Mans delinquencie attended by divine justice intermixt with mercy. Display'd in a sermon to the Right Honourable the House of Lords assembled in Parliament, in the Abby Church at Westminster, Novemb. 25. 1646. being the solemn day of their monethly fast. / By William Price, B.D. Pastor of Waltam-Abby; and one of the Assembly of Divines.

Price, William, d. 1666
Publisher: Printed by R R for Richard Whitaker at the signe of the Kings Arms in S Pauls Church yard
Place of Publication: London
Publication Year: 1646
Approximate Era: CivilWar
TCP ID: A90993 ESTC ID: R201226 STC ID: P3401
Subject Headings: Bible. -- O.T. -- Ezra IX, 6-8; Fast-day sermons -- 17th century; Sermons, English -- 17th century;
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0 A SERMON before the House of LORDS on the last Monethly Fast-day. EZRA 9.6, 7, 8. VER. 6. And I said, O my God, I am ashamed, and blush (or, I am confounded and ashamed) to lift up my face (or, my eyes) unto thee, my God: A SERMON before the House of LORDS on the last Monthly Fast-day. EZRA 9.6, 7, 8. VER. 6. And I said, Oh my God, I am ashamed, and blush (or, I am confounded and ashamed) to lift up my face (or, my eyes) unto thee, my God: dt n1 p-acp dt n1 pp-f ng1 p-acp dt ord j n1. np1 crd, crd, crd np1. crd cc pns11 vvd, uh po11 np1, pns11 vbm j, cc vvi (cc, pns11 vbm vvn cc j) pc-acp vvi a-acp po11 n1 (cc, po11 n2) p-acp pno21, po11 np1: (5) sermon (DIV1) 0 Image 8
1 for our iniquities are increased over our head, and our trespasse is grown up unto the heavens. for our iniquities Are increased over our head, and our trespass is grown up unto the heavens. c-acp po12 n2 vbr vvn p-acp po12 n1, cc po12 n1 vbz vvn a-acp p-acp dt n2. (5) sermon (DIV1) 1 Image 8
2 V. 7. Since (or, from) the dayes of our fathers have we been in a great trespasse even unto this day: V. 7. Since (or, from) the days of our Father's have we been in a great trespass even unto this day: np1 crd p-acp (cc, p-acp) dt n2 pp-f po12 n2 vhb pns12 vbn p-acp dt j n1 av p-acp d n1: (5) sermon (DIV1) 2 Image 8
3 And for our iniquities have we, our Kings, and our Priests been delivered into the hands of the Kings of the lands, to the sword, to captivity, And for our iniquities have we, our Kings, and our Priests been Delivered into the hands of the Kings of the Lands, to the sword, to captivity, cc p-acp po12 n2 vhb pns12, po12 n2, cc po12 n2 vbn vvn p-acp dt n2 pp-f dt n2 pp-f dt n2, p-acp dt n1, p-acp n1, (5) sermon (DIV1) 2 Image 8
4 and to the spotle, and to confusion of face, as it is (or, appeareth) this day. and to the spotle, and to confusion of face, as it is (or, appears) this day. cc p-acp dt vvb, cc p-acp n1 pp-f n1, c-acp pn31 vbz (cc, vvz) d n1. (5) sermon (DIV1) 2 Image 8
5 V. 8. And now for a little space (or, a moment) grace hath been shewed from the Lord our God, to leave us (or, in causing) a remnant to escape; V. 8. And now for a little Molle (or, a moment) grace hath been showed from the Lord our God, to leave us (or, in causing) a remnant to escape; np1 crd cc av p-acp dt j n1 (cc, dt n1) n1 vhz vbn vvn p-acp dt n1 po12 n1, pc-acp vvi pno12 (cc, p-acp vvg) dt n1 pc-acp vvi; (5) sermon (DIV1) 3 Image 8
6 and to give (or, in giving us) a nail in his holy place, that our God may lighten our eyes, and to give (or, in giving us) a nail in his holy place, that our God may lighten our eyes, cc pc-acp vvi (cc, p-acp vvg pno12) dt n1 p-acp po31 j n1, cst po12 n1 vmb vvi po12 n2, (5) sermon (DIV1) 3 Image 8
7 and give us a little reviving in our bondage (or, servitude.) THis is a gloomy day of publick humiliation; and give us a little reviving in our bondage (or, servitude.) THis is a gloomy day of public humiliation; cc vvb pno12 dt j vvg p-acp po12 n1 (cc, n1.) d vbz dt j n1 pp-f j n1; (5) sermon (DIV1) 3 Image 8
8 and the argument of this Chapter (on a branch whereof my lot is now fallen) is drooping, and heavines. and the argument of this Chapter (on a branch whereof my lot is now fallen) is drooping, and heaviness. cc dt n1 pp-f d n1 (p-acp dt n1 c-crq po11 n1 vbz av vvn) vbz vvg, cc n1. (5) sermon (DIV1) 4 Image 8
9 The people indeed, we find trembling (in the next Chapter) for the immoderate raine; The people indeed, we find trembling (in the next Chapter) for the immoderate rain; dt n1 av, pns12 vvb vvg (p-acp dt ord n1) p-acp dt j n1; (5) sermon (DIV1) 4 Image 8
10 for it seems the clouds then dispensed their treasures too fast, as now they do: But a dunghilly worldling can howl on his bed under a losse or crosse: for it seems the Clouds then dispensed their treasures too fast, as now they do: But a dunghilly worldling can howl on his Bed under a loss or cross: p-acp pn31 vvz dt n2 av vvn po32 n2 av av-j, c-acp av pns32 vdb: cc-acp dt j n1 vmb vvi p-acp po31 n1 p-acp dt n1 cc vvi: (5) sermon (DIV1) 4 Image 8
11 But our Ezra mourns more for the blacknesse, then the burning of the coale of sin. But our Ezra mourns more for the blackness, then the burning of the coal of since. cc-acp po12 np1 vvz av-dc p-acp dt n1, cs dt j-vvg pp-f dt n1 pp-f n1. (5) sermon (DIV1) 4 Image 8
12 A formalist may sometime feel a legall fit, a pang of sorrow for his owne sins: A formalist may sometime feel a Legal fit, a pang of sorrow for his own Sins: dt n1 vmb av vvi dt j n1, dt n1 pp-f n1 p-acp po31 d n2: (5) sermon (DIV1) 4 Image 8
13 but Ezra laments the mis-carriages of others; but Ezra laments the miscarriages of Others; cc-acp np1 vvz dt n2 pp-f n2-jn; (5) sermon (DIV1) 4 Image 8
14 the people of Israel, the Priests, the Levits, the Princes and Rulers, who were all imbarqued in that delinquency that he deplores. the people of Israel, the Priests, the Levits, the Princes and Rulers, who were all embarked in that delinquency that he deplores. dt n1 pp-f np1, dt n2, dt n2, dt n2 cc n2, r-crq vbdr d vvn p-acp d n1 cst pns31 vvz. (5) sermon (DIV1) 4 Image 8
15 Ezra's humiliation began within, but ended not there: Ezra's humiliation began within, but ended not there: npg1 n1 vvd a-acp, cc-acp vvd xx a-acp: (5) sermon (DIV1) 4 Image 8
16 His sorrow-prest heart finds a vent in all the solemn dress, & equipage that grief uses to assume, and put on; His sorrow-pressed heart finds a vent in all the solemn dress, & equipage that grief uses to assume, and put on; po31 j n1 vvz dt n1 p-acp d dt j n1, cc n1 cst n1 vvz pc-acp vvi, cc vvd a-acp; (5) sermon (DIV1) 4 Image 8
17 laceration of garments, plucking the hair from his head, and beard, pensively sitting down with silence, stupefaction, astonishment until the evening. laceration of garments, plucking the hair from his head, and beard, pensively sitting down with silence, stupefaction, astonishment until the evening. n1 pp-f n2, vvg dt n1 p-acp po31 n1, cc n1, av-j vvg a-acp p-acp n1, n1, n1 p-acp dt n1. (5) sermon (DIV1) 4 Image 8
18 And lest his passion shold be interpreted an immasculating, sullen stupidity, & amazed dulnesse, rather then an active repentance, (which ought to be a fruit-bearing-tree, And lest his passion should be interpreted an immasculating, sullen stupidity, & amazed dulness, rather then an active Repentance, (which ought to be a fruit-bearing-tree, cc cs po31 n1 vmd vbi vvn dt vvg, j n1, cc j-vvn n1, av-c cs dt j n1, (r-crq vmd pc-acp vbi dt n1, (5) sermon (DIV1) 4 Image 8
19 & not a dead log) he raises and rowses himselfe, and betakes himselfe to his knees, & not a dead log) he raises and rouses himself, and betakes himself to his knees, cc xx dt j n1) pns31 vvz cc vvz px31, cc vvz px31 p-acp po31 n2, (5) sermon (DIV1) 4 Image 8
20 and spreads out his hands heavenward (the usuall visible demonstrations of the height of devotion) and offers the fruit of his lips, powring out his soul, clothing his sad apprehensions withaery, and spreads out his hands heavenward (the usual visible demonstrations of the height of devotion) and offers the fruit of his lips, Pouring out his soul, clothing his sad apprehensions withaery, cc vvz av po31 n2 av (dt j j n2 pp-f dt n1 pp-f n1) cc vvz dt n1 pp-f po31 n2, vvg av po31 n1, vvg po31 j n2 j, (5) sermon (DIV1) 4 Image 8
21 but solid and melting expressions, breathing forth his complaints to him who onely could relieve him, in a prayer that here is memorized and conveyd to posterity, distilling from his own pen. but solid and melting expressions, breathing forth his complaints to him who only could relieve him, in a prayer that Here is memorized and conveyed to posterity, distilling from his own pen. cc-acp j cc j-vvg n2, vvg av po31 n2 p-acp pno31 r-crq av-j vmd vvi pno31, p-acp dt n1 cst av vbz vvn cc vvn p-acp n1, vvg p-acp po31 d n1. (5) sermon (DIV1) 4 Image 8
22 It is recorded of him, that hee was a prompt Scribe: His tongue was as the pen of a ready writer when he commenc'd, It is recorded of him, that he was a prompt Scribe: His tongue was as the pen of a ready writer when he commenced, pn31 vbz vvn pp-f pno31, cst pns31 vbds dt vvb vvi: po31 n1 vbds p-acp dt n1 pp-f dt j n1 c-crq pns31 vvn, (5) sermon (DIV1) 4 Image 8
23 and presented this suit at the throne of grace; and presented this suit At the throne of grace; cc vvd d n1 p-acp dt n1 pp-f n1; (5) sermon (DIV1) 4 Image 8
24 and his pen is as a tongue to report it to succeeding generations as an exemplary modell, and his pen is as a tongue to report it to succeeding generations as an exemplary model, cc po31 n1 vbz p-acp dt n1 pc-acp vvi pn31 p-acp j-vvg n2 p-acp dt j n1, (5) sermon (DIV1) 4 Image 8
25 or platform to steer us in putting up our petitions on semblable emergent occasions. or platform to steer us in putting up our petitions on semblable emergent occasions. cc n1 pc-acp vvi pno12 p-acp vvg a-acp po12 n2 p-acp j fw-la n2. (5) sermon (DIV1) 4 Image 8
26 And I said, O my God, &c. And thus is the Text allied to the Context. And I said, Oh my God, etc. And thus is the Text allied to the Context. cc pns11 vvd, uh po11 np1, av cc av vbz dt n1 vvn p-acp dt n1. (5) sermon (DIV1) 4 Image 8
27 If you now please (Right Honourable, and the rest beloved in our Saviour) to see how the words that lie afore us shine with their own native, without borrowed lustre, They are considerable under the notion of a prayer; If you now please (Right Honourable, and the rest Beloved in our Saviour) to see how the words that lie afore us shine with their own native, without borrowed lustre, They Are considerable under the notion of a prayer; cs pn22 av vvb (j-jn j, cc dt n1 vvn p-acp po12 n1) pc-acp vvi c-crq dt n2 cst vvb p-acp pno12 vvi p-acp po32 d j-jn, p-acp j-vvn n1, pns32 vbr j p-acp dt n1 pp-f dt n1; (5) sermon (DIV1) 5 Image 8
28 an ordinance, that if duly managed, can open and shut heaven, binde and loosen the hands of the Omnipotent, blast designes, countermine mines, command, countermand men, tie up divels, throw Rome into Tiber: an Ordinance, that if duly managed, can open and shut heaven, bind and loosen the hands of the Omnipotent, blast designs, countermine mines, command, countermand men, tie up Devils, throw Room into Tiber: dt n1, cst cs av-jn vvn, vmb vvi cc vvi n1, vvb cc vvi dt n2 pp-f dt j, vvb n2, vvb n2, vvb, n1 n2, vvb a-acp n2, vvb n1 p-acp np1: (5) sermon (DIV1) 5 Image 8
29 a duty that sanctifies fasting, as fasting quickens and imps the wings of it. a duty that Sanctifies fasting, as fasting quickens and imps the wings of it. dt n1 cst vvz vvg, c-acp vvg vvz cc n2 dt n2 pp-f pn31. (5) sermon (DIV1) 5 Image 8
30 In which prayer the Petitioner draws himself and his people with a black coale, ver. 6.7. but limns his God with orient colours, ver. 8. vilifying, nullifying man; In which prayer the Petitioner draws himself and his people with a black coal, ver. 6.7. but limns his God with orient colours, ver. 8. vilifying, nullifying man; p-acp r-crq n1 dt n1 vvz px31 cc po31 n1 p-acp dt j-jn n1, fw-la. crd. p-acp vvz po31 n1 p-acp j-jn n2, fw-la. crd j-vvg, j-vvg n1; (5) sermon (DIV1) 6 Image 8
31 or if any diminutive can be added below abasement it self: but magnifying God. 1. Hee decries himself and Israel, discovering his sorrow by the impression of his shame, or if any diminutive can be added below abasement it self: but magnifying God. 1. He decries himself and Israel, discovering his sorrow by the impression of his shame, cc cs d j vmb vbi vvn p-acp n1 pn31 n1: cc-acp vvg np1. crd pns31 vvz px31 cc np1, vvg po31 n1 p-acp dt n1 pp-f po31 n1, (5) sermon (DIV1) 6 Image 8
32 and the expression of their Nationall misery. 1. The impression of his shame, ver. 6. O my God, I am confounded, &c. 2. The expression of his and Israels misery, in a self-arraignment, and a self-condemnation. and the expression of their National misery. 1. The impression of his shame, ver. 6. Oh my God, I am confounded, etc. 2. The expression of his and Israel's misery, in a self-arraignment, and a self-condemnation. cc dt n1 pp-f po32 j n1. crd dt n1 pp-f po31 n1, fw-la. crd uh po11 np1, pns11 vbm vvn, av crd dt n1 pp-f png31 cc npg1 n1, p-acp dt n1, cc dt n1. (5) sermon (DIV1) 7 Image 8
33 1. His self-arraignment appears in drawing up a large indictment made up of an ingenuous confession, and an heightning aggravation. 1. His self-arraignment appears in drawing up a large indictment made up of an ingenuous Confessi, and an heightening aggravation. crd po31 n1 vvz p-acp vvg a-acp dt j n1 vvd a-acp pp-f dt j n1, cc dt n1 n1. (5) sermon (DIV1) 10 Image 8
34 1. A confession of their sin under the varied and reiterated language of iniquities, and trespasses; emphaticall and comprehensive titles. 1. A Confessi of their since under the varied and reiterated language of iniquities, and Trespasses; emphatical and comprehensive titles. crd dt n1 pp-f po32 n1 p-acp dt j-vvn cc j n1 pp-f n2, cc n2; j cc j n2. (5) sermon (DIV1) 11 Image 8
35 2. The aggravation of those transgressions, By 1. The dimensions of them; height and depth. The continued quantity, the magnitude, great, greatned. The discrete quantity, or multitude; increast, multiplied. 2. The customary inveteratenesse; 2. The aggravation of those transgressions, By 1. The dimensions of them; height and depth. The continued quantity, the magnitude, great, greatened. The discrete quantity, or multitude; increased, multiplied. 2. The customary inveterateness; crd dt n1 pp-f d n2, p-acp crd dt n2 pp-f pno32; n1 cc n1. dt j-vvn n1, dt n1, j, vvd. dt j n1, cc n1; vvn, vvn. crd dt j n1; (5) sermon (DIV1) 12 Image 8
36 From the daies of our fathers to this day. 3. The Epidemicalnesse, and spreading universality; From the days of our Father's to this day. 3. The Epidemicalnesse, and spreading universality; p-acp dt n2 pp-f po12 n2 p-acp d n1. crd dt n1, cc j-vvg n1; (5) sermon (DIV1) 16 Image 8
37 the guilt of Kings and Priests is mentioned here, ver. 7. And if we cast our eyes back to the first, the guilt of Kings and Priests is mentioned Here, ver. 7. And if we cast our eyes back to the First, dt n1 pp-f n2 cc n2 vbz vvn av, fw-la. crd cc cs pns12 vvb po12 n2 av p-acp dt ord, (5) sermon (DIV1) 17 Image 8
38 and second verses, we shall find Levits, People and Rulers all put into this bill of attainder. and second Verses, we shall find Levits, People and Rulers all put into this bill of attainder. cc ord n2, pns12 vmb vvi n2, n1 cc n2 d vvn p-acp d n1 pp-f n1. (5) sermon (DIV1) 17 Image 8
39 Yet he contents not himself with this self-arraignment; Yet he contents not himself with this self-arraignment; av pns31 vvz xx px31 p-acp d n1; (5) sermon (DIV1) 18 Image 8
40 but erects a Tribunall within his own brest, and thence he passes an impartial judgement on himself, but erects a Tribunal within his own breast, and thence he passes an impartial judgement on himself, cc-acp vvz dt n1 p-acp po31 d n1, cc av pns31 vvz dt j n1 p-acp px31, (5) sermon (DIV1) 18 Image 8
41 and the rest involved and engulft in this blame: For our iniquities have wee been delivered up. Delivered; and the rest involved and engulfed in this blame: For our iniquities have we been Delivered up. Delivered; cc dt n1 vvn cc j-vvn p-acp d n1: p-acp po12 n2 vhb pns12 vbn vvn a-acp. vvn; (5) sermon (DIV1) 18 Image 8
42 To whom? To what? 1. To whom? To men; and one man is naturally a wolfe to another; To whom? To what? 1. To whom? To men; and one man is naturally a wolf to Another; p-acp ro-crq? p-acp q-crq? crd p-acp qo-crq? p-acp n2; cc crd n1 vbz av-j dt n1 p-acp j-jn; (5) sermon (DIV1) 19 Image 8
43 and those men potent, Kings; and those many; and they ethnicks, heathenish, the Kings of the nations. and those men potent, Kings; and those many; and they Ethnics, Heathenish, the Kings of the Nations. cc d n2 j, n2; cc d d; cc pns32 n2-jn, j, dt n2 pp-f dt n2. (5) sermon (DIV1) 20 Image 8
44 2. To what delivered? To sword, to captivity, to spoil, to confusion of face; and that not imminent, but incumbent; not feared, but felt; all too apparent; 2. To what Delivered? To sword, to captivity, to spoil, to confusion of face; and that not imminent, but incumbent; not feared, but felt; all too apparent; crd p-acp r-crq vvd? p-acp n1, p-acp n1, pc-acp vvi, p-acp n1 pp-f n1; cc cst xx j, cc-acp vvn; xx vvn, cc-acp vvd; d av j; (5) sermon (DIV1) 21 Image 8
45 As it is (or appears ) this day. So different translations have it. As it is (or appears) this day. So different Translations have it. p-acp pn31 vbz (cc vvz) d n1. av j n2 vhb pn31. (5) sermon (DIV1) 21 Image 8
46 2. Having thus deprest man, he exalts God in his most magnetick, attractive, amiable attribute, Grace; amplified by the fruit growing on that root; 2. Having thus depressed man, he exalts God in his most magnetic, Attractive, amiable attribute, Grace; amplified by the fruit growing on that root; crd vhg av vvn n1, pns31 vvz np1 p-acp po31 av-ds j, j, j n1, n1; vvn p-acp dt n1 vvg p-acp d n1; (5) sermon (DIV1) 22 Image 8
47 rescue, preservation; causing a remnant to escape: And settlement; giving us a nail in his holy place. rescue, preservation; causing a remnant to escape: And settlement; giving us a nail in his holy place. n1, n1; vvg dt n1 pc-acp vvi: cc n1; vvg pno12 dt n1 p-acp po31 j n1. (5) sermon (DIV1) 22 Image 8
48 And these favours receiving their grace and glosse from those comfortable ends that God level'd at; And these favours receiving their grace and gloss from those comfortable ends that God leveled At; cc d n2 vvg po32 n1 cc n1 p-acp d j vvz cst np1 vvn p-acp; (5) sermon (DIV1) 22 Image 8
49 the lightning their eyes, and reviving their hearts in their servitude. the lightning their eyes, and reviving their hearts in their servitude. dt n1 po32 n2, cc vvg po32 n2 p-acp po32 n1. (5) sermon (DIV1) 22 Image 8
50 This is the Anatomie, these the lineaments of the Text. Which by this time you may perceive, corresponds and may aptly entitle it self to the times, and the time; This is the Anatomy, these the lineaments of the Text. Which by this time you may perceive, corresponds and may aptly entitle it self to the times, and the time; d vbz dt n1, d dt n2 pp-f dt np1 r-crq p-acp d n1 pn22 vmb vvi, vvz cc vmb av-j vvi pn31 n1 p-acp dt n2, cc dt n1; (5) sermon (DIV1) 23 Image 8
51 to this day, and audience, being composed of Rulers, and people; the parties mentioned in this Chapter. to this day, and audience, being composed of Rulers, and people; the parties mentioned in this Chapter. p-acp d n1, cc n1, vbg vvn pp-f n2, cc n1; dt n2 vvn p-acp d n1. (5) sermon (DIV1) 23 Image 8
52 May the Text prove as profitable, as it is seasonable. Here is a large Vintage; I cannot stand to pluck every grape; May the Text prove as profitable, as it is seasonable. Here is a large Vintage; I cannot stand to pluck every grape; np1 dt n1 vvb p-acp j, c-acp pn31 vbz j. av vbz dt j n1; pns11 vmbx vvi pc-acp vvi d n1; (5) sermon (DIV1) 23 Image 8
53 I must present them to you by clusters: I must present them to you by clusters: pns11 vmb vvi pno32 p-acp pn22 p-acp n2: (5) sermon (DIV1) 24 Image 8
54 and (like our Geographers) set down a line for a River, and a spot for a whole Country; and (like our Geographers) Set down a line for a River, and a spot for a Whole Country; cc (av-j po12 n2) vvd a-acp dt n1 p-acp dt n1, cc dt n1 p-acp dt j-jn n1; (5) sermon (DIV1) 24 Image 8
55 here being such an ocean, a continent of matter under my hands. Here being such an Ocean, a continent of matter under my hands. av vbg d dt n1, dt n1 pp-f n1 p-acp po11 n2. (5) sermon (DIV1) 24 Image 8
56 1. I take my rise from Ezra 's decrying, and vilifying himself, and Israel: and therein from the impression of his shame; 1. I take my rise from Ezra is decrying, and vilifying himself, and Israel: and therein from the impression of his shame; crd pns11 vvb po11 n1 p-acp np1 vbz vvg, cc j-vvg n1, cc np1: cc av p-acp dt n1 pp-f po31 n1; (5) sermon (DIV1) 25 Image 8
57 And I said, O my God, I am ashamed, Shame. And I said, Oh my God, I am ashamed, Shame. cc pns11 vvd, uh po11 np1, pns11 vbm j, n1. (5) sermon (DIV1) 25 Image 8
58 and blush (or as other Translations render it, I am confounded, and ashamed ) to lift up mine eyes to thee, my God. and blush (or as other Translations render it, I am confounded, and ashamed) to lift up mine eyes to thee, my God. cc vvb (cc c-acp j-jn n2 vvb pn31, pns11 vbm vvn, cc j) pc-acp vvi a-acp po11 n2 p-acp pno21, po11 np1. (5) sermon (DIV1) 25 Image 8
59 Both are agreeable to the Originall, that uses two words, importing shame, blushing, confusion of face, or eyes, the seat of shame. Both Are agreeable to the Original, that uses two words, importing shame, blushing, confusion of face, or eyes, the seat of shame. av-d vbr j p-acp dt j-jn, cst vvz crd n2, vvg vvi, vvg, n1 pp-f n1, cc n2, dt n1 pp-f n1. (5) sermon (DIV1) 26 Image 8
60 Shame is sometimes a vice, sometimes a punishment, sometimes a vertue: Shame is sometime a vice, sometime a punishment, sometime a virtue: n1 vbz av dt n1, av dt n1, av dt n1: (5) sermon (DIV1) 27 Image 8
61 A vice, as Tacitus writes of Domitians blushing, it was a shame, whereby hee fortified himself against shame. A vice, as Tacitus writes of Domitians blushing, it was a shame, whereby he fortified himself against shame. dt n1, p-acp np1 vvz pp-f npg1 vvg, pn31 vbds dt n1, c-crq pns31 vvd px31 p-acp n1. (5) sermon (DIV1) 27 Image 8
62 As Seneca saith of Sylla, He was never more to be dreaded, then when he blusht. Sometimes shame is a punishment; As Senecca Says of Sylla, He was never more to be dreaded, then when he blushed. Sometime shame is a punishment; p-acp np1 vvz pp-f np1, pns31 vbds av-x av-dc pc-acp vbi vvn, av c-crq pns31 vvd. av n1 vbz dt n1; (5) sermon (DIV1) 27 Image 8
63 as at the end of the seventh verse. But here in Ezra it is a vertue; as At the end of the seventh verse. But Here in Ezra it is a virtue; c-acp p-acp dt n1 pp-f dt ord n1. p-acp av p-acp np1 pn31 vbz dt n1; (5) sermon (DIV1) 27 Image 8
64 a shame whereof he needed not be ashamed. a shame whereof he needed not be ashamed. dt n1 c-crq pns31 vvd xx vbi j. (5) sermon (DIV1) 27 Image 8
65 Shame hath its sourse within, caused either by self-consciousnesse, when a guilty soul sweats with reflecting on it self: Shame hath its source within, caused either by self-consciousnesse, when a guilty soul sweats with reflecting on it self: np1-n vhz po31 n1 a-acp, vvd av-d p-acp j, c-crq dt j n1 vvz p-acp vvg p-acp pn31 n1: (5) sermon (DIV1) 28 Image 8
66 Or, from a piercing apprehension of others unworthinesse, which was Ezra 's motive in the Text; Or, from a piercing apprehension of Others unworthiness, which was Ezra is motive in the Text; cc, p-acp dt j-vvg n1 pp-f n2-jn n1, r-crq vbds np1 vbz n1 p-acp dt n1; (5) sermon (DIV1) 28 Image 8
67 he was ashamed, because Israel was not ashamed of their mungrill matches. This shame was not his accuser, but compurgatour: he was ashamed, Because Israel was not ashamed of their mongrel Matches. This shame was not his accuser, but Compurgator: pns31 vbds j, c-acp np1 vbds xx j pp-f po32 n1 n2. d n1 vbds xx po31 n1, cc-acp n1: (5) sermon (DIV1) 28 Image 8
68 He enters a caveat against them by the colouring of his cheek. He enters a caveat against them by the colouring of his cheek. pns31 vvz dt n1 p-acp pno32 p-acp dt n-vvg pp-f po31 n1. (5) sermon (DIV1) 28 Image 8
69 The badge of shame or modesty is blushing, the trans-fusion of a vermilion thorow the face: The badge of shame or modesty is blushing, the trans-fusion of a vermilion thorough the face: dt n1 pp-f n1 cc n1 vbz vvg, dt n1 pp-f dt n-jn p-acp dt n1: (5) sermon (DIV1) 29 Image 8
70 which sally of the blood into the cheeks we call the colour of vertue. Though it be oft an infirmity; which sally of the blood into the cheeks we call the colour of virtue. Though it be oft an infirmity; r-crq n1 pp-f dt n1 p-acp dt n2 pns12 vvb dt n1 pp-f n1. cs pn31 vbb av dt n1; (5) sermon (DIV1) 29 Image 8
71 yet oftner an index of ingenuity, as thistles speak the ground fertil that bears them. yet oftener an index of ingenuity, as thistles speak the ground fertile that bears them. av av-c cs n1 pp-f n1, c-acp n2 vvb dt n1 j cst vvz pno32. (5) sermon (DIV1) 29 Image 8
72 Confusion (which in some Translations is inserted here) is the meridian, zenith, verticall point of shame, it can mount no higher; Confusion (which in Some Translations is inserted Here) is the meridian, Zenith, vertical point of shame, it can mount no higher; n1 (r-crq p-acp d n2 vbz vvn av) vbz dt n1, n1, j n1 pp-f n1, pn31 vmb vvi av-dx av-jc; (5) sermon (DIV1) 30 Image 8
73 As shame tied up the peoples tongues when they were argued of halting between two opinions, they answered not a word; and Joshuah 's tongue when Israel was foil'd at Ai, What shall I say? this is that confusion here spoken of; and this possesses Ezra too: As shame tied up the peoples tongues when they were argued of halting between two opinions, they answered not a word; and Joshua is tongue when Israel was foiled At Ai, What shall I say? this is that confusion Here spoken of; and this Possesses Ezra too: c-acp n1 vvn a-acp dt ng1 n2 c-crq pns32 vbdr vvn pp-f vvg p-acp crd n2, pns32 vvd xx dt n1; cc np1 vbz n1 c-crq np1 vbds vvn p-acp fw-fr, q-crq vmb pns11 vvi? d vbz d n1 av vvn pp-f; cc d vvz np1 av: (5) sermon (DIV1) 30 Image 8
74 O my God, (saith hee) I am confounded, at a stand, filled with astonishment, that Israel should so degenerate and degrade themselves. Oh my God, (Says he) I am confounded, At a stand, filled with astonishment, that Israel should so degenerate and degrade themselves. uh po11 np1, (vvz pns31) pns11 vbm vvn, p-acp dt n1, vvn p-acp n1, cst np1 vmd av vvi cc vvi px32. (5) sermon (DIV1) 30 Image 8
