Gemitus columbæ: the mournfull note of the dove. A sermon preached at Margarets Westminster, before the Honourable House of Commons, at their solemn fast, Decemb. 25. 1644. By John Langley, minister of West-Tuderly in the county of Southampton, and a member of the Assembly of Divines.
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A Sermon Preached before the Honourable House of COMMONS, Decemb. 25. 1644. PSALM. 74.19, 20. O deliver not the soul of thy turtle Dove unto the multitude of the wicked, or to the many beasts:
A Sermon Preached before the Honourable House of COMMONS, December 25. 1644. PSALM. 74.19, 20. O deliver not the soul of thy turtle Dove unto the multitude of the wicked, or to the many beasts:
and threaten an utter devastation and desolation of it, whether Nebuchadnezar, or Antiochus, or whether the Roman Eagle, that should fasten her pounces on the Dove;
and threaten an utter devastation and desolation of it, whither Nebuchadnezzar, or Antiochus, or whither the Roman Eagl, that should fasten her pounces on the Dove;
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not to the second, for under Nebuchadnezzer, Israel had Prophets, which is denied to the State of the people at this time ver. 9. There is no more any Prophet.
not to the second, for under Nebuchadnezzar, Israel had prophets, which is denied to the State of the people At this time ver. 9. There is no more any Prophet.
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'Tis remarkable in Jansenius, that he takes hold of this, That what was done against the Saints under Antiochus was a figure of the sufferings and persecutions that should follow under Mahomet and another Antichrist besides him.
It's remarkable in Jansenius, that he Takes hold of this, That what was done against the Saints under Antiochus was a figure of the sufferings and persecutions that should follow under Mahomet and Another Antichrist beside him.
Tis sufficient for us to rest in the first inditer, the Spirit of God, who made this mold and standard in the Church to be viewed and made use of by the Church,
This sufficient for us to rest in the First inditer, the Spirit of God, who made this mould and standard in the Church to be viewed and made use of by the Church,
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the word Maschil in the Title implies so much, which, as judicious Master Calvin observes, is very rarely set over a Psalm, but where Gods Judgements and heavie calamities are mentioned,
the word Maschil in the Title Implies so much, which, as judicious Master calvin observes, is very rarely Set over a Psalm, but where God's Judgments and heavy calamities Are mentioned,
It is storied of Agamemnon, that when he went to the Trojan wars, he left certain grave Odes and Sonnets with his Queen, by the perusall of which she might be kept chaste till his return:
It is storied of Agamemnon, that when he went to the Trojan wars, he left certain grave Odes and Sonnets with his Queen, by the perusal of which she might be kept chaste till his return:
This Psalm, amongst the rest of this nature, is left upon record, wherein the Church panting hard and labouring for life under many heavie pressures, calls in for succours upon all the winning, endearing engagements that possibly she can think on.
This Psalm, among the rest of this nature, is left upon record, wherein the Church panting hard and labouring for life under many heavy pressures, calls in for succours upon all the winning, endearing engagements that possibly she can think on.
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seen in extraordinary acts, and that of old, in subduing Pharoah and his host, 12, 13, 14, 15. v. as also in ordinary standing acts, put forth in a way of ordinary providence, 16. 17. v. Some termes in the Text are to be opened and cleared.
seen in extraordinary acts, and that of old, in subduing Pharaoh and his host, 12, 13, 14, 15. v. as also in ordinary standing acts, put forth in a Way of ordinary providence, 16. 17. v. some terms in the Text Are to be opened and cleared.
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Turtle Dove NONLATINALPHABET so the modern interpreters read the Hebrew. Others NONLATINALPHABET the soul that praiseth thee. Some read NONLATINALPHABET the soul that loves thy Law.
Turtle Dove so the modern Interpreters read the Hebrew. Others the soul that Praiseth thee. some read the soul that loves thy Law.
Another word is NONLATINALPHABET which signifies both a multitude and wilde beasts, Ainsworth therefore renders to the (wilde crew) and we may well take the word for multitude of beasts, or a bestiall multitude.
another word is which signifies both a multitude and wild beasts, Ainsworth Therefore renders to the (wild crew) and we may well take the word for multitude of beasts, or a bestial multitude.
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and Turtle Doves is the same with it, but what is the number of them, a little flock, 12.32. 1. For quality, cruell Beasts. 2. For number, very great, the word NONLATINALPHABET signifies it,
and Turtle Dove is the same with it, but what is the number of them, a little flock, 12.32. 1. For quality, cruel Beasts. 2. For number, very great, the word signifies it,
A Dove is a low-priz'd creature, as appeares by that allowance in the old Law, that they who could not compasse a Lambe might offer up a pair of Turtle Doves;
A Dove is a low-prized creature, as appears by that allowance in the old Law, that they who could not compass a Lamb might offer up a pair of Turtle Dove;
Gods people are an harmlesse, innocent people, unsufficient altogether to help themselves against their enemies, who are very numerous, cruell and barbarous.
God's people Are an harmless, innocent people, unsufficient altogether to help themselves against their enemies, who Are very numerous, cruel and barbarous.
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That book shews what sweet billings, flutterings and embracings do passe between them, what walks they do take together in the gallery, what refreshings in the Wine-cellar.
That book shows what sweet billings, flutterings and embracings do pass between them, what walks they do take together in the gallery, what refreshings in the Wine-cellar.
He casts beauty upon his Spouse, his Dove, and then huggs his own picture, even so far, that as Narcissus by a fiction is set out viewing his own image in a fountain,
He Cast beauty upon his Spouse, his Dove, and then huggs his own picture, even so Far, that as Narcissus by a fiction is Set out viewing his own image in a fountain,
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the enemies of the truth, Priests and Sadduces, when they saw the boldnesse of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled,
the enemies of the truth, Priests and Sadducees, when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled,
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Gods people are an harmelesse innocent people, altogether unable and unsufficient to help themselves against their enemies, who are numerous, cruell, and barbarous.
God's people Are an harmless innocent people, altogether unable and unsufficient to help themselves against their enemies, who Are numerous, cruel, and barbarous.
