A changling no company for lovers of loyaltie, or The subjects lesson in poynt of sacred submission to, and humble complyance with God and the King; wherein confusion is reduced to order, misery to mercy; reproach and shame to freedom and honour.
I cannot in these dayes of confusion but congratulate the Text to the times, (oh that I could reduce the times to the Text) I cannot but own it as a guide to the blind;
I cannot in these days of confusion but congratulate the Text to the times, (o that I could reduce the times to the Text) I cannot but own it as a guide to the blind;
and establish or overthroweth them at his pleasure, what shall I say, I looke upon it as the only balm of our Gilead, prepared by God and to be apply'd by men for the health and recovery of the daughter of his people.
and establish or Overthroweth them At his pleasure, what shall I say, I look upon it as the only balm of our Gilead, prepared by God and to be applied by men for the health and recovery of the daughter of his people.
Licurgus the great Law-giver to the Lacedemonians and no lesse then a King in Sparta, ordain'd that if any man came to propound a novelty, he was to come with a halter about his neck:
Licurgus the great Lawgiver to the Lacedaemonians and no less then a King in Sparta, ordained that if any man Come to propound a novelty, he was to come with a halter about his neck:
as the best advise, most seasonable and sutable counsell, that they can take, or any man can give: Fear the Lord, &c. Wisdome and authority (say our Lawyers) necessarily concur to the being of a law:
as the best Advice, most seasonable and suitable counsel, that they can take, or any man can give: fear the Lord, etc. Wisdom and Authority (say our Lawyers) necessarily concur to the being of a law:
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Solomon as he had a threefold title, so had he also a threefold imployment, in holy Scripture, we may not unfittingly terme his three books his Ethicks, his Physicks,
Solomon as he had a threefold title, so had he also a threefold employment, in holy Scripture, we may not unfittingly term his three books his Ethics, his Physics,
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The Second, The Court of the Priest into which might come only the Tribe of Levi. The Third, The Temple and holy of holies, into which might enter Priests especially consecrated to that purpose for the time,
The Second, The Court of the Priest into which might come only the Tribe of Levi. The Third, The Temple and holy of holies, into which might enter Priests especially consecrated to that purpose for the time,
which is a word of Command. Secondly, The Reason, which is a word of Terror. The Doctrine is 1. Positive, My son, &c. 2. Negative, and meddle not, &c. The Positive consists of three Parts: First, The Schollar:
which is a word of Command. Secondly, The Reason, which is a word of Terror. The Doctrine is 1. Positive, My son, etc. 2. Negative, and meddle not, etc. The Positive consists of three Parts: First, The Scholar:
Remember thy sure mercies of old, and regard the face of thine anoynted. Cloath thy Priests with salvation O Lord, and let thy Saints rejoyce in thy goodnesse.
remember thy sure Mercies of old, and regard the face of thine anointed. Cloth thy Priests with salvation Oh Lord, and let thy Saints rejoice in thy Goodness.
and here, if the Sons of God be assembled, Satan himselfe will come amongst-them, though he be turn'd out of doores with Ishmael; and with Cain doom'd to wander;
and Here, if the Sons of God be assembled, Satan himself will come amongst-them, though he be turned out of doors with Ishmael; and with Cain doomed to wander;
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and though with Ruben he shall not prevaile, yet with Esau, he will accuse, threaten, condemne, seek the destruction of his younger Brother who hath got the blessing.
and though with Reuben he shall not prevail, yet with Esau, he will accuse, threaten, condemn, seek the destruction of his younger Brother who hath god the blessing.
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But to come to our selves, he that hath sealed the Charter of our adoption, hath impos'd upon us a necessitie of subjection. He that hath entred us into the Prerogative Office of the Sonnes of God, commands us to receive him, and to believe in his Name.
But to come to our selves, he that hath sealed the Charter of our adoption, hath imposed upon us a necessity of subjection. He that hath entered us into the Prerogative Office of the Sons of God, commands us to receive him, and to believe in his Name.
if the Lyon roare, who will not feare? If the Lord have spoken, who can but prophesie? Let not your prudence, obstruct your pietie, nor your love of the world, extinguish the love of God in your hearts.
if the lion roar, who will not Fear? If the Lord have spoken, who can but prophesy? Let not your prudence, obstruct your piety, nor your love of the world, extinguish the love of God in your hearts.
I was affraid, because I was naked, &c. and, to subdue this in us was the end of Gods sending his Son into the world, that we being delivered from our enemies, might serve him without feare. The love of God shed abroad in our hearts casts out this feare.
I was afraid, Because I was naked, etc. and, to subdue this in us was the end of God's sending his Son into the world, that we being Delivered from our enemies, might serve him without Fear. The love of God shed abroad in our hearts Cast out this Fear.
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and perhaps in their zeale also, though it be not according to knowledge? What will the holy men of God, The noble army of Martyrs, The glorious Societie of Saints,
and perhaps in their zeal also, though it be not according to knowledge? What will the holy men of God, The noble army of Martyrs, The glorious Society of Saints,
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To give unto Caesar, the things that are Caesars, and to God the things that are Gods. The Apostle appoynts that tribute be payd to whom it belongs, and Honour to whom honour is due.
To give unto Caesar, the things that Are Caesars, and to God the things that Are God's The Apostle appoints that tribute be paid to whom it belongs, and Honour to whom honour is due.
He hath joyn'd him with himselfe in the same expression, Cloathed him with the Robes of his own honour, mounted him in royall equipage with himselfe, and causing it be proclaim'd by Solomon (no meaner a person then the greatest of Princes is his Herauld ) Thus shall it be done to that man that the Lord will honour;
He hath joined him with himself in the same expression, Clothed him with the Robes of his own honour, mounted him in royal equipage with himself, and causing it be proclaimed by Solomon (not meaner a person then the greatest of Princes is his Herald) Thus shall it be done to that man that the Lord will honour;
Neither was this any Nationall, or legall command onely impos'd upon the Israelites; but see also the very same made by the Apostle Peter, 2 Pet. 2.17. Feare God, Honour the King. Evangelicall, Morall, universall, and perpetuall.
Neither was this any National, or Legal command only imposed upon the Israelites; but see also the very same made by the Apostle Peter, 2 Pet. 2.17. fear God, Honour the King. Evangelical, Moral, universal, and perpetual.
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Where let me first congratulate the word honour by way of explanation, which takes off the edge of admiration from subjects, and of ambition from Princes.
