God's work in founding Zion, and his peoples duty thereupon. A sermon preached in the Abby Church at Westminster, at the opening of the Parliament Septemb. 17th 1656. / By John Owen: a servant of Jesus Christ in the work of the Gospell.
ISAIAH. 14. 32. What shall one then answer the Messengers of the Nation? That the Lord hath founded Zion and the poore of his people shall trust in it.
ISAIAH. 14. 32. What shall one then answer the Messengers of the nation? That the Lord hath founded Zion and the poor of his people shall trust in it.
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THe Head of the Prophetie, whereof these words are the close, lies in. v. 28. (in the year that King Ahaz died was this burden) which gives us the season, and just time of its Revelation and delivery.
THe Head of the Prophetie, whereof these words Are the close, lies in. v. 28. (in the year that King Ahaz died was this burden) which gives us the season, and just time of its Revelation and delivery.
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Amongst their oppressing Neighbours that took advantage at their low and divided condition, their old enemies the Philistines, the posterity of Cham in Canaan, had no small share, as v. 18. of that Chapter.
among their oppressing Neighbours that took advantage At their low and divided condition, their old enemies the philistines, the posterity of Cham in Canaan, had no small share, as v. 18. of that Chapter.
and had taken Beth-shemesh, and Aialon, and Gederoth, and Shoco with the Villages thereof, and Timnah with the Villages thereof, Gimzo also and the Villages thereof, and they dwelt there.
and had taken Beth-shemesh, and Aijalon, and Gederoth, and Shoco with the Villages thereof, and Timnah with the Villages thereof, Gimzo also and the Villages thereof, and they dwelled there.
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In this state of things, God takes notice of the joy, and triumphing of the whole land of Palestina, that is, the Country of the Philistines. In that the rod of him that smote them was broken: that is the power of the Kings and Kingdome of Judah, which for many generations had prevailed against them, especially in the days of David, 2 Sam. 5. and of Ʋzziah 2 Chron. 26. 6. and kept them under, was made weak and insufficient for that purpose, v. 29. Rejoyce not thou whole land of Palestina,
In this state of things, God Takes notice of the joy, and triumphing of the Whole land of Palestine, that is, the Country of the philistines. In that the rod of him that smote them was broken: that is the power of the Kings and Kingdom of Judah, which for many generations had prevailed against them, especially in the days of David, 2 Sam. 5. and of Ʋzziah 2 Chronicles 26. 6. and kept them under, was made weak and insufficient for that purpose, v. 29. Rejoice not thou Whole land of Palestine,
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and that broken rod they trampled upon, their desolation was at hand, though they seemed to be perplexed, and forsaken for a season, v. 29, 30, 31. Rejoyce not thou whole Palestina,
and that broken rod they trampled upon, their desolation was At hand, though they seemed to be perplexed, and forsaken for a season, v. 29, 30, 31. Rejoice not thou Whole Palestine,
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That it is Hezekiah who is principally intended in these lofty Allegoricall expressions, that was then rising up from the broken rod of Iudah, is evident.
That it is Hezekiah who is principally intended in these lofty Allegorical expressions, that was then rising up from the broken rod of Iudah, is evident.
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He is termed a cockatrice, and a fiery flying serpent, not from his own nature, which was tender, meek, and Gentle, wherein the comparison doth not at all ly, nor hold;
He is termed a cockatrice, and a fiery flying serpent, not from his own nature, which was tender, meek, and Gentle, wherein the comparison does not At all lie, nor hold;
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but in respect of the mischiefe that he should do unto, and irrecoverable destruction that he should bring on the land of Palestina: which accordingly he performed, 2 Kings 18. 8. He smote the Philistines, even unto Gaza,
but in respect of the mischief that he should do unto, and irrecoverable destruction that he should bring on the land of Palestine: which accordingly he performed, 2 Kings 18. 8. He smote the philistines, even unto Gaza,
It is it seems, no new thing, that the season of the Enemies rejoycing, built upon the outward appearance, and state of things among the people of God, is the beginning of their disappointment and desolation;
It is it seems, no new thing, that the season of the Enemies rejoicing, built upon the outward appearance, and state of things among the people of God, is the beginning of their disappointment and desolation;
Uncertain it is, whether they ought to be restrained, to the immediate prophetie before going concerning Palestina, or whether they relate not also, to that in the beginning of the Chapter, concerning the destruction of the Assyrian, which is summed up. v. 24, 25, 26. The Lord of Hosts hath sworn, saying,
Uncertain it is, whither they ought to be restrained, to the immediate prophetie before going Concerning Palestine, or whither they relate not also, to that in the beginning of the Chapter, Concerning the destruction of the assyrian, which is summed up. v. 24, 25, 26. The Lord of Hosts hath sworn, saying,
and congratulate the good successe of Hezekiah. And well had it been for him, and his posterity, had he given those messengers the returne to their inquiry ▪ which was here prepared for him, some years before.
and congratulate the good success of Hezekiah. And well had it been for him, and his posterity, had he given those messengers the return to their inquiry ▪ which was Here prepared for him, Some Years before.
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His mistake herein, was the fatall ruine of Judah's prosperity. Let not then that consideration be excluded, though the other insisted on, be principally intended.
His mistake herein, was the fatal ruin of Judah's Prosperity. Let not then that consideration be excluded, though the other insisted on, be principally intended.
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1. What SHALL one: what shall, or what ought? what is it their duty to doe or to say? or what shall they, upon the evidence of the things done, so doe or say:
1. What SHALL one: what shall, or what ought? what is it their duty to do or to say? or what shall they, upon the evidence of the things done, so doe or say:
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what shall one then answer? This word also, is includded in the interrogation; and much of the emphasis of it, consists therein. 4. Answer the Messengers:
what shall one then answer? This word also, is includded in the interrogation; and much of the emphasis of it, consists therein. 4. Answer the Messengers:
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some think, that sor, NONLATINALPHABET which they should have rendred NONLATINALPHABET, or messengers, they read NONLATINALPHABET, or Kings, by an evident mistake:
Some think, that sor, which they should have rendered, or messengers, they read, or Kings, by an evident mistake:
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2. There is the resolution given of the enquiry made in this interrogation, hereof are 2. parts. 1. What God hath done. 2. What his people shall, or ought to do.
