Magistracy God's ministry Or, A rule for the rulers and people's due correspondence. (With something in reference to the present povvers: for restoring dutie, and removing discontent.) / Opened in in [sic] a sermon at the midsomer assizes in Abington, anno 1651. By W. Hughes.
The Author, the Apostle Paul, though in his own account lesse then the least, yet by the grace of God, inferior unto none: This book, (to passe by others) bears witness of it. Wherein the
The Author, the Apostle Paul, though in his own account less then the least, yet by the grace of God, inferior unto none: This book, (to pass by Others) bears witness of it. Wherein the
'Tis enough for us, that himself reporteth, he did not use to preach, (howere he wrote ) in the wisdome of this world. But for the Matter or Argument, we are sure the chiefest Points of the Christian Faith are contained in it. The Parts are two:
It's enough for us, that himself Reporteth, he did not use to preach, (howere he wrote) in the Wisdom of this world. But for the Matter or Argument, we Are sure the chiefest Points of the Christian Faith Are contained in it. The Parts Are two:
Apostles, Prophets, Evangelists, Pastors, Teachers, &c. are Gods Ministers. Both are consistent: Cyrus was Gods Shepherd, so was Peter; Feed my sheep. The like is every Pastor:
Apostles, prophets, Evangelists, Pastors, Teachers, etc. Are God's Ministers. Both Are consistent: Cyrus was God's Shepherd, so was Peter; Feed my sheep. The like is every Pastor:
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The one by the Word. For the weapons of our Warfare are not carnall, &c. The other by the Sword: For so he is the Minister of God to thee, &c. In prosecuting this, Our task is twofold. 1 That 'tis Gods Ministry. 2 For good of humane Society.
The one by the Word. For the weapons of our Warfare Are not carnal, etc. The other by the Sword: For so he is the Minister of God to thee, etc. In prosecuting this, Our task is twofold. 1 That it's God's Ministry. 2 For good of humane Society.
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And yet such giddy spirits ever were abroad the world, (and 'tis no marvell the infection reach our coasts this very age) that they durst deny the Powers to be of God,
And yet such giddy spirits ever were abroad the world, (and it's no marvel the infection reach our coasts this very age) that they durst deny the Powers to be of God,
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Fifthly, He takes their accounts: Give account of thy stewardship, &c. Sixthly, Payes them their wages: Well done good and faithfull servant, &c. Or the contrary. Now for the other.
Fifthly, He Takes their accounts: Give account of thy stewardship, etc. Sixthly, Pays them their wages: Well done good and faithful servant, etc. Or the contrary. Now for the other.
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To what a Chaos would the world return, were this but down, is evident (to say no more) in the case of Israel, who did what was right in their own eys, when there was no ordinary setled Magistrate among them:
To what a Chaos would the world return, were this but down, is evident (to say no more) in the case of Israel, who did what was right in their own eyes, when there was no ordinary settled Magistrate among them:
Where, though it be translated [ King ] it cannot be intended of a Monarch, (as we use the word) although Court-parasites would have the world beleeve it as an Article of their Creed; because indeed, it was not known among the Jews what that kinde of Government meant, till many years after,
Where, though it be translated [ King ] it cannot be intended of a Monarch, (as we use the word) although Court parasites would have the world believe it as an Article of their Creed; Because indeed, it was not known among the jews what that kind of Government meant, till many Years After,
How should the fabrick of a Common-wealth subsist, if this foundation once be shaken? loose but this rein, what would become of all propriety? That men might carve unto themselves what their corruption leads them to!
How should the fabric of a Commonwealth subsist, if this Foundation once be shaken? lose but this rein, what would become of all propriety? That men might carve unto themselves what their corruption leads them to!
We read in Joshua, that the people feared him (that is, reverenced) as they feared Moses; both their Governors: chap. 4.14. In our Chapter here, verse 7. 'tis said, Render, not give fear and honour, &c. to intimate it matter of duty, not a thing of courtesie. We read of those that carried it otherwise in 1 Sam. 10. but the Scripture calls them sons of Belial for it.
We read in joshua, that the people feared him (that is, reverenced) as they feared Moses; both their Governors: chap. 4.14. In our Chapter Here, verse 7. it's said, Render, not give Fear and honour, etc. to intimate it matter of duty, not a thing of courtesy. We read of those that carried it otherwise in 1 Sam. 10. but the Scripture calls them Sons of Belial for it.
