A sermon preached at the collegiate church at Manchester on Tuesday the 23. of April 1661. Being the coronation-day of his Royal Majestie Charles II. / By Richard Heyrick warden of the said colledge.
yea, almost possibilitie, restored to his Crown and Dignitie without the sheding of blood, but of the Usurper, the grand Conspirator and Traytor. The History is briefly thus;
yea, almost possibility, restored to his Crown and Dignity without the shedding of blood, but of the Usurper, the grand Conspirator and Traitor. The History is briefly thus;
uh, av n1, vvn p-acp po31 n1 cc n1 p-acp dt vvg pp-f n1, cc-acp pp-f dt n1, dt j n1 cc n1. dt n1 vbz av-j av;
He being dead, Athaliah his mother like a Beare rob'd of her whelps, like a shee Tyger full of rage and madness, a furie and friend of hell destroyed all the Seed Royal. Jehosaba sister to Athaliah stole Joash the Son of Ahaziah from amongst the Kings Sons that were slaine, she hid him in the house of the Lord six years.
He being dead, Athaliah his mother like a Bear robbed of her whelps, like a she Tiger full of rage and madness, a fury and friend of hell destroyed all the Seed Royal. Jehosaba sister to Athaliah stole Joash the Son of Ahaziah from among the Kings Sons that were slain, she hid him in the house of the Lord six Years.
I name them not according to their excellency and worth, but as they are presented in the Text. 1. Jehoiada he shews himself upon this great and glorious Theatre,
I name them not according to their excellency and worth, but as they Are presented in the Text. 1. Jehoiada he shows himself upon this great and glorious Theatre,
pns11 vvb pno32 xx p-acp p-acp po32 n1 cc n1, cc-acp c-acp pns32 vbr vvn p-acp dt np1 crd np1 pns31 vvz px31 p-acp d j cc j n1,
4. He anointed him. The second Person is Joash the King, and the parts that he performes, answerable to the parts of Jehoiada, are likewise four. 1. He publickly shews himself to the people in his Royaltie and Majestie. 2. He weares the Crown on his Head. 3. He takes the testimony in his Hand. 4. He hath the sacred Oyle on his breast.
4. He anointed him. The second Person is Joash the King, and the parts that he performs, answerable to the parts of Jehoiada, Are likewise four. 1. He publicly shows himself to the people in his Royalty and Majesty. 2. He wears the Crown on his Head. 3. He Takes the testimony in his Hand. 4. He hath the sacred Oil on his breast.
In the book of Judges, it is four several times recorded there was no King in Israel, and it is very observable, that every time it is recorded, is occasioned by some notorious villany, some horrid impietie, that was then committed.
In the book of Judges, it is four several times recorded there was no King in Israel, and it is very observable, that every time it is recorded, is occasioned by Some notorious villainy, Some horrid impiety, that was then committed.
p-acp dt n1 pp-f n2, pn31 vbz crd j n2 vvn a-acp vbds dx n1 p-acp np1, cc pn31 vbz av j, cst d n1 pn31 vbz vvn, vbz vvn p-acp d j n1, d j n1, cst vbds av vvn.
The second time we read the words is — and then we read of robing and spoyling, plundring and rifling of houses, murdering and massacring man, woman and child, and burning the City.
The second time we read the words is — and then we read of robing and spoiling, plundering and rifling of houses, murdering and massacring man, woman and child, and burning the city.
dt ord n1 pns12 vvb dt n2 vbz — cc av pns12 vvb pp-f vvg cc vvg, vvg cc vvg pp-f n2, vvg cc j-vvg n1, n1 cc n1, cc vvg dt n1.
The tribe of Dan every one with their sword girt about them, march't to Laish unto a people that were quiet and secure, with a rage reaching up to heaven they destroyed all before them;
The tribe of Dan every one with their sword girded about them, marched to Laish unto a people that were quiet and secure, with a rage reaching up to heaven they destroyed all before them;
dt n1 pp-f uh d pi p-acp po32 n1 vvn p-acp pno32, vvd p-acp np1 p-acp dt n1 cst vbdr j-jn cc j, p-acp dt n1 vvg a-acp p-acp n1 pns32 vvd d p-acp pno32;
The third time we read the words in — the men of Gibeon offered force and violence to a Levite a wafareing man; they ravished his wife; they forced her to death:
The third time we read the words in — the men of Gibeon offered force and violence to a Levite a wafareing man; they ravished his wife; they forced her to death:
because there was no King in Israel Alas what a woful Commonvvealth there vvas when there was no King in Israel, then Idols vvere erected, Idolatry committed, Errours, Heresies, Blasphemies, false Religion, false VVorship connived at, tollerated:
Because there was no King in Israel Alas what a woeful Commonwealth there was when there was no King in Israel, then Idols were erected, Idolatry committed, Errors, Heresies, Blasphemies, false Religion, false VVorship connived At, tolerated:
robbing, rifeling and plundering of houses, rapes and murthers, bloody and cruel vvars, all vvas out of course, in State, in Church. Micah vvas a private man; Gibeon a City. Dan a Tribe.
