Magistracy God's ministry Or, A rule for the rulers and people's due correspondence. (With something in reference to the present povvers: for restoring dutie, and removing discontent.) / Opened in in [sic] a sermon at the midsomer assizes in Abington, anno 1651. By W. Hughes.

Hughes, William, b. 1624 or 5
Publisher: Printed by T M for George Calvert at the sign of the half Moon in Paul s Church yard
Place of Publication: London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A86705 ESTC ID: R202529 STC ID: H3342
Subject Headings: Sermons, English -- 17th century;
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0 MAGISTRACY GOD'S MINISTRY. ROM. 13.4. For he is the Minister of God to thee for good. MAGISTRACY GOD'S MINISTRY. ROM. 13.4. For he is the Minister of God to thee for good. n1 npg1 n1. np1. crd. c-acp pns31 vbz dt n1 pp-f np1 p-acp pno21 p-acp j. (5) text (DIV1) 0 Page 1
1 THis Epistle is first in order of all the rest, and (if it may be said) in worth and excellency: THis Epistle is First in order of all the rest, and (if it may be said) in worth and excellency: d n1 vbz ord p-acp n1 pp-f d dt n1, cc (cs pn31 vmb vbi vvn) p-acp j cc n1: (5) text (DIV1) 2 Page 1
2 The Author, the Apostle Paul, though in his own account lesse then the least, yet by the grace of God, inferior unto none: This book, (to passe by others) bears witness of it. Wherein the The Author, the Apostle Paul, though in his own account less then the least, yet by the grace of God, inferior unto none: This book, (to pass by Others) bears witness of it. Wherein the dt n1, dt n1 np1, c-acp p-acp po31 d n1 av-dc cs dt ds, av p-acp dt n1 pp-f np1, j-jn p-acp pix: d n1, (pc-acp vvi p-acp n2-jn) vvz n1 pp-f pn31. c-crq dt (5) text (DIV1) 2 Page 1
3 Method is conceived by some to be most exact and perfect: I shall not be so curious as either to confute, or else confirm it: Method is conceived by Some to be most exact and perfect: I shall not be so curious as either to confute, or Else confirm it: n1 vbz vvn p-acp d pc-acp vbi av-ds j cc j: pns11 vmb xx vbi av j c-acp av-d pc-acp vvi, cc av vvi pn31: (5) text (DIV1) 3 Page 1
4 'Tis enough for us, that himself reporteth, he did not use to preach, (howere he wrote ) in the wisdome of this world. But for the Matter or Argument, we are sure the chiefest Points of the Christian Faith are contained in it. The Parts are two: It's enough for us, that himself Reporteth, he did not use to preach, (howere he wrote) in the Wisdom of this world. But for the Matter or Argument, we Are sure the chiefest Points of the Christian Faith Are contained in it. The Parts Are two: pn31|vbz av-d p-acp pno12, cst px31 vvz, pns31 vdd xx vvi p-acp vvb, (c-acp pns31 vvd) p-acp dt n1 pp-f d n1. cc-acp p-acp dt n1 cc n1, pns12 vbr av-j dt js-jn n2 pp-f dt njp n1 vbr vvn p-acp pn31. dt n2 vbr crd: (5) text (DIV1) 3 Page 1
5 Wherein the Apostle is like himself in his other writings. The former mainly cleering up our justification by Gods free grace alone in Christ: Wherein the Apostle is like himself in his other writings. The former mainly clearing up our justification by God's free grace alone in christ: c-crq dt n1 vbz av-j px31 p-acp po31 j-jn n2. dt j av-j n-vvg p-acp po12 n1 p-acp npg1 j n1 av-j p-acp np1: (5) text (DIV1) 3 Page 1
6 The later pressing chiefly unto sanctification for his glory: That ending with the eleventh Chapter, and this beginning at the twelfth: The later pressing chiefly unto sanctification for his glory: That ending with the eleventh Chapter, and this beginning At the twelfth: dt jc vvg av-jn p-acp n1 p-acp po31 n1: cst vvg p-acp dt ord n1, cc d n1 p-acp dt ord: (5) text (DIV1) 3 Page 1
7 which being next before us, may be observed to treat of duty unto God and Men in generall, as ours unto Men particularly: which being next before us, may be observed to Treat of duty unto God and Men in general, as ours unto Men particularly: r-crq vbg ord p-acp pno12, vmb vbi vvn pc-acp vvi pp-f n1 p-acp np1 cc n2 p-acp n1, c-acp png12 p-acp n2 av-j: (5) text (DIV1) 3 Page 1
8 but these, either equals, as the later part; or else Superiours, as the beginning of the Chapter. but these, either equals, as the later part; or Else Superiors, as the beginning of the Chapter. cc-acp d, d vvz, p-acp dt jc n1; cc av n2-jn, p-acp dt n-vvg pp-f dt n1. (5) text (DIV1) 3 Page 1
9 The Occasion different Interpreters judg differently of; I spare to quote them. Calvin, I think, comes neerest; The Occasion different Interpreters judge differently of; I spare to quote them. calvin, I think, comes nearest; dt n1 j n2 vvb av-j pp-f; pns11 vvb pc-acp vvi pno32. np1, pns11 vvb, vvz av-j; (5) text (DIV1) 3 Page 2
10 His words are to this purpose: There are alwayes some men of turbulent spirits, who think their Christian liberty not enjoyed, His words Are to this purpose: There Are always Some men of turbulent spirits, who think their Christian liberty not enjoyed, po31 n2 vbr p-acp d n1: pc-acp vbr av d n2 pp-f j n2, r-crq vvb po32 np1 n1 xx vvn, (5) text (DIV1) 3 Page 2
11 unlesse all subjection be cashiered with it. And this was rife among the Jews; unless all subjection be Cashiered with it. And this was rife among the jews; cs d n1 vbi vvn p-acp pn31. cc d vbds av-j p-acp dt np2; (5) text (DIV1) 3 Page 2
12 who also thought it scorn that Abrahams seed, whose kingdom flourished before Messias came, should now, being come, be in subjection. who also Thought it scorn that Abrahams seed, whose Kingdom flourished before Messias Come, should now, being come, be in subjection. r-crq av vvd pn31 n1 cst npg1 n1, rg-crq n1 vvd p-acp np1 vvd, vmd av, vbg vvn, vbb p-acp n1. (5) text (DIV1) 3 Page 2
13 Besides, there was that might equally trouble Jew and Gentile; Beside, there was that might equally trouble Jew and Gentile; p-acp, pc-acp vbds cst vmd av-jn vvi np1 cc j; (5) text (DIV1) 3 Page 2
14 namely, that Magistrates were so far from being godly then, that they were most bloody persecuters of the faithfull: namely, that Magistrates were so Far from being godly then, that they were most bloody persecuters of the faithful: av, cst n2 vbdr av av-j p-acp vbg j av, cst pns32 vbdr av-ds j n2 pp-f dt j: (5) text (DIV1) 3 Page 2
15 So that, to acknowledg such Kings and Governors that would root Christs Kingdom out of the earth, might be a little uncouth to them: So that, to acknowledge such Kings and Governors that would root Christ Kingdom out of the earth, might be a little uncouth to them: av cst, pc-acp vvi d n2 cc n2 cst vmd vvi npg1 n1 av pp-f dt n1, vmd vbi dt j j-u p-acp pno32: (5) text (DIV1) 3 Page 2
16 whence its likely the Apostle takes such pains to set them right in their obedience to Superiours. However, his whence its likely the Apostle Takes such pains to Set them right in their Obedience to Superiors. However, his c-crq po31 j dt n1 vvz d n2 pc-acp vvi pno32 av-jn p-acp po32 n1 p-acp n2-jn. c-acp, po31 (5) text (DIV1) 3 Page 2
17 Meaning may be plainly seen in that his Propsition, ver. 1, Let every soul be subject. Meaning may be plainly seen in that his Proposition, ver. 1, Let every soul be Subject. vvg vmb vbi av-j vvn p-acp d po31 n1, fw-la. vvn, vvb d n1 vbi j-jn. (5) text (DIV1) 4 Page 2
18 And this confirms he afterwards by many Arguments. As, 1 From the Author, God: ver. 1. 2 The dangerous effects of disobedience; And this confirms he afterwards by many Arguments. As, 1 From the Author, God: ver. 1. 2 The dangerous effects of disobedience; cc d vvz pns31 av p-acp d n2. p-acp, vvd p-acp dt n1, np1: fw-la. crd crd dt j n2 pp-f n1; (5) text (DIV1) 4 Page 2
19 and that 1 In regard of God: verse 2. resisteth the ordinance of God. 2 Of the Magistrate: and that 1 In regard of God: verse 2. Resisteth the Ordinance of God. 2 Of the Magistrate: cc d crd p-acp n1 pp-f np1: n1 crd vvz dt n1 pp-f np1. crd pp-f dt n1: (5) text (DIV1) 6 Page 2
20 verse 3. terror to evil works. verse 3. terror to evil works. n1 crd n1 p-acp j-jn n2. (5) text (DIV1) 6 Page 2
21 3 The end of this Ordinance, ver. 4. our Text: which, that we may not over-run it, hath a repetition of the first Argument; 3 The end of this Ordinance, ver. 4. our Text: which, that we may not overrun it, hath a repetition of the First Argument; crd dt n1 pp-f d n1, fw-la. crd po12 n1: r-crq, cst pns12 vmb xx vvi pn31, vhz dt n1 pp-f dt ord n1; (5) text (DIV1) 7 Page 2
22 and so gives you The 1 Effic. 2 Finall cause of Magstracy: Or the Institution & End 1 of God. 2 for God. and so gives you The 1 Effic. 2 Final cause of Magstracy: Or the Institution & End 1 of God. 2 for God. cc av vvz pn22 dt crd vvi. crd j n1 pp-f n1: cc dt n1 cc vvb crd pp-f np1. crd p-acp np1. (5) text (DIV1) 7 Page 2
23 The Observation, without much adoe, is this; Magistracy is Gods Ministry, for the good of humane society. The Observation, without much ado, is this; Magistracy is God's Ministry, for the good of humane society. dt n1, p-acp d n1, vbz d; n1 vbz ng1 n1, p-acp dt j pp-f j n1. (5) text (DIV1) 8 Page 2
24 However these words may sound, the matter cannot be unsound; you see the holy Ghost is preacher of it. There is a Scruple thus: However these words may found, the matter cannot be unsound; you see the holy Ghost is preacher of it. There is a Scruple thus: c-acp d n2 vmb vvi, dt n1 vmbx vbi j; pn22 vvb dt j n1 vbz n1 pp-f pn31. pc-acp vbz dt n1 av: (5) text (DIV1) 9 Page 2
25 Apostles, Prophets, Evangelists, Pastors, Teachers, &c. are Gods Ministers. Both are consistent: Cyrus was Gods Shepherd, so was Peter; Feed my sheep. The like is every Pastor: Apostles, prophets, Evangelists, Pastors, Teachers, etc. Are God's Ministers. Both Are consistent: Cyrus was God's Shepherd, so was Peter; Feed my sheep. The like is every Pastor: n2, n2, n2, ng1, n2, av vbr npg1 n2. av-d vbr j: np1 vbds npg1 n1, av vbds np1; vvb po11 n1. dt j vbz d n1: (5) text (DIV1) 10 Page 2
26 though ordinarily the Scripture calls these Ministers of Christ; as those, of God. They agree then, though ordinarily the Scripture calls these Ministers of christ; as those, of God. They agree then, cs av-j dt n1 vvz d n2 pp-f np1; p-acp d, pp-f np1. pns32 vvb av, (5) text (DIV1) 11 Page 3
27 First, In their Institution: Both Gods Ordinances. Secondly, In their generall End: The good of those that are under them. First, In their Institution: Both God's Ordinances. Secondly, In their general End: The good of those that Are under them. ord, p-acp po32 n1: d ng1 n2. ord, p-acp po32 j vvb: dt j pp-f d cst vbr p-acp pno32. (5) text (DIV1) 12 Page 3
28 But the difference lies in many things: To note the chief. 1 The speciall end of their functions; But the difference lies in many things: To note the chief. 1 The special end of their functions; p-acp dt n1 vvz p-acp d n2: pc-acp vvi dt j-jn. vvd dt j n1 pp-f po32 n2; (5) text (DIV1) 13 Page 3
29 Gods Ministers respecting Civil, Christs Spirituall good; they for the body; these for the soul, and body also. And God's Ministers respecting Civil, Christ Spiritual good; they for the body; these for the soul, and body also. And npg1 n2 vvg j, npg1 j j; pns32 p-acp dt n1; d p-acp dt n1, cc n1 av. cc (5) text (DIV1) 14 Page 3
30 2 In the Means for accomplishment of their ends. 2 In the Means for accomplishment of their ends. crd n1 dt n2 p-acp n1 pp-f po32 n2. (5) text (DIV1) 15 Page 3
31 The one by the Word. For the weapons of our Warfare are not carnall, &c. The other by the Sword: For so he is the Minister of God to thee, &c. In prosecuting this, Our task is twofold. 1 That 'tis Gods Ministry. 2 For good of humane Society. The one by the Word. For the weapons of our Warfare Are not carnal, etc. The other by the Sword: For so he is the Minister of God to thee, etc. In prosecuting this, Our task is twofold. 1 That it's God's Ministry. 2 For good of humane Society. dt crd p-acp dt n1. p-acp dt n2 pp-f po12 n1 vbr xx j, av dt j-jn p-acp dt n1: c-acp av pns31 vbz dt n1 pp-f np1 p-acp pno21, av p-acp vvg d, po12 n1 vbz j. crd cst pn31|vbz ng1 n1. crd p-acp j pp-f j n1. (5) text (DIV1) 15 Page 3
32 A little briefly (and there needs not much) for Illustration of them severally: and then the Inferences from them joyntly; A little briefly (and there needs not much) for Illustration of them severally: and then the Inferences from them jointly; dt j av-j (cc pc-acp vvz xx av-d) p-acp n1 pp-f pno32 av-j: cc av dt n2 p-acp pno32 av-j; (5) text (DIV1) 17 Page 3
33 Whereon our purpose is to spend most time. First, God's Ministry, or his Ordinance. Whereon our purpose is to spend most time. First, God's Ministry, or his Ordinance. c-crq po12 n1 vbz pc-acp vvi ds n1. ord, npg1 n1, cc po31 n1. (5) text (DIV1) 17 Page 3
34 It were almost a wrong to this Apostle, to look further then himself for confirmation of it. It were almost a wrong to this Apostle, to look further then himself for confirmation of it. pn31 vbdr av dt n-jn p-acp d n1, pc-acp vvi av-jc cs px31 p-acp n1 pp-f pn31. (5) text (DIV1) 18 Page 3
35 How often in a few lines is this repeated? No less then five times in a breath or two, as we say: How often in a few lines is this repeated? No less then five times in a breath or two, as we say: uh-crq av p-acp dt d n2 vbz d vvn? av-dx dc cs crd n2 p-acp dt n1 cc crd, c-acp pns12 vvb: (5) text (DIV1) 18 Page 3
36 as verse 1. & 2. twice in the fourth, then once in the sixth verse. Sure, we may use the words of Christ with a little alteration. as verse 1. & 2. twice in the fourth, then once in the sixth verse. Sure, we may use the words of christ with a little alteration. c-acp n1 crd cc crd av p-acp dt ord, av a-acp p-acp dt ord n1. j, pns12 vmb vvi dt n2 pp-f np1 p-acp dt j n1. (5) text (DIV1) 18 Page 3
37 If this suffice not to gain mens credence to it, neither would they beleeve, though one came from the dead and told them. If this suffice not to gain men's credence to it, neither would they believe, though one Come from the dead and told them. cs d vvb xx pc-acp vvi ng2 n1 p-acp pn31, dx vmd pns32 vvi, cs pi vvd p-acp dt j cc vvd pno32. (5) text (DIV1) 18 Page 3
38 And yet such giddy spirits ever were abroad the world, (and 'tis no marvell the infection reach our coasts this very age) that they durst deny the Powers to be of God, And yet such giddy spirits ever were abroad the world, (and it's no marvel the infection reach our coasts this very age) that they durst deny the Powers to be of God, cc av d j n2 av vbdr av dt n1, (cc pn31|vbz dx n1 dt n1 vvb po12 n2 d j n1) cst pns32 vvd vvi dt n2 pc-acp vbi pp-f np1, (5) text (DIV1) 19 Page 3
39 and endeavor to destroy them too. and endeavour to destroy them too. cc vvi pc-acp vvi pno32 av. (5) text (DIV1) 19 Page 3
40 'Tis true, they'l have some talk for this, but at this time it is not worth the hearing: It's true, They'll have Some talk for this, but At this time it is not worth the hearing: pn31|vbz j, pns32|vmb vhb d n1 p-acp d, cc-acp p-acp d n1 pn31 vbz xx j dt vvg: (5) text (DIV1) 19 Page 3
41 The body of their Arguments have been often routed, and the carcasses may be seen in many Authors. The body of their Arguments have been often routed, and the carcases may be seen in many Authors. dt n1 pp-f po32 n2 vhb vbn av n-vvn, cc dt n2 vmb vbi vvn p-acp d n2. (5) text (DIV1) 19 Page 3
42 If any think it worth their labour, I refer them to Pareus; from whom I might transcribe, If any think it worth their labour, I refer them to Pareus; from whom I might transcribe, cs d vvb pn31 n1 po32 n1, pns11 vvb pno32 p-acp np1; p-acp ro-crq pns11 vmd vvi, (5) text (DIV1) 19 Page 4
43 but that I hasten to more important businesse. but that I hasten to more important business. cc-acp cst pns11 vvb p-acp av-dc j n1. (5) text (DIV1) 19 Page 4
44 I shall only briefly shew you why it may be called God's Ministry. And this because I shall only briefly show you why it may be called God's Ministry. And this Because pns11 vmb av-j av-j vvi pn22 c-crq pn31 vmb vbi vvn npg1 n1. cc d c-acp (5) text (DIV1) 19 Page 4
45 First, They have their Commission from God, as here: 'tis not permission barely whereby they stand. First, They have their Commission from God, as Here: it's not permission barely whereby they stand. ord, pns32 vhb po32 n1 p-acp np1, c-acp av: pn31|vbz xx n1 av-j c-crq pns32 vvb. (5) text (DIV1) 20 Page 4
46 Secondly, They wear his Livery on them; I said, Ye are Gods: Their superiority over others represents Gods supremacy over all. Secondly, They wear his Livery on them; I said, You Are God's: Their superiority over Others represents God's supremacy over all. ord, pns32 vvb po31 n1 p-acp pno32; pns11 vvd, pn22 vbr n2: po32 n1 p-acp n2-jn vvz npg1 n1 p-acp d. (5) text (DIV1) 21 Page 4
47 Thirdly, They are imployed in his businesse, to discourage evill, and to incourage good, as here; Thirdly, They Are employed in his business, to discourage evil, and to encourage good, as Here; ord, pns32 vbr vvn p-acp po31 n1, pc-acp vvi j-jn, cc pc-acp vvi j, c-acp av; (5) text (DIV1) 22 Page 4
48 And ye judg not for men, but for the Lord, 2 Chron. 19.6. Fourthly, He bears them out in their service; And you judge not for men, but for the Lord, 2 Chronicles 19.6. Fourthly, He bears them out in their service; cc pn22 vvb xx p-acp n2, cc-acp p-acp dt n1, crd np1 crd. ord, pns31 vvz pno32 av p-acp po32 n1; (5) text (DIV1) 22 Page 4
49 He that resists, resists the Ordinance of God, &c. As unto Samuel, They have not rejected thee, but me. He that resists, resists the Ordinance of God, etc. As unto Samuel, They have not rejected thee, but me. pns31 cst vvz, vvz dt n1 pp-f np1, av p-acp p-acp np1, pns32 vhb xx vvn pno21, cc-acp pno11. (5) text (DIV1) 23 Page 4
50 Fifthly, He takes their accounts: Give account of thy stewardship, &c. Sixthly, Payes them their wages: Well done good and faithfull servant, &c. Or the contrary. Now for the other. Fifthly, He Takes their accounts: Give account of thy stewardship, etc. Sixthly, Pays them their wages: Well done good and faithful servant, etc. Or the contrary. Now for the other. ord, pns31 vvz po32 n2: vvb n1 pp-f po21 n1, av j, vvz pno32 po32 n2: av vdn j cc j n1, av cc dt n-jn. av p-acp dt n-jn. (5) text (DIV1) 24 Page 4
51 This also is asserted so beyond exception, by this Apostle, that sure none in his wits can make a doubt thereof. This also is asserted so beyond exception, by this Apostle, that sure none in his wits can make a doubt thereof. np1 av vbz vvn av p-acp n1, p-acp d n1, cst av-j pi p-acp po31 n2 vmb vvi dt n1 av. (5) text (DIV1) 27 Page 4
52 To what a Chaos would the world return, were this but down, is evident (to say no more) in the case of Israel, who did what was right in their own eys, when there was no ordinary setled Magistrate among them: To what a Chaos would the world return, were this but down, is evident (to say no more) in the case of Israel, who did what was right in their own eyes, when there was no ordinary settled Magistrate among them: p-acp r-crq dt n1 vmd dt n1 vvb, vbdr d p-acp a-acp, vbz j (p-acp vvi dx av-dc) p-acp dt n1 pp-f np1, r-crq vdd q-crq vbds j-jn p-acp po32 d n2, c-crq pc-acp vbds dx j vvn n1 p-acp pno32: (5) text (DIV1) 27 Page 4
53 Where, though it be translated [ King ] it cannot be intended of a Monarch, (as we use the word) although Court-parasites would have the world beleeve it as an Article of their Creed; because indeed, it was not known among the Jews what that kinde of Government meant, till many years after, Where, though it be translated [ King ] it cannot be intended of a Monarch, (as we use the word) although Court parasites would have the world believe it as an Article of their Creed; Because indeed, it was not known among the jews what that kind of Government meant, till many Years After, c-crq, cs pn31 vbb vvn [ n1 ] pn31 vmbx vbi vvn pp-f dt n1, (c-acp pns12 vvb dt n1) cs n2 vmd vhi dt n1 vvb pn31 p-acp dt n1 pp-f po32 n1; c-acp av, pn31 vbds xx vvn p-acp dt np2 r-crq cst n1 pp-f n1 vvd, c-acp d n2 a-acp, (5) text (DIV1) 27 Page 4
54 for their rebellion God gave them a King in his anger. But to return. for their rebellion God gave them a King in his anger. But to return. p-acp po32 n1 np1 vvd pno32 dt n1 p-acp po31 n1. p-acp pc-acp vvi. (5) text (DIV1) 27 Page 4
55 How should the fabrick of a Common-wealth subsist, if this foundation once be shaken? loose but this rein, what would become of all propriety? That men might carve unto themselves what their corruption leads them to! How should the fabric of a Commonwealth subsist, if this Foundation once be shaken? lose but this rein, what would become of all propriety? That men might carve unto themselves what their corruption leads them to! q-crq vmd dt n1 pp-f dt n1 vvi, cs d n1 a-acp vbb vvn? vvb p-acp d n1, q-crq vmd vvi pp-f d n1? cst n2 vmd vvi p-acp px32 q-crq po32 n1 vvz pno32 a-acp! (5) text (DIV1) 28 Page 4
