and settlement; (for there goes more art to the preserving, than to the procuring of our comforts) Insomuch that the revolution of a year, doth hardly present us with so many new Moons,
and settlement; (for there Goes more art to the preserving, than to the procuring of our comforts) Insomuch that the revolution of a year, does hardly present us with so many new Moons,
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As for our own parts, Providence hath so sported it self with our greatest conditions here in England for a long time, that it begins to be an observation, that exaltation is the neerest cut to annihilation;
As for our own parts, Providence hath so sported it self with our greatest conditions Here in England for a long time, that it begins to be an observation, that exaltation is the nearest Cut to annihilation;
And in despight of all Grammarians, it is become a proper phrase, to ascend downward, to climbe to the ground; whereas they onely sit safe, that sit still;
And in despite of all Grammarians, it is become a proper phrase, to ascend downward, to climb to the ground; whereas they only fit safe, that fit still;
and prescribed means to that end. One Receipt for the cure of this State-palsie, wee have in the words here, Take away the wicked from before the King,
and prescribed means to that end. One Receipt for the cure of this State-palsie, we have in the words Here, Take away the wicked from before the King,
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but especially hee would rid his house of them that worked deceit, Psal. 101. 7, 8. The King ] That is, not onely the person of the King, but by a Synecdoche speciei, All Magistrates.
but especially he would rid his house of them that worked deceit, Psalm 101. 7, 8. The King ] That is, not only the person of the King, but by a Synecdoche Speciei, All Magistrates.
as it is used, Hos. 10. 12. for a settled and composed State, as it is to be understood, Isa. 48. 18. The words being thus explained, may be thus divided. 1 An end propounded, viz. the settlement of a Kingdom. 2 The means prescribed, i. e.
as it is used, Hos. 10. 12. for a settled and composed State, as it is to be understood, Isaiah 48. 18. The words being thus explained, may be thus divided. 1 an end propounded, viz. the settlement of a Kingdom. 2 The means prescribed, i. e.
This appears plainly by Solomons comparison here in the verse foregoing the Text. As it is for the profit and credit of the Finer to take away the dross;
This appears plainly by Solomons comparison Here in the verse foregoing the Text. As it is for the profit and credit of the Finer to take away the dross;
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See for this the Apostle treating about the incestuous Corinthian, 1 Cor. 5. There are many and just complaints of the unsettledness of Church-government:
See for this the Apostle treating about the incestuous Corinthian, 1 Cor. 5. There Are many and just complaints of the unsettledness of Church-government:
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but sure I am, that God sharply reproves and threatens the Angels of the Churches of Pergamos and Thyatira for such a like fault, Rev. 2. 14, 15, 20. Nay for a less fault:
but sure I am, that God sharply reproves and threatens the Angels of the Churches of Pergamum and Thyatira for such a like fault, Rev. 2. 14, 15, 20. Nay for a less fault:
for whereas it is said there, that God had a few things against the Church of Pergamos, because shee had there them that held the Doctrine of Balaam, and also them that held the Doctrine of the Nicolaitans;
for whereas it is said there, that God had a few things against the Church of Pergamum, Because she had there them that held the Doctrine of balaam, and also them that held the Doctrine of the Nicolaitans;
It may be said of us, that wee have them that hold the doctrine of Papists, with many Alsoes; Also them that hold the Doctrine of the Anabaptists, also of the Brownists, also of the Arminians, also of the Socinians, also of the Quakers,
It may be said of us, that we have them that hold the Doctrine of Papists, with many Alsoes; Also them that hold the Doctrine of the Anabaptists, also of the Brownists, also of the Arminians, also of the socinians, also of the Quakers,
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These things being premised, wee will fetch strength from Scripture, and Reason, to confirm the position laid down, that it conduces much to the Settlement of the Government of a Nation, that wicked men be punished by the Civil Magistrate. 1 From Scripture.
These things being premised, we will fetch strength from Scripture, and Reason, to confirm the position laid down, that it conduces much to the Settlement of the Government of a nation, that wicked men be punished by the Civil Magistrate. 1 From Scripture.