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That famous Admirall of France, Jasper Coligny, though he had information and intelligence from sundry parts beyond the Seas, that the Court did intend to mischief him, and that there was no security in their promises and agreements,
That famous Admiral of France, Jasper Coligny, though he had information and intelligence from sundry parts beyond the Seas, that the Court did intend to mischief him, and that there was no security in their promises and agreements,
they were to oppresse the people of God, and make havock of them, especially the Roman Empire, it had great Iron teeth, it did rent and teare and did grinde more than the rest;
they were to oppress the people of God, and make havoc of them, especially the Roman Empire, it had great Iron teeth, it did rend and tear and did grind more than the rest;
more Christians were slain under the ten bloudy persecutions, than Paschall Lambs were offered up under the State of the Old Testament, as hath been observed.
more Christians were slave under the ten bloody persecutions, than Paschal Lambs were offered up under the State of the Old Testament, as hath been observed.
But Rome Christian, or rather Antichristan, the great Antichrist puts down all the rest for bloody butchery and barbarous Tragedies, whence she hath the name of the Scarlet whore,
But Room Christian, or rather Antichristian, the great Antichrist puts down all the rest for bloody butchery and barbarous Tragedies, whence she hath the name of the Scarlet whore,
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and is set out as a Diversified monster, a compound of the rest prophesied of in Daniel, bodyed like a Leopard, footed like a Bear, mouthed like a Lyon:
and is Set out as a Diversified monster, a compound of the rest prophesied of in daniel, bodied like a Leopard, footed like a Bear, mouthed like a lion:
like a Leopard, that spotted Beast, for the variety and multiplicity of them that embrace that grand Imposture, the feet are like a Bears for dulnesse and stupidity, the mouth like a Lyon for horrid blasphemy and cruelty.
like a Leopard, that spotted Beast, for the variety and Multiplicity of them that embrace that grand Imposture, the feet Are like a Bears for dulness and stupidity, the Mouth like a lion for horrid blasphemy and cruelty.
and assossinations which this seven headed monster hath practised in France, Germany, Bohemia, the Palatinate, Ireland, and England, in our own memories.
and assossinations which this seven headed monster hath practised in France, Germany, Bohemia, the Palatinate, Ireland, and England, in our own memories.
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Man hath a very shrewd sharpe instrument or tool to improove his malice by, beyond the bruite, whereby he can let out his rancorous venome in sundry mischievous methods and contrivances, viz. Reason, which being rightly imployed, associates man with Angels;
Man hath a very shrewd sharp Instrument or tool to improve his malice by, beyond the bruit, whereby he can let out his rancorous venom in sundry mischievous methods and contrivances, viz. Reason, which being rightly employed, associates man with Angels;
Pope Stephanus caused his predecessour Formosus, to be digg'd up, cut off his fingers, and cast him into the River Tyber, you know how they dealt with Wickliffe, and the wife of Peter Martyr.
Pope Stephanus caused his predecessor Formosus, to be dug up, Cut off his fingers, and cast him into the River Tiber, you know how they dealt with Wickliffe, and the wife of Peter Martyr.
and when the souldiers (whose fingers did itch to dive into the Citizens pockets and fall upon the plunder) minded him of the threat he had uttered against them.
and when the Soldiers (whose fingers did itch to dive into the Citizens pockets and fallen upon the plunder) minded him of the threat he had uttered against them.
The Word NONLATINALPHABET shews it, which stands indifferently for beasts and multitudes, and 'tis said here, That the dark places of the earth are full of the habitations of cruelty.
The Word shows it, which Stands indifferently for beasts and Multitudes, and it's said Here, That the dark places of the earth Are full of the habitations of cruelty.
Augustine, Bernard, and others, rank the many thus, Tyrants, Hereticks, false brethren, and make the forest persecution to be raised by false brethren.
Augustine, Bernard, and Others, rank the many thus, Tyrants, Heretics, false brothers, and make the forest persecution to be raised by false brothers.
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Those that have been bred in the same nest, and nurssed in the same family, that have tumbled in the same belly, shall flye upon the Doves and tear them.
Those that have been bred in the same nest, and nursed in the same family, that have tumbled in the same belly, shall fly upon the Dove and tear them.
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The story of Diarius is one of the saddest that one shall likely read of (all circumstances well weighed) setting out the enmity of one brother against another.
The story of Diarius is one of the Saddest that one shall likely read of (all Circumstances well weighed) setting out the enmity of one brother against Another.
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Alphonsus Diarius his brother, a Civillian in Italy, upon the fame of it, passed over to him in Germany, and laboured with him, what with presenting dangers, what with proposing hopes of great preferment and promotion, to the utmost of his power to reduce him back again to Rome; when he could not prevaile with him, he pretended an inclination in himself to his Religion, gave him money for the present, they parted both with weeping eyes, Alphonsus promising to visit him again within a while,
Alphonsus Diarius his brother, a Civilian in Italy, upon the fame of it, passed over to him in Germany, and laboured with him, what with presenting dangers, what with proposing hope's of great preferment and promotion, to the utmost of his power to reduce him back again to Room; when he could not prevail with him, he pretended an inclination in himself to his Religion, gave him money for the present, they parted both with weeping eyes, Alphonsus promising to visit him again within a while,
so he did, he came about speedily, brings an Assassinate with him, who carryed an Axe under his Cloak, stands at the staires foot of his brothers Chamber, sends him up in a morning with a letter,
so he did, he Come about speedily, brings an Assassinate with him, who carried an Axe under his Cloak, Stands At the stairs foot of his Brother's Chamber, sends him up in a morning with a Letter,
touching which foul fact, Boskier the Jesuite vents this no lesse foul and abominable blasphemy, He spared not his own son but gave him up to death for us:
touching which foul fact, Boskier the Jesuit vents this no less foul and abominable blasphemy, He spared not his own son but gave him up to death for us:
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and when his fatherly affection had a recourse, and discovered it self in some pangs of sorrow for the death of his son, they concluded he was somewhat tainted with the Lutheran Heresie as his son,
and when his fatherly affection had a recourse, and discovered it self in Some pangs of sorrow for the death of his son, they concluded he was somewhat tainted with the Lutheran Heresy as his son,
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Because they are not like them. Because they are not of their number. Because their persons and their sacrifices are more accepted with God then the others.