56 Sure, they are fools or mad, for certain, wicked men, that will not grant this for the good of man. But to dispatch it briefly. Sure, they Are Fools or mad, for certain, wicked men, that will not grant this for the good of man. But to dispatch it briefly. j, pns32 vbr n2 cc j, p-acp j, j n2, cst vmb xx vvi d p-acp dt j pp-f n1. p-acp pc-acp vvi pn31 av-j. (5) text (DIV1) 28 Page 5
57 That good the Magistrate should promote is reckoned fourfold. First, Naturall, our Life; he is our earthly refuge when attempts are made against it. That good the Magistrate should promote is reckoned fourfold. First, Natural, our Life; he is our earthly refuge when attempts Are made against it. cst j dt n1 vmd vvi vbz vvn j. ord, j, po12 n1; pns31 vbz po12 j n1 c-crq n2 vbr vvn p-acp pn31. (5) text (DIV1) 30 Page 5
58 Secondly, Civill; Goods, State, or Comforts: Secondly, Civil; Goods, State, or Comforts: ord, j; n2-j, n1, cc n2: (5) text (DIV1) 32 Page 5
59 wherein, if wronged by a stronger hand, how should we right our selves without the Powers? wherein, if wronged by a Stronger hand, how should we right our selves without the Powers? c-crq, cs vvn p-acp dt jc n1, q-crq vmd pns12 vvi po12 n2 p-acp dt n2? (5) text (DIV1) 32 Page 5
60 Thirdly, Morall; Encourage vertue, and punish vice: Thirdly, Moral; Encourage virtue, and Punish vice: ord, j; vvb n1, cc vvi n1: (5) text (DIV1) 33 Page 5
61 How soon would this choak that up in the world, should not the Magistrates husbandry weed it out? How soon would this choke that up in the world, should not the Magistrates Husbandry weed it out? c-crq av vmd d vvi cst a-acp p-acp dt n1, vmd xx dt ng1 n1 vvi pn31 av? (5) text (DIV1) 33 Page 5
62 Fourthly, Spirituall; Protection of the Gospel, and professors of it; Fourthly, Spiritual; Protection of the Gospel, and professors of it; ord, j; n1 pp-f dt n1, cc n2 pp-f pn31; (5) text (DIV1) 34 Page 5
63 that under them we may lead a quiet and peaceable life, in all godlinesse and honesty. that under them we may led a quiet and peaceable life, in all godliness and honesty. cst p-acp pno32 pns12 vmb vvi dt j-jn cc j n1, p-acp d n1 cc n1. (5) text (DIV1) 34 Page 5
64 And thus in short, we have dispatch'd these severally; which in my purpose mainly serve to usher in the Inferences from them joyntly. And thus in short, we have dispatched these severally; which in my purpose mainly serve to usher in the Inferences from them jointly. cc av p-acp j, pns12 vhb vvn d av-j; r-crq p-acp po11 vvb av-j vvi pc-acp vvi p-acp dt n2 p-acp pno32 av-j. (5) text (DIV1) 34 Page 5
65 They are but two more generall. They Are but two more general. pns32 vbr cc-acp crd av-dc j. (5) text (DIV1) 35 Page 5
66 The one respects Themselves, that are Gods Ministers. other respects Our selves, that should be theirs. The one respects Themselves, that Are God's Ministers. other respects Our selves, that should be theirs. dt crd n2 px32, cst vbr n2 n2. j-jn n2 po12 n2, cst vmd vbi png32. (5) text (DIV1) 36 Page 5
67 Then 1 They owe subjection unto God for us. 2 We owe subjection unto them for God. Then 1 They owe subjection unto God for us. 2 We owe subjection unto them for God. av vvd pns32 vvb n1 p-acp np1 p-acp pno12. crd pns12 vvb n1 p-acp pno32 p-acp np1. (5) text (DIV1) 37 Page 5
68 Here needs no proof that these are not extorted, but deduced from the premises. So to the businesse; Here needs no proof that these Are not extorted, but deduced from the premises. So to the business; av vvz dx n1 cst d vbr xx j-vvn, cc-acp vvn p-acp dt n2. av p-acp dt n1; (5) text (DIV1) 38 Page 5
69 save that, for once, we shall make bold to let the first in honour, be the last in order. Then save that, for once, we shall make bold to let the First in honour, be the last in order. Then p-acp d, c-acp a-acp, pns12 vmb vvi j pc-acp vvi dt ord p-acp n1, vbb dt ord p-acp n1. av (5) text (DIV1) 39 Page 5
70 1 Our selves: We, that are placed by Gods pleasure on a lower Form, whose lot is not to lead, but follow; 1 Our selves: We, that Are placed by God's pleasure on a lower From, whose lot is not to led, but follow; crd po12 n2: pns12, cst vbr vvn p-acp npg1 n1 p-acp dt jc n1, rg-crq n1 vbz xx pc-acp vvi, cc-acp vvb; (5) text (DIV1) 40 Page 5
71 not to govern others, but by others to be governed our selves, must yeeld subjection to Superiours: not to govern Others, but by Others to be governed our selves, must yield subjection to Superiors: xx pc-acp vvi n2-jn, cc-acp p-acp n2-jn pc-acp vbi vvn po12 n2, vmb vvi n1 p-acp n2-jn: (5) text (DIV1) 40 Page 5
72 It is not the intendment of this text alone, but of great part of the Chapter also; It is not the intendment of this text alone, but of great part of the Chapter also; pn31 vbz xx dt n1 pp-f d n1 av-j, cc-acp pp-f j n1 pp-f dt n1 av; (5) text (DIV1) 40 Page 5
73 but vers. 1. especially, Let every soul (without exception) be subject to the higher Powers. but vers. 1. especially, Let every soul (without exception) be Subject to the higher Powers. cc-acp fw-la. crd av-j, vvb d n1 (p-acp n1) vbi j-jn p-acp dt jc n2. (5) text (DIV1) 40 Page 5
74 As for the Popes large Charter, whereby he doth usurp dominion over Powers, it hath been long confuted by arguments from hence and elswhere, As for the Popes large Charter, whereby he does usurp dominion over Powers, it hath been long confuted by Arguments from hence and elsewhere, c-acp p-acp dt ng1 j n1, c-crq pns31 vdz vvi n1 p-acp n2, pn31 vhz vbn j vvn p-acp n2 p-acp av cc av, (5) text (DIV1) 40 Page 5
75 and we have good cause to hope, ere long will be confounded by another now on foot; Worldly power in godly hands. and we have good cause to hope, ere long will be confounded by Another now on foot; Worldly power in godly hands. cc pns12 vhb j n1 pc-acp vvi, c-acp av-j vmb vbi vvn p-acp j-jn av p-acp n1; j n1 p-acp j n2. (5) text (DIV1) 40 Page 5
76 Mean while, that we may take just measure of our homage due unto them, consider it in three particulars. Mean while, that we may take just measure of our homage due unto them, Consider it in three particulars. j n1, cst pns12 vmb vvi j n1 pp-f po12 n1 j-jn p-acp pno32, vvb pn31 p-acp crd n2-j. (5) text (DIV1) 40 Page 6
77 First, Reverence to their persons: which is nothing else but the honour and observance due to those that excell in worth or power. First, reverence to their Persons: which is nothing Else but the honour and observance due to those that excel in worth or power. ord, n1 p-acp po32 n2: r-crq vbz pix av cc-acp dt n1 cc n1 j-jn p-acp d cst vvb p-acp n1 cc n1. (5) text (DIV1) 41 Page 6
78 We read in Joshua, that the people feared him (that is, reverenced) as they feared Moses; both their Governors: chap. 4.14. In our Chapter here, verse 7. 'tis said, Render, not give fear and honour, &c. to intimate it matter of duty, not a thing of courtesie. We read of those that carried it otherwise in 1 Sam. 10. but the Scripture calls them sons of Belial for it. We read in joshua, that the people feared him (that is, reverenced) as they feared Moses; both their Governors: chap. 4.14. In our Chapter Here, verse 7. it's said, Render, not give Fear and honour, etc. to intimate it matter of duty, not a thing of courtesy. We read of those that carried it otherwise in 1 Sam. 10. but the Scripture calls them Sons of Belial for it. pns12 vvb p-acp np1, cst dt n1 vvd pno31 (cst vbz, vvd) c-acp pns32 vvd np1; d po32 n2: n1 crd. p-acp po12 n1 av, n1 crd pn31|vbz vvd, vvb, xx vvi vvb cc n1, av pc-acp vvi pn31 n1 pp-f n1, xx dt n1 pp-f n1. pns12 vvb pp-f d cst vvd pn31 av p-acp crd np1 crd p-acp dt n1 vvz pno32 n2 pp-f np1 p-acp pn31. (5) text (DIV1) 41 Page 6
79 Livie tells us, that Fabius Maximus reverenced his own Son, being Consul: Livy tells us, that Fabius Maximus reverenced his own Son, being Consul: np1 vvz pno12, cst np1 np1 vvd po31 d n1, vbg n1: (5) text (DIV1) 41 Page 6
80 The light of Nature could teach an heathen that, which others, who pretend to better breeding, are found too ignorant of, at least, in practice. Well, to despise dominion, is made the character of an ungodly person, Jude v. 4. Now, that this Reverence may be duly managed, it should be 1 Possessed of your thoughts; The Light of Nature could teach an heathen that, which Others, who pretend to better breeding, Are found too ignorant of, At least, in practice. Well, to despise dominion, is made the character of an ungodly person, U^de v. 4. Now, that this reverence may be duly managed, it should be 1 Possessed of your thoughts; dt n1 pp-f n1 vmd vvi dt j-jn d, r-crq n2-jn, r-crq vvb p-acp jc n-vvg, vbr vvn av j pp-f, p-acp ds, p-acp n1. av, p-acp vvb n1, vbz vvn dt n1 pp-f dt j n1, np1 n1 crd av, cst d n1 vmb vbi av-jn vvn, pn31 vmd vbi vvn vvn pp-f po22 n2; (5) text (DIV1) 41 Page 6
81 as to breed a good opinion of them in your minds, so to put the best construction on their carriages: as to breed a good opinion of them in your minds, so to put the best construction on their carriages: c-acp pc-acp vvi dt j n1 pp-f pno32 p-acp po22 n2, av pc-acp vvi dt js n1 p-acp po32 n2: (5) text (DIV1) 42 Page 6
82 How subject are Good undertakements of the Magistrate to evill surmizings of some discontented spirits, cannot but be too well known unto us: How Subject Are Good undertakements of the Magistrate to evil surmisings of Some discontented spirits, cannot but be too well known unto us: c-crq j-jn vbr j n2 pp-f dt n1 p-acp j-jn n2-vvg pp-f d j-vvn n2, vmbx p-acp vbi av av vvn p-acp pno12: (5) text (DIV1) 42 Page 6
83 And 'tis no news. Let Moses and Aaron keep never so close to their Commission, there will not be wanting many to murmur against them. We know bad spectacles make fair letters look far otherwise to such as look through those upon them: And it's no news. Let Moses and Aaron keep never so close to their Commission, there will not be wanting many to murmur against them. We know bad spectacles make fair letters look Far otherwise to such as look through those upon them: cc pn31|vbz dx n1. vvb np1 cc np1 vvb av-x av av-j p-acp po32 n1, pc-acp vmb xx vbi vvg d p-acp vvb p-acp pno32. pns12 vvb j n2 vvb j n2 vvb av-j av p-acp d c-acp vvb p-acp d p-acp pno32: (5) text (DIV1) 42 Page 6
84 and the brightest Sun doth most offend bleer eyes: and the Brightest Sun does most offend bleer eyes: cc dt js n1 vdz ds vvi j n2: (5) text (DIV1) 42 Page 6
85 the Apostle doth commend it, that things should be done without murmuring. And surely, 'tis worth remembring, that Solomon said, Curse not the King, or Magistrate, no not in thy thoughts. 2 Expressed in your language: the Apostle does commend it, that things should be done without murmuring. And surely, it's worth remembering, that Solomon said, Curse not the King, or Magistrate, no not in thy thoughts. 2 Expressed in your language: dt n1 vdz vvi pn31, cst n2 vmd vbi vdn p-acp vvg. cc av-j, pn31|vbz j vvg, cst np1 vvd, vvb xx dt n1, cc n1, dx xx p-acp po21 n2. crd vvn p-acp po22 n1: (5) text (DIV1) 42 Page 6
86 'Tis God commands it, Exod. 22.28. Thou shalt not revile the Gods, nor curse the ruler of thy people. It's God commands it, Exod 22.28. Thou shalt not revile the God's, nor curse the ruler of thy people. pn31|vbz np1 vvz pn31, np1 crd. pns21 vm2 xx vvi dt n2, ccx vvi dt n1 pp-f po21 n1. (5) text (DIV1) 43 Page 6
87 What's become of the fear of God then, indeed, of common modesty, with those to whom it is a solemn thing to verifie the Psalmists words; What's become of the Fear of God then, indeed, of Common modesty, with those to whom it is a solemn thing to verify the Psalmists words; q-crq|vbz vvn pp-f dt n1 pp-f np1 av, av, pp-f j n1, p-acp d p-acp ro-crq pn31 vbz dt j n1 pc-acp vvi dt ng1 n2; (5) text (DIV1) 43 Page 6
88 Their teeth are spears and arrows, their tongue a sharp sword, to wound the reputation of our Magistrates? 'Tis true, that David was indulgent unto Shimei, when he cursed, and called him bloody man for doing Justice; and upbraided him as an usurper of the Power in Saul's stead, when by Gods conduct that change was ordered: Their teeth Are spears and arrows, their tongue a sharp sword, to wound the reputation of our Magistrates? It's true, that David was indulgent unto Shimei, when he cursed, and called him bloody man for doing justice; and upbraided him as an usurper of the Power in Saul's stead, when by God's conduct that change was ordered: po32 n2 vbr n2 cc n2, po32 n1 dt j n1, p-acp vvd dt n1 pp-f po12 n2? pn31|vbz j, cst np1 vbds j p-acp np1, c-crq pns31 vvd, cc vvd pno31 j n1 p-acp vdg n1; cc vvd pno31 p-acp dt n1 pp-f dt n1 p-acp npg1 n1, c-crq p-acp npg1 n1 cst vvb vbds vvn: (5) text (DIV1) 43 Page 7
89 yet 'tis as true, that vengeance overtook him for it at the last. yet it's as true, that vengeance overtook him for it At the last. av pn31|vbz p-acp j, cst n1 vvd pno31 p-acp pn31 p-acp dt ord. (5) text (DIV1) 43 Page 7
90 'Tis worth your noting, what Paul's behaviour was in Act. 23. where he quotes that former Text in Exod. Thou shalt not speak evil of the Ruler, &c. It's sutable to his carriage at other times; It's worth your noting, what Paul's behaviour was in Act. 23. where he quotes that former Text in Exod Thou shalt not speak evil of the Ruler, etc. It's suitable to his carriage At other times; pn31|vbz n1 po22 vvg, r-crq npg1 n1 vbds p-acp n1 crd c-crq pns31 vvz d j n1 p-acp np1 pns21 vm2 xx vvi j-jn pp-f dt n1, av pn31|vbz j p-acp po31 n1 p-acp j-jn n2; (5) text (DIV1) 43 Page 7
91 Most noble Festus, and King Agrippa, &c. I shall close up this with sending you to Jude, to see what men they are that speak evill of Dignities. Most noble Festus, and King Agrippa, etc. I shall close up this with sending you to U^de, to see what men they Are that speak evil of Dignities. av-ds j np1, cc n1 np1, av pns11 vmb vvi a-acp d p-acp vvg pn22 p-acp np1, pc-acp vvi r-crq n2 pns32 vbr d vvb j-jn pp-f n2. (5) text (DIV1) 43 Page 7
92 3 Signified by gesture or behaviour: Levit. 19.32. besides that fifth Commandment: In generall, what may (according to the custome of the Country) expresse respect unto them: 3 Signified by gesture or behaviour: Levit. 19.32. beside that fifth Commandment: In general, what may (according to the custom of the Country) express respect unto them: crd vvd p-acp n1 cc n1: np1 crd. p-acp d ord n1: p-acp n1, r-crq vmb (vvg p-acp dt n1 pp-f dt n1) vvb n1 p-acp pno32: (5) text (DIV1) 44 Page 7
93 A deportment favouring of humility, not of insolencie. Nor can it be just ground of breeding disrespect in any of us unto Magistrates, A deportment favouring of humility, not of insolency. Nor can it be just ground of breeding disrespect in any of us unto Magistrates, dt n1 vvg pp-f n1, xx pp-f n1. ccx vmb pn31 vbi j n1 pp-f j-vvg n1 p-acp d pp-f pno12 p-acp n2, (5) text (DIV1) 44 Page 7
94 because perchance you sometimes knew some of them equal with your selves; at least, inferiour in descent to others over whom they are. Because perchance you sometime knew Some of them equal with your selves; At least, inferior in descent to Others over whom they Are. c-acp av pn22 av vvd d pp-f pno32 j-jn p-acp po22 n2; p-acp ds, j-jn p-acp n1 p-acp n2-jn p-acp ro-crq pns32 vbr. (5) text (DIV1) 45 Page 7
95 For first, Is this not usuall over all the world? And were we strangers to it in the dayes of Monarchie? When men of low descent, and lesse desert, had highest trust committed to them. For First, Is this not usual over all the world? And were we Strangers to it in the days of Monarchy? When men of low descent, and less desert, had highest trust committed to them. p-acp ord, vbz d xx j p-acp d dt n1? cc vbdr pns12 n2 p-acp pn31 p-acp dt n2 pp-f n1? c-crq n2 pp-f j n1, cc av-dc n1, vhd js n1 vvn p-acp pno32. (5) text (DIV1) 45 Page 7
96 Again, as for descent, the Heathens scorn such trifles. Again, as for descent, the heathens scorn such trifles. av, c-acp p-acp n1, dt n2-jn vvb d n2. (5) text (DIV1) 45 Page 7
97 And what's their Pedigree? Is it not from Adam our common Parent? and his but from the dust, whither we must all return? Lastly, David was a Shepherd, And what's their Pedigree? Is it not from Adam our Common Parent? and his but from the dust, whither we must all return? Lastly, David was a Shepherd, cc r-crq|vbz po32 n1? vbz pn31 xx p-acp np1 po12 j n1? cc po31 p-acp p-acp dt n1, c-crq pns12 vmb d vvi? ord, np1 vbds dt n1, (5) text (DIV1) 45 Page 7
98 and 'tis like he heard on't too by some sons of Belial. And who was it said of Christ in reproach, Is not this the Carpenter's son, but the wicked Jews? Consider then, 'tis God that puls down some, and sets up others: and it's like he herd oned too by Some Sons of Belial. And who was it said of christ in reproach, Is not this the Carpenter's son, but the wicked jews? Consider then, it's God that puls down Some, and sets up Others: cc pn31|vbz av-j pns31 vvd p-acp|pn31 av p-acp d n2 pp-f np1. cc r-crq vbds pn31 vvn pp-f np1 p-acp n1, vbz xx d dt vvz n1, p-acp dt j np2? np1 av, pn31|vbz np1 cst vvz a-acp d, cc vvz p-acp n2-jn: (5) text (DIV1) 45 Page 7
99 and happy 'tis, when the change is for the better; and happy it's, when the change is for the better; cc j pn31|vbz, c-crq dt n1 vbz p-acp dt jc; (5) text (DIV1) 45 Page 7
100 that now those eminent promises do hasten to accomplishment, for binding Kings with chains, and Nobles with fetters of iron: that now those eminent promises do hasten to accomplishment, for binding Kings with chains, and Nobles with fetters of iron: cst av d j n2 vdb vvi p-acp n1, c-acp vvg n2 p-acp n2, cc n2-j p-acp n2 pp-f n1: (5) text (DIV1) 45 Page 7
101 Such honour have all his Saints. Such honour have all his Saints. d n1 vhb d po31 n2. (5) text (DIV1) 45 Page 7
102 And as to point of merit or desert, how can there more be said in that, And as to point of merit or desert, how can there more be said in that, cc c-acp p-acp n1 pp-f n1 cc n1, q-crq vmb a-acp av-dc vbb vvn p-acp d, (5) text (DIV1) 45 Page 7
103 then when we may truly say of us to them, as Paul did of Philemon to himself, We owe our selves unto them? Our lives and liberties, &c. whereof they have been Saviours in the hand of God. then when we may truly say of us to them, as Paul did of Philemon to himself, We owe our selves unto them? Our lives and Liberties, etc. whereof they have been Saviors in the hand of God. av c-crq pns12 vmb av-j vvi pp-f pno12 p-acp pno32, c-acp np1 vdd pp-f np1 p-acp px31, pns12 vvb po12 n2 p-acp pno32? po12 n2 cc n2, av c-crq pns32 vhb vbn ng1 p-acp dt n1 pp-f np1. (5) text (DIV1) 45 Page 8
104 2 Obedience to their Laws: As here you finde it made a case of life and death; 2 obedience to their Laws: As Here you find it made a case of life and death; crd n1 p-acp po32 n2: c-acp av pn22 vvb pn31 vvd dt n1 pp-f n1 cc n1; (5) text (DIV1) 46 Page 8
105 then surely weighty, and of moment to us. Mark verse 2. Shall receive to themselves damnation: then surely weighty, and of moment to us. Mark verse 2. Shall receive to themselves damnation: av av-j j, cc pp-f n1 p-acp pno12. n1 n1 crd vmb vvi p-acp px32 n1: (5) text (DIV1) 46 Page 8
106 which word in Scripture is sometimes taken for eternall, sometimes onely temporall punishment: There's danger cleerly of the later by the Magistrates Law; which word in Scripture is sometime taken for Eternal, sometime only temporal punishment: There's danger clearly of the later by the Magistrates Law; r-crq n1 p-acp n1 vbz av vvn p-acp j, av av-j j n1: pc-acp|vbz n1 av-j pp-f dt jc p-acp dt ng1 n1; (5) text (DIV1) 46 Page 8
107 and so it seems, of the former too, by the Law of God: and so it seems, of the former too, by the Law of God: cc av pn31 vvz, pp-f dt j av, p-acp dt n1 pp-f np1: (5) text (DIV1) 46 Page 8
108 Now this is certain, Such disobedience as is sinfull, must needs be damnable, unlesse the blood of sprinkling wash it off. In 1 Pet. 2.13. 'tis, Submit your selves to every Ordinance of man for the Lords sake. Now this is certain, Such disobedience as is sinful, must needs be damnable, unless the blood of sprinkling wash it off. In 1 Pet. 2.13. it's, Submit your selves to every Ordinance of man for the lords sake. av d vbz j, d n1 c-acp vbz j, vmb av vbi j, cs dt n1 pp-f vvg vvi pn31 a-acp. p-acp crd np1 crd. pn31|vbz, vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt n2 n1. (5) text (DIV1) 46 Page 8
109 Which later words may be understood by way of Motive, or of Caution: Both may be true; Which later words may be understood by Way of Motive, or of Caution: Both may be true; r-crq jc n2 vmb vbi vvn p-acp n1 pp-f n1, cc pp-f n1: d vmb vbi j; (5) text (DIV1) 46 Page 8
110 but whether there intended, others may detertermine. Is no resistance Warrantable? 'Tis possible, things may be required by the Powers, which are neither theirs to ask, nor ours to give. but whither there intended, Others may detertermine. Is no resistance Warrantable? It's possible, things may be required by the Powers, which Are neither theirs to ask, nor ours to give. cc-acp cs a-acp vvd, n2-jn vmb vvi. vbz dx n1 j? pn31|vbz j, n2 vmb vbi vvn p-acp dt n2, r-crq vbr dx png32 pc-acp vvi, ccx png12 pc-acp vvi. (5) text (DIV1) 46 Page 8
