The commings [sic] forth of Christ in the power of his death. Opened in a sermon preached before the High Court of Parliament, on Thursday the first of Novem. 1649. being a publike thanksgiving for the victories obtained by the Parliaments forces in Ireland, especially for the taking of Droghedah, since which Wexford also was taken. By Peter Sterry, sometimes fellow of Emanuel Colledge in Cambridge: and now preacher of the Gospel in London.

England and Wales. Parliament
Sterry, Peter, 1613-1672
Publisher: Printed by Charles Sumptner for Thomas Brewster and Gregory Moule and are to be sold at the three Bibles in the Poultrey under Mildreds Church
Place of Publication: London
Publication Year: 1649
Approximate Era: CivilWar
TCP ID: A93876 ESTC ID: R203622 STC ID: S5476
Subject Headings: Sermons, English -- 17th century;
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0 A SERMON Preached before the High Court of Parliament on Thursday the first of November, 1649. being a publike Thanksgiving for the Victories obtained by the Parliaments Forces in Ireland, especially for the taking of Droghedah, since which Wexford also was taken. Psal. 18. v. 1. A SERMON Preached before the High Court of Parliament on Thursday the First of November, 1649. being a public Thanksgiving for the Victories obtained by the Parliaments Forces in Ireland, especially for the taking of Drogheda, since which Wexford also was taken. Psalm 18. v. 1. dt n1 vvn p-acp dt j n1 pp-f n1 p-acp np1 dt ord pp-f np1, crd vbg dt j n1 p-acp dt n2 vvn p-acp dt n2 n2 p-acp np1, av-j p-acp dt n-vvg pp-f np1, p-acp r-crq np1 av vbds vvn. np1 crd n1 crd (7) sermon (DIV1) 0 Page 1
1 To the chiefe Musician, a Psalm of David, the servant of the Lord, who spake unto the Lord the words of this song, in the day that the Lord delivered him from the hand of all his enemies, To the chief Musician, a Psalm of David, the servant of the Lord, who spoke unto the Lord the words of this song, in the day that the Lord Delivered him from the hand of all his enemies, p-acp dt j-jn n1, dt n1 pp-f np1, dt n1 pp-f dt n1, r-crq vvd p-acp dt n1 dt n2 pp-f d n1, p-acp dt n1 cst dt n1 vvd pno31 p-acp dt n1 pp-f d po31 n2, (7) sermon (DIV1) 1 Page 1
2 and from the hand of Saul, and he said, I will love thee O Lord, my strength. and from the hand of Saul, and he said, I will love thee Oh Lord, my strength. cc p-acp dt n1 pp-f np1, cc pns31 vvd, pns11 vmb vvi pno21 uh n1, po11 n1. (7) sermon (DIV1) 1 Page 1
3 THIS is a Psalme of Praises, this is a Day, and an Age of Praises. I hope you will see anon, how well they fit one another. THIS is a Psalm of Praises, this is a Day, and an Age of Praises. I hope you will see anon, how well they fit one Another. d vbz dt n1 pp-f n2, d vbz dt n1, cc dt n1 pp-f n2. pns11 vvb pn22 vmb vvi av, c-crq av pns32 vvb pi j-jn. (7) sermon (DIV1) 3 Page 1
4 The Title of a Psalm is Scripture, as truly, as the Body of the Psalm, endited by the same Spirit, recorded by the same Pen. It is sometimes the First Uerse entire, alwayes Part of the First Verse. So it is in my Text, & so it is Part of my Text. My Text hath Two Parts. 1. Part, the Title. 2. Part, the Ground-worke of the whole Psalme. The Title of a Psalm is Scripture, as truly, as the Body of the Psalm, endited by the same Spirit, recorded by the same Pen. It is sometime the First Verse entire, always Part of the First Verse. So it is in my Text, & so it is Part of my Text. My Text hath Two Parts. 1. Part, the Title. 2. Part, the Groundwork of the Whole Psalm. dt n1 pp-f dt n1 vbz n1, p-acp av-j, c-acp dt n1 pp-f dt n1, vvn p-acp dt d n1, vvn p-acp dt d n1. pn31 vbz av dt ord n1 j, av n1 pp-f dt ord n1. av pn31 vbz p-acp po11 n1, cc av pn31 vbz n1 pp-f po11 np1 po11 n1 vhz crd n2. crd n1, dt n1. crd n1, dt n1 pp-f dt j-jn n1. (7) sermon (DIV1) 4 Page 2
5 My Method shall be, First to goe over the words in Generall: then to select one particular Doctrine out of them. My Method shall be, First to go over the words in General: then to select one particular Doctrine out of them. po11 n1 vmb vbi, ord pc-acp vvi p-acp dt n2 p-acp n1: av pc-acp vvi crd j n1 av pp-f pno32. (7) sermon (DIV1) 5 Page 2
6 1. Part, the Title of the Psalm. 1. Part, the Title of the Psalm. crd n1, dt n1 pp-f dt n1. (8) part (DIV2) 5 Page 2
7 To the chiefe Musician, the Psalme of David, the servant of the Lord, who spake unto the Lord the words of this song, in the day that the Lord delivered him from the hands of all his enemies, To the chief Musician, the Psalm of David, the servant of the Lord, who spoke unto the Lord the words of this song, in the day that the Lord Delivered him from the hands of all his enemies, p-acp dt j-jn n1, dt n1 pp-f np1, dt n1 pp-f dt n1, r-crq vvd p-acp dt n1 dt n2 pp-f d n1, p-acp dt n1 cst dt n1 vvd pno31 p-acp dt n2 pp-f d po31 n2, (8) part (DIV2) 6 Page 2
8 and from the hand of Saul. This Title consists of three Particulars. 1. Particular: the Dedication; To the Chiefe Musician. and from the hand of Saul. This Title consists of three Particulars. 1. Particular: the Dedication; To the Chief Musician. cc p-acp dt n1 pp-f np1. d n1 vvz pp-f crd n2-j. crd j: dt n1; p-acp dt j-jn n1. (8) part (DIV2) 6 Page 2
9 2. Particular, the Author, David, the servant of the Lord. 3. Particular, The Occasion of the Psalm: 2. Particular, the Author, David, the servant of the Lord. 3. Particular, The Occasion of the Psalm: crd j-jn, dt n1, np1, dt n1 pp-f dt n1. crd j-jn, dt n1 pp-f dt n1: (8) part (DIV2) 6 Page 2
10 who spake the words of this song to the Lord in the day that God delivered him, &c. 1. Particular: the Dedication; To the Chiefe Musician. who spoke the words of this song to the Lord in the day that God Delivered him, etc. 1. Particular: the Dedication; To the Chief Musician. r-crq vvd dt n2 pp-f d n1 p-acp dt n1 p-acp dt n1 cst np1 vvd pno31, av crd j: dt n1; p-acp dt j-jn n1. (8) part (DIV2) 6 Page 2
11 The Roote of this word thus translated; signifies a Conquest by Conflict, out-lasting, and out-wearing all Opposition. The Root of this word thus translated; signifies a Conquest by Conflict, outlasting, and out-wearing all Opposition. dt n1 pp-f d n1 av vvn; vvz dt n1 p-acp n1, j, cc j d n1. (8) part (DIV2) 7 Page 2
12 It hath a threefold sense, in which it is used by the Pen-men of the holy Scriptures: 1. For Excellency. 2. For Victory. 3. For Eternity. It hath a threefold sense, in which it is used by the Penmen of the holy Scriptures: 1. For Excellency. 2. For Victory. 3. For Eternity. pn31 vhz dt j n1, p-acp r-crq pn31 vbz vvn p-acp dt n2 pp-f dt j n2: crd p-acp n1. crd p-acp n1. crd p-acp n1. (8) part (DIV2) 7 Page 2
13 The Expression in this place hath a two-fold Interpretation. The first Interpretation relates to the Jewes the second to Iesus Christ. The Expression in this place hath a twofold Interpretation. The First Interpretation relates to the Jews the second to Iesus christ. dt n1 p-acp d n1 vhz dt n1 n1. dt ord n1 vvz p-acp dt np2 dt ord p-acp np1 np1. (8) part (DIV2) 8 Page 3
14 1. Interpretation, The Iewes had all sorts of Musick, both Instruments and Voyces in their Divine worship. 1. Interpretation, The Iewes had all sorts of Music, both Instruments and Voices in their Divine worship. crd n1, dt npg1 vhd d n2 pp-f n1, d n2 cc n2 p-acp po32 j-jn n1. (8) part (DIV2) 9 Page 3
15 Each sort of Musicians had their Chiefe, their President, the Master of the Musick. Each sort of Musicians had their Chief, their President, the Master of the Music. d n1 pp-f n2 vhd po32 n-jn, po32 n1, dt n1 pp-f dt n1. (8) part (DIV2) 9 Page 3
16 When any holy song was designed for the publique service of God, it was given up into his hands. When any holy song was designed for the public service of God, it was given up into his hands. c-crq d j n1 vbds vvn p-acp dt j n1 pp-f np1, pn31 vbds vvn a-acp p-acp po31 n2. (8) part (DIV2) 9 Page 3
17 This is the Chiefe Musician in the First Sense. This is the Chief Musician in the First Sense. d vbz dt j-jn n1 p-acp dt ord n1. (8) part (DIV2) 9 Page 3
18 2. Interpretation: Some expound this Chiefe Musician to be Jesus Christ, and accordingly they translate the Word thus: To him that Excelleth. 2. Interpretation: some expound this Chief Musician to be jesus christ, and accordingly they translate the Word thus: To him that Excels. crd n1: d vvb d j-jn n1 pc-acp vbi np1 np1, cc av-vvg pns32 vvi dt n1 av: p-acp pno31 cst vvz. (8) part (DIV2) 10 Page 3
19 The Phrase may be applyed to the Lord Iesus in Foure Senses. The Phrase may be applied to the Lord Iesus in Foure Senses. dt n1 vmb vbi vvd p-acp dt n1 np1 p-acp crd n2. (8) part (DIV2) 11 Page 3
20 1. As it signifies Excellency: Hee is the only Excellent One, the Choysest of Ten thousand. 1. As it signifies Excellency: He is the only Excellent One, the Choicest of Ten thousand. crd p-acp pn31 vvz n1: pns31 vbz dt j j pi, dt js pp-f crd crd. (8) part (DIV2) 12 Page 3
21 2. As it signifies Eternity: He only (with the Father) hath Immortality. 3. As it signifies Victory: He is the Conquerour, the Captain of the Lords Host. 2. As it signifies Eternity: He only (with the Father) hath Immortality. 3. As it signifies Victory: He is the Conqueror, the Captain of the lords Host. crd p-acp pn31 vvz n1: pns31 av-j (p-acp dt n1) vhz n1. crd p-acp pn31 vvz n1: pns31 vbz dt n1, dt n1 pp-f dt n2 n1 (8) part (DIV2) 13 Page 3
22 4. As it signifies the Chiefe Musician: All the Musicke and Musicians among the Jews were but Types of Jesus Christ. Hee is the whole Quire, and the Master of the Musicke, Himselfe in his own Person. 4. As it signifies the Chief Musician: All the Music and Musicians among the jews were but Types of jesus christ. He is the Whole Choir, and the Master of the Music, Himself in his own Person. crd p-acp pn31 vvz dt j-jn n1: d dt n1 cc n2 p-acp dt np2 vbdr cc-acp n2 pp-f np1 np1. pns31 vbz dt j-jn n1, cc dt n1 pp-f dt n1, px31 p-acp po31 d n1. (8) part (DIV2) 15 Page 3
23 There is a Musicke of Hearts, Ephes. 5. 19. Making melody to the Lord in your hearts. There is a Music of Hearts, Ephesians 5. 19. Making melody to the Lord in your hearts. pc-acp vbz dt n1 pp-f n2, np1 crd crd vvg n1 p-acp dt n1 p-acp po22 n2. (8) part (DIV2) 15 Page 3
24 There is a Musicke of Angels. The Four Beasts have their Harps, Revel. 5. 8. Jesus Christ is the Head of all this spiritual and heavenly musick. There is a Music of Angels. The Four Beasts have their Harps, Revel. 5. 8. jesus christ is the Head of all this spiritual and heavenly music. pc-acp vbz dt n1 pp-f n2. dt crd n2 vhb po32 n2, vvb. crd crd np1 np1 vbz dt n1 pp-f d d j cc j n1. (8) part (DIV2) 15 Page 3
25 This Dedication affords us Four short Notes to direct our Thankesgiving. This Dedication affords us Four short Notes to Direct our Thanksgiving. d n1 vvz pno12 crd j n2 pc-acp vvi po12 n1. (8) part (DIV2) 16 Page 3
26 1. Note; Dedicate all your Praises for every Mercy to the Lord Jesus, He is the Exce•••ng mercy. 1. Note; Dedicate all your Praises for every Mercy to the Lord jesus, He is the Exce•••ng mercy. crd n1; j d po22 n2 p-acp d n1 p-acp dt n1 np1, pns31 vbz dt vvg n1. (8) part (DIV2) 17 Page 3
27 Raise him above the Head of all your Mercies. Let your Thankefulnesse glance onely at other Blessings; Raise him above the Head of all your mercies. Let your Thankfulness glance only At other Blessings; vvb pno31 p-acp dt n1 pp-f d po22 n2. vvb po22 n1 vvb av-j p-acp j-jn n2; (8) part (DIV2) 17 Page 4
28 but aime at, and fixe in your Saviour, as its proper Mark. but aim At, and fix in your Saviour, as its proper Mark. cc-acp vvb p-acp, cc vvi p-acp po22 n1, c-acp po31 j n1. (8) part (DIV2) 17 Page 4
29 As the Prophets and Psalmists do, so make it your end in all your Songs, by all your Deliverances and Delights, to shadow out Jesus Christ, the Substance and Life of them all. As the prophets and Psalmists do, so make it your end in all your Songs, by all your Deliverances and Delights, to shadow out jesus christ, the Substance and Life of them all. p-acp dt n2 cc n2 vdb, av vvb pn31 po22 n1 p-acp d po22 n2, p-acp d po22 n2 cc n2, pc-acp vvi av np1 np1, dt n1 cc n1 pp-f pno32 d. (8) part (DIV2) 17 Page 4
30 2. Note, Entitle all your Victories to the Lord Jesus, He is the Conquerour, By Him you have overcome. 2. Note, Entitle all your Victories to the Lord jesus, He is the Conqueror, By Him you have overcome. crd vvb, vvb d po22 n2 p-acp dt n1 np1, pns31 vbz dt n1, p-acp pno31 pn22 vhb vvn. (8) part (DIV2) 18 Page 4
31 Take to your selves the words of the Prophet, Psal. 124. v. 1, 2, 3. If it had not been the Lord Jesus who was on our s•de; Take to your selves the words of the Prophet, Psalm 124. v. 1, 2, 3. If it had not been the Lord jesus who was on our s•de; vvb p-acp po22 n2 dt n2 pp-f dt n1, np1 crd n1 vvn, crd, crd cs pn31 vhd xx vbn dt n1 np1 r-crq vbds p-acp po12 n1; (8) part (DIV2) 18 Page 4
32 now may England say, if it had not been the Lord Jesus, who was on our side, now may England say, if it had not been the Lord jesus, who was on our side, av vmb np1 vvb, cs pn31 vhd xx vbn dt n1 np1, r-crq vbds p-acp po12 n1, (8) part (DIV2) 18 Page 4
33 when men rose up against us; Then they had swallowed us up quick when their wrath was kindled over us. when men rose up against us; Then they had swallowed us up quick when their wrath was kindled over us. c-crq n2 vvd a-acp p-acp pno12; av pns32 vhd vvn pno12 p-acp j c-crq po32 n1 vbds vvn p-acp pno12. (8) part (DIV2) 18 Page 4
34 3. Note. Wind up, and wrap up all your Mercies into the Person of Jesus Christ In him they are all, Yea, and Amen, • Cor. 1. 20. He is the Eternall One, by whom, 3. Note. Wind up, and wrap up all your mercies into the Person of jesus christ In him they Are all, Yea, and Amen, • Cor. 1. 20. He is the Eternal One, by whom, crd n1. n1 a-acp, cc vvb a-acp d po22 n2 p-acp dt n1 pp-f np1 np1 p-acp pno31 pns32 vbr d, uh, cc uh-n, • np1 crd crd pns31 vbz dt j pi, p-acp r-crq, (8) part (DIV2) 19 Page 4
35 and in whom our Blessings are made Eternall. and in whom our Blessings Are made Eternal. cc p-acp ro-crq po12 n2 vbr vvn j. (8) part (DIV2) 19 Page 4
36 Mercies are Sweet, when they are the Sure Mercies of Jesus Christ. When our Salvations and our Joyes savour of the Lord Jesus, they become the sweet Savour of an Everlasting Memorial upon our owne Spirits, mercies Are Sweet, when they Are the Sure mercies of jesus christ. When our Salvations and our Joys savour of the Lord jesus, they become the sweet Savour of an Everlasting Memorial upon our own Spirits, n2 vbr j, c-crq pns32 vbr dt j n2 pp-f np1 np1. c-crq po12 n2 cc po12 n2 vvb pp-f dt n1 np1, pns32 vvb dt j n1 pp-f dt j n-jn p-acp po12 d n2, (8) part (DIV2) 19 Page 4
37 & in the Nostrils of God the Father. & in the Nostrils of God the Father. cc p-acp dt n2 pp-f np1 dt n1. (8) part (DIV2) 19 Page 4
38 Without Him they vanish at the presence of every new Tryall, as the Morning dew before the rising Sunne. Without Him they vanish At the presence of every new Trial, as the Morning due before the rising Sun. p-acp pno31 pns32 vvb p-acp dt n1 pp-f d j n1, c-acp dt n1 j-jn p-acp dt j-vvg n1. (8) part (DIV2) 19 Page 4
39 4. Note, Offer up all your Thanks to God by Jesus Christ: Hee is the Chiefe Musician: He alone can tune your songs, 4. Note, Offer up all your Thanks to God by jesus christ: He is the Chief Musician: He alone can tune your songs, crd vvb, vvb a-acp d po22 n2 p-acp np1 p-acp np1 np1: pns31 vbz dt j-jn n1: pns31 av-j vmb vvi po22 n2, (8) part (DIV2) 20 Page 4
40 and set them in order before the Lord, to make them Spirituall Musicke. Our blessed Saviour is the Altar that must sanctifie the Gold of our praises. and Set them in order before the Lord, to make them Spiritual Music. Our blessed Saviour is the Altar that must sanctify the Gold of our praises. cc vvd pno32 p-acp n1 p-acp dt n1, pc-acp vvi pno32 j n1. po12 j-vvn n1 vbz dt n1 cst vmb vvi dt n1 pp-f po12 n2. (8) part (DIV2) 20 Page 4
41 Thus begin and end your Praises with the Lord Jesus, Make him the First and the Last Dish in your Feasts, the Seasoning of all your Dishes. Thus begin and end your Praises with the Lord jesus, Make him the First and the Last Dish in your Feasts, the Seasoning of all your Dishes. av vvb cc vvb po22 n2 p-acp dt n1 np1, vvb pno31 dt ord cc dt ord n1 p-acp po22 n2, dt vvg pp-f d po22 n2. (8) part (DIV2) 21 Page 5
42 Engrave upon your Hearts in all your Mirth; Engrave upon your Hearts in all your Mirth; vvb p-acp po22 n2 p-acp d po22 n1; (8) part (DIV2) 22 Page 5
43 set at the Head of all your Songs, this Inscription, or Title: To the Chiefe Musician in Heavenly things: To him that excelleth: To Iesus Christ. Set At the Head of all your Songs, this Inscription, or Title: To the Chief Musician in Heavenly things: To him that excels: To Iesus christ. vvb p-acp dt n1 pp-f d po22 n2, d n1, cc n1: p-acp dt j-jn n1 p-acp j n2: p-acp pno31 cst vvz: p-acp np1 np1. (8) part (DIV2) 22 Page 5
44 I have done with the First Particular in the Title of the Psalme; the Dedication. 2. Particular: The Author. He is described Two wayes. 1. By his Name, or Person: David. I have done with the First Particular in the Title of the Psalm; the Dedication. 2. Particular: The Author. He is described Two ways. 1. By his Name, or Person: David. pns11 vhb vdn p-acp dt ord j p-acp dt n1 pp-f dt n1; dt n1. crd j: dt n1. pns31 vbz vvn crd n2. crd p-acp po31 n1, cc n1: np1. (8) part (DIV2) 23 Page 5