Where let me First congratulate the word honour by Way of explanation, which Takes off the edge of admiration from subject's, and of ambition from Princes.
whether to the King, as supream, or to Governors sent ( i. e. authorized, commissioned, appoynted) by him. Thus Daniel was by the King made a great man,
whither to the King, as supreme, or to Governors sent (i. e. authorized, commissioned, appointed) by him. Thus daniel was by the King made a great man,
so called, so esteemed by God & men. Visibly vindicated against those seditious Rebells, who despising the Magistrate, and the Minister; The King, and the Priest:
so called, so esteemed by God & men. Visibly vindicated against those seditious Rebels, who despising the Magistrate, and the Minister; The King, and the Priest:
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and made them heads, &c. and after in the 11 of Numbers, though God gave the 70 Elders of the Spirit of Moses (observe it is sayd of the Spirit that is upon thee, v. 17. see also 25 verse, i. e. the Spirit of wisdome, authoritie, counsell and strength) yet they were gathered and presented before the Tabernacle of the Congregation by Moses, nor were they then put first into office (for they were Officers and Governors before, v. 16.) but furnished by those gifts to a more cheerfull bearing of their publike burthen.
and made them Heads, etc. and After in the 11 of Numbers, though God gave the 70 Elders of the Spirit of Moses (observe it is said of the Spirit that is upon thee, v. 17. see also 25 verse, i. e. the Spirit of Wisdom, Authority, counsel and strength) yet they were gathered and presented before the Tabernacle of the Congregation by Moses, nor were they then put First into office (for they were Officers and Governors before, v. 16.) but furnished by those Gifts to a more cheerful bearing of their public burden.
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Nay further, I shall owne it as a Favour in him that will let me see either Judea, or any other Nation or Country mentioned in any part of the Scripture, either put into that forme of Government, which is call'd a States government by a Command from God,
Nay further, I shall own it as a Favour in him that will let me see either Judea, or any other nation or Country mentioned in any part of the Scripture, either put into that Form of Government, which is called a States government by a Command from God,
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Rapes, whoredoms, idolatries, oppressions, cruelties, civill wars, factions, what not, till blood touched blood, and neighbour fought against neighbour, brother against brother,
Rapes, whoredoms, idolatries, oppressions, cruelties, civil wars, factions, what not, till blood touched blood, and neighbour fought against neighbour, brother against brother,
and many thousands slaine, (the sad character of our times) and thus they continued to devoure one another, till God gave them into the hand of the enemies round about, Goliah, Ammon, Amaleek, the Philistines, &c. till they had neither libertie to rejoyce in,
and many thousands slain, (the sad character of our times) and thus they continued to devour one Another, till God gave them into the hand of the enemies round about, Goliath, Ammon, Amaleek, the philistines, etc. till they had neither liberty to rejoice in,
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and his weeding hooke, vid. 1 Sam. 13.18. This was the time when there was no King in Israel, every man did what was good in his own eyes (notwithstanding the Counsell of Seventy) this was their sad and deplorable Libertie; their horrid and miserable reformation.
and his weeding hook, vid. 1 Sam. 13.18. This was the time when there was no King in Israel, every man did what was good in his own eyes (notwithstanding the Counsel of Seventy) this was their sad and deplorable Liberty; their horrid and miserable Reformation.
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O England, England, looke in this glasse, and see what is awanting but the last act (which God in much mercy prevent) and now after 12 or 14 years tryall of it, tell me if such confusions have been found, such taxes and burthens imposed, such villanies hatcht,
O England, England, look in this glass, and see what is awanting but the last act (which God in much mercy prevent) and now After 12 or 14 Years trial of it, tell me if such confusions have been found, such Taxes and burdens imposed, such villainies hatched,
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Doe not all faces gather blacknesse? are not all complainers, all loosers, unlesse some few who having in the morning devour'd the prey, will needs sit downe at night to devide the spoyle.
Do not all faces gather blackness? Are not all complainers, all Losers', unless Some few who having in the morning devoured the prey, will needs fit down At night to divide the spoil.
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First, That God did appoynt, yea found Monarchy or Kingly government, and as it were commend it to all Nations and Countries, in creating one and but one.
First, That God did appoint, yea found Monarchy or Kingly government, and as it were commend it to all nations and Countries, in creating one and but one.
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yea experience hath shewed it as most true, that those Nations that were not content with this government cut out for them by the wise and providentiall hand of God, have seldome or never cut well for themselves after:
yea experience hath showed it as most true, that those nations that were not content with this government Cut out for them by the wise and providential hand of God, have seldom or never Cut well for themselves After:
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every ambitious Spirit rais'd (no matter how) to honour, yea every devil set upon a pinacle, saying as that imperious Generall did, Am I come up hither without the Lord.
every ambitious Spirit raised (no matter how) to honour, yea every Devil Set upon a pinnacle, saying as that imperious General did, Am I come up hither without the Lord.
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but be ashamed themselves, who like fools, or knaves are quarrelling one with another, she in the mean time calling upon us for our aide and assistance.
but be ashamed themselves, who like Fools, or knaves Are quarreling one with Another, she in the mean time calling upon us for our aid and assistance.
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and it is no lesse then a wonder that in all those changings, successions, and vicissitudes that have been she still remains without visible decay or symptome of old age:
and it is no less then a wonder that in all those changings, successions, and vicissitudes that have been she still remains without visible decay or Symptom of old age:
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First, The convenience of her scituation, upon a great many small Islands in the jawes of the Sea, easily commanding within her self, not easily commanded by any other:
First, The convenience of her situation, upon a great many small Islands in the Jaws of the Sea, Easily commanding within her self, not Easily commanded by any other:
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She sits as one, and alone as a mistrisse, a mother, one that at the first maintain'd her own interest within her self, in a word she seemes as a City governed by a Lord Mayor, and a Court of Aldermen;
She sits as one, and alone as a mistress, a mother, one that At the First maintained her own Interest within her self, in a word she seems as a city governed by a Lord Mayor, and a Court of Aldermen;
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and places, at perpetuall odds and enmities, and certainly was contriv'd by them that having plunged the Nation into so many not to be avoyded miseries made it their work to secure their own interest,
and places, At perpetual odds and enmities, and Certainly was contrived by them that having plunged the nation into so many not to be avoided misery's made it their work to secure their own Interest,
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she, i. e. Venice, remains in the mercy of God as a living monument to all nations, what a poor distressed handfull of persecuted Christians, watered with the blessing of God from on high may grow to in time;
she, i. e. Venice, remains in the mercy of God as a living monument to all Nations, what a poor distressed handful of persecuted Christians, watered with the blessing of God from on high may grow to in time;
we are likely to stand, as spectacles of horror and amazement, verifying the proverb, We cannot let well be well, and this will not be the lest of our sorrowes in our sufferings, that our destruction is from our selves,
we Are likely to stand, as spectacles of horror and amazement, verifying the proverb, We cannot let well be well, and this will not be the lest of our sorrows in our sufferings, that our destruction is from our selves,
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and when God had so fenc'd and guarded us from the force of other nations that we might sleep securely despight their malice, we have arm'd our selves, within our selves, against our selves to our own confusion.
and when God had so fenced and guarded us from the force of other Nations that we might sleep securely despite their malice, we have armed our selves, within our selves, against our selves to our own confusion.