111 Christ saith, Give Cesar Cesar's, and God God's: Religion, Faith, Conscience, &c. are God's; and therefore by that other part of that same Rule, must be reserved for him: christ Says, Give Cesar Cesar's, and God God's: Religion, Faith, Conscience, etc. Are God's; and Therefore by that other part of that same Rule, must be reserved for him: np1 vvz, vvb np1 npg1, cc np1 npg1: n1, n1, n1, av vbr npg1; cc av p-acp d j-jn n1 pp-f d d n1, vmb vbi vvn p-acp pno31: (5) text (DIV1) 48 Page 8
112 For this we have the practice of the 3 children, Dan. 3.18. But if not, be it known to thee, O King, we will not serve thy Gods, &c. And Peter's plea, Acts 5.29. We ought to obey God rather then men: For this we have the practice of the 3 children, Dan. 3.18. But if not, be it known to thee, Oh King, we will not serve thy God's, etc. And Peter's plea, Acts 5.29. We ought to obey God rather then men: c-acp d pns12 vhb dt n1 pp-f dt crd n2, np1 crd. cc-acp cs xx, vbb pn31 vvn p-acp pno21, uh n1, pns12 vmb xx vvi po21 n2, av np1 npg1 n1, n2 crd. pns12 vmd pc-acp vvi n1 av-c cs n2: (5) text (DIV1) 48 Page 8
113 This may be called resistance negative. But as for that which may be called positive, or open opposition unto Powers, if any look I should say something unto it; This may be called resistance negative. But as for that which may be called positive, or open opposition unto Powers, if any look I should say something unto it; d vmb vbi vvn n1 j-jn. p-acp c-acp p-acp d r-crq vmb vbi vvn j, cc j n1 p-acp n2, cs d vvb pns11 vmd vvi pi p-acp pn31; (5) text (DIV1) 48 Page 8
114 I answer, the Quarrel being happily ended, it shall not be my part now to renew it. I answer, the Quarrel being happily ended, it shall not be my part now to renew it. pns11 vvb, dt vvb vbg av-j vvn, pn31 vmb xx vbi po11 n1 av pc-acp vvi pn31. (5) text (DIV1) 48 Page 8
115 Besides, it is indeed too far digressive from my present scope: Beside, it is indeed too Far digressive from my present scope: p-acp, pn31 vbz av av av-j j p-acp po11 j n1: (5) text (DIV1) 48 Page 8
116 and therefore rather will refer them (besides later Tracts) especially to Pareus on this Chapter; and Therefore rather will refer them (beside later Tracts) especially to Pareus on this Chapter; cc av av vmb vvi pno32 (p-acp jc n2) av-j p-acp np1 p-acp d n1; (5) text (DIV1) 48 Page 8
117 where it is largely said and proved (and now as safely may be look'd upon by those that list) In what cases, by what persons, and with what cautions this resistance may be warranted. where it is largely said and proved (and now as safely may be looked upon by those that list) In what cases, by what Persons, and with what cautions this resistance may be warranted. c-crq pn31 vbz av-j vvn cc vvd (cc av c-acp av-j vmb vbi vvn p-acp p-acp d cst vvb) p-acp r-crq n2, p-acp r-crq n2, cc p-acp r-crq n2 d n1 vmb vbi vvn. (5) text (DIV1) 48 Page 8
118 3 Assistance unto both: That is, their persons, in maintaining of their laws. This would be done in a twofold action. 1 Praying for them. 3 Assistance unto both: That is, their Persons, in maintaining of their laws. This would be done in a twofold actium. 1 Praying for them. crd n1 p-acp d: cst vbz, po32 n2, p-acp vvg pp-f po32 n2. d vmd vbi vdn p-acp dt j n1. crd vvg p-acp pno32. (5) text (DIV1) 49 Page 8
119 No worse a man then the Apost. No Worse a man then the Apost. av-dx av-jc dt n1 av dt n1. (5) text (DIV1) 51 Page 9
120 Paul is author of it, 1 Tim. 1.1, 2. Let prayers and supplications be made for all men; Paul is author of it, 1 Tim. 1.1, 2. Let Prayers and supplications be made for all men; np1 vbz n1 pp-f pn31, crd np1 crd, crd vvb n2 cc n2 vbb vvn p-acp d n2; (5) text (DIV1) 51 Page 9
121 Kings, and all that are in Authority, &c. There is the reason to be subjoyned, That we may lead a quiet life, &c. Which shrewdly blames the failer made herein; Kings, and all that Are in authority, etc. There is the reason to be subjoined, That we may led a quiet life, etc. Which shrewdly blames the failer made herein; n2, cc d cst vbr p-acp n1, av pc-acp vbz dt n1 pc-acp vbi vvn, cst pns12 vmb vvi dt j-jn n1, av r-crq av-j vvz dt n1 vvd av; (5) text (DIV1) 51 Page 9
122 not only when the duty is omitted, but much more when the contrary is committed. not only when the duty is omitted, but much more when the contrary is committed. xx av-j c-crq dt n1 vbz vvn, cc-acp av-d av-dc c-crq dt n-jn vbz vvn. (5) text (DIV1) 51 Page 9
123 Doth the Lord Jesus command us to give blessings for cursings, and prayers for persecutions? Must not then the neglect hereof for pious, Does the Lord jesus command us to give blessings for cursings, and Prayers for persecutions? Must not then the neglect hereof for pious, vdz dt n1 np1 vvb pno12 pc-acp vvi n2 p-acp n2-vvg, cc n2 p-acp n2? vmb xx av dt n1 av p-acp j, (5) text (DIV1) 51 Page 9
124 and not persecuting Magistrates, be very sinfull, and admit the greater aggravation? 2 Paying to them. and not persecuting Magistrates, be very sinful, and admit the greater aggravation? 2 Paying to them. cc xx vvg n2, vbb av j, cc vvi dt jc n1? crd vvg p-acp pno32. (5) text (DIV1) 51 Page 9
125 Wherein is intended a threefold Contribution: Wherein is intended a threefold Contribution: q-crq vbz vvn dt j n1: (5) text (DIV1) 52 Page 9
126 1 Of Person; Submit your selves, saith Peter. Ittai 's example is very imitable, 1 Sam. 15. Wheresoever my lord shall be, 1 Of Person; Submit your selves, Says Peter. Ittai is Exampl is very imitable, 1 Sam. 15. Wheresoever my lord shall be, crd pp-f n1; vvb po22 n2, vvz np1. np1 vbz n1 vbz av j, crd np1 crd c-crq po11 n1 vmb vbi, (5) text (DIV1) 53 Page 9
127 whether in life or death, there will thy servant be also. whither in life or death, there will thy servant be also. cs p-acp n1 cc n1, pc-acp vmb po21 n1 vbb av. (5) text (DIV1) 53 Page 9
128 Do we look to eat, and will not labour? shall we think to reap the crop of peace and plenty, Do we look to eat, and will not labour? shall we think to reap the crop of peace and plenty, vdb pns12 vvb p-acp vvb, cc vmb xx vvi? vmb pns12 vvi pc-acp vvi dt vvb pp-f n1 cc n1, (5) text (DIV1) 53 Page 9
129 and leave our Governors alone to take the pains to till and sow? Should a wicked Haman conspire the utter extirpation of the Jews, and they leave it only on the back of Mordecai and Esther for their preservation; and leave our Governors alone to take the pains to till and sow? Should a wicked Haman conspire the utter extirpation of the jews, and they leave it only on the back of Mordecai and Esther for their preservation; cc vvb po12 n2 av-j pc-acp vvi dt n2 p-acp p-acp cc vvi? vmd dt j np1 vvb dt j n1 pp-f dt np2, cc pns32 vvb pn31 av-j p-acp dt n1 pp-f np1 cc np1 p-acp po32 n1; (5) text (DIV1) 53 Page 9
130 and not rather rise as one man to engage their persons in the quarrel against the common enemy? Heathens will say, It is a sweet and noble act to stake their lives down for their Countries good. and not rather rise as one man to engage their Persons in the quarrel against the Common enemy? heathens will say, It is a sweet and noble act to stake their lives down for their Countries good. cc xx av-c vvi p-acp crd n1 pc-acp vvi po32 n2 p-acp dt n1 p-acp dt j n1? n2-jn vmb vvi, pn31 vbz dt j cc j n1 pc-acp vvi po32 n2 a-acp p-acp po32 n2 j. (5) text (DIV1) 53 Page 9
131 Alas, a Pilot may be chief, but cannot be all in bringing of the vessel safe to shore: Alas, a Pilot may be chief, but cannot be all in bringing of the vessel safe to shore: np1, dt n1 vmb vbi j-jn, p-acp vmbx vbi d p-acp vvg pp-f dt n1 j p-acp n1: (5) text (DIV1) 53 Page 9
132 If Mariners will lie dormant in a stress of weather (as some of us) no pitie though they suffer shipwrack for it. If Mariners will lie dormant in a stress of weather (as Some of us) no pity though they suffer shipwreck for it. cs n2 vmb vvi j p-acp dt n1 pp-f n1 (c-acp d pp-f pno12) dx n1 cs pns32 vvb n1 p-acp pn31. (5) text (DIV1) 53 Page 9
133 2 Of Parts: This is dependant on the former; and as being less then it, so is included in it. 2 Of Parts: This is dependant on the former; and as being less then it, so is included in it. crd pp-f n2: d vbz j-jn p-acp dt j; cc p-acp vbg av-dc cs pn31, av vbz vvd p-acp pn31. (5) text (DIV1) 54 Page 9
134 What counsels may be given, or discoveries made, those to impart for publick good unto our Rulers. Hushai's fidelity in this, was very eminent, although some circumstances might not be right; What Counsels may be given, or discoveries made, those to impart for public good unto our Rulers. Hushai's Fidis in this, was very eminent, although Some Circumstances might not be right; q-crq vvz vmb vbi vvn, cc n2 vvd, d pc-acp vvi p-acp j j p-acp po12 n2. npg1 n1 p-acp d, vbds av j, cs d n2 vmd xx vbi j-jn; (5) text (DIV1) 54 Page 9
135 I wish, 'twere well observed, that Ahitophel 's wisdom did subvert himself, when 'twas inverted against the State: I wish, 'twere well observed, that Ahithophel is Wisdom did subvert himself, when 'twas inverted against the State: pns11 vvb, pn31|vbdr av vvn, cst np1 vbz n1 vdd vvi px31, c-crq pn31|vbds vvn p-acp dt n1: (5) text (DIV1) 54 Page 9
136 'Twere well this age could not afford a paralel thereunto. 3 Of Purse: Tribute to whom tribute, &c. And render too, as before was noted: 'Twere well this age could not afford a parallel thereunto. 3 Of Purse: Tribute to whom tribute, etc. And render too, as before was noted: pn31|vbdr av d n1 vmd xx vvi dt n1 av. crd pp-f n1: n1 p-acp ro-crq n1, av cc vvb av, c-acp a-acp vbds vvn: (5) text (DIV1) 54 Page 9
137 Ye have a reason for it from the work they do, as verse 6. Is it meet they should expend their time, exhaust their estates, and expose their persons for our common interest, and we meer lookers on the while? Can you be content to spend some mony on a Doctor for your health; You have a reason for it from the work they do, as verse 6. Is it meet they should expend their time, exhaust their estates, and expose their Persons for our Common Interest, and we mere lookers on the while? Can you be content to spend Some money on a Doctor for your health; pn22 vhb dt n1 p-acp pn31 p-acp dt n1 pns32 vdb, c-acp n1 crd vbz pn31 j pns32 vmd vvi po32 n1, vvb po32 n2, cc vvb po32 n2 p-acp po12 j n1, cc pns12 j n2 p-acp dt n1? vmb pn22 vbi j pc-acp vvi d n1 p-acp dt n1 p-acp po22 n1; (5) text (DIV1) 55 Page 10
138 and pay the Lawyers fee for recovery of an estate; and pay the Lawyers fee for recovery of an estate; cc vvb dt ng1 n1 p-acp n1 pp-f dt n1; (5) text (DIV1) 55 Page 10
139 and is it much to part with somwhat more for both, for all? Have not relations, liberties, and life too been upon their death-bed, as it were? May not I say, Religion, Gospel, (which should lie closer then our very hearts unto us) have not these been gasping as for breath? Doth not the brood of Edom still cry out in their ancient dialect against the power of godlinesse; and is it much to part with somewhat more for both, for all? Have not relations, Liberties, and life too been upon their deathbed, as it were? May not I say, Religion, Gospel, (which should lie closer then our very hearts unto us) have not these been gasping as for breath? Does not the brood of Edom still cry out in their ancient dialect against the power of godliness; cc vbz pn31 d pc-acp vvi p-acp av dc p-acp av-d, p-acp d? vhb xx n2, n2, cc n1 av vbn p-acp po32 n1, c-acp pn31 vbdr? vmb xx pns11 vvi, n1, n1, (r-crq vmd vvi av-jc cs po12 j n2 p-acp pno12) vhi xx d vbn vvg a-acp p-acp n1? vdz xx dt n1 pp-f np1 av vvb av p-acp po32 j n1 p-acp dt n1 pp-f n1; (5) text (DIV1) 55 Page 10
140 Rase it, rase it to the foundation? Yet do we not see them all (through rich mercy) fairly on recovery? Are we not re-entring the possession upon surer grounds then ever formerly, Raze it, raze it to the Foundation? Yet do we not see them all (through rich mercy) fairly on recovery? are we not reentering the possession upon Surer grounds then ever formerly, vvb pn31, vvb pn31 p-acp dt n1? av vdb pns12 xx vvi pno32 d (p-acp j n1) av-j p-acp n1? vbr pns12 xx j dt n1 p-acp jc n2 cs av av-j, (5) text (DIV1) 55 Page 10
141 if our impatience do not prevent it? Now, what's so small a cost for so rich a purchase, that can never be over-bought; especially, if our impatience do not prevent it? Now, what's so small a cost for so rich a purchase, that can never be overbought; especially, cs po12 n1 vdb xx vvi pn31? av, q-crq|vbz av j dt n1 p-acp av j dt n1, cst vmb av-x vbi j; av-j, (5) text (DIV1) 55 Page 10
142 when your monies paid are gone from you, but as Onesimus from his Master, for a while, to return and abide for ever? You can part with it when at use, because it comes again with interest; or to buy reversions when the bargain's worth the taking: when your moneys paid Are gone from you, but as Onesimus from his Master, for a while, to return and abide for ever? You can part with it when At use, Because it comes again with Interest; or to buy reversions when the bargain's worth the taking: c-crq po22 n2 vvn vbr vvn p-acp pn22, cc-acp c-acp np1 p-acp po31 n1, c-acp dt n1, pc-acp vvi cc vvi p-acp av? pn22 vmb vvi p-acp pn31 c-crq p-acp vvb, c-acp pn31 vvz av p-acp n1; cc pc-acp vvi n2 c-crq dt n1|vbz n1 dt vvg: (5) text (DIV1) 55 Page 10
143 And is not this our case, save that we have the better on't? And thus I have endeavoured to chalk out faithfully our duty to our Governors; And is not this our case, save that we have the better oned? And thus I have endeavoured to chalk out faithfully our duty to our Governors; cc vbz xx d po12 n1, vvb cst pns12 vhb dt jc p-acp|pn31? cc av pns11 vhb vvn pc-acp vvi av av-j po12 n1 p-acp po12 n2; (5) text (DIV1) 55 Page 10
144 for which we have the Apostles practice here, as breaking ice; and precept elswhere, that we should follow, Tit. 3.1. Put them in minde to be subject, to obey Magistrates. for which we have the Apostles practice Here, as breaking ice; and precept elsewhere, that we should follow, Tit. 3.1. Put them in mind to be Subject, to obey Magistrates. p-acp r-crq pns12 vhb dt n2 n1 av, c-acp vvg n1; cc n1 av, cst pns12 vmd vvi, np1 crd. vvb pno32 p-acp n1 pc-acp vbi j-jn, pc-acp vvi n2. (5) text (DIV1) 56 Page 10
145 It doth remain, that with due respect unto their persons, though without respect of persons (in the Apostles sense) we fall upon the second Inference, that concerns the Magistrates Office; It does remain, that with due respect unto their Persons, though without respect of Persons (in the Apostles sense) we fallen upon the second Inference, that concerns the Magistrates Office; pn31 vdz vvi, cst p-acp j-jn n1 p-acp po32 n2, cs p-acp n1 pp-f n2 (p-acp dt n2 n1) pns12 vvb p-acp dt ord n1, cst vvz dt ng1 n1; (5) text (DIV1) 56 Page 10
146 save that one Doubt must first be removed, which else might make this counsell, with very many, ineffectuall. save that one Doubt must First be removed, which Else might make this counsel, with very many, ineffectual. p-acp d crd n1 vmb ord vbi vvn, r-crq av vmd vvi d n1, p-acp av d, j. (5) text (DIV1) 56 Page 10
147 And this ariseth from the attainment of the Powers to those hands wherein they are, by such remarkable changes Providence hath led us through. And this arises from the attainment of the Powers to those hands wherein they Are, by such remarkable changes Providence hath led us through. cc d vvz p-acp dt n1 pp-f dt n2 p-acp d n2 c-crq pns32 vbr, p-acp d j n2 n1 vhz vvn pno12 p-acp. (5) text (DIV1) 57 Page 10
148 Which, that it may be answered to the satisfaction of sober spirits, (for others are unreasonable) I beg your serious thoughts upon four cleer Conclusions. Which, that it may be answered to the satisfaction of Sobrium spirits, (for Others Are unreasonable) I beg your serious thoughts upon four clear Conclusions. r-crq, cst pn31 vmb vbi vvn p-acp dt n1 pp-f j n2, (p-acp n2-jn vbr j) pns11 vvb po22 j n2 p-acp crd j n2. (5) text (DIV1) 58 Page 10
149 First, States and Kingdoms are at Gods disposure. Grant the worst, that sinistrous aims may be in Instruments of an Alteration; First, States and Kingdoms Are At God's disposure. Grant the worst, that sinistrous aims may be in Instruments of an Alteration; ord, n2 cc n2 vbr p-acp npg1 n1. vvb dt js, cst j n2 vmb vbi p-acp n2 pp-f dt n1; (5) text (DIV1) 59 Page 10
150 yet still the thing's from him; whose great prerogative 'tis to be Lord paramount of heaven and earth, and things therein. yet still the thing's from him; whose great prerogative it's to be Lord paramount of heaven and earth, and things therein. av av dt n1|vbz p-acp pno31; rg-crq j n1 pn31|vbz p-acp vbi n1 vvi pp-f n1 cc n1, cc n2 av. (5) text (DIV1) 59 Page 11
151 What clouds of evidence doth Scripture offer unto this? See but two places; the one, Psal. 75.6. Promotion cometh neither from the east, nor &c. but God is the Judg, he putteth down one and setteth up another. The other, Dan. 2.21. God changeth the times and the seasons, he removeth Kings, &c. Now then, it is a currish part, to snarl at the stone, and not take notice of the hand that threw it. What Clouds of evidence does Scripture offer unto this? See but two places; the one, Psalm 75.6. Promotion comes neither from the east, nor etc. but God is the Judge, he putteth down one and sets up Another. The other, Dan. 2.21. God changes the times and the seasons, he Removeth Kings, etc. Now then, it is a currish part, to snarl At the stone, and not take notice of the hand that threw it. q-crq n2 pp-f n1 vdz n1 vvi p-acp d? n1 cc-acp crd n2; dt pi, np1 crd. n1 vvz av-d p-acp dt n1, ccx av p-acp np1 vbz dt n1, pns31 vvz a-acp crd cc vvz a-acp j-jn. dt n-jn, np1 crd. np1 vvz dt n2 cc dt n2, pns31 vvz n2, av av av, pn31 vbz dt j vvi, pc-acp vvi p-acp dt n1, cc xx vvi n1 pp-f dt n1 cst vvd pn31. (5) text (DIV1) 59 Page 11
152 What cause of vexing then at what the Lord hath done to us by those, whose aims you have cause to judg, were right; What cause of vexing then At what the Lord hath done to us by those, whose aims you have cause to judge, were right; q-crq n1 pp-f vvg av p-acp r-crq dt n1 vhz vdn p-acp pno12 p-acp d, rg-crq n2 pn22 vhb n1 p-acp n1, vbdr j-jn; (5) text (DIV1) 59 Page 11
153 as the fruit thereof already doth declare? Secondly, Forms of Government are but prudentiall; and therefore alterable upon just occasion. They reckon three simple Forms; as the fruit thereof already does declare? Secondly, Forms of Government Are but prudential; and Therefore alterable upon just occasion. They reckon three simple Forms; c-acp dt n1 av av vdz vvi? ord, n2 pp-f n1 vbr p-acp j; cc av j p-acp j n1. pns32 vvb crd j n2; (5) text (DIV1) 59 Page 11
154 Monarchie, wherein One; Aristocracie, wherein the Nobler; and Democracie, wherein the People rule: And 4. others mix'd of these. Monarchy, wherein One; Aristocracy, wherein the Nobler; and Democracy, wherein the People Rule: And 4. Others mixed of these. n1, c-crq crd; n1, c-crq dt jc; cc np1, c-crq dt n1 vvi: cc crd n2-jn vvn pp-f d. (5) text (DIV1) 60 Page 11
155 Now my meaning is, that though the Powers be of God in any of these forms; Now my meaning is, that though the Powers be of God in any of these forms; av po11 n1 vbz, cst cs dt n2 vbb pp-f np1 p-acp d pp-f d n2; (5) text (DIV1) 60 Page 11
156 yet is not this or that particularly prescribed to us in the word of God, as necessarily to be received by us: yet is not this or that particularly prescribed to us in the word of God, as necessarily to be received by us: av vbz xx d cc cst av-jn vvn p-acp pno12 p-acp dt n1 pp-f np1, c-acp av-j pc-acp vbi vvn p-acp pno12: (5) text (DIV1) 60 Page 11
157 and so the Institution of a Form of government is not divine, as Government is it self. and so the Institution of a From of government is not divine, as Government is it self. cc av dt n1 pp-f dt n1 pp-f n1 vbz xx j-jn, c-acp n1 vbz pn31 n1. (5) text (DIV1) 60 Page 11
158 The Jewish State of Gods own moulding, was long without, as wel as after with a King: The Jewish State of God's own moulding, was long without, as well as After with a King: dt jp n1 pp-f n2 d vvg, vbds j p-acp, c-acp av c-acp p-acp p-acp dt n1: (5) text (DIV1) 60 Page 11
159 and doubtless, had they been contented to have so continued, might have fared the better for it. and doubtless, had they been contented to have so continued, might have fared the better for it. cc av-j, vhd pns32 vbn vvn pc-acp vhi av vvn, vmd vhi vvn dt jc p-acp pn31. (5) text (DIV1) 60 Page 11