45 2. By his Relation: the Servant of the Lord. 1. By his Name, or Person: David. 2. By his Relation: the Servant of the Lord. 1. By his Name, or Person: David. crd p-acp po31 n1: dt n1 pp-f dt n1. crd p-acp po31 n1, cc n1: np1. (8) part (DIV2) 24 Page 5
46 David was the Type of a Just Power in Foure Respects. David was the Type of a Just Power in Foure Respects. np1 vbds dt n1 pp-f dt j n1 p-acp crd n2. (8) part (DIV2) 25 Page 5
47 1. David was sought of God to rule his People after his owne Heart. 1 Sam. 13, 14. Samuel tells Saul, God hath sought him a man after his owne Heart, 1. David was sought of God to Rule his People After his own Heart. 1 Sam. 13, 14. Samuel tells Saul, God hath sought him a man After his own Heart, crd np1 vbds vvn pp-f np1 pc-acp vvi po31 n1 p-acp po31 d n1. crd np1 crd, crd np1 vvz np1, np1 vhz vvn pno31 dt n1 p-acp po31 d n1, (8) part (DIV2) 26 Page 5
48 and he hath commanded him to be Captaine over his People. and he hath commanded him to be Captain over his People. cc pns31 vhz vvn pno31 pc-acp vbi n1 p-acp po31 n1. (8) part (DIV2) 26 Page 5
49 A Ruler must be sought out, by a Divine Spirit, Divine Providence, or Both. He must have a Command, either Exprest, or Imprest upon his Heart. A Ruler must be sought out, by a Divine Spirit, Divine Providence, or Both. He must have a Command, either Expressed, or Impressed upon his Heart. dt n1 vmb vbi vvn av, p-acp dt j-jn n1, j-jn n1, cc d pns31 vmb vhi dt vvb, d vvn, cc vvn p-acp po31 n1. (8) part (DIV2) 26 Page 5
50 He must command out of Obedience, not Ambition. He must command out of obedience, not Ambition. pns31 vmb vvi av pp-f n1, xx n1. (8) part (DIV2) 26 Page 5
51 2. David was the Sonne of Ishai, 1 Sam. 16. 1. God saith to Samuel: I will send thee to Jesse the Bethlehemite: 2. David was the Son of Jesse, 1 Sam. 16. 1. God Says to Samuel: I will send thee to Jesse the Bethlehemite: crd np1 vbds dt n1 pp-f np1, crd np1 crd crd np1 vvz p-acp np1: pns11 vmb vvi pno21 p-acp np1 dt n1: (8) part (DIV2) 27 Page 5
52 I have provided me a King from among his Sons ▪ Jesse, or Ishai (for Both are one) signifies Man in his Excellency, in the true Being of a Man, that is, I have provided me a King from among his Sons ▪ Jesse, or Jesse (for Both Are one) signifies Man in his Excellency, in the true Being of a Man, that is, pns11 vhb vvn pno11 dt n1 p-acp p-acp po31 n2 ▪ np1, cc np1 (c-acp d vbr pi) vvz n1 p-acp po31 n1, p-acp dt j vbg pp-f dt n1, cst vbz, (8) part (DIV2) 27 Page 5
53 so farre, as he hath any Reliques, or Prints of that Image of God, in which Man was first made. so Far, as he hath any Relics, or Prints of that Image of God, in which Man was First made. av av-j, c-acp pns31 vhz d n2, cc n2 pp-f d n1 pp-f np1, p-acp r-crq n1 vbds ord vvn. (8) part (DIV2) 27 Page 5
54 3. David had Iesus Christ for his Lord, and Son, Matt. 22. 45. Iesus puts this Riddle to the Jewes from the 110th. 3. David had Iesus christ for his Lord, and Son, Matt. 22. 45. Iesus puts this Riddle to the Jews from the 110th. crd np1 vhd np1 np1 p-acp po31 n1, cc n1, np1 crd crd np1 vvz d n1 p-acp dt np2 p-acp dt ord. (8) part (DIV2) 28 Page 6
55 Psalme: If David call Him Lord, how is He then his Son? Psalm: If David call Him Lord, how is He then his Son? n1: cs np1 vvb pno31 n1, q-crq vbz pns31 av po31 n1? (8) part (DIV2) 28 Page 6
56 David had Christ for his Lord. He raigned Obedientially, as being subject to the Messiah, Deuteron. 34. 5. It is said of Moses, that He died according to the word of the Lord. The Hebrew hath it: David had christ for his Lord. He reigned Obediently, as being Subject to the Messiah, Deuteron. 34. 5. It is said of Moses, that He died according to the word of the Lord. The Hebrew hath it: np1 vhd np1 p-acp po31 n1. pns31 vvd av-j, p-acp vbg j-jn p-acp dt np1, fw-gr. crd crd pn31 vbz vvn pp-f np1, cst pns31 vvd vvg p-acp dt n1 pp-f dt n1. dt njp vhz pn31: (8) part (DIV2) 29 Page 6
57 At the Mouth of the Lord. The •ewes say: God tooke Moses's Soule from him with a Kisse. At the Mouth of the Lord. The •ewes say: God took Moses's Soul from him with a Kiss. p-acp dt n1 pp-f dt n1. dt n1 vvb: np1 vvd npg1 n1 p-acp pno31 p-acp dt vvb. (8) part (DIV2) 29 Page 6
58 So David raigned at the Mouth of the Lord Iesus. The Kisses of Christ's mouth breath'd a Ruling Power, and Skill into him. So David reigned At the Mouth of the Lord Iesus. The Kisses of Christ's Mouth breathed a Ruling Power, and Skill into him. np1 np1 vvd p-acp dt n1 pp-f dt n1 np1. dt vvz pp-f npg1 n1 vvd dt j-vvg n1, cc n1 p-acp pno31. (8) part (DIV2) 29 Page 6
59 David had Iesus Christ for his Son. David was Christ's Predecossour in the same Line, David had Iesus christ for his Son. David was Christ's Predecossour in the same Line, np1 vhd np1 np1 p-acp po31 n1 np1 vbds npg1 n1 p-acp dt d n1, (8) part (DIV2) 30 Page 6
60 and His Type The End of David, and his Kingdome, was to Figure, and to further the Comming of the Lord Iesus. and His Type The End of David, and his Kingdom, was to Figure, and to further the Coming of the Lord Iesus. cc po31 n1 dt vvb pp-f np1, cc po31 n1, vbds p-acp n1, cc p-acp av-jc dt vvg pp-f dt n1 np1. (8) part (DIV2) 30 Page 6
61 4. David signifies Beloved. He was Gods Favourite, protected, and blessed by Him. 4. David signifies beloved. He was God's Favourite, protected, and blessed by Him. crd np1 vvz vvn. pns31 vbds npg1 n1, vvn, cc vvn p-acp pno31. (8) part (DIV2) 31 Page 6
62 By the Blessing of the Lord, thorough many Dangers, in the midst of many Difficulties, he was setled in his Kingdome, now, when he sung this Song of Praise. By the Blessing of the Lord, through many Dangers, in the midst of many Difficulties, he was settled in his Kingdom, now, when he sung this Song of Praise. p-acp dt n1 pp-f dt n1, p-acp d n2, p-acp dt n1 pp-f d n2, pns31 vbds vvn p-acp po31 n1, av, c-crq pns31 vvd d n1 pp-f n1. (8) part (DIV2) 31 Page 6
63 Thus David was the Type of a Iust Power. Right Honourable, and Noble Patriots; You are that Iust Power, of which David was a Type; Thus David was the Type of a Just Power. Right Honourable, and Noble Patriots; You Are that Just Power, of which David was a Type; av np1 vbds dt n1 pp-f dt j n1. j-jn j, cc j n2; pn22 vbr d j n1, pp-f r-crq np1 vbds dt n1; (8) part (DIV2) 31 Page 6
64 if you not Seeking ▪ b•• Sought by the Lord, to Command; rule this People, not according to your owne Hearts, but His owne Heart. if you not Seeking ▪ b•• Sought by the Lord, to Command; Rule this People, not according to your own Hearts, but His own Heart. cs pn22 xx vvg ▪ n1 vvd p-acp dt n1, pc-acp vvi; vvb d n1, xx vvg p-acp po22 d n2, cc-acp po31 d n1. (8) part (DIV2) 32 Page 6
65 You are a Iust Power, while you are Sons of Ishai, Representatives of the People, not after their Lusts, and Humours; You Are a Just Power, while you Are Sons of Jesse, Representatives of the People, not After their Lustiest, and Humours; pn22 vbr dt j n1, cs pn22 vbr n2 pp-f np1, n2 pp-f dt n1, xx p-acp po32 n2, cc n2; (8) part (DIV2) 32 Page 6
66 but •o farre as they retaine the True Being of Men, having the Image of God stampt upon them in Righteousnesse, and true Reason. but •o Far as they retain the True Being of Men, having the Image of God stamped upon them in Righteousness, and true Reason. cc-acp av av-j c-acp pns32 vvb dt j vbg pp-f n2, vhg dt n1 pp-f np1 vvd p-acp pno32 p-acp n1, cc j n1. (8) part (DIV2) 32 Page 7
67 〈 … 〉 are a Iust Power, while you have Iesus Christ for your Lord and Sonne; while you make the End of your Rule to be the Exaltation, and Manifestation of the Lord Iesus; to Serve, Shadow forth, Usher in Iesus Crrist 〈 … 〉 Are a Just Power, while you have Iesus christ for your Lord and Son; while you make the End of your Rule to be the Exaltation, and Manifestation of the Lord Iesus; to Serve, Shadow forth, Usher in Iesus Christ 〈 … 〉 vbr dt j n1, cs pn22 vhb np1 np1 p-acp po22 n1 cc n1; cs pn22 vvb dt vvb pp-f po22 n1 pc-acp vbi dt n1, cc n1 pp-f dt n1 np1; p-acp vvb, n1 av, n1 p-acp np1 np1 (8) part (DIV2) 32 Page 7
68 Upon these Grounds, you have been Beloved of the Lord, eminently Favoured, and Blest by Him. Upon these Grounds, you have been beloved of the Lord, eminently Favoured, and Blessed by Him. p-acp d n2, pn22 vhb vbn vvn pp-f dt n1, av-j j-vvn, cc vvn p-acp pno31. (8) part (DIV2) 33 Page 7
69 By the Blessing of the Lord after many Dangers, in the midst of many Difficulties you are Setled to a good degree in your Government now, when you keep this Day of Praises. By the Blessing of the Lord After many Dangers, in the midst of many Difficulties you Are Settled to a good degree in your Government now, when you keep this Day of Praises. p-acp dt n1 pp-f dt n1 p-acp d n2, p-acp dt n1 pp-f d n2 pn22 vbr j-vvn p-acp dt j n1 p-acp po22 n1 av, c-crq pn22 vvb d n1 pp-f n2. (8) part (DIV2) 33 Page 7
70 But there is One thing more Remarkable in David, and Applicable to your selves, Honoured Senatours; which I cannot let passe. That is this. But there is One thing more Remarkable in David, and Applicable to your selves, Honoured Senators; which I cannot let pass. That is this. p-acp pc-acp vbz crd n1 av-dc j p-acp np1, cc j p-acp po22 n2, j-vvn n2; r-crq pns11 vmbx vvi n1. cst vbz d. (8) part (DIV2) 34 Page 7
71 David stands between Two Contrary Raignes; the Raigne of Saul, a Prince of Disobedience, Witchcrafts, Idolatries: David Stands between Two Contrary Reigns; the Reign of Saul, a Prince of Disobedience, Witchcrafts, Idolatries: np1 vvz p-acp crd j-jn vvz; dt vvi pp-f np1, dt n1 pp-f n1, n2, n2: (8) part (DIV2) 35 Page 7
72 and the Raigne of Salomon, a Prince of Righteousnesse, Peace, and Glory. David was a Man of Blood, all his time full of Warres, and Troubles. and the Reign of Solomon, a Prince of Righteousness, Peace, and Glory. David was a Man of Blood, all his time full of Wars, and Troubles. cc dt vvi pp-f np1, dt n1 pp-f n1, n1, cc n1. np1 vbds dt n1 pp-f n1, d po31 n1 j pp-f n2, cc vvz. (8) part (DIV2) 35 Page 7
73 He was not suffered to build an House to the Lord, because he had shed much Blood upon the face of the Earth before the Lord: 1 Chron. 22. 8. He was not suffered to built an House to the Lord, Because he had shed much Blood upon the face of the Earth before the Lord: 1 Chronicles 22. 8. pns31 vbds xx vvn p-acp vvb dt n1 p-acp dt n1, c-acp pns31 vhd vvn d n1 p-acp dt n1 pp-f dt n1 p-acp dt n1: crd np1 crd crd (8) part (DIV2) 35 Page 7
74 Davids Raigne was a Type of the Kingdome of Christ in its Conflict: of the Church in her Passage from the Land of Darknesse, Davids Reign was a Type of the Kingdom of christ in its Conflict: of the Church in her Passage from the Land of Darkness, npg1 vvi vbds dt n1 pp-f dt n1 pp-f np1 p-acp po31 n1: pp-f dt n1 p-acp po31 n1 p-acp dt n1 pp-f n1, (8) part (DIV2) 36 Page 7
75 and Bondage under Anti-Christ; to the Land of Rest. and Bondage under Antichrist; to the Land of Rest. cc n1 p-acp np1; p-acp dt n1 pp-f n1 (8) part (DIV2) 36 Page 7
76 David raigned fourty yeares from Saul to Salomon; according to the yeares, in which the Children of Israel were journeying through the Wildernesse; according to the Dayes, in which Eliah was travelling without foode to the Mount of God, when he fled from the face of Iezabel, 1 Kings 19. 8. according to the Dayes, in which Iesus Christ was encountred, David reigned fourty Years from Saul to Solomon; according to the Years, in which the Children of Israel were journeying through the Wilderness; according to the Days, in which Elijah was traveling without food to the Mount of God, when he fled from the face of Jezebel, 1 Kings 19. 8. according to the Days, in which Iesus christ was encountered, np1 vvd crd ng2 p-acp np1 p-acp np1; vvg p-acp dt n2, p-acp r-crq dt n2 pp-f np1 vbdr vvg p-acp dt n1; vvg p-acp dt n2, p-acp r-crq np1 vbds vvg p-acp n1 p-acp dt n1 pp-f np1, c-crq pns31 vvd p-acp dt n1 pp-f np1, crd n2 crd crd vvg p-acp dt n2, p-acp r-crq np1 np1 vbds vvn, (8) part (DIV2) 37 Page 8
77 and tempted of the Devil in the Wildernesse. and tempted of the devil in the Wilderness. cc vvn pp-f dt n1 p-acp dt n1. (8) part (DIV2) 37 Page 8
78 Right Honourable, If we may give credit to Reverend, Learned, and Holy Men, You are now upon the Entrance into those Times; You have had the Honour to be made Instruments in the Hand of God to bring about the Beginnings of those Times of the Church, to which Davids Kingdome was a Type, and no more. Right Honourable, If we may give credit to Reverend, Learned, and Holy Men, You Are now upon the Entrance into those Times; You have had the Honour to be made Instruments in the Hand of God to bring about the Beginnings of those Times of the Church, to which Davids Kingdom was a Type, and no more. av-jn j, cs pns12 vmb vvi n1 p-acp n-jn, j, cc j n2, pn22 vbr av p-acp dt n1 p-acp d n2; pn22 vhb vhn dt n1 pc-acp vbi vvn n2 p-acp dt n1 pp-f np1 pc-acp vvi p-acp dt n2 pp-f d n2 pp-f dt n1, p-acp r-crq np1 n1 vbds dt n1, cc dx av-dc. (8) part (DIV2) 38 Page 8
79 Iesus Christ is now comming forth with his Garments dyed Red in the Blood of his Enemies. Iesus christ is now coming forth with his Garments died Read in the Blood of his Enemies. np1 np1 vbz av vvg av p-acp po31 n2 vvd j-jn p-acp dt n1 pp-f po31 n2. (8) part (DIV2) 39 Page 8
80 The Prophet Isaiah saw these Times, when he cryed out: The Prophet Isaiah saw these Times, when he cried out: dt n1 np1 vvd d n2, c-crq pns31 vvd av: (8) part (DIV2) 39 Page 8
81 Esai. 63. v. 1. Who is this that commeth from Edom? with Dyed Garments from Bozrah? The Iewish Rabbins teach us, that Edom in the old Testament points out Rome, which is the Seate of the Whore. The Prophet goeth on, v. 2. Wherefore art thou red in thy Aparrell? He answers concerning his Enemies, v. 3. at the latter end: Isaiah. 63. v. 1. Who is this that comes from Edom? with Died Garments from Bozrah? The Jewish Rabbis teach us, that Edom in the old Testament points out Room, which is the Seat of the Whore. The Prophet Goes on, v. 2. Wherefore art thou read in thy Apparel? He answers Concerning his Enemies, v. 3. At the latter end: np1. crd n1 crd r-crq vbz d cst vvz p-acp np1? p-acp vvd n2 p-acp np1? dt jp n2 vvb pno12, cst np1 p-acp dt j n1 vvz av vvb, r-crq vbz dt n1 pp-f dt n1. dt n1 vvz a-acp, n1 crd c-crq vb2r pns21 vvn p-acp po21 n1? pns31 vvz vvg po31 n2, n1 crd p-acp dt d n1: (8) part (DIV2) 39 Page 8
82 Their Blood shall be sprinckled upon my Garments, and I will staine all my Rayment. Their Blood shall be sprinkled upon my Garments, and I will stain all my Raiment. po32 n1 vmb vbi vvn p-acp po11 n2, cc pns11 vmb vvi d po11 n1. (8) part (DIV2) 39 Page 8
83 This is the First Raign of Christ, after the similitude of David, that is, in the Power of his Death; This Power of our Saviours Death must have a Double Effect: This is the First Reign of christ, After the similitude of David, that is, in the Power of his Death; This Power of our Saviors Death must have a Double Effect: d vbz dt ord vvi pp-f np1, p-acp dt n1 pp-f np1, cst vbz, p-acp dt n1 pp-f po31 n1; d n1 pp-f po12 ng1 n1 vmb vhi dt j-jn vvb: (8) part (DIV2) 40 Page 8
84 One to cover the Earth with His Slaine: the other to crucisie the Earthly Part in his Saints. One to cover the Earth with His Slain: the other to crucify the Earthly Part in his Saints. pi p-acp vvb dt n1 p-acp po31 j-vvn: dt j-jn p-acp vvi dt j n1 p-acp po31 n2. (8) part (DIV2) 40 Page 8
85 I will here crave leave to insert one place of Scripture, which seemes to suite my present Purpose. I will Here crave leave to insert one place of Scripture, which seems to suit my present Purpose. pns11 vmb av vvi n1 pc-acp vvi crd n1 pp-f n1, r-crq vvz p-acp n1 po11 j n1. (8) part (DIV2) 41 Page 8
86 It is Daniel 12. ver. 11. And from the time, that the daily sacrifice shall be taken away, It is daniel 12. ver. 11. And from the time, that the daily sacrifice shall be taken away, pn31 vbz np1 crd fw-la. crd cc p-acp dt n1, cst dt j n1 vmb vbi vvn av, (8) part (DIV2) 41 Page 8
87 and the Abomination that maketh desolate set up, there shall be a thousand two hundred, and ninety dayes: and the Abomination that makes desolate Set up, there shall be a thousand two hundred, and ninety days: cc dt n1 cst vvz j vvd a-acp, pc-acp vmb vbi dt crd crd crd, cc crd n2: (8) part (DIV2) 41 Page 9
88 v. 12. Blessed is he, that waiteth, and commeth to the thousand three hundred, and five, and thirty dayes. v. 12. Blessed is he, that waits, and comes to the thousand three hundred, and five, and thirty days. n1 crd vvn vbz pns31, cst vvz, cc vvz p-acp dt crd crd crd, cc crd, cc crd n2. (8) part (DIV2) 41 Page 9
89 v. 13. But goe thou thy way till the end be: for thou shalt rest, and stand in the L•t at the end of the dayes. v. 13. But go thou thy Way till the end be: for thou shalt rest, and stand in the L•t At the end of the days. n1 crd p-acp vvi pns21 po21 n1 p-acp dt n1 vbb: c-acp pns21 vm2 vvi, cc vvb p-acp dt n1 p-acp dt n1 pp-f dt n2. (8) part (DIV2) 41 Page 9
90 There are Two Computations of these times which I shall mention. 1 Computation: from Constantine the Great, the First Christian Emperour. There Are Two Computations of these times which I shall mention. 1 Computation: from Constantine the Great, the First Christian Emperor. pc-acp vbr crd n2 pp-f d n2 r-crq pns11 vmb vvi. crd n1: p-acp np1 dt j, dt ord np1 n1. (8) part (DIV2) 42 Page 9