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Secondly, There is a Piece writ by Milton, call'd Populi Anglicani defensio, &c. The defence of the people of England; I confesse his learning and Oratory to be considerable:
Secondly, There is a Piece writ by Milton, called People Anglicani Defense, etc. The defence of the people of England; I confess his learning and Oratory to be considerable:
and let him make it appear that the advantage hath or is very likely to answer to those vast summes expended, Treasures exhausted, trading damnified, miseries multiplyed, besides the blood spilt, the guilt and dishonour contracted:
and let him make it appear that the advantage hath or is very likely to answer to those vast sums expended, Treasures exhausted, trading damnified, misery's multiplied, beside the blood spilled, the guilt and dishonour contracted:
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as he easily may doe if living, that danger that is heightned and occasioned by our changlings, I dare say he himself will answer himself sufficiently,
as he Easily may do if living, that danger that is heightened and occasioned by our changelings, I Dare say he himself will answer himself sufficiently,
had it been left indifferent to frame our selves at pleasure into any form of government, which I conceive is now questionable, I must have propounded kingly government,
had it been left indifferent to frame our selves At pleasure into any from of government, which I conceive is now questionable, I must have propounded kingly government,
This I shall first prove to be the ordinance of God; Secondly, Demonstrate the grounds or causes of it, why so. Prov. 30.31. A King against whom there is no rising up, i. e.
This I shall First prove to be the Ordinance of God; Secondly, Demonstrate the grounds or Causes of it, why so. Curae 30.31. A King against whom there is no rising up, i. e.
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ought not to be, nor did ever any rise up, but they found it better to sit still, being convinced of their folly in their fall. Prov. 20.2. The feare of a King is as the roaring of a lyon, He that provoketh him to anger sins against his own soul:
ought not to be, nor did ever any rise up, but they found it better to fit still, being convinced of their folly in their fallen. Curae 20.2. The Fear of a King is as the roaring of a Lion, He that provokes him to anger Sins against his own soul:
which expression in Scripture ever infers a most mortall, dangerous and desperate sin, Eccl. 10.20. Curse not the King, no not in thy chamber, &c. Ezra 7.26.
which expression in Scripture ever infers a most Mortal, dangerous and desperate since, Ecclesiastes 10.20. Curse not the King, no not in thy chamber, etc. Ezra 7.26.
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He that will not obey the law of God, and the Kings law, let him have judgment without delay whether to death or to banishment, to confiscation of goods, or to imprisonment. In the Gospell and New-Testament.
He that will not obey the law of God, and the Kings law, let him have judgement without Delay whither to death or to banishment, to confiscation of goods, or to imprisonment. In the Gospel and New testament.
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Tribute to whom tribute, custom to whom custom, fear to whom fear, honour to whom honour. Rom. 13.1. Let every soul be subject, and in the 5 verse. Wherefore we must be subject. 1 Tim. 2.1.
Tribute to whom tribute, custom to whom custom, Fear to whom Fear, honour to whom honour. Rom. 13.1. Let every soul be Subject, and in the 5 verse. Wherefore we must be Subject. 1 Tim. 2.1.
I exhort that prayers, supplications, intercessions, and giving of thanks be made for all men, for Kings and all that are in authority, &c. I might add more, but something hath been said and more may be:
I exhort that Prayers, supplications, intercessions, and giving of thanks be made for all men, for Kings and all that Are in Authority, etc. I might add more, but something hath been said and more may be:
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I counsell thee to obey the King, &c. Oh the promises, Covenants, and Oaths that have been taken and made in this nation to that end, is it not for the violation of these that the land mourns? are we yet devising new oaths,
I counsel thee to obey the King, etc. O the promises, Covenants, and Oaths that have been taken and made in this Nation to that end, is it not for the violation of these that the land mourns? Are we yet devising new Oaths,
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and never kept the old ones? it is folly and madness to bind others in those cords that we our selves break at pleasure before their faces, hear and fear,
and never kept the old ones? it is folly and madness to bind Others in those cords that we our selves break At pleasure before their faces, hear and Fear,
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and to aire their factions, which done many have returned convinct, converted, and what was partly occasioned by themselves, they have own'd as matter of lamentation. Third Reason:
and to air their factions, which done many have returned convinced, converted, and what was partly occasioned by themselves, they have owned as matter of lamentation. Third Reason:
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Power is ordain'd of God, Rom. 13.1. He, ( i.e. he that bears and executes that power, i.e. The King, He ) is the Minister, that is a servant sent and appointed of God;
Power is ordained of God, Rom. 13.1. He, (i.e. he that bears and executes that power, i.e. The King, He) is the Minister, that is a servant sent and appointed of God;
See it twise repeated, vers. 4. and againe, vers. 6. By me Kings reigne, Prov. 8.15. The Apostle is plaine, Rom. 13.2. He that resisteth, resisteth the ordinance of God, and they that resist, (be they who they will) shall receive to themselves damnation.
See it twice repeated, vers. 4. and again, vers. 6. By me Kings Reign, Curae 8.15. The Apostle is plain, Rom. 13.2. He that Resisteth, Resisteth the Ordinance of God, and they that resist, (be they who they will) shall receive to themselves damnation.
if an injured person, then David: if reasons of state principles of pollicy, if all that wit & reason can contrive to have excused it could have excused it, it had been excusable in David, but David could not;
if an injured person, then David: if Reasons of state principles of policy, if all that wit & reason can contrive to have excused it could have excused it, it had been excusable in David, but David could not;
The Lord keep me from doing this thing to my master, &c. for he is the Lords anoynted, vid. 1 Sam. 24.7. may he ask, who can? he must produce a commission written with Gods own hand, that can do it and be innocent.
The Lord keep me from doing this thing to my master, etc. for he is the lords anointed, vid. 1 Sam. 24.7. may he ask, who can? he must produce a commission written with God's own hand, that can do it and be innocent.
I am not ignorant of what is objected against this, in case of Tyrants, bloody Princes, &c. all that I shall say is, Reason is a good servant, but a bad Master;
I am not ignorant of what is objected against this, in case of Tyrants, bloody Princes, etc. all that I shall say is, Reason is a good servant, but a bad Master;
or he shall goe down into the battle and perish, (1 Sam. 26.10.) but the Lord keep me, &c. In a word, he that can thankfully and humbly wait upon the justice of God when he gives us such a king in his anger, can submissively and patiently waite upon his pleasure to take him away in his wrath.
or he shall go down into the battle and perish, (1 Sam. 26.10.) but the Lord keep me, etc. In a word, he that can thankfully and humbly wait upon the Justice of God when he gives us such a King in his anger, can submissively and patiently wait upon his pleasure to take him away in his wrath.
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The Queen of Sheba, (2 Chron. 9.8.) hath this expression, Blessed be the Lord thy God that loved thee, that set thee on his throne as king, instead of the Lord thy God.
