Orders given out; the word, stand fast. As it was lately delivered in a farewell sermon / by Major Samuel Kem, to the officers and souldiers of his regiment in Bristoll. Novemb. 8. 1646.
Communions below, howbeit lasting are not everlasting; The stakes of the Tabernacle must be removed; And every Member of the Church Militant must be joging on:
Communions below, howbeit lasting Are not everlasting; The stakes of the Tabernacle must be removed; And every Member of the Church Militant must be joging on:
n2 a-acp, a-acp j vbr xx j; dt n2 pp-f dt n1 vmb vbi vvn; cc d n1 pp-f dt n1 j vmb vbi vvg p-acp:
And I must tel you that Relations in War are of dangerous consequence: This Body is flankt on the right and left with potent Troops of prevailing Enemies;
And I must tell you that Relations in War Are of dangerous consequence: This Body is flanked on the right and left with potent Troops of prevailing Enemies;
cc pns11 vmb vvi pn22 d n2 p-acp n1 vbr pp-f j n1: d n1 vbz vvn p-acp dt j-jn cc vvn p-acp j n2 pp-f j-vvg n2;
And Self-ends hath under hand Commission to be Scout-master General; whose sub-undertakers are acting under various shapes; all specious; yet all servants to Self-ends.
And Self-ends hath under hand Commission to be Scoutmaster General; whose sub-undertakers Are acting under various shapes; all specious; yet all Servants to Self-ends.
cc n2 vhz p-acp n1 n1 pc-acp vbi n1 n1; rg-crq n2 vbr vvg p-acp j n2; d j; av d n2 p-acp n2.
and I being designed for other service; and knowing that errors in battel are irrecoverable; I could do no lesse, but heartily wish I could do more, then direct you, and counsel you;
and I being designed for other service; and knowing that errors in battle Are irrecoverable; I could do no less, but heartily wish I could do more, then Direct you, and counsel you;
cc pns11 vbg vvn p-acp j-jn n1; cc vvg d n2 p-acp n1 vbr j; pns11 vmd vdi dx av-dc, cc-acp av-j vvb pns11 vmd vdi av-dc, av vvb pn22, cc vvb pn22;
Especially upon the discovery of a late, large, and numerous Recruit on the Enemies Partie; for the most part all consisting of such as have revolted from our own Partie;
Especially upon the discovery of a late, large, and numerous Recruit on the Enemies Party; for the most part all consisting of such as have revolted from our own Party;
av-j p-acp dt n1 pp-f dt j, j, cc j vvi p-acp dt ng1 n1; p-acp dt av-ds n1 d vvg pp-f d c-acp vhb vvn p-acp po12 d n1;
which appeareth by his free quarter in your families, when his first actings are to division, yea betwixt those of the neerest and deared relations, and a house divided cannot stand.
which appears by his free quarter in your families, when his First actings Are to division, yea betwixt those of the nearest and deared relations, and a house divided cannot stand.
r-crq vvz p-acp po31 j n1 p-acp po22 n2, c-crq po31 ord n2 vbr p-acp n1, uh p-acp d pp-f dt js cc vvn n2, cc dt n1 vvn vmbx vvi.
I by Commission am ingaged for your relief, and therefore for your future security I shal intreat you to strengthen your selves by this Recruit consisting of three Divisions. First, Fidelity, or Constancy. Stand fast in the truth:
I by Commission am engaged for your relief, and Therefore for your future security I shall entreat you to strengthen your selves by this Recruit consisting of three Divisions. First, Fidis, or Constancy. Stand fast in the truth:
pns11 p-acp n1 vbm vvn p-acp po22 n1, cc av p-acp po22 j-jn n1 pns11 vmb vvi pn22 pc-acp vvi po22 n2 p-acp d vvi vvg pp-f crd n2. ord, n1, cc n1. vvb av-j p-acp dt n1:
take you the Field to scare not to face your Enemies, and give me leave to shew you your General, compleatly accoutred in Johns vision, observe his ordering the Feild;
take you the Field to scare not to face your Enemies, and give me leave to show you your General, completely accoutered in Johns vision, observe his ordering the Field;
The Spirit of God records this point of Gallantry in the Church of Pergamus, verse 13. I know thy works, where thou dwellest, where Sathan hath his seat; i. e.
