A sermon preached before the Honourable House of Commons at Saint Margarets in Westminster, on Thursday the 10. of May, being a day of solemn thanksgiving appointed by the Parliament, for the mercies God had bestowed on the nation through the successfull conduct of the Lord Generall Monck. By John Price M.A. Fellow of Kings Colledge in Cambridge, and chaplain to his Excellency.
The book begins thus, Fuit vir unus de Ramathaim, There was a man of Ramathea, the husband of our thanks-giving Hannah in the Text. From hence a Commentatour takes occasion to bestow onus this Observation, That when we write or speak of Kings, all that we can say, is this, Fuerunt, they were:
The book begins thus, Fuit vir Unus de Ramathaim, There was a man of Ramathea, the husband of our thanksgiving Hannah in the Text. From hence a Commentator Takes occasion to bestow onus this Observation, That when we write or speak of Kings, all that we can say, is this, Fuerunt, they were:
for the fashion and pomp of this world passeth away, and we passe with it. The exterminating Angel knocks at their Palaces, as well as at our cottages:
for the fashion and pomp of this world passes away, and we pass with it. The exterminating Angel knocks At their Palaces, as well as At our cottages:
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whether for their, or our, or both our sins, present, or past, or sins of our fore-fathers, the Laws of Method and Charity will not now allow me to make enquiry.
whither for their, or our, or both our Sins, present, or past, or Sins of our Forefathers, the Laws of Method and Charity will not now allow me to make enquiry.
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How great is that misery, when we are not onely upbraided with our unhappinesse, but abused and traduced in the using the most lawfull means to deliver our selves:
How great is that misery, when we Are not only upbraided with our unhappiness, but abused and traduced in the using the most lawful means to deliver our selves:
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wherein consider 3. things. 1. Qui servantur, who are kept, his Saints. 2. Quomodo, How, or in what they are kept, He will keep their Feet. 3. Quis servabit, who will keep, and that is Ille, He will keep.
wherein Consider 3. things. 1. Qui servantur, who Are kept, his Saints. 2. Quomodo, How, or in what they Are kept, He will keep their Feet. 3. Quis servabit, who will keep, and that is Isle, He will keep.
And before I make an entrance upon the Text, I here minde my auditors, that they are not to expect from me any set discourse from any one part or division of the Text, the theme being too wide,
And before I make an Entrance upon the Text, I Here mind my Auditors, that they Are not to expect from me any Set discourse from any one part or division of the Text, the theme being too wide,
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'Twould not be amisse to detain you a while upon this particle, H•s, his Saints, and so represent to your consideration two sorts of Saints, Gods and Mammons.
'twould not be amiss to detain you a while upon this particle, H•s, his Saints, and so represent to your consideration two sorts of Saints, God's and Mammons.
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The distinction is warrantable, seeing our Blessed Saviour hath assured us, and our experience of our selves and others witnesseth, that there are two such objects of our hopes, aimes and worship, God and Mammon. Mat. 6.24.
The distinction is warrantable, seeing our Blessed Saviour hath assured us, and our experience of our selves and Others Witnesseth, that there Are two such objects of our hope's, aims and worship, God and Mammon. Mathew 6.24.
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but propound some few NONLATINALPHABET, or characteristicks whereby we may discern them better then old Eli did Hannah, and find them in our disturbed streets at noon day without the help of Diogenes his lanthorn.
but propound Some few, or characteristics whereby we may discern them better then old Eli did Hannah, and find them in our disturbed streets At noon day without the help of Diogenes his lantern.
Not forsaking the assembling of themselves together as the manner of some is, and hath and will be in all ages, where they have not only a Cephas or an Apollo, but a Doctrine also of their own.
Not forsaking the assembling of themselves together as the manner of Some is, and hath and will be in all ages, where they have not only a Cephas or an Apollo, but a Doctrine also of their own.
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And being ravished with the happinesse of those that dwell in Gods house, pronounceth a blessing on them, ver. 4. well knowing that our publique devotions and combined strength in the Assemblies of Gods Saints, are our best security:
And being ravished with the happiness of those that dwell in God's house, pronounceth a blessing on them, ver. 4. well knowing that our public devotions and combined strength in the Assemblies of God's Saints, Are our best security:
now Christians then Jews, as the scene of affairs alters. Till I die I will not remove my integrity, Job 27.5. No, Job would not let that go, his heart should not reproach him, v. 6. though his enemies did.
now Christians then jews, as the scene of affairs alters. Till I die I will not remove my integrity, Job 27.5. No, Job would not let that go, his heart should not reproach him, v. 6. though his enemies did.
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but men of unbridled lusts are not content with those of their own making, but children-like they make houses of dirt, which when they have done they spurn them down again.
but men of unbridled Lustiest Are not content with those of their own making, but children-like they make houses of dirt, which when they have done they spurn them down again.
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As our case stands, every good man can say fiat justitia, let justice take place, though the Coelum and happinesse of his private concernes should lie in the dust.
As our case Stands, every good man can say fiat justitia, let Justice take place, though the Coelum and happiness of his private concerns should lie in the dust.