The Queen of Sheba, (2 Chronicles 9.8.) hath this expression, Blessed be the Lord thy God that loved thee, that Set thee on his throne as King, instead of the Lord thy God.
but in his executions of justice he lessons Princes that they ought to be no other then gods, i.e. Embassadors, Stewards, servants substituted and appoynted by God.
but in his executions of Justice he Lessons Princes that they ought to be no other then God's, i.e. ambassadors, Stewards, Servants substituted and appointed by God.
and disloyaltie, especially publique, and in eminent persons doth as it were unloose the bands, and dissolve the Covenant betwixt a King and his Subjects.
and disloyalty, especially public, and in eminent Persons does as it were unloose the bans, and dissolve the Covenant betwixt a King and his Subject's.
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If Kings be (as usually they are) too ready to improve advantages to encrease their power and greatnesse, Treasons, disloyalties, &c. gives them opportunities,
If Kings be (as usually they Are) too ready to improve advantages to increase their power and greatness, Treasons, disloyalties, etc. gives them opportunities,
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It is good therefore to feare the King, to prevent our misery and his tyranny, it being most certainly true in Politicks, That every rebellion subdued, makes the King more a King, and the Subjects more subject.
It is good Therefore to Fear the King, to prevent our misery and his tyranny, it being most Certainly true in Politics, That every rebellion subdued, makes the King more a King, and the Subject's more Subject.
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Thus good Mephibosheth when he had more cause to be angry at the Kings unjust connivance and distribution, doth not onely submit without the least impatience or opposition;
Thus good Mephibosheth when he had more cause to be angry At the Kings unjust connivance and distribution, does not only submit without the least impatience or opposition;
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It was a fatall prediction (the unhappy consequence of home-bred distractions) that Israel refusing directions from the Law and the Testimonies, should goe to and fro,
It was a fatal prediction (the unhappy consequence of Homebred distractions) that Israel refusing directions from the Law and the Testimonies, should go to and from,
It was also a happy prediction, (and oh that our eyes might see the accomplishing of it) that Israel upon his Conviction should seeke the Lord, and David their King.
It was also a happy prediction, (and o that our eyes might see the accomplishing of it) that Israel upon his Conviction should seek the Lord, and David their King.
The Almightie himselfe in order to the preservation of peace, and administration of Justice, is pleas'd with his own hand to put into the same scabbard of eternall truth, the Sword of the Lord and of Gideon.
The Almighty himself in order to the preservation of peace, and administration of justice, is pleased with his own hand to put into the same scabbard of Eternal truth, the Sword of the Lord and of gideon.
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God hath made ample provision against this corruption, he condemnes them as inordinate walkers, that are busy-bodies, 2 Thes. 3.11. Such as goe from house to house, are not onely idle but pratlers, and busybodyes, 1 Tim. 5.13.
God hath made ample provision against this corruption, he condemns them as inordinate walker's, that Are busybodies, 2 Thebes 3.11. Such as go from house to house, Are not only idle but prattlers, and busybodies, 1 Tim. 5.13.
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& as evill words corrupt good manners, and evill thoughts hatch, and generate evill words, so needlesse intermedlings, especially in State-affaires, often ushers in evill doings;
& as evil words corrupt good manners, and evil thoughts hatch, and generate evil words, so needless intermedlings, especially in State affairs, often ushers in evil doings;
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Sin, if not prevented, ever plunging the soule into more and more sin, one mischiefe covering it selfe with another, conceiving it cannot be safe but by so doing.
since, if not prevented, ever plunging the soul into more and more since, one mischief covering it self with Another, conceiving it cannot be safe but by so doing.
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This let him doe it with all diligence, and following the Aposties rule; Let him study to be quiet and medle with his own businesse, 1 Thes. 4.15. Sin, and sinners, in generall we must not medle with;
This let him doe it with all diligence, and following the Apostles Rule; Let him study to be quiet and meddle with his own business, 1 Thebes 4.15. since, and Sinners, in general we must not meddle with;
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My son, if sinners intice thee, consent thou not, if they say, Wee will lay wait for blood, &c. vid. 1 Prov. v. 11. — We shall finde precious riches,
My son, if Sinners entice thee, consent thou not, if they say, we will lay wait for blood, etc. vid. 1 Curae v. 11. — We shall find precious riches,
Good old Jacob (whom neither affection to his children, nor love of gaine could court to the countenancing of cruelty) abominates that villany of his sons in slaying the Sichemites (though they pretended great and urgent reasons for it) especially after overtures of peace for the future,
Good old Jacob (whom neither affection to his children, nor love of gain could court to the countenancing of cruelty) abominates that villainy of his Sons in slaying the Sichemites (though they pretended great and urgent Reasons for it) especially After overtures of peace for the future,
and many years after, even upon his death-bed, to evidence his perpetuall hatred of such treachery, he disclaimes any society with, or approbation of that act;
and many Years After, even upon his deathbed, to evidence his perpetual hatred of such treachery, he disclaims any society with, or approbation of that act;
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Nor do I wonder at it in our dregs of time, when in those purer dayes the Apostle tells the Corinthians, that he fear'd he should sinde (what he was unwilling to finde) strife, envyings, wrath, contentions, backbitings, swellings, and discords.
Nor do I wonder At it in our dregs of time, when in those Purer days the Apostle tells the Corinthians, that he feared he should sinde (what he was unwilling to find) strife, envyings, wrath, contentions, backbitings, swellings, and discords.
But to come to the Text, the seditious seeme to be of two sorts (which I gather from the last word Both, a word necessarily relating to two) and indeed in Stateaffaires two factions or seditions are most dangerous.
But to come to the Text, the seditious seem to be of two sorts (which I gather from the last word Both, a word necessarily relating to two) and indeed in stateaffaires two factions or seditions Are most dangerous.
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Thy kingdome is taken from thee, &c. Dan. 4.28. Herods flatterers were his murtherers, had not they cryed out, The voyce of God and not of man, Herod might have been a man much longer;
Thy Kingdom is taken from thee, etc. Dan. 4.28. Herods Flatterers were his murderers, had not they cried out, The voice of God and not of man, Herod might have been a man much longer;
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Such as Rehoboams young Counsellours, Make thy little singer heavier then thy Fathers loynes, 1 Kings 12.10. I take no delight to rub up old sores, yet I request those whom it may concern to remember, That flatterers have been most fatall to Prin••• A Court Parasite, is a Court Plague:
Such as Rehoboams young Counsellors, Make thy little singer Heavier then thy Father's loins, 1 Kings 12.10. I take no delight to rub up old sores, yet I request those whom it may concern to Remember, That Flatterers have been most fatal to Prin••• A Court Parasite, is a Court Plague:
though they be called gods, they must die like men, and therefore must act according to those Laws, which the King of Kings hath layd before them for his glory, and his peoples good.
though they be called God's, they must die like men, and Therefore must act according to those Laws, which the King of Kings hath laid before them for his glory, and his peoples good.