The Spirit of God records this point of Gallantry in the Church of Pergamos, verse 13. I know thy works, where thou dwellest, where Sathan hath his seat; i. e.
yet thou holdest fast my name, and hast not denyed the faith, even in those dayes wherein Antipas my faithful Martyr suffered, &c. Rev. 3.10, 11, 12. 1 Joh. 2.23, 24. Let that therefore abide in you which ye have heard from the beginning;
yet thou holdest fast my name, and hast not denied the faith, even in those days wherein Antipas my faithful Martyr suffered, etc. Rev. 3.10, 11, 12. 1 John 2.23, 24. Let that Therefore abide in you which you have herd from the beginning;
av pns21 vv2 vvi po11 n1, cc vvb xx vvn dt n1, av p-acp d n2 c-crq np1 po11 j n1 vvd, av n1 crd, crd, crd crd np1 crd, crd vvb cst av vvi p-acp pn22 r-crq pn22 vhb vvn p-acp dt n1;
If that shall abide in you, ye shal continue in the Son, und in the Father, now to be in God, is to be Heroick indeed, 2 Pet. 1.12. That ye be established in the present truth; 1 Pet. 5.9. Whom resist stedfast in the Faith: 2 Thes. 2.15. Therefore brethren stand fast. It was Gallantry in the Grecian women, who when their sons put on their sheilds, gave them in charge either to bring them back or dye:
If that shall abide in you, you shall continue in the Son, and in the Father, now to be in God, is to be Heroic indeed, 2 Pet. 1.12. That you be established in the present truth; 1 Pet. 5.9. Whom resist steadfast in the Faith: 2 Thebes 2.15. Therefore brothers stand fast. It was Gallantry in the Grecian women, who when their Sons put on their shields, gave them in charge either to bring them back or die:
but then let go, not the use of them but the abuse of them, he left glorying in them, counted all dung for the excellent knowledge of Jesus Christ. Secondly.
but then let go, not the use of them but the abuse of them, he left glorying in them, counted all dung for the excellent knowledge of jesus christ. Secondly.
cc-acp av vvb vvb, xx dt n1 pp-f pno32 p-acp dt n1 pp-f pno32, pns31 vvd vvg p-acp pno32, vvn d n1 p-acp dt j n1 pp-f np1 np1. ord.
and let every one share in that limb, which his own conscience (which indeed is no conscience) guides him unto, which is to profer themselves to posterity, the founders of an intolerable Toleration of all Errors;
and let every one share in that limb, which his own conscience (which indeed is no conscience) guides him unto, which is to proffer themselves to posterity, the founders of an intolerable Toleration of all Errors;
cc vvb d crd n1 p-acp d n1, r-crq po31 d n1 (r-crq av vbz dx n1) vvz pno31 p-acp, r-crq vbz p-acp n1 px32 p-acp n1, dt n2 pp-f dt j n1 pp-f d n2;
and by this way, Antichrist himself (against whom we have solemnly protested, and before God so unanimously covenanted) must be in equity admitted a childs portion;
and by this Way, Antichrist himself (against whom we have solemnly protested, and before God so unanimously covenanted) must be in equity admitted a child's portion;
cc p-acp d n1, np1 px31 (p-acp ro-crq pns12 vhb av-j vvn, cc p-acp np1 av av-j vvn) vmb vbi p-acp n1 vvn dt ng1 n1;
yea under the sword, own truth as Paul, or in a Den of Lions, or a fiery furnace, that pish at all the barkings, bitings, frownings, fawnings of currish hereticks, that have Peters gallantry better managed, Although all forsake thee I wil not.
yea under the sword, own truth as Paul, or in a Den of Lions, or a fiery furnace, that pish At all the barkings, bitings, frownings, fawnings of currish Heretics, that have Peter's gallantry better managed, Although all forsake thee I will not.
uh p-acp dt n1, d n1 p-acp np1, cc p-acp dt n1 pp-f n2, cc dt j n1, cst uh p-acp d dt n2, n2, n2-vvg, n2-vvg pp-f j n2, cst vhb np1 n1 av-jc vvn, cs d vvb pno21 pns11 vmb xx.