So NONLATINALPHABET a Saint, or a mercifull man, is by the LXX translated NONLATINALPHABET, pious and holy, though that doth not fully amount to the Hebrew signification,
So a Saint, or a merciful man, is by the LXX translated, pious and holy, though that does not Fully amount to the Hebrew signification,
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as a learned Glossarie of our own observes, but I conceive that it may be farther explained by NONLATINALPHABET and NONLATINALPHABET, one that hath bowels of compassion and affection, not onely to his nearer relations,
as a learned Glossary of our own observes, but I conceive that it may be farther explained by and, one that hath bowels of compassion and affection, not only to his nearer relations,
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or the household of his Bloud and Faith, but to mankind, and the whole creation is akin to him, he is mercifull as his heavenly Father is mercifull, NONLATINALPHABET, whose off-spring we all are, as the Apostle taught us out of Aratus, Acts 17. and as it follows in his author, — NONLATINALPHABET NONLATINALPHABET.
or the household of his Blood and Faith, but to mankind, and the Whole creation is akin to him, he is merciful as his heavenly Father is merciful,, whose offspring we all Are, as the Apostle taught us out of Aratus, Acts 17. and as it follows in his author, —.
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They zealously cry, The Temple, the Temple of the Lord, but indeed it is the NONLATINALPHABET, the great goddesse of lucre with the silversmiths of Diana: and rather then they will fail of this they will wrest the Scriptures, 2 Pet. 3.16. NONLATINALPHABET, torture and vex them as the Alchymists do their mineralls to get gold, wrest them though it be to their own and their countries damnation and ruine.
They zealously cry, The Temple, the Temple of the Lord, but indeed it is the, the great goddess of lucre with the silversmiths of Diana: and rather then they will fail of this they will wrest the Scriptures, 2 Pet. 3.16., torture and vex them as the Alchemists do their minerals to get gold, wrest them though it be to their own and their countries damnation and ruin.
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Who trembles not to think that they from Scriptures should find a Patent from Heaven to subvert all governments, to bind Princes in fetters of iron, that they themselves might wear chains of gold? Who is not astonished to consider to what height of licentiousnesse, jusque datum sceleri, some men were arrived at, that they deemed it lawfull to cut any mans throat that was not of their own conceptions, being as cruell and inhumane as that poeticall Gyant, who laid all travellers he met withall upon his iron bed,
Who trembles not to think that they from Scriptures should find a Patent from Heaven to subvert all governments, to bind Princes in fetters of iron, that they themselves might wear chains of gold? Who is not astonished to Consider to what height of licentiousness, Just datum sceleri, Some men were arrived At, that they deemed it lawful to Cut any men throat that was not of their own conceptions, being as cruel and inhumane as that poetical Giant, who laid all travellers he met withal upon his iron Bed,
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and were we travelling the high-way, we needed to have a spirit of discerning, & a second sight to know whether he that encountered us were a Jew or a Samaritan, or at least we needed to follow Plato 's direction to his Schollars, NONLATINALPHABET, to enquire before hand of what principles and what Church the man was with whom we were to converse.
and were we traveling the highway, we needed to have a Spirit of discerning, & a second sighed to know whither he that encountered us were a Jew or a Samaritan, or At least we needed to follow Plato is direction to his Scholars,, to inquire before hand of what principles and what Church the man was with whom we were to converse.
I thought once to have propounded some distinct characters of such nominall Saints, together with their NONLATINALPHABET, methods and designes of deceipt to cheat the World into a good esteem of them, that from hence I might take a fuller advantage to incite you to the duty of the day, God having silenc'd almost in darknesse the professors of this Saintship;
I Thought once to have propounded Some distinct characters of such nominal Saints, together with their, methods and designs of deceit to cheat the World into a good esteem of them, that from hence I might take a fuller advantage to incite you to the duty of the day, God having silenced almost in darkness the professors of this Saintship;
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NONLATINALPHABET marke them, who do NONLATINALPHABET, are busie bodies in other mens matters, and are ready to set the mark of the Beast upon every thing that disgusts them, who whilst they cry up the Kingdom of the Lord Jesus Christ, to the disturbance of the Kingdoms of the Earth, do indeed mind but Earthly things,
mark them, who do, Are busy bodies in other men's matters, and Are ready to Set the mark of the Beast upon every thing that disgusts them, who while they cry up the Kingdom of the Lord jesus christ, to the disturbance of the Kingdoms of the Earth, do indeed mind but Earthly things,
and though their speech may be as fair and smooth as Jacobs, yet their hands are as rough and hairy as Esau's. These are none of His, viz. Gods Saints.
and though their speech may be as fair and smooth as Jacobs, yet their hands Are as rough and hairy as Esau's. These Are none of His, viz. God's Saints.
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Mark them that are the peaceable in the Land, (an Argument it was once, that a Heathen King alleadged to infranchize strangers, Gen. 34.21.) who are Gods Saints,
Mark them that Are the peaceable in the Land, (an Argument it was once, that a Heathen King alleged to infranchize Strangers, Gen. 34.21.) who Are God's Saints,
but he tempted our Saviour to put himself out of Gods protection: for the Promise reacheth onely to our wayes, Psal. 91.11. which the Devil de industriâ conceal'd, a trick that all Heretiques have learned from the Father of lies, to mince and mangle Scripturall truths.
but he tempted our Saviour to put himself out of God's protection: for the Promise reaches only to our ways, Psalm 91.11. which the devil de industriâ concealed, a trick that all Heretics have learned from the Father of lies, to mince and mangle Scriptural truths.
Which I therefore mention, because some of us possibly have been ready to question Gods servabit pedes Sanctorum, when we have seen them faln by the hands of violence in our streets.
Which I Therefore mention, Because Some of us possibly have been ready to question God's servabit pedes Sanctorum, when we have seen them fallen by the hands of violence in our streets.
2. Mystically, or Allegorically, and so we may understand by the feet of the Saints, their souls affections for God, their ardent desires towards him, their resolutions to walk in the way of his commandments:
2. Mystically, or Allegorically, and so we may understand by the feet of the Saints, their Souls affections for God, their Ardent Desires towards him, their resolutions to walk in the Way of his Commandments:
They are inward affections, raised and blown up by the Almighty's inspiration, that carry the Spouse as in the Chariots of Amminadab to the Shulamite and Bride-groom of her soul, Cant. 6.12.