75 So planet-strook he was, that hee could not, durst not lift up his eyes. So planet-strook he was, that he could not, durst not lift up his eyes. av j pns31 vbds, cst pns31 vmd xx, vvd xx vvi a-acp po31 n2. (5) sermon (DIV1) 30 Image 8
76 His looks were demisse, his eyes staked to the ground, as the Publicans, that would not lift up so much as his eyes to heaven. His looks were demisse, his eyes staked to the ground, as the Publicans, that would not lift up so much as his eyes to heaven. po31 n2 vbdr j, po31 n2 vvn p-acp dt n1, p-acp dt n2, cst vmd xx vvi a-acp av av-d c-acp po31 n2 p-acp n1. (5) sermon (DIV1) 30 Image 8
77 And yet this shame of Ezra delivers him not over to despondency, or despair; for twice for failing in a breath hee bespeaks God his; And yet this shame of Ezra delivers him not over to despondency, or despair; for twice for failing in a breath he bespeaks God his; cc av d n1 pp-f np1 vvz pno31 xx a-acp p-acp n1, cc n1; c-acp av c-acp vvg p-acp dt n1 pns31 vvz np1 po31; (5) sermon (DIV1) 31 Image 8
78 O my God, O my God. Gen. 3.8, 10. Adams shame drove him from God; Ezra 's drives him to God: Oh my God, Oh my God. Gen. 3.8, 10. Adams shame drove him from God; Ezra is drives him to God: uh po11 np1, uh po11 np1. np1 crd, crd npg1 n1 vvd pno31 p-acp np1; np1 vbz zz pno31 p-acp np1: (5) sermon (DIV1) 31 Image 8
79 it fastens his hold, so that hee applies God the closer to him, O my God. it fastens his hold, so that he Applies God the closer to him, Oh my God. pn31 vvz po31 n1, av cst pns31 vvz np1 dt av-jc p-acp pno31, uh po11 np1. (5) sermon (DIV1) 31 Image 8
80 Which president commends this note to us; the pearl, the point lies above ground, That They that are at ods with sin because it is sin, 1. Observation. Which president commends this note to us; the pearl, the point lies above ground, That They that Are At ods with since Because it is since, 1. Observation. r-crq n1 vvz d n1 p-acp pno12; dt n1, dt n1 vvz p-acp n1, cst pns32 cst vbr p-acp n2 p-acp n1 c-acp pn31 vbz n1, crd n1. (5) sermon (DIV1) 32 Image 8
81 will blush even at other mens sins. will blush even At other men's Sins. vmb vvi av p-acp j-jn ng2 n2. (5) sermon (DIV1) 33 Image 8
82 Ezra shared not in this particular crime, that thus fils his heart with grief, and his face with shame. Ezra shared not in this particular crime, that thus fills his heart with grief, and his face with shame. np1 vvd xx p-acp d j n1, cst av vvz po31 n1 p-acp n1, cc po31 n1 p-acp n1. (5) sermon (DIV1) 33 Image 8
83 As in the Prophesie, the silver Moon is said to be confounded, and the spotlesse Sun to be ashamed. As in the Prophesy, the silver Moon is said to be confounded, and the spotless Sun to be ashamed. p-acp p-acp dt vvb, dt n1 n1 vbz vvn pc-acp vbi vvn, cc dt j n1 pc-acp vbi j. (5) sermon (DIV1) 33 Image 8
84 And stars of the cleerest beam, and first magnitude in the Church of God have been, And Stars of the Clearest beam, and First magnitude in the Church of God have been, cc n2 pp-f dt js n1, cc ord n1 p-acp dt n1 pp-f np1 vhb vbn, (5) sermon (DIV1) 33 Image 8
85 and ought to be thus modest. and ought to be thus modest. cc pi pc-acp vbi av j. (5) sermon (DIV1) 33 Image 8
86 Your mother (saith God) shall be sorely confounded, shee that bare you shall be ashamed. Your mother (Says God) shall be sorely confounded, she that bore you shall be ashamed. po22 n1 (vvz np1) vmb vbi av-j vvn, pns31 cst vvd pn22 vmb vbi j. (5) sermon (DIV1) 33 Image 8
87 Christians apostacy is said to put Christ to open shame. Christians apostasy is said to put christ to open shame. np1 n1 vbz vvn pc-acp vvi np1 p-acp j n1. (5) sermon (DIV1) 33 Image 8
88 Were he on earth, or now receptive of this passion, the sins of men would put him to it. Were he on earth, or now receptive of this passion, the Sins of men would put him to it. vbdr pns31 p-acp n1, cc av j pp-f d n1, dt n2 pp-f n2 vmd vvi pno31 p-acp pn31. (5) sermon (DIV1) 33 Image 8
89 But meer men have more reason to blush for men: But mere men have more reason to blush for men: p-acp j n2 vhb dc n1 pc-acp vvi p-acp n2: (5) sermon (DIV1) 33 Image 8
90 Whether because sin is so shamefull in its own nature, so that the Scripture makes it enter the lists of comparison with the most sordid things that earth can shew. Whither Because since is so shameful in its own nature, so that the Scripture makes it enter the lists of comparison with the most sordid things that earth can show. cs p-acp n1 vbz av j p-acp po31 d n1, av cst dt n1 vvz pn31 vvi dt n2 pp-f n1 p-acp dt av-ds j n2 cst n1 vmb vvi. (5) sermon (DIV1) 33 Image 8
91 Or, whether to acquit themselves from the guilt of other mens sins, which we make our own by not being affected with them. Or, whither to acquit themselves from the guilt of other men's Sins, which we make our own by not being affected with them. cc, cs pc-acp vvi px32 p-acp dt n1 pp-f j-jn ng2 n2, r-crq pns12 vvb po12 d p-acp xx vbg vvn p-acp pno32. (5) sermon (DIV1) 33 Image 8
92 Or, whether from others aberrations we are prompted to review our own naturall leprous deformity, which we derived from our parents loins, Or, whither from Others aberrations we Are prompted to review our own natural leprous deformity, which we derived from our Parents loins, cc, cs p-acp n2-jn n2 pns12 vbr vvn pc-acp vvi po12 d j j n1, r-crq pns12 vvd p-acp po12 n2 n2, (5) sermon (DIV1) 33 Image 8
93 and unhappily improved and exprest, till God recall'd us to himself. Or, wee are minded, that the seeds of the most prodigious sins are in us; and unhappily improved and expressed, till God Recalled us to himself. Or, we Are minded, that the seeds of the most prodigious Sins Are in us; cc av-j vvn cc vvn, c-acp np1 vvd pno12 pc-acp px31. cc, pns12 vbr vvn, cst dt n2 pp-f dt av-ds j n2 vbr p-acp pno12; (5) sermon (DIV1) 33 Image 8
94 though grace restrain or mortifie them: Else a Simon Peter might prove a Simon Magus; a Saint a Divell; though grace restrain or mortify them: Else a Simon Peter might prove a Simon Magus; a Saint a devil; cs n1 vvb cc vvi pno32: av dt np1 np1 vmd vvi dt np1 np1; dt n1 dt n1; (5) sermon (DIV1) 33 Image 8
95 every one of us a Saul, a Balaam, a Judas, a witch, a traitour to our Saviour. every one of us a Saul, a balaam, a Judas, a witch, a traitor to our Saviour. zz crd pp-f pno12 dt np1, dt np1, dt np1, dt n1, dt n1 p-acp po12 n1. (5) sermon (DIV1) 33 Image 8
96 These recoyling thoughts draw the colour into our cheeks. These recoiling thoughts draw the colour into our cheeks. np1 vvg n2 vvi dt n1 p-acp po12 n2. (5) sermon (DIV1) 33 Image 8
97 Or, whether by command, counsell, connivence, or any other way, wee have been accessary to others falls; Or, whither by command, counsel, connivance, or any other Way, we have been accessary to Others falls; cc, cs p-acp n1, n1, n1, cc d j-jn n1, pns12 vhb vbn j-jn pc-acp n2-jn vvz; (5) sermon (DIV1) 33 Image 8
98 since in religion all accessaries are principals. Or, whether it be that we consider, that the sacred name of God is blasphemed, since in Religion all accessaries Are principals. Or, whither it be that we Consider, that the sacred name of God is blasphemed, c-acp p-acp n1 d n2-jn vbr n2. cc, cs pn31 vbi cst pns12 vvb, cst dt j n1 pp-f np1 vbz vvn, (5) sermon (DIV1) 33 Image 8
99 and the reputation of religion blasted by black mouthes, as if it were but an empty, barren, ineffectuall speculation, and the reputation of Religion blasted by black mouths, as if it were but an empty, barren, ineffectual speculation, cc dt n1 pp-f n1 vvn p-acp j-jn n2, c-acp cs pn31 vbdr p-acp dt j, j, j n1, (5) sermon (DIV1) 33 Image 8
100 for the deviations of the professors thereof: for the deviations of the professors thereof: p-acp dt n2 pp-f dt n2 av: (5) sermon (DIV1) 33 Image 8
101 which probably stirr'd Ezra in my Text: (such a scandall is not to be expiated with tears of blood.) As the Duke of Urbins Painter being blamed for limning S. Peter and S. Paul high coloured, which probably stirred Ezra in my Text: (such a scandal is not to be expiated with tears of blood.) As the Duke of Urbins Painter being blamed for limning S. Peter and S. Paul high coloured, r-crq av-j vvn np1 p-acp po11 n1: (d dt n1 vbz xx pc-acp vbi vvn p-acp n2 pp-f n1.) p-acp dt n1 pp-f npg1 n1 vbg vvn p-acp vvg n1 np1 cc np1 np1 av-j vvn, (5) sermon (DIV1) 33 Image 8
102 since fasting, mortification, labours, and watchings had discoloured and paled their cheeks, wittily and tartly replyed, That those Apostles were wan indeed while they lived, since fasting, mortification, labours, and watchings had discoloured and paled their cheeks, wittily and tartly replied, That those Apostles were wan indeed while they lived, c-acp vvg, n1, n2, cc n2-vvg vhd vvn cc vvn po32 n2, av-j cc av-j vvd, cst d n2 vbdr j av cs pns32 vvd, (5) sermon (DIV1) 33 Image 8
103 but they now blush to see those that pretend themselves to be their successors, to succeed them no otherwise then as a disease doth health, or night day. but they now blush to see those that pretend themselves to be their Successors, to succeed them no otherwise then as a disease does health, or night day. cc-acp pns32 av vvb pc-acp vvi d cst vvb px32 pc-acp vbi po32 n2, pc-acp vvi pno32 dx av av c-acp dt n1 vdz n1, cc n1 n1. (5) sermon (DIV1) 33 Image 8
104 All these Reasons justifie this blushing we speak of. All these Reasons justify this blushing we speak of. av-d d n2 vvi d n-vvg pns12 vvb pp-f. (5) sermon (DIV1) 33 Image 8
105 But oh, How many degrees distant from this temper of Ezra 's are those, who are so far from a modest resentment of others sins, that they never ch•nge colour when they are convicted of their own! But o, How many Degrees distant from this temper of Ezra is Are those, who Are so Far from a modest resentment of Others Sins, that they never ch•nge colour when they Are convicted of their own! cc-acp uh, q-crq d n2 j p-acp d n1 pp-f np1 vbz vbr d, r-crq vbr av av-j p-acp dt j n1 pp-f n2-jn n2, cst pns32 av-x vvb n1 c-crq pns32 vbr vvn pp-f po32 d! (5) sermon (DIV1) 34 Image 8
106 That can tear Gods sacred Name, dismember his Son between their teethes, out-face the Sun, Magistrate, Minister in swinish drunkennesse, goatish lust, savage oppressions, That can tear God's sacred Name, dismember his Son between their teethes, outface the Sun, Magistrate, Minister in swinish Drunkenness, goatish lust, savage oppressions, cst vmb vvi n2 j n1, vvb po31 n1 p-acp po32 n2, vvb dt n1, n1, vvb p-acp j n1, j n1, j-jn n2, (5) sermon (DIV1) 34 Image 8
107 and what not, that would infect the air but to name? And yet are frontlesse: and what not, that would infect the air but to name? And yet Are frontless: cc q-crq xx, cst vmd vvi dt n1 cc-acp p-acp n1? cc av vbr j: (5) sermon (DIV1) 34 Image 8
108 Like the contriver of the golden Legend; Like the contriver of the golden Legend; av-j dt n1 pp-f dt j n1; (5) sermon (DIV1) 34 Image 8
109 on whom a Papist could passe this verdict, That hee had a leaden heart, and a brazen face. on whom a Papist could pass this verdict, That he had a leaden heart, and a brazen face. p-acp ro-crq dt njp vmd vvi d n1, cst pns31 vhd dt j n1, cc dt j n1. (5) sermon (DIV1) 34 Image 8
110 We read of a brew of brasse; of a whores forehead; of faces harder then rock; we have whole quarries of them; We read of a brew of brass; of a whores forehead; of faces harder then rock; we have Whole quarries of them; pns12 vvb pp-f dt vvb pp-f n1; pp-f dt n2 n1; pp-f n2 jc cs n1; pns12 vhb j-jn n2 pp-f pno32; (5) sermon (DIV1) 34 Image 8
111 those impudent wretches died not without issue. those impudent wretches died not without issue. d j n2 vvd xx p-acp n1. (5) sermon (DIV1) 34 Image 8
112 Among all stations and ranks of persons that expostulation is not impertinent, Were they ashamed, when they had committed abominations? Jer. 8.12. Among all stations and ranks of Persons that expostulation is not impertinent, Were they ashamed, when they had committed abominations? Jer. 8.12. p-acp d n2 cc n2 pp-f n2 cst n1 vbz xx j, vbdr pns32 j, c-crq pns32 vhd vvn n2? np1 crd. (5) sermon (DIV1) 34 Image 8
113 Nay, they were not ashamed, neither could they blush. Nay, they were not ashamed, neither could they blush. uh-x, pns32 vbdr xx j, av-dx vmd pns32 vvi. (5) sermon (DIV1) 34 Image 8
114 Nay, wee are fallen on an age, into which those monsters have transmitted by a kind of transmigration, their spirits, contemporaries to S. Austine, of whom he thus complains, Though nothing be blamable but sin, I, Nay, we Are fallen on an age, into which those monsters have transmitted by a kind of transmigration, their spirits, contemporaries to S. Augustine, of whom he thus complains, Though nothing be blamable but since, I, uh-x, pns12 vbr vvn p-acp dt n1, p-acp r-crq d n2 vhb vvn p-acp dt n1 pp-f n1, po32 n2, n2-jn p-acp n1 np1, pp-f ro-crq pns31 av vvz, cs pix vbi j p-acp n1, pns11, (5) sermon (DIV1) 35 Image 8
115 lest I should be blamed, was fain to be more sinfull; lest I should be blamed, was fain to be more sinful; cs pns11 vmd vbi vvn, vbds av-j pc-acp vbi av-dc j; (5) sermon (DIV1) 35 Image 8
116 & I belied my self, that I was guilty of what I never committed, lest the more innocent I was, the more despicable I might appear. & I belied my self, that I was guilty of what I never committed, lest the more innocent I was, the more despicable I might appear. cc pns11 vvn po11 n1, cst pns11 vbds j pp-f r-crq pns11 av-x vvd, cs dt av-dc av-jn pns11 vbds, dt av-dc j pns11 vmd vvi. (5) sermon (DIV1) 35 Image 8
117 We are ashamed not to be shamelesse: At least, ashamed of what wee should count our crown, religion, profession. We Are ashamed not to be shameless: At least, ashamed of what we should count our crown, Religion, profession. pns12 vbr j xx pc-acp vbi j: p-acp ds, j pp-f r-crq pns12 vmd vvi po12 n1, n1, n1. (5) sermon (DIV1) 35 Image 8
118 We are ashamed of our glory, and glory in our shame, as heirs to those prostitutes that extorted tears from S. Pauls eyes but to name. We Are ashamed of our glory, and glory in our shame, as Heirs to those prostitutes that extorted tears from S. Paul's eyes but to name. pns12 vbr j pp-f po12 n1, cc n1 p-acp po12 vvi, p-acp n2 p-acp d n2 cst j-vvn n2 p-acp n1 npg1 n2 cc-acp pc-acp vvi. (5) sermon (DIV1) 35 Image 8
119 Wee have swarms of those that will with triumph, trumpet forth how many they have plundred, opprest, ground to powder, ruin'd by their power; we have swarms of those that will with triumph, trumpet forth how many they have plundered, oppressed, ground to powder, ruined by their power; pns12 vhb n2 pp-f d cst vmb p-acp n1, n1 av c-crq d pns32 vhb vvn, vvn, n1 p-acp n1, vvn p-acp po32 n1; (5) sermon (DIV1) 35 Image 8
120 having no better plea then that of the wolfe to the lamb, Thou hast a better cause, but I have better teeth: having no better plea then that of the wolf to the lamb, Thou hast a better cause, but I have better teeth: vhg dx jc n1 cs d pp-f dt n1 p-acp dt n1, pns21 vh2 dt jc n1, cc-acp pns11 vhb jc n2: (5) sermon (DIV1) 35 Image 8
121 boasting how many unwary onus they have over-reacht by flight of brain; boasting how many unwary onus they have overreached by flight of brain; vvg c-crq d j-u fw-la pns32 vhb j p-acp n1 pp-f n1; (5) sermon (DIV1) 35 Image 8
122 with that hell-bred Proverb in their mouthes, Plain dealing is a jewell, but he that useth it shall die a beggar (and yet it is a wonder, there should be so many beggars, with that hellbred Proverb in their mouths, Plain dealing is a jewel, but he that uses it shall die a beggar (and yet it is a wonder, there should be so many beggars, p-acp cst j n1 p-acp po32 n2, j n-vvg vbz dt n1, cc-acp pns31 cst vvz pn31 vmb vvi dt n1 (cc av pn31 vbz dt n1, pc-acp vmd vbi av d n2, (5) sermon (DIV1) 35 Image 8
123 and so few plain dealing men): and so few plain dealing men): cc av d j n-vvg n2): (5) sermon (DIV1) 35 Image 8
124 Bragging how many pliant souls, laden with sin, led a way captive by lust, they have insnared, and subdued by their blandishments. Bragging how many pliant Souls, laden with since, led a Way captive by lust, they have Ensnared, and subdued by their blandishments. j-vvg uh-crq d j n2, vvn p-acp n1, vvd dt n1 j-jn p-acp n1, pns32 vhb vvn, cc vvn p-acp po32 n2. (5) sermon (DIV1) 35 Image 8
125 Which impudence is to let out sin to use, to wind it up to the highest peg; Which impudence is to let out since to use, to wind it up to the highest peg; r-crq n1 vbz pc-acp vvi av n1 pc-acp vvi, pc-acp vvi pn31 a-acp p-acp dt js n1; (5) sermon (DIV1) 35 Image 8
126 and it is a link of the chain of sin fastned next to the gates of hell. and it is a link of the chain of since fastened next to the gates of hell. cc pn31 vbz dt n1 pp-f dt n1 pp-f n1 vvd ord p-acp dt n2 pp-f n1. (5) sermon (DIV1) 35 Image 8
127 And it is as irrationall, as if a felon should boast of his fetters, a dog of his vomit, And it is as irrational, as if a felon should boast of his fetters, a dog of his vomit, cc pn31 vbz a-acp j, c-acp cs dt n1 vmd vvi pp-f po31 n2, dt n1 pp-f po31 n1, (5) sermon (DIV1) 35 Image 8
128 an infected person of his plague-sore, or a possest demoniack of his divell. an infected person of his Plague-sore, or a possessed demoniac of his Devil. dt j-vvn n1 pp-f po31 n1, cc dt vvn j-jn pp-f po31 n1. (5) sermon (DIV1) 35 Image 8
129 Deer Christians, if there be any shadow of ingenuity in us, I trust we shall rather take part with Ezra in the Text, blushing for others sins, Deer Christians, if there be any shadow of ingenuity in us, I trust we shall rather take part with Ezra in the Text, blushing for Others Sins, n1 np1, cs pc-acp vbb d n1 pp-f n1 p-acp pno12, pns11 vvb pns12 vmb av-c vvi n1 p-acp np1 p-acp dt n1, vvg p-acp n2-jn n2, (5) sermon (DIV1) 36 Image 8
130 then thus insolently proclaim our own (like Sodom). 1. Let us not be ashamed of owning God: then thus insolently proclaim our own (like Sodom). 1. Let us not be ashamed of owning God: av av av-j vvi po12 d (j np1). crd vvb pno12 xx vbi j pp-f vvg np1: (5) sermon (DIV1) 36 Image 8
131 I am not ashamed of the Gospel of Christ (saith Paul). Nay, he points to his chain, that hee bore for Christs cause, I am not ashamed of the Gospel of christ (Says Paul). Nay, he points to his chain, that he boar for Christ cause, pns11 vbm xx j pp-f dt n1 pp-f np1 (vvz np1). uh, pns31 vvz p-acp po31 n1, cst pns31 vvd p-acp npg1 n1, (5) sermon (DIV1) 37 Image 8
132 as children point where they are fine. The Celtes in Damascene thought it a disgrace to withdraw themselves from a falling wall: as children point where they Are fine. The Celtes in Damascene Thought it a disgrace to withdraw themselves from a falling wall: c-acp n2 vvb c-crq pns32 vbr j. dt np1 p-acp j vvd pn31 dt n1 pc-acp vvi px32 p-acp dt j-vvg n1: (5) sermon (DIV1) 37 Image 8
133 Let us be ashamed to flinch from God, though all the world should disclaim him. Let us be ashamed to flinch from God, though all the world should disclaim him. vvb pno12 vbi j pc-acp vvi p-acp np1, cs d dt n1 vmd vvi pno31. (5) sermon (DIV1) 37 Image 8
134 Our Lord and Master will at the last day be ashamed of them that are now ashamed of him, Mar. 8.38. Our Lord and Master will At the last day be ashamed of them that Are now ashamed of him, Mar. 8.38. po12 n1 cc n1 vmb p-acp dt ord n1 vbi j pp-f pno32 cst vbr av j pp-f pno31, np1 crd. (5) sermon (DIV1) 37 Image 8
135 Let us not blush in a good cause, where justice, or mercy challenges our reliefe, though justice, or mercy should passe for a crime among men. Let us not blush in a good cause, where Justice, or mercy challenges our relief, though Justice, or mercy should pass for a crime among men. vvb pno12 xx vvi p-acp dt j n1, c-crq n1, cc n1 vvz po12 n1, cs n1, cc n1 vmd vvi p-acp dt n1 p-acp n2. (5) sermon (DIV1) 37 Image 8
136 Let us blush rather for dishonourable, dishonest, scurrilous, subdolous, unworthy words, and actions: Then shals remember thy wayes, Ezek. 16.61. Let us blush rather for dishonourable, dishonest, scurrilous, subdolous, unworthy words, and actions: Then shals Remember thy ways, Ezekiel 16.61. vvb pno12 vvi av-c p-acp j, j, j, j, j n2, cc n2: av vmb|pno12 vvb po21 n2, np1 crd. (5) sermon (DIV1) 37 Image 8
137 and be ashamed, saith God to Israel. What is past cannot be recall'd; wee cannot be innocent, wee may be penitent: and be ashamed, Says God to Israel. What is passed cannot be Recalled; we cannot be innocent, we may be penitent: cc vbb j, vvz np1 p-acp np1. q-crq vbz vvn vmbx vbi vvd; pns12 vmbx vbi j-jn, pns12 vmb vbi j-jn: (5) sermon (DIV1) 37 Image 8
138 though wee cannot offer the spotlesse lamb of blamelesnesse; we may the turtles of penitency, our two eyes fill'd with shame and sorrow. though we cannot offer the spotless lamb of blamelesnesse; we may the Turtle of Penitency, our two eyes filled with shame and sorrow. cs pns12 vmbx vvi dt j n1 pp-f n1; pns12 vmb dt n2 pp-f n1, po12 crd n2 vvn p-acp n1 cc n1. (5) sermon (DIV1) 38 Image 8
139 We are ashamed of bodily defects, of a summetry, disproportion of parts, whereof wee are not guilty; We Are ashamed of bodily defects, of a summetry, disproportion of parts, whereof we Are not guilty; pns12 vbr j pp-f j n2, pp-f dt n1, n1 pp-f n2, c-crq pns12 vbr xx j; (5) sermon (DIV1) 39 Image 8
140 wee are guilty of our spirituall deformity. we Are guilty of our spiritual deformity. pns12 vbr j pp-f po12 j n1. (5) sermon (DIV1) 39 Image 8
141 As God argues to Moses about his sister Miriam; If her father had spit in her face, should shee not have been ashamed seven dayes? and now shee is a leper, let her be shut out seven dayes. As God argues to Moses about his sister Miriam; If her father had spit in her face, should she not have been ashamed seven days? and now she is a leper, let her be shut out seven days. p-acp np1 vvz p-acp np1 p-acp po31 n1 np1; cs po31 n1 vhd n1 p-acp po31 n1, vmd pns31 xx vhi vbn j crd n2? cc av pns31 vbz dt n1, vvb pno31 vbi vvn av crd n2. (5) sermon (DIV1) 39 Image 8
142 So it holds by rules of equivalence; if wee be ashamed of what wee are meerly passive in from our heavenly Father; So it holds by rules of equivalence; if we be ashamed of what we Are merely passive in from our heavenly Father; av pn31 vvz p-acp n2 pp-f n1; cs pns12 vbb j pp-f r-crq pns12 vbr av-j j p-acp p-acp po12 j n1; (5) sermon (DIV1) 39 Image 8
143 why not much more for our sin, wherein wee have been culpably active? Even Nature (saith Tertullian ) hath cast a shamefastnesse on all sinfull evill. why not much more for our since, wherein we have been culpably active? Even Nature (Says Tertullian) hath cast a shamefastness on all sinful evil. q-crq xx d dc p-acp po12 n1, c-crq pns12 vhb vbn av-j j? av-j n1 (vvz np1) vhz vvn dt n1 p-acp d j n-jn. (5) sermon (DIV1) 39 Image 8
144 Malefactors delight to sculk, refuse to appear. They that are drunk, are drunk in the night: Malefactors delight to skulk, refuse to appear. They that Are drunk, Are drunk in the night: n2 vvb pc-acp vvi, vvb pc-acp vvi. pns32 d vbr vvn, vbr vvn p-acp dt n1: (5) sermon (DIV1) 40 Image 8
145 it was so in S. Pauls time, 1 Thess. 5.7. They tremble, and blush when apprehended; deny, when accused; it was so in S. Paul's time, 1 Thess 5.7. They tremble, and blush when apprehended; deny, when accused; pn31 vbds av p-acp n1 npg1 n1, crd np1 crd. pns32 vvb, cc vvb c-crq vvd; vvb, c-crq vvd; (5) sermon (DIV1) 40 Image 8
146 when tortured, they seldome, or hardly confesse; condemn'd, they bemoan themselves; and impute all, either to the malevolent aspect of conjunction of Starres; when tortured, they seldom, or hardly confess; condemned, they bemoan themselves; and impute all, either to the malevolent aspect of conjunction of Stars; c-crq vvn, pns32 av, cc av vvb; vvn, pns32 vvb px32; cc vvb d, av-d p-acp dt j n1 pp-f n1 pp-f n2; (5) sermon (DIV1) 40 Image 8
147 or to the unresistablenesse of fate; they will not have guilt lie at their door, because it is guilt, and opprobrious. or to the unresistablenesse of fate; they will not have guilt lie At their door, Because it is guilt, and opprobrious. cc p-acp dt n1 pp-f n1; pns32 vmb xx vhi n1 vvi p-acp po32 n1, c-acp pn31 vbz n1, cc j. (5) sermon (DIV1) 40 Image 8
148 Let but nature work, it will prompt us to this modesty. But grace, I hope, will be more expressive on us. Let but nature work, it will prompt us to this modesty. But grace, I hope, will be more expressive on us. vvb p-acp n1 n1, pn31 vmb vvi pno12 p-acp d n1. p-acp n1, pns11 vvb, vmb vbi av-dc j p-acp pno12. (5) sermon (DIV1) 40 Image 8
149 I have seen Ephraim (saith God) smiting on his thigh; I have heard his moaning: and acknowledging himself ashamed. I have seen Ephraim (Says God) smiting on his thigh; I have herd his moaning: and acknowledging himself ashamed. pns11 vhb vvn np1 (vvz np1) vvg p-acp po31 n1; pns11 vhb vvn po31 j-vvg: cc vvg px31 j. (5) sermon (DIV1) 41 Image 8
150 It was melody in Gods ears, that confession; It was melody in God's ears, that Confessi; pn31 vbds n1 p-acp npg1 n2, cst n1; (5) sermon (DIV1) 41 Image 8
151 and that smiting a lovely prospect in his eye, as appeares by Gods melting, passionate language about him in the next verse. and that smiting a lovely prospect in his eye, as appears by God's melting, passionate language about him in the next verse. cc d vvg dt j n1 p-acp po31 n1, c-acp vvz p-acp npg1 j-vvg, j n1 p-acp pno31 p-acp dt ord n1. (5) sermon (DIV1) 41 Image 8
152 Ephraim is my deer son, my pleasant child, I remember him still; my bowels are troubled for him; Ephraim is my deer son, my pleasant child, I Remember him still; my bowels Are troubled for him; np1 vbz po11 n1 n1, po11 j n1, pns11 vvb pno31 av; po11 n2 vbr vvn p-acp pno31; (5) sermon (DIV1) 41 Image 8
153 I will surely have mercy on him. I will surely have mercy on him. pns11 vmb av-j vhi n1 p-acp pno31. (5) sermon (DIV1) 41 Image 8
154 And when the soule-wounded Publican durst not look up to heaven, heaven looked down to him; And when the Soul-wounded Publican durst not look up to heaven, heaven looked down to him; cc c-crq dt j n1 vvd xx vvi a-acp p-acp n1, n1 vvd a-acp p-acp pno31; (5) sermon (DIV1) 41 Image 8
