The duty & honour of church-restorers: set forth in a sermon preached to the Honourable House of Commons, Septemb. 30. 1646. Being the day of the monethly solemne fast, at Margarets Westminster. / By Herbert Palmer, B.D. minister of Gods Word at Ashwell in Hertfordshire, and a member of the Assembly of Divines.
I could not in my Meditations finde a more suitable rise, whereon to build those Exhortations and Encouragements which the necessity of things cals you at this season to set your hearts upon.
I could not in my Meditations find a more suitable rise, whereon to built those Exhortations and Encouragements which the necessity of things calls you At this season to Set your hearts upon.
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as also for that they are the prosecution and conclusion of a most ample promise made to right Fasting, which is the present work of every one of us all.
as also for that they Are the prosecution and conclusion of a most ample promise made to right Fasting, which is the present work of every one of us all.
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as they are suited to every one that hears them this day, the fullest extent of them shall be accomplished to each one of us respectively, for our portion and comfort;
as they Are suited to every one that hears them this day, the Fullest extent of them shall be accomplished to each one of us respectively, for our portion and Comfort;
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if not formally:) And if any would limit these (or any other promises) meerly to the civill State, instead of a blessing they would get nothing but a curse,
if not formally:) And if any would limit these (or any other promises) merely to the civil State, instead of a blessing they would get nothing but a curse,
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Secondly, besides this, the stream of the promises, which run through a great part of this Chapter both before and after the Text, will easily appear to any observant eye, to carry a spirituall sense, both relating to particular persons, and even to the Nation or Church. See vers. 8. and 9. Then shall thy light break forth as the morning,
Secondly, beside this, the stream of the promises, which run through a great part of this Chapter both before and After the Text, will Easily appear to any observant eye, to carry a spiritual sense, both relating to particular Persons, and even to the nation or Church. See vers. 8. and 9. Then shall thy Light break forth as the morning,
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Thirdly, finally, that which helps much to put it out of all question, that the Church is mainly concerned here, is the frequent use of the phrases of building, &c. in relation to the Church, and when God promises blessing to it.
Thirdly, finally, that which helps much to put it out of all question, that the Church is mainly concerned Here, is the frequent use of the phrases of building, etc. in Relation to the Church, and when God promises blessing to it.
For by the citation of this text of Amos, he proves the calling of the Gentiles to the faith of Christ, and so that his Church and Kingdome should be built among them:
For by the Citante of this text of Amos, he Proves the calling of the Gentiles to the faith of christ, and so that his Church and Kingdom should be built among them:
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Also a few chapters after this, namely Esay 61. v.4. (the foregoing words whereof were Christs own text at Nazareth, Luke 4.18. and by himself applyed to himself, and his mercy to his Church) there are almost the very same words repeated that are in our text here.
Also a few Chapters After this, namely Isaiah 61. v.4. (the foregoing words whereof were Christ own text At Nazareth, Lycia 4.18. and by himself applied to himself, and his mercy to his Church) there Are almost the very same words repeated that Are in our text Here.
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And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste Cities, the d•solations of many generations.
And they shall built the old wastes, they shall raise up the former desolations, and they shall repair the waste Cities, the d•solations of many generations.
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and afterward make application of them all, joyntly, and together. 1. Religious Fasters, that do justly, and love meroie, are greatly pleasing to God.
and afterwards make application of them all, jointly, and together. 1. Religious Fasters, that do justly, and love meroie, Are greatly pleasing to God.
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There are none of these points but meerly concerne us all, and therefore I cannot doubt of your christian and faithfull attention, and application of them all.
There Are none of these points but merely concern us all, and Therefore I cannot doubt of your christian and faithful attention, and application of them all.
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where we shall finde (as I intimated before) that the promise in the text, is plainly in prosecution of the direction which God gave his people about Fasting.
where we shall find (as I intimated before) that the promise in the text, is plainly in prosecution of the direction which God gave his people about Fasting.
therefore God first chiaes them for their untowardnesse, v 4 & 5. and then airect them to adde justice and mercie to their fasting, v 6. &c. and upon those tearms makes them mans gracious pr•mises whereof the text is the conclusion.
Therefore God First chiaes them for their untowardness, v 4 & 5. and then airect them to add Justice and mercy to their fasting, v 6. etc. and upon those terms makes them men gracious pr•mises whereof the text is the conclusion.
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Therefore we must needs take notice of religious Fasting, and of Justice and Mercie withall or else we can never rightly improve this Promise. But now this Promise being, with the rest, made to such Fasters, it affords us this Doctrine, That they are greatly pleasing to God, which is a general Doctrine, fit to make way for the other that follow after.
Therefore we must needs take notice of religious Fasting, and of justice and Mercy withal or Else we can never rightly improve this Promise. But now this Promise being, with the rest, made to such Fasters, it affords us this Doctrine, That they Are greatly pleasing to God, which is a general Doctrine, fit to make Way for the other that follow After.
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And I expresse the respect to Justice and Mercie, by doing justly, and loving mercie; partly for that the justice here required is an Active justice, requiring somewhat to be done in severall cases (as we shall see) and the merci here to be shewed, is to proceed from love, (v. 10 the soule must be drawn out in it,) and partly,
And I express the respect to justice and Mercy, by doing justly, and loving mercy; partly for that the Justice Here required is an Active Justice, requiring somewhat to be done in several cases (as we shall see) and the merci Here to be showed, is to proceed from love, (v. 10 the soul must be drawn out in it,) and partly,
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(who hath also a third phrase, which hath some relation to fasting or fasting to it:) The people then had made a great enquiry, what they must do to please God, and the Prophet answers them, v. 8. He hath shewed thee O man what is good,
(who hath also a third phrase, which hath Some Relation to fasting or fasting to it:) The people then had made a great enquiry, what they must do to please God, and the Prophet answers them, v. 8. He hath showed thee Oh man what is good,
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and to walk humbly with thy God? Our fasting if we fast religiously, will teach us to walk humbly with God, it being a solemne Humiliation day, wherein we are both to exercise and practise,
and to walk humbly with thy God? Our fasting if we fast religiously, will teach us to walk humbly with God, it being a solemn Humiliation day, wherein we Are both to exercise and practise,
but our eyes are towards thee, 2 Chron. 20. Proclaimed a solemne Fast, and before the day was ended, a Prophet is stirred up from among the people, who from God assures them of deliverance and victory, v. 14. without their striking a stroke.
but our eyes Are towards thee, 2 Chronicles 20. Proclaimed a solemn Fast, and before the day was ended, a Prophet is stirred up from among the people, who from God assures them of deliverance and victory, v. 14. without their striking a stroke.
So Ezra 8 when he was to seek a right way from God for himself and the people that were with him journying to Jerusalem and in danger of enemies, he proclaimed a fast at the River, Ahava: and it is said, v. 23.31. That Goa was entreated by them, and delivered them from the enemies, that lay in wait for them by the way.
So Ezra 8 when he was to seek a right Way from God for himself and the people that were with him journeying to Jerusalem and in danger of enemies, he proclaimed a fast At the River, Ahava: and it is said, v. 23.31. That Goa was entreated by them, and Delivered them from the enemies, that lay in wait for them by the Way.
Also Nehemiak, hearing of the desolation of Jerusalem, and the misery of Gods people in Judea before he durst speak to the King about that which he had in his heart, to crave leave to go thither,
Also Nehemiak, hearing of the desolation of Jerusalem, and the misery of God's people in Judea before he durst speak to the King about that which he had in his heart, to crave leave to go thither,
and build up the wals of the City, he with some others set themselves to seek God by fasting, c. 1. and he had a very happy success of it, c. 2. Our Saviour likewise, Mat. 17. speaking of casting out a stubborn Devil, which divers years had possession of a young man,
and built up the walls of the city, he with Some Others Set themselves to seek God by fasting, c. 1. and he had a very happy success of it, c. 2. Our Saviour likewise, Mathew 17. speaking of casting out a stubborn devil, which diverse Years had possession of a young man,
and so (particularly) when a Church is to be Restored (according to the business of our Text & Time) there being many stubborn Devils to be cast out, we are to look at it,
and so (particularly) when a Church is to be Restored (according to the business of our Text & Time) there being many stubborn Devils to be cast out, we Are to look At it,
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and wherein they were wanting? Thirdly, What God further required of them, namely about Justice and Mercy? Fourthly, Some speciall Reasons why God requires these particularly? Fifthly, General Reasons of the whole Point, that such religious Fasting joyned with Justice and Mercy, is specially pleasing to God.
and wherein they were wanting? Thirdly, What God further required of them, namely about justice and Mercy? Fourthly, some special Reasons why God requires these particularly? Fifthly, General Reasons of the Whole Point, that such religious Fasting joined with justice and Mercy, is specially pleasing to God.
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v. 2. They seek me daily. 2. They took pleasure in knowing Gods will as though they had been wholly bent upon doing their Duties, (in the same verse) And delight to know my wayes as a Nation that did righteousnesse,
v. 2. They seek me daily. 2. They took pleasure in knowing God's will as though they had been wholly bent upon doing their Duties, (in the same verse) And delight to know my ways as a nation that did righteousness,
5. Unto all which they added Solemne Fasting sometimes, v. 3. with much outward shew of Humiliation and loud cries, causing their voice to be heard on high, v. 4. Seeming to afflict their souls, and apparantly Bowing down their heads like Bulrushes,
5. Unto all which they added Solemn Fasting sometime, v. 3. with much outward show of Humiliation and loud cries, causing their voice to be herd on high, v. 4. Seeming to afflict their Souls, and apparently Bowing down their Heads like Bulrushes,
Behold in the day of your Fast you finde pleasure, v. 3. Part of the time which should have been wholly taken up with sad Devotion they squandred away in carnall or worldly pleasures;
Behold in the day of your Fast you find pleasure, v. 3. Part of the time which should have been wholly taken up with sad Devotion they squandered away in carnal or worldly pleasures;
so borrowing or stealing away some of that which was wholly consecrated to God. 2. While they fasted themselves, they yet set their inferiours to work;
so borrowing or stealing away Some of that which was wholly consecrated to God. 2. While they fasted themselves, they yet Set their inferiors to work;
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And exact all your labours, in the same vers, though it concerned all sorts as well as any to humble themselves before God at those times. 3. They had Hatred,
And exact all your labours, in the same vers, though it concerned all sorts as well as any to humble themselves before God At those times. 3. They had Hatred,
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as appears by v. 5. A day for a man to afflict his soule, &c. Though they did not keep the whole Day (as was noted before) yet when the Day was once past, all they then pretended was as it were quite forgotten.
as appears by v. 5. A day for a man to afflict his soul, etc. Though they did not keep the Whole Day (as was noted before) yet when the Day was once passed, all they then pretended was as it were quite forgotten.
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Now what would God have them specially do? To adde Iustice and Mercy to their Fasting, v. 6. &c. Is not this the Fast that I have chosen, To loose the bands of wickednesse, &c. Which he declares himself so earnest for, that He goes over it again and again;
Now what would God have them specially doe? To add justice and Mercy to their Fasting, v. 6. etc. Is not this the Fast that I have chosen, To lose the bans of wickedness, etc. Which he declares himself so earnest for, that He Goes over it again and again;
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1. He cals for Iustice, v. 6, 9. [ 1 for the remedying of wicked Obligations; (to loose the bands of wickednesse) verbal or real, whereby any one, unrighteously or fraudulently, according to any law,
1. He calls for justice, v. 6, 9. [ 1 for the remedying of wicked Obligations; (to lose the bans of wickedness) verbal or real, whereby any one, unrighteously or fraudulently, according to any law,
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] And this is exprest with a speciall Emphasis in the phrase (Th• bread) It was N•bals covetous and churlish speech, 1 Sam 25 11. Shall I take My bread, and My flesh.
] And this is expressed with a special Emphasis in the phrase (Th• bred) It was N•bals covetous and churlish speech, 1 Same 25 11. Shall I take My bred, and My Flesh.
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But though it be th•ne, thou must •eal it to the hungry, to those that are in need and distresse. 2. Also this is enforced a second time, v. 9. with a speciall Accent, requiring inward compassion, as well as outward contribution:
But though it be th•ne, thou must •eal it to the hungry, to those that Are in need and distress. 2. Also this is Enforced a second time, v. 9. with a special Accent, requiring inward compassion, as well as outward contribution:
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or Mony out of thy purse, (or be drawn to bestow somewhat meerly by their violent cries and clamorous importunities) But draw out thy Soul to the hung•y;
or Money out of thy purse, (or be drawn to bestow somewhat merely by their violent cries and clamorous importunities) But draw out thy Soul to the hung•y;
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] When cruel Landlords, or other hard-hearted Creditors have turned them out of doors, that thou make what provision possibly thou canst for them, rather then suffer them to perish.
] When cruel Landlords, or other hardhearted Creditors have turned them out of doors, that thou make what provision possibly thou Canst for them, rather then suffer them to perish.
or passe away from him (as did the Priest and the Levite, when they had seen the wounded man, Luk 10.) But thine own eye shall be a sufficient remembrancer to thee,
or pass away from him (as did the Priest and the Levite, when they had seen the wounded man, Luk 10.) But thine own eye shall be a sufficient remembrancer to thee,
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as a speciall perfection of compassion, [ If thou satisfie the afflicted Soule ] That his very soule and mind within may find contentment in thy compassionate commiseration.
as a special perfection of compassion, [ If thou satisfy the afflicted Soul ] That his very soul and mind within may find contentment in thy compassionate commiseration.