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It is recorded concerning king Joash, 2 Chron. 24.2. That he did that which was right in the sight of the Lord, all the dayes of Jehoiada the Priest: and no longer: What, no Bishop, no King;
It is recorded Concerning King Joash, 2 Chronicles 24.2. That he did that which was right in the sighed of the Lord, all the days of Jehoiada the Priest: and no longer: What, no Bishop, no King;
but he hearkened unto them, puffed up with pride he forgot to be humble, and allured by their flatteries was perswaded to do that which in the conclusion tended to his ruine and the Nations woe.
but he harkened unto them, puffed up with pride he forgotten to be humble, and allured by their flatteries was persuaded to do that which in the conclusion tended to his ruin and the nations woe.
Those therefore that are or shall be the Counsellors of a King, remember what is written, As a roaring Lyon, and as a hungry Beare, such is a wicked Ruler over a poore people, Pro. 28.15.
Those Therefore that Are or shall be the Counsellors of a King, Remember what is written, As a roaring lion, and as a hungry Bear, such is a wicked Ruler over a poor people, Pro 28.15.
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A beloved Prince is as the breath of our nostrills, The anoynted of the Lord, worth ten thousand of us, no dangers shall disquiet his repose, no cares line his Crowne, no terrors torment his spirit,
A Beloved Prince is as the breath of our nostrils, The anointed of the Lord, worth ten thousand of us, no dangers shall disquiet his repose, no Cares line his Crown, no terrors torment his Spirit,
Which that neither wee, nor our children may see, let Kings, and Counsellours ponder & observe this truth, That when Kings in governing, goe beyond the limits of moderation, they passe the lines of securitie,
Which that neither we, nor our children may see, let Kings, and Counsellors ponder & observe this truth, That when Kings in governing, go beyond the Limits of moderation, they pass the lines of security,
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I have heard the Advocates of The Kings Bench, and am not altogether ignorant what is said for the Common pleas, I have summon'd a Grand Jury of my serious thoughts in the Case, which have return'd an Ignoramus,
I have herd the Advocates of The Kings Bench, and am not altogether ignorant what is said for the Common pleasant, I have summoned a Grand Jury of my serious thoughts in the Case, which have returned an Ignoramus,
He that would be able to give a good account of his loyaltie, must prefix these prepositions as Essentials of pietie, he cannot love the King, that feares not God:
He that would be able to give a good account of his loyalty, must prefix these prepositions as Essentials of piety, he cannot love the King, that fears not God:
That that may be effected, (which for feare of them hath been partly obstructed) which is by all desired, That our Judges may be restored as at the first,
That that may be effected, (which for Fear of them hath been partly obstructed) which is by all desired, That our Judges may be restored as At the First,
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consider the end of it, will it not be bitternesse, and an evill day? But further, Have wee no share in David, no inheritance in the house of Ishai? Was he flesh of our flesh,
Consider the end of it, will it not be bitterness, and an evil day? But further, Have we no share in David, no inheritance in the house of Jesse? Was he Flesh of our Flesh,
It is in this case as it was with David, Oh that any would give me to drink of the water of the well of Bethlehem, (his enemies the Philishins then lying round about it) His worthyes will venture their lives to satisfie his longing, (what will not zeale and affection do) but when he hath it he refuses to drink it;
It is in this case as it was with David, O that any would give me to drink of the water of the well of Bethlehem, (his enemies the Philishins then lying round about it) His worthies will venture their lives to satisfy his longing, (what will not zeal and affection do) but when he hath it he refuses to drink it;
such a one as like Plato 's Idea, hath its existence only in fancy, and is Ens rationis, more properly then Ens reale: If this be liberty say many thousands in England, would we had been subjects still;
such a one as like Plato is Idea, hath its existence only in fancy, and is Ens rationis, more properly then Ens real: If this be liberty say many thousands in England, would we had been subject's still;
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as that of insinuating Absalom (who saved the executioner a labour, and was hang'd in a halter of his own spinning) That of Sheba; the Son of Bieri, (whose head soon after ransomed the whole body of his Army) both against David. The best Princes have many times the worst subjects;
as that of insinuating Absalom (who saved the executioner a labour, and was hanged in a halter of his own spinning) That of Sheba; the Son of Bieri, (whose head soon After ransomed the Whole body of his Army) both against David. The best Princes have many times the worst subject's;
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their pliable natures are easiest abused, and turbulent spirits having (as the man in the fable) by some concessions gain'd a handle for his ax in requitall cut down the Tree.
their pliable nature's Are Easiest abused, and turbulent spirits having (as the man in the fable) by Some concessions gained a handle for his ax in requital Cut down the Tree.
Numb. 16. — The Ring-leader is Corah, an eminent person in the Tribe of Levi, with whom Dathan and Abiram two of the sons of Ruben, who gain into their confederacy two hundred and fifty men, Captains of the assembly, famous men in the congregation and men of renowne, these gather together against Moses and Aaron, and in plain terms tell them, That they take too much upon them, all the congregation is holy, yea every one of them;
Numb. 16. — The Ringleader is Corah, an eminent person in the Tribe of Levi, with whom Dathan and Abiram two of the Sons of Reuben, who gain into their confederacy two hundred and fifty men, Captains of the assembly, famous men in the congregation and men of renown, these gather together against Moses and Aaron, and in plain terms tell them, That they take too much upon them, all the congregation is holy, yea every one of them;
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Specious pretences countenanced by men famous both in Church and state, so coloured and covered over with dissembled sanctity, that even Moses and Aaron, the King and the Priest must suffer in their reputation,
Specious pretences countenanced by men famous both in Church and state, so coloured and covered over with dissembled sanctity, that even Moses and Aaron, the King and the Priest must suffer in their reputation,
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Secondly, Moses and Aaron, the Magistrate and the Minister are equally levelled by factions, and as instituted at first by God to comfort and support one another,
Secondly, Moses and Aaron, the Magistrate and the Minister Are equally leveled by factions, and as instituted At First by God to Comfort and support one Another,
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Thirdly, That blasphemy, hypocrisie and counterfeit holinesse, ever ushers in sedition and rebellion. All the Congregation is holy, every one, and the Lord is with us, &c.
Thirdly, That blasphemy, hypocrisy and counterfeit holiness, ever ushers in sedition and rebellion. All the Congregation is holy, every one, and the Lord is with us, etc.
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and the Lord give us grace to prevent that woe which is threatned against them, that followed the wayes of Cain (who slew righteous Abel ) and are lead away like Balaam with the wages of deceit, (ready to doe any thing for money) and have perished in the gainsaying of Corah, Jude v. 11.
and the Lord give us grace to prevent that woe which is threatened against them, that followed the ways of Cain (who slew righteous Abel) and Are led away like balaam with the wages of deceit, (ready to do any thing for money) and have perished in the gainsaying of Corah, U^de v. 11.