They Are inward affections, raised and blown up by the Almighty's inspiration, that carry the Spouse as in the Chariots of Amminadab to the Shulamite and Bridegroom of her soul, Cant 6.12.
And here God hath indispensably bound himself, that they that truly seek him, shall as truly find him, Mat. 7.7. Reasons for Gods thus keeping the feet of his Saints.
And Here God hath indispensably bound himself, that they that truly seek him, shall as truly find him, Mathew 7.7. Reasons for God's thus keeping the feet of his Saints.
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No wonder then if Heathens so oft put the Question, Cur bona malis? Why wicked men were oft se prosperous? when as David could not resolve it himself, till he had gone unto the Sanctuary of God, ver. 17. The onely improvement of this Point shall be this:
No wonder then if heathens so oft put the Question, Cur Bona malis? Why wicked men were oft se prosperous? when as David could not resolve it himself, till he had gone unto the Sanctuary of God, ver. 17. The only improvement of this Point shall be this:
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Doth God keep the feet of his Saints? Then let them keep them for God, let them look to it that their feet be ever shod with the preparation of the Gospel of peace, Eph. 6.15. that they be not insnared with the traps and pitfalls of factious and schismaticall Religion-makers, that would molest the peace of the Gospel and their Country.
Does God keep the feet of his Saints? Then let them keep them for God, let them look to it that their feet be ever shod with the preparation of the Gospel of peace, Ephesians 6.15. that they be not Ensnared with the traps and pitfalls of factious and Schismatical Religion-makers, that would molest the peace of the Gospel and their Country.
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I leave you to judge, whether such are not his feet, upon which the tota moles, the whole fabrique of our hopes, under God, hath been raised. Deus servet.
I leave you to judge, whither such Are not his feet, upon which the tota Moles, the Whole fabric of our hope's, under God, hath been raised. Deus servet.
3. Ipse servabit, He will keep the feet of his Saints. 1. He will keep them, who is NONLATINALPHABET Gen. 17.1. who is a God all-sufficient, and so is able to keep them.
3. Ipse servabit, He will keep the feet of his Saints. 1. He will keep them, who is Gen. 17.1. who is a God All-sufficient, and so is able to keep them.
so we should hold fast the profession of our faith without wavering, for he is faithfull that promised, Heb. 10.23. The profession of our faith, 'tis NONLATINALPHABET, that we should confesse the same hope, and be confirmed in it.
so we should hold fast the profession of our faith without wavering, for he is faithful that promised, Hebrew 10.23. The profession of our faith, it's, that we should confess the same hope, and be confirmed in it.
and so is Deus misericors, a mercifull God, that hath found an ark for Noah in the floud, that hath kept Israel in Aegypt, and that hath caves and wildernesses for his Prophets and Saints,
and so is Deus misericors, a merciful God, that hath found an Ark for Noah in the flood, that hath kept Israel in Egypt, and that hath caves and Wildernesses for his prophets and Saints,
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But the wicked shall be silent in darkness, the LXX. NONLATINALPHABET, The Lord will weaken his adversary, that is, God will set himself against every proud sinner, that sets himself against his Maker.
But the wicked shall be silent in darkness, the LXX., The Lord will weaken his adversary, that is, God will Set himself against every proud sinner, that sets himself against his Maker.
1. Then, the wicked, the NONLATINALPHABET, not ordinarie sinners, not the bare NONLATINALPHABET. God is not extreame to marke every thing that we doe amisse:
1. Then, the wicked, the, not ordinary Sinners, not the bore. God is not extreme to mark every thing that we do amiss:
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There is the NONLATINALPHABET 1 Joh. 3.8. the habituall and presumptuous sinner, and he is NONLATINALPHABET of the Devil, hath taken his presse-monie, and fights under his banners.
There is the 1 John 3.8. the habitual and presumptuous sinner, and he is of the devil, hath taken his presse-monie, and fights under his banners.
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as he that purposely shootes at rovers, so every sinner that falls short of the observation of Gods Law, is not so culpable as he that casts it behind his back.
as he that purposely shoots At rovers, so every sinner that falls short of the observation of God's Law, is not so culpable as he that Cast it behind his back.
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And those indeed are the NONLATINALPHABET and the NONLATINALPHABET, that own no lawgiver and no law, but what their own ambitious or revengfull lusts suggest unto them.
And those indeed Are the and the, that own no lawgiver and no law, but what their own ambitious or revengeful Lustiest suggest unto them.
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And if these are not sinners of the first rank and classis, I know not why the Holy Ghost hath so often affixed this title on Jeroboam, Jeroboam the son of Nebat, who made Israel to sin, who at one time had made a rent both in Church and State, which for ever was perpetuated against the house of David, and against the house of God.
And if these Are not Sinners of the First rank and classis, I know not why the Holy Ghost hath so often affixed this title on Jeroboam, Jeroboam the son of Nebat, who made Israel to since, who At one time had made a rend both in Church and State, which for ever was perpetuated against the house of David, and against the house of God.
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3. They are the sacrilegious persons, who rob God, but much more wicked, when they dare ask God wherein they have robbed him? Mal. 3.8. and most of all, when they dare plead, that the Gospell hath discharged the sin, which the light of nature detected.
3. They Are the sacrilegious Persons, who rob God, but much more wicked, when they Dare ask God wherein they have robbed him? Malachi 3.8. and most of all, when they Dare plead, that the Gospel hath discharged the since, which the Light of nature detected.