Now all these particularities of Mercy are called for also, as well from publike as from private persons, according to their severall conditions and abilities.
Now all these particularities of Mercy Are called for also, as well from public as from private Persons, according to their several conditions and abilities.
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and Cruelty, and Promises and Threatnings to back those Precepts and Prohibitions, and Records in his Words, of Examples of Obedience and Disobedience in those kinds,
and Cruelty, and Promises and Threatenings to back those Precepts and Prohibitions, and Records in his Words, of Examples of obedience and Disobedience in those Kinds,
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and of his Executing Judgement, and shewing Mercy; and in both, fulfilling his Truth accordingly. And to this purpose is that counsel of Daniel to Nebuchadnezzar, Dan. 4.27.
and of his Executing Judgement, and showing Mercy; and in both, fulfilling his Truth accordingly. And to this purpose is that counsel of daniel to Nebuchadnezzar, Dan. 4.27.
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like those spoken of, Tit. 1.15. That professe they know God, but deny him in works, being abominable and disobedient, and to every good work reprobate. And more plainly, Esa. 1.11.15.
like those spoken of, Tit. 1.15. That profess they know God, but deny him in works, being abominable and disobedient, and to every good work Reprobate. And more plainly, Isaiah 1.11.15.
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Therefore GOD, calling them to repentance, instances specially, v. 17. in seeking Iudgement, and relieving the oppressed, Iudging the fatherlesse, and pleading for the widow.
Therefore GOD, calling them to Repentance, instances specially, v. 17. in seeking Judgement, and relieving the oppressed, Judging the fatherless, and pleading for the widow.
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As those here could not well afford to give God the whole day. But however, God hates all such hypocrisie and partiality in his Law, to seem much for Piety,
As those Here could not well afford to give God the Whole day. But however, God hates all such hypocrisy and partiality in his Law, to seem much for Piety,
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When those from whom, even by their seeming Piety, they were invited to expect Justice and Compassion, are either injurious or wanting to them, they usually make lowd cries in the Ears of God.
When those from whom, even by their seeming Piety, they were invited to expect justice and Compassion, Are either injurious or wanting to them, they usually make loud cries in the Ears of God.
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as well as they seem to be of any of the first: according to that of the Apostle, Tit. 3.8. This is a faithfull saying, and these things I will that thou affirm cōstantly, that those that have believed in God be carefull to maintain good works;
as well as they seem to be of any of the First: according to that of the Apostle, Tit. 3.8. This is a faithful saying, and these things I will that thou affirm constantly, that those that have believed in God be careful to maintain good works;
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V. And now we may clearly and soon see, why such Fasting, with doing justly, and loving Mercy, is acceptable to God, which is the last thing in this Point.
V. And now we may clearly and soon see, why such Fasting, with doing justly, and loving Mercy, is acceptable to God, which is the last thing in this Point.
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1. It is not because He either needs their service, or Observance, or fears their Vnjustice, or wants the Help of their Charitie, being in Himself Eternally blessed,
1. It is not Because He either needs their service, or Observance, or fears their Unjustice, or Wants the Help of their Charity, being in Himself Eternally blessed,
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2. One is, because it is certain, that they who are such religious Fasters, and so Just and Mercifull, are in Christ, and in Christ they are sure to be accepted.
2. One is, Because it is certain, that they who Are such religious Fasters, and so Just and Merciful, Are in christ, and in christ they Are sure to be accepted.
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So, Hereby they know that they know Him, by keeping his Commandements, 1 John 2. v. 3. And v. 5. Who so keeps His word, in him verily is the love of God perfected, hereby know we that we are in Him.
So, Hereby they know that they know Him, by keeping his commandments, 1 John 2. v. 3. And v. 5. Who so keeps His word, in him verily is the love of God perfected, hereby know we that we Are in Him.
Now God useth to regard what himself hath wrought in us; as is every where implied in Scripture, particularly Psal. 37.23. The steps of a good man are ordered by the LORD, and He delights in his way. And Heb. 13.20. The Apostle having prayed, that GOD would make them through Christ perfect in every good work to do his will, adds, Working in you that which is well pleasing in his sight, through Iesus Christ.
Now God uses to regard what himself hath wrought in us; as is every where implied in Scripture, particularly Psalm 37.23. The steps of a good man Are ordered by the LORD, and He delights in his Way. And Hebrew 13.20. The Apostle having prayed, that GOD would make them through christ perfect in every good work to do his will, adds, Working in you that which is well pleasing in his sighed, through Iesus christ.
and accept of their fidelity and performances, which redound to his own honour. And accordingly, in this chapter, not only are these Duties recommended, as we have seen,
and accept of their Fidis and performances, which redound to his own honour. And accordingly, in this chapter, not only Are these Duties recommended, as we have seen,
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but exceedingly encouraged with variety of exceeding great promises, worthy to be much pondered, v. 8, 9, 10, 11. And our Text is the close of them, specifying a most eminent blessing, which God will vouchsafe to such,
but exceedingly encouraged with variety of exceeding great promises, worthy to be much pondered, v. 8, 9, 10, 11. And our Text is the close of them, specifying a most eminent blessing, which God will vouchsafe to such,
The Text, as we have seen in the beginning, is a promise of the Churches restauration, and it is expressed as an encouragement to the forementioned duties, and the right performers of them:
The Text, as we have seen in the beginning, is a promise of the Churches restauration, and it is expressed as an encouragement to the forementioned duties, and the right performers of them:
1. By way of explication, to open both the generall sense of the Promise, and the particular phrases in it. 2. To lay down the generall grounds and Reasons of the Point;
1. By Way of explication, to open both the general sense of the Promise, and the particular phrases in it. 2. To lay down the general grounds and Reasons of the Point;
For, all the Phrases of Building, and Repairing breaches, &c. apparantly point at Continuance. Now this is specially effected by making Laws and Orders for the Churches behoof;
For, all the Phrases of Building, and Repairing Breaches, etc. apparently point At Continuance. Now this is specially effected by making Laws and Order for the Churches behoof;
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Building, is the most comprehensive word in the Text, and plainly includes, raising up Foundations, in the 2. phrase, and repairing the Breach, in the 3. And in Nature implies, Ioyning together materials, to make room for habitation commodious and safe.
Building, is the most comprehensive word in the Text, and plainly includes, raising up Foundations, in the 2. phrase, and repairing the Breach, in the 3. And in Nature Implies, Joining together materials, to make room for habitation commodious and safe.
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As namely in the Church, It concerns the Establishment of Doctrine, worship, and Government in such a way as may unite Christians to Christ, and one to another most firmly, to receive mutuall strength and help one from another,
As namely in the Church, It concerns the Establishment of Doctrine, worship, and Government in such a Way as may unite Christians to christ, and one to Another most firmly, to receive mutual strength and help one from Another,
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and namely in the Building of the Temple, and of the wals of Hierusalem) there are divers forts of persons imployed in it. 1. Some whose hand is in the setling of all the glorious things that concern the Churches edification principally,
and namely in the Building of the Temple, and of the walls of Jerusalem) there Are diverse forts of Persons employed in it. 1. some whose hand is in the settling of all the glorious things that concern the Churches edification principally,
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Such are said to build, because by their authority, and through their care and oversight, others are set awark about it. 2. Some are properly Work-men, (as Hyram and others about Solomous temple,
Such Are said to built, Because by their Authority, and through their care and oversight, Others Are Set awark about it. 2. some Are properly Workmen, (as Hyram and Others about Solomous temple,
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or perhaps made some beginning in, (laid some foundation) but could not, or did not finish the effecting that which others wished to have setled and established,
or perhaps made Some beginning in, (laid Some Foundation) but could not, or did not finish the effecting that which Others wished to have settled and established,
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and successe upon endeavour, and the performance of duty. 2. The first of them is set down in a plural phrase, They that shall be of them, implying some choise persons whom God would raise up from among those that did so religiously Fast unto him (as hath been mentioned) and whom he would specially set on work about this building:
and success upon endeavour, and the performance of duty. 2. The First of them is Set down in a plural phrase, They that shall be of them, implying Some choice Persons whom God would raise up from among those that did so religiously Fast unto him (as hath been mentioned) and whom he would specially Set on work about this building:
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and to all severally to urge them to do their duty, and encourage them with promise of successe. 3. The two first phrases do chiefly imply Endeavour, and Blessing, in building the old waste places,
and to all severally to urge them to do their duty, and encourage them with promise of success. 3. The two First phrases do chiefly imply Endeavour, and Blessing, in building the old waste places,
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and even for some speciall relation to the particular phrases (as may be touched hereafterward) they are thus particularly exprest, as hath been noted.
and even for Some special Relation to the particular phrases (as may be touched hereafterward) they Are thus particularly expressed, as hath been noted.
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Now these things being thus explained, The generall grounds why it is such a great mercy to be imployed in the Churches restauration with successe, are briefly four.
Now these things being thus explained, The general grounds why it is such a great mercy to be employed in the Churches restauration with success, Are briefly four.
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for the perfecting of the Saints, for the work of the Ministerie, for the edifying of the bodie of Christ, and 1 Cor. 12.7. The manifestation of the spirit is given to every man to profit withal:
for the perfecting of the Saints, for the work of the Ministry, for the edifying of the body of christ, and 1 Cor. 12.7. The manifestation of the Spirit is given to every man to profit withal:
which holds in proportion and degree in all those that are members of the Church, who have every one of them somewhat whereby the Churches edification may be advanced,
which holds in proportion and degree in all those that Are members of the Church, who have every one of them somewhat whereby the Churches edification may be advanced,
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Fourthly, therefore also the memory of such as have been in such a manner serviceable to the Church, hath been sacred, as Iehojadahs, and Hezekiahs, and Iosiahs, and Nehemiahs, and others,
Fourthly, Therefore also the memory of such as have been in such a manner serviceable to the Church, hath been sacred, as Iehojadahs, and Hezekiah's, and Josiahs, and Nehemiah's, and Others,
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If a Traveller lye for dead in the high way, and hath not so much sense in him as to call out for help, such a compassion as the Samaritan shewed, Luke 1e. was very great;
If a Traveller lie for dead in the high Way, and hath not so much sense in him as to call out for help, such a compassion as the Samaritan showed, Lycia 1e. was very great;
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Secondly, so it is to be imployed with successe in raising up the foundations of many generations, for this is both to have the faithfulnesse to pay our Ancestors debts, which they acknowledged to be due,
Secondly, so it is to be employed with success in raising up the foundations of many generations, for this is both to have the faithfulness to pay our Ancestors debts, which they acknowledged to be due,
and if they were now alive, they would greatly rejoyce to see their intentions perfected, as David did before he dyed, to foresee that Solomon would build the Temple after he was gone:
and if they were now alive, they would greatly rejoice to see their intentions perfected, as David did before he died, to foresee that Solomon would built the Temple After he was gone:
Thirdly, the same is also manifest, of being made a repairer of breaches, as being the noblest revenge upon enemies to make up their evill in such sort as it may afterward be forgotten by putting all things again into that good frame wherein they were before the breach was made:
Thirdly, the same is also manifest, of being made a repairer of Breaches, as being the Noblest revenge upon enemies to make up their evil in such sort as it may afterwards be forgotten by putting all things again into that good frame wherein they were before the breach was made:
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It was Esthers great suit and endeavour to Asuerus, that the breach which Hamans malice had made, might be made up, Esther 8 v. 3. &c. and her happiness to prosper in it.
It was Esthers great suit and endeavour to Ahasuerus, that the breach which Hamans malice had made, might be made up, Esther 8 v. 3. etc. and her happiness to prosper in it.
4. Finally, the like is also true of being made a restorer of paths to dwell in, as a speciall and necessary piece of justice and thankfulness both to those that have been injured by being driven away from their habitations,
4. Finally, the like is also true of being made a restorer of paths to dwell in, as a special and necessary piece of Justice and thankfulness both to those that have been injured by being driven away from their habitations,
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It was part of Deborahs joy and glory, Iudges 5. that before her time the inhabitants of the villages ceased in Israel, but she restored them to their dwellings.
It was part of Deborahs joy and glory, Judges 5. that before her time the inhabitants of the villages ceased in Israel, but she restored them to their dwellings.
To religious Fasters doing justly, and loving mercie, imploying themselves for the Churches good and restauration, God promises that they shall finde successe in it,
To religious Fasters doing justly, and loving mercy, employing themselves for the Churches good and restauration, God promises that they shall find success in it,
The question is, whether these promises are made to the body of a Nation here as they seem to be (as hath been noted in the exemplification of the former point) because the Church also may seem to be very much built when men are generally become such religious Fasters:
The question is, whither these promises Are made to the body of a nation Here as they seem to be (as hath been noted in the exemplification of the former point) Because the Church also may seem to be very much built when men Are generally become such religious Fasters:
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as also the riches of his grace, in doing for a Nation sometimes more then he here promises them, in that he affords them some restauration according to the expressions of the text,
as also the riches of his grace, in doing for a nation sometime more then he Here promises them, in that he affords them Some restauration according to the expressions of the text,
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because if they be generally obedient, they shall be sure to partake of this promise. But further we may give a fourfold particular answer concerning the nature of this promise.