91 He became Christian about three hundred and twelve yeers after Christ. Now the ten Persecutions, so bloody, and fiery under Heathen Emperours were ended. He became Christian about three hundred and twelve Years After christ. Now the ten Persecutions, so bloody, and fiery under Heathen emperors were ended. pns31 vvd njp p-acp crd crd cc crd n2 p-acp np1. av dt crd n2, av j, cc j p-acp j-jn n2 vbdr vvn. (8) part (DIV2) 43 Page 9
92 The Church was cloathed with worldly Riches, and Greatnesse. The Church was clothed with worldly Riches, and Greatness. dt n1 vbds vvn p-acp j n2, cc n1. (8) part (DIV2) 44 Page 9
93 A Voyce was heard from Heaven, saying, This day is Poyson powred forth into the Church. A Voice was herd from Heaven, saying, This day is Poison poured forth into the Church. dt n1 vbds vvn p-acp n1, vvg, d n1 vbz n1 vvn av p-acp dt n1. (8) part (DIV2) 44 Page 9
94 Now did the Crosse of Christ beginne to be made of none effect: Now did the Cross of christ begin to be made of none Effect: av vdd dt p-acp pp-f np1 vvb pc-acp vbi vvn pp-f pix n1: (8) part (DIV2) 44 Page 9
95 and the Power of Christs Death was either no more remembred, or no more understood by the Generallity of Christians. This was the Taking aw•y of the Daily Sacrifice: and the Power of Christ Death was either no more remembered, or no more understood by the Generality of Christians. This was the Taking aw•y of the Daily Sacrifice: cc dt n1 pp-f npg1 n1 vbds av-d av-dx av-dc vvn, cc dx av-dc vvn p-acp dt n1 pp-f np1. d vbds dt vvg n1 pp-f dt j n1: (8) part (DIV2) 44 Page 9
96 the Daily Sacrifice among the Jewes being a Type of our Saviours Death, by which He offered himselfe up once for ever in His owne Person; the Daily Sacrifice among the Jews being a Type of our Saviors Death, by which He offered himself up once for ever in His own Person; dt av-j n1 p-acp dt np2 vbg dt n1 pp-f po12 ng1 n1, p-acp r-crq pns31 vvd px31 a-acp c-acp c-acp av p-acp po31 d n1; (8) part (DIV2) 44 Page 9
97 and offereth himselfe up Daily in His Members; and Offereth himself up Daily in His Members; cc vvz px31 p-acp av-j p-acp po31 n2; (8) part (DIV2) 44 Page 9
98 1 Corinth. 15. 31. I protest, saith Saint Paul, by our rejoycing, which I have in Christ Jesus, I die daily. 1 Corinth. 15. 31. I protest, Says Saint Paul, by our rejoicing, which I have in christ jesus, I die daily. crd np1. crd crd pns11 vvb, vvz n1 np1, p-acp po12 vvg, r-crq pns11 vhb p-acp np1 np1, pns11 vvb av-j. (8) part (DIV2) 44 Page 9
99 Now also the Imagery, and Idolatry of Crosses, Temples, Saints Reliques began, principally by the Superstition of Helena the Emperours Mother. Now also the Imagery, and Idolatry of Crosses, Temples, Saints Relics began, principally by the Superstition of Helena the emperors Mother. av av dt n1, cc n1 pp-f n2, n2, n2 n2 vvd, av-j p-acp dt n1 pp-f np1 dt ng1 n1. (8) part (DIV2) 45 Page 9
100 So the Abomination, that maketh Desolate, was set up. These are the Two Marks, that Daniel sets upon the Beginning of his Yeeres; So the Abomination, that makes Desolate, was Set up. These Are the Two Marks, that daniel sets upon the Beginning of his years; np1 dt n1, cst vv2 j, vbds vvn a-acp. d vbr dt crd n2, cst np1 vvz p-acp dt n1 pp-f po31 n2; (8) part (DIV2) 45 Page 9
101 Dayes being so taken in a Propheticall Language, each Day for a Yeere. 1. The Taking-away of the Daily Sacrifice. Days being so taken in a Prophetical Language, each Day for a Year. 1. The Taking-away of the Daily Sacrifice. n2 vbg av vvn p-acp dt j n1, d n1 p-acp dt n1. crd dt j pp-f dt j n1. (8) part (DIV2) 46 Page 9
102 2. The Setting up of the Abomination, that maketh Desolate. 2. The Setting up of the Abomination, that makes Desolate. crd dt vvg a-acp pp-f dt n1, cst vv2 j. (8) part (DIV2) 46 Page 9
103 Now, if you take the three hundred, and twelve years after Christ, when Constantine was made a Christian, Now, if you take the three hundred, and twelve Years After christ, when Constantine was made a Christian, av, cs pn22 vvb dt crd crd, cc crd n2 p-acp np1, c-crq np1 vbds vvn dt njp, (8) part (DIV2) 47 Page 10
104 and adde to that number, one thousand, two hundred, and ninety yeares, the whole summe of yeares will amount to one thousand, six hundred, and two years. and add to that number, one thousand, two hundred, and ninety Years, the Whole sum of Years will amount to one thousand, six hundred, and two Years. cc vvi p-acp d n1, crd crd, crd crd, cc crd n2, dt j-jn n1 pp-f n2 vmb vvi p-acp crd crd, crd crd, cc crd n2. (8) part (DIV2) 47 Page 10
105 In this yeare, King Iames came to the Crowne of England. They that understand that Reason of State, by which King Iames ruled in Scotland, and which hee brought from thence with him into this Nation, know, that then the Foundations were laid for those Changes, which have been lately brought forth, though nothing, as yet, appeared. Therfore the Prophet addes: In this year, King James Come to the Crown of England. They that understand that Reason of State, by which King James ruled in Scotland, and which he brought from thence with him into this nation, know, that then the Foundations were laid for those Changes, which have been lately brought forth, though nothing, as yet, appeared. Therefore the Prophet adds: p-acp d n1, n1 np1 vvd p-acp dt n1 pp-f np1. pns32 d vvb cst n1 pp-f n1, p-acp r-crq n1 np1 vvn p-acp np1, cc r-crq pns31 vvd p-acp av p-acp pno31 p-acp d n1, vvb, cst cs dt n2 vbdr vvn p-acp d n2, r-crq vhb vbn av-j vvn av, cs pix, c-acp av, vvd. av dt n1 vvz: (8) part (DIV2) 48 Page 10
106 Blessed are they which reach to the Th•usand, three Hundred, and Thirty five dayes. Blessed Are they which reach to the Th•usand, three Hundred, and Thirty five days. vvn vbr pns32 r-crq vvb p-acp dt np1, crd crd, cc crd crd n2. (8) part (DIV2) 49 Page 10
107 This number exceeds the former by Forty five yeares, which are expired about one Thousand, six Hundred, Forty seven after the Birth of Christ: This number exceeds the former by Forty five Years, which Are expired about one Thousand, six Hundred, Forty seven After the Birth of christ: d n1 vvz dt j p-acp crd crd n2, r-crq vbr vvn p-acp crd crd, crd crd, crd crd p-acp dt n1 pp-f np1: (8) part (DIV2) 49 Page 10
108 Then is the Blessednesse. For then doth the Lord Iesus begin Eminently, and Apparently, to set up his Crosse among men, both in their Flesh, and Spirits. Then is the Blessedness. For then does the Lord Iesus begin Eminently, and Apparently, to Set up his Cross among men, both in their Flesh, and Spirits. av vbz dt n1. c-acp av vdz dt n1 np1 vvb av-j, cc av-j, pc-acp vvi a-acp po31 n1 p-acp n2, av-d p-acp po32 n1, cc n2. (8) part (DIV2) 49 Page 10
109 Now He goeth about to shake, and unsettle the Abomination set up: to spoile the Bestiall, and whorish Powers of this World: Now He Goes about to shake, and unsettle the Abomination Set up: to spoil the Bestial, and whorish Powers of this World: av pns31 vvz a-acp pc-acp vvi, cc vvi dt n1 vvn a-acp: pc-acp vvi dt j, cc j n2 pp-f d n1: (8) part (DIV2) 50 Page 10
110 to Baptize all Flesh, even that of his Holy Ones, with Fire. This is the First Account of these Times of Daniel. to Baptise all Flesh, even that of his Holy Ones, with Fire. This is the First Account of these Times of daniel. p-acp vvb d n1, av d pp-f po31 j pi2, p-acp n1. d vbz dt ord vvb pp-f d n2 pp-f np1. (8) part (DIV2) 50 Page 10
111 2 Computation: from Iulian the Apostate. Iulian being Emperour, had a very great Enmity against the Lord Jesus. 2 Computation: from Iulian the Apostate. Iulian being Emperor, had a very great Enmity against the Lord jesus. crd n1: p-acp np1 dt n1. np1 vbg n1, vhd dt j j n1 p-acp dt n1 np1. (8) part (DIV2) 52 Page 10
112 He undertakes a designe to prove our Lord a False Prophet, in those things, which He foretold concerning the City, He undertakes a Design to prove our Lord a False Prophet, in those things, which He foretold Concerning the city, pns31 vvz dt n1 pc-acp vvi po12 n1 dt j n1, p-acp d n2, r-crq pns31 vvd vvg dt n1, (8) part (DIV2) 52 Page 10
113 and Temple of Hierusalem. He employes the Jewes to re-build the Temple, whose foundations yet remained in the Earth. and Temple of Jerusalem. He employs the Jews to rebuild the Temple, whose foundations yet remained in the Earth. cc n1 pp-f np1. pns31 vvz dt np2 p-acp vvb dt n1, rg-crq n2 av vvd p-acp dt n1. (8) part (DIV2) 52 Page 11
114 While they were thus busied, a violent Tempest from Heaven, partly scattered, partly consumed with fire, their Materials; ruined their whole work: While they were thus busied, a violent Tempest from Heaven, partly scattered, partly consumed with fire, their Materials; ruined their Whole work: cs pns32 vbdr av vvn, dt j n1 p-acp n1, av vvn, av vvn p-acp n1, po32 n2-jn; vvn po32 j-jn n1: (8) part (DIV2) 52 Page 11
115 nay more, tore open the Bowels of the Earth; nay more, tore open the Bowels of the Earth; uh-x av-dc, vvd av-j dt n2 pp-f dt n1; (8) part (DIV2) 52 Page 11
116 tore up, threw away, and wasted That of the Foundation of the Temple, which had been hitherto preserv'd. tore up, threw away, and wasted That of the Foundation of the Temple, which had been hitherto preserved. vvd a-acp, vvd av, cc j-vvn cst pp-f dt n1 pp-f dt n1, r-crq vhd vbn av vvn. (8) part (DIV2) 52 Page 11
117 This, which was intended for a Contradiction to, was an Accomplishment of the Prediction, Matth. 24. 2. That, No one stone should be left upon another. This, which was intended for a Contradiction to, was an Accomplishment of the Prediction, Matthew 24. 2. That, No one stone should be left upon Another. np1, r-crq vbds vvn p-acp dt n1 p-acp, vbds dt n1 pp-f dt n1, np1 crd crd cst, dx crd n1 vmd vbi vvn p-acp j-jn. (8) part (DIV2) 52 Page 11
118 The Temple was the Seat of the Dayly Sacrifice: The Temple being now the last time, totally, made Desolate, and quite taken away; The Temple was the Seat of the Daily Sacrifice: The Temple being now the last time, totally, made Desolate, and quite taken away; dt n1 vbds dt n1 pp-f dt av-j n1: dt n1 vbg av dt ord n1, av-j, vvd j, cc av vvn av; (8) part (DIV2) 53 Page 11
119 the Dayly Sacrifice now of necessity is taken away with the Temple, Radically, and Fundamentally. the Daily Sacrifice now of necessity is taken away with the Temple, Radically, and Fundamentally. dt av-j n1 av pp-f n1 vbz vvn av p-acp dt n1, av-j, cc av-j. (8) part (DIV2) 53 Page 11
120 Iudaisme thus fully ceasing in this Part, makes a more clear way for Antichristianisme to come in, which is the Abomination to be set up. Judaism thus Fully ceasing in this Part, makes a more clear Way for Antichristianism to come in, which is the Abomination to be Set up. n1 av av-j vvg p-acp d n1, vvz dt av-dc j n1 p-acp np1 pc-acp vvi p-acp, r-crq vbz dt n1 pc-acp vbi vvn a-acp. (8) part (DIV2) 54 Page 11
121 All this came to passe about three Hundred, Sixty two. All this Come to pass about three Hundred, Sixty two. d d vvd pc-acp vvi p-acp crd crd, crd crd. (8) part (DIV2) 55 Page 11
122 If you reckon from thence, Daniels first Number will end in Fifty two, which is now approaching. If you reckon from thence, Daniel's First Number will end in Fifty two, which is now approaching. cs pn22 vvb p-acp av, np1 ord n1 vmb vvi p-acp crd crd, r-crq vbz av vvg. (8) part (DIV2) 55 Page 11
123 But why then is the Blessednesse defer'd till Forty five years after that, be run? because Iesus Christ begins now to reign in the Power of his Death, as a Man of Blood. But why then is the Blessedness deferred till Forty five Years After that, be run? Because Iesus christ begins now to Reign in the Power of his Death, as a Man of Blood. cc-acp q-crq av vbz dt n1 vvn p-acp crd crd n2 p-acp d, vbb vvn? c-acp np1 np1 vvz av pc-acp vvi p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f n1. (8) part (DIV2) 56 Page 11
124 And now the Devil will rage, because he finds, that his time is but short upon the Earth; And now the devil will rage, Because he finds, that his time is but short upon the Earth; cc av dt n1 vmb vvi, c-acp pns31 vvz, cst po31 n1 vbz p-acp j p-acp dt n1; (8) part (DIV2) 56 Page 11
125 and he feels, that the Sword of Christ is now made to reach him, and to pierce within his Scales. and he feels, that the Sword of christ is now made to reach him, and to pierce within his Scales. cc pns31 vvz, cst dt n1 pp-f np1 vbz av vvn pc-acp vvi pno31, cc pc-acp vvi p-acp po31 n2. (8) part (DIV2) 56 Page 11
126 The Outward Calling, though not the Inward Conversion of the Iewes, is expected neare this time; The Outward Calling, though not the Inward Conversion of the Iewes, is expected near this time; dt av-j vvg, c-acp xx dt j n1 pp-f dt np2, vbz vvn av-j d n1; (8) part (DIV2) 57 Page 11
127 to which, perhaps the Affairs of Constantinople, as they now stand, may make way. But such Calamities, and Confusions, as the World never saw to this day, must follow, to which, perhaps the Affairs of Constantinople, as they now stand, may make Way. But such Calamities, and Confusions, as the World never saw to this day, must follow, p-acp r-crq, av dt n2 pp-f np1, c-acp pns32 av vvb, vmb vvi n1. p-acp d n2, cc n2, c-acp dt n1 av-x vvd p-acp d n1, vmb vvi, (8) part (DIV2) 57 Page 11
128 when once Iesus Christ shall begin to appeare for His People, and the Return of the Jewes. when once Iesus christ shall begin to appear for His People, and the Return of the Jews. c-crq a-acp np1 np1 vmb vvi pc-acp vvi p-acp po31 n1, cc dt n1 pp-f dt np2. (8) part (DIV2) 58 Page 12
129 So Daniel speaketh expresly, D•n 1•. 1. At that time shall Michael stand up, the great Prince, which standeth for the Children of thy People: So daniel speaks expressly, D•n 1•. 1. At that time shall Michael stand up, the great Prince, which Stands for the Children of thy People: np1 np1 vvz av-j, j n1. crd p-acp d n1 vmb np1 vvb a-acp, dt j n1, r-crq vvz p-acp dt n2 pp-f po21 n1: (8) part (DIV2) 58 Page 12
130 and there shall be a time of trouble, such as never was, since there was a Nation, even untill that time. and there shall be a time of trouble, such as never was, since there was a nation, even until that time. cc a-acp vmb vbi dt n1 pp-f n1, d c-acp av-x vbds, c-acp pc-acp vbds dt n1, av c-acp d n1. (8) part (DIV2) 58 Page 12
131 The Destruction of Rome, and the Papacy, is also hoped not to be far off; which also wi•l be a Scene ▪ or Action of many yeares, and much blood; The Destruction of Room, and the Papacy, is also hoped not to be Far off; which also wi•l be a Scene ▪ or Actium of many Years, and much blood; dt n1 pp-f vvi, cc dt n1, vbz av vvn xx pc-acp vbi av-j a-acp; r-crq av vmb vbi dt n1 ▪ cc n1 pp-f d n2, cc d n1; (8) part (DIV2) 59 Page 12
132 as appeares by Saint Iohn in the Rev•lation, Revel ▪ 14. 8 Babylon, is fallen, is fallen, that great City, that made all the Nations drink of the Wine of the Wrath of her Fornications. as appears by Saint John in the Rev•lation, Revel ▪ 14. 8 Babylon, is fallen, is fallen, that great city, that made all the nations drink of the Wine of the Wrath of her Fornications. c-acp vvz p-acp n1 np1 p-acp dt n1, vvb ▪ crd crd np1, vbz vvn, vbz vvn, cst j n1, cst vvd d dt n2 vvb pp-f dt n1 pp-f dt n1 pp-f po31 n2. (8) part (DIV2) 59 Page 12
133 Her Fornica•ions, are her Idolatries: her Wrath, her Persecutions. The Wine of both is Bloud: the Bloud of Soules in one, Her Fornica•ions, Are her Idolatries: her Wrath, her Persecutions. The Wine of both is Blood: the Blood of Souls in one, po31 n2, vbr po31 n2: po31 n1, po31 n2. dt n1 pp-f d vbz n1: dt n1 pp-f n2 p-acp crd, (8) part (DIV2) 59 Page 12
134 and of Bodies in the other. But afterward it is added, concerning those that worship her; and of Bodies in the other. But afterwards it is added, Concerning those that worship her; cc pp-f n2 p-acp dt n-jn. p-acp av pn31 vbz vvn, vvg d cst vvb pno31; (8) part (DIV2) 59 Page 12
135 vers. 10. They shall drink of the Wine of the Wrath of God. vers. 10. They shall drink of the Wine of the Wrath of God. zz. crd pns32 vmb vvi pp-f dt n1 pp-f dt n1 pp-f np1. (8) part (DIV2) 60 Page 12
136 This Wine, their own Bl•od. They shall be tormened with Fire and Brimstone in the presence of the Holy Angels, and th• Lamb. This Wine, their own Bl•od. They shall be tormened with Fire and Brimstone in the presence of the Holy Angels, and th• Lamb. d n1, po32 d j. pns32 vmb vbi vvn p-acp n1 cc n1 p-acp dt n1 pp-f dt j n2, cc n1 n1. (8) part (DIV2) 60 Page 12
137 The beginnings of the Day of Iu•gment shall take hold of them. Hel• shall boyle up, and flame forth in the midst of them. The beginnings of the Day of Iu•gment shall take hold of them. Hel• shall boil up, and flame forth in the midst of them. dt n2 pp-f dt n1 pp-f n1 vmb vvi n1 pp-f pno32. np1 vmb vvi a-acp, cc n1 av p-acp dt n1 pp-f pno32. (8) part (DIV2) 60 Page 12
138 There shall be Spirituall Wayes of Tormenting them. There shall be Spiritual Ways of Tormenting them. pc-acp vmb vbi j n2 pp-f vvg pno32. (8) part (DIV2) 60 Page 12
139 And all this shall be, by the manifest Breaking forth of Iesus Christ, after a Spirituall and Extraordinary manner; And all this shall be, by the manifest Breaking forth of Iesus christ, After a Spiritual and Extraordinary manner; cc d d vmb vbi, p-acp dt j vvg av pp-f np1 np1, p-acp dt j cc j n1; (8) part (DIV2) 60 Page 12
140 Miraculously by his Holy Angels; Ministerially by his Saints. The Punishment shall be after the Similitude of Hell, from the Immediate Presence of God; Miraculously by his Holy Angels; Ministerially by his Saints. The Punishment shall be After the Similitude of Hell, from the Immediate Presence of God; av-j p-acp po31 j n2; av-jn p-acp po31 n2. dt n1 vmb vbi p-acp dt n1 pp-f n1, p-acp dt j n1 pp-f np1; (8) part (DIV2) 60 Page 12
