England's backwardnesse or A lingring party in bringing back a lawful King. Delivered in a sermon at Waltham Abbey Church in the county of Essex, at a solemne fast. / By Thomas Reeve D.D. preacher of Gods word in that parish.
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the King may come home, but, there are come that will not invite him home; no, when others shew their forwardnesse, they shew their backwardnesse; averse, perverse they are.
the King may come home, but, there Are come that will not invite him home; no, when Others show their forwardness, they show their backwardness; averse, perverse they Are.
their hearts have sent Messengers to him, their desires have prepared Charrets to convey him: if longings, and yearnings, could have brought him home, he had been there long ago;
their hearts have sent Messengers to him, their Desires have prepared Charets to convey him: if longings, and yearnings, could have brought him home, he had been there long ago;
Quid prodest coelum votis implesse Neaera? What matter if one Party be forward, and another be backward? some were not so propense as others were opposite.
Quid profits coelum Votis implesse Neaera? What matter if one Party be forward, and Another be backward? Some were not so propense as Others were opposite.
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nay, hastned to regain the sight of the King in his proper place, and wonted Glory? All the people were at strife throughout all the Tribes of Israel:
nay, hastened to regain the sighed of the King in his proper place, and wonted Glory? All the people were At strife throughout all the Tribes of Israel:
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saying, The King saved us out of the hands of our enemies, and delivered us out of the hand of the Philistins, and now he is fled out of the land for Absalon.
saying, The King saved us out of the hands of our enemies, and Delivered us out of the hand of the philistines, and now he is fled out of the land for Absalom.
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And Absalon whom we anointed over us is dead in battail, now therefore why speak ye not a word of bringing back the King; Verse 9.10. Oh generous expressions! Oh honorable motions!
And Absalom whom we anointed over us is dead in battle, now Therefore why speak you not a word of bringing back the King; Verse 9.10. O generous expressions! O honourable motions!
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No, they had been so deep in Rebellion, in entertaining Absalon and advancing his cause, applauding and anointing him, that they were ashamed and afraid ever to look David in the face.
No, they had been so deep in Rebellion, in entertaining Absalom and advancing his cause, applauding and anointing him, that they were ashamed and afraid ever to look David in the face.
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Treason is a black crime, it will ever have some of her swartinesse seem upon it, some of her foot will be cleaving to her sides, it beginnes in passion,
Treason is a black crime, it will ever have Some of her swartinesse seem upon it, Some of her foot will be cleaving to her sides, it begins in passion,
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Oh, if the right King should come to his Throne, what shall become of our Estates, what shall become of our heads? they which have deserved ill are troubled with a Megrim in their braines, they are never quit of their feares and jealousies;
O, if the right King should come to his Throne, what shall become of our Estates, what shall become of our Heads? they which have deserved ill Are troubled with a Megrim in their brains, they Are never quit of their fears and jealousies;
Alas poor distrustfull, delaying Judah, Quae tantae tenuere morae? What made thee thus to protract the businesse? Sure I am thou art very tardy, and slow-paced:
Alas poor distrustful, delaying Judah, Quae Tantae tenuere Morae? What made thee thus to protract the business? Sure I am thou art very tardy, and slow-paced:
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Kings may connive at this, but will God pardon it? What, to have Leigmen, lofty Lordly men? Is there a more shamefull, sinfull thing then to see imperious Inferiours? Lusty Subjects? no, were they Peeres,
Kings may connive At this, but will God pardon it? What, to have Leigmen, lofty Lordly men? Is there a more shameful, sinful thing then to see imperious Inferiors? Lusty Subject's? no, were they Peers,
If Davids heart smote him, that he cut off a lap of Sauls garment, then, their hearts may grieve them that trample the Robe of Majesty under their feet.
If Davids heart smote him, that he Cut off a lap of Saul's garment, then, their hearts may grieve them that trample the Robe of Majesty under their feet.
It was a good speech (full of judgement, full of honour) of him, that said, A King ought to come into his Kingdom upon his feet, and not upon his knees;
It was a good speech (full of judgement, full of honour) of him, that said, A King ought to come into his Kingdom upon his feet, and not upon his knees;
for, may eve•y man boldly challenge his right, and must a King beg for his right? Matchiavil may have such a principle, but I find no such fundamental rule in my Bible;
for, may eve•y man boldly challenge his right, and must a King beg for his right? Machiavell may have such a principle, but I find no such fundamental Rule in my bible;
even the reverend Priests, yea, the most reverend High Priests, Zadoc, and Abiathar to consult, and contest with them, why they should be so refractory, and stiff-necked with their King;
even the reverend Priests, yea, the most reverend High Priests, Zadoc, and Abiathar to consult, and contest with them, why they should be so refractory, and Stiffnecked with their King;
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Wherefore then hath David the least kindness from you? wherefore are you in the rear to do a good office to your native King? wherefore are ye the last in bringing back the King? Ye are my brethren, my bone and my flesh,
Wherefore then hath David the least kindness from you? Wherefore Are you in the rear to do a good office to your native King? Wherefore Are you the last in bringing back the King? You Are my brothers, my bone and my Flesh,
In the Text consider with me these particulars. 1. An Expostulation, Wherefore then, 2. The persons reasoned with, Ye, 3. The unseasonableness of appearance, the last, 4. The action of moment discussed, to bring back, 5. The person of quality to be reinstated, the King.
In the Text Consider with me these particulars. 1. an Expostulation, Wherefore then, 2. The Persons reasoned with, You, 3. The unseasonableness of appearance, the last, 4. The actium of moment discussed, to bring back, 5. The person of quality to be reinstated, the King.
And so the word doth say in point of manners, Produce thy Reasons that thou mayest be vindicated, The wisedome of the prudent is to understand his way, Prov. 14.8.
And so the word does say in point of manners, Produce thy Reasons that thou Mayest be vindicated, The Wisdom of the prudent is to understand his Way, Curae 14.8.
Mans refined reason should be shewn in the defending of his own actions, as Tully, when he was brought to the test for his demeanour, said, it was but reasonable that was demanded,
men refined reason should be shown in the defending of his own actions, as Tully, when he was brought to the test for his demeanour, said, it was but reasonable that was demanded,
To defend our actions, what is it but to purge, and purgare est purum agere, To shew our selves to be pure from the steines, which some would fix upon us.