robbing, rifling and plundering of houses, rapes and murders, bloody and cruel wars, all was out of course, in State, in Church. micah was a private man; Gibeon a city. Dan a Tribe.
vvg, vvg cc vvg pp-f n2, n2 cc n2, j cc j n2, d vbds av pp-f n1, p-acp n1, p-acp n1. np1 vbds dt j n1; np1 dt n1. np1 dt n1.
where there is no Crown, there honours are not confer'd, Dukes, Marquesses, Earles, Viscounts, Barons, Knights, they have their dignity derived from the Crown;
where there is no Crown, there honours Are not conferred, Dukes, Marquesses, Earls, Viscounts, Barons, Knights, they have their dignity derived from the Crown;
yea, not King David only, but King Jesus, the King of Saints, the King of Nations, the king of kings hath said it, by me Kings reigne: we have Gods word for it, his deed, his best deed, his guift, I have given you a King;
yea, not King David only, but King jesus, the King of Saints, the King of nations, the King of Kings hath said it, by me Kings Reign: we have God's word for it, his deed, his best deed, his gift, I have given you a King;
king of kings is upon his thigh, and Melchizedeck his first king and his tipe, is brought in without father and mother, to shew that Kings are the generation of God.
King of Kings is upon his thigh, and Melchizedeck his First King and his tipe, is brought in without father and mother, to show that Kings Are the generation of God.
n1 pp-f n2 vbz p-acp po31 n1, cc np1 po31 ord n1 cc po31 n1, vbz vvn p-acp p-acp n1 cc n1, pc-acp vvi d n2 vbr dt n1 pp-f np1.
the five Books of Moses, saies the Jewes, And it shall be when he sitteth upon the Throne of his Kingdome, that he shall write him a copy of this Law in a Book, out of that which is before the Priests the Levites;
the five Books of Moses, Says the Jews, And it shall be when he Sitteth upon the Throne of his Kingdom, that he shall write him a copy of this Law in a Book, out of that which is before the Priests the Levites;
and it shall be with him, and he shall read therein all the dayes of his life, that he may learn to feare the Lord his God, to keep all the words of this Law,
and it shall be with him, and he shall read therein all the days of his life, that he may Learn to Fear the Lord his God, to keep all the words of this Law,
cc pn31 vmb vbi p-acp pno31, cc pns31 vmb vvi av d dt n2 pp-f po31 n1, cst pns31 vmb vvi pc-acp vvi dt n1 po31 n1, pc-acp vvi d dt n2 pp-f d n1,
This testimony was given to him, that he might know what the Law required of him in reference to God, to himself, to his people; and what he might expect from God and the people. At this day Christian Kings have the Bible put into their hands, which requires wisedome, understanding, integrity, courage, the feare of God, love of the truth, hating of covetousness, having no respect of persons;
This testimony was given to him, that he might know what the Law required of him in Referente to God, to himself, to his people; and what he might expect from God and the people. At this day Christian Kings have the bible put into their hands, which requires Wisdom, understanding, integrity, courage, the Fear of God, love of the truth, hating of covetousness, having no respect of Persons;
the two last properties Heathens themselves required, whence the Thebans painted Justice without hands, without eyes, to intimate they should receive no guifts,
the two last properties heathens themselves required, whence the Thebans painted justice without hands, without eyes, to intimate they should receive no Gifts,
The king is a mixt person, he hath the Crown upon his head, and the testimony in his hand, which speaks him in all causes, and over all persons within his Dominions supreme Head and Governour; they steal from the kings Crown the most precious jewel, that exempt persons and causes from him;
The King is a mixed person, he hath the Crown upon his head, and the testimony in his hand, which speaks him in all Causes, and over all Persons within his Dominions supreme Head and Governor; they steal from the Kings Crown the most precious jewel, that exempt Persons and Causes from him;
dt n1 vbz dt vvn n1, pns31 vhz dt n1 p-acp po31 n1, cc dt n1 p-acp po31 n1, r-crq vvz pno31 p-acp d n2, cc p-acp d n2 p-acp po31 n2 j n1 cc n1; pns32 vvb p-acp dt ng1 n1 dt av-ds j n1, cst j n2 cc n2 p-acp pno31;
such kings as imediatly succeeded their parents, as Heirs apparent, their titles being no way questioned, are upon the royal Throne without any such anoynting:
such Kings as immediately succeeded their Parents, as Heirs apparent, their titles being no Way questioned, Are upon the royal Throne without any such anointing:
d n2 c-acp av-j vvd po32 n2, c-acp n2 j, po32 n2 vbg dx n1 vvn, vbr p-acp dt j n1 p-acp d d vvg:
vvhen the Land vvas in great danger and fears, the former king being slain, as Jehoahaz, and vvho had their right interrupted by an Usurper, as Joash in the text:
when the Land was in great danger and fears, the former King being slave, as Jehoahaz, and who had their right interrupted by an Usurper, as Joash in the text:
Touch not mine anointed. Who can stretch forth his hand against the Lords anointed, and be guiltlesse? Thus Jehoiada, he brought forth the King, he put the Crown upon him, gave him the testimony, he anointed him;
Touch not mine anointed. Who can stretch forth his hand against the lords anointed, and be guiltless? Thus Jehoiada, he brought forth the King, he put the Crown upon him, gave him the testimony, he anointed him;
vvb xx po11 j-vvn. q-crq vmb vvi av po31 n1 p-acp dt n2 vvn, cc vbi j? av np1, pns31 vvd av dt n1, pns31 vvd dt n1 p-acp pno31, vvd pno31 dt n1, pns31 vvd pno31;
had he crowned him, and not given him the testimony, he might have been a Pagan, a Heathen, had he brought him forth, crowned him, given him the testimony, he might have been King, but not fitted, nor qualified;
had he crowned him, and not given him the testimony, he might have been a Pagan, a Heathen, had he brought him forth, crowned him, given him the testimony, he might have been King, but not fitted, nor qualified;
but being brought forth, crown'd, having the testimony, and anointed, these speak him a King indeed, a glorious, a religious, a King chosen and given by God unto the people.
but being brought forth, crowned, having the testimony, and anointed, these speak him a King indeed, a glorious, a religious, a King chosen and given by God unto the people.
cc-acp vbg vvn av, vvn, vhg dt n1, cc vvn, d vvb pno31 dt n1 av, dt j, dt j, dt n1 vvn cc j-vvn p-acp np1 p-acp dt n1.
He brought him forth, he, who? Jehoiada: and why Jehoiada? he was of the blood Royall, a kinsman to the King, he was the High Priest, the second in the kingdom, a great States-man, a prudent Councellour, a Loyall Subject, a Religious and a Holy man, who so fit as Jehoiada? Princes may be Priests,
He brought him forth, he, who? Jehoiada: and why Jehoiada? he was of the blood Royal, a kinsman to the King, he was the High Priest, the second in the Kingdom, a great Statesman, a prudent Counselor, a Loyal Subject, a Religious and a Holy man, who so fit as Jehoiada? Princes may be Priests,
and Priests may be Princes, Aaron and Moses joyning together make a glorious Government. And thus much for the first partie, and the four parts performed by him.
and Priests may be Princes, Aaron and Moses joining together make a glorious Government. And thus much for the First party, and the four parts performed by him.
cc n2 vmb vbi n2, np1 cc np1 vvg av vvb dt j n1. cc av av-d c-acp dt ord n1, cc dt crd n2 vvn p-acp pno31.
First he shews himself to the people without blushing, He stands upright, with boldness and confidence, innocence and justice supporting Him, not as an Ʋsurper, not as an Intruder, not as one elected by the people;
First he shows himself to the people without blushing, He Stands upright, with boldness and confidence, innocence and Justice supporting Him, not as an Ʋsurper, not as an Intruder, not as one elected by the people;
ord pns31 vvz px31 p-acp dt n1 p-acp vvg, pns31 vvz av-j, p-acp n1 cc n1, n1 cc n1 vvg pno31, xx p-acp dt n1, xx p-acp dt n1, xx p-acp crd vvn p-acp dt n1;
Josephus tells us of Moses, when an infant, Pharaoh King of Egypt to pleas his daughter, who had adopted Moses to be her Son, takes the Crown from his own head and sets it upon the head of Moses; but he takes the Crown from his head,
Josephus tells us of Moses, when an infant, Pharaoh King of Egypt to pleasant his daughter, who had adopted Moses to be her Son, Takes the Crown from his own head and sets it upon the head of Moses; but he Takes the Crown from his head,
he had not the Spirit in measure, the fulness of the Godhead dwelt bodily in him, and of his fullnesse Kings receive grace for grace. It is said of that oyle wherewith the Kings of France are anointed, that it was first given from Heaven.
he had not the Spirit in measure, the fullness of the Godhead dwelled bodily in him, and of his fullness Kings receive grace for grace. It is said of that oil wherewith the Kings of France Are anointed, that it was First given from Heaven.