155 he declined his own eyes, and inclined Gods. In a word: he declined his own eyes, and inclined God's In a word: pns31 vvd po31 d n2, cc vvn n2 p-acp dt n1: (5) sermon (DIV1) 41 Image 8
156 It were a strange thing (saith Austin ) if in our faces there should be such a distance between our forehead and tongue, that shame should not suppresse and stifle a bold tongue. If Diodorus the Logician fell down dead for shame, that he could not resolve an Argument propounded to him: It were a strange thing (Says Austin) if in our faces there should be such a distance between our forehead and tongue, that shame should not suppress and stifle a bold tongue. If Diodorus the Logician fell down dead for shame, that he could not resolve an Argument propounded to him: pn31 vbdr dt j n1 (vvz np1) cs p-acp po12 n2 a-acp vmd vbi d dt n1 p-acp po12 n1 cc n1, d vvb vmd xx vvi cc vvi dt j n1. cs np1 dt n1 vvd a-acp j c-acp n1, cst pns31 vmd xx vvi dt n1 vvn p-acp pno31: (5) sermon (DIV1) 42 Image 8
157 me-thinks if we were truly apprehensive of the multitude and horridnesse of our sins; methinks if we were truly apprehensive of the multitude and horridness of our Sins; vvz cs pns12 vbdr av-j j pp-f dt n1 cc n1 pp-f po12 n2; (5) sermon (DIV1) 42 Image 8
158 and the venome naturally inter woven with our soules, and our unkind abuse of so gracious a God; and the venom naturally inter woven with our Souls, and our unkind abuse of so gracious a God; cc dt n1 av-j vvi vvn p-acp po12 n2, cc po12 j n1 pp-f av j dt n1; (5) sermon (DIV1) 42 Image 8
159 we should blush even to death; and be ready to creep into the grave, or hell it self: we should blush even to death; and be ready to creep into the grave, or hell it self: pns12 vmd vvi av p-acp n1; cc vbb j pc-acp vvi p-acp dt n1, cc n1 pn31 n1: (5) sermon (DIV1) 42 Image 8
160 we having too much cause to take Ezra 's words out of his mouth, and to appropriate them to our selves. we having too much cause to take Ezra is words out of his Mouth, and to Appropriate them to our selves. pns12 vhg av d n1 pc-acp vvi np1 vbz n2 av pp-f po31 n1, cc pc-acp vvi pno32 p-acp po12 n2. (5) sermon (DIV1) 42 Image 8
161 For our iniquities are increast over our head, &c. I am fallen from the impression of his shame, to the expression of his and Israels misery (set downe also as the ground of his shame) And that first in his self arraignment and inditement filed against himself and Israel. For our iniquities Are increased over our head, etc. I am fallen from the impression of his shame, to the expression of his and Israel's misery (Set down also as the ground of his shame) And that First in his self arraignment and indictment filed against himself and Israel. p-acp po12 n2 vbr vvn p-acp po12 n1, av pns11 vbm vvn p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f png31 cc npg1 n1 (vvd a-acp av c-acp dt n1 pp-f po31 n1) cc d ord p-acp po31 n1 n1 cc n1 vvn p-acp px31 cc np1. (5) sermon (DIV1) 42 Image 8
162 In which bill, his ingenuous confession comes first to hand; displaying their sins under the varied termes of iniquities and trespasses. In which bill, his ingenuous Confessi comes First to hand; displaying their Sins under the varied terms of iniquities and Trespasses. p-acp r-crq n1, po31 j n1 vvz ord p-acp n1; vvg po32 n2 p-acp dt j-vvn n2 pp-f n2 cc n2. (5) sermon (DIV1) 43 Image 8
163 Iniquity in our English Idiome sounds injustice, inequality. Iniquity in our English Idiom sounds injustice, inequality. n1 p-acp po12 jp n1 vvz n1, n1. (5) sermon (DIV1) 44 Image 8
164 Indeed what is more unjust then sin? especially the sin of those within the bosome of the Church: Indeed what is more unjust then since? especially the since of those within the bosom of the Church: np1 q-crq vbz av-dc j cs n1? av-j dt n1 pp-f d p-acp dt n1 pp-f dt n1: (5) sermon (DIV1) 44 Image 8
165 who are favor'd and ennobled with so many mercies and priviledges? Are not my waies equall? and are not your waies unequall? As God expostulates with his people. who Are favoured and ennobled with so many Mercies and privileges? are not my ways equal? and Are not your ways unequal? As God expostulates with his people. r-crq vbr vvn cc vvn p-acp av d n2 cc n2? vbr xx po11 n2 j-jn? cc vbr xx po22 n2 j? p-acp np1 vvz p-acp po31 n1. (5) sermon (DIV1) 44 Image 8
166 Trespasses is the other title Ezra gives their sins: which imports breaking bounds, and due limits, and invading anothers right. Trespasses is the other title Ezra gives their Sins: which imports breaking bounds, and due Limits, and invading another's right. n2 vbz dt j-jn n1 np1 vvz po32 n2: r-crq vvz vvg n2, cc j-jn n2, cc vvg j-jn n-jn. (5) sermon (DIV1) 45 Image 8
167 Another peece of the character of sin: It leaps all hedges and ditches, breaks through all fences of relations or duties; another piece of the character of since: It leaps all hedges and ditches, breaks through all fences of relations or duties; j-jn n1 pp-f dt n1 pp-f n1: pn31 vvz d n2 cc n2, vvz p-acp d n2 pp-f n2 cc n2; (5) sermon (DIV1) 46 Image 8
168 and spares nor God, nor man. But the Hebrew words run higher. and spares nor God, nor man. But the Hebrew words run higher. cc vvz ccx np1, ccx n1. p-acp dt njp n2 vvb jc. (5) sermon (DIV1) 46 Image 8
169 The rootes whence they are borrowed, imply crookednesse, perversenesse, ignominious basenesse to be exploded and hist at; The roots whence they Are borrowed, imply crookedness, perverseness, ignominious baseness to be exploded and hist At; dt n2 c-crq pns32 vbr vvn, vvb n1, n1, j n1 pc-acp vbi vvn cc uh p-acp; (5) sermon (DIV1) 47 Image 8
170 as the meanly versed in that tongue know. The Jewes were a crooked and perverse generation; as the meanly versed in that tongue know. The Jews were a crooked and perverse generation; c-acp dt av-j vvn p-acp d n1 vvi. dt np2 vbdr dt j cc j n1; (5) sermon (DIV1) 47 Image 8
171 as Steven stigmatizes them with it; offending against the cleerest Revelation, and most remarkeable dispensations of Divine providence. as Steven stigmatizes them with it; offending against the Clearest Revelation, and most remarkable dispensations of Divine providence. c-acp np1 n2 pno32 p-acp pn31; vvg p-acp dt js n1, cc av-ds j n2 pp-f j-jn n1. (5) sermon (DIV1) 48 Image 8
172 Truth is, all sin is crookednesse, it being a deflection from a streight Rule: But there is more crookednesse and perversenesse in some sins and sinners, then in others. Truth is, all since is crookedness, it being a deflection from a straight Rule: But there is more crookedness and perverseness in Some Sins and Sinners, then in Others. n1 vbz, d n1 vbz n1, pn31 vbg dt n1 p-acp dt j n1: cc-acp pc-acp vbz dc n1 cc n1 p-acp d n2 cc n2, av p-acp n2-jn. (5) sermon (DIV1) 49 Image 8
173 For perversenesse, we are generally like Children, that because they cannot have what they will, throw away what they have, slight what they may have: For perverseness, we Are generally like Children, that Because they cannot have what they will, throw away what they have, slight what they may have: p-acp n1, pns12 vbr av-j j n2, cst c-acp pns32 vmbx vhb q-crq pns32 vmb, vvb av r-crq pns32 vhb, j r-crq pns32 vmb vhi: (5) sermon (DIV1) 50 Image 8
174 And will endure a world of hardship and redoubled blowes, rather then bend a knee, or give a word. And will endure a world of hardship and redoubled blows, rather then bend a knee, or give a word. cc vmb vvi dt n1 pp-f n1 cc j-vvn n2, av-c cs vvi dt n1, cc vvi dt n1. (5) sermon (DIV1) 50 Image 8
175 There is a steely obstinacy, a twisted contrariety in our Nature. There is a steely obstinacy, a twisted contrariety in our Nature. pc-acp vbz dt j n1, dt j-vvn n1 p-acp po12 n1. (5) sermon (DIV1) 50 Image 8
176 Abrahams children turned to stones, to thwart John Baptist that speaks of stones turn'd to children. Abrahams children turned to stones, to thwart John Baptist that speaks of stones turned to children. npg1 n2 vvn p-acp n2, pc-acp vvi np1 np1 cst vvz pp-f n2 vvn p-acp n2. (5) sermon (DIV1) 50 Image 8
177 And for crookednesse, we so affect winding Meanders, and turning Labyrinths in our waies, that it may be said to us, And for crookedness, we so affect winding Meanders, and turning Labyrinths in our ways, that it may be said to us, cc p-acp n1, pns12 av vvb vvg n2, cc vvg n2 p-acp po12 n2, cst pn31 vmb vbi vvn p-acp pno12, (5) sermon (DIV1) 51 Image 8
178 as it was in the apologue to the Serpent; that having his deaths wound, stretched out himself streight. You should have lived so; as it was in the apologue to the Serpent; that having his death's wound, stretched out himself straight. You should have lived so; c-acp pn31 vbds p-acp dt n1 p-acp dt n1; cst vhg po31 ng1 n1, vvd av px31 av. pn22 vmd vhi vvn av; (5) sermon (DIV1) 51 Image 8
179 you have lead a crooked life, and now you would die right and streight, and go strait to Heaven, like Baliam in his wish. you have led a crooked life, and now you would die right and straight, and go strait to Heaven, like Baliam in his wish. pn22 vhb vvn dt j n1, cc av pn22 vmd vvi j-jn cc av-j, cc vvb av-j p-acp n1, av-j fw-la p-acp po31 n1. (5) sermon (DIV1) 51 Image 8
180 But as the Tree falls, so it lies; if Death leave it crooked, such will Judgement find it. But as the Tree falls, so it lies; if Death leave it crooked, such will Judgement find it. cc-acp c-acp dt n1 vvz, av pn31 vvz; cs n1 vvb pn31 j, d vmb n1 vvi pn31. (5) sermon (DIV1) 51 Image 8
181 But I spend but a word on words; and the variation of them; here Ezra goes on to aggravate Israels sinnes. But I spend but a word on words; and the variation of them; Here Ezra Goes on to aggravate Israel's Sins. cc-acp pns11 vvb p-acp dt n1 p-acp n2; cc dt n1 pp-f pno32; av np1 vvz a-acp pc-acp vvi npg1 n2. (5) sermon (DIV1) 52 Image 8
182 From the dimensions of them first characteriz'd in four or five expressions. 1. Great; There is their continued quantity, their magnitude. 2. Increast, • Multiplyed; There is their discrete quantity, their multitude. 3. Over our heads. 4. Up to Heaven: There is their extension, as afore their intension. From the dimensions of them First characterized in four or five expressions. 1. Great; There is their continued quantity, their magnitude. 2. Increased, • Multiplied; There is their discrete quantity, their multitude. 3. Over our Heads. 4. Up to Heaven: There is their extension, as afore their intention. p-acp dt n2 pp-f pno32 ord vvn p-acp crd cc crd n2. crd j; a-acp vbz po32 j-vvn n1, po32 n1. crd vvd, • vvn; a-acp vbz po32 j n1, po32 n1. crd p-acp po12 n2. crd a-acp p-acp n1: pc-acp vbz po32 n1, c-acp p-acp po32 n1. (5) sermon (DIV1) 53 Image 8
183 And all these are of distinct consideration: for that may be great that multiplies not; and that may grow, which yet amounts not above our heads; And all these Are of distinct consideration: for that may be great that multiplies not; and that may grow, which yet amounts not above our Heads; cc d d vbr pp-f j n1: c-acp cst vmb vbi j cst vvz xx; cc cst vmb vvi, r-crq av vvz xx p-acp po12 n2; (5) sermon (DIV1) 53 Image 8
184 and that may get above our heads, that yet ascends not to Heaven. Their sins were all this. and that may get above our Heads, that yet ascends not to Heaven. Their Sins were all this. cc cst vmb vvi p-acp po12 n2, cst av vvz xx p-acp n1. po32 n2 vbdr d d. (5) sermon (DIV1) 53 Image 8
185 1. Great; Whether we eye that individual, particular sin, whence Ezra took the hint of his Lamentation; 1. Great; Whither we eye that Individu, particular since, whence Ezra took the hint of his Lamentation; crd j; cs pns12 vvb d j-jn, j n1, c-crq np1 vvd dt n1 pp-f po31 n1; (5) sermon (DIV1) 54 Image 8
186 the people of God matching with Idolatrous wives, which stole and ravisht Solomons heart from his God: the people of God matching with Idolatrous wives, which stole and ravished Solomons heart from his God: dt n1 pp-f np1 vvg p-acp j n2, r-crq vvd cc j-vvn np1 n1 p-acp po31 n1: (5) sermon (DIV1) 54 Image 8
187 so stupifying and infatuating him, that, like a Bowle, he began to slugge toward the end of the Alley, neer his death, wracking even in the sight of the Haven. so stupefying and infatuating him, that, like a Bowl, he began to slug towards the end of the Alley, near his death, wracking even in the sighed of the Haven. av vvg cc j-vvg pno31, cst, av-j dt n1, pns31 vvd p-acp n1 p-acp dt n1 pp-f dt n1, av-j po31 n1, j-vvg av p-acp dt n1 pp-f dt n1. (5) sermon (DIV1) 54 Image 8
188 A sin which Paul calls unequall yoaking, importing as great an asustatous inconsistency, as between light and darknesse, righteousnesse and unrighteousnesse, Christ and Belial. A since which Paul calls unequal yoking, importing as great an asustatous inconsistency, as between Light and darkness, righteousness and unrighteousness, christ and Belial. dt n1 r-crq np1 vvz j j-vvg, vvg p-acp j dt j n1, c-acp p-acp n1 cc n1, n1 cc n1, np1 cc np1. (5) sermon (DIV1) 54 Image 8
189 Or whether we contemplate their sin in generall, it was great. All sin is great, being an offence of a great, an infinite God. Or whither we contemplate their since in general, it was great. All since is great, being an offence of a great, an infinite God. cc cs pns12 vvi po32 n1 p-acp n1, pn31 vbds j. d n1 vbz j, vbg dt n1 pp-f dt j, dt j np1. (5) sermon (DIV1) 55 Image 8
190 But yet sins are of different magnitudes. It is a Stoicall fancy that they are equall. But yet Sins Are of different magnitudes. It is a Stoical fancy that they Are equal. p-acp av n2 vbr pp-f j n2. pn31 vbz dt j n1 cst pns32 vbr j-jn. (5) sermon (DIV1) 56 Image 8
191 Nay, the same fins are greater or smaller in severall persons. Nay, the same fins Are greater or smaller in several Persons. uh-x, dt d n2 vbr jc cc jc p-acp j n2. (5) sermon (DIV1) 56 Image 8
192 If S. Peter had had S. Paul 's malice, and S. Paul had had S. Peter 's knowledge they had both committed the sin against the holy Ghost. If S. Peter had had S. Paul is malice, and S. Paul had had S. Peter is knowledge they had both committed the since against the holy Ghost. cs np1 np1 vhd vhn n1 np1 vbz n1, cc n1 np1 vhd vhn n1 np1 vbz n1 pns32 vhd av-d vvn dt n1 p-acp dt j n1. (5) sermon (DIV1) 56 Image 8
193 I shall but touch upon the ingredients that make up a great sin: because I have far to go, and not much time to spend. I shall but touch upon the ingredients that make up a great since: Because I have Far to go, and not much time to spend. pns11 vmb cc-acp vvi p-acp dt n2 cst vvb a-acp dt j n1: c-acp pns11 vhb av-j pc-acp vvi, cc xx d n1 pc-acp vvi. (5) sermon (DIV1) 56 Image 8
194 Sins are accounted great in Gods Geometry, that are committed against cleer light: so haynous they are, that in comparison Christ accounts other sins none. Sins Are accounted great in God's Geometry, that Are committed against clear Light: so heinous they Are, that in comparison christ accounts other Sins none. n2 vbr vvn j p-acp ng1 n1, cst vbr vvn p-acp j n1: av j pns32 vbr, cst p-acp n1 np1 vvz j-jn vvz pix. (5) sermon (DIV1) 57 Image 8
195 A servant may unwarily rush on his master in the dark; but to tread on his foot, and to look him i'th' face, is insufferable. Great knowledge greatens sins: A servant may unwarily rush on his master in the dark; but to tread on his foot, and to look him In the face, is insufferable. Great knowledge greatens Sins: dt n1 vmb av-j vvi p-acp po31 n1 p-acp dt j; cc-acp pc-acp vvi p-acp po31 n1, cc pc-acp vvi pno31 p-acp|dt n1, vbz j. j n1 vvz n2: (5) sermon (DIV1) 57 Image 8
196 for knowledge is like the Unicornes horne, that doth well in a wise and good mans hand, for knowledge is like the Unicorns horn, that does well in a wise and good men hand, p-acp n1 vbz av-j dt n2 n1, cst vdz av p-acp dt j cc j ng1 n1, (5) sermon (DIV1) 57 Image 8
197 but ill on a beasts head. Sins also against eminent mercies are great: but ill on a beasts head. Sins also against eminent Mercies Are great: cc-acp av-jn p-acp dt ng1 n1. vvz av p-acp j n2 vbr j: (5) sermon (DIV1) 57 Image 8
198 God had rather his mercy should be unknown then slighted (saith Augustine ) Do you requite God thus ye foolish people? faith Moses, Deut. 32.6. To requite good for good is but humane; God had rather his mercy should be unknown then slighted (Says Augustine) Do you requite God thus you foolish people? faith Moses, Deuteronomy 32.6. To requite good for good is but humane; np1 vhd av-c po31 n1 vmd vbi j av vvd (vvz np1) vdb pn22 vvi np1 av pn22 j n1? n1 np1, np1 crd. pc-acp vvi j p-acp j vbz cc-acp j; (5) sermon (DIV1) 58 Image 8
199 in requite evill for evill is carnall; to requite good for evill is God-like; but to requite evill for good is diabolicall. in requite evil for evil is carnal; to requite good for evil is Godlike; but to requite evil for good is diabolical. p-acp vvi j-jn p-acp n-jn vbz j; pc-acp vvi j p-acp n-jn vbz j; cc-acp pc-acp vvi j-jn p-acp j vbz j. (5) sermon (DIV1) 58 Image 8
200 And sins masked with a coverture of holinesse; as Israels were. And they are thence denominated an hypocritical Nation in one place. And Sins masked with a coverture of holiness; as Israel's were. And they Are thence denominated an hypocritical nation in one place. cc n2 vvn p-acp dt n1 pp-f n1; c-acp npg1 vbdr. cc pns32 vbr av vvn dt j n1 p-acp crd n1. (5) sermon (DIV1) 59 Image 8
201 Such sins are of a scarlet dye. There is no sin to that of under a pretext of Religion; Such Sins Are of a scarlet die. There is no since to that of under a pretext of Religion; d n2 vbr pp-f dt j-jn n1. pc-acp vbz dx n1 p-acp cst a-acp p-acp dt n1 pp-f n1; (5) sermon (DIV1) 59 Image 8
202 as David said of Goliah 's sword wrapt up in the linnen Ephod, there is none to that. Hypocrisie we call double iniquity; as David said of Goliath is sword wrapped up in the linen Ephod, there is none to that. Hypocrisy we call double iniquity; p-acp np1 vvd pp-f np1 vbz n1 vvn a-acp p-acp dt n1 n1, a-acp vbz pix p-acp d. n1 pns12 vvb j-jn n1; (5) sermon (DIV1) 59 Image 8
203 and therefore the punishment of the Hypocrite in hell is made the exemplar of the torment of the greatest sinners: and Therefore the punishment of the Hypocrite in hell is made the exemplar of the torment of the greatest Sinners: cc av dt n1 pp-f dt n1 p-acp n1 vbz vvn dt n1 pp-f dt n1 pp-f dt js n2: (5) sermon (DIV1) 59 Image 8
204 they shall have their portion with hypocrites. they shall have their portion with Hypocrites. pns32 vmb vhi po32 n1 p-acp n2. (5) sermon (DIV1) 59 Image 8
205 We had need to sollicite God then, that though this Jebusite sin will continue in our coasts, our breasts; We had need to solicit God then, that though this Jebusite since will continue in our coasts, our breasts; pns12 vhd n1 pc-acp vvi np1 av, cst cs d np1 n1 vmb vvi p-acp po12 n2, po12 n2; (5) sermon (DIV1) 60 Image 8
206 that yet he would guard us from sins, that lay waste the Conscience: that yet he would guard us from Sins, that lay waste the Conscience: cst av pns31 vmd vvi pno12 p-acp n2, cst vvd vvi dt n1: (5) sermon (DIV1) 60 Image 8
207 Keep thy servant (prayes David ) from presumptuous sins, so shall I be innocent from the great transgression. Keep thy servant (prays David) from presumptuous Sins, so shall I be innocent from the great Transgression. vvb po21 n1 (vvz np1) p-acp j n2, av vmb pns11 vbi j-jn p-acp dt j n1. (5) sermon (DIV1) 60 Image 8
208 It is now a great commendation to a man, if it may be said of him (as Tacitus speaks) that he is without crying vices, though not within vertue; It is now a great commendation to a man, if it may be said of him (as Tacitus speaks) that he is without crying vices, though not within virtue; pn31 vbz av dt j n1 p-acp dt n1, cs pn31 vmb vbi vvn pp-f pno31 (c-acp np1 vvz) cst pns31 vbz p-acp vvg n2, cs xx p-acp n1; (5) sermon (DIV1) 60 Image 8
209 and he that doth the least mischief, is a Saint. But I cannot insist. The second expression is, that sins were not onely great, but did still greaten; and he that does the least mischief, is a Saint. But I cannot insist. The second expression is, that Sins were not only great, but did still greaten; cc pns31 cst vdz dt av-ds n1, vbz dt n1. p-acp pns11 vmbx vvi. dt ord n1 vbz, cst n2 vbdr xx av-j j, cc-acp vdd av vvi; (5) sermon (DIV1) 60 Image 8
210 they were increast and multiplyed, both in magnitude and multitude: as it is charged on them, that they revolted more and more. First for the continued quantity; they were increased and multiplied, both in magnitude and multitude: as it is charged on them, that they revolted more and more. First for the continued quantity; pns32 vbdr vvn cc vvn, av-d p-acp n1 cc n1: c-acp pn31 vbz vvn p-acp pno32, cst pns32 vvd av-dc cc av-dc. ord p-acp dt j-vvn n1; (5) sermon (DIV1) 61 Image 8
211 Sin will greaten, and wax, and grow; like drops to a torrent, a slip to a wood, a spark to a flame: The measure fils a pace. since will greaten, and wax, and grow; like drops to a torrent, a slip to a wood, a spark to a flame: The measure fills a pace. n1 vmb vvi, cc n1, cc vvi; j n2 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1: dt n1 vvz dt n1. (5) sermon (DIV1) 62 Image 8
212 Wee read of the fulnesse of the Amorites sins. In good wee are as conscionable as children; we read of the fullness of the amorites Sins. In good we Are as conscionable as children; pns12 vvb pp-f dt n1 pp-f dt np1 n2. p-acp j pns12 vbr a-acp j c-acp n2; (5) sermon (DIV1) 62 Image 8
213 wee care not how little we have for our money; we give God gold hard weight; we care not how little we have for our money; we give God gold hard weight; pns12 vvb xx c-crq j pns12 vhb p-acp po12 n1; pns12 vvb np1 n1 j n1; (5) sermon (DIV1) 62 Image 8
214 a little religion on a knives point serves our turns; but wee never set a period to the bulk of sin. a little Religion on a knives point serves our turns; but we never Set a Period to the bulk of since. dt j n1 p-acp dt n2 n1 vvz po12 n2; cc-acp pns12 av-x vvd dt n1 p-acp dt n1 pp-f n1. (5) sermon (DIV1) 62 Image 8
215 Lust (saith S. James ) having conceived, brings forth sin, and so proceeds to finishing. Lust (Says S. James) having conceived, brings forth since, and so proceeds to finishing. n1 (vvz np1 np1) vhg vvn, vvz av n1, cc av vvz p-acp vvg. (5) sermon (DIV1) 62 Image 8
216 Sin hath its conception, that's delight; and the formation, that's designe; and the birth, that's the acting; and custome is the education of this brat; since hath its conception, that's delight; and the formation, that's Design; and the birth, that's the acting; and custom is the education of this brat; n1 vhz po31 n1, d vvb; cc dt n1, d n1; cc dt n1, d|vbz dt vvg; cc n1 vbz dt n1 pp-f d n1; (5) sermon (DIV1) 62 Image 8
217 then follows a reprobate sense; and the next step is Hell. None declines to the worst at first, but gradually step by step; then follows a Reprobate sense; and the next step is Hell. None declines to the worst At First, but gradually step by step; av vvz dt j-jn n1; cc dt ord n1 vbz n1. pi vvz p-acp dt js p-acp ord, cc-acp av-jn vvb p-acp n1; (5) sermon (DIV1) 62 Image 8
218 As Mariners setting sayle, first lose sight of the shore, then of the houses, then of the steeples; then of mountains, and land. As Mariners setting sail, First loose sighed of the shore, then of the houses, then of the steeples; then of Mountains, and land. p-acp n2 vvg n1, ord vvb n1 pp-f dt n1, av pp-f dt n2, av pp-f dt n2; av pp-f n2, cc n1. (5) sermon (DIV1) 62 Image 8
219 And as those that are waylaid by a consumption, first lose vigour, and then stomack, and then colour. And as those that Are waylaid by a consumption, First loose vigour, and then stomach, and then colour. cc c-acp d cst vbr vvn p-acp dt n1, ord vvb n1, cc av n1, cc av n1. (5) sermon (DIV1) 62 Image 8
220 Then the discrete quantity must not be omitted: Our iniquities are increast and multiplyed, So the Hebrew gives it: multiplyed even above Arithmetick; Then the discrete quantity must not be omitted: Our iniquities Are increased and multiplied, So the Hebrew gives it: multiplied even above Arithmetic; av dt j n1 vmb xx vbi vvn: po12 n2 vbr vvn cc vvn, av dt njp vvz pn31: vvd av p-acp n1; (5) sermon (DIV1) 63 Image 8
221 as sparks out of the Ovens mouth. as sparks out of the Ovens Mouth. c-acp n2 av pp-f dt n2 n1. (5) sermon (DIV1) 63 Image 8
222 Sins you see never go alone, but like the waves of the Sea, the end of the one is the beginning of another. Sins you see never go alone, but like the waves of the Sea, the end of the one is the beginning of Another. vvz pn22 vvb av-x vvb av-j, p-acp j dt n2 pp-f dt n1, dt n1 pp-f dt pi vbz dt n1 pp-f n-jn. (5) sermon (DIV1) 64 Image 8
223 David is a sad in tance, he drew iniquity with cart-ropes, as Esay phrases it. First he is idle; David is a sad in tance, he drew iniquity with Cart-ropes, as Isaiah phrases it. First he is idle; np1 vbz dt j p-acp n1, pns31 vvd n1 p-acp n2, c-acp np1 n2 pn31. ord pns31 vbz j; (5) sermon (DIV1) 64 Image 8
224 then he lusts after anothers wife, then he sends for her, then violates her chaftity; when Uriah had but one Lamb in his bosome, and he had too many already: then he Lustiest After another's wife, then he sends for her, then violates her chaftity; when Uriah had but one Lamb in his bosom, and he had too many already: av pns31 vvz p-acp ng1-jn n1, cs pns31 vvz p-acp pno31, av vvz po31 n1; c-crq np1 vhd p-acp crd n1 p-acp po31 n1, cc pns31 vhd av d av: (5) sermon (DIV1) 64 Image 8
225 then he makes her Husband drunk, then plots his death, making the man contributuary to his own death by bearing the letters to Joab, and drawes Joab also within the compasse of the guilt. then he makes her Husband drunk, then plots his death, making the man contributuary to his own death by bearing the letters to Joab, and draws Joab also within the compass of the guilt. cs pns31 vvz po31 n1 vvn, av vvz po31 n1, vvg dt n1 n1 p-acp po31 d n1 p-acp vvg dt n2 p-acp np1, cc vvz np1 av p-acp dt n1 pp-f dt n1. (5) sermon (DIV1) 64 Image 8
226 What need have we to attend that caution, Take heed ye be not hardned by the deceitfullnesse of sin? We know where we begin and set out in a sin; What need have we to attend that caution, Take heed you be not hardened by the deceitfullnesse of since? We know where we begin and Set out in a since; q-crq n1 vhb pns12 pc-acp vvi d n1, vvb n1 pn22 vbb xx vvn p-acp dt n1 pp-f n1? pns12 vvb c-crq pns12 vvb cc vvi av p-acp dt n1; (5) sermon (DIV1) 65 Image 8