To defend our actions, what is it but to purge, and Purgare est purum agere, To show our selves to be pure from the steines, which Some would fix upon us.
if thou hast been culpable, and dost remain culpable, the Judgement of the world may be a preparation to thee for repentance to prevent the last Judgement;
if thou hast been culpable, and dost remain culpable, the Judgement of the world may be a preparation to thee for Repentance to prevent the last Judgement;
Application. This serveth to reprove them, which do decline this search, question our lives? no, who made you our Inspectors? no, we have men that are ready to strike out those eyes that shall but look into them.
Application. This serves to reprove them, which do decline this search, question our lives? no, who made you our Inspectors? no, we have men that Are ready to strike out those eyes that shall but look into them.
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What is this that ye have done, Gen. 3.13. Why hast thou not obeyed the voice of the Lord? 1 Sam. 15.16. Wherefore transgress ye the Commandments of the Lord that ye cannot prosper, 2 Chron. 24.20.
What is this that you have done, Gen. 3.13. Why hast thou not obeyed the voice of the Lord? 1 Sam. 15.16. Wherefore transgress you the commandments of the Lord that you cannot prosper, 2 Chronicles 24.20.
But there is no what, why, nor wherefore to be put to these men. Whatsoever they do, must be taken up for authentick, and authoritative beyond dispute, or inquiry.
But there is no what, why, nor Wherefore to be put to these men. Whatsoever they do, must be taken up for authentic, and authoritative beyond dispute, or inquiry.
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— Quo eadem genuerunt viscera, whom the same bowels brought forth, which have a propinquity of blood with me, which are my brethren, my bones, and my flesh.
— Quo Same genuerunt viscera, whom the same bowels brought forth, which have a propinquity of blood with me, which Are my brothers, my bones, and my Flesh.
It is no matter for an open enemy, whether he use craft or courage, but for a professed friend to use any thing but integrity and sincerity, is shamefull and hatefull:
It is no matter for an open enemy, whither he use craft or courage, but for a professed friend to use any thing but integrity and sincerity, is shameful and hateful:
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This was Davids complaint, My lovers and Neighbours stood looking upon my trouble, and my kinsmen stood afarre of, Psalm 38.11. and this was it that pierced Job to the quick;
This was Davids complaint, My lovers and Neighbours stood looking upon my trouble, and my kinsmen stood afar of, Psalm 38.11. and this was it that pierced Job to the quick;
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His brethren were farre from him, his acquaintance were utterly estranged, his kinsfolk failed him, and his familiars forgot him, they which dwelt in his house counted him a stranger:
His brothers were Far from him, his acquaintance were utterly estranged, his kinsfolk failed him, and his familiars forgotten him, they which dwelled in his house counted him a stranger:
Now what more inhumane, and prodigious, then that the ties of nature should be loose twists? where there is NONLATINALPHABET there should be NONLATINALPHABET where a reciprocation in birth, there should be a reciprocation in respects.
Now what more inhumane, and prodigious, then that the ties of nature should be lose twists? where there is there should be where a reciprocation in birth, there should be a reciprocation in respects.
That is true brotherhood, which is not rent asunder with any casualties; strangenesse in kindred is not only a repture in humanity, but a schism in Nature.
That is true brotherhood, which is not rend asunder with any casualties; strangeness in kindred is not only a repture in humanity, but a Schism in Nature.
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when a man cannot go into his brothers house in the day of his calamity, because better is a friend that is near, then a brother afarre of, Prov. 27.10.
when a man cannot go into his Brother's house in the day of his calamity, Because better is a friend that is near, then a brother afar of, Curae 27.10.
for, why should any go about to dissolve those bands of Adamant? or infringe that ingenerate League? Shall a kinsman fail in his trust? or set his own nest on fire? Shall one foot tread upon another? or the right hand cut off the left? no, the Apostle doth cry out against them:
for, why should any go about to dissolve those bans of Adamant? or infringe that ingenerate League? Shall a kinsman fail in his trust? or Set his own nest on fire? Shall one foot tread upon Another? or the right hand Cut off the left? no, the Apostle does cry out against them:
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which are without natural affection, and the Spouse doth complain against her own consanguinitie for being unkind, The children of my mother were angry against me.
which Are without natural affection, and the Spouse does complain against her own consanguinity for being unkind, The children of my mother were angry against me.
Shall Brutus be stabbing his own fathers brest? Must Julia make peace between her two children Caracalla and Gaeta, by wishing her self to be divided into two parts if they continued in discord? Must Axuchus by much Oratory work a reconciliation between Johannes Comnenus, and his own sister Anna Caesarissa? Where, in the mean time, are all the prickles and sparkles of Nature? Have they learned then Mother-Tongue to express it to others,
Shall Brutus be stabbing his own Father's breast? Must Julia make peace between her two children Caracalla and Gaeta, by wishing her self to be divided into two parts if they continued in discord? Must Axuchus by much Oratory work a reconciliation between Johannes Comnenus, and his own sister Anna Caesarissa? Where, in the mean time, Are all the prickles and sparkles of Nature? Have they learned then mother-tongue to express it to Others,
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and can they no better pronounce it amongst themselves? Do they call Kinsmen, and live as Savages? No, these above all people, have endearing, and ingratiating obligations.
and can they not better pronounce it among themselves? Do they call Kinsmen, and live as Savages? No, these above all people, have endearing, and ingratiating obligations.
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The best workes are the earliest, and the forwarderst things are the firmest; the first births are the honourablest, and the first ripe fruits are the pleasantest.
The best works Are the earliest, and the forwarderst things Are the firmest; the First births Are the Most honorable, and the First ripe fruits Are the Pleasantest.
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He that doth things out of time, meeteth rather with scorn then contempt, as the Trojanes that came to Tiberius, to comfort him up for the death of his dear sonne Germanicus, two yeares after he had been dead, he took it in such disdain, that he said, he wished the like comfort to them for the death of their Valiant Hector, who had been dead above a thousand yeares:
He that does things out of time, meeteth rather with scorn then contempt, as the Trojanes that Come to Tiberius, to Comfort him up for the death of his dear son Germanicus, two Years After he had been dead, he took it in such disdain, that he said, he wished the like Comfort to them for the death of their Valiant Hector, who had been dead above a thousand Years:
As vineger is to the teeth, and smoke to the eyes, so is the sluggard to them that send him, Proverbs 10.26. Such an one as doth deliver his message, when the businesse is done.