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The light of Nature could teach an heathen that, which others, who pretend to better breeding, are found too ignorant of, at least, in practice. Well, to despise dominion, is made the character of an ungodly person, Jude v. 4. Now, that this Reverence may be duly managed, it should be 1 Possessed of your thoughts;
The Light of Nature could teach an heathen that, which Others, who pretend to better breeding, Are found too ignorant of, At least, in practice. Well, to despise dominion, is made the character of an ungodly person, U^de v. 4. Now, that this reverence may be duly managed, it should be 1 Possessed of your thoughts;
And 'tis no news. Let Moses and Aaron keep never so close to their Commission, there will not be wanting many to murmur against them. We know bad spectacles make fair letters look far otherwise to such as look through those upon them:
And it's no news. Let Moses and Aaron keep never so close to their Commission, there will not be wanting many to murmur against them. We know bad spectacles make fair letters look Far otherwise to such as look through those upon them:
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the Apostle doth commend it, that things should be done without murmuring. And surely, 'tis worth remembring, that Solomon said, Curse not the King, or Magistrate, no not in thy thoughts. 2 Expressed in your language:
the Apostle does commend it, that things should be done without murmuring. And surely, it's worth remembering, that Solomon said, Curse not the King, or Magistrate, no not in thy thoughts. 2 Expressed in your language:
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Their teeth are spears and arrows, their tongue a sharp sword, to wound the reputation of our Magistrates? 'Tis true, that David was indulgent unto Shimei, when he cursed, and called him bloody man for doing Justice; and upbraided him as an usurper of the Power in Saul's stead, when by Gods conduct that change was ordered:
Their teeth Are spears and arrows, their tongue a sharp sword, to wound the reputation of our Magistrates? It's true, that David was indulgent unto Shimei, when he cursed, and called him bloody man for doing justice; and upbraided him as an usurper of the Power in Saul's stead, when by God's conduct that change was ordered:
'Tis worth your noting, what Paul's behaviour was in Act. 23. where he quotes that former Text in Exod. Thou shalt not speak evil of the Ruler, &c. It's sutable to his carriage at other times;
It's worth your noting, what Paul's behaviour was in Act. 23. where he quotes that former Text in Exod Thou shalt not speak evil of the Ruler, etc. It's suitable to his carriage At other times;
3 Signified by gesture or behaviour: Levit. 19.32. besides that fifth Commandment: In generall, what may (according to the custome of the Country) expresse respect unto them:
3 Signified by gesture or behaviour: Levit. 19.32. beside that fifth Commandment: In general, what may (according to the custom of the Country) express respect unto them:
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For first, Is this not usuall over all the world? And were we strangers to it in the dayes of Monarchie? When men of low descent, and lesse desert, had highest trust committed to them.
For First, Is this not usual over all the world? And were we Strangers to it in the days of Monarchy? When men of low descent, and less desert, had highest trust committed to them.
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and 'tis like he heard on't too by some sons of Belial. And who was it said of Christ in reproach, Is not this the Carpenter's son, but the wicked Jews? Consider then, 'tis God that puls down some, and sets up others:
and it's like he herd oned too by Some Sons of Belial. And who was it said of christ in reproach, Is not this the Carpenter's son, but the wicked jews? Consider then, it's God that puls down Some, and sets up Others:
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then when we may truly say of us to them, as Paul did of Philemon to himself, We owe our selves unto them? Our lives and liberties, &c. whereof they have been Saviours in the hand of God.
then when we may truly say of us to them, as Paul did of Philemon to himself, We owe our selves unto them? Our lives and Liberties, etc. whereof they have been Saviors in the hand of God.
which word in Scripture is sometimes taken for eternall, sometimes onely temporall punishment: There's danger cleerly of the later by the Magistrates Law;
which word in Scripture is sometime taken for Eternal, sometime only temporal punishment: There's danger clearly of the later by the Magistrates Law;
Now this is certain, Such disobedience as is sinfull, must needs be damnable, unlesse the blood of sprinkling wash it off. In 1 Pet. 2.13. 'tis, Submit your selves to every Ordinance of man for the Lords sake.
Now this is certain, Such disobedience as is sinful, must needs be damnable, unless the blood of sprinkling wash it off. In 1 Pet. 2.13. it's, Submit your selves to every Ordinance of man for the lords sake.
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but whether there intended, others may detertermine. Is no resistance Warrantable? 'Tis possible, things may be required by the Powers, which are neither theirs to ask, nor ours to give.
but whither there intended, Others may detertermine. Is no resistance Warrantable? It's possible, things may be required by the Powers, which Are neither theirs to ask, nor ours to give.