2. There is the resolution given of the enquiry made in this interrogation, hereof Are 2. parts. 1. What God hath done. 2. What his people shall, or ought to do.
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that is his Church, his people his chosen ones, called Sion from the place of their solemne worship in the days of David, The figure and type of the Gospell Church.
that is his Church, his people his chosen ones, called Sion from the place of their solemn worship in the days of David, The figure and type of the Gospel Church.
It is generally used not for the whole body of that people unless as they were typically considred in which respect they were all holy. But for the secret covenanted ones of that people,
It is generally used not for the Whole body of that people unless as they were typically considered in which respect they were all holy. But for the secret covenanted ones of that people,
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2. This God hath founded: founded, or Established, strengthened, that it shall not be removed, Psal. 87. is a comment on these words: He hath founded it;
2. This God hath founded: founded, or Established, strengthened, that it shall not be removed, Psalm 87. is a comment on these words: He hath founded it;
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whence is it that the Lord hath wrought so mightily for you, amongst you, in your behalf, praeserved you, recover'd you, supported you, given you successe and Victory,
whence is it that the Lord hath wrought so mightily for you, among you, in your behalf, preserved you, recovered you, supported you, given you success and Victory,
This is the Answer to be given to the messengers of the nations, who perhaps expected to have heard of their strength and policy, of their Councellors and Armies, of their wealth and their Riches, of their triumphs and enjoyments;
This is the Answer to be given to the messengers of the Nations, who perhaps expected to have herd of their strength and policy, of their Councillors and Armies, of their wealth and their Riches, of their Triumphos and enjoyments;
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3. The great designe of God in his mighty works, and dispensations in the world; is the establishment of his people, and their proper interest in their severall generations. Give me leave to say;
3. The great Design of God in his mighty works, and dispensations in the world; is the establishment of his people, and their proper Interest in their several generations. Give me leave to say;
Let the reports from other Nations be what they will, let them acquaint the Messengers of one another, with their Glory, Triumphs, Enlarging of their empires and dominions.
Let the reports from other nations be what they will, let them acquaint the Messengers of one Another, with their Glory, Triumphos, Enlarging of their empires and Dominions.
When it is inquired what he hath done in England, let us say, he hath founded Sion. And he will not leave untill every man concern'd in the worke shall be able to say, we have busied our selves about things of no moment;
When it is inquired what he hath done in England, let us say, he hath founded Sion. And he will not leave until every man concerned in the work shall be able to say, we have busied our selves about things of no moment;
and so the poore of his people, is as much, as his poore people: or some in particular, that partly upon the account of their Low outward condition, partly on the account of their lowlinesse of minde, are called the poore of his people: and so the words are excellently paraphras'd. Zeph. 3. 12, 13. I will also leave in the midst of thee an afflicted, and poore people;
and so the poor of his people, is as much, as his poor people: or Some in particular, that partly upon the account of their Low outward condition, partly on the account of their lowliness of mind, Are called the poor of his people: and so the words Are excellently paraphrased. Zephaniah 3. 12, 13. I will also leave in the midst of thee an afflicted, and poor people;
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So the intendment is, that the poore preserv'd people of God, seing his designe to found Sion, and to establish the interest of his chosen, shall leave of all other designes, aymes and contrivances,
So the intendment is, that the poor preserved people of God, sing his Design to found Sion, and to establish the Interest of his chosen, shall leave of all other designs, aims and contrivances,
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and winde up all on the same bottome; They shall not, at least they ought not (for I told you the words might denote either their duty, what they ought to doe,
and wind up all on the same bottom; They shall not, At lest they ought not (for I told you the words might denote either their duty, what they ought to do,
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It is the duty of Gods poore preserved remnant laying aside all other aimes and contrivances, to betake themselves to the work of God, founding Sion and preserving the common interest of his people.
It is the duty of God's poor preserved remnant laying aside all other aims and contrivances, to betake themselves to the work of God, founding Sion and preserving the Common Interest of his people.
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Of the Propositions thus drawn from the words, I shall Treat severally, so farre, as they may be foundations of the inferences intended. The First is this:
Of the Propositions thus drawn from the words, I shall Treat severally, so Far, as they may be foundations of the inferences intended. The First is this:
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The Nations about, will be diligently enquiring concerning Gods dispensations among his people; Their eyes are upon them, and they will be enquiring after them.
The nations about, will be diligently inquiring Concerning God's dispensations among his people; Their eyes Are upon them, and they will be inquiring After them.
In the handling of this, and all that followes, I humbly desire, that you would consider in what capacity, as to the discharge of this work, I look upon my selfe,
In the handling of this, and all that follows, I humbly desire, that you would Consider in what capacity, as to the discharge of this work, I look upon my self,
and alwaies put them upon this enquiry. The people of God, on one account or other, shall be in all seasons a separated people. Num. 23. 9. Lo the People shall dwell alone,
and always put them upon this enquiry. The people of God, on one account or other, shall be in all seasons a separated people. Num. 23. 9. Lo the People shall dwell alone,
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They reckon not of them as a people and a nation. The Conclusion they make concerning them, is that of Haman: Esther 3. 8. There is a certain people scattered abroad,
They reckon not of them as a people and a Nation. The Conclusion they make Concerning them, is that of Haman: Esther 3. 8. There is a certain people scattered abroad,
It will search into the bottome of that which its eye is fixed on. The transaction of the whole businesse between Nehemiah and Sanballat, gives light to this consideration.
It will search into the bottom of that which its eye is fixed on. The transaction of the Whole business between Nehemiah and Sanballat, gives Light to this consideration.
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Yea when that People was divided among themselves, and the true worship of God remained with Judah, and they became the separated people, Ephraim was instantly filled with Envy against them.
Yea when that People was divided among themselves, and the true worship of God remained with Judah, and they became the separated people, Ephraim was instantly filled with Envy against them.
For there must be a desire of the same thing, as something answering it (which befalls in proximity of habitation) that a man is envied for, in him that envy's him.