The Philosopher reckons this sin of sacriledge amongst the NONLATINALPHABET, the greater sorts of injuries, and they are such that proceed NONLATINALPHABET, from the greater injurie: Will a man rob God? yet you have robbed me.
The Philosopher reckons this since of sacrilege among the, the greater sorts of injuries, and they Are such that proceed, from the greater injury: Will a man rob God? yet you have robbed me.
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and 'tis an observation of a learned Antiquarie of our own, that God hath strangely witnessed from heaven against sacriledge, the estates gotten by it proving so vertiginous, that it was the advise of an Honorable Father to his Son, to look well, that if he purchased Lands, the Church layed no claim to them. I'le conclude this.
and it's an observation of a learned Antiquary of our own, that God hath strangely witnessed from heaven against sacrilege, the estates got by it proving so vertiginous, that it was the Advice of an Honourable Father to his Son, to look well, that if he purchased Lands, the Church laid no claim to them. I'll conclude this.
When God had a sharp controversie with Israel, Hos. 4.1. because there was no mercy, nor truth, nor knowledge of God in the land, for v. 2. by swearing, and by lying, and killing, and stealing, and committing adultery (so the Prophet by this particle amplified their sins) they brake forth, and bloud touched bloud, therefore v. 3. God denounced fearfull woes against them, but v. 4. seemes to let fall the controversie, Let no man strive, nor reprove an other.
When God had a sharp controversy with Israel, Hos. 4.1. Because there was no mercy, nor truth, nor knowledge of God in the land, for v. 2. by swearing, and by lying, and killing, and stealing, and committing adultery (so the Prophet by this particle amplified their Sins) they brake forth, and blood touched blood, Therefore v. 3. God denounced fearful woes against them, but v. 4. seems to let fallen the controversy, Let no man strive, nor reprove an other.
and to a reprobate mind? why? They are such as they that strive with the Priest, as if here were the consummatum est, and accomplishment of all wickednesse, nec quò progrediatur habet. How near we were come to this, to the infamie of the Protestant Religion, I leave our Pulpits to witnesse.
and to a Reprobate mind? why? They Are such as they that strive with the Priest, as if Here were the consummatum est, and accomplishment of all wickedness, nec quò progrediatur habet. How near we were come to this, to the infamy of the Protestant Religion, I leave our Pulpits to witness.
Neither shall I now subjoyn any distinct inferences to what I have already spoken, save onely that I will crave leave to reminde you of their first character, that they are Transgressors of Gods word, as we all have been.
Neither shall I now subjoin any distinct inferences to what I have already spoken, save only that I will crave leave to remind you of their First character, that they Are Transgressors of God's word, as we all have been.
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Every Proletarian, that is a subject, and workes to eat, knowes so much, That since we lost our Lawes, our Babylonish commonwealth was but a private weal, and a common woe.
Every Proletarian, that is a Subject, and works to eat, knows so much, That since we lost our Laws, our Babylonish commonwealth was but a private weal, and a Common woe.
An use of severe reprehension to those that interpret Gods word and will by his Providence, which seemes to have been their sin, on whom the Prophet pronounceth a woe Isa 5.20. that call evil, good, and good, evil;
an use of severe reprehension to those that interpret God's word and will by his Providence, which seems to have been their since, on whom the Prophet pronounceth a woe Isaiah 5.20. that call evil, good, and good, evil;
Like the Comedians buffoone, Ait? aio, negat? nego, that have their yeas or nays for every scene, that never think that God is in good earnest with them by the imposition of any Law.
Like the Comedians buffoon, Ait? aio, negate? nego, that have their yea or nays for every scene, that never think that God is in good earnest with them by the imposition of any Law.
But as for man, he hath shewen thee, O man, what is good, and what is required of thee, Micah 6.8. 'Tis mans frailty, and it hath been ours, that NONLATINALPHABET, NONLATINALPHABET.
But as for man, he hath shown thee, Oh man, what is good, and what is required of thee, micah 6.8. It's men frailty, and it hath been ours, that,.
2. Their doom, conticescent, they shall be silent, that is, such NONLATINALPHABET, that have transgressed all Laws Divine and Humane, that have acted with a seared conscience,
2. Their doom, conticescent, they shall be silent, that is, such, that have transgressed all Laws Divine and Humane, that have acted with a seared conscience,
for iniquity shall stop its mouth. When Christ questioned the negligent and unworthy guest, Mat. 22.12. its said, that he was speechlesse. A good conscience hath an answer, 1 Pet. 3.21.
for iniquity shall stop its Mouth. When christ questioned the negligent and unworthy guest, Mathew 22.12. its said, that he was speechless. A good conscience hath an answer, 1 Pet. 3.21.
Therefore pride compassed them about as a chain, and violence covered them as a garment, v. 6. but now as in a moment they are stripped of their ornaments,
Therefore pride compassed them about as a chain, and violence covered them as a garment, v. 6. but now as in a moment they Are stripped of their Ornament,
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The Sun is said in the Hebrew to be silent, when it stood still, Josh. 10.12. they shall be onely spectators on that stage wherein they have been actors.
The Sun is said in the Hebrew to be silent, when it stood still, Josh. 10.12. they shall be only spectators on that stage wherein they have been actors.
At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep, v. 6. 4. They shall be inforced to be at the disposall of Almighty God, they shall be in silence, that is, with subjection, 1 Tim. 2.11. so Pharaoh and his courtiers were content to let Israel goe, when they could no longer detaine them.
