The commings [sic] forth of Christ in the power of his death. Opened in a sermon preached before the High Court of Parliament, on Thursday the first of Novem. 1649. being a publike thanksgiving for the victories obtained by the Parliaments forces in Ireland, especially for the taking of Droghedah, since which Wexford also was taken. By Peter Sterry, sometimes fellow of Emanuel Colledge in Cambridge: and now preacher of the Gospel in London.
Publisher: Printed by Charles Sumptner for Thomas Brewster and Gregory Moule and are to be sold at the three Bibles in the Poultrey under Mildreds Church
A SERMON Preached before the High Court of Parliament on Thursday the first of November, 1649. being a publike Thanksgiving for the Victories obtained by the Parliaments Forces in Ireland, especially for the taking of Droghedah, since which Wexford also was taken. Psal. 18. v. 1.
A SERMON Preached before the High Court of Parliament on Thursday the First of November, 1649. being a public Thanksgiving for the Victories obtained by the Parliaments Forces in Ireland, especially for the taking of Drogheda, since which Wexford also was taken. Psalm 18. v. 1.
To the chiefe Musician, a Psalm of David, the servant of the Lord, who spake unto the Lord the words of this song, in the day that the Lord delivered him from the hand of all his enemies,
To the chief Musician, a Psalm of David, the servant of the Lord, who spoke unto the Lord the words of this song, in the day that the Lord Delivered him from the hand of all his enemies,
The Title of a Psalm is Scripture, as truly, as the Body of the Psalm, endited by the same Spirit, recorded by the same Pen. It is sometimes the First Uerse entire, alwayes Part of the First Verse. So it is in my Text, & so it is Part of my Text. My Text hath Two Parts. 1. Part, the Title. 2. Part, the Ground-worke of the whole Psalme.
The Title of a Psalm is Scripture, as truly, as the Body of the Psalm, endited by the same Spirit, recorded by the same Pen. It is sometime the First Verse entire, always Part of the First Verse. So it is in my Text, & so it is Part of my Text. My Text hath Two Parts. 1. Part, the Title. 2. Part, the Groundwork of the Whole Psalm.
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To the chiefe Musician, the Psalme of David, the servant of the Lord, who spake unto the Lord the words of this song, in the day that the Lord delivered him from the hands of all his enemies,
To the chief Musician, the Psalm of David, the servant of the Lord, who spoke unto the Lord the words of this song, in the day that the Lord Delivered him from the hands of all his enemies,
2. As it signifies Eternity: He only (with the Father) hath Immortality. 3. As it signifies Victory: He is the Conquerour, the Captain of the Lords Host.
2. As it signifies Eternity: He only (with the Father) hath Immortality. 3. As it signifies Victory: He is the Conqueror, the Captain of the lords Host.
4. As it signifies the Chiefe Musician: All the Musicke and Musicians among the Jews were but Types of Jesus Christ. Hee is the whole Quire, and the Master of the Musicke, Himselfe in his own Person.
4. As it signifies the Chief Musician: All the Music and Musicians among the jews were but Types of jesus christ. He is the Whole Choir, and the Master of the Music, Himself in his own Person.
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As the Prophets and Psalmists do, so make it your end in all your Songs, by all your Deliverances and Delights, to shadow out Jesus Christ, the Substance and Life of them all.
As the prophets and Psalmists do, so make it your end in all your Songs, by all your Deliverances and Delights, to shadow out jesus christ, the Substance and Life of them all.
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3. Note. Wind up, and wrap up all your Mercies into the Person of Jesus Christ In him they are all, Yea, and Amen, • Cor. 1. 20. He is the Eternall One, by whom,
3. Note. Wind up, and wrap up all your mercies into the Person of jesus christ In him they Are all, Yea, and Amen, • Cor. 1. 20. He is the Eternal One, by whom,
Mercies are Sweet, when they are the Sure Mercies of Jesus Christ. When our Salvations and our Joyes savour of the Lord Jesus, they become the sweet Savour of an Everlasting Memorial upon our owne Spirits,
mercies Are Sweet, when they Are the Sure mercies of jesus christ. When our Salvations and our Joys savour of the Lord jesus, they become the sweet Savour of an Everlasting Memorial upon our own Spirits,
I have done with the First Particular in the Title of the Psalme; the Dedication. 2. Particular: The Author. He is described Two wayes. 1. By his Name, or Person: David.
I have done with the First Particular in the Title of the Psalm; the Dedication. 2. Particular: The Author. He is described Two ways. 1. By his Name, or Person: David.
I have provided me a King from among his Sons ▪ Jesse, or Ishai (for Both are one) signifies Man in his Excellency, in the true Being of a Man, that is,
I have provided me a King from among his Sons ▪ Jesse, or Jesse (for Both Are one) signifies Man in his Excellency, in the true Being of a Man, that is,
David had Christ for his Lord. He raigned Obedientially, as being subject to the Messiah, Deuteron. 34. 5. It is said of Moses, that He died according to the word of the Lord. The Hebrew hath it:
David had christ for his Lord. He reigned Obediently, as being Subject to the Messiah, Deuteron. 34. 5. It is said of Moses, that He died according to the word of the Lord. The Hebrew hath it:
By the Blessing of the Lord, thorough many Dangers, in the midst of many Difficulties, he was setled in his Kingdome, now, when he sung this Song of Praise.
By the Blessing of the Lord, through many Dangers, in the midst of many Difficulties, he was settled in his Kingdom, now, when he sung this Song of Praise.
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〈 … 〉 are a Iust Power, while you have Iesus Christ for your Lord and Sonne; while you make the End of your Rule to be the Exaltation, and Manifestation of the Lord Iesus; to Serve, Shadow forth, Usher in Iesus Crrist
〈 … 〉 Are a Just Power, while you have Iesus christ for your Lord and Son; while you make the End of your Rule to be the Exaltation, and Manifestation of the Lord Iesus; to Serve, Shadow forth, Usher in Iesus Christ
By the Blessing of the Lord after many Dangers, in the midst of many Difficulties you are Setled to a good degree in your Government now, when you keep this Day of Praises.