so made by the light of a clear & sanctified understanding of Scripture principles, admit not of a reeling head, a revolting Soldier is a base man, unworthy the name or society of soldiers; never to be trusted more; Ephes. 4.14. the Apostle exhorteth them that they be henceforth no more children tossed to & fro with every blast of doctrine by the slight of men;
so made by the Light of a clear & sanctified understanding of Scripture principles, admit not of a reeling head, a revolting Soldier is a base man, unworthy the name or society of Soldiers; never to be trusted more; Ephesians 4.14. the Apostle exhorteth them that they be henceforth no more children tossed to & from with every blast of Doctrine by the slight of men;
av vvd p-acp dt n1 pp-f dt j cc j-vvn n1 pp-f n1 n2, vvb xx pp-f dt j-vvg n1, dt j-vvg n1 vbz dt j n1, j dt n1 cc n1 pp-f n2; av-x pc-acp vbi vvn av-dc; np1 crd. dt n1 vvz pno32 d pns32 vbb av av-dx dc n2 vvn p-acp cc av p-acp d n1 pp-f n1 p-acp dt n1 pp-f n2;
Athanisius held fast in his Judgement the diety of Christ against the Arrians; Augustine the doctrine of grace against the Pelagians; Truly I confesse it is an honor to a man to confesse an Error,
Athanisius held fast in his Judgement the diety of christ against the Arians; Augustine the Doctrine of grace against the Pelagians; Truly I confess it is an honour to a man to confess an Error,
you that have found God present with much sweetnesse in his Ordinances by the publick administration, I beseech you do not now trample on them and despise them,
you that have found God present with much sweetness in his Ordinances by the public administration, I beseech you do not now trample on them and despise them,
pn22 cst vhb vvn np1 j p-acp d n1 p-acp po31 n2 p-acp dt j n1, pns11 vvb pn22 vdb xx av vvi p-acp pno32 cc vvi pno32,
whilst they and theirs is the same for sweetnesse, for holinesse. Thirdly. Stand fast to the Truth in profession, Philip. 2.18. holding forth the word of life, not only to beleeve Truths, but to confesse them before men, not with Peter to revolt and effect to say we know not the man. Fourthly.
while they and theirs is the same for sweetness, for holiness. Thirdly. Stand fast to the Truth in profession, Philip. 2.18. holding forth the word of life, not only to believe Truths, but to confess them before men, not with Peter to revolt and Effect to say we know not the man. Fourthly.
cs pns32 cc png32 vbz dt d p-acp n1, p-acp n1. ord. vvb av-j p-acp dt n1 p-acp n1, n1. crd. vvg av dt n1 pp-f n1, xx av-j pc-acp vvi n2, p-acp pc-acp vvi pno32 p-acp n2, xx p-acp np1 pc-acp vvi cc n1 pc-acp vvi pns12 vvb xx dt n1. ord.
It is worthy thy ingagement, for it is more excellent then the excellentest of the creatures, Prov. 3.14, 15. you cannot pitch on such an excellency; Revel. 3.11. Hold fast, says the Spirit, let none take thy Crown;
It is worthy thy engagement, for it is more excellent then the excellentest of the creatures, Curae 3.14, 15. you cannot pitch on such an excellency; Revel. 3.11. Hold fast, Says the Spirit, let none take thy Crown;
Truth is made over to us under termes of Constancy and perpetuity, and therefore in Scripture termed our heritage, personal estates are often sold, those that are out by descent hereditary ought to be kept for posterity;
Truth is made over to us under terms of Constancy and perpetuity, and Therefore in Scripture termed our heritage, personal estates Are often sold, those that Are out by descent hereditary ought to be kept for posterity;
n1 vbz vvn a-acp p-acp pno12 p-acp n2 pp-f n1 cc n1, cc av p-acp n1 vvd po12 n1, j n2 vbr av vvn, d cst vbr av p-acp n1 j vmd p-acp vbi vvn p-acp n1;
and what we shal leave to them in point of Truth. Fourthly. God trusts us with his truths, 2 Tim. 1.14. It is by the Apostle called the good thing committed to us to keep;
and what we shall leave to them in point of Truth. Fourthly. God trusts us with his truths, 2 Tim. 1.14. It is by the Apostle called the good thing committed to us to keep;
It concerneth you to keep your ground, for your eternall wel-being dependeth on it: You can no more live spiritually without pure truths, then corporally without bread;
It concerns you to keep your ground, for your Eternal well-being dependeth on it: You can no more live spiritually without pure truths, then corporally without bred;