Christ saith, Give Cesar Cesar's, and God God's: Religion, Faith, Conscience, &c. are God's; and therefore by that other part of that same Rule, must be reserved for him:
christ Says, Give Cesar Cesar's, and God God's: Religion, Faith, Conscience, etc. Are God's; and Therefore by that other part of that same Rule, must be reserved for him:
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For this we have the practice of the 3 children, Dan. 3.18. But if not, be it known to thee, O King, we will not serve thy Gods, &c. And Peter's plea, Acts 5.29. We ought to obey God rather then men:
For this we have the practice of the 3 children, Dan. 3.18. But if not, be it known to thee, Oh King, we will not serve thy God's, etc. And Peter's plea, Acts 5.29. We ought to obey God rather then men:
This may be called resistance negative. But as for that which may be called positive, or open opposition unto Powers, if any look I should say something unto it;
This may be called resistance negative. But as for that which may be called positive, or open opposition unto Powers, if any look I should say something unto it;
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where it is largely said and proved (and now as safely may be look'd upon by those that list) In what cases, by what persons, and with what cautions this resistance may be warranted.
where it is largely said and proved (and now as safely may be looked upon by those that list) In what cases, by what Persons, and with what cautions this resistance may be warranted.
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Kings, and all that are in Authority, &c. There is the reason to be subjoyned, That we may lead a quiet life, &c. Which shrewdly blames the failer made herein;
Kings, and all that Are in authority, etc. There is the reason to be subjoined, That we may led a quiet life, etc. Which shrewdly blames the failer made herein;
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and leave our Governors alone to take the pains to till and sow? Should a wicked Haman conspire the utter extirpation of the Jews, and they leave it only on the back of Mordecai and Esther for their preservation;
and leave our Governors alone to take the pains to till and sow? Should a wicked Haman conspire the utter extirpation of the jews, and they leave it only on the back of Mordecai and Esther for their preservation;
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and not rather rise as one man to engage their persons in the quarrel against the common enemy? Heathens will say, It is a sweet and noble act to stake their lives down for their Countries good.
and not rather rise as one man to engage their Persons in the quarrel against the Common enemy? heathens will say, It is a sweet and noble act to stake their lives down for their Countries good.
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What counsels may be given, or discoveries made, those to impart for publick good unto our Rulers. Hushai's fidelity in this, was very eminent, although some circumstances might not be right;
What Counsels may be given, or discoveries made, those to impart for public good unto our Rulers. Hushai's Fidis in this, was very eminent, although Some Circumstances might not be right;
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Ye have a reason for it from the work they do, as verse 6. Is it meet they should expend their time, exhaust their estates, and expose their persons for our common interest, and we meer lookers on the while? Can you be content to spend some mony on a Doctor for your health;
You have a reason for it from the work they do, as verse 6. Is it meet they should expend their time, exhaust their estates, and expose their Persons for our Common Interest, and we mere lookers on the while? Can you be content to spend Some money on a Doctor for your health;
and is it much to part with somwhat more for both, for all? Have not relations, liberties, and life too been upon their death-bed, as it were? May not I say, Religion, Gospel, (which should lie closer then our very hearts unto us) have not these been gasping as for breath? Doth not the brood of Edom still cry out in their ancient dialect against the power of godlinesse;
and is it much to part with somewhat more for both, for all? Have not relations, Liberties, and life too been upon their deathbed, as it were? May not I say, Religion, Gospel, (which should lie closer then our very hearts unto us) have not these been gasping as for breath? Does not the brood of Edom still cry out in their ancient dialect against the power of godliness;
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Rase it, rase it to the foundation? Yet do we not see them all (through rich mercy) fairly on recovery? Are we not re-entring the possession upon surer grounds then ever formerly,
Raze it, raze it to the Foundation? Yet do we not see them all (through rich mercy) fairly on recovery? are we not reentering the possession upon Surer grounds then ever formerly,
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when your monies paid are gone from you, but as Onesimus from his Master, for a while, to return and abide for ever? You can part with it when at use, because it comes again with interest; or to buy reversions when the bargain's worth the taking:
when your moneys paid Are gone from you, but as Onesimus from his Master, for a while, to return and abide for ever? You can part with it when At use, Because it comes again with Interest; or to buy reversions when the bargain's worth the taking:
for which we have the Apostles practice here, as breaking ice; and precept elswhere, that we should follow, Tit. 3.1. Put them in minde to be subject, to obey Magistrates.
for which we have the Apostles practice Here, as breaking ice; and precept elsewhere, that we should follow, Tit. 3.1. Put them in mind to be Subject, to obey Magistrates.
It doth remain, that with due respect unto their persons, though without respect of persons (in the Apostles sense) we fall upon the second Inference, that concerns the Magistrates Office;
It does remain, that with due respect unto their Persons, though without respect of Persons (in the Apostles sense) we fallen upon the second Inference, that concerns the Magistrates Office;
Which, that it may be answered to the satisfaction of sober spirits, (for others are unreasonable) I beg your serious thoughts upon four cleer Conclusions.
