The magistrates charge, for the peoples safetie. Laid open in a sermon, preached before the right Honorable House of Peeres, in the Abbey Church at Westminster, at their late solemne monthly fast, May 26. 1647. / By William Hussey, Minister at Chesilhurst in Kent.
I Shall not trouble your Lordships with any further preamble then what wil make for the argument of the Text, wherin I shall desire to sustaine the person,
I Shall not trouble your Lordship's with any further preamble then what will make for the argument of the Text, wherein I shall desire to sustain the person,
not like the Scribes, but as one that hath received Authority from God, whose wisdome can shine through the weakest instruments upon a beleeving heart.
not like the Scribes, but as one that hath received authority from God, whose Wisdom can shine through the Weakest Instruments upon a believing heart.
3. A charge given to the Kings and Judges of the earth, how they should behave themselves in the words of my Text in the 11 verse, and beginning of the 12. Lastly, an Argument to perswade Kings and Judges of the earth to looke to the charge.
3. A charge given to the Kings and Judges of the earth, how they should behave themselves in the words of my Text in the 11 verse, and beginning of the 12. Lastly, an Argument to persuade Kings and Judges of the earth to look to the charge.
but so many great things are spoken of this Kingdome that is set upon the holy hill of Sion, that they are inforced to acknowledge that the principall scope of the words are verified in the Kingdome of Christ, whereof Davids Kingdome was a Type.
but so many great things Are spoken of this Kingdom that is Set upon the holy hill of Sion, that they Are enforced to acknowledge that the principal scope of the words Are verified in the Kingdom of christ, whereof Davids Kingdom was a Type.
now is as much as to say seeing it is so as it is, seeing there is such power in Christ as there is to dash you in pieces, let this be a motive, be wise therefore,
now is as much as to say seeing it is so as it is, seeing there is such power in christ as there is to dash you in Pieces, let this be a motive, be wise Therefore,
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and doe not anger him, this is plainely seen in that speech of God to Moses repeated by Stephen, I have seene the affliction of my people, Act. 7.34. and have heard their groning, and am come downe to deliver them, and now come and I will send thee, that is therefore I will send thee at this time:
and do not anger him, this is plainly seen in that speech of God to Moses repeated by Stephen, I have seen the affliction of my people, Act. 7.34. and have herd their groaning, and am come down to deliver them, and now come and I will send thee, that is Therefore I will send thee At this time:
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3. The charge it selfe, and that is, first singly to Kings, be wise. 2. Singly to Judges, be learned. 3. Joyntly to them both, serve the Lord in feare, rejoyce to him with reverence.
3. The charge it self, and that is, First singly to Kings, be wise. 2. Singly to Judges, be learned. 3. Jointly to them both, serve the Lord in Fear, rejoice to him with Reverence.
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The persons are Kings, & Judges, who are here charged with the reparation & avoyding the danger that may fall upon them that consult against God and Christ.
The Persons Are Kings, & Judges, who Are Here charged with the reparation & avoiding the danger that may fallen upon them that consult against God and christ.
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now no Nation can have any more then one King, by the unity of whose person wiser times did provide against faction and division, which I conceive to be the iron rod whereby Christ will destroy them that rise up against him, they shall fall one upon another,
now no nation can have any more then one King, by the unity of whose person Wiser times did provide against faction and division, which I conceive to be the iron rod whereby christ will destroy them that rise up against him, they shall fallen one upon Another,
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The parts of a Parliament are here expresse, NONLATINALPHABET the People, NONLATINALPHABET Rulers, NONLATINALPHABET Kings, but the charge of Reformation layd on Kings, and Judges NONLATINALPHABET.
The parts of a Parliament Are Here express, the People, Rulers, Kings, but the charge of Reformation laid on Kings, and Judges.
It may be doubtfull whether this be a figure called Hendiades, where the same person or things are set downe under divers appellatives, the same persons may be Kings and Judges, the Israelits desire a K•ng to judge them,
It may be doubtful whither this be a figure called Hendiades, where the same person or things Are Set down under diverse appellatives, the same Persons may be Kings and Judges, the Israelites desire a K•ng to judge them,
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and in Parliaments, Nobles to judge with them, to provide for defects of minority and education that they may with the more honour and state enjoy the pleasure,
and in Parliaments, Nobles to judge with them, to provide for defects of minority and education that they may with the more honour and state enjoy the pleasure,
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and these were all one in the office and duty of their place, they were chiefe Governours both in peace and war, differing from Kings in Pompe and State, not in Power and Government.
and these were all one in the office and duty of their place, they were chief Governors both in peace and war, differing from Kings in Pomp and State, not in Power and Government.
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First, Nobles, Court Princes, such as are called Princes of the Bakers, and Princes of Solomons worke, his buildings and provisions for his house these are called NONLATINALPHABET 2. NONLATINALPHABET which in the second verse of this Psalme, are translated Rulers, such as had the next degree to the Kings cheife Councellours of State, Comites Imperii Barones, Lafords Thanes men of valour and judgement, Pillers of the Crowne, whose duty was to preserve the King both in peace and war, from miscariages,
First, Nobles, Court Princes, such as Are called Princes of the Bakers, and Princes of Solomons work, his buildings and provisions for his house these Are called 2. which in the second verse of this Psalm, Are translated Rulers, such as had the next degree to the Kings chief Counsellors of State, Comites Imperii Barons, Lafords Thanes men of valour and judgement, Pillars of the Crown, whose duty was to preserve the King both in peace and war, from miscarriages,
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and dishonour by punishing them in judgement that shall misguide the King, or act any thing against Law, by any surreptitious Warrants or Commissions from his Majesty,
and dishonour by punishing them in judgement that shall misguide the King, or act any thing against Law, by any surreptitious Warrants or Commissions from his Majesty,
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these had a principall hand in the making of Lawes, By me Kings raigne, and Princes decree Justice, these are the men that were mentioned in the second verse,
these had a principal hand in the making of Laws, By me Kings Reign, and Princes Decree justice, these Are the men that were mentioned in the second verse,
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but in the words of my Text they are called NONLATINALPHABET Judges, and therefore it may be doubtfull whether they be the same men which did consult in the second verse, which are here charged in the words of my Text;
but in the words of my Text they Are called Judges, and Therefore it may be doubtful whither they be the same men which did consult in the second verse, which Are Here charged in the words of my Text;
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1. Because NONLATINALPHABET may be ascribed to the highest Judges in the world, to absolute Princes, to Moses, Exod. 18.16. to God himselfe, Gen. 18.25. and that is to let us understand that these chiefe Rulers that consulted with the Kings had a place of judicature, that if any thing escape them in consultation, that might be mended in judicature.
1. Because may be ascribed to the highest Judges in the world, to absolute Princes, to Moses, Exod 18.16. to God himself, Gen. 18.25. and that is to let us understand that these chief Rulers that consulted with the Kings had a place of judicature, that if any thing escape them in consultation, that might be mended in judicature.
3. If Kings, Rulers, and People should once joyne together and make a Law against God and Christ, it were an hard matter for an inferiour Judge to amend it.
3. If Kings, Rulers, and People should once join together and make a Law against God and christ, it were an hard matter for an inferior Judge to amend it.
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If any thing doth slip in consultation with publique consent of Kings, Nobles, and People against God and Christ, the charge doth lie upon Kings and Judges to amend it.
If any thing does slip in consultation with public consent of Kings, Nobles, and People against God and christ, the charge does lie upon Kings and Judges to amend it.
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and People were guilty, the Kings, and Rulers are called to repentance, and the people left out, what will God be content to spare a Nation if Kings and Rulers repent,
and People were guilty, the Kings, and Rulers Are called to Repentance, and the people left out, what will God be content to spare a nation if Kings and Rulers Repent,
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if against the Law of God, Gods Lawes have the force of an universall Law unto which humane positive Lawes must give way, lex particularis cedit universali, mans Law is void, if against Gods Law.
if against the Law of God, God's Laws have the force of an universal Law unto which humane positive Laws must give Way, lex particularis cedit Universali, men Law is void, if against God's Law.
great ones never thinke themselves great enough unlesse they be absolute, unlesse they may act so as if they had no superiour to whom they must give an account.
great ones never think themselves great enough unless they be absolute, unless they may act so as if they had no superior to whom they must give an account.
That exhortation doth principally belong to them that are in Authority, because they do not easily submit to the yoke of Christ, they are unwilling to have any Lawes given them;
That exhortation does principally belong to them that Are in authority, Because they do not Easily submit to the yoke of christ, they Are unwilling to have any Laws given them;
and the other Author Pride will not suffer them to receive any instruction, because they will not seeme to be so unskilfull as to need instruction, they thinke any information a staine to their Authority.
and the other Author Pride will not suffer them to receive any instruction, Because they will not seem to be so unskilful as to need instruction, they think any information a stain to their authority.
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Pharoah, Exod 5 2. 2 King. 8 33 who is the Lord that I should heare his voice? Zenacherib, hath any of the Gods of the Nations delivered his people ont my hands? Ie•. 2.3. wee are Lords, wee will come no more unto thee.
Pharaoh, Exod 5 2. 2 King. 8 33 who is the Lord that I should hear his voice? Sennacherib, hath any of the God's of the nations Delivered his people Onto my hands? Ie•. 2.3. we Are lords, we will come no more unto thee.
Therefore doth the Lord cry out upon Kings, and Princes, and Judges of the earth, that they should have speciall care to submit to the Government of Christ:
Therefore does the Lord cry out upon Kings, and Princes, and Judges of the earth, that they should have special care to submit to the Government of christ:
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2. Reason, God hath committed the care of his people to them that they should seeke their good, he is the instrument of God for thy good, God doth not so set Kings and Princes over his people as to have no care of them himselfe:
2. Reason, God hath committed the care of his people to them that they should seek their good, he is the Instrument of God for thy good, God does not so Set Kings and Princes over his people as to have no care of them himself:
What meane you that yee beate my people to peeces, and grinde the faces of the poore, doe you thinke I will take no account of this, will you be broken in peeces with the iron rod? It belongeth to God as supreame to redresse all the abuses of the most absolute Princes and Magistrates on the earth.
What mean you that ye beat my people to Pieces, and grind the faces of the poor, do you think I will take no account of this, will you be broken in Pieces with the iron rod? It belongeth to God as supreme to redress all the Abuses of the most absolute Princes and Magistrates on the earth.
3. God doth especially, charge Princes with their duty of subjection, because they have a great influence upon the people, especially to evill Jereboam the Son of Nebat made Israel to sin;
3. God does especially, charge Princes with their duty of subjection, Because they have a great influence upon the people, especially to evil Jeroboam the Son of Nebat made Israel to since;
If David will have the people numbred, Joab will act it though against conscience, he said, why will the King be a cause of trespasse, and in 6 verse, the Kings word was abhominable to Joab;
If David will have the people numbered, Joab will act it though against conscience, he said, why will the King be a cause of trespass, and in 6 verse, the Kings word was abominable to Joab;
Let all Histories be examined, and yee shall see that in getting and governing of Kingdomes, Nobles and Worthies, had an especiall hand in raising Armies, in managing Battles, in judging the people.
Let all Histories be examined, and ye shall see that in getting and governing of Kingdoms, Nobles and Worthies, had an especial hand in raising Armies, in managing Battles, in judging the people.
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and God did appeare to and for him upon all occasions, & therefore if any man might governe alone, Moses might doe it by such speciall assistance of God;
and God did appear to and for him upon all occasions, & Therefore if any man might govern alone, Moses might do it by such special assistance of God;
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Againe in stilling the rage of the people, the assistance of Nobles hath beene alwaies needfull, Kings desiring all power into their owne hands make themselves unable to keepe their owne Courts from oppressing their Subjects,
Again in stilling the rage of the people, the assistance of Nobles hath been always needful, Kings desiring all power into their own hands make themselves unable to keep their own Courts from oppressing their Subject's,
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Moses complained to God that the people murmured against him, that he was not able to beare their murmurings, and of the danger he was in, desiring God to kill him that he might not see his wretchednesse;
Moses complained to God that the people murmured against him, that he was not able to bear their murmurings, and of the danger he was in, desiring God to kill him that he might not see his wretchedness;
and Officers over them, and bring them to the Tabernacle of the Congregation, and they shall stand there with thee, these were the Officers that the Lord appointed to assist Moses in time to come against the rebelli• the people, these Moses must gather togather in the great Counsell:
and Officers over them, and bring them to the Tabernacle of the Congregation, and they shall stand there with thee, these were the Officers that the Lord appointed to assist Moses in time to come against the rebelli• the people, these Moses must gather together in the great Counsel:
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where yee may see of what number and sort of men these must be, they must be seventy a set number, not too many for feare of diffention, not too few for feare of partiality, yee may further see what manner of men they must be, Officers over the people before they were called to the great Counsell, Jerom calleth them prafectos qui docerent ves singula, and the Septuagint NONLATINALPHABET, Magistres Indicibus vestris, Masters of your Judges.
where ye may see of what number and sort of men these must be, they must be seventy a Set number, not too many for Fear of dissension, not too few for Fear of partiality, ye may further see what manner of men they must be, Officers over the people before they were called to the great Counsel, Jerome calls them prafectos qui docerent ves singula, and the septuagint, Magistres Indicibus vestris, Masters of your Judges.
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and must have the power of the sword in their owne hands, in their severall Tribes whereby they might execute their judgements and by their authority stop the rage of the people.
and must have the power of the sword in their own hands, in their several Tribes whereby they might execute their Judgments and by their Authority stop the rage of the people.
Without power all judgements were fruitlesse and voyd, to what end were judgements if the Judges had not power to put their judgment into execution? and therefore in this Kingdome had Earles the third part of their Counties to make them high in the eyes of the people;
Without power all Judgments were fruitless and void, to what end were Judgments if the Judges had not power to put their judgement into execution? and Therefore in this Kingdom had Earles the third part of their Counties to make them high in the eyes of the people;
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honour without command in war, and judicature in peace is uselesse, and a scorne, whereas men whose faces are lifted up above the people, are as necessary for a Commonwealth as bread and water.
honour without command in war, and judicature in peace is useless, and a scorn, whereas men whose faces Are lifted up above the people, Are as necessary for a Commonwealth as bred and water.
Honorable men unto whom the people may have recourse in case of imminent danger to be a stay unto them, who meeting in a publique Counsell may carry all things for the publique good:
Honourable men unto whom the people may have recourse in case of imminent danger to be a stay unto them, who meeting in a public Counsel may carry all things for the public good:
unlesse virtue sway, he will love the greatnes of his condition too well, he that is as great in peace as in war, will easily change his troublesome and dangerous estate for rest and safety.
unless virtue sway, he will love the greatness of his condition too well, he that is as great in peace as in war, will Easily change his troublesome and dangerous estate for rest and safety.
Exhortation, that the King and Lords would joyne together to submit to the government of Christ• you are required in my Text to joyne with the King in this duty not to be instruments of the Kings will,
Exhortation, that the King and lords would join together to submit to the government of Christ• you Are required in my Text to join with the King in this duty not to be Instruments of the Kings will,
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and your people from breaking with the iron rod in the hand of Christ, that is as I have intimated from Civill war, from such destroying Civill War a• will dash you all to p•eces, the Lord is the Lord of Hosts, a name that 〈 ◊ 〉 hath put upon himselfe, Esay. 47.4. Ie••va ex•r•iti•• •o•en •p•s, the great n•me of God, all Hosts are his rod, wicked ones, holy ones, just or unjust, •orra•e, intestine, legall or rebell•••s, they are all his;
and your people from breaking with the iron rod in the hand of christ, that is as I have intimated from Civil war, from such destroying Civil War a• will dash you all to p•eces, the Lord is the Lord of Hosts, a name that 〈 ◊ 〉 hath put upon himself, Isaiah. 47.4. Ie••va ex•r•iti•• •o•en •p•s, the great n•me of God, all Hosts Are his rod, wicked ones, holy ones, just or unjust, •orra•e, intestine, Legal or rebell•••s, they Are all his;
he punisheth offenders by them all, what power wee have that wee conceive our safety, that party that conceive they have the power of the sword, strength in their owne hands, they thinke they may doe what they will,
he Punisheth offenders by them all, what power we have that we conceive our safety, that party that conceive they have the power of the sword, strength in their own hands, they think they may do what they will,
but they are mightily deceived, they that have all power to day, may have none to morrow, the Lord is the Lord of Hosts 〈 … 〉 s•pientia est sui destructiva, force without wisdome will destroy it selfe.
but they Are mightily deceived, they that have all power to day, may have none to morrow, the Lord is the Lord of Hosts 〈 … 〉 s•pientia est sui Destructiva, force without Wisdom will destroy it self.
men thinke they have quickly wisdome enough, but power and riches never enough, whereas too much either of riches or power is troublesome, or at least unprofitable:
men think they have quickly Wisdom enough, but power and riches never enough, whereas too much either of riches or power is troublesome, or At least unprofitable:
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That power wee thinke wee have wee cannot claime as ou• owne, it is Gods right, strength is in the Host whereof God is the Lord, In the multitude of people is the Kings honour,
That power we think we have we cannot claim as ou• own, it is God's right, strength is in the Host whereof God is the Lord, In the multitude of people is the Kings honour,
He can make such divisions that no unity of interest, of condition, of affinity, or consaguity can prevent, he can divide Kings and Subjects, Subjects and Subjects, Kings and Lords, Kings and Commons, Lords and Commons, Lords and Lords, Commons and Commons, Father and Son, Brother and Brother:
He can make such divisions that no unity of Interest, of condition, of affinity, or consaguity can prevent, he can divide Kings and Subject's, Subject's and Subject's, Kings and lords, Kings and Commons, lords and Commons, lords and lords, Commons and Commons, Father and Son, Brother and Brother:
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That some differences should arise among the people, is not wonderfull, the ordinary course of justice doth heale them, that some greivances should arise betweene the King and the Commons is not strange, it is the businesse of a Parliament to redresse them:
That Some differences should arise among the people, is not wonderful, the ordinary course of Justice does heal them, that Some grievances should arise between the King and the Commons is not strange, it is the business of a Parliament to redress them:
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then should you have made use of your learning to have reconciled them, then you had use for Divinity, Law, Pollicy, Instice, Power, a little of all these in your hands would have set all things right,
then should you have made use of your learning to have reconciled them, then you had use for Divinity, Law, Policy, justice, Power, a little of all these in your hands would have Set all things right,
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Parliaments doe expect some difference, the first worke the Commons use to doe is to represent their greivances unto your Lordships, from whom by the very intendment of the Law they doe expect redresse.
Parliaments do expect Some difference, the First work the Commons use to do is to represent their grievances unto your Lordship's, from whom by the very intendment of the Law they do expect redress.
I blame you not, I rather pity you, your power was broken by the iucroachment of former Princes, you were defrauded of your learning here required, by discontinuance of Parliaments;
I blame you not, I rather pity you, your power was broken by the iucroachment of former Princes, you were defrauded of your learning Here required, by discontinuance of Parliaments;
And now I take up the NONLATINALPHABET of my Text as applicable to this purpose, where I crave leave to speake to your Lordshippes in the language of my Text.
And now I take up the of my Text as applicable to this purpose, where I crave leave to speak to your Lordships in the language of my Text.
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It had beene very good, that the King, and your Lordships had alwaies beene wise and learned enough to have beene alwaies under the yoke of Christ, never to have consulted any thing against God and Christ, never to have departed any thing from the wayes of God and Christ, the wayes of judgement and justice, I meane which are his wayes.
It had been very good, that the King, and your Lordship's had always been wise and learned enough to have been always under the yoke of christ, never to have consulted any thing against God and christ, never to have departed any thing from the ways of God and christ, the ways of judgement and Justice, I mean which Are his ways.
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but that time is past, many things have beene done by prerogative above Law, I will not say any thing hath beene consulted by King, Lords, and Commons against Christ;
but that time is past, many things have been done by prerogative above Law, I will not say any thing hath been consulted by King, lords, and Commons against christ;
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I feare some things have beene done with or without publique consent that should not, I judge by the event as every good Christian should when God is displeased:
I Fear Some things have been done with or without public consent that should not, I judge by the event as every good Christian should when God is displeased:
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The division that hath been hitherto, hath on both parts been grounded on verum and veri simile, the King on the one part, the Parliament on the other, one for prerogative, the other for right and interest, both pleading Law:
The division that hath been hitherto, hath on both parts been grounded on verum and very simile, the King on the one part, the Parliament on the other, one for prerogative, the other for right and Interest, both pleading Law:
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the King pretending all ought to follow him, the Parliament them, and all by Lawes, take heed of a subdivision among you, where no party doth or can pretend Law,
the King pretending all ought to follow him, the Parliament them, and all by Laws, take heed of a subdivision among you, where no party does or can pretend Law,
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if your victories set you upon higher points, and yee will have all the Lawes of the Kingdome altered pro Imperio, while the sword is in your hand, this is certainly a new cause,
if your victories Set you upon higher points, and ye will have all the Laws of the Kingdom altered Pro Imperial, while the sword is in your hand, this is Certainly a new cause,
and not yours, God is the Lord of Hosts, and you shall see it if yee have much experience in war, that God which hath owned your cause that was without controversie just,
and not yours, God is the Lord of Hosts, and you shall see it if ye have much experience in war, that God which hath owned your cause that was without controversy just,
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it was not the wisdome of the Parliament, but the justice of the cause, and the hand of God that hath helped you hitherto, you know not what helpe the colour and opinion of law did you in your cause,
it was not the Wisdom of the Parliament, but the Justice of the cause, and the hand of God that hath helped you hitherto, you know not what help the colour and opinion of law did you in your cause,
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wisdome is of speciall use (in consultations) for Kings and Lords, the greatest honour to them in the world is so to deliberate in their publique meetings, that they may have cause to rejoyce in the wisedome and justice of their consultations;
Wisdom is of special use (in Consultations) for Kings and lords, the greatest honour to them in the world is so to deliberate in their public meetings, that they may have cause to rejoice in the Wisdom and Justice of their Consultations;
and that in the words of Fabritins and Musoulus: If Kings and Judges of the earth at any time have attempted any thing against God and Christ, they would suffer themselves to be called back from their errour and perverse purposes [ and before ] that they would take care of rash Counsells and endeavours against Christ and his Kingdome, that ye admit of instruction and reproofe from the word of God, Musculus: And seeing the Kingdome of Christ is so ordered, that it is not only unpossible that yee intend against it,
and that in the words of Fabritins and Mussoulus: If Kings and Judges of the earth At any time have attempted any thing against God and christ, they would suffer themselves to be called back from their error and perverse Purposes [ and before ] that they would take care of rash Counsels and endeavours against christ and his Kingdom, that you admit of instruction and reproof from the word of God, Musculus: And seeing the Kingdom of christ is so ordered, that it is not only unpossible that ye intend against it,
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yet now at last repent, unlesse you will perish, for it is the foolishest thing in the world to thinke yee shall settle your owne Kingdomes by destroying his.
yet now At last Repent, unless you will perish, for it is the foolishest thing in the world to think ye shall settle your own Kingdoms by destroying his.
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therefore certainely it is an unwise thing to change a vote without cause, my Text which is the Commission by which I preach at this time, doth require you to be wise after consultation, when yee have consulted any thing against Christ, therfore because it is against Christ, ye may have other causes to alter a vote sometime,
Therefore Certainly it is an unwise thing to change a vote without cause, my Text which is the Commission by which I preach At this time, does require you to be wise After consultation, when ye have consulted any thing against christ, Therefore Because it is against christ, you may have other Causes to altar a vote sometime,
That even Kings & Princes, Kings & Judges of the earth, in the places, of Kings & Judges of the earth must be under the bounds and rules of Christs Kingdome;
That even Kings & Princes, Kings & Judges of the earth, in the places, of Kings & Judges of the earth must be under the bounds and rules of Christ Kingdom;
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even from the time of his resurrection, when he raised him from the dead, and set him at his owne right hand in beavenly places, far above all Principallity,
even from the time of his resurrection, when he raised him from the dead, and Set him At his own right hand in beavenly places, Far above all Principality,
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and power, unto the end of 22 verse, therefore doth God here command Kings to kisse the' Sun. [ That is a note of subjectiō to the Son of God ] threaten them with the iron rod, charge them with care not to offend his Son;
and power, unto the end of 22 verse, Therefore does God Here command Kings to kiss the Sun. [ That is a note of subjection to the Son of God ] threaten them with the iron rod, charge them with care not to offend his Son;
Againe, it may be wondred at, why when the Kingdome of Christ was set up, the Prophet did give no charge to the Bishops or Presbyters, that he had not said be wise now O yee Bishops, O ye Presbyters,
Again, it may be wondered At, why when the Kingdom of christ was Set up, the Prophet did give no charge to the Bishops or Presbyters, that he had not said be wise now Oh ye Bishops, Oh you Presbyters,
you see he bringeth in Bishops, not by the Authority of this Text, yet by the Text he is inforced to charge the care of the Doctrine of the Church upon Kings and Judges:
you see he brings in Bishops, not by the authority of this Text, yet by the Text he is enforced to charge the care of the Doctrine of the Church upon Kings and Judges:
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Note cherishing Heresie is to maintaine discention, that is a plot upon the Church will overthrow the Church, let the Commonwealth looke to her selfe, it shall not wholly escape.
Note cherishing Heresy is to maintain dissension, that is a plot upon the Church will overthrow the Church, let the Commonwealth look to her self, it shall not wholly escape.
And first of the charge to Kings is intelligite, not sapite, now this intelligite is understand Principles, that is, such truthes that all men (being proposed) would consent to,
And First of the charge to Kings is Understand, not sapite, now this Understand is understand Principles, that is, such truths that all men (being proposed) would consent to,
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that is a vertue when by the actuall understanding of known truthes, the minde of mā is caused to adhear firmly to indemonstrable principles, such as no rationall man can deny in nature, nor Christian in Christianity:
that is a virtue when by the actual understanding of known truths, the mind of man is caused to adhear firmly to indemonstrable principles, such as no rational man can deny in nature, nor Christian in Christianity:
But as it is required of Kings, and as it stands in this Argument, be wise now therefore O yee Kings, because that God hath set his King upon his holy Hill of Sion;
But as it is required of Kings, and as it Stands in this Argument, be wise now Therefore Oh ye Kings, Because that God hath Set his King upon his holy Hill of Sion;
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you must take your selves for his s•aves, as bound with his cords, which is the description of a slave, to be whloly at the will and pleasure of another, not in any such condition,
you must take your selves for his s•aves, as bound with his cords, which is the description of a slave, to be whloly At the will and pleasure of Another, not in any such condition,
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and People wereall in a rage, they conceived that God and Christ did restraine them of their liberties, take away the honour of the Kings power, of the Nobles priviledge, of the People in that they might not have the settlement of their Religion as they pleased for God and Christ but they would binde them up,
and People wereall in a rage, they conceived that God and christ did restrain them of their Liberties, take away the honour of the Kings power, of the Nobles privilege, of the People in that they might not have the settlement of their Religion as they pleased for God and christ but they would bind them up,
Therefore seeing the power of Christ is so absolute over the Sons of men, the advice to Kings is to understand their owne condition in reference to Christ;
Therefore seeing the power of christ is so absolute over the Sons of men, the Advice to Kings is to understand their own condition in Referente to christ;
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If any strive with Christ for prerogative, it is likely to be Kings, many Kings have usurped such power over the people of God as is due only to Christ;
If any strive with christ for prerogative, it is likely to be Kings, many Kings have usurped such power over the people of God as is due only to christ;
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nay few men of power have rightly understood their owne condition in reference to Christ, which thing is here required of Kings, least they be broken in peeces.
nay few men of power have rightly understood their own condition in Referente to christ, which thing is Here required of Kings, least they be broken in Pieces.
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Now for the rule of our understanding, the principles of Christianity are contained in the word of God by which wee must regulate all our knowledge as it is speculative, what Principles are to our understanding that ought to be our end in practice;
Now for the Rule of our understanding, the principles of Christianity Are contained in the word of God by which we must regulate all our knowledge as it is speculative, what Principles Are to our understanding that ought to be our end in practice;
in matters of Religion we must take all argumments that are against Scripture from nature, bonum publicum, advancement of the Gentry, freedome of the Subject, honour of the Lords, prerogative of the King, to be the sophistications I told you of, against which Kings ought to confirme themselves by continuall meditation on the word of God,
in matters of Religion we must take all argumments that Are against Scripture from nature, bonum publicum, advancement of the Gentry, freedom of the Subject, honour of the lords, prerogative of the King, to be the sophistications I told you of, against which Kings ought to confirm themselves by continual meditation on the word of God,
First, the commands of Christ have the sanction or penalty of eternall condemnation annexed to them that shall be inflicted on the transgressors which no power on earth can resist;
First, the commands of christ have the sanction or penalty of Eternal condemnation annexed to them that shall be inflicted on the transgressors which no power on earth can resist;
the power and strength of any Authority is in the sanction where men can ratifie commands with small penalties the transgression is lesse terrible, and the command lesse absolute;
the power and strength of any authority is in the sanction where men can ratify commands with small penalties the Transgression is less terrible, and the command less absolute;
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but morall power over their wills, they can incline them by acts of love, and with the helpe of the consenting party move the dissenting by acts of terrour:
but moral power over their wills, they can incline them by acts of love, and with the help of the consenting party move the dissenting by acts of terror:
In the multitude of the people is the Kings honour, his power is naturally resident in their persons, politiquely in their union that is kept and preserved by Lawes, prudentially by his virtuous adhearing and acting by those Lawes.
In the multitude of the people is the Kings honour, his power is naturally resident in their Persons, politicly in their Union that is kept and preserved by Laws, prudentially by his virtuous adhering and acting by those Laws.
Thirdly, Kings must understand their owne condition in relation to Christ, that nothing of their owne will must enter into, much lesse sway their actions of Religion;
Thirdly, Kings must understand their own condition in Relation to christ, that nothing of their own will must enter into, much less sway their actions of Religion;
It was in commune bonum, for the publique good of his Kingdome, that his people should be kept from going up to Jerusalem to worship, where Rhehoboam their former Lord (from whom they had revolted) reigned.
It was in commune bonum, for the public good of his Kingdom, that his people should be kept from going up to Jerusalem to worship, where Rehoboam their former Lord (from whom they had revolted) reigned.
but by this meanes he changed the sacrifice, and the Priesthood, which was his ruine. Jeroboam would make Religion stoope to his honour and safety, and by it displeased God,
but by this means he changed the sacrifice, and the Priesthood, which was his ruin. Jeroboam would make Religion stoop to his honour and safety, and by it displeased God,
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as to frame the hearts of their Subjects to the knowledge and obedience of the Gospel of Christ, ea respublica est faelix ubiregit Philosophia, saith the Philosopher;
as to frame the hearts of their Subject's to the knowledge and Obedience of the Gospel of christ, ea Respublica est Felix ubiregit Philosophia, Says the Philosopher;
Exhortation to Kings, and those that by the duty of their places, ought to advise the King for his honour, to labour that his Majesty may act according to these principles, that he might convert those undeniable truths of Gods word which they cannot deny,
Exhortation to Kings, and those that by the duty of their places, ought to Advice the King for his honour, to labour that his Majesty may act according to these principles, that he might convert those undeniable truths of God's word which they cannot deny,
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and heere I shall crave leave to involve the acceptation of, and politique use that was m•de of Christian Religion in later times, within the miscariages of the Kings and Princes,
and Here I shall crave leave to involve the acceptation of, and politic use that was m•de of Christian Religion in later times, within the miscarriages of the Kings and Princes,
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and shew that the contempt that Court and Countrey had of Religion, and Christ, was the cause of this iron rod that is heere among us, that in consideration thereof, the like may be avoyded for the time to come.
and show that the contempt that Court and Country had of Religion, and christ, was the cause of this iron rod that is Here among us, that in consideration thereof, the like may be avoided for the time to come.
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The rise and fountaine of all hypocrisie is, when Principles of Christian Religion are pretended, but they are not made the ends of their actions that did pretend them.
The rise and fountain of all hypocrisy is, when Principles of Christian Religion Are pretended, but they Are not made the ends of their actions that did pretend them.
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certainely it is the duty of Christian Kings and Princes, to use all meanes that come to their hands to incourage the choice of men for parts and education to become Ministers, to make such publique provision for Ministers, that men may by that obtaine more honour, more maintenance;
Certainly it is the duty of Christian Kings and Princes, to use all means that come to their hands to encourage the choice of men for parts and education to become Ministers, to make such public provision for Ministers, that men may by that obtain more honour, more maintenance;
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such Nations as have received Christ, have made large and honourable provision for the propogation of the Gospel, besides that of Tythes, alwayes accounting that too little:
such nations as have received christ, have made large and honourable provision for the propagation of the Gospel, beside that of Tithes, always accounting that too little:
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it is true there is civill and morall honour, but that is nothing but publique and private honour, the King and State must give publique and civill honour or none at all;
it is true there is civil and moral honour, but that is nothing but public and private honour, the King and State must give public and civil honour or none At all;
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so that Kings and States cannot receive the Gospel, unlesse they honour the messengers of Christ (according to the command of Christ:) not as beggers and private men give honour with cap and knee,
so that Kings and States cannot receive the Gospel, unless they honour the messengers of christ (according to the command of christ:) not as beggars and private men give honour with cap and knee,
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but note that those which have this honour must be so imployed about the worke, that the honour may redound to Christ, they must not seeke themselves in it.
but note that those which have this honour must be so employed about the work, that the honour may redound to christ, they must not seek themselves in it.
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if that maintainance that was bestowed on Bishops, and spent rather in the port of a Gentleman or Nobleman had been imployed on Schooles of Divinity, wee need not be beholding to Jesuits for Comments on the Scriptures, who among many good things whereby they sweeten their mischiefe, take all occasions to supplant the truth.
if that maintenance that was bestowed on Bishops, and spent rather in the port of a Gentleman or Nobleman had been employed on Schools of Divinity, we need not be beholding to Jesuits for Comments on the Scriptures, who among many good things whereby they sweeten their mischief, take all occasions to supplant the truth.
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this is the common cry of the multitude, yee may see what good learning did in the Bishops time, wee must never looke for better from it; therefore downe with it;
this is the Common cry of the multitude, ye may see what good learning did in the Bishops time, we must never look for better from it; Therefore down with it;
and the Scriptures interpreted by them according to the best improvement of humane skill, such satisfaction would be given, that the mouthes of those that fill the world with new fancies would be stopped, the hard places of Scripture made plaine, unity and piety much advanced, which no one mans skill will ever be able to bring to passe, that would make more for the safety of the Kingdome then all the forces and power of the sword.
and the Scriptures interpreted by them according to the best improvement of humane skill, such satisfaction would be given, that the mouths of those that fill the world with new fancies would be stopped, the hard places of Scripture made plain, unity and piety much advanced, which no one men skill will ever be able to bring to pass, that would make more for the safety of the Kingdom then all the forces and power of the sword.
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So Christ sent out his Disciples to teach the Commands of Christ, which Commission must last to the end of the world, giving them this badge that they should love one another, sending them out with his owne authority;
So christ sent out his Disciples to teach the Commands of christ, which Commission must last to the end of the world, giving them this badge that they should love one Another, sending them out with his own Authority;
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were any Ministers received into this State as Commissioners to preach the Gospel ought? have any sort of Ministers beene received as Ambassadors from a King to his owne Subjects? were not those Bishops that were honoured by this State,
were any Ministers received into this State as Commissioners to preach the Gospel ought? have any sort of Ministers been received as ambassadors from a King to his own Subject's? were not those Bishops that were honoured by this State,
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first sized to the Princes humour, and good experience had of their servile condition, then sent out to stop the mouthes of all that were not fitted to the same last, not with the commission of Christ to preach what he commanded;
First sized to the Princes humour, and good experience had of their servile condition, then sent out to stop the mouths of all that were not fitted to the same last, not with the commission of christ to preach what he commanded;
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and was all this done with intelligence according to Principles of Christian Religion? or have not all this striving to keepe the Ministers of the Gospel under, come from a more corrupt fountaine that they might not be bold to preach against their corruptions,
and was all this done with intelligence according to Principles of Christian Religion? or have not all this striving to keep the Ministers of the Gospel under, come from a more corrupt fountain that they might not be bold to preach against their corruptions,
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and People? or hath not this been the consultation spoken of in the beginning of the Psalme? let these words of the Psalmist, Let us breake their bands asunder,
and People? or hath not this been the consultation spoken of in the beginning of the Psalm? let these words of the Psalmist, Let us break their bans asunder,
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and taking order that none should preach, but such as please them, and in such manner as they please, was this done to advance Christ that preacheth by his Ministers to keepe them under, that they may not boldly speake the minde of Christ,
and taking order that none should preach, but such as please them, and in such manner as they please, was this done to advance christ that Preacheth by his Ministers to keep them under, that they may not boldly speak the mind of christ,
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and I dare boldly say no honour and freedome given to the Ministers of the Gospel, no Christ received in that commonwealth, men dare not say Christ is proude, a course must be taken to bring Christ a little lower,
and I Dare boldly say no honour and freedom given to the Ministers of the Gospel, no christ received in that commonwealth, men Dare not say christ is proud, a course must be taken to bring christ a little lower,
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if that be the end of taking downe the Bishops to make the Clergy below the Gentry, I would faine know by what Principle, must wealth needs be of more esteeme then Religion;
if that be the end of taking down the Bishops to make the Clergy below the Gentry, I would feign know by what Principle, must wealth needs be of more esteem then Religion;
indeede I have heard a Gentleman that had some influence on the placing of a Minister in a Countrey Church, should say he skorned any Minister should be so saucy as to tell him his faults,
indeed I have herd a Gentleman that had Some influence on the placing of a Minister in a Country Church, should say he scorned any Minister should be so saucy as to tell him his Faults,
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but in reference to divers that object pride unto them, they may much more truely be condemned of basenesse in discharge of their duties, then of pride;
but in Referente to diverse that Object pride unto them, they may much more truly be condemned of baseness in discharge of their duties, then of pride;
now yet at last while there remaine any part of hopes, honours, and persons unbroken, set your hearts to encourage Ministers in their duties, God will not leave a cup of cold water unrewarded, that is given in the name of a Prophet:
now yet At last while there remain any part of hope's, honours, and Persons unbroken, Set your hearts to encourage Ministers in their duties, God will not leave a cup of cold water unrewarded, that is given in the name of a Prophet:
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God hath begun now to shew his displeasure, there is cause therefore you should now understand, that is, adhere to the Principles of Christian Religion,
God hath begun now to show his displeasure, there is cause Therefore you should now understand, that is, adhere to the Principles of Christian Religion,
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Let your ends be right, grounded on principles that make for the honour of Christ, otherwise your best Councell in the nature of Councell, is worst in its morall consideration.
Let your ends be right, grounded on principles that make for the honour of christ, otherwise your best Council in the nature of Council, is worst in its moral consideration.
Achitophels counsell that was as from the Oracle of God, was morally no better then that an ambitious and trayterous Son should kill a Royall King, and loving Father:
Achitophels counsel that was as from the Oracle of God, was morally no better then that an ambitious and traitorous Son should kill a Royal King, and loving Father:
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as a Subject to his Majesty, I ought to seeke his advancement, he shall thereby obtaine the priviledge of such Kings as are Kings his in the Church of God;
as a Subject to his Majesty, I ought to seek his advancement, he shall thereby obtain the privilege of such Kings as Are Kings his in the Church of God;
I beseech your Lordships to hearkē to the second charge of my text, which is your particular portiō, be instructed ye Judges of the earth, the charge that lyeth upon you is to be instructed;
I beseech your Lordship's to harken to the second charge of my text, which is your particular portion, be instructed you Judges of the earth, the charge that lies upon you is to be instructed;
which discipline, Lawes, bonds, punishments, your selves, that you wander not, and live after your owne lusts, the discipline and correction yee ought to restraine your selves withall, ought to be streight sueh as we use to children in their tender yeeres, the same that NONLATINALPHABET this yee must receive as Children from the word of God, subjicite vos reprehensioni verbi, Dei submit yourselves to the reprehension of the word of God.
which discipline, Laws, bonds, punishments, your selves, that you wander not, and live After your own Lustiest, the discipline and correction ye ought to restrain your selves withal, ought to be straight sueh as we use to children in their tender Years, the same that this ye must receive as Children from the word of God, Subject vos reprehensioni verbi, Dei submit yourselves to the reprehension of the word of God.
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therefore if yee be not learned yee must receive instruction, if never so learned information, if yee be morally vitious yee must amend your selves by Lawes, Discipline, correction;
Therefore if ye be not learned ye must receive instruction, if never so learned information, if ye be morally vicious ye must amend your selves by Laws, Discipline, correction;
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whosoever are ignorant, ye must be knowing, though corruption of times may lead some others into swearing, lying, drunkennesse, uncleannesse, profannesse;
whosoever Are ignorant, you must be knowing, though corruption of times may led Some Others into swearing, lying, Drunkenness, uncleanness, profannesse;
It is a shame that a Christian Lord should not be eminently above unchristian and heathenish vices, Her•s est supra •mnem legem humanam, more vertuous then any humane Law can require:
It is a shame that a Christian Lord should not be eminently above unchristian and Heathenish vices, Her•s est supra •mnem legem humanam, more virtuous then any humane Law can require:
how shamefull is it that they should be more vitious then any heathen Law should suffer? It is sufficient for a King to understand and walke by principles, such as no man can deny to be truth, to make good principles the end of his actions, you must helpe him to the meanes which is the act of Councell,
how shameful is it that they should be more vicious then any heathen Law should suffer? It is sufficient for a King to understand and walk by principles, such as no man can deny to be truth, to make good principles the end of his actions, you must help him to the means which is the act of Council,
and that is properly wisdome, learning, and prudence, the same word is translated, be learned and amend your selves, learning is a great meanes to amend a man;
and that is properly Wisdom, learning, and prudence, the same word is translated, be learned and amend your selves, learning is a great means to amend a man;
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but much with strips, nihil suasionibus plurimum flagris, as Moralists all agree, and therefore is it that such creatures as are only sensitive are not wrought upon by reason, but stripes only.
but much with strips, nihil suasionibus plurimum flagris, as Moralists all agree, and Therefore is it that such creatures as Are only sensitive Are not wrought upon by reason, but stripes only.
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I shall distinguish the requisits of a Judge into learning and honesty, both contained in the originall word which commeth from NONLATINALPHABET hence NONLATINALPHABET discipline or correction by learning instruction threats either active or passive.
I shall distinguish the requisites of a Judge into learning and honesty, both contained in the original word which comes from hence discipline or correction by learning instruction Treats either active or passive.
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Againe the learning that is required to Judges may be distinguished into the learning of inferiour and supreame Judges, honesty ought to be common to all Judges,
Again the learning that is required to Judges may be distinguished into the learning of inferior and supreme Judges, honesty ought to be Common to all Judges,
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then rules of justice (which is rather emporicall then learned) and from particular president gather an universall rule, which is too much used for Lawyers Logick,
then rules of Justice (which is rather emporicall then learned) and from particular president gather an universal Rule, which is too much used for Lawyers Logic,
if they walke by a president they are excused, if they desert their president, and make new (as in some cases they may and ought) the weakenesse of this collection it was done,
if they walk by a president they Are excused, if they desert their president, and make new (as in Some cases they may and ought) the weakness of this collection it was done,
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therefore well done, it was the opinion of these Judges, therefore right, may well excuse them, whereby the Judges have a latitude to judge, which way they please without blame;
Therefore well done, it was the opinion of these Judges, Therefore right, may well excuse them, whereby the Judges have a latitude to judge, which Way they please without blame;
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therefore in the Scriptures is justice annexed to judement. Judges and Officers yee shall choose, and they shall judge the people with righteous judgement.
Therefore in the Scriptures is Justice annexed to judgement. Judges and Officers ye shall choose, and they shall judge the people with righteous judgement.
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Let it suffice O yee Princes of Israel, remove violence and spoyle, execute judgement and justice, take away your exactions from my people, execute judgement and justice. Justice is the rule, judgement is the application of it to time and place.
Let it suffice Oh ye Princes of Israel, remove violence and spoil, execute judgement and Justice, take away your exactions from my people, execute judgement and Justice. justice is the Rule, judgement is the application of it to time and place.
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2. There must be a learning that ought alwaies to be in fieri upon emergent occasions, that is, a diligent care to finde out the fact, that cause which I kn•w not I sought out diligently, this was the glory of Solomon in case of the Harlots,
2. There must be a learning that ought always to be in fieri upon emergent occasions, that is, a diligent care to find out the fact, that cause which I kn•w not I sought out diligently, this was the glory of Solomon in case of the Harlots,
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this is the principall, if not the sole duty of a Magistrate to execute the Lawes, to see that all men that seeke justice may h•ve it without partiality;
this is the principal, if not the sole duty of a Magistrate to execute the Laws, to see that all men that seek Justice may h•ve it without partiality;
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this belongeth to a Magistrate essentially, and cannot be taken from him while he remaineth a Magistrate, Judex debet habere potestatem veritatem formam vim, that is, he must have authority, truth,
this belongeth to a Magistrate essentially, and cannot be taken from him while he remains a Magistrate, Judge debet habere potestatem veritatem formam vim, that is, he must have Authority, truth,
The reasons why Judges ought to have such learning, are, first, because no action can be rationall that is not grounded on some Principle of humane understanding;
The Reasons why Judges ought to have such learning, Are, First, Because no actium can be rational that is not grounded on Some Principle of humane understanding;
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and therein men act not as men, but as beasts, and therefore the Scripture doth resemble those actions of men, wherein they transgresse the Law of God,
and therein men act not as men, but as beasts, and Therefore the Scripture does resemble those actions of men, wherein they transgress the Law of God,
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and right reason to the actions of beasts, Be yee not like Horse and Mule, which have no understanding, They are 〈 ◊ 〉 fed Horses, every one neighing after his neighbours wife;
and right reason to the actions of beasts, Be ye not like Horse and Mule, which have no understanding, They Are 〈 ◊ 〉 fed Horses, every one neighing After his neighbours wife;
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now science is the knowledge of conclusion, which depend on certaine Principles knowne by themselves, which are delivered and received in the science that is studied, the rules of a science are not uncertaine, lyable to mistake nor subject to the wills and affections of men, quā minimum relinquendum non judi•ibus propter affectus, the Lawes ought to be cleere, fully and plainely delivered, things may be set downe as cleerely in matters of Law, as in any thing:
now science is the knowledge of conclusion, which depend on certain Principles known by themselves, which Are Delivered and received in the science that is studied, the rules of a science Are not uncertain, liable to mistake nor Subject to the wills and affections of men, quā minimum relinquendum non judi•ibus propter affectus, the Laws ought to be clear, Fully and plainly Delivered, things may be Set down as clearly in matters of Law, as in any thing:
therefore Aristotle saith, that which the Law cannot expresse, that man cannot expresse, that cannot be sayd to be learning, that is contained in the mystery of one or some few mens abilities,
Therefore Aristotle Says, that which the Law cannot express, that man cannot express, that cannot be said to be learning, that is contained in the mystery of one or Some few men's abilities,
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they answer it is reason to him that is learned in the Law, what doth the study of the Law change the nature of the man? reason cannot agree to a man quatenus, a Lawyer, bu• quatenus, a man;
they answer it is reason to him that is learned in the Law, what does the study of the Law change the nature of the man? reason cannot agree to a man quatenus, a Lawyer, bu• quatenus, a man;
First, because they procure the favour or displeasure of God, to doe justice and judgement is more acceptable to God then sacrifice, therefore the Prophet saith, that Go• looked for judgement, but behold oppression;
First, Because they procure the favour or displeasure of God, to do Justice and judgement is more acceptable to God then sacrifice, Therefore the Prophet Says, that Go• looked for judgement, but behold oppression;
2. They are of highest concernment to humane society, they are the causes of peace and war, Seeke the Lord lest he breake out like fire and divoure you, ye that turn justice into wormwood:
2. They Are of highest concernment to humane society, they Are the Causes of peace and war, Seek the Lord lest he break out like fire and divoure you, you that turn Justice into wormwood:
I dare say, had the judges walked in judgement according to the petition of right, punished those that first tooke monopolies, tunnage and poundage, not exacted,
I Dare say, had the judges walked in judgement according to the petition of right, punished those that First took monopolies, tunnage and poundage, not exacted,
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Shipmony not judged to be Law contrary to Law, it had been impossible to have brought the people into such a distemper as to fall one upon another;
Ship money not judged to be Law contrary to Law, it had been impossible to have brought the people into such a distemper as to fallen one upon Another;
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or as they were active themselves in arbitrary Courts to the oppression of the people, such as were the High Commmission, Star-Chamber, Councell-Table;
or as they were active themselves in arbitrary Courts to the oppression of the people, such as were the High Commission, Star-chamber, Councell-Table;
all failings in judgement are oppressions, therefore is judgement opposed to oppression. Judgement stood a farre off, he that abstained from evill maketh himselfe a prey.
all failings in judgement Are oppressions, Therefore is judgement opposed to oppression. Judgement stood a Far off, he that abstained from evil makes himself a prey.
3. Subordinate Judges must be learned that they may discerne the flourishing of Rhethoricke and falacies in the arguments that are brought against the truth, that hee may be able to judge rightly of a cause, notwithstanding the industry and ability of an advocate:
3. Subordinate Judges must be learned that they may discern the flourishing of Rhetoric and fallacies in the Arguments that Are brought against the truth, that he may be able to judge rightly of a cause, notwithstanding the industry and ability of an advocate:
if the Judge be not learned he will often prevaile, he knoweth if he can but pervert judgement, by what means he careth not, he shall promote wickednesse, advance his kingdome,
if the Judge be not learned he will often prevail, he Knoweth if he can but pervert judgement, by what means he Careth not, he shall promote wickedness, advance his Kingdom,
I shall put you in minde of the great questions that were raised in the beginning of these troubles which were not peaceably and clearly determined in judgement;
I shall put you in mind of the great questions that were raised in the beginning of these Troubles which were not peaceably and clearly determined in judgement;
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but whether this counsell were a select counsell of Lords and Commons, some Lords, some Commoners, Secretaries of State, officers of his Majesties houshold, such as he should choose, which as to the security of the Kingdome were as good as none,
but whither this counsel were a select counsel of lords and Commons, Some lords, Some Commoners, Secretary's of State, Officers of his Majesties household, such as he should choose, which as to the security of the Kingdom were as good as none,
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2. When Parliaments were called, what power the King had, what the Lords, what the people or Commons, what joyntly, what severally, was not cleerely enough determined in the Law,
2. When Parliaments were called, what power the King had, what the lords, what the people or Commons, what jointly, what severally, was not clearly enough determined in the Law,
The learning of the Law did never yet cleerly and publiquely determine between Plea and Plea, in these objections following, that none ought to be adjudged but by positive Law;
The learning of the Law did never yet clearly and publicly determine between Plea and Plea, in these objections following, that none ought to be adjudged but by positive Law;
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except against the Kings Person, which objections would easily have bin answered, if the study of morall Philosophy had beene well taken into the study of the common Law.
except against the Kings Person, which objections would Easily have been answered, if the study of moral Philosophy had been well taken into the study of the Common Law.
that neede no publication, the boy to the ancher and crosse of the doore hath no place heere, that publication doth belong only to particular Lawes, not universall.
that need no publication, the boy to the anchor and cross of the door hath no place Here, that publication does belong only to particular Laws, not universal.
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but where the fact cannot be punished, the attempt must by the universall Law of selfe preservation as an attempt to conquer the Kingdome, change the Government in any Subject must be punished, the fact cannot prosperum & faelix scelus virtus vocatur:
but where the fact cannot be punished, the attempt must by the universal Law of self preservation as an attempt to conquer the Kingdom, change the Government in any Subject must be punished, the fact cannot Prosperum & Felix scelus virtus vocatur:
but they were not, and therefore God was angry, its now therefore high time for Judges to be wise, there hath many miseries happened to us of late, which are yet hard to be remooved for want of learning,
but they were not, and Therefore God was angry, its now Therefore high time for Judges to be wise, there hath many misery's happened to us of late, which Are yet hard to be removed for want of learning,
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there is great cause therefore the Holy Ghost doth cry out upon you, O yee Judges be learned, Children and women cry out for feare often where no dangers is;
there is great cause Therefore the Holy Ghost does cry out upon you, Oh ye Judges be learned, Children and women cry out for Fear often where no dangers is;
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It is sufficient for a Lord to know unjustice, when it is so obvious that it is become a publique grievance, to keepe the Judges from bribery and flattery of the King,
It is sufficient for a Lord to know unjustice, when it is so obvious that it is become a public grievance, to keep the Judges from bribery and flattery of the King,
If your Lordships could have but hindred the gathering of tunnage and poundage, taxation of shipmony, raising of monopolies, used meanes to have Parliaments orderly called;
If your Lordship's could have but hindered the gathering of tunnage and poundage, taxation of Ship money, raising of monopolies, used means to have Parliaments orderly called;
told the King his dutie, punished his instruments when unjust, so far as they appeared to publique view, advised the King to forbeare any illegall power over his people, punish such as should advise him to any unlawfull thing,
told the King his duty, punished his Instruments when unjust, so Far as they appeared to public view, advised the King to forbear any illegal power over his people, Punish such as should Advice him to any unlawful thing,
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when prooved, and plainely appearing to you, and by your power suppressed all power raised against Law, This had been sufficient, to have preserved the Kingdome from ruine, seditio non oritur levi de causa.
when proved, and plainly appearing to you, and by your power suppressed all power raised against Law, This had been sufficient, to have preserved the Kingdom from ruin, Seditio non oritur levi de causa.
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That which is principally required of your Lordships in point of knowledge, is to receive instruction, yee cannot want knowledge enough if yee will receive it to deliver the Kingdome from the stroke of Gods wrath, the dissention of the people.
That which is principally required of your Lordship's in point of knowledge, is to receive instruction, ye cannot want knowledge enough if ye will receive it to deliver the Kingdom from the stroke of God's wrath, the dissension of the people.
but the greatest difficultie is to amend your selves, if you could but give testimony to the world, that you see your selves partly by the fault of your Ancestors,
but the greatest difficulty is to amend your selves, if you could but give testimony to the world, that you see your selves partly by the fault of your Ancestors,
nor with the Commons against the King, but carry the Ballance of justice so justly and friendly between them, that they may joyne in friendship one with another, you are trusted with the honour of the Crowne, the justice of the people, the setting up the honour of Christs Kingdome, yee must not suffer any of these to sinke.
nor with the Commons against the King, but carry the Balance of Justice so justly and friendly between them, that they may join in friendship one with Another, you Are trusted with the honour of the Crown, the Justice of the people, the setting up the honour of Christ Kingdom, ye must not suffer any of these to sink.
Unity is the safety of the people, in no sorts of the people so dangerous as among Lords, pauci viri boni non minus conjuncti quam si essent unus homo, it is that only that shall make you able to save your selves, and your Countries:
Unity is the safety of the people, in no sorts of the people so dangerous as among lords, Pauci viri boni non minus conjuncti quam si essent Unus homo, it is that only that shall make you able to save your selves, and your Countries:
if one part of you side with the King, another with the Commons, and looke towards the sword, by it to beare downe the adverse party, you make your Countrey become a prey,
if one part of you side with the King, Another with the Commons, and look towards the sword, by it to bear down the adverse party, you make your Country become a prey,
the end that ought to be before your eyes to bring the government, subspecie amicitiae, that you cannot endeavour untill you keepe and preserve unity among your selves, you cannot seeke unity between the King and his people,
the end that ought to be before your eyes to bring the government, subspecie Friendship, that you cannot endeavour until you keep and preserve unity among your selves, you cannot seek unity between the King and his people,
remember what yee are in reference to Christ, yee are his servants, yee must take his advice, call such as can shew you the minde of Christ, to your assistance;
Remember what ye Are in Referente to christ, ye Are his Servants, ye must take his Advice, call such as can show you the mind of christ, to your assistance;
yee must receive instruction from him as he is pleased to give it by the Ministers of the word; Luk. 10.16. He that receiveth you, receiveth me, he that despiseth you, despiseth me;
ye must receive instruction from him as he is pleased to give it by the Ministers of the word; Luk. 10.16. He that receives you, receives me, he that despises you, despises me;
if yee cast them out of your Counsells, yee cast Christ out of your Counsells; if any such thing have been done in hight of opposition, be learned, receive instruction, and learne to amend;
if ye cast them out of your Counsels, ye cast christ out of your Counsels; if any such thing have been done in hight of opposition, be learned, receive instruction, and Learn to amend;
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2. Let nothing be carryed with a strong hand, till they be peaceably descided in a friendly and Parliamentary way the prerogative of the Crowne, the right of Lords, the honour of the Messengers of Christ, the Priviledges of the people;
2. Let nothing be carried with a strong hand, till they be peaceably decided in a friendly and Parliamentary Way the prerogative of the Crown, the right of lords, the honour of the Messengers of christ, the Privileges of the people;
it may not be esteemed an act of humility in a Majestrate or a Minister to lose the right that belongeth to their publique places, that is breach of trust, and neglect of duty;
it may not be esteemed an act of humility in a Magistrate or a Minister to loose the right that belongeth to their public places, that is breach of trust, and neglect of duty;
Fabritius exhortatio •llurecipue necessaria qus gradu & pot•ntia inter honines em•nent non sacile se jugo Christs submittunt leges sibt prescribs •nviti patiuntur. Martinius chstat fastus us volunt emperitivideri quibu, opus est institutione ill• quamvis de officio ••format•onem eminentie suae authoritatis deformationem interpretantur.
Fabritius Exhortation •llurecipue necessaria qus Grade & pot•ntia inter honines em•nent non sacile se Jugo Christ submittunt leges sibt prescribes •nviti patiuntur. Martinus chstat Fastus us volunt emperitivideri quibu, opus est Institution ill• Quamvis de Officio ••format•onem eminentie suae authoritatis deformationem interpretantur.
* Fabritius, si sorce quid finistre tentaverint adver sus Christum & Regnum ejus patient•r tunc se, evecari ab errore & pirversis institutu s••, (& paulo ante) sibi caveam a temerariis, consiliis, & mo ititionibus contra Christum & Regnumejus, ut eruditio•em & cast gationem admittant ex verbo Dei. Musculus in locam, & nunc inquit cum Regnum Chris•• ad hunc modum comparatum sit, nt non solum impossibtle sit quod conamim, sed vobit exittosum etiamsihactenus desipuisti tamen vel nune taadem nisi perirejuvat mutata sententia rescipiscite &c. Nam alioqui quod putatu vos reguis vestris per id consulere quod Christo domino repubnatis owniu•• est stule•ssimum.
* Fabritius, si source quid finistre tentaverint Adversary sus Christ & Kingdom His patient•r tunc se, evecari ab Error & pirversis institutu s••, (& Paul ante) sibi caveam a temerariis, Concilis, & more ititionibus contra Christ & Regnumejus, ut eruditio•em & cast gationem admittant ex verbo Dei. Musculus in locam, & nunc inquit cum Kingdom Chris•• ad hunc modum comparatum sit, nt non solum impossibtle sit quod conamim, sed vobit exittosum etiamsihactenus desipuisti tamen vel nune taadem nisi perirejuvat Mutata sententia rescipiscite etc. Nam Otherwise quod putatu vos reguis vestris per id Consult quod Christ domino repubnatis owniu•• est stule•ssimum.
Vides autem ex hu v•rsiculu non tantum E••scoperum sed etiam regum & prin•ipum offierum offe us cogn••e•nt •e vera Doctrinita Ecclelia C•r•sts, & •urent ut tantum; privatimapp p•etatem sectentor, sed etiam at populus Deumrecte colat. Doway notes.
Vides autem ex hu v•rsiculu non Tantum E••scoperum sed etiam regum & prin•ipum offierum offe us cogn••e•nt •e vera Doctrinita Ecclelia C•r•sts, & •urent ut Tantum; privatimapp p•etatem sectentor, sed etiam At populus Deumrecte colat. Doway notes.
