Nevv Englands teares, for old Englands feares. Preached in a sermon on July 23. 1640. being a day of publike humiliation, appointed by the churches in behalfe of our native countrey in time of feared dangers. / By William Hooke, minister of Gods Word; sometime of Axmouth in Devonshire, now of Taunton in New England. Sent over to a worthy member of the honourable House of Commons, who desires it may be for publick good.
Now then are Jobs friends comming towards him, and when they lift up their eyes a far off, they knew him not, &c. Affliction may so alter the outward face of things and friends, that ancient acquaintance may not know them.
Now then Are Jobs Friends coming towards him, and when they lift up their eyes a Far off, they knew him not, etc. Affliction may so altar the outward face of things and Friends, that ancient acquaintance may not know them.
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Upon this, they sate downe with him upon the ground, &c. The summe of what is now read unto you, is the sympathy of Iobs friends in the time of his calamity;
Upon this, they sat down with him upon the ground, etc. The sum of what is now read unto you, is the Sympathy of Jobs Friends in the time of his calamity;
That it is the part of true friends and brethren, Obser. to sympathize and fellow-feele with their brethren and friends when the hand of God is upon them.
That it is the part of true Friends and brothers, Observation to sympathise and fellow-feel with their brothers and Friends when the hand of God is upon them.
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When therefore afterwards their hearts grew more hard towards him, he cals upon them for the same compassions, Have pity upon me, have pity upon me, O yee my friends,
When Therefore afterwards their hearts grew more hard towards him, he calls upon them for the same compassions, Have pity upon me, have pity upon me, Oh ye my Friends,
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as being under a great affliction by the rebellious insurrection of the sonne of his owne loynes against him, Mephibosheth, the sonne of Jonathan, Davids deare friend, did neither dresse his feete, nor trimme his beard,
as being under a great affliction by the rebellious insurrection of the son of his own loins against him, Mephibosheth, the son of Johnathan, Davids deer friend, did neither dress his feet, nor trim his beard,
I behaved my selfe as though he had been my friend or brother, I bowed downe heavily as one that mourneth for his Mother, Psal. 35.13, 14. Whence wee gather, what our affections and behaviours ought to be for our friends, brethren, and mother, in their distresse.
I behaved my self as though he had been my friend or brother, I bowed down heavily as one that Mourneth for his Mother, Psalm 35.13, 14. Whence we gather, what our affections and behaviours ought to be for our Friends, brothers, and mother, in their distress.
Ahaziah, a wicked King went downe to visite wicked Joram the son of Ahab, because he was sick, 2 King. 8.27, 29. And both God and his Church and Children will complaine in the want of this brotherly affection.
Ahaziah, a wicked King went down to visit wicked Jhoram the son of Ahab, Because he was sick, 2 King. 8.27, 29. And both God and his Church and Children will complain in the want of this brotherly affection.
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Among all her Lovers, saith Jeremy, shee hath none to comfort her, Lam. 1.2. It was indeed Jerusalems misery not to be pitied, but withall it was her Lovers sinne.
Among all her Lovers, Says Jeremiah, she hath none to Comfort her, Lam. 1.2. It was indeed Jerusalems misery not to be pitied, but withal it was her Lovers sin.
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When the Shunamites sonne was sick, especially in one part, his whole body complained, saying, My head, my head. This made David to say for my brethren and Companions sake, I will say, Peace be within thee. He desired the peace of Jerusalem, because of his brethren and companions there, who were as it were, bone of his bone.
When the Shunamites son was sick, especially in one part, his Whole body complained, saying, My head, my head. This made David to say for my brothers and Sodales sake, I will say, Peace be within thee. He desired the peace of Jerusalem, Because of his brothers and Sodales there, who were as it were, bone of his bone.