By the Blessing of the Lord After many Dangers, in the midst of many Difficulties you Are Settled to a good degree in your Government now, when you keep this Day of Praises.
David raigned fourty yeares from Saul to Salomon; according to the yeares, in which the Children of Israel were journeying through the Wildernesse; according to the Dayes, in which Eliah was travelling without foode to the Mount of God, when he fled from the face of Iezabel, 1 Kings 19. 8. according to the Dayes, in which Iesus Christ was encountred,
David reigned fourty Years from Saul to Solomon; according to the Years, in which the Children of Israel were journeying through the Wilderness; according to the Days, in which Elijah was traveling without food to the Mount of God, when he fled from the face of Jezebel, 1 Kings 19. 8. according to the Days, in which Iesus christ was encountered,
Right Honourable, If we may give credit to Reverend, Learned, and Holy Men, You are now upon the Entrance into those Times; You have had the Honour to be made Instruments in the Hand of God to bring about the Beginnings of those Times of the Church, to which Davids Kingdome was a Type, and no more.
Right Honourable, If we may give credit to Reverend, Learned, and Holy Men, You Are now upon the Entrance into those Times; You have had the Honour to be made Instruments in the Hand of God to bring about the Beginnings of those Times of the Church, to which Davids Kingdom was a Type, and no more.
Esai. 63. v. 1. Who is this that commeth from Edom? with Dyed Garments from Bozrah? The Iewish Rabbins teach us, that Edom in the old Testament points out Rome, which is the Seate of the Whore. The Prophet goeth on, v. 2. Wherefore art thou red in thy Aparrell? He answers concerning his Enemies, v. 3. at the latter end:
Isaiah. 63. v. 1. Who is this that comes from Edom? with Died Garments from Bozrah? The Jewish Rabbis teach us, that Edom in the old Testament points out Room, which is the Seat of the Whore. The Prophet Goes on, v. 2. Wherefore art thou read in thy Apparel? He answers Concerning his Enemies, v. 3. At the latter end:
This is the First Raign of Christ, after the similitude of David, that is, in the Power of his Death; This Power of our Saviours Death must have a Double Effect:
This is the First Reign of christ, After the similitude of David, that is, in the Power of his Death; This Power of our Saviors Death must have a Double Effect:
He became Christian about three hundred and twelve yeers after Christ. Now the ten Persecutions, so bloody, and fiery under Heathen Emperours were ended.
He became Christian about three hundred and twelve Years After christ. Now the ten Persecutions, so bloody, and fiery under Heathen emperors were ended.
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and the Power of Christs Death was either no more remembred, or no more understood by the Generallity of Christians. This was the Taking aw•y of the Daily Sacrifice:
and the Power of Christ Death was either no more remembered, or no more understood by the Generality of Christians. This was the Taking aw•y of the Daily Sacrifice:
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and adde to that number, one thousand, two hundred, and ninety yeares, the whole summe of yeares will amount to one thousand, six hundred, and two years.
and add to that number, one thousand, two hundred, and ninety Years, the Whole sum of Years will amount to one thousand, six hundred, and two Years.
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In this yeare, King Iames came to the Crowne of England. They that understand that Reason of State, by which King Iames ruled in Scotland, and which hee brought from thence with him into this Nation, know, that then the Foundations were laid for those Changes, which have been lately brought forth, though nothing, as yet, appeared. Therfore the Prophet addes:
In this year, King James Come to the Crown of England. They that understand that Reason of State, by which King James ruled in Scotland, and which he brought from thence with him into this nation, know, that then the Foundations were laid for those Changes, which have been lately brought forth, though nothing, as yet, appeared. Therefore the Prophet adds:
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Then is the Blessednesse. For then doth the Lord Iesus begin Eminently, and Apparently, to set up his Crosse among men, both in their Flesh, and Spirits.
Then is the Blessedness. For then does the Lord Iesus begin Eminently, and Apparently, to Set up his Cross among men, both in their Flesh, and Spirits.
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This, which was intended for a Contradiction to, was an Accomplishment of the Prediction, Matth. 24. 2. That, No one stone should be left upon another.
This, which was intended for a Contradiction to, was an Accomplishment of the Prediction, Matthew 24. 2. That, No one stone should be left upon Another.
But why then is the Blessednesse defer'd till Forty five years after that, be run? because Iesus Christ begins now to reign in the Power of his Death, as a Man of Blood.
But why then is the Blessedness deferred till Forty five Years After that, be run? Because Iesus christ begins now to Reign in the Power of his Death, as a Man of Blood.
to which, perhaps the Affairs of Constantinople, as they now stand, may make way. But such Calamities, and Confusions, as the World never saw to this day, must follow,
to which, perhaps the Affairs of Constantinople, as they now stand, may make Way. But such Calamities, and Confusions, as the World never saw to this day, must follow,
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as appeares by Saint Iohn in the Rev•lation, Revel ▪ 14. 8 Babylon, is fallen, is fallen, that great City, that made all the Nations drink of the Wine of the Wrath of her Fornications.
as appears by Saint John in the Rev•lation, Revel ▪ 14. 8 Babylon, is fallen, is fallen, that great city, that made all the nations drink of the Wine of the Wrath of her Fornications.
Miraculously by his Holy Angels; Ministerially by his Saints. The Punishment shall be after the Similitude of Hell, from the Immediate Presence of God;
Miraculously by his Holy Angels; Ministerially by his Saints. The Punishment shall be After the Similitude of Hell, from the Immediate Presence of God;
and they have no rest, Day, •or Night. This argues the Swiftnesse, the Fier•enesse; the Conti•uity, the Continuance; the Compl•atnesse of their Destruction.
and they have no rest, Day, •or Night. This argues the Swiftness, the Fier•enesse; the Conti•uity, the Continuance; the Compl•atnesse of their Destruction.
They are now Discovered, who are built upon the Rocke of a Divine Principle: who live by V•ion with Jesus Christ; not looking upon things, that are seen;
They Are now Discovered, who Are built upon the Rock of a Divine Principle: who live by V•ion with jesus christ; not looking upon things, that Are seen;
Now is the Tryall of those, who are not carryed about with the Winds of Fancy, Philosophy, or Divers, and Delusive Spirits; but cleave fast to the Commandements of God.