See it almost in so many words, Prov. •9. 4. The King by judgement establisheth the Land. As great houses are established by leaning upon their Pillars,
See it almost in so many words, Curae •9. 4. The King by judgement Establisheth the Land. As great houses Are established by leaning upon their Pillars,
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As David saith, that by the pure Administration of Justice, hee bore up the Pillars of the earth, Psal. 75. 3. Upon these two, Jachin and Boaz, Religion on the right hand,
As David Says, that by the pure Administration of justice, he boar up the Pillars of the earth, Psalm 75. 3. Upon these two, Jachin and Boaz, Religion on the right hand,
Nay the earth (as stable as it is, Eccles. 1. 4.) is said to bee established by the due execution of Justice, viz. When it brings forth abundant fruit,
Nay the earth (as stable as it is, Eccles. 1. 4.) is said to be established by the due execution of justice, viz. When it brings forth abundant fruit,
See Psal. 72. 1, 2, 3. Would you have a Throne established in righteousness? It must be by righteousness that it must be so established, Prov. 6. 12. Now the execution of judgement upon the wicked, is accounted righteousness, Psal. 106. 30, 31. But
See Psalm 72. 1, 2, 3. Would you have a Throne established in righteousness? It must be by righteousness that it must be so established, Curae 6. 12. Now the execution of judgement upon the wicked, is accounted righteousness, Psalm 106. 30, 31. But
2 Reason will contribute something towards the establishment of this truth, That It conduces much to the Establishment of the Government of a Nation, that wicked men bee punished by the Civil Magistrate.
2 Reason will contribute something towards the establishment of this truth, That It conduces much to the Establishment of the Government of a nation, that wicked men be punished by the Civil Magistrate.
1 It appears, that It conduces much to the Settlement of the Government of a Nation, that the wicked bee punished by the Civil Magistrate, in that The toleration of wicked men is found to have troubled and disturbed the Affairs and State of a Nation.
1 It appears, that It conduces much to the Settlement of the Government of a nation, that the wicked be punished by the Civil Magistrate, in that The toleration of wicked men is found to have troubled and disturbed the Affairs and State of a nation.
And the Argument will be Logically this, Quo lapso aedificium ruit, illud est stabilimentum aedificii, sed neglectâ justitiâ collabuntur Resp: Ergo justitia est Reip: stabilimentum.
And the Argument will be Logically this, Quo lapso aedificium ruit, illud est stabilimentum aedificii, sed neglectâ justitiâ collabuntur Resp: Ergo justitia est Reip: stabilimentum.
If Kingdoms and Commonwealths be disturbed and dissolved by the taking away of Justice, then they are preserved and established by the just taking away of the wicked. But, &c.
If Kingdoms and Commonwealths be disturbed and dissolved by the taking away of justice, then they Are preserved and established by the just taking away of the wicked. But, etc.
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and sin had exposed to ruine, dissolved his Kingdome, 1 Sam. 15. 26. It was Jehoiakim 's not imitating the just proceedings of his Father Josiah, that stript him of his Royal Robes;
and since had exposed to ruin, dissolved his Kingdom, 1 Sam. 15. 26. It was Jehoiakim is not imitating the just proceedings of his Father Josiah, that stripped him of his Royal Robes;
and his not removing the wicked from before him (according to the Advice here given) caused the Kingdome of Judah to bee removed out of Gods sight, 2 Kings 24. 3. compared with Jer. 22. 15. &c. But what need I fetch instances so far off? Do not our own long and sad distractions sufficiently exemplify this? We have many known Malefactors, that have plundered more than the worth of a Babylonish Garment, a wedge of gold,
and his not removing the wicked from before him (according to the advice Here given) caused the Kingdom of Judah to be removed out of God's sighed, 2 Kings 24. 3. compared with Jer. 22. 15. etc. But what need I fetch instances so Far off? Do not our own long and sad distractions sufficiently exemplify this? We have many known Malefactors, that have plundered more than the worth of a Babylonish Garment, a wedge of gold,
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and send away with Covenants, and I know not what, those whom the Lord hath appointed to utter destruction, wee may justly fear the just doom of Ahab dismissing Benhadad, 1 King. 20. 42. Life for life, and people for people.
and send away with Covenants, and I know not what, those whom the Lord hath appointed to utter destruction, we may justly Fear the just doom of Ahab dismissing Benhadad, 1 King. 20. 42. Life for life, and people for people.