He may soone els loose his friends when he expects to be dealt with friendly by them. One reason why mercy rejoyceth against judgement, is because as it hath yeelded mercy to others in time of Judgement,
He may soon Else lose his Friends when he expects to be dealt with friendly by them. One reason why mercy Rejoiceth against judgement, is Because as it hath yielded mercy to Others in time of Judgement,
Before I come to the maine use which I ayme at, I will speake a few words, by way of Information, to shew how farre they are from being friends or brethren, who are ready to rejoyce at the afflictions and miseries of others. A right Edomitish quality;
Before I come to the main use which I aim At, I will speak a few words, by Way of Information, to show how Far they Are from being Friends or brothers, who Are ready to rejoice At the afflictions and misery's of Others. A right Edomitish quality;
and gathered themselves together, yea the abjects, ( i.e. the cast-awayes) gathered themselves together. And it is commonly observed, that men and women who have turned Witches,
and gathered themselves together, yea the abjects, (i.e. the castaways) gathered themselves together. And it is commonly observed, that men and women who have turned Witches,
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and been in league with the devill, thereby to doe mischiefe, are never given over so to doe, till they begin to have an evill eye, which grieveth at the Prosperity,
and been in league with the Devil, thereby to do mischief, Are never given over so to do, till they begin to have an evil eye, which Grieveth At the Prosperity,
Mans prosperity is his p•ine, and mans adversity his rejoyeing, as wee see in Iob; neither is there (scarce) any thing that doth more import the seed of the Serpent in a man,
men Prosperity is his p•ine, and men adversity his rejoying, as we see in Job; neither is there (scarce) any thing that does more import the seed of the Serpent in a man,
for this I am sure, here are strong temptations sometimes, leading towards it in this Land, which when they meet with an heart voyd of grace, must needs stirre up the disposition in it,
for this I am sure, Here Are strong temptations sometime, leading towards it in this Land, which when they meet with an heart void of grace, must needs stir up the disposition in it,
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But the use that I doe principally intend, is of Exhortation to you all, as you desire to approveyour selves the true friends and brethren of your deare Countrey-men in old England, to condole with them this day in their afflictions.
But the use that I do principally intend, is of Exhortation to you all, as you desire to approveyour selves the true Friends and brothers of your deer Countrymen in old England, to condole with them this day in their afflictions.
Indeed when we looke upon our selves at this time in this Land, the Lord hath given us great cause of rejoycing, both in respect of civill and spirituall peace.
Indeed when we look upon our selves At this time in this Land, the Lord hath given us great cause of rejoicing, both in respect of civil and spiritual peace.
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the Churches have rest throughout the whole land, and are edified, and walking in the feare of the Lord and in the comfort of the holy Ghost, are multiplyed.
the Churches have rest throughout the Whole land, and Are edified, and walking in the Fear of the Lord and in the Comfort of the holy Ghost, Are multiplied.
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This is much, and more it would be, if the edge of these and other our comforts were not this day turned by the feare of civill strifes and combustions in the Land of our Nativitie, which doe not a little abate the sweetnesse of all other our happinesse to us,
This is much, and more it would be, if the edge of these and other our comforts were not this day turned by the Fear of civil strifes and combustions in the Land of our Nativity, which do not a little abate the sweetness of all other our happiness to us,
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When Artaxerxes said unto Nehemiah, Why is thy countenance sad, seeing thou art not sicke? Have you not read the answer? Why should not my countenance be sad,
When Artaxerxes said unto Nehemiah, Why is thy countenance sad, seeing thou art not sick? Have you not read the answer? Why should not my countenance be sad,
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when the City, the place of my Fathers sepulchres lyes wast, and the gates thereof are consumed with fire? Why? Nehemiah was well enough at ease, he had honour,
when the city, the place of my Father's sepulchres lies waste, and the gates thereof Are consumed with fire? Why? Nehemiah was well enough At ease, he had honour,
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and power, and favour, and pleasure enough, and being the Kings Cup-bearer, he had Wine enough of all sorts at his command, which maketh glad the heart of man.
and power, and favour, and pleasure enough, and being the Kings Cupbearer, he had Wine enough of all sorts At his command, which makes glad the heart of man.
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if our comforts were treble to what they are this day, yet could it not but much abate the sweetnesse of them, to consider what distresses may lie at this time upon •ur native Countrey,
if our comforts were triple to what they Are this day, yet could it not but much abate the sweetness of them, to Consider what Distresses may lie At this time upon •ur native Country,
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When the Arke and Israel and Judah abode in tents, and Joab and his men were encamped in the open fields, Ʋrijah tooke no comfort in his beautifull wise,
When the Ark and Israel and Judah Abided in tents, and Joab and his men were encamped in the open fields, Ʋrijah took no Comfort in his beautiful wise,
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and let us f•sten our eyes upon the calamities of our brethren in old England, calamities, at least, imminent calamities dropping, swords that have hung along time over their heads by a twine thread, judgements long since threatned as foreseene by many of Gods Messengers in the causes,
and let us f•sten our eyes upon the calamities of our brothers in old England, calamities, At least, imminent calamities dropping, swords that have hung along time over their Heads by a twine thread, Judgments long since threatened as foreseen by many of God's Messengers in the Causes,
And not to looke upon the occasions given on the one side or the other, betweene the two Sister Nations (Sister Nations? ah, the word woundeth,) let us looke this day simply on the event, a sad event in all likelihood, the dividing of a King from his Subjects,
And not to look upon the occasions given on the one side or the other, between the two Sister nations (Sister nations? ah, the word wounds,) let us look this day simply on the event, a sad event in all likelihood, the dividing of a King from his Subject's,
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Warre is the conflict of enemies enraged with bloody revenge, wherein the parties opposite carry their lives in their hands, every man turning prodigall of his very heart blood,
War is the conflict of enemies enraged with bloody revenge, wherein the parties opposite carry their lives in their hands, every man turning prodigal of his very heart blood,
The instruments are clashing swords, ratling speares, skul-dividing Holbeards, murthering pieces, and thundering Cannons, from whose mouths proceed the fire and smell and smoake and terrour and death,
The Instruments Are clashing swords, rattling spears, skul-dividing Holbeards, murdering Pieces, and thundering Cannons, from whose mouths proceed the fire and smell and smoke and terror and death,
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alas, you might there see a thousand men not onely healthy, but stout and strong, struck dead in the twinckling of an eye, their breath exhales without so much as, Lord have mercy upon us.