Because if they be generally obedient, they shall be sure to partake of this promise. But further we may give a fourfold particular answer Concerning the nature of this promise.
Achans case was somewhat singular, having a singular warning before hand, which should have made them to have made inquisition whether there were no such fault committed.
Achans case was somewhat singular, having a singular warning before hand, which should have made them to have made inquisition whither there were no such fault committed.
Thirdly, we may yet go somewhat lower, there may be hopes even from a number of considerable persons, though they at the first cannot make the major part, no not of the professing party;
Thirdly, we may yet go somewhat lower, there may be hope's even from a number of considerable Persons, though they At the First cannot make the Major part, no not of the professing party;
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ten would have saved Sodome you know, and God leems to have been content to have found but even one man of eminency, Ier. 5.1. Ezek. 22. So a small number in comparison suffices sometimes for God to make use of to begin such a work by:
ten would have saved Sodom you know, and God leems to have been content to have found but even one man of eminency, Jeremiah 5.1. Ezekiel 22. So a small number in comparison Suffices sometime for God to make use of to begin such a work by:
Fourthly, This promise plainly serves to a three-fold purpose (which will be the Uses of all the three Points) first to shew how far they are too blame that neglect this promise,
Fourthly, This promise plainly serves to a threefold purpose (which will be the Uses of all the three Points) First to show how Far they Are too blame that neglect this promise,
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therefore being to choose his own instruments, he is pleased to appoint such as have shewed themselves faithfull to him in other things, to be his servants in this happy work.
Therefore being to choose his own Instruments, he is pleased to appoint such as have showed themselves faithful to him in other things, to be his Servants in this happy work.
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2. Such as have been faithfull to God in religious fasting, and in the practice of justice and mercy, will be willing to employ themselves in the work of the Churches restauration, notwithstanding any cost, pains, or hazard;
2. Such as have been faithful to God in religious fasting, and in the practice of Justice and mercy, will be willing to employ themselves in the work of the Churches restauration, notwithstanding any cost, pains, or hazard;
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what charge he himself was at particularly, for carrying on of the work, and encouraging the people in it, chap. 5. (all those Chapters are worthy a serious reading and meditation for this very purpose, they watch sometimes whole nights, put not off their clothes for divers dayes,
what charge he himself was At particularly, for carrying on of the work, and encouraging the people in it, chap. 5. (all those Chapters Are worthy a serious reading and meditation for this very purpose, they watch sometime Whole nights, put not off their clothes for diverse days,
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and particularly those that are not willing to fast for God, or unto God, they are not likely to be, of their own good will, among the number of Gods builders.
and particularly those that Are not willing to fast for God, or unto God, they Are not likely to be, of their own good will, among the number of God's Builders.
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and that conscience which hath wrought them to those duties of justice and charity, together with their fasting, will also stir them up to all those performances which concern the Churches edification:
and that conscience which hath wrought them to those duties of Justice and charity, together with their fasting, will also stir them up to all those performances which concern the Churches edification:
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It is recorded for the perpetuall praise of those that were imployed to set men a work in repairing the Temple in Jehojadah's time, 2 Kings 12.13. that they dealt so faithfully, as that neither the King nor the High-Priest, nor any of their Officers, did reckon with them for the money that they had received:
It is recorded for the perpetual praise of those that were employed to Set men a work in repairing the Temple in Jehojadah's time, 2 Kings 12.13. that they dealt so faithfully, as that neither the King nor the High-Priest, nor any of their Officers, did reckon with them for the money that they had received:
they that cannot afford to humble themselves to God in solemne religious fasting, or that have no zeal for justice, or no love to mercy; if they do any thing that carries any shew of worth in it, they will make their boast of it,
they that cannot afford to humble themselves to God in solemn religious fasting, or that have no zeal for Justice, or no love to mercy; if they do any thing that carries any show of worth in it, they will make their boast of it,
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God sets it down for their honour, and he will remember them for it (and men shall remember it with honour) for the great zeal and sincerity, earnestnesse and singlenesse of heart wherewith they did any thing for him and his Church;
God sets it down for their honour, and he will Remember them for it (and men shall Remember it with honour) for the great zeal and sincerity, earnestness and singleness of heart wherewith they did any thing for him and his Church;
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these things he distinctly observes, according to the Record he hath caused to be made of Hez-kiah for his perpetuall honour, 2 Chron 31.20, 21. Thus did Hezekiah throughout all Iudeah,
these things he distinctly observes, according to the Record he hath caused to be made of Hezekiah for his perpetual honour, 2 Chronicles 31.20, 21. Thus did Hezekiah throughout all Judah,
and what multiplicity of words are used to expresse his integrity and fidelity, he wrought that which was good, and right, and truth, and that not before men simply,
and what Multiplicity of words Are used to express his integrity and Fidis, he wrought that which was good, and right, and truth, and that not before men simply,
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Here again is vatiety of words to expresse his readinesse and universall faithfulnesse, and that accordingly God honoured him with blessing and successe, and all posterities are made to honour him according to that testimony of God in his behalf.
Here again is vatiety of words to express his readiness and universal faithfulness, and that accordingly God honoured him with blessing and success, and all Posterities Are made to honour him according to that testimony of God in his behalf.
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and how far the enemies malignity and opposition against them for opposing their wicked designes against the building of the Church, hath put them to more pain and trouble,
and how Far the enemies malignity and opposition against them for opposing their wicked designs against the building of the Church, hath put them to more pain and trouble,
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and what persecutions they are forced to endure, because they will not leave Gods work, nor be false and partiall in it, and for this also God will honour them.
and what persecutions they Are forced to endure, Because they will not leave God's work, nor be false and partial in it, and for this also God will honour them.
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5. Finally, God is able to discover every ones spirit that is about this work, and so to over rule all hearts of those that are interessed in this work,
5. Finally, God is able to discover every ones Spirit that is about this work, and so to over Rule all hearts of those that Are interested in this work,
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or are even By-standers, as that he will in due season not fail to make known the uprightnesse & faithfulnesse of his sorvants, even though it be mistaken & undervalued for the present,
or Are even Bystanders, as that he will in due season not fail to make known the uprightness & faithfulness of his sorvants, even though it be mistaken & undervalved for the present,
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and so give his servants honour and acquittance, & withall clearly discover the falsenesse and hypocrifie of evill men, for which we have an evident promise, Esa. 32. where God hath first promised to raise up a righteous king,
and so give his Servants honour and acquittance, & withal clearly discover the falseness and hypocrify of evil men, for which we have an evident promise, Isaiah 32. where God hath First promised to raise up a righteous King,
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and faithfull Princes, and those that should do justice, and help the oppressed, and endeavour the common good, he adds ver. 5. The vile person shall be no more called liberall,
and faithful Princes, and those that should do Justice, and help the oppressed, and endeavour the Common good, he adds for. 5. The vile person shall be no more called liberal,
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for the vile person will speak villany, and his heart will work iniquity, to practise hypocrisie against the Lord, to make empty the soul of the hungry,
for the vile person will speak villainy, and his heart will work iniquity, to practise hypocrisy against the Lord, to make empty the soul of the hungry,
and are faithfull in his work. And this he hath also said long before unto Eli, 1 Sam. 2.30. Them that honour me, I will honour, and those that despise me, shall be lightly estermed.
and Are faithful in his work. And this he hath also said long before unto Eli, 1 Sam. 2.30. Them that honour me, I will honour, and those that despise me, shall be lightly estermed.
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now that we are come before God professedly to that end. 2. For exhortation also to every one in their places, to do the duties that God cals for and injoyns in relation to such a Day,
now that we Are come before God professedly to that end. 2. For exhortation also to every one in their places, to do the duties that God calls for and enjoins in Relation to such a Day,
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it must be ours then, that all the work is not yet done, that the old •• … ste places are not yet built, &c. And we have no great reputation neither, none of us;
it must be ours then, that all the work is not yet done, that the old •• … Ste places Are not yet built, etc. And we have no great reputation neither, none of us;
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and who may by the blessing of God, hereafter have the honour to be called the repairers of the breach, &c. And therefore there needs no other argument to convince us of guilt,
and who may by the blessing of God, hereafter have the honour to be called the repairers of the breach, etc. And Therefore there needs no other argument to convince us of guilt,
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Somewhat God hath been pleased already to do this way, but there is a great deal yet to do, there are still a great many adversaries that have not as yet submitted themselves to God so much as in shew,
Somewhat God hath been pleased already to do this Way, but there is a great deal yet to do, there Are still a great many Adversaries that have not as yet submitted themselves to God so much as in show,
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as Magistrates and Ministers, Governours of families, Parliament men, Assemblymen, or who ever we are, that the particularities in the Doctrines (as they have been opened) might affect us with our failings in devotion, justice, charity, desires and endeavours for the Churches restauration and prosperity.
as Magistrates and Ministers, Governors of families, Parliament men, Assemblymen, or who ever we Are, that the particularities in the Doctrines (as they have been opened) might affect us with our failings in devotion, Justice, charity, Desires and endeavours for the Churches restauration and Prosperity.
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If we would lay them seriously to heart, we could not but find great cause of lamentation, that there are such wofull cries of so many oppressed souls, of so many bodies ready to perish,
If we would lay them seriously to heart, we could not but find great cause of lamentation, that there Are such woeful cries of so many oppressed Souls, of so many bodies ready to perish,
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Besides, is there not in many parts of the Kingdome still perpetual desolation, Countries that have been for many generations most of them like a howling wildernesse, in reference to any spiritual building, or builders among them:
Beside, is there not in many parts of the Kingdom still perpetual desolation, Countries that have been for many generations most of them like a howling Wilderness, in Referente to any spiritual building, or Builders among them:
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& many leaving their paths and habitations, so far from paths being generally restored to dwell in. And are we not every one of us too much guilty of these things? If I know my own heart,
& many leaving their paths and habitations, so Far from paths being generally restored to dwell in. And Are we not every one of us too much guilty of these things? If I know my own heart,
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or if I know any thing of religion, I know no body that is able to excuse them wholly before God of all these things so that the complaint that God makes against Israel when he would have reformed them, may certainly be applied to us, (God will apply it) with but the change of the phrase, Hos. 7.1. When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickednesse of Samaria.
or if I know any thing of Religion, I know no body that is able to excuse them wholly before God of all these things so that the complaint that God makes against Israel when he would have reformed them, may Certainly be applied to us, (God will apply it) with but the change of the phrase, Hos. 7.1. When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria.
So may he most justly say, When I would have healed England, then the iniquity of the body of the Country, and the wickednesse of the chief City, and chiefest Persons was discovered, witnes the rottennes of her pillars,
So may he most justly say, When I would have healed England, then the iniquity of the body of the Country, and the wickedness of the chief city, and chiefest Persons was discovered, witness the rottenness of her pillars,
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so many ungrounded, unstable souls, who believe nothing but what they have not heard contradicted, love nothing but what serves their fancies and humours;
so many ungrounded, unstable Souls, who believe nothing but what they have not herd contradicted, love nothing but what serves their fancies and humours;
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with whom Parliaments, Assembly, Covenant, Confederate brethren, Ministers, Sacraments, Sabbath, Scriptures, Christ himself, and the Holy Spirit, are all nothing:
with whom Parliaments, Assembly, Covenant, Confederate brothers, Ministers, Sacraments, Sabbath, Scriptures, christ himself, and the Holy Spirit, Are all nothing:
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And yet such Opposers are sometimes, and by some spared, pleaded for, if not hugged and loved, beyond the most deserving Patriots, and most faithfull builders.
And yet such Opposers Are sometime, and by Some spared, pleaded for, if not hugged and loved, beyond the most deserving Patriots, and most faithful Builders.
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If we consider the Fasts we keep, have we not cause to be humbled for our untoward humiliations? for, with how many are our Fasts grown a burden, if not a reproach? And if they do keep them at all, may it not be said (in another sence then the Prophet means it in the Text) that they afflict their soules for a day;
If we Consider the Fasts we keep, have we not cause to be humbled for our untoward humiliations? for, with how many Are our Fasts grown a burden, if not a reproach? And if they do keep them At all, may it not be said (in Another sense then the Prophet means it in the Text) that they afflict their Souls for a day;
they afflict themselves, that they are forced to such unpleasant penances, and even vexe at the time wherein they seem to give attendance upon the duties of the day? And do not many also usually on this day find pleasure, which they will have,
they afflict themselves, that they Are forced to such unpleasant penances, and even vex At the time wherein they seem to give attendance upon the duties of the day? And do not many also usually on this day find pleasure, which they will have,
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And in fine, how few are there that make shew of any thing of all that they seem to regard in their humiliation and devotions, beyond a day? And if this be the general account of most of us upon these dayes, we have then no cause to brag of our Fasts.
And in fine, how few Are there that make show of any thing of all that they seem to regard in their humiliation and devotions, beyond a day? And if this be the general account of most of us upon these days, we have then no cause to brag of our Fasts.