Because they Are not like them. Because they Are not of their number. Because their Persons and their Sacrifices Are more accepted with God then the Others.
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Because they are for the most part poor and mean, have no great forecast in worldly affaires, are no deep polititians, they are such as those Pauperes Lugdunensis, those poor men of Lyons in France, therefore are exposed to beasts and Lyons.
Because they Are for the most part poor and mean, have no great forecast in worldly affairs, Are not deep politicians, they Are such as those Paupers Lugdunensis, those poor men of Lyons in France, Therefore Are exposed to beasts and Lyons.
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Because they mourn for sin in themselves and others, they quarrell with the Dove, even because of her mournfull note, They will jeer at sighing sisters,
Because they mourn for since in themselves and Others, they quarrel with the Dove, even Because of her mournful note, They will jeer At sighing Sisters,
Oh weigh this well, and with a religious heart, and neither let Popery gain upon any of your Spirits, that will tell you, the multitude is a genuine infallible marke of the Church,
O weigh this well, and with a religious heart, and neither let Popery gain upon any of your Spirits, that will tell you, the multitude is a genuine infallible mark of the Church,
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nor Coelius secundus who hath writ a book, De Amplitudine regni Dei, touching the largenesse, the amplitude of Gods Kingdome, assigning a greater number of people to heaven then to hell;
nor Coelius secundus who hath writ a book, De Amplitude Regni Dei, touching the largeness, the amplitude of God's Kingdom, assigning a greater number of people to heaven then to hell;
the Doves are beat out of their Dove-coats, and Owls are perched there: Obscuris terrae, night-birds, ignoble, obscure persons, the base have behaved themselves proudly against the honourable. — Veteres migrate coloni
the Dove Are beatrice out of their Dove-coats, and Owls Are perched there: Obscuris terrae, nightbirds, ignoble, Obscure Persons, the base have behaved themselves proudly against the honourable. — Veteres migrate Coloni
Because sentence against an evill work is not presently executed, therefore the hearts of the sons of men are altogether set in them to do wickednesse, as Solomon speaks.
Because sentence against an evil work is not presently executed, Therefore the hearts of the Sons of men Are altogether Set in them to do wickedness, as Solomon speaks.
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But I take the word with Judicious Interpretors to import thus much, That blindnesse and ignorance of the will and wayes of God and mans duty, did so raign every where, that men were grown very barbarous, cruell, and mercilesse in their carriage.
But I take the word with Judicious Interpreters to import thus much, That blindness and ignorance of the will and ways of God and men duty, did so Reign every where, that men were grown very barbarous, cruel, and merciless in their carriage.
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And have not we found the dark places of our land full of the habitations of cruelty? hath not our fallow ground where the spirituall plough was wanting, brought forth thornes and thistles in great abundance.
And have not we found the dark places of our land full of the habitations of cruelty? hath not our fallow ground where the spiritual plough was wanting, brought forth thorns and thistles in great abundance.
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Have not our Orcades here in England, for we have them here also to our cost, have not our dark places been full of the habitations of cruelty? who have more molested us than the Troglodites the mine-diggers, the workers under ground, who have seem'd to have burried their souls and all humanity, in those pits they have digg'd.
Have not our Orkneys Here in England, for we have them Here also to our cost, have not our dark places been full of the habitations of cruelty? who have more molested us than the Troglodytes the mine-diggers, the workers under ground, who have seemed to have buried their Souls and all humanity, in those pits they have dug.
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and against Christ himself upon the matter? surely tis out of deep ignorance, Why do the people rage? it must be resolved, They know not what they do.
and against christ himself upon the matter? surely this out of deep ignorance, Why do the people rage? it must be resolved, They know not what they do.
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We have a little sister, and she hath no Brests, what shall we do for our sister? the converted Jews are brought in, howing and taking thought for the Gentiles;
We have a little sister, and she hath no Breasts, what shall we do for our sister? the converted jews Are brought in, howing and taking Thought for the Gentiles;
When Christ the light of the world, came into the world, there was a great hush, calm and peace throughout the world, that prophecy was fulfilled, that The Nations should break their swords into plow-shares,
When christ the Light of the world, Come into the world, there was a great hush, Cam and peace throughout the world, that prophecy was fulfilled, that The nations should break their swords into ploughshares,
a company of Fidlers casting oyl upon their flame, he prevailed so far with those Fidlers, that they played a Dorian dump, a very sad tune, whereupon the Ruffians were ashamed of the pickle they were in, grew demure and very solemn,
a company of Fiddlers casting oil upon their flame, he prevailed so Far with those Fiddlers, that they played a Dorian dump, a very sad tune, whereupon the Ruffians were ashamed of the pickle they were in, grew demure and very solemn,
and hath put you upon the sending of able learned conscientious Ministers into the North. Those lights in the North I doubt not will boad you much good.
and hath put you upon the sending of able learned conscientious Ministers into the North. Those lights in the North I doubt not will boad you much good.
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In the mean time while you study to save their souls, it must be your renewed care and endeavour to guard and secure our bodies from the bushing of the beast;
In the mean time while you study to save their Souls, it must be your renewed care and endeavour to guard and secure our bodies from the bushing of the beast;
yea it must be the earnest endeavour of us all, to advance the great engine of most humble and assiduous prayer to this purpose with the best advantage.
yea it must be the earnest endeavour of us all, to advance the great engine of most humble and assiduous prayer to this purpose with the best advantage.
Thine own Country men have delivered thee unto me, faith Pilate to Christ, They are our own lusts, that are bred and fostered in us, that deliver us up to the enemy abroad.
Thine own Country men have Delivered thee unto me, faith Pilate to christ, They Are our own Lustiest, that Are bred and fostered in us, that deliver us up to the enemy abroad.
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We have had many sharp razours and shrew'd shavers upon us of late, we may thank our selves we hired them, giving them great wages, many, many heynous sins and provocations, and God set them on.
We have had many sharp razors and Shrewed shavers upon us of late, we may thank our selves we hired them, giving them great wages, many, many heinous Sins and provocations, and God Set them on.