alas, you might there see a thousand men not only healthy, but stout and strong, struck dead in the twinkling of an eye, their breath exhales without so much as, Lord have mercy upon us.
O the shrill care-piercing clangs of the trumpets, noise of drums, the animating voices of Horse Captains and Commanders, learned and learning to destroy!
Oh the shrill care-piercing clangs of the trumpets, noise of drums, the animating voices of Horse Captains and Commanders, learned and learning to destroy!
how doth he lye pawing and praunsing in the valley going forth to meet the armed men? he mocks at feare, swallowing the ground with fiercenes and rage,
how does he lie pawing and praunsing in the valley going forth to meet the armed men? he mocks At Fear, swallowing the ground with fierceness and rage,
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In the meane while (ô formidable!) the infernall fiends follow the Campe to catch after the soules of rude nefarious souldiers (such as are commonly men of that calling) who fight themselves fearelesly into the mouth of hell for revenge, a booty, or a little revenue.
In the mean while (o formidable!) the infernal fiends follow the Camp to catch After the Souls of rude nefarious Soldiers (such as Are commonly men of that calling) who fight themselves fearlessly into the Mouth of hell for revenge, a booty, or a little revenue.
All this while, the poore wife and tender children sit weeping together at home, having taken their late farewell of the harnessed husband and father (ô it was a sad parting if you had seene it!) never looking to see his face againe,
All this while, the poor wife and tender children fit weeping together At home, having taken their late farewell of the harnessed husband and father (o it was a sad parting if you had seen it!) never looking to see his face again,
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Then the poore widow who fed yet upon a crumb of hope, teares her haire from her head, rends her cloths, wrings her hands, lifts up her voice to heaven,
Then the poor widow who fed yet upon a crumb of hope, tears her hair from her head, rends her clothes, wrings her hands, lifts up her voice to heaven,
and weeps like Rachell that would not be comforted, her children hang about her crying and saying, O my father is slaine, my father is dead, I shall never see my father more;
and weeps like Rachel that would not be comforted, her children hang about her crying and saying, Oh my father is slain, my father is dead, I shall never see my father more;
and there are many times robberies without warre, and murthering of passengers, ravishing of matrones, deflouring of virgins, cruelties and torments and sometimes barbarous and inhumane practices without warre,
and there Are many times robberies without war, and murdering of passengers, ravishing of matrons, deflowering of Virgins, cruelties and torments and sometime barbarous and inhumane practices without war,
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The wine is indeed as red as blood, and the ingredients are fire, famine, pestilence, murthers, robberies, rapes, deflourings, cruelties, torments, with many other miseries.
The wine is indeed as read as blood, and the ingredients Are fire, famine, pestilence, murders, robberies, rapes, deflowerings, cruelties, torments, with many other misery's.
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Warre, it is the immediate hand of such whose tenderest mercies are cruelties, commonly therefore the last of Gods stroakes upon them that will take no warning.
War, it is the immediate hand of such whose Tenderest Mercies Are cruelties, commonly Therefore the last of God's Strokes upon them that will take no warning.
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as the Prophet sayth, Egyptians against Egyptians, and every one fighting against his brother, and against his neighbour, City against City, and Kingdome against Kingdome;
as the Prophet say, egyptians against egyptians, and every one fighting against his brother, and against his neighbour, city against city, and Kingdom against Kingdom;
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or to see, as the same Prophet sayth, Manasseh against Ephraim, and Ephraim against Manasseh, and both against Judah; O, this is both lamentable and wonderfull!
or to see, as the same Prophet say, Manasses against Ephraim, and Ephraim against Manasses, and both against Judah; Oh, this is both lamentable and wonderful!