At thy rebuke, Oh God of Jacob, both the chariot and horse Are cast into a dead sleep, v. 6. 4. They shall be enforced to be At the disposal of Almighty God, they shall be in silence, that is, with subjection, 1 Tim. 2.11. so Pharaoh and his courtiers were content to let Israel go, when they could no longer detain them.
1. That there are certain staid, and indispensable rules of righteousness and truth, which God hath naturally implanted upon the Consciences of all men, which whosoever transgress do not onely sin against God,
1. That there Are certain stayed, and indispensable rules of righteousness and truth, which God hath naturally implanted upon the Consciences of all men, which whosoever transgress do not only sin against God,
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To trace this truth in our civil converse with men, wherein it is most legible, nothing can keep up the society of Mankind but Justice, NONLATINALPHABET, Right is an universall good, which our Blessed Saviour represented in that Golden Rule, Whatsoever you would that men should do unto you, do that also unto them.
To trace this truth in our civil converse with men, wherein it is most legible, nothing can keep up the society of Mankind but justice,, Right is an universal good, which our Blessed Saviour represented in that Golden Rule, Whatsoever you would that men should do unto you, do that also unto them.
If a Roman Emperour would not condemn a Malefactor before he had rehearsed the Greek Alphabet, what shall we say of them that have condemned Nations to slavery without Laws or letters? Is there no such thing as truth? hath it no other rule but our own will? I have heard of a Robber upon the Pyrenean mountains, that having made seizure of many packs of Linnen, the bereaved Merchants became his supplicants for some restauration:
If a Roman Emperor would not condemn a Malefactor before he had rehearsed the Greek Alphabet, what shall we say of them that have condemned nations to slavery without Laws or letters? Is there no such thing as truth? hath it not other Rule but our own will? I have herd of a Robber upon the Pyrenean Mountains, that having made seizure of many packs of Linen, the bereft Merchant's became his supplicants for Some restauration:
'twas so much the Ell, or the Yard, the money was laid down, but when the Cloath came to be meted out, the Soveraign Robber would take the choice of his own measure, 'twas his Pike.
'twas so much the Ell, or the Yard, the money was laid down, but when the Cloth Come to be meted out, the Sovereign Robber would take the choice of his own measure, 'twas his Pike.
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Even the worst of men have some sentiments of Justice, but it must be modelled into such a frame as will serve their own designes, that by the mockeries of Law they might somewhat appease their own Consciences, and blind the vulgar.
Even the worst of men have Some sentiments of justice, but it must be modeled into such a frame as will serve their own designs, that by the mockeries of Law they might somewhat appease their own Consciences, and blind the Vulgar.
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that as God will inlighten the darknesse and affliction of his Saints, so he will cause the sun of the Wickeds prosperity and triumph to set in obscurity.
that as God will inlighten the darkness and affliction of his Saints, so he will cause the sun of the Wickeds Prosperity and triumph to Set in obscurity.
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True, a good man is as a precious Jewell in Gods sight, but he must not still expect to be worne upon Gods right hand, sometimes he must be laid aside, The righteous perish, and no man layeth it to heart, Isa. 57.1. but God doth;
True, a good man is as a precious Jewel in God's sighed, but he must not still expect to be worn upon God's right hand, sometime he must be laid aside, The righteous perish, and no man Layeth it to heart, Isaiah 57.1. but God does;
as when his staffe supports us? The Devil told God to his face when he questioned him of his servant Jobs integrity and uprightness, Doth Job serve God for nought? many may improve mercies better then the Israelites did,
as when his staff supports us? The devil told God to his face when he questioned him of his servant Jobs integrity and uprightness, Does Job serve God for nought? many may improve Mercies better then the Israelites did,
as he did Abrahams, and exercise their patience as he did Jobs. Sometimes the Church is universally oppressed, whereby God makes tryall whether she will be faithfull to the death, Rev. 2. 'Tis not by bread alone that she must live, sometimes she must fast and pray.
as he did Abrahams, and exercise their patience as he did Jobs. Sometime the Church is universally oppressed, whereby God makes trial whither she will be faithful to the death, Rev. 2. It's not by bred alone that she must live, sometime she must fast and pray.
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Achithophell was the renounedst statesman of his age, and master of the craft, (for he had his extemporary prayers as Dr. Hammond NONLATINALPHABET tells us from the Jewish Antiquity.) We all know his end.
Achithophell was the renounedst statesman of his age, and master of the craft, (for he had his extemporary Prayers as Dr. Hammond tells us from the Jewish Antiquity.) We all know his end.
What have we gained by it, but the longer banishment of our own peace and our Lawfull Soveraign, whom his subjects can charge with no other guilt then this, his own unhappinesse:
What have we gained by it, but the longer banishment of our own peace and our Lawful Sovereign, whom his subject's can charge with no other guilt then this, his own unhappiness:
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for besides that plain dealing hath that God to protect it, the habitation of whose throne is Righteousnesse, it morally conduceth to a happy life, and hath these two advantages.
for beside that plain dealing hath that God to Pact it, the habitation of whose throne is Righteousness, it morally conduceth to a happy life, and hath these two advantages.
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and speaketh truth in his heart, Psal. 15.2. 2. Plain dealing combined with those characteristicall duties of a Christian, of doing good for evil, returning Blessing for Cursing, doth even reconcile our enemies to us.
and speaks truth in his heart, Psalm 15.2. 2. Plain dealing combined with those characteristical duties of a Christian, of doing good for evil, returning Blessing for Cursing, does even reconcile our enemies to us.