Now is the Trial of those, who Are not carried about with the Winds of Fancy, Philosophy, or Diverse, and Delusive Spirits; but cleave fast to the commandments of God.
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In the mean time shall the Saints be lifted up above the Earth, upon the Face of this Deluge, being •id with Christ in God, the true Ark. After this shall Jesus Christ come forth,
In the mean time shall the Saints be lifted up above the Earth, upon the Face of this Deluge, being •id with christ in God, the true Ark After this shall jesus christ come forth,
But the Waters of the Flood prevailed upon the Earth one Hundred, and Fifty Dayes, though it rained onely Forty Dayes, Genesis 7. In this last Deluge God will wonderfully shorten His Worke,
But the Waters of the Flood prevailed upon the Earth one Hundred, and Fifty Days, though it reigned only Forty Days, Genesis 7. In this last Deluge God will wonderfully shorten His Work,
and contract the Times, Mat. 24. 22. Accordingly the Difference in Daniels last Number, which reacheth to the Resurrection of the Just, from His first Number is Five, and no more above Forty.
and contract the Times, Mathew 24. 22. Accordingly the Difference in Daniel's last Number, which reaches to the Resurrection of the Just, from His First Number is Five, and no more above Forty.
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Noble Patriots, This is your Copy, after which, you also are to write in this Day of your Praises, your Titles, the Servants of the Lord. I appeale to your own Breasts,
Noble Patriots, This is your Copy, After which, you also Are to write in this Day of your Praises, your Titles, the Servants of the Lord. I appeal to your own Breasts,
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They desired a King upon a Profane Ground, in Opposition to their Thearchy, their Government under God by Judges. 1 Sam. 8. 7. They have not rejected Thee,
They desired a King upon a Profane Ground, in Opposition to their Thearchy, their Government under God by Judges. 1 Sam. 8. 7. They have not rejected Thee,
God hath delivered you, Right Honourable, not only from Saul, but also from Ishbosheth, in a very great Degree, by those la•e Victories, and Successes in Ireland
God hath Delivered you, Right Honourable, not only from Saul, but also from Ishbosheth, in a very great Degree, by those la•e Victories, and Successes in Ireland
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The Second Part. The Ground-work of the Psalm: I Love thee, O Lord, my Strength. This Part hath Two Particulars in it. 1 Particular: A Profession of Affection; I love thee, O Lord.
The Second Part. The Groundwork of the Psalm: I Love thee, Oh Lord, my Strength. This Part hath Two Particulars in it. 1 Particular: A Profession of Affection; I love thee, Oh Lord.
saith St. Paul, Rom. 2. 29. He is a Lover of God, who is One, Inwardly. The true Love of God is a Spiri•uall Fire in the Bowels. It consumes the Inward Parts;
Says Saint Paul, Rom. 2. 29. He is a Lover of God, who is One, Inwardly. The true Love of God is a Spiri•uall Fire in the Bowels. It consumes the Inward Parts;
as Life: nay it is stronger than Life. For Love is strong as Death, which masters Life: Cant. 8. 6. The Loving Kindnes of God is Better, Sweeter than Life;
as Life: nay it is Stronger than Life. For Love is strong as Death, which Masters Life: Cant 8. 6. The Loving Kindness of God is Better, Sweeten than Life;
He is Full and Fruitfull. He is not onely an Active Potentiality, like a Living Spring; but a Potent V•i•ersall Act, like the Over-whelming Sea, before the Dry Land appeared.
He is Full and Fruitful. He is not only an Active Potentiality, like a Living Spring; but a Potent V•i•ersall Act, like the Overwhelming Sea, before the Dry Land appeared.
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a Light shining inwardly, multiplying upon them all Formes of Life, all Beautifull, Glorious Manifestations; shooting ten Thousand Beames of Joy into their Hearts.
a Light shining inwardly, multiplying upon them all Forms of Life, all Beautiful, Glorious Manifestations; shooting ten Thousand Beams of Joy into their Hearts.
Now, Honoured Patriots, I hope you will give me leave, and cause, to repeat my Text, in your Names, with a little Change, after this manner: To Him, who Excelleth; To the Conquerour;
Now, Honoured Patriots, I hope you will give me leave, and cause, to repeat my Text, in your Names, with a little Change, After this manner: To Him, who Excels; To the Conqueror;
1 Demonstr. There is a Neere, and Mutual Vnion between God and a Good Man. This Vnion is tied by Two Strong and Fast Knots at Both Ends. Love is the Knot by which it is fastned on Gods part.
1 Demonstor. There is a Near, and Mutual union between God and a Good Man. This union is tied by Two Strong and Fast Knots At Both Ends. Love is the Knot by which it is fastened on God's part.
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Those things clasp one another closely indeed, which are Spiritually united. The Vnion between God and His People, is Strict, and Strong; for it is Spirituall.
Those things clasp one Another closely indeed, which Are Spiritually united. The union between God and His People, is Strict, and Strong; for it is Spiritual.
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but the Lord, and He are One Spirit. Here is excercised that Act of Repentance, and Faith; by which a Man thrusts away from him, the Shore of Selfe, or Flesh;
but the Lord, and He Are One Spirit. Here is exercised that Act of Repentance, and Faith; by which a Man thrusts away from him, the Shore of Self, or Flesh;
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This Vnion is the very Eye of Repentance, by which a Man weepeth out Selfe in Tears; and taketh in Christ in sweet Beames. It is that Mouth of Faith, by which a Man breathes forth himselfe into his Saviour, and sucks in Iesus Christ, as a Quickning Spirit. It is the Putting off Selfe; and the Putting on Christ.
This union is the very Eye of Repentance, by which a Man weeps out Self in Tears; and Takes in christ in sweet Beams. It is that Mouth of Faith, by which a Man breathes forth himself into his Saviour, and sucks in Iesus christ, as a Quickening Spirit. It is the Putting off Self; and the Putting on christ.
