A sermon on I Chron. 29, 18 and now published, because of the exceeding usefulness of this subject, unto all Christians of every perswasion or denomination whatsoever ... : wherein also is shewed what it is to teach for hire, and divine for money, and that objection is answered, which some do frame ... against that maintenance ... which true gospel ministers ought to have in these dayes under that dispensation / by Richard Stafford.
sometimes we have a most lively and Spiritual sence of God, and we are all for Obdience, Honour and Reverence of his Name, again at other times we are apt to deny God above, goe on Frowardly in the way of our heart, setting up for our selves, and thou hast said in thine heart, I am, and none else besides •e.
sometime we have a most lively and Spiritual sense of God, and we Are all for obedience, Honour and reverence of his Name, again At other times we Are apt to deny God above, go on Frowardly in the Way of our heart, setting up for our selves, and thou hast said in thine heart, I am, and none Else beside •e.
av pns12 vhb dt av-ds j cc j n1 pp-f np1, cc pns12 vbr d p-acp n1, n1 cc n1 pp-f po31 n1, av p-acp j-jn n2 pns12 vbr j pc-acp vvi np1 a-acp, vvb a-acp av-j p-acp dt n1 pp-f po12 n1, vvg a-acp p-acp po12 n2, cc pns21 vh2 vvn p-acp po21 n1, pns11 vbm, cc pix av p-acp n1.
yea his best Saints and Servants on Earth, but hath sometimes an Eclipse and cloud come over his inward Man, which hinders from the Shining of the Sun of Righteousness. He hath some forsakings;
yea his best Saints and Servants on Earth, but hath sometime an Eclipse and cloud come over his inward Man, which hinders from the Shining of the Sun of Righteousness. He hath Some forsakings;
uh po31 js n2 cc n2 p-acp n1, cc-acp vhz av dt n1 cc n1 vvn p-acp po31 j n1, r-crq vvz p-acp dt vvg pp-f dt n1 pp-f n1. pns31 vhz d n2;
As also from hence ye may easily Gather and apprehend the Reason of my choosing this Text. Though I will not so arrogantly say and pretend, It seemed good to the Holy Ghost and us, yet if I have the Real fear of the Lord in my heart,
As also from hence you may Easily Gather and apprehend the Reason of my choosing this Text. Though I will not so arrogantly say and pretend, It seemed good to the Holy Ghost and us, yet if I have the Real Fear of the Lord in my heart,
p-acp av p-acp av pn22 vmb av-j vvb cc vvi dt n1 pp-f po11 vvg d np1 cs pns11 vmb xx av av-j vvi cc vvi, pn31 vvd j p-acp dt j n1 cc pno12, av cs pns11 vhb dt j n1 pp-f dt n1 p-acp po11 n1,
as I now pray for his Assistance therein, To Treat and Handle these words unto ye at this Time and Opportunity, It being an help and Remedy as to both these failings.
as I now pray for his Assistance therein, To Treat and Handle these words unto you At this Time and Opportunity, It being an help and Remedy as to both these failings.
c-acp pns11 av vvb p-acp po31 n1 av, pc-acp vvi cc vvi d n2 p-acp pn22 p-acp d n1 cc n1, pn31 vbg dt n1 cc n1 c-acp p-acp d d n2-vvg.
but sometimes they are given to Backslidings Hes. 4 2. To forget and loose the Spiritual lively sense of him, O Lord, why hast t•ou made us to err from thy wayes? and hardened our Hearts from thy fear? Isa. 63, 17. This last ought not to be at any time but when they are Zealous and Devout towards him,
but sometime they Are given to Backslidings Hes. 4 2. To forget and lose the Spiritual lively sense of him, Oh Lord, why hast t•ou made us to err from thy ways? and hardened our Hearts from thy Fear? Isaiah 63, 17. This last ought not to be At any time but when they Are Zealous and Devout towards him,
cc-acp av pns32 vbr vvn p-acp n2 np1 crd crd p-acp vvi cc vvi dt j j n1 pp-f pno31, uh n1, q-crq vh2 av vvn pno12 pc-acp vvi p-acp po21 n2? cc vvn po12 n2 p-acp po21 n1? np1 crd, crd d ord vmd xx pc-acp vbi p-acp d n1 cc-acp c-crq pns32 vbr j cc j p-acp pno31,
and prepare their hearts unto thee, And so when the other sort have some fits of Holiness for a season they have now and then a mind and think it would be better for them, both Living and Dying, to lead a Godly Rel•g•ous, Strict, Holy and Precise Life.
and prepare their hearts unto thee, And so when the other sort have Some fits of Holiness for a season they have now and then a mind and think it would be better for them, both Living and Dying, to led a Godly Rel•g•ous, Strict, Holy and Precise Life.
cc vvi po32 n2 p-acp pno21, cc av c-crq dt j-jn n1 vhb d n2 pp-f n1 p-acp dt n1 pns32 vhb av cc av dt n1 cc vvi pn31 vmd vbi jc p-acp pno32, d vvg cc vvg, pc-acp vvi dt j j, j, j cc j n1.
for it all Evaporites into fruitless wishes and wouldings towards God, 〈 ◊ 〉 her then into actual Good it self or, only some Good Thoughts and In I nations, without coming forth into Act and Performance.
for it all Evaporites into fruitless wishes and wouldings towards God, 〈 ◊ 〉 her then into actual Good it self or, only Some Good Thoughts and In I Nations, without coming forth into Act and Performance.
c-acp pn31 d n2 p-acp j n2 cc n2 p-acp np1, 〈 sy 〉 po31 av p-acp j j pn31 n1 cc, av-j d j n2 cc p-acp pns11 n2, p-acp vvg av p-acp n1 cc n1.