141 and the Irresistablenesse of His Power, taking hold of Soule and Body at once; with Convictions flashing in the face of their Spirits; and the Irresistablenesse of His Power, taking hold of Soul and Body At once; with Convictions flashing in the face of their Spirits; cc dt n1 pp-f po31 n1, vvg n1 pp-f n1 cc n1 p-acp a-acp; p-acp n2 vvg p-acp dt n1 pp-f po32 n2; (8) part (DIV2) 60 Page 12
142 with Rage, and Blasphemies, increasing by their Convictions. with Rage, and Blasphemies, increasing by their Convictions. p-acp n1, cc n2, vvg p-acp po32 n2. (8) part (DIV2) 60 Page 12
143 It is added, page 10. That the smoake of their torment ascendeth for ever, and •v••, It is added, page 10. That the smoke of their torment Ascendeth for ever, and •v••, pn31 vbz vvn, n1 crd cst dt n1 pp-f po32 n1 vvz p-acp av, cc n1, (8) part (DIV2) 61 Page 13
144 and they have no rest, Day, •or Night. This argues the Swiftnesse, the Fier•enesse; the Conti•uity, the Continuance; the Compl•atnesse of their Destruction. and they have no rest, Day, •or Night. This argues the Swiftness, the Fier•enesse; the Conti•uity, the Continuance; the Compl•atnesse of their Destruction. cc pns32 vhb dx n1, n1, j n1. d vvz dt n1, dt n1; dt n1, dt n1; dt n1 pp-f po32 n1. (8) part (DIV2) 61 Page 13
145 The late Providence of God in this Island and Ireland seem to give a Rise to the fulfilling of this part of the Revelation. The late Providence of God in this Island and Ireland seem to give a Rise to the fulfilling of this part of the Revelation. dt j n1 pp-f np1 p-acp d n1 cc np1 vvb pc-acp vvi dt vvb p-acp dt j-vvg pp-f d n1 pp-f dt n1. (8) part (DIV2) 62 Page 13
146 Yet we read also of the same Season, as of a Season of great Trouble, as also of great Triumph to the Saints themselves; Yet we read also of the same Season, as of a Season of great Trouble, as also of great Triumph to the Saints themselves; av pns12 vvb av pp-f dt d n1, c-acp pp-f dt n1 pp-f j vvb, c-acp av pp-f j vvb p-acp dt n2 px32; (8) part (DIV2) 63 Page 13
147 Trouble in the Flesh, but Triumph in the Spirit: because now Jesus Christ in His Members is exalted in the Power of his Death. Trouble in the Flesh, but Triumph in the Spirit: Because now jesus christ in His Members is exalted in the Power of his Death. vvb p-acp dt n1, p-acp vvb p-acp dt n1: c-acp av np1 np1 p-acp po31 n2 vbz vvn p-acp dt n1 pp-f po31 n1. (8) part (DIV2) 63 Page 13
148 Page 12. Here is the Patience of the Saints; wh•le they are •innowed from all their H•sks, and Straw; Page 12. Here is the Patience of the Saints; wh•le they Are •innowed from all their H•sks, and Straw; n1 crd av vbz dt n1 pp-f dt n2; vvb pns32 vbr vvn p-acp d po32 n2, cc n1; (8) part (DIV2) 64 Page 13
149 that nothing may be left, but pure Corn for the Ga•ner. Here are they that keep the Commandements of God, and the Fa•th of Jesus. that nothing may be left, but pure Corn for the Ga•ner. Here Are they that keep the commandments of God, and the Fa•th of jesus. cst pix vmb vbi vvn, cc-acp j n1 p-acp dt n1. av vbr pns32 cst vvb dt n2 pp-f np1, cc dt n1 pp-f np1. (8) part (DIV2) 64 Page 13
150 They are now Discovered, who are built upon the Rocke of a Divine Principle: who live by V•ion with Jesus Christ; not looking upon things, that are seen; They Are now Discovered, who Are built upon the Rock of a Divine Principle: who live by V•ion with jesus christ; not looking upon things, that Are seen; pns32 vbr av vvn, r-crq vbr vvn p-acp dt n1 pp-f dt j-jn n1: r-crq vvb p-acp n1 p-acp np1 np1; xx vvg p-acp n2, cst vbr vvn; (8) part (DIV2) 64 Page 13
151 but upon things, that are not seen. but upon things, that Are not seen. cc-acp p-acp n2, cst vbr xx vvn. (8) part (DIV2) 64 Page 13
152 Now is the Tryall of those, who are not carryed about with the Winds of Fancy, Philosophy, or Divers, and Delusive Spirits; but cleave fast to the Commandements of God. Now is the Trial of those, who Are not carried about with the Winds of Fancy, Philosophy, or Diverse, and Delusive Spirits; but cleave fast to the commandments of God. av vbz dt n1 pp-f d, r-crq vbr xx vvn a-acp p-acp dt n2 pp-f n1, n1, cc j, cc j n2; p-acp vvi av-j p-acp dt n2 pp-f np1. (8) part (DIV2) 64 Page 13
153 Concerning these it is Proclaimed by the Spirit: page 13. Bl•ssed are the Dead which dye in the Lord; Concerning these it is Proclaimed by the Spirit: page 13. Bl•ssed Are the Dead which die in the Lord; vvg d pn31 vbz vvn p-acp dt n1: n1 crd vvn vbr dt j r-crq vvb p-acp dt n1; (8) part (DIV2) 65 Page 13
154 (namely, by reason of the Troubles, and Perillousnesse of these Day•s.) For they rest from their Labou•s, and their Works follow them. (namely, by reason of the Troubles, and Perillousnesse of these Day•s.) For they rest from their Labou•s, and their Works follow them. (av, p-acp n1 pp-f dt vvz, cc n1 pp-f d n2.) c-acp pns32 vvb p-acp po32 n2, cc po32 vvz vvb pno32. (8) part (DIV2) 65 Page 13
155 For the End will be suddenly. For the End will be suddenly. p-acp dt vvb vmb vbi av-j. (8) part (DIV2) 65 Page 13
156 The Resurrection from the Dead, with the Burning up of the World and the Consummating of the Saints, now maketh h•st, The Resurrection from the Dead, with the Burning up of the World and the Consummating of the Saints, now makes h•st, dt n1 p-acp dt j, p-acp dt j-vvg a-acp pp-f dt n1 cc dt vvg pp-f dt n2, av vvz n1, (8) part (DIV2) 65 Page 13
157 and i• even at the Door. In the yeere 1656. th• Flo•d came upon the •i•st World. and i• even At the Door. In the year 1656. th• Flo•d Come upon the •i•st World. cc n1 av p-acp dt n1. p-acp dt n1 crd n1 n1 vvd p-acp dt js n1. (8) part (DIV2) 65 Page 13
158 Then it rained forty Dayes, and forty Nights, Genesis 3. 12. When this Flood was spent, Then it reigned forty Days, and forty Nights, Genesis 3. 12. When this Flood was spent, cs pn31 vvd crd n2, cc crd ng1, n1 crd crd c-crq d n1 vbds vvn, (8) part (DIV2) 66 Page 14
159 and the dry Land appeared, Noah came forth from the Ark at the Commandment of the Lord, and the dry Land appeared, Noah Come forth from the Ark At the Commandment of the Lord, cc dt j n1 vvd, np1 vvd av p-acp dt n1 p-acp dt n1 pp-f dt n1, (8) part (DIV2) 66 Page 14
160 and planted a Vine. About the same number of yeeres from the last ▪ Man may God rain Blood upon the Face of the Earth, and planted a Vine. About the same number of Years from the last ▪ Man may God rain Blood upon the Face of the Earth, cc vvd dt n1. p-acp dt d n1 pp-f n2 p-acp dt ord ▪ n1 vmb np1 vvi n1 p-acp dt n1 pp-f dt n1, (8) part (DIV2) 66 Page 14
161 for the space of forty Yeeres, to weare out the Race of the Wicked, and to wash off the Worldly part from the Righteous. for the Molle of forty years, to wear out the Raze of the Wicked, and to wash off the Worldly part from the Righteous. p-acp dt n1 pp-f crd n2, p-acp vvb av dt n1 pp-f dt j, cc p-acp vvb a-acp dt j n1 p-acp dt j. (8) part (DIV2) 66 Page 14
162 In the mean time shall the Saints be lifted up above the Earth, upon the Face of this Deluge, being •id with Christ in God, the true Ark. After this shall Jesus Christ come forth, In the mean time shall the Saints be lifted up above the Earth, upon the Face of this Deluge, being •id with christ in God, the true Ark After this shall jesus christ come forth, p-acp dt j n1 vmb dt n2 vbb vvn a-acp p-acp dt n1, p-acp dt n1 pp-f d n1, vbg vvn p-acp np1 p-acp np1, dt j np1 p-acp d vmb np1 np1 vvb av, (8) part (DIV2) 66 Page 14
163 and all His Saints with him. and all His Saints with him. cc d po31 n2 p-acp pno31. (8) part (DIV2) 66 Page 14
164 Then shall He plant Himself, as a new Vine upon the Face of the whole Earth, to che•r both God, and Man with His Wine Then shall He plant Himself, as a new Vine upon the Face of the Whole Earth, to che•r both God, and Man with His Wine av vmb pns31 vvi px31, c-acp dt j n1 p-acp dt n1 pp-f dt j-jn n1, pc-acp vvi d np1, cc n1 p-acp po31 n1 (8) part (DIV2) 66 Page 14
165 But the Waters of the Flood prevailed upon the Earth one Hundred, and Fifty Dayes, though it rained onely Forty Dayes, Genesis 7. In this last Deluge God will wonderfully shorten His Worke, But the Waters of the Flood prevailed upon the Earth one Hundred, and Fifty Days, though it reigned only Forty Days, Genesis 7. In this last Deluge God will wonderfully shorten His Work, p-acp dt n2 pp-f dt n1 vvn p-acp dt n1 crd crd, cc crd n2, c-acp pn31 vvd av-j crd n2, n1 crd p-acp d ord n1 np1 vmb av-j vvi po31 n1, (8) part (DIV2) 67 Page 14
166 and contract the Times, Mat. 24. 22. Accordingly the Difference in Daniels last Number, which reacheth to the Resurrection of the Just, from His first Number is Five, and no more above Forty. and contract the Times, Mathew 24. 22. Accordingly the Difference in Daniel's last Number, which reaches to the Resurrection of the Just, from His First Number is Five, and no more above Forty. cc vvb dt n2, np1 crd crd av-vvg dt n1 p-acp np1 ord n1, r-crq vvz p-acp dt n1 pp-f dt j, p-acp po31 ord n1 vbz crd, cc dx dc p-acp crd. (8) part (DIV2) 67 Page 14
167 Happy, and Blessed are you, that live to the Brinke of these Times. Happy, and Blessed Are you, that live to the Brink of these Times. j, cc vvn vbr pn22, cst vvb p-acp dt n1 pp-f d n2. (8) part (DIV2) 68 Page 14
168 Happy, and Blessed are your Eyes, that see Jesus Christ lifted up in the World by His Crosse. This is your Season to rejoyce; Happy, and Blessed Are your Eyes, that see jesus christ lifted up in the World by His Cross. This is your Season to rejoice; j, cc vvn vbr po22 n2, cst vvb np1 np1 vvd a-acp p-acp dt n1 p-acp po31 vvi. d vbz po22 n1 pc-acp vvi; (8) part (DIV2) 68 Page 14
169 Now, in the midst of Wars, and Rumours of Wars: for now your Redemption draweth nigh, Luke 21. 18. Now lift up your Heads, and look forth; Now, in the midst of Wars, and Rumours of Wars: for now your Redemption draws High, Lycia 21. 18. Now lift up your Heads, and look forth; av, p-acp dt n1 pp-f n2, cc n2 pp-f n2: c-acp av po22 n1 vvz av-j, av crd crd av vvb a-acp po22 n2, cc vvb av; (8) part (DIV2) 68 Page 14
170 your Redeemer is comming, as a Gyant refresht with Wine, to run his Race thorow the World, over the Necks, and Brests of His Enemies. your Redeemer is coming, as a Giant refreshed with Wine, to run his Raze thorough the World, over the Necks, and Breasts of His Enemies. po22 n1 vbz vvg, c-acp dt n1 vvn p-acp n1, pc-acp vvi po31 n1 p-acp dt n1, p-acp dt n2, cc n2 pp-f po31 n2. (8) part (DIV2) 69 Page 14
171 When He hath finisht this Course, He will come forth, as a Bridegroom from His Chamber, to receive you into his Everlasting Embraces. When He hath finished this Course, He will come forth, as a Bridegroom from His Chamber, to receive you into his Everlasting Embraces. c-crq pns31 vhz vvn d n1, pns31 vmb vvi av, c-acp dt n1 p-acp po31 n1, pc-acp vvi pn22 p-acp po31 j n2. (8) part (DIV2) 69 Page 15
172 Here is the Faith, and Patience of the Saints. Here is the Faith of the Saints, to see their Saviour raigning like David, in Blood. Here is the Faith, and Patience of the Saints. Here is the Faith of the Saints, to see their Saviour reigning like David, in Blood. av vbz dt n1, cc n1 pp-f dt n2. av vbz dt n1 pp-f dt n2, pc-acp vvi po32 n1 vvg av-j np1, p-acp n1. (8) part (DIV2) 70 Page 15
173 Here is the Patience of the Saints, to wait all this Forty yeers of His First, and David ▪ like Raign; Here is the Patience of the Saints, to wait all this Forty Years of His First, and David ▪ like Reign; av vbz dt n1 pp-f dt n2, pc-acp vvi d d crd n2 pp-f po31 ord, cc np1 ▪ av-j vvi; (8) part (DIV2) 70 Page 15
174 for His great, and last Appearing. for His great, and last Appearing. p-acp po31 j, cc ord vvg. (8) part (DIV2) 70 Page 15
175 Then shall •e come like Salomon, the Prince of Peace, having changed His Red Apparell for the Wh•te Garments of Righteousnesse, and everlasting Joy. Then shall •e come like Solomon, the Prince of Peace, having changed His Read Apparel for the Wh•te Garments of Righteousness, and everlasting Joy. av vmb vbi vvn av-j np1, dt n1 pp-f n1, vhg vvn po31 j-jn n1 p-acp dt j n2 pp-f n1, cc j n1. (8) part (DIV2) 70 Page 15
176 I have done now with the Auther of the Psalme, as he is described by his Name, and Person; David. I have done now with the Auther of the Psalm, as he is described by his Name, and Person; David. pns11 vhb vdn av p-acp dt n1 pp-f dt n1, c-acp pns31 vbz vvn p-acp po31 vvb, cc n1; np1. (8) part (DIV2) 71 Page 15
177 2 Description: His Relation; The Servant of the Lord. Davids Wisedome, •n• Courage, had a great share in Victories which he obtained. 2 Description: His Relation; The Servant of the Lord. Davids Wisdom, •n• Courage, had a great share in Victories which he obtained. crd n1: png31 n1; dt n1 pp-f dt n1. np1 n1, n1 n1, vhd dt j n1 p-acp n2 r-crq pns31 vvd. (8) part (DIV2) 72 Page 15
178 Yet he gives all the Glory to the Lord, and puts in himselfe, only under this Title, the Servant of the Lord. Yet he gives all the Glory to the Lord, and puts in himself, only under this Title, the Servant of the Lord. av pns31 vvz d dt n1 p-acp dt n1, cc vvz p-acp px31, av-j p-acp d n1, dt n1 pp-f dt n1. (8) part (DIV2) 72 Page 15
179 A Servant, is a living Instrument. A Servant, is a living Instrument. dt n1, vbz dt j-vvg n1. (8) part (DIV2) 73 Page 15
180 David was carried from a Shepherds life, through many D•fficulties, and Dangers, safe to a Kingdome. David was carried from a Shepherd's life, through many D•fficulties, and Dangers, safe to a Kingdom. np1 vbds vvn p-acp dt ng1 n1, p-acp d n2, cc n2, j p-acp dt n1. (8) part (DIV2) 73 Page 15
181 He ownes nothing of all this. Neither the Design, nor the Working of it, were his. He owns nothing of all this. Neither the Design, nor the Working of it, were his. pns31 vvz pix pp-f d d. av-d dt n1, ccx dt vvg pp-f pn31, vbdr png31. (8) part (DIV2) 73 Page 15
182 He was an Instrument, a Toole, a Weapon in the •and of his God, and no more. He was an Instrument, a Tool, a Weapon in the •and of his God, and no more. pns31 vbds dt n1, dt n1, dt n1 p-acp dt n1 pp-f po31 n1, cc dx av-dc. (8) part (DIV2) 73 Page 15
183 The Highest Praises come from the Humblest Hearts. The Highest Praises come from the Humblest Hearts. dt js n2 vvb p-acp dt js n2. (8) part (DIV2) 74 Page 15
184 Noble Patriots, This is your Copy, after which, you also are to write in this Day of your Praises, your Titles, the Servants of the Lord. I appeale to your own Breasts, Noble Patriots, This is your Copy, After which, you also Are to write in this Day of your Praises, your Titles, the Servants of the Lord. I appeal to your own Breasts, j n2, d vbz po22 n1, p-acp r-crq, pn22 av vbr pc-acp vvi p-acp d n1 pp-f po22 n2, po22 n2, dt n2 pp-f dt n1. pns11 vvb p-acp po22 d n2, (8) part (DIV2) 74 Page 15
185 whether God hath not wrought you, (and perhaps is still working you) to Great things, beyond your Ay••, or Imagination. whither God hath not wrought you, (and perhaps is still working you) to Great things, beyond your Ay••, or Imagination. cs np1 vhz xx vvn pn22, (cc av vbz av vvg pn22) p-acp j n2, p-acp po22 np1, cc n1. (8) part (DIV2) 74 Page 15
186 As the Paper in a Letter; As the Paper in a letter; p-acp dt n1 p-acp dt n1; (8) part (DIV2) 75 Page 15
187 so you, Right Honourable, have had the Honour to Convey the Words, the Works of God to us; so you, Right Honourable, have had the Honour to Convey the Words, the Works of God to us; av pn22, av-jn j, vhb vhn dt n1 pc-acp vvi dt n2, dt vvz pp-f np1 p-acp pno12; (8) part (DIV2) 75 Page 16
188 But the Head, that beares the Sense, and Contrivance; the Hand, that formed them, these have been the Lords nor Yours. But the Head, that bears the Sense, and Contrivance; the Hand, that formed them, these have been the lords nor Yours. cc-acp dt n1, cst vvz dt n1, cc n1; dt n1, cst vvd pno32, d vhb vbn dt n2 ccx png22. (8) part (DIV2) 75 Page 16
189 I have done with the Second Particular, in the Title of the Psalm, the Author. 3 Particular: The Occasion of the Psalme. I have done with the Second Particular, in the Title of the Psalm, the Author. 3 Particular: The Occasion of the Psalm. pns11 vhb vdn p-acp dt vvb j, p-acp dt n1 pp-f dt n1, dt n1. crd j-jn: dt n1 pp-f dt n1. (8) part (DIV2) 76 Page 16
190 This is twofold. 1. Generall 2. Particular. 1 Generall: A Universall Deliverance from all his Enemies to that day: This is twofold. 1. General 2. Particular. 1 General: A Universal Deliverance from all his Enemies to that day: d vbz j. crd n1 crd j-jn. crd n1: dt j n1 p-acp d po31 n2 p-acp d n1: (8) part (DIV2) 77 Page 16
191 When God had delivered him from the hand of all his Enemies 2 Particular: and from the Hand of Saul. When God had Delivered him from the hand of all his Enemies 2 Particular: and from the Hand of Saul. c-crq np1 vhd vvn pno31 p-acp dt n1 pp-f d po31 n2 crd j-jn: cc p-acp dt n1 pp-f np1. (8) part (DIV2) 78 Page 16
192 Saul signifieth Askt Saul was given to the People in Displeasure: For they desired a King, upon a Heathenish Ground; Saul signifies Asked Saul was given to the People in Displeasure: For they desired a King, upon a Heathenish Ground; np1 vvz vvn np1 vbds vvn p-acp dt n1 p-acp n1: c-acp pns32 vvd dt n1, p-acp dt j n1; (8) part (DIV2) 79 Page 16