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So He beares up us, and our Infirmities, both at once in one. The Lord maketh us One Spirit with Himselfe in His high Estate. We put on His Strength: Ephes. 6. 10. The surest way of Mastering Things is by being One with their Principle. The Principle of all things is the Lord.
So He bears up us, and our Infirmities, both At once in one. The Lord makes us One Spirit with Himself in His high Estate. We put on His Strength: Ephesians 6. 10. The Surest Way of Mastering Things is by being One with their Principle. The Principle of all things is the Lord.
2. Demonstra. God, and His People have Both One Interest, One End. The Interest of God in the World is the exaltation of Iesus Christ, Psal. 8. 6. I will proclaim the Decree;
2. Demonstra. God, and His People have Both One Interest, One End. The Interest of God in the World is the exaltation of Iesus christ, Psalm 8. 6. I will proclaim the decree;
The Interest of a Christian is Iesus Christ in the World, Philip. 1. 21. To me to live, is Christ: 22. If I live in the Flesh, this is the fruite of my Labour.
The Interest of a Christian is Iesus christ in the World, Philip. 1. 21. To me to live, is christ: 22. If I live in the Flesh, this is the fruit of my Labour.
Their Interests & Ends being the same, must of necessity be carried on by the same Tide, and Winde; the same Streame of Providence, and Breathing of the Spirit.
Their Interests & Ends being the same, must of necessity be carried on by the same Tide, and Wind; the same Stream of Providence, and Breathing of the Spirit.
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thou shalt keep them secretly in a Pavilion, from the strife of Tongues. The Secret of the Lord is His Presence, an Invisible Glory circling in a Saint,
thou shalt keep them secretly in a Pavilion, from the strife of Tongues. The Secret of the Lord is His Presence, an Invisible Glory circling in a Saint,
So it is reported of a King of England, that he Divided his Naturall Day into Three Parts, allowing for each, Eight Houres; one Part for Nature; a Second for Devotion; a Third for Civill Affaires. And he divided hi• Time by a Light burning in his Chappell, as I remember.
So it is reported of a King of England, that he Divided his Natural Day into Three Parts, allowing for each, Eight Hours; one Part for Nature; a Second for Devotion; a Third for Civil Affairs. And he divided hi• Time by a Light burning in his Chapel, as I Remember.
All the Infinitenesse of Invisible Beings, both Angels, and Spirits, under their severall Heads; the Beasts, (or Living creatures, or Springs of Created Life ) being Heads to the One;
All the Infiniteness of Invisible Beings, both Angels, and Spirits, under their several Heads; the Beasts, (or Living creatures, or Springs of Created Life) being Heads to the One;
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The Divine Presence is the true Eden, the Secret of Spirituall Pleasures. From this the Spirit, as a River, goes forth to water the Spirituall Man of a Christian;
The Divine Presence is the true Eden, the Secret of Spiritual Pleasures. From this the Spirit, as a River, Goes forth to water the Spiritual Man of a Christian;
Ezek. 1. 28 ▪ v. 26. There was above upon a Firmament a Throne, and on that Throne the Likenesse of a Man, which is the Glorified Person of our Saviour. Vers. 5. Below were the Four Living Creatures, the Heads of the Invisible Part of Things.
Ezekiel 1. 28 ▪ v. 26. There was above upon a Firmament a Throne, and on that Throne the Likeness of a Man, which is the Glorified Person of our Saviour. Vers. 5. Below were the Four Living Creatures, the Heads of the Invisible Part of Things.
These are the Bodyly Part of things, as they shall be in the New Hierasalem, recollected into the most Perfect Figure of Vnity, in Orbes (as the Word may well be,
These Are the Bodily Part of things, as they shall be in the New Jerusalem, recollected into the most Perfect Figure of Unity, in Orbs (as the Word may well be,
and is interpreted by some,) not Wheels. Their Substance being all Transparent, as Glass, Quickned by a Living Lustre, Gold like, is set forth by being Full of Eyes, Rev. 21. 21. All these were acted Joyntly by One Spirit; Vers. 20. All made up One Appearance of the Glory of God. Vers. 18. Each Particular had the Full Form of a Man, of that Man, that sate over their Heads, Jesus Christ: Ver. 5. Thus they made a Chariot on which Jesus Christ rides forth.
and is interpreted by Some,) not Wheels. Their Substance being all Transparent, as Glass, Quickened by a Living Lustre, Gold like, is Set forth by being Full of Eyes, Rev. 21. 21. All these were acted Jointly by One Spirit; Vers. 20. All made up One Appearance of the Glory of God. Vers. 18. Each Particular had the Full From of a Man, of that Man, that sat over their Heads, jesus christ: Ver. 5. Thus they made a Chariot on which jesus christ rides forth.
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This is that Name of God, of Christ, of the New Hierusalem, which shall be written openly upon every Saint, Rev. 3 12. In the mean time it is a Hidden Name, written upon the VVhite Stone, the Spirituall Man, which is concealed under the Cloud of the Naturall Man,
This is that Name of God, of christ, of the New Jerusalem, which shall be written openly upon every Saint, Rev. 3 12. In the mean time it is a Hidden Name, written upon the White Stone, the Spiritual Man, which is concealed under the Cloud of the Natural Man,
This hath been the Reason, that you have had your Victories round about you, like Numerous Children, call'd by the Names of those Places, where they have been brought forth; as Preston Moore; Naseby; Dublin; Droghedah;
This hath been the Reason, that you have had your Victories round about you, like Numerous Children, called by the Names of those Places, where they have been brought forth; as Preston More; Naseby; Dublin; Drogheda;
The Lord is a Four-fold Strength to us, 1. Strength: of VVisedom. 2. Strength: of Iustification. 3. Strength: of Sanctification. 4. Strength: of Redemption.
The Lord is a Fourfold Strength to us, 1. Strength: of VVisedom. 2. Strength: of Justification. 3. Strength: of Sanctification. 4. Strength: of Redemption.