For there must be a desire of the same thing, as something answering it (which befalls in proximity of habitation) that a man is envied for, in him that envy's him.
men not engaged in the same Cause, and way with you, they are full of envy. Wherefore doe they enquire of your wellfaire, of your state and condition, of your affaires? is it that they love you, that they desire your prosperity, that they would have you an established Nation? No, only their envy makes them restlesse.
men not engaged in the same Cause, and Way with you, they Are full of envy. Wherefore do they inquire of your wellfaire, of your state and condition, of your affairs? is it that they love you, that they desire your Prosperity, that they would have you an established nation? No, only their envy makes them restless.
when God was doing the great work described in that Chapter with many lofty allegoricall expressions, of bringing his people out of bondage, to settle them in a new state and condition;
when God was doing the great work described in that Chapter with many lofty allegorical expressions, of bringing his people out of bondage, to settle them in a new state and condition;
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it will leave nothing unsearched, unlooked into, it would find the inside and bottome of every thing wherein it is concerned. Though the more it finds, the more it is increased, yet the greater still are its enquiries;
it will leave nothing unsearched, unlooked into, it would find the inside and bottom of every thing wherein it is concerned. Though the more it finds, the more it is increased, yet the greater still Are its Enquiries;
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Psalm. 126. 2. Then was our mouth filled with laughter, and our tongue with singing, then said they among the heathen, the Lord hath done great things for them:
Psalm. 126. 2. Then was our Mouth filled with laughter, and our tongue with singing, then said they among the heathen, the Lord hath done great things for them:
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They are the words of men pondering their affaires, and filled with feare at the issue: If God doe such things as these for them, what think you will be the issue? I dare say of the proudest adversaries of the people of God at this day;
They Are the words of men pondering their affairs, and filled with Fear At the issue: If God do such things as these for them, what think you will be the issue? I Dare say of the proudest Adversaries of the people of God At this day;
notwithstanding all their anger they are more afraid then angry. The like also may be said concerning their wrath, revenge, and curiositie, all pressing them to such Enquiries.
notwithstanding all their anger they Are more afraid then angry. The like also may be said Concerning their wrath, revenge, and curiosity, all pressing them to such Enquiries.
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and We are also as they, reckoned among the nations, if we have had only nationall works, in the execution of wrath on men fitted thereunto amongst us;
and We Are also as they, reckoned among the Nations, if we have had only national works, in the execution of wrath on men fitted thereunto among us;
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If wee be the Lords peculiar Lot, separate unto him, the Nations about, and many amongst our selves, on the manifold accounts before mentioned, will be enquiring into our state and condition, and the work of God amongst us.
If we be the lords peculiar Lot, separate unto him, the nations about, and many among our selves, on the manifold accounts before mentioned, will be inquiring into our state and condition, and the work of God among us.
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If every one hath his own aimes, his own designes, (for what we doe, not what we say is the Answer we make) if we measure the work of God by its suitablenesse to our private interests;
If every one hath his own aims, his own designs, (for what we do, not what we say is the Answer we make) if we measure the work of God by its suitableness to our private interests;
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If this be the issue of all the dealings of God amongst us, we shall not have wherein to rejoyce: but of these things afterwards, The second Proposition is
If this be the issue of all the dealings of God among us, we shall not have wherein to rejoice: but of these things afterwards, The second Proposition is
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Ob. 2. The issue of Gods dealing with, and dispensations among his people, shall be so perspicuous and glorious, that one, any one, every one, shall be able to give an answer to them that make enquiries about them.
Ob. 2. The issue of God's dealing with, and dispensations among his people, shall be so perspicuous and glorious, that one, any one, every one, shall be able to give an answer to them that make Enquiries about them.
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He will not leave the work of his favour towards his people, untill those who are willing to shut their eyes against it, doe see and acknowledge his hand and councell therein.
He will not leave the work of his favour towards his people, until those who Are willing to shut their eyes against it, do see and acknowledge his hand and council therein.
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When men have fixt to themselves, that this, or that particular, must be the product of Gods providentiall dispensations, That alone fills their aimes and desires,
When men have fixed to themselves, that this, or that particular, must be the product of God's providential dispensations, That alone fills their aims and Desires,
Have we not seen persons in the days wherein we live, so fixed on a Raigne, a Kingdome, I know not what, that they would scarce allow God himselfe to be wise, if their minds were not satisfied.
Have we not seen Persons in the days wherein we live, so fixed on a Reign, a Kingdom, I know not what, that they would scarce allow God himself to be wise, if their minds were not satisfied.
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so fully, that they are cast into the mould of it, are transformed into the image and likenesse of it, they can see, heare, think, talk, dreame nothing else;
so Fully, that they Are cast into the mould of it, Are transformed into the image and likeness of it, they can see, hear, think, talk, dream nothing Else;
they were under subjection to cruell taske-Masters, some in prisons, some banish'd to the ends of the earth, meerly on the accont of the worship of their God;
they were under subjection to cruel taske-Masters, Some in prisons, Some banished to the ends of the earth, merely on the account of the worship of their God;
the imprisoned are at Liberty, the banish'd are recalled, they that have lyen among the Pots have got doves whings, Conscience is no more enthralled, their sacrifices are not mixed with their blood,
the imprisoned Are At Liberty, the banished Are Recalled, they that have lyen among the Pots have god Dove whings, Conscience is no more enthralled, their Sacrifices Are not mixed with their blood,
Who (J say) not intangled with one prejudicate ingagement or other, may not se this with halfe an eye? But such is our state and condition, such our frame and temper,
Who (J say) not entangled with one prejudicate engagement or other, may not see this with half an eye? But such is our state and condition, such our frame and temper,
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so full are we of our owne desires, and so perplexed with our owne disapointments, that we can see nothing, know nothing nor are able to give any word of accont, that may tend to the Glory of our God, to them that enquire of us;
so full Are we of our own Desires, and so perplexed with our own disappointments, that we can see nothing, know nothing nor Are able to give any word of account, that may tend to the Glory of our God, to them that inquire of us;
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Ah! how many glorious Appearances have I seen, of which I said under the shadow hereof, shall we live among the heathen? but in a short space they have passed away.