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Let us therefore consider a little what those cryes mean (as Samuel said to Saul, when he would needs have justified himself, 1 Sam. 15. What means the bleating of the sheep,
Let us Therefore Consider a little what those cries mean (as Samuel said to Saul, when he would needs have justified himself, 1 Sam. 15. What means the bleating of the sheep,
and the lowing of the Oxen that I bear? ) what mean the outcries against Committees every where, against those that have the administration of justice in their hands? God of old complains of his Vineyard, that when he looked for judgement, behold oppression,
and the lowing of the Oxen that I bear?) what mean the Outcries against Committees every where, against those that have the administration of Justice in their hands? God of old complains of his Vineyard, that when he looked for judgement, behold oppression,
as himself tels us in the verse that follows the words lately quoted from Hos. 7. For thus he saith, Vers 2. And they consider not that I remember all their wickednesse,
as himself tells us in the verse that follows the words lately quoted from Hos. 7. For thus he Says, Vers 2. And they Consider not that I Remember all their wickedness,
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Let us therefore consider it, I beseech you, and particularly (that which I cannot forbear remembring) the loud clamours of poor men, that say, they have served the State;
Let us Therefore Consider it, I beseech you, and particularly (that which I cannot forbear remembering) the loud clamours of poor men, that say, they have served the State;
must we not remember (and if we do, can we chuse but tremble to think of it) what the Apostle James speaks, cap. 5. v. 4. It is a sad expression against the rich men of his time, Behold the hire of the labourers, which have reaped down your fields, which is of you kept back by fraud, crieth,
must we not Remember (and if we do, can we choose but tremble to think of it) what the Apostle James speaks, cap. 5. v. 4. It is a sad expression against the rich men of his time, Behold the hire of the labourers, which have reaped down your fields, which is of you kept back by fraud, cries,
and the sentence that speaks of labourers that have reaped down your fields, is equally applyed to souldiers that have ventured their lives in the field, and secured your fields,
and the sentence that speaks of labourers that have reaped down your fields, is equally applied to Soldiers that have ventured their lives in the field, and secured your fields,
if therefore there be any truth in those cries concerning souldiers, that the want of pay hath in a manner forced many to plunder, &c. who ever hath bin the cause of it, all the injuries and insolencies done by them will cry against him:
if Therefore there be any truth in those cries Concerning Soldiers, that the want of pay hath in a manner forced many to plunder, etc. who ever hath been the cause of it, all the injuries and insolences done by them will cry against him:
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that they have starved for want: or but any common souldier who have had any pay due to them, doubtlesse this must needs be a great cry in the cars of the Lord of Hosts, that friends should kill those whom enemies could not.
that they have starved for want: or but any Common soldier who have had any pay due to them, doubtless this must needs be a great cry in the cars of the Lord of Hosts, that Friends should kill those whom enemies could not.
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as we have heard? is this to draw out our souls to them? are prisons the houses we harbour them in? is this kinde of usage that which will satisfie the afflicted soule? or is it true that any do hide their eyes from them, and will not see them,
as we have herd? is this to draw out our Souls to them? Are prisons the houses we harbour them in? is this kind of usage that which will satisfy the afflicted soul? or is it true that any do hide their eyes from them, and will not see them,
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when they passe by them? or at least deasen their eares, and harden their hearts against their complaints? how will God take this? I professe (beloved) I scarce know any thing,
when they pass by them? or At least deasen their ears, and harden their hearts against their complaints? how will God take this? I profess (Beloved) I scarce know any thing,
why have I used God thus? why have I dealt so with him? And all this evill of ours, whatsoever it be is not for want of knowledge or warning, there was never such means even firequented ( they seek me daily, saith God in this chapter, v. 2) nor for meer for get fulnesse, our very Fasts, Confessions,
why have I used God thus? why have I dealt so with him? And all this evil of ours, whatsoever it be is not for want of knowledge or warning, there was never such means even firequented (they seek me daily, Says God in this chapter, v. 2) nor for mere for get fullness, our very Fasts, Confessions,
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Nor yet for want of acknowledgement of duty; how many Promises, Protestations, and Declarations have there been? what vowes and Covenants to do all duties to God and man,
Nor yet for want of acknowledgement of duty; how many Promises, Protestations, and Declarations have there been? what vows and Covenants to do all duties to God and man,
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Oh how is it then, that any of us have been so wanting to our duties? and how should our souls now bleed within for it? and be greatly humbled before God this day with bitter lamentations,
O how is it then, that any of us have been so wanting to our duties? and how should our Souls now bleed within for it? and be greatly humbled before God this day with bitter lamentations,
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The Exhortation generally is, (which all the three Doctrines again together joyn in pressing upon us) That every one would set himself to perform all the duties that have been intimated in the former part of my Discourse:
The Exhortation generally is, (which all the three Doctrines again together join in pressing upon us) That every one would Set himself to perform all the duties that have been intimated in the former part of my Discourse:
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and we have all had (as was mentioned but even now) frequent remembrances of our duties, great encouragements to them, great frights which we are not yet quit of, for neglecting them;
and we have all had (as was mentioned but even now) frequent remembrances of our duties, great encouragements to them, great frights which we Are not yet quit of, for neglecting them;
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And shall not (will not) every one of us now resolve once more to fulfill all our duties insinuated both in the text and context? Wherefore else come we hither to give our attendance upon God this day? wherefore else are we appointed to preach and pray,
And shall not (will not) every one of us now resolve once more to fulfil all our duties insinuated both in the text and context? Wherefore Else come we hither to give our attendance upon God this day? Wherefore Else Are we appointed to preach and pray,
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and Church-restauration? at least confirm our selves & others in all good, and do our own duties according to our own places and power, whatsoever others do.
and Church-restauration? At least confirm our selves & Others in all good, and do our own duties according to our own places and power, whatsoever Others doe.
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so long as the miseries of this Island, and even of Ireland, which first occasioned the taking of them up, do call for their continuance) let all us, what ever others do elsewhere, put to our hearts and hands to a due and solenine observation of them:
so long as the misery's of this Island, and even of Ireland, which First occasioned the taking of them up, do call for their Continuance) let all us, what ever Others do elsewhere, put to our hearts and hands to a due and solenine observation of them:
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and let me beseech you that are our Governours (upon whom the care of it lies) to put some more weight upon the outward observation of it, in the Countries,
and let me beseech you that Are our Governors (upon whom the care of it lies) to put Some more weight upon the outward observation of it, in the Countries,
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as if it were the whole of the businesse; ( Is not this the Fast that I have chosen? v. 6. &c. And after he had promised great things to it, is not satisfied,
as if it were the Whole of the business; (Is not this the Fast that I have chosen? v. 6. etc. And After he had promised great things to it, is not satisfied,
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would it not be a happy thing if you would call one upon another, and enquire one of another, what speciall acts of justice and mercy have been done this last moneth? or what further there were to do,
would it not be a happy thing if you would call one upon Another, and inquire one of Another, what special acts of Justice and mercy have been done this last Monn? or what further there were to doe,
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and might not the calling for Reports from every such Committee, as have been made upon special Petitions or Motions, upon a limited day (or if by that day they could not dispatch it then to set them a new day, with a renewed charge to to be diligent,
and might not the calling for Reports from every such Committee, as have been made upon special Petitions or Motions, upon a limited day (or if by that day they could not dispatch it then to Set them a new day, with a renewed charge to to be diligent,
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and either confute or prevent the clamours that are now so rife, That if a businesse be once referred to a Committee (unlesse they have a particular affection to it) it is lodged there no man knows how long;
and either confute or prevent the clamours that Are now so rife, That if a business be once referred to a Committee (unless they have a particular affection to it) it is lodged there no man knows how long;
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and they cannot be gotten to meet, scarce with any importunity; even though persons that are interessed have been at great charges to bring up witnesses,
and they cannot be got to meet, scarce with any importunity; even though Persons that Are interested have been At great charges to bring up Witnesses,
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I will not presse the phrale, for the time of the day (in businesse referred to Committees) but I beseech all to consider Gods meaning in that place, Jer. 21.11, 12. And touching the house of the King of Judah, say, hear ye the word of the Lord.
I will not press the phrale, for the time of the day (in business referred to Committees) but I beseech all to Consider God's meaning in that place, Jer. 21.11, 12. And touching the house of the King of Judah, say, hear you the word of the Lord.
I know there are multitudes of causes and businesses which often hinder one another, and am far from thinking all complaints of delayes to be just and true;
I know there Are Multitudes of Causes and businesses which often hinder one Another, and am Far from thinking all complaints of delays to be just and true;
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but I may and must again beg of you, and in the Name of God exhort and charge you to set your wisdome, faithfulnesse and compassion awork to finde out a way to help this,
but I may and must again beg of you, and in the Name of God exhort and charge you to Set your Wisdom, faithfulness and compassion awork to find out a Way to help this,
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If any cause come before you (or any of you) wherein inferiour Judges have done notorious wilfull injustice, being corrupted by bribery and partiality,
If any cause come before you (or any of you) wherein inferior Judges have done notorious wilful injustice, being corrupted by bribery and partiality,
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yet doubtlesse it belongs to you, in whose hand the Supream justice of the kingdom is intrusted, both to be a refuge to the oppressed, and to break in pieces the oppressour, in a fitting and righteous manner.
yet doubtless it belongs to you, in whose hand the Supreme Justice of the Kingdom is Entrusted, both to be a refuge to the oppressed, and to break in Pieces the oppressor, in a fitting and righteous manner.
but your wisdome and justice must needs think the thing lyes upon you, that you may verifie that which David delivers from God among his last words, 2 Sam. 23.6. He that rules over men must be just, ruling in the fear of God.
but your Wisdom and Justice must needs think the thing lies upon you, that you may verify that which David delivers from God among his last words, 2 Sam. 23.6. He that rules over men must be just, ruling in the Fear of God.
Oh what an honour will it be to our Parliament, when men shall say of you, that you fulfill those prophesies spoken of Solomon and of Christ? and what a voice of blessing will it be to you,
O what an honour will it be to our Parliament, when men shall say of you, that you fulfil those prophecies spoken of Solomon and of christ? and what a voice of blessing will it be to you,
whereas on the contrary, if they neglect to use aright, or abuse their power and authority, God oftentimes withdrawes in his just judgement the stamp of his image out of their faces,
whereas on the contrary, if they neglect to use aright, or abuse their power and Authority, God oftentimes withdraws in his just judgement the stamp of his image out of their faces,
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and ventured themselves to maintain your just authority, be at any time sent away ashamed, unheard or unredressed when they have recourse to you in a righteous cause,
and ventured themselves to maintain your just Authority, be At any time sent away ashamed, unheard or unredressed when they have recourse to you in a righteous cause,
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4. Look upon that phrase in the text, to lose the bands of wickednesse, and consider whether there are not to be found some unrighteous laws left, which may most properly be call'd bands of wickednesse indeed? and whether also there be not such defect in some laws,
4. Look upon that phrase in the text, to loose the bans of wickedness, and Consider whither there Are not to be found Some unrighteous laws left, which may most properly be called bans of wickedness indeed? and whither also there be not such defect in Some laws,
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as cunningly malitious, or covetous men, make to be bands of wickednesse in like sort; and if you finde any such, I beseech you loose those bands, alter those laws.
as cunningly malicious, or covetous men, make to be bans of wickedness in like sort; and if you find any such, I beseech you lose those bans, altar those laws.
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And if it be said that they are Lawes of long continuance; what is continuance in comparison of Justice? Remember the text before you, that you are to build the old waste places, and this properly signifies to let no prescription of time prejudice a common good.