As vinegar is to the teeth, and smoke to the eyes, so is the sluggard to them that send him, Proverbs 10.26. Such an one as does deliver his message, when the business is done.
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a protracting generation, who cannot walk without their Guides, nor stirre a foot till all their Neighbours round about them have trodden out the way for them;
a protracting generation, who cannot walk without their Guides, nor stir a foot till all their Neighbours round about them have trodden out the Way for them;
have their young Voluntiers, and Maiden-Troops, and what not? Oh very quick, active, serious, furious, accelerating, precipitating, mischievous, and scandalous things they are!
have their young Volunteers, and Maiden-Troops, and what not? O very quick, active, serious, furious, accelerating, precipitating, mischievous, and scandalous things they Are!
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there they move navibus & quadrigis, with their Sea-forces, and Land-forces; Oh the holy Cause, the holy Covenant, made without either King or Scripture;
there they move navibus & quadrigis, with their Sea-forces, and Land forces; O the holy Cause, the holy Covenant, made without either King or Scripture;
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March furiously, go in the strength of the Lord, and take with the Lord the Wings of the Morning, let every man be Ocior c•rvis, & agente nimbos ocior Euro, swifter then Harts, or the tempestuous East-wind;
March furiously, go in the strength of the Lord, and take with the Lord the Wings of the Morning, let every man be Ocior c•rvis, & agent nimbos ocior Euro, swifter then Hearts, or the tempestuous East wind;
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Curse ye Meroz, curse the Inhabitants thereof, because they came not forth to help the Lord, to help the Lord against the mightie, the execration of holy Church lay upon him, who if either absent,
Curse you Meroz, curse the Inhabitants thereof, Because they Come not forth to help the Lord, to help the Lord against the mighty, the execration of holy Church lay upon him, who if either absent,
and do Judah slacken it? Is the Royal City most languishing towards the Royal Person? Is not this her scandal? her infamie? Yes, was she the first to banish,
and do Judah slacken it? Is the Royal city most languishing towards the Royal Person? Is not this her scandal? her infamy? Yes, was she the First to banish,
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and the last to bring back? How is this urged upon her as her Reproach? Wherefore then are ye the last to bring back? From hence observe, that a work of Restauration doth come off with an heavinesse.
and the last to bring back? How is this urged upon her as her Reproach? Wherefore then Are you the last to bring back? From hence observe, that a work of Restauration does come off with an heaviness.
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This same work of Reformation and Redintegration, to renew things in their first Beauty, and to restore them to their pristine splendour doth come off with a difficultie, it is Elephantis partus, as the birth of an Elephant, long in the bringing forth.
This same work of Reformation and Redintegration, to renew things in their First Beauty, and to restore them to their pristine splendour does come off with a difficulty, it is Elephantine partus, as the birth of an Elephant, long in the bringing forth.
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Aerostratus in a mad humour might consume in a night the magnificent Temple of Diana; but to this day there is nothing to be seen of it but wasted Ruines:
Aerostratus in a mad humour might consume in a night the magnificent Temple of Diana; but to this day there is nothing to be seen of it but wasted Ruins:
it is an hard thing to bring men to the restitution of ill-gotten goods, but it is an harder thing to bring men to the restitution of decayed. Greatnesse.
it is an hard thing to bring men to the restitution of ill-gotten goods, but it is an harder thing to bring men to the restitution of decayed. Greatness.
Let David come to a state of distress, then every Which - scorning Nabal can say, who is this David? who is this sonne of Ishai, 2 Sam. 25.10. then, Bow down that we may passe over thee, Es. 5. •5:
Let David come to a state of distress, then every Which - scorning Nabal can say, who is this David? who is this son of Jesse, 2 Sam. 25.10. then, Bow down that we may pass over thee, Es. 5. •5:
If Jerusalem come to a weeping state, how many are there, which will bring her first smiles into her cheeks? no, amongst all her lovers there were none to comfort her, Lam. 1.2. Who shall feed the sheep of slaughter? their own shepheards will not pity them, Zach. 11.5. By whom shall Jacob arise, Zach. 7.5. God may lift him up, but man will not readily set him upon his feet.
If Jerusalem come to a weeping state, how many Are there, which will bring her First smiles into her cheeks? no, among all her lovers there were none to Comfort her, Lam. 1.2. Who shall feed the sheep of slaughter? their own shepherds will not pity them, Zach 11.5. By whom shall Jacob arise, Zach 7.5. God may lift him up, but man will not readily Set him upon his feet.
their own Country-men have been Pioneers and Batterers, to work their own desolation; nay, such a City, Quam neque finitimi valuerunt perdere Marsi. Minacis aut Etrusca parsonae manus;
their own Countrymen have been Pioneers and Batterers, to work their own desolation; nay, such a city, Quam neque finitimi valuerunt Perdere Marsi. Minacis Or Etrusca parsonae manus;
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and goodly dwellings have been made possessions for Bitterns, and Cormorants, and Scritch-owles; yea, a land that was once as Eden, the garden of God, hath been since left desolate like the wildernesse;
and goodly dwellings have been made possessions for Bitterns, and Cormorants, and Scritch-owls; yea, a land that was once as Eden, the garden of God, hath been since left desolate like the Wilderness;
Now oh yee wilde Furies, how long will it be before we shall see these wofull skars of your blinde and mad rage healed up? No, tumult may root up that which moderation cannot in a long time replant.
Now o ye wild Furies, how long will it be before we shall see these woeful skars of your blind and mad rage healed up? No, tumult may root up that which moderation cannot in a long time replant.