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and to make of bad Carholiques worse Proselytes, when we fell to cringing and • … mplementing in worship, stretching out a wing to their wing, a leg to their leg.
and to make of bad Carholiques Worse Proselytes, when we fell to cringing and • … mplementing in worship, stretching out a wing to their wing, a leg to their leg.
a great Decoy-master, and stretcht every Article in our Doctrinall body, as Procrastes rackt the Limbs of men to make them equall with his bed) that it might suite and shut in with the Cannons of Trent, the bed of the Scarlet whore, wherein she rests.
a great Decoy-master, and stretched every Article in our Doctrinal body, as Procrustes racked the Limbs of men to make them equal with his Bed) that it might suit and shut in with the Cannons of Trent, the Bed of the Scarlet whore, wherein she rests.
Cyprian amongst other causes that he reckons up, of the inundation of Gothes and Vandalls, a barbarous people, upon Africa, and the grievous persecution that lay upon the Church, takes in the Divisions that were found amongst the Christians for one;
Cyprian among other Causes that he reckons up, of the inundation of Goths and Vandals, a barbarous people, upon Africa, and the grievous persecution that lay upon the Church, Takes in the Divisions that were found among the Christians for one;
and them of their livelihoods) If these I say, and the clogging sub-scriptions had been removed, I am perswaded the Doves would have kept at home and not taken so great a flight as to the discoveries of Columbus, no not to Holland and other neighbouring Countries.
and them of their livelihoods) If these I say, and the clogging sub-scriptions had been removed, I am persuaded the Dove would have kept At home and not taken so great a flight as to the discoveries of Columbus, no not to Holland and other neighbouring Countries.
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as at Theaters, Brothel-houses, Game houses, blindtipling places, &c. The Lord hath given his Angels charge over Christians to keep them in all their wayes,
as At Theaters, brothelhouses, Game houses, blindtipling places, etc. The Lord hath given his Angels charge over Christians to keep them in all their ways,
By way of vendition, or sale, he gives them up, when he passeth those two dismall words upon them, Lo-ruhamah, Lo-Ammi: I wil no more have merey upon them, & no more my people.
By Way of vendition, or sale, he gives them up, when he passes those two dismal words upon them, Lo-ruhamah, Lo-Ammi: I will no more have Mercy upon them, & no more my people.
Pitty we say tis that fair weather should do any harm, yet our Halcyonian calme, peaceable, Gospell dayes, have brought forth in us Spiders and Caterpillers and the like Vermine,
Pity we say this that fair weather should do any harm, yet our Haltionian Cam, peaceable, Gospel days, have brought forth in us Spiders and Caterpillars and the like Vermin,
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now the Lord hath changed the weather, he hath raised up storms and tempests against us to sweep away the vermine yet in this our distresse, many do provoke the Lord yet more;
now the Lord hath changed the weather, he hath raised up storms and tempests against us to sweep away the vermin yet in this our distress, many do provoke the Lord yet more;
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O deliver not ] No remedy is more Soveraign, none more frequently pressed upon men, none more difficult to be well managed, none wherein we are more apt to languish then this of holy devotion and intercession with God.
Oh deliver not ] No remedy is more Sovereign, none more frequently pressed upon men, none more difficult to be well managed, none wherein we Are more apt to languish then this of holy devotion and Intercession with God.
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Tis the great Thaumaturgus - spoken of Heb. 11. By faith men stop'd the mouths of Lyons, by faith put the Armies of the Aliens to flight, by faith did this, did that, viz. by the vertue and efficacy of faithfull prayer.
This the great Thaumaturgus - spoken of Hebrew 11. By faith men stopped the mouths of Lyons, by faith put the Armies of the Aliens to flight, by faith did this, did that, viz. by the virtue and efficacy of faithful prayer.
We owe it certainly to the gracious acceptance of our prayers through our Redeemer, that we had not been quite delivered up to the multitude of beasts, and that long ere this.
We owe it Certainly to the gracious acceptance of our Prayers through our Redeemer, that we had not been quite Delivered up to the multitude of beasts, and that long ere this.
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have atchieved little, so that we have been ready to say within our selves, Why have we fasted and thou regardest not? even then God hath done us more good then we were aware of,
have achieved little, so that we have been ready to say within our selves, Why have we fasted and thou regardest not? even then God hath done us more good then we were aware of,
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and the State of the Kingdome, and have put them upon Pauls temper, beaten off from his horse, to say Lord, what wilt thou that we do? and to crouch low,
and the State of the Kingdom, and have put them upon Paul's temper, beaten off from his horse, to say Lord, what wilt thou that we do? and to crouch low,
We pray that Reformation may go on, and the Lord will effect it, by giving up many places and persons utterly averse from it, to the rage and fury and oppression of an insolent enemy, that at length they may put a difference between the Lords yoak,
We pray that Reformation may go on, and the Lord will Effect it, by giving up many places and Persons utterly averse from it, to the rage and fury and oppression of an insolent enemy, that At length they may put a difference between the lords yoke,
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Tis good for us to wait• with patience, till God hath brought his ends together, and to expect without murmuring, till this great motion doth determine:
This good for us to wait• with patience, till God hath brought his ends together, and to expect without murmuring, till this great motion does determine:
many wheels are stirring, and they seem to be involved, wrapt one within another, as in the Vision of Ezekiel, but God hath an eye of Providence on every wheel, as there.
many wheels Are stirring, and they seem to be involved, wrapped one within Another, as in the Vision of Ezekielem, but God hath an eye of Providence on every wheel, as there.
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And one day I doubt not, we shall see that every wheel that hath seemed irregular in the motion, hath been guided by a supream most skilfull hand, to a good point and period;
And one day I doubt not, we shall see that every wheel that hath seemed irregular in the motion, hath been guided by a supreme most skilful hand, to a good point and Period;
There was a great drowth (saith he, speaking of the place where he lived) and when people were complaining for lack of rain, one amongst them said, The new of the Moon will bring it.
There was a great drought (Says he, speaking of the place where he lived) and when people were complaining for lack of rain, one among them said, The new of the Moon will bring it.