and the tendencies and beginnings should be cherished and furthered according to that Divine Method, for who hath despised the day of small things? And He doth not break the bruised Reed,
and the tendencies and beginnings should be cherished and furthered according to that Divine Method, for who hath despised the day of small things? And He does not break the Bruised Reed,
cc dt n2 cc n2 vmd vbi vvn cc vvd vvg p-acp d j-jn n1, p-acp r-crq vhz vvn dt n1 pp-f j n2? cc pns31 vdz xx vvi dt j-vvn n1,
nor Quench the smoaking Flax. If sinners and those that are yet Unconverted, are now and then roused and stirred up by a quickning and soul searching Sermon,
nor Quench the smoking Flax. If Sinners and those that Are yet Unconverted, Are now and then roused and stirred up by a quickening and soul searching Sermon,
ccx vvb dt j-vvg np1 cs n2 cc d cst vbr av vvn, vbr av cc av vvn cc vvd a-acp p-acp dt j-vvg cc n1 vvg n1,
If they are almost perswaded to be a Christian, and they perceive within them (it may be as they By chance drop in to hear the word Preached with Authority and Life,) an inclination to accept of Gods terms, to Arise and be Saved Yea whatever least good in their Mind towards the Lord God at any time doth appear forth, Either by Word or Act on,
If they Are almost persuaded to be a Christian, and they perceive within them (it may be as they By chance drop in to hear the word Preached with authority and Life,) an inclination to accept of God's terms, to Arise and be Saved Yea whatever least good in their Mind towards the Lord God At any time does appear forth, Either by Word or Act on,
As I have acquainted ye with the Reason of my choosing this Text, so by what hath been hitherto opened and explained concerning the drift and design of our intended Discourse thereon, ye may know and perceive the usefulness of this Subject,
As I have acquainted you with the Reason of my choosing this Text, so by what hath been hitherto opened and explained Concerning the drift and Design of our intended Discourse thereon, you may know and perceive the usefulness of this Subject,
c-acp pns11 vhb vvn pn22 p-acp dt n1 pp-f po11 vvg d n1, av p-acp r-crq vhz vbn av vvn cc vvn vvg dt n1 cc n1 pp-f po12 j-vvn n1 av, pn22 vmb vvi cc vvi dt n1 pp-f d n-jn,
for in the sequel and connexion of this our Sermon it may appear, that if the things of God and of his Kingdom are kept for ever in the Imagination of the Thoughts of the heart of thy People, they will be Edified,
for in the sequel and connexion of this our Sermon it may appear, that if the things of God and of his Kingdom Are kept for ever in the Imagination of the Thoughts of the heart of thy People, they will be Edified,
when Himself and the People offered willingly towards the Building of the Temple, as you may find by reading over this whole Chapter of the 1 Chron, 29. which shewed forth a Good Mind,
when Himself and the People offered willingly towards the Building of the Temple, as you may find by reading over this Whole Chapter of the 1 Chronicles, 29. which showed forth a Good Mind,
This is contrary to those in Amos, 8, v. 5. Who say When will the new Moon be gone, that we may sell Corn? and the Sabbath, that we may set forth Wheat.
This is contrary to those in Amos, 8, v. 5. Who say When will the new Moon be gone, that we may fell Corn? and the Sabbath, that we may Set forth Wheat.
d vbz j-jn p-acp d p-acp np1, crd, n1 crd q-crq vvb c-crq vmb dt j n1 vbi vvn, cst pns12 vmb vvi n1? cc dt n1, cst pns12 vmb vvi av n1.
or drudgery, and they complain of the length and tediousness thereof, because themselves find no delight therein, through their own Unsanctified and Unrenewed Natures.
or drudgery, and they complain of the length and tediousness thereof, Because themselves find no delight therein, through their own Unsanctified and Unrenewed Nature's.
cc n1, cc pns32 vvb pp-f dt n1 cc n1 av, c-acp px32 vvi dx n1 av, p-acp po32 d j cc j-vvn n2.
So that not only the Chapter out of which we have taken the Text, but also the Paralel places of Scripture doe confirm the same Word, that People should offer themselves willingly to the Service of the Lord.
So that not only the Chapter out of which we have taken the Text, but also the Parallel places of Scripture do confirm the same Word, that People should offer themselves willingly to the Service of the Lord.
av cst xx av-j dt n1 av pp-f r-crq pns12 vhb vvn dt n1, cc-acp av dt n1 n2 pp-f n1 vdb vvi dt d n1, cst n1 vmd vvi px32 av-j p-acp dt n1 pp-f dt n1.
I have oftentimes thought that if I had a settled Congregation of mine own in a great and Populous City (the Lord grant and Effect this my Desire, notwithstanding there are many Adversaries) I would cause these Words to be written in Great Capital Letters at the door of the Assembly, He that hath Ears to hear, let him hear.
I have oftentimes Thought that if I had a settled Congregation of mine own in a great and Populous city (the Lord grant and Effect this my Desire, notwithstanding there Are many Adversaries) I would cause these Words to be written in Great Capital Letters At the door of the Assembly, He that hath Ears to hear, let him hear.
pns11 vhb av vvn cst cs pns11 vhd dt j-vvn n1 pp-f po11 d p-acp dt j cc j n1 (dt n1 vvb cc vvb d po11 n1, c-acp pc-acp vbr d n2) pns11 vmd vvi d n2 pc-acp vbi vvn p-acp j j n2 p-acp dt n1 pp-f dt n1, pns31 cst vhz n2 pc-acp vvi, vvb pno31 vvi.
The Jews did Offer willingly towards the Building of the Temple, but now we are told under the Gospel, that the most High dwelleth not in Temples made with Hands,
The jews did Offer willingly towards the Building of the Temple, but now we Are told under the Gospel, that the most High dwells not in Temples made with Hands,
and also I think according to the Spirit of God) That where some of the Substantial and Rich People have dwelling House and Rooms of their own, altogether or Sufficiently large for the number of People, that they should save and prefer the•• it may be for Entertainments,
and also I think according to the Spirit of God) That where Some of the Substantial and Rich People have Dwelling House and Rooms of their own, altogether or Sufficiently large for the number of People, that they should save and prefer the•• it may be for Entertainments,
cc av pns11 vvb vvg p-acp dt n1 pp-f np1) cst c-crq d pp-f dt j cc j n1 vhb n1 n1 cc n2 pp-f po32 d, av cc av-j j p-acp dt n1 pp-f n1, cst pns32 vmd vvi cc vvi n1 pn31 vmb vbi p-acp n2,
I do again speak after my Judgment, i• would seem better if the Members of the Respectve Congregations did offer willingly to make the place just decen• without Sumptuousness on the one hand,
I do again speak After my Judgement, i• would seem better if the Members of the Respectve Congregations did offer willingly to make the place just decen• without Sumptuousness on the one hand,
It was a good Mind and Resolution when David said unto Araunah, Nay, but I will surely it buy of thee at a pria neither will I offer burnt-offerings unto the Lord my God, 〈 ◊ 〉 that which hath cost me nothing.