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and fed them, and stocked them, and bestowed all their Honours upon them, get not a Legacy from them in their last Will and Testament. His Epitaph will be this;
and fed them, and stocked them, and bestowed all their Honours upon them, get not a Legacy from them in their last Will and Testament. His Epitaph will be this;
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Nimrod the mighty hunter hath no good report, it made the tears to spring out of the eys of Elisha to look but upon the face of Hazael, who should slay young men with the sword,
Nimrod the mighty hunter hath no good report, it made the tears to spring out of the eyes of Elisha to look but upon the face of hazael, who should slay young men with the sword,
for when David is driven from Jerusalem, Absalon doth play mad prankes, and thy poore Conscience is subject to the advise of Achitophel; thou silly wretch, doest thou know no God but thy Commander? then see thy Captain General,
for when David is driven from Jerusalem, Absalom does play mad pranks, and thy poor Conscience is Subject to the Advice of Ahithophel; thou silly wretch, dost thou know no God but thy Commander? then see thy Captain General,
But when thou hast done all thy mischief, who shall make satisfaction for it? We know thy Venomous heart (in the state that thou art in) very well, thou hast nothing but poyson in thy breast,
But when thou hast done all thy mischief, who shall make satisfaction for it? We know thy Venomous heart (in the state that thou art in) very well, thou hast nothing but poison in thy breast,
for that thou mayest be unto us in stead of eyes, Num. 10.31. and unarmed, for Kings are the sheilds of the earth, Psal. 47.9. and without day-light, for a King is the Light of Israel, 2 Sam. 21.17. and without her Capitall member;
for that thou Mayest be unto us in stead of eyes, Num. 10.31. and unarmed, for Kings Are the shields of the earth, Psalm 47.9. and without daylight, for a King is the Light of Israel, 2 Sam. 21.17. and without her Capital member;
for a King is the head of the Tribes, 1 Sam. 15.17. and without motion, for he is the breath of the Nostrils, Lane 4.20. put all the grandees, the high, and mighty Ones of a Land together:
for a King is the head of the Tribes, 1 Sam. 15.17. and without motion, for he is the breath of the Nostrils, Lane 4.20. put all the grandees, the high, and mighty Ones of a Land together:
yet can they match a King in Stature, no he is higher than Agag Num. 24.7. the rest are but Hillocks, these are the Mountaines of Israel, Ezek. 36.1. these are so great that they are called Dignities, 2. Pet. 2.10. The foundations of the Earth, Ps. 82 ▪ 5. they are the shepheards to the sheepe, Num 27.17. Nursing Father, which bear the children in their Armes, or cary them in their bosomes, Num 11.12.
yet can they match a King in Stature, no he is higher than Agag Num. 24.7. the rest Are but Hillocks, these Are the Mountains of Israel, Ezekiel 36.1. these Are so great that they Are called Dignities, 2. Pet. 2.10. The foundations of the Earth, Ps. 82 ▪ 5. they Are the shepherds to the sheep, Num 27.17. Nursing Father, which bear the children in their Arms, or carry them in their bosoms, Num 11.12.
They are kind of bright Spirits in a Nation, for David is called an Angel of God, and Cyrus an anointed Cherubin, yea the Deity it self hath not a clerer reflex upon earth,
They Are kind of bright Spirits in a nation, for David is called an Angel of God, and Cyrus an anointed Cherubin, yea the Deity it self hath not a clearer reflex upon earth,
The earth hath not a Nobler object of grandeur, then a King, for Excellent Majesty is added to him, Dan. 4.36. Oh how great is Eminency, Excellency, Summity, Sublimity. Pr•pollency, Praepotency!
The earth hath not a Nobler Object of grandeur, then a King, for Excellent Majesty is added to him, Dan. 4.36. O how great is Eminency, Excellency, Summity, Sublimity. Pr•pollency, Praepotency!
Seeft thou a man diligent in his way he shall stand before Kings, and not mean men, Pro. 22.29. as if all were mean men in comparison of Kings, and there were no greater honour upon earth then to stand before Kings.
Seeft thou a man diligent in his Way he shall stand before Kings, and not mean men, Pro 22.29. as if all were mean men in comparison of Kings, and there were no greater honour upon earth then to stand before Kings.
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He that endeavoured to set out himself with the greatest honour could say no more, then I am the son of antient Kings, Esa. 19.11. The Church can have no joyfuller news then of a King comming unto her.
He that endeavoured to Set out himself with the greatest honour could say no more, then I am the son of ancient Kings, Isaiah 19.11. The Church can have no joyfuller news then of a King coming unto her.
when the Pettitoes of a Parliament, stood for the Representatives of a whole Nation; yet when all Governments are reckoned up, Monarchy is the chiefest and best.
when the Pettitoes of a Parliament, stood for the Representatives of a Whole nation; yet when all Governments Are reckoned up, Monarchy is the chiefest and best.
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yet for our execrable, and incorrigible sinnes have drunk of all waters, been under the Army of all Empericks, have tryed the paces of all Hackneys, been sucked by all Horseleeches, been scourged with all the whips of the Coriection-house,
yet for our execrable, and incorrigible Sins have drunk of all waters, been under the Army of all Empirics, have tried the paces of all Hackneys, been sucked by all Horseleeches, been scourged with all the whips of the Coriection-house,
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yet now we have had experience of all these, which of all these (besides Monarchy) are so good, that they can have our good word? No, I doubt, that they deserve rather a Sarcasme than a Panegyrick.
yet now we have had experience of all these, which of all these (beside Monarchy) Are so good, that they can have our good word? No, I doubt, that they deserve rather a Sarcasm than a Panegyric.
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Some Humourists, and brainsick people may doe so, but I believe, that the greatest part of the Nation are not so taken with them, that they will write Encomiastickes,
some Humourists, and brainsick people may do so, but I believe, that the greatest part of the nation Are not so taken with them, that they will write Encomiasticks,
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For my part I am holy for Monarchy, not only because of the Unity, Moderation, and Majesty that is in it (for these may be the Topictes of politicians,
For my part I am holy for Monarchy, not only Because of the Unity, Moderation, and Majesty that is in it (for these may be the Topictes of politicians,
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as if every States-man had a measuring rule in his brayne, to line and level, to draw out what Government he doth think most convenient for himself) but principally in respect of divine Authority.
as if every Statesman had a measuring Rule in his brain, to line and level, to draw out what Government he does think most convenient for himself) but principally in respect of divine authority.
And therfore Jacob prophecied by inspiration, that the Scepter should not depart Judah, nor a lawgiver from between his feet till Shiloh come, Gen. 49.10. yea Balaam as bad a prophet as he was pronounced to the honour of Israel; That the shout of a King was amongst them. Num. 23.21.
And Therefore Jacob prophesied by inspiration, that the Sceptre should not depart Judah, nor a lawgiver from between his feet till Shiloh come, Gen. 49.10. yea balaam as bad a Prophet as he was pronounced to the honour of Israel; That the shout of a King was among them. Num. 23.21.
and Queens should be their Nursing Mothers, Es. 49.28: were the children of Israel ever in a worse case then when they were without a King? No, it was threatned as a curse, that many dayes should passe in Israel without a King, Hos. 3.4. and when this happened what wofull effects followed? every man did that which was good in his own eyes.
and Queen's should be their Nursing Mother's, Es. 49.28: were the children of Israel ever in a Worse case then when they were without a King? No, it was threatened as a curse, that many days should pass in Israel without a King, Hos. 3.4. and when this happened what woeful effects followed? every man did that which was good in his own eyes.