The Lord in his most wise disepensation, may suffer us to run out almost all our worldly stock and our provision, to be wasted and brought very low before he give the great deliverance, that it may appear to be the issue and child of prayer, that it may come out with the name inscribed in the fore-head (Beg'd of God) and under that notion tis most likely, with Samuel, to be dedicated again to God,
The Lord in his most wise disepensation, may suffer us to run out almost all our worldly stock and our provision, to be wasted and brought very low before he give the great deliverance, that it may appear to be the issue and child of prayer, that it may come out with the name inscribed in the forehead (Begged of God) and under that notion this most likely, with Samuel, to be dedicated again to God,
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The people of God are taught in this form of Supplication how to edge and keen their prayers, and make them vigorous, to wit, by disclaiming any ability or sufficiency in themselves;
The people of God Are taught in this from of Supplication how to edge and keen their Prayers, and make them vigorous, to wit, by disclaiming any ability or sufficiency in themselves;
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by stiling themselves a Congregation of poor, filly, weak Doves, no way in case to encounter an Army of bestiall, cunning, crafty, bloudy, boisterous enemies.
by styling themselves a Congregation of poor, filly, weak Dove, no Way in case to encounter an Army of bestial, cunning, crafty, bloody, boisterous enemies.
This presseth the Lord more than the former, This is the close, grapling as 'twere with him in the words of Jacob, I will not let thee go, till thou hast blessed me.
This Presseth the Lord more than the former, This is the close, grappling as 'twere with him in the words of Jacob, I will not let thee go, till thou hast blessed me.
but now the souls that be in Covenant with God, will not be put off so (be it spoken with holy Reverence) but will cry out, O Lord though our iniquities do testifie against us, do thou it for thy Names sake, Jer. 14.7. We have an excellent place, the God of Israel said, The Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God;
but now the Souls that be in Covenant with God, will not be put off so (be it spoken with holy reverence) but will cry out, Oh Lord though our iniquities do testify against us, do thou it for thy Names sake, Jer. 14.7. We have an excellent place, the God of Israel said, The Rock of Israel spoke to me, He that Ruleth over men must be just, ruling in the Fear of God;
The tenour on Gods part to them is, that he will be a God to them, Exod. 6.7. as if he should say, I will own you for my people, and whatsoever I am, it shall be yours, my power, my wisdome, my strength, my providence, my goodnesse, which are all infinite and boundlesse;
The tenor on God's part to them is, that he will be a God to them, Exod 6.7. as if he should say, I will own you for my people, and whatsoever I am, it shall be yours, my power, my Wisdom, my strength, my providence, my Goodness, which Are all infinite and boundless;
The Loadstone will not draw if it be toucht with Garlick, a rank unsavoury distemper of heart will flat and dead any prayer, that it shall not derive any blessing from God;
The Loadstone will not draw if it be touched with Garlic, a rank unsavoury distemper of heart will flat and dead any prayer, that it shall not derive any blessing from God;
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How canst thou say, Deliver me not up to the many beasts without, when thou art not afraid to be delivered up to thy vile bestiall lusts and affections that are within.
How Canst thou say, Deliver me not up to the many beasts without, when thou art not afraid to be Delivered up to thy vile bestial Lustiest and affections that Are within.
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Thou Hypocrite, first Labour the subduing of the monsters that are within thee, then a fair way will be open to have thine enemies subdued round about thee.
Thou Hypocrite, First Labour the subduing of the monsters that Are within thee, then a fair Way will be open to have thine enemies subdued round about thee.
Bafil the great, that holy man, was much troubled with the head-ach, he sued to God and was at length eased of it, afterwards he felt many bad motions,
Basil the great, that holy man, was much troubled with the headache, he sued to God and was At length eased of it, afterwards he felt many bad motions,
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Now as we must all pray, Deliver not thy Turtle Dove, so tis your calling (truely Honourable) and it must be your chief care, that it may not be delivered:
Now as we must all pray, Deliver not thy Turtle Dove, so this your calling (truly Honourable) and it must be your chief care, that it may not be Delivered:
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and then to you, your indefatigable paines, your admirable fidelity. your matchlesse constancy, we acknowledge I say, with all thankfulnesse. Benè dormivi quia Antipater vigilauit.
and then to you, your indefatigable pains, your admirable Fidis. your matchless constancy, we acknowledge I say, with all thankfulness. Benè dormivi quia Antipater vigilauit.
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How hath God wearied you? Can you mend your condition? the more service you undergo for God, the more you are honoured, the more hazards you run for him, the more glorious Crowns are prepared for you.
How hath God wearied you? Can you mend your condition? the more service you undergo for God, the more you Are honoured, the more hazards you run for him, the more glorious Crowns Are prepared for you.
Have you suffered so many things in vaine? you have run well, who hath hindred you that you have not gone on, who hath bewitched you? what night-bird hath stollen away the Doves heart? What is become of the sheep left in the wildernesse? Where are the Doves that sate sighing and woing by the waters of Marah? Quintili Vari redde Legiones, Quintili vari redde legiones:
Have you suffered so many things in vain? you have run well, who hath hindered you that you have not gone on, who hath bewitched you? what nightbird hath stolen away the Dove heart? What is become of the sheep left in the Wilderness? Where Are the Dove that sat sighing and wooing by the waters of Marah? Quintilius Vari red legiones, Quintilius vari red Legiones:
how urgent and importunate was Caesar upon Quintilius Varo, when he had squandred away an huge Army of brave men, to give an account of it, Certainly God will have a most strict and exact account made to him of his Doves,
how urgent and importunate was Caesar upon Quintilius Varo, when he had squandered away an huge Army of brave men, to give an account of it, Certainly God will have a most strict and exact account made to him of his Dove,
If Christ had a whip for those that sold Doves in the Temple, what Scorpions hath he prepared for those that have sold the Doves, which are the Temples of the Holy Ghost? If so be the Traditores Bibleorum in the Primitive times, those who delivered up the Bibles out of fear, frailty,
If christ had a whip for those that sold Dove in the Temple, what Scorpions hath he prepared for those that have sold the Dove, which Are the Temples of the Holy Ghost? If so be the Traditores Bibleorum in the Primitive times, those who Delivered up the Bibles out of Fear, frailty,
and were branded to all posterity with a mark of very great infamy and reproach, what shall become of those who have studiously and purposely betrayed the Dove, the Bible of God himself? what black marks and brands of fowlest infamy shall lye upon them to all succeeing Generations.
and were branded to all posterity with a mark of very great infamy and reproach, what shall become of those who have studiously and purposely betrayed the Dove, the bible of God himself? what black marks and brands of Foulest infamy shall lie upon them to all succeeing Generations.