And if it be said that they Are Laws of long Continuance; what is Continuance in comparison of justice? remember the text before you, that you Are to built the old waste places, and this properly signifies to let no prescription of time prejudice a Common good.
as it was with part of the Sheriffs Oath (I know not whether it be so still or no) being made in the time of Popery, it was to persecute the Lollards, whereby were signified those of the true Religion (as you know) and in some places that I have heard of, there are still Popish Statutes remaining,
as it was with part of the Sheriffs Oath (I know not whither it be so still or not) being made in the time of Popery, it was to persecute the Lollards, whereby were signified those of the true Religion (as you know) and in Some places that I have herd of, there Are still Popish Statutes remaining,
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but besides these, there are many most unnecessary Oathes, which prove very heavy and grievous burthens, wherein men are made to promise to do so many things,
but beside these, there Are many most unnecessary Oaths, which prove very heavy and grievous burdens, wherein men Are made to promise to do so many things,
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and yet they are sworn to all You happily took away the Churchwardens Oaths, (and the blessing of God be upon you for it) though I doubt the Land is not yet purged from the guilt of imposing those Oathes,
and yet they Are sworn to all You happily took away the Churchwardens Oaths, (and the blessing of God be upon you for it) though I doubt the Land is not yet purged from the guilt of imposing those Oaths,
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Some moneths agoe, there was sent me by an unknown hand, a long Letter, charging me in the Name of GOD, that when ever GOD should give me an opportunity to speak to you, that I would entreat you to take away all such unnecessary Oathes, which I now with all humble importance do beseech you to do;
some months ago, there was sent me by an unknown hand, a long letter, charging me in the Name of GOD, that when ever GOD should give me an opportunity to speak to you, that I would entreat you to take away all such unnecessary Oaths, which I now with all humble importance do beseech you to do;
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and deprived of all the publique ordinances of God, for fear of being arrested and haled to prison, where when they are once in, they know no means of getting out;
and deprived of all the public ordinances of God, for Fear of being arrested and haled to prison, where when they Are once in, they know no means of getting out;
and when they are once in they are in danger (besides the miseries that they must endure sometimes in their bodies, lying there till they even rot or starve) to have their soules starved or poysoned, through want of Preaching,
and when they Are once in they Are in danger (beside the misery's that they must endure sometime in their bodies, lying there till they even rot or starve) to have their Souls starved or poisoned, through want of Preaching,
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and through the abominable wickednesse of divers of those that they must be forced to be in company with daily? Cannot the wisdom of a Parliament find out a remedy for all this? That such Debtors that are out of prison, may go to Church,
and through the abominable wickedness of diverse of those that they must be forced to be in company with daily? Cannot the Wisdom of a Parliament find out a remedy for all this? That such Debtors that Are out of prison, may go to Church,
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But I say again, cannot your wisdom, quickened by your zeal, (or justice, mercy & charity to bodies and soules) find out a remedy for those objected inconveniences? Let no man say or think so, for shame;
But I say again, cannot your Wisdom, quickened by your zeal, (or Justice, mercy & charity to bodies and Souls) find out a remedy for those objected inconveniences? Let no man say or think so, for shame;
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as well as any thing else that I have said, or can say? Withall I beseech you to take into serious consideration, the wickednesses that are acted in those places usually, both by the Keepers,
as well as any thing Else that I have said, or can say? Withal I beseech you to take into serious consideration, the Wickednesses that Are acted in those places usually, both by the Keepers,
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when they suffer their Prisoners to go whither they list with a Keeper, so that their prison is to them a sanctuary rather then a house of bondage and on the other hand tyrannizing over those that are not able,
when they suffer their Prisoners to go whither they list with a Keeper, so that their prison is to them a sanctuary rather then a house of bondage and on the other hand tyrannizing over those that Are not able,
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or not willing to satisfie their unreasonable demands, using them with that barbarous cruelty sometimes, that were not fit for Beasts, much lesse for Men,
or not willing to satisfy their unreasonable demands, using them with that barbarous cruelty sometime, that were not fit for Beasts, much less for Men,
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And when you are consulting to redresse these evils, forget not also to take some course to restrain the wickednesses that are studied and practise by prisoners themselves, who seldome (as it is commonly said) remain any time in a Gaole,
And when you Are consulting to redress these evils, forget not also to take Some course to restrain the Wickednesses that Are studied and practise by Prisoners themselves, who seldom (as it is commonly said) remain any time in a Gaol,
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6. Consider the great emphasis that is put, in this chapter, upon the compassionating the poor, Dealing thy bread to the hungry, &c. And let those be specially remembred, that are impoverished by doing you service,
6. Consider the great emphasis that is put, in this chapter, upon the compassionating the poor, Dealing thy bred to the hungry, etc. And let those be specially remembered, that Are impoverished by doing you service,
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and tedious delayes after all? All this comes within the compasse of speaking of vanity (or iniquity) mentioned ver. 9. If God himself consider all this (as he most severely threatens all those that in any wise oppresse the widow or fatherlesse;
and tedious delays After all? All this comes within the compass of speaking of vanity (or iniquity) mentioned for. 9. If God himself Consider all this (as he most severely threatens all those that in any wise oppress the widow or fatherless;
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for there are also manifold other expressions to the like purpose, and scarce any thing that God more frequently or vehemently insists upon in his Word.
for there Are also manifold other expressions to the like purpose, and scarce any thing that God more frequently or vehemently insists upon in his Word.
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as he promises among other things in this chapter, v. 11. 7. Adde unto this, I beseech you, the quickening of the lawes that are already made for the setting of the Poor on work, and begin here in these Cities of London and Westminster, and so set a copy to the rest of the Kingdom.
as he promises among other things in this chapter, v. 11. 7. Add unto this, I beseech you, the quickening of the laws that Are already made for the setting of the Poor on work, and begin Here in these Cities of London and Westminster, and so Set a copy to the rest of the Kingdom.
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And withall take into consideration that most horrid abomination (if but a small part of that be true which is spoken) of the Commonwealth of Beggers, then whom, according to all relations, there scarcely lives a more godlesse generation upon the face of the earth.
And withal take into consideration that most horrid abomination (if but a small part of that be true which is spoken) of the Commonwealth of Beggars, then whom, according to all relations, there scarcely lives a more godless generation upon the face of the earth.
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A generall survey of the Poor every where, and a command to every Parish to take care of their own poor, according to the Laws, would remedy this speedily, infallibly,
A general survey of the Poor every where, and a command to every Parish to take care of their own poor, according to the Laws, would remedy this speedily, infallibly,
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Consider it therefore, I beseech you, the rather because hereby their scules may be taken care of as well as their bodies; and they who are now little better then meer stocks or stones, in regard of their ignorance and sencelesnes in matters of Religion, might be made lively stones in Gods spiritual building of the Church among us.
Consider it Therefore, I beseech you, the rather Because hereby their scules may be taken care of as well as their bodies; and they who Are now little better then mere stocks or stones, in regard of their ignorance and sencelesnes in matters of Religion, might be made lively stones in God's spiritual building of the Church among us.
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8. Finally, to adde but one particular more about Justice or Mercy, Think of satisfying the afflicted soules that sue unto you, by receiving and preferring their Petitions. When poor people,
8. Finally, to add but one particular more about justice or Mercy, Think of satisfying the afflicted Souls that sue unto you, by receiving and preferring their Petitions. When poor people,
but what is this worth? or how are poor souls the neerer to have their suits granted? If when they may not tender them, themselves, in the House, without speciall leave;
but what is this worth? or how Are poor Souls the nearer to have their suits granted? If when they may not tender them, themselves, in the House, without special leave;
Though their cause or desire be never so just, yet what help have they, if no man be found so just or charitable, as to preferre their humble supplications unto you.
Though their cause or desire be never so just, yet what help have they, if no man be found so just or charitable, as to prefer their humble supplications unto you.
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I would not have it thought that I speak any word for the receiving of unjust or seditious Petitions; but what the consciences of any that are desired to help a distressed soule, are convinced that there is nothing in it but that which is just and equall, and warrantable. Certainly it becomes every one to be so ready to satisfie them,
I would not have it Thought that I speak any word for the receiving of unjust or seditious Petitions; but what the Consciences of any that Are desired to help a distressed soul, Are convinced that there is nothing in it but that which is just and equal, and warrantable. Certainly it becomes every one to be so ready to satisfy them,
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and that every one of you will count it an honour, rather then a trouble, to be imployed as to promote an honest Cause, by bringing it in in a Petitionary way;
and that every one of you will count it an honour, rather then a trouble, to be employed as to promote an honest Cause, by bringing it in in a Petitionary Way;
when the danial of one may kill an honest Heart, and undo a Righteous person, that hath fled to you as to a sanctuary of Iustice, and a storehouse of Mercy. And so I have done with that branch of the Exhortation which concerns Justice and Mercy, and specially relates to our Common-wealth.
when the danial of one may kill an honest Heart, and undo a Righteous person, that hath fled to you as to a sanctuary of justice, and a storehouse of Mercy. And so I have done with that branch of the Exhortation which concerns justice and Mercy, and specially relates to our Commonwealth.
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I come now to what concerns the Churches restauration and building, which is most formally before us in the Text. I may here also but touch a few things of many;
I come now to what concerns the Churches restauration and building, which is most formally before us in the Text. I may Here also but touch a few things of many;
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but I dare not altogether omit some which lie specially upon my heart, and I hope I shall speak nothing but what you do already acknowledge to be the Will of GOD, and correspondent to your own Promises and Covenants, and greatly necessary to the Churches good: Or will see them to be so,
but I Dare not altogether omit Some which lie specially upon my heart, and I hope I shall speak nothing but what you do already acknowledge to be the Will of GOD, and correspondent to your own Promises and Covenants, and greatly necessary to the Churches good: Or will see them to be so,
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Only remember to carry the Text so in your eyes all the way, as that you may not stick at any thing upon this suggestion, That it is a thing was never heretofore among us,
Only Remember to carry the Text so in your eyes all the Way, as that you may not stick At any thing upon this suggestion, That it is a thing was never heretofore among us,
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and will be your singular honour to do it fully. And indeed there is nothing that can be suggested to prevent the Churches full restauration, but the Text, rightly weighed, doth suggest that which will prevent such an objection.
and will be your singular honour to do it Fully. And indeed there is nothing that can be suggested to prevent the Churches full restauration, but the Text, rightly weighed, does suggest that which will prevent such an objection.
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even among the old waste places, and whereof former Generations have laid some, and but some, foundations ) is the providing of a faithfull Ministery throughout all the Land:
even among the old waste places, and whereof former Generations have laid Some, and but Some, foundations) is the providing of a faithful Ministry throughout all the Land:
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and are going on daily: (It is a praise to any one, rather then a disparagement, to be exhorted to that which he is already forward for.) And by doing this, you set builders awork (so the Scripture very frequently cals them,
and Are going on daily: (It is a praise to any one, rather then a disparagement, to be exhorted to that which he is already forward for.) And by doing this, you Set Builders awork (so the Scripture very frequently calls them,
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Therefore concerning these, give me leave to offer you a threefold consideration. 1. The necessity of this care. 2. The benefit of having such Builders. 3. The means of providing of them.
Therefore Concerning these, give me leave to offer you a threefold consideration. 1. The necessity of this care. 2. The benefit of having such Builders. 3. The means of providing of them.
and tell one another of the great want of faithfull Ministers in your several Counties: Every where there are many old waste places, in every part of the Shire;
and tell one Another of the great want of faithful Ministers in your several Counties: Every where there Are many old waste places, in every part of the Shire;
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& in those that have had some shew of a preaching Minister, there hath been among too many but a meer shew of building, for they have laid together nothing but rubbish and rotten stuffe, hay and straw, preached nothing but vanity and falshood,
& in those that have had Some show of a preaching Minister, there hath been among too many but a mere show of building, for they have laid together nothing but rubbish and rotten stuff, hay and straw, preached nothing but vanity and falsehood,
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It is a provision for GOD to dwell among us. If we compare Psal. 18.18. with Ephes. 4.11, &c. we shall find, that the Gifts which Christ received, when he ascended on high, were, to furnish men for the Ministery, and to put them into the Office, for the Churches edification or building, even for the Rebellious also, saith the Psalmist that the Lord God might dwell among them.
It is a provision for GOD to dwell among us. If we compare Psalm 18.18. with Ephesians 4.11, etc. we shall find, that the Gifts which christ received, when he ascended on high, were, to furnish men for the Ministry, and to put them into the Office, for the Churches edification or building, even for the Rebellious also, Says the Psalmist that the Lord God might dwell among them.
and that kept them in a way of rebellion still, and of late they have proved rebellious against you. Now Christ hath gifts to poure out upon his servants,
and that kept them in a Way of rebellion still, and of late they have proved rebellious against you. Now christ hath Gifts to pour out upon his Servants,
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for the work of the Ministery, even that his Church might be builded among such rebels, and that he himself may dwell even among them. There hath dwelt for a long time none but Zijni and Jim, and Ohim, Satyres and dolefull creatures, as the Prophets call them;
for the work of the Ministry, even that his Church might be built among such rebels, and that he himself may dwell even among them. There hath dwelled for a long time none but Zijni and Jim, and O him, Satires and doleful creatures, as the prophets call them;
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Oh, what a mercy will it be to them, when you furnish them with such as are skilfull and faithfull! Without it, all you can do else for them is nothing,
O, what a mercy will it be to them, when you furnish them with such as Are skilful and faithful! Without it, all you can do Else for them is nothing,
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Administration of Sacraments, I mean that of the Sacrament of the Lords supper (which is so earnestly called for every where) without this, will be worse then nothing:
Administration of Sacraments, I mean that of the Sacrament of the lords supper (which is so earnestly called for every where) without this, will be Worse then nothing:
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and it hath been the great sin, and shame, and mischief of our Nation, that we have had that administred, where there hath been not only no Preaching,
and it hath been the great since, and shame, and mischief of our nation, that we have had that administered, where there hath been not only not Preaching,
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And contrariward, he threatens as the worst of judgements, a scarcity and famine of hearing the Word of the Lord, That men should run to and fro, from the North even to the East, to hear the Word of the Lord,
And contrariward, he threatens as the worst of Judgments, a scarcity and famine of hearing the Word of the Lord, That men should run to and from, from the North even to the East, to hear the Word of the Lord,
and should not find it, so that they should even faint for want of it, Amos 8. Where note that he threatens it to those that were weary of the Sabbath, and the services of God, in comparison of their trading and gains, ver. 5. And threatens also an outward famine to follow, together with a war, in the end of the chapter.
and should not find it, so that they should even faint for want of it, Amos 8. Where note that he threatens it to those that were weary of the Sabbath, and the services of God, in comparison of their trading and gains, ver. 5. And threatens also an outward famine to follow, together with a war, in the end of the chapter.