Ah! how many glorious Appearances have I seen, of which I said under the shadow hereof, shall we live among the heathen? but in a short Molle they have passed away.
The great design of God in his mighty works and dispensations, is the establishment of his people and their proper interest, in their severall generations.
The great Design of God in his mighty works and dispensations, is the establishment of his people and their proper Interest, in their several generations.
It is for this end that God hath taken a peculiar people to himselfe in this world, that he might be glorified by them, that his name may be borne forth by them, and upon them.
It is for this end that God hath taken a peculiar people to himself in this world, that he might be glorified by them, that his name may be born forth by them, and upon them.
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Besides innumerable Testimonies to this purpose I might give evidence to this Assertion, from Gods Eternall electing love towards them, with his intendment therin;
Beside innumerable Testimonies to this purpose I might give evidence to this Assertion, from God's Eternal electing love towards them, with his intendment therein;
from their Redemption out of every Kindred, tribe and family under heaven, by the blood of Christ, from their separation from the world by their effectuall calling, and the like considerations;
from their Redemption out of every Kindred, tribe and family under heaven, by the blood of christ, from their separation from the world by their effectual calling, and the like considerations;
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But I have the consenting voice of them all in generall, and of every individuall in particular, crying out, this is our, this is my proper interest, that we may glorify God;
But I have the consenting voice of them all in general, and of every Individu in particular, crying out, this is our, this is my proper Interest, that we may Glorify God;
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2. God is the only proper and infallible judge in what state and condition his people will best, and most glorify his name, in their severall generations.
2. God is the only proper and infallible judge in what state and condition his people will best, and most Glorify his name, in their several generations.
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Cap. 33. 34. or according to the minde of God? should the disposall of things be according to his will, or ours? whose End is to be obtain'd in the issue of all? is it not his Glory? who hath the most wisedome to order things aright, he or we? who hath the chiefest interest in,
Cap. 33. 34. or according to the mind of God? should the disposal of things be according to his will, or ours? whose End is to be obtained in the issue of all? is it not his Glory? who hath the most Wisdom to order things aright, he or we? who hath the chiefest Interest in,
& right unto the things contended about? who sees what will be the event of all things, hee or we? might men be judges would they not universally practically conclude, that the Condition wherin they might best glorify God would be, that they might have peace and rest from their Enemies, union and a good understanding among themselves:
& right unto the things contended about? who sees what will be the event of all things, he or we? might men be judges would they not universally practically conclude, that the Condition wherein they might best Glorify God would be, that they might have peace and rest from their Enemies, Union and a good understanding among themselves:
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This in generall. In particular: that this, or that perswasion that they are peculiarly ingaged in, might be always enthron'd, that their proper sheafe might stand upright & all others bow thereunto,
This in general. In particular: that this, or that persuasion that they Are peculiarly engaged in, might be always Enthroned, that their proper sheaf might stand upright & all Others bow thereunto,
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I know not what may be accomplished before the End of the world, from the beginning of it hitherto for the most part the thoughts of God, have not bin as these thoughts of ours:
I know not what may be accomplished before the End of the world, from the beginning of it hitherto for the most part the thoughts of God, have not been as these thoughts of ours:
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To dispute against the condition wherin at any time we are cast by his providence, is to rise up against his wisdome in disposing of things to his own Glory.
To dispute against the condition wherein At any time we Are cast by his providence, is to rise up against his Wisdom in disposing of things to his own Glory.
and his own people amongst them, and manifest in each particular, that still His design was, the establishment of his peoples proper interest. But instead of instances take two or three Testimonies that occure.
and his own people among them, and manifest in each particular, that still His Design was, the establishment of his peoples proper Interest. But instead of instances take two or three Testimonies that occur.
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Deut. 32. 8. When the most high divided to the Nations their inheritance, when he separated the Sons of Adam, he set the bounds of the people according to the number of the children of Israell.
Deuteronomy 32. 8. When the most high divided to the nations their inheritance, when he separated the Sons of Adam, he Set the bounds of the people according to the number of the children of Israel.
Doth God at any time prosper an evill or a wicked Nation? an Anti-christian Nation? is it for their owne sakes? doth God take care for Oxen? hath he delight in the prosperity of his Enemies? No:
Does God At any time prosper an evil or a wicked nation? an Antichristian nation? is it for their own sakes? does God take care for Oxen? hath he delight in the Prosperity of his Enemies? No:
This in such a season is their proper interest, to glorify God in distresse. Doth he breake, ruine and destroy them, as sooner or latter he will leave them,
This in such a season is their proper Interest, to Glorify God in distress. Does he break, ruin and destroy them, as sooner or latter he will leave them,
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We see not perhaps at this day, wherein the concernments of the remnant of Gods people doth lye, in the great concussions of the Nations in the World;
We see not perhaps At this day, wherein the concernments of the remnant of God's people does lie, in the great concussions of the nations in the World;
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we are poore short sighted creatures, we know nothing that is before us, much lesse can we make a judgment of the work of God, in the midst of the darknesse and confusion, that is in the world,
we Are poor short sighted creatures, we know nothing that is before us, much less can we make a judgement of the work of God, in the midst of the darkness and confusion, that is in the world,
The Grounds, Reasons, and foundations of this Truth, in the Counsell, from the Love, and Attributes of God, the Redemption in the blood of Jesus, I must not now pursue, this one thing I shall only offer.
The Grounds, Reasons, and foundations of this Truth, in the Counsel, from the Love, and Attributes of God, the Redemption in the blood of jesus, I must not now pursue, this one thing I shall only offer.
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The state of Sion, of the people of God, being much to depend upon the disposalls of them, whom God by his providence raiseth up to rule and Government among the Nations; though sometimes he sets up men, whose hearts and minds are upright with himselfe,
The state of Sion, of the people of God, being much to depend upon the disposalls of them, whom God by his providence Raiseth up to Rule and Government among the nations; though sometime he sets up men, whose hearts and minds Are upright with himself,
But will so dispose, alter, weaken and strengthen them, so set them up, and pull down, that it shall be their interest, to which they will alwaies abide faithfull, so to deale with his people,
But will so dispose, altar, weaken and strengthen them, so Set them up, and pull down, that it shall be their Interest, to which they will always abide faithful, so to deal with his people,
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If it be in the infinite wise counsell of God, to give his Saints in this nation peace and tranquility, they shall not have it precariously upon the wills of men;
If it be in the infinite wise counsel of God, to give his Saints in this Nation peace and tranquillity, they shall not have it precariously upon the wills of men;
For he will not leave moulding and disposing of the affaires of the nation, untill it find, that it is its proper interest to give, and measure out unto them, what is to the mind of God.