We say of a Wise man, that he hath a Strong Head. He that hath Iesus Christ, hath of a Truth a Strong Head. He hath a Strength of Wisedome, by which he breaks the Worlds Snare, and Band;
We say of a Wise man, that he hath a Strong Head. He that hath Iesus christ, hath of a Truth a Strong Head. He hath a Strength of Wisdom, by which he breaks the World's Snare, and Band;
2. Strength: of Iustification. Nothing weakens a Man, or Nation, like to Guilt. O the Guilt of our Hypocrisie! O the Guilt of our Covetousnesse! O the Guilt of our Vncleannesse! O the Guilt of our Pride, and Oppression! O the Guilt of our Profanenesse, and Atheisme! O the Guilt of our Apostatizings to the Flesh-pots of Egypt! O the Guilt of our Blindnes to see the Work of the Lord Iesus in the Spirit! O the Guilt of our Hardnes to beleeve those things which all the Prophets, and Scriptures have spoken concerning the Lord Iesus in the last times, which are now come upon us!
2. Strength: of Justification. Nothing weakens a Man, or nation, like to Gilded. Oh the Gilded of our Hypocrisy! Oh the Gilded of our Covetousness! Oh the Gilded of our Uncleanness! Oh the Gilded of our Pride, and Oppression! Oh the Gilded of our Profaneness, and Atheism! Oh the Gilded of our Apostatizings to the Fleshpots of Egypt! Oh the Gilded of our Blindness to see the Work of the Lord Iesus in the Spirit! Oh the Gilded of our Hardness to believe those things which all the prophets, and Scriptures have spoken Concerning the Lord Iesus in the last times, which Are now come upon us!
When a Poore Soul hath the Guilt of his Sins like the Serpents of that Magician the Devill, crawling in his Bosome, twisting about his Heart, stinging him to Despair, and Death:
When a Poor Soul hath the Gilded of his Sins like the Serpents of that Magician the devil, crawling in his Bosom, twisting about his Heart, stinging him to Despair, and Death:
I fear, that, whatever there is of a True Reformation, and Powerfull Sanctification among us, lyes in a narrow Compasse, in some little Corner of a very few Hearts.
I Fear, that, whatever there is of a True Reformation, and Powerful Sanctification among us, lies in a narrow Compass, in Some little Corner of a very few Hearts.
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I have read of an Idol-Image in the East, which when it was broken, sent forth from a Hollow Part of it a Vapour, which spread a killing Plague all over Asia, and Europe. How is there a Catching, and Killing Plague of Prophannesse and Atheisme Kindled and Burning fiercely from Soul to Soul upon Multitudes in this Island at this day:
I have read of an Idol-Image in the East, which when it was broken, sent forth from a Hollow Part of it a Vapour, which spread a killing Plague all over Asia, and Europe. How is there a Catching, and Killing Plague of Profaneness and Atheism Kindled and Burning fiercely from Soul to Soul upon Multitudes in this Island At this day:
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But, perhaps, we have made no better Progresse in the Work of Sanctification; because we have not enough considered, where the strength of our Sanctification lyes, which is Jesus Christ.
But, perhaps, we have made no better Progress in the Work of Sanctification; Because we have not enough considered, where the strength of our Sanctification lies, which is jesus christ.
The Scriptures, Ordinances, Performances are, as the Pool of Bethesda, the Healing Pool. At the Brim of these we are to lay our Sick, our Selves, and wait.
The Scriptures, Ordinances, Performances Are, as the Pool of Bethesda, the Healing Pool. At the Brim of these we Are to lay our Sick, our Selves, and wait.
But the Angel of the Covenant, the Lord Jesus must come down into them to give them their Healing Vertue. Without Him, they are as Abana, and Parphar, rivers of Damascus; 2 Kings 5. 11. Whoever attempteth, like the seven Sons of Sceva, to Exorcise, and cast out the evill Spirit of Prophannesse, Uncleannesse, Atheisme, by the Name of Christ, without his Presence, by the Letter of Ordinances, without the Spirit: he will m•et with that, which befell them, Acts 19. 16. The Evill Spirit will flee in his Face, beat him, send him away Naked, and Wounded; Naked of that clothing, in which he Gloried;
But the Angel of the Covenant, the Lord jesus must come down into them to give them their Healing Virtue. Without Him, they Are as Abana, and Papar, Rivers of Damascus; 2 Kings 5. 11. Whoever attempteth, like the seven Sons of Sceva, to Exorcise, and cast out the evil Spirit of Profaneness, Uncleanness, Atheism, by the Name of christ, without his Presence, by the letter of Ordinances, without the Spirit: he will m•et with that, which befell them, Acts 19. 16. The Evil Spirit will flee in his Face, beatrice him, send him away Naked, and Wounded; Naked of that clothing, in which he Gloried;
Hee hath redeemed the Persons of some of us, from four great Evils, from which we could never have escaped. 1. From the wrath of his Father, which was as a Heaven of molten and burning Brasse over our Heads: 2. From the Curse, which made the Earth as Iron to us, Barren, beat out into Chaines, binding us down perpetually, eating into our Flesh, and it self. 3. The Devill, who had caught us in his Snares, who rode upon our Immortall and Naturall Spirits, as God rideth upon the Cherubins and the Winds. 4. Hell, which opened it self in an endlesse Labyrinth of Horrors, a Bottomlesse Gulf of Torments to devour us: 5. Potent lusts, each of which was,
He hath redeemed the Persons of Some of us, from four great Evils, from which we could never have escaped. 1. From the wrath of his Father, which was as a Heaven of melted and burning Brass over our Heads: 2. From the Curse, which made the Earth as Iron to us, Barren, beatrice out into Chains, binding us down perpetually, eating into our Flesh, and it self. 3. The devil, who had caught us in his Snares, who road upon our Immortal and Natural Spirits, as God rides upon the Cherubim and the Winds. 4. Hell, which opened it self in an endless Labyrinth of Horrors, a Bottomless Gulf of Torments to devour us: 5. Potent Lustiest, each of which was,
But the Holy Ghost hath saved me a Labour, and suited our Experience in Publike Deliverances with most Proper Expressions by the Pen of David in this Psalme.
But the Holy Ghost hath saved me a Labour, and suited our Experience in Public Deliverances with most Proper Expressions by the Pen of David in this Psalm.