160 'Tis true, some learned pens do almost blunt their points in extolling Monarchie above the rest; It's true, Some learned pens do almost blunt their points in extolling Monarchy above the rest; pn31|vbz j, d j n2 vdb av vvi po32 n2 p-acp vvg n1 p-acp dt n1; (5) text (DIV1) 60 Page 11
161 but it may be shrewdly feared, it is because they do live under that; but it may be shrewdly feared, it is Because they do live under that; cc-acp pn31 vmb vbi av-j vvn, pn31 vbz c-acp pns32 vdb vvi p-acp d; (5) text (DIV1) 60 Page 11
162 and 'tis counted wisdom to be of the stronger side, besides the hopes of great rewards. and it's counted Wisdom to be of the Stronger side, beside the hope's of great rewards. cc pn31|vbz vvn n1 pc-acp vbi pp-f dt jc n1, p-acp dt n2 pp-f j n2. (5) text (DIV1) 60 Page 11
163 The Papists are the greatest sticklers in it; The Papists Are the greatest sticklers in it; dt njp2 vbr dt js n2 p-acp pn31; (5) text (DIV1) 60 Page 11
164 and it most concerns them, for preserving of his Holiness's universal Monarchie (beleeve it if you list) of Heaven, Earth, and it most concerns them, for preserving of his Holiness's universal Monarchy (believe it if you list) of Heaven, Earth, cc pn31 av-ds vvz pno32, p-acp vvg pp-f po31 npg1 j n1 (vvb pn31 cs pn22 vvb) pp-f n1, n1, (5) text (DIV1) 60 Page 11
165 and Purgatory; (if they would only say, of Hell, and leave the other out, it were neerer to the matter; and Purgatory; (if they would only say, of Hell, and leave the other out, it were nearer to the matter; cc n1; (cs pns32 vmd av-j vvi, pp-f n1, cc vvb dt n-jn av, pn31 vbdr jc p-acp dt n1; (5) text (DIV1) 60 Page 11
166 for that most rightfully is his Inheritance, as being The Anti-christ, eldest son and heir to the Divel:) For all this, Bellarmine himself confesseth, One mix'd of all the three forenamed, is best of all. But still, for that most rightfully is his Inheritance, as being The Antichrist, eldest son and heir to the devil:) For all this, Bellarmine himself Confesses, One mixed of all the three forenamed, is best of all. But still, c-acp cst av-ds av-j vbz po31 n1, c-acp vbg dt np1, js n1 cc n1 p-acp dt n1:) p-acp d d, np1 px31 vvz, pi vvn pp-f d dt crd j-vvn, vbz av-js pp-f d. p-acp av, (5) text (DIV1) 60 Page 11
167 if Monarchie must be mens darling, or their Idol rather, as they make it, I would beseech them out of passion to consider of its Founder, Nimrod, Gen. 10.9, 10. compared with Jer. 16.16. if Monarchy must be men's darling, or their Idol rather, as they make it, I would beseech them out of passion to Consider of its Founder, Nimrod, Gen. 10.9, 10. compared with Jer. 16.16. cs n1 vmb vbi ng2 n-jn, cc po32 n1 av-c, c-acp pns32 vvb pn31, pns11 vmd vvi pno32 av pp-f n1 pc-acp vvi pp-f po31 n1, np1, np1 crd, crd vvn p-acp np1 crd. (5) text (DIV1) 60 Page 12
168 It is said, He was a mighty hunter, that is, of men by tyrannicall cruelty (for so the word is taken figuratively in that other Scripture:) and before the Lord, that is, openly, It is said, He was a mighty hunter, that is, of men by tyrannical cruelty (for so the word is taken figuratively in that other Scripture:) and before the Lord, that is, openly, pn31 vbz vvn, pns31 vbds dt j n1, cst vbz, pp-f n2 p-acp j n1 (c-acp av dt n1 vbz vvn av-j p-acp d j-jn n1:) cc p-acp dt n1, cst vbz, av-j, (5) text (DIV1) 60 Page 12
169 or to his teeth, (as we say) in despight of him. or to his teeth, (as we say) in despite of him. cc p-acp po31 n2, (c-acp pns12 vvb) p-acp n1 pp-f pno31. (5) text (DIV1) 60 Page 12
170 I will not say, that this beginning seems somewhat ominous; and yet the event doth almost prove it natural, I will not say, that this beginning seems somewhat ominous; and yet the event does almost prove it natural, pns11 vmb xx vvi, cst d vvg vvz av j; cc av dt n1 vdz av vvi pn31 j, (5) text (DIV1) 60 Page 12
171 for Monarchy to degenerate into Tyranny. Would you see its rise among the Jews? Look to Hos. 13.10, 11. I gave thee a King in mine anger, for Monarchy to degenerate into Tyranny. Would you see its rise among the jews? Look to Hos. 13.10, 11. I gave thee a King in mine anger, c-acp n1 pc-acp vvi p-acp n1. vmd pn22 vvi po31 n1 p-acp dt np2? vvb p-acp np1 crd, crd pns11 vvd pno21 dt n1 p-acp po11 n1, (5) text (DIV1) 60 Page 12
172 and took him away in my wrath: Consult your Margent; it referrs to 1 Sam. 8.5. and especially verse 10. You will finde there Monarchie set forth to the life; and took him away in my wrath: Consult your Margin; it refers to 1 Sam. 8.5. and especially verse 10. You will find there Monarchy Set forth to the life; cc vvd pno31 av p-acp po11 n1: vvb po22 n1; pn31 vvz p-acp crd np1 crd. cc av-j n1 crd pn22 vmb vvi a-acp n1 vvd av p-acp dt n1; (5) text (DIV1) 60 Page 12
173 but in such a dresse as may turn the edg of the sharpest appetite: but in such a dress as may turn the edge of the Sharpest appetite: cc-acp p-acp d dt n1 c-acp vmb vvi dt n1 pp-f dt js n1: (5) text (DIV1) 60 Page 12
174 He will take your sons, and daughters, and vineyards, &c. And (I beleeve) most Kingdoms of the world have found the truth of this in some degree. He will take your Sons, and daughters, and vineyards, etc. And (I believe) most Kingdoms of the world have found the truth of this in Some degree. pns31 vmb vvi po22 n2, cc n2, cc n2, av cc (pns11 vvb) av-ds n2 pp-f dt n1 vhb vvn dt n1 pp-f d p-acp d n1. (5) text (DIV1) 60 Page 12
175 It is the note of an eminent man, that Israel first obtained a King, not by God's precept, but precipitancy of the people: And 'tis worth the hearing, what the great Historian saith upon the Romans forwardness for a second King; It is the note of an eminent man, that Israel First obtained a King, not by God's precept, but precipitancy of the people: And it's worth the hearing, what the great Historian Says upon the Roman forwardness for a second King; pn31 vbz dt n1 pp-f dt j n1, cst np1 ord vvd dt n1, xx p-acp npg1 n1, p-acp n1 pp-f dt n1: cc pn31|vbz j dt n-vvg, r-crq dt j n1 vvz p-acp dt njp2 n1 p-acp dt ord n1; (5) text (DIV1) 60 Page 12
176 They all would have a King, because they never tasted yet what sweetness Freedom hath. They all would have a King, Because they never tasted yet what sweetness Freedom hath. pns32 d vmd vhi dt n1, c-acp pns32 av-x vvd av r-crq n1 n1 vhz. (5) text (DIV1) 60 Page 12
177 I shall not send you to the Books of Kings and Chronicles, to examine whether number did exceed, of good or evill Kings; I shall not send you to the Books of Kings and Chronicles, to examine whither number did exceed, of good or evil Kings; pns11 vmb xx vvi pn22 p-acp dt n2 pp-f n2 cc n2, pc-acp vvi cs n1 vdd vvi, pp-f j cc j-jn n2; (5) text (DIV1) 60 Page 12
178 nor to the Revelations, where many think their downfall long ago presaged; nor to the Revelations, where many think their downfall long ago presaged; ccx p-acp dt n2, c-crq d vvb po32 n1 av-j av vvd; (5) text (DIV1) 60 Page 12
179 and verily, what I am forced to speak of this kind, is not to disgrace that Form, but detect their folly, who, and verily, what I am forced to speak of this kind, is not to disgrace that From, but detect their folly, who, cc av-j, r-crq pns11 vbm vvn pc-acp vvi pp-f d n1, vbz xx p-acp vvb cst n1, p-acp vvb po32 n1, r-crq, (5) text (DIV1) 60 Page 12
180 like the dog in the Fable, will yet again adventure Substance for a Shadow. 3 All unusuall, are not strait unwarrantable courses. like the dog in the Fable, will yet again adventure Substance for a Shadow. 3 All unusual, Are not strait unwarrantable courses. av-j dt n1 p-acp dt n1, vmb av av n1 n1 p-acp dt n1. crd d j, vbr xx av-j j n2. (5) text (DIV1) 60 Page 12
181 Although of late, lesse beaten pathes have been walked in, it follows not, that 'tis a trespasse presently. Although of late, less beaten paths have been walked in, it follows not, that it's a trespass presently. cs pp-f j, av-dc vvn n2 vhb vbn vvn p-acp, pn31 vvz xx, cst pn31|vbz dt n1 av-j. (5) text (DIV1) 61 Page 12
182 What will you say to Phinehas, Num. 25.6. Psal. 106.30. What will you say to Phinehas, Num. 25.6. Psalm 106.30. q-crq vmb pn22 vvi p-acp np1, np1 crd. np1 crd. (5) text (DIV1) 61 Page 12
183 who executed judgment upon Zimri? The one a Prince, the other but a Priest, and so no Magistrate, who executed judgement upon Zimri? The one a Prince, the other but a Priest, and so no Magistrate, r-crq vvd n1 p-acp np1? dt crd dt n1, dt j-jn p-acp dt n1, cc av dx n1, (5) text (DIV1) 61 Page 12
184 nor commissioned from him, that may be cleerly found. Not that such instances are alwayes, or in all things imitable: nor commissioned from him, that may be clearly found. Not that such instances Are always, or in all things imitable: ccx vvn p-acp pno31, cst vmb vbi av-j vvn. xx cst d n2 vbr av, cc p-acp d n2 j: (5) text (DIV1) 61 Page 12
185 Yet, 1 Where circumstances do concur, the Plea is somewhat strengthened that's drawn after so fair a copie as brought Gods approbation to the Author, and imprimatur to the Action. 2 à minori, If a private man, without a hearing, &c; Yet, 1 Where Circumstances do concur, the Plea is somewhat strengthened that's drawn After so fair a copy as brought God's approbation to the Author, and imprimatur to the Actium. 2 à minori, If a private man, without a hearing, etc.; av, crd c-crq n2 vdb vvi, dt n1 vbz av vvn d|vbz vvn a-acp av av-j dt n1 c-acp vvn npg1 n1 p-acp dt n1, cc fw-la p-acp dt n1. crd fw-fr fw-la, cs dt j n1, p-acp dt n-vvg, av; (5) text (DIV1) 61 Page 13
186 much more a supreme Court, by fair proceedings, &c. And yet that action of the Parliament is not without precedent neither; much more a supreme Court, by fair proceedings, etc. And yet that actium of the Parliament is not without precedent neither; av-d av-dc dt j n1, p-acp j n2-vvg, av cc av d n1 pp-f dt n1 vbz xx p-acp j av-dx; (5) text (DIV1) 61 Page 13
187 and therefore not so uncouth as some do render it. and Therefore not so uncouth as Some do render it. cc av xx av j c-acp d vdb vvi pn31. (5) text (DIV1) 61 Page 13
188 Indeed, I look that peevish spirits wil be angry that I tell them so, although the sober may accept it as a courtesie; Indeed, I look that peevish spirits will be angry that I tell them so, although the Sobrium may accept it as a courtesy; np1, pns11 vvb cst j n2 vmb vbi j cst pns11 vvb pno32 av, cs dt j vmb vvi pn31 p-acp dt n1; (5) text (DIV1) 61 Page 13
189 for whose sakes are the following Instances: for whose sakes Are the following Instances: p-acp rg-crq n2 vbr dt j-vvg n2: (5) text (DIV1) 61 Page 13
190 Tarquinius superbus, the seventh and last King of Rome, was expell'd, and Monarchy thence together with him. Tarquinius Superbus, the seventh and last King of Rome, was expelled, and Monarchy thence together with him. np1 fw-la, dt ord cc ord n1 pp-f np1, vbds vvd, cc n1 av av p-acp pno31. (5) text (DIV1) 61 Page 13
191 Nero, the sixth Emperor of Rome, was by the Senate declared an enemy, and condemn'd to be whip'd to death. Nero, the sixth Emperor of Room, was by the Senate declared an enemy, and condemned to be whipped to death. np1, dt ord n1 pp-f vvi, vbds p-acp dt n1 vvd dt n1, cc j-vvn pc-acp vbi vvn p-acp n1. (5) text (DIV1) 61 Page 13
192 Wenceslaus, King of Bohemia, was deposed by the Electors. Wenceslaus, King of Bohemia, was deposed by the Electors. np1, n1 pp-f np1, vbds vvn p-acp dt n2. (5) text (DIV1) 61 Page 13
193 Richard the Second, King of England, was deposed by Parliament, and after famished in Pomfret Castle. Richard the Second, King of England, was deposed by Parliament, and After famished in Pomfret Castle. np1 dt ord, n1 pp-f np1, vbds vvn p-acp n1, cc p-acp j-vvn p-acp np1 n1. (5) text (DIV1) 61 Page 13
194 Athalia the Queen was slain by the Officers and Captains, 2 Kings 11. Amaziah the King, Athalia the Queen was slave by the Officers and Captains, 2 Kings 11. Amaziah the King, fw-la dt n1 vbds vvn p-acp dt n2 cc n2, crd n2 crd np1 dt n1, (5) text (DIV1) 61 Page 13
195 after he forsook the Lord, was executed, 2 Chr. 25. Which I only mention, to the end mens discontents might once be ended. After he forsook the Lord, was executed, 2 Christ 25. Which I only mention, to the end men's discontents might once be ended. c-acp pns31 vvd dt n1, vbds vvn, crd np1 crd r-crq pns11 av-j vvb, p-acp dt n1 ng2 n2 vmd a-acp vbb vvn. (5) text (DIV1) 61 Page 13
196 4 The Powers that are de facto, (or in being) should be obeyed de jure, (or by right): 4 The Powers that Are de facto, (or in being) should be obeyed de jure, (or by right): crd dt n2 cst vbr fw-la fw-la, (cc p-acp vbg) vmd vbi vvn fw-fr fw-la, (cc p-acp j-jn): (5) text (DIV1) 62 Page 13
197 Read but this Chapter, and it may satisfie you. Read but this Chapter, and it may satisfy you. vvb p-acp d n1, cc pn31 vmb vvi pn22. (5) text (DIV1) 62 Page 13
198 If any harp still on that old string, How came they to it? Christ's words to Peter answer him, What is that to thee? Do thou thy duty, let them see to theirs. It could not but be well known among the Jews, how Cesar got into the Empire; If any harp still on that old string, How Come they to it? Christ's words to Peter answer him, What is that to thee? Do thou thy duty, let them see to theirs. It could not but be well known among the jews, how Cesar god into the Empire; cs d vvb av p-acp d j n1, q-crq vvd pns32 p-acp pn31? npg1 n2 p-acp np1 vvb pno31, q-crq vbz d p-acp pno21? vdb pns21 po21 n1, vvb pno32 vvi p-acp png32. pn31 vmd xx p-acp vbi av vvn p-acp dt np2, c-crq np1 vvn p-acp dt n1; (5) text (DIV1) 62 Page 13
199 yet Christ said, Give Cesar what is Cesar's; and paid tribute too himself. Let Malice make the worst on't, that there was some transgression in attaining; yet christ said, Give Cesar what is Cesar's; and paid tribute too himself. Let Malice make the worst oned, that there was Some Transgression in attaining; av np1 vvd, vvb np1 q-crq vbz npg1; cc vvn n1 av px31. vvb n1 vvb dt js p-acp|pn31, cst a-acp vbds d n1 p-acp vvg; (5) text (DIV1) 62 Page 13
200 wilt thou transgresse too in resisting? But now, when that wants proof, and this is cleer; wilt thou transgress too in resisting? But now, when that Wants proof, and this is clear; vm2 pns21 vvi av p-acp vvg? p-acp av, c-crq cst vvz n1, cc d vbz j; (5) text (DIV1) 62 Page 13
201 besides, that such a series of Providences (in despight of all opposition) hath conspired, beside, that such a series of Providences (in despite of all opposition) hath conspired, a-acp, cst d dt n2 pp-f n2 (p-acp n1 pp-f d n1) vhz vvn, (5) text (DIV1) 62 Page 13
202 as it were, for the establishment of our present Government, in subserviency unto higher ends then some, as it were, for the establishment of our present Government, in subserviency unto higher ends then Some, c-acp pn31 vbdr, p-acp dt n1 pp-f po12 j n1, p-acp n1 p-acp jc n2 cs d, (5) text (DIV1) 62 Page 13
203 even of themselves that govern (it may be) are aware of; I mean, the setting Christ upon his hill of Sion: even of themselves that govern (it may be) Are aware of; I mean, the setting christ upon his hill of Sion: av pp-f px32 cst vvi (pn31 vmb vbi) vbr j pp-f; pns11 vvb, dt vvg np1 p-acp po31 n1 pp-f np1: (5) text (DIV1) 62 Page 13
204 In such a case as this, I would have you think that counsel proper unto you, that's written in Act. 5. Beware lest you be found fighters against God, in plotting evil to those among us that are his ministers to you for good. In such a case as this, I would have you think that counsel proper unto you, that's written in Act. 5. Beware lest you be found fighters against God, in plotting evil to those among us that Are his Ministers to you for good. p-acp d dt n1 c-acp d, pns11 vmd vhi pn22 vvb d n1 j p-acp pn22, d|vbz vvn p-acp n1 crd vvb cs pn22 vbb vvn n2 p-acp np1, p-acp vvg n-jn p-acp d p-acp pno12 cst vbr po31 n2 p-acp pn22 p-acp j. (5) text (DIV1) 62 Page 13
205 And now unto the second and last Inference. And now unto the second and last Inference. cc av p-acp dt ord cc ord n1. (5) text (DIV1) 63 Page 14
206 Themselves, that are Gods Ministers, They owe subjection unto God, &c. How much of reason is there in it, that they should imploy their power for him, from whom they do derive it? The rivers, it is thought, proceed, and we are sure they do recede, return unto the Ocean. Themselves, that Are God's Ministers, They owe subjection unto God, etc. How much of reason is there in it, that they should employ their power for him, from whom they do derive it? The Rivers, it is Thought, proceed, and we Are sure they do recede, return unto the Ocean. px32, cst vbr n2 n2, pns32 vvb n1 p-acp np1, av c-crq d pp-f n1 vbz a-acp p-acp pn31, cst pns32 vmd vvi po32 n1 p-acp pno31, p-acp r-crq pns32 vdb vvi pn31? dt n2, pn31 vbz vvn, vvb, cc pns12 vbr j pns32 vdb vvi, vvb p-acp dt n1. (5) text (DIV1) 64 Page 14
207 Betwixt our selves we count, in such a case, to be as neutral or unfaithful, is a like abominable. Betwixt our selves we count, in such a case, to be as neutral or unfaithful, is a like abominable. p-acp po12 n2 pns12 vvb, p-acp d dt n1, pc-acp vbi a-acp j cc j, vbz dt j j. (5) text (DIV1) 64 Page 14
208 The Scripture speaks of Moses, (to his eternal praise) that he was found faithful as Gods servant. The Scripture speaks of Moses, (to his Eternal praise) that he was found faithful as God's servant. dt n1 vvz pp-f np1, (p-acp po31 j n1) cst pns31 vbds vvn j p-acp npg1 n1. (5) text (DIV1) 64 Page 14
209 O that our Magistrates would be Mosites in that business: You have Gods counsell in the second Psalm, Be instructed, ye that rule the earth; Oh that our Magistrates would be Mosites in that business: You have God's counsel in the second Psalm, Be instructed, you that Rule the earth; uh cst po12 n2 vmd vbi n2-jn p-acp d n1: pn22 vhb n2 vvi p-acp dt ord n1, vbb vvn, pn22 cst vvb dt n1; (5) text (DIV1) 64 Page 14
210 and, unto what, doth follow, Kisse the the Son: Superiors are subordinate to promote the interest of Jesus Christ: It's for certain, he will have it so one way or other; and, unto what, does follow, Kiss the the Son: Superiors Are subordinate to promote the Interest of jesus christ: It's for certain, he will have it so one Way or other; cc, p-acp r-crq, vdz vvi, vvb dt dt n1: n2-jn vbr j pc-acp vvi dt n1 pp-f np1 np1: pn31|vbz p-acp j, pns31 vmb vhi pn31 av crd n1 cc n-jn; (5) text (DIV1) 64 Page 14
211 All earthly powers shall bend or break to his. Joseph 's sheaf must have obeysance; All earthly Powers shall bend or break to his. Joseph is sheaf must have obeisance; d j n2 vmb vvi cc vvi p-acp png31. np1 vbz n1 vmb vhi n1; (5) text (DIV1) 64 Page 14
212 and the Stone cut out of the mountain without hands, will bruise to pieces what opposeth it. and the Stone Cut out of the mountain without hands, will bruise to Pieces what Opposeth it. cc dt n1 vvn av pp-f dt n1 p-acp n2, vmb vvi p-acp n2 r-crq vvz pn31. (5) text (DIV1) 64 Page 14
213 We may be ignorant when or how this should be accomplished; but of the thing there's no more doubt, then that God is true. We may be ignorant when or how this should be accomplished; but of the thing there's no more doubt, then that God is true. pns12 vmb vbi j c-crq cc c-crq d vmd vbi vvn; cc-acp pp-f dt n1 pc-acp|vbz dx dc n1, cs d np1 vbz j. (5) text (DIV1) 64 Page 14
214 But here 's not all your businesse, being strictly taken. But Here is not all your business, being strictly taken. p-acp av vbz xx d po22 n1, vbg av-j vvn. (5) text (DIV1) 64 Page 14
215 Two things I would propose therfore, whereby the Magistrate may approve his fidelity to the Lord his Master, Two things I would propose Therefore, whereby the Magistrate may approve his Fidis to the Lord his Master, crd n2 pns11 vmd vvi av, c-crq dt n1 vmb vvi po31 n1 p-acp dt n1 po31 n1, (5) text (DIV1) 65 Page 14
216 as also to set up his interest on the earth. 1. Encouragement of the righteous throughout the Land. 2. Execution of righteousnesse throughout the Land. as also to Set up his Interest on the earth. 1. Encouragement of the righteous throughout the Land. 2. Execution of righteousness throughout the Land. c-acp av pc-acp vvi a-acp po31 n1 p-acp dt n1. crd n1 pp-f dt j p-acp dt n1 crd n1 pp-f n1 p-acp dt n1 (5) text (DIV1) 65 Page 14
217 For the former, Encouragement to the righteous, favour to the faithfull. For the former, Encouragement to the righteous, favour to the faithful. p-acp dt j, n1 p-acp dt j, n1 p-acp dt j. (5) text (DIV1) 66 Page 14