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See Davids care in this thing, best described by himself, Psal. 75. and Psal. 101. And who faster in his Throne than David, whom God nailed therein, 2 Sam. 7. 16? Solomon in the twilight of his Royalty, being the just Son of a just Father, took away the ambitious Adonijah, the murderous Joab, and the pestilent Shimei from before himself:
See Davids care in this thing, best described by himself, Psalm 75. and Psalm 101. And who faster in his Throne than David, whom God nailed therein, 2 Sam. 7. 16? Solomon in the twilight of his Royalty, being the just Son of a just Father, took away the ambitious Adonijah, the murderous Joab, and the pestilent Shimei from before himself:
And it follows thereupon, The Kingdom was established in the hands of Solomon, 1 King. 2. ult. Josiah succeeded both these in the same grace, He did judgement and justice;
And it follows thereupon, The Kingdom was established in the hands of Solomon, 1 King. 2. ult. Josiah succeeded both these in the same grace, He did judgement and Justice;
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And it was well with him, Jer. 22. 15. His eies saw not the dissolution of the Jewish state, 2 King. 22. ult. Phinehas the Son of Eleazer, executed judgement, Psal 106. 30. And therefore hee had the like Settledness in his Government Ecclesiastical, The Covenant of an everlasting Priesthood, Numb. 25. 13.
And it was well with him, Jer. 22. 15. His eyes saw not the dissolution of the Jewish state, 2 King. 22. ult. Phinehas the Son of Eleazar, executed judgement, Psalm 106. 30. And Therefore he had the like Settledness in his Government Ecclesiastical, The Covenant of an everlasting Priesthood, Numb. 25. 13.
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3 It appears, that it conduces much to the settlement of the Government of a Nation, that the wicked be punished by the Civil Magistrate, in that this is the very execution of the Magisterial office,
3 It appears, that it conduces much to the settlement of the Government of a nation, that the wicked be punished by the Civil Magistrate, in that this is the very execution of the Magisterial office,
but to scatter away evil with their eies, Prov. 20. 8. What is of the essence of the Office of Governours and Magistrates? How runs their Commission from the hand of him that sends them? To break the Laws that they command others to keep? To commit things worthy of punishment, by getting into a power of punishing others? No,
but to scatter away evil with their eyes, Curae 20. 8. What is of the essence of the Office of Governors and Magistrates? How runs their Commission from the hand of him that sends them? To break the Laws that they command Others to keep? To commit things worthy of punishment, by getting into a power of punishing Others? No,
but they are sent for the punishment of evil doers, 1 Pet. 2. 14. And certainly, the honest discharge of an employment before God, will conduce to a blessing thereupon:
but they Are sent for the punishment of evil doers, 1 Pet. 2. 14. And Certainly, the honest discharge of an employment before God, will conduce to a blessing thereupon:
To which I might adde, that this grace Justice, is so conducible to the Settlement of the Government of a Nation, that even the very picture, the very counterfeit of it, hath some tendency this way.
To which I might add, that this grace justice, is so conducible to the Settlement of the Government of a nation, that even the very picture, the very counterfeit of it, hath Some tendency this Way.
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Jehu in raging against the accursed family of Saul, hath a lease of the Throne for four lives, 2 King. 10. 30. Now if the shadow of Justice do nail an Hypocrite in his Throne,
Jehu in raging against the accursed family of Saul, hath a lease of the Throne for four lives, 2 King. 10. 30. Now if the shadow of justice do nail an Hypocrite in his Throne,
If the unrighteous executing of a righteous command be of such strength; of what strength shall wee imagine the righteous executing of unrighteous men to bee?
If the unrighteous executing of a righteous command be of such strength; of what strength shall we imagine the righteous executing of unrighteous men to be?
But not to multiply Arguments in so clear a truth, nor to fetch more of reasons crutches to support a Doctrine which hath Scripture for its Foundation;
But not to multiply Arguments in so clear a truth, nor to fetch more of Reasons crutches to support a Doctrine which hath Scripture for its Foundation;
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let us see the grounds or reasons why it conduces much to the settlement of the Government of a Nation, that wicked men bee taken away by the Civil Magistrate? And these I shall deliver out rather by weight than number.
let us see the grounds or Reasons why it conduces much to the settlement of the Government of a nation, that wicked men be taken away by the Civil Magistrate? And these I shall deliver out rather by weight than number.
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and taken away by the Civil Magistrate, because wicked men, men that are not restrained by any conscience of their duty, will be the readiest to disturb the peace of a Nation,
and taken away by the Civil Magistrate, Because wicked men, men that Are not restrained by any conscience of their duty, will be the Readiest to disturb the peace of a nation,
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They are the most dangerous members of a Kingdom or Common-wealth. They are Traytors and enemies dispositively at all times, and will be actually in time, if they be suffered.
They Are the most dangerous members of a Kingdom or Commonwealth. They Are Traitors and enemies dispositively At all times, and will be actually in time, if they be suffered.