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What Daniel sayd of the Dreame, let me say of this for the certainty of it, it is doubled; first, by way of assertion; secondly, of expostulation: of these in order. In the assertion observe; first, The judgement threatned; Destruction.
What daniel said of the Dream, let me say of this for the certainty of it, it is doubled; First, by Way of assertion; secondly, of expostulation: of these in order. In the assertion observe; First, The judgement threatened; Destruction.
Is not destruction to the wicked, and strange punishment to the workers of iniquitie, Job 31.3. Is it not Gods solemne protestation, Ezek. 35.6. As I live, saith the Lord, I will prepare thee unto blood, and blood shall pursue thee:
Is not destruction to the wicked, and strange punishment to the workers of iniquity, Job 31.3. Is it not God's solemn protestation, Ezekiel 35.6. As I live, Says the Lord, I will prepare thee unto blood, and blood shall pursue thee:
Have not the children of affliction comforted themselves with these meditations in their worst conditions? It is Davids Counsell, Psal. 55.22. Cast thy burthen upon the Lord, and he shall nourish thee, and will not suffer the Righteous to fall for ever.
Have not the children of affliction comforted themselves with these meditations in their worst conditions? It is Davids Counsel, Psalm 55.22. Cast thy burden upon the Lord, and he shall nourish thee, and will not suffer the Righteous to fallen for ever.
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bloody and deceitfull men, shall not live out halfe their dayes, v. 23. But this is not all, not onely a destruction, but theirs is threatned: observe.
bloody and deceitful men, shall not live out half their days, v. 23. But this is not all, not only a destruction, but theirs is threatened: observe.
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They either suffer with a NONLATINALPHABET, or NONLATINALPHABET, as we call them, either God casts them into the same pit that they have digged for others, or into another like it;
They either suffer with a, or, as we call them, either God Cast them into the same pit that they have dug for Others, or into Another like it;
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God usually pleads the Cause of his servants before the sons of men, bringing (without any desire or endeavour of theirs) the mischievous designs of their enemies upon their own heads,
God usually pleads the Cause of his Servants before the Sons of men, bringing (without any desire or endeavour of theirs) the mischievous designs of their enemies upon their own Heads,
It comes many wayes, how often is the Candle of the wicked put out, and their destruction cometh upon them when God divideth their lives, in his wrath, Job 21.17.
It comes many ways, how often is the Candle of the wicked put out, and their destruction comes upon them when God divides their lives, in his wrath, Job 21.17.
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and yet such is the condition of those that cast out Widdows emptie, and that have broken the armes of the fatherlesse, Job 22.9, 10. What greater calamitie then for destruction to come speedily,
and yet such is the condition of those that cast out Widows empty, and that have broken the arms of the fatherless, Job 22.9, 10. What greater calamity then for destruction to come speedily,
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But to add the Expostulation, Who knowes the ruine of them both? Who knowes how sudden or in what manner? The Scripture compares it to the pangs of a woman.
But to add the Expostulation, Who knows the ruin of them both? Who knows how sudden or in what manner? The Scripture compares it to the pangs of a woman.
When they say, peace and safety, sudden destruction shall come, &c. 1 Thess. 5.3. The Prophet Esa. 29.6. Sets it out by thunder, shaking, a terrible noyse, a whirlwind, tempest, and a flame of devouring fire.
When they say, peace and safety, sudden destruction shall come, etc. 1 Thess 5.3. The Prophet Isaiah 29.6. Sets it out by thunder, shaking, a terrible noise, a whirlwind, tempest, and a flame of devouring fire.
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Who can comment upon these comparisons without amazement, or think of them without terror? The danger is past before the report come, in thunders, earth-quakes and lightnings.
Who can comment upon these comparisons without amazement, or think of them without terror? The danger is passed before the report come, in Thunders, earthquakes and lightnings.
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Such hath ever been fatall both to Prince and people, and have in some sutable and remarkable way found this true, That their destruction came suddenly.
Such hath ever been fatal both to Prince and people, and have in Some suitable and remarkable Way found this true, That their destruction Come suddenly.
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I shall begin with the mother of a King, Athaliah the mother of Ahaziah, 2 Chron. 22.3. She counselled him to do wickedly, in so much as he did evill in the sight of the Lord to his destruction:
I shall begin with the mother of a King, Athaliah the mother of Ahaziah, 2 Chronicles 22.3. She counseled him to do wickedly, in so much as he did evil in the sighed of the Lord to his destruction:
And for Athaliah she was slain at the command of Jehoiada the Priest, a strange and severe example, the mother and grand-mother of a King, slain at the appointment of the high Priest;
And for Athaliah she was slave At the command of Jehoiada the Priest, a strange and severe Exampl, the mother and grandmother of a King, slave At the appointment of the high Priest;
As thy sword hath made women childlesse, so shall thy mother be childlesse amongst women, 1 Sam. 15.33. Pharoah who had ordered the male children of Israel to be drowned, did in the sight of Israel sink like a stone to the bottom of the Sea, Exod. 15.5. He, whose hand had been so heavy upon the poor Israelites in the house of bondage, he with his instruments of tyranny sanke as led in the mighty waters;
As thy sword hath made women childless, so shall thy mother be childless among women, 1 Sam. 15.33. Pharaoh who had ordered the male children of Israel to be drowned, did in the sighed of Israel sink like a stone to the bottom of the Sea, Exod 15.5. He, whose hand had been so heavy upon the poor Israelites in the house of bondage, he with his Instruments of tyranny sank as led in the mighty waters;
Jehoiakim who had slaine Ʋriah the Prophet with the sword, and with contempt had cast out his dead body, ( Jer. 26.23.) was himself buried with the buriall of an asse, drawn,
Jehoiakim who had slain Ʋriah the Prophet with the sword, and with contempt had cast out his dead body, (Jer. 26.23.) was himself buried with the burial of an Ass, drawn,
of all that I have seene upon the affirmative, none saith lesse to more purpose then a late peice call'd, Killing no murther; If reason alone were predominant, the man seems unanswerable,
of all that I have seen upon the affirmative, none Says less to more purpose then a late piece called, Killing no murder; If reason alone were predominant, the man seems unanswerable,
For him that writ it may he live to recant it, and those that did abet and countenance it (some late active men know what I meane) let them take heed that the same destruction leveld at another, light not upon themselves,
For him that writ it may he live to recant it, and those that did abet and countenance it (Some late active men know what I mean) let them take heed that the same destruction leveled At Another, Light not upon themselves,
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God hath sometimes by an extraordinary hand taken vengeance, as Phineas upon Zamri and Cozby, Samuel upon Agag, and Johoiada upon Athaliah; yet are none of these warrantable for our example;
God hath sometime by an extraordinary hand taken vengeance, as Phinehas upon Zamri and Cozbi, Samuel upon Agag, and Johoiada upon Athaliah; yet Are none of these warrantable for our Exampl;
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Least any mistaking what hath been sayd, should condemne the generation of the just, and conclude all Princes to have been tyrannicall, that have dyed by sudden or violent death, I have thought it convenient to enter this Caution against it;
lest any mistaking what hath been said, should condemn the generation of the just, and conclude all Princes to have been tyrannical, that have died by sudden or violent death, I have Thought it convenient to enter this Caution against it;
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Lovers of themselves; Covetous, &c. Covenant-breakers, false accusers, Traytors, heady, high-minded, &c. 2 Tim. 3.2, 3, 4. Their destruction also cometh suddenly.
