Head of the Church, and they shall be of any Religion that ever he likes to bring through the Land, that they may save their life.
as ever man had, for they have made the King Head of the Church, and they shall be of any Religion that ever he likes to bring through the Land, that they may save their life.
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Goodsooth that will not workyet, all that will not bide you, that will even but bring you the sooner to the gallows, that will garr your bones whistle in the wind some day.
Goodsooth that will not workyet, all that will not bide you, that will even but bring you the sooner to the gallows, that will garr your bones whistle in the wind Some day.
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Will the taking of the Declaration do your turn, think ye? God will garr the taking of that Declaration, that many a man thinks to be the safety of his life, that way of the safety of his life will garr his head weigh his tail yet,
Will the taking of the Declaration do your turn, think you? God will garr the taking of that Declaration, that many a man thinks to be the safety of his life, that Way of the safety of his life will garr his head weigh his tail yet,
Yea but they will garr your bones whistle in the wind, for all that. The readyest way to bring folk to a miserable hinder-end, is, that wicked Declaration.
Yea but they will garr your bones whistle in the wind, for all that. The Readiest Way to bring folk to a miserable hinder-end, is, that wicked Declaration.
What would ye think of such a cast of kindness from God's hand, as that to make your mischief turn upon your own head? Wicked Haman's plots and contriving cruelty against the People of God most haste to help him to haste him to the gallows.
What would you think of such a cast of kindness from God's hand, as that to make your mischief turn upon your own head? Wicked Haman's plots and contriving cruelty against the People of God most haste to help him to haste him to the gallows.
What would ye think, if those lawes that they are making against the People of God, to bring them to ruin, bring their own carcases to the gallows? These their Acts and Lawes that they are making against the People of God, is the way in all the world to hasten themselves to a miserable hinder-end.
What would you think, if those laws that they Are making against the People of God, to bring them to ruin, bring their own carcases to the gallows? These their Acts and Laws that they Are making against the People of God, is the Way in all the world to hasten themselves to a miserable hinder-end.
the way that the man went to save his life, when God called him to lay it down, he is a Righteous God to garr his life gang by that way which he looks to save it, the man that before Heaven and Earth, Sun and Moon,
the Way that the man went to save his life, when God called him to lay it down, he is a Righteous God to garr his life gang by that Way which he looks to save it, the man that before Heaven and Earth, Sun and Moon,
Now as ye love the life of your soules, and a blessing upon your natural life the comfort of your life, the keeping of your life, make a right choise. Fourthly :
Now as you love the life of your Souls, and a blessing upon your natural life the Comfort of your life, the keeping of your life, make a right choice. Fourthly:
for all that? will ye let alone, for all that, if ye had a trial of it, within a little ye would think it worse than the most miserable death that ever a man dyed. One dying not long ago may be exemplary for this, it's a brave testimony that he gave for this, lying on his death-bed, I would not (saith he) bide one night again, as I have had, for that Declaration, for all the World.
for all that? will you let alone, for all that, if you had a trial of it, within a little you would think it Worse than the most miserable death that ever a man died. One dying not long ago may be exemplary for this, it's a brave testimony that he gave for this, lying on his deathbed, I would not (Says he) bide one night again, as I have had, for that Declaration, for all the World.
When heard ye one of our side, that ever said the like of that, for taking the Covenant, and abiding by it? God be thanked, we will get some of the other side, that will say so for taking of that Declaration, albeit they be scarce as yet, nevertheless I hope there shall be more of them, ere it be long.
When herd you one of our side, that ever said the like of that, for taking the Covenant, and abiding by it? God be thanked, we will get Some of the other side, that will say so for taking of that Declaration, albeit they be scarce as yet, nevertheless I hope there shall be more of them, ere it be long.