Can any Extremitie goe beyond that, to which Ours have arrived? How often have the Spirits of this Nation wrought and laboured under the very Pangs of Death and Ruine? Were we not numbred among the Dead, bound about with Grave-clothes, like a Corse, laid out for Buriall, a little before the Thundering of the Almighty from His Place, in these late Times?
Can any Extremity go beyond that, to which Ours have arrived? How often have the Spirits of this nation wrought and laboured under the very Pangs of Death and Ruin? Were we not numbered among the Dead, bound about with Graveclothes, like a Corpse, laid out for Burial, a little before the Thundering of the Almighty from His Place, in these late Times?
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even within those Walls where you sit, Honoured Senatours, like Elijahs Cloud, that grew from the Bignesse of a Hand, till it overspread the whole Heaven? How high did they raise their Proud Waves? with what noise? They went over our Heads.
even within those Walls where you fit, Honoured Senators, like Elijahs Cloud, that grew from the Bigness of a Hand, till it overspread the Whole Heaven? How high did they raise their Proud Waves? with what noise? They went over our Heads.
The Sorrowes (or the Cords, the Bands, the Companies, and Troops) of Death, ver. 4. The Devill hath the Power of Death, Hebr. 2. 14. This is the Sting, the Spirit of Death.
The Sorrows (or the Cords, the Bans, the Companies, and Troops) of Death, ver. 4. The devil hath the Power of Death, Hebrew 2. 14. This is the Sting, the Spirit of Death.
Floods, Rivers, and Waters, do signifie in the Language of the Scriptures, Invisible Spirits, because the Visible Part of things standeth out of these, and in these;
Floods, rivers, and Waters, do signify in the Language of the Scriptures, Invisible Spirits, Because the Visible Part of things Stands out of these, and in these;
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The Grave, or Hell, is a Degree of Darknesse, a Depth below Death. It hath other Troops of Evill Spirits belonging to it. One sort of Devils are the Ministers of Death;
The Grave, or Hell, is a Degree of Darkness, a Depth below Death. It hath other Troops of Evil Spirits belonging to it. One sort of Devils Are the Ministers of Death;
The Invisible Legions from below invaded our Land. The Evill Angels, that had the Power of Death, have been in the midst of us, with their Bands, hoping to swallow up our Naturall Lives, and Outward Comforts; to have made us a Place of Skuls, instead of Men.
The Invisible Legions from below invaded our Land. The Evil Angels, that had the Power of Death, have been in the midst of us, with their Bans, hoping to swallow up our Natural Lives, and Outward Comforts; to have made us a Place of Skulls, instead of Men.
The Evill Angels, that inhabit and command in the Deeps of Hell, below Death; these rose up out of their Bottomlesse Pit, like a Smoak. These designed and indeavoured to infect our Soules, to darken the Sun of Righteousnesse over our Heads, to carry away our immortall Spirits in a Hellish Mist of Confusion, into their Accursed Mansions.
The Evil Angels, that inhabit and command in the Deeps of Hell, below Death; these rose up out of their Bottomless Pit, like a Smoke. These designed and endeavoured to infect our Souls, to darken the Sun of Righteousness over our Heads, to carry away our immortal Spirits in a Hellish Missed of Confusion, into their Accursed Mansions.
Our Land, and Hearts, should have been made the Seat of •im, Esa. 13. 22. This Word signifieth Dry Spirits, Dry Devils, which have nothing of the Water of Life, nor are ever refresht with any Sweetnesse, or Fruit, fulness;
Our Land, and Hearts, should have been made the Seat of •im, Isaiah 13. 22. This Word signifies Dry Spirits, Dry Devils, which have nothing of the Water of Life, nor Are ever refreshed with any Sweetness, or Fruit, fullness;
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but labour in the Barrenness, Drought, Heat, Darkness of the Infernall Fires: according to that, Mat. 12. 49. The Evil Spirit walked thorow Dry Places.
but labour in the barrenness, Drought, Heat, Darkness of the Infernal Fires: according to that, Mathew 12. 49. The Evil Spirit walked thorough Dry Places.
The Lord had a Materiall Temple among the Iews. But now he hath a Spirituall Temple. Iesus Christ is His Temple. The Lambe is the Temple, Revel. 21. 22. His Saints are His Temple, 1 Cor. 3. 17. Which Temple Ye are.
The Lord had a Material Temple among the Iews. But now he hath a Spiritual Temple. Iesus christ is His Temple. The Lamb is the Temple, Revel. 21. 22. His Saints Are His Temple, 1 Cor. 3. 17. Which Temple You Are.
When God comes forth to make any Eminent Change in the World, His First Movings are in the Spirits of His Holy Ones. The Decrees are passed and fixed in Iesus Christ in Heaven. The Discoveries of the Designes,
When God comes forth to make any Eminent Change in the World, His First Movings Are in the Spirits of His Holy Ones. The Decrees Are passed and fixed in Iesus christ in Heaven. The Discoveries of the Designs,
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So do Spirituall men perceive beforehand, when God is about to shake the World, or a Land, by the Stirrings and Prophetick, Preparatory Motions, in the Bottome of their Spirits, which lye neer to,
So do Spiritual men perceive beforehand, when God is about to shake the World, or a Land, by the Stirrings and Prophetic, Preparatory Motions, in the Bottom of their Spirits, which lie near to,
The sense is, that God appeares like a God, as a God Present in the midst of us, Putting forth Himselfe in a Heavenly, Divine, Extraordinary way, above the Reach, beyond the Compasse of Humane Wit,
The sense is, that God appears like a God, as a God Present in the midst of us, Putting forth Himself in a Heavenly, Divine, Extraordinary Way, above the Reach, beyond the Compass of Humane Wit,
The Heaven of God is the Heaven of Heavens, a Spirituall Heaven. God comes downe among us upon thi• Heaven, upon this Mount Sion, where He dwels in the midst of His Ten Thousands of Angels, and Glorified Saints.
The Heaven of God is the Heaven of Heavens, a Spiritual Heaven. God comes down among us upon thi• Heaven, upon this Mount Sion, where He dwells in the midst of His Ten Thousands of Angels, and Glorified Saints.