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NONLATINALPHABET; Let there be one Lord, and one King saith Homer in his first Illiad. Nulla communionis humane curatio majori mitiorque, quam regin, saith Polit. in Polit. There is no Government of humane Society greater or milder than Kingly.
; Let there be one Lord, and one King Says Homer in his First Iliad. Nulla Communion humane Curatio majori mitiorque, quam Regin, Says Politic in Politic There is no Government of humane Society greater or milder than Kingly.
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and the light of Nature, to shew, that the most Conscionable and Comfortable Covernment is Monarchical, Sure I am, we may in this Land with wringing hands,
and the Light of Nature, to show, that the most Conscionable and Comfortable Government is Monarchical, Sure I am, we may in this Land with wringing hands,
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for he hath the means of a well composed life, there is a King. Thirdly, that sinne cannot ever escape scot-free, there will be vengeance for it elswhere;
for he hath the means of a well composed life, there is a King. Thirdly, that sin cannot ever escape Scot free, there will be vengeance for it elsewhere;
That true remorse sor Rebellion should carry with it a King secking affection. Repentance doth expresse it self in contraries, the sinfull acts are turned into dutifull acts;
That true remorse sor Rebellion should carry with it a King secking affection. Repentance does express it self in contraries, the sinful acts Are turned into dutiful acts;
he should receive every thing manu contracta with the Nigards fist, Lazras got as much at the gate of Dives. They know his birth, but like Foxes they provide onely for their own cubs they knew where his Crown land lay,
he should receive every thing manu contracta with the Niggards fist, Lazras god as much At the gate of Dives. They know his birth, but like Foxes they provide only for their own cubs they knew where his Crown land lay,
and they would if it were possible a mortuo tributum exigere, require tribute from the dead, we have found the proverb true, that Serpents nisi edat serpentem, non fiet Draco, a Serpent,
and they would if it were possible a mortuo Tributum exigere, require tribute from the dead, we have found the proverb true, that Serpents nisi edat serpentem, non fiet Draco, a Serpent,
The odour was sweet though it came from the bafest exactions, and I pray what a kennel of bounds, did they keep to hunt the poor Common to death? was there ever heard of so many shirking Officers,
The odour was sweet though it Come from the bafest exactions, and I pray what a kennel of bounds, did they keep to hunt the poor Common to death? was there ever herd of so many shirking Officers,
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& rapations Servatours, as there was in their reign? if they were such good rulers, I hope there are some memorable records that they lest behind them of their worthy spirits;
& rapations Servatours, as there was in their Reign? if they were such good Rulers, I hope there Are Some memorable records that they lest behind them of their worthy spirits;
except they did count these good deeds, to help beggers to honest mens estates, and to execute the innocent, that their well-affected men might inherit.
except they did count these good Deeds, to help beggars to honest men's estates, and to execute the innocent, that their Well-affected men might inherit.
and ••undering, but under Monarchy what door was broken up? what freeborn subject was cast out of his inheritance? was the name of sequestration ever heard of? under Polyarchy what obstruction was there of justice? No man could get right against a Saint of the cause:
and ••undering, but under Monarchy what door was broken up? what freeborn Subject was cast out of his inheritance? was the name of sequestration ever herd of? under Polyarchy what obstruction was there of Justice? No man could get right against a Saint of the cause:
but under Monarchy who was denied propriety, was there ever heard then of a Committee of Indempnity? under Polyarchy there was nothing but conventings,
but under Monarchy who was denied propriety, was there ever herd then of a Committee of Indemnity? under Polyarchy there was nothing but conventings,
and imprisonments, but gibbets, and blood-axes, under Monarchy was there a man suffered but by the known Laws of the Kingdom? was there ever heard of a high Court of Justice? under Polyarchy there was nothing but profaning of Churches, toleration of blasphemy, abusing of Alms-houses, impeding of Merchandise, pulling down of Palaces, rasing of Noble mens houses, what Patriot was there? What benefactour? out of those millions of mony which were drained,
and imprisonments, but gibbets, and blood-axes, under Monarchy was there a man suffered but by the known Laws of the Kingdom? was there ever herd of a high Court of justice? under Polyarchy there was nothing but profaning of Churches, toleration of blasphemy, abusing of Almshouses, impeding of Merchandise, pulling down of Palaces, rasing of Noble men's houses, what Patriot was there? What benefactor? out of those millions of money which were drained,
what the best government, and shall Herod the proud, and Nero the cruell exceed them in magnificence? here are lean jaws indeed to live under, as it was said of Tyberius Patroclus might then have been the Patriot,
what the best government, and shall Herod the proud, and Nero the cruel exceed them in magnificence? Here Are lean Jaws indeed to live under, as it was said of Tiberius Patroclus might then have been the Patriot,
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or Martials Paternus might have been supreme Governour who couched down upon his treasures, lest any of them should have been conveyed to publick uses, such Governors are just like Visbur the Gothist King who got wealth by extortion,
or Martials Paternus might have been supreme Governor who couched down upon his treasures, lest any of them should have been conveyed to public uses, such Governors Are just like Visbur the Gothist King who god wealth by extortion,
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and sacriledge, nihil autem praestari pereas ingentes divitias sudore, & sanguine pauperum comparatus officere curavit Joh. Magnus. l. 7. but never did any famous work by all those vast treasures, which were gotten with the sweat and blood of the poor;
and sacrilege, nihil autem praestari pereas Ingentes Riches Sudore, & sanguine Pauperum Compared officer curavit John Magnus. l. 7. but never did any famous work by all those vast treasures, which were got with the sweat and blood of the poor;
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these Governours when they should have given any thing to their countrey, they were ready to say as Herachus did to the Saracens, shall we take our childrens bread, and feed dogs with it,
these Governors when they should have given any thing to their country, they were ready to say as Herachus did to the Saracens, shall we take our Children's bred, and feed Dogs with it,
they were ready to have said with Alexander Mammeae in templo quid facit aurum? What should the Church do with gold? pitifull Countrey-men, lamentable Churchmen they were;
they were ready to have said with Alexander Mammeae in templo quid facit aurum? What should the Church do with gold? pitiful Countrymen, lamentable Churchmen they were;
But under Monarchy was there no more munificence expressed? Yes, then might have been seen pravus •agis quam condus; there was no close fist nor hiding eye,
But under Monarchy was there no more munificence expressed? Yes, then might have been seen pravus •agis quam Condus; there was no close fist nor hiding eye,
but the wide hand Deut. 15.8. and the bountifull eye, Prov. 22.9 It was the age of sending portions, sowing besides all waters, giving offerings of a faire eye, men delighted in nothing more then to be as those that comforted the mourners;
but the wide hand Deuteronomy 15.8. and the bountiful eye, Curae 22.9 It was the age of sending portions, sowing beside all waters, giving offerings of a fair eye, men delighted in nothing more then to be as those that comforted the mourners;
the poor were brought up with them as with their Father, the whole land smelt of their sweet odours, they grudged at no charge Silver and Gold was not regarded in those dayes, they were the people of hospitality,
the poor were brought up with them as with their Father, the Whole land smelled of their sweet odours, they grudged At no charge Silver and Gold was not regarded in those days, they were the people of hospitality,
and shewing to all the earth that if pious works were a way to Heaven, the Protestant Catholick would vye with the Roman Catholick, they were ambitious to be firnamed the Hospitable as John of Alexandria was called the Eleemosinary, their chiefest honours (with Alphonsus the tenth of Arragon ) they esteemed to be dona insignia, hountifull gifts.