For he will not leave moulding and disposing of the affairs of the Nation, until it find, that it is its proper Interest to give, and measure out unto them, what is to the mind of God.
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Ob. 4. It is the duty of Gods preserved remnant, laying aside all other aimes and contrivances, to betake themselves to the work of God, founding Sion,
Ob. 4. It is the duty of God's preserved remnant, laying aside all other aims and contrivances, to betake themselves to the work of God, founding Sion,
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When God was bringing the power of the Babylonian upon his people, the Prophet Jeremiah could neither perswade the whole nation to submit to his Goverment, nor many individualls among them, to fall to him in particular. And when the time of their deliverance from that Captivity was accomplished,
When God was bringing the power of the Babylonian upon his people, the Prophet Jeremiah could neither persuade the Whole Nation to submit to his Government, nor many individuals among them, to fallen to him in particular. And when the time of their deliverance from that Captivity was accomplished,
I speak no more then I have sundry years since, sundry times complained of, to a Parliament of this Common-wealth. Every one, if not personally, yet in Association with them, of some peculiar perswasion with himselfe, would be the head; and because they are not, they conclude they are not of the body, nor will care for the body, but rather endeavour its ruine.
I speak no more then I have sundry Years since, sundry times complained of, to a Parliament of this Commonwealth. Every one, if not personally, yet in Association with them, of Some peculiar persuasion with himself, would be the head; and Because they Are not, they conclude they Are not of the body, nor will care for the body, but rather endeavour its ruin.
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Those who have a forwardnesse in prescribing to God what he should doe, as to the modus, or manner of the work, which at any time he hath to accomplish, Are stubbornly backward, in closing with what he doth actually produce.
Those who have a forwardness in prescribing to God what he should do, as to the modus, or manner of the work, which At any time he hath to accomplish, are stubbornly backward, in closing with what he does actually produce.
These and the like things, which might be in large Catalogues reckoned up, one after another, detain the minds of men, from acquiescing in the common interest of Sion, whose preservation is the whole peculiar designe of the great worke of God, in any place or season.
These and the like things, which might be in large Catalogues reckoned up, one After Another, detain the minds of men, from acquiescing in the Common Interest of Sion, whose preservation is the Whole peculiar Design of the great work of God, in any place or season.
Ʋs. 1. Let us then consider diligently what we shall answere the Messengers of the Nations; some thinke that by the Nation, is peculiarly intended the Nation of the Jewes themselves, Whose messengers from all parts came to Jerusalem to enquire of the work of God,
Ʋs. 1. Let us then Consider diligently what we shall answer the Messengers of the nations; Some think that by the nation, is peculiarly intended the nation of the Jews themselves, Whose messengers from all parts Come to Jerusalem to inquire of the work of God,
In the mean time as the words seem more directly to respect the enquiries of other Nations: So it is in a speciall manner incumbent on you, who will be especially enquir'd of, to return an Answer to them.
In the mean time as the words seem more directly to respect the Enquiries of other nations: So it is in a special manner incumbent on you, who will be especially inquired of, to return an Answer to them.
On whom are the eies of this Nation and of those round about? from whom are the Expectations of men? to whom should we goe to enquire what God hath done in this Nation, what he is doing, what are the effects of his power,
On whom Are the eyes of this nation and of those round about? from whom Are the Expectations of men? to whom should we go to inquire what God hath done in this nation, what he is doing, what Are the effects of his power,
If you will be able to steere your course aright, If yon would take one straight step, have in a readiness an acquaintance with the work of God, what it is that he aimes at, by which you may be guided in all your undertakings.
If you will be able to steer your course aright, If yond would take one straight step, have in a readiness an acquaintance with the work of God, what it is that he aims At, by which you may be guided in all your undertakings.
Suppose now a man, or men, should come and aske of you, what God hath done in these Nations? what he hath wrought, and effected? what is brought forth? Have you an Answer in readinesse? certainly God hath done so much as that he expects you should be able to give an account of it.
Suppose now a man, or men, should come and ask of you, what God hath done in these nations? what he hath wrought, and effected? what is brought forth? Have you an Answer in readiness? Certainly God hath done so much as that he expects you should be able to give an account of it.
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or as it was with Israel. 1 Kings 16. 22, 22. then were the people of Israel divided into two parts, half of the people followed Tibni the son of Ginath to make him King: and halfe followed Omri:
or as it was with Israel. 1 Kings 16. 22, 22. then were the people of Israel divided into two parts, half of the people followed Tibni the son of Ginath to make him King: and half followed Omri:
That a common thing and frequent in the world had befallen us, wherein God had no hand, but that of common providence, in dashing one sort of men against another.
That a Common thing and frequent in the world had befallen us, wherein God had no hand, but that of Common providence, in dashing one sort of men against Another.
God hath a peculiar designe in hand, and we are to find it out, that we may be able to answer them that make enquiries. If you lay not this foundation of your procedures, I shall not wonder if you erre in your ways;
God hath a peculiar Design in hand, and we Are to find it out, that we may be able to answer them that make Enquiries. If you lay not this Foundation of your procedures, I shall not wonder if you err in your ways;
1. Aske themselves, those who have prayed for it, waited for it, expected it, are made partakers of it, doe enjoy it, live upon it, probably they will be able to give you an account what is their peculiar and only interest, as to these providentiall dispensations;
1. Ask themselves, those who have prayed for it, waited for it, expected it, Are made partakers of it, do enjoy it, live upon it, probably they will be able to give you an account what is their peculiar and only Interest, as to these providential dispensations;
like that of the Jewes at the building of the second Temple; some shouted for joy, and some wept at the remembrance of the former Temple are not their desires rather like that,
like that of the Jews At the building of the second Temple; Some shouted for joy, and Some wept At the remembrance of the former Temple Are not their Desires rather like that,
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and those of theirs, who built Babell, then of those who cry grace grace, whil'st God is founding Sion? Doe not many of them utterly deny any work or designe of God, (I mean what is peculiar) in the affaires of this Nation;
and those of theirs, who built Babel, then of those who cry grace grace, whilst God is founding Sion? Do not many of them utterly deny any work or Design of God, (I mean what is peculiar) in the affairs of this nation;
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and utterly fall away from the society of them, who are otherwise perswaded? And is it likely that we can gather any Resolution from them? doth not the greatest danger of our own miscarriage lye in this? that we may be apt to attend to their peculiar desires, and so to divide amongst our selves, as they are divided.