227 but we know not where we shall end and take up. but we know not where we shall end and take up. cc-acp pns12 vvb xx c-crq pns12 vmb vvi cc vvi a-acp. (5) sermon (DIV1) 65 Image 8
228 As no man can say he will let in so many pale•ulls of the Sea and no more. As no man can say he will let in so many pale•ulls of the Sea and no more. p-acp dx n1 vmb vvi pns31 vmb vvi p-acp av d n2 pp-f dt n1 cc dx av-dc. (5) sermon (DIV1) 65 Image 8
229 Many set up the trade of sweating with common interlocutory oathes, as 〈 ◊ 〉, and troth; Many Set up the trade of sweating with Common interlocutory Oaths, as 〈 ◊ 〉, and troth; av-d vvn a-acp dt n1 pp-f vvg p-acp j j-jn n2, c-acp 〈 sy 〉, cc n1; (5) sermon (DIV1) 65 Image 8
230 many began theeving with pins and pence; many began thieving with pins and pence; d vvd vvg p-acp n2 cc n2; (5) sermon (DIV1) 65 Image 8
231 many drunkennesse with one 〈 ◊ 〉 more then enough, many last with a glance of the eye, many Drunkenness with one 〈 ◊ 〉 more then enough, many last with a glance of the eye, d n1 p-acp crd 〈 sy 〉 av-dc cs av-d, d ord p-acp dt n1 pp-f dt n1, (5) sermon (DIV1) 65 Image 8
232 and never dream• they should ever be prostituted to those prodigious extremities they after find themselves almost irrecoverably ingulfed in. and never dream• they should ever be prostituted to those prodigious extremities they After find themselves almost irrecoverably ingulfed in. cc av-x n1 pns32 vmd av vbi vvn p-acp d j n2 pns32 p-acp vvi px32 av av-j j-vvn p-acp. (5) sermon (DIV1) 65 Image 8
233 As when Pompey could not prevail with a City to billet his Army with them, he yet perswaded them to admit of a few weak maimed Souldiers, As when Pompey could not prevail with a city to billet his Army with them, he yet persuaded them to admit of a few weak maimed Soldiers, p-acp c-crq np1 vmd xx vvi p-acp dt n1 p-acp n1 po31 n1 p-acp pno32, pns31 av vvd pno32 pc-acp vvi pp-f dt d j j-vvn n2, (5) sermon (DIV1) 65 Image 8
234 but those recovered their strength, and opened the gates to the whole Army. but those recovered their strength, and opened the gates to the Whole Army. cc-acp d vvd po32 n1, cc vvd dt n2 p-acp dt j-jn n1. (5) sermon (DIV1) 65 Image 8
235 The divel courts us onely to lodge a sin of infirmity, or two, and they gathering strength, and sinews, subdue us. The Devil Courts us only to lodge a since of infirmity, or two, and they gathering strength, and sinews, subdue us. dt n1 vvz pno12 av-j pc-acp vvi dt n1 pp-f n1, cc crd, cc pns32 vvg n1, cc n2, vvb pno12. (5) sermon (DIV1) 65 Image 8
236 It will be our wisdom to nip sin in the bloom, the bud, the first overture and suggestion; It will be our Wisdom to nip since in the bloom, the bud, the First overture and suggestion; pn31 vmb vbi po12 n1 pc-acp vvi n1 p-acp dt n1, dt n1, dt ord n1 cc n1; (5) sermon (DIV1) 65 Image 8
237 to kill this Cockatrice i' th' egge. to kill this Cockatrice in the egg. pc-acp vvi d n1 p-acp dt n1. (5) sermon (DIV1) 65 Image 8
238 For if we go with sin one mile, it will compell us to go with it twaine: For if we go with since one mile, it will compel us to go with it twaine: p-acp cs pns12 vvb p-acp n1 crd n1, pn31 vmb vvi pno12 pc-acp vvi p-acp pn31 crd: (5) sermon (DIV1) 65 Image 8
239 It will swell like the cloud Eliab saw, from the bignesse of a mans hand to such an expansion, that it will cover the sky: It will swell like the cloud Eliab saw, from the bigness of a men hand to such an expansion, that it will cover the sky: pn31 vmb vvi av-j dt n1 np1 vvd, p-acp dt n1 pp-f dt ng1 n1 p-acp d dt n1, cst pn31 vmb vvi dt n1: (5) sermon (DIV1) 65 Image 8
240 like the waters of the Sanctuary, that may at first •each, to the ankles, but in tract of time increase over our heads. like the waters of the Sanctuary, that may At First •each, to the ankles, but in tract of time increase over our Heads. av-j dt n2 pp-f dt n1, cst vmb p-acp ord n1, p-acp dt n2, cc-acp p-acp n1 pp-f n1 vvi p-acp po12 n2. (5) sermon (DIV1) 65 Image 8
241 3. Which is the third expression, I'll but name it. Sin will mount above our heads, if it be suffer'd to take its course: 3. Which is the third expression, I'll but name it. since will mount above our Heads, if it be suffered to take its course: crd r-crq vbz dt ord n1, pns11|vmb p-acp vvi pn31. n1 vmb vvi p-acp po12 n2, cs pn31 vbb vvn pc-acp vvi po31 n1: (5) sermon (DIV1) 66 Image 8
242 Above our heads so as to usurpe, and tyrannize over us, to depresse us, to render us contemptible, Above our Heads so as to usurp, and tyrannise over us, to depress us, to render us contemptible, p-acp po12 n2 av c-acp pc-acp vvi, cc vvi p-acp pno12, pc-acp vvi pno12, pc-acp vvi pno12 j, (5) sermon (DIV1) 66 Image 8
243 and to lay our honour in the dust••. and to lay our honour in the dust••. cc pc-acp vvi po12 n1 p-acp dt n1. (5) sermon (DIV1) 66 Image 8
244 So over our heads, as to keep us down, so that we cannot look after our God. So over our Heads, as to keep us down, so that we cannot look After our God. av p-acp po12 n2, c-acp pc-acp vvi pno12 a-acp, av cst pns12 vmbx vvi p-acp po12 n1. (5) sermon (DIV1) 66 Image 8
245 So above our heads, as to dull our braines, benight our understandings, and insatuates us. God calls Israel a sottish people. So above our Heads, as to dull our brains, benight our understandings, and insatuates us. God calls Israel a sottish people. av p-acp po12 n2, c-acp pc-acp vvi po12 n2, vvi po12 n2, cc vvz pno12. np1 vvz np1 dt j n1. (5) sermon (DIV1) 66 Image 8
246 So above our heads as to drown us in perdition; as the Apostle speaks, If God step not in. So above our Heads as to drown us in perdition; as the Apostle speaks, If God step not in. av p-acp po12 n2 a-acp pc-acp vvi pno12 p-acp n1; c-acp dt n1 vvz, cs np1 vvb xx p-acp. (5) sermon (DIV1) 66 Image 8
247 Is it not better to keep it down, then that sin should keep us under hatches, Is it not better to keep it down, then that since should keep us under Hates, vbz pn31 xx jc pc-acp vvi pn31 a-acp, av d n1 vmd vvi pno12 p-acp n2, (5) sermon (DIV1) 67 Image 8
248 or our heads under water? Oh let us by faithfull approaches to our Christ, drown our sins in the red sea of his blood; or our Heads under water? O let us by faithful Approaches to our christ, drown our Sins in the read sea of his blood; cc po12 n2 p-acp n1? uh vvb pno12 p-acp j n2 p-acp po12 np1, vvb po12 n2 p-acp dt j-jn n1 pp-f po31 n1; (5) sermon (DIV1) 67 Image 8
249 and in the waters of repentance, break the heads of these Dragons. and in the waters of Repentance, break the Heads of these Dragons. cc p-acp dt n2 pp-f n1, vvb dt n2 pp-f d n2. (5) sermon (DIV1) 67 Image 8
250 Implore God for assistance, that sin may not get heart-high in our affection, or head-high in our thoughts and fancy, Implore God for assistance, that since may not get heart-high in our affection, or head-high in our thoughts and fancy, vvb np1 p-acp n1, cst n1 vmb xx vvi j p-acp po12 n1, cc j p-acp po12 n2 cc n1, (5) sermon (DIV1) 67 Image 8
251 and much lesse gain such a supremacy as to climb over our heads. 4. A fourth expression remains, Our trespasse is grown up to the Heaven: Unto, not into the heavens. and much less gain such a supremacy as to climb over our Heads. 4. A fourth expression remains, Our trespass is grown up to the Heaven: Unto, not into the heavens. cc av-d av-dc vvi d dt n1 c-acp pc-acp vvi p-acp po12 n2. crd dt ord n1 vvz, po12 n1 vbz vvn a-acp p-acp dt n1: p-acp, xx p-acp dt n2. (5) sermon (DIV1) 67 Image 8
252 Sin was bred there in the Angels, but cast downe thence, and shall never find the way back thither. since was bred there in the Angels, but cast down thence, and shall never find the Way back thither. n1 vbds vvn a-acp p-acp dt n2, cc-acp vvd a-acp av, cc vmb av-x vvi dt n1 av av. (5) sermon (DIV1) 68 Image 8
253 No unclean thing shall enter there. No unclean thing shall enter there. dx j n1 vmb vvi a-acp. (5) sermon (DIV1) 68 Image 8
254 If it could, it would darken the Sun, put out the Moon, soale up the Constellations: If it could, it would darken the Sun, put out the Moon, Soale up the Constellations: cs pn31 vmd, pn31 vmd vvi dt n1, vvd av dt n1, n1 p-acp dt n2: (5) sermon (DIV1) 68 Image 8
255 But unto the heavens sin is so daring bold to fly, whether to intercept the passage of our Prayers thither, But unto the heavens since is so daring bold to fly, whither to intercept the passage of our Prayers thither, cc-acp p-acp dt ng1 n1 vbz av vvg j pc-acp vvi, cs pc-acp vvi dt n1 pp-f po12 n2 av, (5) sermon (DIV1) 68 Image 8
256 or to stop the influence and the light of heaven from descending hither: or to knock at heaven gate to sollicite for vengeance upon us. or to stop the influence and the Light of heaven from descending hither: or to knock At heaven gate to solicit for vengeance upon us. cc pc-acp vvi dt n1 cc dt n1 pp-f n1 p-acp vvg av: cc pc-acp vvi p-acp n1 n1 pc-acp vvi p-acp n1 p-acp pno12. (5) sermon (DIV1) 68 Image 8
257 The sin of Sodom we read had a cry; and Abel 's blood a cry: And Ninevehs sin came up afore God. The since of Sodom we read had a cry; and Abel is blood a cry: And Ninevehs since Come up afore God. dt n1 pp-f np1 pns12 vvb vhd dt n1; cc np1 vbz n1 dt n1: cc npg1 n1 vvd a-acp p-acp np1. (5) sermon (DIV1) 68 Image 8
258 And our sins oft out-voice our prayers. And our Sins oft outvoice our Prayers. cc po12 n2 av n1 po12 n2. (5) sermon (DIV1) 68 Image 8
259 We have no remedy but to send our faith and prayers afore them to heaven to prepossesse our Saviour, that he may be our Master of requests, our Advocate, Mediator, Intercessor, a s•reene between Gods scorching wrath, and us. We have no remedy but to send our faith and Prayers afore them to heaven to prepossess our Saviour, that he may be our Master of requests, our Advocate, Mediator, Intercessor, a s•reene between God's scorching wrath, and us. pns12 vhb dx n1 cc-acp pc-acp vvi po12 n1 cc n2 p-acp pno32 p-acp n1 pc-acp vvi po12 n1, cst pns31 vmb vbi po12 n1 pp-f n2, po12 n1, n1, n1, dt j-jn p-acp npg1 j-vvg n1, cc pno12. (5) sermon (DIV1) 69 Image 8
260 That he may plead for us both with words and wounds, for his blood speaks better things then the blood of Abel; The one calls for vindictive Justice; That he may plead for us both with words and wounds, for his blood speaks better things then the blood of Abel; The one calls for vindictive justice; cst pns31 vmb vvi p-acp pno12 d p-acp n2 cc n2, p-acp po31 n1 vvz jc n2 cs dt n1 pp-f np1; dt pi vvz p-acp j n1; (5) sermon (DIV1) 69 Image 8
261 the other for pardoning mercy, and obtains it; yea even for overgrown sins. 2. Which inveteratenes of sin is a second aggravation of Israels iniquity; the other for pardoning mercy, and obtains it; yea even for overgrown Sins. 2. Which inveteratenes of since is a second aggravation of Israel's iniquity; dt j-jn p-acp vvg n1, cc vvz pn31; uh av c-acp j-vvn n2. crd r-crq n1 pp-f n1 vbz dt ord n1 pp-f npg1 n1; (5) sermon (DIV1) 69 Image 8
262 From the daies of our fathers have we been in a greet trespasse unto this day. From the days of our Father's have we been in a greet trespass unto this day. p-acp dt n2 pp-f po12 n2 vhb pns12 vbn p-acp dt vvi n1 p-acp d n1. (5) sermon (DIV1) 70 Image 8
263 Sin is of a cleaving adhering nature. It seises us betimes. since is of a cleaving adhering nature. It seizes us betimes. n1 vbz pp-f dt vvg j-vvg n1. pn31 vvz pno12 av. (5) sermon (DIV1) 71 Image 8
264 O Lord, when was I ever innocent (asketh Austin ) And it will not leave us; O Lord, when was I ever innocent (asks Austin) And it will not leave us; sy n1, c-crq vbds pns11 av av-jn (vvz np1) cc pn31 vmb xx vvi pno12; (5) sermon (DIV1) 71 Image 8
265 if we welcom, and bed and board it. if we welcome, and Bed and board it. cs pns12 vvi, cc n1 cc vvi pn31. (5) sermon (DIV1) 71 Image 8
266 It hangs fast on (saith Paul ) It clings as swarthy blacknes to the Aethiope, or spots to the Leopard. It hangs fast on (Says Paul) It clings as swarthy blackness to the Ethiopian, or spots to the Leopard. pn31 vvz av-j p-acp (vvz np1) pn31 vvz p-acp j n1 p-acp dt np1, cc n2 p-acp dt n1. (5) sermon (DIV1) 71 Image 8
267 As the leprosie to the house, that sometimes could not be scraped off; but the stones must be changed: nay sometimes the house demolish'd. As the leprosy to the house, that sometime could not be scraped off; but the stones must be changed: nay sometime the house demolished. p-acp dt n1 p-acp dt n1, cst av vmd xx vbi vvn a-acp; p-acp dt n2 vmb vbi vvn: uh-x av dt n1 vvn. (5) sermon (DIV1) 71 Image 8
268 Sin, like the Ivy on the wall, will not wholy be extirpated, till these earthen walls of ours be pluckt down by death. Not sope, nitre; since, like the Ivy on the wall, will not wholly be extirpated, till these earthen walls of ours be plucked down by death. Not soap, nitre; n1, av-j dt n1 p-acp dt n1, vmb xx av-jn vbi vvn, p-acp d j n2 pp-f png12 vbi vvd a-acp p-acp n1. xx n1, n1; (5) sermon (DIV1) 71 Image 8
269 no nor fire and brim frone can wash off sin. It will not sound a retreat: no nor fire and brim frone can wash off since. It will not found a retreat: uh-dx ccx n1 cc j n1 vmb vvi a-acp n1. pn31 vmb xx vvi dt n1: (5) sermon (DIV1) 71 Image 8
270 Nay, when the body declines, sin gathers strength like the weary Oxe, that takes the firmer footing. Nay, when the body declines, since gathers strength like the weary Ox, that Takes the firmer footing. uh-x, c-crq dt n1 vvz, n1 vvz n1 av-j dt j n1, cst vvz dt jc n1. (5) sermon (DIV1) 71 Image 8
271 Messaline was wearied, but never satisfied with her basenesse. Messaline was wearied, but never satisfied with her baseness. np1 vbds vvn, cc-acp av-x vvn p-acp po31 n1. (5) sermon (DIV1) 71 Image 8
272 And thats the reason that the paine of hell are eternall, because we would sin eternally, would God lengthen out our lives here to eternity. And thats the reason that the pain of hell Are Eternal, Because we would sin eternally, would God lengthen out our lives Here to eternity. cc d|vbz dt n1 cst dt n1 pp-f n1 vbr j, c-acp pns12 vmd vvi av-j, vmd np1 vvi av po12 n2 av p-acp n1. (5) sermon (DIV1) 72 Image 8
273 Oh let us importune our God to cut the thread of our wickednes, that we may not spin it out to such a length. O let us importune our God to Cut the thread of our wickedness, that we may not spin it out to such a length. uh vvb pno12 vvi po12 n1 pc-acp vvi dt n1 pp-f po12 n1, cst pns12 vmb xx vvi pn31 av p-acp d dt n1. (5) sermon (DIV1) 73 Image 8
274 Let us bet•••• break off this match, and sue out a divorce between us, and our darling sins: Let us bet•••• break off this match, and sue out a divorce between us, and our darling Sins: vvb pno12 n1 vvi a-acp d n1, cc vvi av dt n1 p-acp pno12, cc po12 j-jn n2: (5) sermon (DIV1) 73 Image 8
275 That God may never have occasion to say of us, as of Israel ▪ Jer. 22.21. This hath been thy 〈 ◊ 〉 from thy Youth. That God may never have occasion to say of us, as of Israel ▪ Jer. 22.21. This hath been thy 〈 ◊ 〉 from thy Youth. cst np1 vmb av-x vhi n1 pc-acp vvi pp-f pno12, c-acp pp-f np1 ▪ np1 crd. d vhz vbn po21 〈 sy 〉 p-acp po21 n1. (5) sermon (DIV1) 73 Image 8
276 Break off thy sins, saith Daniel •o Nebuchadnezzar, cut this Gordian knot. Break off thy Sins, Says daniel •o Nebuchadnezzar, Cut this Gordian knot. vvb a-acp po21 n2, vvz np1 av np1, vvd d jp n1. (5) sermon (DIV1) 73 Image 8
277 It is not yet too late the door of grace is still open, There is hope in Israel concerning this; as it follows. It is not yet too late the door of grace is still open, There is hope in Israel Concerning this; as it follows. pn31 vbz xx av av av-j dt n1 pp-f n1 vbz av j, pc-acp vbz n1 p-acp np1 vvg d; p-acp pn31 vvz. (5) sermon (DIV1) 74 Image 8
278 Nay David hath no better 〈 ◊ 〉 for obtaining mercy then the greatnes of his 〈 ◊ 〉 Lord be mercifull to my iniquity, for it is great. Nay David hath no better 〈 ◊ 〉 for obtaining mercy then the greatness of his 〈 ◊ 〉 Lord be merciful to my iniquity, for it is great. uh-x np1 vhz dx jc 〈 sy 〉 c-acp vvg n1 cs dt n1 pp-f po31 〈 sy 〉 n1 vbb j p-acp po11 n1, p-acp pn31 vbz j. (5) sermon (DIV1) 74 Image 8
279 The greater our sins are, the greater need we have of mercy. The greater our Sins Are, the greater need we have of mercy. dt jc po12 n2 vbr, dt jc n1 pns12 vhb pp-f n1. (5) sermon (DIV1) 75 Image 8
280 No man flies his Counsel because 〈 ◊ 〉 cause is great and intricate, but plies him the more: No man flies his Counsel Because 〈 ◊ 〉 cause is great and intricate, but plies him the more: dx n1 vvz po31 n1 c-acp 〈 sy 〉 n1 vbz j cc j, cc-acp vvz pno31 dt av-dc: (5) sermon (DIV1) 75 Image 8
281 The more dangerous diseases are, the more Physicians are sought to. Some offenders are like Jairus his daughter, newly dead, by consent to some unjustifiable act; The more dangerous diseases Are, the more Physicians Are sought to. some offenders Are like Jairus his daughter, newly dead, by consent to Some unjustifiable act; dt av-dc j n2 vbr, dt dc n2 vbr vvn p-acp. d n2 vbr j np1 po31 n1, av-j j, p-acp n1 p-acp d j n1; (5) sermon (DIV1) 75 Image 8
282 Others, like he Widdows son of Naim, carrying out to burial, by acting unworthy things. Others, like he Widows son of Nain, carrying out to burial, by acting unworthy things. n2-jn, av-j pns31 n2 n1 pp-f np1, vvg av p-acp n1, p-acp vvg j n2. (5) sermon (DIV1) 75 Image 8
283 Others, like Lazarus foure daies dead in the grave, stinking, and putrifying by living in sinne, with the stone of custome rouled upon them. Let none of these despair; Others, like Lazarus foure days dead in the grave, stinking, and Putrifying by living in sin, with the stone of custom rolled upon them. Let none of these despair; n2-jn, av-j np1 crd n2 j p-acp dt n1, j-vvg, cc vvg p-acp vvg p-acp n1, p-acp dt n1 pp-f n1 vvd p-acp pno32. vvb pix pp-f d n1; (5) sermon (DIV1) 75 Image 8
284 Christ can raise all these, as he did those. Deferre not Reformation on this ground: mane is Gods Adverbe, but the divels Verbe; christ can raise all these, as he did those. Defer not Reformation on this ground: mane is God's Adverb, but the Devils Verb; np1 vmb vvi d d, c-acp pns31 vdd d. vvb xx n1 p-acp d n1: n1 vbz npg1 n1, cc-acp dt ng1 n1; (5) sermon (DIV1) 75 Image 8
285 God saith early, he faith tarry: God Says early, he faith tarry: np1 vvz av-j, pns31 n1 vvi: (5) sermon (DIV1) 75 Image 8
286 But though thou hast drawn out the line of sin to an undue length, 〈 ◊ 〉 not away thy confidence. But though thou hast drawn out the line of since to an undue length, 〈 ◊ 〉 not away thy confidence. cc-acp cs pns21 vh2 vvn av dt n1 pp-f n1 p-acp dt j n1, 〈 sy 〉 xx av po21 n1. (5) sermon (DIV1) 75 Image 8
287 Christ is good at an old sore, all cures are alike to him. christ is good At an old soar, all cures Are alike to him. np1 vbz j p-acp dt j n1, d n2 vbr av-j p-acp pno31. (5) sermon (DIV1) 75 Image 8
288 Go to him by the paces of faith in the words of Ambrose; Oh that thou wouldst be pleased to approch my monument, where my soule is inclosed; Go to him by the paces of faith in the words of Ambrose; O that thou Wouldst be pleased to approach my monument, where my soul is enclosed; vvb p-acp pno31 p-acp dt n2 pp-f n1 p-acp dt n2 pp-f np1; uh cst pns21 vmd2 vbi vvn pc-acp vvi po11 n1, c-crq po11 n1 vbz vvn; (5) sermon (DIV1) 75 Image 8
289 wouldst thou but weep over me, as thou didst over La••rus, I should live. Wouldst thou but weep over me, as thou didst over La••rus, I should live. vmd2 pns21 p-acp vvi p-acp pno11, c-acp pns21 vdd2 p-acp np1, pns11 vmd vvi. (5) sermon (DIV1) 75 Image 8
290 That voice that commands thee to come forth, must enable thee, as him, to arise and walk his wayes. That voice that commands thee to come forth, must enable thee, as him, to arise and walk his ways. cst n1 cst vvz pno21 pc-acp vvi av, vmb vvi pno21, c-acp pno31, pc-acp vvi cc vvi po31 n2. (5) sermon (DIV1) 75 Image 8
291 3. But Ezra calls us away to consider another aggravation of Israels sin: It was epidemicall, spreading universall, tainting all of all sorts; 3. But Ezra calls us away to Consider Another aggravation of Israel's since: It was epidemical, spreading universal, tainting all of all sorts; crd p-acp np1 vvz pno12 av pc-acp vvi j-jn n1 pp-f npg1 n1: pn31 vbds j, vvg j, vvg d pp-f d n2; (5) sermon (DIV1) 76 Image 8
292 hee includes himself, Wee; mentions here Kings, and Priestrs; but in the beginning of the Chapter, Prophets, People, and Rulers. He doth not frigi•lly assert, they are s••ers; he includes himself, we; mentions Here Kings, and Priestrs; but in the beginning of the Chapter, prophets, People, and Rulers. He does not frigi•lly assert, they Are s••ers; pns31 vvz px31, pns12; n2 av n2, cc n2; p-acp p-acp dt n-vvg pp-f dt n1, n2, n1, cc n2. pns31 vdz xx av-j vvb, pns32 vbr n2; (5) sermon (DIV1) 76 Image 8
293 they would all uninforced have yeelded that: they would all unenforced have yielded that: pns32 vmd d vvd vhb vvn d: (5) sermon (DIV1) 76 Image 8
294 but hee takes the boldnesse to lay the particularity of their offence, the height, greatnesse, multiplicity of sins at every one of their doors. He that speake promiscuously, Observation. but he Takes the boldness to lay the particularity of their offence, the height, greatness, Multiplicity of Sins At every one of their doors. He that speak promiscuously, Observation. cc-acp pns31 vvz dt n1 pc-acp vvi dt n1 pp-f po32 n1, dt n1, n1, n1 pp-f n2 p-acp d crd pp-f po32 n2. pns31 cst vvb av-j, n1. (5) sermon (DIV1) 76 Image 8
295 and indistinctly to all, speak to none. and indistinctly to all, speak to none. cc av-j p-acp d, vvb p-acp pix. (5) sermon (DIV1) 77 Image 8
296 Reproofs and threats are oft in Scripture stiled burdens, and yet truly a burden is easily born away with a common shoulder. Reproofs and Treats Are oft in Scripture styled burdens, and yet truly a burden is Easily born away with a Common shoulder. n2 cc n2 vbr av p-acp n1 vvd n2, cc av av-j dt n1 vbz av-j vvn av p-acp dt j n1. (5) sermon (DIV1) 77 Image 8
297 But when wee lay the axe to the root of the tree, and make our addresses from the Pulpit, But when we lay the axe to the root of the tree, and make our Addresses from the Pulpit, p-acp c-crq pns12 vvb dt n1 p-acp dt n1 pp-f dt n1, cc vvb po12 n2 p-acp dt n1, (5) sermon (DIV1) 77 Image 8
298 or otherwise, to speciall ranks of persons, and particularize their sinnes; or otherwise, to special ranks of Persons, and particularise their Sins; cc av, p-acp j n2 pp-f n2, cc vvi po32 n2; (5) sermon (DIV1) 77 Image 8
299 when Nathan comes up close to David, with Thou art the man; this touches to the quick: when Nathan comes up close to David, with Thou art the man; this touches to the quick: c-crq np1 vvz a-acp av-j p-acp np1, p-acp pns21 vb2r dt n1; d n2 p-acp dt j: (5) sermon (DIV1) 77 Image 8
300 And though a David may take it acceptably at our hands, yet most will kick and fling. And though a David may take it acceptably At our hands, yet most will kick and fling. cc cs dt np1 vmb vvi pn31 av-j p-acp po12 n2, av av-ds n1 vvi cc vvi. (5) sermon (DIV1) 77 Image 8
301 Luther said knowingly, To preach is nothing else but to derive peoples fury on our heads; to stirre a wasps nest; Luther said knowingly, To preach is nothing Else but to derive peoples fury on our Heads; to stir a wasps nest; np1 vvd av-vvg, pc-acp vvi vbz pix av cc-acp pc-acp vvi ng1 n1 p-acp po12 n2; pc-acp vvi dt n2 n1; (5) sermon (DIV1) 77 Image 8
302 to pull an old house upon us. How impatient were Stevens hearers, Act. 7.34? And Pauls Act 22.22.? And in those glasses we may see our own temper. to pull an old house upon us. How impatient were Stevens hearers, Act. 7.34? And Paul's Act 22.22.? And in those glasses we may see our own temper. pc-acp vvi dt j n1 p-acp pno12. q-crq j vbdr np1 n2, n1 crd? np1 npg1 n1 crd.? cc p-acp d n2 pns12 vmb vvi po12 d n1. (5) sermon (DIV1) 77 Image 8
303 But what though? Wee must not betray our own souls, nor yours by our silence. But what though? we must not betray our own Souls, nor yours by our silence. p-acp q-crq cs? pns12 vmb xx vvi po12 d n2, ccx png22 p-acp po12 n1. (5) sermon (DIV1) 77 Image 8
304 If you could take order that the biting texts of Scripture had an expurgatory. Index passed on them from heaven; If you could take order that the biting texts of Scripture had an expurgatory. Index passed on them from heaven; cs pn22 vmd vvi n1 cst dt j-vvg n2 pp-f n1 vhd dt n1. np1 vvd p-acp pno32 p-acp n1; (5) sermon (DIV1) 77 Image 8
305 wee poor spirited men are too prone to desire to sleep in a whole akin. we poor spirited men Are too prove to desire to sleep in a Whole akin. pns12 j vvn n2 vbr av j pc-acp vvi pc-acp vvi p-acp dt j-jn j. (5) sermon (DIV1) 77 Image 8
306 But if wee blot out these passages, wee shall be blotted out of the book of life. But if we blot out these passages, we shall be blotted out of the book of life. cc-acp cs pns12 vvb av d n2, pns12 vmb vbi vvn av pp-f dt n1 pp-f n1. (5) sermon (DIV1) 77 Image 8
307 And while they are standing here, a Minister may be dam•d for his base silence. You will pardon us. Man may threaten prison; but God threatens hell. And while they Are standing Here, a Minister may be dam•d for his base silence. You will pardon us. Man may threaten prison; but God threatens hell. cc cs pns32 vbr vvg av, dt n1 vmb vbi vvn p-acp po31 j n1. pn22 vmb vvi pno12. n1 vmb vvi n1; cc-acp np1 vvz n1. (5) sermon (DIV1) 77 Image 8
308 And truly a cock may have leave to wake a lion: And truly a cock may have leave to wake a Lion: cc av-j dt n1 vmb vhi n1 pc-acp vvi dt n1: (5) sermon (DIV1) 77 Image 8
309 It is pity great men should be let goe quietly to hell more then the meaner. Ezra, here leads the way: It is pity great men should be let go quietly to hell more then the meaner. Ezra, Here leads the Way: pn31 vbz n1 j n2 vmd vbi vvn vvb av-jn p-acp n1 av-dc cs dt jc. np1, av vvz dt n1: (5) sermon (DIV1) 77 Image 8
310 He swallowe not his words, as if he had gone too far already in his inditement, He swallow not his words, as if he had gone too Far already in his indictment, pns31 vvi xx po31 n2, c-acp cs pns31 vhd vvn av av-j av p-acp po31 n1, (5) sermon (DIV1) 77 Image 8