but by the Truth, Acts 2. When they heard those Truths they were prickt at their hearts &c. Conversion is from Truth, Psa. 19.7. Converting souls, &c. Faith is brought into the soul by hearing the Truth; Augmentation is from it, in grace;
but by the Truth, Acts 2. When they herd those Truths they were pricked At their hearts etc. Conversion is from Truth, Psa. 19.7. Converting Souls, etc. Faith is brought into the soul by hearing the Truth; Augmentation is from it, in grace;
Of the unworthy walking of this age for the most part in relation to this duty of standing fast to the Truth; yea of many that are eminently furnished with common gifts and excellent parts, there is much slipperinesse and base unsetlednesse of spirit upon them,
Of the unworthy walking of this age for the most part in Relation to this duty of standing fast to the Truth; yea of many that Are eminently furnished with Common Gifts and excellent parts, there is much slipperiness and base unsettledness of Spirit upon them,
pp-f dt j n-vvg pp-f d n1 p-acp dt av-ds n1 p-acp n1 p-acp d n1 pp-f vvg av-j p-acp dt n1; uh pp-f d cst vbr av-j vvn p-acp j n2 cc j n2, pc-acp vbz d n1 cc j n1 pp-f n1 p-acp pno32,
even to truth it self, both in doctrine and conversation, for truth in doctrine we may complain as the Apostle to the Galatians in the 1. and 6. I wonder you are so soon removed from him that called you into the grace of Jesus Christ unto another Gospel;
even to truth it self, both in Doctrine and Conversation, for truth in Doctrine we may complain as the Apostle to the Galatians in the 1. and 6. I wonder you Are so soon removed from him that called you into the grace of jesus christ unto Another Gospel;
av p-acp n1 pn31 n1, av-d p-acp n1 cc n1, p-acp n1 p-acp n1 pns12 vmb vvi p-acp dt n1 p-acp dt np1 p-acp dt crd cc crd pns11 vvb pn22 vbr av av vvn p-acp pno31 cst vvd pn22 p-acp dt n1 pp-f np1 np1 p-acp j-jn n1;
The ancient Disciples left ships, nets, custome-house, for to follow truth; but now professed Disciples leave Christ for places of Excise and Custom-house.
The ancient Disciples left ships, nets, customhouse, for to follow truth; but now professed Disciples leave christ for places of Excise and Custom-house.
The Lord pity us, what a spirit of giddyness is upon us ▪ and if any old errors which is unknown to most, with some quaint expressions and hye-flying Phylosophical notions are delivered,
The Lord pity us, what a Spirit of giddyness is upon us ▪ and if any old errors which is unknown to most, with Some quaint expressions and hye-flying Philosophical notions Are Delivered,
dt n1 vvb pno12, r-crq dt n1 pp-f n1 vbz p-acp pno12 ▪ cc cs d j n2 r-crq vbz j p-acp ds, p-acp d j n2 cc j j n2 vbr vvn,
When mens apprehensions are very large, but their affections very foul; when men know much of truth, but withall love much of the world, or self, or sinful Liberty:
When men's apprehensions Are very large, but their affections very foul; when men know much of truth, but withal love much of the world, or self, or sinful Liberty:
c-crq ng2 n2 vbr av j, cc-acp po32 n2 av j; c-crq n2 vvb d pp-f n1, p-acp av vvb d pp-f dt n1, cc n1, cc j n1:
Now you know a foul stomach ever makes an il head, and a secret love of sin works out a love of truth: Men easily grow erroneous when they affect Liberty, and wax Irreligious. Third Cause.
Now you know a foul stomach ever makes an ill head, and a secret love of sin works out a love of truth: Men Easily grow erroneous when they affect Liberty, and wax Irreligious. Third Cause.
av pn22 vvb dt j n1 av vvz dt j-jn n1, cc dt j-jn n1 pp-f vvb vvz av dt n1 pp-f n1: n2 av-j vvi j c-crq pns32 vvb n1, cc vvi j. ord vvb.
An eminent love of the world, this made Demas and Hymenaeus forsake truth. A slave to the world wil never be a faithful servant to truth; he that dares pawn their souls, wil in time venter to sel the Truth. Seventh.
an eminent love of the world, this made Demas and Hymenaeus forsake truth. A slave to the world will never be a faithful servant to truth; he that dares pawn their Souls, will in time venture to sell the Truth. Seventh.
and we are apt to beleeve that soonest that pleaseth us best. Erroneous points are more for pleasure and ease, yea and purse too; Divine truths are for strictnesse.
and we Are apt to believe that soonest that Pleases us best. Erroneous points Are more for pleasure and ease, yea and purse too; Divine truths Are for strictness.
cc pns12 vbr j pc-acp vvi cst av-s cst vvz pno12 av-js. j n2 vbr av-dc p-acp n1 cc n1, uh cc n1 av; j-jn n2 vbr p-acp n1.