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as he did those who had been long fasting, that you would take meat, for 'tis for your health, and that an hair shall not fall from the head of any of you, though I cannot speak to you as he did to them, by an immediate revelation from God,
as he did those who had been long fasting, that you would take meat, for it's for your health, and that an hair shall not fallen from the head of any of you, though I cannot speak to you as he did to them, by an immediate Revelation from God,
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yet by good prognosticks and signes drawn out of the book of Gods Providence, I shall not onely manifest more than a probability of the succeeding and prospering of this cause,
yet by good Prognostics and Signs drawn out of the book of God's Providence, I shall not only manifest more than a probability of the succeeding and prospering of this cause,
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and usually hangs upon little wyres great weights, and promotes a day of small things to very great perfection, whereby he sets out to the view of all, the splendour of his omnipotent Agency) hath carried on things thus in this great motion:
and usually hangs upon little wyres great weights, and promotes a day of small things to very great perfection, whereby he sets out to the view of all, the splendour of his omnipotent Agency) hath carried on things thus in this great motion:
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who would ever have thought the throwing of a stool in the Church, out of indignation by a godly woman, a zealot, at the first broaching of the English Masse at Edenbourough; I say who would have thought that the throwing of that stool, should have so mightily shaken the Popes chair.
who would ever have Thought the throwing of a stool in the Church, out of Indignation by a godly woman, a zealot, At the First broaching of the English Mass At Edenbourough; I say who would have Thought that the throwing of that stool, should have so mightily shaken the Popes chair.
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It hath been with you as it was with Luther, he doth professe of himself, that he thought onely to cry down the base nundination and sale of Indulgences and pardons,
It hath been with you as it was with Luther, he does profess of himself, that he Thought only to cry down the base nundination and sale of Indulgences and Pardons,
and God led him on as he did Ezekiel, from chamber to chamber, and shew'd him greater and greater abominations still, which he did cry down and writ against.
and God led him on as he did Ezekielem, from chamber to chamber, and showed him greater and greater abominations still, which he did cry down and writ against.
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Time was when the Dove-coat was searched, the Pistolls were cockt, the bloudy birds were skirring about, then the Lord that gave the woman wings of an Eagle to flye into the wildernesse for her safety, withdrew the Doves,
Time was when the Dovecoat was searched, the Pistols were cockt, the bloody Birds were skirring about, then the Lord that gave the woman wings of an Eagl to fly into the Wilderness for her safety, withdrew the Dove,
and there have not been wanting gracelesse post-masters, that have carried a worser packet then that which Paul did for the imprisonment of the Saints,
and there have not been wanting graceless postmasters, that have carried a Worse packet then that which Paul did for the imprisonment of the Saints,
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Orght not judgement first to begin at the house of God, what then shall be the end of those that set themselves against Christ and his Gospell? This sicknesse is not unto death, this shaking is not to utter desolation,
Orght not judgement First to begin At the house of God, what then shall be the end of those that Set themselves against christ and his Gospel? This sickness is not unto death, this shaking is not to utter desolation,
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Honourable Senators, may you be pleased, before I close, to hear with patience an unworthy messenger of God in a few hints and addresses, humbly tendred to you for the preservation of the Turtle Dove.
Honourable Senators, may you be pleased, before I close, to hear with patience an unworthy Messenger of God in a few hints and Addresses, humbly tendered to you for the preservation of the Turtle Dove.
Pardon the double diligence of your poor watchman, if he cryes out Lances and Speares, when as perhaps they be but Thistles, which was sometimes the mistake of the Burgundians.
Pardon the double diligence of your poor watchman, if he cries out Lances and Spears, when as perhaps they be but Thistles, which was sometime the mistake of the Burgundians.
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Touching the Officers of your Revenue, may it please you to take into your thoughts, that Doves may not suffer and be preyed on, under the name of Vultures,
Touching the Officers of your Revenue, may it please you to take into your thoughts, that Dove may not suffer and be preyed on, under the name of Vultures,
Tis a very great disheartning when the condition of them shall be like to that Captains, who when he held the boat that was going away with one hand,
This a very great disheartening when the condition of them shall be like to that Captains, who when he held the boat that was going away with one hand,
and that was cut off, took hold with the other, and having lost that too, fastned with his teeth, pitty tis they should not be relieved till the hold-fast is onely by the teeth as ' twere.
and that was Cut off, took hold with the other, and having lost that too, fastened with his teeth, pity this they should not be relieved till the holdfast is only by the teeth as ' it.
When your gins and snares catch any of the bloody Birds, dally not with them, blood will have blood, contract not their blood-guiltinesse upon your own souls, by an unwarranted clemency and mildnesse.
When your begins and snares catch any of the bloody Birds, dally not with them, blood will have blood, contract not their Bloodguiltiness upon your own Souls, by an unwarranted clemency and mildness.
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and have the principles and seeds, about you for a new Plantation as he had, who have followed Christ NONLATINALPHABET in the Regeneration, Renovation, Reformation of all things, shall sit upon thrones and shall judge your adversaries in an higher Court. You shall read Ex. 24.10.
and have the principles and seeds, about you for a new Plantation as he had, who have followed christ in the Regeneration, Renovation, Reformation of all things, shall fit upon thrones and shall judge your Adversaries in an higher Court. You shall read Ex. 24.10.