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The mad Souldier in the heart of his blood, and the depth of his Atheisme, may account it perhaps at first with Abner but a play, to see Israelites catching of Israelites by the beard, and thrusting their swords in one anothers sides:
The mad Soldier in the heart of his blood, and the depth of his Atheism, may account it perhaps At First with Abner but a play, to see Israelites catching of Israelites by the beard, and thrusting their swords in one another's sides:
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and how doe such weaken themselves for an enemy without, and sight for the conquest of some forreigne adversary? Gedeons men may stand still every man in his place, so long as Midianites turne their swords against Midianites.
and how do such weaken themselves for an enemy without, and sighed for the conquest of Some foreign adversary? Gedeons men may stand still every man in his place, so long as midianites turn their swords against midianites.
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And what was the issue of the eleven Tribes warres with their brother Benjamin, but lamentation, mourning and woe? And yet too among civill warres, some are worse then other.
And what was the issue of the eleven Tribes wars with their brother Benjamin, but lamentation, mourning and woe? And yet too among civil wars, Some Are Worse then other.
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but all things are filled with conjurations, treacheries, distractions, factions, feares, suspitions, tumults, combustions, spoy lings, &c. The Lord be mercifull to old England, as hitherto he hath been,
but all things Are filled with conjurations, Treacheries, distractions, factions, fears, suspicions, tumults, combustions, spoy lings, etc. The Lord be merciful to old England, as hitherto he hath been,
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and makes it more sinfull then any Land at this time in the whole world, insomuch, that we cannot but yeeld that there are no warres that Englands sinnes have not deserved.
and makes it more sinful then any Land At this time in the Whole world, insomuch, that we cannot but yield that there Are no wars that Englands Sins have not deserved.
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Let us therefore feare the worst at this present in behalfe of our deare Countrey-men (considering also what ill tidings we have heard thence) that nothing,
Let us Therefore Fear the worst At this present in behalf of our deer Countrymen (considering also what ill tidings we have herd thence) that nothing,
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There is no Land that claimes our name, but England, wee are distinguished from all the Nations in the world by the name of English. There is no Potentate breathing, that wee call our dread Soveraigne,
There is no Land that claims our name, but England, we Are distinguished from all the nations in the world by the name of English. There is no Potentate breathing, that we call our dread Sovereign,
Withall, let us thinke upon our naturall relations to many in that Land. Some of you, I know, have Fathers and Mothers there, some of you have Brethren and Sisters, others of you have Uncles and Aunts there, and neare kinsfolke.
Withal, let us think upon our natural relations to many in that Land. some of you, I know, have Father's and Mother's there, Some of you have Brothers and Sisters, Others of you have Uncles and Aunts there, and near kinsfolk.
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Or is it not meet that we should beare a partwith them in their sorrowes, who have borne a part with them in their sinnes? Have we conferred so many sinnes as we have done to speed on their confusion,
Or is it not meet that we should bear a partwith them in their sorrows, who have born a part with them in their Sins? Have we conferred so many Sins as we have done to speed on their confusion,
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How know wee but that the Lord is at this instant visiting our transgressions there acted, which polluted the Land? Beloved, did wee not commit there ten thousand millions of sinnes and more amongst us during our aboad there? There, O there, we played the ungodly Atheists, there it was we halted betweene God and Baal, sware by the Lord and by Malchom, were neither hot nor cold;
How know we but that the Lord is At this instant visiting our transgressions there acted, which polluted the Land? beloved, did we not commit there ten thousand millions of Sins and more among us during our abode there? There, Oh there, we played the ungodly Atheists, there it was we halted between God and Baal, sware by the Lord and by Malchom, were neither hight nor cold;
there some of us blasphemed the dreadfull name of the ever blessed God, polluted his Sabbaths, despised his messengers, contemned his holy wayes, prophaned and abused his mercies,
there Some of us blasphemed the dreadful name of the ever blessed God, polluted his Sabbaths, despised his messengers, contemned his holy ways, Profaned and abused his Mercies,
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If thy sinnes committed there be pardoned, yet thy sins sins may be punished, like as a Father may be spared, and yet his children executed. Thy sinnes;
If thy Sins committed there be pardoned, yet thy Sins Sins may be punished, like as a Father may be spared, and yet his children executed. Thy Sins;
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as anothers spirituall cowardize many a Nicodemite, and anothers Lukewarmenesse many a Laodicean. Now, doe we feare that the Lord is gone forth this day to call that Land to an account,
as another's spiritual cowardice many a Nicodemite, and another's Lukewarmness many a Laodicean. Now, do we Fear that the Lord is gone forth this day to call that Land to an account,
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and we afford them no sorrow? What? shall the old Prophet in Bethel rise up in judgement against us? for when he had slaine the man of God by his lying and dissembling to him, he yet mourned and lamented over him, saying, Alas my Brother. Ah my friends and brethren, let us doe the like;
and we afford them no sorrow? What? shall the old Prophet in Bethel rise up in judgement against us? for when he had slain the man of God by his lying and dissembling to him, he yet mourned and lamented over him, saying, Alas my Brother. Ah my Friends and brothers, let us doe the like;
for they did as much, I know, when this Land lay sometimes under dearth, another time when the Indians rebelled, a third, when the monstrous opinions prevailed.