and showing to all the earth that if pious works were a Way to Heaven, the Protestant Catholic would vie with the Roman Catholic, they were ambitious to be firnamed the Hospitable as John of Alexandria was called the Eleemosynary, their chiefest honours (with Alphonsus the tenth of Aragon) they esteemed to be dona insignia, hountifull Gifts.
as that they did but hold up their hands to sight for their liberties, and yet their hands are bound by Scripture that they must not fight for their liberties, that they fought for the King and Parliament, and yet neither the King,
as that they did but hold up their hands to sighed for their Liberties, and yet their hands Are bound by Scripture that they must not fight for their Liberties, that they fought for the King and Parliament, and yet neither the King,
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that they fought to bring the King to his Parliament, and yet when they had him never brought him to his Parliament; that they fought to bring mal•factors to condign punishment,
that they fought to bring the King to his Parliament, and yet when they had him never brought him to his Parliament; that they fought to bring mal•factors to condign punishment,
that they fought to settle the Protestant Religion according to the best Reformed Churches, and yet the best Reformed Churches cannot be private Cities, Cantons,
that they fought to settle the Protestant Religion according to the best Reformed Churches, and yet the best Reformed Churches cannot be private Cities, Cantons,
and States, would the Kingdoms of Denmark, Sweden, and the great Lutheran Princes in Germany, ever allow of them to be so called? Are these (and many other) truths? they must have larger consciences;
and States, would the Kingdoms of Denmark, Sweden, and the great Lutheran Princes in Germany, ever allow of them to be so called? are these (and many other) truths? they must have larger Consciences;
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and more capacious judgments, then I have to conceive them, or, believe them? I believe them to be no more truths then Sarahs, non risi timore perterita. I laughed not; being affraid, Gen. 18.15. or Abrahams, Soror mea est, She is my Sister, Gen. 20.2. or Iacobs, Ego sum Primogenitus, I am thy First-born, Gen 27.9, or the old Prophets speech to the young Prophet from the Lord, Reduc eum in donum tuam, bring him into thy house, 1 Kings. 13.18. or the Father of the Blind mans speech, Quomodo autem nunc videat neseimus, But how he doeth now see we know not, Ioh. 9.21.
and more capacious Judgments, then I have to conceive them, or, believe them? I believe them to be no more truths then Sarahs, non risi Timore perterita. I laughed not; being afraid, Gen. 18.15. or Abrahams, Soror mea est, She is my Sister, Gen. 20.2. or Iacobs, Ego sum Primogenitus, I am thy Firstborn, Gen 27.9, or the old prophets speech to the young Prophet from the Lord, Reduce Eum in Donum tuam, bring him into thy house, 1 Kings. 13.18. or the Father of the Blind men speech, Quomodo autem nunc Videat neseimus, But how he doth now see we know not, John 9.21.
Cast thy self down headlong, for it is written, he shall give his Angels charge over thee, to lift thee up least thou dost dash thy foot against a stone, Mat. 4 6. There may be some shew of truth in these things,
Cast thy self down headlong, for it is written, he shall give his Angels charge over thee, to lift thee up lest thou dost dash thy foot against a stone, Mathew 4 6. There may be Some show of truth in these things,
but as far from the essence of truth, as Michals pillow stuffed with goats haire was from the body of David. They are blear-eyed, that will not see them falshoods,
but as Far from the essence of truth, as Michals pillow stuffed with Goats hair was from the body of David. They Are blear-eyed, that will not see them falsehoods,
then crossing Infants, or Organs, or Cap, Cope, and Surplice: How can such be heard speaking against any sinne, when such palpable dissimulation is apparent;
then crossing Infants, or Organs, or Cap, Cope, and Surplice: How can such be herd speaking against any sin, when such palpable dissimulation is apparent;
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the grief is this, that if Protestants may be allowed to weare this pocket-dagger, every Prince doth stand in fear of his life, which doth reign over them;
the grief is this, that if Protestants may be allowed to wear this pocket-dagger, every Prince does stand in Fear of his life, which does Reign over them;
by Christs rebuking his Disciples when they would have fire fetched from heaven, and by Christs commanding S. Peter to put up his sword into his Scabbard, by Davids heart smiting him when he had cut off the lap of Sauls garment,
by Christ rebuking his Disciples when they would have fire fetched from heaven, and by Christ commanding S. Peter to put up his sword into his Scabbard, by Davids heart smiting him when he had Cut off the lap of Saul's garment,
Doubtless ye cannot but have inward convictions, self-smiting Consciences, The fear that begetteth pain, and then there is a bloodier war within, then there is without;
Doubtless you cannot but have inward convictions, self-smiting Consciences, The Fear that begetteth pain, and then there is a bloodier war within, then there is without;
but if out of obstinacy, or modesty ye will not do this, yet that we may for ever rase out of our brests, the memory of all the injuries and miseries which we have endured by this rash and fatal design;
but if out of obstinacy, or modesty you will not do this, yet that we may for ever raze out of our breasts, the memory of all the injuries and misery's which we have endured by this rash and fatal Design;
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or desires for the preservation of Religion, government, prosperity, lay down animosities, yeeld to conveniencies, let us and you, which differ but in a few things,
or Desires for the preservation of Religion, government, Prosperity, lay down animosities, yield to Conveniences, let us and you, which differ but in a few things,
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if ever Papist, or Anabaptist, or Phanatick, get the upper-hand agree in this one fundamental of mutual preservation, that order shall never be disturbed,
if ever Papist, or Anabaptist, or Fanatic, get the upper-hand agree in this one fundamental of mutual preservation, that order shall never be disturbed,
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If ye then have unroosted any such Kings, do ye settle him, if ye were the first that drove him away, be not ye the last to bring him back, For wherefore then are ye the last to bring back the King.