The Lord Jesus had this oyle naturally flowing from the Olive tree Those Kings, whose succession was long to continue, were anointed with oyle out of the Viol:
The Lord jesus had this oil naturally flowing from the Olive tree Those Kings, whose succession was long to continue, were anointed with oil out of the Violent:
dt n1 np1 vhd d n1 av-j vvg p-acp dt n1 n1 d n2, rg-crq n1 vbds j pc-acp vvi, vbdr vvn p-acp n1 av pp-f dt j:
While Kings have this oyle on their brests; the testimony in their hand, the Crown on their head, and live amongst their people, that King cannot but be glorious, that people a blessed, a happy people.
While Kings have this oil on their breasts; the testimony in their hand, the Crown on their head, and live among their people, that King cannot but be glorious, that people a blessed, a happy people.
Once it was said to one of our Kings by a voice from Heaven, in deep thoughts, who should succeed him, the kingdome is the Lords and he will take care of it.
Once it was said to one of our Kings by a voice from Heaven, in deep thoughts, who should succeed him, the Kingdom is the lords and he will take care of it.
The third partie was the people, and of them it is said, they made him King, they clapt their hands, they said, God save the King, let the King live. First they made him King; he was King before,
The third party was the people, and of them it is said, they made him King, they clapped their hands, they said, God save the King, let the King live. First they made him King; he was King before,
but it adds much to the honour, to the glory, to the renowne, to the peace, to the strength, to the comfort of the King, when all the people owns him, acknowledgeth him, submits, swears obedience to him.
but it adds much to the honour, to the glory, to the renown, to the peace, to the strength, to the Comfort of the King, when all the people owns him, acknowledgeth him, submits, swears Obedience to him.
This was the first part, they made him King. 2. They clapt their hands, this was a visible expression of their great joy. See Ps. 47.1. Oh clap your hands all ye people, shout unto God with the voice of a triumph.
This was the First part, they made him King. 2. They clapped their hands, this was a visible expression of their great joy. See Ps. 47.1. O clap your hands all the people, shout unto God with the voice of a triumph.
So Ezek. 25.6 It is said of the Jews at this day, that as often as they read the Book of Hester, and mention is made of Haman, his name is so much in detestation and execration amongst them, that they suddainly start up as it were in a rage and fury, they bend their brow•, they spit on the ground, they hisse, they stampe with their feet. Every Nation hath their several Rites and Ceremonies, their external and outward expression of joy.
So Ezekiel 25.6 It is said of the jews At this day, that as often as they read the Book of Esther, and mention is made of Haman, his name is so much in detestation and execration among them, that they suddenly start up as it were in a rage and fury, they bend their brow•, they spit on the ground, they hiss, they stamp with their feet. Every nation hath their several Rites and Ceremonies, their external and outward expression of joy.
av np1 crd pn31 vbz vvn pp-f dt np2 p-acp d n1, cst c-acp av c-acp pns32 vvb dt n1 pp-f np1, cc n1 vbz vvn pp-f np1, po31 n1 vbz av av-d p-acp n1 cc n1 p-acp pno32, cst pns32 av-j vvi a-acp c-acp pn31 vbdr p-acp dt n1 cc n1, pns32 vvb po32 n1, pns32 vvb p-acp dt n1, pns32 vvi, pns32 vvi p-acp po32 n2. d n1 vhz po32 j n2 cc n2, po32 j cc j n1 pp-f n1.
Yea, they did not only clap their hands, when the Crown was put upon him, they sounded the Trumpets, they had singing men and instruments of Musick. Consult 2 Chro. 23.13.
Yea, they did not only clap their hands, when the Crown was put upon him, they sounded the Trumpets, they had singing men and Instruments of Music. Consult 2 Chro 23.13.