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black and miserable is the life that some of them have of it, a fearfull looking for of the Soul to be rugged out of them, the worm that never dyes ay sitting rugging at the heart of them, where the life sits, the broad curse of God upon their life and all that they gather together with their hands,
black and miserable is the life that Some of them have of it, a fearful looking for of the Soul to be rugged out of them, the worm that never dies ay sitting rugging At the heart of them, where the life sits, the broad curse of God upon their life and all that they gather together with their hands,
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That is a dreadfull thing, beside the inward worm gnawing with terror, like a worm rugging at the mawe of them, ready to rugg-out the very miserable life, that they would fain be quite of, which God shall within a little cause to gang in the favour of the Devil, in the midst of their dayes.
That is a dreadful thing, beside the inward worm gnawing with terror, like a worm rugging At the maw of them, ready to rugg-out the very miserable life, that they would fain be quite of, which God shall within a little cause to gang in the favour of the devil, in the midst of their days.
for their tentation was even very great, as I was saying to you before, Now, that we may end this doctrin, observe here the righteous wisdom of God in destroying mens lives, who for fear of personal hazard seek to save them, with prejudice to Christ and his Cause, who love their lives better than Christs Cause,
for their tentation was even very great, as I was saying to you before, Now, that we may end this Doctrine, observe Here the righteous Wisdom of God in destroying men's lives, who for Fear of personal hazard seek to save them, with prejudice to christ and his Cause, who love their lives better than Christ Cause,
if ye see a man falling into a snare, to enrich himself, as indeed ye will get hundreds not farr off, O then admire the Righteous Wisdom of God, in that ye see a man seeking to save his life,
if you see a man falling into a snare, to enrich himself, as indeed you will get hundreds not Far off, Oh then admire the Righteous Wisdom of God, in that you see a man seeking to save his life,
YE have heard several reasons of this inhibition served upon this Truth in the mouth of the Disciples, which doth not warrand any man to conceal this gracious Truth,
you have herd several Reasons of this inhibition served upon this Truth in the Mouth of the Disciples, which does not warrant any man to conceal this gracious Truth,
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therefore as a just punishment and recompence of their sin, he layes on an arrestment on the Truth, that they should tell no man, that he was Jesus the Christ, the Saviour of sinners, the King, Priest, and Prophet of his People.
Therefore as a just punishment and recompense of their since, he lays on an arrestment on the Truth, that they should tell no man, that he was jesus the christ, the Saviour of Sinners, the King, Priest, and Prophet of his People.
But one of the greatest Reasons of this inhibition was to make way for another glorious designe, which was on foot in Heaven anent Christs suffering at Jerusalem, for, saith the Apostle, if they had known it, they would not have crucified the Lord of glory.
But one of the greatest Reasons of this inhibition was to make Way for Another glorious Design, which was on foot in Heaven anent Christ suffering At Jerusalem, for, Says the Apostle, if they had known it, they would not have Crucified the Lord of glory.
and so he sets them at liberty to crucifie him, by their not knowing that he was the Lord of glory, and so he leaves them to a latitude to persecut and crucifie him, that so he might accomplish the great designe that his Father and He had on foot anent the Redemption of the World.
and so he sets them At liberty to crucify him, by their not knowing that he was the Lord of glory, and so he leaves them to a latitude to persecute and crucify him, that so he might accomplish the great Design that his Father and He had on foot anent the Redemption of the World.
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And the Doctrin I shall here hold forth upon this Reason of the inhibition is this, that the Lord by the most uncouth and strange Dispensation in his Church brings about the most glorious Purposes and Works of God, that can be imagined in the world.
And the Doctrine I shall Here hold forth upon this Reason of the inhibition is this, that the Lord by the most uncouth and strange Dispensation in his Church brings about the most glorious Purposes and Works of God, that can be imagined in the world.
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& more desperate-like, than this was, Let no body know that I am the Christ, Let none know that I am the Saviour of the world, yet all was don by the burial of that Truth.
& more desperate-like, than this was, Let no body know that I am the christ, Let none know that I am the Saviour of the world, yet all was dONE by the burial of that Truth.
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The Lord Jesus Christ brought about the most glorious work that ever was wrought for his Church, which was by the death of a stain Christ, which was occasioned here some way by his hiding of this Truth from those that were to crucifie him.