The Motions of Providence, and Mercy have been so Strong, and Swift in these Islands, that it is manifest, the Lord hath used the Ministery of Angels more then Men; and hath made His Spirits, as a Powerfull Blast, a Consuming-Changing Flame.
The Motions of Providence, and Mercy have been so Strong, and Swift in these Islands, that it is manifest, the Lord hath used the Ministry of Angels more then Men; and hath made His Spirits, as a Powerful Blast, a Consuming-Changing Flame.
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Thus much for the Second Description, the Pomp in which our Deliverer comes forth. 3. Head. The Deliverance. This hath its 1. Circumstances. 2. Conclusion.
Thus much for the Second Description, the Pomp in which our Deliverer comes forth. 3. Head. The Deliverance. This hath its 1. circumstances. 2. Conclusion.
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Those Evill Spirits, which rule as the Gods of this World tremble much more; because they cleerly perceive the Foundations of their Kingdome to be shaken, and almost overthrown.
Those Evil Spirits, which Rule as the God's of this World tremble much more; Because they clearly perceive the Foundations of their Kingdom to be shaken, and almost overthrown.
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Great Men reel, feeling their Foundations like Rolling Sands, or Tumbling VVaves before the Lord. 2. Circumstance. Discoveries. Verse 15. Then the Channels of the Waters were seen:
Great Men reel, feeling their Foundations like Rolling Sands, or Tumbling VVaves before the Lord. 2. Circumstance. Discoveries. Verse 15. Then the Channels of the Waters were seen:
The Spirits of Men and Things which run deep, and covered, like Channels of Water hidden, having their Dark Passages in the Bowels of the Earth neer the Center;
The Spirits of Men and Things which run deep, and covered, like Channels of Water hidden, having their Dark Passages in the Bowels of the Earth near the Centre;
these are now exposed to an open View, and seen by every Eye. The Principles of Church and Common-wealth; Naturall, Civill, Supernaturall; are drawn forth and discovered.
these Are now exposed to an open View, and seen by every Eye. The Principles of Church and Commonwealth; Natural, Civil, Supernatural; Are drawn forth and discovered.
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It is Light that maketh Manifest, saith S. Paul. God is Light, saith S. John. The Descent of God into the World, is as a Great and Bright Light held neer to the Object. It maketh manifest the Hidden things of Darknes, and the Secrets of Hearts.
It is Light that makes Manifest, Says S. Paul. God is Light, Says S. John. The Descent of God into the World, is as a Great and Bright Light held near to the Object. It makes manifest the Hidden things of Darkness, and the Secrets of Hearts.
and Properties, ripening them to a cleer Distinction in their Proper, and Perfect Fruits: so doe the Strong Shinings forth of the Lord Iesus work upon Spirits, and Principles.
and Properties, ripening them to a clear Distinction in their Proper, and Perfect Fruits: so do the Strong Shinings forth of the Lord Iesus work upon Spirits, and Principles.
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As the VVindes shake the World with Tempests, and Earthquakes, which cleave the Earth, and rend the Rocks, lay open the In-most, the lowermost part of Things;
As the VVindes shake the World with Tempests, and Earthquakes, which cleave the Earth, and rend the Rocks, lay open the Inmost, the lowermost part of Things;
They show to the Open Day, the most hidden Tracts, the Deepest Seeds, and Roots of Nature, the Letter; the Law, Formality, Hypocrisie, Profanenesse, Atheisme, the World, the Devill.
They show to the Open Day, the most hidden Tracts, the Deepest Seeds, and Roots of Nature, the letter; the Law, Formality, Hypocrisy, Profaneness, Atheism, the World, the devil.
Divines tell us, that the Saints in Heaven shall have their Understandings strengthened by a Light of Glory, to inable them to bear the Beatificall Vision of God. The Soul,
Divines tell us, that the Saints in Heaven shall have their Understandings strengthened by a Light of Glory, to inable them to bear the Beatifical Vision of God. The Soul,
He that hath not this spirituall Illumination, as to the Dispensations of the Lord in our Dayes, will bee exceedingly dazeled in the eye of his Understanding, by the Brightnesse of these Lightnings upon the World.
He that hath not this spiritual Illumination, as to the Dispensations of the Lord in our Days, will be exceedingly dazzled in the eye of his Understanding, by the Brightness of these Lightnings upon the World.
While God passeth by among us, in the midst of all His Holy Angels, by Glorious, and Active Providences: His Angels lay their Hands upon the Eyes of most men, not suffering them to see the Glory, the Face of that Divine Presence, but the Back part onely, the Change, and Trouble upon the Worldly Part of things.
While God passes by among us, in the midst of all His Holy Angels, by Glorious, and Active Providences: His Angels lay their Hands upon the Eyes of most men, not suffering them to see the Glory, the Face of that Divine Presence, but the Back part only, the Change, and Trouble upon the Worldly Part of things.
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When the Sun shines in its strength, it drawes up store of vapours, which gathering into Thick Clouds, passe along before the Sun over the Heads and Eyes of men.
When the Sun shines in its strength, it draws up store of vapours, which gathering into Thick Clouds, pass along before the Sun over the Heads and Eyes of men.
After the same manner the Spirituall Discoveries of Christ extract and attract the severall Principles of Carnality, Morality, Enmity in the Hearts of men.
After the same manner the Spiritual Discoveries of christ extract and attract the several Principles of Carnality, Morality, Enmity in the Hearts of men.
As God goes on, these having thickened themselves into Clouds, passe along over the Heads of such Soules, taking away the Sun, their God, quite out of their eye.
As God Goes on, these having thickened themselves into Clouds, pass along over the Heads of such Souls, taking away the Sun, their God, quite out of their eye.
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2 The Conclusion of the Deliverance. The very Repetition of severall Passages in this Psalme, with very little Alteration, or Addition, will fully suit with our Purpose, and Posture.
2 The Conclusion of the Deliverance. The very Repetition of several Passages in this Psalm, with very little Alteration, or Addition, will Fully suit with our Purpose, and Posture.