Which, that it may be answered to the satisfaction of Sobrium spirits, (for Others Are unreasonable) I beg your serious thoughts upon four clear Conclusions.
What clouds of evidence doth Scripture offer unto this? See but two places; the one, Psal. 75.6. Promotion cometh neither from the east, nor &c. but God is the Judg, he putteth down one and setteth up another. The other, Dan. 2.21. God changeth the times and the seasons, he removeth Kings, &c. Now then, it is a currish part, to snarl at the stone, and not take notice of the hand that threw it.
What Clouds of evidence does Scripture offer unto this? See but two places; the one, Psalm 75.6. Promotion comes neither from the east, nor etc. but God is the Judge, he putteth down one and sets up Another. The other, Dan. 2.21. God changes the times and the seasons, he Removeth Kings, etc. Now then, it is a currish part, to snarl At the stone, and not take notice of the hand that threw it.
as the fruit thereof already doth declare? Secondly, Forms of Government are but prudentiall; and therefore alterable upon just occasion. They reckon three simple Forms;
as the fruit thereof already does declare? Secondly, Forms of Government Are but prudential; and Therefore alterable upon just occasion. They reckon three simple Forms;
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for that most rightfully is his Inheritance, as being The Anti-christ, eldest son and heir to the Divel:) For all this, Bellarmine himself confesseth, One mix'd of all the three forenamed, is best of all. But still,
for that most rightfully is his Inheritance, as being The Antichrist, eldest son and heir to the devil:) For all this, Bellarmine himself Confesses, One mixed of all the three forenamed, is best of all. But still,
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if Monarchie must be mens darling, or their Idol rather, as they make it, I would beseech them out of passion to consider of its Founder, Nimrod, Gen. 10.9, 10. compared with Jer. 16.16.
if Monarchy must be men's darling, or their Idol rather, as they make it, I would beseech them out of passion to Consider of its Founder, Nimrod, Gen. 10.9, 10. compared with Jer. 16.16.
It is said, He was a mighty hunter, that is, of men by tyrannicall cruelty (for so the word is taken figuratively in that other Scripture:) and before the Lord, that is, openly,
It is said, He was a mighty hunter, that is, of men by tyrannical cruelty (for so the word is taken figuratively in that other Scripture:) and before the Lord, that is, openly,
and took him away in my wrath: Consult your Margent; it referrs to 1 Sam. 8.5. and especially verse 10. You will finde there Monarchie set forth to the life;
and took him away in my wrath: Consult your Margin; it refers to 1 Sam. 8.5. and especially verse 10. You will find there Monarchy Set forth to the life;
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It is the note of an eminent man, that Israel first obtained a King, not by God's precept, but precipitancy of the people: And 'tis worth the hearing, what the great Historian saith upon the Romans forwardness for a second King;
It is the note of an eminent man, that Israel First obtained a King, not by God's precept, but precipitancy of the people: And it's worth the hearing, what the great Historian Says upon the Roman forwardness for a second King;
Yet, 1 Where circumstances do concur, the Plea is somewhat strengthened that's drawn after so fair a copie as brought Gods approbation to the Author, and imprimatur to the Action. 2 à minori, If a private man, without a hearing, &c;
Yet, 1 Where Circumstances do concur, the Plea is somewhat strengthened that's drawn After so fair a copy as brought God's approbation to the Author, and imprimatur to the Actium. 2 à minori, If a private man, without a hearing, etc.;
If any harp still on that old string, How came they to it? Christ's words to Peter answer him, What is that to thee? Do thou thy duty, let them see to theirs. It could not but be well known among the Jews, how Cesar got into the Empire;
If any harp still on that old string, How Come they to it? Christ's words to Peter answer him, What is that to thee? Do thou thy duty, let them see to theirs. It could not but be well known among the jews, how Cesar god into the Empire;
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yet Christ said, Give Cesar what is Cesar's; and paid tribute too himself. Let Malice make the worst on't, that there was some transgression in attaining;
yet christ said, Give Cesar what is Cesar's; and paid tribute too himself. Let Malice make the worst oned, that there was Some Transgression in attaining;
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In such a case as this, I would have you think that counsel proper unto you, that's written in Act. 5. Beware lest you be found fighters against God, in plotting evil to those among us that are his ministers to you for good.
In such a case as this, I would have you think that counsel proper unto you, that's written in Act. 5. Beware lest you be found fighters against God, in plotting evil to those among us that Are his Ministers to you for good.