for they did as much, I know, when this Land lay sometime under dearth, Another time when the Indians rebelled, a third, when the monstrous opinions prevailed.
And how have they alwayes lissened after our wellfare, ebbing and flowing in their affections with us? How doe they (I meane all this while, multitudes of well affected persons there) talke of New-England with delight!
And how have they always lissened After our welfare, ebbing and flowing in their affections with us? How do they (I mean all this while, Multitudes of well affected Persons there) talk of New england with delight!
cc q-crq vhb pns32 av vvd p-acp po12 n1, vvg cc vvg p-acp po32 n2 p-acp pno12? q-crq vdb pns32 (pns11 vvb d d n1, n2 pp-f av vvn n2 pc-acp) n1 pp-f np1 p-acp n1!
How much nearer heaven doe some of their charities account this Land, then any other place they heare of in the world? Such is their good opinion of us!
How much nearer heaven do Some of their charities account this Land, then any other place they hear of in the world? Such is their good opinion of us!
c-crq d jc n1 vdb d pp-f po32 n2 vvb d n1, cs d j-jn n1 pns32 vvb pp-f p-acp dt n1? d vbz po32 j n1 pp-f pno12!
Neither let this be forgotten, that of all theChristian people this day in the world, wee in this Land enjoy the greatest measure of peace and tranquilitie.
Neither let this be forgotten, that of all theChristian people this day in the world, we in this Land enjoy the greatest measure of peace and tranquillity.
av-dx vvd d vbi vvn, cst pp-f d j n1 d n1 p-acp dt n1, pns12 p-acp d n1 vvi dt js n1 pp-f n1 cc n1.
Wee have beaten our swords into plough-shares and our speares into pruning hookes, when others have beaten their pruning hookes into speares, and their plough-shares into sword.
we have beaten our swords into ploughshares and our spears into pruning hooks, when Others have beaten their pruning hooks into spears, and their ploughshares into sword.
And whereas too perhaps here and there one in our native Land, especially in their passions, may have had some transient thoughts, touching, it may be, some of us,
And whereas too perhaps Here and there one in our native Land, especially in their passion, may have had Some Transient thoughts, touching, it may be, Some of us,
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What shall I say? If there should be any one heart here digd out of a Marpelian rock, let such an one remember, lastly, that in the peace of that Land, we shall have peace,
What shall I say? If there should be any one heart Here dug out of a Marpelian rock, let such an one Remember, lastly, that in the peace of that Land, we shall have peace,
q-crq vmb pns11 vvi? cs pc-acp vmd vbi d crd n1 av vvn av pp-f dt jp n1, vvb d dt pi vvb, ord, cst p-acp dt n1 pp-f d n1, pns12 vmb vhi n1,
Thence hath the Lord thus stockt this American part with such Worthies, there were they bred and nurst, thence hitherto have been our yearely supplies of men,
Thence hath the Lord thus stocked this American part with such Worthies, there were they bred and nursed, thence hitherto have been our yearly supplies of men,
np1 vhz dt n1 av vvn d np1 n1 p-acp d n2-j, pc-acp vbdr pns32 vvn cc vvn, av av vhb vbn po12 j n2 pp-f n2,
And let us be every day confessing of our old England sinnes, of its high pride, Idolatry, superstition, blasphemies, blood, cruelties, Atheismes, &c. and let us never goe to our secrets without our Censors in our hands for old England, deare England still in diverse respects, left indeed by us in our persons,
And let us be every day confessing of our old England Sins, of its high pride, Idolatry, Superstition, Blasphemies, blood, cruelties, Atheisms, etc. and let us never go to our secrets without our Censors in our hands for old England, deer England still in diverse respects, left indeed by us in our Persons,
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