It was a good Mind and Resolution when David said unto Araunah, Nay, but I will surely it buy of thee At a pria neither will I offer Burnt offerings unto the Lord my God, 〈 ◊ 〉 that which hath cost me nothing.
yea the poorest and meanest of the People should no wise content themselves to serve God with a Rel•gion which cost them nothing, Let him that stole, steal no more,
yea the Poorest and Meanest of the People should no wise content themselves to serve God with a Rel•gion which cost them nothing, Let him that stole, steal no more,
Eph. 4. 28. From hence it appears that those in the Ordinary and most mean Employments, are to dispose and Give in Alms what is more then satisfieth themselves.
Ephesians 4. 28. From hence it appears that those in the Ordinary and most mean Employments, Are to dispose and Give in Alms what is more then Satisfieth themselves.
np1 crd crd p-acp av pn31 vvz cst d p-acp dt j cc av-ds j n2, vbr pc-acp vvi cc vvi p-acp n2 r-crq vbz av-dc cs vvz px32.
and in their Offerings every one was to do according to their several Ability, They that could not goe to the Price of a Lamb, were to give a Turtle or two young Pigeons,
and in their Offerings every one was to do according to their several Ability, They that could not go to the Price of a Lamb, were to give a Turtle or two young Pigeons,
cc p-acp po32 n2 d pi vbds pc-acp vdi av-vvg p-acp po32 j n1, pns32 cst vmd xx vvi p-acp dt n1 pp-f dt n1, vbdr pc-acp vvi dt n1 cc crd j n2,
and by what is said in the Gospel of her that cast in two mites into the Treasury, which makes a farthing, from the like and same proportion and Analogy of things, It may be surely gathered, That the Lord doth require and Expect that All, High and Low, Rich and Poor, who serve him, should Minister somewhat unto him of their Substance,
and by what is said in the Gospel of her that cast in two mites into the Treasury, which makes a farthing, from the like and same proportion and Analogy of things, It may be surely gathered, That the Lord does require and Expect that All, High and Low, Rich and Poor, who serve him, should Minister somewhat unto him of their Substance,
cc p-acp r-crq vbz vvn p-acp dt n1 pp-f pno31 cst vvd p-acp crd n2 p-acp dt n1, r-crq vvz dt n1, p-acp dt j cc d n1 cc n1 pp-f n2, pn31 vmb vbi av-j vvn, cst dt n1 vdz vvi cc vvb cst d, j cc j, j cc j, r-crq vvb pno31, vmd vvi av p-acp pno31 pp-f po32 n1,
and should serve him with that which costs them something, whither it be a farthing, Penny, twelve pence or more, Each Person according to his Ability.
and should serve him with that which costs them something, whither it be a farthing, Penny, twelve pence or more, Each Person according to his Ability.
cc vmd vvi pno31 p-acp d r-crq vvz pno32 pi, c-crq pn31 vbb dt n1, n1, crd n2 cc av-dc, d n1 vvg p-acp po31 n1.
or who feedeth a Flock and eateth not of the milk of the Flock? If we have sown unto you Spiritual things, is it a great matter that we shall reap your carnal things? If others be partakers of this Power oover you, Are we not rather? Nevertheless we have not used this Power,
or who feeds a Flock and Eateth not of the milk of the Flock? If we have sown unto you Spiritual things, is it a great matter that we shall reap your carnal things? If Others be partakers of this Power oover you, are we not rather? Nevertheless we have not used this Power,
cc r-crq vvz dt vvb cc vvz xx pp-f dt n1 pp-f dt vvb? cs pns12 vhb vvn p-acp pn22 j n2, vbz pn31 dt j n1 cst pns12 vmb vvi po22 j n2? cs n2-jn vbb n2 pp-f d n1 n1 pn22, vbr pns12 xx av? av pns12 vhb xx vvn d n1,
and they which wait at the Altar are partakers at the Altar, Even so hath the Lord Ordained that they which Preach the Gospel should live of the Gospel.
and they which wait At the Altar Are partakers At the Altar, Even so hath the Lord Ordained that they which Preach the Gospel should live of the Gospel.
cc pns32 r-crq vvb p-acp dt n1 vbr n2 p-acp dt n1, av av vhz dt n1 vvd cst pns32 r-crq vvb dt n1 vmd vvi pp-f dt n1.
or at least not so much as desist, refrain, or be less diligent in that God Duty, whither he hath any thing for it or not, this is a certain sign and Evidence, that such a one doth not Teach 〈 ◊ 〉 hire, nor Divine for Money.
or At least not so much as desist, refrain, or be less diligent in that God Duty, whither he hath any thing for it or not, this is a certain Signen and Evidence, that such a one does not Teach 〈 ◊ 〉 hire, nor Divine for Money.
cc p-acp ds xx av av-d c-acp vvb, vvb, cc vbi av-dc j p-acp cst np1 n1, c-crq pns31 vhz d n1 c-acp pn31 cc xx, d vbz dt j n1 cc n1, cst d dt pi vdz xx vvb 〈 sy 〉 vvi, ccx vvi p-acp n1.
for this is the thing here Reproved, it being no sin as appears from the afore quoted place out of the Corinthians, if it be not necessarily required,
for this is the thing Here Reproved, it being no since as appears from the afore quoted place out of the Corinthians, if it be not necessarily required,
p-acp d vbz dt n1 av vvn, pn31 vbg dx n1 c-acp vvz p-acp dt a-acp vvd n1 av pp-f dt njp2, cs pn31 vbb xx av-j vvn,
Teach i• the nature of the things of God and pertaining to his Kingdom. (If I were but Righteously or equally dealt withal by my Kindred according to the flesh, there would be 〈 ◊ 〉 need for me to make publick an Intimation of this nature.
Teach i• the nature of the things of God and pertaining to his Kingdom. (If I were but Righteously or equally dealt withal by my Kindred according to the Flesh, there would be 〈 ◊ 〉 need for me to make public an Intimation of this nature.
vvb n1 dt n1 pp-f dt n2 pp-f np1 cc vvg p-acp po31 n1. (cs pns11 vbdr cc-acp av-j cc av-jn vvn av p-acp po11 n1 vvg p-acp dt n1, pc-acp vmd vbi 〈 sy 〉 vvb p-acp pno11 pc-acp vvi j dt n1 pp-f d n1.
But their doings towards me have confirmed the Truth 〈 ◊ 〉 that Old Observation, that if any one in a Family doe serv• God more then Ordinary, he shall be sure to be oppressed Crushed, kept under hatches,
But their doings towards me have confirmed the Truth 〈 ◊ 〉 that Old Observation, that if any one in a Family do serv• God more then Ordinary, he shall be sure to be oppressed Crushed, kept under Hates,
and it is God like, for thou preventest him with the Blessings of Goodness, Psal. 21. 3 Even before a Prayer or Desire is Offered for and in behalf of them.
and it is God like, for thou Preventest him with the Blessings of goodness, Psalm 21. 3 Even before a Prayer or Desire is Offered for and in behalf of them.