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The best men are the best subjects, whose consciences do ingage them to the observance of the Apostles Rule, Rom. 13. 1. But as for men of wicked principles, who onely give an eye-service,
The best men Are the best subject's, whose Consciences do engage them to the observance of the Apostles Rule, Rom. 13. 1. But as for men of wicked principles, who only give an eye-service,
and think that whilst they keep their Swords within the scabbards, they have committed no Murder, it is not safe to trust them, nay nor to suffer them:
and think that while they keep their Swords within the scabbards, they have committed no Murder, it is not safe to trust them, nay nor to suffer them:
For being men of graceless Principles, they will be also of faithless practices, and will mercenarily follow Absolom, or Adonijah, or any one that puts up finger, that blows the trumpet to them.
For being men of graceless Principles, they will be also of faithless practices, and will mercenarily follow Absalom, or Adonijah, or any one that puts up finger, that blows the trumpet to them.
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2 Suppose wicked men should be faithful, and should machinate nothing towards the disturbance of a Nations Government (which yet it is ten to one but they will,
2 Suppose wicked men should be faithful, and should machinate nothing towards the disturbance of a nations Government (which yet it is ten to one but they will,
for NONLATINALPHABET improbi, are also irrequieti) yet their very being in a Nation proves oft-times destructive to the being (or at least the wel-being) of the Nation wherein they are:
for Improbi, Are also irrequieti) yet their very being in a nation Proves ofttimes destructive to the being (or At least the well-being) of the nation wherein they Are:
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As God could doe nothing against Sodome, whilst Lot was there, Gen. 19 22. so hee would doe nothing for the Camp of Israel whilst Achan was there, Josh. 7. 12. the remainder of Saul's bloudy Family had like to have sterv'd all Israel; they had nothing but Famines year after year, till the hand of Justice had revenged the bloud of the Gibeonites upon their heads, 2 Sam. 21. 1, 14. And if it be true what Solomon saies, Prov. 11. 11. that even by wicked words a City is destroyed;
As God could do nothing against Sodom, while Lot was there, Gen. 19 22. so he would do nothing for the Camp of Israel while achan was there, Josh. 7. 12. the remainder of Saul's bloody Family had like to have starved all Israel; they had nothing but Famines year After year, till the hand of justice had revenged the blood of the Gibeonites upon their Heads, 2 Sam. 21. 1, 14. And if it be true what Solomon Says, Curae 11. 11. that even by wicked words a city is destroyed;
Jerusalem was sometimes full of judgement, but that decayed, And what follows? The silver is become drosse, Isa. 1. 21, 22. Know yee not that a little leaven leaveneth the whole lump, 1 Cor. 5. 6? Wicked men unpunisht doe propagate their wickedness,
Jerusalem was sometime full of judgement, but that decayed, And what follows? The silver is become dross, Isaiah 1. 21, 22. Know ye not that a little leaven leaveneth the Whole lump, 1 Cor. 5. 6? Wicked men unpunished do propagate their wickedness,
And I conclude with this third and last reason, that therefore it conduces much to the settlement of the Government of a Nation, that wicked men be punisht by the Civil Magistrate.
And I conclude with this third and last reason, that Therefore it conduces much to the settlement of the Government of a nation, that wicked men be punished by the Civil Magistrate.
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Nay, that nothing may be forgotten which will encourage men to forget the execution of Justice, Scripture must be pretended too, especially that, Mat. 13. concerning the tares in the Parable suffered to grow till Harvest.
Nay, that nothing may be forgotten which will encourage men to forget the execution of justice, Scripture must be pretended too, especially that, Mathew 13. Concerning the tares in the Parable suffered to grow till Harvest.
2 Suppose it to be meant of men of notorious and scandalous lives, yet when the Magistrate has used his utmost care and severity, to pluck up the Tares, to take away the wicked,
2 Suppose it to be meant of men of notorious and scandalous lives, yet when the Magistrate has used his utmost care and severity, to pluck up the Tares, to take away the wicked,
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and tyranny, grievous burdens, and heavie impositions, as Pharaoh, Exod. 5. 9. and Rehoboam with his young Parliament, 1 King. 12. 14 Some think to keep out changes by Garrisons and strong Holds,
and tyranny, grievous burdens, and heavy impositions, as Pharaoh, Exod 5. 9. and Rehoboam with his young Parliament, 1 King. 12. 14 some think to keep out changes by Garrisons and strong Holds,
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and impregnable Fortifications, as the Jewes and their King did, Isa. 22. 8, 9, 10, 11. Some think to nayl themselves to their Thrones, with the bones of all of the Bloud Royal,
and impregnable Fortifications, as the Jews and their King did, Isaiah 22. 8, 9, 10, 11. some think to nail themselves to their Thrones, with the bones of all of the Blood Royal,
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as Abimelech did, Judg. 9. 5. Some think to confirm themselves either by a company of silly ignorant men, that will bee led blind-fold upon any design,
as Abimelech did, Judges 9. 5. some think to confirm themselves either by a company of silly ignorant men, that will be led blindfold upon any Design,
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and to bee established by confederate Princes, and Leagues with their neighbour Kings, as Jabin King of Hazor did, Josh. 11. 1. Some think to stand upon the heads of others,
and to be established by confederate Princes, and Leagues with their neighbour Kings, as Jabin King of Hazor did, Josh. 11. 1. some think to stand upon the Heads of Others,
and to bee safe in the multitude of Counsellours, and Politicians, as Absolom, making Achitophel of his counsel, 2 Sam. 15. Others think that the goodness of their Titles will defend them, their Crowns are made of good and lawful gold, and therefore they must needs stick fast to their heads.