311 but undauntedly goes on from an accusation to a condemnation of all Israel, Rulers, and ruled; high, and low; supreme, and subordinate; but undauntedly Goes on from an accusation to a condemnation of all Israel, Rulers, and ruled; high, and low; supreme, and subordinate; cc-acp n1 vvz p-acp p-acp dt n1 p-acp dt n1 pp-f d np1, n2, cc vvn; j, cc j; j, cc j; (5) sermon (DIV1) 77 Image 8
312 Rulers, Priests, and People as accessary to their own misery. For our iniquities have we, our Kings, and our Priests been delivered. Rulers, Priests, and People as accessary to their own misery. For our iniquities have we, our Kings, and our Priests been Delivered. n2, n2, cc n1 p-acp j-jn p-acp po32 d n1. p-acp po12 n2 vhb pns12, po12 n2, cc po12 n2 vbn vvn. (5) sermon (DIV1) 77 Image 8
313 2. Observe, That self-accusation, Self-condemnation. Observation. and self-condemnation are two symptomes of a repentance that need not be vepented of. 2. Observe, That self-accusation, Self-condemnation. Observation. and self-condemnation Are two symptoms of a Repentance that need not be vepented of. crd vvb, cst n1, n1. n1. cc n1 vbr crd n2 pp-f dt n1 cst vvb xx vbi vvn pp-f. (5) sermon (DIV1) 78 Image 8
314 They are marks ever to be found on cordiall self-abasers; as wee may collect from their language in Scripture, and elsewhere: They Are marks ever to be found on cordial self-abasers; as we may collect from their language in Scripture, and elsewhere: pns32 vbr n2 av pc-acp vbi vvn p-acp j j; c-acp pns12 vmb vvi p-acp po32 n1 p-acp n1, cc av: (5) sermon (DIV1) 78 Image 8
315 Abram cries, I am but dust and asbes that speak to thee. Dust minds us of mortality, ashes of fire; Abram cries, I am but dust and asbes that speak to thee. Dust minds us of mortality, Ashes of fire; np1 vvz, pns11 vbm p-acp n1 cc n2 cst vvb p-acp pno21. n1 vvz pno12 pp-f n1, n2 pp-f n1; (5) sermon (DIV1) 78 Image 8
316 as if he had deserved one and t'other. Jacob; Gen. 32.10. Psal. 73. I am lesse then the least of all thy mercies. David; as if he had deserved one and tother. Jacob; Gen. 32.10. Psalm 73. I am less then the least of all thy Mercies. David; c-acp cs pns31 vhd vvn crd cc n-jn. np1; np1 crd. np1 crd pns11 vbm av-dc cs dt ds pp-f d po21 n2. np1; (5) sermon (DIV1) 78 Image 8
317 So brutish was I, even as a beast before thee. John Baptist; I am not worthy to unloose his shee. The Centurion; So brutish was I, even as a beast before thee. John Baptist; I am not worthy to unloose his she. The Centurion; av j vbds pns11, av c-acp dt n1 p-acp pno21. np1 np1; pns11 vbm xx j pc-acp vvi po31 pns31. dt n1; (5) sermon (DIV1) 78 Image 8
318 I am unworthy thou shouldst come under my roof. S. Peter; Depart from me, O Lord, I am a sinfull man. I am unworthy thou Shouldst come under my roof. S. Peter; Depart from me, Oh Lord, I am a sinful man. pns11 vbm j pns21 vmd2 vvi p-acp po11 n1. np1 np1; vvb p-acp pno11, uh n1, pns11 vbm dt j n1. (5) sermon (DIV1) 78 Image 8
319 St. Paul; The least of Saints, the greatest of sinners. B• Hooper in our Martyrology; Lord, I am hell, then art heaven: Saint Paul; The least of Saints, the greatest of Sinners. B• Hooper in our Martyrology; Lord, I am hell, then art heaven: n1 np1; dt ds pp-f n2, dt js pp-f n2. np1 np1 p-acp po12 n1; n1, pns11 vbm n1, cs n1 n1: (5) sermon (DIV1) 78 Image 8
320 I a sink of sinne, thou a fount of grace. Bradford; I am 〈 ◊ 〉 deafe as a stone as dumb as a nail; I a sink of sin, thou a fount of grace. Bradford; I am 〈 ◊ 〉 deaf as a stone as dumb as a nail; pns11 dt n1 pp-f n1, pns21 dt n1 pp-f n1. np1; pns11 vbm 〈 sy 〉 j c-acp dt n1 c-acp j c-acp dt n1; (5) sermon (DIV1) 78 Image 8
321 an hardhearted, a painted hypocrite, as hee subscribes some of his Epistles: and Ezra here; for hee still involves himselfe. an hardhearted, a painted hypocrite, as he subscribes Some of his Epistles: and Ezra Here; for he still involves himself. dt j, dt j-vvn n1, c-acp pns31 vvz d pp-f po31 n2: cc np1 av; c-acp pns31 av vvz px31. (5) sermon (DIV1) 78 Image 8
322 Let us write after these Copies. Every man hath a County Palatinate within his bosome; and may arraign and judge himself: Let us write After these Copies. Every man hath a County Palatinate within his bosom; and may arraign and judge himself: vvb pno12 vvi p-acp d n2. d n1 vhz dt n1 n1 p-acp po31 n1; cc vmb vvi cc vvi px31: (5) sermon (DIV1) 79 Image 8
323 and it is our security so to do: If wee judged our selves, wee should not be judged. and it is our security so to do: If we judged our selves, we should not be judged. cc pn31 vbz po12 n1 av pc-acp vdi: cs pns12 vvd po12 n2, pns12 vmd xx vbi vvn. (5) sermon (DIV1) 79 Image 8
324 He shall hereby sa•e God a labour: Let 〈 ◊ 〉 spare this man, for hee spares 〈 ◊ 〉 himself; as Aug. personating God, sayes. He shall hereby sa•e God a labour: Let 〈 ◊ 〉 spare this man, for he spares 〈 ◊ 〉 himself; as Aug. personating God, Says. pns31 vmb av vvi np1 dt n1: vvb 〈 sy 〉 vvb d n1, c-acp pns31 vvz 〈 sy 〉 px31; p-acp np1 n-vvg np1, vvz. (5) sermon (DIV1) 79 Image 8
325 Hee that justifies himself fights with God hand to hand, and is like to be 〈 … 〉 He that lies down at Gods feet, reaches him his hand to lift him up again. He that Justifies himself fights with God hand to hand, and is like to be 〈 … 〉 He that lies down At God's feet, reaches him his hand to lift him up again. pns31 cst vvz px31 n2 p-acp np1 n1 p-acp n1, cc vbz av-j pc-acp vbi 〈 … 〉 pns31 cst vvz a-acp p-acp npg1 n2, vvz pno31 po31 n1 pc-acp vvi pno31 a-acp av. (5) sermon (DIV1) 79 Image 8
326 Hee that humbleth himself shall be exalted. But wee must look a little neerer to these words; He that Humbleth himself shall be exalted. But we must look a little nearer to these words; pns31 cst vvz px31 vmb vbi vvn. cc-acp pns12 vmb vvi dt j av-jc p-acp d n2; (5) sermon (DIV1) 79 Image 8
327 For our iniquities have we been delivered. There is a deliverance from evill, and to evill; For our iniquities have we been Delivered. There is a deliverance from evil, and to evil; p-acp po12 n2 vhb pns12 vbn vvn. pc-acp vbz dt n1 p-acp j-jn, cc p-acp j-jn; (5) sermon (DIV1) 80 Image 8
328 the later is before us now: It is a delivery, a tradition, and resignation of us over to misery. the later is before us now: It is a delivery, a tradition, and resignation of us over to misery. dt jc vbz p-acp pno12 av: pn31 vbz dt n1, dt n1, cc n1 pp-f pno12 a-acp p-acp n1. (5) sermon (DIV1) 81 Image 8
329 And the whole nation were passive in it: And the Whole Nation were passive in it: cc dt j-jn n1 vbdr j p-acp pn31: (5) sermon (DIV1) 82 Image 8
330 In this pronoun (wee) are concluded all beside the Kings and Priests here specified. In this pronoun (we) Are concluded all beside the Kings and Priests Here specified. p-acp d n1 (pns12) vbr vvn d p-acp dt n2 cc n2 av vvn. (5) sermon (DIV1) 82 Image 8
331 Each sort had peculiar sins for which they smarted; and all for all: Each sort had peculiar Sins for which they smarted; and all for all: d n1 vhd j n2 p-acp r-crq pns32 vvd; cc d p-acp d: (5) sermon (DIV1) 82 Image 8
332 From the crown of the head to the seale of the foot there is us sound part, as Esay complains. From the crown of the head to the seal of the foot there is us found part, as Isaiah complains. p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 pc-acp vbz pno12 j n1, p-acp np1 vvz. (5) sermon (DIV1) 82 Image 8
333 Sometimes a Nations sicknesse begins at the head, the Rulers: as the Shunamites child complain'd of his head. Sometime a nations sickness begins At the head, the Rulers: as the Shunamites child complained of his head. av dt ng1 n1 vvz p-acp dt n1, dt n2: p-acp dt np2 n1 vvd pp-f po31 n1. (5) sermon (DIV1) 83 Image 8
334 Sometimes at the feet, the inferiours; as Asa 's disease was in his feet. Sometime At the feet, the inferiors; as Asa is disease was in his feet. av p-acp dt n2, dt n2-jn; c-acp np1 vbz n1 vbds p-acp po31 n2. (5) sermon (DIV1) 83 Image 8
335 Sometimes the upper and lower parts of the body politique mutually contribute to each others ruine; Sometime the upper and lower parts of the body politic mutually contribute to each Others ruin; av dt jc cc jc n2 pp-f dt n1 j av-j vvi p-acp d ng1-jn n1; (5) sermon (DIV1) 83 Image 8
336 as wee read, that the sins of the people moved God to suffer Satan to tempt David to number the people; as we read, that the Sins of the people moved God to suffer Satan to tempt David to number the people; c-acp pns12 vvb, cst dt n2 pp-f dt n1 vvn np1 pc-acp vvi np1 pc-acp vvi np1 pc-acp vvi dt n1; (5) sermon (DIV1) 83 Image 8
337 and then Davids sin determined in a plague on his people by passion; on himself by compassion and sympathy: and then Davids sin determined in a plague on his people by passion; on himself by compassion and Sympathy: cc av npg1 vvb vvn p-acp dt n1 p-acp po31 n1 p-acp n1; p-acp px31 p-acp n1 cc n1: (5) sermon (DIV1) 83 Image 8
338 as the ice begets the water, and the water the ice: as the ice begets the water, and the water the ice: c-acp dt n1 vvz dt n1, cc dt n1 dt n1: (5) sermon (DIV1) 83 Image 8
339 As in the naturall body the stomack sends up vapours to the head, and the head sends down 〈 ◊ 〉 and di•••lations on the stomack and kings: As in the natural body the stomach sends up vapours to the head, and the head sends down 〈 ◊ 〉 and di•••lations on the stomach and Kings: c-acp p-acp dt j n1 dt n1 vvz a-acp n2 p-acp dt n1, cc dt n1 vvz a-acp 〈 sy 〉 cc n2 p-acp dt n1 cc n2: (5) sermon (DIV1) 83 Image 8
340 As the Sun exhales vapours from the earth, and returns them in thunder and tempests. As the Sun exhales vapours from the earth, and returns them in thunder and tempests. c-acp dt n1 vvz n2 p-acp dt n1, cc vvz pno32 p-acp n1 cc n2. (5) sermon (DIV1) 83 Image 8
341 However it 〈 … 〉 Note we 〈 … 〉 of our selves ▪ 〈 … 〉 Eagle peirct thorow with a dart sea•hored from her own wing; However it 〈 … 〉 Note we 〈 … 〉 of our selves ▪ 〈 … 〉 Eagl peirct thorough with a dart sea•hored from her own wing; c-acp pn31 〈 … 〉 zz pns12 〈 … 〉 pp-f po12 n2 ▪ 〈 … 〉 n1 vvn p-acp p-acp dt n1 vvn p-acp po31 d n1; (5) sermon (DIV1) 83 Image 8
342 and the mot the word too, We are transfixt by our own feathers. As Noah was drunk with his own wine; and the mote the word too, We Are transfixed by our own Feathers. As Noah was drunk with his own wine; cc dt n1 dt n1 av, pns12 vbr vvn p-acp po12 d n2. p-acp np1 vbds vvn p-acp po31 d n1; (5) sermon (DIV1) 83 Image 8
343 Goliah beheaded by his own sword; the rose destroid by the canker bred in it self; Goliath beheaded by his own sword; the rose destroyed by the canker bred in it self; np1 vvn p-acp po31 d n1; dt n1 vvn p-acp dt n1 vvn p-acp pn31 n1; (5) sermon (DIV1) 83 Image 8
344 the brest by a self-bred wolfe; the apple by the worm; the dams belly eaten thorow by the young vipers; the breast by a self-bred wolf; the apple by the worm; the dams belly eaten thorough by the young vipers; dt n1 p-acp dt j n1; dt n1 p-acp dt n1; dt n2 n1 vvn p-acp p-acp dt j n2; (5) sermon (DIV1) 83 Image 8
345 Agrippina kild by Nero, to whom shee gave breath: So are we undone by our selves. Agrippina killed by Nero, to whom she gave breath: So Are we undone by our selves. np1 vvn p-acp np1, p-acp ro-crq pns31 vvd n1: av vbr pns12 vvn p-acp po12 n2. (5) sermon (DIV1) 83 Image 8
346 Sin like a Frier, whips it selfe: Punishment is connate, innate to sin: since like a Friar, whips it self: Punishment is connate, innate to since: n1 av-j dt n1, vvz pn31 n1: n1 vbz j, j-vvn p-acp n1: (5) sermon (DIV1) 83 Image 8
347 Fools because of their iniquities art afflicted, saith David, Psal. 107.17, 18. Wee may thank our own folly for our bane. Fools Because of their iniquities art afflicted, Says David, Psalm 107.17, 18. we may thank our own folly for our bane. n2 c-acp pp-f po32 n2 n1 vvn, vvz np1, np1 crd, crd pns12 vmb vvi po12 d n1 p-acp po12 n1. (5) sermon (DIV1) 83 Image 8
348 This Point calls more for improving, then proof; thitherward therefore shall I apply my self. I foresaw the time would prevent me; This Point calls more for improving, then proof; thitherward Therefore shall I apply my self. I foresaw the time would prevent me; d n1 vvz av-dc p-acp vvg, cs n1; av av vmb pns11 vvi po11 n1. pns11 vvd dt n1 vmd vvi pno11; (5) sermon (DIV1) 84 Image 8
349 therefore I shall endeavour to continue the residue of my Text in Application, Generall and Particular. Generall first: Therefore I shall endeavour to continue the residue of my Text in Application, General and Particular. General First: av pns11 vmb vvi pc-acp vvi dt n1 pp-f po11 n1 p-acp n1, n1 cc j-jn. n1 ord: (5) sermon (DIV1) 85 Image 8
350 This Observation, like a wel limnd picture, looks on all that look on it: It prompts us all, Rulers, and ruled. This Observation, like a well limnd picture, looks on all that look on it: It prompts us all, Rulers, and ruled. d n1, av-j dt av j-vvn n1, vvz p-acp d cst vvb p-acp pn31: pn31 vvz pno12 d, n2, cc vvn. (5) sermon (DIV1) 86 Image 8
351 1. To justifie our God in all his judiciary proceedings towards us: So did David; Psal. 51.4. Dan. 9.7. That thou maist be justified, and cleer when thou judgest. 1. To justify our God in all his judiciary proceedings towards us: So did David; Psalm 51.4. Dan. 9.7. That thou Mayest be justified, and clear when thou Judges. crd p-acp vvi po12 n1 p-acp d po31 j n2-vvg p-acp pno12: av vdd np1; np1 crd. np1 crd. cst pns21 vm2 vbi vvn, cc av-j c-crq pns21 vv2. (5) sermon (DIV1) 87 Image 8
352 So Daniel; Righteousnesse belongs to thee: but to us confusion of face. So daniel; Righteousness belongs to thee: but to us confusion of face. av np1; n1 vvz p-acp pno21: cc-acp p-acp pno12 n1 pp-f n1. (5) sermon (DIV1) 87 Image 8
353 The cup of the bitter waters of Marah, and Meribah, that we have drunk so deep of, is of our own mingling and embittering. The cup of the bitter waters of Marah, and Meribah, that we have drunk so deep of, is of our own mingling and embittering. dt n1 pp-f dt j n2 pp-f np1, cc np1, cst pns12 vhb vvn av av-jn pp-f, vbz pp-f po12 d vvg cc vvg. (5) sermon (DIV1) 87 Image 8
354 The r•ds that have scourged us are of our own making: Wee have extorted thunderbolte out of Gods hand; The r•ds that have scourged us Are of our own making: we have extorted thunderbolt out of God's hand; dt n2 cst vhb vvn pno12 vbr pp-f po12 d vvg: pns12 vhb j-vvn n1 av pp-f npg1 n1; (5) sermon (DIV1) 87 Image 8
355 for hee, like the Bee, stings not till provoked: for he, like the Bee, stings not till provoked: c-acp pns31, av-j dt n1, vvz xx c-acp vvn: (5) sermon (DIV1) 87 Image 8
356 Or like the flint, upon a colidion with the steel (our steely souls) he• sends forth some hasty sparks. And therefore, 2. Patience well becomes us: Or like the flint, upon a colidion with the steel (our steely Souls) he• sends forth Some hasty sparks. And Therefore, 2. Patience well becomes us: cc av-j dt n1, p-acp dt fw-gr p-acp dt n1 (po12 j n2) n1 vvz av d j n2. cc av, crd n1 av vvz pno12: (5) sermon (DIV1) 87 Image 8
357 It is unequall for the offender to murmur or repine at the offended, and justly incensed party: It is unequal for the offender to murmur or repine At the offended, and justly incensed party: pn31 vbz j p-acp dt n1 pc-acp vvi cc vvi p-acp dt j-vvn, cc av-j j-vvn n1: (5) sermon (DIV1) 88 Image 8
358 I will bear (saith the Church) the indignation of the Lord, •ic. 7.9. because I have sinned against him. I will bear (Says the Church) the Indignation of the Lord, •ic. 7.9. Because I have sinned against him. pns11 vmb vvi (vvz dt n1) dt n1 pp-f dt n1, n1. crd. c-acp pns11 vhb vvn p-acp pno31. (5) sermon (DIV1) 88 Image 8
359 We have been long born with, and why should we not bear? Impatience, like the buls struggling in the net, We have been long born with, and why should we not bear? Impatience, like the Bulls struggling in the net, pns12 vhb vbn av-j vvn p-acp, cc q-crq vmd pns12 xx vvi? n1, av-j dt n2 vvg p-acp dt n1, (5) sermon (DIV1) 88 Image 8
360 or the birds fluttring in the lime-twigs, troubles, and fastens us, and engages us the more in affliction: or the Birds fluttering in the lime-twigs, Troubles, and fastens us, and engages us the more in affliction: cc dt n2 vvg p-acp dt n2, n2, cc vvz pno12, cc vvz pno12 dt av-dc p-acp n1: (5) sermon (DIV1) 88 Image 8
361 whereas in patience wee possesse our souls (saith Christ.) By faith I possesse God; by love, my brother; and by patience, my self. whereas in patience we possess our Souls (Says christ.) By faith I possess God; by love, my brother; and by patience, my self. cs p-acp n1 pns12 vvb po12 n2 (vvz np1.) p-acp n1 pns11 vvb np1; p-acp vvb, po11 n1; cc p-acp n1, po11 n1. (5) sermon (DIV1) 88 Image 8
362 3. Let Gods vindictive justice be a restrictive to us from adventuring on any unwarrantable course; 3. Let God's vindictive Justice be a restrictive to us from adventuring on any unwarrantable course; crd vvb n2 j n1 vbb dt j p-acp pno12 p-acp vvg p-acp d j n1; (5) sermon (DIV1) 89 Image 8
363 like a Cherubim with a flaming sword, to guard the way to any forbidden fruit, since it is like to cost us so deer. like a Cherubin with a flaming sword, to guard the Way to any forbidden fruit, since it is like to cost us so deer. av-j dt n1 p-acp dt j-vvg n1, pc-acp vvi dt n1 p-acp d j-vvn n1, c-acp pn31 vbz av-j pc-acp vvi pno12 av n1. (5) sermon (DIV1) 89 Image 8
364 Let us not be secure in our sins, nor blesse our selves in any way that God curses; Let us not be secure in our Sins, nor bless our selves in any Way that God curses; vvb pno12 xx vbi j p-acp po12 n2, ccx vvb po12 n2 p-acp d n1 cst np1 n2; (5) sermon (DIV1) 89 Image 8
365 God is merciful, but withal just; bountiful, but not lavish; God is merciful, but withal just; bountiful, but not lavish; np1 vbz j, cc-acp av j; j, cc-acp xx j; (5) sermon (DIV1) 89 Image 8
366 he wil spare till there be no remedy, as he did Israel; but though he hath a leaden foot, he hath an iron hand, he will spare till there be no remedy, as he did Israel; but though he hath a leaden foot, he hath an iron hand, pns31 vmb vvi c-acp pc-acp vbi dx n1, c-acp pns31 vdd np1; p-acp cs pns31 vhz dt j n1, pns31 vhz dt n1 n1, (5) sermon (DIV1) 89 Image 8
367 as it is storied that Heruccius King of Algiers had. Patience abused converts to fury: When the snow of Mercies melts we are like to have a great flood: as it is storied that Heruccius King of Algiers had. Patience abused converts to fury: When the snow of mercies melts we Are like to have a great flood: c-acp pn31 vbz vvn cst np1 n1 pp-f np1 vhd. n1 vvn vvz p-acp n1: c-crq dt n1 pp-f n2 vvz po12 vbr j pc-acp vhi dt j n1: (5) sermon (DIV1) 89 Image 8
368 And as near as we are within prospect of Peace and Political happiness, we may miss of it; And as near as we Are within prospect of Peace and Political happiness, we may miss of it; cc c-acp av-j c-acp pns12 vbr p-acp n1 pp-f n1 cc j n1, pns12 vmb vvi pp-f pn31; (5) sermon (DIV1) 89 Image 8
369 since I finde not that our sharp Physick hath kindely wrought with us; since I find not that our sharp Physic hath kindly wrought with us; c-acp pns11 vvb xx cst po12 j n1 vhz av-j vvn p-acp pno12; (5) sermon (DIV1) 89 Image 8
370 Lust, Pride, Excess, Swearing, Lying, Deceit, Gaming, Voluptuousness, and others sins National (it were easie to be endless in naming but their kindes) ebb not at all, Lust, Pride, Excess, Swearing, Lying, Deceit, Gaming, Voluptuousness, and Others Sins National (it were easy to be endless in naming but their Kinds) ebb not At all, n1, n1, n1, vvg, vvg, n1, n-vvg, n1, cc n2-jn n2 j (pn31 vbdr j pc-acp vbi j p-acp vvg p-acp po32 n2) vvb xx p-acp d, (5) sermon (DIV1) 89 Image 8
371 but flow, and are at a Spring-tide. We are the more unsafe for being secure: When Adam was asleep he lost a Rib; but flow, and Are At a Springtide. We Are the more unsafe for being secure: When Adam was asleep he lost a Rib; cc-acp vvb, cc vbr p-acp dt n1. pns12 vbr dt av-dc j p-acp vbg j: c-crq np1 vbds j pns31 vvd dt n1; (5) sermon (DIV1) 89 Image 8
372 it is sad when irrecoverable ruine is the first sign of danger: it is sad when irrecoverable ruin is the First Signen of danger: pn31 vbz j c-crq j n1 vbz dt ord n1 pp-f n1: (5) sermon (DIV1) 89 Image 8
373 Nor let us bo• ster up ourselves with our Spiritual Church-priviledges, as the Ordinances or any other; Nor let us bo• ster up ourselves with our Spiritual Church privileges, as the Ordinances or any other; ccx vvi pno12 n1 vvz p-acp px12 p-acp po12 j n2, c-acp dt n2 cc d n-jn; (5) sermon (DIV1) 89 Image 8
374 they cannot exempt or shield us if we still provoke; There i• no Sanctuary, no Protection for Presumption: they cannot exempt or shield us if we still provoke; There i• no Sanctuary, no Protection for Presumption: pns32 vmbx vvi cc vvb pno12 cs pns12 av vvi; a-acp n1 av-dx n1, dx n1 p-acp n1: (5) sermon (DIV1) 89 Image 8
375 As the Ark could not save Israel from the Philistines ▪ nor the Temple the Jews from the Romans; nor the Palladium Troy from the Grecians; nor the Tombs of Martyrs Rome from the Goths, think not that Gods Quiver is spent; As the Ark could not save Israel from the philistines ▪ nor the Temple the jews from the Romans; nor the Palladium Troy from the Greeks; nor the Tombs of Martyrs Room from the Gothis, think not that God's Quiver is spent; c-acp dt n1 vmd xx vvi np1 p-acp dt njp2 ▪ ccx dt n1 dt np2 p-acp dt np1; ccx dt np1 np1 p-acp dt njp2; ccx dt n2 pp-f ng1 vvb p-acp dt np2, vvb xx d ng1 n1 vbz vvn; (5) sermon (DIV1) 89 Image 8
376 we read of an inexhaust treasury of wrath. My Text instances in divers Arrows feather'd with Wrath, and headed with Ruine: we read of an inexhaust treasury of wrath. My Text instances in diverse Arrows feathered with Wrath, and headed with Ruin: pns12 vvb pp-f dt vvb n1 pp-f n1. po11 n1 n2 p-acp j n2 vvn p-acp n1, cc vvn p-acp n1: (5) sermon (DIV1) 89 Image 8
377 Be pleased to cast your eys on the Text as I proceed. What think: Be pleased to cast your eyes on the Text as I proceed. What think: vbb vvn pc-acp vvi po22 n2 p-acp dt n1 c-acp pns11 vvb. q-crq vvb: (5) sermon (DIV1) 90 Image 8
378 you of being delivered to men, whose very mercies David calls cruelty? And therefore Nebuchadnezzar, I conceive, seal'd the D•n of lions wherein Daniel was, you of being Delivered to men, whose very Mercies David calls cruelty? And Therefore Nebuchadnezzar, I conceive, sealed the D•n of Lions wherein daniel was, pn22 pp-f vbg vvn p-acp n2, rg-crq j n2 np1 vvz n1? cc av np1, pns11 vvb, vvd dt n1 pp-f n2 c-crq np1 vbds, (5) sermon (DIV1) 91 Image 8
379 because he thought it safer to trust him with the Lyons, then with his implacable Enemies. Because he Thought it safer to trust him with the Lyons, then with his implacable Enemies. c-acp pns31 vvd pn31 jc pc-acp vvi pno31 p-acp dt n2, av p-acp po31 j n2. (5) sermon (DIV1) 91 Image 8
380 To be delivered to the Sword, sad experience, the Mistris of Fools, hath shewn what that is better then I can deeypher it. To be Delivered to the Sword, sad experience, the Mistress of Fools, hath shown what that is better then I can deeypher it. pc-acp vbi vvn p-acp dt n1, j n1, dt n1 pp-f n2, vhz vvn r-crq d vbz jc cs pns11 vmb vvi pn31. (5) sermon (DIV1) 92 Image 8
381 Joel calls the day of War, a day of gloomy and thick pitchy darkness: Eliah wept to think of it; Joel calls the day of War, a day of gloomy and thick pitchy darkness: Elijah wept to think of it; np1 vvz dt n1 pp-f n1, dt n1 pp-f j cc j j n1: np1 vvd pc-acp vvi pp-f pn31; (5) sermon (DIV1) 92 Image 8
382 the poysoned kemlock of Hostility, Tertullian calls it; It is a stroke or plague like Pandora's Box; a compound of Plagues; a Bar to Religion: the poisoned kemlock of Hostility, Tertullian calls it; It is a stroke or plague like Pandora's Box; a compound of Plagues; a Bar to Religion: dt j-vvn n1 pp-f n1, np1 vvz pn31; pn31 vbz dt n1 cc vvi av-j npg1 n1; dt n1 pp-f n2; dt n1 p-acp n1: (5) sermon (DIV1) 92 Image 8
383 The Temple went slowly on, when they were fain to fight with one hand and build with the other. The Temple went slowly on, when they were fain to fight with one hand and built with the other. dt n1 vvd av-j a-acp, c-crq pns32 vbdr j pc-acp vvi p-acp crd n1 cc vvi p-acp dt n-jn. (5) sermon (DIV1) 92 Image 8
384 It is said, 1 Kin. 5.3. David could not build Gods house for the Wars about him; It is said, 1 Kin. 5.3. David could not built God's house for the Wars about him; pn31 vbz vvn, crd n1. crd. np1 vmd xx vvi npg1 n1 p-acp dt n2 p-acp pno31; (5) sermon (DIV1) 92 Image 8
385 It silences Laws, cuts the sinews of Traffique and Trading, stifles Arts and Learning; It silences Laws, cuts the sinews of Traffic and Trading, stifles Arts and Learning; pn31 n2 n2, vvz dt n2 pp-f n1 cc n-vvg, n2 n2 cc n1; (5) sermon (DIV1) 92 Image 8
386 thovgh some Birds of prey can fatten in hard weather, when all other Fowl are pined. though Some Birds of prey can fatten in hard weather, when all other Fowl Are pined. cs d n2 pp-f n1 vmb vvi p-acp j n1, c-crq d j-jn n1 vbr vvn. (5) sermon (DIV1) 92 Image 8
387 When you hear that in the Troian Wars were slain 870000 Greeks and 670000 Troians; That Ostend, though a little Fort, was so great a Grave as to devour 120000 persons; When you hear that in the Trojan Wars were slave 870000 Greeks and 670000 Trojans; That Ostend, though a little Fort, was so great a Grave as to devour 120000 Persons; c-crq pn22 vvb cst p-acp dt jp n2 vbdr vvn crd np1 cc crd njp2; cst vvi, cs dt j n1, vbds av j dt j c-acp pc-acp vvi crd n2; (5) sermon (DIV1) 92 Image 8
388 That S•lyman afore Vienna laid dead bodies in ditches level with the top of the Walls of Vienna; That 1000000 were slain in the Civill Warres of France; and 20000 Churches equalled with the ground; That S•lyman afore Vienna laid dead bodies in ditches level with the top of the Walls of Vienna; That 1000000 were slave in the Civil Wars of France; and 20000 Churches equaled with the ground; cst np1 p-acp np1 vvd j n2 p-acp n2 vvb p-acp dt n1 pp-f dt n2 pp-f np1; cst crd vbdr vvn p-acp dt j n2 pp-f np1; cc crd n2 vvn p-acp dt n1; (5) sermon (DIV1) 92 Image 8
389 That in our P•arsalicke fields in the quarrels between the Houses of York and Lancaster, an 100000 fell, That in our P•arsalicke fields in the quarrels between the Houses of York and Lancaster, an 100000 fell, cst p-acp po12 jp n2 p-acp dt n2 p-acp dt n2 pp-f np1 cc np1, dt crd j, (5) sermon (DIV1) 92 Image 8