Nor was this the act of a partie, of a faction, but of all the people of the Land. But the Captains of hundreds, the Nobles and the Governours of the people,
Nor was this the act of a party, of a faction, but of all the people of the Land. But the Captains of hundreds, the Nobles and the Governors of the people,
and all the people of the Land. In Ezek. 8.14. We read of women weeping for Tammuz. Interpreters say, by Tammuz is understood the Sun, who for some months departed from them;
and all the people of the Land. In Ezekiel 8.14. We read of women weeping for Tammuz. Interpreters say, by Tammuz is understood the Sun, who for Some months departed from them;
3. They said, God save the King In other places we read they shouted, they shouted with a great shout, they shouted with a loud shout, they shouted that the Earth rang again.
3. They said, God save the King In other places we read they shouted, they shouted with a great shout, they shouted with a loud shout, they shouted that the Earth rang again.
They prayed, let the King live, maugre all the opposition and contradiction of men and divels Let the King live, that the sons of violence may not prevaile against Him, that conspiracies, confederacies, treacheries, treasons may never prosper. Let the King live in Gods love and his peoples, that he may live gloriously and prosperously:
They prayed, let the King live, maugre all the opposition and contradiction of men and Devils Let the King live, that the Sons of violence may not prevail against Him, that conspiracies, confederacies, Treacheries, treasons may never prosper. Let the King live in God's love and his peoples, that he may live gloriously and prosperously:
pns32 vvd, vvb dt n1 vvi, p-acp d dt n1 cc n1 pp-f n2 cc n2 vvb dt n1 vvi, cst dt n2 pp-f n1 vmb xx vvi p-acp pno31, d n2, n2, n2, n2 vmb av-x vvb. vvb dt n1 vvb p-acp npg1 n1 cc po31 n2, cst pns31 vmb vvi av-j cc av-j:
yea, they did not only pray, let the king live, but they took out of the way what might shorten the life of the king, that might make God an adversarie to Him;
yea, they did not only pray, let the King live, but they took out of the Way what might shorten the life of the King, that might make God an adversary to Him;
they rooted out Idolatrie, they brake down the Altars and Image of Baal in pieces, they slew Mattan the chief Priest of Baal; yea more, Jehoiada made a Covenant before the Lord,
they rooted out Idolatry, they brake down the Altars and Image of Baal in Pieces, they slew Mattan the chief Priest of Baal; yea more, Jehoiada made a Covenant before the Lord,
besides what is said in the Text, I find two things more the people did, they praised God for the kings Restauration and Coronation; and they praised the king. 1. They praised God.
beside what is said in the Text, I find two things more the people did, they praised God for the Kings Restauration and Coronation; and they praised the King. 1. They praised God.
Be exhorted on this day of the Kings Coronation to praise God, to give God the honour and glory of it, 1. Blesse God that we have a king, the shout of a king is a joyfull shout;
Be exhorted on this day of the Kings Coronation to praise God, to give God the honour and glory of it, 1. Bless God that we have a King, the shout of a King is a joyful shout;
2. Blesse God that our King is not by Election, but by Succession, no Invader, no Ʋsurper, no Conquerour, no Alien or Stranger; not one, whose speech we understand not;
2. Bless God that our King is not by Election, but by Succession, no Invader, no Ʋsurper, no Conqueror, no Alien or Stranger; not one, whose speech we understand not;
crd vvb np1 cst po12 n1 vbz xx p-acp n1, p-acp p-acp n1, dx n1, dx n1, dx n1, dx j cc n1; xx pi, rg-crq n1 pns12 vvb xx;
but a king lineally descended from kings of the race Royal for many hundreds of years, who hath an undoubted right to be king, Ec. 10.17 Blessed art thou, O Land,
but a King lineally descended from Kings of the raze Royal for many hundreds of Years, who hath an undoubted right to be King, Ec. 10.17 Blessed art thou, Oh Land,
praise him for his invincible patience and forbearance: praise him for his Act of Indempnity and Pardon: praise him for restoring the rights, the liberties of the Church:
praise him for his invincible patience and forbearance: praise him for his Act of Indemnity and Pardon: praise him for restoring the rights, the Liberties of the Church:
praise him for establishing truth and judgment: never had king greater provocation, greater temptation; yet he hath conquered himself, which is more than if with Alexander he had conquered the whole world: He is more then a conquerour, a triumpher, not over mens bodies, but over their hearts, their soules, their spirits. Shout and cry aloud, let Heaven and Earth Eccho it back again, God save the king: Let the king live:
praise him for establishing truth and judgement: never had King greater provocation, greater temptation; yet he hath conquered himself, which is more than if with Alexander he had conquered the Whole world: He is more then a conqueror, a triumpher, not over men's bodies, but over their hearts, their Souls, their spirits. Shout and cry aloud, let Heaven and Earth Echo it back again, God save the King: Let the King live:
