The magistrates charge, for the peoples safetie. Laid open in a sermon, preached before the right Honorable House of Peeres, in the Abbey Church at Westminster, at their late solemne monthly fast, May 26. 1647. / By William Hussey, Minister at Chesilhurst in Kent.

Hussey, William, minister of Chiselhurst
Publisher: Printed by Thomas Harper for Iohn Saywell and are to be sold at his shop in Little Britaine at the signe of the Greyhound
Place of Publication: London
Publication Year: 1647
Approximate Era: CivilWar
TCP ID: A86930 ESTC ID: R201521 STC ID: H3818
Subject Headings: Bible. -- O.T. -- Psalms II, 10; Fast-day sermons -- 17th century; Sermons, English -- 17th century;
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0 PSALME 2.10. Be wise now therefore, O yee Kings, be learned, yee that be Judges of the Earth: PSALM 2.10. Be wise now Therefore, Oh ye Kings, be learned, ye that be Judges of the Earth: n1 crd. vbb j av av, uh pn22 n2, vbb j, pn22 cst vbb n2 pp-f dt n1: (4) text (DIV1) 0 Page 1
1 serve the Lord in feare, and rejoyce to him with reverence. serve the Lord in Fear, and rejoice to him with Reverence. vvb dt n1 p-acp n1, cc vvi p-acp pno31 p-acp n1. (4) text (DIV1) 1 Page 1
2 I Shall not trouble your Lordships with any further preamble then what wil make for the argument of the Text, wherin I shall desire to sustaine the person, I Shall not trouble your Lordship's with any further preamble then what will make for the argument of the Text, wherein I shall desire to sustain the person, pns11 vmb xx vvi po22 n2 p-acp d jc n1 cs q-crq vmb vvi p-acp dt n1 pp-f dt n1, c-crq pns11 vmb vvi pc-acp vvi dt n1, (4) text (DIV1) 2 Page 1
3 and performe the duty of a Steward of the manifold graces of God, declaring the minde of God, not in the inticing words of mans wisedome, and perform the duty of a Steward of the manifold graces of God, declaring the mind of God, not in the enticing words of men Wisdom, cc vvi dt n1 pp-f dt n1 pp-f dt j n2 pp-f np1, vvg dt n1 pp-f np1, xx p-acp dt j-vvg n2 pp-f ng1 n1, (4) text (DIV1) 2 Page 1
4 but demonstration of the spirit in the word: but demonstration of the Spirit in the word: cc-acp n1 pp-f dt n1 p-acp dt n1: (4) text (DIV1) 2 Page 1
5 not like the Scribes, but as one that hath received Authority from God, whose wisdome can shine through the weakest instruments upon a beleeving heart. not like the Scribes, but as one that hath received authority from God, whose Wisdom can shine through the Weakest Instruments upon a believing heart. xx av-j dt n2, cc-acp c-acp pi cst vhz vvn n1 p-acp np1, rg-crq n1 vmb vvi p-acp dt js n2 p-acp dt j-vvg n1. (4) text (DIV1) 2 Page 1
6 This Psalme may be divided into 4 parts; This Psalm may be divided into 4 parts; d n1 vmb vbi vvn p-acp crd n2; (4) text (DIV1) 3 Page 1
7 a Prophesie that Nations and Kingdomes shall set themselves against God and Christ in the three first verses. a Prophesy that nations and Kingdoms shall Set themselves against God and christ in the three First Verses. dt vvb d n2 cc n2 vmb vvi px32 p-acp np1 cc np1 p-acp dt crd ord n2. (4) text (DIV1) 3 Page 2
8 2. A consolation to the Saints against the fury of them that goe about to overthrow the Kingdome of Christ, beginning at the fourth verse, 2. A consolation to the Saints against the fury of them that go about to overthrow the Kingdom of christ, beginning At the fourth verse, crd dt n1 p-acp dt n2 p-acp dt n1 pp-f pno32 cst vvb a-acp pc-acp vvi dt n1 pp-f np1, vvg p-acp dt ord n1, (4) text (DIV1) 4 Page 2
9 unto the words of my Text. unto the words of my Text. p-acp dt n2 pp-f po11 np1 (4) text (DIV1) 4 Page 2
10 3. A charge given to the Kings and Judges of the earth, how they should behave themselves in the words of my Text in the 11 verse, and beginning of the 12. Lastly, an Argument to perswade Kings and Judges of the earth to looke to the charge. 3. A charge given to the Kings and Judges of the earth, how they should behave themselves in the words of my Text in the 11 verse, and beginning of the 12. Lastly, an Argument to persuade Kings and Judges of the earth to look to the charge. crd dt n1 vvn p-acp dt n2 cc n2 pp-f dt n1, c-crq pns32 vmd vvi px32 p-acp dt n2 pp-f po11 n1 p-acp dt crd n1, cc n1 pp-f dt crd ord, dt n1 pc-acp vvi n2 cc n2 pp-f dt n1 pc-acp vvi p-acp dt n1. (4) text (DIV1) 5 Page 2
11 Divers Interpretersdoe uphold the literall sence of David and his Kingdome; Diverse Interpretersdoe uphold the literal sense of David and his Kingdom; j vvi vvi dt j n1 pp-f np1 cc po31 n1; (4) text (DIV1) 7 Page 2
12 but so many great things are spoken of this Kingdome that is set upon the holy hill of Sion, that they are inforced to acknowledge that the principall scope of the words are verified in the Kingdome of Christ, whereof Davids Kingdome was a Type. but so many great things Are spoken of this Kingdom that is Set upon the holy hill of Sion, that they Are enforced to acknowledge that the principal scope of the words Are verified in the Kingdom of christ, whereof Davids Kingdom was a Type. cc-acp av d j n2 vbr vvn pp-f d n1 cst vbz vvn p-acp dt j n1 pp-f np1, cst pns32 vbr vvn pc-acp vvi cst dt j-jn n1 pp-f dt n2 vbr vvn p-acp dt n1 pp-f np1, c-crq npg1 n1 vbds dt n1. (4) text (DIV1) 7 Page 2
13 In the first part the Prophet setteth downe the enmity that Kings and Rulers beare against Christ, their consultation is to shake off his Dominion. In the First part the Prophet sets down the enmity that Kings and Rulers bear against christ, their consultation is to shake off his Dominion. p-acp dt ord n1 dt n1 vvz a-acp dt n1 cst n2 cc n2 vvb p-acp np1, po32 n1 vbz pc-acp vvi a-acp po31 n1. (4) text (DIV1) 8 Page 2
14 Note earthly minded Rulers cannot easily beare the Dominion of Christ. Note earthly minded Rulers cannot Easily bear the Dominion of christ. n1 j j-vvn n2 vmbx av-j vvi dt n1 pp-f np1. (4) text (DIV1) 9 Page 2
15 In the second part, God will laugh them to scorne, disappoint and frustrate their consultations, breake them with a r•d of iron, In the second part, God will laugh them to scorn, disappoint and frustrate their Consultations, break them with a r•d of iron, p-acp dt ord n1, np1 vmb vvi pno32 pc-acp vvi, vvi cc vvi po32 n2, vvb pno32 p-acp dt n1 pp-f n1, (4) text (DIV1) 10 Page 2
16 and dash them in pieces like a Petters vessell. Note the vanity of their consultation, and perill 〈 ◊ 〉 their persons. and dash them in Pieces like a Petters vessel. Note the vanity of their consultation, and peril 〈 ◊ 〉 their Persons. cc vvb pno32 p-acp n2 av-j dt np1 n1. vvb dt n1 pp-f po32 n1, cc n1 〈 sy 〉 po32 n2. (4) text (DIV1) 10 Page 2
17 In my Text yee have a remedy, be wise now yee Kings be learned yee that be Judges of the Earth. In my Text ye have a remedy, be wise now ye Kings be learned ye that be Judges of the Earth. p-acp po11 n1 pn22 vhb dt n1, vbb j av pn22 n2 vbb j pn22 cst vbb n2 pp-f dt n1. (4) text (DIV1) 12 Page 2
18 Note that wisedome of Kings, and learning of Judges is the meanes to deliver a Kingdome from destruction. Note that Wisdom of Kings, and learning of Judges is the means to deliver a Kingdom from destruction. vvb d n1 pp-f n2, cc n1 pp-f n2 vbz dt n2 pc-acp vvi dt n1 p-acp n1. (4) text (DIV1) 13 Page 2
19 In the last, the inevitable danger that shall fall on them that use not this remedy, In the last, the inevitable danger that shall fallen on them that use not this remedy, p-acp dt ord, dt j n1 cst vmb vvi p-acp pno32 cst vvb xx d n1, (4) text (DIV1) 14 Page 2
20 if his wrath be kindled but a little, they must needs be in a sad condition, no way to escape but by trusting in him. if his wrath be kindled but a little, they must needs be in a sad condition, no Way to escape but by trusting in him. cs po31 n1 vbi vvn p-acp dt j, pns32 vmb av vbi p-acp dt j n1, dx n1 pc-acp vvi cc-acp p-acp vvg p-acp pno31. (4) text (DIV1) 14 Page 2
21 Note, no power of man can withstand his displeasure. The words may admit of a generall division into three parts, circumstances, persons, charge. Note, no power of man can withstand his displeasure. The words may admit of a general division into three parts, Circumstances, Persons, charge. n1, dx n1 pp-f n1 vmb vvi po31 n1. dt n2 vmb vvi pp-f dt j n1 p-acp crd n2, n2, n2, n1. (4) text (DIV1) 15 Page 3
22 1. The NONLATINALPHABET words that signifie with others, and these are three. The two first in this one word now. 1. The words that signify with Others, and these Are three. The two First in this one word now. crd dt n2 cst vvb p-acp n2-jn, cc d vbr crd. dt crd ord p-acp d crd n1 av. (4) text (DIV1) 17 Page 3
23 The latter in these two words O yee. The word now NONLATINALPHABET doth not only signifie the time, but also an inference or reason; The latter in these two words Oh ye. The word now does not only signify the time, but also an Inference or reason; dt d p-acp d crd n2 uh pn22. dt n1 av vdz xx av-j vvi dt n1, cc-acp av dt n1 cc n1; (4) text (DIV1) 19 Page 3
24 now is as much as to say seeing it is so as it is, seeing there is such power in Christ as there is to dash you in pieces, let this be a motive, be wise therefore, now is as much as to say seeing it is so as it is, seeing there is such power in christ as there is to dash you in Pieces, let this be a motive, be wise Therefore, av vbz p-acp d c-acp pc-acp vvi vvg pn31 vbz av c-acp pn31 vbz, vvg a-acp vbz d n1 p-acp np1 c-acp pc-acp vbz p-acp vvb pn22 p-acp n2, vvb d vbb dt n1, vbb j av, (4) text (DIV1) 20 Page 3
25 and doe not anger him, this is plainely seen in that speech of God to Moses repeated by Stephen, I have seene the affliction of my people, Act. 7.34. and have heard their groning, and am come downe to deliver them, and now come and I will send thee, that is therefore I will send thee at this time: and do not anger him, this is plainly seen in that speech of God to Moses repeated by Stephen, I have seen the affliction of my people, Act. 7.34. and have herd their groaning, and am come down to deliver them, and now come and I will send thee, that is Therefore I will send thee At this time: cc vdb xx vvi pno31, d vbz av-j vvn p-acp d n1 pp-f np1 p-acp np1 vvd p-acp np1, pns11 vhb vvn dt n1 pp-f po11 n1, n1 crd. cc vhb vvn po32 j-vvg, cc vbm vvn a-acp pc-acp vvi pno32, cc av vvb cc pns11 vmb vvi pno21, cst vbz av pns11 vmb vvi pno21 p-acp d n1: (4) text (DIV1) 20 Page 3
26 the Translators therefore have well translated it, now therefore, wherein are contained the circumstance of time, and the reason. the Translators Therefore have well translated it, now Therefore, wherein Are contained the circumstance of time, and the reason. dt n2 av vhb av vvn pn31, av av, c-crq vbr vvn dt n1 pp-f n1, cc dt n1. (4) text (DIV1) 20 Page 3
27 The third circumstance is the exclamation, O yee 2. The persons are Kings, and Judges of the earth. The third circumstance is the exclamation, Oh ye 2. The Persons Are Kings, and Judges of the earth. dt ord n1 vbz dt n1, uh pn22 crd dt n2 vbr n2, cc n2 pp-f dt n1. (4) text (DIV1) 21 Page 3
28 3. The charge it selfe, and that is, first singly to Kings, be wise. 2. Singly to Judges, be learned. 3. Joyntly to them both, serve the Lord in feare, rejoyce to him with reverence. 3. The charge it self, and that is, First singly to Kings, be wise. 2. Singly to Judges, be learned. 3. Jointly to them both, serve the Lord in Fear, rejoice to him with Reverence. crd dt n1 pn31 n1, cc d vbz, ord av-j p-acp n2, vbb j. crd av-j p-acp n2, vbb j. crd av-j p-acp pno32 d, vvb dt n1 p-acp n1, vvb p-acp pno31 p-acp n1. (4) text (DIV1) 23 Page 3
29 I shall handle the persons, and part of the charge distinctly, and interweave the circumstances as they shall make for the sence of the words. I shall handle the Persons, and part of the charge distinctly, and interweave the Circumstances as they shall make for the sense of the words. pns11 vmb vvi dt n2, cc n1 pp-f dt n1 av-j, cc vvi dt n2 c-acp pns32 vmb vvi p-acp dt n1 pp-f dt n2. (4) text (DIV1) 23 Page 3
30 The persons are Kings, & Judges, who are here charged with the reparation & avoyding the danger that may fall upon them that consult against God and Christ. The Persons Are Kings, & Judges, who Are Here charged with the reparation & avoiding the danger that may fallen upon them that consult against God and christ. dt n2 vbr n2, cc n2, r-crq vbr av vvn p-acp dt n1 cc vvg dt n1 cst vmb vvi p-acp pno32 cst vvb p-acp np1 cc np1. (4) text (DIV1) 24 Page 3
31 In the beginning of the Psalme they that consult against Christ are a full Parliament exclusoclero; In the beginning of the Psalm they that consult against christ Are a full Parliament exclusoclero; p-acp dt n-vvg pp-f dt n1 pns32 cst vvb p-acp np1 vbr dt j n1 n1; (4) text (DIV1) 24 Page 3
32 nay many Parliaments, many Nations, because many Kings: nay many Parliaments, many nations, Because many Kings: uh av-d n2, d n2, c-acp d n2: (4) text (DIV1) 24 Page 3
33 now no Nation can have any more then one King, by the unity of whose person wiser times did provide against faction and division, which I conceive to be the iron rod whereby Christ will destroy them that rise up against him, they shall fall one upon another, now no nation can have any more then one King, by the unity of whose person Wiser times did provide against faction and division, which I conceive to be the iron rod whereby christ will destroy them that rise up against him, they shall fallen one upon Another, av dx n1 vmb vhi d dc cs crd n1, p-acp dt n1 pp-f rg-crq n1 jc n2 vdd vvi p-acp n1 cc n1, r-crq pns11 vvb pc-acp vbi dt n1 n1 c-crq np1 vmb vvi pno32 cst vvb a-acp p-acp pno31, pns32 vmb vvi pi p-acp n-jn, (4) text (DIV1) 24 Page 4
34 and dash themselves in peeces, no peace so firme as that which commeth from the Gospel of peace. and dash themselves in Pieces, no peace so firm as that which comes from the Gospel of peace. cc vvi px32 p-acp n2, dx n1 av j c-acp d r-crq vvz p-acp dt n1 pp-f n1. (4) text (DIV1) 24 Page 4
35 The parts of a Parliament are here expresse, NONLATINALPHABET the People, NONLATINALPHABET Rulers, NONLATINALPHABET Kings, but the charge of Reformation layd on Kings, and Judges NONLATINALPHABET. The parts of a Parliament Are Here express, the People, Rulers, Kings, but the charge of Reformation laid on Kings, and Judges. dt n2 pp-f dt n1 vbr av j, dt n1, n2, n2, p-acp dt n1 pp-f n1 vvn p-acp n2, cc n2. (4) text (DIV1) 25 Page 4
36 The Doctrine, when Kings, Rulers, and People, when Nations make Lawes against God and Christ, the Reformation is layd upon Kings, and Judges. The Doctrine, when Kings, Rulers, and People, when nations make Laws against God and christ, the Reformation is laid upon Kings, and Judges. dt n1, c-crq n2, n2, cc n1, c-crq n2 vvb n2 p-acp np1 cc np1, dt n1 vbz vvn p-acp n2, cc n2. (4) text (DIV1) 26 Page 4
37 I shall first explane the words, then prove the Doctrine, and lastly make Application. I shall First explain the words, then prove the Doctrine, and lastly make Application. pns11 vmb ord vvi dt n2, av vvb dt n1, cc ord vvb n1. (4) text (DIV1) 27 Page 4
38 It may be doubtfull whether this be a figure called Hendiades, where the same person or things are set downe under divers appellatives, the same persons may be Kings and Judges, the Israelits desire a K•ng to judge them, It may be doubtful whither this be a figure called Hendiades, where the same person or things Are Set down under diverse appellatives, the same Persons may be Kings and Judges, the Israelites desire a K•ng to judge them, pn31 vmb vbi j cs d vbb dt n1 vvn np1, c-crq dt d n1 cc n2 vbr vvn a-acp p-acp j n2, dt d n2 vmb vbi n2 cc n2, dt np2 vvb dt n1 pc-acp vvi pno32, (4) text (DIV1) 28 Page 4
39 and fight their battles, though especially in hereditary Kingdomes, Lawes have provided Judges to judge for them, and fight their battles, though especially in hereditary Kingdoms, Laws have provided Judges to judge for them, cc vvi po32 n2, c-acp av-j p-acp j n2, n2 vhb vvn n2 pc-acp vvi p-acp pno32, (4) text (DIV1) 28 Page 4
40 and in Parliaments, Nobles to judge with them, to provide for defects of minority and education that they may with the more honour and state enjoy the pleasure, and in Parliaments, Nobles to judge with them, to provide for defects of minority and education that they may with the more honour and state enjoy the pleasure, cc p-acp n2, n2-j p-acp n1 p-acp pno32, pc-acp vvi p-acp n2 pp-f n1 cc n1 cst pns32 vmb p-acp dt av-dc n1 cc n1 vvi dt n1, (4) text (DIV1) 28 Page 4
41 and undergoe the burthen of Government; and in war they provide Generalls to eschew the hazard and danger of their persons; and undergo the burden of Government; and in war they provide Generals to eschew the hazard and danger of their Persons; cc vvi dt n1 pp-f n1; cc p-acp n1 pns32 vvb n2 pc-acp vvi dt n1 cc n1 pp-f po32 n2; (4) text (DIV1) 28 Page 4
42 yet the judgements of peace, and leading in war doe belong to the duty of a King, yet the Judgments of peace, and leading in war do belong to the duty of a King, av dt n2 pp-f n1, cc vvg p-acp n1 vdb vvi p-acp dt n1 pp-f dt n1, (4) text (DIV1) 28 Page 4
43 for the preservation of his Countrey, and good of his Subjects, and therefore Kings and Judges may possibly be the same persons. for the preservation of his Country, and good of his Subject's, and Therefore Kings and Judges may possibly be the same Persons. p-acp dt n1 pp-f po31 n1, cc j pp-f po31 n2-jn, cc av n2 cc n2 vmb av-j vbi dt d n2. (4) text (DIV1) 28 Page 4
44 2. Kings and Judges may be severall persons of severall States, such Judges as were before the Kings in Israel, 2. Kings and Judges may be several Persons of several States, such Judges as were before the Kings in Israel, crd ng1 cc n2 vmb vbi j n2 pp-f j n2, d n2 c-acp vbdr p-acp dt n2 p-acp np1, (4) text (DIV1) 29 Page 4
45 and these were all one in the office and duty of their place, they were chiefe Governours both in peace and war, differing from Kings in Pompe and State, not in Power and Government. and these were all one in the office and duty of their place, they were chief Governors both in peace and war, differing from Kings in Pomp and State, not in Power and Government. cc d vbdr d crd p-acp dt n1 cc n1 pp-f po32 n1, pns32 vbdr j-jn n2 av-d p-acp n1 cc n1, vvg p-acp n2 p-acp n1 cc n1, xx p-acp n1 cc n1. (4) text (DIV1) 29 Page 4
46 3. They might be severall persons of the same States, for that seldome severall Kings and Nobles met together in one consultation; 3. They might be several Persons of the same States, for that seldom several Kings and Nobles met together in one consultation; crd pns32 vmd vbi j n2 pp-f dt d n2, c-acp cst av j n2 cc n2-j vvd av p-acp crd n1; (4) text (DIV1) 30 Page 5
47 but because many of these consultations might agree in this that they were against God and Christ: but Because many of these Consultations might agree in this that they were against God and christ: cc-acp c-acp d pp-f d n2 vmd vvi p-acp d cst pns32 vbdr p-acp np1 cc np1: (4) text (DIV1) 30 Page 5
48 Therefore it is said Kings, and N•bles, and People were gathered against God and Christ, for if all the Nations were against Christ, Therefore it is said Kings, and N•bles, and People were gathered against God and christ, for if all the nations were against christ, av pn31 vbz vvn n2, cc n2, cc n1 vbdr vvn p-acp np1 cc np1, c-acp cs d dt n2 vbdr p-acp np1, (4) text (DIV1) 30 Page 5
49 yet they could not be sayd to consult unlesse they met and advised one with another. yet they could not be said to consult unless they met and advised one with Another. av pns32 vmd xx vbi vvn pc-acp vvi cs pns32 vvd cc vvn pi p-acp n-jn. (4) text (DIV1) 30 Page 5
50 2. It must be considered what kinde of Judges these were, whether superiour or subordinate Judges. 2. It must be considered what kind of Judges these were, whither superior or subordinate Judges. crd pn31 vmb vbi vvn r-crq n1 pp-f n2 d vbdr, cs j-jn cc j n2. (4) text (DIV1) 31 Page 5
51 I conceive they were superiour Judges joyned with the Kings in judicature. There are divers sorts of Nobles spoken of in the Scriptures. I conceive they were superior Judges joined with the Kings in judicature. There Are diverse sorts of Nobles spoken of in the Scriptures. pns11 vvb pns32 vbdr j-jn n2 vvn p-acp dt n2 p-acp n1. pc-acp vbr j n2 pp-f n2-j vvn pp-f p-acp dt n2. (4) text (DIV1) 32 Page 5
52 First, Nobles, Court Princes, such as are called Princes of the Bakers, and Princes of Solomons worke, his buildings and provisions for his house these are called NONLATINALPHABET 2. NONLATINALPHABET which in the second verse of this Psalme, are translated Rulers, such as had the next degree to the Kings cheife Councellours of State, Comites Imperii Barones, Lafords Thanes men of valour and judgement, Pillers of the Crowne, whose duty was to preserve the King both in peace and war, from miscariages, First, Nobles, Court Princes, such as Are called Princes of the Bakers, and Princes of Solomons work, his buildings and provisions for his house these Are called 2. which in the second verse of this Psalm, Are translated Rulers, such as had the next degree to the Kings chief Counsellors of State, Comites Imperii Barons, Lafords Thanes men of valour and judgement, Pillars of the Crown, whose duty was to preserve the King both in peace and war, from miscarriages, ord, n2-j, vvb n2, d c-acp vbr vvn n2 pp-f dt n2, cc n2 pp-f np1 n1, po31 n2 cc n2 p-acp po31 n1 d vbr vvn crd r-crq p-acp dt ord n1 pp-f d n1, vbr vvn n2, d c-acp vhd dt ord n1 p-acp dt n2 j-jn n2 pp-f n1, fw-la np1 n2, vvz n2 n2 pp-f n1 cc n1, n2 pp-f dt n1, rg-crq n1 vbds pc-acp vvi dt n1 av-d p-acp n1 cc n1, p-acp n2, (4) text (DIV1) 33 Page 5
53 and dishonour by punishing them in judgement that shall misguide the King, or act any thing against Law, by any surreptitious Warrants or Commissions from his Majesty, and dishonour by punishing them in judgement that shall misguide the King, or act any thing against Law, by any surreptitious Warrants or Commissions from his Majesty, cc vvi p-acp vvg pno32 p-acp n1 cst vmb vvi dt n1, cc vvi d n1 p-acp n1, p-acp d j n2 cc n2 p-acp po31 n1, (4) text (DIV1) 33 Page 5
54 or transgresse their lawfull Commissions to the wrong and injury of the people; or transgress their lawful Commissions to the wrong and injury of the people; cc vvi po32 j n2 p-acp dt n-jn cc n1 pp-f dt n1; (4) text (DIV1) 33 Page 5
55 these had a principall hand in the making of Lawes, By me Kings raigne, and Princes decree Justice, these are the men that were mentioned in the second verse, these had a principal hand in the making of Laws, By me Kings Reign, and Princes Decree justice, these Are the men that were mentioned in the second verse, d vhd dt j-jn n1 p-acp dt n-vvg pp-f n2, p-acp pno11 np1 vvi, cc ng1 n1 n1, d vbr dt n2 cst vbdr vvn p-acp dt ord n1, (4) text (DIV1) 33 Page 5
56 but in the words of my Text they are called NONLATINALPHABET Judges, and therefore it may be doubtfull whether they be the same men which did consult in the second verse, which are here charged in the words of my Text; but in the words of my Text they Are called Judges, and Therefore it may be doubtful whither they be the same men which did consult in the second verse, which Are Here charged in the words of my Text; cc-acp p-acp dt n2 pp-f po11 n1 pns32 vbr vvn n2, cc av pn31 vmb vbi j cs pns32 vbb dt d n2 r-crq vdd vvi p-acp dt ord n1, r-crq vbr av vvn p-acp dt n2 pp-f po11 n1; (4) text (DIV1) 33 Page 5
57 but I conceive they were the same for these reasons. but I conceive they were the same for these Reasons. cc-acp pns11 vvb pns32 vbdr dt d p-acp d n2. (4) text (DIV1) 33 Page 5
58 1. Because NONLATINALPHABET may be ascribed to the highest Judges in the world, to absolute Princes, to Moses, Exod. 18.16. to God himselfe, Gen. 18.25. and that is to let us understand that these chiefe Rulers that consulted with the Kings had a place of judicature, that if any thing escape them in consultation, that might be mended in judicature. 1. Because may be ascribed to the highest Judges in the world, to absolute Princes, to Moses, Exod 18.16. to God himself, Gen. 18.25. and that is to let us understand that these chief Rulers that consulted with the Kings had a place of judicature, that if any thing escape them in consultation, that might be mended in judicature. crd p-acp vmb vbi vvn p-acp dt js n2 p-acp dt n1, p-acp j n2, p-acp np1, np1 crd. p-acp np1 px31, np1 crd. cc d vbz pc-acp vvi pno12 vvb cst d j-jn n2 cst vvd p-acp dt n2 vhd dt n1 pp-f n1, cst cs d n1 vvi pno32 p-acp n1, cst vmd vbi vvn p-acp n1. (4) text (DIV1) 34 Page 5
59 2. Those Rulers that were mentioned in the second verse, were guilty of the crime which is here charged to be amended; 2. Those Rulers that were mentioned in the second verse, were guilty of the crime which is Here charged to be amended; crd d n2 cst vbdr vvn p-acp dt ord n1, vbdr j pp-f dt n1 r-crq vbz av vvn pc-acp vbi vvn; (4) text (DIV1) 35 Page 6
60 and therefore it is most rationall they should be called to repentance. and Therefore it is most rational they should be called to Repentance. cc av pn31 vbz av-ds j pns32 vmd vbi vvn p-acp n1. (4) text (DIV1) 35 Page 6
61 3. If Kings, Rulers, and People should once joyne together and make a Law against God and Christ, it were an hard matter for an inferiour Judge to amend it. 3. If Kings, Rulers, and People should once join together and make a Law against God and christ, it were an hard matter for an inferior Judge to amend it. crd cs n2, n2, cc n1 vmd a-acp vvi av cc vvi dt n1 p-acp np1 cc np1, pn31 vbdr dt j n1 p-acp dt j-jn n1 pc-acp vvi pn31. (4) text (DIV1) 36 Page 6
62 It is true they may Judge against it, but it would be carried on by the appeale, It is true they may Judge against it, but it would be carried on by the appeal, pn31 vbz j pns32 vmb vvi p-acp pn31, cc-acp pn31 vmd vbi vvn a-acp p-acp dt n1, (4) text (DIV1) 36 Page 6
63 unlesse it be reformed in the suprcame Court, where the errour first began, and so the wrath of God remaine unappeased. unless it be reformed in the suprcame Court, where the error First began, and so the wrath of God remain unappeased. cs pn31 vbb vvn p-acp dt vvd n1, c-crq dt n1 ord vvd, cc av dt n1 pp-f np1 vvi j. (4) text (DIV1) 36 Page 6
64 Thus you see who these Kings and Judges were in all probability, they were severall Kings of severall Nations, consulting with their owne Nobles, Thus you see who these Kings and Judges were in all probability, they were several Kings of several nations, consulting with their own Nobles, av pn22 vvb r-crq d n2 cc n2 vbdr p-acp d n1, pns32 vbdr j n2 pp-f j n2, vvg p-acp po32 d n2-j, (4) text (DIV1) 36 Page 6
65 and People against God and Christ, that are here called upon to repent of their wicked Decrees, and People against God and christ, that Are Here called upon to Repent of their wicked Decrees, cc n1 p-acp np1 cc np1, cst vbr av vvn p-acp pc-acp vvi pp-f po32 j n2, (4) text (DIV1) 36 Page 6
66 and Lawes that they had made against him, so that my Doctrine doth now appeare under this forme of words. and Laws that they had made against him, so that my Doctrine does now appear under this Form of words. cc n2 cst pns32 vhd vvn p-acp pno31, av cst po11 n1 vdz av vvi p-acp d n1 pp-f n2. (4) text (DIV1) 36 Page 6
67 If any thing doth slip in consultation with publique consent of Kings, Nobles, and People against God and Christ, the charge doth lie upon Kings and Judges to amend it. If any thing does slip in consultation with public consent of Kings, Nobles, and People against God and christ, the charge does lie upon Kings and Judges to amend it. cs d n1 vdz vvi p-acp n1 p-acp j n1 pp-f n2, n2-j, cc n1 p-acp np1 cc np1, dt n1 vdz vvi p-acp n2 cc n2 pc-acp vvi pn31. (4) text (DIV1) 37 Page 6
68 But here arise three scruples how it should come to passe that when Kings, Rulers, But Here arise three scruples how it should come to pass that when Kings, Rulers, p-acp av vvb crd n2 c-crq pn31 vmd vvi pc-acp vvi cst c-crq n2, n2, (4) text (DIV1) 38 Page 6
69 and People were guilty, the Kings, and Rulers are called to repentance, and the people left out, what will God be content to spare a Nation if Kings and Rulers repent, and People were guilty, the Kings, and Rulers Are called to Repentance, and the people left out, what will God be content to spare a nation if Kings and Rulers Repent, cc n1 vbdr j, dt n2, cc n2 vbr vvn p-acp n1, cc dt n1 vvd av, q-crq vmb np1 vbb j pc-acp vvi dt n1 cs n2 cc n2 vvb, (4) text (DIV1) 38 Page 6
70 though the people go on still in their iniquity. I answere in respect of temporall punishment: though the people go on still in their iniquity. I answer in respect of temporal punishment: cs dt n1 vvb a-acp av p-acp po32 n1. pns11 vvb p-acp n1 pp-f j n1: (4) text (DIV1) 38 Page 6
71 It may be sometimes he will: if God would spare Sodome for ten; It may be sometime he will: if God would spare Sodom for ten; pn31 vmb vbi av pns31 vmb: cs np1 vmd vvi np1 p-acp crd; (4) text (DIV1) 39 Page 6
72 why may he not spare a people for their Kings and Rulers? If he will plague Israel for Davids numbring the people; why may he not spare a people for their Kings and Rulers? If he will plague Israel for Davids numbering the people; q-crq vmb pns31 xx vvi dt n1 p-acp po32 n2 cc n2? cs pns31 vmb vvi np1 p-acp np1 vvg dt n1; (4) text (DIV1) 39 Page 6
73 why may he not save a people as he did for Moses sake? but alwaies he doth it not. why may he not save a people as he did for Moses sake? but always he does it not. q-crq vmb pns31 xx vvi dt n1 c-acp pns31 vdd p-acp np1 n1? cc-acp av pns31 vdz pn31 xx. (4) text (DIV1) 39 Page 7
74 The reformation of Kings and Nobles is a great meanes to reforme the people; The Reformation of Kings and Nobles is a great means to reform the people; dt n1 pp-f n2 cc np1 vbz dt j n2 pc-acp vvi dt n1; (4) text (DIV1) 39 Page 7
75 but if notwithstanding their Reformation the people remaine wilfull, their judgement doth often fall the more heavy even in this life as may appeare. but if notwithstanding their Reformation the people remain wilful, their judgement does often fallen the more heavy even in this life as may appear. cc-acp cs p-acp po32 n1 dt n1 vvb j, po32 n1 vdz av vvi dt av-dc j av p-acp d n1 c-acp vmb vvi. (4) text (DIV1) 39 Page 7
76 Josiah a most pious and holy Prince, yet God reserved evill to bring upon the Jew•s for that they did not reforme. The Prophet rendreth a reason. Josiah a most pious and holy Prince, yet God reserved evil to bring upon the Jew•s for that they did not reform. The Prophet rendereth a reason. np1 dt av-ds j cc j n1, av np1 vvd j-jn pc-acp vvi p-acp dt n2 p-acp cst pns32 vdd xx vvi. dt n1 vvz dt n1. (4) text (DIV1) 39 Page 7
77 Her treacherous sister Judah did not turne to me with all her heart, but fainedly. Her treacherous sister Judah did not turn to me with all her heart, but fainedly. po31 j n1 np1 vdd xx vvi p-acp pno11 p-acp d po31 n1, cc-acp av-j. (4) text (DIV1) 40 Page 7
78 Josiah caused them to turne in shew, but it was in hypocrisie, though their hypocrisie was none of Josiahs fault, but their owne. Josiah caused them to turn in show, but it was in hypocrisy, though their hypocrisy was none of Josiahs fault, but their own. np1 vvd pno32 pc-acp vvi p-acp n1, cc-acp pn31 vbds p-acp n1, cs po32 n1 vbds pi pp-f njp2 n1, cc-acp po32 d. (4) text (DIV1) 40 Page 7
79 2. But here ariseth yet a second scruple, how it should be in the power of Kings and Nobles to amend that which is done amiss• by Kings, Nobles, 2. But Here arises yet a second scruple, how it should be in the power of Kings and Nobles to amend that which is done amiss• by Kings, Nobles, crd p-acp av vvz av dt ord n1, c-crq pn31 vmd vbi p-acp dt n1 pp-f n2 cc np1 pc-acp vvi d r-crq vbz vdn n1 p-acp n2, n2-j, (4) text (DIV1) 41 Page 7
80 and people, is it in their power not to put that in execution which is made into a Law? Yes if against God and Christ, and people, is it in their power not to put that in execution which is made into a Law? Yes if against God and christ, cc n1, vbz pn31 p-acp po32 n1 xx pc-acp vvi cst p-acp n1 r-crq vbz vvn p-acp dt n1? uh cs p-acp np1 cc np1, (4) text (DIV1) 41 Page 7
81 if against the Law of God, Gods Lawes have the force of an universall Law unto which humane positive Lawes must give way, lex particularis cedit universali, mans Law is void, if against Gods Law. if against the Law of God, God's Laws have the force of an universal Law unto which humane positive Laws must give Way, lex particularis cedit Universali, men Law is void, if against God's Law. cs p-acp dt n1 pp-f np1, npg1 n2 vhb dt n1 pp-f dt j n1 p-acp r-crq j j n2 vmb vvi n1, fw-la fw-la fw-la fw-la, ng1 n1 vbz j, cs p-acp ng1 n1. (4) text (DIV1) 41 Page 7
82 3. But here will be a breach betweene these that shall so judge the King, 3. But Here will be a breach between these that shall so judge the King, crd p-acp av vmb vbi dt n1 p-acp d cst vmb av vvi dt n1, (4) text (DIV1) 42 Page 7
83 and Nobles, and the people, if that be adjudged against the Law of God, which is newly received for an humane Law; and Nobles, and the people, if that be adjudged against the Law of God, which is newly received for an humane Law; cc n2-j, cc dt n1, cs d vbb vvn p-acp dt n1 pp-f np1, r-crq vbz av-j vvn p-acp dt j n1; (4) text (DIV1) 42 Page 7
84 and therefore this doth put Kings and Nobles into streights; and Therefore this does put Kings and Nobles into straights; cc av d vdz vvi n2 cc n2-j p-acp n2; (4) text (DIV1) 42 Page 7
85 This must not be carryed with an high hand as an act of power, but prudently as an act of wisdome, This must not be carried with an high hand as an act of power, but prudently as an act of Wisdom, d vmb xx vbi vvn p-acp dt j n1 p-acp dt n1 pp-f n1, cc-acp av-j c-acp dt n1 pp-f n1, (4) text (DIV1) 42 Page 7
86 so as God may not be provoked, and dash you all in peeces, nor the people neglected in the particular Covenant made with them. so as God may not be provoked, and dash you all in Pieces, nor the people neglected in the particular Covenant made with them. av c-acp np1 vmb xx vbi vvn, cc vvb pn22 d p-acp n2, ccx dt n1 vvn p-acp dt j n1 vvn p-acp pno32. (4) text (DIV1) 42 Page 7
87 They must wisely use meanes to revoke such Lawes as are made against God and Christ: They must wisely use means to revoke such Laws as Are made against God and christ: pns32 vmb av-j vvi n2 pc-acp vvi d n2 c-acp vbr vvn p-acp np1 cc np1: (4) text (DIV1) 43 Page 7
88 Yet by their wise and learned carriage give the people satisfaction. Yet by their wise and learned carriage give the people satisfaction. av p-acp po32 j cc j n1 vvi dt n1 n1. (4) text (DIV1) 43 Page 7
89 This charge of bearing the Lawes, the yoke, and bonds of Christ is layd on Kings and Judges for foure reasons. This charge of bearing the Laws, the yoke, and bonds of christ is laid on Kings and Judges for foure Reasons. d n1 pp-f vvg dt n2, dt n1, cc n2 pp-f np1 vbz vvn p-acp n2 cc n2 p-acp crd n2. (4) text (DIV1) 43 Page 7
90 1. Because they of all men are most inclinable to shake off the yoke of Christ; 1. Because they of all men Are most inclinable to shake off the yoke of christ; crd p-acp pns32 pp-f d n2 vbr av-ds j pc-acp vvi a-acp dt n1 pp-f np1; (4) text (DIV1) 44 Page 8
91 great ones never thinke themselves great enough unlesse they be absolute, unlesse they may act so as if they had no superiour to whom they must give an account. great ones never think themselves great enough unless they be absolute, unless they may act so as if they had no superior to whom they must give an account. j pi2 av vvb px32 av-j av-d cs pns32 vbb j, cs pns32 vmb vvi av c-acp cs pns32 vhd dx j-jn p-acp ro-crq pns32 vmb vvi dt n1. (4) text (DIV1) 44 Page 8
92 That exhortation doth principally belong to them that are in Authority, because they do not easily submit to the yoke of Christ, they are unwilling to have any Lawes given them; That exhortation does principally belong to them that Are in authority, Because they do not Easily submit to the yoke of christ, they Are unwilling to have any Laws given them; cst n1 vdz av-j vvi p-acp pno32 cst vbr p-acp n1, c-acp pns32 vdb xx av-j vvi p-acp dt n1 pp-f np1, pns32 vbr j pc-acp vhi d n2 vvn pno32; (4) text (DIV1) 44 Page 8
93 and the other Author Pride will not suffer them to receive any instruction, because they will not seeme to be so unskilfull as to need instruction, they thinke any information a staine to their Authority. and the other Author Pride will not suffer them to receive any instruction, Because they will not seem to be so unskilful as to need instruction, they think any information a stain to their authority. cc dt j-jn n1 n1 vmb xx vvi pno32 pc-acp vvi d n1, c-acp pns32 vmb xx vvi pc-acp vbi av j c-acp pc-acp vvi n1, pns32 vvb d n1 dt n1 p-acp po32 n1. (4) text (DIV1) 44 Page 8
94 Such opposition against God and Christ hath beene found in all Ages from great ones. Such opposition against God and christ hath been found in all Ages from great ones. d n1 p-acp np1 cc np1 vhz vbn vvn p-acp d n2 p-acp j pi2. (4) text (DIV1) 45 Page 8
95 Pharoah, Exod 5 2. 2 King. 8 33 who is the Lord that I should heare his voice? Zenacherib, hath any of the Gods of the Nations delivered his people ont my hands? Ie•. 2.3. wee are Lords, wee will come no more unto thee. Pharaoh, Exod 5 2. 2 King. 8 33 who is the Lord that I should hear his voice? Sennacherib, hath any of the God's of the nations Delivered his people Onto my hands? Ie•. 2.3. we Are lords, we will come no more unto thee. np1, j crd crd crd n1. crd crd r-crq vbz dt n1 cst pns11 vmd vvi po31 n1? np1, vhz d pp-f dt n2 pp-f dt n2 vvd po31 n1 p-acp|pn31 po11 n2? np1. crd. pns12 vbr n2, pns12 vmb vvi av-dx dc p-acp pno21. (4) text (DIV1) 46 Page 8
96 Therefore doth the Lord cry out upon Kings, and Princes, and Judges of the earth, that they should have speciall care to submit to the Government of Christ: Therefore does the Lord cry out upon Kings, and Princes, and Judges of the earth, that they should have special care to submit to the Government of christ: av vdz dt n1 vvb av p-acp n2, cc n2, cc n2 pp-f dt n1, cst pns32 vmd vhi j n1 pc-acp vvi p-acp dt n1 pp-f np1: (4) text (DIV1) 47 Page 8
97 exclamations are used in plaine matters, and matters of great weight: exclamations Are used in plain matters, and matters of great weight: n2 vbr vvn p-acp j n2, cc n2 pp-f j n1: (4) text (DIV1) 47 Page 8
98 It is no small matter for Kings, and Nobles to shake off the bonds of subjection to God and Christ; It is no small matter for Kings, and Nobles to shake off the bonds of subjection to God and christ; pn31 vbz dx j n1 p-acp n2, cc n2-j p-acp vvi a-acp dt n2 pp-f n1 p-acp np1 cc np1; (4) text (DIV1) 47 Page 8
99 looke to it Kings, and Nobles, Kings, and Judges, have a care of your charge, look to it Kings, and Nobles, Kings, and Judges, have a care of your charge, vvb p-acp pn31 n2, cc n2-j, n2, cc n2, vhb dt n1 pp-f po22 n1, (4) text (DIV1) 47 Page 8
100 or yee will be broken in peeces, yee will provoke the Lord to anger, and all your purposes frustrated, or ye will be broken in Pieces, ye will provoke the Lord to anger, and all your Purposes frustrated, cc pn22 vmb vbi vvn p-acp n2, pn22 vmb vvi dt n1 pc-acp vvi, cc d po22 n2 vvn, (4) text (DIV1) 47 Page 8
101 and your persons destroyed, you have a great inclination to forget me in regarde of your greatnesse; and your Persons destroyed, you have a great inclination to forget me in regard of your greatness; cc po22 n2 vvn, pn22 vhb dt j n1 pc-acp vvi pno11 p-acp n1 pp-f po22 n1; (4) text (DIV1) 47 Page 8
102 therefore I charge you to beware. Therefore I charge you to beware. av pns11 vvb pn22 pc-acp vvi. (4) text (DIV1) 47 Page 8
103 2. Reason, God hath committed the care of his people to them that they should seeke their good, he is the instrument of God for thy good, God doth not so set Kings and Princes over his people as to have no care of them himselfe: 2. Reason, God hath committed the care of his people to them that they should seek their good, he is the Instrument of God for thy good, God does not so Set Kings and Princes over his people as to have no care of them himself: crd n1, np1 vhz vvn dt n1 pp-f po31 n1 p-acp pno32 cst pns32 vmd vvi po32 j, pns31 vbz dt n1 pp-f np1 p-acp po21 j, np1 vdz xx av vvn n2 cc n2 p-acp po31 n1 c-acp pc-acp vhi dx n1 pp-f pno32 px31: (4) text (DIV1) 48 Page 9
104 But he committeth his people to them, so that he looketh to them himselfe; But he Committeth his people to them, so that he looks to them himself; cc-acp pns31 vvz po31 n1 p-acp pno32, av cst pns31 vvz p-acp pno32 px31; (4) text (DIV1) 48 Page 9
105 he giveth them their charge, and taketh account of them because their inferiours cannot doe it so easily; he gives them their charge, and Takes account of them Because their inferiors cannot do it so Easily; pns31 vvz pno32 po32 n1, cc vvz n1 pp-f pno32 p-acp po32 n2-jn vmbx vdi pn31 av av-j; (4) text (DIV1) 48 Page 9
106 God doth charge the King himselfe, to have a care that he write him a booke of the Law. God does charge the King himself, to have a care that he write him a book of the Law. np1 vdz vvi dt n1 px31, pc-acp vhi dt n1 cst pns31 vvb pno31 dt n1 pp-f dt n1. (4) text (DIV1) 48 Page 9
107 He taketh account of the Princes of the wrong done to his peaple. He Takes account of the Princes of the wrong done to his peaple. pns31 vvz n1 pp-f dt ng1 pp-f dt n-jn vdn p-acp po31 n1. (4) text (DIV1) 48 Page 9
108 Esay. 3.14, 15. The Lord will enter into judgement with the Ancients, and Princes for the wrong done to his people, Isaiah. 3.14, 15. The Lord will enter into judgement with the Ancients, and Princes for the wrong done to his people, np1. crd, crd dt n1 vmb vvi p-acp n1 p-acp dt n2-j, cc n2 p-acp dt n-jn vdn p-acp po31 n1, (4) text (DIV1) 48 Page 9
109 for yee have eaten up the Vineyeard, and the spoyle of the poore is in your houses. for ye have eaten up the Vineyard, and the spoil of the poor is in your houses. c-acp pn22 vhb vvn a-acp dt n1, cc dt n1 pp-f dt j vbz p-acp po22 n2. (4) text (DIV1) 48 Page 9
110 What meane you that yee beate my people to peeces, and grinde the faces of the poore, doe you thinke I will take no account of this, will you be broken in peeces with the iron rod? It belongeth to God as supreame to redresse all the abuses of the most absolute Princes and Magistrates on the earth. What mean you that ye beat my people to Pieces, and grind the faces of the poor, do you think I will take no account of this, will you be broken in Pieces with the iron rod? It belongeth to God as supreme to redress all the Abuses of the most absolute Princes and Magistrates on the earth. q-crq vvb pn22 cst pn22 vvb po11 n1 p-acp n2, cc vvi dt n2 pp-f dt j, vdb pn22 vvi pns11 vmb vvi dx n1 pp-f d, vmb pn22 vbi vvn p-acp n2 p-acp dt n1 n1? pn31 vvz p-acp np1 c-acp j pc-acp vvi d dt n2 pp-f dt av-ds j n2 cc n2 p-acp dt n1. (4) text (DIV1) 48 Page 9
111 Appeales come to him like the cry: that came from Sodome, no miscarriages shall escape him. appeals come to him like the cry: that Come from Sodom, no miscarriages shall escape him. np1 vvn p-acp pno31 av-j dt n1: cst vvd p-acp np1, dx n2 vmb vvi pno31. (4) text (DIV1) 48 Page 9
112 The eyes of the Lord run too and fro, throughout the whole earth, to shew himselfe strong in the behalfe of him, whose heart is perfect towards him: The eyes of the Lord run too and from, throughout the Whole earth, to show himself strong in the behalf of him, whose heart is perfect towards him: dt n2 pp-f dt n1 vvb av cc av, p-acp dt j-jn n1, pc-acp vvi px31 j p-acp dt n1 pp-f pno31, rg-crq n1 vbz j p-acp pno31: (4) text (DIV1) 48 Page 9
113 And therefore doth the Prophet David appeale to God. And Therefore does the Prophet David appeal to God. cc av vdz dt n1 np1 vvi p-acp np1. (4) text (DIV1) 48 Page 9
114 Arise, O God, and judge thou the earth, if men will not, the Lord of Hoasts will, his Hoasts shall. Arise, Oh God, and judge thou the earth, if men will not, the Lord of Hosts will, his Hosts shall. vvb, uh np1, cc vvb pns21 dt n1, cs n2 vmb xx, dt n1 pp-f n2 vmb, po31 n2 vmb. (4) text (DIV1) 48 Page 9
115 3. God doth especially, charge Princes with their duty of subjection, because they have a great influence upon the people, especially to evill Jereboam the Son of Nebat made Israel to sin; 3. God does especially, charge Princes with their duty of subjection, Because they have a great influence upon the people, especially to evil Jeroboam the Son of Nebat made Israel to since; crd np1 vdz av-j, vvb n2 p-acp po32 n1 pp-f n1, c-acp pns32 vhb dt j n1 p-acp dt n1, av-j p-acp j-jn np1 dt n1 pp-f fw-la vvn np1 p-acp n1; (4) text (DIV1) 49 Page 9
116 if Princes, Kings, and Judges be wicked, they shall not want instruments to forward their wickednesse: if Princes, Kings, and Judges be wicked, they shall not want Instruments to forward their wickedness: cs n2, n2, cc n2 vbb j, pns32 vmb xx vvi n2 p-acp av-j po32 n1: (4) text (DIV1) 49 Page 9
117 If David will have the people numbred, Joab will act it though against conscience, he said, why will the King be a cause of trespasse, and in 6 verse, the Kings word was abhominable to Joab; If David will have the people numbered, Joab will act it though against conscience, he said, why will the King be a cause of trespass, and in 6 verse, the Kings word was abominable to Joab; cs np1 vmb vhi dt n1 vvn, np1 vmb vvi pn31 a-acp p-acp n1, pns31 vvd, q-crq vmb dt n1 vbb dt n1 pp-f n1, cc p-acp crd n1, dt ng1 n1 vbds j p-acp np1; (4) text (DIV1) 49 Page 9
118 yet in 4 verse, the Kings word prevailed with Joab. yet in 4 verse, the Kings word prevailed with Joab. av p-acp crd n1, dt ng1 n1 vvn p-acp np1. (4) text (DIV1) 49 Page 9
119 Dan. 3. If Nebuchadnezzar set up a Golden Image, none are found that withst and it, Dan. 3. If Nebuchadnezzar Set up a Golden Image, none Are found that withst and it, np1 crd cs np1 vvd a-acp dt j n1, pix vbr vvn cst vvd2 cc pn31, (4) text (DIV1) 49 Page 9
120 but Shadrach, Meshach, and Abednego, Esay. 9.16. the leaders of this people cause them to erre, and they that are led by them are destroyed. but Shadrach, Meshach, and Abednego, Isaiah. 9.16. the leaders of this people cause them to err, and they that Are led by them Are destroyed. cc-acp np1, np1, cc np1, np1. crd. dt n2 pp-f d n1 vvi pno32 pc-acp vvi, cc pns32 cst vbr vvn p-acp pno32 vbr vvn. (4) text (DIV1) 49 Page 9
121 Therefore God chargeth Kings with their duty for the safety of his people. Therefore God charges Kings with their duty for the safety of his people. av np1 vvz n2 p-acp po32 n1 p-acp dt n1 pp-f po31 n1. (4) text (DIV1) 49 Page 10
122 4. If sins be committed as long as Kings, and Princes execute judgement, the wrath of God is appeased toward that Nation: 4. If Sins be committed as long as Kings, and Princes execute judgement, the wrath of God is appeased towards that nation: crd cs n2 vbb vvn a-acp av-j c-acp n2, cc n2 vvb n1, dt n1 pp-f np1 vbz vvn p-acp d n1: (4) text (DIV1) 50 Page 10
123 Blood defileth the Land, and it cannot be purged but by the hand of him that flew. Blood Defileth the Land, and it cannot be purged but by the hand of him that flew. n1 vvz dt n1, cc pn31 vmbx vbi vvn cc-acp p-acp dt n1 pp-f pno31 cst vvd. (4) text (DIV1) 50 Page 10
124 Phinehas hath turned my wrath away from the Children of Israel; Numb 25.11. then stood up Phinchas and executed judgement and so the plague ceased. Phinehas hath turned my wrath away from the Children of Israel; Numb 25.11. then stood up Phinchas and executed judgement and so the plague ceased. np1 vhz vvn po11 n1 av p-acp dt n2 pp-f np1; vvb crd. av vvd a-acp n2 cc vvn n1 cc av dt n1 vvd. (4) text (DIV1) 51 Page 10
125 Information that Kings and Nobles are neerely linked together in the government of Nations, God doth not charge Kings alone, Information that Kings and Nobles Are nearly linked together in the government of nations, God does not charge Kings alone, n1 cst n2 cc n2-j vbr av-j vvn av p-acp dt n1 pp-f n2, np1 vdz xx vvi n2 av-j, (4) text (DIV1) 52 Page 10
126 but Kings and Judges, Kings and Nobles, the businesse of Governement is to weighty to be undergon by one man alone: but Kings and Judges, Kings and Nobles, the business of Government is to weighty to be undergone by one man alone: cc-acp n2 cc n2, n2 cc n2-j, dt n1 pp-f n1 vbz p-acp j pc-acp vbi vvn p-acp crd n1 av-j: (4) text (DIV1) 52 Page 10
127 There are two speciall duties of a King, the duty of war, and the duty of peace, in both which he must necessarily have the assistance of Nobles. There Are two special duties of a King, the duty of war, and the duty of peace, in both which he must necessarily have the assistance of Nobles. a-acp vbr crd j n2 pp-f dt n1, dt n1 pp-f n1, cc dt n1 pp-f n1, p-acp d r-crq pns31 vmb av-j vhi dt n1 pp-f n2-j. (4) text (DIV1) 52 Page 10
128 Let all Histories be examined, and yee shall see that in getting and governing of Kingdomes, Nobles and Worthies, had an especiall hand in raising Armies, in managing Battles, in judging the people. Let all Histories be examined, and ye shall see that in getting and governing of Kingdoms, Nobles and Worthies, had an especial hand in raising Armies, in managing Battles, in judging the people. vvb d n2 vbb vvn, cc pn22 vmb vvi cst p-acp vvg cc vvg pp-f n2, n2-j cc n2-j, vhd dt j n1 p-acp vvg n2, p-acp vvg n2, p-acp vvg dt n1. (4) text (DIV1) 52 Page 10
129 Moses was weary of judging alone, though the people over whom he ruled had been slaves, he had beene the instrument of their delivery; Moses was weary of judging alone, though the people over whom he ruled had been slaves, he had been the Instrument of their delivery; np1 vbds j pp-f vvg av-j, cs dt n1 p-acp ro-crq pns31 vvn vhd vbn n2, pns31 vhd vbn dt n1 pp-f po32 n1; (4) text (DIV1) 52 Page 10
130 and God did appeare to and for him upon all occasions, & therefore if any man might governe alone, Moses might doe it by such speciall assistance of God; and God did appear to and for him upon all occasions, & Therefore if any man might govern alone, Moses might do it by such special assistance of God; cc np1 vdd vvi p-acp cc p-acp pno31 p-acp d n2, cc av cs d n1 vmd vvi av-j, np1 vmd vdi pn31 p-acp d j n1 pp-f np1; (4) text (DIV1) 52 Page 10
131 but when Iethro saw Moses sitting in judgement alone, Exod. 18.17. but when Jethro saw Moses sitting in judgement alone, Exod 18.17. cc-acp c-crq np1 vvd np1 vvg p-acp n1 av-j, np1 crd. (4) text (DIV1) 52 Page 10
132 he was plaine with him, and told him the thiug was not good, and advised him to take helpe, he was plain with him, and told him the thiug was not good, and advised him to take help, pns31 vbds j p-acp pno31, cc vvd pno31 dt n-vvg vbds xx j, cc vvd pno31 pc-acp vvi n1, (4) text (DIV1) 52 Page 10
133 or else he must needes tyre out himselfe, and the people. or Else he must needs tyre out himself, and the people. cc av pns31 vmb av vvi av px31, cc dt n1. (4) text (DIV1) 52 Page 10
134 Againe in stilling the rage of the people, the assistance of Nobles hath beene alwaies needfull, Kings desiring all power into their owne hands make themselves unable to keepe their owne Courts from oppressing their Subjects, Again in stilling the rage of the people, the assistance of Nobles hath been always needful, Kings desiring all power into their own hands make themselves unable to keep their own Courts from oppressing their Subject's, av p-acp vvg dt n1 pp-f dt n1, dt n1 pp-f np1 vhz vbn av j, n2 vvg d n1 p-acp po32 d n2 vvb px32 j-u pc-acp vvi po32 d n2 p-acp vvg po32 n2-jn, (4) text (DIV1) 53 Page 10
135 or content their people, by meanes whereof people have often beene inraged against their Governours. or content their people, by means whereof people have often been enraged against their Governors. cc vvi po32 n1, p-acp n2 c-crq n1 vhb av vbn vvn p-acp po32 n2. (4) text (DIV1) 53 Page 11
136 Moses complained to God that the people murmured against him, that he was not able to beare their murmurings, and of the danger he was in, desiring God to kill him that he might not see his wretchednesse; Moses complained to God that the people murmured against him, that he was not able to bear their murmurings, and of the danger he was in, desiring God to kill him that he might not see his wretchedness; np1 vvd p-acp np1 cst dt n1 vvd p-acp pno31, cst pns31 vbds xx j pc-acp vvi po32 n2, cc pp-f dt n1 pns31 vbds p-acp, vvg np1 pc-acp vvi pno31 cst pns31 vmd xx vvi po31 n1; (4) text (DIV1) 53 Page 11
137 that is, that the people might not fall upon him in a m•••rable manner and destroy him: that is, that the people might not fallen upon him in a m•••rable manner and destroy him: cst vbz, cst dt n1 vmd xx vvi p-acp pno31 p-acp dt j n1 cc vvi pno31: (4) text (DIV1) 53 Page 11
138 For the remedy of which evill the Lord prescribeth this, gather together seventy men of the Elders of the people whom thou knowest to be Elders, For the remedy of which evil the Lord prescribeth this, gather together seventy men of the Elders of the people whom thou Knowest to be Elders, p-acp dt n1 pp-f r-crq j-jn dt n1 vvz d, vvb av crd n2 pp-f dt n2-jn pp-f dt n1 ro-crq pns21 vv2 pc-acp vbi np1, (4) text (DIV1) 53 Page 11
139 and Officers over them, and bring them to the Tabernacle of the Congregation, and they shall stand there with thee, these were the Officers that the Lord appointed to assist Moses in time to come against the rebelli• the people, these Moses must gather togather in the great Counsell: and Officers over them, and bring them to the Tabernacle of the Congregation, and they shall stand there with thee, these were the Officers that the Lord appointed to assist Moses in time to come against the rebelli• the people, these Moses must gather together in the great Counsel: cc n2 p-acp pno32, cc vvi pno32 p-acp dt n1 pp-f dt n1, cc pns32 vmb vvi a-acp p-acp pno21, d vbdr dt n2 cst dt n1 vvd pc-acp vvi np1 p-acp n1 pc-acp vvi p-acp dt n1 dt n1, d np1 vmb vvi av p-acp dt j n1: (4) text (DIV1) 53 Page 11
140 where yee may see of what number and sort of men these must be, they must be seventy a set number, not too many for feare of diffention, not too few for feare of partiality, yee may further see what manner of men they must be, Officers over the people before they were called to the great Counsell, Jerom calleth them prafectos qui docerent ves singula, and the Septuagint NONLATINALPHABET, Magistres Indicibus vestris, Masters of your Judges. where ye may see of what number and sort of men these must be, they must be seventy a Set number, not too many for Fear of dissension, not too few for Fear of partiality, ye may further see what manner of men they must be, Officers over the people before they were called to the great Counsel, Jerome calls them prafectos qui docerent ves singula, and the septuagint, Magistres Indicibus vestris, Masters of your Judges. c-crq pn22 vmb vvi pp-f r-crq n1 cc n1 pp-f n2 d vmb vbi, pns32 vmb vbi crd av vvn n1, xx av av-d c-acp vvb pp-f n1, xx av d c-acp vvb pp-f n1, pn22 vmb av-jc vvi r-crq n1 pp-f n2 pns32 vmb vbi, n2 p-acp dt n1 c-acp pns32 vbdr vvn p-acp dt j n1, np1 vvz pno32 fw-la fw-la fw-la zz fw-la, cc dt j, n1 fw-la fw-la, n2 pp-f po22 n2. (4) text (DIV1) 53 Page 11
141 Implying that these that sat in this high Counsell to helpe Moses against the commotions of the people, must be high in the peoples estimation, Implying that these that sat in this high Counsel to help Moses against the commotions of the people, must be high in the peoples estimation, vvg cst d cst vvd p-acp d j n1 pc-acp vvi np1 p-acp dt n2 pp-f dt n1, vmb vbi j p-acp dt ng1 n1, (4) text (DIV1) 54 Page 11
142 and must have the power of the sword in their owne hands, in their severall Tribes whereby they might execute their judgements and by their authority stop the rage of the people. and must have the power of the sword in their own hands, in their several Tribes whereby they might execute their Judgments and by their Authority stop the rage of the people. cc vmb vhi dt n1 pp-f dt n1 p-acp po32 d n2, p-acp po32 j n2 c-crq pns32 vmd vvi po32 n2 cc p-acp po32 n1 vvi dt n1 pp-f dt n1. (4) text (DIV1) 54 Page 11
143 Without power all judgements were fruitlesse and voyd, to what end were judgements if the Judges had not power to put their judgment into execution? and therefore in this Kingdome had Earles the third part of their Counties to make them high in the eyes of the people; Without power all Judgments were fruitless and void, to what end were Judgments if the Judges had not power to put their judgement into execution? and Therefore in this Kingdom had Earles the third part of their Counties to make them high in the eyes of the people; p-acp n1 d n2 vbdr j cc j, p-acp r-crq n1 vbdr n2 cs dt n2 vhd xx n1 pc-acp vvi po32 n1 p-acp n1? cc av p-acp d n1 vhd np1 dt ord n1 pp-f po32 n2 pc-acp vvi pno32 j p-acp dt n2 pp-f dt n1; (4) text (DIV1) 55 Page 12
144 they were great Commanders, c••es, and c••itatus were relatives, every County h•d an Earle and no more, they were great Commanders, c••es, and c••itatus were relatives, every County h•d an Earl and no more, pns32 vbdr j n2, n2, cc fw-la vbdr n2, d n1 vvd dt n1 cc dx av-dc, (4) text (DIV1) 55 Page 12
145 and Barons had their Baronies, honorable revenue and command, whereby they might assist the King, defend their Country, and doe the people justice: and Barons had their Baronies, honourable revenue and command, whereby they might assist the King, defend their Country, and do the people Justice: cc n2 vhd po32 n2, j n1 cc n1, c-crq pns32 vmd vvi dt n1, vvb po32 n1, cc vdb dt n1 n1: (4) text (DIV1) 55 Page 12
146 honour without command in war, and judicature in peace is uselesse, and a scorne, whereas men whose faces are lifted up above the people, are as necessary for a Commonwealth as bread and water. honour without command in war, and judicature in peace is useless, and a scorn, whereas men whose faces Are lifted up above the people, Are as necessary for a Commonwealth as bred and water. n1 p-acp n1 p-acp n1, cc n1 p-acp n1 vbz j, cc dt n1, cs n2 r-crq n2 vbr vvn a-acp p-acp dt n1, vbr p-acp j c-acp dt n1 p-acp n1 cc n1. (4) text (DIV1) 55 Page 12
147 Honorable men unto whom the people may have recourse in case of imminent danger to be a stay unto them, who meeting in a publique Counsell may carry all things for the publique good: Honourable men unto whom the people may have recourse in case of imminent danger to be a stay unto them, who meeting in a public Counsel may carry all things for the public good: j n2 p-acp ro-crq dt n1 vmb vhi n1 p-acp n1 pp-f j n1 pc-acp vbi dt n1 p-acp pno32, r-crq vvg p-acp dt j n1 vmb vvi d n2 p-acp dt j j: (4) text (DIV1) 55 Page 12
148 yee may see what service David did to Saul against the Philistines, & what his Worthies did for him, in his wars against the house of Saul: ye may see what service David did to Saul against the philistines, & what his Worthies did for him, in his wars against the house of Saul: pn22 vmb vvi r-crq n1 np1 vdd p-acp np1 p-acp dt njp2, cc q-crq po31 n2-j vdd p-acp pno31, p-acp po31 n2 p-acp dt n1 pp-f np1: (4) text (DIV1) 55 Page 12
149 yee may see what power the Nobles had in the dayes of Zedekiah unto whom the King did confesse the King is not •e that can doe any thing without you. ye may see what power the Nobles had in the days of Zedekiah unto whom the King did confess the King is not •e that can do any thing without you. pn22 vmb vvi r-crq n1 dt np1 vhd p-acp dt n2 pp-f np1 p-acp ro-crq dt n1 vdd vvi dt n1 vbz xx j cst vmb vdi d n1 p-acp pn22. (4) text (DIV1) 55 Page 12
150 To make a man great in war, that is not great in peace, is dangerous, To make a man great in war, that is not great in peace, is dangerous, pc-acp vvi dt n1 j p-acp n1, cst vbz xx j p-acp n1, vbz j, (4) text (DIV1) 56 Page 12
151 unlesse virtue sway, he will love the greatnes of his condition too well, he that is as great in peace as in war, will easily change his troublesome and dangerous estate for rest and safety. unless virtue sway, he will love the greatness of his condition too well, he that is as great in peace as in war, will Easily change his troublesome and dangerous estate for rest and safety. cs n1 n1, pns31 vmb vvi dt n1 pp-f po31 n1 av av, pns31 cst vbz a-acp j p-acp n1 c-acp p-acp n1, vmb av-j vvi po31 j cc j n1 p-acp n1 cc n1. (4) text (DIV1) 56 Page 12
152 Exhortation, that the King and Lords would joyne together to submit to the government of Christ• you are required in my Text to joyne with the King in this duty not to be instruments of the Kings will, Exhortation, that the King and lords would join together to submit to the government of Christ• you Are required in my Text to join with the King in this duty not to be Instruments of the Kings will, n1, cst dt n1 cc n2 vmd vvi av pc-acp vvi p-acp dt n1 pp-f np1 pn22 vbr vvn p-acp po11 n1 pc-acp vvi p-acp dt n1 p-acp d n1 xx pc-acp vbi n2 pp-f dt n2 vmb, (4) text (DIV1) 57 Page 12
153 so you shall shew your selves servants to the King, but not Judges of the earth, his Majesties wisdome, so you shall show your selves Servants to the King, but not Judges of the earth, his Majesties Wisdom, av pn22 vmb vvi po22 n2 n2 p-acp dt n1, cc-acp xx n2 pp-f dt n1, po31 ng1 n1, (4) text (DIV1) 57 Page 12
154 and your learning should joyne together to put on the yoke of Christ to save your selves, and your learning should join together to put on the yoke of christ to save your selves, cc po22 n1 vmd vvi av pc-acp vvi p-acp dt n1 pp-f np1 pc-acp vvi po22 n2, (4) text (DIV1) 57 Page 12
155 and your people from breaking with the iron rod in the hand of Christ, that is as I have intimated from Civill war, from such destroying Civill War a• will dash you all to p•eces, the Lord is the Lord of Hosts, a name that 〈 ◊ 〉 hath put upon himselfe, Esay. 47.4. Ie••va ex•r•iti•• •o•en •p•s, the great n•me of God, all Hosts are his rod, wicked ones, holy ones, just or unjust, •orra•e, intestine, legall or rebell•••s, they are all his; and your people from breaking with the iron rod in the hand of christ, that is as I have intimated from Civil war, from such destroying Civil War a• will dash you all to p•eces, the Lord is the Lord of Hosts, a name that 〈 ◊ 〉 hath put upon himself, Isaiah. 47.4. Ie••va ex•r•iti•• •o•en •p•s, the great n•me of God, all Hosts Are his rod, wicked ones, holy ones, just or unjust, •orra•e, intestine, Legal or rebell•••s, they Are all his; cc po22 n1 p-acp vvg p-acp dt n1 n1 p-acp dt n1 pp-f np1, cst vbz c-acp pns11 vhb vvn p-acp j n1, p-acp d vvg j n1 n1 vmb vvi pn22 d p-acp n2, dt n1 vbz dt n1 pp-f n2, dt n1 cst 〈 sy 〉 vhz vvn p-acp px31, np1. crd. np1 n1 av vvz, dt j n1 pp-f np1, d n2 vbr po31 n1, j pi2, j pi2, j cc j, j, j, j cc j, pns32 vbr av-d png31; (4) text (DIV1) 57 Page 13
156 he punisheth offenders by them all, what power wee have that wee conceive our safety, that party that conceive they have the power of the sword, strength in their owne hands, they thinke they may doe what they will, he Punisheth offenders by them all, what power we have that we conceive our safety, that party that conceive they have the power of the sword, strength in their own hands, they think they may do what they will, pns31 vvz n2 p-acp pno32 d, r-crq n1 pns12 vhb d pns12 vvb po12 n1, cst n1 cst vvb pns32 vhb dt n1 pp-f dt n1, n1 p-acp po32 d n2, pns32 vvb pns32 vmb vdi r-crq pns32 vmb, (4) text (DIV1) 57 Page 13
157 but they are mightily deceived, they that have all power to day, may have none to morrow, the Lord is the Lord of Hosts 〈 … 〉 s•pientia est sui destructiva, force without wisdome will destroy it selfe. but they Are mightily deceived, they that have all power to day, may have none to morrow, the Lord is the Lord of Hosts 〈 … 〉 s•pientia est sui Destructiva, force without Wisdom will destroy it self. cc-acp pns32 vbr av-j vvn, pns32 cst vhb d n1 p-acp n1, vmb vhi pix p-acp n1, dt n1 vbz dt n1 pp-f n2 〈 … 〉 fw-la fw-la fw-la fw-la, vvb p-acp n1 vmb vvi pn31 n1. (4) text (DIV1) 57 Page 13
158 Therefor Rabsak•h joyneth counsell and strength together, and Aristotle wisdome, riches and power, and descanteth that upon them; Therefore Rabsak•h Joineth counsel and strength together, and Aristotle Wisdom, riches and power, and descanteth that upon them; av av vvz n1 cc n1 av, cc np1 n1, n2 cc n1, cc vvz d p-acp pno32; (4) text (DIV1) 57 Page 13
159 men thinke they have quickly wisdome enough, but power and riches never enough, whereas too much either of riches or power is troublesome, or at least unprofitable: men think they have quickly Wisdom enough, but power and riches never enough, whereas too much either of riches or power is troublesome, or At least unprofitable: n2 vvb pns32 vhb av-j n1 av-d, cc-acp n1 cc n2 av-x av-d, cs av d d pp-f n2 cc n1 vbz j, cc p-acp ds j: (4) text (DIV1) 57 Page 13
160 But a man can never have too much wisdome. But a man can never have too much Wisdom. cc-acp dt n1 vmb av-x vhi av d n1. (4) text (DIV1) 57 Page 13
161 That power wee thinke wee have wee cannot claime as ou• owne, it is Gods right, strength is in the Host whereof God is the Lord, In the multitude of people is the Kings honour, That power we think we have we cannot claim as ou• own, it is God's right, strength is in the Host whereof God is the Lord, In the multitude of people is the Kings honour, cst n1 pns12 vvb pns12 vhb pns12 vmbx vvi p-acp n1 d, pn31 vbz ng1 n-jn, n1 vbz p-acp dt n1 c-crq np1 vbz dt n1, p-acp dt n1 pp-f n1 vbz dt ng1 n1, (4) text (DIV1) 57 Page 13
162 but the want of the people is the destruction of the Prince; but the want of the people is the destruction of the Prince; cc-acp dt n1 pp-f dt n1 vbz dt n1 pp-f dt n1; (4) text (DIV1) 57 Page 13
163 it is the Lord that hath hearts of people in his hand, he maketh them subject to their Governours, it is the Lord that hath hearts of people in his hand, he makes them Subject to their Governors, pn31 vbz dt n1 cst vhz n2 pp-f n1 p-acp po31 n1, pns31 vvz pno32 j-jn p-acp po32 n2, (4) text (DIV1) 57 Page 13
164 and mooveth them against their Rulers, he uniteth and divideth them in Court, in Councell, in field: and moveth them against their Rulers, he uniteth and divides them in Court, in Council, in field: cc vvz pno32 p-acp po32 n2, pns31 vvz cc vvz pno32 p-acp n1, p-acp n1, p-acp n1: (4) text (DIV1) 57 Page 13
165 when he hath a purpose to dash them one against another, he doth divide them; when he hath a purpose to dash them one against Another, he does divide them; c-crq pns31 vhz dt n1 pc-acp vvi pno32 pi p-acp n-jn, pns31 vdz vvi pno32; (4) text (DIV1) 57 Page 13
166 I will fill all the Inhabitants of the Land, the Kings that sit upon Davids Throne, I will fill all the Inhabitants of the Land, the Kings that fit upon Davids Throne, pns11 vmb vvi d dt n2 pp-f dt n1, dt n2 cst vvb p-acp npg1 n1, (4) text (DIV1) 57 Page 13
167 and the Priests and the Prophets, and all the Inhabitants of Jerusalem with drunkennesse. and the Priests and the prophets, and all the Inhabitants of Jerusalem with Drunkenness. cc dt n2 cc dt n2, cc d dt n2 pp-f np1 p-acp n1. (4) text (DIV1) 57 Page 13
168 And I will dash them one against another, even the Fathers and the Sonnes together, saith the Lord: And I will dash them one against Another, even the Father's and the Sons together, Says the Lord: cc pns11 vmb vvi pno32 pi p-acp n-jn, av dt n2 cc dt n2 av, vvz dt n1: (4) text (DIV1) 57 Page 13
169 I will pity nor spare, nor have mercy, but destroy them. I will pity nor spare, nor have mercy, but destroy them. pns11 vmb vvi ccx vvi, ccx vhb n1, cc-acp vvb pno32. (4) text (DIV1) 57 Page 13
170 He can make such divisions that no unity of interest, of condition, of affinity, or consaguity can prevent, he can divide Kings and Subjects, Subjects and Subjects, Kings and Lords, Kings and Commons, Lords and Commons, Lords and Lords, Commons and Commons, Father and Son, Brother and Brother: He can make such divisions that no unity of Interest, of condition, of affinity, or consaguity can prevent, he can divide Kings and Subject's, Subject's and Subject's, Kings and lords, Kings and Commons, lords and Commons, lords and lords, Commons and Commons, Father and Son, Brother and Brother: pns31 vmb vvi d n2 cst dx n1 pp-f n1, pp-f n1, pp-f n1, cc n1 vmb vvi, pns31 vmb vvi n2 cc n2-jn, n2-jn cc n2-jn, n2 cc n2, n2 cc n2, n2 cc n2, n2 cc n2, n2 cc n2, n1 cc n1, n1 cc n1: (4) text (DIV1) 57 Page 14
171 where still note that the neerer the conjunction the more dangerous the discord. where still note that the nearer the conjunction the more dangerous the discord. c-crq av n1 cst dt jc dt n1 dt av-dc j dt n1. (4) text (DIV1) 57 Page 14
172 That some differences should arise among the people, is not wonderfull, the ordinary course of justice doth heale them, that some greivances should arise betweene the King and the Commons is not strange, it is the businesse of a Parliament to redresse them: That Some differences should arise among the people, is not wonderful, the ordinary course of Justice does heal them, that Some grievances should arise between the King and the Commons is not strange, it is the business of a Parliament to redress them: cst d n2 vmd vvi p-acp dt n1, vbz xx j, dt j n1 pp-f n1 vdz vvi pno32, cst d n2 vmd vvi p-acp dt n1 cc dt n2 vbz xx j, pn31 vbz dt n1 pp-f dt n1 pc-acp vvi pno32: (4) text (DIV1) 57 Page 14
173 Then my Lords had you a call from God by the duties of your places, to have been the instruments of unity, Then my lords had you a call from God by the duties of your places, to have been the Instruments of unity, av po11 n2 vhd pn22 dt n1 p-acp np1 p-acp dt n2 pp-f po22 n2, pc-acp vhi vbn dt n2 pp-f n1, (4) text (DIV1) 57 Page 14
174 then should you have made use of your learning to have reconciled them, then you had use for Divinity, Law, Pollicy, Instice, Power, a little of all these in your hands would have set all things right, then should you have made use of your learning to have reconciled them, then you had use for Divinity, Law, Policy, justice, Power, a little of all these in your hands would have Set all things right, av vmd pn22 vhi vvn n1 pp-f po22 n1 pc-acp vhi vvn pno32, cs pn22 vhd n1 p-acp n1, n1, n1, n1, n1, dt j pp-f d d p-acp po22 n2 vmd vhi vvn d n2 j-jn, (4) text (DIV1) 57 Page 14
175 if yee and the King had then beene tyed together with the bonds of Christ, yee might have ruled him, and contented the people. if ye and the King had then been tied together with the bonds of christ, ye might have ruled him, and contented the people. cs pn22 cc dt n1 vhd av vbn vvn av p-acp dt n2 pp-f np1, pn22 vmd vhi vvn pno31, cc vvn dt n1. (4) text (DIV1) 57 Page 14
176 But insteed of reconciling the difference betweene them, yee also fell at odds among your selves: But instead of reconciling the difference between them, ye also fell At odds among your selves: p-acp av pp-f n-vvg dt n1 p-acp pno32, pn22 av vvd p-acp n2 p-acp po22 n2: (4) text (DIV1) 57 Page 14
177 Parliaments doe expect some difference, the first worke the Commons use to doe is to represent their greivances unto your Lordships, from whom by the very intendment of the Law they doe expect redresse. Parliaments do expect Some difference, the First work the Commons use to do is to represent their grievances unto your Lordship's, from whom by the very intendment of the Law they do expect redress. n2 vdb vvi d n1, dt ord n1 dt n2 vvb pc-acp vdi vbz pc-acp vvi po32 n2 p-acp po22 n2, p-acp ro-crq p-acp dt j n1 pp-f dt n1 pns32 vdb vvi n1. (4) text (DIV1) 57 Page 14
178 You by your places as Councellors to the King, and Judges of the people having power over both, should have acted the parts of good reconcilers; You by your places as Councillors to the King, and Judges of the people having power over both, should have acted the parts of good reconcilers; pn22 p-acp po22 n2 c-acp n2 p-acp dt n1, cc n2 pp-f dt n1 vhg n1 p-acp d, vmd vhi vvn dt n2 pp-f j n2; (4) text (DIV1) 57 Page 14
179 but this iron rod of Gods displeasure fel on you also, the very Phisition had got the plague. but this iron rod of God's displeasure fell on you also, the very physician had god the plague. cc-acp d n1 n1 pp-f npg1 n1 vvd p-acp pn22 av, dt j n1 vhd vvn dt n1. (4) text (DIV1) 57 Page 14
180 You likewise were divided among your selves: You likewise were divided among your selves: pn22 av vbdr vvn p-acp po22 n2: (4) text (DIV1) 57 Page 14
181 I blame you not, I rather pity you, your power was broken by the iucroachment of former Princes, you were defrauded of your learning here required, by discontinuance of Parliaments; I blame you not, I rather pity you, your power was broken by the iucroachment of former Princes, you were defrauded of your learning Here required, by discontinuance of Parliaments; pns11 vvb pn22 xx, pns11 av-c vvb pn22, po22 n1 vbds vvn p-acp dt n1 pp-f j n2, pn22 vbdr vvd pp-f po22 n1 av vvn, p-acp n1 pp-f n2; (4) text (DIV1) 57 Page 14
182 your education & honour among the people by Courtship: your education & honour among the people by Courtship: po22 n1 cc n1 p-acp dt n1 p-acp n1: (4) text (DIV1) 57 Page 14
183 Kings and Commons have heretofore joyned together to breake the power of Lords, and now they fall out, the Lords have not power to helpe them. Kings and Commons have heretofore joined together to break the power of lords, and now they fallen out, the lords have not power to help them. n2 cc n2 vhb av vvn av pc-acp vvi dt n1 pp-f n2, cc av pns32 vvb av, dt n2 vhb xx n1 pc-acp vvi pno32. (4) text (DIV1) 57 Page 15
184 And now I take up the NONLATINALPHABET of my Text as applicable to this purpose, where I crave leave to speake to your Lordshippes in the language of my Text. And now I take up the of my Text as applicable to this purpose, where I crave leave to speak to your Lordships in the language of my Text. cc av pns11 vvb a-acp dt pp-f po11 n1 c-acp j p-acp d n1, c-crq pns11 vvb vvb pc-acp vvi p-acp po22 n2 p-acp dt n1 pp-f po11 np1 (4) text (DIV1) 58 Page 15
185 It had beene very good, that the King, and your Lordships had alwaies beene wise and learned enough to have beene alwaies under the yoke of Christ, never to have consulted any thing against God and Christ, never to have departed any thing from the wayes of God and Christ, the wayes of judgement and justice, I meane which are his wayes. It had been very good, that the King, and your Lordship's had always been wise and learned enough to have been always under the yoke of christ, never to have consulted any thing against God and christ, never to have departed any thing from the ways of God and christ, the ways of judgement and Justice, I mean which Are his ways. pn31 vhd vbn av j, cst dt n1, cc po22 n2 vhd av vbn j cc j av-d pc-acp vhi vbn av p-acp dt n1 pp-f np1, av-x pc-acp vhi vvn d n1 p-acp np1 cc np1, av-x pc-acp vhi vvn d n1 p-acp dt n2 pp-f np1 cc np1, dt n2 pp-f n1 cc n1, pns11 vvb r-crq vbr po31 n2. (4) text (DIV1) 59 Page 15
186 That Turkish, cutlandish distinction found in Machiavil of civilis & soluta potentia which is power above Law, That Turkish, cutlandish distinction found in machiavelli of Civilis & soluta potentia which is power above Law, d jp, j n1 vvn p-acp np1 pp-f fw-la cc fw-la fw-la r-crq vbz n1 p-acp n1, (4) text (DIV1) 59 Page 15
187 and by Law, had not been misconstrued, and made use of upon all occasions in the Kings name at Court in former times: and by Law, had not been misconstrued, and made use of upon all occasions in the Kings name At Court in former times: cc p-acp n1, vhd xx vbn vvn, cc vvd n1 pp-f p-acp d n2 p-acp dt ng1 n1 p-acp n1 p-acp j n2: (4) text (DIV1) 59 Page 15
188 I wish it had been the manner of our Kings alwaies to have ruled by the positive Lawes as far as the justice of them would any wayes extend, I wish it had been the manner of our Kings always to have ruled by the positive Laws as Far as the Justice of them would any ways extend, pns11 vvb pn31 vhd vbn dt n1 pp-f po12 n2 av pc-acp vhi vvn p-acp dt j n2 c-acp av-j c-acp dt n1 pp-f pno32 vmd d n2 vvi, (4) text (DIV1) 59 Page 15
189 and when any thing of unjustice did fall upon the letter of the positive Law that should be reformed by the Law of God, and when any thing of unjustice did fallen upon the Letter of the positive Law that should be reformed by the Law of God, cc c-crq d n1 pp-f n1 vdd vvi p-acp dt n1 pp-f dt j n1 cst vmd vbi vvn p-acp dt n1 pp-f np1, (4) text (DIV1) 59 Page 15
190 and the universall Law of nature, that had not been done by a cabinet Councell, but a Councell of State in Parliament: and the universal Law of nature, that had not been done by a cabinet Council, but a Council of State in Parliament: cc dt j n1 pp-f n1, cst vhd xx vbn vdn p-acp dt n1 n1, cc-acp dt n1 pp-f n1 p-acp n1: (4) text (DIV1) 59 Page 15
191 but that time is past, many things have beene done by prerogative above Law, I will not say any thing hath beene consulted by King, Lords, and Commons against Christ; but that time is past, many things have been done by prerogative above Law, I will not say any thing hath been consulted by King, lords, and Commons against christ; cc-acp cst n1 vbz j, d n2 vhb vbn vdn p-acp n1 p-acp n1, pns11 vmb xx vvi d n1 vhz vbn vvn p-acp n1, n2, cc n2 p-acp np1; (4) text (DIV1) 59 Page 15
192 I feare some things have beene done with or without publique consent that should not, I judge by the event as every good Christian should when God is displeased: I Fear Some things have been done with or without public consent that should not, I judge by the event as every good Christian should when God is displeased: pns11 vvb d n2 vhb vbn vdn p-acp cc p-acp j n1 cst vmd xx, pns11 vvb p-acp dt n1 c-acp d j njp vmd c-crq np1 vbz vvn: (4) text (DIV1) 59 Page 15
193 Yet now if King and Lords would be wise and learned, yee might turne away the wrath of God, Yet now if King and lords would be wise and learned, ye might turn away the wrath of God, av av cs n1 cc n2 vmd vbi j cc j, pn22 vmd vvi av dt n1 pp-f np1, (4) text (DIV1) 59 Page 15
194 and keeping off the iron rod from da shing you all in perces, if not, it is to be feared the iron rod is in the fire to take a new hardning. and keeping off the iron rod from da shing you all in perces, if not, it is to be feared the iron rod is in the fire to take a new hardening. cc vvg a-acp dt n1 n1 p-acp zz vvg pn22 d p-acp n2, cs xx, pn31 vbz pc-acp vbi vvn dt n1 n1 vbz p-acp dt n1 pc-acp vvi dt j n-vvg. (4) text (DIV1) 59 Page 15
195 The division that hath been hitherto, hath on both parts been grounded on verum and veri simile, the King on the one part, the Parliament on the other, one for prerogative, the other for right and interest, both pleading Law: The division that hath been hitherto, hath on both parts been grounded on verum and very simile, the King on the one part, the Parliament on the other, one for prerogative, the other for right and Interest, both pleading Law: dt n1 cst vhz vbn av, vhz p-acp d n2 vbn vvn p-acp fw-la cc av n1, dt n1 p-acp dt crd n1, dt n1 p-acp dt n-jn, pi p-acp n1, dt j-jn p-acp n-jn cc n1, d vvg n1: (4) text (DIV1) 60 Page 16
196 the King pretending all ought to follow him, the Parliament them, and all by Lawes, take heed of a subdivision among you, where no party doth or can pretend Law, the King pretending all ought to follow him, the Parliament them, and all by Laws, take heed of a subdivision among you, where no party does or can pretend Law, dt n1 vvg d pi pc-acp vvi pno31, dt n1 pno32, cc d p-acp n2, vvb n1 pp-f dt n1 p-acp pn22, c-crq dx n1 vdz cc vmb vvi n1, (4) text (DIV1) 60 Page 16
197 for by the same reason God may justly bring a subdivision among you, untill yee come to utter destruction; for by the same reason God may justly bring a subdivision among you, until ye come to utter destruction; c-acp p-acp dt d n1 np1 vmb av-j vvi dt n1 p-acp pn22, c-acp pn22 vvb pc-acp vvi n1; (4) text (DIV1) 60 Page 16
198 for let any wise man consider when wars will cease, if the victorious party shall set up new Principles, and make new Quarrells: for let any wise man Consider when wars will cease, if the victorious party shall Set up new Principles, and make new Quarrels: p-acp vvb d j n1 vvb c-crq n2 vmb vvi, cs dt j n1 vmb vvi a-acp j n2, cc vvi j n2: (4) text (DIV1) 60 Page 16
199 you have fought for liberty and common right according to the Lawes of the Kingdome, you have fought for liberty and Common right according to the Laws of the Kingdom, pn22 vhb vvn p-acp n1 cc j j-jn vvg p-acp dt n2 pp-f dt n1, (4) text (DIV1) 60 Page 16
200 if your victories set you upon higher points, and yee will have all the Lawes of the Kingdome altered pro Imperio, while the sword is in your hand, this is certainly a new cause, if your victories Set you upon higher points, and ye will have all the Laws of the Kingdom altered Pro Imperial, while the sword is in your hand, this is Certainly a new cause, cs po22 n2 vvb pn22 p-acp jc n2, cc pn22 vmb vhi d dt n2 pp-f dt n1 vvn fw-la np1, cs dt n1 vbz p-acp po22 n1, d vbz av-j dt j n1, (4) text (DIV1) 60 Page 16
201 and if it should breed a new quarrell (which God forbid) remember I pray you the iron rod is in the hand of Christ, and if it should breed a new quarrel (which God forbid) Remember I pray you the iron rod is in the hand of christ, cc cs pn31 vmd vvi dt j n1 (r-crq np1 vvb) vvb pns11 vvb pn22 dt n1 n1 vbz p-acp dt n1 pp-f np1, (4) text (DIV1) 60 Page 16
202 and not yours, God is the Lord of Hosts, and you shall see it if yee have much experience in war, that God which hath owned your cause that was without controversie just, and not yours, God is the Lord of Hosts, and you shall see it if ye have much experience in war, that God which hath owned your cause that was without controversy just, cc xx png22, np1 vbz dt n1 pp-f n2, cc pn22 vmb vvi pn31 cs pn22 vhb d n1 p-acp n1, cst np1 r-crq vhz j-vvn po22 n1 cst vbds p-acp n1 j, (4) text (DIV1) 60 Page 16
203 if yee raise a new quarrell upon a new cause, upon grounds not knowne and stated in the world, may desert you in your new cause: if ye raise a new quarrel upon a new cause, upon grounds not known and stated in the world, may desert you in your new cause: cs pn22 vvb dt j n1 p-acp dt j n1, p-acp n2 xx vvn cc vvn p-acp dt n1, vmb vvi pn22 p-acp po22 j n1: (4) text (DIV1) 60 Page 16
204 it was not the wisdome of the Parliament, but the justice of the cause, and the hand of God that hath helped you hitherto, you know not what helpe the colour and opinion of law did you in your cause, it was not the Wisdom of the Parliament, but the Justice of the cause, and the hand of God that hath helped you hitherto, you know not what help the colour and opinion of law did you in your cause, pn31 vbds xx dt n1 pp-f dt n1, cc-acp dt n1 pp-f dt n1, cc dt n1 pp-f np1 cst vhz vvn pn22 av, pn22 vvb xx r-crq vvb dt n1 cc n1 pp-f n1 vdd pn22 p-acp po22 n1, (4) text (DIV1) 60 Page 16
205 if once a war should arise without any colour of Law: if once a war should arise without any colour of Law: cs a-acp dt n1 vmd vvi p-acp d n1 pp-f n1: (4) text (DIV1) 60 Page 16
206 if Machievills principle concerning the power of Kings should be drawne downe to the people, that they had power without Law, that, if Machievills principle Concerning the power of Kings should be drawn down to the people, that they had power without Law, that, cs ng1 n1 vvg dt n1 pp-f n2 vmd vbi vvn a-acp p-acp dt n1, cst pns32 vhd n1 p-acp n1, cst, (4) text (DIV1) 60 Page 16
207 as it were lesse regular, so it would be more cruell; as it were less regular, so it would be more cruel; c-acp pn31 vbdr av-dc j, av pn31 vmd vbi av-dc j; (4) text (DIV1) 60 Page 16
208 neither the Authority of the King nor of the Parliament would shelter any, but all would be dashed in peeces with this iron rod; neither the authority of the King nor of the Parliament would shelter any, but all would be dashed in Pieces with this iron rod; av-dx dt n1 pp-f dt n1 ccx pp-f dt n1 vmd vvi d, cc-acp d vmd vbi vvn p-acp n2 p-acp d n1 n1; (4) text (DIV1) 60 Page 17
209 Be wise now therefore O yee Kings, be learned yee that be judges of the earth; Be wise now Therefore Oh ye Kings, be learned ye that be judges of the earth; vbb j av av uh pn22 n2, vbb j pn22 cst vbb n2 pp-f dt n1; (4) text (DIV1) 60 Page 17
210 wisdome is of speciall use (in consultations) for Kings and Lords, the greatest honour to them in the world is so to deliberate in their publique meetings, that they may have cause to rejoyce in the wisedome and justice of their consultations; Wisdom is of special use (in Consultations) for Kings and lords, the greatest honour to them in the world is so to deliberate in their public meetings, that they may have cause to rejoice in the Wisdom and Justice of their Consultations; n1 vbz pp-f j n1 (p-acp n2) p-acp n2 cc n2, dt js n1 p-acp pno32 p-acp dt n1 vbz av pc-acp vvi p-acp po32 j n2, cst pns32 vmb vhi n1 pc-acp vvi p-acp dt n1 cc n1 pp-f po32 n2; (4) text (DIV1) 60 Page 17
211 to vote one thing to day, another thing to morrow, is an argument of the greatest weakenesse in the world; to vote one thing to day, Another thing to morrow, is an argument of the greatest weakness in the world; p-acp vvb crd n1 p-acp n1, j-jn n1 p-acp n1, vbz dt n1 pp-f dt js n1 p-acp dt n1; (4) text (DIV1) 60 Page 17
212 yet if the weakenes be in the former it must be amended by a wiser, better to be wise now, then never: yet if the weakness be in the former it must be amended by a Wiser, better to be wise now, then never: av cs dt n1 vbb p-acp dt j pn31 vmb vbi vvn p-acp dt jc, jc pc-acp vbi j av, av av: (4) text (DIV1) 60 Page 17
213 I will not lay the supposition of my Text upon your Lordships; I will not lay the supposition of my Text upon your Lordship's; pns11 vmb xx vvi dt n1 pp-f po11 n1 p-acp po22 n2; (4) text (DIV1) 60 Page 17
214 I will not say yee have consulted any thing against Christ, but the counsell of my Text, I will, I will not say ye have consulted any thing against christ, but the counsel of my Text, I will, pns11 vmb xx vvi pn22 vhb vvn d n1 p-acp np1, cc-acp dt n1 pp-f po11 n1, pns11 vmb, (4) text (DIV1) 60 Page 17
215 and that in the words of Fabritins and Musoulus: If Kings and Judges of the earth at any time have attempted any thing against God and Christ, they would suffer themselves to be called back from their errour and perverse purposes [ and before ] that they would take care of rash Counsells and endeavours against Christ and his Kingdome, that ye admit of instruction and reproofe from the word of God, Musculus: And seeing the Kingdome of Christ is so ordered, that it is not only unpossible that yee intend against it, and that in the words of Fabritins and Mussoulus: If Kings and Judges of the earth At any time have attempted any thing against God and christ, they would suffer themselves to be called back from their error and perverse Purposes [ and before ] that they would take care of rash Counsels and endeavours against christ and his Kingdom, that you admit of instruction and reproof from the word of God, Musculus: And seeing the Kingdom of christ is so ordered, that it is not only unpossible that ye intend against it, cc cst p-acp dt n2 pp-f np1 cc np1: cs np1 cc n2 pp-f dt n1 p-acp d n1 vhb vvn d n1 p-acp np1 cc np1, pns32 vmd vvi px32 pc-acp vbi vvn av p-acp po32 n1 cc j n2 [ cc a-acp ] cst pns32 vmd vvi n1 pp-f j n2 cc n2 p-acp np1 cc po31 n1, cst pn22 vvb pp-f n1 cc n1 p-acp dt n1 pp-f np1, np1: cc vvg dt n1 pp-f np1 vbz av vvn, cst pn31 vbz xx av-j j cst pn22 vvb p-acp pn31, (4) text (DIV1) 60 Page 17
216 but it is deadly to your selves, although you have hitherto beene unwise; but it is deadly to your selves, although you have hitherto been unwise; cc-acp pn31 vbz j p-acp po22 n2, cs pn22 vhb av vbn j; (4) text (DIV1) 60 Page 17
217 yet now at last repent, unlesse you will perish, for it is the foolishest thing in the world to thinke yee shall settle your owne Kingdomes by destroying his. yet now At last Repent, unless you will perish, for it is the foolishest thing in the world to think ye shall settle your own Kingdoms by destroying his. av av p-acp ord vvi, cs pn22 vmb vvi, c-acp pn31 vbz dt js n1 p-acp dt n1 pc-acp vvi pn22 vmb vvi po22 d n2 p-acp vvg po31. (4) text (DIV1) 60 Page 17
218 But lest some may raise a ground for inconstancy or departing from deliberative consultations, which in plaine termes is to vote one thing, But lest Some may raise a ground for inconstancy or departing from deliberative Consultations, which in plain terms is to vote one thing, cc-acp cs d vmb vvi dt n1 p-acp n1 cc vvg p-acp j n2, r-crq p-acp j n2 vbz pc-acp vvb crd n1, (4) text (DIV1) 61 Page 17
219 and doe another, or to be unconstant in your votes•, because the Psalmist doth charge Kings and Judges to be wise, and doe Another, or to be unconstant in your votes•, Because the Psalmist does charge Kings and Judges to be wise, cc n1 j-jn, cc pc-acp vbi j p-acp po22 n1, c-acp dt n1 vdz vvi n2 cc n2 pc-acp vbi j, (4) text (DIV1) 61 Page 17
220 now after they had voted and consulted, Kings, Nobles, and People and were all agreed. now After they had voted and consulted, Kings, Nobles, and People and were all agreed. av c-acp pns32 vhd vvn cc vvd, n2, n2-j, cc n1 cc vbdr d vvn. (4) text (DIV1) 61 Page 17
221 My Text affordeth no further warrant for change, but when yee have voted against God and Christ, My Text affords no further warrant for change, but when ye have voted against God and christ, po11 n1 vvz dx jc n1 p-acp n1, cc-acp c-crq pn22 vhb vvn p-acp np1 cc np1, (4) text (DIV1) 61 Page 17
222 then indeed it is high time to unvote that againe; the Holy Ghost doth not call upon them after consultation to be wise without cause, then indeed it is high time to unvote that again; the Holy Ghost does not call upon them After consultation to be wise without cause, av av pn31 vbz j n1 pc-acp vvi cst av; dt j n1 vdz xx vvb p-acp pno32 p-acp n1 pc-acp vbi j p-acp n1, (4) text (DIV1) 61 Page 17
223 and so I come to the second circumstance: and so I come to the second circumstance: cc av pns11 vvb p-acp dt ord n1: (4) text (DIV1) 61 Page 18
224 therefore certainely it is an unwise thing to change a vote without cause, my Text which is the Commission by which I preach at this time, doth require you to be wise after consultation, when yee have consulted any thing against Christ, therfore because it is against Christ, ye may have other causes to alter a vote sometime, Therefore Certainly it is an unwise thing to change a vote without cause, my Text which is the Commission by which I preach At this time, does require you to be wise After consultation, when ye have consulted any thing against christ, Therefore Because it is against christ, you may have other Causes to altar a vote sometime, av av-j pn31 vbz dt j n1 pc-acp vvi dt n1 p-acp n1, po11 n1 r-crq vbz dt n1 p-acp r-crq pns11 vvb p-acp d n1, vdz vvi pn22 pc-acp vbi j p-acp n1, c-crq pn22 vhb vvn d n1 p-acp np1, av c-acp pn31 vbz p-acp np1, pn22 vmb vhi j-jn n2 pc-acp vvi dt n1 av, (4) text (DIV1) 61 Page 18
225 but I have Commission from God to charge you with alteration in this case. but I have Commission from God to charge you with alteration in this case. cc-acp pns11 vhb n1 p-acp np1 pc-acp vvi pn22 p-acp n1 p-acp d n1. (4) text (DIV1) 61 Page 18
226 And let me tell you to alter any thing is a weakenesse either in the act of alteration, And let me tell you to altar any thing is a weakness either in the act of alteration, cc vvb pno11 vvi pn22 pc-acp vvi d n1 vbz dt n1 av-d p-acp dt n1 pp-f n1, (4) text (DIV1) 61 Page 18
227 or in the thing that is amended; if without cause, it is folly, if for a wicked cause, it is abominable; or in the thing that is amended; if without cause, it is folly, if for a wicked cause, it is abominable; cc p-acp dt n1 cst vbz vvn; cs p-acp n1, pn31 vbz n1, cs p-acp dt j n1, pn31 vbz j; (4) text (DIV1) 61 Page 18
228 If ye have at any time voted any thing for Gods glory, and publique good, to alter that for a friend, is abominable. If you have At any time voted any thing for God's glory, and public good, to altar that for a friend, is abominable. cs pn22 vhb p-acp d n1 vvn d n1 p-acp npg1 n1, cc j j, pc-acp vvi cst p-acp dt n1, vbz j. (4) text (DIV1) 61 Page 18
229 I have yet another use of information for your Lordships, which is personal &, therfore belonging to this point. I have yet Another use of information for your Lordship's, which is personal &, Therefore belonging to this point. pns11 vhb av j-jn n1 pp-f n1 p-acp po22 n2, r-crq vbz j cc, av vvg p-acp d n1. (4) text (DIV1) 62 Page 18
230 That even Kings & Princes, Kings & Judges of the earth, in the places, of Kings & Judges of the earth must be under the bounds and rules of Christs Kingdome; That even Kings & Princes, Kings & Judges of the earth, in the places, of Kings & Judges of the earth must be under the bounds and rules of Christ Kingdom; cst j n2 cc n2, n2 cc n2 pp-f dt n1, p-acp dt n2, pp-f n2 cc n2 pp-f dt n1 vmb vbi p-acp dt n2 cc n2 pp-f npg1 n1; (4) text (DIV1) 62 Page 18
231 or otherwise why should the Psalmist have an especiall eye on thē in the establishing of Christs Kingdom; or otherwise why should the Psalmist have an especial eye on them in the establishing of Christ Kingdom; cc av q-crq vmd dt n1 vhb dt j n1 p-acp pno32 p-acp dt n-vvg pp-f npg1 n1; (4) text (DIV1) 62 Page 18
232 you see God doth call upon Kings and Judges of the earth, and that because he hath set up the Kingdome of Christ upon Mount Sion: you see God does call upon Kings and Judges of the earth, and that Because he hath Set up the Kingdom of christ upon Mount Sion: pn22 vvb np1 vdz vvi p-acp n2 cc n2 pp-f dt n1, cc d c-acp pns31 vhz vvn a-acp dt n1 pp-f np1 p-acp n1 np1: (4) text (DIV1) 62 Page 18
233 some refer all this honour required to the Kingdome of Christ, unto the times after the calling of the Jewes. Some refer all this honour required to the Kingdom of christ, unto the times After the calling of the Jews. d vvb d d n1 vvd p-acp dt n1 pp-f np1, p-acp dt n2 p-acp dt n-vvg pp-f dt np2. (4) text (DIV1) 62 Page 18
234 I willingly grant that the glory of Christs Kingdome shall be more conspicuous after that then before; I willingly grant that the glory of Christ Kingdom shall be more conspicuous After that then before; pns11 av-j vvb cst dt n1 pp-f npg1 n1 vmb vbi av-dc j p-acp cst av a-acp; (4) text (DIV1) 62 Page 18
235 if the fall of them be the riches of the world, and the deminishing of them be the riches of the Gentiles, if the fallen of them be the riches of the world, and the diminishing of them be the riches of the Gentiles, cs dt n1 pp-f pno32 vbi dt n2 pp-f dt n1, cc dt n-vvg pp-f pno32 vbi dt n2 pp-f dt n2-j, (4) text (DIV1) 62 Page 18
236 how much more shall their fulnesse? But God hath given Christ all power both in Heaven and Earth already, even over all the Kingdomes of the earth, how much more shall their fullness? But God hath given christ all power both in Heaven and Earth already, even over all the Kingdoms of the earth, c-crq d dc vmb po32 n1? p-acp np1 vhz vvn np1 d n1 av-d p-acp n1 cc n1 av, av p-acp d dt n2 pp-f dt n1, (4) text (DIV1) 62 Page 18
237 even from the time of his resurrection, when he raised him from the dead, and set him at his owne right hand in beavenly places, far above all Principallity, even from the time of his resurrection, when he raised him from the dead, and Set him At his own right hand in beavenly places, Far above all Principality, av p-acp dt n1 pp-f po31 n1, c-crq pns31 vvd pno31 p-acp dt j, cc vvd pno31 p-acp po31 d j-jn n1 p-acp j n2, av-j p-acp d n1, (4) text (DIV1) 62 Page 18
238 and power, unto the end of 22 verse, therefore doth God here command Kings to kisse the' Sun. [ That is a note of subjectiō to the Son of God ] threaten them with the iron rod, charge them with care not to offend his Son; and power, unto the end of 22 verse, Therefore does God Here command Kings to kiss the Sun. [ That is a note of subjection to the Son of God ] threaten them with the iron rod, charge them with care not to offend his Son; cc n1, p-acp dt n1 pp-f crd n1, av vdz np1 av vvi n2 pc-acp vvi dt n1 [ cst vbz dt n1 pp-f n1 p-acp dt n1 pp-f np1 ] vvi pno32 p-acp dt n1 n1, vvb pno32 p-acp n1 xx pc-acp vvi po31 n1; (4) text (DIV1) 62 Page 19
239 if Kings had nothing to doe in the Church of God, they might plead against this charge; if Kings had nothing to do in the Church of God, they might plead against this charge; cs n2 vhd pix pc-acp vdi p-acp dt n1 pp-f np1, pns32 vmd vvi p-acp d n1; (4) text (DIV1) 62 Page 19
240 wee knowe wee are thy Creatures, and therefore wee are subject to thee as God, we know we Are thy Creatures, and Therefore we Are Subject to thee as God, pns12 vvb pns12 vbr po21 n2, cc av pns12 vbr j-jn p-acp pno21 p-acp np1, (4) text (DIV1) 62 Page 19
241 and the son as the second Person in the Trinity, but as thou hast set him upon the holy hill of Sion, and the son as the second Person in the Trinity, but as thou hast Set him upon the holy hill of Sion, cc dt n1 p-acp dt ord n1 p-acp dt np1, cc-acp c-acp pns21 vh2 vvn pno31 p-acp dt j n1 pp-f np1, (4) text (DIV1) 62 Page 19
242 as he is the head of the Church, so his iron rod is nothing else but the censure of the Church; as he is the head of the Church, so his iron rod is nothing Else but the censure of the Church; c-acp pns31 vbz dt n1 pp-f dt n1, av po31 n1 n1 vbz pix av cc-acp dt n1 pp-f dt n1; (4) text (DIV1) 62 Page 19
243 wee may give some respect to it as Christians, but as Kings wee shall be bold to call them in question that use it, we may give Some respect to it as Christians, but as Kings we shall be bold to call them in question that use it, pns12 vmb vvi d n1 p-acp pn31 p-acp np1, cc-acp c-acp n2 pns12 vmb vbi j pc-acp vvi pno32 p-acp n1 cst vvb pn31, (4) text (DIV1) 62 Page 19
244 if they be too bold with it. if they be too bold with it. cs pns32 vbb av j p-acp pn31. (4) text (DIV1) 62 Page 19
245 Againe, it may be wondred at, why when the Kingdome of Christ was set up, the Prophet did give no charge to the Bishops or Presbyters, that he had not said be wise now O yee Bishops, O ye Presbyters, Again, it may be wondered At, why when the Kingdom of christ was Set up, the Prophet did give no charge to the Bishops or Presbyters, that he had not said be wise now Oh ye Bishops, Oh you Presbyters, av, pn31 vmb vbi vvn p-acp, c-crq c-crq dt n1 pp-f np1 vbds vvn a-acp, dt n1 vdd vvi dx n1 p-acp dt n2 cc n2, cst pns31 vhd xx vvn vbi j av uh pn22 n2, uh pn22 n2, (4) text (DIV1) 63 Page 19
246 and Elders of the Church, but Kings and Judges of the earth, putting no difference betweene the Church, and the earth; and Elders of the Church, but Kings and Judges of the earth, putting no difference between the Church, and the earth; cc n2-jn pp-f dt n1, cc-acp n2 cc n2 pp-f dt n1, vvg dx n1 p-acp dt n1, cc dt n1; (4) text (DIV1) 63 Page 19
247 certainely our Expositors did finde this want, and therefore Brentius saith, you see by these verses, that it is not only the duty of Bishops, Certainly our Expositors did find this want, and Therefore Brent Says, you see by these Verses, that it is not only the duty of Bishops, av-j po12 n2 vdd vvi d n1, cc av np1 vvz, pn22 vvb p-acp d n2, cst pn31 vbz xx av-j dt n1 pp-f n2, (4) text (DIV1) 63 Page 19
248 but also of Kings and Princes, that they know true Doctrine in the Church of Christ, but also of Kings and Princes, that they know true Doctrine in the Church of christ, cc-acp av pp-f n2 cc n2, cst pns32 vvb j n1 p-acp dt n1 pp-f np1, (4) text (DIV1) 63 Page 19
249 and have a care not only that they privately follow piety, but that the people also worship God aright; and have a care not only that they privately follow piety, but that the people also worship God aright; cc vhb dt n1 xx j cst pns32 av-j vvb n1, cc-acp cst dt n1 av n1 np1 av; (4) text (DIV1) 63 Page 19
250 you see he bringeth in Bishops, not by the Authority of this Text, yet by the Text he is inforced to charge the care of the Doctrine of the Church upon Kings and Judges: you see he brings in Bishops, not by the authority of this Text, yet by the Text he is enforced to charge the care of the Doctrine of the Church upon Kings and Judges: pn22 vvb pns31 vvz p-acp n2, xx p-acp dt n1 pp-f d n1, av p-acp dt n1 pns31 vbz vvn pc-acp vvi dt n1 pp-f dt n1 pp-f dt n1 p-acp n2 cc n2: (4) text (DIV1) 63 Page 19
251 and the Doway notes on this Psalme say Christian Kings are instructed to know, that it is the duty of Kings to defend the Church against Hereriques, and the Doway notes on this Psalm say Christian Kings Are instructed to know, that it is the duty of Kings to defend the Church against Hereriques, cc dt np1 n2 p-acp d n1 vvz njp n2 vbr vvn pc-acp vvi, cst pn31 vbz dt n1 pp-f n2 pc-acp vvi dt n1 p-acp np1, (4) text (DIV1) 63 Page 19
252 and after it is the property of Apostates to favour Heretiques, to nourish dissention, to overthrow the Church: and After it is the property of Apostates to favour Heretics, to nourish dissension, to overthrow the Church: cc c-acp pn31 vbz dt n1 pp-f n2 pc-acp vvi n2, pc-acp vvi n1, pc-acp vvi dt n1: (4) text (DIV1) 63 Page 19
253 Note cherishing Heresie is to maintaine discention, that is a plot upon the Church will overthrow the Church, let the Commonwealth looke to her selfe, it shall not wholly escape. Note cherishing Heresy is to maintain dissension, that is a plot upon the Church will overthrow the Church, let the Commonwealth look to her self, it shall not wholly escape. n1 vvg n1 vbz pc-acp vvi n1, cst vbz dt n1 p-acp dt n1 vmb vvi dt n1, vvb dt n1 vvb p-acp po31 n1, pn31 vmb xx av-jn vvi. (4) text (DIV1) 63 Page 20
254 But I must but give you a tast of this point; But I must but give you a taste of this point; cc-acp pns11 vmb cc-acp vvi pn22 dt n1 pp-f d n1; (4) text (DIV1) 64 Page 20
255 if I should enter into the polemicall part of it, I should defraud you of the charge, which is the substance of the Text; if I should enter into the polemical part of it, I should defraud you of the charge, which is the substance of the Text; cs pns11 vmd vvi p-acp dt j n1 pp-f pn31, pns11 vmd vvi pn22 pp-f dt n1, r-crq vbz dt n1 pp-f dt n1; (4) text (DIV1) 64 Page 20
256 I come therefore to the charge, which is, first, to Kings, be wise, secondly, to Juoges, be learued. I come Therefore to the charge, which is, First, to Kings, be wise, secondly, to Juoges, be learued. pns11 vvb av p-acp dt n1, r-crq vbz, ord, p-acp n2, vbb j, ord, pc-acp np1, vbb vvn. (4) text (DIV1) 64 Page 20
257 And first of the charge to Kings is intelligite, not sapite, now this intelligite is understand Principles, that is, such truthes that all men (being proposed) would consent to, And First of the charge to Kings is Understand, not sapite, now this Understand is understand Principles, that is, such truths that all men (being proposed) would consent to, cc ord pp-f dt n1 p-acp n2 vbz n1, xx fw-la, av d n1 vbz vvb n2, cst vbz, d ng1 n1 d n2 (vbg vvn) vmd vvi p-acp, (4) text (DIV1) 65 Page 20
258 and imbrace, if not by ased by lust; and embrace, if not by Asked by lust; cc vvi, cs xx p-acp j p-acp n1; (4) text (DIV1) 65 Page 20
259 but this may seeme too naturall, and not any morall vertue, nor properly the matter of an exhortation; but this may seem too natural, and not any moral virtue, nor properly the matter of an exhortation; cc-acp d vmb vvi av j, cc xx d j n1, ccx av-j dt n1 pp-f dt n1; (4) text (DIV1) 65 Page 20
260 men doe not use to charge men to be tall or beautifull, or yong, but valiant, men do not use to charge men to be tall or beautiful, or young, but valiant, n2 vdb xx vvi pc-acp vvi n2 pc-acp vbi j cc j, cc j, cc-acp j, (4) text (DIV1) 65 Page 20
261 and vertuous, which have influence upon the will. and virtuous, which have influence upon the will. cc j, r-crq vhb n1 p-acp dt n1. (4) text (DIV1) 65 Page 20
262 This the learned Moralists doe thus determine, that to know and consent to such truth as men by nature can easily grant, is no vertue, This the learned Moralists do thus determine, that to know and consent to such truth as men by nature can Easily grant, is no virtue, d dt j n2 vdb av vvi, cst pc-acp vvi cc vvi p-acp d n1 c-acp n2 p-acp n1 vmb av-j vvi, vbz dx n1, (4) text (DIV1) 65 Page 20
263 but to know them so as to adheare to them without feare against all sophistications, and temptations, that can be brought to the contrary; but to know them so as to adhere to them without Fear against all sophistications, and temptations, that can be brought to the contrary; cc-acp pc-acp vvi pno32 av c-acp pc-acp vvi p-acp pno32 p-acp n1 p-acp d n2, cc n2, cst vmb vbi vvn p-acp dt n-jn; (4) text (DIV1) 65 Page 20
264 that is a vertue when by the actuall understanding of known truthes, the minde of mā is caused to adhear firmly to indemonstrable principles, such as no rationall man can deny in nature, nor Christian in Christianity: that is a virtue when by the actual understanding of known truths, the mind of man is caused to adhear firmly to indemonstrable principles, such as no rational man can deny in nature, nor Christian in Christianity: cst vbz dt n1 c-crq p-acp dt j n1 pp-f j-vvn ng1, dt n1 pp-f n1 vbz vvn pc-acp vvi av-j p-acp j n2, d c-acp dx j n1 vmb vvi p-acp n1, ccx np1 p-acp np1: (4) text (DIV1) 65 Page 20
265 and thus much Pagnin doth affirme of the Originall word translated here intelligite, firmely adheare to know Principles of justice and truth: and thus much Pagnin does affirm of the Original word translated Here Understand, firmly adhere to know Principles of Justice and truth: cc av av-d np1 vdz vvi pp-f dt j-jn n1 vvn av fw-la, av-j vvi pc-acp vvi n2 pp-f n1 cc n1: (4) text (DIV1) 65 Page 20
266 such a carriage as this in a King is enough for the duty of a King to enable him by the helpe of his Lords to redresle all former miscarriages; such a carriage as this in a King is enough for the duty of a King to enable him by the help of his lords to redresle all former miscarriages; d dt n1 c-acp d p-acp dt n1 vbz av-d p-acp dt n1 pp-f dt n1 pc-acp vvi pno31 p-acp dt n1 pp-f po31 n2 pc-acp vvi d j n2; (4) text (DIV1) 65 Page 20
267 so as the Lords be such as they should be: so as the lords be such as they should be: av c-acp dt n2 vbb d c-acp pns32 vmd vbi: (4) text (DIV1) 65 Page 20
268 Kings yee see are required to understand, that cannot be ment of the naturall power to understand, a man may know his Masters will: Kings ye see Are required to understand, that cannot be meant of the natural power to understand, a man may know his Masters will: n2 pn22 vvb vbr vvn pc-acp vvi, cst vmbx vbi vvn pp-f dt j n1 pc-acp vvi, dt n1 vmb vvi po31 n2 vmb: (4) text (DIV1) 65 Page 20
269 and not doe it, this maketh him the worse, and his masters will never a whit the better done, and not do it, this makes him the Worse, and his Masters will never a whit the better done, cc xx vdi pn31, d vvz pno31 dt av-jc, cc po31 n2 vmb av-x dt n1 dt j vdn, (4) text (DIV1) 65 Page 20
270 but it must be understood of the intellect which is a morall vertue firmely to adheare to knowne and agreed on truthes, to love truth because truth, but it must be understood of the intellect which is a moral virtue firmly to adhere to known and agreed on truths, to love truth Because truth, cc-acp pn31 vmb vbi vvn pp-f dt n1 r-crq vbz dt j n1 av-j pc-acp vvi pc-acp vvn cc vvn p-acp ng1, pc-acp vvi n1 c-acp n1, (4) text (DIV1) 65 Page 21
271 and stand firme to that without respect of persons, or to their owne honours; thus you see the generall nature of that intellect here spoken of: and stand firm to that without respect of Persons, or to their own honours; thus you see the general nature of that intellect Here spoken of: cc vvb j p-acp cst p-acp n1 pp-f n2, cc p-acp po32 d n2; av pn22 vvb dt j n1 pp-f d n1 av vvn pp-f: (4) text (DIV1) 65 Page 21
272 But as it is required of Kings, and as it stands in this Argument, be wise now therefore O yee Kings, because that God hath set his King upon his holy Hill of Sion; But as it is required of Kings, and as it Stands in this Argument, be wise now Therefore Oh ye Kings, Because that God hath Set his King upon his holy Hill of Sion; cc-acp c-acp pn31 vbz vvn pp-f n2, cc c-acp pn31 vvz p-acp d n1, vbb j av av uh pn22 n2, p-acp cst np1 vhz vvn po31 n1 p-acp po31 j n1 pp-f np1; (4) text (DIV1) 65 Page 21
273 because he is of that power that he can dash all the Nations of the earth in peeces with a rod of iron, when he is displeased with the; Because he is of that power that he can dash all the nations of the earth in Pieces with a rod of iron, when he is displeased with thee; c-acp pns31 vbz pp-f d n1 cst pns31 vmb vvi d dt n2 pp-f dt n1 p-acp n2 p-acp dt n1 pp-f n1, c-crq pns31 vbz vvn p-acp pno32; (4) text (DIV1) 65 Page 21
274 therfore be wise, which is no more but understand your owne condition in reference to Christ; Therefore be wise, which is no more but understand your own condition in Referente to christ; av vbb j, r-crq vbz av-dx dc cc-acp vvb po22 d n1 p-acp n1 p-acp np1; (4) text (DIV1) 65 Page 21
275 you must take your selves for his s•aves, as bound with his cords, which is the description of a slave, to be whloly at the will and pleasure of another, not in any such condition, you must take your selves for his s•aves, as bound with his cords, which is the description of a slave, to be whloly At the will and pleasure of Another, not in any such condition, pn22 vmb vvi po22 n2 p-acp po31 n2, c-acp vvn p-acp po31 n2, r-crq vbz dt n1 pp-f dt n1, pc-acp vbi j p-acp dt n1 cc n1 pp-f n-jn, xx p-acp d d n1, (4) text (DIV1) 65 Page 21
276 as if any thing of your owne will or liberty might concur in the things of God, they must know that Christ is their Master, as if any thing of your own will or liberty might concur in the things of God, they must know that christ is their Master, c-acp cs d n1 pp-f po22 d n1 cc n1 vmd vvi p-acp dt n2 pp-f np1, pns32 vmb vvi cst np1 vbz po32 n1, (4) text (DIV1) 65 Page 21
277 and they must make it the end of all their Government, to serve Christ of all their consultations, to please him, and they must make it the end of all their Government, to serve christ of all their Consultations, to please him, cc pns32 vmb vvi pn31 dt n1 pp-f d po32 n1, pc-acp vvi np1 pp-f d po32 n2, pc-acp vvi pno31, (4) text (DIV1) 65 Page 21
278 and doe that which may advance his Kingdome, and not adde any thing of their owne to the service of Christ, and do that which may advance his Kingdom, and not add any thing of their own to the service of christ, cc vdb d r-crq vmb vvi po31 n1, cc xx vvi d n1 pp-f po32 d p-acp dt n1 pp-f np1, (4) text (DIV1) 65 Page 21
279 nor seeke their owne advancement by Religion, but Christs, and this doth planely appeare to be the sence of the words in this Argument. nor seek their own advancement by Religion, but Christ, and this does plainly appear to be the sense of the words in this Argument. ccx vvi po32 d n1 p-acp n1, cc-acp npg1, cc d vdz av-j vvi pc-acp vbi dt n1 pp-f dt n2 p-acp d n1. (4) text (DIV1) 65 Page 21
280 For the Holy Ghost doth lay downe this in the premises that Kings, and Nobles, For the Holy Ghost does lay down this in the premises that Kings, and Nobles, p-acp dt j n1 vdz vvi a-acp d p-acp dt n2 cst n2, cc n2-j, (4) text (DIV1) 65 Page 21
281 and People wereall in a rage, they conceived that God and Christ did restraine them of their liberties, take away the honour of the Kings power, of the Nobles priviledge, of the People in that they might not have the settlement of their Religion as they pleased for God and Christ but they would binde them up, and People wereall in a rage, they conceived that God and christ did restrain them of their Liberties, take away the honour of the Kings power, of the Nobles privilege, of the People in that they might not have the settlement of their Religion as they pleased for God and christ but they would bind them up, cc n1 zz p-acp dt n1, pns32 vvd cst np1 cc np1 vdd vvi pno32 pp-f po32 n2, vvb av dt n1 pp-f dt ng1 n1, pp-f dt n2-j n1, pp-f dt n1 p-acp cst pns32 vmd xx vhi dt n1 pp-f po32 n1 c-acp pns32 vvd p-acp np1 cc np1 p-acp pns32 vmd vvi pno32 a-acp, (4) text (DIV1) 65 Page 21
282 and restraine them from making Lawes against them; and restrain them from making Laws against them; cc vvi pno32 p-acp vvg n2 p-acp pno32; (4) text (DIV1) 65 Page 21
283 here is a quarrell picked with God and Christ, wherein God telleth them how they are like to speede if they looke not to it, Christ is their King, Here is a quarrel picked with God and christ, wherein God Telleth them how they Are like to speed if they look not to it, christ is their King, av vbz dt n1 vvn p-acp np1 cc np1, c-crq np1 vvz pno32 c-crq pns32 vbr j pc-acp vvi cs pns32 vvb xx p-acp pn31, np1 vbz po32 n1, (4) text (DIV1) 65 Page 22
284 nay he is Gods King, and their Master, they are not his Subjects only, but his servants: nay he is God's King, and their Master, they Are not his Subject's only, but his Servants: uh-x pns31 vbz ng1 n1, cc po32 n1, pns32 vbr xx po31 n2-jn av-j, cc-acp po31 n2: (4) text (DIV1) 65 Page 22
285 Therefore seeing the power of Christ is so absolute over the Sons of men, the advice to Kings is to understand their owne condition in reference to Christ; Therefore seeing the power of christ is so absolute over the Sons of men, the Advice to Kings is to understand their own condition in Referente to christ; av vvg dt n1 pp-f np1 vbz av j p-acp dt n2 pp-f n2, dt n1 p-acp n2 vbz pc-acp vvi po32 d n1 p-acp n1 p-acp np1; (4) text (DIV1) 65 Page 22
286 If any strive with Christ for prerogative, it is likely to be Kings, many Kings have usurped such power over the people of God as is due only to Christ; If any strive with christ for prerogative, it is likely to be Kings, many Kings have usurped such power over the people of God as is due only to christ; cs d vvb p-acp np1 p-acp n1, pn31 vbz j pc-acp vbi n2, d n2 vhb vvn d n1 p-acp dt n1 pp-f np1 c-acp vbz j-jn av-j p-acp np1; (4) text (DIV1) 65 Page 22
287 nay few men of power have rightly understood their owne condition in reference to Christ, which thing is here required of Kings, least they be broken in peeces. nay few men of power have rightly understood their own condition in Referente to christ, which thing is Here required of Kings, least they be broken in Pieces. uh-x d n2 pp-f n1 vhb av-jn vvd po32 d n1 p-acp n1 p-acp np1, r-crq n1 vbz av vvn pp-f n2, ds pns32 vbb vvn p-acp n2. (4) text (DIV1) 65 Page 22
288 That Kings and all such as act as Kings in the execution of humane Law, must understand what their owne condition is in respect of Christ, That Kings and all such as act as Kings in the execution of humane Law, must understand what their own condition is in respect of christ, d n2 cc d d c-acp n1 c-acp n2 p-acp dt n1 pp-f j n1, vmb vvi r-crq po32 d n1 vbz p-acp n1 pp-f np1, (4) text (DIV1) 66 Page 22
289 and act according to that understanding: and act according to that understanding: cc n1 vvg p-acp d n1: (4) text (DIV1) 66 Page 22
290 That is, they must firmely adheare to this as an undeniable principle, that they must receive the Gospel as the commands of Christ; That is, they must firmly adhere to this as an undeniable principle, that they must receive the Gospel as the commands of christ; cst vbz, pns32 vmb av-j vvi p-acp d c-acp dt j n1, cst pns32 vmb vvi dt n1 p-acp dt n2 pp-f np1; (4) text (DIV1) 66 Page 22
291 so as Christ doth require them without any limitations, restraints, or circumstances arising from their own wills. so as christ does require them without any limitations, restraints, or Circumstances arising from their own wills. av c-acp np1 vdz vvi pno32 p-acp d n2, n2, cc n2 vvg p-acp po32 d n2. (4) text (DIV1) 66 Page 22
292 Now for the rule of our understanding, the principles of Christianity are contained in the word of God by which wee must regulate all our knowledge as it is speculative, what Principles are to our understanding that ought to be our end in practice; Now for the Rule of our understanding, the principles of Christianity Are contained in the word of God by which we must regulate all our knowledge as it is speculative, what Principles Are to our understanding that ought to be our end in practice; av p-acp dt n1 pp-f po12 n1, dt n2 pp-f np1 vbr vvn p-acp dt n1 pp-f np1 p-acp r-crq pns12 vmb vvi d po12 n1 c-acp pn31 vbz j, r-crq n2 vbr p-acp po12 n1 cst vmd pc-acp vbi po12 n1 p-acp n1; (4) text (DIV1) 67 Page 22
293 so wee must make it the end of all our actions to walke by Principles contained in the word of God; so we must make it the end of all our actions to walk by Principles contained in the word of God; av pns12 vmb vvi pn31 dt n1 pp-f d po12 n2 pc-acp vvi p-acp n2 vvn p-acp dt n1 pp-f np1; (4) text (DIV1) 67 Page 22
294 what is grounded on the word of God, that wee must firmely adheare to; what is grounded on the word of God, that we must firmly adhere to; r-crq vbz vvn p-acp dt n1 pp-f np1, cst pns12 vmb av-j vvi p-acp; (4) text (DIV1) 67 Page 22
295 in matters of Religion we must take all argumments that are against Scripture from nature, bonum publicum, advancement of the Gentry, freedome of the Subject, honour of the Lords, prerogative of the King, to be the sophistications I told you of, against which Kings ought to confirme themselves by continuall meditation on the word of God, in matters of Religion we must take all argumments that Are against Scripture from nature, bonum publicum, advancement of the Gentry, freedom of the Subject, honour of the lords, prerogative of the King, to be the sophistications I told you of, against which Kings ought to confirm themselves by continual meditation on the word of God, p-acp n2 pp-f n1 pns12 vmb vvi d n2 cst vbr p-acp n1 p-acp n1, fw-la fw-la, n1 pp-f dt n1, n1 pp-f dt j-jn, n1 pp-f dt n2, n1 pp-f dt n1, pc-acp vbi dt n2 pns11 vvd pn22 pp-f, p-acp r-crq n2 vmd p-acp vvi px32 p-acp j n1 p-acp dt n1 pp-f np1, (4) text (DIV1) 67 Page 23
296 and actuall consideration of of their owne condition in respect of Christ. and actual consideration of of their own condition in respect of christ. cc j n1 pp-f pp-f po32 d n1 p-acp n1 pp-f np1. (4) text (DIV1) 67 Page 23
297 Reasons, why Kings and such as act by supreame Authority must know that Christ is their King, Reasons, why Kings and such as act by supreme authority must know that christ is their King, n2, c-crq n2 cc d c-acp vvi p-acp j n1 vmb vvi cst np1 vbz po32 n1, (4) text (DIV1) 68 Page 23
298 as indeed he is King of Kings, and Lord of Lords, and act as his Subjects; as indeed he is King of Kings, and Lord of lords, and act as his Subject's; c-acp av pns31 vbz n1 pp-f n2, cc n1 pp-f n2, cc n1 p-acp po31 n2-jn; (4) text (DIV1) 68 Page 23
299 Nay their Lord, and they must obey his commands as comming from his will without any concurrence of our wills, are three. Nay their Lord, and they must obey his commands as coming from his will without any concurrence of our wills, Are three. uh-x po32 n1, cc pns32 vmb vvi po31 n2 p-acp vvg p-acp po31 n1 p-acp d n1 pp-f po12 n2, vbr crd. (4) text (DIV1) 68 Page 23
300 First, the commands of Christ have the sanction or penalty of eternall condemnation annexed to them that shall be inflicted on the transgressors which no power on earth can resist; First, the commands of christ have the sanction or penalty of Eternal condemnation annexed to them that shall be inflicted on the transgressors which no power on earth can resist; ord, dt n2 pp-f np1 vhb dt n1 cc n1 pp-f j n1 vvn p-acp pno32 cst vmb vbi vvn p-acp dt n2 r-crq dx n1 p-acp n1 vmb vvi; (4) text (DIV1) 69 Page 23
301 the power and strength of any Authority is in the sanction where men can ratifie commands with small penalties the transgression is lesse terrible, and the command lesse absolute; the power and strength of any authority is in the sanction where men can ratify commands with small penalties the Transgression is less terrible, and the command less absolute; dt n1 cc n1 pp-f d n1 vbz p-acp dt n1 c-crq n2 vmb vvi n2 p-acp j n2 dt n1 vbz av-dc j, cc dt n1 av-dc j; (4) text (DIV1) 69 Page 23
302 therefore is the power of a King nothing in comparrison of Christs. Therefore is the power of a King nothing in comparison of Christ. av vbz dt n1 pp-f dt n1 pix p-acp n1 pp-f npg1. (4) text (DIV1) 69 Page 23
303 Feare not him that can kill the body, and after that hath no more that he can doe; fear not him that can kill the body, and After that hath no more that he can do; vvb xx pno31 cst vmb vvi dt n1, cc p-acp cst vhz dx n1 cst pns31 vmb vdi; (4) text (DIV1) 69 Page 23
304 but Christ can doe more, he can render vengeance in flaming fire on them that knowe not God, but christ can do more, he can render vengeance in flaming fire on them that know not God, p-acp np1 vmb vdi av-dc, pns31 vmb vvi n1 p-acp j-vvg n1 p-acp pno32 cst vvb xx np1, (4) text (DIV1) 69 Page 23
305 and obey not the Gospel of Jesus Christ, who shall be punished with everlasting destruction from the presence of the Lord: and obey not the Gospel of jesus christ, who shall be punished with everlasting destruction from the presence of the Lord: cc vvb xx dt n1 pp-f np1 np1, r-crq vmb vbi vvn p-acp j n1 p-acp dt n1 pp-f dt n1: (4) text (DIV1) 69 Page 23
306 See men must obey the Gospel of God, or suffer eternall punishments, and this reacheth to Kings as well as others; See men must obey the Gospel of God, or suffer Eternal punishments, and this reaches to Kings as well as Others; vvb n2 vmb vvi dt n1 pp-f np1, cc vvi j n2, cc d vvz p-acp n2 c-acp av c-acp n2-jn; (4) text (DIV1) 69 Page 23
307 this Gospell must be obeyed, it is the command of Christ, goe teach whatsoever I command you. this Gospel must be obeyed, it is the command of christ, go teach whatsoever I command you. d n1 vmb vbi vvn, pn31 vbz dt n1 pp-f np1, vvb vvi r-crq pns11 vvb pn22. (4) text (DIV1) 69 Page 23
308 Secondly, Kings must know themselves absolutely under the commands of Christ, because he can execute his owne Lawes by his owne power, Secondly, Kings must know themselves absolutely under the commands of christ, Because he can execute his own Laws by his own power, ord, n2 vmb vvi px32 av-j p-acp dt n2 pp-f np1, c-acp pns31 vmb vvi po31 d n2 p-acp po31 d n1, (4) text (DIV1) 70 Page 23
309 if he could not execute his Lawes without the consent of Kings, then their consent were necessary; if he could not execute his Laws without the consent of Kings, then their consent were necessary; cs pns31 vmd xx vvi po31 n2 p-acp dt n1 pp-f n2, cs po32 n1 vbdr j; (4) text (DIV1) 70 Page 23
310 but he doth not governe as the Kings of the earth doe by a consenting partie, having no naturall, but he does not govern as the Kings of the earth do by a consenting party, having no natural, cc-acp pns31 vdz xx vvi p-acp dt n2 pp-f dt n1 vdb p-acp dt j-vvg n1, vhg dx j, (4) text (DIV1) 70 Page 23
311 but morall power over their wills, they can incline them by acts of love, and with the helpe of the consenting party move the dissenting by acts of terrour: but moral power over their wills, they can incline them by acts of love, and with the help of the consenting party move the dissenting by acts of terror: cc-acp j n1 p-acp po32 n2, pns32 vmb vvi pno32 p-acp n2 pp-f n1, cc p-acp dt n1 pp-f dt j-vvg n1 vvi dt vvg p-acp n2 pp-f n1: (4) text (DIV1) 70 Page 24
312 In the multitude of the people is the Kings honour, his power is naturally resident in their persons, politiquely in their union that is kept and preserved by Lawes, prudentially by his virtuous adhearing and acting by those Lawes. In the multitude of the people is the Kings honour, his power is naturally resident in their Persons, politicly in their Union that is kept and preserved by Laws, prudentially by his virtuous adhering and acting by those Laws. p-acp dt n1 pp-f dt n1 vbz dt ng1 n1, po31 n1 vbz av-j j-jn p-acp po32 n2, av-j p-acp po32 n1 cst vbz vvn cc vvn p-acp n2, av-j p-acp po31 j n1 cc vvg p-acp d n2. (4) text (DIV1) 70 Page 24
313 But God and Christ that sitteth at the right hand of God, ruleth by his owne power, But God and christ that Sitteth At the right hand of God, Ruleth by his own power, p-acp np1 cc np1 cst vvz p-acp dt j-jn n1 pp-f np1, vvz p-acp po31 d n1, (4) text (DIV1) 70 Page 24
314 as in the same argument it doth appeare: as in the same argument it does appear: c-acp p-acp dt d n1 pn31 vdz vvi: (4) text (DIV1) 70 Page 24
315 the Psalmist doth not say he will bring Angels from Heaven, though a few of them would quell all the power on earth; the Psalmist does not say he will bring Angels from Heaven, though a few of them would quell all the power on earth; dt n1 vdz xx vvi pns31 vmb vvi n2 p-acp n1, cs dt d pp-f pno32 vmd vvi d dt n1 p-acp n1; (4) text (DIV1) 70 Page 24
316 but the Son shall doe it himselfe with the rod of iron in his owne hand, but the Son shall do it himself with the rod of iron in his own hand, cc-acp dt n1 vmb vdi pn31 px31 p-acp dt n1 pp-f n1 p-acp po31 d n1, (4) text (DIV1) 70 Page 24
317 and the Prophet telleth us his owne arme shall rule for him: and the Prophet Telleth us his own arm shall Rule for him: cc dt n1 vvz pno12 po31 d n1 vmb vvi p-acp pno31: (4) text (DIV1) 70 Page 24
318 God can worke upon the hearts of men, physice immediately upon the will, and make them that worke deceitfully doe his worke; God can work upon the hearts of men, Physics immediately upon the will, and make them that work deceitfully do his work; np1 vmb vvi p-acp dt n2 pp-f n2, j av-j p-acp dt n1, cc vvi pno32 cst vvb av-j vdb po31 n1; (4) text (DIV1) 70 Page 24
319 they that doe the worke of God deceitfully, shall have a curse for their labour, they that do the work of God deceitfully, shall have a curse for their labour, pns32 d vdb dt n1 pp-f np1 av-j, vmb vhi dt n1 p-acp po32 n1, (4) text (DIV1) 70 Page 24
320 but the worke shall be done though they thinke not so, God maketh them act what they meane not, yea, contrary to their meaning. but the work shall be done though they think not so, God makes them act what they mean not, yea, contrary to their meaning. cc-acp dt n1 vmb vbi vdn cs pns32 vvb xx av, np1 vvz pno32 vvi r-crq pns32 vvb xx, uh, j-jn p-acp po32 n1. (4) text (DIV1) 70 Page 24
321 Thirdly, Kings must understand their owne condition in relation to Christ, that nothing of their owne will must enter into, much lesse sway their actions of Religion; Thirdly, Kings must understand their own condition in Relation to christ, that nothing of their own will must enter into, much less sway their actions of Religion; ord, n2 vmb vvi po32 d n1 p-acp n1 p-acp np1, cst pix pp-f po32 d n1 vmb vvi p-acp, av-d av-dc vvi po32 n2 pp-f n1; (4) text (DIV1) 71 Page 24
322 if they doe sway their Religion by their owne wills, their Religion then is nothing else but policy, if they do sway their Religion by their own wills, their Religion then is nothing Else but policy, cs pns32 vdb vvi po32 n1 p-acp po32 d n2, po32 n1 av vbz pix av cc-acp n1, (4) text (DIV1) 71 Page 24
323 and that will make God angry, laugh them to scorne, disappoint their purposes, and breake them in peeces; and that will make God angry, laugh them to scorn, disappoint their Purposes, and break them in Pieces; cc cst vmb vvi np1 j, vvb pno32 pc-acp vvi, vvi po32 n2, cc vvi pno32 p-acp n2; (4) text (DIV1) 71 Page 24
324 I told you before that Christian Practice must make Christian Principles, the ends of all their actions; I told you before that Christian Practice must make Christian Principles, the ends of all their actions; pns11 vvd pn22 p-acp d njp n1 vmb vvi njp n2, dt n2 pp-f d po32 n2; (4) text (DIV1) 71 Page 24
325 they must professe Religion to honour Christ, and not themselves, to doe the minde of Christ, and not their owne wills; they must profess Religion to honour christ, and not themselves, to do the mind of christ, and not their own wills; pns32 vmb vvi n1 p-acp n1 np1, cc xx px32, pc-acp vdi dt n1 pp-f np1, cc xx po32 d n2; (4) text (DIV1) 71 Page 24
326 it is plaine, if once Princes use Religion to other ends, then the glory of God, they understand not what Religion is, what Christ is, what they are, it is plain, if once Princes use Religion to other ends, then the glory of God, they understand not what Religion is, what christ is, what they Are, pn31 vbz j, cs c-acp ng1 n1 n1 p-acp j-jn n2, cs dt n1 pp-f np1, pns32 vvb xx r-crq n1 vbz, r-crq np1 vbz, r-crq pns32 vbr, (4) text (DIV1) 71 Page 24
327 and then they may quickly anger him, and ruine themselves, He that sinneth against God wrongeth his owne soule. and then they may quickly anger him, and ruin themselves, He that Sinneth against God wrongeth his own soul. cc av pns32 vmb av-j vvi pno31, cc vvi px32, pns31 cst vvz p-acp np1 vvz po31 d n1. (4) text (DIV1) 71 Page 25
328 This was Jeroboams Religion when he was newly made King over ten Tribes by revolt from Rhehoboam. This was Jeroboams Religion when he was newly made King over ten Tribes by revolt from Rehoboam. d vbds vvz n1 c-crq pns31 vbds av-j vvn n1 p-acp crd n2 p-acp n1 p-acp np1. (4) text (DIV1) 71 Page 25
329 It was in commune bonum, for the publique good of his Kingdome, that his people should be kept from going up to Jerusalem to worship, where Rhehoboam their former Lord (from whom they had revolted) reigned. It was in commune bonum, for the public good of his Kingdom, that his people should be kept from going up to Jerusalem to worship, where Rehoboam their former Lord (from whom they had revolted) reigned. pn31 vbds p-acp j fw-la, p-acp dt j j pp-f po31 n1, cst po31 n1 vmd vbi vvn p-acp vvg a-acp p-acp np1 pc-acp vvi, c-crq np1 po32 j n1 (p-acp ro-crq pns32 vhd vvn) vvd. (4) text (DIV1) 71 Page 25
330 Jeroboam, said they, will kill me, and returne to their Master; all the world would have judged this a wise act in Jeroboam; Jeroboam, said they, will kill me, and return to their Master; all the world would have judged this a wise act in Jeroboam; np1, vvd pns32, vmb vvi pno11, cc vvi p-acp po32 n1; d dt n1 vmd vhi vvn d dt j n1 p-acp np1; (4) text (DIV1) 71 Page 25
331 but by this meanes he changed the sacrifice, and the Priesthood, which was his ruine. Jeroboam would make Religion stoope to his honour and safety, and by it displeased God, but by this means he changed the sacrifice, and the Priesthood, which was his ruin. Jeroboam would make Religion stoop to his honour and safety, and by it displeased God, cc-acp p-acp d n2 pns31 vvd dt n1, cc dt n1, r-crq vbds po31 n1. np1 vmd vvi n1 vvi p-acp po31 n1 cc n1, cc p-acp pn31 vvd np1, (4) text (DIV1) 71 Page 25
332 for which his Posterity was rooted out. This was Absalons Religion, he meant to get the Kingdome from his Father; for which his Posterity was rooted out. This was Absalons Religion, he meant to get the Kingdom from his Father; p-acp r-crq po31 n1 vbds vvn av. d vbds npg1 n1, pns31 vvd pc-acp vvi dt n1 p-acp po31 n1; (4) text (DIV1) 71 Page 25
333 but asked his Father leave to pay his vow which he had vowed to the Lord in Hebron. but asked his Father leave to pay his Voelli which he had vowed to the Lord in Hebron. p-acp vvd po31 n1 vvi pc-acp vvi po31 n1 r-crq pns31 vhd vvn p-acp dt n1 p-acp np1. (4) text (DIV1) 71 Page 25
334 You see Absalon sought to promote himselfe under the pretence of Religion, and prospered accordingly; but I come to the Application. You see Absalom sought to promote himself under the pretence of Religion, and prospered accordingly; but I come to the Application. pn22 vvb np1 vvd pc-acp vvi px31 p-acp dt n1 pp-f n1, cc vvd av-vvg; cc-acp pns11 vvb p-acp dt n1. (4) text (DIV1) 71 Page 25
335 Use of information, that Kings that understand not themselves the servants of Christ, are mistaken in their intellect, Use of information, that Kings that understand not themselves the Servants of christ, Are mistaken in their intellect, n1 pp-f n1, cst n2 cst vvb xx px32 dt n2 pp-f np1, vbr vvn p-acp po32 n1, (4) text (DIV1) 72 Page 25
336 though in respect of the goodnesse and kindnesse of God, wee are brethren to Christ is friends, though in respect of the Goodness and kindness of God, we Are brothers to christ is Friends, cs p-acp n1 pp-f dt n1 cc n1 pp-f np1, pns12 vbr n2 p-acp np1 vbz n2, (4) text (DIV1) 72 Page 25
337 and all favour is conferred on us; and all favour is conferred on us; cc d n1 vbz vvn p-acp pno12; (4) text (DIV1) 72 Page 25
338 yet must the greatest of the Princes of the earth acknowledge themselves so under him, that his wrath kindled against them will be their destruction; yet must the greatest of the Princes of the earth acknowledge themselves so under him, that his wrath kindled against them will be their destruction; av vmb dt js pp-f dt n2 pp-f dt n1 vvb px32 av p-acp pno31, cst po31 n1 vvn p-acp pno32 vmb vbi po32 n1; (4) text (DIV1) 72 Page 25
339 that their duty is to respect and honour Christ, and endeavour so to receive and embrace the government of Christ, that their duty is to respect and honour christ, and endeavour so to receive and embrace the government of christ, cst po32 n1 vbz p-acp n1 cc n1 np1, cc vvi av pc-acp vvi cc vvi dt n1 pp-f np1, (4) text (DIV1) 72 Page 25
340 as to frame the hearts of their Subjects to the knowledge and obedience of the Gospel of Christ, ea respublica est faelix ubiregit Philosophia, saith the Philosopher; as to frame the hearts of their Subject's to the knowledge and Obedience of the Gospel of christ, ea Respublica est Felix ubiregit Philosophia, Says the Philosopher; c-acp pc-acp vvi dt n2 pp-f po32 n2-jn p-acp dt n1 cc n1 pp-f dt n1 pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la, vvz dt n1; (4) text (DIV1) 72 Page 25
341 That Kingdome and Nation that will not serve thee, (saith the Prophet) shall perish. That Kingdom and nation that will not serve thee, (Says the Prophet) shall perish. cst n1 cc n1 cst vmb xx vvi pno21, (vvz dt n1) vmb vvi. (4) text (DIV1) 72 Page 25
342 Exhortation to Kings, and those that by the duty of their places, ought to advise the King for his honour, to labour that his Majesty may act according to these principles, that he might convert those undeniable truths of Gods word which they cannot deny, Exhortation to Kings, and those that by the duty of their places, ought to Advice the King for his honour, to labour that his Majesty may act according to these principles, that he might convert those undeniable truths of God's word which they cannot deny, n1 p-acp n2, cc d cst p-acp dt n1 pp-f po32 n2, pi pc-acp vvi dt n1 p-acp po31 n1, pc-acp vvi cst po31 n1 vmb vvi vvg p-acp d n2, cst pns31 vmd vvi d j n2 pp-f npg1 n1 r-crq pns32 vmbx vvi, (4) text (DIV1) 73 Page 26
343 unto the ends of his actions; unto the ends of his actions; p-acp dt n2 pp-f po31 n2; (4) text (DIV1) 73 Page 26
344 wee ought all of us to looke on the publique actions of the King, as such, in which all our good is much concerned: we ought all of us to look on the public actions of the King, as such, in which all our good is much concerned: pns12 vmd d pp-f pno12 pc-acp vvi p-acp dt j n2 pp-f dt n1, c-acp d, p-acp r-crq d po12 j vbz d vvn: (4) text (DIV1) 73 Page 26
345 and heere I shall crave leave to involve the acceptation of, and politique use that was m•de of Christian Religion in later times, within the miscariages of the Kings and Princes, and Here I shall crave leave to involve the acceptation of, and politic use that was m•de of Christian Religion in later times, within the miscarriages of the Kings and Princes, cc av pns11 vmb vvi n1 pc-acp vvi dt n1 pp-f, cc j n1 cst vbds vvn pp-f njp n1 p-acp jc n2, p-acp dt n2 pp-f dt n2 cc n2, (4) text (DIV1) 73 Page 26
346 and shew that the contempt that Court and Countrey had of Religion, and Christ, was the cause of this iron rod that is heere among us, that in consideration thereof, the like may be avoyded for the time to come. and show that the contempt that Court and Country had of Religion, and christ, was the cause of this iron rod that is Here among us, that in consideration thereof, the like may be avoided for the time to come. cc vvi d dt n1 cst n1 cc n1 vhd pp-f n1, cc np1, vbds dt n1 pp-f d n1 n1 cst vbz av p-acp pno12, cst p-acp n1 av, dt av-j vmb vbi vvn p-acp dt n1 pc-acp vvi. (4) text (DIV1) 73 Page 26
347 The rise and fountaine of all hypocrisie is, when Principles of Christian Religion are pretended, but they are not made the ends of their actions that did pretend them. The rise and fountain of all hypocrisy is, when Principles of Christian Religion Are pretended, but they Are not made the ends of their actions that did pretend them. dt n1 cc n1 pp-f d n1 vbz, c-crq n2 pp-f njp n1 vbr vvn, cc-acp pns32 vbr xx vvn dt n2 pp-f po32 n2 cst vdd vvi pno32. (4) text (DIV1) 74 Page 26
348 There was great pretence of honour done to the Clergy in the Court of England: There was great pretence of honour done to the Clergy in the Court of England: a-acp vbds j n1 pp-f n1 vdn p-acp dt n1 p-acp dt n1 pp-f np1: (4) text (DIV1) 75 Page 26
349 were the Bishops so much honoured at Court, that Christ might be honoured in them, that Religion might be advanced by them: were the Bishops so much honoured At Court, that christ might be honoured in them, that Religion might be advanced by them: vbdr dt n2 av av-d vvn p-acp n1, cst np1 vmd vbi vvn p-acp pno32, cst n1 vmd vbi vvn p-acp pno32: (4) text (DIV1) 75 Page 26
350 no such matter, but that they might be popular Orators to draw over the people to put on the yoke of slavery, no such matter, but that they might be popular Orators to draw over the people to put on the yoke of slavery, dx d n1, cc-acp cst pns32 vmd vbi j n2 pc-acp vvi p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f n1, (4) text (DIV1) 75 Page 26
351 and that hath drawne so much envy of the people on them. The Principle notwithstanding that was pretended, was a good Principle; and that hath drawn so much envy of the people on them. The Principle notwithstanding that was pretended, was a good Principle; cc cst vhz vvn av d n1 pp-f dt n1 p-acp pno32. dt n1 p-acp d vbds vvn, vbds dt j n1; (4) text (DIV1) 75 Page 26
352 That he that laboured in the Word and Doctrine, is worthy of double honour; but the honour must be joyned to the worke, that the worke may be done; That he that laboured in the Word and Doctrine, is worthy of double honour; but the honour must be joined to the work, that the work may be done; cst pns31 cst vvd p-acp dt n1 cc n1, vbz j pp-f j-jn n1; p-acp dt n1 vmb vbi vvn p-acp dt n1, cst dt n1 vmb vbi vdn; (4) text (DIV1) 75 Page 26
353 certainely it is the duty of Christian Kings and Princes, to use all meanes that come to their hands to incourage the choice of men for parts and education to become Ministers, to make such publique provision for Ministers, that men may by that obtaine more honour, more maintenance; Certainly it is the duty of Christian Kings and Princes, to use all means that come to their hands to encourage the choice of men for parts and education to become Ministers, to make such public provision for Ministers, that men may by that obtain more honour, more maintenance; av-j pn31 vbz dt n1 pp-f njp n2 cc n2, pc-acp vvi d n2 cst vvb p-acp po32 n2 pc-acp vvi dt n1 pp-f n2 p-acp n2 cc n1 pc-acp vvi n2, pc-acp vvi d j n1 p-acp n2, cst n2 vmb p-acp d vvi dc n1, dc n1; (4) text (DIV1) 75 Page 26
354 by it, then by any other publique profession, for my part I cannot prescribe rules to the wisdome of a State; by it, then by any other public profession, for my part I cannot prescribe rules to the Wisdom of a State; p-acp pn31, av p-acp d j-jn j n1, p-acp po11 n1 pns11 vmbx vvi n2 p-acp dt n1 pp-f dt n1; (4) text (DIV1) 75 Page 26
355 if Christ be an absolute King, his Lawes must be obeyed: if christ be an absolute King, his Laws must be obeyed: cs np1 vbb dt j n1, po31 n2 vmb vbi vvn: (4) text (DIV1) 75 Page 26
356 that place of honour in Timothy mentioned to be given to them that labour in the word, is to be understood of maintenance, that place of honour in Timothy mentioned to be given to them that labour in the word, is to be understood of maintenance, cst n1 pp-f n1 p-acp np1 vvd pc-acp vbi vvn p-acp pno32 cst vvb p-acp dt n1, vbz pc-acp vbi vvn pp-f n1, (4) text (DIV1) 75 Page 27
357 as appeareth by the argument of the place, thou shalt not muzzell the mouth of the Oxe that treadeth out the corne. as appears by the argument of the place, thou shalt not muzzle the Mouth of the Ox that treadeth out the corn. c-acp vvz p-acp dt n1 pp-f dt n1, pns21 vm2 xx n1 dt n1 pp-f dt n1 cst vvz av dt n1. (4) text (DIV1) 75 Page 27
358 Such private persons as did receive the Gospel in primitive times must make them that teach them partakers of all their goods, all good things: Such private Persons as did receive the Gospel in primitive times must make them that teach them partakers of all their goods, all good things: d j n2 a-acp vdd vvi dt n1 p-acp j n2 vmb vvi pno32 cst vvb pno32 n2 pp-f d po32 n2-j, d j n2: (4) text (DIV1) 75 Page 27
359 such Nations as have received Christ, have made large and honourable provision for the propogation of the Gospel, besides that of Tythes, alwayes accounting that too little: such nations as have received christ, have made large and honourable provision for the propagation of the Gospel, beside that of Tithes, always accounting that too little: d n2 c-acp vhb vvn np1, vhb vvn j cc j n1 p-acp dt n1 pp-f dt n1, p-acp d pp-f n2, av vvg cst av j: (4) text (DIV1) 75 Page 27
360 God in the old Law provided publique maintenance for his Priests, Cityes, and Suburbs, and Sacrifices, and Oblations, besides the Tythes; God in the old Law provided public maintenance for his Priests, Cities, and Suburbs, and Sacrifices, and Oblations, beside the Tithes; np1 p-acp dt j n1 vvn j n1 p-acp po31 n2, n2, cc n2, cc n2, cc n2, p-acp dt n2; (4) text (DIV1) 75 Page 27
361 and hath commanded maintenance to be given to the Ministers of the Gospel under the name of honour: and hath commanded maintenance to be given to the Ministers of the Gospel under the name of honour: cc vhz vvn n1 pc-acp vbi vvn p-acp dt n2 pp-f dt n1 p-acp dt n1 pp-f n1: (4) text (DIV1) 75 Page 27
362 honour is a publique reward, and can have no publique being without honourable maintenance: honour is a public reward, and can have no public being without honourable maintenance: n1 vbz dt j n1, cc vmb vhi dx j vbg p-acp j n1: (4) text (DIV1) 75 Page 27
363 the Gospel is sent to Nations, and Nations must receive it, and honour the bringers of it in a nationall way; the Gospel is sent to nations, and nations must receive it, and honour the bringers of it in a national Way; dt n1 vbz vvn p-acp n2, cc n2 vmb vvi pn31, cc vvi dt n2 pp-f pn31 p-acp dt j n1; (4) text (DIV1) 75 Page 27
364 as for that distinction of civill and religions honour, that is a phansie only to elude the authority of this Text; as for that distinction of civil and Religions honour, that is a fancy only to elude the Authority of this Text; c-acp p-acp d n1 pp-f j cc n2 n1, cst vbz dt n1 av-j pc-acp vvi dt n1 pp-f d n1; (4) text (DIV1) 75 Page 27
365 it is true there is civill and morall honour, but that is nothing but publique and private honour, the King and State must give publique and civill honour or none at all; it is true there is civil and moral honour, but that is nothing but public and private honour, the King and State must give public and civil honour or none At all; pn31 vbz j a-acp vbz j cc j n1, cc-acp cst vbz pix cc-acp j cc j n1, dt n1 cc n1 vmb vvi j cc j n1 cc pix p-acp av-d; (4) text (DIV1) 75 Page 27
366 so that Kings and States cannot receive the Gospel, unlesse they honour the messengers of Christ (according to the command of Christ:) not as beggers and private men give honour with cap and knee, so that Kings and States cannot receive the Gospel, unless they honour the messengers of christ (according to the command of christ:) not as beggars and private men give honour with cap and knee, av d n2 cc n2 vmbx vvi dt n1, cs pns32 vvb dt n2 pp-f np1 (vvg p-acp dt n1 pp-f np1:) xx c-acp n2 cc j n2 vvb n1 p-acp n1 cc n1, (4) text (DIV1) 75 Page 27
367 but with honourable maintenance, and command that honour be given them from private Subjects: but with honourable maintenance, and command that honour be given them from private Subject's: cc-acp p-acp j n1, cc vvi d n1 vbi vvn pno32 p-acp j n2-jn: (4) text (DIV1) 75 Page 27
368 That honour is due to the worthy is the Law of nature, who are worthy amongst Christians, the Holy Ghost doth declare: That honour is due to the worthy is the Law of nature, who Are worthy among Christians, the Holy Ghost does declare: cst n1 vbz j-jn p-acp dt j vbz dt n1 pp-f n1, r-crq vbr j p-acp np1, dt j n1 vdz vvi: (4) text (DIV1) 75 Page 27
369 they that labour in the word and doctrine; they that labour in the word and Doctrine; pns32 cst vvb p-acp dt n1 cc n1; (4) text (DIV1) 75 Page 27
370 but note that those which have this honour must be so imployed about the worke, that the honour may redound to Christ, they must not seeke themselves in it. but note that those which have this honour must be so employed about the work, that the honour may redound to christ, they must not seek themselves in it. cc-acp n1 cst d r-crq vhb d n1 vmb vbi av vvn p-acp dt n1, cst dt n1 vmb vvi p-acp np1, pns32 vmb xx vvi px32 p-acp pn31. (4) text (DIV1) 75 Page 27
371 But see were the Scriptures searched into, were they interpreted was the knowledge of God advanced in the the Land, But see were the Scriptures searched into, were they interpreted was the knowledge of God advanced in the the Land, p-acp vvi vbdr dt n2 vvn p-acp, vbdr pns32 vvn vbds dt n1 pp-f np1 vvd p-acp dt dt n1, (4) text (DIV1) 76 Page 28
372 if that maintainance that was bestowed on Bishops, and spent rather in the port of a Gentleman or Nobleman had been imployed on Schooles of Divinity, wee need not be beholding to Jesuits for Comments on the Scriptures, who among many good things whereby they sweeten their mischiefe, take all occasions to supplant the truth. if that maintenance that was bestowed on Bishops, and spent rather in the port of a Gentleman or Nobleman had been employed on Schools of Divinity, we need not be beholding to Jesuits for Comments on the Scriptures, who among many good things whereby they sweeten their mischief, take all occasions to supplant the truth. cs d n1 cst vbds vvn p-acp n2, cc vvn av-c p-acp dt n1 pp-f dt n1 cc n1 vhd vbn vvn p-acp n2 pp-f n1, pns12 vvb xx vbi vvg pc-acp np2 p-acp n2 p-acp dt n2, r-crq p-acp d j n2 c-crq pns32 vvb po32 n1, vvb d n2 pc-acp vvi dt n1. (4) text (DIV1) 76 Page 28
373 But did those Bishops advance learning and study of Scriptures? I know I shall be cryed downe, they did, But did those Bishops advance learning and study of Scriptures? I know I shall be cried down, they did, cc-acp vdd d n2 vvb n1 cc n1 pp-f n2? pns11 vvb pns11 vmb vbi vvn a-acp, pns32 vdd, (4) text (DIV1) 76 Page 28
374 and outfaced, that learning did flourish to the highest degree that diligence can bring it. and outfaced, that learning did flourish to the highest degree that diligence can bring it. cc vvd, cst n1 vdd vvi p-acp dt js n1 cst n1 vmb vvi pn31. (4) text (DIV1) 76 Page 28
375 And therefore now no more care to be taken for learning seeing no better successe of it; And Therefore now no more care to be taken for learning seeing no better success of it; cc av av dx dc n1 pc-acp vbi vvn p-acp n1 vvg dx jc n1 pp-f pn31; (4) text (DIV1) 76 Page 28
376 but havocke may justly be made of all the provision that our Ancestors have made to encourage Ministers to follow their bookes; but havoc may justly be made of all the provision that our Ancestors have made to encourage Ministers to follow their books; cc-acp n1 vmb av-j vbi vvn pp-f d dt n1 cst po12 n2 vhb vvn pc-acp vvi n2 pc-acp vvi po32 n2; (4) text (DIV1) 76 Page 28
377 this is the common cry of the multitude, yee may see what good learning did in the Bishops time, wee must never looke for better from it; therefore downe with it; this is the Common cry of the multitude, ye may see what good learning did in the Bishops time, we must never look for better from it; Therefore down with it; d vbz dt j n1 pp-f dt n1, pn22 vmb vvi r-crq j n1 vdd p-acp dt ng1 n1, pns12 vmb av-x vvi p-acp jc p-acp pn31; av a-acp p-acp pn31; (4) text (DIV1) 76 Page 28
378 yet this I say, that if the value of but one Bishopricke were bestowed on seaven honest and able Divines that might maintaine a Schoole of Divinity, yet this I say, that if the valve of but one Bishopric were bestowed on seaven honest and able Divines that might maintain a School of Divinity, av d pns11 vvb, cst cs dt n1 pp-f cc-acp crd n1 vbdr vvn p-acp crd j cc j n2-jn cst vmd vvi dt n1 pp-f n1, (4) text (DIV1) 76 Page 28
379 and the Scriptures interpreted by them according to the best improvement of humane skill, such satisfaction would be given, that the mouthes of those that fill the world with new fancies would be stopped, the hard places of Scripture made plaine, unity and piety much advanced, which no one mans skill will ever be able to bring to passe, that would make more for the safety of the Kingdome then all the forces and power of the sword. and the Scriptures interpreted by them according to the best improvement of humane skill, such satisfaction would be given, that the mouths of those that fill the world with new fancies would be stopped, the hard places of Scripture made plain, unity and piety much advanced, which no one men skill will ever be able to bring to pass, that would make more for the safety of the Kingdom then all the forces and power of the sword. cc dt n2 vvn p-acp pno32 vvg p-acp dt js n1 pp-f j n1, d n1 vmd vbi vvn, cst dt n2 pp-f d cst vvb dt n1 p-acp j n2 vmd vbi vvn, dt j n2 pp-f np1 vvd j, n1 cc n1 av-d vvn, r-crq dx pi vvz n1 vmb av vbi j pc-acp vvi pc-acp vvi, cst vmd vvi av-dc p-acp dt n1 pp-f dt n1 av d dt n2 cc n1 pp-f dt n1. (4) text (DIV1) 76 Page 28
380 But let it further be examined, whether ever Ministers of the Gospel were received by the State, But let it further be examined, whither ever Ministers of the Gospel were received by the State, p-acp vvb pn31 av-j vbi vvn, cs av n2 pp-f dt n1 vbdr vvn p-acp dt n1, (4) text (DIV1) 77 Page 28
381 so as they were sent from Christ, whether opportunity were given them of free meeting, so as they were sent from christ, whither opportunity were given them of free meeting, av c-acp pns32 vbdr vvn p-acp np1, cs n1 vbdr vvn pno32 pp-f j n1, (4) text (DIV1) 77 Page 28
382 and communicating their doctrines one ta another, and that the Doctrine that was agreed on, were obedientially received by the State: and communicating their doctrines one ta Another, and that the Doctrine that was agreed on, were Obediently received by the State: cc vvg po32 n2 crd dt n-jn, cc cst dt n1 cst vbds vvn a-acp, vbdr av-j vvn p-acp dt n1: (4) text (DIV1) 77 Page 29
383 So Christ sent out his Disciples to teach the Commands of Christ, which Commission must last to the end of the world, giving them this badge that they should love one another, sending them out with his owne authority; So christ sent out his Disciples to teach the Commands of christ, which Commission must last to the end of the world, giving them this badge that they should love one Another, sending them out with his own Authority; av np1 vvd av po31 n2 pc-acp vvi dt vvz pp-f np1, r-crq n1 vmb vvi p-acp dt n1 pp-f dt n1, vvg pno32 d n1 cst pns32 vmd vvi pi j-jn, vvg pno32 av p-acp po31 d n1; (4) text (DIV1) 77 Page 29
384 were any Ministers received into this State as Commissioners to preach the Gospel ought? have any sort of Ministers beene received as Ambassadors from a King to his owne Subjects? were not those Bishops that were honoured by this State, were any Ministers received into this State as Commissioners to preach the Gospel ought? have any sort of Ministers been received as ambassadors from a King to his own Subject's? were not those Bishops that were honoured by this State, vbdr d n2 vvn p-acp d n1 c-acp n2 pc-acp vvi dt n1 pi? vhb d n1 pp-f ng1 vbn vvn p-acp n2 p-acp dt n1 p-acp po31 d n2-jn? vbdr xx d n2 cst vbdr vvn p-acp d n1, (4) text (DIV1) 77 Page 29
385 first sized to the Princes humour, and good experience had of their servile condition, then sent out to stop the mouthes of all that were not fitted to the same last, not with the commission of Christ to preach what he commanded; First sized to the Princes humour, and good experience had of their servile condition, then sent out to stop the mouths of all that were not fitted to the same last, not with the commission of christ to preach what he commanded; ord vvn p-acp dt ng1 n1, cc j n1 vhd pp-f po32 j n1, av vvd av pc-acp vvi dt n2 pp-f d cst vbdr xx vvn p-acp dt d ord, xx p-acp dt n1 pp-f np1 pc-acp vvi r-crq pns31 vvd; (4) text (DIV1) 77 Page 29
386 but with a new Commission to preach what the Prince, and his Commissioners should allow: but with a new Commission to preach what the Prince, and his Commissioners should allow: cc-acp p-acp dt j n1 pc-acp vvi r-crq dt n1, cc po31 n2 vmd vvi: (4) text (DIV1) 77 Page 29
387 and was all this done with intelligence according to Principles of Christian Religion? or have not all this striving to keepe the Ministers of the Gospel under, come from a more corrupt fountaine that they might not be bold to preach against their corruptions, and was all this done with intelligence according to Principles of Christian Religion? or have not all this striving to keep the Ministers of the Gospel under, come from a more corrupt fountain that they might not be bold to preach against their corruptions, cc vbds d d vdn p-acp n1 vvg p-acp n2 pp-f njp n1? cc vhb xx d d vvg pc-acp vvi dt n2 pp-f dt n1 p-acp, vvb p-acp dt av-dc j n1 cst pns32 vmd xx vbi j pc-acp vvi p-acp po32 n2, (4) text (DIV1) 77 Page 29
388 or lay on the yoke of Christ too heavily on the necks of Kings, Princes, or lay on the yoke of christ too heavily on the necks of Kings, Princes, cc vvd p-acp dt n1 pp-f np1 av av-j p-acp dt n2 pp-f n2, n2, (4) text (DIV1) 77 Page 29
389 and People? or hath not this been the consultation spoken of in the beginning of the Psalme? let these words of the Psalmist, Let us breake their bands asunder, and People? or hath not this been the consultation spoken of in the beginning of the Psalm? let these words of the Psalmist, Let us break their bans asunder, cc n1? cc vhz xx d vbn dt n1 vvn pp-f p-acp dt n-vvg pp-f dt n1? vvb d n2 pp-f dt n1, vvb pno12 vvi po32 n2 av, (4) text (DIV1) 77 Page 29
390 and cast away their cords from us receive a possible sence, Cornerus saith, these bands are the bands of Christ, & his Ministers: and cast away their cords from us receive a possible sense, Coroners Says, these bans Are the bans of christ, & his Ministers: cc vvd av po32 n2 p-acp pno12 vvi dt j n1, np1 vvz, d n2 vbr dt n2 pp-f np1, cc po31 n2: (4) text (DIV1) 77 Page 29
391 & Martinius saith, it is a hard matter for men to submit themselves to be taught by them, over whom men conceive themselves to have power. Let us: & Martinus Says, it is a hard matter for men to submit themselves to be taught by them, over whom men conceive themselves to have power. Let us: cc np1 vvz, pn31 vbz dt j n1 p-acp n2 pc-acp vvi px32 pc-acp vbi vvn p-acp pno32, p-acp r-crq n2 vvb px32 pc-acp vhi n1. vvb pno12: (4) text (DIV1) 77 Page 29
392 can the Kings of the earth be sensible of any yoke of Christ, but by the preaching of the Gospel; can the Kings of the earth be sensible of any yoke of christ, but by the preaching of the Gospel; vmb dt n2 pp-f dt n1 vbb j pp-f d n1 pp-f np1, cc-acp p-acp dt vvg pp-f dt n1; (4) text (DIV1) 77 Page 29
393 how can they cast off the yoke of Christ, but by saying to the seers see not? but by dsepising the Ministers of the Gospel, how can they cast off the yoke of christ, but by saying to the seers see not? but by dsepising the Ministers of the Gospel, q-crq vmb pns32 vvi a-acp dt n1 pp-f np1, cc-acp p-acp vvg p-acp dt n2 vvb xx? cc-acp p-acp vvg dt n2 pp-f dt n1, (4) text (DIV1) 77 Page 29
394 and taking order that none should preach, but such as please them, and in such manner as they please, was this done to advance Christ that preacheth by his Ministers to keepe them under, that they may not boldly speake the minde of Christ, and taking order that none should preach, but such as please them, and in such manner as they please, was this done to advance christ that Preacheth by his Ministers to keep them under, that they may not boldly speak the mind of christ, cc vvg n1 cst pix vmd vvi, cc-acp d c-acp vvb pno32, cc p-acp d n1 c-acp pns32 vvb, vbds d vdn p-acp vvi np1 cst vvz p-acp po31 n2 p-acp vvi pno32 p-acp, cst pns32 vmb xx av-j vvi dt n1 pp-f np1, (4) text (DIV1) 77 Page 30
395 nor communicate their Doctrine according to their Commission. nor communicate their Doctrine according to their Commission. ccx vvi po32 n1 vvg p-acp po32 n1. (4) text (DIV1) 77 Page 30
396 Let it be considered whether Ministers ever had incouragement to preach the Gospel without the feare of men: Let it be considered whither Ministers ever had encouragement to preach the Gospel without the Fear of men: vvb pn31 vbi vvn cs n2 av vhd n1 pc-acp vvi dt n1 p-acp dt n1 pp-f n2: (4) text (DIV1) 78 Page 30
397 for though it be the duty of a good Minister to preach the word notwithstanding any feare; for though it be the duty of a good Minister to preach the word notwithstanding any Fear; c-acp cs pn31 vbb dt n1 pp-f dt j n1 pc-acp vvi dt n1 p-acp d n1; (4) text (DIV1) 78 Page 30
398 yet it is the duty of those that receive the Gospel to see that the Ministers be without feare. yet it is the duty of those that receive the Gospel to see that the Ministers be without Fear. av pn31 vbz dt n1 pp-f d cst vvb dt n1 pc-acp vvi cst dt n2 vbb p-acp n1. (4) text (DIV1) 78 Page 30
399 If Timothy come see that he may be without feare, for he worketh the worke of the Lord; If Timothy come see that he may be without Fear, for he works the work of the Lord; cs np1 vvb vvi cst pns31 vmb vbi p-acp n1, c-acp pns31 vvz dt n1 pp-f dt n1; (4) text (DIV1) 78 Page 30
400 were not Bishops nursed up to keepe the Ministers of the Gospel from speaking boldly in the name of Christ: was not this their stile: were not Bishops nursed up to keep the Ministers of the Gospel from speaking boldly in the name of christ: was not this their style: vbdr xx n2 vvn a-acp pc-acp vvi dt n2 pp-f dt n1 p-acp vvg av-j p-acp dt n1 pp-f np1: vbds xx d po32 n1: (4) text (DIV1) 78 Page 30
401 no Bishop, no King? I never heard no Bishop, no Christ; no Bishop, no King? I never herd no Bishop, no christ; dx n1, dx n1? pns11 av-x vvd dx n1, av-dx np1; (4) text (DIV1) 78 Page 30
402 but had they relyed on Christ, and heard Christ freely speaking to them out of the Gospel, he would have kept them safer then the Bishops did; but had they relied on christ, and herd christ freely speaking to them out of the Gospel, he would have kept them safer then the Bishops did; cc-acp vhd pns32 vvd p-acp np1, cc vvd np1 av-j vvg p-acp pno32 av pp-f dt n1, pns31 vmd vhi vvn pno32 av-jc cs dt n2 vdd; (4) text (DIV1) 78 Page 30
403 and I dare boldly say no honour and freedome given to the Ministers of the Gospel, no Christ received in that commonwealth, men dare not say Christ is proude, a course must be taken to bring Christ a little lower, and I Dare boldly say no honour and freedom given to the Ministers of the Gospel, no christ received in that commonwealth, men Dare not say christ is proud, a course must be taken to bring christ a little lower, cc pns11 vvb av-j vvi dx n1 cc n1 vvn p-acp dt n2 pp-f dt n1, av-dx np1 vvn p-acp d n1, n2 vvb xx vvi np1 vbz j, dt n1 vmb vbi vvn pc-acp vvi np1 dt j av-jc, (4) text (DIV1) 78 Page 30
404 but Ministers are proud, they must be taken downe, they must come under the Gentry: but Ministers Are proud, they must be taken down, they must come under the Gentry: cc-acp n2 vbr j, pns32 vmb vbi vvn a-acp, pns32 vmb vvi p-acp dt n1: (4) text (DIV1) 78 Page 30
405 if that be the end of taking downe the Bishops to make the Clergy below the Gentry, I would faine know by what Principle, must wealth needs be of more esteeme then Religion; if that be the end of taking down the Bishops to make the Clergy below the Gentry, I would feign know by what Principle, must wealth needs be of more esteem then Religion; cs d vbb dt n1 pp-f vvg a-acp dt n2 pc-acp vvi dt n1 p-acp dt n1, pns11 vmd av-j vvi p-acp r-crq n1, vmb n1 av vbi pp-f dc n1 cs n1; (4) text (DIV1) 78 Page 30
406 but let these men speake plaine, and tell us they will bring Christ below the Gentry: but let these men speak plain, and tell us they will bring christ below the Gentry: cc-acp vvb d n2 vvb j, cc vvb pno12 pns32 vmb vvi np1 p-acp dt n1: (4) text (DIV1) 78 Page 30
407 indeede I have heard a Gentleman that had some influence on the placing of a Minister in a Countrey Church, should say he skorned any Minister should be so saucy as to tell him his faults, indeed I have herd a Gentleman that had Some influence on the placing of a Minister in a Country Church, should say he scorned any Minister should be so saucy as to tell him his Faults, av pns11 vhb vvn dt n1 cst vhd d n1 p-acp dt n-vvg pp-f dt n1 p-acp dt n1 n1, vmd vvi pns31 vvd d n1 vmd vbi av j c-acp pc-acp vvi pno31 po31 n2, (4) text (DIV1) 78 Page 30
408 and surely the carriage of the Gentry have beene such, as if they were above the commands of Christ. and surely the carriage of the Gentry have been such, as if they were above the commands of christ. cc av-j dt n1 pp-f dt n1 vhb vbn d, c-acp cs pns32 vbdr p-acp dt n2 pp-f np1. (4) text (DIV1) 78 Page 30
409 I cannot but say the Clergy as well as other men may have their personall infirmities, some of them may be proude, I cannot but say the Clergy as well as other men may have their personal infirmities, Some of them may be proud, pns11 vmbx p-acp vvi dt n1 c-acp av c-acp j-jn n2 vmb vhi po32 j n2, d pp-f pno32 vmb vbi j, (4) text (DIV1) 79 Page 30
410 but in reference to divers that object pride unto them, they may much more truely be condemned of basenesse in discharge of their duties, then of pride; but in Referente to diverse that Object pride unto them, they may much more truly be condemned of baseness in discharge of their duties, then of pride; cc-acp p-acp n1 p-acp j cst n1 n1 p-acp pno32, pns32 vmb av-d av-dc av-j vbi vvn pp-f n1 p-acp n1 pp-f po32 n2, av pp-f n1; (4) text (DIV1) 79 Page 31
411 though I confesse that many that were base enough where they should be bold, were proude enough where they durst. though I confess that many that were base enough where they should be bold, were proud enough where they durst. cs pns11 vvb cst d cst vbdr j av-d c-crq pns32 vmd vbi j, vbdr j av-d c-crq pns32 vvd. (4) text (DIV1) 79 Page 31
412 It is plaine that Court and Countrey have ever had a desire to keepe downe the Clergy; It is plain that Court and Country have ever had a desire to keep down the Clergy; pn31 vbz j cst n1 cc n1 vhb av vhn dt n1 pc-acp vvi a-acp dt n1; (4) text (DIV1) 80 Page 31
413 partly, for that they having fed themselves fat with the Abbeis, have ever since desired another bit, partly, for that they having fed themselves fat with the Abbeys, have ever since desired Another bit, av, c-acp cst pns32 vhg vvn px32 j p-acp dt n2, vhb av a-acp vvd j-jn n1, (4) text (DIV1) 80 Page 31
414 and partly to obtaine a greater freedome to sin against God; and partly to obtain a greater freedom to sin against God; cc av pc-acp vvi dt jc n1 pc-acp vvi p-acp np1; (4) text (DIV1) 80 Page 31
415 but if casting downe the Ministers of Christ be the shaking off the yoke of Christ, but if casting down the Ministers of christ be the shaking off the yoke of christ, cc-acp cs vvg a-acp dt n2 pp-f np1 vbb dt n-vvg a-acp dt n1 pp-f np1, (4) text (DIV1) 80 Page 31
416 and keeping them under, that they dare not speake as men in the roome of Christ, be the sin of Kings, and keeping them under, that they Dare not speak as men in the room of christ, be the since of Kings, cc vvg pno32 p-acp, cst pns32 vvb xx vvi p-acp n2 p-acp dt n1 pp-f np1, vbb dt n1 pp-f n2, (4) text (DIV1) 80 Page 31
417 and Rulers in this Psalme, then certainly it hath been the cause that many have been turned into potshards by the iron rod of Christ: and Rulers in this Psalm, then Certainly it hath been the cause that many have been turned into potshards by the iron rod of christ: cc n2 p-acp d n1, av av-j pn31 vhz vbn dt n1 cst d vhb vbn vvn p-acp n2 p-acp dt n1 n1 pp-f np1: (4) text (DIV1) 80 Page 31
418 and give me leave to call upon Kings of the earth, in the words of my Text. and give me leave to call upon Kings of the earth, in the words of my Text. cc vvb pno11 n1 pc-acp vvi p-acp n2 pp-f dt n1, p-acp dt n2 pp-f po11 np1 (4) text (DIV1) 80 Page 31
419 O yee Kings understand your owne condition in respect of Christ, you must serve the Lord in feare, Oh ye Kings understand your own condition in respect of christ, you must serve the Lord in Fear, uh pn22 n2 vvb po22 d n1 p-acp n1 pp-f np1, pn22 vmb vvi dt n1 p-acp n1, (4) text (DIV1) 81 Page 31
420 and rejoyce to him with reverence; and rejoice to him with Reverence; cc vvi p-acp pno31 p-acp n1; (4) text (DIV1) 81 Page 31
421 All your goods are nothing to Christ, but to his Messengers that are in the earth; All your goods Are nothing to christ, but to his Messengers that Are in the earth; d po22 n2-j vbr pix p-acp np1, cc-acp p-acp po31 n2 cst vbr p-acp dt n1; (4) text (DIV1) 81 Page 31
422 you cannot honour Christ but in them that come with the Gospel, incourage them to study the Scriptures, you cannot honour christ but in them that come with the Gospel, encourage them to study the Scriptures, pn22 vmbx vvi np1 p-acp p-acp pno32 cst vvb p-acp dt n1, vvi pno32 pc-acp vvi dt n2, (4) text (DIV1) 81 Page 31
423 and discharge their duties in the name of Christ: and discharge their duties in the name of christ: cc vvi po32 n2 p-acp dt n1 pp-f np1: (4) text (DIV1) 81 Page 31
424 if heretofore ye have used any meanes to stop their mouthes, to keepe them under, either by making them dependant or otherwise, if heretofore you have used any means to stop their mouths, to keep them under, either by making them dependant or otherwise, cs av pn22 vhb vvn d n2 pc-acp vvi po32 n2, pc-acp vvi pno32 p-acp, av-d p-acp vvg pno32 j-jn cc av, (4) text (DIV1) 81 Page 31
425 now yet at last while there remaine any part of hopes, honours, and persons unbroken, set your hearts to encourage Ministers in their duties, God will not leave a cup of cold water unrewarded, that is given in the name of a Prophet: now yet At last while there remain any part of hope's, honours, and Persons unbroken, Set your hearts to encourage Ministers in their duties, God will not leave a cup of cold water unrewarded, that is given in the name of a Prophet: av av p-acp ord n1 pc-acp vvi d n1 pp-f n2, n2, cc n2 j, vvb po22 n2 pc-acp vvi n2 p-acp po32 n2, np1 vmb xx vvi dt n1 pp-f j-jn n1 j, cst vbz vvn p-acp dt n1 pp-f dt n1: (4) text (DIV1) 81 Page 31
426 what you doe, do it to them in the name of Prophets, not in the name of Servants, Flatterers, Supporters of your States; what you do, do it to them in the name of prophets, not in the name of Servants, Flatterers, Supporters of your States; r-crq pn22 vdb, vdb pn31 p-acp pno32 p-acp dt n1 pp-f n2, xx p-acp dt n1 pp-f n2, n2, n2 pp-f po22 n2; (4) text (DIV1) 81 Page 31
427 God hath begun now to shew his displeasure, there is cause therefore you should now understand, that is, adhere to the Principles of Christian Religion, God hath begun now to show his displeasure, there is cause Therefore you should now understand, that is, adhere to the Principles of Christian Religion, np1 vhz vvn av pc-acp vvi po31 n1, pc-acp vbz n1 av pn22 vmd av vvi, cst vbz, vvb p-acp dt n2 pp-f njp n1, (4) text (DIV1) 81 Page 31
428 and then advise with your Councellours the Judges of Judges, or Judges of the earth, the gravest, the most interrested, and then Advice with your Counsellors the Judges of Judges, or Judges of the earth, the Gravest, the most interested, cc av vvb p-acp po22 n2 dt n2 pp-f n2, cc n2 pp-f dt n1, dt js, dt av-ds vvn, (4) text (DIV1) 81 Page 32
429 and intrusted Councell, the Judges in your Parliament. and Entrusted Council, the Judges in your Parliament. cc vvn n1, dt n2 p-acp po22 n1. (4) text (DIV1) 81 Page 32
430 Let your ends be right, grounded on principles that make for the honour of Christ, otherwise your best Councell in the nature of Councell, is worst in its morall consideration. Let your ends be right, grounded on principles that make for the honour of christ, otherwise your best Council in the nature of Council, is worst in its moral consideration. vvb po22 n2 vbb j-jn, vvn p-acp n2 cst vvb p-acp dt n1 pp-f np1, av po22 js n1 p-acp dt n1 pp-f n1, vbz js p-acp po31 j n1. (4) text (DIV1) 81 Page 32
431 Achitophels counsell that was as from the Oracle of God, was morally no better then that an ambitious and trayterous Son should kill a Royall King, and loving Father: Achitophels counsel that was as from the Oracle of God, was morally no better then that an ambitious and traitorous Son should kill a Royal King, and loving Father: npg1 n1 cst vbds a-acp p-acp dt n1 pp-f np1, vbds av-j dx j av cst dt j cc j n1 vmd vvi dt j n1, cc j-vvg n1: (4) text (DIV1) 81 Page 32
432 never refuse that for the end of your actions, that is represented to your understanding as an undeniable truth, never refuse that for the end of your actions, that is represented to your understanding as an undeniable truth, av-x vvb cst p-acp dt n1 pp-f po22 n2, cst vbz vvn p-acp po22 n1 p-acp dt j n1, (4) text (DIV1) 81 Page 32
433 and then take advice of your greatest and wisest Counsell, In the multitude of Counsellors there is safety. and then take Advice of your greatest and Wisest Counsel, In the multitude of Counsellors there is safety. cc av vvb n1 pp-f po22 js cc js n1, p-acp dt n1 pp-f n2 pc-acp vbz n1. (4) text (DIV1) 81 Page 32
434 If Rhehoboam had followed this advice, his Kingdome had not shrunke from twelve Tribes to two as it did; If Rehoboam had followed this Advice, his Kingdom had not shrunk from twelve Tribes to two as it did; cs np1 vhd vvn d n1, po31 n1 vhd xx vvn p-acp crd n2 p-acp crd p-acp pn31 vdd; (4) text (DIV1) 81 Page 32
435 and now my Text doth charge the King to come to his Parliament, and with them to submit to the yoke of Christ; and now my Text does charge the King to come to his Parliament, and with them to submit to the yoke of christ; cc av po11 n1 vdz vvi dt n1 pc-acp vvi p-acp po31 n1, cc p-acp pno32 pc-acp vvi p-acp dt n1 pp-f np1; (4) text (DIV1) 81 Page 32
436 as a Minister of Christ, I ought to declare the minde of Christ; as a Minister of christ, I ought to declare the mind of christ; c-acp dt n1 pp-f np1, pns11 vmd pc-acp vvi dt n1 pp-f np1; (4) text (DIV1) 81 Page 32
437 as a Subject to his Majesty, I ought to seeke his advancement, he shall thereby obtaine the priviledge of such Kings as are Kings his in the Church of God; as a Subject to his Majesty, I ought to seek his advancement, he shall thereby obtain the privilege of such Kings as Are Kings his in the Church of God; c-acp dt j-jn p-acp po31 n1, pns11 vmd pc-acp vvi po31 n1, pns31 vmb av vvi dt n1 pp-f d n2 c-acp vbr n2 po31 p-acp dt n1 pp-f np1; (4) text (DIV1) 81 Page 32
438 this was Davids priviledge that his Kingdome was upon Sion, and hereby God made him first borne higher then the Kings of the earth; this was Davids privilege that his Kingdom was upon Sion, and hereby God made him First born higher then the Kings of the earth; d vbds npg1 n1 cst po31 n1 vbds p-acp np1, cc av np1 vvd pno31 ord vvn jc cs dt n2 pp-f dt n1; (4) text (DIV1) 81 Page 32
439 It is a preferment to a King to be a servant to Christ, and his only safety against the disappointment of his actions, and the perill of his person. It is a preferment to a King to be a servant to christ, and his only safety against the disappointment of his actions, and the peril of his person. pn31 vbz dt n1 p-acp dt n1 pc-acp vbi dt n1 p-acp np1, cc po31 j n1 p-acp dt n1 pp-f po31 n2, cc dt n1 pp-f po31 n1. (4) text (DIV1) 81 Page 32
440 I beseech your Lordships to hearkē to the second charge of my text, which is your particular portiō, be instructed ye Judges of the earth, the charge that lyeth upon you is to be instructed; I beseech your Lordship's to harken to the second charge of my text, which is your particular portion, be instructed you Judges of the earth, the charge that lies upon you is to be instructed; pns11 vvb po22 n2 pc-acp vvi p-acp dt ord n1 pp-f po11 n1, r-crq vbz po22 j n1, vbb vvn pn22 n2 pp-f dt n1, dt n1 cst vvz p-acp pn22 vbz pc-acp vbi vvn; (4) text (DIV1) 82 Page 32
441 the word signifieth castigare, to bind, instruct, compell, correct; the word signifies Castigate, to bind, instruct, compel, correct; dt n1 vvz fw-la, pc-acp vvi, vvb, vvi, vvb; (4) text (DIV1) 82 Page 32
442 which discipline, Lawes, bonds, punishments, your selves, that you wander not, and live after your owne lusts, the discipline and correction yee ought to restraine your selves withall, ought to be streight sueh as we use to children in their tender yeeres, the same that NONLATINALPHABET this yee must receive as Children from the word of God, subjicite vos reprehensioni verbi, Dei submit yourselves to the reprehension of the word of God. which discipline, Laws, bonds, punishments, your selves, that you wander not, and live After your own Lustiest, the discipline and correction ye ought to restrain your selves withal, ought to be straight sueh as we use to children in their tender Years, the same that this ye must receive as Children from the word of God, Subject vos reprehensioni verbi, Dei submit yourselves to the reprehension of the word of God. r-crq n1, n2, n2, n2, po22 n2, cst pn22 vvb xx, cc vvi p-acp po22 d n2, dt n1 cc n1 pn22 vmd pc-acp vvi po22 n2 av, pi pc-acp vbi av d c-acp pns12 vvb p-acp n2 p-acp po32 j n2, dt d cst d pn22 vmb vvi p-acp n2 p-acp dt n1 pp-f np1, fw-la fw-fr fw-la fw-la, fw-la vvb px22 p-acp dt n1 pp-f dt n1 pp-f np1. (4) text (DIV1) 82 Page 33
443 From this second part of the charge; From this second part of the charge; p-acp d ord n1 pp-f dt n1; (4) text (DIV1) 83 Page 33
444 that if any thing be consulted and agreed on against God and Christ, the Nobles and Judges of the earth must receive instruction, reforme, that if any thing be consulted and agreed on against God and christ, the Nobles and Judges of the earth must receive instruction, reform, cst cs d n1 vbi vvn cc vvn a-acp p-acp np1 cc np1, dt n2-j cc n2 pp-f dt n1 vmb vvi n1, vvi, (4) text (DIV1) 83 Page 33
445 and amend themselves, and together with the King submit to the government of Christ; and amend themselves, and together with the King submit to the government of christ; cc vvi px32, cc av p-acp dt n1 vvb p-acp dt n1 pp-f np1; (4) text (DIV1) 83 Page 33
446 but the charge lyeth upon your selves in this clause, though the consociation with the other clause require your conjunction; but the charge lies upon your selves in this clause, though the consociation with the other clause require your conjunction; cc-acp dt n1 vvz p-acp po22 n2 p-acp d n1, cs dt n1 p-acp dt j-jn n1 vvb po22 n1; (4) text (DIV1) 83 Page 33
447 but I am now come to your duty as it standeth singly in this part of the charge. but I am now come to your duty as it Stands singly in this part of the charge. cc-acp pns11 vbm av vvn p-acp po22 n1 c-acp pn31 vvz av-j p-acp d n1 pp-f dt n1. (4) text (DIV1) 83 Page 33
448 Yee see my Lords, more is required at your hands, then of the Kings in point of knowledge: Ye see my lords, more is required At your hands, then of the Kings in point of knowledge: pn22 vvb po11 n2, dc vbz vvn p-acp po22 n2, av pp-f dt n2 p-acp n1 pp-f n1: (4) text (DIV1) 84 Page 33
449 yee ought to be the Kings Treasurers out of which hee ought at all times to draw wisdome; ye ought to be the Kings Treasurers out of which he ought At all times to draw Wisdom; pn22 vmd pc-acp vbi dt ng1 n2 av pp-f r-crq pns31 vmd p-acp d n2 pc-acp vvi n1; (4) text (DIV1) 84 Page 33
450 yee ought to be that multitude of Counsellours that might make all the Kings purposes succesfull; ye ought to be that multitude of Counsellors that might make all the Kings Purposes successful; pn22 vmd pc-acp vbi d n1 pp-f n2 cst vmd vvi d dt n2 n2 j; (4) text (DIV1) 84 Page 33
451 if the King want counsell he must repaire to you, if you want it, yee must provide it for him, it is the duty of your place; if the King want counsel he must repair to you, if you want it, ye must provide it for him, it is the duty of your place; cs dt n1 vvb n1 pns31 vmb vvi p-acp pn22, cs pn22 vvb pn31, pn22 vmb vvi pn31 p-acp pno31, pn31 vbz dt n1 pp-f po22 n1; (4) text (DIV1) 84 Page 33
452 therefore if yee be not learned yee must receive instruction, if never so learned information, if yee be morally vitious yee must amend your selves by Lawes, Discipline, correction; Therefore if ye be not learned ye must receive instruction, if never so learned information, if ye be morally vicious ye must amend your selves by Laws, Discipline, correction; av cs pn22 vbb xx vvn pn22 vmb vvi n1, cs av-x av j n1, cs pn22 vbb av-j j pn22 vmb vvi po22 n2 p-acp n2, n1, n1; (4) text (DIV1) 84 Page 33
453 yee must use your selves as men use Children, correct your selves, or if need be as men use madde men, binde your selves; ye must use your selves as men use Children, correct your selves, or if need be as men use mad men, bind your selves; pn22 vmb vvi po22 n2 c-acp n2 vvb n2, vvb po22 n2, cc cs n1 vbb p-acp n2 vvb j n2, vvb po22 n2; (4) text (DIV1) 84 Page 33
454 rather then wander after unworthy & sinfull lusts; rather then wander After unworthy & sinful Lustiest; av cs vvi p-acp j cc j n2; (4) text (DIV1) 84 Page 33
455 whosoever are ignorant, ye must be knowing, though corruption of times may lead some others into swearing, lying, drunkennesse, uncleannesse, profannesse; whosoever Are ignorant, you must be knowing, though corruption of times may led Some Others into swearing, lying, Drunkenness, uncleanness, profannesse; r-crq vbr j, pn22 vmb vbi vvg, cs n1 pp-f n2 vmb vvi d n2-jn p-acp vvg, vvg, n1, n1, n1; (4) text (DIV1) 84 Page 33
456 yet none of all these things should be found in you. yet none of all these things should be found in you. av pix pp-f d d n2 vmd vbi vvn p-acp pn22. (4) text (DIV1) 84 Page 33
457 It is a shame that a Christian Lord should not be eminently above unchristian and heathenish vices, Her•s est supra •mnem legem humanam, more vertuous then any humane Law can require: It is a shame that a Christian Lord should not be eminently above unchristian and Heathenish vices, Her•s est supra •mnem legem humanam, more virtuous then any humane Law can require: pn31 vbz dt n1 cst dt njp n1 vmd xx vbi av-j p-acp j cc j n2, vbz fw-la fw-la fw-la fw-la fw-la, av-dc j cs d j n1 vmb vvi: (4) text (DIV1) 84 Page 33
458 how shamefull is it that they should be more vitious then any heathen Law should suffer? It is sufficient for a King to understand and walke by principles, such as no man can deny to be truth, to make good principles the end of his actions, you must helpe him to the meanes which is the act of Councell, how shameful is it that they should be more vicious then any heathen Law should suffer? It is sufficient for a King to understand and walk by principles, such as no man can deny to be truth, to make good principles the end of his actions, you must help him to the means which is the act of Council, c-crq j vbz pn31 cst pns32 vmd vbi av-dc j cs d j-jn n1 vmd vvi? pn31 vbz j p-acp dt n1 pc-acp vvi cc vvi p-acp n2, d c-acp dx n1 vmb vvi pc-acp vbi n1, pc-acp vvi j n2 dt n1 pp-f po31 n2, pn22 vmb vvi pno31 p-acp dt n2 r-crq vbz dt n1 pp-f n1, (4) text (DIV1) 84 Page 34
459 when the end is agreed on, Councell must finde out the meanes to obtaine the end, when the end is agreed on, Council must find out the means to obtain the end, c-crq dt n1 vbz vvn a-acp, n1 vmb vvi av dt n2 pc-acp vvi dt n1, (4) text (DIV1) 84 Page 34
460 and that is properly wisdome, learning, and prudence, the same word is translated, be learned and amend your selves, learning is a great meanes to amend a man; and that is properly Wisdom, learning, and prudence, the same word is translated, be learned and amend your selves, learning is a great means to amend a man; cc d vbz av-j n1, n1, cc n1, dt d n1 vbz vvn, vbb j cc vvb po22 n2, n1 vbz dt j n2 pc-acp vvi dt n1; (4) text (DIV1) 84 Page 34
461 againe it signifieth correct or punish your selves, nothing is so ready a way to amend a man as punishment, again it signifies correct or Punish your selves, nothing is so ready a Way to amend a man as punishment, av pn31 vvz j cc vvi po22 n2, pix vbz av j dt n1 pc-acp vvi dt n1 p-acp n1, (4) text (DIV1) 84 Page 34
462 because prudentia moralis versatur circa aff•ctus, morall wisdome is conversant about af•ections, which are not mooved with any reason, Because Prudence Moral versatur circa aff•ctus, moral Wisdom is conversant about af•ections, which Are not moved with any reason, c-acp fw-la fw-la fw-la fw-la fw-la, j n1 vbz j p-acp n2, r-crq vbr xx vvn p-acp d n1, (4) text (DIV1) 84 Page 34
463 but much with strips, nihil suasionibus plurimum flagris, as Moralists all agree, and therefore is it that such creatures as are only sensitive are not wrought upon by reason, but stripes only. but much with strips, nihil suasionibus plurimum flagris, as Moralists all agree, and Therefore is it that such creatures as Are only sensitive Are not wrought upon by reason, but stripes only. cc-acp d p-acp n2, fw-la fw-la fw-la n1, p-acp n2 d vvb, cc av vbz pn31 cst d n2 c-acp vbr av-j j vbr xx vvn p-acp p-acp n1, cc-acp n2 av-j. (4) text (DIV1) 84 Page 34
464 I shall distinguish the requisits of a Judge into learning and honesty, both contained in the originall word which commeth from NONLATINALPHABET hence NONLATINALPHABET discipline or correction by learning instruction threats either active or passive. I shall distinguish the requisites of a Judge into learning and honesty, both contained in the original word which comes from hence discipline or correction by learning instruction Treats either active or passive. pns11 vmb vvi dt n2-j pp-f dt n1 p-acp n1 cc n1, av-d vvn p-acp dt j-jn n1 r-crq vvz p-acp av n1 cc n1 p-acp n1 n1 vvz d j cc j. (4) text (DIV1) 84 Page 34
465 Againe the learning that is required to Judges may be distinguished into the learning of inferiour and supreame Judges, honesty ought to be common to all Judges, Again the learning that is required to Judges may be distinguished into the learning of inferior and supreme Judges, honesty ought to be Common to all Judges, av dt n1 cst vbz vvn p-acp n2 vmb vbi vvn p-acp dt n1 pp-f j-jn cc j n2, n1 vmd pc-acp vbi j p-acp d n2, (4) text (DIV1) 85 Page 34
466 as likewise that learning of their owne condition in reference to Christ. as likewise that learning of their own condition in Referente to christ. c-acp av d n1 pp-f po32 d n1 p-acp n1 p-acp np1. (4) text (DIV1) 85 Page 34
467 The learning of an inferiour or subordinate Judge must be either habituall, or upon all emergent occasions capable of new instructions. The learning of an inferior or subordinate Judge must be either habitual, or upon all emergent occasions capable of new instructions. dt n1 pp-f dt j-jn cc j n1 vmb vbi av-d j, cc p-acp d fw-la n2 j pp-f j n2. (4) text (DIV1) 86 Page 34
468 His habituall learning must be the knowledge of the positive Lawes and customes of the Kingdome containing the right of the King and Subject, His habitual learning must be the knowledge of the positive Laws and customs of the Kingdom containing the right of the King and Subject, po31 j n1 vmb vbi dt n1 pp-f dt j n2 cc n2 pp-f dt n1 vvg dt n-jn pp-f dt n1 cc j-jn, (4) text (DIV1) 87 Page 34
469 so as they are applicable to continuall practice; so as they Are applicable to continual practice; av c-acp pns32 vbr j p-acp j n1; (4) text (DIV1) 87 Page 34
470 he must likewise know the rules of morall Philosophy, a study much neglected in this Kingdome, the Lawyers rather going by particular president, he must likewise know the rules of moral Philosophy, a study much neglected in this Kingdom, the Lawyers rather going by particular president, pns31 vmb av vvi dt n2 pp-f j n1, dt n1 av-d vvn p-acp d n1, dt n2 av-c vvg p-acp j n1, (4) text (DIV1) 87 Page 34
471 then rules of justice (which is rather emporicall then learned) and from particular president gather an universall rule, which is too much used for Lawyers Logick, then rules of Justice (which is rather emporicall then learned) and from particular president gather an universal Rule, which is too much used for Lawyers Logic, cs n2 pp-f n1 (r-crq vbz av-c j cs j) cc p-acp j n1 vvb dt j n1, r-crq vbz av av-d vvn p-acp ng1 n1, (4) text (DIV1) 87 Page 35
472 when they are pleased to make use of it, but they can forsake it for a friend at pleasure, which maketh the Lawes of England so lyable to abuse, when they Are pleased to make use of it, but they can forsake it for a friend At pleasure, which makes the Laws of England so liable to abuse, c-crq pns32 vbr vvn pc-acp vvi n1 pp-f pn31, cc-acp pns32 vmb vvi pn31 p-acp dt n1 p-acp n1, r-crq vvz dt n2 pp-f np1 av j pc-acp vvi, (4) text (DIV1) 87 Page 35
473 and leave the Judges too great a latitude to doe amisse and yet excuse themselves, and leave the Judges too great a latitude to do amiss and yet excuse themselves, cc vvi dt n2 av j dt n1 pc-acp vdi av cc av vvi px32, (4) text (DIV1) 87 Page 35
474 if they walke by a president they are excused, if they desert their president, and make new (as in some cases they may and ought) the weakenesse of this collection it was done, if they walk by a president they Are excused, if they desert their president, and make new (as in Some cases they may and ought) the weakness of this collection it was done, cs pns32 vvb p-acp dt n1 pns32 vbr vvn, cs pns32 vvb po32 n1, cc vvi j (c-acp p-acp d n2 pns32 vmb cc vmd) dt n1 pp-f d n1 pn31 vbds vdn, (4) text (DIV1) 87 Page 35
475 therefore well done, it was the opinion of these Judges, therefore right, may well excuse them, whereby the Judges have a latitude to judge, which way they please without blame; Therefore well done, it was the opinion of these Judges, Therefore right, may well excuse them, whereby the Judges have a latitude to judge, which Way they please without blame; av av vdn, pn31 vbds dt n1 pp-f d n2, av av-jn, vmb av vvi pno32, c-crq dt n2 vhb dt n1 pc-acp vvi, r-crq n1 pns32 vvb p-acp n1; (4) text (DIV1) 87 Page 35
476 because the study of the Law is rather by induction then demonstration, rather by the will of former Judges, Because the study of the Law is rather by induction then demonstration, rather by the will of former Judges, c-acp dt n1 pp-f dt n1 vbz av-c p-acp n1 cs n1, av-c p-acp dt n1 pp-f j n2, (4) text (DIV1) 87 Page 35
477 then rules of justice which are to be found in the learned skill of morall Philosophy, then rules of Justice which Are to be found in the learned skill of moral Philosophy, cs n2 pp-f n1 r-crq vbr pc-acp vbi vvn p-acp dt j n1 pp-f j n1, (4) text (DIV1) 87 Page 35
478 and ought among us Christians be regulated by Scriptures, with which in matters of justice the light of nature doth agree; and ought among us Christians be regulated by Scriptures, with which in matters of Justice the Light of nature does agree; cc vmd p-acp pno12 np1 vbb vvn p-acp n2, p-acp r-crq p-acp n2 pp-f n1 dt n1 pp-f n1 vdz vvi; (4) text (DIV1) 87 Page 35
479 these Rulers of justice ought to be the only guide to judges in matters of judgement, to Parliaments in making Lawes; these Rulers of Justice ought to be the only guide to judges in matters of judgement, to Parliaments in making Laws; d n2 pp-f n1 vmd pc-acp vbi dt j n1 p-acp n2 p-acp n2 pp-f n1, p-acp n2 p-acp vvg n2; (4) text (DIV1) 87 Page 35
480 therefore in the Scriptures is justice annexed to judement. Judges and Officers yee shall choose, and they shall judge the people with righteous judgement. Therefore in the Scriptures is Justice annexed to judgement. Judges and Officers ye shall choose, and they shall judge the people with righteous judgement. av p-acp dt n2 vbz n1 vvn p-acp n1. n2 cc n2 pn22 vmb vvi, cc pns32 vmb vvi dt n1 p-acp j n1. (4) text (DIV1) 87 Page 35
481 Let it suffice O yee Princes of Israel, remove violence and spoyle, execute judgement and justice, take away your exactions from my people, execute judgement and justice. Justice is the rule, judgement is the application of it to time and place. Let it suffice Oh ye Princes of Israel, remove violence and spoil, execute judgement and Justice, take away your exactions from my people, execute judgement and Justice. justice is the Rule, judgement is the application of it to time and place. vvb pn31 vvi uh pn22 n2 pp-f np1, vvb n1 cc n1, vvb n1 cc n1, vvb av po22 n2 p-acp po11 n1, vvi n1 cc n1. n1 vbz dt n1, n1 vbz dt n1 pp-f pn31 p-acp n1 cc n1. (4) text (DIV1) 87 Page 35
482 2. There must be a learning that ought alwaies to be in fieri upon emergent occasions, that is, a diligent care to finde out the fact, that cause which I kn•w not I sought out diligently, this was the glory of Solomon in case of the Harlots, 2. There must be a learning that ought always to be in fieri upon emergent occasions, that is, a diligent care to find out the fact, that cause which I kn•w not I sought out diligently, this was the glory of Solomon in case of the Harlots, crd pc-acp vmb vbi dt n1 cst vmd av pc-acp vbi p-acp fw-la p-acp fw-la n2, cst vbz, dt j n1 pc-acp vvi av dt n1, d n1 r-crq pns11 vvb xx pns11 vvn av av-j, d vbds dt n1 pp-f np1 p-acp n1 pp-f dt n2, (4) text (DIV1) 88 Page 35
483 and this must be in all Judges high or low. and this must be in all Judges high or low. cc d vmb vbi p-acp d n2 j cc j. (4) text (DIV1) 88 Page 35
484 3. There must be a sagacity or quicknesse in a Judge to make application of the Law to the case in hand; 3. There must be a sagacity or quickness in a Judge to make application of the Law to the case in hand; crd pc-acp vmb vbi dt n1 cc n1 p-acp dt n1 pc-acp vvi n1 pp-f dt n1 p-acp dt n1 p-acp n1; (4) text (DIV1) 89 Page 36
485 this is the principall, if not the sole duty of a Magistrate to execute the Lawes, to see that all men that seeke justice may h•ve it without partiality; this is the principal, if not the sole duty of a Magistrate to execute the Laws, to see that all men that seek Justice may h•ve it without partiality; d vbz dt n-jn, cs xx dt j n1 pp-f dt n1 pc-acp vvi dt n2, pc-acp vvi cst d n2 cst vvb n1 vmb vvi pn31 p-acp n1; (4) text (DIV1) 89 Page 36
486 this belongeth to a Magistrate essentially, and cannot be taken from him while he remaineth a Magistrate, Judex debet habere potestatem veritatem formam vim, that is, he must have authority, truth, this belongeth to a Magistrate essentially, and cannot be taken from him while he remains a Magistrate, Judge debet habere potestatem veritatem formam vim, that is, he must have Authority, truth, d vvz p-acp dt n1 av-j, cc vmbx vbi vvn p-acp pno31 cs pns31 vvz dt n1, np1 fw-la fw-la fw-la fw-la fw-la fw-la, cst vbz, pns31 vmb vhi n1, n1, (4) text (DIV1) 89 Page 36
487 and forme before, and in judgement, and force following it to put it in execution. and Form before, and in judgement, and force following it to put it in execution. cc vvi a-acp, cc p-acp n1, cc n1 vvg pn31 pc-acp vvi pn31 p-acp n1. (4) text (DIV1) 89 Page 36
488 The reasons why Judges ought to have such learning, are, first, because no action can be rationall that is not grounded on some Principle of humane understanding; The Reasons why Judges ought to have such learning, Are, First, Because no actium can be rational that is not grounded on Some Principle of humane understanding; dt n2 c-crq n2 vmd pc-acp vhi d n1, vbr, ord, c-acp dx n1 vmb vbi j cst vbz xx vvn p-acp d n1 pp-f j n1; (4) text (DIV1) 90 Page 36
489 God hath given man understanding to rule all other faculties of the soule; God hath given man understanding to Rule all other faculties of the soul; np1 vhz vvn n1 n1 pc-acp vvi d j-jn n2 pp-f dt n1; (4) text (DIV1) 90 Page 36
490 if man shall act any thing that is not first well digested in the understanding, that is brutish, if man shall act any thing that is not First well digested in the understanding, that is brutish, cs n1 vmb vvi d n1 cst vbz xx ord n1 vvn p-acp dt n1, cst vbz j, (4) text (DIV1) 90 Page 36
491 and therein men act not as men, but as beasts, and therefore the Scripture doth resemble those actions of men, wherein they transgresse the Law of God, and therein men act not as men, but as beasts, and Therefore the Scripture does resemble those actions of men, wherein they transgress the Law of God, cc av n2 vvb xx p-acp n2, cc-acp c-acp n2, cc av dt n1 vdz vvi d n2 pp-f n2, c-crq pns32 vvb dt n1 pp-f np1, (4) text (DIV1) 90 Page 36
492 and right reason to the actions of beasts, Be yee not like Horse and Mule, which have no understanding, They are 〈 ◊ 〉 fed Horses, every one neighing after his neighbours wife; and right reason to the actions of beasts, Be ye not like Horse and Mule, which have no understanding, They Are 〈 ◊ 〉 fed Horses, every one neighing After his neighbours wife; cc j-jn n1 p-acp dt n2 pp-f n2, vbb pn22 xx av-j n1 cc n1, r-crq vhb dx n1, pns32 vbr 〈 sy 〉 vvn n2, d pi vvg p-acp po31 ng1 n1; (4) text (DIV1) 90 Page 36
493 now if all actions ought to be guided by reason, or else they be beastly, the judgements of Judges, now if all actions ought to be guided by reason, or Else they be beastly, the Judgments of Judges, av cs d n2 vmd pc-acp vbi vvn p-acp n1, cc av pns32 vbb j, dt n2 pp-f n2, (4) text (DIV1) 90 Page 36
494 if without rule, must needes debase them far below their condition. if without Rule, must needs debase them Far below their condition. cs p-acp n1, vmb av vvi pno32 av-j p-acp po32 n1. (4) text (DIV1) 90 Page 36
495 2. That judgement that hath no better ground then a Judges opinion, hath a very fraile foundation: 2. That judgement that hath no better ground then a Judges opinion, hath a very frail Foundation: crd cst n1 cst vhz dx jc n1 cs dt ng1 n1, vhz dt j j n1: (4) text (DIV1) 91 Page 36
496 Judges must be learned, not willfull and imperious• but learning is habitus acquisitus, men are not borne learned, Judges must be learned, not wilful and imperious• but learning is habitus acquisitus, men Are not born learned, n2 vmb vbi vvn, xx j cc n1 p-acp n1 vbz fw-la fw-la, n2 vbr xx vvn j, (4) text (DIV1) 91 Page 36
497 nor can become •o without diligence and study; nor can become •o without diligence and study; ccx vmb vvi av p-acp n1 cc n1; (4) text (DIV1) 91 Page 36
498 now science is the knowledge of conclusion, which depend on certaine Principles knowne by themselves, which are delivered and received in the science that is studied, the rules of a science are not uncertaine, lyable to mistake nor subject to the wills and affections of men, quā minimum relinquendum non judi•ibus propter affectus, the Lawes ought to be cleere, fully and plainely delivered, things may be set downe as cleerely in matters of Law, as in any thing: now science is the knowledge of conclusion, which depend on certain Principles known by themselves, which Are Delivered and received in the science that is studied, the rules of a science Are not uncertain, liable to mistake nor Subject to the wills and affections of men, quā minimum relinquendum non judi•ibus propter affectus, the Laws ought to be clear, Fully and plainly Delivered, things may be Set down as clearly in matters of Law, as in any thing: av n1 vbz dt n1 pp-f n1, r-crq vvb p-acp j n2 vvn p-acp px32, r-crq vbr vvn cc vvn p-acp dt n1 cst vbz vvn, dt n2 pp-f dt n1 vbr xx j, j p-acp n1 ccx n-jn p-acp dt n2 cc n2 pp-f n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt n2 vmd pc-acp vbi j, av-j cc av-j vvn, n2 vmb vbi vvn a-acp c-acp av-j p-acp n2 pp-f n1, c-acp p-acp d n1: (4) text (DIV1) 91 Page 37
499 Lawes are not conversant about unknowne motions of Sta•s and Spheares, nor in the Mathematicall speculations of accidents remote from matter, Laws Are not conversant about unknown motions of Sta•s and Spheres, nor in the Mathematical speculations of accidents remote from matter, n2 vbr xx j p-acp j n2 pp-f n2 cc n2, ccx p-acp dt j n2 pp-f n2 j p-acp n1, (4) text (DIV1) 91 Page 37
500 but the manners and actions of men visible, sensible, apparent actions. but the manners and actions of men visible, sensible, apparent actions. cc-acp dt n2 cc n2 pp-f n2 j, j, j n2. (4) text (DIV1) 91 Page 37
501 Againe they ought to be expressed in words whereby men are able to expresse their mindes most fully; Again they ought to be expressed in words whereby men Are able to express their minds most Fully; av pns32 vmd pc-acp vbi vvn p-acp n2 c-crq n2 vbr j pc-acp vvi po32 n2 av-ds av-j; (4) text (DIV1) 91 Page 37
502 therefore Aristotle saith, that which the Law cannot expresse, that man cannot expresse, that cannot be sayd to be learning, that is contained in the mystery of one or some few mens abilities, Therefore Aristotle Says, that which the Law cannot express, that man cannot express, that cannot be said to be learning, that is contained in the mystery of one or Some few men's abilities, av np1 vvz, cst r-crq dt n1 vmbx vvi, cst n1 vmbx vvi, cst vmbx vbi vvn pc-acp vbi n1, cst vbz vvn p-acp dt n1 pp-f crd cc d d ng2 n2, (4) text (DIV1) 91 Page 37
503 but that which is in praeceptis scientiae traditis, which is made common and publique for every man to study; but that which is in praeceptis scientiae traditis, which is made Common and public for every man to study; cc-acp cst r-crq vbz p-acp fw-la fw-la fw-la, r-crq vbz vvn j cc j p-acp d n1 pc-acp vvi; (4) text (DIV1) 91 Page 37
504 such ought the learning of a Judge to be, that it may be rationall, certaine, and not subject to lust: such ought the learning of a Judge to be, that it may be rational, certain, and not Subject to lust: d pi dt n1 pp-f dt n1 pc-acp vbi, cst pn31 vmb vbi j, j, cc xx j-jn p-acp n1: (4) text (DIV1) 91 Page 37
505 Lex bona quia consonat rationi, and this the Lawyers professe; the Law is reason, but being prest with this argument, if the Law be reason, Lex Bona quia consonat Rationi, and this the Lawyers profess; the Law is reason, but being pressed with this argument, if the Law be reason, fw-la fw-la fw-la fw-la fw-la, cc d dt n2 vvb; dt n1 vbz n1, cc-acp vbg vvn p-acp d n1, cs dt n1 vbb n1, (4) text (DIV1) 91 Page 37
506 then men that are not bred Lawyers must understand it; then men that Are not bred Lawyers must understand it; cs n2 cst vbr xx vvn n2 vmb vvi pn31; (4) text (DIV1) 91 Page 37
507 they answer it is reason to him that is learned in the Law, what doth the study of the Law change the nature of the man? reason cannot agree to a man quatenus, a Lawyer, bu• quatenus, a man; they answer it is reason to him that is learned in the Law, what does the study of the Law change the nature of the man? reason cannot agree to a man quatenus, a Lawyer, bu• quatenus, a man; pns32 vvb pn31 vbz n1 p-acp pno31 cst vbz vvn p-acp dt n1, q-crq vdz dt n1 pp-f dt n1 vvb dt n1 pp-f dt n1? n1 vmbx vvi p-acp dt n1 av, dt n1, n1 av, dt n1; (4) text (DIV1) 91 Page 37
508 that cannot be said to be reason, which a man cannot understand, unlesse he be a Lawyer; that cannot be said to be reason, which a man cannot understand, unless he be a Lawyer; d vmbx vbi vvn pc-acp vbi n1, r-crq dt n1 vmbx vvi, cs pns31 vbb dt n1; (4) text (DIV1) 91 Page 37
509 this were to make a Lawyer differ specie from another man. this were to make a Lawyer differ specie from Another man. d vbdr pc-acp vvi dt n1 vvb fw-la p-acp j-jn n1. (4) text (DIV1) 91 Page 37
510 2. Reason, why Judges must be learned, because Judements are matters of the highest concernment in the world, and that in two respects. 2. Reason, why Judges must be learned, Because Judements Are matters of the highest concernment in the world, and that in two respects. crd n1, q-crq n2 vmb vbi vvn, c-acp n2 vbr n2 pp-f dt js n1 p-acp dt n1, cc cst p-acp crd n2. (4) text (DIV1) 92 Page 37
511 First, because they procure the favour or displeasure of God, to doe justice and judgement is more acceptable to God then sacrifice, therefore the Prophet saith, that Go• looked for judgement, but behold oppression; First, Because they procure the favour or displeasure of God, to do Justice and judgement is more acceptable to God then sacrifice, Therefore the Prophet Says, that Go• looked for judgement, but behold oppression; ord, c-acp pns32 vvb dt n1 cc n1 pp-f np1, pc-acp vdi n1 cc n1 vbz av-dc j p-acp np1 cs n1, av dt n1 vvz, cst np1 vvd p-acp n1, cc-acp vvb n1; (4) text (DIV1) 93 Page 37
512 the Lord saw it, and it displeased him that there was no judgement. the Lord saw it, and it displeased him that there was no judgement. dt n1 vvd pn31, cc pn31 vvd pno31 cst a-acp vbds dx n1. (4) text (DIV1) 93 Page 38
513 2. They are of highest concernment to humane society, they are the causes of peace and war, Seeke the Lord lest he breake out like fire and divoure you, ye that turn justice into wormwood: 2. They Are of highest concernment to humane society, they Are the Causes of peace and war, Seek the Lord lest he break out like fire and divoure you, you that turn Justice into wormwood: crd pns32 vbr pp-f js n1 p-acp j n1, pns32 vbr dt n2 pp-f n1 cc n1, vvb dt n1 cs pns31 vvb av av-j n1 cc vvb pn22, pn22 cst vvb n1 p-acp n1: (4) text (DIV1) 94 Page 38
514 War is the breaking out of the Lord upon an unjust people: War is the breaking out of the Lord upon an unjust people: n1 vbz dt n-vvg av pp-f dt n1 p-acp dt j n1: (4) text (DIV1) 94 Page 38
515 I dare say, had the judges walked in judgement according to the petition of right, punished those that first tooke monopolies, tunnage and poundage, not exacted, I Dare say, had the judges walked in judgement according to the petition of right, punished those that First took monopolies, tunnage and poundage, not exacted, pns11 vvb vvi, vhd dt n2 vvd p-acp n1 vvg p-acp dt n1 pp-f n-jn, vvn d cst ord vvd n2, n1 cc n1, xx vvn, (4) text (DIV1) 94 Page 38
516 because not granted in Parliament, or the exacters punished in judgement; Because not granted in Parliament, or the exacters punished in judgement; c-acp xx vvn p-acp n1, cc dt n2 vvn p-acp n1; (4) text (DIV1) 94 Page 38
517 Shipmony not judged to be Law contrary to Law, it had been impossible to have brought the people into such a distemper as to fall one upon another; Ship money not judged to be Law contrary to Law, it had been impossible to have brought the people into such a distemper as to fallen one upon Another; n1 xx vvn pc-acp vbi n1 j-jn p-acp n1, pn31 vhd vbn j pc-acp vhi vvn dt n1 p-acp d dt n1 c-acp pc-acp vvi pi p-acp n-jn; (4) text (DIV1) 94 Page 38
518 the fault was laid upon the Bishops and Clergy of the land: the fault was laid upon the Bishops and Clergy of the land: dt n1 vbds vvn p-acp dt n2 cc n1 pp-f dt n1: (4) text (DIV1) 94 Page 38
519 I will not excuse them as far as they had any hand in overswaying the judges, putting downe the good ones, I will not excuse them as Far as they had any hand in overswaying the judges, putting down the good ones, pns11 vmb xx vvi pno32 c-acp av-j c-acp pns32 vhd d n1 p-acp vvg dt n2, vvg a-acp dt j pi2, (4) text (DIV1) 94 Page 38
520 and setting up such as were servile, and might easier be bent to serve the lust of the Court against Law, and setting up such as were servile, and might Easier be bent to serve the lust of the Court against Law, cc vvg a-acp d c-acp vbdr j, cc n1 av-jc vbi vvn pc-acp vvi dt n1 pp-f dt n1 p-acp n1, (4) text (DIV1) 94 Page 38
521 or as they were active themselves in arbitrary Courts to the oppression of the people, such as were the High Commmission, Star-Chamber, Councell-Table; or as they were active themselves in arbitrary Courts to the oppression of the people, such as were the High Commission, Star-chamber, Councell-Table; cc c-acp pns32 vbdr j px32 p-acp j-jn n2 p-acp dt n1 pp-f dt n1, d c-acp vbdr dt j n1, n1, n1; (4) text (DIV1) 94 Page 38
522 but this I dare say the most immediate causes of breach of peace have beene failings in judgement: but this I Dare say the most immediate Causes of breach of peace have been failings in judgement: cc-acp d pns11 vvb vvi dt av-ds j n2 pp-f n1 pp-f n1 vhb vbn n2-vvg p-acp n1: (4) text (DIV1) 94 Page 38
523 all failings in judgement are oppressions, therefore is judgement opposed to oppression. Judgement stood a farre off, he that abstained from evill maketh himselfe a prey. all failings in judgement Are oppressions, Therefore is judgement opposed to oppression. Judgement stood a Far off, he that abstained from evil makes himself a prey. d n2-vvg p-acp n1 vbr n2, av vbz n1 vvn p-acp n1. n1 vvd dt av-j a-acp, pns31 cst vvd p-acp n-jn vvz px31 dt n1. (4) text (DIV1) 94 Page 38
524 The robbery of the wicked shall destroy them because they refused to 〈 ◊ 〉 judgement. The robbery of the wicked shall destroy them Because they refused to 〈 ◊ 〉 judgement. dt n1 pp-f dt j vmb vvi pno32 c-acp pns32 vvd pc-acp 〈 sy 〉 n1. (4) text (DIV1) 94 Page 38
525 Yee see the Holy Ghost doth plainly affirme, that refusall to doe justice is robbery, and the cause of destruction. Ye see the Holy Ghost does plainly affirm, that refusal to do Justice is robbery, and the cause of destruction. pn22 vvb dt j n1 vdz av-j vvi, cst n1 pc-acp vdi n1 vbz n1, cc dt n1 pp-f n1. (4) text (DIV1) 94 Page 38
526 3. Subordinate Judges must be learned that they may discerne the flourishing of Rhethoricke and falacies in the arguments that are brought against the truth, that hee may be able to judge rightly of a cause, notwithstanding the industry and ability of an advocate: 3. Subordinate Judges must be learned that they may discern the flourishing of Rhetoric and fallacies in the Arguments that Are brought against the truth, that he may be able to judge rightly of a cause, notwithstanding the industry and ability of an advocate: crd j n2 vmb vbi vvn cst pns32 vmb vvi dt j-vvg pp-f n1 cc n2 p-acp dt n2 cst vbr vvn p-acp dt n1, cst pns31 vmb vbi j pc-acp vvi av-jn pp-f dt n1, c-acp dt n1 cc n1 pp-f dt n1: (4) text (DIV1) 95 Page 38
527 advocates will be subtle, and no cause can be so bad but it will find some to plead for it; advocates will be subtle, and no cause can be so bad but it will find Some to plead for it; n2 vmb vbb j, cc dx n1 vmb vbi av j p-acp pn31 vmb vvi d pc-acp vvi p-acp pn31; (4) text (DIV1) 95 Page 39
528 the divell will be sure to get as good counsell as he can, he that pleadeth his cause shall have a double fee: the Devil will be sure to get as good counsel as he can, he that pleads his cause shall have a double fee: dt n1 vmb vbi j pc-acp vvi p-acp j n1 c-acp pns31 vmb, pns31 cst vvz po31 n1 vmb vhi dt j-jn n1: (4) text (DIV1) 95 Page 39
529 if the Judge be not learned he will often prevaile, he knoweth if he can but pervert judgement, by what means he careth not, he shall promote wickednesse, advance his kingdome, if the Judge be not learned he will often prevail, he Knoweth if he can but pervert judgement, by what means he Careth not, he shall promote wickedness, advance his Kingdom, cs dt n1 vbb xx j pns31 vmb av vvi, pns31 vvz cs pns31 vmb p-acp vvi n1, p-acp r-crq n2 pns31 vvz xx, pns31 vmb vvi n1, vvb po31 n1, (4) text (DIV1) 95 Page 39
530 and murther men, which is Sathans delight; therefore the Judge must bee learned to judge betweene plea and plea; and murder men, which is Satan's delight; Therefore the Judge must be learned to judge between plea and plea; cc vvi n2, r-crq vbz npg1 n1; av dt n1 vmb vbi j pc-acp vvi p-acp n1 cc n1; (4) text (DIV1) 95 Page 39
531 plea against plea make matters difficult in judgement; the want of learning to decide them, the cause of divisions; plea against plea make matters difficult in judgement; the want of learning to decide them, the cause of divisions; n1 p-acp n1 vvi n2 j p-acp n1; dt n1 pp-f n1 pc-acp vvi pno32, dt n1 pp-f n2; (4) text (DIV1) 95 Page 39
532 this is the cause of civill dissentions when matters are put in execution with an high hand, this is the cause of civil dissensions when matters Are put in execution with an high hand, d vbz dt n1 pp-f j n2 c-crq n2 vbr vvn p-acp n1 p-acp dt j n1, (4) text (DIV1) 95 Page 39
533 before they are peaceable and clearly determined in judgement: before they Are peaceable and clearly determined in judgement: c-acp pns32 vbr j cc av-j vvn p-acp n1: (4) text (DIV1) 95 Page 39
534 I shall put you in minde of the great questions that were raised in the beginning of these troubles which were not peaceably and clearly determined in judgement; I shall put you in mind of the great questions that were raised in the beginning of these Troubles which were not peaceably and clearly determined in judgement; pns11 vmb vvi pn22 p-acp n1 pp-f dt j n2 cst vbdr vvn p-acp dt n-vvg pp-f d n2 r-crq vbdr xx av-j cc av-j vvn p-acp n1; (4) text (DIV1) 95 Page 39
535 objections were sent abroad among the people without the• answers, which caused divisions among them. 1. Concerning Power. 2. Concerning Law. objections were sent abroad among the people without the• answers, which caused divisions among them. 1. Concerning Power. 2. Concerning Law. n2 vbdr vvn av p-acp dt n1 p-acp n1 n2, r-crq vvd n2 p-acp pno32. crd vvg n1. crd vvg n1. (4) text (DIV1) 95 Page 39
536 Whether the King had power to call and break a Parliament or no, the Lawyers logick was cleare enough for the King, they had presidents enough: Whither the King had power to call and break a Parliament or no, the Lawyers logic was clear enough for the King, they had Presidents enough: cs dt n1 vhd n1 pc-acp vvi cc vvi dt n1 cc uh-dx, dt ng1 n1 vbds j av-d p-acp dt n1, pns32 vhd n2 av-d: (4) text (DIV1) 96 Page 39
537 That the Kings counsell had an hand in the call, is most plaine by the Writ; That the Kings counsel had an hand in the call, is most plain by the Writ; cst dt ng1 n1 vhd dt n1 p-acp dt n1, vbz av-ds j p-acp dt vvn; (4) text (DIV1) 96 Page 39
538 but whether this counsell were a select counsell of Lords and Commons, some Lords, some Commoners, Secretaries of State, officers of his Majesties houshold, such as he should choose, which as to the security of the Kingdome were as good as none, but whither this counsel were a select counsel of lords and Commons, Some lords, Some Commoners, Secretary's of State, Officers of his Majesties household, such as he should choose, which as to the security of the Kingdom were as good as none, cc-acp cs d n1 vbdr dt j n1 pp-f n2 cc n2, d n2, d n2, n2 pp-f n1, n2 pp-f po31 ng1 n1, d c-acp pns31 vmd vvi, r-crq c-acp p-acp dt n1 pp-f dt n1 vbdr a-acp j c-acp pix, (4) text (DIV1) 96 Page 39
539 or the Earles and Barons of the Kingdome, or what power they had in this great businesse the learning of the Law did not determine; or the Earls and Barons of the Kingdom, or what power they had in this great business the learning of the Law did not determine; cc dt n2 cc n2 pp-f dt n1, cc r-crq n1 pns32 vhd p-acp d j n1 dt n1 pp-f dt n1 vdd xx vvi; (4) text (DIV1) 96 Page 39
540 the practice of the times did carry all by the will of the King, whereby Parliaments were rendred uselesse to the Subject, the practice of the times did carry all by the will of the King, whereby Parliaments were rendered useless to the Subject, dt n1 pp-f dt n2 vdd vvi d p-acp dt n1 pp-f dt n1, c-crq n2 vbdr vvn j p-acp dt j-jn, (4) text (DIV1) 96 Page 39
541 and the whole Kingdome lay open to any such violence as evill counsell, should at any time lead the King into. and the Whole Kingdom lay open to any such violence as evil counsel, should At any time led the King into. cc dt j-jn n1 vvd j p-acp d d n1 c-acp j-jn n1, vmd p-acp d n1 vvi dt n1 p-acp. (4) text (DIV1) 96 Page 39
542 The want of learning in this point was the first cause of this dissention, learning could not, The want of learning in this point was the First cause of this dissension, learning could not, dt n1 pp-f n1 p-acp d n1 vbds dt ord n1 pp-f d n1, n1 vmd xx, (4) text (DIV1) 96 Page 40
543 and therefore it was put to the determination of the sword. and Therefore it was put to the determination of the sword. cc av pn31 vbds vvn p-acp dt n1 pp-f dt n1. (4) text (DIV1) 96 Page 40
544 2. When Parliaments were called, what power the King had, what the Lords, what the people or Commons, what joyntly, what severally, was not cleerely enough determined in the Law, 2. When Parliaments were called, what power the King had, what the lords, what the people or Commons, what jointly, what severally, was not clearly enough determined in the Law, crd c-crq n2 vbdr vvn, r-crq n1 dt n1 vhd, r-crq dt n2, r-crq dt n1 cc n2, r-crq av-j, r-crq av-j, vbds xx av-j av-d vvd p-acp dt n1, (4) text (DIV1) 97 Page 40
545 and therefore left to the determination of the sword; learning was wanting, and therefore God brought in his iron rod. and Therefore left to the determination of the sword; learning was wanting, and Therefore God brought in his iron rod. cc av vvd p-acp dt n1 pp-f dt n1; n1 vbds vvg, cc av np1 vvd p-acp po31 n1 n1. (4) text (DIV1) 97 Page 40
546 In matters of justice what ought to be adjudged treason, what not; In matters of Justice what ought to be adjudged treason, what not; p-acp n2 pp-f n1 r-crq vmd pc-acp vbi vvn n1, r-crq xx; (4) text (DIV1) 98 Page 40
547 how those treasons mentioned in the Statute, and referred to the Paliament to be determined, ought to be judged, how those treasons mentioned in the Statute, and referred to the Parliament to be determined, ought to be judged, c-crq d n2 vvn p-acp dt n1, cc vvd p-acp dt n1 pc-acp vbi vvn, pi pc-acp vbi vvn, (4) text (DIV1) 98 Page 40
548 and by whom, the learning of the Law did not cleerely determine, and therefore left to the determination of the sword. and by whom, the learning of the Law did not clearly determine, and Therefore left to the determination of the sword. cc p-acp ro-crq, dt n1 pp-f dt n1 vdd xx av-j vvi, cc av vvd p-acp dt n1 pp-f dt n1. (4) text (DIV1) 98 Page 40
549 The learning of the Law did never yet cleerly and publiquely determine between Plea and Plea, in these objections following, that none ought to be adjudged but by positive Law; The learning of the Law did never yet clearly and publicly determine between Plea and Plea, in these objections following, that none ought to be adjudged but by positive Law; dt n1 pp-f dt n1 vdd av-x av av-j cc av-j vvi p-acp n1 cc n1, p-acp d n2 vvg, cst pix vmd pc-acp vbi vvn cc-acp p-acp j n1; (4) text (DIV1) 99 Page 40
550 Secondly, that all Lawes ought to have publication, none ought to suffer for any attempt, Secondly, that all Laws ought to have publication, none ought to suffer for any attempt, ord, cst d n2 vmd pc-acp vhi n1, pix vmd pc-acp vvi p-acp d n1, (4) text (DIV1) 99 Page 40
551 except against the Kings Person, which objections would easily have bin answered, if the study of morall Philosophy had beene well taken into the study of the common Law. except against the Kings Person, which objections would Easily have been answered, if the study of moral Philosophy had been well taken into the study of the Common Law. c-acp p-acp dt ng1 n1, r-crq n2 vmd av-j vhi vbn vvn, cs dt n1 pp-f j n1 vhd vbn av vvn p-acp dt n1 pp-f dt j n1. (4) text (DIV1) 99 Page 40
552 I shall only acquaint you with some few rules of moralls concerning these points. First, ignorantia juris universalis non tollit peccatum; I shall only acquaint you with Some few rules of morals Concerning these points. First, ignorantia Juris Universalis non Tollit peccatum; pns11 vmb av-j vvi pn22 p-acp d d n2 pp-f n2 vvg d n2. ord, fw-la fw-la fw-la fw-la fw-la fw-la; (4) text (DIV1) 100 Page 40
553 that neede no publication, the boy to the ancher and crosse of the doore hath no place heere, that publication doth belong only to particular Lawes, not universall. that need no publication, the boy to the anchor and cross of the door hath no place Here, that publication does belong only to particular Laws, not universal. cst vvb dx n1, dt n1 p-acp dt n1 cc n1 pp-f dt n1 vhz dx n1 av, cst n1 vdz vvi av-j p-acp j n2, xx j. (4) text (DIV1) 100 Page 40
554 2. Though subordinate Judges may not, yet the supreame Judge may judge by the universall Law, salus populi suprema Lex. 2. Though subordinate Judges may not, yet the supreme Judge may judge by the universal Law, salus People Supreme Lex. crd cs j n2 vmb xx, av dt j n1 vmb vvi p-acp dt j n1, fw-la fw-la n1 fw-la. (4) text (DIV1) 101 Page 40
555 3. Attempts against the Kings Person are only criminall by positive Law, but there the fact is likewise treason; 3. Attempts against the Kings Person Are only criminal by positive Law, but there the fact is likewise treason; crd vvz p-acp dt ng1 n1 vbr av-j j-jn p-acp j n1, cc-acp a-acp dt n1 vbz av n1; (4) text (DIV1) 102 Page 40
556 but where the fact cannot be punished, the attempt must by the universall Law of selfe preservation as an attempt to conquer the Kingdome, change the Government in any Subject must be punished, the fact cannot prosperum & faelix scelus virtus vocatur: but where the fact cannot be punished, the attempt must by the universal Law of self preservation as an attempt to conquer the Kingdom, change the Government in any Subject must be punished, the fact cannot Prosperum & Felix scelus virtus vocatur: cc-acp c-crq dt n1 vmbx vbi vvn, dt n1 vmb p-acp dt j n1 pp-f n1 n1 p-acp dt n1 pc-acp vvi dt n1, vvb dt n1 p-acp d j-jn vmb vbi vvn, dt n1 vmbx fw-la cc fw-la fw-la fw-la fw-la: (4) text (DIV1) 102 Page 41
557 when such questions as these were on foote, the learning of the Law ought to have been cleere, the Judges should have been learned, when such questions as these were on foot, the learning of the Law ought to have been clear, the Judges should have been learned, c-crq d n2 c-acp d vbdr p-acp n1, dt n1 pp-f dt n1 vmd pc-acp vhi vbn j, dt n2 vmd vhi vbn vvn, (4) text (DIV1) 102 Page 41
558 but they were not, and therefore God was angry, its now therefore high time for Judges to be wise, there hath many miseries happened to us of late, which are yet hard to be remooved for want of learning, but they were not, and Therefore God was angry, its now Therefore high time for Judges to be wise, there hath many misery's happened to us of late, which Are yet hard to be removed for want of learning, cc-acp pns32 vbdr xx, cc av np1 vbds j, pn31|vbz av av j n1 p-acp n2 pc-acp vbi j, pc-acp vhz d n2 vvn p-acp pno12 pp-f j, r-crq vbr av j pc-acp vbi vvn p-acp n1 pp-f n1, (4) text (DIV1) 102 Page 41
559 and therefore there is great reason all meanes should be used to get it; and Therefore there is great reason all means should be used to get it; cc av pc-acp vbz j n1 d n2 vmd vbi vvn pc-acp vvi pn31; (4) text (DIV1) 102 Page 41
560 there is great cause therefore the Holy Ghost doth cry out upon you, O yee Judges be learned, Children and women cry out for feare often where no dangers is; there is great cause Therefore the Holy Ghost does cry out upon you, Oh ye Judges be learned, Children and women cry out for Fear often where no dangers is; pc-acp vbz j n1 av dt j n1 vdz vvi av p-acp pn22, uh pn22 n2 vbb j, n2 cc n2 vvb av p-acp n1 av c-crq dx n2 vbz; (4) text (DIV1) 102 Page 41
561 but where wisdome it selfe doth cry out, there the danger must needs be great. but where Wisdom it self does cry out, there the danger must needs be great. cc-acp q-crq n1 pn31 n1 vdz vvi av, a-acp dt n1 vmb av vbi j. (4) text (DIV1) 102 Page 41
562 But now my Lords, I come to the learning that is required in your Lordships as Judges of Judges: But now my lords, I come to the learning that is required in your Lordship's as Judges of Judges: p-acp av po11 n2, pns11 vvb p-acp dt n1 cst vbz vvn p-acp po22 n2 c-acp n2 pp-f n2: (4) text (DIV1) 103 Page 41
563 It cannot be denyed that all learning that can be desired in any, would adorne and beautifie a Lord; It cannot be denied that all learning that can be desired in any, would adorn and beautify a Lord; pn31 vmbx vbi vvn cst d n1 cst vmb vbi vvn p-acp d, vmd vvi cc vvi dt n1; (4) text (DIV1) 103 Page 41
564 yet let not any cunning Sophister perswade the world that a Lord is not fit to be a supreame Judge, yet let not any cunning Sophister persuade the world that a Lord is not fit to be a supreme Judge, av vvb xx d j-jn n1 vvi dt n1 cst dt n1 vbz xx j pc-acp vbi dt j n1, (4) text (DIV1) 103 Page 41
565 unlesse he be a cunning Lawyer; unless he be a cunning Lawyer; cs pns31 vbb dt j-jn n1; (4) text (DIV1) 103 Page 41
566 if any Law be hard for a Lord to understand, it is too hard to be a rule for men to walke by. if any Law be hard for a Lord to understand, it is too hard to be a Rule for men to walk by. cs d n1 vbi j p-acp dt n1 pc-acp vvi, pn31 vbz av j pc-acp vbi dt n1 p-acp n2 pc-acp vvi p-acp. (4) text (DIV1) 103 Page 41
567 It is sufficient for a Lord to know unjustice, when it is so obvious that it is become a publique grievance, to keepe the Judges from bribery and flattery of the King, It is sufficient for a Lord to know unjustice, when it is so obvious that it is become a public grievance, to keep the Judges from bribery and flattery of the King, pn31 vbz j p-acp dt n1 pc-acp vvi n1, c-crq pn31 vbz av j cst pn31 vbz vvn dt j n1, pc-acp vvi dt n2 p-acp n1 cc n1 pp-f dt n1, (4) text (DIV1) 103 Page 41
568 or oppression of the people, that nothing be done by violence without judgement, or in dispite of Parliaments. or oppression of the people, that nothing be done by violence without judgement, or in despite of Parliaments. cc n1 pp-f dt n1, cst pix vbb vdn p-acp n1 p-acp n1, cc p-acp n1 pp-f n2. (4) text (DIV1) 103 Page 41
569 If your Lordships could have but hindred the gathering of tunnage and poundage, taxation of shipmony, raising of monopolies, used meanes to have Parliaments orderly called; If your Lordship's could have but hindered the gathering of tunnage and poundage, taxation of Ship money, raising of monopolies, used means to have Parliaments orderly called; cs po22 n2 vmd vhi cc-acp vvd dt n-vvg pp-f n1 cc n1, n1 pp-f n1, vvg pp-f n2, vvd n2 pc-acp vhi n2 av-j vvn; (4) text (DIV1) 104 Page 41
570 told the King his dutie, punished his instruments when unjust, so far as they appeared to publique view, advised the King to forbeare any illegall power over his people, punish such as should advise him to any unlawfull thing, told the King his duty, punished his Instruments when unjust, so Far as they appeared to public view, advised the King to forbear any illegal power over his people, Punish such as should Advice him to any unlawful thing, vvd dt n1 po31 n1, vvn po31 n2 c-crq j, av av-j c-acp pns32 vvd p-acp j n1, vvd dt n1 pc-acp vvi d j n1 p-acp po31 n1, vvb d c-acp vmd vvi pno31 p-acp d j n1, (4) text (DIV1) 104 Page 41
571 when prooved, and plainely appearing to you, and by your power suppressed all power raised against Law, This had been sufficient, to have preserved the Kingdome from ruine, seditio non oritur levi de causa. when proved, and plainly appearing to you, and by your power suppressed all power raised against Law, This had been sufficient, to have preserved the Kingdom from ruin, Seditio non oritur levi de causa. c-crq vvn, cc av-j vvg p-acp pn22, cc p-acp po22 n1 vvn d n1 vvn p-acp n1, d vhd vbn j, pc-acp vhi vvn dt n1 p-acp n1, fw-la fw-fr fw-la fw-la fw-la fw-la. (4) text (DIV1) 104 Page 42
572 That which is principally required of your Lordships in point of knowledge, is to receive instruction, yee cannot want knowledge enough if yee will receive it to deliver the Kingdome from the stroke of Gods wrath, the dissention of the people. That which is principally required of your Lordship's in point of knowledge, is to receive instruction, ye cannot want knowledge enough if ye will receive it to deliver the Kingdom from the stroke of God's wrath, the dissension of the people. cst r-crq vbz av-j vvn pp-f po22 n2 p-acp n1 pp-f n1, vbz pc-acp vvi n1, pn22 vmbx vvi n1 av-d cs pn22 vmb vvi pn31 pc-acp vvi dt n1 p-acp dt n1 pp-f npg1 n1, dt n1 pp-f dt n1. (4) text (DIV1) 104 Page 42
573 I cannot but confesse these times have involved your Lordships in very great difficulties; I cannot but confess these times have involved your Lordship's in very great difficulties; pns11 vmbx p-acp vvi d n2 vhb vvn po22 n2 p-acp av j n2; (4) text (DIV1) 105 Page 42
574 but the greatest difficultie is to amend your selves, if you could but give testimony to the world, that you see your selves partly by the fault of your Ancestors, but the greatest difficulty is to amend your selves, if you could but give testimony to the world, that you see your selves partly by the fault of your Ancestors, cc-acp dt js n1 vbz pc-acp vvi po22 n2, cs pn22 vmd cc-acp vvi n1 p-acp dt n1, cst pn22 vvb po22 n2 av p-acp dt n1 pp-f po22 n2, (4) text (DIV1) 105 Page 42
575 and partly by your owne, disabled from doing your Country that service which the duties of your places doe require, and partly by your own, disabled from doing your Country that service which the duties of your places do require, cc av p-acp po22 d, vvn p-acp vdg po22 n1 cst n1 r-crq dt n2 pp-f po22 n2 vdb vvi, (4) text (DIV1) 105 Page 42
576 and that you earnestly desire a reformation of your selves; and that you earnestly desire a Reformation of your selves; cc cst pn22 av-j vvb dt n1 pp-f po22 n2; (4) text (DIV1) 105 Page 42
577 if you could but undertake the principall duty of your places, to be reconcilers of the King and people, if you could but undertake the principal duty of your places, to be reconcilers of the King and people, cs pn22 vmd cc-acp vvi dt j-jn n1 pp-f po22 n2, pc-acp vbi n2 pp-f dt n1 cc n1, (4) text (DIV1) 105 Page 42
578 and propose such tearmes of agreement as may be fit for Prince and people to receive, God would certainely assist you. and propose such terms of agreement as may be fit for Prince and people to receive, God would Certainly assist you. cc vvb d n2 pp-f n1 c-acp vmb vbi j p-acp n1 cc n1 pc-acp vvi, np1 vmd av-j vvi pn22. (4) text (DIV1) 105 Page 42
579 All Governments are species amicitiae, kinds of friendship, the differences that are at this time betweene the King, All Governments Are species Friendship, Kinds of friendship, the differences that Are At this time between the King, av-d n2 vbr n1 fw-la, n2 pp-f n1, dt n2 cst vbr p-acp d n1 p-acp dt n1, (4) text (DIV1) 105 Page 42
580 and his people are very great; you my Lords ought to use all meanes to set them at one; and his people Are very great; you my lords ought to use all means to Set them At one; cc po31 n1 vbr av j; pn22 po11 n2 vmd pc-acp vvi d n2 pc-acp vvi pno32 p-acp crd; (4) text (DIV1) 105 Page 42
581 you are the Umpiers of the State, your wisdomes ought now to appeare, you ought to deale plainely with King, you Are the Umpires of the State, your wisdoms ought now to appear, you ought to deal plainly with King, pn22 vbr dt n2 pp-f dt n1, po22 n2 vmd av pc-acp vvi, pn22 vmd pc-acp vvi av-j p-acp n1, (4) text (DIV1) 105 Page 42
582 and people, where you finde the fault lay the blame, presse the King to his duty, and the people to theirs; and people, where you find the fault lay the blame, press the King to his duty, and the people to theirs; cc n1, c-crq pn22 vvb dt n1 vvd dt n1, vvb dt n1 p-acp po31 n1, cc dt n1 p-acp png32; (4) text (DIV1) 105 Page 42
583 let your Propositions be legall, reasonable, and wholesome for the State; let your Propositions be Legal, reasonable, and wholesome for the State; vvb po22 n2 vbb j, j, cc j p-acp dt n1; (4) text (DIV1) 105 Page 42
584 God, and good men will not leave such indeavours without comfort & successe, you ought not to joyne with the King against the Commons, God, and good men will not leave such endeavours without Comfort & success, you ought not to join with the King against the Commons, np1, cc j n2 vmb xx vvi d n2 p-acp n1 cc n1, pn22 vmd xx pc-acp vvi p-acp dt n1 p-acp dt n2, (4) text (DIV1) 105 Page 42
585 nor with the Commons against the King, but carry the Ballance of justice so justly and friendly between them, that they may joyne in friendship one with another, you are trusted with the honour of the Crowne, the justice of the people, the setting up the honour of Christs Kingdome, yee must not suffer any of these to sinke. nor with the Commons against the King, but carry the Balance of Justice so justly and friendly between them, that they may join in friendship one with Another, you Are trusted with the honour of the Crown, the Justice of the people, the setting up the honour of Christ Kingdom, ye must not suffer any of these to sink. ccx p-acp dt n2 p-acp dt n1, cc-acp vvb dt n1 pp-f n1 av av-j cc j p-acp pno32, cst pns32 vmb vvi p-acp n1 crd p-acp n-jn, pn22 vbr vvn p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt vvg a-acp dt n1 pp-f npg1 n1, pn22 vmb xx vvi d pp-f d pc-acp vvi. (4) text (DIV1) 105 Page 43
586 2. Yee must amend your selves in point of unity, you ought all of you to be united as one man. 2. Ye must amend your selves in point of unity, you ought all of you to be united as one man. crd pn22 vmb vvi po22 n2 p-acp n1 pp-f n1, pn22 vmd d pp-f pn22 pc-acp vbi vvn p-acp crd n1. (4) text (DIV1) 106 Page 43
587 Unity is the safety of the people, in no sorts of the people so dangerous as among Lords, pauci viri boni non minus conjuncti quam si essent unus homo, it is that only that shall make you able to save your selves, and your Countries: Unity is the safety of the people, in no sorts of the people so dangerous as among lords, Pauci viri boni non minus conjuncti quam si essent Unus homo, it is that only that shall make you able to save your selves, and your Countries: np1 vbz dt n1 pp-f dt n1, p-acp dx n2 pp-f dt n1 av j c-acp p-acp n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-mi n-jn fw-la fw-la, pn31 vbz d av-j cst vmb vvi pn22 j pc-acp vvi po22 n2, cc po22 n2: (4) text (DIV1) 106 Page 43
588 the difference is betweene the King and the Commons: the difference is between the King and the Commons: dt n1 vbz p-acp dt n1 cc dt n2: (4) text (DIV1) 106 Page 43
589 if one part of you side with the King, another with the Commons, and looke towards the sword, by it to beare downe the adverse party, you make your Countrey become a prey, if one part of you side with the King, Another with the Commons, and look towards the sword, by it to bear down the adverse party, you make your Country become a prey, cs crd n1 pp-f pn22 n1 p-acp dt n1, j-jn p-acp dt n2, cc vvi p-acp dt n1, p-acp pn31 pc-acp vvi a-acp dt j n1, pn22 vvb po22 n1 vvi dt n1, (4) text (DIV1) 106 Page 43
590 and ruine your selves and your Posterities; and ruin your selves and your Posterities; cc vvi po22 n2 cc po22 n2; (4) text (DIV1) 106 Page 43
591 the end that ought to be before your eyes to bring the government, subspecie amicitiae, that you cannot endeavour untill you keepe and preserve unity among your selves, you cannot seeke unity between the King and his people, the end that ought to be before your eyes to bring the government, subspecie Friendship, that you cannot endeavour until you keep and preserve unity among your selves, you cannot seek unity between the King and his people, dt n1 cst vmd pc-acp vbi p-acp po22 n2 pc-acp vvi dt n1, fw-la fw-la, cst pn22 vmbx vvi c-acp pn22 vvb cc vvi n1 p-acp po22 n2, pn22 vmbx vvi n1 p-acp dt n1 cc po31 n1, (4) text (DIV1) 106 Page 43
592 untill you seeke it first among your selves. 3. Yee must looke to this charge of my Text; until you seek it First among your selves. 3. Ye must look to this charge of my Text; c-acp pn22 vvb pn31 ord p-acp po22 n2. crd pn22 vmb vvi p-acp d n1 pp-f po11 n1; (4) text (DIV1) 106 Page 43
593 remember what yee are in reference to Christ, yee are his servants, yee must take his advice, call such as can shew you the minde of Christ, to your assistance; Remember what ye Are in Referente to christ, ye Are his Servants, ye must take his Advice, call such as can show you the mind of christ, to your assistance; vvb r-crq pn22 vbr p-acp n1 p-acp np1, pn22 vbr po31 n2, pn22 vmb vvi po31 n1, vvb d c-acp vmb vvi pn22 dt n1 pp-f np1, p-acp po22 n1; (4) text (DIV1) 107 Page 43
594 yee must receive instruction from him as he is pleased to give it by the Ministers of the word; Luk. 10.16. He that receiveth you, receiveth me, he that despiseth you, despiseth me; ye must receive instruction from him as he is pleased to give it by the Ministers of the word; Luk. 10.16. He that receives you, receives me, he that despises you, despises me; pn22 vmb vvi n1 p-acp pno31 c-acp pns31 vbz vvn pc-acp vvi pn31 p-acp dt n2 pp-f dt n1; np1 crd. pns31 cst vvz pn22, vvz pno11, pns31 cst vvz pn22, vvz pno11; (4) text (DIV1) 107 Page 43
595 yee see Christ doth owne them as his Deputies, if yee receive them into your Counsells, yee receive Christ, ye see christ does own them as his Deputies, if ye receive them into your Counsels, ye receive christ, pn22 vvb np1 vdz vvi pno32 p-acp po31 n2, cs pn22 vvb pno32 p-acp po22 n2, pn22 vvb np1, (4) text (DIV1) 107 Page 43
596 if yee cast them out of your Counsells, yee cast Christ out of your Counsells; if any such thing have been done in hight of opposition, be learned, receive instruction, and learne to amend; if ye cast them out of your Counsels, ye cast christ out of your Counsels; if any such thing have been done in hight of opposition, be learned, receive instruction, and Learn to amend; cs pn22 vvd pno32 av pp-f po22 n2, pn22 vvd np1 av pp-f po22 n2; cs d d n1 vhb vbn vdn p-acp n1 pp-f n1, vbb j, vvb n1, cc vvb pc-acp vvi; (4) text (DIV1) 107 Page 43
597 Nations must hearken to the commands of Christ Parliaments, that act as Nations must doe it, nations must harken to the commands of christ Parliaments, that act as nations must do it, n2 vmb vvi p-acp dt n2 pp-f np1 n2, cst n1 c-acp n2 vmb vdi pn31, (4) text (DIV1) 107 Page 43
598 or else they will displease Christ. or Else they will displease christ. cc av pns32 vmb vvi np1. (4) text (DIV1) 107 Page 43
599 2. Let nothing be carryed with a strong hand, till they be peaceably descided in a friendly and Parliamentary way the prerogative of the Crowne, the right of Lords, the honour of the Messengers of Christ, the Priviledges of the people; 2. Let nothing be carried with a strong hand, till they be peaceably decided in a friendly and Parliamentary Way the prerogative of the Crown, the right of lords, the honour of the Messengers of christ, the Privileges of the people; crd vvb pix vbi vvn p-acp dt j n1, c-acp pns32 vbb av-j vvn p-acp dt j cc j n1 dt n1 pp-f dt n1, dt n-jn pp-f n2, dt n1 pp-f dt n2 pp-f np1, dt n2 pp-f dt n1; (4) text (DIV1) 108 Page 44
600 let no parties presume by power of the sword to overbeare another. 3. Yee my Lords ought to preserve the dignity of your publique places: let no parties presume by power of the sword to overbear Another. 3. Ye my lords ought to preserve the dignity of your public places: vvb dx n2 vvb p-acp n1 pp-f dt n1 pc-acp vvi j-jn. crd pn22 po11 n2 vmd pc-acp vvi dt n1 pp-f po22 j n2: (4) text (DIV1) 108 Page 44
601 it may not be esteemed an act of humility in a Majestrate or a Minister to lose the right that belongeth to their publique places, that is breach of trust, and neglect of duty; it may not be esteemed an act of humility in a Magistrate or a Minister to loose the right that belongeth to their public places, that is breach of trust, and neglect of duty; pn31 vmb xx vbi vvn dt n1 pp-f n1 p-acp dt n1 cc dt n1 pc-acp vvi dt n-jn cst vvz p-acp po32 j n2, cst vbz n1 pp-f n1, cc n1 pp-f n1; (4) text (DIV1) 109 Page 44
602 therefore ought Majestrates, to maintaine the honour of their places, and act by them for the good and peace of their Countryes, Therefore ought Magistrates, to maintain the honour of their places, and act by them for the good and peace of their Countries, av vmd n2, pc-acp vvi dt n1 pp-f po32 n2, cc vvi p-acp pno32 p-acp dt j cc n1 pp-f po32 n2, (4) text (DIV1) 109 Page 44
603 and honour of Christ, that so they may escape the anger of God, and the stroake of Christs iron rod. FINIS. and honour of christ, that so they may escape the anger of God, and the stroke of Christ iron rod. FINIS. cc n1 pp-f np1, cst av pns32 vmb vvi dt n1 pp-f np1, cc dt n1 pp-f npg1 n1 n1. fw-la. (4) text (DIV1) 109 Page 44

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
24 0 Lorin. nunc habe• uns illa•ro••. Lorin. nunc habe• uns illa•ro••. np1. fw-la n1 fw-fr n1.
36 0 Doct. Doct. np1
38 0 1 Sam. 8. •0. 1 Sam. 8. •0. vvd np1 crd j.
52 0 Gen. 40 2. 1 King. 9.22. Gen. 40 2. 1 King. 9.22. np1 crd crd crd n1. crd.
52 1 Pagnin. Pagnin. np1.
55 0 Prov 8.15. NONLATINALPHABET Curae 8.15. np1 crd.
68 0 Object. Object. n1.
71 0 Ans. Ans. np1
76 0 2 Kiv. 23.25 26. 2 Kiv. 23.25 26. crd np1. crd crd
77 0 Ier. 3.10 Jeremiah 3.10 np1 crd
81 0 Doctor and Student. Doctor and Student. n1 cc n1.
83 0 Object. Object. n1.
85 0 Ans. Ans. np1
91 0 Fabritius exhortatio •llurecipue necessaria qus gradu & pot•ntia inter honines em•nent non sacile se jugo Christs submittunt leges sibt prescribs •nviti patiuntur. Martinius chstat fastus us volunt emperitivideri quibu, opus est institutione ill• quamvis de officio ••format•onem eminentie suae authoritatis deformationem interpretantur. Fabritius Exhortation •llurecipue necessaria qus Grade & pot•ntia inter honines em•nent non sacile se Jugo Christ submittunt leges sibt prescribes •nviti patiuntur. Martinus chstat Fastus us volunt emperitivideri quibu, opus est Institution ill• Quamvis de Officio ••format•onem eminentie suae authoritatis deformationem interpretantur. np1 fw-la vvb fw-la fw-la fw-la cc fw-la fw-la n2-j j fw-fr fw-la fw-la fw-la npg1 fw-la fw-la n1 vvz fw-la fw-la. np1 fw-la fw-la pno12 fw-la fw-la fw-la, fw-la fw-la n1 n1 fw-fr fw-fr fw-la fw-la n1 fw-la fw-la fw-la fw-la.
99 0 Vossiu•in minuu & cont-oversis 〈 … 〉 ex•a••tio•e p••• rile & s•igidum. Vossiu•in minuu & cont-oversis 〈 … 〉 ex•a••tio•e p••• rile & s•igidum. fw-fr fw-fr cc j 〈 … 〉 vbb n1 j cc fw-la.
103 0 Rom. 13.4. Rom. 13.4. np1 crd.
106 0 Deut. 17.18. Deuteronomy 17.18. np1 crd.
112 0 2 Cron. 16•. 2 Cron. 16•. crd np1 n1.
114 0 Psal 82.8. Psalm 82.8. np1 crd.
115 0 2 King. 10.31. 2 King. 10.31. crd n1. crd.
117 0 2 Cron. 21.3.6. & 4. 2 Cron. 21.3.6. & 4. crd np1 crd. cc crd
123 0 Numb. 35.33. Numb. 35.33. j. crd.
125 0 Psal. 106.36. Psalm 106.36. np1 crd.
136 0 Numb. 11 1•. Numb. 11 1•. j. crd n1.
138 0 D•• dat. D•• that. np1 d.
138 1 vers 16. vers 16. zz crd
140 0 NONLATINALPHABET Icrom. Icrom. av.
143 0 Tollet de cas 〈 ◊ 〉, lib 5. cap 56. J•d•n habeat petellatem, 〈 … 〉 formam vi••. Iudge Dodrig• •itle. Earl•. Tollet de case 〈 ◊ 〉, lib 5. cap 56. J•d•n habeat petellatem, 〈 … 〉 formam vi••. Judge Dodrig• •itle. Earl•. np1 fw-fr n1 〈 sy 〉, n1 crd n1 crd np1 fw-la fw-la, 〈 … 〉 fw-la n1. n1 np1 n1. np1.
146 0 Esay. 3 3.4. Isaiah. 3 3.4. np1. crd crd.
148 0 〈 ◊ 〉 58.5. 〈 ◊ 〉 58.5. 〈 sy 〉 crd.
155 0 〈 ◊ 〉. 48.2 〈 ◊ 〉. 48.2 〈 sy 〉. crd
155 1 Esay. 4• • Esay. •• •. Isaiah. 4• • Isaiah. •• •. np1. n1 • np1. •• •.
158 0 Esay. 3••. Isaiah. 3••. np1. n1.
161 0 P•a. 4.28. P•a. 4.28. np1. crd.
166 0 Ier. 13. 1•.14 Jeremiah 13. 1•.14 np1 crd. n1
185 0 Psal 72. from 1. to 15. Psalm 72. from 1. to 15. np1 crd p-acp crd p-acp crd
185 1 Mach. Pranespag. 36. Mach. Pranespag. 36. np1 n1. crd
215 0 * Fabritius, si sorce quid finistre tentaverint adver sus Christum & Regnum ejus patient•r tunc se, evecari ab errore & pirversis institutu s••, (& paulo ante) sibi caveam a temerariis, consiliis, & mo ititionibus contra Christum & Regnumejus, ut eruditio•em & cast gationem admittant ex verbo Dei. Musculus in locam, & nunc inquit cum Regnum Chris•• ad hunc modum comparatum sit, nt non solum impossibtle sit quod conamim, sed vobit exittosum etiamsihactenus desipuisti tamen vel nune taadem nisi perirejuvat mutata sententia rescipiscite &c. Nam alioqui quod putatu vos reguis vestris per id consulere quod Christo domino repubnatis owniu•• est stule•ssimum. * Fabritius, si source quid finistre tentaverint Adversary sus Christ & Kingdom His patient•r tunc se, evecari ab Error & pirversis institutu s••, (& Paul ante) sibi caveam a temerariis, Concilis, & more ititionibus contra Christ & Regnumejus, ut eruditio•em & cast gationem admittant ex verbo Dei. Musculus in locam, & nunc inquit cum Kingdom Chris•• ad hunc modum comparatum sit, nt non solum impossibtle sit quod conamim, sed vobit exittosum etiamsihactenus desipuisti tamen vel nune taadem nisi perirejuvat Mutata sententia rescipiscite etc. Nam Otherwise quod putatu vos reguis vestris per id Consult quod Christ domino repubnatis owniu•• est stule•ssimum. * np1, fw-mi n1 fw-la fw-fr fw-la fw-la fw-la np1 cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 cc fw-la fw-la n1, (cc fw-la fw-la) fw-la fw-la dt fw-la, fw-la, cc dc fw-la fw-la np1 cc np1, fw-la fw-la cc vvi fw-la n1 fw-la fw-la fw-la. np1 p-acp fw-la, cc fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-la j fw-la fw-la fw-la, fw-la fw-la fw-la av fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la av fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la n1 fw-la fw-la.
235 0 Rom. 31.12. Rom. 31.12. np1 crd.
236 0 Mat. 28 18. Mathew 28 18. np1 crd crd
237 0 Ephe 1. Ephes 1. n1 crd
247 0 Vides autem ex hu v•rsiculu non tantum E••scoperum sed etiam regum & prin•ipum offierum offe us cogn••e•nt •e vera Doctrinita Ecclelia C•r•sts, & •urent ut tantum; privatimapp p•etatem sectentor, sed etiam at populus Deumrecte colat. Doway notes. Vides autem ex hu v•rsiculu non Tantum E••scoperum sed etiam regum & prin•ipum offierum offe us cogn••e•nt •e vera Doctrinita Ecclelia C•r•sts, & •urent ut Tantum; privatimapp p•etatem sectentor, sed etiam At populus Deumrecte colat. Doway notes. fw-la fw-la fw-la uh fw-fr fw-fr fw-la np1 fw-la fw-la fw-la cc fw-la fw-la zz pno12 vvi n1 fw-la np1 np1 vvz, cc fw-fr fw-la fw-la; vvb fw-la n1, fw-la fw-la p-acp fw-la vvb fw-la. np1 n2.
257 0 NONLATINALPHABET None None
262 0 Butidor 〈 … 〉. c, 11. Butidor 〈 … 〉. c, 11. np1 〈 … 〉. sy, crd
288 0 Doct. Doct. np1
292 0 Thomas Aquin. 22.47 6. 〈 ◊ 〉 habet in operabilibus, sicut princeptum in speculativis. Thomas Aquinas 22.47 6. 〈 ◊ 〉 habet in operabilibus, sicut princeptum in speculativis. np1 np1 crd crd 〈 sy 〉 fw-la p-acp fw-la, fw-la fw-la p-acp fw-la.
298 0 1 Tim. 6 15. 1 Tim. 6 15. vvn np1 crd crd
303 0 Luk. 12.4. Luk. 12.4. np1 crd.
305 0 2 Thes 1.8.9. 2 These 1.8.9. crd d crd.
307 0 Mat. 28 •0. Mathew 28 •0. np1 crd j.
312 0 Pro. 14.28. Pro 14.28. np1 crd.
318 0 Esay. 40.10. Isaiah. 40.10. np1. crd.
319 0 Ier. 48 10. Jeremiah 48 10. np1 crd crd
320 0 Esay. 10 7. Isaiah. 10 7. np1. crd crd
328 0 Pro. 8 36. Pro 8 36. np1 crd crd
329 0 1 King. 12.27. 1 King. 12.27. crd n1. crd.
332 0 2 Sam. 15.7. 2 Sam. 15.7. crd np1 crd.
341 0 Isay. 60.12. Saiah 60.12. np1 crd.
349 0 2 Thes. 5.13. 2 Thebes 5.13. crd np1 crd.
352 0 1 Ti•. 5. ••. 1 Ti•. 5. ••. vvd np1. crd ••.
358 0 Gal. 6 6• Gal. 6 6• np1 crd n1
384 0 Luk. 10.16. Luk. 10.16. np1 crd.
391 0 Cornerus C••isti. L•r•. & Mi••str••um. Martinius difficil• est in submitter• docend•s quibus ips• so pr•fectes judica••. Coroners C••isti. L•r•. & Mi••str••um. Martinus difficil• est in submitter• docend•s quibus ips• so pr•fectes judica••. np1 fw-la. np1. cc np1. np1 n1 fw-la p-acp n1 fw-la fw-la n1 av vvz n1.
399 0 1 Cor. 16.10. 1 Cor. 16.10. vvn np1 crd.
424 0 Luk 10.16. Luk 10.16. np1 crd.
431 0 2 Sam 16.23. 2 Sam 16.23. crd np1 crd.
434 0 Pro. 15.22. Pro 15.22. np1 crd.
439 0 Psal. 89.27. Psalm 89.27. np1 crd.
442 0 NONLATINALPHABET None None
442 1 Cajetan. Cajetan. jp.
444 0 Doct. Doct. np1
464 0 NONLATINALPHABET None None
480 0 Deut. 16.18. Deuteronomy 16.18. np1 crd.
481 0 Ex. 45.9. Ex. 45.9. np1 crd.
481 1 Ier. 22.3. Jeremiah 22.3. np1 crd.
482 0 Iob. 29.16. Job 29.16. zz crd.
486 0 Tollet. Tollet. np1.
492 0 Psalm. 32.9. Ier. 5.8. Psalm. 32.9. Jeremiah 5.8. np1. crd. np1 crd.
495 0 Aquin. 22.5 e. 1. Omni• scientiae habetur p•r aliqua pr•••pia per s• •o•a. Aquinas 22.5 e. 1. Omni• scientiae habetur p•r Any pr•••pia per s• •o•a. np1 crd sy. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la.
502 0 Quod Lex non potest exprimere 〈 ◊ 〉 h•m• quidem potest. Quod Lex non potest exprimere 〈 ◊ 〉 h•m• quidem potest. fw-la fw-la fw-la fw-la fw-la 〈 sy 〉 n1 fw-la fw-la.
505 0 Thomas Aquin. 12.98.1. c. Thomas Aquinas 12.98.1. c. np1 np1 crd. sy.
511 0 Pro. 2•. 3. Esay. 5.7. and 5• 15. Pro 2•. 3. Isaiah. 5.7. and 5• 15. np1 n1. crd. np1. crd. cc n1 crd
513 0 Am•s 5.6.7. Am•s 5.6.7. vbz crd.
525 0 Psa. 5.7. and 56.14. Prov. 21.7. Psa. 5.7. and 56.14. Curae 21.7. np1 crd. cc crd. np1 crd.
531 0 Deut 17.8. Deuteronomy 17.8. vvd crd.