If you then have unroosted any such Kings, do you settle him, if you were the First that drove him away, be not you the last to bring him back, For Wherefore then Are you the last to bring back the King.
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Thus beloved have ye heard an expostulation about David 's return, and ought not we to have the like disquisition about our Kings return, hath not the fate been alike to both? yes,
Thus Beloved have you herd an expostulation about David is return, and ought not we to have the like disquisition about our Kings return, hath not the fate been alike to both? yes,
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and with the complements of putting forth of hands, endeering kisses, and large promises of high reformation, that if they were made Iudges in the Land,
and with the compliments of putting forth of hands, endearing Kisses, and large promises of high Reformation, that if they were made Judges in the Land,
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and any man had a cause or suit, if they would lay down their grievances at their feet, they should have speedy justice done them, Absolom would set up Committees enough to redresse the plaints of the people,
and any man had a cause or suit, if they would lay down their grievances At their feet, they should have speedy Justice done them, Absalom would Set up Committees enough to redress the plaints of the people,
and as Absolom paid his vowes in Hebron, so have not we had them that had their religious exercises and strict fasts? and as Absolom had Achitophil the Gilonite to promote the work,
and as Absalom paid his vows in Hebron, so have not we had them that had their religious exercises and strict fasts? and as Absalom had Achitophil the Gilonite to promote the work,
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and blast his innocency? Thus farre then they do agree, as face doth answer face in water, onely they differ in this, that some of these turbulencies, commotions, disgusts, disgraces happened in the fathers time, and some in the sons;
and blast his innocency? Thus Far then they do agree, as face does answer face in water, only they differ in this, that Some of these turbulencies, commotions, disgusts, disgraces happened in the Father's time, and Some in the Sons;
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These warlike Parthians which have been so used to booties and spoils, promise but a doubtfull favour to the businesse, they have been so used to garboises, that they are loath to hear of peace,
These warlike Parthians which have been so used to booties and spoils, promise but a doubtful favour to the business, they have been so used to garboises, that they Are loath to hear of peace,
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they dream more of spoil, then restitution, and their own profits, then the Nations peace, and of having their own turns served, then the Kings return;
they dream more of spoil, then restitution, and their own profits, then the nations peace, and of having their own turns served, then the Kings return;
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ye shall find such strange contraries wrought up together, that a man may say as August. plus aloes quam mellis, there is more aloes then honey in them;
you shall find such strange contraries wrought up together, that a man may say as August. plus aloes quam mellis, there is more aloes then honey in them;
but NONLATINALPHABET, as Strabo, a necessary evil. Scinditur incertum studia in contraria vulgus. This same vulgar is divided into several opinions, full of divisions and distractions, Et libet;
but, as Strabo, a necessary evil. Scinditur incertum Studia in contraria vulgus. This same Vulgar is divided into several opinions, full of divisions and distractions, Et libet;
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And are there not the like alterations, disceptations, anxieties amongst a great part of the Nobility, Gentry, Clergy, Merchants, and common people in general;
And Are there not the like alterations, disceptations, anxieties among a great part of the Nobilt, Gentry, Clergy, Merchant's, and Common people in general;
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So that it is hard sailing through the whirlepool, here are collateral winds blowing, insomuch that though the speech of all Israel be come to the King to bring him home,
So that it is hard sailing through the whirlepool, Here Are collateral winds blowing, insomuch that though the speech of all Israel be come to the King to bring him home,
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yea I fear that some seditious Shebah will blow a trumpet, and cry, to your tents, O Israel, and that some haughty Ioab will be massacring an Amasa that he should be commissioned to reduce the Countrey to peace, rather then his all deserving self.
yea I Fear that Some seditious Shebah will blow a trumpet, and cry, to your tents, Oh Israel, and that Some haughty Ioab will be massacring an Amasa that he should be commissioned to reduce the Country to peace, rather then his all deserving self.
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I fear some turbulent spectacle or other to dismay the King upon his return, yea, I suspect some Scotch receptions or English Stratagems, the children are apt to strive together in the womb, mens hearts will be boiling, their heads inventing, and their hands fatal.
I Fear Some turbulent spectacle or other to dismay the King upon his return, yea, I suspect Some Scotch receptions or English Stratagems, the children Are apt to strive together in the womb, men's hearts will be boiling, their Heads inventing, and their hands fatal.
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Think what ye have suffered for the want of him, what ye may enjoy in the fruition of him, oh that ye could b humbled for the driving him away, oh that ye could desire his return, oh that ye could prepare the highest joy that can be to entertain him, oh that ye could be dejected for the expelling him, Is it not an errour to chase away a King? is it not an heinous sin to put a King to flight? are Princes to be contested with,
Think what you have suffered for the want of him, what you may enjoy in the fruition of him, o that you could b humbled for the driving him away, o that you could desire his return, o that you could prepare the highest joy that can be to entertain him, o that you could be dejected for the expelling him, Is it not an error to chase away a King? is it not an heinous since to put a King to flight? Are Princes to be contested with,
Thou Judah shalt have the Scepter, thy brethren shall praise thee, thy Fathers, children shall bow down before thee, thou shalt-be a Lions whelp that shall come down from the spoil, thou shalt couch down,
Thou Judah shalt have the Sceptre, thy brothers shall praise thee, thy Father's, children shall bow down before thee, thou shalt-be a Lions whelp that shall come down from the spoil, thou shalt couch down,
when they stand up against him with spear and poleaxes? how do they fulfill that, who shall rouse him up? when there are those that dare rouse him up,
when they stand up against him with spear and pole-axes? how doe they fulfil that, who shall rouse him up? when there Are those that Dare rouse him up,
and clap him up? Are there not mary spirits at this hour, and perhaps in this presence so bitter, that when there is but a motion of the Kings return they are so opposite, to it, that they wish never to hear his trumpets blowing,
and clap him up? are there not marry spirits At this hour, and perhaps in this presence so bitter, that when there is but a motion of the Kings return they Are so opposite, to it, that they wish never to hear his trumpets blowing,
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Let those which hold that Princes may be resisted, desist from this cursed opinion, for this is but to keep the fire-brand still kindled in the Church.