and utterly fallen away from the society of them, who Are otherwise persuaded? And is it likely that we can gather any Resolution from them? does not the greatest danger of our own miscarriage lie in this? that we may be apt to attend to their peculiar Desires, and so to divide among our selves, as they Are divided.
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It is true, many at all times have desired the day of the Lord, who when it hath come, have not been able to abide it, it hath consumed them, and all the principles, whereon they have acted,
It is true, many At all times have desired the day of the Lord, who when it hath come, have not been able to abide it, it hath consumed them, and all the principles, whereon they have acted,
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When one went to demand of the Philosophers of the severall Sects, which was the best of them, every one named his own Sect and party in the first place;
When one went to demand of the Philosophers of the several Sects, which was the best of them, every one nam his own Sect and party in the First place;
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setting aside prejudicate Affections, selfe love, and by interests, he saw that the judgement of all, run on that of Plato, as the best & most eminent Sect, & which thereupon he preferred before the rest.
setting aside prejudicate Affections, self love, and by interests, he saw that the judgement of all, run on that of Plato, as the best & most eminent Sect, & which thereupon he preferred before the rest.
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May not some enquiry of the like nature be made of the people of God amongst us? Ask them what is the common interest of Sion, that God takes care of, that he hath founded in the days wherein we live, in the great transactions of providence that have passed over us.
May not Some enquiry of the like nature be made of the people of God among us? Ask them what is the Common Interest of Sion, that God Takes care of, that he hath founded in the days wherein we live, in the great transactions of providence that have passed over us.
That that Discipline be eradicated, the Ministers provision destroyed, and the men of such a perswasion Enthroned, to rule all the rest at their pleasure, seeing, that notwithstanding all their pretended Reformation, they are yet Antichristian, say others. Say some:
That that Discipline be eradicated, the Ministers provision destroyed, and the men of such a persuasion Enthroned, to Rule all the rest At their pleasure, seeing, that notwithstanding all their pretended Reformation, they Are yet Antichristian, say Others. Say Some:
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that a Kingdome and Rule be set up in our hands, to be exercised in the name and Authority of Jesus Christ, taking away all Law and Magistracy already established, to bring forth the Law of Righteousnesse conceived in our minds and therein to be preserved; all uniting only in this, that a soveraignty as unto administration of the things of God is to be theirs.
that a Kingdom and Rule be Set up in our hands, to be exercised in the name and authority of jesus christ, taking away all Law and Magistracy already established, to bring forth the Law of Righteousness conceived in our minds and therein to be preserved; all uniting only in this, that a sovereignty as unto administration of the things of God is to be theirs.
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Say others lastly, that the people of God be delivered from the hands of their cruell enemies, that they may serve the Lord without feare all the days of their lives, in righteousnesse and holinesse, that notwithstanding their present differences, they may live peacably one with, or at least one by another, enjoying Rule and promotion,
Say Others lastly, that the people of God be Delivered from the hands of their cruel enemies, that they may serve the Lord without Fear all the days of their lives, in righteousness and holiness, that notwithstanding their present differences, they may live peaceably one with, or At least one by Another, enjoying Rule and promotion,
as they are fitted for imployments, and as he gives promotion, in whose hand it is, that Godlinesse, and the love of the Lord Jesus Christ be preserved, protected,
as they Are fitted for employments, and as he gives promotion, in whose hand it is, that Godliness, and the love of the Lord jesus christ be preserved, protected,
will they not every one answer in the first place, that is aimed at, that is to be enthroned, that so doing is the will of God, the End of his works among them, wherein their, or his particular ingagement and interest lies.
will they not every one answer in the First place, that is aimed At, that is to be Enthroned, that so doing is the will of God, the End of his works among them, wherein their, or his particular engagement and Interest lies.
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But ask them now againe, in the second place, which of the remaining perswasions concerning the work of God, and the common interest of his people, they would preferre next to their own:
But ask them now again, in the second place, which of the remaining persuasions Concerning the work of God, and the Common Interest of his people, they would prefer next to their own:
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Is it not then evident that setting aside prejudicate affections, and such determinations, as may reasonably be supposed to arise from them, laying away all private animosities, and desire of Rule and preheminence, with other worldly and selfish designes;
Is it not then evident that setting aside prejudicate affections, and such determinations, as may reasonably be supposed to arise from them, laying away all private animosities, and desire of Rule and pre-eminence, with other worldly and selfish designs;
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For my own parte, on this and other considerations hereafter to be mentioned, I shall dare freely to give this Answer to the messengers of this, or any Nation in the World, who shall make inquisition after the work of God amongst us,
For my own part, on this and other considerations hereafter to be mentioned, I shall Dare freely to give this Answer to the messengers of this, or any nation in the World, who shall make inquisition After the work of God among us,
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hath broken the yoke of their Oppressors, given them peace, ordered the affaires of this Nation so, that they doe, or may, all of them enjoy quietness, one not envying the other,
hath broken the yoke of their Oppressors's, given them peace, ordered the affairs of this nation so, that they do, or may, all of them enjoy quietness, one not envying the other,
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nor they vexing thē, but serving God according to the light, which he is graciously pleased to afford them, they waite for farther manifestations of the glorious Gospell;
nor they vexing them, but serving God according to the Light, which he is graciously pleased to afford them, they wait for farther manifestations of the glorious Gospel;
and that God hath broken, and will break, every designe, that either openly, and professedly, or upon specious pretences of crying, loe here is Christ, or loe there, hath sought,
and that God hath broken, and will break, every Design, that either openly, and professedly, or upon specious pretences of crying, lo Here is christ, or lo there, hath sought,
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Isa. 4 5. The Glory of one, may be as the Glory of the Sun, of another as the Moon, of others as the Starrs, and those differing from one another in Glory;
Isaiah 4 5. The Glory of one, may be as the Glory of the Sun, of Another as the Moon, of Others as the Stars, and those differing from one Another in Glory;
Who dare despise any one of those little ones, and say, God hath heard me, not you, regarded me, not you, you have no share or portion in the returns of supplications which we enjoy.