and to be safe in the multitude of Counsellors, and Politicians, as Absalom, making Ahithophel of his counsel, 2 Sam. 15. Others think that the Goodness of their Titles will defend them, their Crowns Are made of good and lawful gold, and Therefore they must needs stick fast to their Heads.
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nay some stick not to lay them at our Church doors, to impute them to the Clergie, saying, there was never good world since there was so much praying, and preaching;
nay Some stick not to lay them At our Church doors, to impute them to the Clergy, saying, there was never good world since there was so much praying, and preaching;
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being acted with a spirit like unto that of Ahab, who said to the Prophet, 1 King. 18. 17. Art thou hee that troubleth Israel? although that were true directly, Evangelium ciet bellum. Others say something but not the whole, that Factions doe create our Fractions:
being acted with a Spirit like unto that of Ahab, who said to the Prophet, 1 King. 18. 17. Art thou he that Troubles Israel? although that were true directly, Evangelium ciet bellum. Others say something but not the Whole, that Factions do create our Fractions:
yet if one should ask me what is the grand cause, the strongest hand that thus rocks the Throne of England, and so keeps them that sit in it from sleeping in it, I should fetch an answer from Solomon, The not taking away of the wicked, hinders the Throne of England from being establisht in righteousness.
yet if one should ask me what is the grand cause, the Strongest hand that thus Rocks the Throne of England, and so keeps them that fit in it from sleeping in it, I should fetch an answer from Solomon, Thee not taking away of the wicked, hinders the Throne of England from being established in righteousness.
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What peace said Jehu to Joram, so long as the whoredoms of thy mother Jezabel, and her Witchcrafts are so many? What peace, may one say to the Powers,
What peace said Jehu to Jhoram, so long as the whoredoms of thy mother Jezebel, and her Witchcrafts Are so many? What peace, may one say to the Powers,
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so long as the wicked, erroneous, perfidious, rebellious, ambitious, and treacherous are not taken away? Except these abide in the ship, said Paul (speaking of the Ship-men) yee cannot bee saved: except these bee taken away out of the same Ship the Common-wealth, wherein we all sayl,
so long as the wicked, erroneous, perfidious, rebellious, ambitious, and treacherous Are not taken away? Except these abide in the ship, said Paul (speaking of the Shipmen) ye cannot be saved: except these be taken away out of the same Ship the Commonwealth, wherein we all sail,
av av-j c-acp dt j, j, j, j, j, cc j vbr xx vvn av? c-acp d vvb p-acp dt n1, vvd np1 (vvg pp-f dt n2) pn22 vmbx vbi vvn: c-acp d vbb vvn av av pp-f dt d n1 dt n1, c-crq po12 d n1,
To these I say, concerning the separation of the wicked, what God the Father said to God the Son, concerning the gathering of Israel, Isa. 49. 5. Though the wicked bee not separated, yet they shall be glorious.
To these I say, Concerning the separation of the wicked, what God the Father said to God the Son, Concerning the gathering of Israel, Isaiah 49. 5. Though the wicked be not separated, yet they shall be glorious.
p-acp d pns11 vvb, vvg dt n1 pp-f dt j, r-crq np1 dt n1 vvd p-acp np1 dt n1, vvg dt n-vvg pp-f np1, np1 crd crd cs dt j vbb xx vvn, av pns32 vmb vbi j.
But as for all erroneous, idle, fearful Magistrates, that are not a terrour to evil-doers, I doe denounce against such, that God will one day make them a terrour to themselves for their evil deeds,
But as for all erroneous, idle, fearful Magistrates, that Are not a terror to evildoers, I do denounce against such, that God will one day make them a terror to themselves for their evil Deeds,