Lovers of themselves; Covetous, etc. Covenant-breakers, false accusers, Traitors, heady, High-minded, etc. 2 Tim. 3.2, 3, 4. Their destruction also comes suddenly.
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To begin with Abimeleck, that shrub of Honour, fitter •o make a fire of then a King, who attended by a Company of light and vaine fellowes, ready for hire to side with any partie,
To begin with Abimelech, that shrub of Honour, fitter •o make a fire of then a King, who attended by a Company of Light and vain Fellows, ready for hire to side with any party,
(none so imperious as a mounted beggar) and then who but Abimeleck; till God sent an evill Spirit (could it be worse then that of pride, covetousnesse and murther that possessed him before) to effect what was determined,
(none so imperious as a mounted beggar) and then who but Abimelech; till God sent an evil Spirit (could it be Worse then that of pride, covetousness and murder that possessed him before) to Effect what was determined,
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and a fire from Abimeleck devoured the men of Sichem, and a fire from them devoured Abimelech. Treacherous factious though they hold together for a time,
and a fire from Abimelech devoured the men of Sichem, and a fire from them devoured Abimelech. Treacherous factious though they hold together for a time,
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but convinced of his folly, and confounded by reason of his treachery, He thinks it safer to goe on, (the greater politician the worse convert) though to the ruine of him and his for ever,
but convinced of his folly, and confounded by reason of his treachery, He thinks it safer to go on, (the greater politician the Worse convert) though to the ruin of him and his for ever,
Jehu seems to sleight the president, but for all his confidence, & commission, a few years did convince his heires and successors of the infallibilitie of it,
Jehu seems to sleight the president, but for all his confidence, & commission, a few Years did convince his Heirs and Successors of the infallibility of it,
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Peace must prosper, and will prevail, when the authors of confusions and delusions shall perish. The office of a hangman was never sued for by an ingenuous spirit;
Peace must prosper, and will prevail, when the Authors of confusions and delusions shall perish. The office of a hangman was never sued for by an ingenuous Spirit;
I have examined the Scripture, (which is my rule and ought to be every christians) and I do not find one that ever lift up his hand in this nature against his master, that ever had the peace of a good conscience to gratifie him in,
I have examined the Scripture, (which is my Rule and ought to be every Christians) and I do not find one that ever lift up his hand in this nature against his master, that ever had the peace of a good conscience to gratify him in,
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Would you find the vipers nest of nation and kingdome-destroying-tenents, as Idolatry, Schism, Heresie, you may find them nourished in the skirts of such as have shakt off both piety,
Would you find the vipers nest of Nation and kingdome-destroying-tenents, as Idolatry, Schism, Heresy, you may find them nourished in the skirts of such as have shaked off both piety,
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& oppression, and who did more advance the honour of Baal then he, who but a little before had offered so many of his Priests as a solemn sacrifice to his fury;
& oppression, and who did more advance the honour of Baal then he, who but a little before had offered so many of his Priests as a solemn sacrifice to his fury;
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Repentance and godly sorrow for our grand transgressions and impieties against God and disloyalties against our King, is the only haven into which the weather-beaten ship of this commonwealth of England must be put,
Repentance and godly sorrow for our grand transgressions and impieties against God and disloyalties against our King, is the only Haven into which the Weather-beaten ship of this commonwealth of England must be put,
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Oh that every wise man in this nation would seriously lay to heart the saying of that wise woman, 2 Sam. 14.14. We must all dy, & we are all as water spilt upon the ground, which cannot be gathered up again:
O that every wise man in this Nation would seriously lay to heart the saying of that wise woman, 2 Sam. 14.14. We must all die, & we Are all as water spilled upon the ground, which cannot be gathered up again:
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and are we senslesse of the blood of thousands slain in these uncivill civill wars, (the price of whose blood is confusion and misery) nay which is worse,
and Are we senseless of the blood of thousands slave in these Uncivil civil wars, (the price of whose blood is confusion and misery) nay which is Worse,
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Oh England, England! hath not God given thee a time of repentance, and thou hast not repented, what dost thou expect but that God should cast thee into a bed of sorrow,
O England, England! hath not God given thee a time of Repentance, and thou hast not repented, what dost thou expect but that God should cast thee into a Bed of sorrow,
If what hath been delivered in the doctrinal part of the text be truth, (and he deservs to be ston'd for blasphemy that denyes it) thou hast erred and hast been deceived, God hath hitherto pitied thy wandrings,
If what hath been Delivered in the doctrinal part of the text be truth, (and he deservs to be stoned for blasphemy that Denies it) thou hast erred and hast been deceived, God hath hitherto pitied thy wanderings,
Remember the oath of God, & your most solemne nationall covenant, the pursuance of that was the Good Cause, but since we broke Covenant with God in falsifying, evading, colouring and covering of oaths, swearing falsly, methinks God hath sworn in his wrath, that we shall never enter into rest, in government we have had none and in consciences I fear but little;
remember the oath of God, & your most solemn national Covenant, the pursuance of that was the Good Cause, but since we broke Covenant with God in falsifying, evading, colouring and covering of Oaths, swearing falsely, methinks God hath sworn in his wrath, that we shall never enter into rest, in government we have had none and in Consciences I Fear but little;
for your own soules sake consider seriously how you have kept it, and what a libertie we are brought to, is it not just such another as that which God proclaimed against rebellious Israel? Jer. 34.17. A libertie, to the sword, to the pestilence, and to the famine;
for your own Souls sake Consider seriously how you have kept it, and what a liberty we Are brought to, is it not just such Another as that which God proclaimed against rebellious Israel? Jer. 34.17. A liberty, to the sword, to the pestilence, and to the famine;
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I am for my own part a man of many bodily infirmities, I know not what a day may bring forth in order to my dissolution, let me be arraigned before the severest of your Commissioners for a malignant, rather then at the barre of Gods justice for an hypocrite.
I am for my own part a man of many bodily infirmities, I know not what a day may bring forth in order to my dissolution, let me be arraigned before the Severest of your Commissioners for a malignant, rather then At the bar of God's Justice for an hypocrite.