218 How stands the Lord affected to them? They are his Portion, Treasure, Jewels, apples of his eye, almost himself. Why Me, saith Christ, when Saul did persecute his members only? David's delight was in the Saints, and yet he was a Magistrate. We have a blessed prophesie, That Kings shall be as nursing fathers to the Church; How Stands the Lord affected to them? They Are his Portion, Treasure, Jewels, Apples of his eye, almost himself. Why Me, Says christ, when Saul did persecute his members only? David's delight was in the Saints, and yet he was a Magistrate. We have a blessed prophesy, That Kings shall be as nursing Father's to the Church; q-crq vvz dt n1 vvn p-acp pno32? pns32 vbr po31 n1, n1, n2, n2 pp-f po31 n1, av px31. q-crq pno11, vvz np1, c-crq np1 vdd vvi po31 n2 av-j? npg1 n1 vbds p-acp dt n2, cc av pns31 vbds dt n1. pns12 vhb dt j-vvn vvb, cst n2 vmb vbi p-acp j-vvg n2 p-acp dt n1; (5) text (DIV1) 66 Page 14
219 As God is now beginning, so may you happily go on to perfect its accomplishment; that the Lords people may have good continued to them under your Government over them. As God is now beginning, so may you happily go on to perfect its accomplishment; that the lords people may have good continued to them under your Government over them. p-acp np1 vbz av vvg, av vmb pn22 av-j vvb p-acp pc-acp vvi po31 n1; cst dt n2 n1 vmb vhi j vvn p-acp pno32 p-acp po22 n1 p-acp pno32. (5) text (DIV1) 66 Page 14
220 I am not now commending the godly to you under some outward badg, whereby they commonly are distinguished (as indeed I ought not, and I hope, you will not so consider them) I mean, in respect of age, or stature, complexion, or the like adjuncts or circumstances, (or what you please to call them,) That old dividing livery, to be of Paul, of Cephas, of Apollo, is now grown thred-bare, and 'tis time to leave it off; I wish 'twere done accordingly: I am not now commending the godly to you under Some outward badge, whereby they commonly Are distinguished (as indeed I ought not, and I hope, you will not so Consider them) I mean, in respect of age, or stature, complexion, or the like adjuncts or Circumstances, (or what you please to call them,) That old dividing livery, to be of Paul, of Cephas, of Apollo, is now grown threadbare, and it's time to leave it off; I wish 'twere done accordingly: pns11 vbm xx av vvg dt j p-acp pn22 p-acp d j n1, c-crq pns32 av-j vbr vvn (c-acp av pns11 vmd xx, cc pns11 vvb, pn22 vmb xx av vvb pno32) pns11 vvb, p-acp n1 pp-f n1, cc n1, n1, cc dt j n2 cc n2, (cc r-crq pn22 vvb pc-acp vvi pno32,) cst j vvg n1, pc-acp vbi pp-f np1, pp-f np1, pp-f np1, vbz av vvn j, cc pn31|vbz n1 p-acp vvb pn31 a-acp; pns11 vvb pn31|vbdr vdn av-vvg: (5) text (DIV1) 66 Page 15
221 But if the Apostles characters be found upon them, Holding the Head, and the power of godliness, you would vouchsafe the owning of them, notwithstanding want of other circumstances. But if the Apostles characters be found upon them, Holding the Head, and the power of godliness, you would vouchsafe the owning of them, notwithstanding want of other Circumstances. cc-acp cs dt n2 n2 vbb vvn p-acp pno32, vvg dt n1, cc dt n1 pp-f n1, pn22 vmd vvi dt vvg pp-f pno32, c-acp n1 pp-f j-jn n2. (5) text (DIV1) 66 Page 15
222 For prosecution of this motion, please you to go on, as you have most happily begun. For prosecution of this motion, please you to go on, as you have most happily begun. p-acp n1 pp-f d n1, vvb pn22 pc-acp vvi a-acp, c-acp pn22 vhb av-ds av-j vvn. (5) text (DIV1) 66 Page 15
223 First, In repelling injurie from them: Christ told his people, they must look for scratchings in a thorny world; First, In repelling injury from them: christ told his people, they must look for scratchings in a thorny world; ord, p-acp j n1 p-acp pno32: np1 vvd po31 n1, pns32 vmb vvi p-acp n2-vvg p-acp dt j n1; (5) text (DIV1) 67 Page 15
224 they were to be as Sheep in the midst of wolves: And we all know the experience of many hundred yeers confirms that prophesie. they were to be as Sheep in the midst of wolves: And we all know the experience of many hundred Years confirms that prophesy. pns32 vbdr pc-acp vbi c-acp n1 p-acp dt n1 pp-f n2: cc pns12 d vvb dt n1 pp-f d crd n2 vvz cst vvb. (5) text (DIV1) 67 Page 15
225 The wicked are no changelings, still the legi•imate issue of their father, called, The Enemie. Now the tender care of God is eminent, The wicked Are not changelings, still the legi•imate issue of their father, called, The Enemy. Now the tender care of God is eminent, dt j vbr xx n2, av dt j n1 pp-f po32 n1, vvn, dt n1. av dt j n1 pp-f np1 vbz j, (5) text (DIV1) 67 Page 15
226 as elsewhere, so (and I beseech you note it) in Psal. 105.14. He suffered no man to do them wrong; as elsewhere, so (and I beseech you note it) in Psalm 105.14. He suffered no man to do them wrong; c-acp av, av (cc pns11 vvb pn22 vvb pn31) p-acp np1 crd. pns31 vvd dx n1 pc-acp vdi pno32 n-jn; (5) text (DIV1) 67 Page 15
227 yea, and rebuked Kings (your eyes have seen it) for their sakes. The God of heaven doth thus; yea, and rebuked Kings (your eyes have seen it) for their sakes. The God of heaven does thus; uh, cc vvd n2 (po22 n2 vhb vvn pn31) p-acp po32 n2. dt n1 pp-f n1 vdz av; (5) text (DIV1) 67 Page 15
228 you that are gods on earth, be like him in it. you that Are God's on earth, be like him in it. pn22 cst vbr n2 p-acp n1, vbb j pno31 p-acp pn31. (5) text (DIV1) 67 Page 15
229 It was a shrewd blemish upon good Johoshaphat, that his countenance was too much unto the wicked, It was a shrewd blemish upon good Jehoshaphat, that his countenance was too much unto the wicked, pn31 vbds dt j n1 p-acp j np1, cst po31 n1 vbds av av-d p-acp dt j, (5) text (DIV1) 67 Page 15
230 and therefore lesse unto the godly. and Therefore less unto the godly. cc av av-dc p-acp dt j. (5) text (DIV1) 67 Page 15
231 We have now presumption, indeed experience, that that Prophesie is neer its journey's end, The earth shall help the woman: We have now presumption, indeed experience, that that Prophesy is near its journey's end, The earth shall help the woman: pns12 vhb av n1, av n1, d cst vvb vbz av-j po31 ng1 n1, dt n1 vmb vvi dt n1: (5) text (DIV1) 67 Page 15
232 But it may suffice to hint this only. 2 Preserving liberty to them; 'Tis pity the abuse of things should make their names unsavoury. But it may suffice to hint this only. 2 Preserving liberty to them; It's pity the abuse of things should make their names unsavoury. p-acp pn31 vmb vvi p-acp n1 d av-j. crd vvg n1 p-acp pno32; pn31|vbz n1 dt n1 pp-f n2 vmd vvi po32 n2 j. (5) text (DIV1) 67 Page 15
233 It is not meant, they should be lawless; God forbid! It is not meant, they should be lawless; God forbid! pn31 vbz xx vvn, pns32 vmd vbi j; np1 vvb! (5) text (DIV1) 68 Page 15
234 How can that be, when the law of God is written in their hearts? My wishes are, that Magistrates may be as they ought to be, a Terror to evill works, where-e're they find them. The designe is briefly thus: How can that be, when the law of God is written in their hearts? My wishes Are, that Magistrates may be as they ought to be, a Terror to evil works, wherever they find them. The Design is briefly thus: q-crq vmb d vbi, c-crq dt n1 pp-f np1 vbz vvn p-acp po32 n2? po11 n2 vbr, cst n2 vmb vbi c-acp pns32 vmd pc-acp vbi, dt n1 p-acp j-jn n2, j pns32 vvb pno32. dt n1 vbz av-j av: (5) text (DIV1) 68 Page 15
235 1 That no restraint be laid upon them from the exercise of Christ's worship as himself prescribes it. 1 That no restraint be laid upon them from the exercise of Christ's worship as himself prescribes it. crd cst dx n1 vbi vvn p-acp pno32 p-acp dt n1 pp-f npg1 n1 p-acp px31 vvz pn31. (5) text (DIV1) 70 Page 15
236 2 That no constraint be used to any other that is not his, or onely so. 2 That no constraint be used to any other that is not his, or only so. crd cst dx n1 vbi vvn p-acp d n-jn cst vbz xx png31, cc av-j av. (5) text (DIV1) 71 Page 15
237 Otherwise, it falls into three pieces, thus: First, That no Supreme, save their own Sovereign, should usurp dominion over them; Otherwise, it falls into three Pieces, thus: First, That no Supreme, save their own Sovereign, should usurp dominion over them; av, pn31 vvz p-acp crd n2, av: ord, cst dx j, p-acp po32 d j-jn, vmd vvi n1 p-acp pno32; (5) text (DIV1) 72 Page 16
238 I mean, their Conscience, in point of Doctrine, matter of Faith: It is Christ, not Man, or many men, makes rules for that; I mean, their Conscience, in point of Doctrine, matter of Faith: It is christ, not Man, or many men, makes rules for that; pns11 vvb, po32 n1, p-acp n1 pp-f n1, n1 pp-f n1: pn31 vbz np1, xx n1, cc d n2, vvz n2 p-acp d; (5) text (DIV1) 73 Page 16
239 both Prophets and Apostles, yea Gods own mouth saith, Him shall ye hear. I need not tell you, it hath been half mens religion to beleeve as the Church beleeves; to say as our Fathers said. both prophets and Apostles, yea God's own Mouth Says, Him shall you hear. I need not tell you, it hath been half men's Religion to believe as the Church believes; to say as our Father's said. d n2 cc n2, uh n2 d n1 vvz, pno31 vmb pn22 vvi. pns11 vvb xx vvi pn22, pn31 vhz vbn j-jn ng2 n1 pc-acp vvi p-acp dt n1 vvz; pc-acp vvi p-acp po12 n2 vvd. (5) text (DIV1) 73 Page 16
240 You are not ignorant how great a sway Tradition lately carried over all the earth; and indeed, our very coasts are scarcely cleer yet. You Are not ignorant how great a sway Tradition lately carried over all the earth; and indeed, our very coasts Are scarcely clear yet. pn22 vbr xx j c-crq j dt n1 n1 av-j vvn p-acp d dt n1; cc av, po12 j n2 vbr av-j j av. (5) text (DIV1) 73 Page 16
241 Beleeve it, there have been Dictators since the Roman Empire; and we must receive for currant what had their stamp upon it. Believe it, there have been Dictators since the Roman Empire; and we must receive for currant what had their stamp upon it. vvb pn31, pc-acp vhi vbn n2 p-acp dt njp n1; cc pns12 vmb vvi p-acp n1 r-crq vhd po32 vvb p-acp pn31. (5) text (DIV1) 73 Page 16
242 And yet I am not of their giddy mood, that strait would burn all godly books, And yet I am not of their giddy mood, that strait would burn all godly books, cc av pns11 vbm xx pp-f po32 j n1, cst av-j vmd vvi d j n2, (5) text (DIV1) 73 Page 16
243 or deaf their ears to such discourses; I hope, none can so (justly) apprehend me. or deaf their ears to such discourses; I hope, none can so (justly) apprehend me. cc j po32 n2 p-acp d n2; pns11 vvb, pix vmb av (av-j) vvb pno11. (5) text (DIV1) 73 Page 16
244 My aim is simply this, that none should pin their faith on these: yet follow such, as they do Christ, not otherwise. My aim is simply this, that none should pin their faith on these: yet follow such, as they do christ, not otherwise. po11 n1 vbz av-j d, cst pix vmd vvi po32 n1 p-acp d: av vvb d, c-acp pns32 vdb np1, xx av. (5) text (DIV1) 73 Page 16
245 No King but Cesar, said the Jewes; but Christ, say Christians. No King but Cesar, said the Jews; but christ, say Christians. dx n1 p-acp np1, vvd dt np2; p-acp np1, vvb np1. (5) text (DIV1) 73 Page 16
246 And therefore Ministers, even the ablest and sincerest, are not masters of our faith, but helpers of our joy. And Therefore Ministers, even the Ablest and Sincerest, Are not Masters of our faith, but helpers of our joy. cc av n2, av dt js cc js, vbr xx n2 pp-f po12 n1, cc-acp n2 pp-f po12 n1. (5) text (DIV1) 73 Page 16
247 Though yet I trust, this will not loose the reine to blasphemous heresies neither: Though yet I trust, this will not lose the reine to blasphemous heresies neither: cs av pns11 vvb, d vmb xx vvi dt fw-fr p-acp j n2 av-dx: (5) text (DIV1) 73 Page 16
248 they have scope enough, too much already, the Lord rebuke them: My businesse is not to excuse them from the lash of him that beareth not the sword in vain. they have scope enough, too much already, the Lord rebuke them: My business is not to excuse them from the lash of him that bears not the sword in vain. pns32 vhb n1 av-d, av av-d av, dt n1 vvi pno32: po11 n1 vbz xx pc-acp vvi pno32 p-acp dt n1 pp-f pno31 cst vvz xx dt n1 p-acp j. (5) text (DIV1) 73 Page 16
249 I must confess, I cannot blesse the Historians times, wherein a man might think what he would, and speak what he thought. I must confess, I cannot bless the Historians times, wherein a man might think what he would, and speak what he Thought. pns11 vmb vvi, pns11 vmbx vvi dt n2 n2, c-crq dt n1 vmd vvi r-crq pns31 vmd, cc vvb r-crq pns31 vvd. (5) text (DIV1) 73 Page 16
250 Secondly, That forraign laws be not imposed on free-born Subjects, in point of Discipline. It was resented by the Parliament, justly, Secondly, That foreign laws be not imposed on freeborn Subject's, in point of Discipline. It was resented by the Parliament, justly, ord, cst j n2 vbb xx vvn p-acp j n2-jn, p-acp n1 pp-f n1. pn31 vbds vvn p-acp dt n1, av-j, (5) text (DIV1) 74 Page 16
251 as a foul indignity, that the Scots should offer to impose their fancies on our Nation. as a foul indignity, that the Scots should offer to impose their fancies on our nation. c-acp dt j n1, cst dt np2 vmd vvi pc-acp vvi po32 n2 p-acp po12 n1. (5) text (DIV1) 74 Page 16
252 How should Christ take it, if his be dealt with after that rate? Sure, ill enough. How should christ take it, if his be dealt with After that rate? Sure, ill enough. q-crq vmd np1 vvb pn31, cs po31 vbi vvn p-acp p-acp d n1? j, j-jn av-d. (5) text (DIV1) 74 Page 16
253 What hath Justinian for to do with Jesus? I must confesse, I know not, not as to certain circumstances; What hath Justinian for to do with jesus? I must confess, I know not, not as to certain Circumstances; q-crq vhz np1 p-acp pc-acp vdi p-acp np1? pns11 vmb vvi, pns11 vvb xx, xx c-acp p-acp j n2; (5) text (DIV1) 74 Page 16
254 wherein there is necessity that a latitude should be left. wherein there is necessity that a latitude should be left. c-crq pc-acp vbz n1 cst dt n1 vmd vbi vvn. (5) text (DIV1) 74 Page 16
255 Was Christ as faithfull in his house as Moses? No doubt, there is provision then made for the government of his Church, Was christ as faithful in his house as Moses? No doubt, there is provision then made for the government of his Church, vbds np1 p-acp j p-acp po31 n1 p-acp np1? dx n1, pc-acp vbz n1 av vvn p-acp dt n1 pp-f po31 n1, (5) text (DIV1) 74 Page 16
256 though we may not cleerly see the same. Mean while, why should we to another? As a result from both. though we may not clearly see the same. Mean while, why should we to Another? As a result from both. cs pns12 vmb xx av-j vvi dt d. j n1, q-crq vmd pns12 p-acp j-jn? p-acp dt n1 p-acp d. (5) text (DIV1) 74 Page 16
257 3. That censures be not passed on them that modestly refuse concurrence in those wayes wherein they cannot safely walk. 3. That censures be not passed on them that modestly refuse concurrence in those ways wherein they cannot safely walk. crd cst vvz vbb xx vvn p-acp pno32 cst av-j vvb n1 p-acp d n2 c-crq pns32 vmbx av-j vvi. (5) text (DIV1) 76 Page 17
258 Whatsoever is not of faith is sin. Wee speak not this to countenance discontent against the State; Whatsoever is not of faith is since. we speak not this to countenance discontent against the State; r-crq vbz xx pp-f n1 vbz n1. pns12 vvb xx d pc-acp vvi n-jn p-acp dt n1; (5) text (DIV1) 76 Page 17
259 He that troubleth you, let him bear his owne judgement, whosoever he be. The plot is this; He that Troubles you, let him bear his own judgement, whosoever he be. The plot is this; pns31 cst vvz pn22, vvb pno31 vvi po31 d n1, r-crq pns31 vbb. dt n1 vbz d; (5) text (DIV1) 76 Page 17
260 That no prevailing party may set copies to dissenters, when both are godly. That no prevailing party may Set copies to dissenters, when both Are godly. cst dx j-vvg n1 vmb vvi n2 p-acp n2, c-crq d vbr j. (5) text (DIV1) 76 Page 17
261 Why should these saile by their compasse? Or plainly, that a supercilious or Magisteriall Spirit to their brethren, may not be owned by you. Why should these sail by their compass? Or plainly, that a supercilious or Magisterial Spirit to their brothers, may not be owned by you. q-crq vmd d n1 p-acp po32 n1? cc av-j, cst dt j cc j n1 p-acp po32 n2, vmb xx vbi j-vvn p-acp pn22. (5) text (DIV1) 76 Page 17
262 Have not the faith of God with respect of persons. Have not the faith of God with respect of Persons. vhb xx dt n1 pp-f np1 p-acp n1 pp-f n2. (5) text (DIV1) 76 Page 17
263 Eusebius tells us of Constantine the Great, how equipoised the ballance of his affection stood at the beginning of the discord betwixt Alexander and Arius: and how great paines both then, Eusebius tells us of Constantine the Great, how equipoise the balance of his affection stood At the beginning of the discord betwixt Alexander and Arius: and how great pains both then, np1 vvz pno12 pp-f np1 dt j, c-crq vvn dt n1 pp-f po31 n1 vvd p-acp dt n-vvg pp-f dt n1 p-acp np1 cc np1: cc c-crq j n2 av-d av, (5) text (DIV1) 76 Page 17
264 and after at the Nicene Counsel, he did take in reconciling of them. and After At the Nicene Counsel, he did take in reconciling of them. cc c-acp p-acp dt np1 n1, pns31 vdd vvi p-acp n-vvg pp-f pno32. (5) text (DIV1) 76 Page 17
265 He was sweet and pleasant (saith the Author) whilst by perswading some, and allaying others heat, he sought to bring them all to concord. He was sweet and pleasant (Says the Author) while by persuading Some, and allaying Others heat, he sought to bring them all to concord. pns31 vbds j cc j (vvz dt n1) cs p-acp vvg d, cc vvg n2-jn n1, pns31 vvd pc-acp vvi pno32 d p-acp n1. (5) text (DIV1) 76 Page 17
266 A man would think it were almost the counterpane of Christs own practice, when his Disciples strove who should be the greatest. A man would think it were almost the counterpane of Christ own practice, when his Disciples strove who should be the greatest. dt n1 vmd vvi pn31 vbdr av dt n1 pp-f npg1 d n1, c-crq po31 n2 vvd r-crq vmd vbi dt js. (5) text (DIV1) 76 Page 17
267 3. Encouraging an able Gospel Ministry, for them, your selves, and for the Nation. I need not be ashamed (though it be out of fashion with many now, to speak or think of such, 3. Encouraging an able Gospel Ministry, for them, your selves, and for the nation. I need not be ashamed (though it be out of fashion with many now, to speak or think of such, crd vvg dt j n1 n1, p-acp pno32, po22 n2, cc p-acp dt n1. pns11 vvb xx vbi j (cs pn31 vbb av pp-f n1 p-acp d av, pc-acp vvi cc vvi pp-f d, (5) text (DIV1) 77 Page 17
268 but in reproach) I say, I need not blush to commend them to you, Christ hath commanded all the world to hearken to them. but in reproach) I say, I need not blush to commend them to you, christ hath commanded all the world to harken to them. cc-acp p-acp n1) pns11 vvb, pns11 vvb xx vvi pc-acp vvi pno32 p-acp pn22, np1 vhz vvn d dt n1 pc-acp vvi p-acp pno32. (5) text (DIV1) 77 Page 17
269 We know, faith comes by hearing, that by Preaching, both, by some sent to doe it. We know, faith comes by hearing, that by Preaching, both, by Some sent to do it. pns12 vvb, n1 vvz p-acp vvg, cst p-acp vvg, d, p-acp d vvn pc-acp vdi pn31. (5) text (DIV1) 77 Page 17
270 So that from first to last, ordinarily, there neither hath been, nor is any true conversion, without an outward Ministry. To passe by others, the sad profanenesse on the one hand, blasphemous heresies on the other, So that from First to last, ordinarily, there neither hath been, nor is any true conversion, without an outward Ministry. To pass by Others, the sad profaneness on the one hand, blasphemous heresies on the other, av cst p-acp ord pc-acp ord, av-j, a-acp av-dx vhz vbn, ccx vbz d j n1, p-acp dt j n1. pc-acp vvi p-acp n2-jn, dt j n1 p-acp dt crd n1, j n2 p-acp dt n-jn, (5) text (DIV1) 77 Page 17
271 and grosse ignorance on them both, are Arguments enough and over to convince us of the necessity of such a Ministry. and gross ignorance on them both, Are Arguments enough and over to convince us of the necessity of such a Ministry. cc j n1 p-acp pno32 d, vbr n2 av-d cc a-acp pc-acp vvi pno12 pp-f dt n1 pp-f d dt n1. (5) text (DIV1) 77 Page 17
272 But God forbid my mouth should open for those, whose mouthes are shut: Dumb Doggs the Scripture calls them. But God forbid my Mouth should open for those, whose mouths Are shut: Dumb Dogs the Scripture calls them. p-acp np1 vvb po11 n1 vmd vvi p-acp d, rg-crq ng2 vbr vvn: j n2 dt n1 vvz pno32. (5) text (DIV1) 77 Page 17
273 Or, that I should pronounce one word in their behalfe, whose wicked conversation doth as it were renounce the Gospel they professe; Or, that I should pronounce one word in their behalf, whose wicked Conversation does as it were renounce the Gospel they profess; cc, cst pns11 vmd vvi crd n1 p-acp po32 n1, rg-crq j n1 vdz p-acp pn31 vbdr vvb dt n1 pns32 vvb; (5) text (DIV1) 77 Page 18
274 He that labours not, or not to purpose, let him not eat. I humbly beg, that those commissioned to that purpose, would both be active and impartiall, as to find out, so to turn out such; He that labours not, or not to purpose, let him not eat. I humbly beg, that those commissioned to that purpose, would both be active and impartial, as to find out, so to turn out such; pns31 cst vvz xx, cc xx p-acp n1, vvb pno31 xx vvi. pns11 av-j vvb, cst d vvn p-acp d n1, vmd d vbi j cc j, a-acp p-acp vvb av, av p-acp vvb av d; (5) text (DIV1) 77 Page 18