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David was a Type of Christ. Christ was the Seed of David. God made David, His King, his Annoynted, in a Figure, a Shadow: but Iesus Christ, in Truth, and Substance.
David was a Type of christ. christ was the Seed of David. God made David, His King, his Anointed, in a Figure, a Shadow: but Iesus christ, in Truth, and Substance.
So far as we have an Interest in Christ, we have an Interest in these Blessings. So farre as we have a share in the Lord our Saviour, we have a Share in these Salvations. Thus these Salvations shall proceed,
So Far as we have an Interest in christ, we have an Interest in these Blessings. So Far as we have a share in the Lord our Saviour, we have a Share in these Salvations. Thus these Salvations shall proceed,
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Keepe thou thy selfe from thy Covetuousnesse in Place of Trust. Keepe thou thy selfe from thy Oppression in Place of Power; Oppression Positive, or Negative, by not Hearing, not Searching out the Cause of the Poore.
Keep thou thy self from thy Covetousness in Place of Trust. Keep thou thy self from thy Oppression in Place of Power; Oppression Positive, or Negative, by not Hearing, not Searching out the Cause of the Poor.
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or by the Hearing of Faith? How have we ▪ obtained these Victories, and Successes? by our Morallitie, Legallity, by our diligence in Ordinances? God forbid.
or by the Hearing of Faith? How have we ▪ obtained these Victories, and Successes? by our Morality, Legality, by our diligence in Ordinances? God forbid.
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2. A Blindnes of Minde. It was the ruine of Hierusalem not to see the things of their Peace, in the day of the Flesh of Christ. I pray, that it may not be the Ruine of London; not to see the Things of the Spirit, in the Day of the Spirit.
2. A Blindness of Mind. It was the ruin of Jerusalem not to see the things of their Peace, in the day of the Flesh of christ. I pray, that it may not be the Ruin of London; not to see the Things of the Spirit, in the Day of the Spirit.
What is it in which you rejoyce this Day? Is it to see a Reed shaken with the Wind? Victories, Conquests of Kingdoms, changes in Common-wealths are Chances in this course of Mortality,
What is it in which you rejoice this Day? Is it to see a Reed shaken with the Wind? Victories, Conquests of Kingdoms, changes in Commonwealths Are Chances in this course of Mortality,
Rejoyce in this, that you see the Crosse of Christ exalted, and the Lord Jesus Crucifying upon it, the Powers, and Glories of this World. This is the Signe of the Son of Mans approach in the Clouds.
Rejoice in this, that you see the Cross of christ exalted, and the Lord jesus Crucifying upon it, the Powers, and Glories of this World. This is the Signen of the Son of men approach in the Clouds.
vvb p-acp d, cst pn22 vvb dt p-acp pp-f np1 vvn, cc dt n1 np1 vvg p-acp pn31, dt n2, cc n2 pp-f d n1. d vbz dt n1 pp-f dt n1 pp-f ng1 n1 p-acp dt n2.
Rejoyce in this, that you feele the Crosse of Christ in your Selves, crucifying you to the World. This is a Sacrifice of Praise, which will have a Sweet Savour in the Nostrils of your God,
Rejoice in this, that you feel the Cross of christ in your Selves, crucifying you to the World. This is a Sacrifice of Praise, which will have a Sweet Savour in the Nostrils of your God,
if you love to see the World, and your Selves offered up as a Whole Burnt-Offering to the Lord, in the Fire, which Christ Kindleth upon the Earth by His Crosse.
if you love to see the World, and your Selves offered up as a whole Burnt-offering to the Lord, in the Fire, which christ Kindleth upon the Earth by His Cross.
Thus we shall Keep a Holy Solemnity to the Lord, if we also by occasion of our Deliverances, be transported, and ravisht in Spirit, to that Glorious Day, that Day of Jubile.
Thus we shall Keep a Holy Solemnity to the Lord, if we also by occasion of our Deliverances, be transported, and ravished in Spirit, to that Glorious Day, that Day of Jubilee.
av pns12 vmb vvi dt j n1 p-acp dt n1, cs pns12 av p-acp n1 pp-f po12 n2, vbb vvn, cc vvn p-acp n1, p-acp d j n1, cst n1 pp-f n1.
Let us also make our Victories a Prospective to the Eye of our Faith, that thorow these, we may looke to that Houre, in which the World shall dissolve, Jesus Christ descend in the Glory of His Father, with all His Holy Angels.
Let us also make our Victories a Prospective to the Eye of our Faith, that thorough these, we may look to that Hour, in which the World shall dissolve, jesus christ descend in the Glory of His Father, with all His Holy Angels.
As we now fe•d upon Birds and Beasts, that we may enlarge and heighten our selves, that we may bring forth them againe, in the Life and Forme of Men: So hath Iesus Christ in these times •ed upon the Flesh of Nobles, and the f•t of Princes, that He might appeare more fully in the Spirit. And ▪ as we have seene Him come this Day in this Little Corner of the Earth:
As we now fe•d upon Birds and Beasts, that we may enlarge and heighten our selves, that we may bring forth them again, in the Life and Form of Men: So hath Iesus christ in these times •ed upon the Flesh of Nobles, and the f•t of Princes, that He might appear more Fully in the Spirit. And ▪ as we have seen Him come this Day in this Little Corner of the Earth:
c-acp pns12 av vvn p-acp n2 cc n2, cst pns12 vmb vvi cc vvb po12 n2, cst pns12 vmb vvi av pno32 av, p-acp dt n1 cc n1 pp-f n2: av vhz np1 np1 p-acp d n2 vvn p-acp dt n1 pp-f n2-j, cc dt n1 pp-f n2, cst pns31 vmd vvi av-dc av-j p-acp dt n1. cc ▪ c-acp pns12 vhb vvn pno31 vvn d n1 p-acp d j n1 pp-f dt n1:
so shall He ere long come upon the Whole World. He shall eat the Flesh of Power, and Glory; He shall drink the Blood of the Naturall Life, of Every Creature; of the Saints themselves;
so shall He ere long come upon the whole World. He shall eat the Flesh of Power, and Glory; He shall drink the Blood of the Natural Life, of Every Creature; of the Saints themselves;