The Lord jesus christ brought about the most glorious work that ever was wrought for his Church, which was by the death of a stain christ, which was occasioned Here Some Way by his hiding of this Truth from those that were to crucify him.
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I say, the Lord useth by the most strange and uncouth dispensation in his Church, to bring about the most glorious purposes & advantagious works for the good of his Church of any in the world.
I say, the Lord uses by the most strange and uncouth Dispensation in his Church, to bring about the most glorious Purposes & advantageous works for the good of his Church of any in the world.
and then a word to what those glorious works of God are, that are brought about by those glorious dispensations. 3. We shall give you some instances, by which it will appear that the Lord by the sadest and uncouthest dispensations, that ever fell-out in the Church, has brought about the greatest and most advantagious work for her.
and then a word to what those glorious works of God Are, that Are brought about by those glorious dispensations. 3. We shall give you Some instances, by which it will appear that the Lord by the Saddest and uncouthest dispensations, that ever fell-out in the Church, has brought about the greatest and most advantageous work for her.
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For the First, We call Dispensations uncouth and strange and dreadfull-like, when things, as it were, fall out by a kind of special Providence, yet do justle with the revealed Word of God and his commands, such as a lye put into the mouth of Jacob by Rebekkah, there was a kind of secret Providence in the thing that justled with the command of God,
For the First, We call Dispensations uncouth and strange and dreadfull-like, when things, as it were, fallen out by a kind of special Providence, yet do justle with the revealed Word of God and his commands, such as a lie put into the Mouth of Jacob by Rebekkah, there was a kind of secret Providence in the thing that justled with the command of God,
for the Jewes should not have entred in marriage with any of that place that was not in Covenant with God, this seemed to justle against the command of God,
for the Jews should not have entered in marriage with any of that place that was not in Covenant with God, this seemed to justle against the command of God,
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ye know he endeavoured for the People of Israel to bring them out of the Land of Egypt, it makes the burden seven-times worse, their task is doubled, this justled with God's promises or prophecyes of coming out of Egypt, a bonny beginning indeed, there is not one of them will come out of it, their task is doubled,
you know he endeavoured for the People of Israel to bring them out of the Land of Egypt, it makes the burden seven-times Worse, their task is doubled, this justled with God's promises or prophecies of coming out of Egypt, a bonny beginning indeed, there is not one of them will come out of it, their task is doubled,
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Hamans promotion with all his followers to the court of the King, it did directly justle against the oath that he had sworn he would have warr with Amalek for ever, Haman is so high, that he is like to overthrow all his Church and followers, that was an uncouth dispensation,
Hamans promotion with all his followers to the court of the King, it did directly justle against the oath that he had sworn he would have war with Amalek for ever, Haman is so high, that he is like to overthrow all his Church and followers, that was an uncouth Dispensation,
The People of Israel in their march out of Egypt instead of liberty and freedom of march God straitens them all betwixt Pharaoh and the red Sea, with a rock on every hand, there was no escape there, that was an uncouth dispensation,
The People of Israel in their march out of Egypt instead of liberty and freedom of march God straitens them all betwixt Pharaoh and the read Sea, with a rock on every hand, there was no escape there, that was an uncouth Dispensation,
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once saith he, bury that truth. I forbid you to tell any body that Truth. That's a strange dispensation, it seems to be destructive to the whole Covenant of Grace.
once Says he, bury that truth. I forbid you to tell any body that Truth. That's a strange Dispensation, it seems to be destructive to the Whole Covenant of Grace.
I say then there are many uncouth and strange dispensations, now some of them justling with commands, some with promises and predictions, some of them difficulting all the People of God, puting them all to their wits end, some of them of them selves destructive to the purposes he intends,
I say then there Are many uncouth and strange dispensations, now Some of them justling with commands, Some with promises and predictions, Some of them difficulting all the People of God, putting them all to their wits end, Some of them of them selves destructive to the Purposes he intends,
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this is the wisdom of God in his dealing with his Church going out of all mens sight, whereby he intends to bring about glorious things for his Church.
this is the Wisdom of God in his dealing with his Church going out of all men's sighed, whereby he intends to bring about glorious things for his Church.