390 so that the red Rose began to be white with the blood that it had lost, so that the read Rose began to be white with the blood that it had lost, av cst dt j-jn n1 vvd pc-acp vbi j-jn p-acp dt n1 cst pn31 vhd vvn, (5) sermon (DIV1) 92 Image 8
391 and the white Rose red with the blood it had shed, and 10000 Families were thereby rooted out: and the white Rose read with the blood it had shed, and 10000 Families were thereby rooted out: cc dt j-jn n1 vvn p-acp dt n1 pn31 vhd vvn, cc crd n2 vbdr av vvn av: (5) sermon (DIV1) 92 Image 8
392 And that red Horse hath been some years trampling of late this Kingdom under foot: And that read Horse hath been Some Years trampling of late this Kingdom under foot: cc d j-jn n1 vhz vbn d n2 vvg pp-f av-j d n1 p-acp n1: (5) sermon (DIV1) 92 Image 8
393 Can we finde in our hearts still to hug and harbor our old Iniquities, and to do what in us lies to move God to spin out this War to an eternity? Can we find in our hearts still to hug and harbour our old Iniquities, and to do what in us lies to move God to spin out this War to an eternity? vmb pns12 vvi p-acp po12 n2 av pc-acp vvi cc vvi po12 j n2, cc pc-acp vdi r-crq p-acp pno12 vvz pc-acp vvi np1 pc-acp vvi av d n1 p-acp dt n1? (5) sermon (DIV1) 92 Image 8
394 To be delivered to captivity and bondage, to be flaves (it may be) to slaves, however to persons suckled by Tygers, of Adamantine hearts: To be Delivered to captivity and bondage, to be flaves (it may be) to slaves, however to Persons suckled by Tigers, of Adamantine hearts: pc-acp vbi vvn p-acp n1 cc n1, pc-acp vbi n2 (pn31 vmb vbi) p-acp n2, c-acp p-acp n2 vvd p-acp n2, pp-f j n2: (5) sermon (DIV1) 93 Image 8
395 well might the Prophet forbid to weep for the dead, and bid Weep ••r••y for them that were going away. well might the Prophet forbid to weep for the dead, and bid Weep ••r••y for them that were going away. av vmd dt n1 vvb pc-acp vvi p-acp dt j, cc vvb vvb av-j p-acp pno32 cst vbdr vvg av. (5) sermon (DIV1) 93 Image 8
396 God can reduce us to this. To be delivered to spoil, your Houses, Cabinets ri••ed, your •ranaries emptied for others uses; God can reduce us to this. To be Delivered to spoil, your Houses, Cabinets ri••ed, your •ranaries emptied for Others uses; np1 vmb vvi pno12 p-acp d. pc-acp vbi vvn pc-acp vvi, po22 n2, n2 vvn, po22 n2 vvn p-acp ng2-jn n2; (5) sermon (DIV1) 93 Image 8
397 to plant, and not to taste of the frai••; to plant, and not to taste of the frai••; pc-acp vvi, cc xx pc-acp vvi pp-f dt n1; (5) sermon (DIV1) 94 Image 8
398 to see the pitchfork in an hour scattering what in many yeers your providence hath rak'd together, which will make your ey-strings crack; to see the pitchfork in an hour scattering what in many Years your providence hath raked together, which will make your ey-strings Crac; pc-acp vvi dt n1 p-acp dt n1 vvg r-crq p-acp d n2 po22 n1 vhz vvn av, r-crq vmb vvi po22 n2 vvb; (5) sermon (DIV1) 94 Image 8
399 yet to this can God bring us. To be delivered to sharne and confusion of face; yet to this can God bring us. To be Delivered to sharne and confusion of face; av p-acp d vmb np1 vvi pno12. pc-acp vbi vvn pc-acp vvi cc n1 pp-f n1; (5) sermon (DIV1) 94 Image 8
400 to be a pity to our friends, a scorn to our foes; to be a by-word, an hissing to forrain nations; to be a pity to our Friends, a scorn to our foes; to be a Byword, an hissing to foreign Nations; pc-acp vbi dt n1 p-acp po12 n2, dt n1 p-acp po12 n2; pc-acp vbi dt n1, dt j-vvg p-acp j n2; (5) sermon (DIV1) 95 Image 8
401 to be abject objects for others to whet their wits, and to spend their dark sarcasmes upon; that our names should rot; to be abject objects for Others to whet their wits, and to spend their dark sarcasms upon; that our names should rot; pc-acp vbi j n2 p-acp n2-jn pc-acp vvi po32 n2, cc pc-acp vvi po32 j n2 p-acp; d po12 n2 vmd vvi; (5) sermon (DIV1) 95 Image 8
402 or, if remembred by posterity, with reproach, as Pilats in the Creed. Nothing pierces ingenuous spirits more then shame and scorn: or, if remembered by posterity, with reproach, as Pilats in the Creed. Nothing pierces ingenuous spirits more then shame and scorn: cc, cs vvn p-acp n1, p-acp n1, c-acp n2 p-acp dt n1. pix vvz j n2 av-dc cs n1 cc n1: (5) sermon (DIV1) 95 Image 8
403 mockings the Apostle thought cruell: No sword so sharp as the tongue, it flies lightly; but wounds deeply: mockings the Apostle Thought cruel: No sword so sharp as the tongue, it flies lightly; but wounds deeply: n2 dt n1 vvd j: dx n1 av j c-acp dt n1, pn31 vvz av-j; cc-acp n2 av-jn: (5) sermon (DIV1) 95 Image 8
404 to all these disasters can God e•pose us. Oh let us not continue to be cruell to our selves; to all these disasters can God e•pose us. O let us not continue to be cruel to our selves; p-acp d d n2 vmb np1 vvi pno12. uh vvb pno12 xx vvi pc-acp vbi j p-acp po12 n2; (5) sermon (DIV1) 95 Image 8
405 but for your own sakes, (if you value not Gods honour) for the wives fake of your bosome, but for your own sakes, (if you valve not God's honour) for the wives fake of your bosom, cc-acp p-acp po22 d n2, (cs pn22 vvb xx npg1 n1) p-acp dt ng1 n1 pp-f po22 n1, (5) sermon (DIV1) 96 Image 8
406 for your childrens sake which you pretend to tender as the apple• of your eyes, the •ignet on your right hand, your heart-strings, lay what I have said to heart; for your Children's sake which you pretend to tender as the apple• of your eyes, the •ignet on your right hand, your heartstrings, lay what I have said to heart; p-acp po22 ng2 n1 r-crq pn22 vvb p-acp j c-acp dt n1 pp-f po22 n2, dt n1 p-acp po22 j-jn n1, po22 n2, vvb r-crq pns11 vhb vvn p-acp n1; (5) sermon (DIV1) 96 Image 8
407 if not, we can but weep in secret for you. if not, we can but weep in secret for you. cs xx, pns12 vmb cc-acp vvi p-acp j-jn c-acp pn22. (5) sermon (DIV1) 96 Image 8
408 To confesse sin this day, and to persist in it, is to professe, This I have done, this I will do. To confess since this day, and to persist in it, is to profess, This I have done, this I will do. pc-acp vvi n1 d n1, cc pc-acp vvi p-acp pn31, vbz pc-acp vvi, d pns11 vhb vdn, d pns11 vmb vdi. (5) sermon (DIV1) 97 Image 8
409 To beat our brests, and not to reform, is to harden them. But I must not forget my main errand hither. To beatrice our breasts, and not to reform, is to harden them. But I must not forget my main errand hither. p-acp vvi po12 n2, cc xx pc-acp vvi, vbz pc-acp vvi pno32. p-acp pns11 vmb xx vvi po11 j n1 av. (5) sermon (DIV1) 97 Image 8
410 You (Right Honourable) have summon'd mee to attend you in this service; and I know you would not have me prevaricate, or forfeit my trust. You (Right Honourable) have summoned me to attend you in this service; and I know you would not have me prevaricate, or forfeit my trust. pn22 (j-jn j) vhb vvn pno11 pc-acp vvi pn22 p-acp d n1; cc pns11 vvb pn22 vmd xx vhi pno11 vvi, cc vvb po11 n1. (5) sermon (DIV1) 98 Image 8
411 Give me leave to make my humble addresses to you in serious exhortation. My Text specifies the guilt of Kings, and Priests, and people; Give me leave to make my humble Addresses to you in serious exhortation. My Text Specifies the guilt of Kings, and Priests, and people; vvb pno11 n1 pc-acp vvi po11 j n2 p-acp pn22 p-acp j n1. po11 n1 vvz dt n1 pp-f n2, cc n2, cc n1; (5) sermon (DIV1) 98 Image 8
412 and the third verse affirms, that the Princes and Rulers were chief in the trespasse. and the third verse affirms, that the Princes and Rulers were chief in the trespass. cc dt ord n1 vvz, cst dt n2 cc n2 vbdr j-jn p-acp dt n1. (5) sermon (DIV1) 98 Image 8
413 I come not hither to upbraid, but with all humility to advise you to what you are neerly concern'd in, both in reference to your selves and us, I come not hither to upbraid, but with all humility to Advice you to what you Are nearly concerned in, both in Referente to your selves and us, pns11 vvb xx av pc-acp vvi, cc-acp p-acp d n1 pc-acp vvi pn22 p-acp r-crq pn22 vbr av-j vvn p-acp, av-d p-acp n1 p-acp po22 n2 cc pno12, (5) sermon (DIV1) 98 Image 8
414 for the aversion of that wrath, that is gone out against us, and is to be read in legible characters on us; for the aversion of that wrath, that is gone out against us, and is to be read in legible characters on us; c-acp dt n1 pp-f d n1, cst vbz vvn av p-acp pno12, cc vbz pc-acp vbi vvn p-acp j n2 p-acp pno12; (5) sermon (DIV1) 98 Image 8
415 and for the prevention (as much as in you lies) of that inundation of miseries, that it may be the heavens are big with, ready to be delivered, and for the prevention (as much as in you lies) of that inundation of misery's, that it may be the heavens Are big with, ready to be Delivered, cc p-acp dt n1 (c-acp d c-acp p-acp pn22 vvz) pp-f d n1 pp-f n2, cst pn31 vmb vbi dt n2 vbr j p-acp, j pc-acp vbi vvn, (5) sermon (DIV1) 98 Image 8
416 if your failings prove the mid-wives. Kings and Priests are in the Text, and Rulers in the Chapter; if your failings prove the midwives. Kings and Priests Are in the Text, and Rulers in the Chapter; cs po22 n2-vvg vvi dt n2. ng1 cc n2 vbr p-acp dt n1, cc n2 p-acp dt n1; (5) sermon (DIV1) 98 Image 8
417 but Kings here are none, and I hope no Priests, therefore I shall meddle neither with Crowns nor Miters; but Kings Here Are none, and I hope no Priests, Therefore I shall meddle neither with Crowns nor Miters; cc-acp n2 av vbr pix, cc pns11 vvb dx n2, av pns11 vmb vvi av-dx p-acp n2 ccx n2; (5) sermon (DIV1) 98 Image 8
418 I love not to speak to the absent, but the present Rulers; here are a ring of Auditors, and you the Diamond. I love not to speak to the absent, but the present Rulers; Here Are a ring of Auditors, and you the Diamond. pns11 vvb xx pc-acp vvi p-acp dt j, cc-acp dt j n2; av vbr dt n1 pp-f n2, cc pn22 dt n1. (5) sermon (DIV1) 98 Image 8
419 Let me mind you what Jewels are a glosse to your Corcnets. 1. Prudence, You are our heads, and the head is the Throne of Prudence. Let me mind you what Jewels Are a gloss to your Corcnets. 1. Prudence, You Are our Heads, and the head is the Throne of Prudence. vvb pno11 vvi pn22 r-crq n2 vbr dt n1 p-acp po22 n2. crd n1, pn22 vbr po12 n2, cc dt n1 vbz dt n1 pp-f n1. (5) sermon (DIV1) 98 Image 8
420 It is prudence to be able to discern, between persons and things that differ; between tendernesse of Conscience, and obstinacy; between zeal and spleen: It is prudence to be able to discern, between Persons and things that differ; between tenderness of Conscience, and obstinacy; between zeal and spleen: pn31 vbz n1 pc-acp vbi j pc-acp vvi, p-acp n2 cc n2 cst vvb; p-acp n1 pp-f n1, cc n1; p-acp n1 cc n1: (5) sermon (DIV1) 99 Image 8
421 Doeg is called a lyar, though he spake truth of David, because he spake not truth in love of truth, Doeg is called a liar, though he spoke truth of David, Because he spoke not truth in love of truth, np1 vbz vvn dt n1, cs pns31 vvd n1 pp-f np1, c-acp pns31 vvd xx n1 p-acp n1 pp-f n1, (5) sermon (DIV1) 99 Image 8
422 but spleen to David; to discerne between self-seeking Privadoes, and publike Spirits; but spleen to David; to discern between self-seeking Privadoes, and public Spirits; cc-acp n1 p-acp np1; pc-acp vvi p-acp j n2, cc j n2; (5) sermon (DIV1) 99 Image 8
423 between true Church and State converts, and complyers with times, shifting of sayles with every wind, calculating for every Meridian; between true Church and State converts, and compliers with times, shifting of sails with every wind, calculating for every Meridian; p-acp j n1 cc n1 vvz, cc n2 p-acp n2, vvg pp-f n2 p-acp d n1, vvg p-acp d n1; (5) sermon (DIV1) 99 Image 8
424 that when time was, would bow to the Altar, now would pull downe Churches; that would in Pulpit shrivell up all Prayer, and confine it to the Lords prayer, that when time was, would bow to the Altar, now would pull down Churches; that would in Pulpit shrivel up all Prayer, and confine it to the lords prayer, cst c-crq n1 vbds, vmd vvi p-acp dt n1, av vmd vvi a-acp n2; cst vmd p-acp n1 n1 p-acp d n1, cc vvb pn31 p-acp dt n2 n1, (5) sermon (DIV1) 99 Image 8
425 and now will censure the saying of that Prayer. Your strength lies in your head, as Sams•ns in his hair. and now will censure the saying of that Prayer. Your strength lies in your head, as Sams•ns in his hair. cc av vmb vvi dt n-vvg pp-f d n1. po22 n1 vvz p-acp po22 n1, c-acp n2 p-acp po31 n1. (5) sermon (DIV1) 99 Image 8
426 When Severus was ill of his feet, and some for that thought him unfit to governe, he replyed that he govern'd with his head, and not with his feet. When Severus was ill of his feet, and Some for that Thought him unfit to govern, he replied that he governed with his head, and not with his feet. c-crq np1 vbds j-jn pp-f po31 n2, cc d p-acp cst vvd pno31 j pc-acp vvi, pns31 vvd cst pns31 vvd p-acp po31 n1, cc xx p-acp po31 n2. (5) sermon (DIV1) 99 Image 8
427 And you had need of your eies in your head, that sit at helme, and steere between so many rocks and sands. And you had need of your eyes in your head, that fit At helm, and steer between so many Rocks and sands. cc pn22 vhd n1 pp-f po22 n2 p-acp po22 n1, cst vvb p-acp n1, cc vvi p-acp av d n2 cc n2. (5) sermon (DIV1) 99 Image 8
428 God was in love with Solomons request, who wished nothing more, and nothing else but wisdom to manage his affairs. God was in love with Solomons request, who wished nothing more, and nothing Else but Wisdom to manage his affairs. np1 vbds p-acp n1 p-acp np1 n1, r-crq vvd pix av-dc, cc pix av cc-acp n1 pc-acp vvi po31 n2. (5) sermon (DIV1) 99 Image 8
429 Secondly, another sparkling Jem is Justice, without which prudence is but Achitophelian, Machiavelian, Jesuiticall craft. Job counted Justice his Robe and Diadem. Secondly, Another sparkling Jem is justice, without which prudence is but Achitophelian, Machiavelian, Jesuitical craft. Job counted justice his Robe and Diadem. ord, j-jn j-vvg n1 vbz n1, p-acp r-crq n1 vbz p-acp jp, jp, j n1. np1 vvn n1 po31 n1 cc n1. (5) sermon (DIV1) 100 Image 8
430 Philip of Macedon displaced a Magistrate because he coloured his beard, he was jealous he might colour a cause too. Philip of Macedon displaced a Magistrate Because he coloured his beard, he was jealous he might colour a cause too. np1 pp-f np1 vvn dt n1 c-acp pns31 vvd po31 n1, pns31 vbds j pns31 vmd vvi dt n1 av. (5) sermon (DIV1) 100 Image 8
431 You must be as able, so men of truth, and unswayed integrity; such as Jethro 's Justicers were to be. You must be as able, so men of truth, and unswayed integrity; such as Jethro is Justicers were to be. pn22 vmb vbi a-acp j, av n2 pp-f n1, cc j n1; d p-acp np1 vbz n2 vbdr pc-acp vbi. (5) sermon (DIV1) 100 Image 8
432 1. It is Justice to be accessible, that Petitioners may come at you, and not your doors guarded with living, 1. It is justice to be accessible, that Petitioners may come At you, and not your doors guarded with living, crd pn31 vbz n1 pc-acp vbi j, cst n2 vmb vvi p-acp pn22, cc xx po22 n2 vvn p-acp vvg, (5) sermon (DIV1) 101 Image 8
433 as Solomons Throne was with livelesse Lions. as Solomons Throne was with Lifeless Lions. c-acp np1 n1 vbds p-acp j n2. (5) sermon (DIV1) 101 Image 8
434 As it was said to Augustus, he that dares approach thee, seems not to know thy greatnesse; As it was said to Augustus, he that dares approach thee, seems not to know thy greatness; p-acp pn31 vbds vvn p-acp np1, pns31 cst vvz vvi pno21, vvz xx pc-acp vvi po21 n1; (5) sermon (DIV1) 101 Image 8
435 he that dares not, seems not to know thy goodnesse. Gods presence-chamber is alwaies open. he that dares not, seems not to know thy Goodness. God's presence-chamber is always open. pns31 cst vvz xx, vvz xx pc-acp vvi po21 n1. npg1 n1 vbz av j. (5) sermon (DIV1) 101 Image 8
436 2. It is Justice to have two eares, one for the Defendant, as well as one for the Plaintiffe. 2. It is justice to have two ears, one for the Defendant, as well as one for the Plaintiff. crd pn31 vbz n1 pc-acp vhi crd n2, crd p-acp dt n1, c-acp av c-acp pi p-acp dt n1. (5) sermon (DIV1) 102 Image 8
437 For though it be true, if it be enough to denie, who will be guilty? it is as true, For though it be true, if it be enough to deny, who will be guilty? it is as true, p-acp cs pn31 vbb j, cs pn31 vbb d pc-acp vvi, r-crq vmb vbi j? pn31 vbz a-acp j, (5) sermon (DIV1) 102 Image 8
438 if it be enough to accuse, who shall be innocent? Ca•• was accus'd ninety times, if it be enough to accuse, who shall be innocent? Ca•• was accused ninety times, cs pn31 vbb d pc-acp vvi, r-crq vmb vbi j-jn? np1 vbds vvn crd n2, (5) sermon (DIV1) 102 Image 8
439 and his integrity still brought him off. and his integrity still brought him off. cc po31 n1 av vvd pno31 a-acp. (5) sermon (DIV1) 102 Image 8
440 3. It is Justice to awar• the accusers the same punishment they intended the accused, in case they make not their accusation good. 3. It is justice to awar• the accusers the same punishment they intended the accused, in case they make not their accusation good. crd pn31 vbz n1 p-acp n1 dt n2 dt d n1 pns32 vvd dt vvn, p-acp n1 pns32 vvb xx po32 n1 j. (5) sermon (DIV1) 103 Image 8
441 The geese in the Capitol at Rome were to be beaten if they gaggled without cause, The geese in the Capitol At Room were to be beaten if they gaggled without cause, dt n2 p-acp dt n1 p-acp vvb vbdr pc-acp vbi vvn cs pns32 vvd p-acp n1, (5) sermon (DIV1) 103 Image 8
442 though they once sav'd the Capitol by gaggling; and the dogs legs were to be broken that bark'd when no danger appreach'd: though they once saved the Capitol by gaggling; and the Dogs legs were to be broken that barked when no danger appreached: cs pns32 a-acp vvd dt n1 p-acp vvg; cc dt n2 n2 vbdr pc-acp vbi vvn cst vvd c-crq dx n1 vvn: (5) sermon (DIV1) 103 Image 8
443 such punishment (saith Cicero ) do aspersers in Courts of Judicature deserve: and then those setting-dogs durst not causlesly hurry innocence before your tribunals; such punishment (Says Cicero) do aspersers in Courts of Judicature deserve: and then those setting-dogs durst not causelessly hurry innocence before your tribunals; d n1 (vvz np1) vdb n2 p-acp n2 pp-f n1 vvi: cc av d n2 vvd xx av-j vvi n1 p-acp po22 n2; (5) sermon (DIV1) 103 Image 8
444 detracters are more bound to restitution than theevs, by how much the name preponderates the estate, detractors Are more bound to restitution than Thieves, by how much the name preponderates the estate, n2 vbr dc vvn p-acp n1 cs n2, p-acp c-crq av-d dt n1 vvz dt n1, (5) sermon (DIV1) 103 Image 8
445 if at least there can be any recompence for defamation. if At least there can be any recompense for defamation. cs p-acp ds pc-acp vmb vbi d n1 p-acp n1. (5) sermon (DIV1) 103 Image 8
446 There are three things that may not be dallied with, our faith, our eye, and our reputation. There Are three things that may not be dallied with, our faith, our eye, and our reputation. pc-acp vbr crd n2 cst vmb xx vbi vvn p-acp, po12 n1, po12 n1, cc po12 n1. (5) sermon (DIV1) 103 Image 8
447 It is Justice to proportion the punishment to the offence. It is justice to proportion the punishment to the offence. pn31 vbz n1 pc-acp vvi dt n1 p-acp dt n1. (5) sermon (DIV1) 104 Image 8
448 He is a strange Justicer that knocks out a Mans braines to kill a Waspe on his forehead. He is a strange Justicer that knocks out a men brains to kill a Wasp on his forehead. pns31 vbz dt j n1 cst vvz av dt ng1 n2 pc-acp vvi dt n1 p-acp po31 n1. (5) sermon (DIV1) 104 Image 8
449 As Pollio cast his servant to the Lampries, for breaking a glasse. As Pollio cast his servant to the Lampries, for breaking a glass. p-acp np1 vvd po31 n1 p-acp dt np1, p-acp vvg dt n1. (5) sermon (DIV1) 104 Image 8
450 As the grand Seignior of the Turks ripped nine Eunuches for one Melon that was eaten without leave. As the grand Seignior of the Turks ripped nine Eunuchs for one Melon that was eaten without leave. p-acp dt j n1 pp-f dt n2 vvd crd n2 p-acp crd n1 cst vbds vvn p-acp n1. (5) sermon (DIV1) 104 Image 8
451 5. It is the life-blood of Justice to expedite Justice, and not to turn it into Wormwood by unjust sentences, or into Vinegar by delaies: 5. It is the lifeblood of justice to expedite justice, and not to turn it into Wormwood by unjust sentences, or into Vinegar by delays: crd pn31 vbz dt n1 pp-f n1 p-acp n1 n1, cc xx pc-acp vvi pn31 p-acp n1 p-acp j n2, cc p-acp n1 p-acp n2: (5) sermon (DIV1) 105 Image 8
452 to suffer poor souls to lie longer languishing at hopes hospital, than needs. 6. It is Justice to be impartiall, and not respect Persons, but Causes. to suffer poor Souls to lie longer languishing At hope's hospital, than needs. 6. It is justice to be impartial, and not respect Persons, but Causes. pc-acp vvi j n2 pc-acp vvi av-jc vvg p-acp n2 n1, cs av. crd pn31 vbz n1 pc-acp vbi j, cc xx vvi n2, cc-acp n2. (5) sermon (DIV1) 105 Image 8
453 Commineus complains, that many mens Offices and Lands were taken from them for running away in the battell between Lewis the eleventh, Comminois complains, that many men's Offices and Lands were taken from them for running away in the battle between Lewis the eleventh, np1 vvz, cst d ng2 n2 cc n2 vbdr vvn p-acp pno32 p-acp vvg av p-acp dt n1 p-acp np1 dt ord, (5) sermon (DIV1) 106 Image 8
454 and the Burgundians, and given to those that ran nine miles farther than they. 3. But this Justice must be intermix'd with mercy and moderation: and the Burgundians, and given to those that ran nine miles farther than they. 3. But this justice must be intermixed with mercy and moderation: cc dt np1, cc vvn p-acp d cst vvd crd n2 av-jc cs pns32. crd p-acp d n1 vmb vbi vvn p-acp n1 cc n1: (5) sermon (DIV1) 106 Image 8
455 My Song shall be of Mercy and Judgement (saith David. ) The robes of Judgement are usually red bestrea•• with white, the one the colour of severity, the other of mercie. My Song shall be of Mercy and Judgement (Says David.) The robes of Judgement Are usually read bestrea•• with white, the one the colour of severity, the other of mercy. po11 n1 vmb vbi pp-f n1 cc n1 (vvz np1.) dt n2 pp-f n1 vbr av-j j-jn n1 p-acp j-jn, dt pi dt n1 pp-f n1, dt n-jn pp-f n1. (5) sermon (DIV1) 107 Image 8
456 You are the fathers of your Country (stil'd Patricians among the Romans) we would look on you with veneration, not slavish terror. You Are the Father's of your Country (Styled Patricians among the Roman) we would look on you with veneration, not slavish terror. pn22 vbr dt n2 pp-f po22 n1 (vvd n2 p-acp dt njp2) pns12 vmd vvi p-acp pn22 p-acp n1, xx j n1. (5) sermon (DIV1) 107 Image 8
457 You must bear with us, and bear us in your armes by love, in your hearts by care, on your shoulders by patience. You must bear with us, and bear us in your arms by love, in your hearts by care, on your shoulders by patience. pn22 vmb vvi p-acp pno12, cc vvb pno12 p-acp po22 n2 p-acp n1, p-acp po22 n2 p-acp n1, p-acp po22 n2 p-acp n1. (5) sermon (DIV1) 107 Image 8
458 Reverence as ill purchas'd by terrifying, when you are gone, fear goes too, but love will remrine; reverence as ill purchased by terrifying, when you Are gone, Fear Goes too, but love will remrine; n1 p-acp n-jn vvd p-acp vvg, c-crq pn22 vbr vvn, n1 vvz av, cc-acp n1 vmb vvi; (5) sermon (DIV1) 107 Image 8
459 fear converts to hatred, but love to veneration, saith Plinius 2. Some seeme so to be angry with others vices, Fear converts to hatred, but love to veneration, Says Pliny 2. some seem so to be angry with Others vices, n1 vvz p-acp n1, cc-acp vvb p-acp n1, vvz np1 crd d vvb av pc-acp vbi j p-acp ng2-jn n2, (5) sermon (DIV1) 107 Image 8
460 as if they envied them (idem) A debonaire gentlenes is a grace to you; as if they envied them (idem) A debonair gentleness is a grace to you; c-acp cs pns32 vvd pno32 (fw-la) dt j n1 vbz dt n1 p-acp pn22; (5) sermon (DIV1) 107 Image 8
461 when you temper and allay your severe gravity with so much mildnesse as may weigh against it. when you temper and allay your severe gravity with so much mildness as may weigh against it. c-crq pn22 vvb cc vvi po22 j n1 p-acp av d n1 c-acp vmb vvi p-acp pn31. (5) sermon (DIV1) 107 Image 8
462 It will be rare in you so to abstain from sin, as if you pardoned no man, It will be rare in you so to abstain from since, as if you pardoned no man, pn31 vmb vbi j p-acp pn22 av pc-acp vvi p-acp n1, c-acp cs pn22 vvd dx n1, (5) sermon (DIV1) 107 Image 8
463 and yet so to pardon, as if your selves were daily offenders: and yet so to pardon, as if your selves were daily offenders: cc av av pc-acp vvi, c-acp cs po22 n2 vbdr av-j n2: (5) sermon (DIV1) 107 Image 8
464 you should be our Noahs putting forth your hand to pluck opprest ones into the Arke of your protection, when floods are abroad. you should be our Noahs putting forth your hand to pluck oppressed ones into the Ark of your protection, when floods Are abroad. pn22 vmd vbi po12 npg1 vvg av po22 n1 pc-acp vvi j-vvn pi2 p-acp dt n1 pp-f po22 n1, c-crq n2 vbr av. (5) sermon (DIV1) 107 Image 8
465 Jerome wished Pammachius a noble man, to be an cie to the blind, an hand to the weak, Jerome wished Pammachius a noble man, to be an Cite to the blind, an hand to the weak, np1 vvd np1 dt j n1, pc-acp vbi dt n1 p-acp dt j, dt n1 p-acp dt j, (5) sermon (DIV1) 108 Image 8
466 and a foot to the lame. and a foot to the lame. cc dt n1 p-acp dt j. (5) sermon (DIV1) 108 Image 8
467 Vespasian would mourne over just punishments, and when he was to signe the death of any, would say, I would I could not a letter of the book. Vespasian would mourn over just punishments, and when he was to Signen the death of any, would say, I would I could not a Letter of the book. np1 vmd vvi p-acp j n2, cc c-crq pns31 vbds p-acp n1 dt n1 pp-f d, vmd vvi, pns11 vmd pns11 vmd xx dt n1 pp-f dt n1. (5) sermon (DIV1) 108 Image 8
468 What difference between a man, and a brazen statue of man, but that one hath bowells, What difference between a man, and a brazen statue of man, but that one hath bowels, q-crq n1 p-acp dt n1, cc dt j n1 pp-f n1, cc-acp cst pi vhz n2, (5) sermon (DIV1) 108 Image 8
469 and the other hath none? Sylla was a divel to command Marcus Pletorius to be slain on the place, because he fell into a swoun at the sight of the execution of Marius, a new punisher of mercie. and the other hath none? Sylla was a Devil to command Marcus Pletorius to be slave on the place, Because he fell into a swoon At the sighed of the execution of Marius, a new punisher of mercy. cc dt n-jn vhz pix? np1 vbds dt n1 pc-acp vvi np1 np1 pc-acp vbi vvn p-acp dt n1, c-acp pns31 vvd p-acp dt n1 p-acp dt n1 pp-f dt n1 pp-f np1, dt j n1 pp-f n1. (5) sermon (DIV1) 108 Image 8