but with the honorable Bereans search the Scripture, receive truth upon the evidence of truth; be sure of the Word, there is litle difference betwixt shiboleth and siboleth; yea and in the last days many shal say loe this is Christ, and here is Christ; yet try:
but with the honourable Bereans search the Scripture, receive truth upon the evidence of truth; be sure of the Word, there is little difference betwixt Shibboleth and Siboleth; yea and in the last days many shall say lo this is christ, and Here is christ; yet try:
cc-acp p-acp dt j njp2 vvi dt n1, vvb n1 p-acp dt n1 pp-f n1; vbb j pp-f dt n1, pc-acp vbz j n1 p-acp vvz cc vvz; uh cc p-acp dt ord n2 d vmb vvi uh d vbz np1, cc av vbz np1; av vvi:
Truth works the heart, not only from grosser, but lesser sins, even the spots of the world; 1 Thes. 5.22. vid. Truth works the heart to a liking of nothing unlike it self, or unbecoming the Gospel of Jesus Christ. Fourthly.
Truth works the heart, not only from grosser, but lesser Sins, even the spots of the world; 1 Thebes 5.22. vid. Truth works the heart to a liking of nothing unlike it self, or unbecoming the Gospel of jesus christ. Fourthly.
and truly as it was sometime replyed to those of Rome, that we can look beyond Luther, So may we to the rabble of Heresies in these times, we can look and see the time when they had not a being;
and truly as it was sometime replied to those of Room, that we can look beyond Luther, So may we to the rabble of Heresies in these times, we can look and see the time when they had not a being;
cc av-j c-acp pn31 vbds av vvn p-acp d pp-f vvi, cst pns12 vmb vvi p-acp np1, av vmb pns12 p-acp dt n1 pp-f n2 p-acp d n2, pns12 vmb vvi cc vvi dt n1 c-crq pns32 vhd xx dt n1;
and it is possible for an easie Herald to drive the pedigree of the Anabaptist, Brownists, Antinomians, Pelagians, Socinians, Arians, Antetrinitarians, Seekers, &c. and to demonstrate them to be all subservient,
and it is possible for an easy Herald to drive the pedigree of the Anabaptist, Brownists, Antinomians, Pelagians, socinians, Arians, Antetrinitarians, Seekers, etc. and to demonstrate them to be all subservient,
cc pn31 vbz j p-acp dt j n1 pc-acp vvi dt n1 pp-f dt np1, n2, njp2, njp2, njp2, njp2, np1, n2, av cc pc-acp vvi pno32 pc-acp vbi d fw-fr,
although active actors for Scout master general, self-ends or aims, when truth like the Sun hath run its course through all ages, not that all have imbraced it, but some have received it. Fifthly.
although active actors for Scout master general, self-ends or aims, when truth like the Sun hath run its course through all ages, not that all have embraced it, but Some have received it. Fifthly.
cs j n2 p-acp n1 n1 n1, n2 cc n2, c-crq n1 av-j dt n1 vhz vvn po31 n1 p-acp d n2, xx cst d vhb vvn pn31, cc-acp d vhb vvn pn31. ord.
For if what any deliver in their private conventions bee good and sound truth, I beseech them let it come to light, Bonum quo communius eo melius; Truth fears no trial;
For if what any deliver in their private conventions be good and found truth, I beseech them let it come to Light, Bonum quo Communius eo Better; Truth fears no trial;
Having found out the truth, I beg heartily of you, yea (more then for my Arrears) to love the truth, do the truth, suffer for the truth, this wil bee a sure boult to keep out all Errors;
Having found out the truth, I beg heartily of you, yea (more then for my Arrears) to love the truth, do the truth, suffer for the truth, this will be a sure boult to keep out all Errors;
vhg vvn av dt n1, pns11 vvb av-j pp-f pn22, uh (av-dc cs p-acp po11 n2) pc-acp vvi dt n1, vdb dt n1, vvb p-acp dt n1, d vmb vbi dt j vvi pc-acp vvi av d n2;
And have given a thorow and thorow charge to the sad, yet bold divisions of these times with my left wing under the prevailing Banner of Love and Unity;
And have given a thorough and thorough charge to the sad, yet bold divisions of these times with my left wing under the prevailing Banner of Love and Unity;
cc vhb vvn dt j cc j n1 p-acp dt j, av j n2 pp-f d n2 p-acp po11 j n1 p-acp dt j-vvg n1 pp-f n1 cc n1;