Who Dare despise any one of those little ones, and say, God hath herd me, not you, regarded me, not you, you have no share or portion in the returns of supplications which we enjoy.
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3. This alone preserveth the dwellers of Sion from offering violence one to another; from taking the work of Babylon out of its hands, and devouring one another.
3. This alone Preserveth the dwellers of Sion from offering violence one to Another; from taking the work of Babylon out of its hands, and devouring one Another.
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Let any other apprehension what ever, of the worke of God be embrac'd, and the first worke that thereby men will be engag'd in, is the oppressing, persecuting, ruining of their bretheren, which whether it be the founding of Sion, or no, the day of Judgement shall determine.
Let any other apprehension what ever, of the work of God be embraced, and the First work that thereby men will be engaged in, is the oppressing, persecuting, ruining of their brethren, which whither it be the founding of Sion, or no, the day of Judgement shall determine.
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this is that which he would accomplish, that all the children of God, how ever differenced among themselves, might be ruined destroyed cast down, and rooted out for ever:
this is that which he would accomplish, that all the children of God, how ever differenced among themselves, might be ruined destroyed cast down, and rooted out for ever:
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5. Because the founding of Sion, doth not consist in this or that form of the civile Administration of humane affaires, there being nothing promised, nor designed concerning them,
5. Because the founding of Sion, does not consist in this or that from of the civil Administration of humane affairs, there being nothing promised, nor designed Concerning them,
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And who is there amongst us, that in singlenesse of heart dares make such an answer to the Messengers of the Nations enquiting after the peculiar worke of God amongst us;
And who is there among us, that in singleness of heart dares make such an answer to the Messengers of the nations enquiting After the peculiar work of God among us;
namely, that it consists in the establishment of this or that form of civile Administrations, though much of the worke of God lies therin in Relation to this Generall end.
namely, that it consists in the establishment of this or that from of civil Administrations, though much of the work of God lies therein in Relation to this General end.
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1. God hath broken, destroyed, ruined them and their contrivances, who made it their buisnesse to over-throw Sion. And to roote out the generation of the righteous, not under this,
1. God hath broken, destroyed, ruined them and their contrivances, who made it their business to overthrow Sion. And to root out the generation of the righteous, not under this,
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2. He hath given to them, to the poore of his people, peace, liberty, freedome from impositions on their consciences, with much glorious light in severall degrees, in his worship and service.
2. He hath given to them, to the poor of his people, peace, liberty, freedom from impositions on their Consciences, with much glorious Light in several Degrees, in his worship and service.
1. Ingage in no way, no Counsels, be the reasonings and pretences for them never so Specious, which have an inconsistency with this common interest of Sion, in this generation.
1. Engage in no Way, no Counsels, be the reasonings and pretences for them never so Specious, which have an inconsistency with this Common Interest of Sion, in this generation.
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& he that shall set up any thing inconsistent there with as so set up, will lay the foundation of his building in the firstborne of his peace, & set up the gate of it in the utmost & last of his welfaire. In a word;
& he that shall Set up any thing inconsistent there with as so Set up, will lay the Foundation of his building in the firstborn of his peace, & Set up the gate of it in the utmost & last of his welfaire. In a word;
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the people of God may possibly in this Nation devoure one another, and wash their hands in the blood of one another, by widening the breaches that are among them;
the people of God may possibly in this nation devour one Another, and wash their hands in the blood of one Another, by widening the Breaches that Are among them;
1. Take heede, least that evill be still abiding upon any of our Spirits, that we should be crying out and calling for Reformation, without a due consideration of what it is,
1. Take heed, least that evil be still abiding upon any of our Spirits, that we should be crying out and calling for Reformation, without a due consideration of what it is,
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I wish one of many of them, who have praied for it, and complained for want of it, had endeavour'd to carry it on as they might; would you have a Reformation;
I wish one of many of them, who have prayed for it, and complained for want of it, had endeavoured to carry it on as they might; would you have a Reformation;
what mean you by a Reformation, is it the hurting of others, or doing good to our selves? is it a power over other mens persons, or our owne lusts? God hath now for sundry yeeres tryed us,
what mean you by a Reformation, is it the hurting of Others, or doing good to our selves? is it a power over other men's Persons, or our own Lustiest? God hath now for sundry Years tried us,
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you that have praied under persecution for Reformation, you that have fought in the high places of the field for Reformation, you that have covenanted and sworne for Reformation, goe now, reforme your selves; you Ministers, preach as often as you will,
you that have prayed under persecution for Reformation, you that have fought in the high places of the field for Reformation, you that have covenanted and sworn for Reformation, go now, reform your selves; you Ministers, preach as often as you will,
you people be holy, serve God in holinesse, keep close to his worship and ordinances, love them, delight in them, bring forth such fruits as men may glorify God on your account, condemne the world, justifie the cause of God, by a Gospell Conversation;
you people be holy, serve God in holiness, keep close to his worship and ordinances, love them, delight in them, bring forth such fruits as men may Glorify God on your account, condemn the world, justify the cause of God, by a Gospel Conversation;
If after all this, wee still cry out, give us a Reformation, and complain not of our owne negligence, folly and hatred of personall Reformation, to be the only cause of that want, it is easie to judge what we would have, had we our desires.
If After all this, we still cry out, give us a Reformation, and complain not of our own negligence, folly and hatred of personal Reformation, to be the only cause of that want, it is easy to judge what we would have, had we our Desires.