That Moses and Aaron and 70. of the Elders saw the God of Israel, and there was under his feet as 'twere a paved work of Saphir stone, Lyranus and Arrias Montanus render the word NONLATINALPHABET a Saphyr brick, whereby is signified that the bricks of his People, (with Allusion to Aegypt ) that is, their Labours,
That Moses and Aaron and 70. of the Elders saw the God of Israel, and there was under his feet as 'twere a paved work of Saphir stone, Lyranus and Arrias Montanus render the word a Sapphire brick, whereby is signified that the bricks of his People, (with Allusion to Egypt) that is, their Labours,
and sorrows, and sufferings which they did undergo for Gods sak, in his cause, and his work, should at length be turned into pure Saphyrs of Eternall Glory.
and sorrows, and sufferings which they did undergo for God's sak, in his cause, and his work, should At length be turned into pure Sapphires of Eternal Glory.
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Nove. 17. 1640. DOctor Burges, Jerem. 50.5. Master Marshall, 2 Chron. 15.2. Dece. 22. 1641. Mr. Callamy, Jerem. 18.7, 8. Mr. Marshall, 2 King, 23.25, 26. Febr. 23. 1642. Mr. Callamy, Ezek. 36.32. Mr. Marshall, Judg. 5.23. March 30. Mr. Ashe. Psalm. 9.9. April 27. Mr. Thomas Goodwyn, Zack. 4.6, 7, 8. Mr. Carril, Revel. 2.23. May 25. Mr. Harris, Luke 18.6, 7.8. Mr. Obad. Sedgwick, Jerem. 4.3. June 29. Dr. Gouge, Nehem. 5.19. Mr. William Sedgwick, Isa. 62.7. July 27. Mr. Reynolds, Hosea 14.8. Mr. Hill, Prov. 23.23. August 31. Mr. Carter, Judg. 20.26, 27, 28. Septemb. 28. Mr. Hodges, Psalm 11•. 5, 6. Mr. Wilson, Hebr. 11.30. October 26. Dr. Temple, Psalm 2.6. Mr. Case, Psalm 68.1. Novemb. 28. Mr. Herle, Zach. 8.19. Mr. Vines, Numb. 14.24. Decemb. 28. Mr. Valentine, Zeph. 3.8. Mr. Corbet, 1 Cor. 1.27.
Novel 17. 1640. Doctor Burges, Jeremiah 50.5. Master Marshal, 2 Chronicles 15.2. Dece. 22. 1641. Mr. Callamy, Jeremiah 18.7, 8. Mr. Marshal, 2 King, 23.25, 26. February 23. 1642. Mr. Callamy, Ezekiel 36.32. Mr. Marshal, Judges 5.23. March 30. Mr. Ashes. Psalm. 9.9. April 27. Mr. Thomas Goodwyn, Zach. 4.6, 7, 8. Mr. Carril, Revel. 2.23. May 25. Mr. Harris, Lycia 18.6, 7.8. Mr. Obadiah Sedgwick, Jeremiah 4.3. June 29. Dr. Gouge, Nehemiah 5.19. Mr. William Sedgwick, Isaiah 62.7. July 27. Mr. Reynolds, Hosea 14.8. Mr. Hill, Curae 23.23. August 31. Mr. Carter, Judges 20.26, 27, 28. September 28. Mr. Hodges, Psalm 11•. 5, 6. Mr. Wilson, Hebrew 11.30. October 26. Dr. Temple, Psalm 2.6. Mr. Case, Psalm 68.1. November 28. Mr. Herle, Zach 8.19. Mr. Vines, Numb. 14.24. December 28. Mr. Valentine, Zephaniah 3.8. Mr. Corbet, 1 Cor. 1.27.
The second Volume of Fast Sermons, 1642 / 3. January 25. MAst. Arrowsmith. Levit. 26.25. Mr. Whitaker, Hag. 2 7. February 22. Mr. Bridges, 2 SAm. 19.5, 6, 7, 8. Mr. Ellis, Micha 5.5. March 29. Mr. Lightfoot, Luke 1.14. April 26. Mr. Ley, Jerem. 4.21, 22. Mr. Greenhill, Matth. 3.10. May 31. Mr. Perne, Micha 4.5. Mr. Cheynell, Zach. 2.7.
The second Volume of Fast Sermons, 1642 / 3. January 25. MAst. Arrowsmith. Levit. 26.25. Mr. Whitaker, Hag. 2 7. february 22. Mr. Bridges, 2 Same. 19.5, 6, 7, 8. Mr. Ellis, Micah 5.5. March 29. Mr. Lightfoot, Lycia 1.14. April 26. Mr. Ley, Jeremiah 4.21, 22. Mr. Greenhill, Matthew 3.10. May 31. Mr. Perne, Micah 4.5. Mr. Cheynell, Zach 2.7.
July 7. Mr. Bowls, John 2.7. Mr. Newcomen, Isai. 62.67. At a Fast Extraordinary. July 21. Mr. Hill, Revel. 12.11. Mr. Spurstow, 1 Sam. 7.6. July 26. Mr. Conant, Jere. 30.7. Mr. Symson, Isai. 4.5. August 30. Mr. Tuckney, Jere. 8.22. Mr. Col man. Jere. 8.20. Septemb. 27. Mr. Chambers, Zach 7.5, 6. Mr. Anthony Burges, Mark 1.2, 3. October 25. Mr. Wilkinson, Zach. 1.18.19, 20, 21. Mr. Salway, 1 King. 18.21. Novemb. 29. Mr. Mew, Isai. 42.24, 27. Mr. Bridge, Zach. 1.18, 19, 20, 21. Decemb. 27. Mr. Hinderson, Ezra 7.23. Mr. Strickland, Isai. 10.12.
July 7. Mr. Bowls, John 2.7. Mr. Newcomen, Isaiah 62.67. At a Fast Extraordinary. July 21. Mr. Hill, Revel. 12.11. Mr. Spurstow, 1 Sam. 7.6. July 26. Mr. Conant, Jere. 30.7. Mr. Symson, Isaiah 4.5. August 30. Mr. Tuckney, Jere. 8.22. Mr. Col man. Jere. 8.20. September 27. Mr. Chambers, Zach 7.5, 6. Mr. Anthony Burges, Mark 1.2, 3. October 25. Mr. Wilkinson, Zach 1.18.19, 20, 21. Mr. Salway, 1 King. 18.21. November 29. Mr. Mew, Isaiah 42.24, 27. Mr. Bridge, Zach 1.18, 19, 20, 21. December 27. Mr. Henderson, Ezra 7.23. Mr. Strickland, Isaiah 10.12.