Themselves, that are Gods Ministers, They owe subjection unto God, &c. How much of reason is there in it, that they should imploy their power for him, from whom they do derive it? The rivers, it is thought, proceed, and we are sure they do recede, return unto the Ocean.
Themselves, that Are God's Ministers, They owe subjection unto God, etc. How much of reason is there in it, that they should employ their power for him, from whom they do derive it? The Rivers, it is Thought, proceed, and we Are sure they do recede, return unto the Ocean.
and, unto what, doth follow, Kisse the the Son: Superiors are subordinate to promote the interest of Jesus Christ: It's for certain, he will have it so one way or other;
and, unto what, does follow, Kiss the the Son: Superiors Are subordinate to promote the Interest of jesus christ: It's for certain, he will have it so one Way or other;
as also to set up his interest on the earth. 1. Encouragement of the righteous throughout the Land. 2. Execution of righteousnesse throughout the Land.
as also to Set up his Interest on the earth. 1. Encouragement of the righteous throughout the Land. 2. Execution of righteousness throughout the Land.
How stands the Lord affected to them? They are his Portion, Treasure, Jewels, apples of his eye, almost himself. Why Me, saith Christ, when Saul did persecute his members only? David's delight was in the Saints, and yet he was a Magistrate. We have a blessed prophesie, That Kings shall be as nursing fathers to the Church;
How Stands the Lord affected to them? They Are his Portion, Treasure, Jewels, Apples of his eye, almost himself. Why Me, Says christ, when Saul did persecute his members only? David's delight was in the Saints, and yet he was a Magistrate. We have a blessed prophesy, That Kings shall be as nursing Father's to the Church;
As God is now beginning, so may you happily go on to perfect its accomplishment; that the Lords people may have good continued to them under your Government over them.
As God is now beginning, so may you happily go on to perfect its accomplishment; that the lords people may have good continued to them under your Government over them.
I am not now commending the godly to you under some outward badg, whereby they commonly are distinguished (as indeed I ought not, and I hope, you will not so consider them) I mean, in respect of age, or stature, complexion, or the like adjuncts or circumstances, (or what you please to call them,) That old dividing livery, to be of Paul, of Cephas, of Apollo, is now grown thred-bare, and 'tis time to leave it off; I wish 'twere done accordingly:
I am not now commending the godly to you under Some outward badge, whereby they commonly Are distinguished (as indeed I ought not, and I hope, you will not so Consider them) I mean, in respect of age, or stature, complexion, or the like adjuncts or Circumstances, (or what you please to call them,) That old dividing livery, to be of Paul, of Cephas, of Apollo, is now grown threadbare, and it's time to leave it off; I wish 'twere done accordingly:
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But if the Apostles characters be found upon them, Holding the Head, and the power of godliness, you would vouchsafe the owning of them, notwithstanding want of other circumstances.
But if the Apostles characters be found upon them, Holding the Head, and the power of godliness, you would vouchsafe the owning of them, notwithstanding want of other Circumstances.
How can that be, when the law of God is written in their hearts? My wishes are, that Magistrates may be as they ought to be, a Terror to evill works, where-e're they find them. The designe is briefly thus:
How can that be, when the law of God is written in their hearts? My wishes Are, that Magistrates may be as they ought to be, a Terror to evil works, wherever they find them. The Design is briefly thus:
both Prophets and Apostles, yea Gods own mouth saith, Him shall ye hear. I need not tell you, it hath been half mens religion to beleeve as the Church beleeves; to say as our Fathers said.
both prophets and Apostles, yea God's own Mouth Says, Him shall you hear. I need not tell you, it hath been half men's Religion to believe as the Church believes; to say as our Father's said.
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they have scope enough, too much already, the Lord rebuke them: My businesse is not to excuse them from the lash of him that beareth not the sword in vain.
they have scope enough, too much already, the Lord rebuke them: My business is not to excuse them from the lash of him that bears not the sword in vain.