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2. Take heed least any who have formerly desired the day of the Lord, considering the purity and holinesse wherewith it will be attended, grow weary of it and its worke,
2. Take heed least any who have formerly desired the day of the Lord, considering the purity and holiness wherewith it will be attended, grow weary of it and its work,
who were not engaged with us, in praying, fasting, fighting, in England, Scotland, & Ireland, but were unconcerned in all our affaires; who know nothing of the cry's, teares, trembling, and feares, wherewith this cause hath been mannaged; can we expect that they should be acted by the Spirit of it,
who were not engaged with us, in praying, fasting, fighting, in England, Scotland, & Ireland, but were unconcerned in all our affairs; who know nothing of the cry's, tears, trembling, and fears, wherewith this cause hath been managed; can we expect that they should be acted by the Spirit of it,
what know they of the Communion we have had with God in this buisnesse all along, what Answers he hath given us, what Obligations he hath put upon us thereby;
what know they of the Communion we have had with God in this business all along, what Answers he hath given us, what Obligations he hath put upon us thereby;
the whole buisnesse is to them as a story only of that which is past, wherin they are not concerned: There are such abiding impressions left on the Soules of as many as have been ingaged in the worke of God in this Nation from the beginning to the end,
the Whole business is to them as a story only of that which is past, wherein they Are not concerned: There Are such abiding impressions left on the Souls of as many as have been engaged in the work of God in this nation from the beginning to the end,
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2. Make this worke of God your pole-star, that you may steere and guide your course by it? in all your consultations and actions, what ever is proposed, what ever is to be done, let this consideration attend it;
2. Make this work of God your polestar, that you may steer and guide your course by it? in all your Consultations and actions, what ever is proposed, what ever is to be done, let this consideration attend it;
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but how will it suite the designe of God in establishing Sion; men speaking of a thing of manifest evidence, say that it is written with the beames of the Sun. Give me leave to tell you of a thing, that is written in the prayers of the Saints, the feares of your enemies, the condition of this nation, the councels of Princes of the, earth the Affaires of the Nations abroad in the world, all the issues of the providence of God in these dayes, all which concurring, I suppose will give as good an evidence as any thing in the like kind is capable of.
but how will it suit the Design of God in establishing Sion; men speaking of a thing of manifest evidence, say that it is written with the beams of the Sun. Give me leave to tell you of a thing, that is written in the Prayers of the Saints, the fears of your enemies, the condition of this Nation, the Counsels of Princes of thee, earth the Affairs of the nations abroad in the world, all the issues of the providence of God in these days, all which concurring, I suppose will give as good an evidence as any thing in the like kind is capable of.
That these are the things which God calls you to mind, and doe, if you will bear any regard to his present work, is, I say, written with all the beams of providence before mentioned.
That these Are the things which God calls you to mind, and do, if you will bear any regard to his present work, is, I say, written with all the beams of providence before mentioned.
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It is indeed, an easy thing for you, to gratify Sathan, satiate the desires of your enemies, lay a foundation of troubles; it is but attending to the clamours of men without,
It is indeed, an easy thing for you, to gratify Sathan, satiate the Desires of your enemies, lay a Foundation of Troubles; it is but attending to the clamours of men without,
The truth is, the combinations of the Antichristian party in the world, are so evident, their successes so notorious, their designes so fixed, their Advantages to carry them on, so many;
The truth is, the combinations of the Antichristian party in the world, Are so evident, their Successes so notorious, their designs so fixed, their Advantages to carry them on, so many;
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that to perswade with them, who have power for that end and purpose, to make it their businesse to keep union amongst our selves, on all good and honest termes,
that to persuade with them, who have power for that end and purpose, to make it their business to keep Union among our selves, on all good and honest terms,
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1. Where ever you see any work of reall reformation, tending to the advancement of the Gospell, discarding of old uselesse formes, received by Tradition from our Fathers, separating the pretious from the vile, according to the severall measures of light, which God in his infinite wisdome, hath graciously imparted;
1. Where ever you see any work of real Reformation, tending to the advancement of the Gospel, discarding of old useless forms, received by Tradition from our Father's, separating the precious from the vile, according to the several measures of Light, which God in his infinite Wisdom, hath graciously imparted;
Perhaps the businesse of carrying on Reformation is grievous to some, who in their anger and wrath, revenge and disappointment, may make complaints of it to you, in private or in publique;
Perhaps the business of carrying on Reformation is grievous to Some, who in their anger and wrath, revenge and disappointment, may make complaints of it to you, in private or in public;
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The Lord give you Wisdome, that you may never weaken the hands or sadden the hearts, of men who are willing to joyne hearts and hands with you, to save a poore Nation, and to keep life in the work of God in the mid'st thereof.
The Lord give you Wisdom, that you may never weaken the hands or sadden the hearts, of men who Are willing to join hearts and hands with you, to save a poor nation, and to keep life in the work of God in the midst thereof.
that you may be the preservers of the good old Cause of England, according to the growth it received in, and under severall providentiall dispensations.
that you may be the preservers of the good old Cause of England, according to the growth it received in, and under several providential dispensations.
1. Secure your Spirits, that in sincerity you seek the publick good of the Nations, and the prosperity of the good people therein, who have adhered to the good cause of Liberty, and Religion;
1. Secure your Spirits, that in sincerity you seek the public good of the nations, and the Prosperity of the good people therein, who have adhered to the good cause of Liberty, and Religion;
so if in the pursuit of it, through humane frailty you should erre, or mistake in the choise of meanes, paths, ways tending to that end, God will guide you,
so if in the pursuit of it, through humane frailty you should err, or mistake in the choice of means, paths, ways tending to that end, God will guide you,
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In all other things that shall fall under your consideration, that relate to the civile government of the Nations, prudence, conjecture, probability, consideration of circumstances,
In all other things that shall fallen under your consideration, that relate to the civil government of the nations, prudence, conjecture, probability, consideration of Circumstances,
though in never so much sincerity, and simplicity of Spirit, in a proportion to that designe; this will turne judgment into wormwood, and Truth into Hemlock. FINIS.
though in never so much sincerity, and simplicity of Spirit, in a proportion to that Design; this will turn judgement into wormwood, and Truth into Hemlock. FINIS.
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