The Inhabitants of the Land of Teman brought Water to him, that was thirsty, they Prevented with their Bread him that fled Isa. 21. 14. Mark here again this Word, prevented; for such as was thirsty,
The Inhabitants of the Land of Teman brought Water to him, that was thirsty, they Prevented with their Bred him that fled Isaiah 21. 14. Mark Here again this Word, prevented; for such as was thirsty,
dt n2 pp-f dt n1 pp-f np1 vvd n1 p-acp pno31, cst vbds j, pns32 vvn p-acp po32 n1 pno31 cst vvd np1 crd crd n1 av av d n1, vvn; p-acp d c-acp vbds j,
From what is written, Because that he remembered not to shew Mercy Psal. 109. 16. We learn, that where we can do any act of Good, Kindness or Compassion to one another (whither it be to Friend or Enemy) and we doe it not, the Lord,
From what is written, Because that he remembered not to show Mercy Psalm 109. 16. We Learn, that where we can do any act of Good, Kindness or Compassion to one Another (whither it be to Friend or Enemy) and we do it not, the Lord,
p-acp r-crq vbz vvn, p-acp cst pns31 vvd xx pc-acp vvi n1 np1 crd crd pns12 vvb, cst c-crq pns12 vmb vdi d n1 pp-f j, n1 cc n1 p-acp crd n-jn (c-crq pn31 vbb p-acp n1 cc n1) cc pns12 vdb pn31 xx, dt n1,
when he comes to enter into judgment, and we are to receive for the deeds done in the Body, will impute that as sin to that man or woman who refused, neglected, or omitted it.
when he comes to enter into judgement, and we Are to receive for the Deeds done in the Body, will impute that as since to that man or woman who refused, neglected, or omitted it.
c-crq pns31 vvz pc-acp vvi p-acp n1, cc pns12 vbr pc-acp vvi p-acp dt n2 vdn p-acp dt n1, vmb vvi cst p-acp n1 p-acp d n1 cc n1 r-crq vvd, j-vvn, cc vvn pn31.
As was before mentioned, My heart is towards the Governours of Israel, that Offered themselves willingly among the People, so if we may so speak after the manner of Men, The Heart of God is towards such of his Servants and Creatures that Offer themselves willingly to do such and such Things for his Glory, Worship,
As was before mentioned, My heart is towards the Governors of Israel, that Offered themselves willingly among the People, so if we may so speak After the manner of Men, The Heart of God is towards such of his Servants and Creatures that Offer themselves willingly to do such and such Things for his Glory, Worship,
a-acp vbds p-acp vvn, po11 n1 vbz p-acp dt n2 pp-f np1, cst vvd px32 av-j p-acp dt n1, av cs pns12 vmb av vvi p-acp dt n1 pp-f n2, dt n1 pp-f np1 vbz p-acp d pp-f po31 n2 cc n2 cst vvb px32 av-j pc-acp vdi d cc d n2 p-acp po31 n1, n1,
and Service, and be doing Good unto Men, or who are for what links these three together, Glory to God in the Highest, Peace on Earth, and Good will towards Men;
and Service, and be doing Good unto Men, or who Are for what links these three together, Glory to God in the Highest, Peace on Earth, and Good will towards Men;
cc n1, cc vbi vdg j p-acp n2, cc q-crq vbr p-acp r-crq n2 d crd av, n1 p-acp np1 p-acp dt js, n1 p-acp n1, cc j n1 p-acp n2;
which again will be a doing Good to their own Soul at long run, for the Merciful Man doeth Good to his own Soul. Prov. 11. 17. I mean when People are contented to suffer Hunger or pinch their own Belly for once or twice to feed and supply that which hath more often wanted it;
which again will be a doing Good to their own Soul At long run, for the Merciful Man doth Good to his own Soul. Curae 11. 17. I mean when People Are contented to suffer Hunger or pinch their own Belly for once or twice to feed and supply that which hath more often wanted it;
r-crq av vmb vbi dt vdg j p-acp po32 d n1 p-acp av-j vvn, c-acp dt j n1 vdz av-j p-acp po31 d n1 np1 crd crd pns11 vvb c-crq n1 vbr vvn pc-acp vvi n1 cc vvi po32 d n1 p-acp a-acp cc av pc-acp vvi cc vvi d r-crq vhz dc av vvd pn31;
for the same thing of Offering willingly is intended and meant therein all one as what is said in the following Words, To keep the Commandments, the Testimonies and Statutes of the Lord for that they should Offer willingly towards the Worship and Service of God, is also One of his Commandments, and Testimonies and Statutes.
for the same thing of Offering willingly is intended and meant therein all one as what is said in the following Words, To keep the commandments, the Testimonies and Statutes of the Lord for that they should Offer willingly towards the Worship and Service of God, is also One of his commandments, and Testimonies and Statutes.
p-acp dt d n1 pp-f vvg av-j vbz vvn cc vvd av d pi p-acp r-crq vbz vvn p-acp dt vvg n2, pc-acp vvi dt n2, dt n2 cc n2 pp-f dt n1 p-acp cst pns32 vmd vvi av-j p-acp dt n1 cc n1 pp-f np1, vbz av crd pp-f po31 n2, cc n2 cc n2.
But here it holds true as to both, People are for Offering willingly, and for keeping the Commandments, the Testimonies and the Statutes of the Lord sometimes only, and not alwayes.
But Here it holds true as to both, People Are for Offering willingly, and for keeping the commandments, the Testimonies and the Statutes of the Lord sometime only, and not always.
p-acp av pn31 vvz j c-acp p-acp d, n1 vbr p-acp vvg av-j, cc p-acp vvg dt n2, dt n2 cc dt n2 pp-f dt n1 av av-j, cc xx av.