275 that if they do no good, you may prevent them from doing hurt. We are sure, there is a nest of such about the Country; that if they do no good, you may prevent them from doing hurt. We Are sure, there is a nest of such about the Country; cst cs pns32 vdb dx j, pn22 vmb vvi pno32 p-acp vdg n1. pns12 vbr j, pc-acp vbz dt zz pp-f d p-acp dt n1; (5) text (DIV1) 77 Page 18
276 but where the fault is, whether because the people will not inform, or those impowred not reform, I cannot say, what ever others may suspect. but where the fault is, whither Because the people will not inform, or those empowered not reform, I cannot say, what ever Others may suspect. cc-acp c-crq dt n1 vbz, cs c-acp dt n1 vmb xx vvi, cc d vvn xx vvi, pns11 vmbx vvi, r-crq av n2-jn vmb vvi. (5) text (DIV1) 77 Page 18
277 Nor is my purpose to confine this necessarily to a coat; our heart's as Moses 's, Would all the Lords people were prophets. Nor is my purpose to confine this necessarily to a coat; our heart's as Moses is, Would all the lords people were Prophets. ccx vbz po11 n1 pc-acp vvi d av-j p-acp dt n1; po12 n1|vbz p-acp np1 vbz, vmd d dt n2 n1 vbdr n2. (5) text (DIV1) 77 Page 18
278 So then, that those found worthy and approved for the work, be rewarded in it. So then, that those found worthy and approved for the work, be rewarded in it. av av, cst d vvd j cc j-vvn p-acp dt n1, vbb vvn p-acp pn31. (5) text (DIV1) 77 Page 18
279 Christ saith, The labourer is worthy of his hire, which is meant of a Gospel Minister. christ Says, The labourer is worthy of his hire, which is meant of a Gospel Minister. np1 vvz, dt n1 vbz j pp-f po31 n1, r-crq vbz vvn pp-f dt n1 n1. (5) text (DIV1) 77 Page 18
280 4 Joyning with them in subjection unto Jesus Christ. We read, Rev. 4.10. They cast their crowns at the feet of Christ, to intimate subjection and obedience to him; 4 Joining with them in subjection unto jesus christ. We read, Rev. 4.10. They cast their crowns At the feet of christ, to intimate subjection and Obedience to him; crd vvg p-acp pno32 p-acp n1 p-acp np1 np1. pns12 vvb, n1 crd. pns32 vvd po32 n2 p-acp dt n2 pp-f np1, pc-acp vvi n1 cc n1 p-acp pno31; (5) text (DIV1) 78 Page 18
281 Would you have your people to do so, begin unto them: Would you have your people to do so, begin unto them: vmd pn22 vhi po22 n1 pc-acp vdi av, vvb p-acp pno32: (5) text (DIV1) 78 Page 18
282 Remember how they are byassed by that in Scripture, Do any of the Rulers beleeve in him? It is observed, that Cesar used not to say to his souldiers, Go, but Come; he still made one among them. remember how they Are biased by that in Scripture, Do any of the Rulers believe in him? It is observed, that Cesar used not to say to his Soldiers, Go, but Come; he still made one among them. vvb c-crq pns32 vbr vvn p-acp d p-acp n1, vdb d pp-f dt n2 vvb p-acp pno31? pn31 vbz vvn, cst np1 vvd xx pc-acp vvi p-acp po31 n2, vvb, p-acp vvb; pns31 av vvd pi p-acp pno32. (5) text (DIV1) 78 Page 18
283 How much to be desired is it, and God to be intreated for it, that all our Rulers once would say unto the people, How much to be desired is it, and God to be entreated for it, that all our Rulers once would say unto the people, c-crq av-d pc-acp vbi vvn vbz pn31, cc np1 pc-acp vbi vvn p-acp pn31, cst d po12 n2 a-acp vmd vvi p-acp dt n1, (5) text (DIV1) 78 Page 18
284 as they shall say unto each other, Come, let us go up to the mountain of the Lords house? &c. Besides, as they shall say unto each other, Come, let us go up to the mountain of the lords house? etc. Beside, c-acp pns32 vmb vvi p-acp d n-jn, vvb, vvb pno12 vvi a-acp p-acp dt n1 pp-f dt n2 n1? av p-acp, (5) text (DIV1) 78 Page 18
285 how happy were it, after all those hazards and incumbrances that do attend you as men, and the chief of men, to have a crown of righteousnesse prepared for you? Whereas, without the putting on the yoke of Christ, your honour will be turned into scorn, your greatnesse to disgrace; these troubles changed into worse; how happy were it, After all those hazards and encumbrances that do attend you as men, and the chief of men, to have a crown of righteousness prepared for you? Whereas, without the putting on the yoke of christ, your honour will be turned into scorn, your greatness to disgrace; these Troubles changed into Worse; c-crq j vbdr pn31, c-acp d d n2 cc n2 cst vdb vvi pn22 p-acp n2, cc dt j-jn pp-f n2, pc-acp vhi dt n1 pp-f n1 vvn p-acp pn22? cs, p-acp dt vvg p-acp dt n1 pp-f np1, po22 vvb vmb vbi vvn p-acp vvb, po22 n1 p-acp n1; d n2 vvn p-acp jc; (5) text (DIV1) 78 Page 18
286 as Rehoboam's words, now with whips, and then with scorpions to be chastized; All outward weal or wo but serving as to usher in eternall misery. as Rehoboam's words, now with whips, and then with scorpions to be Chastised; All outward weal or woe but serving as to usher in Eternal misery. c-acp npg1 n2, av p-acp n2, cc av p-acp n2 pc-acp vbi vvn; d j n1 cc n1 p-acp vvg a-acp pc-acp vvi p-acp j n1. (5) text (DIV1) 78 Page 18
287 Your Motives to the whole, are First, Point of Conscience: As you are Gods Ministers, make much of God's children. Your Motives to the Whole, Are First, Point of Conscience: As you Are God's Ministers, make much of God's children. po22 n2 p-acp dt j-jn, vbr ord, n1 pp-f n1: c-acp pn22 vbr ng1 n2, vvb d pp-f npg1 n2. (5) text (DIV1) 79 Page 18
288 Secondly, Point of Prudence: for they are the chariots and horsmen of Israel. Secondly, Point of Prudence: for they Are the chariots and horsemen of Israel. ord, n1 pp-f n1: c-acp pns32 vbr dt n2 cc n2 pp-f np1. (5) text (DIV1) 81 Page 18
289 The other Proposall was, Execution of righteousnesse, &c. Which is nothing else but the distribution of their due to all, in point of praise or punishment, as their deserts amount to. The other Proposal was, Execution of righteousness, etc. Which is nothing Else but the distribution of their due to all, in point of praise or punishment, as their deserts amount to. dt j-jn n1 vbds, n1 pp-f n1, av r-crq vbz pix av cc-acp dt n1 pp-f po32 j-jn p-acp d, p-acp n1 pp-f vvb cc n1, p-acp po32 n2 vvi p-acp. (5) text (DIV1) 82 Page 19
290 And that this is the thing the Lord expecteth from you, how many Scriptures do declare? Jer. 22.3. Execute ye judgment and righteousnesse, deliver the spoyled out of the hands of the oppressour, &c. Speaking to the Magistrate, Amos 5.24. Let judgment run down as waters, and righteousnesse as a mighty stream: And that this is the thing the Lord Expects from you, how many Scriptures do declare? Jer. 22.3. Execute you judgement and righteousness, deliver the spoiled out of the hands of the oppressor, etc. Speaking to the Magistrate, Amos 5.24. Let judgement run down as waters, and righteousness as a mighty stream: cc cst d vbz dt n1 dt n1 vvz p-acp pn22, c-crq d n2 vdb vvi? np1 crd. vvb pn22 n1 cc n1, vvb dt vvn av pp-f dt n2 pp-f dt n1, av vvg p-acp dt n1, np1 crd. vvb n1 vvi a-acp p-acp n2, cc n1 p-acp dt j n1: (5) text (DIV1) 82 Page 19
291 That as of water there is great plenty, besides its cleansing facultie; That as of water there is great plenty, beside its cleansing faculty; cst a-acp pp-f n1 pc-acp vbz j n1, p-acp po31 vvg n1; (5) text (DIV1) 82 Page 19
292 and as your mighty streams will suffer no opposition to stand before them, yet both are common unto all: and as your mighty streams will suffer no opposition to stand before them, yet both Are Common unto all: cc c-acp po22 j n2 vmb vvi dx n1 pc-acp vvi p-acp pno32, av d vbr j p-acp d: (5) text (DIV1) 82 Page 19
293 so should by your means, great store of justice wash the Common-wealth, by being, notwithstanding all obstructions, impartially ministred unto all. so should by your means, great store of Justice wash the Commonwealth, by being, notwithstanding all obstructions, impartially ministered unto all. av vmd p-acp po22 n2, j n1 pp-f n1 vvi dt n1, p-acp vbg, c-acp d n2, av-j vvn p-acp d. (5) text (DIV1) 82 Page 19
294 What need we go beyond this Chapter? A terror to evill, a praise to those that do well. What need we go beyond this Chapter? A terror to evil, a praise to those that do well. q-crq vvb pns12 vvb p-acp d n1? dt n1 p-acp j-jn, dt n1 p-acp d cst vdb av. (5) text (DIV1) 82 Page 19
295 Moreover, this is that cements the fabrick of Societies; all is out of joynt without it: Moreover, this is that cements the fabric of Societies; all is out of joint without it: av, d vbz d n2 dt n1 pp-f n2; d vbz av pp-f n1 p-acp pn31: (5) text (DIV1) 82 Page 19
296 yours 'tis (bear with the homelinesse of the phrase) to set the bones. Physicians are you, to cure the distempers of the body politick: yours it's (bear with the homeliness of the phrase) to Set the bones. Physicians Are you, to cure the distempers of the body politic: png22 pn31|vbz (vvb p-acp dt n1 pp-f dt n1) p-acp vvd dt n2. ng1 vbr pn22, pc-acp vvi dt n2 pp-f dt n1 j: (5) text (DIV1) 82 Page 19
297 The Law is a dumb Magistrate, the Magistrate a living, speaking Law: The Law is a dumb Magistrate, the Magistrate a living, speaking Law: dt n1 vbz dt j n1, dt n1 dt j-vvg, vvg n1: (5) text (DIV1) 82 Page 19
298 Without this [ Execution, ] the Magistrate is but like the George upon the post, his hand ever up, but never strikes. Sure, Without this [ Execution, ] the Magistrate is but like the George upon the post, his hand ever up, but never strikes. Sure, p-acp d [ n1, ] dt n1 vbz p-acp av-j dt np1 p-acp dt n1, po31 n1 av a-acp, p-acp av-x vvz. j, (5) text (DIV1) 82 Page 19
299 when this pulse beats slow, all is not well at heart. when this pulse beats slow, all is not well At heart. c-crq d n1 vvz j, d vbz xx av p-acp n1. (5) text (DIV1) 82 Page 19
300 To make this more effectuall, I beseech you, hear some Requisites for the right, some Reasons for the ready discharge of duty in this important businesse. To make this more effectual, I beseech you, hear Some Requisites for the right, Some Reasons for the ready discharge of duty in this important business. pc-acp vvi d dc j, pns11 vvb pn22, vvb d n2-j p-acp dt j-jn, d n2 p-acp dt j vvb pp-f n1 p-acp d j n1. (5) text (DIV1) 83 Page 19
301 I shall endeavour so to offer them, not that some onely may have all, but all have some, who are concerned in this solemn Meeting. The Requisites are twofold: I shall endeavour so to offer them, not that Some only may have all, but all have Some, who Are concerned in this solemn Meeting. The Requisites Are twofold: pns11 vmb vvi av pc-acp vvi pno32, xx d d av-j vmb vhi d, p-acp d vhb d, r-crq vbr vvn p-acp d j n1. dt n2-j vbr j: (5) text (DIV1) 83 Page 19
302 1 Preparing, which concerns the person that should execute, chiefly. 2 Perfecting, which respects the action of executing, specially. Of the former. 1 Preparing, which concerns the person that should execute, chiefly. 2 Perfecting, which respects the actium of executing, specially. Of the former. crd vvg, r-crq vvz dt n1 cst vmd vvi, av-jn. crd vvg, r-crq n2 dt n1 pp-f vvg, av-j. pp-f dt j. (5) text (DIV1) 83 Page 19
303 The first is Piety, the due fear of God. The First is Piety, the due Fear of God. dt ord vbz n1, dt j-jn n1 pp-f np1. (5) text (DIV1) 84 Page 19
304 It is no wonder I begin with this, which the Scripture saith, is the beginning of wisdom. It is no wonder I begin with this, which the Scripture Says, is the beginning of Wisdom. pn31 vbz dx n1 pns11 vvb p-acp d, r-crq dt n1 vvz, vbz dt n1 pp-f n1. (5) text (DIV1) 84 Page 19
305 And this is such a necessary ingredient, that where it's wanting, it may be sadly feared, little good is to be expected. And this is such a necessary ingredient, that where it's wanting, it may be sadly feared, little good is to be expected. cc d vbz d dt j n1, cst c-crq pn31|vbz vvg, pn31 vmb vbi av-j vvn, j j vbz pc-acp vbi vvn. (5) text (DIV1) 84 Page 20
306 No marvell that we read the unjust Judg feared not man, when, He feared not God, went just before it. No marvel that we read the unjust Judge feared not man, when, He feared not God, went just before it. dx n1 cst pns12 vvb dt j n1 vvd xx n1, c-crq, pns31 vvd xx np1, vvd av p-acp pn31. (5) text (DIV1) 84 Page 20
307 No matter who 'twas brought that counsell, we are sure it was God that sent it, Exod. 18.21. about the choice of Magistrates, Able men, such as fear God, men of truth, and hating covetousnesse. No matter who 'twas brought that counsel, we Are sure it was God that sent it, Exod 18.21. about the choice of Magistrates, Able men, such as Fear God, men of truth, and hating covetousness. dx n1 r-crq pn31|vbds vvd cst n1, pns12 vbr j pn31 vbds np1 d vvd pn31, np1 crd. p-acp dt n1 pp-f n2, j n2, d c-acp n1 np1, n2 pp-f n1, cc vvg n1. (5) text (DIV1) 84 Page 20
308 What the Apostle saith of Ministers, is true of Magistrates, If they cannot rule their own house, how should they govern others? It was therefore Solon 's saying, They that govern others, should first learn due government of themselves. Alas! What the Apostle Says of Ministers, is true of Magistrates, If they cannot Rule their own house, how should they govern Others? It was Therefore Solon is saying, They that govern Others, should First Learn due government of themselves. Alas! q-crq dt n1 vvz pp-f n2, vbz j pp-f n2, cs pns32 vmbx vvi po32 d n1, c-crq vmd pns32 vvb n2-jn? pn31 vbds av np1 vbz vvg, pns32 d vvb n2-jn, vmd ord vvb j-jn n1 pp-f px32. np1! (5) text (DIV1) 84 Page 20
309 what horrid inconveniences unto themselves and others, ungodly Magistrates have bred over all the world, all stories witnesse. what horrid inconveniences unto themselves and Others, ungodly Magistrates have bred over all the world, all stories witness. q-crq j n2 p-acp px32 cc n2-jn, j n2 vhb vvn p-acp d dt n1, d n2 vvi. (5) text (DIV1) 84 Page 20
310 The holy Scriptures are full of such like Instances. The holy Scriptures Are full of such like Instances. dt j n2 vbr j pp-f d j n2. (5) text (DIV1) 84 Page 20
311 What need I speak of Jeroboam, Ahab, Jehoram, and the rest? Think of those years (among our selves) that were but lately over. What need I speak of Jeroboam, Ahab, jehoram, and the rest? Think of those Years (among our selves) that were but lately over. q-crq vvb pns11 vvb pp-f np1, np1, np1, cc dt n1? vvb pp-f d n2 (p-acp po12 n2) cst vbdr cc-acp av-j a-acp. (5) text (DIV1) 84 Page 20
312 Although great mercy hath fairly cured the wound, yet do the scars remain. Although great mercy hath fairly cured the wound, yet do the scars remain. cs j n1 vhz av-j vvn dt n1, av vdb dt n2 vvi. (5) text (DIV1) 84 Page 20
313 I will say nothing of the generall oppression upon all, or special persecution of the Saints; they are well remembred. I will say nothing of the general oppression upon all, or special persecution of the Saints; they Are well remembered. pns11 vmb vvi pix pp-f dt j n1 p-acp d, cc j n1 pp-f dt n2; pns32 vbr av vvn. (5) text (DIV1) 84 Page 20
314 And therefore God would have the Magistrate conversant in the word of God, as Deut. 17.19 Hee shall read in the Book of the law all his dayes, that hee may learn to fear the Lord, &c. And indeed, I think it well observed by the Historian, of Cambyses, It was hard for him to spare his own friends, that in contempt of Religion, durst assault the Gods. But now, And Therefore God would have the Magistrate conversant in the word of God, as Deuteronomy 17.19 He shall read in the Book of the law all his days, that he may Learn to Fear the Lord, etc. And indeed, I think it well observed by the Historian, of Cambyses, It was hard for him to spare his own Friends, that in contempt of Religion, durst assault the God's But now, cc av np1 vmd vhi dt n1 j p-acp dt n1 pp-f np1, c-acp np1 crd pns31 vmb vvi p-acp dt n1 pp-f dt n1 d po31 n2, cst pns31 vmb vvi pc-acp vvi dt n1, av cc av, pns11 vvb pn31 av vvn p-acp dt n1, pp-f np1, pn31 vbds j p-acp pno31 pc-acp vvi po31 d n2, cst p-acp n1 pp-f n1, vvd vvi dt n2 p-acp av, (5) text (DIV1) 84 Page 20
315 because right fear of God can never be had without true faith in Christ; that blessed gift is to be sought for with the greatest diligence. Because right Fear of God can never be had without true faith in christ; that blessed gift is to be sought for with the greatest diligence. c-acp j-jn n1 pp-f np1 vmb av-x vbi vhn p-acp j n1 p-acp np1; d vvn n1 vbz pc-acp vbi vvn p-acp p-acp dt js n1. (5) text (DIV1) 84 Page 20
316 I may not now enlarge upon it; onely know, 'tis not so easie, nor so ordinary as people commonly do imagine it. I may not now enlarge upon it; only know, it's not so easy, nor so ordinary as people commonly do imagine it. pns11 vmb xx av vvi p-acp pn31; av-j vvb, pn31|vbz xx av j, ccx av j p-acp n1 av-j vdb vvi pn31. (5) text (DIV1) 84 Page 20
317 I leave it to your thoughts in the words of worthy Mr Rogers, wherein you'l finde it much talked of, I leave it to your thoughts in the words of worthy Mr Rogers, wherein You'll find it much talked of, pns11 vvb pn31 p-acp po22 n2 p-acp dt n2 pp-f j n1 np1, c-crq pn22|vmb vvi pn31 d vvd pp-f, (5) text (DIV1) 84 Page 20
318 but little known; Saith he, the Pulpits preach it, Scholers dispute it, profane men swear by it; but little known; Says he, the Pulpits preach it, Scholars dispute it, profane men swear by it; cc-acp j vvn; vvz pns31, dt n2 vvb pn31, n2 vvb pn31, j n2 vvi p-acp pn31; (5) text (DIV1) 84 Page 20
319 but few there are that live by it. 2 Prudence, taken in the latitude, as it may comprehend speculation and practice. but few there Are that live by it. 2 Prudence, taken in the latitude, as it may comprehend speculation and practice. cc-acp d a-acp vbr cst vvb p-acp pn31. crd n1, vvn p-acp dt n1, c-acp pn31 vmb vvi n1 cc n1. (5) text (DIV1) 84 Page 20
320 And this now, to be skill'd as in the Laws of Nations, and your own, so specially in the Laws of God. Besides, discretion, for strict inquiring after, And this now, to be skilled as in the Laws of nations, and your own, so specially in the Laws of God. Beside, discretion, for strict inquiring After, cc d av, pc-acp vbi j c-acp p-acp dt n2 pp-f n2, cc po22 d, av av-j p-acp dt n2 pp-f np1. a-acp, n1, p-acp j vvg a-acp, (5) text (DIV1) 85 Page 20
321 and finding out of truth through many blinder Tracts, or Mazes (somtimes) in your Examinations. and finding out of truth through many blinder Tracts, or Mazes (sometimes) in your Examinations. cc vvg av pp-f n1 p-acp d jc n2, cc n2 (av) p-acp po22 n2. (5) text (DIV1) 85 Page 21
322 Lastly, due judgment to discern when to remit, or else intend your power in Sentence, as all circumstances throughly weighed, seem to require: Lastly, due judgement to discern when to remit, or Else intend your power in Sentence, as all Circumstances thoroughly weighed, seem to require: ord, j-jn n1 pc-acp vvi c-crq pc-acp vvi, cc av vvb po22 n1 p-acp n1, c-acp d n2 av-j vvn, vvb pc-acp vvi: (5) text (DIV1) 85 Page 21
323 viz. The Person, his Offence, the Place and Time, &c. So that, to be rightly qualified for such a businesse, is some difficulty. viz. The Person, his Offence, the Place and Time, etc. So that, to be rightly qualified for such a business, is Some difficulty. n1 dt n1, po31 n1, dt n1 cc n1, av av cst, pc-acp vbi av-jn vvn p-acp d dt n1, vbz d n1. (5) text (DIV1) 85 Page 21
324 And foul Miscarriages do arise from the want of these. And foul Miscarriages do arise from the want of these. cc j n2 vdb vvi p-acp dt n1 pp-f d. (5) text (DIV1) 85 Page 21
325 It was threatned as a judgment unto Israel, That their Princes should be children, that is, uncapable to administer justice duly to them. It was threatened as a judgement unto Israel, That their Princes should be children, that is, uncapable to administer Justice duly to them. pn31 vbds vvn p-acp dt n1 p-acp np1, cst po32 n2 vmd vbi n2, cst vbz, j pc-acp vvi n1 av-jn p-acp pno32. (5) text (DIV1) 85 Page 21
326 That wisest King well knew how requisite wisdom was for Magistrates, as you plainly see in, 1 King. 3.9. It is a gallant copy for others to write after. That Wisest King well knew how requisite Wisdom was for Magistrates, as you plainly see in, 1 King. 3.9. It is a gallant copy for Others to write After. cst js n1 av vvd c-crq j n1 vbds p-acp n2, c-acp pn22 av-j vvb p-acp, crd n1. crd. pn31 vbz dt j-jn n1 p-acp n2-jn pc-acp vvi a-acp. (5) text (DIV1) 85 Page 21
327 Give therefore thy servant an understanding heart to judge thy people, that I may discerne between good and bad, &c. Alas! Give Therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad, etc. Alas! vvb av po21 n1 dt j-vvg n1 pc-acp vvi po21 n1, cst pns11 vmb vvi p-acp j cc j, av uh! (5) text (DIV1) 85 Page 21