193 that they might be like the rest of the Nations. 1 Samu. 8. 5. Now make us a King to judge us, like all the Nations. that they might be like the rest of the nations. 1 Samuel 8. 5. Now make us a King to judge us, like all the nations. cst pns32 vmd vbi av-j dt n1 pp-f dt n2. crd np1 crd crd av vvb pno12 dt n1 pc-acp vvi pno12, av-j d dt n2. (8) part (DIV2) 79 Page 16
194 They desired a King upon a Profane Ground, in Opposition to their Thearchy, their Government under God by Judges. 1 Sam. 8. 7. They have not rejected Thee, They desired a King upon a Profane Ground, in Opposition to their Thearchy, their Government under God by Judges. 1 Sam. 8. 7. They have not rejected Thee, pns32 vvd dt n1 p-acp dt j n1, p-acp n1 p-acp po32 n1, po32 n1 p-acp np1 p-acp n2. crd np1 crd crd pns32 vhb xx vvn pno21, (8) part (DIV2) 79 Page 16
195 but Me, that I should not reign over them. but Me, that I should not Reign over them. cc-acp pno11, cst pns11 vmd xx vvi p-acp pno32. (8) part (DIV2) 79 Page 16
196 This Saul was forsaken by the Lord, haunted by an Evill Spirit, could finde no Reliefe from It, This Saul was forsaken by the Lord, haunted by an Evil Spirit, could find no Relief from It, d np1 vbds vvn p-acp dt n1, vvn p-acp dt j-jn n1, vmd vvi dx n1 p-acp pn31, (8) part (DIV2) 80 Page 16
197 except only by the Sweet Strokes of Davids Harp. Yet he hunts David all his Dayes, except only by the Sweet Strokes of Davids Harp. Yet he hunt's David all his Days, c-acp av-j p-acp dt j n2 pp-f npg1 np1 av pns31 vvz np1 d po31 n2, (8) part (DIV2) 80 Page 16
198 for his Li•e, as a Pa•tridge upon the Mountains. David was now delivered from the Power and Malice of King Saul. for his Li•e, as a Pa•tridge upon the Mountains. David was now Delivered from the Power and Malice of King Saul. p-acp po31 n1, c-acp dt n1 p-acp dt n2. np1 vbds av vvn p-acp dt n1 cc n1 pp-f n1 np1. (8) part (DIV2) 80 Page 16
199 Yet Saul left a Son. His name was Ishbosheth, which signifies a Man of Shame. He had the Affections of the greatest Part of the People, Yet Saul left a Son. His name was Ishbosheth, which signifies a Man of Shame. He had the Affections of the greatest Part of the People, av np1 vvd dt n1 po31 n1 vbds np1, r-crq vvz dt n1 pp-f n1. pns31 vhd dt n2 pp-f dt js n1 pp-f dt n1, (8) part (DIV2) 81 Page 16
200 and succeeded his Father in the Kingdome of the Ten Tribes. and succeeded his Father in the Kingdom of the Ten Tribes. cc vvd po31 n1 p-acp dt n1 pp-f dt crd n2. (8) part (DIV2) 81 Page 17
201 He acted nothing in his own Person, but by his Servants, especially Abner, his Chiefe Captain. He acted nothing in his own Person, but by his Servants, especially Abner, his Chief Captain. pns31 vvd pix p-acp po31 d n1, cc-acp p-acp po31 n2, av-j np1, po31 j-jn n1. (8) part (DIV2) 81 Page 17
202 He was a Slight, and a Short trouble to David. He never prospered, still declining. He was a Slight, and a Short trouble to David. He never prospered, still declining. pns31 vbds dt j, cc dt j vvb p-acp np1. pns31 av-x vvd, av vvg. (8) part (DIV2) 82 Page 17
203 He continued not above two yeares: • Sam. 2. 10. He was betrayed, and flain by those of his own Camp, and Court. He continued not above two Years: • Sam. 2. 10. He was betrayed, and flain by those of his own Camp, and Court. pns31 vvd xx p-acp crd n2: • np1 crd crd pns31 vbds vvn, cc vvn p-acp d pp-f po31 d n1, cc n1. (8) part (DIV2) 82 Page 17
204 God hath delivered you, Right Honourable, not only from Saul, but also from Ishbosheth, in a very great Degree, by those la•e Victories, and Successes in Ireland God hath Delivered you, Right Honourable, not only from Saul, but also from Ishbosheth, in a very great Degree, by those la•e Victories, and Successes in Ireland np1 vhz vvn pn22, av-jn j, xx av-j p-acp np1, p-acp av p-acp np1, p-acp dt j j n1, p-acp d j n2, cc n2 p-acp np1 (8) part (DIV2) 83 Page 17
205 I have journeyed thorow the First Part of my Text: the Title of the Psalme; I passe now into the Second Part I have journeyed thorough the First Part of my Text: the Title of the Psalm; I pass now into the Second Part pns11 vhb vvn p-acp dt ord n1 pp-f po11 n1: dt n1 pp-f dt n1; pns11 vvb av p-acp dt ord n1 (8) part (DIV2) 84 Page 17
206 The Second Part. The Ground-work of the Psalm: I Love thee, O Lord, my Strength. This Part hath Two Particulars in it. 1 Particular: A Profession of Affection; I love thee, O Lord. The Second Part. The Groundwork of the Psalm: I Love thee, Oh Lord, my Strength. This Part hath Two Particulars in it. 1 Particular: A Profession of Affection; I love thee, Oh Lord. dt ord n1 dt n1 pp-f dt n1: pns11 vvb pno21, uh n1, po11 n1. d vvb vhz crd n2-j p-acp pn31. crd j-jn: dt n1 pp-f n1; pns11 vvb pno21, uh n1. (9) part (DIV2) 84 Page 17
207 2 Particular: An Expres•ion of the Reason; My Strength. I love thee, O Lord, my Strength. 2 Particular: an Expres•ion of the Reason; My Strength. I love thee, Oh Lord, my Strength. crd j-jn: dt n1 pp-f dt n1; po11 n1. pns11 vvb pno21, uh n1, po11 n1. (9) part (DIV2) 85 Page 17
208 1 Particular: The Profession of Affection. I lo•e thee. The Word translated Love, is taken from the Belly, the Bowels, the Inward Parts; Rechem. 1 Particular: The Profession of Affection. I lo•e thee. The Word translated Love, is taken from the Belly, the Bowels, the Inward Parts; Rechem. crd j-jn: dt n1 pp-f n1. pns11 vvb pno21. dt n1 vvn vvi, vbz vvn p-acp dt n1, dt n2, dt j n2; np1. (9) part (DIV2) 86 Page 17
209 It implyes a Three-fold Property in Love. 1 Property: Inwardnes. Divine Love is from a Divine Principle: It Implies a Threefold Property in Love. 1 Property: Inwardness. Divine Love is from a Divine Principle: pn31 vvz dt n1 n1 p-acp vvb. crd n1: n1. j-jn n1 vbz p-acp dt j-jn n1: (9) part (DIV2) 87 Page 17
210 not from Sense, or Fancy; but the Heart: not a Guilding upon the Ou•-side of Flesh; but Pure Gold growing in the Inward Hidden Mine of the Spirit. not from Sense, or Fancy; but the Heart: not a Guilding upon the Ou•-side of Flesh; but Pure Gold growing in the Inward Hidden Mine of the Spirit. xx p-acp n1, cc n1; p-acp dt n1: xx dt vvg p-acp dt n1 pp-f n1; p-acp j n1 vvg p-acp dt j vvn po11 pp-f dt n1. (9) part (DIV2) 88 Page 18
211 He is a Jew, that is One, Inwardly; He is a Jew, that is One, Inwardly; pns31 vbz dt np1, cst vbz pi, av-j; (9) part (DIV2) 88 Page 18
212 saith St. Paul, Rom. 2. 29. He is a Lover of God, who is One, Inwardly. The true Love of God is a Spiri•uall Fire in the Bowels. It consumes the Inward Parts; Says Saint Paul, Rom. 2. 29. He is a Lover of God, who is One, Inwardly. The true Love of God is a Spiri•uall Fire in the Bowels. It consumes the Inward Parts; vvz n1 np1, np1 crd crd pns31 vbz dt n1 pp-f np1, r-crq vbz pi, av-j. dt j n1 pp-f np1 vbz dt j n1 p-acp dt n2. pn31 vvz dt j n2; (9) part (DIV2) 88 Page 18
213 like the Fat about the Heart, which was to be consumed by Fire in all the Sacrifices. like the Fat about the Heart, which was to be consumed by Fire in all the Sacrifices. av-j dt j p-acp dt n1, r-crq vbds pc-acp vbi vvn p-acp n1 p-acp d dt n2. (9) part (DIV2) 88 Page 18
214 Thou shalt love the Lord thy God with all thine Heart; saith Iesus Christ in the Gospel. Thou shalt love the Lord thy God with all thine Heart; Says Iesus christ in the Gospel. pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1; vvz np1 np1 p-acp dt n1. (9) part (DIV2) 88 Page 18
215 2 Property: Tenderness. Love to God must be a Sensible, Sympathizing L•ve. The Bowels, the Inward Parts are Seats of Tenderness, Passion, Sympathy. 2 Property: Tenderness. Love to God must be a Sensible, Sympathizing L•ve. The Bowels, the Inward Parts Are Seats of Tenderness, Passion, sympathy. crd n1: n1. n1 p-acp np1 vmb vbi dt j, vvg n1. dt n2, dt j n2 vbr n2 pp-f n1, n1, n1. (9) part (DIV2) 89 Page 18
216 When Two Lutes are rightly tuned one to another; When Two Lutes Are rightly tuned one to Another; c-crq crd n2 vbr av-jn vvn crd p-acp n-jn; (9) part (DIV2) 89 Page 18
217 touch a String upon One Lute, and the same String upon the other Lute will answer it with a like Sound. touch a String upon One Lute, and the same String upon the other Lute will answer it with a like Found. vvb dt n1 p-acp crd n1, cc dt d n1 p-acp dt j-jn n1 vmb vvi pn31 p-acp dt j n1. (9) part (DIV2) 89 Page 18
218 Iesus Christ, and a Saint are thus tuned by mutuall Love, each to other. Their Bowels are Musicall Strings. Iesus christ, and a Saint Are thus tuned by mutual Love, each to other. Their Bowels Are Musical Strings. np1 np1, cc dt n1 vbr av vvn p-acp j n1, d p-acp n-jn. po32 n2 vbr j n2. (9) part (DIV2) 89 Page 18
219 Let One be touched in any Kinde; and the Bowels of the Other will sound. Let One be touched in any Kind; and the Bowels of the Other will found. vvb pi vbb vvn p-acp d j; cc dt n2 pp-f dt n-jn vmb vvi. (9) part (DIV2) 89 Page 18
220 3 Property: Strength. Spirituall Love hath one Seat, and Root with Life; our Inward Parts. Love is strong, 3 Property: Strength. Spiritual Love hath one Seat, and Root with Life; our Inward Parts. Love is strong, crd n1: n1. j vvb vhz crd n1, cc n1 p-acp n1; po12 j n2. n1 vbz j, (9) part (DIV2) 90 Page 18
221 as Life: nay it is stronger than Life. For Love is strong as Death, which masters Life: Cant. 8. 6. The Loving Kindnes of God is Better, Sweeter than Life; as Life: nay it is Stronger than Life. For Love is strong as Death, which Masters Life: Cant 8. 6. The Loving Kindness of God is Better, Sweeten than Life; c-acp n1: uh pn31 vbz jc cs n1. p-acp vvb vbz j c-acp n1, r-crq n2 n1: np1 crd crd dt j-vvg n1 pp-f np1 vbz jc, jc cs n1; (9) part (DIV2) 90 Page 18
222 saith the Psalmist: Psalm 63. 3. For when Life can afford no Comfo•t, but is full of Bitternes: the Love of God will then Sweeten Life. Says the Psalmist: Psalm 63. 3. For when Life can afford no Comfo•t, but is full of Bitterness: the Love of God will then Sweeten Life. vvz dt n1: n1 crd crd p-acp c-crq n1 vmb vvi dx vvi, p-acp vbz j pp-f n1: dt n1 pp-f np1 vmb av vvb n1. (9) part (DIV2) 91 Page 18
223 When Life failes us, the Love of God will then receive us into its Mansions. So the Love of a Saint to God, is Stronger then Life. When Life fails us, the Love of God will then receive us into its Mansions. So the Love of a Saint to God, is Stronger then Life. c-crq n1 vvz pno12, dt vvb pp-f np1 vmb av vvi pno12 p-acp po31 n2. av dt vvb pp-f dt n1 p-acp np1, vbz jc cs n1. (9) part (DIV2) 91 Page 19
224 For he may lose his Life, but not his Love to his Saviour. Yea, he will lay down his Life for the love of the Lord Jesus. For he may loose his Life, but not his Love to his Saviour. Yea, he will lay down his Life for the love of the Lord jesus. p-acp pns31 vmb vvi po31 n1, cc-acp xx po31 n1 p-acp po31 n1. uh, pns31 vmb vvi a-acp po31 n1 p-acp dt n1 pp-f dt n1 np1. (9) part (DIV2) 92 Page 19
225 The Love of a Saint to God, is stronger, then Death. It will carry him thorow Death, make him more then a Conquerour over it. The Love of a Saint to God, is Stronger, then Death. It will carry him thorough Death, make him more then a Conqueror over it. dt vvb pp-f dt n1 p-acp np1, vbz jc, cs n1. pn31 vmb vvi pno31 p-acp n1, vvb pno31 av-dc cs dt n1 p-acp pn31. (9) part (DIV2) 93 Page 19
226 Thus much for the First Particular, the Profession of Affection. 2. Particular: the Expression of the Reason; Thus much for the First Particular, the Profession of Affection. 2. Particular: the Expression of the Reason; av av-d c-acp dt ord j-jn, dt n1 pp-f n1. crd j: dt n1 pp-f dt n1; (9) part (DIV2) 94 Page 19
227 My Strength, O Lord my Strength. The Word is Ghazak. It hath Foure Senses: My Strength, Oh Lord my Strength. The Word is Ghazak. It hath Foure Senses: po11 n1, uh n1 po11 n1. dt n1 vbz j. pn31 vhz crd n2: (9) part (DIV2) 95 Page 19
228 1 Sense: Durablenesse. The Lord is a Strength, upon which nothing can make Impression, to shake, or weaken it. 1 Sense: Durableness. The Lord is a Strength, upon which nothing can make Impression, to shake, or weaken it. crd n1: n1. dt n1 vbz dt n1, p-acp r-crq pix vmb vvi n1, pc-acp vvi, cc vvi pn31. (9) part (DIV2) 96 Page 19
229 2 Sense: Puissance. God is the Lord of Hosts. He beares down all things before him. 2 Sense: Puissance. God is the Lord of Hosts. He bears down all things before him. crd n1: n1. np1 vbz dt n1 pp-f n2. pns31 vvz a-acp d n2 p-acp pno31. (9) part (DIV2) 97 Page 19
230 3 Sense: Praevalency. God can doe any thing; He can bring forth all things out of the Treasury of His Fulnesse. 3 Sense: Praevalency. God can do any thing; He can bring forth all things out of the Treasury of His Fullness. crd n1: n1. np1 vmb vdi d n1; pns31 vmb vvi av d n2 av pp-f dt n1 pp-f po31 n1. (9) part (DIV2) 98 Page 19
231 He is Full and Fruitfull. He is not onely an Active Potentiality, like a Living Spring; but a Potent V•i•ersall Act, like the Over-whelming Sea, before the Dry Land appeared. He is Full and Fruitful. He is not only an Active Potentiality, like a Living Spring; but a Potent V•i•ersall Act, like the Overwhelming Sea, before the Dry Land appeared. pns31 vbz j cc j. pns31 vbz xx av-j dt j n1, av-j dt vvg n1; p-acp dt j j n1, av-j dt j n1, p-acp dt j n1 vvd. (9) part (DIV2) 98 Page 19
232 God can out-doe, and out-goe all things in all Kindes of Excellency, Activity, and Fruitfulnesse. Thus God is round about His own; God can outdo, and outgo all things in all Kinds of Excellency, Activity, and Fruitfulness. Thus God is round about His own; np1 vmb vvi, cc vvi d n2 p-acp d n2 pp-f n1, n1, cc n1. av np1 vbz av-j p-acp po31 d; (9) part (DIV2) 98 Page 19
233 A Wall encompassing, enclosing them round; a Fire devouring Outwardly every Evill, that would break in upon them; A Wall encompassing, enclosing them round; a Fire devouring Outwardly every Evil, that would break in upon them; dt n1 vvg, vvg pno32 j; dt n1 vvg av-j d n-jn, cst vmd vvi p-acp p-acp pno32; (9) part (DIV2) 99 Page 19
234 a Light shining inwardly, multiplying upon them all Formes of Life, all Beautifull, Glorious Manifestations; shooting ten Thousand Beames of Joy into their Hearts. a Light shining inwardly, multiplying upon them all Forms of Life, all Beautiful, Glorious Manifestations; shooting ten Thousand Beams of Joy into their Hearts. dt j vvg av-j, vvg p-acp pno32 d n2 pp-f n1, d j, j n2; vvg crd crd n2 pp-f n1 p-acp po32 n2. (9) part (DIV2) 99 Page 19
235 Thus the Lord hath been a Wall to us, a Sea-wall, a Wall between us, and a Sea of Blood. Thus the Lord hath been a Wall to us, a Sea-wall, a Wall between us, and a Sea of Blood. av dt n1 vhz vbn dt n1 p-acp pno12, dt n1, dt n1 p-acp pno12, cc dt n1 pp-f n1. (9) part (DIV2) 100 Page 20
236 The Lord hath been a Fire for us, Consuming our Enemies. The Lord hath been a Fire for us, Consuming our Enemies. dt n1 vhz vbn dt n1 p-acp pno12, vvg po12 n2. (9) part (DIV2) 100 Page 20
237 He hath been a Light, standing still over our Heads, like the Sun over the Head of Ioshua, while he pursued the Canaanites, and made an End of them. He hath been a Light, standing still over our Heads, like the Sun over the Head of Ioshua, while he pursued the Canaanites, and made an End of them. pns31 vhz vbn dt j, vvg av p-acp po12 n2, av-j dt n1 p-acp dt n1 pp-f np1, cs pns31 vvd dt np2, cc vvd dt vvb pp-f pno32. (9) part (DIV2) 100 Page 20
238 He hath been a Calme, Sweet Light to us in the midst of a Thick Darknesse, and a Tempest. He hath been a Cam, Sweet Light to us in the midst of a Thick Darkness, and a Tempest. pns31 vhz vbn dt j-jn, j j p-acp pno12 p-acp dt n1 pp-f dt j n1, cc dt n1. (9) part (DIV2) 100 Page 20
239 I have now gone •ver my Text in Generall. I have now gone •ver my Text in General. pns11 vhb av vvn av po11 n1 p-acp n1. (9) part (DIV2) 101 Page 20
240 Now, Honoured Patriots, I hope you will give me leave, and cause, to repeat my Text, in your Names, with a little Change, after this manner: To Him, who Excelleth; To the Conquerour; Now, Honoured Patriots, I hope you will give me leave, and cause, to repeat my Text, in your Names, with a little Change, After this manner: To Him, who Excels; To the Conqueror; av, j-vvn n2, pns11 vvb pn22 vmb vvi pno11 vvi, cc n1, pc-acp vvi po11 n1, p-acp po22 n2, p-acp dt j vvi, p-acp d n1: p-acp pno31, r-crq vvz; p-acp dt n1; (9) part (DIV2) 102 Page 20
241 To the Chiefe Saviour, and Singer of Israel; To Iesus Christ: A Psalme of Praise, of the Commons of England, the Servants of the Lord: To the Chief Saviour, and Singer of Israel; To Iesus christ: A Psalm of Praise, of the Commons of England, the Servants of the Lord: p-acp dt j-jn n1, cc n1 pp-f np1; p-acp np1 np1: dt n1 pp-f n1, pp-f dt n2 pp-f np1, dt n2 pp-f dt n1: (9) part (DIV2) 103 Page 20
242 who spake to the Lord, the Words of this Song, in that Day: when the Lord had delivered them from the Hand of all their Enemies; who spoke to the Lord, the Words of this Song, in that Day: when the Lord had Delivered them from the Hand of all their Enemies; r-crq vvd p-acp dt n1, dt n2 pp-f d n1, p-acp d n1: c-crq dt n1 vhd vvn pno32 p-acp dt n1 pp-f d po32 n2; (9) part (DIV2) 103 Page 20
243 and from the Hand of Saul; and from the Hand of Saul; cc p-acp dt n1 pp-f np1; (9) part (DIV2) 103 Page 20
244 and from the Hand of Ishbosheth, that feeble Man, that Man of Shame, those Men of Same in Ireland by the taking of Droghedah: and from the Hand of Ishbosheth, that feeble Man, that Man of Shame, those Men of Same in Ireland by the taking of Drogheda: cc p-acp dt n1 pp-f np1, cst j n1, cst n1 pp-f n1, d n2 pp-f d p-acp np1 p-acp dt n-vvg pp-f np1: (9) part (DIV2) 103 Page 20