470 The first that ever was reveng'd on vertue. It was a sad thing that the Jews were fain to purchase leave to weep. The First that ever was revenged on virtue. It was a sad thing that the jews were fain to purchase leave to weep. dt ord cst av vbds vvn p-acp n1. pn31 vbds dt j n1 cst dt np2 vbdr j pc-acp vvi n1 pc-acp vvi. (5) sermon (DIV1) 108 Image 8
471 You resemble God whom you represent, no way neerer than by mercy; You resemble God whom you represent, no Way nearer than by mercy; pn22 vvb np1 ro-crq pn22 vvi, dx n1 av-jc cs p-acp n1; (5) sermon (DIV1) 108 Image 8
472 the lovelyest of his Attributes, and should he take his advantage, we were all lost men. the loveliest of his Attributes, and should he take his advantage, we were all lost men. dt js pp-f po31 n2, cc vmd pns31 vvi po31 n1, pns12 vbdr d vvn n2. (5) sermon (DIV1) 108 Image 8
473 You are never more like your selves, than when mercifull: it is noble not to do all you are able. You Are never more like your selves, than when merciful: it is noble not to do all you Are able. pn22 vbr av av-dc av-j po22 n2, cs c-crq j: pn31 vbz j xx pc-acp vdi d pn22 vbr j. (5) sermon (DIV1) 108 Image 8
474 To lie prostrate to a Lyon saves the life. To be on the higher ground, should be no advantage to a generous spirit: To lie prostrate to a lion saves the life. To be on the higher ground, should be no advantage to a generous Spirit: p-acp n1 vvb p-acp dt n1 vvz dt n1. pc-acp vbi p-acp dt jc n1, vmd vbi dx n1 p-acp dt j n1: (5) sermon (DIV1) 108 Image 8
475 onely cowards, and the ignoble are cruel. only cowards, and the ignoble Are cruel. av-j n2, cc dt j vbr j. (5) sermon (DIV1) 108 Image 8
476 The ancient Nobility of Rome, and Arcadia, wore moons on their shooes, to mind them of the worlds mutability. The ancient Nobilt of Room, and Arcadia, wore moons on their shoes, to mind them of the world's mutability. dt j n1 pp-f n1, cc np1, vvd n2 p-acp po32 n2, pc-acp vvi pno32 pp-f dt ng1 n1. (5) sermon (DIV1) 108 Image 8
477 The highest may come to stand in need of mercy; The highest may come to stand in need of mercy; dt js vmb vvi pc-acp vvi p-acp n1 pp-f n1; (5) sermon (DIV1) 108 Image 8
478 with what hearts can they expect it, what face ask it, that denyed it? Judgement mercilesse to them that show no mercy. with what hearts can they expect it, what face ask it, that denied it? Judgement merciless to them that show no mercy. p-acp r-crq n2 vmb pns32 vvi pn31, r-crq n1 vvb pn31, cst vvd pn31? n1 j p-acp pno32 cst vvb dx n1. (5) sermon (DIV1) 108 Image 8
479 Appius took away all appeals in case of life and death, and when he came to need an appeal, he was justly denyed it. Appius took away all appeals in case of life and death, and when he Come to need an appeal, he was justly denied it. np1 vvd av d vvz p-acp n1 pp-f n1 cc n1, cc c-crq pns31 vvd pc-acp vvi dt n1, pns31 vbds av-j vvn pn31. (5) sermon (DIV1) 108 Image 8
480 Eutropius endeavoured to take away the relief of Sanctuaries, and himself was afterward hail'd out of Sanctuary, from the very hornes of the Altar. Eutropius endeavoured to take away the relief of Sanctuaries, and himself was afterwards hailed out of Sanctuary, from the very horns of the Altar. np1 vvd pc-acp vvi av dt n1 pp-f n2, cc px31 vbds av vvd av pp-f n1, p-acp dt j n2 pp-f dt n1. (5) sermon (DIV1) 108 Image 8
481 To show mercy (saith Chrysostome ) is a greater worke than to build magnificent Temples, nay, to raise the dead. To show mercy (Says Chrysostom) is a greater work than to built magnificent Temples, nay, to raise the dead. pc-acp vvi n1 (vvz np1) vbz dt jc n1 cs pc-acp vvi j n2, uh-x, pc-acp vvi dt j. (5) sermon (DIV1) 108 Image 8
482 Fourthly, Shall I adde love and inclineablenesse too, and studiousnesse of peace adornes you. War (I trust) shall ever be your refuge, never your choice. Fourthly, Shall I add love and inclineablenesse too, and studiousness of peace adorns you. War (I trust) shall ever be your refuge, never your choice. ord, vmb pns11 vvi n1 cc n1 av, cc n1 pp-f n1 vvz pn22. n1 (pns11 vvb) vmb av vbi po22 n1, av-x po22 n1. (5) sermon (DIV1) 109 Image 8
483 To war as to marriage, not lust of gaine, or dissention, but procreation of peace should be the motive. To war as to marriage, not lust of gain, or dissension, but procreation of peace should be the motive. p-acp n1 c-acp p-acp n1, xx n1 pp-f n1, cc n1, cc-acp n1 pp-f n1 vmd vbi dt n1. (5) sermon (DIV1) 109 Image 8
484 Carry peace in your hearts, when the sword is in your hands. Hercules club was made of the Olive, the embleme of peace: Carry peace in your hearts, when the sword is in your hands. Hercules club was made of the Olive, the emblem of peace: vvb n1 p-acp po22 n2, c-crq dt n1 vbz p-acp po22 n2. np1 n1 vbds vvn pp-f dt n1, dt n1 pp-f n1: (5) sermon (DIV1) 109 Image 8
485 it is a fit speech for a Spanish mouth, that the smell of Gun-powder in the Field, is as sweet as of incense at the Altar. it is a fit speech for a Spanish Mouth, that the smell of Gunpowder in the Field, is as sweet as of incense At the Altar. pn31 vbz dt j n1 p-acp dt jp n1, cst dt n1 pp-f n1 p-acp dt n1, vbz a-acp j c-acp pp-f n1 p-acp dt n1. (5) sermon (DIV1) 109 Image 8
486 Love of blood-shed becoms the Scarlet whore of Rome, whose Religion was planted in, and watered with blood. Love of bloodshed becomes the Scarlet whore of Room, whose Religion was planted in, and watered with blood. n1 pp-f n1 vvz dt j-jn n1 pp-f n1, rg-crq n1 vbds vvn p-acp, cc vvd p-acp n1. (5) sermon (DIV1) 109 Image 8
487 Let the killing of twelve millions in two and forty yeers in the West-Indies, attested by Bartholomeus A Casa a Bishop there; Let the killing of twelve millions in two and forty Years in the West-Indies, attested by Bartholomew A Casa a Bishop there; vvb dt n-vvg pp-f crd crd p-acp crd cc crd n2 p-acp dt np2, vvn p-acp np1 dt np1 dt n1 a-acp; (5) sermon (DIV1) 109 Image 8
488 Let French-massacres, Sicilian even-songs, Spanish Inquisitions (which Heinsius aptly calls the fourth Fury) let these stuffe Popish Chronicles, and not furnish out ours. Let French-massacres, Sicilian evensongs, Spanish Inquisitions (which Heinsius aptly calls the fourth Fury) let these stuff Popish Chronicles, and not furnish out ours. vvb n2, jp n2, jp n2 (r-crq np1 av-j vvz dt ord n1) vvb d n1 j n2, cc xx vvi av png12. (5) sermon (DIV1) 109 Image 8
489 Fifthly, Patience and temper-render you honourable in mens eies, passion exposeth to contempt. None can rule well that cannot rule themselves, but are overruled by passion. Fifthly, Patience and temper-render you honourable in men's eyes, passion exposeth to contempt. None can Rule well that cannot Rule themselves, but Are overruled by passion. ord, n1 cc j pn22 j p-acp ng2 n2, n1 vvz p-acp n1. pix vmb vvi av cst vmbx vvi px32, cc-acp vbr vvn p-acp n1. (5) sermon (DIV1) 110 Image 8
490 He that cannot guide a boat in a River, is unfit to steere a ship in a storme. He that cannot guide a boat in a River, is unfit to steer a ship in a storm. pns31 cst vmbx vvi dt n1 p-acp dt n1, vbz j pc-acp vvi dt n1 p-acp dt n1. (5) sermon (DIV1) 110 Image 8
491 It would make the most furious spirit dispassionate to hear of the great cruelty of the Emperor Theodosius, when he gave life to his Passion, It would make the most furious Spirit dispassionate to hear of the great cruelty of the Emperor Theodosius, when he gave life to his Passion, pn31 vmd vvi dt av-ds j n1 j pc-acp vvi pp-f dt j n1 pp-f dt n1 np1, c-crq pns31 vvd n1 p-acp po31 n1, (5) sermon (DIV1) 110 Image 8
492 though otherwise he be by Ambrose and others, fam'd for a most Temperate, Mercifull, Religious Prince; though otherwise he be by Ambrose and Others, famed for a most Temperate, Merciful, Religious Prince; cs av pns31 vbb p-acp np1 cc n2-jn, vvn p-acp dt av-ds j, j, j n1; (5) sermon (DIV1) 110 Image 8
493 because a servant of his was slain in an uprore in Thessalonica, he in a rage caused a Massacre to passe on the City, Because a servant of his was slave in an uproar in Thessalonica, he in a rage caused a Massacre to pass on the city, c-acp dt n1 pp-f png31 vbds vvn p-acp dt n1 p-acp np1, pns31 p-acp dt n1 vvd dt n1 pc-acp vvi p-acp dt n1, (5) sermon (DIV1) 110 Image 8
494 so that in three houres seven thousand innocents were butchered. Ye had need set a strong guard on your passions. so that in three hours seven thousand Innocents were butchered. You had need Set a strong guard on your passion. av cst p-acp crd n2 crd crd n2-jn vbdr vvn. pn22 vhd n1 vvi dt j n1 p-acp po22 n2. (5) sermon (DIV1) 110 Image 8
495 Sixthly, Humility, lowlinesse becomes the high as well as the low, your Saviour condescended to wash Judas feet, those feet that trudged up and down to betray him, Sixthly, Humility, lowliness becomes the high as well as the low, your Saviour condescended to wash Judas feet, those feet that trudged up and down to betray him, j, n1, n1 vvz dt j c-acp av c-acp dt j, po22 n1 vvd pc-acp vvi np1 n2, d n2 d vvn a-acp cc a-acp pc-acp vvi pno31, (5) sermon (DIV1) 111 Image 8
496 and that soyl off, which he contracted with those walkes. Pride is no true greatnesse, but a swelling excrescence. and that soil off, which he contracted with those walks. Pride is no true greatness, but a swelling excrescence. cc d n1 a-acp, r-crq pns31 vvd p-acp d n2. n1 vbz dx j n1, cc-acp dt j-vvg n1. (5) sermon (DIV1) 111 Image 8
497 Noblesse is by humility made more noble. Noblesse is by humility made more noble. n1 vbz p-acp n1 vvd av-dc j. (5) sermon (DIV1) 111 Image 8
498 It was Jeromes advice to Pammachius, Vouchsafe to enter somtimes the lowest cells of the meanest. The proud in ascending, descend; It was Jerome's Advice to Pammachius, Vouchsafe to enter sometimes the lowest cells of the Meanest. The proud in ascending, descend; pn31 vbds np1 n1 p-acp np1, vvb pc-acp vvi av dt js n2 pp-f dt js. dt j p-acp vvg, vvb; (5) sermon (DIV1) 111 Image 8
499 the humble in descending, ascend in the esteem of God, and all good men. Seventhly, Religion deeks ye. the humble in descending, ascend in the esteem of God, and all good men. Seventhly, Religion deeks you. dt j p-acp vvg, vvb p-acp dt n1 pp-f np1, cc d j n2. crd, n1 vvz pn22. (5) sermon (DIV1) 111 Image 8
500 Jethro 's Magistrates were to be men fearing God; though you are Gods before men, You are but men before God. Jethro is Magistrates were to be men fearing God; though you Are God's before men, You Are but men before God. np1 vbz n2 vbdr pc-acp vbi n2 vvg np1; cs pn22 vbr n2 p-acp n2, pn22 vbr p-acp n2 p-acp np1. (5) sermon (DIV1) 112 Image 8
501 Plead not your descent, unlesse you answer the worth of your Predecessors: Let not that be escheat and buried with the owners. Plead not your descent, unless you answer the worth of your Predecessors: Let not that be escheat and buried with the owners. vvb xx po22 n1, cs pn22 vvb dt n1 pp-f po22 n2: vvb xx d vbi n1 cc vvn p-acp dt n2. (5) sermon (DIV1) 112 Image 8
502 We had rather admire you, than your stem: it is wretched to glister with borrowed lustre. We had rather admire you, than your stem: it is wretched to glister with borrowed lustre. pns12 vhd av-c vvb pn22, cs po22 n1: pn31 vbz j pc-acp vvi p-acp j-vvn n1. (5) sermon (DIV1) 112 Image 8
503 Nobles (saith Hierome ) are constrained by a kind of necessity not to degenerate from the probitie of their Ancestors: Nobles (Says Jerome) Are constrained by a kind of necessity not to degenerate from the probity of their Ancestors: np1 (vvz np1) vbr vvn p-acp dt n1 pp-f n1 xx pc-acp vvi p-acp dt np1-n pp-f po32 n2: (5) sermon (DIV1) 112 Image 8
504 Else as the people did worship Isis, and not the creature that bore the image: think when we show you reverence, we mean it to your Ancestors. Else as the people did worship Isis, and not the creature that boar the image: think when we show you Reverence, we mean it to your Ancestors. av c-acp dt n1 vdd vvi np1, cc xx dt n1 cst vvd dt n1: vvb c-crq pns12 vvb pn22 n1, pns12 vvb pn31 p-acp po22 n2. (5) sermon (DIV1) 112 Image 8
505 As Mariners, have your eie upon heaven, when your hand is on the helme. As Mariners, have your eye upon heaven, when your hand is on the helm. p-acp n2, vhb po22 n1 p-acp n1, c-crq po22 n1 vbz p-acp dt n1. (5) sermon (DIV1) 112 Image 8
506 Why should not great and good stand together? God is Optimus Maximus, Best and Greatest: Why should not great and good stand together? God is Optimus Maximus, Best and Greatest: q-crq vmd xx j cc j n1 av? np1 vbz fw-la fw-la, js cc js: (5) sermon (DIV1) 112 Image 8
507 and they have met and been concentred in men. and they have met and been concentred in men. cc pns32 vhb vvn cc vbn vvn p-acp n2. (5) sermon (DIV1) 112 Image 8
508 As Joseph, Hester, Mordecai, Obediah, Nehemiah, Daniel, the Lord Deputie of Cyprus in the Acts, Acts 8.27. Phil. 4.22. the E••••ch of Queene Candace, Flavianus in Vespasianus Court, Derotheus in Dioclesians, Terentius in Valentinians durst be good. As Joseph, Esther, Mordecai, Obadiah, Nehemiah, daniel, the Lord Deputy of Cyprus in the Acts, Acts 8.27. Philip 4.22. the E••••ch of Queen Candace, Flavianus in Vespasianus Court, Derotheus in Diocletians, Terentius in Valentinians durst be good. p-acp np1, np1, np1, np1, np1, np1, dt n1 n1 pp-f np1 p-acp dt n2, n2 crd. np1 crd. dt n1 pp-f n1 np1, np1 p-acp np1 n1, np1 p-acp npg1, np1 p-acp njp2 vvd vbi j. (5) sermon (DIV1) 112 Image 8
509 Indeed, there is no true greatnesse disjoyned from goodnesse. Every man is as he is in Gods books. Indeed, there is no true greatness disjoined from Goodness. Every man is as he is in God's books. np1, pc-acp vbz dx j n1 vvn p-acp n1. d n1 vbz c-acp pns31 vbz p-acp npg1 n2. (5) sermon (DIV1) 112 Image 8
510 Tertullian said of Augustas, the name of Pietie was more gracious to him, than of Power. Tertullian said of Augustas, the name of Piety was more gracious to him, than of Power. np1 vvd pp-f np1, dt n1 pp-f n1 vbds av-dc j p-acp pno31, cs pp-f n1. (5) sermon (DIV1) 112 Image 8
511 The holyest man is the noblest on earth, saith Clement, alluding to that of Solomon, Proverbs ••. 26. The Righteous is better than his Reighbour. The Holiest man is the Noblest on earth, Says Clement, alluding to that of Solomon, Proverbs ••. 26. The Righteous is better than his Reighbour. dt js n1 vbz dt js p-acp n1, vvz j, vvg p-acp d pp-f np1, n2 ••. crd. dt j vbz jc cs po31 n1. (5) sermon (DIV1) 112 Image 8
512 Hierome would say of Paula, a virgin descending on the father side from Aenaeas, on the mothers from Agamemnon, Shee was noble in Stock, but nobler in sanctitie. Jerome would say of Paula, a Virgae descending on the father side from Aeneas, on the mother's from Agamemnon, She was noble in Stock, but Nobler in sanctity. np1 vmd vvi pp-f np1, dt n1 vvg p-acp dt n1 n1 p-acp np1, p-acp dt n2 p-acp np1, pns31 vbds j p-acp n1, cc-acp jc p-acp n1. (5) sermon (DIV1) 112 Image 8
513 And Bernard wittily to Sophia the virgin, God is no respecter of persons; yet I know not how goodnesse in the Noble takes us most; And Bernard wittily to Sophia the Virgae, God is no respecter of Persons; yet I know not how Goodness in the Noble Takes us most; cc np1 av-j p-acp np1 dt n1, np1 vbz dx n1 pp-f n2; av pns11 vvb xx c-crq n1 p-acp dt j vvz pno12 av-ds; (5) sermon (DIV1) 112 Image 8
514 perhaps because it is usually more wanting in them. 8. As you must be good; so do good, be devoted to the publick good; perhaps Because it is usually more wanting in them. 8. As you must be good; so do good, be devoted to the public good; av c-acp pn31 vbz av-j av-dc vvg p-acp pno32. crd p-acp pn22 vmb vbi j; av vdb j, vbb vvn p-acp dt j j; (5) sermon (DIV1) 112 Image 8
515 the one profits onely your selves, the other us all. Be not felfish, tread not inwards. the one profits only your selves, the other us all. Be not felfish, tread not inward. dt crd n2 av-j po22 n2, dt n-jn pno12 d. vbb xx n1, vvb xx av-j. (5) sermon (DIV1) 113 Image 8
516 Pompey being upon an expedition to Sicilie of purveyance for corn, when it grew scarce in Rome, Pompey being upon an expedition to Sicily of purveyance for corn, when it grew scarce in Room, np1 vbg p-acp dt n1 p-acp np1 pp-f n1 p-acp n1, c-crq pn31 vvd av-j p-acp n1, (5) sermon (DIV1) 113 Image 8
517 and disswaded by his friends, objecting the danger of the voyage, answered them, It is more necessary that I should goe, then live. and dissuaded by his Friends, objecting the danger of the voyage, answered them, It is more necessary that I should go, then live. cc vvd p-acp po31 n2, vvg dt n1 pp-f dt n1, vvd pno32, pn31 vbz av-dc j cst pns11 vmd vvi, av vvb. (5) sermon (DIV1) 113 Image 8
518 An heavie peece of iron, like a good Patriot, will leave its particular relation to the load-stane; an heavy piece of iron, like a good Patriot, will leave its particular Relation to the load-stane; dt j n1 pp-f n1, av-j dt j n1, vmb vvi po31 j n1 p-acp dt j; (5) sermon (DIV1) 113 Image 8
519 and falling, expresse its homage to the earth, the common centre of heavie bodies. If your Lordships be invested with these qualifications, and expresse them; and falling, express its homage to the earth, the Common centre of heavy bodies. If your Lordship's be invested with these qualifications, and express them; cc vvg, vvi po31 n1 p-acp dt n1, dt j n1 pp-f j n2. cs po22 n2 vbb vvn p-acp d n2, cc vvi pno32; (5) sermon (DIV1) 113 Image 8
520 it will never be said, that the unjust are set over the Law, the impious over Religion, ignorance over Learning, or monsters over men: it will never be said, that the unjust Are Set over the Law, the impious over Religion, ignorance over Learning, or monsters over men: pn31 vmb av-x vbi vvn, cst dt j vbr vvn p-acp dt n1, dt j p-acp n1, n1 p-acp n1, cc n2 p-acp n2: (5) sermon (DIV1) 114 Image 8
521 And it may be written over your House door, as over the Court of Justice in Zant, Hic locus odit, amat, punit, conservat, honorat, Nequitiam, pacem, crimin•, jura, probos. And it may be written over your House door, as over the Court of justice in Zant, Hic locus odit, amat, punit, conservat, Honorat, Nequitiam, pacem, crimin•, jura, probos. cc pn31 vmb vbi vvn p-acp po22 n1 n1, c-acp p-acp dt n1 pp-f n1 p-acp np1, fw-la fw-la fw-la, fw-la, fw-la, fw-la, j, fw-la, fw-la, n1, fw-la, fw-mi. (5) sermon (DIV1) 114 Image 8
522 This place hates wickednesse, loves peace, punishes guilt, preserves law, and right, and honours, and incourages the good. This place hates wickedness, loves peace, Punishes guilt, preserves law, and right, and honours, and encourages the good. d n1 vvz n1, vvz n1, vvz n1, vvz n1, cc j-jn, cc n2, cc vvz dt j. (5) sermon (DIV1) 115 Image 8
523 We have all of all sorts heard our duties set out; We have all of all sorts herd our duties Set out; pns12 vhb d pp-f d n2 vvn po12 n2 vvn av; (5) sermon (DIV1) 116 Image 8
524 and had I time to set them on by perswasive, putheticall convictive incentives, I cannot select better then the last verse of my Text offers to my hand, coming as uninforced, and had I time to Set them on by persuasive, putheticall convictive incentives, I cannot select better then the last verse of my Text offers to my hand, coming as unenforced, cc vhd pns11 n1 pc-acp vvi pno32 a-acp p-acp j, j j n2-jn, pns11 vmbx vvi jc cs dt ord n1 pp-f po11 n1 vvz p-acp po11 n1, vvg a-acp vvn, (5) sermon (DIV1) 116 Image 8
525 as honey dropping from the comb. Consider what wee have, and what wee would have; what wee injoy, and what wee-expect and desire; as honey dropping from the comb. Consider what we have, and what we would have; what we enjoy, and what wee-expect and desire; c-acp n1 vvg p-acp dt n1. vvb r-crq pns12 vhb, cc r-crq pns12 vmd vhi; r-crq pns12 vvb, cc r-crq j cc n1; (5) sermon (DIV1) 116 Image 8
526 we may eccho forth Ezra 's word here. we may echo forth Ezra is word Here. pns12 vmb vvi av np1 vbz n1 av. (5) sermon (DIV1) 117 Image 8
527 Wee have reason to celebrate (as well as Ezra or Israel ) the Grace shewn to us from the Lord our God. we have reason to celebrate (as well as Ezra or Israel) the Grace shown to us from the Lord our God. pns12 vhb n1 pc-acp vvi (c-acp av c-acp np1 cc np1) dt vvb vvn p-acp pno12 p-acp dt n1 po12 n1. (5) sermon (DIV1) 118 Image 8
528 Hee hath loved this Kingdome, because hee would love it; the ground of his love is in his immutable self, and not in us: He hath loved this Kingdom, Because he would love it; the ground of his love is in his immutable self, and not in us: pns31 vhz vvn d n1, c-acp pns31 vmd vvi pn31; dt n1 pp-f po31 n1 vbz p-acp po31 j n1, cc xx p-acp pno12: (5) sermon (DIV1) 118 Image 8
529 as it is said of his love to Israel, Deut. 7.7, 8. The Lord did set his love upon you, because hee loved you. as it is said of his love to Israel, Deuteronomy 7.7, 8. The Lord did Set his love upon you, Because he loved you. c-acp pn31 vbz vvn pp-f po31 n1 p-acp np1, np1 crd, crd dt n1 vdd vvi po31 n1 p-acp pn22, c-acp pns31 vvd pn22. (5) sermon (DIV1) 118 Image 8
530 And what is such a love but free-grace? For we were fitter to set his foot, then his heart upon. And what is such a love but Free grace? For we were fitter to Set his foot, then his heart upon. cc q-crq vbz d dt n1 p-acp n1? c-acp pns12 vbdr jc pc-acp vvi po31 n1, cs po31 n1 p-acp. (5) sermon (DIV1) 118 Image 8
531 And this grace could no more conceal it self then the Sunne; it hath shewn it self in so many rivulets and streams; And this grace could no more conceal it self then the Sun; it hath shown it self in so many rivulets and streams; cc d n1 vmd av-dx av-dc vvi pn31 n1 av dt n1; pn31 vhz vvn pn31 n1 p-acp av d n2 cc n2; (5) sermon (DIV1) 119 Image 8
532 in so many mercies, full, choice, seasonable, melting mercies; in so many Mercies, full, choice, seasonable, melting Mercies; p-acp av d n2, j, n1, j, j-vvg n2; (5) sermon (DIV1) 119 Image 8
533 that wee (if any Nation under heaven) may say wee have comprehended (or rather been comprehended by) the breadth, and length, that we (if any nation under heaven) may say we have comprehended (or rather been comprehended by) the breadth, and length, cst pns12 (cs d n1 p-acp n1) vmb vvi pns12 vhb vvn (cc av-c vbn vvn p-acp) dt n1, cc n1, (5) sermon (DIV1) 119 Image 8
534 and depth, and height of Gods love. The Philosophers tel us but of three dimensions; the Apostle hath found out four in Gods mercy, Eph. 3.18. and depth, and height of God's love. The Philosophers tell us but of three dimensions; the Apostle hath found out four in God's mercy, Ephesians 3.18. cc n1, cc n1 pp-f npg1 n1. dt n2 vvb pno12 p-acp pp-f crd n2; dt n1 vhz vvn av crd p-acp npg1 n1, np1 crd. (5) sermon (DIV1) 119 Image 8
535 And wee have had a large share in this grace that Ezra memorizeth in the Text: I'll walk on his grounds. And we have had a large share in this grace that Ezra memorizeth in the Text: I'll walk on his grounds. cc pns12 vhb vhn dt j n1 p-acp d vvb cst np1 vvz p-acp dt n1: pns11|vmb vvi p-acp po31 n2. (5) sermon (DIV1) 120 Image 8
536 In grace, mercy remembred amidst judgement: in allayes, remitting and relaxation of Gods heavie hand. Hee hath not let out all his wrath; In grace, mercy remembered amid judgement: in alleys, remitting and relaxation of God's heavy hand. He hath not let out all his wrath; p-acp n1, n1 vvn p-acp n1: p-acp n2, vvg cc n1 pp-f npg1 j n1. pns31 vhz xx vvn av d po31 n1; (5) sermon (DIV1) 120 Image 8
537 but corrected us in judgement, weight, and measure: but corrected us in judgement, weight, and measure: cc-acp vvn pno12 p-acp n1, n1, cc n1: (5) sermon (DIV1) 120 Image 8
538 His punishents fall on this side, his mercies goe beyond our merits, as David sings, Psal. 103.10. Hee takes away a part, that might have stript us of all, as Anitus said of Alcibiades in Plutarch. He sends a feaver, that might cast into everlasting burning; His punishents fallen on this side, his Mercies go beyond our merits, as David sings, Psalm 103.10. He Takes away a part, that might have stripped us of all, as Anitus said of Alcibiades in Plutarch. He sends a fever, that might cast into everlasting burning; po31 n2 vvi p-acp d n1, po31 n2 vvi p-acp po12 n2, c-acp np1 vvz, np1 crd. pns31 vvz av dt n1, cst vmd vhi vvn pno12 pp-f d, c-acp np1 vvd pp-f npg1 p-acp np1. pns31 vvz dt n1, cst vmd vvi p-acp j j-vvg; (5) sermon (DIV1) 120 Image 8
539 He scourges with rods, that might with Scorpions; Hee begins, that might make an end of us: He scourges with rods, that might with Scorpions; He begins, that might make an end of us: pns31 vvz p-acp n2, cst vmd p-acp n2; pns31 vvz, cst vmd vvi dt n1 pp-f pno12: (5) sermon (DIV1) 120 Image 8
540 He hath afflicted us three or four yeers with a Civill sword, that might have delivered us to a seventy yeeres Babylonish Captivity. He hath afflicted us three or four Years with a Civil sword, that might have Delivered us to a seventy Years Babylonish Captivity. pns31 vhz vvn pno12 crd cc crd n2 p-acp dt j n1, cst vmd vhi vvn pno12 p-acp dt crd n2 np1 n1. (5) sermon (DIV1) 120 Image 8
541 A share wee have had in his reserving-mercy; leaving us a remnant to escape: but decimating, tything us; A share we have had in his reserving-mercy; leaving us a remnant to escape: but decimating, tithing us; dt n1 pns12 vhb vhn p-acp po31 n1; vvg pno12 dt n1 pc-acp vvi: p-acp vvg, n1 pno12; (5) sermon (DIV1) 121 Image 8
542 when hee might have left us but a tenth, as hee did to Israel. Nay, wee were all forfeited to his justice: when he might have left us but a tenth, as he did to Israel. Nay, we were all forfeited to his Justice: c-crq pns31 vmd vhi vvn pno12 p-acp dt ord, c-acp pns31 vdd p-acp np1. uh, pns12 vbdr d vvn p-acp po31 n1: (5) sermon (DIV1) 121 Image 8
543 hee hath laid no more on us then hee hath enabled us to bear, and given us a door, a passage out, he hath laid no more on us then he hath enabled us to bear, and given us a door, a passage out, pns31 vhz vvn dx dc p-acp pno12 cs pns31 vhz vvn pno12 pc-acp vvi, cc vvn pno12 dt n1, dt n1 av, (5) sermon (DIV1) 121 Image 8