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The second thing we would speak to, is, what are those most glorious works and purposes of God for his Church, that he intends to bring-in by uncouth, dispensations.
The second thing we would speak to, is, what Are those most glorious works and Purposes of God for his Church, that he intends to bringing by uncouth, dispensations.
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In a word, we mean by those such works and purposes as do minister occasion for the administration of the glorious attributes of God, whereby they may be gloriously seen for the good and advantage of the Church, such works and purposes as do manifestly bear ground to discover mercy to his friends, justice to his enemies,
In a word, we mean by those such works and Purposes as do minister occasion for the administration of the glorious attributes of God, whereby they may be gloriously seen for the good and advantage of the Church, such works and Purposes as doe manifestly bear ground to discover mercy to his Friends, Justice to his enemies,
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an evident discovery of Mercy for his People, and an evident discovery of justice toward his adversaries, those are the glorious Works, that are brought about by strange and uncouth dispensations.
an evident discovery of Mercy for his People, and an evident discovery of Justice towards his Adversaries, those Are the glorious Works, that Are brought about by strange and uncouth dispensations.
The third thing, I would here speak a word to, is, to give some instances wherein ye may see the truth of the doctrin many instances may be given in Scriptur, I shall reduce them to these few Heads, 1. Take the dispensation or providence that was first managed in man's sin,
The third thing, I would Here speak a word to, is, to give Some instances wherein you may see the truth of the Doctrine many instances may be given in Scripture, I shall reduce them to these few Heads, 1. Take the Dispensation or providence that was First managed in Man's since,
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and is still managed yet in man's transgressions, and ye shall find by the most uncouth and dread full-like dispensations the most glorious works of God fall-out for his Church:
and is still managed yet in Man's transgressions, and you shall find by the most uncouth and dread full-like dispensations the most glorious works of God fall-out for his Church:
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and for evermore. 2. Consider even in the ordinary falls of his People into sin, these are uncouth dispensations, yet I hope ye will all grant that the Lord lets his People be broken thereby? that he may the more and the surer many times bind them up.
and for evermore. 2. Consider even in the ordinary falls of his People into since, these Are uncouth dispensations, yet I hope you will all grant that the Lord lets his People be broken thereby? that he may the more and the Surer many times bind them up.
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It's true ye should abominat every evil way, and ye may not sin, that grace may abound, yet it's as true in this respect, I may say, that grace hath many times super abounded, when sin hath abounded :
It's true you should abominat every evil Way, and you may not sin, that grace may abound, yet it's as true in this respect, I may say, that grace hath many times super abounded, when since hath abounded:
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the thing wherein it holds true, that uncouth and strange dispensations bring about a most glorious work, which I shall instance was in that dispensation, which was managed in the Church of God before shewn, to Egypt there was an uncouth dispensation falls-out, yet alwayes glorious:
the thing wherein it holds true, that uncouth and strange dispensations bring about a most glorious work, which I shall instance was in that Dispensation, which was managed in the Church of God before shown, to Egypt there was an uncouth Dispensation falls-out, yet always glorious:
yet, as it fell-out, they sell him to the Egyptians into Egypt, where the dreamer and all his dreams now, quoth they? There is an uncouth dispensation, what shall become of the Kirk now,
yet, as it fell-out, they fell him to the egyptians into Egypt, where the dreamer and all his dreams now, quoth they? There is an uncouth Dispensation, what shall become of the Kirk now,
before they went forth from it, that justled against both commands prophecys, and predictions, after promised liberty their bondage growes ay the longer the worse,
before they went forth from it, that justled against both commands prophecys, and predictions, After promised liberty their bondage grows ay the longer the Worse,
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then they resolve to slay all the male-children, but truely they never throve fast till then there is an uncouth providence, the decree comes out to slay all the men children,
then they resolve to slay all the Male children, but truly they never throve fast till then there is an uncouth providence, the Decree comes out to slay all the men children,