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Eusebius tells us of Constantine the Great, how equipoised the ballance of his affection stood at the beginning of the discord betwixt Alexander and Arius: and how great paines both then,
Eusebius tells us of Constantine the Great, how equipoise the balance of his affection stood At the beginning of the discord betwixt Alexander and Arius: and how great pains both then,
3. Encouraging an able Gospel Ministry, for them, your selves, and for the Nation. I need not be ashamed (though it be out of fashion with many now, to speak or think of such,
3. Encouraging an able Gospel Ministry, for them, your selves, and for the nation. I need not be ashamed (though it be out of fashion with many now, to speak or think of such,
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So that from first to last, ordinarily, there neither hath been, nor is any true conversion, without an outward Ministry. To passe by others, the sad profanenesse on the one hand, blasphemous heresies on the other,
So that from First to last, ordinarily, there neither hath been, nor is any true conversion, without an outward Ministry. To pass by Others, the sad profaneness on the one hand, blasphemous heresies on the other,
He that labours not, or not to purpose, let him not eat. I humbly beg, that those commissioned to that purpose, would both be active and impartiall, as to find out, so to turn out such;
He that labours not, or not to purpose, let him not eat. I humbly beg, that those commissioned to that purpose, would both be active and impartial, as to find out, so to turn out such;
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4 Joyning with them in subjection unto Jesus Christ. We read, Rev. 4.10. They cast their crowns at the feet of Christ, to intimate subjection and obedience to him;
4 Joining with them in subjection unto jesus christ. We read, Rev. 4.10. They cast their crowns At the feet of christ, to intimate subjection and Obedience to him;
Remember how they are byassed by that in Scripture, Do any of the Rulers beleeve in him? It is observed, that Cesar used not to say to his souldiers, Go, but Come; he still made one among them.
remember how they Are biased by that in Scripture, Do any of the Rulers believe in him? It is observed, that Cesar used not to say to his Soldiers, Go, but Come; he still made one among them.
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how happy were it, after all those hazards and incumbrances that do attend you as men, and the chief of men, to have a crown of righteousnesse prepared for you? Whereas, without the putting on the yoke of Christ, your honour will be turned into scorn, your greatnesse to disgrace; these troubles changed into worse;
how happy were it, After all those hazards and encumbrances that do attend you as men, and the chief of men, to have a crown of righteousness prepared for you? Whereas, without the putting on the yoke of christ, your honour will be turned into scorn, your greatness to disgrace; these Troubles changed into Worse;
The other Proposall was, Execution of righteousnesse, &c. Which is nothing else but the distribution of their due to all, in point of praise or punishment, as their deserts amount to.
The other Proposal was, Execution of righteousness, etc. Which is nothing Else but the distribution of their due to all, in point of praise or punishment, as their deserts amount to.
And that this is the thing the Lord expecteth from you, how many Scriptures do declare? Jer. 22.3. Execute ye judgment and righteousnesse, deliver the spoyled out of the hands of the oppressour, &c. Speaking to the Magistrate, Amos 5.24. Let judgment run down as waters, and righteousnesse as a mighty stream:
And that this is the thing the Lord Expects from you, how many Scriptures do declare? Jer. 22.3. Execute you judgement and righteousness, deliver the spoiled out of the hands of the oppressor, etc. Speaking to the Magistrate, Amos 5.24. Let judgement run down as waters, and righteousness as a mighty stream:
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To make this more effectuall, I beseech you, hear some Requisites for the right, some Reasons for the ready discharge of duty in this important businesse.
To make this more effectual, I beseech you, hear Some Requisites for the right, Some Reasons for the ready discharge of duty in this important business.
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I shall endeavour so to offer them, not that some onely may have all, but all have some, who are concerned in this solemn Meeting. The Requisites are twofold:
I shall endeavour so to offer them, not that Some only may have all, but all have Some, who Are concerned in this solemn Meeting. The Requisites Are twofold:
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No matter who 'twas brought that counsell, we are sure it was God that sent it, Exod. 18.21. about the choice of Magistrates, Able men, such as fear God, men of truth, and hating covetousnesse.
No matter who 'twas brought that counsel, we Are sure it was God that sent it, Exod 18.21. about the choice of Magistrates, Able men, such as Fear God, men of truth, and hating covetousness.
What the Apostle saith of Ministers, is true of Magistrates, If they cannot rule their own house, how should they govern others? It was therefore Solon 's saying, They that govern others, should first learn due government of themselves. Alas!
What the Apostle Says of Ministers, is true of Magistrates, If they cannot Rule their own house, how should they govern Others? It was Therefore Solon is saying, They that govern Others, should First Learn due government of themselves. Alas!
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And therefore God would have the Magistrate conversant in the word of God, as Deut. 17.19 Hee shall read in the Book of the law all his dayes, that hee may learn to fear the Lord, &c. And indeed, I think it well observed by the Historian, of Cambyses, It was hard for him to spare his own friends, that in contempt of Religion, durst assault the Gods. But now,
And Therefore God would have the Magistrate conversant in the word of God, as Deuteronomy 17.19 He shall read in the Book of the law all his days, that he may Learn to Fear the Lord, etc. And indeed, I think it well observed by the Historian, of Cambyses, It was hard for him to spare his own Friends, that in contempt of Religion, durst assault the God's But now,
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That wisest King well knew how requisite wisdom was for Magistrates, as you plainly see in, 1 King. 3.9. It is a gallant copy for others to write after.