As also to help and supply this defect and failure of theirs, David here Prays by the Spirit O Lord God of Abraham, Isaac and of Israel our Fathers keep this for ever in the Imagination of the thoughts of the hearts of thy People,
As also to help and supply this defect and failure of theirs, David Here Prays by the Spirit Oh Lord God of Abraham, Isaac and of Israel our Father's keep this for ever in the Imagination of the thoughts of the hearts of thy People,
c-acp av pc-acp vvi cc vvi d n1 cc n1 pp-f png32, np1 av vvz p-acp dt n1 uh n1 np1 pp-f np1, np1 cc pp-f np1 po12 n2 vvi d c-acp av p-acp dt n1 pp-f dt n2 pp-f dt n2 pp-f po21 n1,
for it is the same in Signification with that of our Text, keep this for ever in the Imagination of the thoughts of the heart of thy People, that it might be well with them,
for it is the same in Signification with that of our Text, keep this for ever in the Imagination of the thoughts of the heart of thy People, that it might be well with them,
p-acp pn31 vbz dt d p-acp n1 p-acp d pp-f po12 n1, vvb d c-acp av p-acp dt n1 pp-f dt n2 pp-f dt n1 pp-f po21 n1, cst pn31 vmd vbi av p-acp pno32,
By which kind of Speech and Expression, he doth foresee and mistrust, That that Good Resolution of theirs which was in them, would be Temporary, sudden, Goe off and pass away again, as truly so it did.
By which kind of Speech and Expression, he does foresee and mistrust, That that Good Resolution of theirs which was in them, would be Temporary, sudden, Go off and pass away again, as truly so it did.
p-acp r-crq n1 pp-f n1 cc n1, pns31 vdz vvi cc vvi, cst d j n1 pp-f png32 r-crq vbds p-acp pno32, vmd vbi j, j, vvb a-acp cc vvi av av, c-acp av-j av pn31 vdd.
And truly it is so whither we Preach or Pray never so much, That all good things, the Great Truths of God, all Faith and all Knowledge ▪ the sence of his Name,
And truly it is so whither we Preach or Pray never so much, That all good things, the Great Truths of God, all Faith and all Knowledge ▪ the sense of his Name,
cc av-j pn31 vbz av c-crq pns12 vvb cc vvi av-x av av-d, cst d j n2, dt j n2 pp-f np1, d n1 cc d n1 ▪ dt n1 pp-f po31 n1,
and Obedience to all the Words of his Law, may be kept for ever in the Imagination of the Thoughts of our Hearts, that in the day of tryal and hour of temptation, we may have all along at the very same Time, a Divine Overruling Thought, which may resist the Temptation,
and obedience to all the Words of his Law, may be kept for ever in the Imagination of the Thoughts of our Hearts, that in the day of trial and hour of temptation, we may have all along At the very same Time, a Divine Overruling Thought, which may resist the Temptation,
cc n1 p-acp d dt n2 pp-f po31 n1, vmb vbi vvn p-acp av p-acp dt n1 pp-f dt n2 pp-f po12 n2, cst p-acp dt n1 pp-f n1 cc n1 pp-f n1, pns12 vmb vhi d a-acp p-acp dt j d n1, dt j-jn j-vvg n1, r-crq vmb vvi dt n1,
But O that I might, for all the few and Evil dayes remaining of my Pilgrimage, throughout all my succeeding Life, have that constant Universal Obedience, Honor and Preferring of God above things,
But Oh that I might, for all the few and Evil days remaining of my Pilgrimage, throughout all my succeeding Life, have that constant Universal obedience, Honour and Preferring of God above things,
p-acp uh cst pns11 vmd, p-acp d dt d cc j-jn n2 vvg pp-f po11 n1, p-acp d po11 j-vvg n1, vhb d j j-u n1, n1 cc vvg pp-f np1 p-acp n2,
So I have too often observed and experienced, that after my too full Meals, I have been damped and for a time lost that sence of God and Spiritual Things, which before I had.
So I have too often observed and experienced, that After my too full Meals, I have been damped and for a time lost that sense of God and Spiritual Things, which before I had.
av pns11 vhb av av vvn cc vvn, cst p-acp po11 av j n2, pns11 vhb vbn vvn cc p-acp dt n1 vvn cst n1 pp-f np1 cc j n2, r-crq c-acp pns11 vhd.
O that I might therefore so Eat & Drink to his Glory, that I might be near the same in the midst of or immediately after receiving of my necessary and moderate Food as I was before.
O that I might Therefore so Eat & Drink to his Glory, that I might be near the same in the midst of or immediately After receiving of my necessary and moderate Food as I was before.
sy cst pns11 vmd av av vvb cc vvb p-acp po31 n1, cst pns11 vmd vbi av-j dt d p-acp dt n1 pp-f cc av-j p-acp vvg pp-f po11 j cc j n1 c-acp pns11 vbds a-acp.
And so It should hold in the other circumstances and Conditions of Life, to keep this for ever in the Imagination of the Thoughts of our heart, whither Sleeping or Waking, in labour or Idle,
And so It should hold in the other Circumstances and Conditions of Life, to keep this for ever in the Imagination of the Thoughts of our heart, whither Sleeping or Waking, in labour or Idle,
cc av pn31 vmd vvi p-acp dt j-jn n2 cc n2 pp-f n1, pc-acp vvi d c-acp av p-acp dt n1 pp-f dt n2 pp-f po12 n1, c-crq vvg cc vvg, p-acp n1 cc j,
So except the Lord keep our heart, all our keeping of them is in vain, notwithstanding it is commanded, keep thy heart with all diligence for out of it are the Issues of Life.
So except the Lord keep our heart, all our keeping of them is in vain, notwithstanding it is commanded, keep thy heart with all diligence for out of it Are the Issues of Life.
av c-acp dt n1 vvb po12 n1, d po12 j-vvg pp-f pno32 vbz p-acp j, c-acp pn31 vbz vvn, vvb po21 n1 p-acp d n1 c-acp av pp-f pn31 vbr dt n2 pp-f n1.
we are first to Pray unto God Immediately to keep our hearts, and having so done, we are to endeavour after the same as much as ever we can our selves.
we Are First to Pray unto God Immediately to keep our hearts, and having so done, we Are to endeavour After the same as much as ever we can our selves.
pns12 vbr ord pc-acp vvi p-acp np1 av-j pc-acp vvi po12 n2, cc vhg av vdn, pns12 vbr pc-acp vvi p-acp dt d p-acp d c-acp av pns12 vmb po12 n2.
For it is God which worketh in you both to will and to do of his Good pleasure, Phil. 2. 12, 13 ▪ Whereunto I also labour, striving according to his Working, which worketh in me mightily.
For it is God which works in you both to will and to do of his Good pleasure, Philip 2. 12, 13 ▪ Whereunto I also labour, striving according to his Working, which works in me mightily.
And so to our present case, we should pray unto God in the first place, to keep this still in the Imagination of the thoughts of our hearts and then indeavour, labour,
And so to our present case, we should pray unto God in the First place, to keep this still in the Imagination of the thoughts of our hearts and then endeavour, labour,
cc av p-acp po12 j n1, pns12 vmd vvi p-acp np1 p-acp dt ord n1, pc-acp vvi d av p-acp dt n1 pp-f dt n2 pp-f po12 n2 cc av vvb, n1,
That it is the Particular Province and Prerogative of Almighty God, to keep the hearts of the children of Men, We have the Scriptures affirming in divers places,
That it is the Particular Province and Prerogative of Almighty God, to keep the hearts of the children of Men, We have the Scriptures affirming in diverse places,
And all thy Children shall be taught of the Lord, and great shall be the peace of thy Children, Isa. 54. 13. The right consequence here is, that when they are taught of God, they should learn of him;
And all thy Children shall be taught of the Lord, and great shall be the peace of thy Children, Isaiah 54. 13. The right consequence Here is, that when they Are taught of God, they should Learn of him;
cc d po21 n2 vmb vbi vvn pp-f dt n1, cc j vmb vbi dt n1 pp-f po21 n2, np1 crd crd dt j-jn n1 av vbz, cst c-crq pns32 vbr vvn pp-f np1, pns32 vmd vvi pp-f pno31;
When we becom the Man whom thou chos•st and causest to approach unto thee. Psal, 65. 4. Then it is that God doth reveal and manifest himself unto us.
When we become the Man whom thou chos•st and causest to approach unto thee. Psalm, 65. 4. Then it is that God does reveal and manifest himself unto us.
When we are Obedient and Holy, Sobet and Temperate, when we are Chast and do not regard the desire of women, being Purified & Sanctified, these are furtherances & forwardings,
When we Are Obedient and Holy, Sobet and Temperate, when we Are Chaste and do not regard the desire of women, being Purified & Sanctified, these Are furtherances & forwardings,
c-crq pns12 vbr j cc j, n1 cc j, c-crq pns12 vbr j cc vdb xx vvi dt n1 pp-f n2, vbg vvn cc vvn, d vbr n2 cc n2,
and render of none, or rather of less effect the Seed sown, or Choke the Word Preached, the same is the Principal hindrance to Gods keeping this still in the Imagination of the Thoughts of the hearts of this People, The cares of this World and the deceitfulness of Riches,
and render of none, or rather of less Effect the Seed sown, or Choke the Word Preached, the same is the Principal hindrance to God's keeping this still in the Imagination of the Thoughts of the hearts of this People, The Cares of this World and the deceitfulness of Riches,
cc vvi pp-f pix, cc av-c pp-f av-dc vvi dt n1 vvn, cc vvb dt n1 vvn, dt d vbz dt j-jn n1 p-acp n2 vvg d av p-acp dt n1 pp-f dt n2 pp-f dt n2 pp-f d n1, dt n2 pp-f d n1 cc dt n1 pp-f n2,
even that purpose, and Resollution, To keep his Commandments, his Testimonies and his Statutes; so we should likewise Endeavour, Strive and Labour after the same.
even that purpose, and Resollution, To keep his commandments, his Testimonies and his Statutes; so we should likewise Endeavour, Strive and Labour After the same.
av d n1, cc n1, pc-acp vvi po31 n2, po31 n2 cc po31 n2; av pns12 vmd av vvi, vvb cc vvi p-acp dt d.
And indeed every one must observe and practice the like methods, who would make any Growth, Proficiency, Increase and Advancement in the Christian Life:
And indeed every one must observe and practice the like methods, who would make any Growth, Proficiency, Increase and Advancement in the Christian Life:
cc av d pi vmb vvi cc vvi dt j n2, r-crq vmd vvi d n1, n1, n1 cc n1 p-acp dt njp n1:
and the more he abstains from Sin and from all appearance of evil, It will be proportioned accordingly unto that Man or Woman in the Future Recompence,
and the more he abstains from since and from all appearance of evil, It will be proportioned accordingly unto that Man or Woman in the Future Recompense,
cc dt av-dc pns31 vvz p-acp n1 cc p-acp d n1 pp-f n-jn, pn31 vmb vbi vvn av-vvg p-acp d n1 cc n1 p-acp dt j-jn n1,
and the Inhabitants of his Earth, but by the way of Peculiarity, Emphasis or Property or Propriety, he is only the God of his Saints and servants, The Lord knoweth them that are his.
and the Inhabitants of his Earth, but by the Way of Peculiarity, Emphasis or Property or Propriety, he is only the God of his Saints and Servants, The Lord Knoweth them that Are his.
cc dt n2 pp-f po31 n1, cc-acp p-acp dt n1 pp-f n1, n1 cc n1 cc n1, pns31 vbz av-j dt n1 pp-f po31 n2 cc n2, dt n1 vvz pno32 cst vbr po31.
for he is the God of all their Children also, even of all those who do the Works of Abraham and of all those who are faithfull as Abraham was, who is stiled the Father of the Faithful.
for he is the God of all their Children also, even of all those who do the Works of Abraham and of all those who Are faithful as Abraham was, who is styled the Father of the Faithful.
c-acp pns31 vbz dt n1 pp-f d po32 n2 av, av pp-f d d r-crq vdb dt vvz pp-f np1 cc pp-f d d r-crq vbr j c-acp np1 vbds, r-crq vbz vvn dt n1 pp-f dt j.
Therefore the Scriptures in sundry and many places Stiles him by the God of Abraham, Isaac, and Jacob. But whereas it is said in the close of our Text, And prepare their hearts unto thee.
Therefore the Scriptures in sundry and many places Stile him by the God of Abraham, Isaac, and Jacob. But whereas it is said in the close of our Text, And prepare their hearts unto thee.
av dt n2 p-acp j cc d n2 vvz pno31 p-acp dt n1 pp-f np1, np1, cc np1 cc-acp cs pn31 vbz vvn p-acp dt j pp-f po12 n1, cc vvi po32 n2 p-acp pno21.
and Neglecting others as the manner of many is) It is the way of drawing near to God, to which the Promise is James. 4. 〈 ◊ 〉 And he will draw nigh unto you.
and Neglecting Others as the manner of many is) It is the Way of drawing near to God, to which the Promise is James. 4. 〈 ◊ 〉 And he will draw High unto you.
cc vvg n2-jn p-acp dt n1 pp-f d vbz) pn31 vbz dt n1 pp-f vvg av-j p-acp np1, p-acp r-crq dt n1 vbz np1. crd 〈 sy 〉 cc pns31 vmb vvi av-j p-acp pn22.
And also such Divine Truths, or Knowledge of the things of God and of his Kingdom, should be for ever kept in the heart, with the Sence and ▪ Remembrance of them, which should Actually perswade, exhort and incline unto the same good thing.
And also such Divine Truths, or Knowledge of the things of God and of his Kingdom, should be for ever kept in the heart, with the Sense and ▪ Remembrance of them, which should Actually persuade, exhort and incline unto the same good thing.
cc av d j-jn n2, cc n1 pp-f dt n2 pp-f np1 cc pp-f po31 n1, vmd vbi p-acp av vvn p-acp dt n1, p-acp dt n1 cc ▪ n1 pp-f pno32, r-crq vmd av-j vvi, vvb cc vvi p-acp dt d j n1.
From this manner of Speech, Prepare their heart unto thee and from what is else-where written, And he shall go before him in the Spirit and Power of Elias, to turn the hearts of the Fathers to the Children,
From this manner of Speech, Prepare their heart unto thee and from what is elsewhere written, And he shall go before him in the Spirit and Power of Elias, to turn the hearts of the Father's to the Children,
p-acp d n1 pp-f n1, vvb po32 n1 p-acp pno21 cc p-acp r-crq vbz av vvn, cc pns31 vmb vvi p-acp pno31 p-acp dt n1 cc n1 pp-f np1, pc-acp vvi dt n2 pp-f dt n2 p-acp dt n2,
1. Cor. 3. 9. And 〈 ◊ 〉 as before Observed, How David Prayed immediately to God, To keep this for ever in the Imagination of the Thoughts of the heart of thy People, though we are to Endeavour to keep it our selves,
1. Cor. 3. 9. And 〈 ◊ 〉 as before Observed, How David Prayed immediately to God, To keep this for ever in the Imagination of the Thoughts of the heart of thy People, though we Are to Endeavour to keep it our selves,
so Here again he lifts up the other Petition unto God Immediately, prepare their hearts unto thee ▪ Though here again we are to Endeavour to prepare our own hearts.
so Here again he lifts up the other Petition unto God Immediately, prepare their hearts unto thee ▪ Though Here again we Are to Endeavour to prepare our own hearts.
av av av pns31 vvz a-acp dt n-jn vvb p-acp np1 av-j, vvb po32 n2 p-acp pno21 ▪ cs av av pns12 vbr pc-acp vvi pc-acp vvi po12 d n2.
As also besides this, there is the Word appointed, and the Ministry or Preaching thereof (who heareth are become labourers together with God) It is a Bold and Great Expression of the Apostle Paul, which he speaks forth by the Spirit, to make them a people prepared for the Lord, or to prepare their hearts unto him.
As also beside this, there is the Word appointed, and the Ministry or Preaching thereof (who hears Are become labourers together with God) It is a Bold and Great Expression of the Apostle Paul, which he speaks forth by the Spirit, to make them a people prepared for the Lord, or to prepare their hearts unto him.
p-acp av p-acp d, pc-acp vbz dt n1 vvn, cc dt n1 cc vvg av (r-crq vvz vbr vvn n2 av p-acp np1) pn31 vbz dt j cc j n1 pp-f dt n1 np1, r-crq pns31 vvz av p-acp dt n1, pc-acp vvi pno32 dt n1 vvn p-acp dt n1, cc p-acp vvb po32 n2 p-acp pno31.
Col. 1, 28. It is strange for you to conceive hereof, but yet it is true, that God will judge that the Word Preached in this place, shall be a warning and Testimony to all the Inhabitants of this Town and Neighbour-hood,
Col. 1, 28. It is strange for you to conceive hereof, but yet it is true, that God will judge that the Word Preached in this place, shall be a warning and Testimony to all the Inhabitants of this Town and Neighbourhood,
np1 crd, crd pn31 vbz j p-acp pn22 pc-acp vvi av, cc-acp av pn31 vbz j, cst np1 vmb vvi d dt n1 vvn p-acp d n1, vmb vbi dt n1 cc n1 p-acp d dt n2 pp-f d n1 cc n1,
and yet it is certain, that every man dwelling in the City of Coloss, and the adjacent Villages did not hear Paul. Nevertheless seeing that every man thereabout might have heard ▪ him Preach if they would,
and yet it is certain, that every man Dwelling in the city of Coloss, and the adjacent Villages did not hear Paul. Nevertheless seeing that every man thereabouts might have herd ▪ him Preach if they would,
cc av pn31 vbz j, cst d n1 vvg p-acp dt n1 pp-f n1, cc dt j n2 vdd xx vvi np1. av vvg cst d n1 av vmd vhi vvn ▪ pno31 vvb cs pns32 vmd,
Do ye not Perceive at my speaking this unto ye, some Groaning of Spirit, and Intercessions and desires after the same which cannot be uttered? That ye may be meet to be partakers of the Inheritance of the Saints in Light.
Do you not Perceive At my speaking this unto you, Some Groaning of Spirit, and Intercessions and Desires After the same which cannot be uttered? That you may be meet to be partakers of the Inheritance of the Saints in Light.
vdb pn22 xx vvb p-acp po11 vvg d p-acp pn22, d j-vvg pp-f n1, cc n2 cc n2 p-acp dt d r-crq vmbx vbi vvn? cst pn22 vmb vbi j pc-acp vbi n2 pp-f dt n1 pp-f dt n2 p-acp n1.
and the utmost care is to be taken against it all our Life long. Israel hath not obtained that which He seeketh for, but the Election hath obtained it, and the rest were blinded.
and the utmost care is to be taken against it all our Life long. Israel hath not obtained that which He seeks for, but the Election hath obtained it, and the rest were blinded.
cc dt j n1 vbz pc-acp vbi vvn p-acp pn31 d po12 n1 av-j. np1 vhz xx vvn d r-crq pns31 vvz p-acp, cc-acp dt n1 vhz vvn pn31, cc dt n1 vbdr vvn.
Psal. 77. 3. So as I think of God and of the other World (for the Powers of the world to come do shake my Soul) thence does arise all my Trouble, Grief, and Fear.
Psalm 77. 3. So as I think of God and of the other World (for the Powers of the world to come do shake my Soul) thence does arise all my Trouble, Grief, and fear.
np1 crd crd av c-acp pns11 vvb pp-f np1 cc pp-f dt j-jn n1 (c-acp dt n2 pp-f dt n1 pc-acp vvi vdb vvi po11 n1) av vdz vvi d po11 n1, n1, cc n1.
and I haste to that where I seem no more to be, and yet I have not laid in a Better and more assured Foundation against the time to come, which I would still seek to make it yet more and more sure.
and I haste to that where I seem no more to be, and yet I have not laid in a Better and more assured Foundation against the time to come, which I would still seek to make it yet more and more sure.
cc pns11 vvb p-acp cst c-crq pns11 vvb av-dx av-dc pc-acp vbi, cc av pns11 vhb xx vvn p-acp dt jc cc av-dc j-vvn n1 p-acp dt n1 pc-acp vvi, r-crq pns11 vmd av vvi pc-acp vvi pn31 av av-dc cc av-dc j.