544 as S. Paul speaks, 1 Cor. 10.13. A share in his setling grace: giving us a naile in his holy place, his Church: as S. Paul speaks, 1 Cor. 10.13. A share in his settling grace: giving us a nail in his holy place, his Church: c-acp np1 np1 vvz, crd np1 crd. dt n1 p-acp po31 vvg n1: vvg pno12 dt n1 p-acp po31 j n1, po31 n1: (5) sermon (DIV1) 121 Image 8
545 Establishing us, as Eliakim; Making us a nail in a sure place. Establishing us, as Eliakim; Making us a nail in a sure place. vvg pno12, p-acp np1; vvg pno12 dt n1 p-acp dt j n1. (5) sermon (DIV1) 122 Image 8
546 The Gospel hath irradiated, and shed his cleer beams without setting or eclipse for above four score yeers upon us: We have been a Goshen; The Gospel hath irradiated, and shed his clear beams without setting or eclipse for above four score Years upon us: We have been a Goshen; dt n1 vhz vvn, cc vvi po31 j n2 p-acp vvg cc n1 p-acp p-acp crd n1 n2 p-acp pno12: pns12 vhb vbn dt np1; (5) sermon (DIV1) 122 Image 8
547 wee have dwelt in his Tabernacle, and holy Hill, as it is promised, though wee have neglected the conditions there specified in the Psalm. Wee have deserved to be un-nation'd, un-Church'd by a Bill of divorce from heaven; we have dwelled in his Tabernacle, and holy Hill, as it is promised, though we have neglected the conditions there specified in the Psalm. we have deserved to be un-nationed, unchurched by a Bill of divorce from heaven; pns12 vhb vvn p-acp po31 n1, cc j n1, c-acp pn31 vbz vvn, c-acp pns12 vhb vvn dt n2 a-acp vvd p-acp dt n1. pns12 vhb vvn pc-acp vbi j, j p-acp dt n1 pp-f n1 p-acp n1; (5) sermon (DIV1) 122 Image 8
548 to be tumbled about as a ball into strange lands, as it is Jer. 22.18. Israel complains, they had possest the Sanctuary but a little while: Wee cannot say so. to be tumbled about as a ball into strange Lands, as it is Jer. 22.18. Israel complains, they had possessed the Sanctuary but a little while: we cannot say so. pc-acp vbi vvn a-acp p-acp dt n1 p-acp j n2, c-acp pn31 vbz np1 crd. np1 vvz, pns32 vhd vvn dt n1 p-acp dt j n1: pns12 vmbx vvi av. (5) sermon (DIV1) 122 Image 8
549 Ezra is gratefull in the Text for grace a little space: what owe we for so long a possession? Ezra is grateful in the Text for grace a little Molle: what owe we for so long a possession? np1 vbz j p-acp dt n1 p-acp vvb dt j n1: r-crq vvb pns12 p-acp av j dt n1? (5) sermon (DIV1) 123 Image 8
550 God hath also lightned our eyes By outward favours, as Jonathans were by honey; God hath also lightened our eyes By outward favours, as Jonathans were by honey; np1 vhz av vvn po12 n2 p-acp j n2, p-acp npg1 vbdr p-acp n1; (5) sermon (DIV1) 124 Image 8
551 and wee as hee, have received our honey at the end of a rod, that wee might the more value it. and we as he, have received our honey At the end of a rod, that we might the more valve it. cc pns12 p-acp pns31, vhb vvn po12 n1 p-acp dt n1 pp-f dt n1, cst pns12 vmd dt av-dc n1 pn31. (5) sermon (DIV1) 125 Image 8
552 By favours of an higher alloy hee hath lightned our eyes, that had the shadow of death upon them: By favours of an higher alloy he hath lightened our eyes, that had the shadow of death upon them: p-acp n2 pp-f dt jc n1 pns31 vhz vvn po12 n2, cst vhd dt n1 pp-f n1 p-acp pno32: (5) sermon (DIV1) 126 Image 8
553 Which was Oecolampadius his support (his name signifies a lamp or light ) on his death-bed; Which was Oecolampadius his support (his name signifies a lamp or Light) on his deathbed; r-crq vbds np1 po31 n1 (po31 n1 vvz dt n1 cc j) p-acp po31 n1; (5) sermon (DIV1) 126 Image 8
554 who, when his friends asked him, Whether the light of the candle did not trouble him, clapt his hand on his brest, who, when his Friends asked him, Whither the Light of the candle did not trouble him, clapped his hand on his breast, r-crq, c-crq po31 n2 vvd pno31, cs dt n1 pp-f dt n1 vdd xx vvi pno31, vvd po31 n1 p-acp po31 n1, (5) sermon (DIV1) 126 Image 8
555 and said, Here I have sufficient light, the light of Gods countenance. In a word, (to defraud your patience no longer) and said, Here I have sufficient Light, the Light of God's countenance. In a word, (to defraud your patience no longer) cc vvd, av pns11 vhb j n1, dt n1 pp-f npg1 n1. p-acp dt n1, (pc-acp vvi po22 n1 av-dx av-jc) (5) sermon (DIV1) 126 Image 8
556 God hath revived our hearts (as Ezra speaks in the close of the Text) wee are even raised from the grave of an intestine Warre; God hath revived our hearts (as Ezra speaks in the close of the Text) we Are even raised from the grave of an intestine War; np1 vhz vvn po12 n2 (c-acp np1 vvz p-acp dt j pp-f dt n1) pns12 vbr av vvn p-acp dt n1 pp-f dt j n1; (5) sermon (DIV1) 128 Image 8
557 and comforted with hopes that wee shall not, like raised Lazarus, fall back into the same grave again. and comforted with hope's that we shall not, like raised Lazarus, fallen back into the same grave again. cc vvn p-acp n2 cst pns12 vmb xx, av-j vvn np1, vvb av p-acp dt d n1 av. (5) sermon (DIV1) 128 Image 8
558 And this comfort, at the height of affliction, is like mercy at the block; like welcome showres to the chopped ground; And this Comfort, At the height of affliction, is like mercy At the block; like welcome showers to the chopped ground; cc d n1, p-acp dt n1 pp-f n1, vbz av-j n1 p-acp dt n1; av-j j-jn n2 p-acp dt j-vvn n1; (5) sermon (DIV1) 128 Image 8
559 or like the Sun-beams after this flood: like a shadow, a bower against scorching heat. Man would never thus have spared man: or like the Sunbeams After this flood: like a shadow, a bower against scorching heat. Man would never thus have spared man: cc av-j dt n2 p-acp d n1: av-j dt n1, dt n1 p-acp j-vvg n1. n1 vmd av-x av vhb vvn n1: (5) sermon (DIV1) 128 Image 8
560 and therefore David calls his kindnesse to the house of Saul (that deserved ill at his hands) the kindnesse of God, and not of man. and Therefore David calls his kindness to the house of Saul (that deserved ill At his hands) the kindness of God, and not of man. cc av np1 vvz po31 n1 p-acp dt n1 pp-f np1 (cst vvd av-jn p-acp po31 n2) dt n1 pp-f np1, cc xx pp-f n1. (5) sermon (DIV1) 129 Image 8
561 Comfort is here entitled Reviving, or Re-enlivening in the Hebrew Idiome: It is a kinde of resurrection. But I must take leave. Comfort is Here entitled Reviving, or Re-enlivening in the Hebrew Idiom: It is a kind of resurrection. But I must take leave. n1 vbz av vvn vvg, cc j p-acp dt njp n1: pn31 vbz dt n1 pp-f n1. p-acp pns11 vmb vvi n1. (5) sermon (DIV1) 129 Image 8
562 Let mee borrow Rhetorick from S. Paul: I beseech, or conjure you (men, brethren, and Fathers) by all these mercies and pledges of Gods love; Let me borrow Rhetoric from S. Paul: I beseech, or conjure you (men, brothers, and Father's) by all these Mercies and pledges of God's love; vvb pno11 vvi n1 p-acp n1 np1: pns11 vvb, cc vvb pn22 (n2, n2, cc n2) p-acp d d n2 cc n2 pp-f npg1 n1; (5) sermon (DIV1) 130 Image 8
563 and such others as we know not of (for it is with mercy as with the Globe, it is thought the unknown part of the world is greater then what is discovered) I beseech you that these mercies may be as nails fastened by the master of Assemblies (as Solomon elegantly) to rivet the former propounded duties into your heads, hearts, and lives; and such Others as we know not of (for it is with mercy as with the Globe, it is Thought the unknown part of the world is greater then what is discovered) I beseech you that these Mercies may be as nails fastened by the master of Assemblies (as Solomon elegantly) to rivet the former propounded duties into your Heads, hearts, and lives; cc d n2-jn p-acp pns12 vvb xx pp-f (c-acp pn31 vbz p-acp n1 c-acp p-acp dt n1, pn31 vbz vvn dt j n1 pp-f dt n1 vbz jc cs r-crq vbz vvn) pns11 vvb pn22 cst d n2 vmb vbi c-acp n2 vvn p-acp dt n1 pp-f n2 (c-acp np1 av-j) pc-acp vvi dt j vvn n2 p-acp po22 n2, n2, cc n2; (5) sermon (DIV1) 130 Image 8
564 let the mercy of God lead us to shame and sorrow for our sins; Let Gods Justice tutor us to be just: let the mercy of God led us to shame and sorrow for our Sins; Let God's justice tutor us to be just: vvb dt n1 pp-f np1 vvb pno12 p-acp n1 cc n1 p-acp po12 n2; vvb npg1 n1 vvi pno12 pc-acp vbi j: (5) sermon (DIV1) 130 Image 8
565 Let Gods moderation and forbearance make an impression of mercy on us toward each other: Let God's moderation and forbearance make an impression of mercy on us towards each other: vvb npg1 n1 cc n1 vvi dt n1 pp-f n1 p-acp pno12 p-acp d n-jn: (5) sermon (DIV1) 130 Image 8
566 and let us not by reiterating, repeating the same sins, be guilty of the worst of crimes, ingratitude: and let us not by reiterating, repeating the same Sins, be guilty of the worst of crimes, ingratitude: cc vvb pno12 xx p-acp vvg, vvg dt d n2, vbb j pp-f dt js pp-f n2, n1: (5) sermon (DIV1) 130 Image 8
567 nor by our obstinacy, our iron sinew, exasperate God to Judgement, which is called his strange work. nor by our obstinacy, our iron sinew, exasperate God to Judgement, which is called his strange work. ccx p-acp po12 n1, po12 n1 n1, vvb np1 p-acp n1, r-crq vbz vvn po31 j n1. (5) sermon (DIV1) 130 Image 8
568 Toward which he walked so slowly, when he went to doomb Adam; and deferred it to the cool of the day: Towards which he walked so slowly, when he went to doomb Adam; and deferred it to the cool of the day: p-acp r-crq pns31 vvd av av-j, c-crq pns31 vvd p-acp n1 np1; cc vvd pn31 p-acp dt j pp-f dt n1: (5) sermon (DIV1) 130 Image 8
569 whereas he ran to meet the returning Prodigal; and renews his mercies every morning, and is still afore-hand with us: whereas he ran to meet the returning Prodigal; and renews his Mercies every morning, and is still aforehand with us: cs pns31 vvd pc-acp vvi dt vvg n-jn; cc vvz po31 n2 d n1, cc vbz av av p-acp pno12: (5) sermon (DIV1) 130 Image 8
570 Like the Sun bidding us good morrow afore we are up. Like the Sun bidding us good morrow afore we Are up. vvb dt n1 vvg pno12 j n1 p-acp pns12 vbr a-acp. (5) sermon (DIV1) 130 Image 8
571 That we may not move God to put his mercies into suit, and to recover them out of our hands: That we may not move God to put his Mercies into suit, and to recover them out of our hands: cst pns12 vmb xx vvi np1 pc-acp vvi po31 n2 p-acp n1, cc pc-acp vvi pno32 av pp-f po12 n2: (5) sermon (DIV1) 130 Image 8
572 as God chooses to expresse himself by the Prophet, I will recover my wool, and my flaxe that I lent. as God chooses to express himself by the Prophet, I will recover my wool, and my flax that I lent. c-acp np1 vvz pc-acp vvi px31 p-acp dt n1, pns11 vmb vvi po11 n1, cc po11 n1 cst pns11 vvd. (5) sermon (DIV1) 130 Image 8
573 But if neither judgement, nor mercy; neither glad nor sad tidings; But if neither judgement, nor mercy; neither glad nor sad tidings; cc-acp cs dx n1, ccx n1; dx j ccx j n2; (5) sermon (DIV1) 131 Image 8
574 neither the dark nor the bright side of the cloud of Providence be operative with us: neither the dark nor the bright side of the cloud of Providence be operative with us: av-dx dt j ccx dt j n1 pp-f dt n1 pp-f n1 vbb j-jn p-acp pno12: (5) sermon (DIV1) 131 Image 8
575 you put your Ministers to a stand, and pose us; you put your Ministers to a stand, and pose us; pn22 vvb po22 n2 p-acp dt n1, cc vvi pno12; (5) sermon (DIV1) 131 Image 8
576 who with Moses and S. Paul would have our owne Names blotted out of the book of life, assoon as yours, if we could help you, but Gods counsel shall stand. who with Moses and S. Paul would have our own Names blotted out of the book of life, As soon as yours, if we could help you, but God's counsel shall stand. r-crq p-acp np1 cc np1 np1 vmd vhi po12 d n2 vvn av pp-f dt n1 pp-f n1, av c-acp png22, cs pns12 vmd vvi pn22, cc-acp ng1 n1 vmb vvi. (5) sermon (DIV1) 131 Image 8
577 However we by dealing freely with you, shall free our owne soules from being guilty of your blood: However we by dealing freely with you, shall free our own Souls from being guilty of your blood: c-acp pns12 p-acp vvg av-j p-acp pn22, vmb vvi po12 d n2 p-acp vbg j pp-f po22 n1: (5) sermon (DIV1) 131 Image 8
578 And as the Prophet incourages himself, though once he thought to give over preaching, conceiving he laboured and expended his strength in vaine: And as the Prophet encourages himself, though once he Thought to give over preaching, conceiving he laboured and expended his strength in vain: cc c-acp dt n1 vvz px31, cs a-acp pns31 vvd pc-acp vvi p-acp vvg, vvg pns31 vvd cc vvd po31 n1 p-acp j: (5) sermon (DIV1) 131 Image 8
579 Well, Yet my worke is with the Lord, and though, Israel be not gathered, my reward is with my God. Well, Yet my work is with the Lord, and though, Israel be not gathered, my reward is with my God. av, av po11 n1 vbz p-acp dt n1, cc cs, np1 vbb xx vvn, po11 n1 vbz p-acp po11 n1. (5) sermon (DIV1) 131 Image 8
580 I close with that of S. Paul to the Corinthians, I speak to men of understanding, judge ye what I say. NONLATINALPHABET FINIS. I close with that of S. Paul to the Corinthians, I speak to men of understanding, judge you what I say. FINIS. pns11 vvb p-acp d pp-f n1 np1 p-acp dt njp2, pns11 vvb p-acp n2 pp-f n1, vvb pn22 r-crq pns11 vvb. fw-la. (5) sermon (DIV1) 131 Image 8

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
0 0 Diverse Translation. Diverse translation. j n1.
8 0 Context. Context. np1.
9 0 Ver. 5. Ver. 5. np1 crd
10 0 Chap. 10.9. Chap. 10.9. np1 crd.
14 0 ••er. 1.2. ••er. 1.2. n1. crd.
17 0 •er. 3.4, 5. •er. 3.4, 5. n1. crd, crd
22 0 Chap. 7.6. Chap. 7.6. np1 crd.
27 0 Text. Text. np1
27 1 Summe, Epitomie. Sum, Epitome. n1, n1.
30 0 Anatomis. Parts. Anatomis. Parts. np1. np1.
42 0 Homo homini lupus. Homo Homini lupus. fw-la fw-la fw-la.
46 0 Root. Root. n1.
47 0 Fruit. Fruit. np1
49 0 End. End. n1
59 0 NONLATINALPHABET None None
61 0 Rubor quo se contra pudorem muniebat. In Agric. Epist. 11. Rubor quo se contra Pudorem muniebat. In Agric. Epistle 11. fw-la fw-la fw-la fw-la fw-la fw-la. p-acp j. np1 crd
65 0 •cita sudant •ecordia culpa. •ven. •cita Student •ecordia culpa. •ven. fw-la fw-la fw-la fw-la. vvn.
67 0 •er. 1. •er. 1. n1. crd
69 0 ••ushing. NONLATINALPHABET, •iog. Laert. ••ushing., •iog. Laertes vvg., n1. np1
72 0 •onfusion of •ce. •onfusion of •ce. n1 pp-f n1.
73 0 〈 ◊ 〉 King. 18.21. 〈 ◊ 〉 King. 18.21. 〈 sy 〉 n1. crd.
73 1 •os. 7.8. •os. 7.8. fw-la. crd.
76 0 Luk. 18.13. Luk. 18.13. np1 crd.
83 0 Isa. 24 23. Isaiah 24 23. np1 crd crd
86 0 Jer. 50.12. Jer. 50.12. np1 crd.
88 0 Heb. 6.6. Hebrew 6.6. np1 crd.
90 0 Reasons. Reasons. n2.
105 0 Application. 1. Conviction. Application. 1. Conviction. n1. crd n1.
109 0 Isa. 8.4. Jer. 3.3 Jer. 5.3. Isaiah 8.4. Jer. 3.3 Jer. 5.3. np1 crd. np1 crd np1 crd.
114 0 Quid dignum'• vituperie nifi vitium? Ego n• vituperarer, vitiosior fiebarn. Conf. Quid dignum'• vituperie Nifi Vitium? Ego n• vituperarer, vitiosior fiebarn. Confutation fw-la n1 j n2 fw-la? fw-la n1 n1, n1 vvb. np1
118 0 Phil. 3.18.19. Philip 3.18.19. np1 crd.
129 0 •unsell. •unsell. n1.
130 0 •bortation. •m. 1.16. •bortation. •m. 1.16. n1. n1. crd.
131 0 Tim. 1.16. Tim. 1.16. np1 crd.
132 0 •edecorosum •aro ruenti se •bducere. •edecorosum •aro ruenti se •bducere. fw-la fw-la fw-la fw-la fw-la.
136 0 Exhortation. Exhortation. n1.
137 0 Motives. Motives. n2.
141 0 Num. 12.14. Num. 12.14. np1 crd.
144 0 Omne malum p• dore perfudit: 〈 ◊ 〉 malefici gestiun latere, devitan• apparere, trepidant deprehensinegant accusatine torti quide• facile aut sempe confitentur certe damnati maeren• vel fato vel a stris imputant; nolunt suum esse quid malum ag• noscunt. In Apolog. Omne malum p• door perfudit: 〈 ◊ 〉 malefici gestiun later, devitan• apparere, trepidant deprehensinegant accusatine Torti quide• facile Or sempe confitentur certain Condemned maeren• vel fato vel a stris imputant; Nolunt suum esse quid malum ag• noscunt. In Apology fw-la fw-la n1 n1 n1: 〈 sy 〉 fw-la fw-ge jc, n1 fw-la, j j n1 fw-la n1 fw-la fw-la fw-la fw-la j fw-la n1 fw-la fw-la fw-la dt n1 n1; fw-la fw-la fw-la fw-la fw-la n1 fw-la. p-acp np1
154 0 •clinavit ocu•, inclinavit •lum. •clinavit ocu•, inclinavit •lum. fw-la n1, fw-la fw-la.
156 0 •rum, si in fa• tamum inter•llum inter •ntem, & lin•am ut frons •n comprimat •guam. Cont. •l. Pel l. •. • 1. •rum, si in fa• tamum inter•llum inter •ntem, & lin•am ut frons •n comprimat •guam. Cont. •l. Pel l. •. • 1. n1, fw-mi p-acp n1 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la n1 fw-la. np1 av. np1 n1 •. • crd
162 0 Inditement. Indictment. n1.
162 1 Confession. Confessi. n1.
163 0 Iniquity. Iniquity. n1.
165 0 Ezek. 18.25. Ezekiel 18.25. np1 crd.
166 0 Trespasse. Trespass. n1.
171 0 Act. 7.51. Act. 7.51. n1 crd.
176 0 Matth. 3.9. Matthew 3.9. np1 crd.
177 0 Esay 59.8. Isaiah 59.8. np1 crd.
179 0 〈 ◊ 〉 oportuit sic •xisse. •um. 23.10. 〈 ◊ 〉 Opportune sic •xisse. •um. 23.10. 〈 sy 〉 n1 fw-la fw-la. fw-la. crd.
181 0 Aggravation. Aggravation. n1.
185 0 Great. Great. j.
187 0 • King. 11. • King. 11. • n1. crd
188 0 2 Cor. 6.15.16 2 Cor. 6.15.16 crd np1 crd
194 0 Joh. 15.22. John 15.22. np1 crd.
198 0 Gratiam nesciri maluit Deus, quam negligi. Aug. Gratiam nesciri maluit Deus, quam negligi. Aug. fw-la fw-la fw-la fw-la, fw-la fw-la. np1
200 0 Ezck. 33. 3•. Ezekiel 33. 3•. np1 crd. n1.
202 0 1 Sam. 1 Sam. vvd np1
205 0 Mat. Mathew np1
205 1 Use. Use. vvb.
207 0 Vastare conscientiam. Psal. 19.13. vastare conscientiam. Psalm 19.13. vvb fw-la. np1 crd.
208 0 Magis extra vitia, quam intra virtutes. Magis extra Vices, quam intra Virtues. fw-la fw-la fw-la, fw-la fw-la n2.
210 0 Isa. 1.4. Isaiah 1.4. np1 crd.
211 0 Point. Point. n1.
215 0 Jam. 1.14.15. Jam. 1.14.15. np1 crd.
218 0 Nemo fit rep•• turpissim••. Juven. Nemo fit rep•• turpissim••. Juvenal. np1 j n1 n1. vvn.
222 0 Observation. Observation. n1.
223 0 Isa. 5.28. Isaiah 5.28. np1 crd.
226 0 Application. Heb. 3. 1•. Application. Hebrew 3. 1•. n1. np1 crd. n1.
241 0 Psal. 38.4. Psalm 38.4. np1 crd.
246 0 1. Tim. 6.9. 1. Tim. 6.9. crd np1 crd.
247 0 •. Use. •. Use. •. n1.
253 0 Rev. 21.2. Rev. 21.2. n1 crd.
257 0 Gen. 18.20. Gen. 4.10. John 1.2. Use. Gen. 18.20. Gen. 4.10. John 1.2. Use. np1 crd. np1 crd. np1 crd. n1.
260 0 Quot vulners, tot 〈 ◊ 〉. Heb 12.24. Quot vulners, tot 〈 ◊ 〉. Hebrew 12.24. fw-la fw-la, fw-la 〈 sy 〉. n1 crd.
263 0 Point. Point. n1.
266 0 •eb. 12.1. •er. 13.23. •eb. 12.1. •er. 13.23. n1. crd. n1. crd.
267 0 •ev. 14 41.45. •ev. 14 41.45. fw-la. crd crd.
268 0 •er. 2.22. •er. 2.22. n1. crd.
270 0 Bo• lassus fortiut sigit pedem. Bo• lassus fortiut sigit pedem. np1 n1 vvb fw-la fw-la.
272 0 Lassata, non sati•ta. Peccator peccat in suo aeterno. Greg. Use. Dilecta delicta. Lassata, non sati•ta. Peccator peccat in Sue aeterno. Greg. Use. Delight Delicta. np1, fw-fr fw-la. np1 fw-la p-acp fw-la fw-it. np1 n1. np1 fw-la.
276 0 Dan. 4.27. Dan. 4.27. np1 crd.
277 0 Motive. Motive. n1.
277 1 Ezra 10.2. Ezra 10.2. np1 crd.
278 0 Psal. 25.11. Psalm 25.11. np1 crd.
288 0 O utinam ad monimentum meum digneris accedere, S• illachrynaverit pro me vi•am, 〈 ◊ 〉. O utinam ad Monument meum digneris accedere, S• illachrynaverit Pro me vi•am, 〈 ◊ 〉. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, np1 fw-la fw-la pno11 fw-la, 〈 sy 〉.
293 0 particulatizing particulatizing vvg
301 0 Praedicare est ••hil aliud quam derivare in se furorem populi; Irritare crabrones. Plaut. Praedicare est ••hil Aliud quam derivare in se furorem People; Irritare crabrones. Plautus. fw-la fw-la fw-la vvn fw-la fw-la p-acp fw-la fw-la fw-la; fw-la n1. np1.
306 0 Si de•emus, timemus deleri. Aug. De turpi silenti• demnabitur. Si de•emus, Timemus deleri. Aug. De turpi silenti• demnabitur. fw-mi fw-la, fw-la fw-la. np1 fw-fr fw-la n1 fw-la.
314 0 Gen. 18.27. Gen. 18.27. np1 crd.
322 0 Applicat. Application. j.
323 0 1 Cor. 11.30. 1 Cor. 11.30. vvd np1 crd.
324 0 Parcamus 〈 ◊ 〉, quia sibi 〈 ◊ 〉 pepercit. Parcamus 〈 ◊ 〉, quia sibi 〈 ◊ 〉 pepercit. np1 〈 sy 〉, fw-la fw-la 〈 sy 〉 fw-la.
326 0 Luk. 18.14. Luk. 18.14. np1 crd.
332 0 Isa. 1.5, 6. Isaiah 1.5, 6. np1 crd, crd
333 0 Observat. Observation np1
337 0 2 Sam. 24.1, 2. 2 Sam. 24.1, 2. crd np1 crd, crd
341 0 Note 〈 ◊ 〉 ••. 9. Note 〈 ◊ 〉 ••. 9. zz 〈 sy 〉 ••. crd.
342 0 Propriis trans• gimur alis. Propriis trans• gimur Aloes. np1 n1 fw-la fw-la.
347 0 Connatum, i••• tum sceleri supplicium. Lips. Connatum, i••• tum sceleri supplicium. Lips. fw-la, n1 fw-la fw-la fw-la. n2
349 0 Applicat. 1. Generall. Application. 1. General. j. crd n1.
359 0 ••leramus, & to••ramur. Tert. ••leramus, & to••ramur. Tert fw-la, cc fw-la. np1
361 0 Luk. 21.19. Luk. 21.19. np1 crd.
364 0 Deut. 29.19. Deuteronomy 29.19. np1 crd.
366 0 2 Chr. 36.16. 2 Christ 36.16. crd np1 crd.
367 0 Laesa patientia fit furor. Laesa patientia fit Furor. fw-la fw-la j fw-la.
376 0 Rom. 2.5. Rom. 2.5. np1 crd.
381 0 Joel 2.1, 2. 2 King. 8.12. Joel 2.1, 2. 2 King. 8.12. np1 crd, crd crd n1. crd.
381 1 Aconitum hos• litatis. De Pa•• Aconitum hos• litatis. De Pa•• n1 n1 fw-la. fw-fr np1
382 0 Complicatissim plaga. Complicatissim plaga. np1 fw-la.
387 0 ••ster Cos. ••ster Cos. fw-la n1
388 0 •lignius. •lignius. n1.
389 0 •terus. •terus. fw-la.
392 0 •mmin•us. •mmin•us. av.
396 0 ••r. 22.10. ••r. 22.10. n1. crd.
396 1 •arbarus has se••es, & culta ••valia miles, ••c. •arbarus has se••es, & culta ••valia miles, ••c. n1 vhz n2, cc fw-la fw-la n2, j.
403 0 Heb. 11.36. Hebrew 11.36. np1 crd.
404 0 Leviter volat, graviter violat. Leviter Volatile, Graviter violate. n1 j, n1 vvi.
410 0 2. Particular. 2. Particular. crd j.
421 0 Psal. 120.3. Psalm 120.3. np1 crd.
428 0 1 Kin. 3.9, 10, 11. 1 Kin. 3.9, 10, 11. crd n1. crd, crd, crd
429 0 Justice. justice. n1.
429 1 Job. 29.14. Plutarch. Moral. l. 3. Job. 29.14. Plutarch. Moral. l. 3. np1. crd. np1. j. n1 crd
431 0 Exod. 18.21. Exod 18.21. np1 crd.
436 0 Si sat accusasse, quis erit innocens? Si sat accusasse, quis erit Innocent? fw-mi vvd vvi, fw-la fw-la fw-la?
443 0 Pro Rosc. A•erin. •unes venatici. Pro Rosc A•erin. •unes venatici. fw-la np1 np1. fw-fr fw-la.
446 0 Non patitur ludum fama, fides, •culus. Tertul. de Pall. c. 5. Non patitur ludum fama, fides, •culus. Tertulian de Pall. c. 5. fw-fr fw-la fw-la fw-la, fw-la, fw-la. np1 fw-fr vvb. sy. crd
452 0 Exod. 23.2, 3. Prov. 24.23. Exod 23.2, 3. Curae 24.23. np1 crd, crd np1 crd.
454 0 Mercy. Psal. 10•. 1. Mercy. Psalm 10•. 1. n1. np1 n1. crd.
457 0 Male terrore• neratio acqui•tur; timor abi• secedas m•netmor in odium, mor; timor in •veren•iam ver• tat Max. Male terrore• neratio acqui•tur; timor abi• secedas m•netmor in odium, mor; timor in •veren•iam ver• tat Max. j-jn n1 fw-la fw-la; fw-la n1 fw-la fw-la p-acp fw-la, fw-fr; fw-la p-acp fw-la n1 fw-fr np1
461 0 Sic irascuntur quasi invideant Geminio. Id. Art••in•. Sic irascuntur quasi invideant Geminio. Id. Art••in•. fw-la fw-la fw-la fw-la np1. np1 np1.
465 0 Coecorum ocul•• manus d•bilium claudorum pes. Justis suppliciis illachrym•vit. Coecorum ocul•• manus d•bilium claudorum pes. Justis Supplication illachrym•vit. n1 n1 fw-la fw-la fw-la fw-la. np1 fw-la fw-la.
468 0 Ʋtinamnesciren• literd•. Ʋtinamnesciren• literd•. np1 n1.
469 0 Nov•• 〈 ◊ 〉 miseri••dia. Val. Max. l. 9. c. 2. Nov•• 〈 ◊ 〉 miseri••dia. Val. Max. l. 9. c. 2. np1 〈 sy 〉 fw-it. np1 np1 n1 crd sy. crd
472 0 〈 ◊ 〉 & nolle •bile. •is est pro•sse Leoni. 〈 ◊ 〉 & nolle •bile. •is est pro•sse Leon. 〈 sy 〉 cc fw-la fw-la. fw-la fw-la fw-la np1.
476 0 ••t. Qu. Rom. ••27. ••v. 12.1. ••t. Qu. Rom. ••27. ••v. 12.1. n1. n1 np1 n1. n1. crd.
478 0 ••m. 2.13. ••iv. Decad. 1. ••m. 2.13. ••iv. Decad. 1. n1. crd. n1. np1 crd
481 0 •d Pop. 36.51. •d Pop. 36.51. j np1 crd.
484 0 Esto bellando pacificus. Aug. Esto bellando Pacificus. Aug. fw-la fw-la fw-la. np1
489 0 Nemo regere potest, nisi qui & regi Sen. de Ir• Nemo Regere potest, nisi qui & King Sen. de Ir• np1 fw-la fw-la, fw-la fw-la cc fw-la np1 fw-fr np1
495 0 Non magni••co sed tumor. Sen. Nobilis facta humilitate nobilier. Hier. Epita. Marcel Inopum cellas dignanter intr•cas. Non magni••co sed tumor. Sen. Nobilis facta humilitate nobilier. Hier. Epitaph. Marcel Inopum cellas dignanter intr•cas. fw-fr fw-la fw-la n1. np1 fw-la fw-la fw-la j-jn. np1 np1. np1 fw-la fw-la n1 fw-la.
500 0 •xod. 18.21. •emmata quid •ciunt? •iremur te non •a. — miserum 〈 ◊ 〉 aliorum in•mbere famae. •uvenal. •abiles quadam •cessitate con•ringuntur, ne 〈 ◊ 〉 antiquorum •robitate dege•rent. •xod. 18.21. •emmata quid •ciunt? •iremur te non •a. — miserum 〈 ◊ 〉 Aliorum in•mbere Famae. •uvenal. •abiles Quadam •cessitate con•ringuntur, ne 〈 ◊ 〉 Antiquorum •robitate dege•rent. j. crd. fw-la fw-la fw-la? n1 fw-fr fw-fr fw-la. — fw-la 〈 sy 〉 fw-la fw-la fw-la. j. fw-la n1 n1 fw-la, fw-fr 〈 sy 〉 fw-la j n1.
509 0 Exod. 30.15. Gratius einomen 〈 ◊ 〉 quem p•••statis. Apol. adv. Gen. c. 34. Exod 30.15. Gratius einomen 〈 ◊ 〉 Whom p•••statis. Apollinarian Advantage. Gen. c. 34. np1 crd. np1 fw-la 〈 sy 〉 fw-la fw-la. np1 fw-la. np1 sy. crd
512 0 NONLATINALPHABET. Strom. 7. Genere nobilis, sanctitate nobilior. Nescio quo pacto veritas in Nobili plus placet; forte quia plus cares. . Strom. 7. Genere nobilis, Sanctitude nobilior. Nescio quo pacto veritas in Nobili plus placet; forte quia plus Cares. . np1 crd fw-la fw-la, fw-la fw-la. fw-la fw-la fw-la fw-la p-acp fw-la fw-fr fw-la; fw-fr fw-la fw-fr n2.
517 0 Necesse est ut eam, non ut vivam. Necessary est ut eam, non ut vivam. n1 fw-la fw-la fw-la, fw-la fw-la fw-la.
528 0 For a little space •ath grace been •hewed. Grace. For a little Molle •ath grace been •hewed. Grace. p-acp dt j n1 vhz n1 vbn vvn. n1.
531 0 Shewed. Showed. vvd.
538 0 Ʋltra, citra condigmem. Ʋltra, citra condigmem. fw-la, fw-la fw-la.
541 0 Leaving us a remnant to escape. Isa. 6. ult. Leaving us a remnant to escape. Isaiah 6. ult. vvg pno12 dt n1 pc-acp vvi. np1 crd n1.
544 0 A nail in, &c. Jer. 22.23. A nail in, etc. Jer. 22.23. dt n1 p-acp, av np1 crd.
547 0 Psal. 15.1, ult. Psalm 15.1, ult. np1 crd, n1.
548 0 Isa. 63.18. Isaiah 63.18. np1 crd.
549 0 To lighten our eyes. To lighten our eyes. pc-acp vvi po12 n2.
550 0 Sam. 14.29. Sam. 14.29. np1 crd.
555 0 To revive our hearts. To revive our hearts. pc-acp vvi po12 n2.
560 0 2 Sam. 9.3. 2 Sam. 9.3. crd np1 crd.
562 0 Rom. 12.1. Rom. 12.1. np1 crd.
563 0 Terra incognit• Terra incognit• np1 n1
567 0 Isa. 28.21. Gen. 3.8. Isaiah 28.21. Gen. 3.8. np1 crd. np1 crd.
572 0 Hos. 2.9. Hos. 2.9. np1 crd.
576 0 Exod. 32.32. Rom. 9.3. Exod 32.32. Rom. 9.3. np1 crd. np1 crd.
579 0 Isa. 49.4. Isaiah 49.4. np1 crd.
580 0 1 Cor. 10.15. 1 Cor. 10.15. vvd np1 crd.