That Wisest King well knew how requisite Wisdom was for Magistrates, as you plainly see in, 1 King. 3.9. It is a gallant copy for Others to write After.
were the like proposall made to others, as to him, how many would prove like the cock in the story, preferre one barley corn before all the Jewels in the world? I remember, I have read of Julius Caesar, the first Roman Emperour, that he was wont to say, Caesar by them both, meaning the Book and the Sword. And truly this is a good Caution unto those that are,
were the like proposal made to Others, as to him, how many would prove like the cock in the story, prefer one Barley corn before all the Jewels in the world? I Remember, I have read of Julius Caesar, the First Roman Emperor, that he was wont to say, Caesar by them both, meaning the Book and the Sword. And truly this is a good Caution unto those that Are,
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or may be in commission for the Peace, or any other publick office: To undertake no greater charge, then they are are able to discharge. Remember an unskilful Pilot doth not only hazard those imbarqued with him, but his own life too;
or may be in commission for the Peace, or any other public office: To undertake no greater charge, then they Are Are able to discharge. remember an unskilful Pilot does not only hazard those embarked with him, but his own life too;
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Activity: I have read of one that was by all concluded fit to be made their King but that he halted. Certainly, the best accomplishments without activity, proves but a lame Magistrate. A zeal for justice is commendable in all, but necessary in you.
Activity: I have read of one that was by all concluded fit to be made their King but that he halted. Certainly, the best accomplishments without activity, Proves but a lame Magistrate. A zeal for Justice is commendable in all, but necessary in you.
And the Allusion of Bishop Jewel is as observable, A Bishop should dy preaching: To note, how active both the Magistrate and the Minister should be in their functions.
And the Allusion of Bishop Jewel is as observable, A Bishop should die preaching: To note, how active both the Magistrate and the Minister should be in their functions.
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Are not abuses almost daily before your eyes, and have they not too much counivance? I do beleeve you think it little for Gallio's credit, in such great disorder, He cared for none of those things.
are not Abuses almost daily before your eyes, and have they not too much counivance? I do believe you think it little for Gallio's credit, in such great disorder, He cared for none of those things.
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Are not complaints presented to you, and either no cognizance taken of them, or else with Foelix, answer, another time. They say a woman called on Philip King of Macedon, for relief in wrong:
are not complaints presented to you, and either no cognizance taken of them, or Else with Felix, answer, Another time. They say a woman called on Philip King of Macedon, for relief in wrong:
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It is likely, so much plainnesse may be taxed, by some, of rashnesse. And as like, that neutrall frame shall be defended with a pretence of discretion and Moderation. It will be no offence, I hope,
It is likely, so much plainness may be taxed, by Some, of rashness. And as like, that neutral frame shall be defended with a pretence of discretion and Moderation. It will be no offence, I hope,
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if for this once, I be bold to say, The want of conscience, or of courage, or both, applies that salve unto this sore. 2dly. Perfecting, which respects execution specially. They are but three,
if for this once, I be bold to say, The want of conscience, or of courage, or both, Applies that salve unto this soar. 2dly. Perfecting, which respects execution specially. They Are but three,
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It was good Counsell that the Town-clerk gave the Ephesians, to do nothing rashly. And doubtlesse the Lord Jesus would take the fairest course, As I hear, so I judge, saith he.
It was good Counsel that the Town-clerk gave the Ephesians, to do nothing rashly. And doubtless the Lord jesus would take the Fairest course, As I hear, so I judge, Says he.
The liberty of both parties speaking for themselves, is no lesse commendable, then with us usuall. Seneca's speech is better known then to need my naming.
The liberty of both parties speaking for themselves, is no less commendable, then with us usual. Seneca's speech is better known then to need my naming.
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He that determines any thing before he hears both parties speak, though he should hit the right, himself did wrong. And it was the providence of holy Job, who said, The cause that I knew not, I searched out.
He that determines any thing before he hears both parties speak, though he should hit the right, himself did wrong. And it was the providence of holy Job, who said, The cause that I knew not, I searched out.
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for whereas things are reprresented unto your Honours in a dresse the lawyer puts upon it, perhaps it may be hard to have a naked view of truth somtimes.
for whereas things Are reprresented unto your Honours in a dress the lawyer puts upon it, perhaps it may be hard to have a naked view of truth sometimes.
We know a beggar in a rich mans habit may be taken for a Gentleman. And 'tis easie for a Jugler, by slight of hand to deceive an eye, that is not quick and piercing to observe his cast.