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Now but ye may think they had grown many of them, and they had not slain none of them in faith, ye are all mistaken, there would never have been so many of them, the more they slew, the more they encreased, and that way God brought them to be above these lowns, wherein they were cruel,
Now but you may think they had grown many of them, and they had not slave none of them in faith, you Are all mistaken, there would never have been so many of them, the more they slew, the more they increased, and that Way God brought them to be above these lowns, wherein they were cruel,
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angryer may he be, shame nor he burst at the broad side for anger, but if his anger should rive him all a bitts, they shall come out of Egypt that day, 400 years that they entred in,
angryer may he be, shame nor he burst At the broad side for anger, but if his anger should rive him all a bitts, they shall come out of Egypt that day, 400 Years that they entered in,
and then ye know the sad dispensation they were exercised with, after they went out of Egypt, before they came to the land of Canaan, when the red sea is before them,
and then you know the sad Dispensation they were exercised with, After they went out of Egypt, before they Come to the land of Canaan, when the read sea is before them,
yet by it came the most glorious work of all, for then they were made fully and for ever quite of Pharaoh and all his company, they were never troubled more with them, God sets ay all his enemies once fair a foot on the field, he gives ay a good account of his enemies once in the field,
yet by it Come the most glorious work of all, for then they were made Fully and for ever quite of Pharaoh and all his company, they were never troubled more with them, God sets ay all his enemies once fair a foot on the field, he gives ay a good account of his enemies once in the field,
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for he was near an end, and then ye know what difficulties they met with in the wilderness and in the land of Canaan, and yet all of these brought about a most glorious work, in end theirs are right brave wives tales, to tell about the fire-side at night:
for he was near an end, and then you know what difficulties they met with in the Wilderness and in the land of Canaan, and yet all of these brought about a most glorious work, in end theirs Are right brave wives tales, to tell about the fireside At night:
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there was another uncouth providence falls out in Davids time anent the three years famine that was upon the Church, that all the land was like to be starved with hunger, many would think that was an unhappy dispensation,
there was Another uncouth providence falls out in Davids time anent the three Years famine that was upon the Church, that all the land was like to be starved with hunger, many would think that was an unhappy Dispensation,
and then ye know what uncouth-like dispensations fall out upon the Church in Esthers dayes, the enemies of the Jewes, there is all at a very great height, they having gotten authority on their side, they have all the People of God forehand hanged,
and then you know what uncouth-like dispensations fallen out upon the Church in Esthers days, the enemies of the Jews, there is all At a very great height, they having got Authority on their side, they have all the People of God forehand hanged,
for they had a Religion that other Folks knew not, this uncouth dispensation brought about the most glorious work imaginable for the overthrow of all the enemies of the Church.
for they had a Religion that other Folks knew not, this uncouth Dispensation brought about the most glorious work imaginable for the overthrow of all the enemies of the Church.
Brutish men know not this, that when the wicked are brought to a great height, it is that they may be cutoff for ever, it's the fore-runner of the dreadfull vengeance of God upon them,
Brutish men know not this, that when the wicked Are brought to a great height, it is that they may be cutoff for ever, it's the forerunner of the dreadful vengeance of God upon them,
This was a dreadfull dispensation, that these laws and decrees should have been settled by the Kings of the Earth, against whom there was no rising-up.
This was a dreadful Dispensation, that these laws and decrees should have been settled by the Kings of the Earth, against whom there was no rising-up.
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Nay but there were as many bony decrees came out the back of these again, if any man speak a word against the God of Heaven, they shall be cast into the Den of Lions,
Nay but there were as many bony decrees Come out the back of these again, if any man speak a word against the God of Heaven, they shall be cast into the Den of Lions,
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In truth I think, though one had sworn it to you, if it had not been in the Book of God, ye should not have believed it, I doubt if ye believe it wel as it is.
In truth I think, though one had sworn it to you, if it had not been in the Book of God, you should not have believed it, I doubt if you believe it well as it is.