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but in this sense, certainly they will be your strongest Castles, if you furnish them well with Ministers. You will remember what benefit your own soules have found from the Ministery,
but in this sense, Certainly they will be your Strongest Castles, if you furnish them well with Ministers. You will Remember what benefit your own Souls have found from the Ministry,
when you sent them forth to subdue those people that had rebelled against you; so you will not forget to send Spiritual Commanders among them, to subdue them to God; Builders, that may prepare a place for God to dwell among them.
when you sent them forth to subdue those people that had rebelled against you; so you will not forget to send Spiritual Commanders among them, to subdue them to God; Builders, that may prepare a place for God to dwell among them.
where having let his people know, how low they should be brought, and how they should yet prevaile and recover, (both which have been remarkably verified unto you) Did not your enemies boast that they should see your destruction? (as it is there exprest) and hath not God made you altogether unexpectedly strong, to beat them in peeces, and make them like chaffe? Now what remains,
where having let his people know, how low they should be brought, and how they should yet prevail and recover, (both which have been remarkably verified unto you) Did not your enemies boast that they should see your destruction? (as it is there expressed) and hath not God made you altogether unexpectedly strong, to beatrice them in Pieces, and make them like chaff? Now what remains,
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and their substance to the Lord, of the whole earth (or the whole land ) making advantage of your Victories, to settle the Gospel of Christ among them,
and their substance to the Lord, of the Whole earth (or the Whole land) making advantage of your Victories, to settle the Gospel of christ among them,
I comfort my self, that the phrase there runs that God will do this himself, that is, he will put it into the hearts of his people to take effectual care of it.
I Comfort my self, that the phrase there runs that God will do this himself, that is, he will put it into the hearts of his people to take effectual care of it.
I trust, it is his purpose to make you his happy instruments to fulfill it even to a most remarkable blessing upon all the places whither your Victories have extended,
I trust, it is his purpose to make you his happy Instruments to fulfil it even to a most remarkable blessing upon all the places whither your Victories have extended,
and even unto all the Land. 3. Now for the Means of effecting this: I desire to offer you three things to consider. 1. Maintenance. 2. Encouragement. 3. Prayer.
and even unto all the Land. 3. Now for the Means of effecting this: I desire to offer you three things to Consider. 1. Maintenance. 2. Encouragement. 3. Prayer.
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For the first, which is Maintenance: You have undertaken it, and have begun with the Revenues of Deans and Chapters, and have resolved somewhat upon some Delinquents compositions, who have Impropriations in their hands:
For the First, which is Maintenance: You have undertaken it, and have begun with the Revenues of Deans and Chapters, and have resolved somewhat upon Some Delinquents compositions, who have Impropriations in their hands:
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And if all this will not suffice for a sufficient maintenance for a Ministery throughout the Kingdome, (as for my part I believe it will not by a great deal) yet you are wise to find out other wayes of provision,
And if all this will not suffice for a sufficient maintenance for a Ministry throughout the Kingdom, (as for my part I believe it will not by a great deal) yet you Are wise to find out other ways of provision,
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If you shall think fit, to make it plain and easie for any who have Impropriations, to give them up to this use (which hitherto they have not known how to do certainly, who have most earnestly desired it) and withall please to appoint a voluntary contribution to be made throughout every Shire particularly,
If you shall think fit, to make it plain and easy for any who have Impropriations, to give them up to this use (which hitherto they have not known how to do Certainly, who have most earnestly desired it) and withal please to appoint a voluntary contribution to be made throughout every Shire particularly,
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In the Old Testament, first, when the Tabernacle was to be built, and a Proclamation was made for a voluntary contribution, there was so much suddenly brought in,
In the Old Testament, First, when the Tabernacle was to be built, and a Proclamation was made for a voluntary contribution, there was so much suddenly brought in,
Afterward, when the Temple was to be built, and David invites the people to joyn with him in a voluntary contribution, there was so much silver and gold brought in,
Afterwards, when the Temple was to be built, and David invites the people to join with him in a voluntary contribution, there was so much silver and gold brought in,
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Now if God gave such a spirit to his servants in those dayes, both under the Law, and under the Gospel. to be so liberal for the outward building of the Tabernacle and Temple,
Now if God gave such a Spirit to his Servants in those days, both under the Law, and under the Gospel. to be so liberal for the outward building of the Tabernacle and Temple,
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can we imagine but that he will poure out a special measure of his grace upon his servants in this Kingdom, toward the spiritual building of his house,
can we imagine but that he will pour out a special measure of his grace upon his Servants in this Kingdom, towards the spiritual building of his house,
and the spiritual relief of the souls of so many thousands as now are in want? Certainly, the spirit and grace of Christ is not so weakned in Christians now,
and the spiritual relief of the Souls of so many thousands as now Are in want? Certainly, the Spirit and grace of christ is not so weakened in Christians now,
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but when there shall be a ready way shewed how their liberality may be certainly imployed to these spiritual purposes, they will manifest somewhat like.
but when there shall be a ready Way showed how their liberality may be Certainly employed to these spiritual Purposes, they will manifest somewhat like.
as any other Nation in the world, and publikely since the Reformation (besides all private wayes of charity, which cannot come into a reckoning) done more in 50. or 60 years, then in 3 or 400 in times of Popery, notwithstanding all their boastings of their good works:
as any other nation in the world, and publicly since the Reformation (beside all private ways of charity, which cannot come into a reckoning) done more in 50. or 60 Years, then in 3 or 400 in times of Popery, notwithstanding all their boastings of their good works:
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When a man of any considerable estate, dies, or recovers out of a deadly sicknesse, or escapes some other frightfull danger, or hath received any affecting mercy, and would shew some thankfulnesse to God for it,
When a man of any considerable estate, die, or recovers out of a deadly sickness, or escapes Some other frightful danger, or hath received any affecting mercy, and would show Some thankfulness to God for it,
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How readily would this come into his minde, and his thoughts would hardly apprehend any other busines worthy regard, till this were fully provided for.
How readily would this come into his mind, and his thoughts would hardly apprehend any other business worthy regard, till this were Fully provided for.
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And if there were but in all places of publike meeting, a Chest, (like that, 2 Chron. 24.) whereinto men might secretly cast in their free-will offerings, it would exceedingly adde to the heap in a short time.
And if there were but in all places of public meeting, a Chest, (like that, 2 Chronicles 24.) whereinto men might secretly cast in their freewill offerings, it would exceedingly add to the heap in a short time.
and mens hearts would pant continually to be putting in more and more according to their abilities, (and we should have Widows mites too) toward so blessed a work.
and men's hearts would pant continually to be putting in more and more according to their abilities, (and we should have Widows mites too) towards so blessed a work.
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The event will verifie my confidence, when ever a Peace being setled, God directs you to take this work into your present and special consideration and care.
The event will verify my confidence, when ever a Peace being settled, God directs you to take this work into your present and special consideration and care.
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And they know, that if they will be faithfull in their office, they shall provoke many spirits against them, against whose displeasure and opposition they will never be able in an ordinary course to hold out,
And they know, that if they will be faithful in their office, they shall provoke many spirits against them, against whose displeasure and opposition they will never be able in an ordinary course to hold out,
And specially, Let them not be tryed and found guilty, for matters meerly Ecclesiastical, by men who have not so much as any skill to understand in these matters, For this could not but be a marvellous discouragement unto them;
And specially, Let them not be tried and found guilty, for matters merely Ecclesiastical, by men who have not so much as any skill to understand in these matters, For this could not but be a marvellous discouragement unto them;
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if those that have no skill in their sciences should be set to try them, upon an accusation of having been unfaithfull in the particular matters of their professions;
if those that have no skill in their sciences should be Set to try them, upon an accusation of having been unfaithful in the particular matters of their professions;
as, Whether a Lawyer hath given his Clyent right counsel, or pleaded his cause faithfully; Or, a Physitian or Chirurgeon applied a proper Medicine for the Patients grief.
as, Whither a Lawyer hath given his Client right counsel, or pleaded his cause faithfully; Or, a physician or Chirurgeon applied a proper Medicine for the Patients grief.
And I hope, when you have once setled the whole Ecclesiastical Government, you will see so much safety and advantage to the publike good, in that order,
And I hope, when you have once settled the Whole Ecclesiastical Government, you will see so much safety and advantage to the public good, in that order,
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for the suppressing and preventing of all such faults in Ministers, as that (reserving still to your selves a supreme supervision) you will conclude it both unnecessary and unprofitable to put it into other hands.
for the suppressing and preventing of all such Faults in Ministers, as that (reserving still to your selves a supreme supervision) you will conclude it both unnecessary and unprofitable to put it into other hands.
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And this will be like our Law in other things, That every Freeman of England is judged by his Peers; For surely, ordinary Country-men that may be fit to try Civil offences, are not our Peers in matters that concern properly the Ministerial function, whether in Preaching or Government.
And this will be like our Law in other things, That every Freeman of England is judged by his Peers; For surely, ordinary Countrymen that may be fit to try Civil offences, Are not our Peers in matters that concern properly the Ministerial function, whither in Preaching or Government.
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Hereunto let me adde another thing of like nature for their encouragement, namely, that they may not be more hardly dealt with, even in things wherein they do amisse, then any other sort of men:
Hereunto let me add Another thing of like nature for their encouragement, namely, that they may not be more hardly dealt with, even in things wherein they do amiss, then any other sort of men:
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or commission, but that they may both have space to amend as well as others, as also punishment of an inferior nature, as well as others, for lesser offences.
or commission, but that they may both have Molle to amend as well as Others, as also punishment of an inferior nature, as well as Others, for lesser offences.
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But there is one speciall piece of incouragement more, that I would beg for those that shall approve themselves to be faithfull, that is, that you would both when you at any time go into your severall Countries, take notice of such, and cast respect and countenance upon them, which will mightily incourage and strengthen their hearts and hands in good;
But there is one special piece of encouragement more, that I would beg for those that shall approve themselves to be faithful, that is, that you would both when you At any time go into your several Countries, take notice of such, and cast respect and countenance upon them, which will mightily encourage and strengthen their hearts and hands in good;
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wherein you have more advantage then all your predecessors, by your perpetuated authority: As likewise, that you will frown upon those that shall causelesly oppose them, and check,
wherein you have more advantage then all your predecessors, by your perpetuated Authority: As likewise, that you will frown upon those that shall causelessly oppose them, and check,
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and even punish those that shall maliciously accuse them. Finally, there will be an incouragement for them dying, if you shall vouchsafe to settle a way, that those who have deserved well in their places,
and even Punish those that shall maliciously accuse them. Finally, there will be an encouragement for them dying, if you shall vouchsafe to settle a Way, that those who have deserved well in their places,
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and yet were not able to leave their wives or children any considerable subsistence, may know, that when they are gone, there shall be a speciall care had of them, not only as poor people, but as the Relicts and Orphans of those that have been faithfull and usefull to the Church of God;
and yet were not able to leave their wives or children any considerable subsistence, may know, that when they Are gone, there shall be a special care had of them, not only as poor people, but as the Relicts and Orphans of those that have been faithful and useful to the Church of God;
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If any shall now ask why I am thus solicitous and importunate about maintenance and incouragement, considering what entertainment the Apostles found, what wants they did undergo, and sufferings;
If any shall now ask why I am thus solicitous and importunate about maintenance and encouragement, considering what entertainment the Apostles found, what Wants they did undergo, and sufferings;
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and why should we look for any better condition then they? I answer, I hope there are many of our profession that are preparedly resolved to submit with a humble and Christian patience, to whatsoever the providence of God shall call us unto,
and why should we look for any better condition then they? I answer, I hope there Are many of our profession that Are preparedly resolved to submit with a humble and Christian patience, to whatsoever the providence of God shall call us unto,
and in a prosperous Nation (as we hope to be shortly) to speak this kinde of language, and that when our God (I say again, OVR GOD, not as ingrossing him wholly to our selves,
and in a prosperous nation (as we hope to be shortly) to speak this kind of language, and that when our God (I say again, OUR GOD, not as engrossing him wholly to our selves,
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nor can it be expected from him, that he should provide such a Number of builders as this Kingdom stands in need of if men will not provide sufficient maintenance for them,
nor can it be expected from him, that he should provide such a Number of Builders as this Kingdom Stands in need of if men will not provide sufficient maintenance for them,
Nor yet, in reason, will many train up their children to such a calling, or they venture upon it, who have already some abilities, when instead of incouragement sutable to the cost of their education and difficulty of their studies, and the certain provocations of corrupt consciences against them, they may foresee either a scanty pittance for their subsistence,
Nor yet, in reason, will many train up their children to such a calling, or they venture upon it, who have already Some abilities, when instead of encouragement suitable to the cost of their education and difficulty of their studies, and the certain provocations of corrupt Consciences against them, they may foresee either a scanty pittance for their subsistence,
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or withall any legall pressures that may fall heavy on them, to a sore crushing, if not a totall undoing, even when they are guilty of nothing but discharging their duties carefully, and conscionably.
or withal any Legal pressures that may fallen heavy on them, to a soar crushing, if not a total undoing, even when they Are guilty of nothing but discharging their duties carefully, and Conscionably.