I need not change his words if you will call those fools, whom the Holy Ghost frequently doth in Scripture, such that have not the fear of God before their eyes:
I need not change his words if you will call those Fools, whom the Holy Ghost frequently does in Scripture, such that have not the Fear of God before their eyes:
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Those whom ambition and covetousnesse have engaged to enter upon their neighbours field, must erect Naboth's Scaffold to shed his bloud, NONLATINALPHABET, The support of Wickedness is Wickedness:
Those whom ambition and covetousness have engaged to enter upon their neighbours field, must erect Naboth's Scaffold to shed his blood,, The support of Wickedness is Wickedness:
and the just shall walk in them but the Transgressours, the NONLATINALPHABET, that prevaricate with God and Man, shall fall therein: that is, their ignorance of,
and the just shall walk in them but the Transgressors, the, that prevaricate with God and Man, shall fallen therein: that is, their ignorance of,
3. Not by strength of Power. God will not suffer his creature to set up for himself. NONLATINALPHABET, 1 Pet. 5.5. God sets himself in battle array against the proud.
3. Not by strength of Power. God will not suffer his creature to Set up for himself., 1 Pet. 5.5. God sets himself in battle array against the proud.
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Talk no more so exceeding proudly, v. 3. but seeing they have talked and acted proudly, The bowes of the mighty are broken, v. 4. They forgat God who gave them strength to draw them.
Talk no more so exceeding proudly, v. 3. but seeing they have talked and acted proudly, The bows of the mighty Are broken, v. 4. They forgot God who gave them strength to draw them.
for he removeth Kings, The Corollary and he setteth up Kings, Dan. 2.21. All the Kingdomes of the earth are his, and they must know that he is their only Lord, Isa. 37.20. All hold in Capite from him.
for he Removeth Kings, The Corollary and he sets up Kings, Dan. 2.21. All the Kingdoms of the earth Are his, and they must know that he is their only Lord, Isaiah 37.20. All hold in Capite from him.
A pebble stone kills a Goliah. The Chaldee here, a Gyant shall not prevail. Let not the wise man glory in his wisedome, Jer. 9.29. for the foolishnesse of God is wiser then men, 1 Cor 1.25.
A pebble stone kills a Goliath. The Chaldee Here, a Giant shall not prevail. Let not the wise man glory in his Wisdom, Jer. 9.29. for the foolishness of God is Wiser then men, 1 Cor 1.25.
In the Text we have had Gods mercy and justice represented unto us. 1. It must be our duty to give him the glory of both. 2. It must be our care and wisedome to keep off judgments, and to secure mercies;
In the Text we have had God's mercy and Justice represented unto us. 1. It must be our duty to give him the glory of both. 2. It must be our care and Wisdom to keep off Judgments, and to secure Mercies;
Let me tell you in Nathans plainnesse, we all have been the men, all of us have been the Achan 's and the disturbers of the campe of our Israel. Nehemiah made a solemne and ingenuous confession, chap. 9.34, 35. Neither have our Kings, our Princes, our Priests,
Let me tell you in Nathans plainness, we all have been the men, all of us have been the achan is and the disturbers of the camp of our Israel. Nehemiah made a solemn and ingenuous Confessi, chap. 9.34, 35. Neither have our Kings, our Princes, our Priests,
2. Lets confesse that we have digg'd a pit and we have fallen into it; We have broken the hedge and a Serpent hath bit us, Eccles. 10.8. We have broken the hedge of government.
2. Lets confess that we have dug a pit and we have fallen into it; We have broken the hedge and a Serpent hath bit us, Eccles. 10.8. We have broken the hedge of government.
if they had been longer fomented under an Anarchy, must needs have ended in that Mormo and bug-bear of Popery, which was so much dreaded, I know not whether without cause, but sure not without design.
if they had been longer fomented under an Anarchy, must needs have ended in that Mormo and bugbear of Popery, which was so much dreaded, I know not whither without cause, but sure not without Design.
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which was so legible by the eyes of wise men, that I remember a grave person seven years since gave this caveat to a neer relation of his, who had ingaged himself in the work of the Ministry, not to be over-forward in declaiming against Popery,
which was so legible by the eyes of wise men, that I Remember a grave person seven Years since gave this caveat to a near Relation of his, who had engaged himself in the work of the Ministry, not to be overforward in declaiming against Popery,
For it is the nature of man in all our publick addresses to our Maker to be affected with exteriour decencies, (wherein the Papist may be said to superabound even to a pompous gaudinesse) which heathens practiced though the object of their worship was idolatrous;
For it is the nature of man in all our public Addresses to our Maker to be affected with exterior decencies, (wherein the Papist may be said to superabound even to a pompous gaudiness) which Heathens practiced though the Object of their worship was idolatrous;
And may it be their prayers and their faithfull endeavours NONLATINALPHABET, rightly to divide the word, and not NONLATINALPHABET, to divide the Church of God.
And may it be their Prayers and their faithful endeavours, rightly to divide the word, and not, to divide the Church of God.
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and effectually, by your practice, by your precepts, by your examples, and by your authority to discountenance & suppresse that spirit of profanenesse.
and effectually, by your practice, by your Precepts, by your Examples, and by your Authority to discountenance & suppress that Spirit of profaneness.
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True, vitia crunt donec homines: but when men glory in their shame, and are dissolute NONLATINALPHABET, 1 Pet. 4.5. to an excesse of riot, they are not the spots and blemishes of children, nor shall they be reckoned as the bare infirmities of our natures, they are sins that God will punish.
True, Vices crunt donec homines: but when men glory in their shame, and Are dissolute, 1 Pet. 4.5. to an excess of riot, they Are not the spots and blemishes of children, nor shall they be reckoned as the bore infirmities of our nature's, they Are Sins that God will Punish.