245 in that Day, when they saw the Lord Iesus comming out of His Place, to raig•e over the whole Earth in the Power of his Death: Then they said, in that Day, when they saw the Lord Iesus coming out of His Place, to raig•e over the Whole Earth in the Power of his Death: Then they said, p-acp d n1, c-crq pns32 vvd dt n1 np1 vvg av pp-f po31 n1, pc-acp vvi p-acp dt j-jn n1 p-acp dt n1 pp-f po31 n1: av pns32 vvd, (9) part (DIV2) 103 Page 20
246 We love Thee; We love Thee Inwarly, Tenderly, Strongly; We love Thee, O Lord, Our Strength. We love Thee; We love Thee Inwardly, Tenderly, Strongly; We love Thee, Oh Lord, Our Strength. pns12 vvb pno21; pns12 vvb pno21 av-j, av-j, av-j; pns12 vvb pno21, uh n1, po12 n1. (9) part (DIV2) 104 Page 20
247 I come now to that, which I promised, as the Second Part of my Sermon, I come now to that, which I promised, as the Second Part of my Sermon, pns11 vvb av p-acp d, r-crq pns11 vvd, c-acp dt ord n1 pp-f po11 n1, (9) part (DIV2) 105 Page 20
248 and that is a Particular Doctrine taken up out of the General Sense of the Words; and That is This: and that is a Particular Doctrine taken up out of the General Sense of the Words; and That is This: cc d vbz dt j-jn n1 vvn a-acp av pp-f dt j n1 pp-f dt n2; cc cst vbz d: (9) part (DIV2) 105 Page 20
249 Doctrine ▪ The Lord is the Strength of his People. I will give you Three Demonstrations of this Doctrine, and so descend to the Application. Doctrine ▪ The Lord is the Strength of his People. I will give you Three Demonstrations of this Doctrine, and so descend to the Application. n1 ▪ dt n1 vbz dt n1 pp-f po31 n1. pns11 vmb vvi pn22 crd n2 pp-f d n1, cc av vvb p-acp dt n1. (9) part (DIV2) 106 Page 21
250 1 Demonstr. There is a Neere, and Mutual Vnion between God and a Good Man. This Vnion is tied by Two Strong and Fast Knots at Both Ends. Love is the Knot by which it is fastned on Gods part. 1 Demonstor. There is a Near, and Mutual union between God and a Good Man. This union is tied by Two Strong and Fast Knots At Both Ends. Love is the Knot by which it is fastened on God's part. crd n1. pc-acp vbz dt av-j, cc j n1 p-acp np1 cc dt j n1 d n1 vbz vvn p-acp crd j cc j n2 p-acp d n2 vvb vbz dt n1 p-acp r-crq pn31 vbz vvn p-acp n2 vvb. (9) part (DIV2) 107 Page 21
251 Faith is the Knot on a Saints part. The Spirit is the String, or Chain of Gold, on which these Knots are Knit. Faith is the Knot on a Saints part. The Spirit is the String, or Chain of Gold, on which these Knots Are Knit. n1 vbz dt n1 p-acp dt ng1 n1. dt n1 vbz dt n1, cc vvb pp-f n1, p-acp r-crq d n2 vbr vvn. (9) part (DIV2) 107 Page 21
252 St. Paul saith, 1 Cor. 6. 16. He, that is joyned to the Lord, is one Spirit. Saint Paul Says, 1 Cor. 6. 16. He, that is joined to the Lord, is one Spirit. n1 np1 vvz, crd np1 crd crd pns31, cst vbz vvn p-acp dt n1, vbz crd n1. (9) part (DIV2) 108 Page 21
253 No Things are so capable of Vnion, as Spirits. They can pene•rate, descend into, dwell in, fill, possesse one another. No Things Are so capable of union, as Spirits. They can pene•rate, descend into, dwell in, fill, possess one Another. av-dx n2 vbr av j pp-f n1, p-acp n2. pns32 vmb vvi, vvb p-acp, vvb p-acp, vvb, vvb pi j-jn. (9) part (DIV2) 108 Page 21
254 Those things clasp one another closely indeed, which are Spiritually united. The Vnion between God and His People, is Strict, and Strong; for it is Spirituall. Those things clasp one Another closely indeed, which Are Spiritually united. The union between God and His People, is Strict, and Strong; for it is Spiritual. d n2 vvb crd j-jn av-j av, r-crq vbr av-j vvn. dt n1 p-acp np1 cc po31 n1, vbz j, cc j; p-acp pn31 vbz j. (9) part (DIV2) 108 Page 21
255 The Nature and Exercise of Faith and Repentance, is best exprest by the Fulnesse of this Vnion. The Nature and Exercise of Faith and Repentance, is best expressed by the Fullness of this union. dt n1 cc vvb pp-f n1 cc n1, vbz av-js vvn p-acp dt n1 pp-f d n1. (9) part (DIV2) 109 Page 21
256 This Vnion empties a Man of his Lusts, the World, the Flesh. This union empties a Man of his Lustiest, the World, the Flesh. d n1 vvz dt n1 pp-f po31 n2, dt n1, dt n1. (9) part (DIV2) 110 Page 21
257 For it makes a man Spiritual, a Spirit. For it is the Baptisme of a Spirituall Fir• unto Repentance. For it makes a man Spiritual, a Spirit. For it is the Baptism of a Spiritual Fir• unto Repentance. p-acp pn31 vvz dt n1 j, dt n1. p-acp pn31 vbz dt n1 pp-f dt j np1 p-acp n1. (9) part (DIV2) 110 Page 21
258 This Vnion empties a Man of Himself, and fills him full of Iesus Christ. For it makes a Man to be no more upon his owne Bottome; This union empties a Man of Himself, and fills him full of Iesus christ. For it makes a Man to be no more upon his own Bottom; d n1 vvz dt n1 pp-f px31, cc vvz pno31 j pp-f np1 np1. p-acp pn31 vvz dt n1 pc-acp vbi dx dc p-acp po31 d n1; (9) part (DIV2) 111 Page 21
259 but One Spirit with his Saviour. but One Spirit with his Saviour. cc-acp crd n1 p-acp po31 n1. (9) part (DIV2) 111 Page 21
260 Thus this Vnion is the Helme of Repentance, and the Hand of Faith upon that Helme; which turnes us quite about, Thus this union is the Helm of Repentance, and the Hand of Faith upon that Helm; which turns us quite about, av d n1 vbz dt n1 pp-f n1, cc dt n1 pp-f n1 p-acp d n1; r-crq vvz pno12 av p-acp, (9) part (DIV2) 111 Page 21
261 and makes the Great Change in us, from West to East, from Death to Life. and makes the Great Change in us, from West to East, from Death to Life. cc vvz dt j n1 p-acp pno12, p-acp n1 p-acp n1, p-acp n1 p-acp n1. (9) part (DIV2) 111 Page 21
262 This Vnion empties a Man quite out of Himselfe ▪ into Iesus Christ. A Man is no more One Flesh with himself; This union empties a Man quite out of Himself ▪ into Iesus christ. A Man is no more One Flesh with himself; d n1 vvz dt n1 av av pp-f px31 ▪ p-acp np1 np1. dt n1 vbz av-dx dc crd n1 p-acp px31; (9) part (DIV2) 112 Page 21
263 but the Lord, and He are One Spirit. Here is excercised that Act of Repentance, and Faith; by which a Man thrusts away from him, the Shore of Selfe, or Flesh; but the Lord, and He Are One Spirit. Here is exercised that Act of Repentance, and Faith; by which a Man thrusts away from him, the Shore of Self, or Flesh; cc-acp dt n1, cc pns31 vbr crd n1. av vbz vvn cst n1 pp-f n1, cc n1; p-acp r-crq dt n1 vvz av p-acp pno31, dt n1 pp-f n1, cc n1; (9) part (DIV2) 112 Page 22
264 and lancheth forth• into Iesus Christ, as a Spirituall Sea. and launcheth forth• into Iesus christ, as a Spiritual Sea. cc vvz n1 p-acp np1 np1, p-acp dt j n1 (9) part (DIV2) 112 Page 22
265 This Vnion is the very Eye of Repentance, by which a Man weepeth out Selfe in Tears; and taketh in Christ in sweet Beames. It is that Mouth of Faith, by which a Man breathes forth himselfe into his Saviour, and sucks in Iesus Christ, as a Quickning Spirit. It is the Putting off Selfe; and the Putting on Christ. This union is the very Eye of Repentance, by which a Man weeps out Self in Tears; and Takes in christ in sweet Beams. It is that Mouth of Faith, by which a Man breathes forth himself into his Saviour, and sucks in Iesus christ, as a Quickening Spirit. It is the Putting off Self; and the Putting on christ. d n1 vbz dt j vvb pp-f n1, p-acp r-crq dt n1 vvz av n1 p-acp n2; cc vvz p-acp np1 p-acp j n2. pn31 vbz cst n1 pp-f n1, p-acp r-crq dt n1 vvz av px31 p-acp po31 n1, cc vvz p-acp np1 np1, p-acp dt j-vvg n1. pn31 vbz dt vvg a-acp n1; cc dt vvg p-acp np1. (9) part (DIV2) 113 Page 22
266 It is a Reciprocall Union: God maketh himselfe One Spirit with thee in thy lowest state. It is a Reciprocal union: God makes himself One Spirit with thee in thy lowest state. pn31 vbz dt j n1: np1 vvz px31 crd n1 p-acp pno21 p-acp po21 js n1. (9) part (DIV2) 114 Page 22
267 He puts on thy Weaknesses and Infirmities. Matth. 8. 17. He took our Diseases, and bare our Infirmities. He puts on thy Weaknesses and Infirmities. Matthew 8. 17. He took our Diseases, and bore our Infirmities. pns31 vvz p-acp po21 n2 cc n1. np1 crd crd pns31 vvd po12 n2, cc vvd po12 n1. (9) part (DIV2) 114 Page 22
268 The Lo•d takes off our Diseases by taking them on Himselfe. He beares our Infirmities, whi•e He is made One with us in them. The Lo•d Takes off our Diseases by taking them on Himself. He bears our Infirmities, whi•e He is made One with us in them. dt n1 vvz a-acp po12 n2 p-acp vvg pno32 p-acp px31. pns31 vvz po12 n1, vvd pns31 vbz vvn crd p-acp pno12 p-acp pno32. (9) part (DIV2) 114 Page 22
269 So He beares up us, and our Infirmities, both at once in one. The Lord maketh us One Spirit with Himselfe in His high Estate. We put on His Strength: Ephes. 6. 10. The surest way of Mastering Things is by being One with their Principle. The Principle of all things is the Lord. So He bears up us, and our Infirmities, both At once in one. The Lord makes us One Spirit with Himself in His high Estate. We put on His Strength: Ephesians 6. 10. The Surest Way of Mastering Things is by being One with their Principle. The Principle of all things is the Lord. av pns31 vvz a-acp pno12, cc po12 n1, av-d p-acp a-acp p-acp crd. dt n1 vvz pno12 crd n1 p-acp px31 p-acp po31 j n1. pns12 vvb p-acp po31 n1: np1 crd crd dt js n1 pp-f j-vvg n2 vbz p-acp vbg pi p-acp po32 n1. dt n1 pp-f d n2 vbz dt n1. (9) part (DIV2) 114 Page 22
270 A Saint is One Spirit with the Lord, and so One with the Supreame Principle of things, thorow which he hath a Soveraigne Power over them. A Saint is One Spirit with the Lord, and so One with the Supreme Principle of things, thorough which he hath a Sovereign Power over them. dt n1 vbz crd n1 p-acp dt n1, cc av crd p-acp dt j n1 pp-f n2, p-acp r-crq pns31 vhz dt j-jn n1 p-acp pno32. (9) part (DIV2) 116 Page 22
271 I am able to doe all things thorow Christ, that strengtheneth me; saith St. Paul: Philip. 4. 13. I am able to do all things thorough christ, that strengtheneth me; Says Saint Paul: Philip. 4. 13. sy vbm j pc-acp vdi d n2 p-acp np1, cst vvz pno11; vvz n1 np1: np1. crd crd (9) part (DIV2) 116 Page 22
272 The whole Creation is, a Ship. God is the Pilot. Jesus Christ is the Helme, by which God governes, and turnes about the World. The Whole Creation is, a Ship. God is the Pilot. jesus christ is the Helm, by which God governs, and turns about the World. dt j-jn n1 vbz, dt np1 np1 vbz dt n1 np1 np1 vbz dt n1, p-acp r-crq np1 vvz, cc vvz p-acp dt n1. (9) part (DIV2) 117 Page 22
273 A Saint is One Piece with Christ in the Helm. He hath his Hand with the Father upon this Helme. A Saint is One Piece with christ in the Helm. He hath his Hand with the Father upon this Helm. dt n1 vbz crd n1 p-acp np1 p-acp dt n1. pns31 vhz po31 n1 p-acp dt n1 p-acp d n1. (9) part (DIV2) 117 Page 22
274 Thus he rules in the World, sitting at the Helm of things in the Lap of his Father, Thus he rules in the World, sitting At the Helm of things in the Lap of his Father, av pns31 vvz p-acp dt n1, vvg p-acp dt n1 pp-f n2 p-acp dt n1 pp-f po31 n1, (9) part (DIV2) 117 Page 22
275 and growing into One Helme, or Rudder with Christ by His Embraces. All things are Yours, and You are Christs, and Christ is Gods, 1 Cor. 3. and growing into One Helm, or Rudder with christ by His Embraces. All things Are Yours, and You Are Christ, and christ is God's, 1 Cor. 3. cc vvg p-acp crd n1, cc n1 p-acp np1 p-acp po31 n2. d n2 vbr png22, cc pn22 vbr npg1, cc np1 vbz n2, vvn np1 crd (9) part (DIV2) 117 Page 22
276 This is the First Demonstra•ion, that God is the Strength of a Good Man, the Vnion between him, and his God. This is the First Demonstra•ion, that God is the Strength of a Good Man, the union between him, and his God. d vbz dt ord n1, cst np1 vbz dt n1 pp-f dt j n1, dt n1 p-acp pno31, cc po31 n1. (9) part (DIV2) 118 Page 15
277 2. Demonstra. God, and His People have Both One Interest, One End. The Interest of God in the World is the exaltation of Iesus Christ, Psal. 8. 6. I will proclaim the Decree; 2. Demonstra. God, and His People have Both One Interest, One End. The Interest of God in the World is the exaltation of Iesus christ, Psalm 8. 6. I will proclaim the decree; crd np1. np1, cc po31 n1 vhb av-d crd n1, crd n1 dt n1 pp-f np1 p-acp dt n1 vbz dt n1 pp-f np1 np1, np1 crd crd pns11 vmb vvi dt n1; (9) part (DIV2) 119 Page 15
278 I have set my King upon mine Holy Hill of Sion. I have Set my King upon mine Holy Hill of Sion. pns11 vhb vvn po11 n1 p-acp po11 j n1 pp-f np1. (9) part (DIV2) 119 Page 15
279 The Interest of a Christian is Iesus Christ in the World, Philip. 1. 21. To me to live, is Christ: 22. If I live in the Flesh, this is the fruite of my Labour. The Interest of a Christian is Iesus christ in the World, Philip. 1. 21. To me to live, is christ: 22. If I live in the Flesh, this is the fruit of my Labour. dt n1 pp-f dt njp vbz np1 np1 p-acp dt n1, np1. crd crd p-acp pno11 pc-acp vvi, vbz np1: crd cs pns11 vvb p-acp dt n1, d vbz dt n1 pp-f po11 n1. (9) part (DIV2) 120 Page 15
280 The End, which God hath, is His Glory in the Saints: Eph. 1. 18. what is His Inheritance in the Saints. The End, which God hath, is His Glory in the Saints: Ephesians 1. 18. what is His Inheritance in the Saints. dt vvb, r-crq np1 vhz, vbz po31 n1 p-acp dt n2: np1 crd crd r-crq vbz po31 n1 p-acp dt n2. (9) part (DIV2) 121 Page 15
281 That which God desires to Inherit of all that he hath plan•ed, and set in the Creature: That which God Desires to Inherit of all that he hath plan•ed, and Set in the Creature: cst r-crq np1 vvz p-acp vvb pp-f d cst pns31 vhz vvn, cc vvn p-acp dt n1: (9) part (DIV2) 121 Page 15
282 The Harvest which He waits for from all, that he hath sown in the World, is the Maturity of His Glory in His Children. The Harvest which He waits for from all, that he hath sown in the World, is the Maturity of His Glory in His Children. dt n1 r-crq pns31 vvz p-acp p-acp d, cst pns31 vhz vvn p-acp dt n1, vbz dt n1 pp-f po31 n1 p-acp po31 n2. (9) part (DIV2) 121 Page 15
283 The End, which a Christian hath in the World, is •he Glory of the Lord in himselfe: The End, which a Christian hath in the World, is •he Glory of the Lord in himself: dt vvb, r-crq dt njp vhz p-acp dt n1, vbz j n1 pp-f dt n1 p-acp px31: (9) part (DIV2) 122 Page 15
284 Phil. 1. 20. Christ also shall be magnified in my Body, whether by Life, or by Death. Philip 1. 20. christ also shall be magnified in my Body, whither by Life, or by Death. np1 crd crd np1 av vmb vbi vvn p-acp po11 n1, cs p-acp n1, cc p-acp n1. (9) part (DIV2) 122 Page 15
285 As Christ appeares, so a Saint appeares in the World: Coloss. 3 4. When Christ, who is our Life, shall appeare: As christ appears, so a Saint appears in the World: Coloss. 3 4. When christ, who is our Life, shall appear: p-acp np1 vvz, av dt n1 vvz p-acp dt n1: np1 crd crd c-crq np1, r-crq vbz po12 n1, vmb vvi: (9) part (DIV2) 123 Page 15
286 then shall we also appeare together with him in Glory. As Christ is seen, and set up; then shall we also appear together with him in Glory. As christ is seen, and Set up; av vmb pns12 av vvi av p-acp pno31 p-acp n1. p-acp np1 vbz vvn, cc vvd a-acp; (9) part (DIV2) 123 Page 15
287 God shines out among men: 2 Cor. 4. 6. The Light of the Knowledge of the Glory of God in the Face of Christ God shines out among men: 2 Cor. 4. 6. The Light of the Knowledge of the Glory of God in the Face of christ np1 vvz av p-acp n2: crd np1 crd crd dt n1 pp-f dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f np1 (9) part (DIV2) 124 Page 15
288 Thus God, and a Good Man have their Merchandise bound up together. They have all their Riches lad•n in One Bottom. Thus God, and a Good Man have their Merchandise bound up together. They have all their Riches lad•n in One Bottom. av np1, cc dt j n1 vhb po32 n1 vvn a-acp av. pns32 vhb d po32 n2 vvn p-acp crd n1. (9) part (DIV2) 125 Page 15
289 Their Interests & Ends being the same, must of necessity be carried on by the same Tide, and Winde; the same Streame of Providence, and Breathing of the Spirit. Their Interests & Ends being the same, must of necessity be carried on by the same Tide, and Wind; the same Stream of Providence, and Breathing of the Spirit. po32 n2 cc n2 vbg dt d, vmb pp-f n1 vbb vvn a-acp p-acp dt d n1, cc n1; dt d vvb pp-f n1, cc vvg pp-f dt n1. (9) part (DIV2) 125 Page 15
290 3 Demonstra. The Secret of God is with a Good Man. Ps•lm 25. 14. The Secret of the Lord is with them that feare him. 3 Demonstra. The Secret of God is with a Good Man. Ps•lm 25. 14. The Secret of the Lord is with them that Fear him. crd np1. dt j-jn pp-f np1 vbz p-acp dt j n1 np1 crd crd dt n-jn pp-f dt n1 vbz p-acp pno32 cst vvb pno31. (9) part (DIV2) 126 Page 24
291 The Jewes call this Secret, the Shekinah, which being interpreted, is, the Dwelling-place, or Tabernacle of God with Man; The Jews call this Secret, the Shekinah, which being interpreted, is, the Dwelling-place, or Tabernacle of God with Man; dt np2 vvi d j-jn, dt np1, r-crq vbg vvn, vbz, dt n1, cc n1 pp-f np1 p-acp n1; (9) part (DIV2) 126 Page 24
292 the Divine Presence. So it is expounded, Psal. 31. 20. Thou shalt hide them in the Secret of thy Presence from the Pride of man; the Divine Presence. So it is expounded, Psalm 31. 20. Thou shalt hide them in the Secret of thy Presence from the Pride of man; dt j-jn n1. av pn31 vbz vvn, np1 crd crd pns21 vm2 vvi pno32 p-acp dt n-jn pp-f po21 n1 p-acp dt n1 pp-f n1; (9) part (DIV2) 126 Page 24