328 were the like proposall made to others, as to him, how many would prove like the cock in the story, preferre one barley corn before all the Jewels in the world? I remember, I have read of Julius Caesar, the first Roman Emperour, that he was wont to say, Caesar by them both, meaning the Book and the Sword. And truly this is a good Caution unto those that are, were the like proposal made to Others, as to him, how many would prove like the cock in the story, prefer one Barley corn before all the Jewels in the world? I Remember, I have read of Julius Caesar, the First Roman Emperor, that he was wont to say, Caesar by them both, meaning the Book and the Sword. And truly this is a good Caution unto those that Are, vbdr dt j n1 vvn p-acp n2-jn, c-acp p-acp pno31, c-crq d vmd vvi av-j dt n1 p-acp dt n1, vvb crd n1 n1 p-acp d dt n2 p-acp dt n1? pns11 vvb, pns11 vhb vvn pp-f np1 np1, dt ord np1 n1, cst pns31 vbds j pc-acp vvi, np1 p-acp pno32 d, vvg dt n1 cc dt n1. cc av-j d vbz dt j n1 p-acp d cst vbr, (5) text (DIV1) 85 Page 21
329 or may be in commission for the Peace, or any other publick office: To undertake no greater charge, then they are are able to discharge. Remember an unskilful Pilot doth not only hazard those imbarqued with him, but his own life too; or may be in commission for the Peace, or any other public office: To undertake no greater charge, then they Are Are able to discharge. remember an unskilful Pilot does not only hazard those embarked with him, but his own life too; cc vmb vbi p-acp n1 p-acp dt n1, cc d j-jn j n1: pc-acp vvi dx jc vvb, cs pns32 vbr vbr j p-acp vvb. vvb dt j n1 vdz xx av-j vvi d vvn p-acp pno31, cc-acp po31 d n1 av; (5) text (DIV1) 85 Page 21
330 which makes me think of the ingenuous counsell Fabius gave to Octacilius when he sought the Consulship: which makes me think of the ingenuous counsel Fabius gave to Octacilius when he sought the Consulship: r-crq vvz pno11 vvi pp-f dt j n1 npg1 vvd p-acp npg1 c-crq pns31 vvd dt n1: (5) text (DIV1) 85 Page 21
331 It concerneth none more then your self, that a load be not laid upon your neck to make you sink. 3dly. It concerns none more then your self, that a load be not laid upon your neck to make you sink. 3dly. pn31 vvz pix dc cs po22 n1, cst dt n1 vbb xx vvn p-acp po22 n1 pc-acp vvi pn22 vvb. av. (5) text (DIV1) 85 Page 21
332 Activity: I have read of one that was by all concluded fit to be made their King but that he halted. Certainly, the best accomplishments without activity, proves but a lame Magistrate. A zeal for justice is commendable in all, but necessary in you. Activity: I have read of one that was by all concluded fit to be made their King but that he halted. Certainly, the best accomplishments without activity, Proves but a lame Magistrate. A zeal for Justice is commendable in all, but necessary in you. n1: pns11 vhb vvn pp-f pi cst vbds p-acp d vvn j pc-acp vbi vvn po32 n1 p-acp cst pns31 vvd. av-j, dt av-js n2 p-acp n1, vvz p-acp dt j n1. dt n1 p-acp n1 vbz j p-acp d, cc-acp j p-acp pn22. (5) text (DIV1) 86 Page 21
333 We read of holy Job, that he put on righteousnesse as his garment. We read of holy Job, that he put on righteousness as his garment. pns12 vvb pp-f j np1, cst pns31 vvn p-acp n1 p-acp po31 n1. (5) text (DIV1) 86 Page 21
334 He could as well have walked abroad without his clothes, as suffer justice to be neglected. He could as well have walked abroad without his clothes, as suffer Justice to be neglected. pns31 vmd c-acp av vhi vvn av p-acp po31 n2, p-acp vvi n1 pc-acp vbi vvn. (5) text (DIV1) 86 Page 21
335 'Tis very noble that is reported of Vespasian, that he used to say, An Emperour should die standing. It's very noble that is reported of Vespasian, that he used to say, an Emperor should die standing. pn31|vbz av j cst vbz vvn pp-f np1, cst pns31 vvd pc-acp vvi, dt n1 vmd vvi vvg. (5) text (DIV1) 86 Page 21
336 And the Allusion of Bishop Jewel is as observable, A Bishop should dy preaching: To note, how active both the Magistrate and the Minister should be in their functions. And the Allusion of Bishop Jewel is as observable, A Bishop should die preaching: To note, how active both the Magistrate and the Minister should be in their functions. cc dt n1 pp-f n1 n1 vbz a-acp j, dt n1 vmd vvi vvg: pc-acp vvi, c-crq j d dt n1 cc dt n1 vmd vbi p-acp po32 n2. (5) text (DIV1) 86 Page 22
337 I do intend this especially for our worshipfull Justices in the Countrey. I do intend this especially for our worshipful Justices in the Country. pns11 vdb vvi d av-j p-acp po12 j ng1 p-acp dt n1. (5) text (DIV1) 86 Page 22
338 Of whom (may I be so bold) I will determine nothing, onely make inquiry. Of whom (may I be so bold) I will determine nothing, only make inquiry. pp-f r-crq (vmb pns11 vbi av j) pns11 vmb vvi pix, av-j vvb n1. (5) text (DIV1) 86 Page 22
339 Are not abuses almost daily before your eyes, and have they not too much counivance? I do beleeve you think it little for Gallio's credit, in such great disorder, He cared for none of those things. are not Abuses almost daily before your eyes, and have they not too much counivance? I do believe you think it little for Gallio's credit, in such great disorder, He cared for none of those things. vbr xx n2 av av-j p-acp po22 n2, cc vhb pns32 xx av av-d n1? pns11 vdb vvi pn22 vvb pn31 j p-acp npg1 vvi, p-acp d j n1, pns31 vvd p-acp pix pp-f d n2. (5) text (DIV1) 86 Page 22
340 Are not complaints presented to you, and either no cognizance taken of them, or else with Foelix, answer, another time. They say a woman called on Philip King of Macedon, for relief in wrong: are not complaints presented to you, and either no cognizance taken of them, or Else with Felix, answer, Another time. They say a woman called on Philip King of Macedon, for relief in wrong: vbr xx n2 vvn p-acp pn22, cc d dx n1 vvn pp-f pno32, cc av p-acp fw-la, vvb, j-jn n1. pns32 vvb dt n1 vvn p-acp np1 n1 pp-f np1, p-acp n1 p-acp n-jn: (5) text (DIV1) 86 Page 22
341 his answer was, I have no leasure; her reply was ready, Then have no leasure to be King. his answer was, I have no leisure; her reply was ready, Then have no leisure to be King. png31 n1 vbds, pns11 vhb dx n1; po31 n1 vbds j, av vhb dx n1 pc-acp vbi n1. (5) text (DIV1) 86 Page 22
342 So, what will people say to you (in their thoughts at least) dispatch us, or do not deceive us; So, what will people say to you (in their thoughts At least) dispatch us, or do not deceive us; av, r-crq vmb n1 vvi p-acp pn22 (p-acp po32 n2 p-acp ds) n1 pno12, cc vdb xx vvi pno12; (5) text (DIV1) 86 Page 22
343 by being like the figtree in the Gospel, full of leaves, but no frnit. by being like the Fig tree in the Gospel, full of leaves, but no frnit. p-acp vbg av-j dt n1 p-acp dt n1, j pp-f n2, cc-acp dx fw-la. (5) text (DIV1) 86 Page 22
344 It is likely, so much plainnesse may be taxed, by some, of rashnesse. And as like, that neutrall frame shall be defended with a pretence of discretion and Moderation. It will be no offence, I hope, It is likely, so much plainness may be taxed, by Some, of rashness. And as like, that neutral frame shall be defended with a pretence of discretion and Moderation. It will be no offence, I hope, pn31 vbz j, av d n1 vmb vbi vvn, p-acp d, pp-f n1. cc c-acp av-j, cst j n1 vmb vbi vvn p-acp dt n1 pp-f n1 cc n1. pn31 vmb vbi dx n1, pns11 vvb, (5) text (DIV1) 86 Page 22
345 if for this once, I be bold to say, The want of conscience, or of courage, or both, applies that salve unto this sore. 2dly. Perfecting, which respects execution specially. They are but three, if for this once, I be bold to say, The want of conscience, or of courage, or both, Applies that salve unto this soar. 2dly. Perfecting, which respects execution specially. They Are but three, cs p-acp d a-acp, pns11 vbb j pc-acp vvi, dt n1 pp-f n1, cc pp-f n1, cc d, vvz d vvi p-acp d av-j. av. vvg, r-crq vvz n1 av-j. pns32 vbr cc-acp crd, (5) text (DIV1) 86 Page 22
346 1. Maturity, or due deliberation in examining and considering the case before you: 1. Maturity, or due deliberation in examining and considering the case before you: crd n1, cc j-jn n1 p-acp vvg cc vvg dt n1 p-acp pn22: (5) text (DIV1) 89 Page 22
347 whether it be criminall or civill. It is in every ones mouth, that haste will make waste, in any businesse undertaken. whither it be criminal or civil. It is in every ones Mouth, that haste will make waste, in any business undertaken. cs pn31 vbb j-jn cc j. pn31 vbz p-acp d pig n1, cst n1 vmb vvi n1, p-acp d n1 vvn. (5) text (DIV1) 89 Page 22
348 It was good Counsell that the Town-clerk gave the Ephesians, to do nothing rashly. And doubtlesse the Lord Jesus would take the fairest course, As I hear, so I judge, saith he. It was good Counsel that the Town-clerk gave the Ephesians, to do nothing rashly. And doubtless the Lord jesus would take the Fairest course, As I hear, so I judge, Says he. pn31 vbds j n1 cst dt n1 vvd dt np1, pc-acp vdi pix av-j. cc av-j dt n1 np1 vmd vvi dt js n1, c-acp pns11 vvb, av pns11 vvb, vvz pns31. (5) text (DIV1) 89 Page 22
349 The liberty of both parties speaking for themselves, is no lesse commendable, then with us usuall. Seneca's speech is better known then to need my naming. The liberty of both parties speaking for themselves, is no less commendable, then with us usual. Seneca's speech is better known then to need my naming. dt n1 pp-f d n2 vvg p-acp px32, vbz dx dc j, av p-acp pno12 j. npg1 n1 vbz jc vvn cs pc-acp vvi po11 n-vvg. (5) text (DIV1) 89 Page 22
350 He that determines any thing before he hears both parties speak, though he should hit the right, himself did wrong. And it was the providence of holy Job, who said, The cause that I knew not, I searched out. He that determines any thing before he hears both parties speak, though he should hit the right, himself did wrong. And it was the providence of holy Job, who said, The cause that I knew not, I searched out. pns31 cst vvz d n1 c-acp pns31 vvz d n2 vvi, cs pns31 vmd vvi dt j-jn, px31 vdd vvi. cc pn31 vbds dt n1 pp-f j np1, r-crq vvd, dt n1 cst pns11 vvd xx, pns11 vvd av. (5) text (DIV1) 89 Page 22
351 Besides, in civill cases, there is this yet more; Beside, in civil cases, there is this yet more; a-acp, p-acp j n2, pc-acp vbz d av av-dc; (5) text (DIV1) 89 Page 22
352 for whereas things are reprresented unto your Honours in a dresse the lawyer puts upon it, perhaps it may be hard to have a naked view of truth somtimes. for whereas things Are reprresented unto your Honours in a dress the lawyer puts upon it, perhaps it may be hard to have a naked view of truth sometimes. c-acp cs n2 vbr vvn p-acp po22 ng1 p-acp dt n1 dt n1 vvz p-acp pn31, av pn31 vmb vbi j pc-acp vhi dt j n1 pp-f n1 av. (5) text (DIV1) 89 Page 23
353 We know a beggar in a rich mans habit may be taken for a Gentleman. And 'tis easie for a Jugler, by slight of hand to deceive an eye, that is not quick and piercing to observe his cast. We know a beggar in a rich men habit may be taken for a Gentleman. And it's easy for a Juggler, by slight of hand to deceive an eye, that is not quick and piercing to observe his cast. pns12 vvb dt n1 p-acp dt j ng1 n1 vmb vbi vvn p-acp dt n1. cc pn31|vbz j p-acp dt n1, p-acp j pp-f n1 pc-acp vvi dt n1, cst vbz xx j cc j-vvg pc-acp vvi po31 n1. (5) text (DIV1) 89 Page 23
354 Whence Solomon saith, The glory of a King is to find out a matter. Whence Solomon Says, The glory of a King is to find out a matter. q-crq np1 vvz, dt n1 pp-f dt n1 vbz pc-acp vvi av dt n1. (5) text (DIV1) 89 Page 23
355 [ Reader, there was exception taken (judg you by whom) at this last instance. [ Reader, there was exception taken (judge you by whom) At this last instance. [ n1, pc-acp vbds n1 vvn (vvb pn22 p-acp ro-crq) p-acp d ord n1. (5) text (DIV1) 89 Page 23
356 Perchance the rather, for the next particulars sake, save one. My answer then and now is the same; Perchance the rather, for the next particulars sake, save one. My answer then and now is the same; av dt av-c, c-acp dt ord n2-j n1, p-acp crd. po11 n1 av cc av vbz dt d; (5) text (DIV1) 89 Page 23
357 Those that are Innocent, have no cause of anger, because they are not medled with: Those that Are Innocent, have no cause of anger, Because they Are not meddled with: d cst vbr j-jn, vhb dx n1 pp-f n1, c-acp pns32 vbr xx vvn p-acp: (5) text (DIV1) 89 Page 23
358 and for the nocent (touch the sore, and you know what follows) I wish they would amend hereby. ] and for the nocent (touch the soar, and you know what follows) I wish they would amend hereby. ] cc p-acp dt fw-la (n1 dt j, cc pn22 vvb r-crq vvz) pns11 vvb pns32 vmd vvi av. ] (5) text (DIV1) 89 Page 23
359 2 Impartiality in dispensing justice, Anacharsis told Solon, his written laws were but, like the Spiders web, small flies were catched, when the great ones did escape. Blessed be God, our Magistrates practice hath confuted this. 2 Impartiality in dispensing Justice, Anacharsis told Solon, his written laws were but, like the Spiders web, small flies were catched, when the great ones did escape. Blessed be God, our Magistrates practice hath confuted this. crd n1 p-acp vvg n1, npg1 vvd np1, po31 j-vvn n2 vbdr p-acp, av-j dt ng1 n1, j n2 vbdr vvn, c-crq dt j pi2 vdd vvi. vvn vbb np1, po12 n2 n1 vhz vvn d. (5) text (DIV1) 90 Page 23
360 Oh that they may be carefull to continue it. That whether men be great or mean, friend or foe, all may be on Justice. O that they may be careful to continue it. That whither men be great or mean, friend or foe, all may be on justice. uh cst pns32 vmb vbi j pc-acp vvi pn31. cst cs n2 vbb j cc vvb, n1 cc n1, d vmb vbi p-acp n1. (5) text (DIV1) 90 Page 23
361 It is painted blind, with a sword in one hand, and balance in the other; It is painted blind, with a sword in one hand, and balance in the other; pn31 vbz vvn j, p-acp dt n1 p-acp crd n1, cc vvb p-acp dt j-jn; (5) text (DIV1) 90 Page 23
362 What pity 'twere, the Shadow should excell the substance. But let us hear Gods voice, Levit. 19.16. Ye shall do no unrighteousnesse in judgement. What pity 'twere, the Shadow should excel the substance. But let us hear God's voice, Levit. 19.16. You shall do no unrighteousness in judgement. q-crq n1 pn31|vbdr, dt n1 vmd vvi dt n1. p-acp vvb pno12 vvi n2 n1, np1 crd. pn22 vmb vdi dx n1 p-acp n1. (5) text (DIV1) 90 Page 23
363 Thou shalt not respect the person of the poor, nor honour the person of the mighty, &c. 'Tis the causes equity, not the persons intimacy, should turne the skale in judgment. Thou shalt not respect the person of the poor, nor honour the person of the mighty, etc. It's the Causes equity, not the Persons intimacy, should turn the scale in judgement. pns21 vm2 xx vvi dt n1 pp-f dt j, ccx vvi dt n1 pp-f dt j, av pn31|vbz dt n2 n1, xx dt n2 n1, vmd vvi dt vvi p-acp n1. (5) text (DIV1) 90 Page 23
364 As I read of Trajane to his officer, Take the sword saith he, if I do well, imploy it for me; if not, against me. As I read of Trajan to his officer, Take the sword Says he, if I do well, employ it for me; if not, against me. p-acp pns11 vvb pp-f np1 p-acp po31 n1, vvb dt n1 vvz pns31, cs pns11 vdb av, vvb pn31 p-acp pno11; cs xx, p-acp pno11. (5) text (DIV1) 90 Page 23
365 Let men be never so worthy in the world; yet if you find them wicked, you must not bear the sword in vain. Let men be never so worthy in the world; yet if you find them wicked, you must not bear the sword in vain. vvb n2 vbb av-x av j p-acp dt n1; av cs pn22 vvb pno32 j, pn22 vmb xx vvi dt n1 p-acp j. (5) text (DIV1) 90 Page 23
366 I brake the jawes of the wicked, and plucked the spoile out of their mouth; Job. 29.17. There's a a pattern. I brake the Jaws of the wicked, and plucked the spoil out of their Mouth; Job. 29.17. There's a a pattern. pns11 vvd dt n2 pp-f dt j, cc vvd dt n1 av pp-f po32 n1; n1. crd. pc-acp|vbz av dt n1. (5) text (DIV1) 90 Page 23
367 If neer unto you in relation, yet a delinquent, you ought to be a terrour unto evill. I read it of a Roman, that for rebellion against the Common-wealth, sent his son unto his grave with this farewell, I begat thee for thy Countrey, not for Catiline. If near unto you in Relation, yet a delinquent, you ought to be a terror unto evil. I read it of a Roman, that for rebellion against the Commonwealth, sent his son unto his grave with this farewell, I begat thee for thy Country, not for Catiline. cs av-j p-acp pn22 p-acp n1, av dt j-jn, pn22 vmd pc-acp vbi dt n1 p-acp n-jn. pns11 vvb pn31 pp-f dt njp, cst p-acp n1 p-acp dt n1, vvd po31 n1 p-acp po31 n1 p-acp d n1, pns11 vvd pno21 p-acp po21 n1, xx p-acp n1. (5) text (DIV1) 90 Page 24
368 Or though the Divels bait to Christ, should be presented unto you, yet Peters resolution should be yours. Or though the Devils bait to christ, should be presented unto you, yet Peter's resolution should be yours. cc cs dt ng1 n1 p-acp np1, vmd vbi vvn p-acp pn22, av npg1 n1 vmd vbi png22. (5) text (DIV1) 90 Page 24
369 Thou and thy mony perish together, rather then justice be perverted by it. Thou and thy money perish together, rather then Justice be perverted by it. pns21 cc po21 n1 vvi av, av-c cs n1 vbb vvn p-acp pn31. (5) text (DIV1) 90 Page 24
370 You know when nothing else will do it, this is the last refuge men betake them to; You know when nothing Else will do it, this is the last refuge men betake them to; pn22 vvb c-crq pix av vmb vdi pn31, d vbz dt ord n1 n2 vvb pno32 p-acp; (5) text (DIV1) 90 Page 24
371 and a gift blindeth the wise, and perverteth the words of the righteous. and a gift blinds the wise, and perverteth the words of the righteous. cc dt n1 vvz dt j, cc vvz dt n2 pp-f dt j. (5) text (DIV1) 90 Page 24
372 But I would not be interpreted as to insinuate a charge upon the reverend Benchers. Yet though they may be free, Gehazies may be under them: But I would not be interpreted as to insinuate a charge upon the reverend Benchers. Yet though they may be free, Gehazies may be under them: cc-acp pns11 vmd xx vbi vvn a-acp pc-acp vvi dt n1 p-acp dt j-jn n2. av cs pns32 vmb vbi j, n2 vmb vbi p-acp pno32: (5) text (DIV1) 90 Page 24
373 who when his Master will take nothing, must have his fee. The Apostle tells us, the love of mony is the root of all evill. who when his Master will take nothing, must have his fee. The Apostle tells us, the love of money is the root of all evil. r-crq c-crq po31 n1 vmb vvi pix, vmb vhi po31 n1. dt n1 vvz pno12, dt n1 pp-f n1 vbz dt n1 pp-f d n-jn. (5) text (DIV1) 90 Page 24
374 And how much 'tis the darling of the earth; is too much evident. And how much it's the darling of the earth; is too much evident. cc c-crq d pn31|vbz dt n-jn pp-f dt n1; vbz av av-d j. (5) text (DIV1) 90 Page 24
375 But woe to those Superiours, or the Subject; Be he Judge or Jury, Counsell or his clyent, Evidence or inferiour officer, that on this score or any other, shall justifie the wicked and condemne the righteous; But woe to those Superiors, or the Subject; Be he Judge or Jury, Counsel or his client, Evidence or inferior officer, that on this score or any other, shall justify the wicked and condemn the righteous; p-acp n1 p-acp d n2-jn, cc dt j-jn; vbb pns31 n1 cc n1, n1 cc po31 n1, n1 cc j-jn n1, cst p-acp d n1 cc d n-jn, vmb vvi dt j cc vvi dt j; (5) text (DIV1) 90 Page 24
376 Shall seek to make a good cause bad, or a bad one good. 'Twas a Heathen said, that losse is rather to be imbraced than sinfull gain: for that will be your grief but once, and this for ever. Shall seek to make a good cause bad, or a bad one good. 'Twas a Heathen said, that loss is rather to be embraced than sinful gain: for that will be your grief but once, and this for ever. vmb vvi pc-acp vvi dt j n1 j, cc dt j crd j. pn31|vbds dt j-jn vvn, cst n1 vbz av-c pc-acp vbi vvn cs j n1: p-acp cst vmb vbi po22 n1 p-acp a-acp, cc d p-acp av. (5) text (DIV1) 90 Page 24
377 3dly, Expedition in determining of those controversies that come before you. 3dly, Expedition in determining of those controversies that come before you. av, n1 p-acp vvg pp-f d n2 cst vvb p-acp pn22. (5) text (DIV1) 91 Page 24
378 They say, that there are such Physicians in the world, who keep a slight disease so long in cure, that though the patient doth at the last steal a recovery, as it were: They say, that there Are such Physicians in the world, who keep a slight disease so long in cure, that though the patient does At the last steal a recovery, as it were: pns32 vvb, cst a-acp vbr d ng1 p-acp dt n1, r-crq vvb dt j n1 av av-j p-acp n1, cst cs dt j vdz p-acp dt ord vvi dt n1, c-acp pn31 vbdr: (5) text (DIV1) 91 Page 24
379 yet when he casts up his accounts, a worse infirmity is found to hang about him, he can ne're claw off, Poverty to his grave; I let that passe. yet when he Cast up his accounts, a Worse infirmity is found to hang about him, he can never claw off, Poverty to his grave; I let that pass. av c-crq pns31 vvz a-acp po31 n2, dt jc n1 vbz vvn pc-acp vvi p-acp pno31, pns31 vmb av-x vvi a-acp, n1 p-acp po31 n1; pns11 vvb d vvi. (5) text (DIV1) 91 Page 24