Let those which hold that Princes may be resisted, desist from this cursed opinion, for this is but to keep the firebrand still kindled in the Church.
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For will not men be aspiring to be Kings amongst the Phanaticks? yea, there are none of them so humble but if they can they will wear the Crown, Arthur hoped to have been a Prince,
For will not men be aspiring to be Kings among the Fanatics? yea, there Are none of them so humble but if they can they will wear the Crown, Arthur hoped to have been a Prince,
and some say Henry was anointed, and was not John of Leyden, where this opinion was most rife an actual King? and a most bloody one as ever was heard of? Oh that men therefore would leave their delusions,
and Some say Henry was anointed, and was not John of Leyden, where this opinion was most rife an actual King? and a most bloody one as ever was herd of? O that men Therefore would leave their delusions,
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Kings there may be, and Kings there must be, Oh therefore let us acknowledge the calling and submit to him, who by the Law of God, nature and Nations ought to reign over us.
Kings there may be, and Kings there must be, O Therefore let us acknowledge the calling and submit to him, who by the Law of God, nature and nations ought to Reign over us.
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Let others therefore stand upon their tiptoes to defie him, but be ye ready to bend your knees and honour him, let others be forward to bind his hands,
Let Others Therefore stand upon their tiptoes to defy him, but be you ready to bend your knees and honour him, let Others be forward to bind his hands,
say, oh that the bringing of him back were concluded on, oh that the day were dawned when he should set forward, oh that our eares might hear that he were upon our shoars,
say, o that the bringing of him back were concluded on, o that the day were dawned when he should Set forward, o that our ears might hear that he were upon our shores,
and that our eies could set him within our streets, oh that the citie were ecchoing to welcome him home, oh that his Court-gate were opening to entertain him, oh that the Crown Imperial were setting upon his head.
and that our eyes could Set him within our streets, o that the City were echoing to welcome him home, o that his Courtyard were opening to entertain him, o that the Crown Imperial were setting upon his head.
He is the true heir to the Crown, and would it not be an unspeakable comfort to see (as the Scripture saith) the inhertance of the father passe to the son? Numb. 27.7. We have had too much of Usurpers, oh let us desire a Prince lineally descended.
He is the true heir to the Crown, and would it not be an unspeakable Comfort to see (as the Scripture Says) the inhertance of the father pass to the son? Numb. 27.7. We have had too much of Usurpers, o let us desire a Prince lineally descended.
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He is eminent in vertues, and what a blessing were it to us, to have a man after Gods own heart, made Captain over Israel? he hath been honoured in foreign lands,
He is eminent in Virtues, and what a blessing were it to us, to have a man After God's own heart, made Captain over Israel? he hath been honoured in foreign Lands,
he is of a magnificent spirit, of princely birth, and most princely qualifications, that knows not (as I hear) how to be Prince enough in kindnesse, bounty,
he is of a magnificent Spirit, of princely birth, and most princely qualifications, that knows not (as I hear) how to be Prince enough in kindness, bounty,
and all manner of acts of honour, and Royalty, and if his beams be so bright in an eclipse, what a glorious Prince will he be when he shines out in his full strength, without opposition, or interposition.
and all manner of acts of honour, and Royalty, and if his beams be so bright in an eclipse, what a glorious Prince will he be when he shines out in his full strength, without opposition, or interposition.
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low-born Princes, thimbl-Prince, awle-Princes, care-Princes, yard-wand, anvile, pestel, dyfat, brewfat-Princes, men that were once not worth a Lordship,
low-born Princes, thimbl-Prince, awle-Princes, care-Princes, yardwand, anvil, Pestle, dyfat, brewfat-Princes, men that were once not worth a Lordship,
and royal authority joyned together? yes, a supereminency of excellency would happen to this Natio• if we could get such a magnificent Prince into the Throne.
and royal Authority joined together? yes, a supereminency of excellency would happen to this Natio• if we could get such a magnificent Prince into the Throne.
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Oh then, now ye see the King, and his perfections, and will ye invite him home, with demurres and deliberations, suspitions and hesitations, detractions and protractions;
O then, now you see the King, and his perfections, and will you invite him home, with demurs and deliberations, suspicions and hesitations, detractions and protractions;
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and the laws of the land do allow him, and fetch him home with ••gernesse, send for him with speed, call for him with longing desires, pave the way for him with your humble obedience, settle him in his Throne with a million of blessings desired to him,
and the laws of the land do allow him, and fetch him home with ••gernesse, send for him with speed, call for him with longing Desires, pave the Way for him with your humble Obedience, settle him in his Throne with a million of blessings desired to him,
stay not till ye be led forth, but strive who shall go for most, for when a King is wanting, what a solitary Kingdome is there? if then he hath been compelled away by violence, it is but duty to seek unto him to visit again his Native Countrey.
stay not till you be led forth, but strive who shall go for most, for when a King is wanting, what a solitary Kingdom is there? if then he hath been compelled away by violence, it is but duty to seek unto him to visit again his Native Country.
In conclusion I beseech you all high and low, old and young, by the brickilnesse that ye have wrought in, by the heavy Task masters which ye have lived under, by the tempests of sorrows that ye have been dashed vvith, by the blevv stripes that are yet to be seen upon your sides, by the dangerous state that the Kingdome is now in,
In conclusion I beseech you all high and low, old and young, by the brickilnesse that you have wrought in, by the heavy Task Masters which you have lived under, by the tempests of sorrows that you have been dashed with, by the blew stripes that Are yet to be seen upon your sides, by the dangerous state that the Kingdom is now in,
and trading may flourish, your consciences may be pacified, and your souls may be saved, which that they may be, the Lord grant for his mercies sake. FINIS.
and trading may flourish, your Consciences may be pacified, and your Souls may be saved, which that they may be, the Lord grant for his Mercies sake. FINIS.
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