293 thou shalt keep them secretly in a Pavilion, from the strife of Tongues. The Secret of the Lord is His Presence, an Invisible Glory circling in a Saint, thou shalt keep them secretly in a Pavilion, from the strife of Tongues. The Secret of the Lord is His Presence, an Invisible Glory circling in a Saint, pns21 vm2 vvi pno32 av-jn p-acp dt n1, p-acp dt n1 pp-f n2. dt j-jn pp-f dt n1 vbz po31 n1, dt j n1 vvg p-acp dt n1, (9) part (DIV2) 126 Page 24
294 and hiding him within a Ring of Divine Beames. and hiding him within a Ring of Divine Beams. cc vvg pno31 p-acp dt n1 pp-f j-jn n2. (9) part (DIV2) 126 Page 24
295 This is the Pavilion of the Godhead set up in every Member of Christ, pitcht over his Head, This is the Pavilion of the Godhead Set up in every Member of christ, pitched over his Head, d vbz dt n1 pp-f dt n1 vvd a-acp p-acp d n1 pp-f np1, vvd a-acp po31 n1, (9) part (DIV2) 126 Page 24
296 and planting it selfe round about him. and planting it self round about him. cc vvg pn31 n1 av-j p-acp pno31. (9) part (DIV2) 126 Page 24
297 This Secret, or Invisible Pavilion of the Divine Presence, is described, Rev 4. 2. Immediatly I was in the Spirit, This Secret, or Invisible Pavilion of the Divine Presence, is described, Rev 4. 2. Immediately I was in the Spirit, d j-jn, cc j n1 pp-f dt j-jn n1, vbz vvn, np1 crd crd av-j pns11 vbds p-acp dt n1, (9) part (DIV2) 127 Page 24
298 and a Throne was set in Heaven, and one sa•e on the Throne. and a Throne was Set in Heaven, and one sa•e on the Throne. cc dt n1 vbds vvn p-acp n1, cc crd n1 p-acp dt n1. (9) part (DIV2) 127 Page 24
299 Here you have a Secret. For all is a Discovery in the Spirit, manifest onely to a Spirituall Eye, a Mystery hidden from the World of Flesh and Blood. Here you have a Secret. For all is a Discovery in the Spirit, manifest only to a Spiritual Eye, a Mystery hidden from the World of Flesh and Blood. av pn22 vhb dt j-jn. p-acp d vbz dt n1 p-acp dt n1, j av-j p-acp dt j n1, dt n1 vvn p-acp dt n1 pp-f n1 cc n1. (9) part (DIV2) 127 Page 24
300 You have for the Pavilion, a Heaven, with a Throne in i•. The Divine Presence is exp•est by One sitting on the Throne. You have for the Pavilion, a Heaven, with a Throne in i•. The Divine Presence is exp•est by One sitting on the Throne. pn22 vhb p-acp dt n1, dt n1, p-acp dt n1 p-acp n1. dt j-jn n1 vbz vvn p-acp crd vvg p-acp dt n1. (9) part (DIV2) 127 Page 24
301 Vers. 5. And out of the Throne proceeded Lightnings and Thundrings, and Voyces. Vers. 5. And out of the Throne proceeded Lightnings and Thunderings, and Voices. np1 crd cc av pp-f dt n1 vvd n2 cc n2-vvg, cc n2. (9) part (DIV2) 128 Page 24
302 By these are represented the Severall Orders, or Rankes of things in the Creation, together with all their Various Workings; By these Are represented the Several Order, or Ranks of things in the Creation, together with all their Various Workings; p-acp d vbr vvn dt j vvb, cc n2 pp-f n2 p-acp dt n1, av p-acp d po32 j n2; (9) part (DIV2) 128 Page 24
303 from the Highest Glory of Invisible Angels, to the Lowest, and most Divided Dust of Visible, from the Highest Glory of Invisible Angels, to the Lowest, and most Divided Dust of Visible, p-acp dt js n1 pp-f j n2, p-acp dt js, cc ds vvn n1 pp-f j, (9) part (DIV2) 128 Page 24
304 and Bodily Things, united by Intermediate Spirits standing between Both. and Bodily Things, united by Intermediate Spirits standing between Both. cc j n2, vvn p-acp vvb n2 vvg p-acp d (9) part (DIV2) 128 Page 24
305 And there were Seven Lamps burning before the Throne, which are the Seven Spirits of God. And there were Seven Lamps burning before the Throne, which Are the Seven Spirits of God. cc a-acp vbdr crd n2 vvg p-acp dt n1, r-crq vbr dt crd n2 pp-f np1. (9) part (DIV2) 129 Page 24
306 It was the custome of old to divide the Time by L••ps, as by Houre-Glasses. It was the custom of old to divide the Time by L••ps, as by Houre-Glasses. pn31 vbds dt n1 pp-f j pc-acp vvi dt n1 p-acp n2, p-acp p-acp n2. (9) part (DIV2) 129 Page 25
307 So it is reported of a King of England, that he Divided his Naturall Day into Three Parts, allowing for each, Eight Houres; one Part for Nature; a Second for Devotion; a Third for Civill Affaires. And he divided hi• Time by a Light burning in his Chappell, as I remember. So it is reported of a King of England, that he Divided his Natural Day into Three Parts, allowing for each, Eight Hours; one Part for Nature; a Second for Devotion; a Third for Civil Affairs. And he divided hi• Time by a Light burning in his Chapel, as I Remember. av pn31 vbz vvn pp-f dt n1 pp-f np1, cst pns31 vvn po31 j n1 p-acp crd n2, vvg p-acp d, crd n2; crd n1 p-acp n1; dt ord p-acp n1; dt ord p-acp j n2. cc pns31 vvd n1 n1 p-acp dt j vvg p-acp po31 n1, c-acp pns11 vvb. (9) part (DIV2) 129 Page 25
308 After the like manner these Lamps are Seven Spirits, which rule and measure out the Ages of the World. After the like manner these Lamps Are Seven Spirits, which Rule and measure out the Ages of the World. p-acp dt j n1 d n2 vbr crd n2, r-crq n1 cc vvi av dt n2 pp-f dt n1. (9) part (DIV2) 129 Page 25
309 See more of this Divine Presence, cap. 5. Vers. 11. And I beheld, and heard the Voyce of many Angels round about the Throne, See more of this Divine Presence, cap. 5. Vers. 11. And I beheld, and herd the Voice of many Angels round about the Throne, vvb dc pp-f d j-jn n1, n1. crd np1 crd cc pns11 vvd, cc vvd dt n1 pp-f d n2 av-j p-acp dt n1, (9) part (DIV2) 130 Page 25
310 and the Beasts, and the Elders, and the Number of them was ten Thousand times ten Thousand, and Thousands of Thousands. and the Beasts, and the Elders, and the Number of them was ten Thousand times ten Thousand, and Thousands of Thousands. cc dt n2, cc dt n2-jn, cc dt n1 pp-f pno32 vbds crd crd n2 crd crd, cc crd pp-f crd. (9) part (DIV2) 130 Page 25
311 All the Infinitenesse of Invisible Beings, both Angels, and Spirits, under their severall Heads; the Beasts, (or Living creatures, or Springs of Created Life ) being Heads to the One; All the Infiniteness of Invisible Beings, both Angels, and Spirits, under their several Heads; the Beasts, (or Living creatures, or Springs of Created Life) being Heads to the One; d dt n1 pp-f j n2, d n2, cc n2, p-acp po32 j n2; dt n2, (cc vvg n2, cc n2 pp-f vvn n1) vbg n2 p-acp dt crd; (9) part (DIV2) 130 Page 25
312 the Elders being Heads to the Other. the Elders being Heads to the Other. dt n2-jn vbg n2 p-acp dt n-jn. (9) part (DIV2) 130 Page 25
313 These Two Troops with their severall Characters, or Numbers of Ten Thousands, and Thousands wait as a Guard about this Divine Pavilion. These Two Troops with their several Characters, or Numbers of Ten Thousands, and Thousands wait as a Guard about this Divine Pavilion. d crd n2 p-acp po32 j n2, cc n2 pp-f crd crd, cc crd vvb p-acp dt n1 p-acp d j-jn n1. (9) part (DIV2) 131 Page 25
314 This Secret is made up of a Fourfould Glory. This Secret is made up of a Fourfould Glory. d j-jn vbz vvn a-acp pp-f dt vvd n1. (9) part (DIV2) 132 Page 25
315 1. The Spirituall Appearance of God in Christ. The Glorified Humanity of Christ is the Throne. The Godhead is the Person on the Throne. 1. The Spiritual Appearance of God in christ. The Glorified Humanity of christ is the Throne. The Godhead is the Person on the Throne. crd dt j n1 pp-f np1 p-acp np1. dt vvn n1 pp-f np1 vbz dt n1. dt n1 vbz dt n1 p-acp dt n1. (9) part (DIV2) 133 Page 25
316 The Spirituall Man of a Saint is the Heaven, in which this Throne is set up. The Spiritual Man of a Saint is the Heaven, in which this Throne is Set up. dt j n1 pp-f dt n1 vbz dt n1, p-acp r-crq d n1 vbz vvn a-acp. (9) part (DIV2) 133 Page 25
317 This is the Secret of God, the Divine Presence with the Person of a Good man. This is the Secret of God, the Divine Presence with the Person of a Good man. d vbz dt j-jn pp-f np1, dt j-jn n1 p-acp dt n1 pp-f dt j n1. (9) part (DIV2) 133 Page 25
318 2. The Spring of the Creation issuing for•h from this Secret. It is said, Genes. 2. 10. A River went out from Eden to water the Garden, 2. The Spring of the Creation issuing for•h from this Secret. It is said, Genesis. 2. 10. A River went out from Eden to water the Garden, crd dt vvb pp-f dt n1 vvg n1 p-acp d j-jn. pn31 vbz vvn, np1. crd crd dt n1 vvd av p-acp np1 pc-acp vvi dt n1, (9) part (DIV2) 134 Page 26
319 and from thence divided it selfe into Foure Heads. and from thence divided it self into Foure Heads. cc p-acp av vvd pn31 n1 p-acp crd n2. (9) part (DIV2) 134 Page 26
320 The Divine Presence is the true Eden, the Secret of Spirituall Pleasures. From this the Spirit, as a River, goes forth to water the Spirituall Man of a Christian; The Divine Presence is the true Eden, the Secret of Spiritual Pleasures. From this the Spirit, as a River, Goes forth to water the Spiritual Man of a Christian; dt j-jn n1 vbz dt j np1, dt j-jn pp-f j n2. p-acp d dt n1, p-acp dt n1, vvz av pc-acp vvi dt j n1 pp-f dt njp; (9) part (DIV2) 134 Page 26
321 and from thence it divides it selfe into those Foure Heads, the Foure Life-Springs to the whole Creation. and from thence it divides it self into those Foure Heads, the Foure Life-Springs to the Whole Creation. cc p-acp av pn31 vvz pn31 n1 p-acp d crd n2, dt crd n2 p-acp dt j-jn n1. (9) part (DIV2) 134 Page 26
322 All the Beings, and Changes of the Creature have their Fountain, and Fa•e in the Secret of the Divine Presence. All the Beings, and Changes of the Creature have their Fountain, and Fa•e in the Secret of the Divine Presence. d dt n2, cc n2 pp-f dt n1 vhb po32 n1, cc vbr p-acp dt j-jn pp-f dt j-jn n1. (9) part (DIV2) 135 Page 26
323 3. The whole Host of Innumerable Angels, and Spirits goe along with this Presence of the Lord. 3. The Whole Host of Innumerable Angels, and Spirits go along with this Presence of the Lord. crd dt j-jn n1 pp-f j n2, cc n2 vvb a-acp p-acp d n1 pp-f dt n1. (9) part (DIV2) 136 Page 26
324 They are the Royall Guard pitcht round about the Pavilion of the Almighty. They Are the Royal Guard pitched round about the Pavilion of the Almighty. pns32 vbr dt j vvb vvd av-j p-acp dt n1 pp-f dt j-jn. (9) part (DIV2) 136 Page 26
325 4. All the Creatures, all these Angels, and Spirits in this Secret make up One Diuine Presence, one Divine Appearance. 4. All the Creatures, all these Angels, and Spirits in this Secret make up One Divine Presence, one Divine Appearance. crd av-d dt n2, d d n2, cc n2 p-acp d j-jn vvb a-acp crd j-jn n1, crd j-jn n1. (9) part (DIV2) 137 Page 26
326 Each beares the Form, and Face of the Whole Presence. For they are united in One Spirit, in One Spirituall Body, in the Person of Jesus Christ. Each bears the From, and Face of the whole Presence. For they Are united in One Spirit, in One Spiritual Body, in the Person of jesus christ. d vvz dt n1, cc n1 pp-f dt j-jn n1. c-acp pns32 vbr vvn p-acp crd n1, p-acp crd j n1, p-acp dt n1 pp-f np1 np1. (9) part (DIV2) 137 Page 26
327 This is that Glory of God, which Ezekiel saw; This is that Glory of God, which Ezekielem saw; d vbz cst n1 pp-f np1, r-crq np1 vvd; (9) part (DIV2) 138 Page 26
328 Ezek. 1. 28 ▪ v. 26. There was above upon a Firmament a Throne, and on that Throne the Likenesse of a Man, which is the Glorified Person of our Saviour. Vers. 5. Below were the Four Living Creatures, the Heads of the Invisible Part of Things. Ezekiel 1. 28 ▪ v. 26. There was above upon a Firmament a Throne, and on that Throne the Likeness of a Man, which is the Glorified Person of our Saviour. Vers. 5. Below were the Four Living Creatures, the Heads of the Invisible Part of Things. np1 crd crd ▪ n1 crd pc-acp vbds p-acp p-acp dt n1 dt n1, cc p-acp d n1 dt n1 pp-f dt n1, r-crq vbz dt vvn n1 pp-f po12 n1. np1 crd p-acp vbdr dt crd j-vvg n2, dt n2 pp-f dt j n1 pp-f n2. (9) part (DIV2) 138 Page 26
329 Vers. 15. There are Four Wheeles full of Eyes, standing by the Living-Creatures. Vers. 15. There Are Four Wheels full of Eyes, standing by the Living-Creatures. np1 crd pc-acp vbr crd n2 j pp-f n2, vvg p-acp dt n2. (9) part (DIV2) 139 Page 26
330 These are the Bodyly Part of things, as they shall be in the New Hierasalem, recollected into the most Perfect Figure of Vnity, in Orbes (as the Word may well be, These Are the Bodily Part of things, as they shall be in the New Jerusalem, recollected into the most Perfect Figure of Unity, in Orbs (as the Word may well be, d vbr dt j n1 pp-f n2, c-acp pns32 vmb vbi p-acp dt j np1, vvd p-acp dt av-ds j n1 pp-f n1, p-acp n2 (c-acp dt n1 vmb av vbi, (9) part (DIV2) 139 Page 26
331 and is interpreted by some,) not Wheels. Their Substance being all Transparent, as Glass, Quickned by a Living Lustre, Gold like, is set forth by being Full of Eyes, Rev. 21. 21. All these were acted Joyntly by One Spirit; Vers. 20. All made up One Appearance of the Glory of God. Vers. 18. Each Particular had the Full Form of a Man, of that Man, that sate over their Heads, Jesus Christ: Ver. 5. Thus they made a Chariot on which Jesus Christ rides forth. and is interpreted by Some,) not Wheels. Their Substance being all Transparent, as Glass, Quickened by a Living Lustre, Gold like, is Set forth by being Full of Eyes, Rev. 21. 21. All these were acted Jointly by One Spirit; Vers. 20. All made up One Appearance of the Glory of God. Vers. 18. Each Particular had the Full From of a Man, of that Man, that sat over their Heads, jesus christ: Ver. 5. Thus they made a Chariot on which jesus christ rides forth. cc vbz vvn p-acp d,) xx n2. po32 n1 vbg d j, p-acp n1, vvn p-acp dt vvg n1, n1 av-j, vbz vvn av p-acp vbg j pp-f n2, n1 crd crd d d vbdr vvn av-j p-acp crd n1; np1 crd av-d vvn a-acp crd n1 pp-f dt n1 pp-f np1. np1 crd d j-jn vhd dt j n1 pp-f dt n1, pp-f d n1, cst vvd p-acp po32 n2, np1 np1: np1 crd av pns32 vvd dt n1 p-acp r-crq np1 np1 vvz av. (9) part (DIV2) 139 Page 27
332 This is that Name of God, of Christ, of the New Hierusalem, which shall be written openly upon every Saint, Rev. 3 12. In the mean time it is a Hidden Name, written upon the VVhite Stone, the Spirituall Man, which is concealed under the Cloud of the Naturall Man, This is that Name of God, of christ, of the New Jerusalem, which shall be written openly upon every Saint, Rev. 3 12. In the mean time it is a Hidden Name, written upon the White Stone, the Spiritual Man, which is concealed under the Cloud of the Natural Man, d vbz d vvb pp-f np1, pp-f np1, pp-f dt j np1, r-crq vmb vbb vvn av-j p-acp d n1, n1 crd crd p-acp dt j n1 pn31 vbz dt j-vvn vvb, vvn p-acp dt j-jn n1, dt j n1, r-crq vbz vvn p-acp dt n1 pp-f dt j n1, (9) part (DIV2) 141 Page 27
333 while this World continues, Rev. 2. 17. This is the Secret of God with a Saint. while this World continues, Rev. 2. 17. This is the Secret of God with a Saint. cs d n1 vvz, n1 crd crd d vbz dt j-jn pp-f np1 p-acp dt n1. (9) part (DIV2) 141 Page 27
334 This is the strength of God Warding about him, and Warring for him; This is the strength of God Warding about him, and Warring for him; d vbz dt n1 pp-f np1 vvg p-acp pno31, cc j-vvg p-acp pno31; (9) part (DIV2) 142 Page 27
335 according to that of Psal. 34. 7. The Angel of the Lord encampeth round about thsoe that fear him; according to that of Psalm 34. 7. The Angel of the Lord encampeth round about thsoe that Fear him; vvg p-acp d pp-f np1 crd crd dt n1 pp-f dt n1 vvz av-j p-acp n1 cst vvb pno31; (9) part (DIV2) 142 Page 27
336 (or the Angel the Lord. ) David rocketh, and singeth himselfe to a Secure, and Sweet Sleepe with this Confidence: (or the Angel the Lord.) David rocketh, and sings himself to a Secure, and Sweet Sleep with this Confidence: (cc dt n1 dt n1.) np1 vvz, cc vvz px31 p-acp dt j, cc j n1 p-acp d n1: (9) part (DIV2) 142 Page 27
337 Psal. 3. 5. I laid me down, and slept: I awaked, for the Lord sustained me. Psalm 3. 5. I laid me down, and slept: I awaked, for the Lord sustained me. np1 crd crd pns11 vvd pno11 a-acp, cc vvd: pns11 vvd, p-acp dt n1 vvd pno11. (9) part (DIV2) 143 Page 27
338 Vers. 6. I will not be afraid of ten thousand Enemies, that have set themselves against me, round about. Vers. 6. I will not be afraid of ten thousand Enemies, that have Set themselves against me, round about. np1 crd pns11 vmb xx vbi j pp-f crd crd n2, cst vhb vvn px32 p-acp pno11, av-j a-acp. (9) part (DIV2) 143 Page 27
339 A Good man may lye downe Securely, and sleep Sweetly in a Field of greatest Dangers. A Good man may lie down Securely, and sleep Sweetly in a Field of greatest Dangers. dt j n1 vmb vvi a-acp av-j, cc vvi av-j p-acp dt n1 pp-f js n2. (9) part (DIV2) 143 Page 27
340 For the Secret Presence of the Divine Glory is as a Royall Standard, or Pavilion pitcht over him. For the Secret Presence of the Divine Glory is as a Royal Standard, or Pavilion pitched over him. p-acp dt j-jn n1 pp-f dt j-jn n1 vbz p-acp dt j n1, cc n1 vvd p-acp pno31. (9) part (DIV2) 143 Page 27
341 And Mighty Armies, though unseen by Carnall Eyes, Millions of Angels, attending upon this Standard, encamp round about him. And Mighty Armies, though unseen by Carnal Eyes, Millions of Angels, attending upon this Standard, encamp round about him. cc j n2, cs j p-acp j n2, crd pp-f n2, vvg p-acp d n1, vvb av-j p-acp pno31. (9) part (DIV2) 143 Page 27
342 See, what esteeme Job had of this Secret. Job 29. 2. O, that I was, as in times past! See, what esteem Job had of this Secret. Job 29. 2. Oh, that I was, as in times past! vvb, r-crq n1 n1 vhd pp-f d j-jn. np1 crd crd uh, cst pns11 vbds, c-acp p-acp n2 j! (9) part (DIV2) 144 Page 28