I doe look upon you, as the Remnant of a venerable Parliament, in order to which I have been ready to vindicate in what I might, your proceedings, not as the best that may,
I do look upon you, as the Remnant of a venerable Parliament, in order to which I have been ready to vindicate in what I might, your proceedings, not as the best that may,
in order to which, I took heinously the last defection, and rebellion of the Soldery against you, did declare, to the receivers of the tax, that I would pay no tax towards the armies maintenance.
in order to which, I took heinously the last defection, and rebellion of the Soldiery against you, did declare, to the Receivers of the Tax, that I would pay no Tax towards the armies maintenance.
When some of Lamberts Officers lay at my house in their march into the North, I did expostulate the Case with them, told them how hainously the Country took it, &c. To which they made this answer, The Country had no Cause to take ill the dissolving of this Parliament,
When Some of Lamberts Officers lay At my house in their march into the North, I did expostulate the Case with them, told them how heinously the Country took it, etc. To which they made this answer, The Country had no Cause to take ill thee dissolving of this Parliament,
It is not for the honour nor safety of these Nations to submit to such a decimation in State-matters, That scarce the tenth part of a Parliament, should passe for a Free and Full Parliament:
It is not for the honour nor safety of these nations to submit to such a decimation in State-matters, That scarce the tenth part of a Parliament, should pass for a Free and Full Parliament:
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look upon your selves (you that have seen the Majestie of a full Parliament in the dayes of Monarchy, some of you have not) when assembled in the House,
look upon your selves (you that have seen the Majesty of a full Parliament in the days of Monarchy, Some of you have not) when assembled in the House,
Have you not purged your selves, and been purged by one or other til you are a shadow, rather then a substance? and is this our Honour, Happinesse, Freedome;
Have you not purged your selves, and been purged by one or other till you Are a shadow, rather then a substance? and is this our Honour, Happiness, Freedom;
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Was there ever such a thought in those that elected you to be Parliament men, that you should destroy King & kingly Government? Did you declare any such thing,
Was there ever such a Thought in those that elected you to be Parliament men, that you should destroy King & kingly Government? Did you declare any such thing,
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yet what had the office done? Kingly government is of divine institution, no other (unlesse in subordination to that) commanded or commended to us, you have made triall of your own wayes, you see how suddenly they came to nothing,
yet what had the office done? Kingly government is of divine Institution, no other (unless in subordination to that) commanded or commended to us, you have made trial of your own ways, you see how suddenly they Come to nothing,
Remember the vast disbursements of this Nation, The loanes upon publique faith, the Free-will offerings, the taxes, assessments, the excise, the Customes, the Crowne & Church Lands, would they not very neere have purchased such a Kingdome.
remember the vast disbursements of this nation, The loans upon public faith, the Freewill offerings, the Taxes, assessments, the excise, the Customs, the Crown & Church Lands, would they not very near have purchased such a Kingdom.
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Was it ever intended to exhaust these treasures, and alienate these lands to no other purpose but to build an imaginary Babel, or if you will A Castle in the aire, is this to make a glorious King and Kingdome, &c.
Was it ever intended to exhaust these treasures, and alienate these Lands to no other purpose but to built an imaginary Babel, or if you will A Castle in the air, is this to make a glorious King and Kingdom, etc.
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Can you without sorrow remember those sad tumults, begun in you, if not rais'd and countenane't by you? What fruit have you now of those storms, of which you have cause to be asham'd? or do you not read your sin in your punishment? Have not you your selves judg'd them your very Tormentors, that you cryed up as your only Patrons,
Can you without sorrow Remember those sad tumults, begun in you, if not raised and countenaneed by you? What fruit have you now of those storms, of which you have cause to be ashamed? or do you not read your since in your punishment? Have not you your selves judged them your very Tormentors, that you cried up as your only Patrons,
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yea Consciences, which you sometimes with animated and armed tumults maintain'd, magnified, yea almost adored? I shall exasperate no further, but advise;
yea Consciences, which you sometime with animated and armed tumults maintained, magnified, yea almost adored? I shall exasperate no further, but Advice;
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if there be any piety, any power to prevaile with God, or interest improvable with men, in a peaceable and sober way, declare your dislikes of former exorbitancies;
if there be any piety, any power to prevail with God, or Interest improvable with men, in a peaceable and Sobrium Way, declare your dislikes of former Extravagancies;
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I shall not charge blood upon you, and God of his infinite mercy, never lay that to your charge, which hath been shed within your walls and jurisdictions.
I shall not charge blood upon you, and God of his infinite mercy, never lay that to your charge, which hath been shed within your walls and jurisdictions.
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The same courage, with a better Conscience, will build that up to your honour and safety, which your inconsiderate wantonnesse hath to your great prejudice demolished.
The same courage, with a better Conscience, will built that up to your honour and safety, which your inconsiderate wantonness hath to your great prejudice demolished.
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Some say your prayers and teares prevail'd more then your strength or valour, and I acknowledge it while you did pursue the Good old Cause for The King, and his great Councell the Parliament;
some say your Prayers and tears prevailed more then your strength or valour, and I acknowledge it while you did pursue the Good old Cause for The King, and his great Council the Parliament;
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After the Kings death, you leveld them that had rais'd you, and exercis'd that obstructing and dissolving facultie, upon them who had taught you to doe it before to their fellow-members.
After the Kings death, you leveled them that had raised you, and exercised that obstructing and dissolving faculty, upon them who had taught you to do it before to their Fellow members.
and undertook to pull down whatever displeased you, and to set up the imaginary idolls of your own fancies, which yet proved formlesse and senslesse vanities;
and undertook to pull down whatever displeased you, and to Set up the imaginary Idols of your own fancies, which yet proved formless and senseless vanities;
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I know the greatest part of the Northerne Army disclamed this last act, but are you not all at this time unsetled in your resolutions, tost to and fro, with uncertaine and unconstant purposes.
I know the greatest part of the Northern Army disclaimed this last act, but Are you not all At this time unsettled in your resolutions, tossed to and from, with uncertain and unconstant Purposes.
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You have been Gods rod to correct this kingdome, be now his staffe to uphold it from ruine, that the God, working wonders, may be admired in the passages of his providence,
You have been God's rod to correct this Kingdom, be now his staff to uphold it from ruin, that the God, working wonders, may be admired in the passages of his providence,
To which God immortall, eternall, and infinite I ascribe the honour, and return the praise of these undertakings, humbly presenting my Petition, and entring my appeale.
To which God immortal, Eternal, and infinite I ascribe the honour, and return the praise of these undertakings, humbly presenting my Petition, and entering my appeal.
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If the prevention of our inevitable ruines, and the restoring of our just and happy liberties, have been and are my desires, in this worke, let thy blessings O Lord, be upon it,
If the prevention of our inevitable ruins, and the restoring of our just and happy Liberties, have been and Are my Desires, in this work, let thy blessings Oh Lord, be upon it,
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