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Bot believe this, if ye will, that uncouth and strange dispensations bring about glorious works of God for the good of the Church, I know wel ye have many instances of it, the great part of the Bible clears it,
Bot believe this, if you will, that uncouth and strange dispensations bring about glorious works of God for the good of the Church, I know well you have many instances of it, the great part of the bible clears it,
Bot next there is many instances of this under the New Testament also, for he is even that same God under the New Testament that he was under the Old. The First great and remarkable thing, that fell out under the New Testament, was the destruction of Jerusalem,
Bot next there is many instances of this under the New Testament also, for he is even that same God under the New Testament that he was under the Old. The First great and remarkable thing, that fell out under the New Testament, was the destruction of Jerusalem,
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Yea bot we are all obliged to God for that, for all that the Lord took occasion by that to build many a Kirk in these lands, the Lord set up a Christian Church better than ever that was, he brought out a good turn out of that evil.
Yea bot we Are all obliged to God for that, for all that the Lord took occasion by that to built many a Kirk in these Lands, the Lord Set up a Christian Church better than ever that was, he brought out a good turn out of that evil.
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And there was another remarkable thing fell out there at Jerusalem, anent the Jewes persecution at Jerusalem, there is nothing then bot heading and hanging, drugging and drawing to prisons, all the twelve Apostles are put away,
And there was Another remarkable thing fell out there At Jerusalem, anent the Jews persecution At Jerusalem, there is nothing then bot heading and hanging, drugging and drawing to prisons, all the twelve Apostles Are put away,
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and there may be no more publick preaching, all the Apostles and ministers must be banished and put away, no man may speak more in the Name of the Lord.
and there may be no more public preaching, all the Apostles and Ministers must be banished and put away, no man may speak more in the Name of the Lord.
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and made it famous through the Earth, they took the ready way and the shortest cut, that was an happy luck that that Persecution rose, it would have been long ere our witt had brought it that way about, that way the Gospel came to us, we were unworthy of it, bot God was good that gave us it for all that, it was even by that dispensation and the like, whereby God took occasion to send the Gospel over to these Islands. Whenever God had a mind to make some Truth eminently glorious,
and made it famous through the Earth, they took the ready Way and the Shortest Cut, that was an happy luck that that Persecution rose, it would have been long ere our wit had brought it that Way about, that Way the Gospel Come to us, we were unworthy of it, bot God was good that gave us it for all that, it was even by that Dispensation and the like, whereby God took occasion to send the Gospel over to these Islands. Whenever God had a mind to make Some Truth eminently glorious,
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So goodsooth ye wiil find the Pope and the Turk take even other by the hand, to drive one designe, the Pope and the Turk and Prelates and Malignants will even all shake hands together,
So Goodsooth you wiil find the Pope and the Turk take even other by the hand, to drive one Design, the Pope and the Turk and Prelates and Malignants will even all shake hands together,
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and draw up fair once in the field, for the swallowing-up of the Church, Lord hasten them all fair afoot on the field, that so the poor sad People of God may see a good sport in the downcome.
and draw up fair once in the field, for the swallowing-up of the Church, Lord hasten them all fair afoot on the field, that so the poor sad People of God may see a good sport in the downcome.
Now for Reason why the Lord takes such uncouth dispensations, to bring about his glorious Work and Purposes for the good of the Church, it is even for this, that he may discover the hearts of all men, much weakness in some, much wickedness in others;
Now for Reason why the Lord Takes such uncouth dispensations, to bring about his glorious Work and Purposes for the good of the Church, it is even for this, that he may discover the hearts of all men, much weakness in Some, much wickedness in Others;
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He doth it also, that he himself may be the more seen in his glorious work for the Church, that no body may say they have a hand in that work, to ascribe glory to themselves, but that the Lord alone way be exalted.
He does it also, that he himself may be the more seen in his glorious work for the Church, that no body may say they have a hand in that work, to ascribe glory to themselves, but that the Lord alone Way be exalted.
Now for Use of this Doctrin, I would have you all considering with your selves that there is now a junctur of strange dispensations concurring together upon the Church at this time,
Now for Use of this Doctrine, I would have you all considering with your selves that there is now a junctur of strange dispensations concurring together upon the Church At this time,
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Are not those that should feed the Lord's People with the Word of Life, sold as slaves? of the People of God under bondage? the Sanctuaries of the Lord all thrown down and desolat? the Ministery thrust-out, a number of them,
are not those that should feed the Lord's People with the Word of Life, sold as slaves? of the People of God under bondage? the Sanctuaries of the Lord all thrown down and desolate? the Ministry thrust-out, a number of them,
and the rest of them ready to be thrust-away? unrighteous decrees multiplying day after day? This is a clear thing to you all, the adversaries of our Lord Jesus and his Church are all at an eminency,
and the rest of them ready to be thrust-away? unrighteous decrees multiplying day After day? This is a clear thing to you all, the Adversaries of our Lord jesus and his Church Are all At an eminency,
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and on foot, so that I dare say, the hearts of many of the Godly are at a stand, about what will become of all, there is such a junctur of difficulties and dreadfull dispensations rolled over upon us.
and on foot, so that I Dare say, the hearts of many of the Godly Are At a stand, about what will become of all, there is such a junctur of difficulties and dreadful dispensations rolled over upon us.
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Now is there any of you that has a heart to believe in this case, that the result of this shall be the most glorious work for the good of the Church, that ever came about? Have ye an heart to believe this truth? I dare say ye want nothing,
Now is there any of you that has a heart to believe in this case, that the result of this shall be the most glorious work for the good of the Church, that ever Come about? Have you an heart to believe this truth? I Dare say you want nothing,
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Has any of you an heart to believe this Doctrin. that the whole tenor of the Bible holds out that the Lord by uncouth dispensations brings ay about a most glorious work for the good of the Church? Have ye an heart to believe this? Has any of you that Charity to give God, that believes all things, and hopes all things, without which though a man would give all his goods to the poor,
Has any of you an heart to believe this Doctrine. that the Whole tenor of the bible holds out that the Lord by uncouth dispensations brings ay about a most glorious work for the good of the Church? Have you an heart to believe this? Has any of you that Charity to give God, that believes all things, and hope's all things, without which though a man would give all his goods to the poor,
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for strange and uncouth Dispensations ? Every generation yet had the Lord to bless, for the uncouth dispensations that were tristed with their fore-fathers Has any of you an heart to believe that the generation to come will have the Lord to bless,
for strange and uncouth Dispensations? Every generation yet had the Lord to bless, for the uncouth dispensations that were tristed with their Forefathers Has any of you an heart to believe that the generation to come will have the Lord to bless,
Now has any of you an heart to believe it, that the burial of the Covenant will be the resurrection and glory of the Covenant ? Has any of you an heart to believe this? It will be true enough, believe it as ye will, that burial of the Covenant shall be the resurrection and glory of the Covenant:
Now has any of you an heart to believe it, that the burial of the Covenant will be the resurrection and glory of the Covenant? Has any of you an heart to believe this? It will be true enough, believe it as you will, that burial of the Covenant shall be the resurrection and glory of the Covenant:
it shall be seen, to their everlasting shame, that it was an uncanny gate that they took for themselves, to break the Covenant, that day they broke it,
it shall be seen, to their everlasting shame, that it was an uncanny gate that they took for themselves, to break the Covenant, that day they broke it,
and burnt it at the Cross of London. If they had sitten seven years in a General Assembly, contriving how to make it a famous Covenant, they fell upon the right gate that day.
and burned it At the Cross of London. If they had sitten seven Years in a General Assembly, contriving how to make it a famous Covenant, they fell upon the right gate that day.
Now, has any of you an heart to believe this, that the burial of this Truth shall make it the most famous Truth on the Earth? The most glorious dayes of the Church of God are ay brought about by the most sad and dark dayes. Therefore let us rest in hope, and endure patiently.
Now, has any of you an heart to believe this, that the burial of this Truth shall make it the most famous Truth on the Earth? The most glorious days of the Church of God Are ay brought about by the most sad and dark days. Therefore let us rest in hope, and endure patiently.
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