The third Volume of Fast Sermons. 1643 / 4. January 31. MAster Cawdrey, Prov. 29.8. Mr. Rutherford, Dan. 6.26. February 28. Mr. Bailey, Zach. 3.1, 2. Mr. Young, Psalm 31.24. Mar. 27. 1643. Mr. Callif• … d, Ezek. 43.11. Mr. Bond, Isai. 45.15. April 24. Dr. Staunton, Deut. 32.31. Mr. Green, Nehem. 1.3, 4. May 29. Dr. Smith, Psalm 107.6. Mr. Henry Hall, Matth. 11.12. June 26. Mr. Hardwick, Psalm 126.5, 6. Mr. Hicks, Isai. 28.5, 6. July 31. Mr. Stanley Gower, Dan. 12.10. At a Fast Extraordinary.
The third Volume of Fast Sermons. 1643 / 4. January 31. MAster Cawdrey, Curae 29.8. Mr. Rutherford, Dan. 6.26. february 28. Mr. Bailey, Zach 3.1, 2. Mr. Young, Psalm 31.24. Mar. 27. 1643. Mr. Callif• … worser, Ezekiel 43.11. Mr. Bound, Isaiah 45.15. April 24. Dr. Staunton, Deuteronomy 32.31. Mr. Green, Nehemiah 1.3, 4. May 29. Dr. Smith, Psalm 107.6. Mr. Henry Hall, Matthew 11.12. June 26. Mr. Hardwick, Psalm 126.5, 6. Mr. Hicks, Isaiah 28.5, 6. July 31. Mr. Stanley Gower, Dan. 12.10. At a Fast Extraordinary.
August 13. Mr. Hill, Hag. 1.7.8. Mr. Palmer, Psalm 99.8. August 28. Mr. Rayner, Hag. 2.6, 7. Mr. Tysdale, Psalm 122.6. At a Fast extraordinary, for the disaster in the West.
August 13. Mr. Hill, Hag. 1.7.8. Mr. Palmer, Psalm 99.8. August 28. Mr. Rayner, Hag. 2.6, 7. Mr. Tyndale, Psalm 122.6. At a Fast extraordinary, for the disaster in the West.
Septemb. 12. Mr. Newcomen, John 7.70. Mr. Coleman, Psalm 66.3. Septemb. 25. Mr. Profee, Isai. 9.14. Mr. Seaman, 1 King. 3.9. At a Fast upon the uniting of the Armies together.
September 12. Mr. Newcomen, John 7.70. Mr. Coleman, Psalm 66.3. September 25. Mr. Profee, Isaiah 9.14. Mr. Seaman, 1 King. 3.9. At a Fast upon the uniting of the Armies together.
Octo. 22. Mr. Callamy, Acts 17.30. Mr. Sedgwick, Heb. 11.7. Mr. Vines, 2 Sam. 15.25, 26. October 30. Mr. Scudder, Micha 6.9. Mr. Woodcock, Revel. 16.15. Novemb. 27. Before the Lords.
Octo 22. Mr. Callamy, Acts 17.30. Mr. Sedgwick, Hebrew 11.7. Mr. Vines, 2 Sam. 15.25, 26. October 30. Mr. Scudder, Micah 6.9. Mr. Woodcock, Revel. 16.15. November 27. Before the lords.
For the Peace concluded between England and Scotland. Septem. 7. 1640. Mr. Marshall, Psalm 124.6, 7, 8. Mr. Burroughes, Isai. 66.10. Nove. 5. 1641. Dr. Burges, Psal. 76.10. Nove. 5. 1642. Mr. Newcomen, Nehe. 8.19. At the Thanksgiving for the discovery of the Plot, against the Parliament and Citie of London, 1643. June 15. 1643. Before the Lords, Mr. Callamy, Josh. 24.15. Mr. Herle, Psalm 95. June 15. 1643. Before the Commons.
For the Peace concluded between England and Scotland. September. 7. 1640. Mr. Marshal, Psalm 124.6, 7, 8. Mr. Burroughs, Isaiah 66.10. Novel 5. 1641. Dr. Burges, Psalm 76.10. Novel 5. 1642. Mr. Newcomen, Neh 8.19. At the Thanksgiving for the discovery of the Plot, against the Parliament and city of London, 1643. June 15. 1643. Before the lords, Mr. Callamy, Josh. 24.15. Mr. Herle, Psalm 95. June 15. 1643. Before the Commons.
Decemb. 15. Mr. Marshall, Micha 7.1, 2. At the Thanksgiving before the Parliament, and City of London. Janu. 18. 1643. Mr. Marshall, 1 Chron. 12.38, 39, 40. At Thanksgiving for the Victory given to our Forces, under Sir William Waller and Sir William Balfoor, over Sir Ralph Hoptons Army.
December 15. Mr. Marshal, Micah 7.1, 2. At the Thanksgiving before the Parliament, and city of London. January 18. 1643. Mr. Marshal, 1 Chronicles 12.38, 39, 40. At Thanksgiving for the Victory given to our Forces, under Sir William Waller and Sir William Balfoor, over Sir Ralph Hoptons Army.
For the Victory obtained by the Lord Fairfax at Selby in Yorkeshire. April 23. Mr. Carryl, Revel. 11.16, 17. At a Thanksgiving for the Victory over Prince Rupert, and the surrender of York. July 28. Mr. Vines, Isaiah 63.8. Hinderson, Matth. 14.21. Novemb. 5. Before the Lords, Mr. Strickland, Psalm 46.7. Mr. Spurstow, Ezra. 9.13.14. Novemb. 5. Before the Commons.
For the Victory obtained by the Lord Fairfax At Selby in Yorkshire. April 23. Mr. Carryl, Revel. 11.16, 17. At a Thanksgiving for the Victory over Prince Rupert, and the surrender of York. July 28. Mr. Vines, Isaiah 63.8. Henderson, Matthew 14.21. November 5. Before the lords, Mr. Strickland, Psalm 46.7. Mr. Spurstow, Ezra. 9.13.14. November 5. Before the Commons.