And of such I understand that of Solomon, Pro. 14.34. Righteousnesse exalteth a Nation, but sin is a reproach to any people, viz. such sinnes as openly reproach God and the profession of godlinesse.
And of such I understand that of Solomon, Pro 14.34. Righteousness Exalteth a nation, but since is a reproach to any people, viz. such Sins as openly reproach God and the profession of godliness.
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'Twill be no disloyalty in you to prevent our Soveraignes zeal and piety in this, of which 'tis said he hath given sufficient evidence abroad in his Court,
It'll be no disloyalty in you to prevent our Sovereigns zeal and piety in this, of which it's said he hath given sufficient evidence abroad in his Court,
1. There are various parties in the Nation, which if they do not cement, as 'tis a question whether they will or no, who knows but that God will reserve them to scourge the prevailing;
1. There Are various parties in the nation, which if they do not cement, as it's a question whither they will or no, who knows but that God will reserve them to scourge the prevailing;
and seeing the great and effectuall door to obtain it, hath been some extraordinary profession, taking advantage of the looser lives of others, nothing can better counter mine them,
and seeing the great and effectual door to obtain it, hath been Some extraordinary profession, taking advantage of the looser lives of Others, nothing can better counter mine them,
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3. I offer it to your consideration, whether one main reason of our subdivisions, and schismes, hath not sprung from the licentiousnesse of the NONLATINALPHABET, greater parties. And can you blame men for being sollicitous of their souls salvation in lesser assemblies? who possibly may come over to us,
3. I offer it to your consideration, whither one main reason of our subdivisions, and schisms, hath not sprung from the licentiousness of the, greater parties. And can you blame men for being solicitous of their Souls salvation in lesser assemblies? who possibly may come over to us,
they who shall attempt to recover it jure postliminii, should first go, and understand that of Cicero to his brother concerning Cato, whose gravity and love to vertue was commended,
they who shall attempt to recover it jure postliminii, should First go, and understand that of Cicero to his brother Concerning Cato, whose gravity and love to virtue was commended,
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The Roman Citizens were so far degenerated from the frugality and austere life of the first Founders of their City, that to compell them to it by a law, might prove to be of dangerous consequence to the Commonwealth.
The Roman Citizens were so Far degenerated from the frugality and austere life of the First Founders of their city, that to compel them to it by a law, might prove to be of dangerous consequence to the Commonwealth.
True it is, all true and disinteressed Christians, such as are not in love with their own conceptions, doe heartily wish for the Primitive purity and discipline,
True it is, all true and disinteressed Christians, such as Are not in love with their own conceptions, do heartily wish for the Primitive purity and discipline,
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and it passeth incognito. The great qualifications of Jethro 's magistrates, Exod. 18.21. were not onely to be able men fit for their imployments, but they were to be men fearing God.
and it passes incognito. The great qualifications of Jethro is Magistrates, Exod 18.21. were not only to be able men fit for their employments, but they were to be men fearing God.
For a gift blindeth the eyes of the wise, said the wisest of men. Let judgment therefore run down as waters, and righteousnesse as a mighty streame, Amos 5.24. Water is a free Element, and the streames thereof are not to be narrowed and conveyed by silver pipes under ground.
For a gift blinds the eyes of the wise, said the Wisest of men. Let judgement Therefore run down as waters, and righteousness as a mighty stream, Amos 5.24. Water is a free Element, and the streams thereof Are not to be narrowed and conveyed by silver pipes under ground.
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and Homer, as I remember, ingraves the punishment of unjust ministers of State upon the armour of his Achilles. This I mention for the subjects sake. Discountenance flattery, and false accusation.
and Homer, as I Remember, ingraves the punishment of unjust Ministers of State upon the armour of his Achilles. This I mention for the subject's sake. Discountenance flattery, and false accusation.
The Prophet seems to complaine of this, Hosea 7.5. In the day of our King the Princes have made him sick with bottles of wine, he stretched out his hand with scorners;
The Prophet seems to complain of this, Hosea 7.5. In the day of our King the Princes have made him sick with bottles of wine, he stretched out his hand with Scorner's;
'Tis the NONLATINALPHABET, the over-officious bounty sometimes of our neerest acquaintance, which makes the Italian say, God deliver me from my friend.
It's the, the over-officious bounty sometime of our nearest acquaintance, which makes the Italian say, God deliver me from my friend.
and they see not who hurts them. A tale-bearer separateth cheif friends: and God in Israel enacted a law against such, Lev. 19.16. Lying lips do not become a Prince, saith Solomon, no nor lying ears.
and they see not who hurts them. A talebearer separateth chief Friends: and God in Israel enacted a law against such, Lev. 19.16. Lying lips do not become a Prince, Says Solomon, not nor lying ears.
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so God so far honours the shadow and counterfeit of it, Hypocrisie, that he oft bestows temporall mercies for a temporall profession, Verily I say unto you, they have their reward, Mat. 6.2. Jehu's false zeal had some, and Ahab's personated repentance, as it is judged, (though St. Augustine seems to be of another mind) screen'd off a judgment.
so God so Far honours the shadow and counterfeit of it, Hypocrisy, that he oft bestows temporal Mercies for a temporal profession, Verily I say unto you, they have their reward, Mathew 6.2. Jehu's false zeal had Some, and Ahab's personated Repentance, as it is judged, (though Saint Augustine seems to be of Another mind) screened off a judgement.
for 'tis not sufficient for us to discountenance profane persons, those NONLATINALPHABET, as the LXX calls the sons of Ely, v. 12. wicked men, that are as infectious as the plague and pestilence in a Nation,
for it's not sufficient for us to discountenance profane Persons, those, as the LXX calls the Sons of Ely, v. 12. wicked men, that Are as infectious as the plague and pestilence in a nation,
This is so necessary, and so behovefull to your interest, (not to name a higher) that it is well observed by a country-man of our own, That the Cardinalls owe their scarlets to the mortification and austerity of the poor Fryars.