We know a beggar in a rich men habit may be taken for a Gentleman. And it's easy for a Juggler, by slight of hand to deceive an eye, that is not quick and piercing to observe his cast.
2 Impartiality in dispensing justice, Anacharsis told Solon, his written laws were but, like the Spiders web, small flies were catched, when the great ones did escape. Blessed be God, our Magistrates practice hath confuted this.
2 Impartiality in dispensing Justice, Anacharsis told Solon, his written laws were but, like the Spiders web, small flies were catched, when the great ones did escape. Blessed be God, our Magistrates practice hath confuted this.
Thou shalt not respect the person of the poor, nor honour the person of the mighty, &c. 'Tis the causes equity, not the persons intimacy, should turne the skale in judgment.
Thou shalt not respect the person of the poor, nor honour the person of the mighty, etc. It's the Causes equity, not the Persons intimacy, should turn the scale in judgement.
If neer unto you in relation, yet a delinquent, you ought to be a terrour unto evill. I read it of a Roman, that for rebellion against the Common-wealth, sent his son unto his grave with this farewell, I begat thee for thy Countrey, not for Catiline.
If near unto you in Relation, yet a delinquent, you ought to be a terror unto evil. I read it of a Roman, that for rebellion against the Commonwealth, sent his son unto his grave with this farewell, I begat thee for thy Country, not for Catiline.
But woe to those Superiours, or the Subject; Be he Judge or Jury, Counsell or his clyent, Evidence or inferiour officer, that on this score or any other, shall justifie the wicked and condemne the righteous;
But woe to those Superiors, or the Subject; Be he Judge or Jury, Counsel or his client, Evidence or inferior officer, that on this score or any other, shall justify the wicked and condemn the righteous;
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Shall seek to make a good cause bad, or a bad one good. 'Twas a Heathen said, that losse is rather to be imbraced than sinfull gain: for that will be your grief but once, and this for ever.
Shall seek to make a good cause bad, or a bad one good. 'Twas a Heathen said, that loss is rather to be embraced than sinful gain: for that will be your grief but once, and this for ever.
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They say, that there are such Physicians in the world, who keep a slight disease so long in cure, that though the patient doth at the last steal a recovery, as it were:
They say, that there Are such Physicians in the world, who keep a slight disease so long in cure, that though the patient does At the last steal a recovery, as it were:
But certainly suspension of mens suits at law have made their remedy worser then their malady. Insomuch that many think they may at a cheaper rate suffer wrong at home; then seek for right abroad.
But Certainly suspension of men's suits At law have made their remedy Worse then their malady. Insomuch that many think they may At a cheaper rate suffer wrong At home; then seek for right abroad.
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Remember that when Phineas executed judgement, the Plague ceased. And observe that place of Prov. 14.34 Righteousness exalteth a nation, and chap. 16.12. The throne is established by righteousnesse.
remember that when Phinehas executed judgement, the Plague ceased. And observe that place of Curae 14.34 Righteousness Exalteth a Nation, and chap. 16.12. The throne is established by righteousness.
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By this then it appeareth, that the stability of our Common-wealth may be secured, and its exaltation furthered by our Magistrates care to do their duty.
By this then it appears, that the stability of our Commonwealth may be secured, and its exaltation furthered by our Magistrates care to do their duty.
That strong conceit of answering none but God, had it been but thought on with half that seriousnesse it was contended for, would have brought forth other fruits, then e're we found.
That strong conceit of answering none but God, had it been but Thought on with half that seriousness it was contended for, would have brought forth other fruits, then ever we found.
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For we must all appear before the judgment seat of Christ, &c. There is appearance without default; no fee will excuse thine abscence. Examination without deceit; no jugling can commend thy cause. Sentence and execution without delay; No favour can reprive thee.
For we must all appear before the judgement seat of christ, etc. There is appearance without default; no fee will excuse thine absence. Examination without deceit; no juggling can commend thy cause. Sentence and execution without Delay; No favour can reprieve thee.
If there be any here that dare to be unsound in judgment; That for a fee can put a comely dresse upon an ugly cause; That can swear to any thing, right or wrong, as their prompter would;
If there be any Here that Dare to be unsound in judgement; That for a fee can put a comely dress upon an ugly cause; That can swear to any thing, right or wrong, as their prompter would;
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NONLATINALPHABET, reddite, non date. Ut praestationem horum officiorum ad justitiam, negationem ad injustitiam pertinere docent. Par. hic. Dec. 3. l. 4. pag. 100. (mihi).
, Give back, non date. Ut praestationem horum Officiorum ad justitiam, negationem ad injustitiam pertinere docent. Par. hic. Dec. 3. l. 4. page. 100. (mihi).