Psal. 143, 8. That doubt and Jealousy, and misgiving of heart, Least I neglect, or am afraid to do the Will of God, doth cause no little Vexation of Spirit in me.
Psalm 143, 8. That doubt and Jealousy, and misgiving of heart, lest I neglect, or am afraid to do the Will of God, does cause no little Vexation of Spirit in me.
Cause me to hear thy Loving Kindness early in the Morning, for in thee do I trust &c. Herein I speak of those Extraordnary Works and Tryals, which God is sometimes pleased to call such and such of his Servants out unto ▪ as Abraham to Offer up his Son Isaac and, to Try that Precious Faith of his own Elect, whereby like as Zebulun & Naphtali were People that jeparded their lives unto the death.
Cause me to hear thy Loving Kindness early in the Morning, for in thee do I trust etc. Herein I speak of those Extraordnary Works and Trials, which God is sometime pleased to call such and such of his Servants out unto ▪ as Abraham to Offer up his Son Isaac and, to Try that Precious Faith of his own Elect, whereby like as Zebulun & Naphtali were People that jeparded their lives unto the death.
n1 pno11 pc-acp vvi po21 j-vvg n1 av-j p-acp dt n1, c-acp p-acp pno21 vdi pns11 vvi av av pns11 vvb pp-f d n1 vvz cc n2, r-crq np1 vbz av vvn pc-acp vvi d cc d pp-f po31 n2 av p-acp ▪ p-acp np1 pc-acp vvi a-acp po31 n1 np1 cc, p-acp vvb cst j n1 pp-f po31 d n1, c-crq av-j c-acp np1 cc np1 vbdr n1 cst vvd po32 n2 p-acp dt n1.
So that the Result of the whole is this, If thou Man or, Woman, wouldst be indeed led in the way Everlasting, thou must be sure that there be no wicked way in thee.
So that the Result of the Whole is this, If thou Man or, Woman, Wouldst be indeed led in the Way Everlasting, thou must be sure that there be no wicked Way in thee.
And thou must Endeavour the same thy self, even to Search thy self and know thy heart, to try thy self and know thy thoughts, that there be no wicked way in thee, that thou livest in no known Sin, not reserved Iniquity whatever,
And thou must Endeavour the same thy self, even to Search thy self and know thy heart, to try thy self and know thy thoughts, that there be no wicked Way in thee, that thou Livest in no known since, not reserved Iniquity whatever,
cc pns21 vmb vvi dt d po21 n1, av pc-acp vvi po21 n1 cc vvb po21 n1, pc-acp vvi po21 n1 cc vvb po21 n2, cst pc-acp vbi dx j n1 p-acp pno21, cst pns21 vv2 p-acp dx j-vvn n1, xx vvn n1 r-crq,
For to him that knoweth to do good, 〈 ◊ 〉 doeth it not, to him it is Sin, Jam. 4. 17. Finally Breth〈 … 〉 Whatsoever Things are True, whatsoever Things are Ho〈 … 〉est, whatsoever Things are Just, whatsoever Things 〈 ◊ 〉 Pure, whatsoever Things are Lovely, whatsoever Thin•• are of Good Report,
For to him that Knoweth to do good, 〈 ◊ 〉 doth it not, to him it is since, Jam. 4. 17. Finally Breth〈 … 〉 Whatsoever Things Are True, whatsoever Things Are Ho〈 … 〉est, whatsoever Things Are Just, whatsoever Things 〈 ◊ 〉 Pure, whatsoever Things Are Lovely, whatsoever Thin•• Are of Good Report,
which same truth or truth• do stir up or Quicken, Exhort and Actually Perswade ▪ do all the Words of his Law, to keep his Commandmen•• his Testimonies, and his Statutes, in all these and such 〈 ◊ 〉 Things, Be sure to lift up thy heart towards God in 〈 ◊ 〉 Words of my Text, O Lord God of Abraham, Isaac, and 〈 ◊ 〉 Israel our F•thers kept this for ever in the Imagination of 〈 ◊ 〉 Thoughts of the Heart of thy People,
which same truth or truth• do stir up or Quicken, Exhort and Actually Persuade ▪ do all the Words of his Law, to keep his Commandmen•• his Testimonies, and his Statutes, in all these and such 〈 ◊ 〉 Things, Be sure to lift up thy heart towards God in 〈 ◊ 〉 Words of my Text, Oh Lord God of Abraham, Isaac, and 〈 ◊ 〉 Israel our F•thers kept this for ever in the Imagination of 〈 ◊ 〉 Thoughts of the Heart of thy People,
r-crq d n1 cc n1 vdb vvi a-acp cc vvb, vvb cc av-j vvb ▪ uh d dt n2 pp-f po31 n1, pc-acp vvi po31 np1 po31 n2, cc po31 n2, p-acp d d cc d 〈 sy 〉 n2, vbb j pc-acp vvi a-acp po21 n1 p-acp np1 p-acp 〈 sy 〉 n2 pp-f po11 n1, uh n1 np1 pp-f np1, np1, cc 〈 sy 〉 np1 po12 n2-jn vvd d p-acp av p-acp dt n1 pp-f 〈 sy 〉 n2 pp-f dt n1 pp-f po21 n1,
and endeavour the s〈 … 〉 without ceasing, O Lord God of Abraham, Isaac, and of 〈 ◊ 〉 rael our Fathers, keep this for •ver in the Imagination of 〈 ◊ 〉 Thoughts of the Hearts of thy People,
and endeavour the s〈 … 〉 without ceasing, Oh Lord God of Abraham, Isaac, and of 〈 ◊ 〉 rael our Father's, keep this for •ver in the Imagination of 〈 ◊ 〉 Thoughts of the Hearts of thy People,
cc vvi dt n1 … 〉 p-acp vvg, uh n1 np1 pp-f np1, np1, cc pp-f 〈 sy 〉 uh-av po12 n2, vvb d p-acp n1 p-acp dt n1 pp-f 〈 sy 〉 n2 pp-f dt n2 pp-f po21 n1,