This is so necessary, and so behooveful to your Interest, (not to name a higher) that it is well observed by a countryman of our own, That the Cardinals owe their scarlets to the mortification and austerity of the poor Friars.
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— That a grave, and severe person can quiet a multitude of mutinous Barbarians. And Princes too have not thought it below them to pay homage to converts, as they have passed by:
— That a grave, and severe person can quiet a multitude of mutinous Barbarians. And Princes too have not Thought it below them to pay homage to converts, as they have passed by:
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such too hath been the state of Christendome, that travellers in the Evening acknowledged the mercies of the day to God in his Church, of which we still retaine so much that we gaze upon the structure,
such too hath been the state of Christendom, that travellers in the Evening acknowledged the Mercies of the day to God in his Church, of which we still retain so much that we gaze upon the structure,
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for I can worship Christ with the wise men of the East, Mat. 2. whether it be in a stable or at Jerusalem. 'Tis the inward man that commends us unto God, who is to be worshipped in spirit and in truth, Joh. 8.24. that is, in hearty affections;
for I can worship christ with the wise men of the East, Mathew 2. whither it be in a stable or At Jerusalem. It's the inward man that commends us unto God, who is to be worshipped in Spirit and in truth, John 8.24. that is, in hearty affections;
an honour of maintenance, and an honour of respect, that they may not be despicable. The Apostle enjoyns them to be Lovers of Hospitality. Tit. 1.8. which supposes a subsistance proportionable thereunto, otherwise he might have bid them fly without wings.
an honour of maintenance, and an honour of respect, that they may not be despicable. The Apostle enjoins them to be Lovers of Hospitality. Tit. 1.8. which supposes a subsistence proportionable thereunto, otherwise he might have bid them fly without wings.
I adde further, that our Universities, which are your nurseries for Church and State, doe not want NONLATINALPHABET, but NONLATINALPHABET, not bodies, but purses;
I add further, that our Universities, which Are your nurseries for Church and State, do not want, but, not bodies, but purses;
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The Eye, viz. the Seers and Pastors of the Church, cannot say to the hand, viz. the Civil Magistrate, that beareth the sword, either as a terror to evil doers,
The Eye, viz. the Seers and Pastors of the Church, cannot say to the hand, viz. the Civil Magistrate, that bears the sword, either as a terror to evil doers,
And those members of the body which we think to be lesse honourable, upon them we do bestow more abundant honour, v. 22, 23. For this the Philosopher saies, NONLATINALPHABET The law of nature and of nations provides for the most, much more therefore the law of Charity.
And those members of the body which we think to be less honourable, upon them we do bestow more abundant honour, v. 22, 23. For this the Philosopher Says, The law of nature and of Nations provides for the most, much more Therefore the law of Charity.
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4. Let there be a tender regard had to tender consciences: 'tis the Kings desire, and every well-regulated Church will grant it. Philip. 3.15. Let as many as be perfect be thus minded, and if in any thing you be otherwise minded, God shall reveal even this unto you.
4. Let there be a tender regard had to tender Consciences: it's the Kings desire, and every well-regulated Church will grant it. Philip. 3.15. Let as many as be perfect be thus minded, and if in any thing you be otherwise minded, God shall reveal even this unto you.
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that they are the NONLATINALPHABET, the comparers of spirituall things with spirituall, v. 13. by the same rule they are the NONLATINALPHABET, the Distinguishers to know what is spirituall, and what not.
that they Are the, the comparers of spiritual things with spiritual, v. 13. by the same Rule they Are the, the Distinguishers to know what is spiritual, and what not.
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and what is faction, they having not received the spirit of the word, v. 12. supposing them such that they have no other interest or design to carry on but that of their Redeemer,
and what is faction, they having not received the Spirit of the word, v. 12. supposing them such that they have no other Interest or Design to carry on but that of their Redeemer,
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and they that are otherwise, are not NONLATINALPHABET fit to serve in the Lords vineyard. 5. To secure our mercies, let Authority be sacred amongst us.
and they that Are otherwise, Are not fit to serve in the lords vineyard. 5. To secure our Mercies, let authority be sacred among us.
And use hath obtained amongst us, not to mention the King without a God save him. Your Tenants address themselves to their Honourable and Worshipfull Landlords.
And use hath obtained among us, not to mention the King without a God save him. Your Tenants address themselves to their Honourable and Worshipful Landlords.
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The greatest honour that we can bestow upon his Martyred ashes, is to remember and follow the counsell of a dead Prince, who when alive, was as unhapy as the Trojan Cassandra, who proposed timely preventions,
The greatest honour that we can bestow upon his Martyred Ashes, is to Remember and follow the counsel of a dead Prince, who when alive, was as unhappy as the Trojan Cassandra, who proposed timely preventions,
3. To the souldiers, I said, that at last they had indeed lighted upon their Good old cause, The King and Parliament, which, I hoped, they would maintaine,
3. To the Soldiers, I said, that At last they had indeed lighted upon their Good old cause, The King and Parliament, which, I hoped, they would maintain,
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but at first or last it would swallow them up, they should take this Memento, Job 41.8. Lay thine hand upon him, remember the battle, do no more. THE END.
but At First or last it would swallow them up, they should take this Memento, Job 41.8. Lay thine hand upon him, Remember the battle, do no more. THE END.
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