380 But certainly suspension of mens suits at law have made their remedy worser then their malady. Insomuch that many think they may at a cheaper rate suffer wrong at home; then seek for right abroad. But Certainly suspension of men's suits At law have made their remedy Worse then their malady. Insomuch that many think they may At a cheaper rate suffer wrong At home; then seek for right abroad. p-acp av-j n1 pp-f ng2 n2 p-acp n1 vhb vvn po32 vvi av-jc cs po32 n1. av cst d vvb pns32 vmb p-acp dt jc n1 vvi j-jn p-acp n1-an; av vvb p-acp j-jn av. (5) text (DIV1) 91 Page 24
381 A sheep may get some shelter from the stormes among the thorns and briars, but shall surely leave some of his fleece behind him. A sheep may get Some shelter from the storms among the thorns and briers, but shall surely leave Some of his fleece behind him. dt n1 vmb vvi d n1 p-acp dt n2 p-acp dt n2 cc n2, p-acp vmb av-j vvi d pp-f po31 n1 p-acp pno31. (5) text (DIV1) 91 Page 24
382 The Lawyers are concerned in this especially. The Lawyers Are concerned in this especially. dt n2 vbr vvn p-acp d av-j. (5) text (DIV1) 91 Page 24
383 And some of them, they say, have such a faculty of spinning suites into so long a thred, that their clyent wears a thredbare coat at length. And Some of them, they say, have such a faculty of spinning suits into so long a thread, that their client wears a threadbare coat At length. cc d pp-f pno32, pns32 vvb, vhb d dt n1 pp-f vvg n2 p-acp av av-j dt n1, cst po32 n1 vvz dt j n1 p-acp n1. (5) text (DIV1) 91 Page 24
384 The Country man hath a proverb, That Assizes are the Lawyers harvest. Alas, poor man, I wish it prove not true of himself; The Country man hath a proverb, That Assizes Are the Lawyers harvest. Alas, poor man, I wish it prove not true of himself; dt n1 n1 vhz dt n1, cst n2 vbr dt ng1 n1. uh, j n1, pns11 vvb pn31 vvi xx j pp-f px31; (5) text (DIV1) 91 Page 24
385 I mean according to another proverb, Long harvest, and a little crop. I mean according to Another proverb, Long harvest, and a little crop. pns11 vvb vvg p-acp j-jn n1, j n1, cc dt j n1. (5) text (DIV1) 91 Page 24
386 I am sure, the Lord would have us loose the bands of wickednesse, and undoe the heavy burdens, that the oppressed might go free. I am sure, the Lord would have us lose the bans of wickedness, and undo the heavy burdens, that the oppressed might go free. pns11 vbm j, dt n1 vmd vhi pno12 vvi dt n2 pp-f n1, cc vvi dt j n2, cst dt n-vvn vmd vvi j. (5) text (DIV1) 91 Page 25
387 But if this be not to tye them faster, I have lost my aime. But if this be not to tie them faster, I have lost my aim. cc-acp cs d vbb xx p-acp vvb pno32 av-jc, pns11 vhb vvn po11 vvb. (5) text (DIV1) 91 Page 25
388 Yours therefore it is, who are the Honourable Moderators, as to discover, so to discourage such abuses: Yours Therefore it is, who Are the Honourable Moderators, as to discover, so to discourage such Abuses: png22 av pn31 vbz, r-crq vbr dt j n2, a-acp p-acp vvb, av p-acp vvi d n2: (5) text (DIV1) 91 Page 25
389 yea to punish them if they may be found. yea to Punish them if they may be found. uh p-acp vvb pno32 cs pns32 vmb vbi vvn. (5) text (DIV1) 91 Page 25
390 And now my last is on the Loome. The Reasons for the ready discharge of duty in this weightie business. And now my last is on the Loom. The Reasons for the ready discharge of duty in this weighty business. cc av po11 ord vbz p-acp dt n1. dt n2 p-acp dt j n1 pp-f n1 p-acp d j n1. (5) text (DIV1) 92 Page 25
391 They are but three, and I shall be brief. To set an edge upon the whole: They Are but three, and I shall be brief. To Set an edge upon the Whole: pns32 vbr cc-acp crd, cc pns11 vmb vbi j. pc-acp vvi dt n1 p-acp dt j-jn: (5) text (DIV1) 92 Page 25
392 Consider first, The work is not your own, but Gods: You are his deputies in the businesse; he supraviseth all your doings: Consider First, The work is not your own, but God's: You Are his deputies in the business; he supraviseth all your doings: vvb ord, dt n1 vbz xx po22 d, cc-acp n2: pn22 vbr po31 n2 p-acp dt n1; pns31 vvz d po22 n2-vdg: (5) text (DIV1) 93 Page 25
393 So saith the Scripture we have fore-quoted, 2 Chron. 19.6. 'tis worth your serious heeding; So Says the Scripture we have forequoted, 2 Chronicles 19.6. it's worth your serious heeding; av vvz dt n1 pns12 vhb j, crd np1 crd. pn31|vbz j po22 j vvg; (5) text (DIV1) 93 Page 25
394 And he said unto the Judges, Take heed what ye do, for ye judge not for man, And he said unto the Judges, Take heed what you do, for you judge not for man, cc pns31 vvd p-acp dt n2, vvb n1 r-crq pn22 vdb, c-acp pn22 vvb xx p-acp n1, (5) text (DIV1) 93 Page 25
395 but for the Lord, who is with you in the judgement. but for the Lord, who is with you in the judgement. cc-acp p-acp dt n1, r-crq vbz p-acp pn22 p-acp dt n1. (5) text (DIV1) 93 Page 25
396 Wherefore now let the fear of the Lord be upon you, &c. You may see it to the same purpose in Psal. 82.1. Wherefore now let the Fear of the Lord be upon you, etc. You may see it to the same purpose in Psalm 82.1. c-crq av vvb dt n1 pp-f dt n1 vbb p-acp pn22, av pn22 vmb vvi pn31 p-acp dt d n1 p-acp np1 crd. (5) text (DIV1) 93 Page 25
397 God standeth in the congregation of the mighty, he judgeth among the Gods. 2 The States security lies greatly in your fidelity. God Stands in the congregation of the mighty, he Judgeth among the God's 2 The States security lies greatly in your Fidis. np1 vvz p-acp dt n1 pp-f dt j, pns31 vvz p-acp dt n2 crd dt ng1 n1 vvz av-j p-acp po22 n1. (5) text (DIV1) 93 Page 25
398 Remember that when Phineas executed judgement, the Plague ceased. And observe that place of Prov. 14.34 Righteousness exalteth a nation, and chap. 16.12. The throne is established by righteousnesse. remember that when Phinehas executed judgement, the Plague ceased. And observe that place of Curae 14.34 Righteousness Exalteth a Nation, and chap. 16.12. The throne is established by righteousness. vvb cst c-crq np1 vvn n1, dt n1 vvd. cc vvb d n1 pp-f np1 crd n1 vvz dt n1, cc n1 crd. dt n1 vbz vvn p-acp n1. (5) text (DIV1) 94 Page 25
399 By this then it appeareth, that the stability of our Common-wealth may be secured, and its exaltation furthered by our Magistrates care to do their duty. By this then it appears, that the stability of our Commonwealth may be secured, and its exaltation furthered by our Magistrates care to do their duty. p-acp d cs pn31 vvz, cst dt n1 pp-f po12 n1 vmb vbi vvn, cc po31 n1 vvd p-acp po12 n2 vvb pc-acp vdi po32 n1. (5) text (DIV1) 94 Page 25
400 3 Your selves must be responsible: 3 Your selves must be responsible: crd po22 n2 vmb vbi j: (5) text (DIV1) 95 Page 25
401 Your places are but Stewardships, and your lives without a lease. I have said ye are Gods, Your places Are but Stewardships, and your lives without a lease. I have said you Are God's, po22 n2 vbr p-acp n2, cc po22 vvz p-acp dt n1. pns11 vhb vvn pn22 vbr n2, (5) text (DIV1) 95 Page 25
402 but ye shall die like men, Psal. 82.6, 7. Be wise therefore ye Judges of the earth, Psal. 2. [ Of the earth ] note that. but you shall die like men, Psalm 82.6, 7. Be wise Therefore you Judges of the earth, Psalm 2. [ Of the earth ] note that. cc-acp pn22 vmb vvi av-j n2, np1 crd, crd vbb j av pn22 n2 pp-f dt n1, np1 crd [ pp-f dt n1 ] vvb d. (5) text (DIV1) 95 Page 25
403 1. In respect of Egress, from thence ye came. 2. In respect of progresse, there's your businesse. 1. In respect of Egress, from thence you Come. 2. In respect of progress, there's your business. crd p-acp n1 pp-f n1, p-acp av pn22 vvd. crd p-acp n1 pp-f n1, pc-acp|vbz po22 n1. (5) text (DIV1) 96 Page 25
404 3. In respect of regresse, thither you must returne. Judges of the earth, must answer to the Judg of Heaven and earth. 3. In respect of regress, thither you must return. Judges of the earth, must answer to the Judge of Heaven and earth. crd p-acp n1 pp-f n1, av pn22 vmb vvi. n2 pp-f dt n1, vmb vvi p-acp dt n1 pp-f n1 cc n1. (5) text (DIV1) 98 Page 26
405 That strong conceit of answering none but God, had it been but thought on with half that seriousnesse it was contended for, would have brought forth other fruits, then e're we found. That strong conceit of answering none but God, had it been but Thought on with half that seriousness it was contended for, would have brought forth other fruits, then ever we found. cst j n1 pp-f vvg pix cc-acp np1, vhd pn31 vbn cc-acp vvd a-acp p-acp j-jn d n1 pn31 vbds vvn p-acp, vmd vhi vvn av j-jn n2, av av pns12 vvd. (5) text (DIV1) 98 Page 26
406 But this is not the case of great ones only, but others, all mens also. But this is not the case of great ones only, but Others, all men's also. p-acp d vbz xx dt n1 pp-f j pi2 av-j, cc-acp n2-jn, d ng2 av. (5) text (DIV1) 98 Page 26
407 For we must all appear before the judgment seat of Christ, &c. There is appearance without default; no fee will excuse thine abscence. Examination without deceit; no jugling can commend thy cause. Sentence and execution without delay; No favour can reprive thee. For we must all appear before the judgement seat of christ, etc. There is appearance without default; no fee will excuse thine absence. Examination without deceit; no juggling can commend thy cause. Sentence and execution without Delay; No favour can reprieve thee. c-acp pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, av pc-acp vbz n1 p-acp n1; dx vvb vmb vvi po21 n1. n1 p-acp n1; dx vvg vmb vvi po21 n1. n1 cc n1 p-acp vvi; dx vvi vmb vvi pno21. (5) text (DIV1) 98 Page 26
408 Oh think on't then, I beseech you, think of it. O think oned then, I beseech you, think of it. uh vvb p-acp|pn31 av, pns11 vvb pn22, vvb pp-f pn31. (5) text (DIV1) 98 Page 26
409 If there be any here that dare to be unsound in judgment; That for a fee can put a comely dresse upon an ugly cause; That can swear to any thing, right or wrong, as their prompter would; If there be any Here that Dare to be unsound in judgement; That for a fee can put a comely dress upon an ugly cause; That can swear to any thing, right or wrong, as their prompter would; cs pc-acp vbb d av cst vvb pc-acp vbi j p-acp n1; cst p-acp dt n1 vmb vvi dt j n1 p-acp dt j n1; cst vmb vvi p-acp d n1, j-jn cc n-jn, p-acp po32 n1 vmd; (5) text (DIV1) 98 Page 26
410 That can bring a verdict in, in depth of ignorance; as their foreman says, so they; That can bring a verdict in, in depth of ignorance; as their foreman Says, so they; cst vmb vvi dt n1 p-acp, p-acp n1 pp-f n1; p-acp po32 n1 vvz, av pns32; (5) text (DIV1) 98 Page 26
411 or for others humours or their own advantage. Lastly, that can take a bribe, hunt counter, or the like, for perverting Justice. or for Others humours or their own advantage. Lastly, that can take a bribe, hunt counter, or the like, for perverting justice. cc p-acp n2-jn n2 cc po32 d n1. ord, cst vmb vvi dt vvb, vvb j, cc dt j, p-acp vvg n1. (5) text (DIV1) 98 Page 26
412 I beseech you think of it. I beseech you think of it. pns11 vvb pn22 vvb pp-f pn31. (5) text (DIV1) 98 Page 26
413 What answer can you make when the secrets of all hearts shall be ript open? That time doth hasten, rides post, is upon our very heels. What answer can you make when the secrets of all hearts shall be ripped open? That time does hasten, rides post, is upon our very heels. r-crq n1 vmb pn22 vvi c-crq dt n2-jn pp-f d n2 vmb vbi vvn j? cst n1 vdz vvi, vvz n1, vbz p-acp po12 j n2. (5) text (DIV1) 98 Page 26
414 The end of all things is at hand. Adieu ere long to all, your souls now dote upon: The end of all things is At hand. Adieu ere long to all, your Souls now dote upon: dt n1 pp-f d n2 vbz p-acp n1. uh-n p-acp j p-acp d, po22 n2 av vvi p-acp: (5) text (DIV1) 98 Page 26
415 and then stand naked before Gods barre of Justice. and then stand naked before God's bar of justice. cc av vvb j p-acp ng1 n1 pp-f n1. (5) text (DIV1) 98 Page 26
416 I read of Xerxes, and to think ere long, so many Gallant men should be swept away by death. I read of Xerxes, and to think ere long, so many Gallant men should be swept away by death. pns11 vvb pp-f np1, cc pc-acp vvi c-acp av-j, av d j-jn n2 vmd vbi vvn av p-acp n1. (5) text (DIV1) 98 Page 26
417 Did he weep at that? How would he then have howl'd, if he had known, as we, that after death comes judgement? The Summ of all. Did he weep At that? How would he then have howled, if he had known, as we, that After death comes judgement? The Sum of all. vdd pns31 vvb p-acp d? q-crq vmd pns31 av vhi vvd, cs pns31 vhd vvn, c-acp pns12, cst p-acp n1 vvz n1? dt n1 pp-f d. (5) text (DIV1) 98 Page 26
418 For the fear of God, the regard unto your Country: but mostly (as that comes neerest to you) for respect unto your souls, your selves. For the Fear of God, the regard unto your Country: but mostly (as that comes nearest to you) for respect unto your Souls, your selves. p-acp dt n1 pp-f np1, dt vvb p-acp po22 n1: p-acp j (c-acp d vvz av-j p-acp pn22) p-acp vvb p-acp po22 n2, po22 n2. (5) text (DIV1) 99 Page 26
419 What then? Why, kisse the Son, rest not untill you get an interest in Christ through faith. What then? Why, kiss the Son, rest not until you get an Interest in christ through faith. q-crq av? q-crq, vvb dt n1, vvb xx c-acp pn22 vvb dt n1 p-acp np1 p-acp n1. (5) text (DIV1) 99 Page 27
420 Be faithfull to the duties of your respective places, in what condition soever God hath cast you. Be faithful to the duties of your respective places, in what condition soever God hath cast you. vbb j p-acp dt n2 pp-f po22 j n2, p-acp r-crq n1 av np1 vhz vvn pn22. (5) text (DIV1) 99 Page 27
421 'Tis Christs own saying, Blessed is that servant whom his Lord, when he cometh, shall find so doing, Whereto I now dismisse you. FINIS. It's Christ own saying, Blessed is that servant whom his Lord, when he comes, shall find so doing, Whereto I now dismiss you. FINIS. pn31|vbz npg1 d n1, vvn vbz cst n1 r-crq po31 n1, c-crq pns31 vvz, vmb vvi av vdg, c-crq pns11 av vvi pn22. fw-la. (5) text (DIV1) 99 Page 27

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
2 0 Ephes. 3. 2 Cor. 12. Ephesians 3. 2 Cor. 12. np1 crd crd np1 crd
4 0 1 Cor. 2. 1 Cor. 2. vvn np1 crd
34 0 [ 1 Gods Ministry. ] [ 1 God's Ministry. ] [ crd ng1 n1. ]
51 0 [ 2. For good. ] [ 2. For good. ] [ crd p-acp j. ]
52 0 Judg. 17.6. Judges 17.6. np1 crd.
52 1 Jun. & Tremel. hic. Jun. & Tremel. hic. np1 cc np1. fw-la.
54 0 Hos. 13. Hos. 13. np1 crd
70 0 Infer. 1 Our selves. Infer. 1 Our selves. vvb. vvn po12 n2.
77 0 [ 1. Reverence to their persons. ] [ 1. reverence to their Persons. ] [ crd n1 p-acp po32 n2. ]
78 0 NONLATINALPHABET, reddite, non date. Ut praestationem horum officiorum ad justitiam, negationem ad injustitiam pertinere docent. Par. hic. Dec. 3. l. 4. pag. 100. (mihi). , Give back, non date. Ut praestationem horum Officiorum ad justitiam, negationem ad injustitiam pertinere docent. Par. hic. Dec. 3. l. 4. page. 100. (mihi). , n1, fw-fr n1. fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 fw-la. np1 crd n1 crd n1. crd (fw-la).
81 0 1. In thoughts. 1. In thoughts. crd p-acp n2.
83 0 Exod. 16. & alibi. Exod 16. & alibi. np1 crd cc fw-la.
85 0 Phil. 2. Philip 2. np1 crd
85 1 Eccl. 10.20. Ecclesiastes 10.20. np1 crd.
86 0 2. Language. 2. Language. crd n1.
88 0 2 Sam. 16. 2 Sam. 16. crd np1 crd
90 0 1 Chron. 2. 1 Chronicles 2. vvn np1 crd
92 0 3. Gosture. 3. Gosture. crd n1.
97 0 Genus & proavos, & quae non fecimus ipsi &c. Genus & Proavos, & Quae non We have done ipsi etc. fw-la cc n2, cc fw-la fw-la fw-la fw-la av
98 0 Matth. 13. Matthew 13. np1 crd
100 0 Psal. 149. Psalm 149. np1 crd
104 0 [ 2. Obedience to their lawes ] [ 2. obedience to their laws ] [ crd n1 p-acp po32 n2 ]
118 0 [ 3. Assistance to both. ] [ 3. Assistance to both. ] [ crd n1 p-acp d. ]
120 0 [ Praying. ] [ Praying. ] [ vvg. ]
125 0 [ Paying. ] [ Paying. ] [ vvg. ]
126 0 1 Person. 1 Person. crd n1.
133 0 2 Parts. 2 Parts. crd n2.
134 0 2 Sam. 17. 2 Sam. 17. crd np1 crd
136 0 3 Purse. 3 Purse. crd n1.
140 0 Psal. 137. Psalm 137. np1 crd
147 0 Doubt. Doubt. n1.
148 0 Satisfact. in four Conclus. Satisfact. in four Conclusion. n1. p-acp crd np1.
151 0 So, 1 Kin. 12.15, 24. Job 34.24, 29, 30. Psal. 76.12. Dan. 4.14 &c. So, 1 Kin. 12.15, 24. Job 34.24, 29, 30. Psalm 76.12. Dan. 4.14 etc. av, crd n1. crd, crd np1 crd, crd, crd np1 crd. np1 crd av
162 0 Periculosum est, contra eum scribere, qui potest proscribere. Periculosum est, contra Eum Scribere, qui potest proscribere. np1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la.
166 0 De Rom. Pont. De Rom. Pont. fw-fr np1 np1.
168 0 Par. in loc. Sic Arg. Euch. Hieron. & plerique veterum. (apud eund.) Par. in loc. Sic Argument Euch. Hieron. & Plerique veterum. (apud eund.) np1 p-acp fw-la. fw-la np1 np1 np1. cc n1 fw-la. (fw-la n1.)
175 0 No• Dei praecepto, sed populi temeritate. Cham. de Oecumen. P. l. 9. c. 50. Livius dec. 1. l. 1 No• Dei praecepto, sed People temeritate. Cham. de Oecumen. P. l. 9. c. 50. Livius dec. 1. l. 1 np1 fw-la fw-la, fw-la fw-la fw-la. n1 fw-la fw-la. np1 n1 crd sy. crd np1 fw-la. crd n1 vvn
190 0 Liv. Dec. 1. l. 1. Suet. dist 8.49 Liv. Dec. 1. l. 1. Suet. Dist 8.49 crd. np1 crd n1 crd np1 vdd2 crd
192 0 Par. Rom. Fox Monum. Par. Rom. Fox Monument. np1 np1 n1 np1.
194 0 2 Kings 11 2 Kings 11 crd n2 crd
195 0 2 Chron. 25. 2 Chronicles 25. crd np1 crd
206 0 Themselves. Themselves. px32.
209 0 Heb. 3. Hebrew 3. np1 crd
212 0 Gen. 37. Dan. 2.45. & 7.22. Gen. 37. Dan. 2.45. & 7.22. np1 crd np1 crd. cc crd.
218 0 Encouragement to the righteous. Encouragement to the righteous. n1 p-acp dt j.
218 1 Psal. 16.3. Psalm 16.3. np1 crd.
219 0 Isa. 49. Isaiah 49. np1 crd
220 0 1 Cor. 1. 1 Cor. 1. crd np1 crd
223 0 [ 1. Repelling injurie. ] [ 1. Repelling injury. ] [ crd j n1. ]
228 0 2 Chron. 19. 2 Chronicles 19. crd np1 crd
232 0 Rev. 12.16. Rev. 12.16. n1 crd.
232 1 [ 2. Preserving Libertie. ] [ 2. Preserving Liberty. ] [ crd vvg n1. ]
239 0 Matth. 17. Matthew 17. np1 crd
246 0 2 Cor. 1.24. 2 Cor. 1.24. crd np1 crd.
249 0 Tac. Hist. l. 1. Tac. Hist. l. 1. np1 np1 n1 crd
250 0 Anno 1648. Anno 1648. fw-la crd
258 0 Rom. 14. Rom. 14. np1 crd
259 0 Gal. 5. Gal. 5. np1 crd
263 0 Jam. 2. De vit. Const. lib. 1. Jam. 2. De vit. Constantinople lib. 1. np1 crd fw-fr fw-fr. np1 n1. crd
267 0 [ Encouraging Ministry. ] [ Encouraging Ministry. ] [ vvg n1. ]
269 0 Rom. 10. Rom. 10. np1 crd
280 0 [ Joyning with them. ] [ Joining with them. ] [ vvg p-acp pno32. ]
282 0 — Venire Te Caesar, non ire. — Venire Te Caesar, non ire. — n1 fw-la np1, fw-fr n1.
284 0 Isa. 2.3. Isaiah 2.3. np1 crd.
287 0 [ Motives. ] [ Motives. ] [ n2. ]
289 0 [ Execution of righteousnes. ] [ Execution of righteousness. ] [ n1 pp-f n1. ]
297 0 Lex Magistr. mutus: Mag. Lex loquens. Calv. Lex Magistrate. Mutus: Mag. Lex Speaking. Calvin np1 n1. fw-la: np1 fw-la fw-la. np1
302 0 Requisites. Requisites. n2-j.
304 0 [ Preparing. ] 1. Piety. [ Preparing. ] 1. Piety. [ vvg. ] crd n1.
305 0 Pro. 9. Pro 9. np1 crd
306 0 Luke 18. Lycia 18. av crd
308 0 1 Tim. 3. 1 Tim. 3. vvn np1 crd
308 1 Laert. Laertes np1
314 0 Just. lib. 1. Just. lib. 1. j. n1. crd
317 0 Life of Faith. Life of Faith. n1 pp-f n1.
319 0 2 Prudence. 2 Prudence. crd n1.
325 0 Isa. 3. Isaiah 3. np1 crd
328 0 Ex utroque Caesar. Ex utroque Caesar. fw-la fw-la np1.
331 0 Livius Dec. 3. lib. 4. p. 84. (mecum.) Livius Dec. 3. lib. 4. p. 84. (mecum.) np1 np1 crd n1. crd n1 crd (fw-la.)
332 0 3. Activity. 3. Activity. crd n1.
332 1 Agesilaus. Just. lib. 6. Agesilaus. Just. lib. 6. np1. j. n1. crd
333 0 Job 29. Job 29. np1 crd
340 0 Act. 18. Act. 18. n1 crd
341 0 Noli ergo imperare. Noli ergo Imperare. fw-la fw-la j.
345 0 [ Perfecting. ] [ Perfecting. ] [ j-vvg. ]
346 0 1 Maturity. 1 Maturity. crd n1.
348 0 Acts. Joh. 5.30. Acts. John 5.30. n2 np1 crd.
349 0 Senec. Trag. Seneca Trag np1 np1
350 0 Job. 29.26. Job. 29.26. np1. crd.
359 0 2 Impartiality. Plut. de. Sol. 2 Impartiality. Plutarch de. Sol. crd n1. np1 fw-la. np1
367 0 Te Patriae genui, non Carilinae. Te Patriae genui, non Carilinae. fw-la fw-la fw-la, fw-fr np1.
370 0 Exod. 23 8. Exod 23 8. np1 crd crd
375 0 Pro. 17.5. Pro 17.5. np1 crd.
376 0 Laert. in Chil. Laertes in Chil np1 p-acp np1
377 0 3 Expedition. 3 Expedition. crd n1.
386 0 Isai. 58.6. Isaiah 58.6. np1 crd.
392 0 [ Gods work. ] [ God's work. ] [ ng1 vvi. ]
398 0 [ States security. ] [ States security. ] [ ng1 n1. ]
401 0 [ Selves responsible ] [ Selves responsible ] [ n2 j ]
407 0 2 Cor. 5. 2 Cor. 5. crd np1 crd
413 0 Rom. 2.16. Rom. 2.16. np1 crd.
413 1 1 Pet. 4.7. 1 Pet. 4.7. vvn np1 crd.
416 0 Herod. l. 7. p. 309. (mecum). Herod. l. 7. p. 309. (mecum). np1. n1 crd n1 crd (fw-la).
417 0 Heb. 9. Hebrew 9. np1 crd
421 0 Luk. 12.43. Luk. 12.43. np1 crd.