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The third is prayer, Christ directs to this in a time of greatest scarcity, and when there was no godly Magistrate to give either maintenance or encouragement Mat. 9. ult.
The third is prayer, christ directs to this in a time of greatest scarcity, and when there was no godly Magistrate to give either maintenance or encouragement Mathew 9. ult.
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the harvest (saith he,) truly is great, but the labourers are few, pray in therefore the Lord of the harvest, that he would send forth labourers into his harvest.
the harvest (Says he,) truly is great, but the labourers Are few, pray in Therefore the Lord of the harvest, that he would send forth labourers into his harvest.
I desire therefore that every one of this great assembly would resolve to make it their daily and earnest sute to God, even in their clossets and most retired devotions;
I desire Therefore that every one of this great assembly would resolve to make it their daily and earnest suit to God, even in their closets and most retired devotions;
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and if I might presume to make an humble motion concerning this also, I would entreat for one solemne and Generall fast extraordinary all the Kingdome over, that we might particularly humble our selves before God, for the want of a preaching Ministry in so many parts of the Kingdom,
and if I might presume to make an humble motion Concerning this also, I would entreat for one solemn and General fast extraordinary all the Kingdom over, that we might particularly humble our selves before God, for the want of a preaching Ministry in so many parts of the Kingdom,
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then that after such seeking of God, all consultations and way as that may bring this to passe, might be effectually set on foot and pursued with all dilligence and faithfulnesse.
then that After such seeking of God, all Consultations and Way as that may bring this to pass, might be effectually Set on foot and pursued with all diligence and faithfulness.
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We that have had so large experience of the blessings which God hath vouchsafed in answer to our prayers and fastings, should think nothing impossible that is so undertaken.
We that have had so large experience of the blessings which God hath vouchsafed in answer to our Prayers and Fastings, should think nothing impossible that is so undertaken.
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The next thing that is to be looked unto toward the building of Gods house, is the setling of the Doctrine of Gods truth firmly by your authority throughout all the kingdome.
The next thing that is to be looked unto towards the building of God's house, is the settling of the Doctrine of God's truth firmly by your Authority throughout all the Kingdom.
The Covenant in which we are all engaged, mentions a confession of faith to be framed for all the three Kingdomes, part of it (by your speciall commands) is already presented unto you,
The Covenant in which we Are all engaged, mentions a Confessi of faith to be framed for all the three Kingdoms, part of it (by your special commands) is already presented unto you,
as having been composed with care, and reviewed againe and againe with care; Plaine to those that understand religion, and full against the errours of our age;
as having been composed with care, and reviewed again and again with care; Plain to those that understand Religion, and full against the errors of our age;
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and which containes no other doctrines then such as your selves and former Parliaments since the Reformation have asserted, against Papists, Arminians,
and which contains no other doctrines then such as your selves and former Parliaments since the Reformation have asserted, against Papists, Arminians,
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and so tending to advance godlinesse, as we doubt not when it shall come abroad into the Christian world, the Churches of God will blesse him for it not a little,
and so tending to advance godliness, as we doubt not when it shall come abroad into the Christian world, the Churches of God will bless him for it not a little,
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as well because some things are hopefully setled already, (for which we blesse God and thanke you) and so I doubt not but you will take the remaining part into your consideration within a while;
as well Because Some things Are hopefully settled already, (for which we bless God and thank you) and so I doubt not but you will take the remaining part into your consideration within a while;
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but specially because concerning the mainest part thereof (of which any question can well be made) you have already required the Assembly to shew you what is the will and appointment of Jesus Christ according to the Scripture:
but specially Because Concerning the mainest part thereof (of which any question can well be made) you have already required the Assembly to show you what is the will and appointment of jesus christ according to the Scripture:
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and it had possibly been finished by this time, if your commands had not called them to another work, which being once finished, they intend to return to those questions again,
and it had possibly been finished by this time, if your commands had not called them to Another work, which being once finished, they intend to return to those questions again,
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4. Another thing most requisite for the churches safety and edification, is the suppressing of blasphemous herresies and other hurtfull errours, the covenant speakes fully to this,
4. another thing most requisite for the Churches safety and edification, is the suppressing of blasphemous herresies and other hurtful errors, the Covenant speaks Fully to this,
his honour and the honour of his sonne Jesus Christ, and the salvation of millions of soules will admit of no excuse for not endeavouring without respect of persons to extirpate these, It is a vaine thing to thinke of building,
his honour and the honour of his son jesus christ, and the salvation of millions of Souls will admit of no excuse for not endeavouring without respect of Persons to extirpate these, It is a vain thing to think of building,
Certainly the light of nature teaches all to punish for blasphemies against God, as well as for treasons against an earthly King, and the Scripture expresly commands to put such to death, as also all Seducers to Idolatry, & the sutablenesse of these lawes, to the law and light of nature, shewes they cannot be tipycall, or meerly Indiciall lawes, considering how necessary they are both for the honour of God,
Certainly the Light of nature Teaches all to Punish for Blasphemies against God, as well as for treasons against an earthly King, and the Scripture expressly commands to put such to death, as also all Seducers to Idolatry, & the suitableness of these laws, to the law and Light of nature, shows they cannot be tipycall, or merely Indiciall laws, considering how necessary they Are both for the honour of God,
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and for the safety of others soules, (what ever may become of the offenders themselves) for shall the murthering of mens bodies, or the stealing of their good. be capitall,
and for the safety of Others Souls, (what ever may become of the offenders themselves) for shall the murdering of men's bodies, or the stealing of their good. be capital,
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when Zachary prophesying of the fountaine opened unto the house of David, which is the bloud of Christ expresly saith, that even parents should 〈 ◊ 〉 to death a false Prophet, chap. 13. besides other insinuations even in the new Testament it selfe, concerning the the Magistrates duty to draw the sword against evill doers: neither is the plea of conscience any thing in this matter,
when Zachary prophesying of the fountain opened unto the house of David, which is the blood of christ expressly Says, that even Parents should 〈 ◊ 〉 to death a false Prophet, chap. 13. beside other insinuations even in the new Testament it self, Concerning thee the Magistrates duty to draw the sword against evil doers: neither is the plea of conscience any thing in this matter,
only let not any evade by varying the phrase, it having ever been the practise of hereticks to attempt to conceal their errours, by denying those expressions that were commonly received in the Church, under pretence of their not being found expresly in Scripture,
only let not any evade by varying the phrase, it having ever been the practice of Heretics to attempt to conceal their errors, by denying those expressions that were commonly received in the Church, under pretence of their not being found expressly in Scripture,
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5. Moreover towards the churches restauration, another thing is, to cause contentions to cease, and prevent any further divisions among the builders, among brethren, this is a necessary worke, else the building will be like to fall againe soon, whatever hands be used in the raising of it;
5. Moreover towards the Churches restauration, Another thing is, to cause contentions to cease, and prevent any further divisions among the Builders, among brothers, this is a necessary work, Else the building will be like to fallen again soon, whatever hands be used in the raising of it;
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and it is a notable worke, who ever God shall make able to accomplish it, they will be called, to their very great honoure, the repairers of the breach, according to the language of the text.
and it is a notable work, who ever God shall make able to accomplish it, they will be called, to their very great honour, the repairers of the breach, according to the language of the text.
As I take it for granted that our brethren and we agree, that All persons and things are not to be tollerated, nor so much as connived at; so I for my part professe, that I believe some things and persons ought to be borne with,
As I take it for granted that our brothers and we agree, that All Persons and things Are not to be tolerated, nor so much as connived At; so I for my part profess, that I believe Some things and Persons ought to be born with,
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and that I do subscribe with my soul (and desire to make it appear practically that I do so) unto that of James 3 17, 18. But the wisdom that is from above, is first pure,
and that I do subscribe with my soul (and desire to make it appear practically that I do so) unto that of James 3 17, 18. But the Wisdom that is from above, is First pure,
for the residue, set those that desire to be borne with, but shew us how their desires may be granted them without the hazard of truth and peace, the Christian peace of Congregations and Families,
for the residue, Set those that desire to be born with, but show us how their Desires may be granted them without the hazard of truth and peace, the Christian peace of Congregations and Families,
and fitting orders setled in them, that they may train up youth in piety, as well as in learning, and teach them the knowledge and fear of God as well as languages, which is extreamly wanting every where, specially in pub like Schooles.
and fitting order settled in them, that they may train up youth in piety, as well as in learning, and teach them the knowledge and Fear of God as well as languages, which is extremely wanting every where, specially in pub like Schools.
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I will not presume to prescribe the manner, but I heartily pray to God, and beg of you, that somewhat may be done speedily toward it, which will not more become your prudence and care, then prove your glorie. I will instance in no more particulars of duty at this time,
I will not presume to prescribe the manner, but I heartily pray to God, and beg of you, that somewhat may be done speedily towards it, which will not more become your prudence and care, then prove your glory. I will instance in no more particulars of duty At this time,
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but only desire of you, that according to the wisdome that is given you, you will consider from time to time what is further to be done according to the Text and for the Churches good.
but only desire of you, that according to the Wisdom that is given you, you will Consider from time to time what is further to be done according to the Text and for the Churches good.
there were such in Zerubbabels time, but to them speaks the same Prophet in the same chapter, verse 7, Who art thou oh great mountaine? before Zerubbabell thou shalt become a plaine, &c. All the great mountaines of obstructions shall become plaines before you;
there were such in Zerubbabels time, but to them speaks the same Prophet in the same chapter, verse 7, Who art thou o great mountain? before Zerubbabel thou shalt become a plain, etc. All the great Mountains of obstructions shall become plains before you;
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and it shall be done; If the Kings concurrence be necessary (as at least, it would be greatly comfortable and helpfull to the work) it shall not be wanting:
and it shall be done; If the Kings concurrence be necessary (as At least, it would be greatly comfortable and helpful to the work) it shall not be wanting:
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God hath his heart in his hand, as well as Cyrus his heart, whom he commanded to build the Temple, Esa. 44. and 45. And accordingly Cyrus put it into his Proclamation, 2 Chron. 36. and Ez. 1. That the Lord God of heaven had commanded him to build his house in Ierusalem.
God hath his heart in his hand, as well as Cyrus his heart, whom he commanded to built the Temple, Isaiah 44. and 45. And accordingly Cyrus put it into his Proclamation, 2 Chronicles 36. and Ezra 1. That the Lord God of heaven had commanded him to built his house in Ierusalem.
God turned the heart of Manasses, though he had been an Idolater, an Enemy; he proves a reformer, as is related in 2 Chron. 33. There is no cause to distrust God then, who hath all hearts in his hand,
God turned the heart of Manasses, though he had been an Idolater, an Enemy; he Proves a reformer, as is related in 2 Chronicles 33. There is no cause to distrust God then, who hath all hearts in his hand,
but that God will poure out his spirit abundantly upon his church, and provide you ministers enough more speedily then any worldly heart would imagine.
but that God will pour out his Spirit abundantly upon his Church, and provide you Ministers enough more speedily then any worldly heart would imagine.
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in him dwels the fulnesse of the Godhead. Consider the expression, Psal. 68.11. The Lord gave his word great was the company of them that published it.
in him dwells the fullness of the Godhead. Consider the expression, Psalm 68.11. The Lord gave his word great was the company of them that published it.
Doe but then implore God to give out his ward, and there shall be found a great company of those that will be fit to publish it, there are already more fit for that office,
Do but then implore God to give out his ward, and there shall be found a great company of those that will be fit to publish it, there Are already more fit for that office,
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and if you pray to the Lord of the harvest according to Christs charge forementioned, he will send them forth, the word is, thrust them forth, even out of their corners where yet they lie hid,
and if you pray to the Lord of the harvest according to Christ charge forementioned, he will send them forth, the word is, thrust them forth, even out of their corners where yet they lie hid,
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doe but you your duties, and God can and will make them doe theirs, in all humility and diligence, according to his promise, Jer. 3.15. I will give you pastors after mine heart, which shall feed you with knowledge and understanding;
do but you your duties, and God can and will make them do theirs, in all humility and diligence, according to his promise, Jer. 3.15. I will give you Pastors After mine heart, which shall feed you with knowledge and understanding;
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and according to the gratious answer that God makes to his peoples prayers, Psal. 132. David in his own and in the peoples name praies, verse 9. Let thy Priests be cloathed with righteousnesse,
and according to the gracious answer that God makes to his peoples Prayers, Psalm 132. David in his own and in the peoples name prays, verse 9. Let thy Priests be clothed with righteousness,
They desired those that were faithfull, that they might be cloathed with rightcousnesse, and God promises that they shall be meanes of salvation to them;
They desired those that were faithful, that they might be clothed with righteousness, and God promises that they shall be means of salvation to them;
and instead of the peoples complaining of their pride, or covetousnesse, or the like, they that are Gods Saints shall exceedingly rejoyce in their faithfulnesse,
and instead of the peoples complaining of their pride, or covetousness, or the like, they that Are God's Saints shall exceedingly rejoice in their faithfulness,
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that is, to do mischief to the Church of God, though for their owne particulars they grow worse and worse, (as long as they are suffered,) endeavouring still to deceive, and being more and more deceived, verse 1.3. Christ also gives a like incouraging promise to the Angell of the Church of Philadelphia, Rev. 3.9.
that is, to do mischief to the Church of God, though for their own particulars they grow Worse and Worse, (as long as they Are suffered,) endeavouring still to deceive, and being more and more deceived, verse 1.3. christ also gives a like encouraging promise to the Angel of the Church of Philadelphia, Rev. 3.9.
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why should any then be afraid of these who have far lesse pretence or colour for what they hold, and certainly far lesse number or strength? It cannot be that any open errour should stand before a reforming Parliament, and a religious, power-full, painfull,
why should any then be afraid of these who have Far less pretence or colour for what they hold, and Certainly Far less number or strength? It cannot be that any open error should stand before a reforming Parliament, and a religious, powerful, painful,
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I prosesse though now the blasphemies, and damnable heresies, and other pernitious errours that are among us, be among the greatest of my griefs, yet are they among the least of my feares, if once I may but see both swords but shaken against them, the sword of the Magistrate,
I prosesse though now the Blasphemies, and damnable heresies, and other pernicious errors that Are among us, be among the greatest of my griefs, yet Are they among the least of my fears, if once I may but see both swords but shaken against them, the sword of the Magistrate,
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yet they shall see a way how to heare one with another without mischief, and be of one heart, when they cannot be of one minde. No man can doubt but God can do this, his people pray for it;
yet they shall see a Way how to hear one with Another without mischief, and be of one heart, when they cannot be of one mind. No man can doubt but God can do this, his people pray for it;
and he prayes so still, and that must not be in vaine: God himselfe hath more then once promised it, Ezek. 11.19. Jer. 32.39. I will give them one heart, and one way, and that cannot be vaine.
and he prays so still, and that must not be in vain: God himself hath more then once promised it, Ezekiel 11.19. Jer. 32.39. I will give them one heart, and one Way, and that cannot be vain.
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and under God it shall be ascribed unto you, that you were the men that did build the old waste places, and that you were they that raised up the foundations of former generations.
and under God it shall be ascribed unto you, that you were the men that did built the old waste places, and that you were they that raised up the foundations of former generations.
Certainely God will do it for those that faithfully and humbly seek him, and do justly, and love mercy, and labour to build his Church, and repair the breaches of his people.
Certainly God will do it for those that faithfully and humbly seek him, and do justly, and love mercy, and labour to built his Church, and repair the Breaches of his people.
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If others be in fault that the reformation is not advanced so forwardly as you desire, God will owne your faithfulnesse as he did Asa's, when the high places were not taken away:
If Others be in fault that the Reformation is not advanced so forwardly as you desire, God will own your faithfulness as he did Asa's, when the high places were not taken away:
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and the blame shall be laid on them who are in fault, as 2 Chron 20.32, 33. Where first Iehoshaphat is commended that he did that which was right in the sight of the Lord, and then it is added howbeit the high places were not taken away,
and the blame shall be laid on them who Are in fault, as 2 Chronicles 20.32, 33. Where First Jehoshaphat is commended that he did that which was right in the sighed of the Lord, and then it is added howbeit the high places were not taken away,
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Fourthly, If others joyne with you even cordially and affectionately, this shall not take away from your praise, the people did zealously act in the reformation, 2 Chron 30.1. yet Hezekiah lost not the honour of it, he is said to have done it, 2 Kings. 18.2, 3 and 2 Chron 31. v. the last, in both which places his integrity is excellently set forth.
Fourthly, If Others join with you even cordially and affectionately, this shall not take away from your praise, the people did zealously act in the Reformation, 2 Chronicles 30.1. yet Hezekiah lost not the honour of it, he is said to have done it, 2 Kings. 18.2, 3 and 2 Chronicles 31. v. the last, in both which places his integrity is excellently Set forth.
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Fifthly, If you do any thing in this work for the soules of people against their wil•, and so doe them good whether they will or not, you shall have the praise of it alone as Josiah had, of whom it is remarkably exprest that he did thus and thus;
Fifthly, If you do any thing in this work for the Souls of people against their wil•, and so do them good whither they will or not, you shall have the praise of it alone as Josiah had, of whom it is remarkably expressed that he did thus and thus;
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& he went a Progresse throughout the land as far as Bethell to see every thing done himselfe, 2 Kings. 23. and 2 Chron. 24. and 35. How exact is God in taking notice,
& he went a Progress throughout the land as Far as Bethell to see every thing done himself, 2 Kings. 23. and 2 Chronicles 24. and 35. How exact is God in taking notice,
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all which is written for your learning, and incouragement, and honour, and you shall be honoured while you live, so shall you be also honoured when you dye: and so was it with them that had been instruments of publike good.
all which is written for your learning, and encouragement, and honour, and you shall be honoured while you live, so shall you be also honoured when you die: and so was it with them that had been Instruments of public good.
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And for Josiah there was a marvellous lamentation made, such as the like had not been before, 2 Chron. 35. 24, 25. Also in the close of either of their stories, there is this most remarkable expression, (his goodnesse) the rest of the acts of Hezekiah and his goodnesse. 2 Chron. 32.32.
And for Josiah there was a marvellous lamentation made, such as the like had not been before, 2 Chronicles 35. 24, 25. Also in the close of either of their stories, there is this most remarkable expression, (his Goodness) the rest of the acts of Hezekiah and his Goodness. 2 Chronicles 32.32.
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And the rest of the acts of Josiah, and his goodnesse, 2 Chron. 35.26. And most singular high commendations are given to either of them, as being without compare:
And the rest of the acts of Josiah, and his Goodness, 2 Chronicles 35.26. And most singular high commendations Are given to either of them, as being without compare:
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even during the life of his father, having power put into his hands, as appears, comparing 2 Kings. 16. and 18. with 2 Chron. 29. there was none like him;
even during the life of his father, having power put into his hands, as appears, comparing 2 Kings. 16. and 18. with 2 Chronicles 29. there was none like him;
These I say are patterns for you to encourage your selves withall, and to let you know what honour he will put upon you living and dying, and dead, and to eternity, according as you formerly heard that generall promise of honouring those that honour him. 1 Sam. 2.30.
These I say Are patterns for you to encourage your selves withal, and to let you know what honour he will put upon you living and dying, and dead, and to eternity, according as you formerly herd that general promise of honouring those that honour him. 1 Sam. 2.30.
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and remember how this was admirably fulfilled, Ezra 5. & 6. Complaint was made against them unto Darius an heathen Prince, that they builded the Temple upon pretence of a Commission from Cyrus his predecessour,
and Remember how this was admirably fulfilled, Ezra 5. & 6. Complaint was made against them unto Darius an heathen Prince, that they built the Temple upon pretence of a Commission from Cyrus his predecessor,
and Lieutenants to afford them all assistance, and even maintenance out of his Revenue, and that he should be proceeded against with all severity that should offer to hinder them, Ezra 6.7, 11. And which of all other things was the most remarkable in a heathen Prince,
and Lieutenants to afford them all assistance, and even maintenance out of his Revenue, and that he should be proceeded against with all severity that should offer to hinder them, Ezra 6.7, 11. And which of all other things was the most remarkable in a heathen Prince,
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and which could not but be a marvellous incouragement to the people of God, he pronounces a most dreadfull curse even against all, Kings or People, that should offer to alter,
and which could not but be a marvellous encouragement to the people of God, he pronounces a most dreadful curse even against all, Kings or People, that should offer to altar,
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or to destroy that house of God, v. 12. Cannot God now, thinke you, overrule any heart (even a Kings) & make him to promote that work, which every one thought he would have hindred? So afterward,
or to destroy that house of God, v. 12. Cannot God now, think you, overrule any heart (even a Kings) & make him to promote that work, which every one Thought he would have hindered? So afterwards,
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how did God work upon the heart of Artaxerxes? Ezra 7. and Nehem. 9. to grant Commissions to Ezra and Nehemiah for the further promoting of the welfare of the Church of God? Also how suddenly was the grievous evill of ungodly marriages reformed by Ezra's zeal,
how did God work upon the heart of Artaxerxes? Ezra 7. and Nehemiah 9. to grant Commissions to Ezra and Nehemiah for the further promoting of the welfare of the Church of God? Also how suddenly was the grievous evil of ungodly marriages reformed by Ezra's zeal,
and the concurrence of the people with him, even though there were chiefe men that had their hands in the transgression? Ezra 9. & 10. and with what speed the building of the wall went on in Nehemiahs time, (Nehem, chap. 3, 4.5, 6.) notwithstanding all attempts of enemies, the peoples hearts fainting, some chief ones treachery and confederacy with the enemies, (Nobles and Priests making affinity with them) and withall a grievous oppression by Usury obstructing the work (which yet was suddenly reformed, Chap. 5.) and in a very short space, in 56 dayes the walls of that mighty City were all made up, to the great terrour and amazement of the enemies, who were forced to see, that the work was wrought of God:
and the concurrence of the people with him, even though there were chief men that had their hands in the Transgression? Ezra 9. & 10. and with what speed the building of the wall went on in Nehemiah's time, (Nehemiah, chap. 3, 4.5, 6.) notwithstanding all attempts of enemies, the peoples hearts fainting, Some chief ones treachery and confederacy with the enemies, (Nobles and Priests making affinity with them) and withal a grievous oppression by Usury obstructing the work (which yet was suddenly reformed, Chap. 5.) and in a very short Molle, in 56 days the walls of that mighty city were all made up, to the great terror and amazement of the enemies, who were forced to see, that the work was wrought of God:
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and scared the strangers away. Chap. 13. And is there now any cause why you should despair of any assistance that you have need of in Gods work in your hands, or, that the greatnesse or quality of any offendors, the fainting spirits of the people to bear the burthens, that yet they must bear awhile longer, the treachery of any among us,
and scared the Strangers away. Chap. 13. And is there now any cause why you should despair of any assistance that you have need of in God's work in your hands, or, that the greatness or quality of any offenders, the fainting spirits of the people to bear the burdens, that yet they must bear awhile longer, the treachery of any among us,
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or the malice, or cunning, or power of any adversaries should yet discourage you, or weaken your hands? Forget not how he dares put God in minde of his fidelity in all,
or the malice, or cunning, or power of any Adversaries should yet discourage you, or weaken your hands? Forget not how he dares put God in mind of his Fidis in all,
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and though craving pardon, and that GOD would spare him according to the greatnesse of his mercy, yet expecting acceptance in all that he had done for God, and that GOD would remember him for good, and with this he closes his booke:
and though craving pardon, and that GOD would spare him according to the greatness of his mercy, yet expecting acceptance in all that he had done for God, and that GOD would Remember him for good, and with this he closes his book:
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Accordingly let me leave this upon your hearts, that never any people found God wanting unto them who were not wanting to themselves in a remarkable manner.
Accordingly let me leave this upon your hearts, that never any people found God wanting unto them who were not wanting to themselves in a remarkable manner.
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See what God faith to his people Jer. 33.9. And it shall be to me a name of joy, a praise, and an honour before all the Nations of the earth, which shall hear all the good that I do unto them:
See what God faith to his people Jer. 33.9. And it shall be to me a name of joy, a praise, and an honour before all the nations of the earth, which shall hear all the good that I do unto them:
And as for the faithfull people of God among us, unto whom you have done justice, and extended mercy, who have been rescued, protected and relieved by you, their children educated, and especially their soules built up by your pious care,
And as for the faithful people of God among us, unto whom you have done Justice, and extended mercy, who have been rescued, protected and relieved by you, their children educated, and especially their Souls built up by your pious care,
And even strangers shall blesse you, as the Queen of Shebah did Solomon, 1 Kings 9. and pronounced those blessed that were under him, and near about him;
And even Strangers shall bless you, as the Queen of Shebah did Solomon, 1 Kings 9. and pronounced those blessed that were under him, and near about him;
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but for him I and my children might have starved, I and my children might have perished for want of spirituall food, the Lord blesse them, the blessing of God light upon them where ever they go,
but for him I and my children might have starved, I and my children might have perished for want of spiritual food, the Lord bless them, the blessing of God Light upon them where ever they go,
and to every particular man that is faithfull among you, when God shall fulfill that promise, Esa. 62.3. To make you a Crown of glory, and a Diadem of beauty in the hand of the Lord, precious in his sight, and honourable even to all generations;
and to every particular man that is faithful among you, when God shall fulfil that promise, Isaiah 62.3. To make you a Crown of glory, and a Diadem of beauty in the hand of the Lord, precious in his sighed, and honourable even to all generations;
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Shall I say, your Line shall be extended even to build Ireland also? I am confident it shall upon the same conditions, that having gone on faithfully here, you carry along in all your attempts for that wasted and desolate Country, the same zeal, and affection to build Gods house there also.
Shall I say, your Line shall be extended even to built Ireland also? I am confident it shall upon the same conditions, that having gone on faithfully Here, you carry along in all your attempts for that wasted and desolate Country, the same zeal, and affection to built God's house there also.
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But I end all with that wish or prayer of the Apostle, 2 Thess. 2. and the two last verses, begging that the uttermost of the blessing there mentioned may be your portion in the fullest latitude.
But I end all with that wish or prayer of the Apostle, 2 Thess 2. and the two last Verses, begging that the uttermost of the blessing there mentioned may be your portion in the Fullest latitude.
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