343 Vers. 4. As I was in the dayes of my Youth, when the Secret of God was upon my Tabernacle: Vers. 4. As I was in the days of my Youth, when the Secret of God was upon my Tabernacle: np1 crd c-acp pns11 vbds p-acp dt n2 pp-f po11 n1, c-crq dt n-jn pp-f np1 vbds p-acp po11 n1: (9) part (DIV2) 144 Page 28
344 Vers. 5. When the Almighty was yet with me, when my Children were about me: Vers. 6. When I washt my Steps with Butter &c. Right Honourable, Vers. 5. When the Almighty was yet with me, when my Children were about me: Vers. 6. When I washed my Steps with Butter etc. Right Honourable, np1 crd c-crq dt j-jn vbds av p-acp pno11, c-crq po11 n2 vbdr p-acp pno11: np1 crd c-crq pns11 vvd po11 vvz p-acp n1 av av-jn j, (9) part (DIV2) 144 Page 28
345 What will yee render unto the Lord for all His Benefits? The Light of the Glory of God hath shewen over your Heads. What will ye render unto the Lord for all His Benefits? The Light of the Glory of God hath shown over your Heads. q-crq vmb pn22 vvi p-acp dt n1 p-acp d po31 n2? dt j pp-f dt n1 pp-f np1 vhz vvn p-acp po22 n2. (9) part (DIV2) 146 Page 28
346 The Secret of God hath been upon your Councell-Chambers in the City; and your Tents in the Field. The Secret of God hath been upon your Councell-Chambers in the city; and your Tents in the Field. dt j-jn pp-f np1 vhz vbn p-acp po22 n2 p-acp dt n1; cc po22 n2 p-acp dt n1. (9) part (DIV2) 146 Page 28
347 This hath been the Reason, that you have had your Victories round about you, like Numerous Children, call'd by the Names of those Places, where they have been brought forth; as Preston Moore; Naseby; Dublin; Droghedah; This hath been the Reason, that you have had your Victories round about you, like Numerous Children, called by the Names of those Places, where they have been brought forth; as Preston More; Naseby; Dublin; Drogheda; d vhz vbn dt n1, cst pn22 vhb vhn po22 n2 av-j p-acp pn22, av-j j n2, vvn p-acp dt n2 pp-f d n2, c-crq pns32 vhb vbn vvn av; c-acp np1 n1; np1; np1; np1; (9) part (DIV2) 146 Page 28
348 &c. This hath been the Reason, that you have washt your Steps in Butter, while your Enemies have washt their Steps in their own Blood. etc. This hath been the Reason, that you have washed your Steps in Butter, while your Enemies have washed their Steps in their own Blood. av np1 vhz vbn dt n1, cst pn22 vhb vvn po22 vvz p-acp n1, cs po22 n2 vhb vvn po32 vvz p-acp po32 d n1. (9) part (DIV2) 146 Page 28
349 Should this Secret withdraw it selfe from off your Tabernacles, as that Glory of God went off from the Temple, and Hierusalem, in Ezechiel; Should this Secret withdraw it self from off your Tabernacles, as that Glory of God went off from the Temple, and Jerusalem, in Ezechiel; vmd d j-jn vvb pn31 n1 p-acp a-acp po22 n2, c-acp d n1 pp-f np1 vvd a-acp p-acp dt n1, cc np1, p-acp np1; (9) part (DIV2) 147 Page 28
350 should this Light cease to shine over your Heads; should this Light cease to shine over your Heads; vmd d n1 vvb pc-acp vvi p-acp po22 n2; (9) part (DIV2) 147 Page 28
351 how quickly would you feele a Change? how soone might you bid, Good-Night to all your Successes, and Prosperities? how quickly would you feel a Change? how soon might you bid, Good-Night to all your Successes, and Prosperities? c-crq av-j vmd pn22 vvi dt n1? uh-crq av vmd pn22 vvb, n1 p-acp d po22 n2, cc n2? (9) part (DIV2) 147 Page 28
352 I have ended the Third Demonstration, and so •inisht the Proofe of the Point. I come now to the Application. Ʋse 1. I have ended the Third Demonstration, and so •inisht the Proof of the Point. I come now to the Application. Ʋse 1. pns11 vhb vvn dt ord n1, cc av vvn dt n1 pp-f dt n1. pns11 vvb av p-acp dt n1. vvd crd (9) part (DIV2) 148 Page 28
353 For Thankfulnes, Let us praise the Lord and rejoyce in the God of our Strength. For Thankfulness, Let us praise the Lord and rejoice in the God of our Strength. p-acp n1, vvb pno12 vvi dt n1 cc vvi p-acp dt n1 pp-f po12 n1. (9) part (DIV2) 149 Page 29
354 There are Four wayes of Expressing our Thankfulnesse to God. 1. Way: The Recording of His Mercies. There Are Four ways of Expressing our Thankfulness to God. 1. Way: The Recording of His mercies. pc-acp vbr crd n2 pp-f vvg po12 n1 p-acp np1. crd n1: dt vvg pp-f po31 n2. (9) part (DIV2) 150 Page 29
355 2. Way: The Restraint of our selves from our Peculier Sins. 3, Way: A Glorying in the Crosse of Christ. 2. Way: The Restraint of our selves from our Peculiar Sins. 3, Way: A Glorying in the Cross of christ. crd n1: dt n1 pp-f po12 n2 p-acp po12 j n2. crd, n1: dt vvg p-acp dt n1 pp-f np1. (9) part (DIV2) 150 Page 29
356 4. VVay: A Rejoycing in the last Appearance of the Lord Jesus. 1. VVay: The Recording of His Mercies. 4. Way: A Rejoicing in the last Appearance of the Lord jesus. 1. Way: The Recording of His mercies. crd n1: dt vvg p-acp dt ord n1 pp-f dt n1 np1. crd n1: dt vvg pp-f po31 n2. (9) part (DIV2) 150 Page 29
357 This is Davids way in the Title of this Psalme, and throughout. Let this be our Way. Let us answer one another in our Songs; This is Davids Way in the Title of this Psalm, and throughout. Let this be our Way. Let us answer one Another in our Songs; d vbz npg1 n1 p-acp dt n1 pp-f d n1, cc p-acp. vvb d vbb po12 n1. vvb pno12 vvi pi j-jn p-acp po12 n2; (9) part (DIV2) 151 Page 29
358 how the Lord hath slaine Thousands of Visible Enemies in One Place; how He hath slaine His Ten Thousands of Invisible Enemies in another Heart. how the Lord hath slain Thousands of Visible Enemies in One Place; how He hath slain His Ten Thousands of Invisible Enemies in Another Heart. c-crq dt n1 vhz vvn crd pp-f j n2 p-acp crd n1; c-crq pns31 vhz vvn po31 crd crd pp-f j n2 p-acp j-jn n1. (9) part (DIV2) 151 Page 29
359 Let us reckon up, how many wayes our God hath been our Strength. Saint Paul saith; Let us reckon up, how many ways our God hath been our Strength. Saint Paul Says; vvb pno12 vvi a-acp, c-crq d n2 po12 np1 vhz vbn po12 n1. n1 np1 vvz; (9) part (DIV2) 152 Page 29
360 1 Cor. 1. 21. Jesus: Christ is made unto us of God; VVisedome, Iustification, Sanctification, and Redemption. 1 Cor. 1. 21. jesus: christ is made unto us of God; VVisedome, Justification, Sanctification, and Redemption. crd np1 crd crd np1: np1 vbz vvn p-acp pno12 pp-f np1; n1, n1, n1, cc n1. (9) part (DIV2) 152 Page 29
361 The Lord is a Four-fold Strength to us, 1. Strength: of VVisedom. 2. Strength: of Iustification. 3. Strength: of Sanctification. 4. Strength: of Redemption. The Lord is a Fourfold Strength to us, 1. Strength: of VVisedom. 2. Strength: of Justification. 3. Strength: of Sanctification. 4. Strength: of Redemption. dt n1 vbz dt n1 n1 p-acp pno12, crd n1: pp-f n1. crd n1: pp-f n1. crd n1: pp-f n1. crd n1: pp-f n1. (9) part (DIV2) 153 Page 29
362 1. Strength, of VVisedome. It is not in man, who walks on Earth, to order his Steps, 1. Strength, of VVisedome. It is not in man, who walks on Earth, to order his Steps, crd n1, pp-f n1. pn31 vbz xx p-acp n1, r-crq vvz p-acp n1, pc-acp vvi po31 vvz, (9) part (DIV2) 154 Page 30
363 or to governe his way thorow the World. or to govern his Way thorough the World. cc pc-acp vvi po31 n1 p-acp dt n1. (9) part (DIV2) 154 Page 30
364 Poor man is borne into the World, as a Wild Asses Colt; Iob 11. 12. Rude, Unskild of all things. Poor man is born into the World, as a Wild Asses Colt; Job 11. 12. Rude, Unskilled of all things. j n1 vbz vvn p-acp dt n1, c-acp dt j n2 n1; np1 crd crd j, j pp-f d n2. (9) part (DIV2) 154 Page 30
365 The World about him, is as the Whorish Woman in the Proverbs: Her Eyes are Snares, and her Hands, as Bands. The World about him, is as the Whorish Woman in the Proverbs: Her Eyes Are Snares, and her Hands, as Bans. dt n1 p-acp pno31, vbz p-acp dt j n1 p-acp dt n2: po31 n2 vbr n2, cc po31 n2, c-acp n2. (9) part (DIV2) 154 Page 30
366 Her Pleasures, and Possessions catch the Soul, and Keep it down: first entangle, then imprison it. Her Pleasures, and Possessions catch the Soul, and Keep it down: First entangle, then imprison it. po31 n2, cc n2 vvb dt n1, cc vvb pn31 a-acp: ord vvi, av vvb pn31. (9) part (DIV2) 154 Page 30
367 The Generallity of Mankind are of the Serpents Brood; Principled only with Cunning and Malice. The Generality of Mankind Are of the Serpents Brood; Principled only with Cunning and Malice. dt n1 pp-f n1 vbr pp-f dt n2 n1; vvn av-j p-acp j-jn cc n1. (9) part (DIV2) 155 Page 30
368 The Devil, the God of this World, the Power that acts it, that lurks in every Point of it; The devil, the God of this World, the Power that acts it, that lurks in every Point of it; dt n1, dt n1 pp-f d n1, dt n1 cst vvz pn31, cst vvz p-acp d n1 pp-f pn31; (9) part (DIV2) 156 Page 30
369 he hath his Methods, his Trains, his Devises, his Depths. he hath his Methods, his Trains, his Devises, his Depths. pns31 vhz po31 n2, po31 n2, po31 n2, po31 n2. (9) part (DIV2) 156 Page 30
370 We say of a Wise man, that he hath a Strong Head. He that hath Iesus Christ, hath of a Truth a Strong Head. He hath a Strength of Wisedome, by which he breaks the Worlds Snare, and Band; We say of a Wise man, that he hath a Strong Head. He that hath Iesus christ, hath of a Truth a Strong Head. He hath a Strength of Wisdom, by which he breaks the World's Snare, and Band; pns12 vvb pp-f dt j n1, cst pns31 vhz dt j n1 pns31 cst vhz np1 np1, vhz pp-f dt n1 dt j n1 pns31 vhz dt n1 pp-f n1, p-acp r-crq pns31 vvz dt ng1 n1, cc n1; (9) part (DIV2) 157 Page 30
371 he Knowes, what is in Man; neither is he ignorant of the Devils Devises, but fathoms all his Depths. he Knows, what is in Man; neither is he ignorant of the Devils Devises, but fathoms all his Depths. pns31 vvz, r-crq vbz p-acp n1; d vbz pns31 j pp-f dt n2 n2, cc-acp n2 d po31 n2. (9) part (DIV2) 157 Page 30
372 Blessed be the Lord Iesus, by whom a poore Wayfaring Christian, though a Fool, erres not in the Way, Esay 35. 8. Blessed be the Lord Iesus, by whom a poor Wayfaring Christian, though a Fool, erres not in the Way, Isaiah 35. 8. j-vvn vbb dt n1 np1, p-acp ro-crq dt j j np1, cs dt n1, vvz xx p-acp dt n1, np1 crd crd (9) part (DIV2) 158 Page 30
373 Blessed be the Lord Iesus, by whom poor Wayfaring England, though foolish enough, hath not hitherto so erred in the Way, as to loose her self. Blessed be the Lord Iesus, by whom poor Wayfaring England, though foolish enough, hath not hitherto so erred in the Way, as to lose her self. j-vvn vbb dt n1 np1, p-acp ro-crq j j np1, c-acp j av-d, vhz xx av av vvn p-acp dt n1, c-acp pc-acp vvi po31 n1. (9) part (DIV2) 159 Page 30
374 It is the Lord, who hath alwayes turned the Wisdom of your Enemies into Foolishnesse; and often turned your Foolishnes into Wisdom. It is the Lord, who hath always turned the Wisdom of your Enemies into Foolishness; and often turned your Foolishness into Wisdom. pn31 vbz dt n1, r-crq vhz av vvn dt n1 pp-f po22 n2 p-acp n1; cc av vvd po22 n1 p-acp n1. (9) part (DIV2) 160 Page 30
375 2. Strength: of Iustification. Nothing weakens a Man, or Nation, like to Guilt. O the Guilt of our Hypocrisie! O the Guilt of our Covetousnesse! O the Guilt of our Vncleannesse! O the Guilt of our Pride, and Oppression! O the Guilt of our Profanenesse, and Atheisme! O the Guilt of our Apostatizings to the Flesh-pots of Egypt! O the Guilt of our Blindnes to see the Work of the Lord Iesus in the Spirit! O the Guilt of our Hardnes to beleeve those things which all the Prophets, and Scriptures have spoken concerning the Lord Iesus in the last times, which are now come upon us! 2. Strength: of Justification. Nothing weakens a Man, or nation, like to Gilded. Oh the Gilded of our Hypocrisy! Oh the Gilded of our Covetousness! Oh the Gilded of our Uncleanness! Oh the Gilded of our Pride, and Oppression! Oh the Gilded of our Profaneness, and Atheism! Oh the Gilded of our Apostatizings to the Fleshpots of Egypt! Oh the Gilded of our Blindness to see the Work of the Lord Iesus in the Spirit! Oh the Gilded of our Hardness to believe those things which all the prophets, and Scriptures have spoken Concerning the Lord Iesus in the last times, which Are now come upon us! crd n1: pp-f n1. np1 vvz dt n1, cc n1, av-j p-acp j-vvn. uh dt j-vvn pp-f po12 n1! uh dt j-vvn pp-f po12 n1! uh dt j-vvn pp-f po12 n1! uh dt j-vvn pp-f po12 n1, cc n1! uh dt j-vvn pp-f po12 n1, cc n1! uh dt j-vvn pp-f po12 n2-vvg p-acp dt n2 pp-f np1! uh dt j-vvn pp-f po12 n1 pc-acp vvi dt n1 pp-f dt n1 np1 p-acp dt n1! uh dt j-vvn pp-f po12 n1 pc-acp vvi d n2 r-crq d dt n2, cc n2 vhb vvn vvg dt n1 np1 p-acp dt ord n2, r-crq vbr av vvb p-acp pno12! (9) part (DIV2) 161 Page 31
376 No Mil-stone fastened to a mans Neck is so Heavy, as the Guilt of th•se Sins to sink a Person, No Millstone fastened to a men Neck is so Heavy, as the Gilded of th•se Sins to sink a Person, dx n1 vvn p-acp dt ng1 n1 vbz av j, c-acp dt j-vvn pp-f j n2 pc-acp vvi dt n1, (9) part (DIV2) 162 Page 31
377 or People down to the Bottom of the Sea of Shame, and Perdition; never to rise more. or People down to the Bottom of the Sea of Shame, and Perdition; never to rise more. cc n1 a-acp p-acp dt n1 pp-f dt n1 pp-f n1, cc n1; av-x pc-acp vvi av-dc. (9) part (DIV2) 162 Page 31
378 But Iesus Christ is the Strength of an Everlasting Righteousnesse. But Iesus christ is the Strength of an Everlasting Righteousness. p-acp np1 np1 vbz dt n1 pp-f dt j n1. (9) part (DIV2) 163 Page 31
379 When a Poore Soul hath the Guilt of his Sins like the Serpents of that Magician the Devill, crawling in his Bosome, twisting about his Heart, stinging him to Despair, and Death: When a Poor Soul hath the Gilded of his Sins like the Serpents of that Magician the devil, crawling in his Bosom, twisting about his Heart, stinging him to Despair, and Death: c-crq dt j n1 vhz dt j-vvn pp-f po31 n2 av-j dt n2 pp-f d n1 dt n1, vvg p-acp po31 n1, vvg p-acp po31 n1, vvg pno31 pc-acp vvi, cc n1: (9) part (DIV2) 164 Page 31
380 then appeares the Righteousnesse of the Lord Iesus, like Moses Serpent, and devoures all the other Serpent•, that not so much, then appears the Righteousness of the Lord Iesus, like Moses Serpent, and devours all the other Serpent•, that not so much, av vvz dt n1 pp-f dt n1 np1, av-j np1 n1, cc vvz d dt j-jn np1, cst xx av av-d, (9) part (DIV2) 164 Page 31
381 as any Reliques, Print, Stain, or Mark of them is left. as any Relics, Print, Stain, or Mark of them is left. c-acp d n2, n1, n1, cc n1 pp-f pno32 vbz vvn. (9) part (DIV2) 164 Page 31
382 When Poore England was, like Israel, Ezekiel 16. as a Babe newly sprung out of the Wombe, lying upon the Earth in its Blood; When Poor England was, like Israel, Ezekielem 16. as a Babe newly sprung out of the Womb, lying upon the Earth in its Blood; c-crq j np1 vbds, av-j np1, np1 crd p-acp dt n1 av-j vvd av pp-f dt n1, vvg p-acp dt n1 p-acp po31 n1; (9) part (DIV2) 165 Page 31
383 then had its Nakednesse been seen, an shame discovered to all the Nations round about; then had its Nakedness been seen, an shame discovered to all the nations round about; av vhd po31 n1 vbn vvn, dt n1 vvn p-acp d dt n2 av-j a-acp; (9) part (DIV2) 165 Page 31
384 then ha• it perished in its Blood, in the Infancy of its Designes, if the Lord Iesus had not spread the lap of his Garment over it. then ha• it perished in its Blood, in the Infancy of its Designs, if the Lord Iesus had not spread the lap of his Garment over it. av n1 pn31 vvd p-acp po31 n1, p-acp dt n1 pp-f po31 n2, cs dt n1 np1 vhd xx vvn dt n1 pp-f po31 n1 p-acp pn31. (9) part (DIV2) 165 Page 31
385 Rom. 8. 34. Who shall lay any thing to the Charge of Gods Elect? It is God, that Iustifieth. Rom. 8. 34. Who shall lay any thing to the Charge of God's Elect? It is God, that Justifieth. np1 crd crd q-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1? pn31 vbz np1, cst vvz. (9) part (DIV2) 166 Page 32
386 Vers. 35. VVho shall condemn? It is Christ that died, or rather, that is risen again. Vers. 35. Who shall condemn? It is christ that died, or rather, that is risen again. np1 crd r-crq vmb vvi? pn31 vbz np1 cst vvd, cc av-c, cst vbz vvn av. (9) part (DIV2) 166 Page 32
387 If it be God, who will freely Iustifie a Land, or Heart; If it be God, who will freely Justify a Land, or Heart; cs pn31 vbb np1, r-crq vmb av-j vvi dt n1, cc n1; (9) part (DIV2) 166 Page 32
388 who shall Charge it? If it be Jesus Christ, who interposeth His Death, to Justice, who shall Charge it? If it be jesus christ, who interposeth His Death, to justice, r-crq vmb vvi pn31? cs pn31 vbb np1 np1, r-crq vvz po31 n1, p-acp n1, (9) part (DIV2) 166 Page 32
389 for the Sins of any People; if it be Jesus Christ, who is Rising in any People; for the Sins of any People; if it be jesus christ, who is Rising in any People; p-acp dt n2 pp-f d n1; cs pn31 vbb np1 np1, r-crq vbz vvg p-acp d n1; (9) part (DIV2) 166 Page 32
390 what shall Condemn that People? No Guilt shall prevaile against them. This is our Second Strength in God, our Justification. what shall Condemn that People? No Gilded shall prevail against them. This is our Second Strength in God, our Justification. q-crq vmb vvb cst n1? uh-dx j-vvn vmb vvi p-acp pno32. d vbz po12 ord n1 p-acp np1, po12 n1. (9) part (DIV2) 166 Page 32
391 3. Strength: Sanctification. This is the Reformation, which we concurre in, Pretendedly, as our Common End: 3. Strength: Sanctification. This is the Reformation, which we concur in, Pretendedly, as our Common End: crd n1: n1. d vbz dt n1, r-crq pns12 vvb p-acp, av-vvn, c-acp po12 j vvb: (9) part (DIV2) 168 Page 32
392 for which we have Covenanted, by Profession: For want of which, we all Complain in Appearance. for which we have Covenanted, by Profession: For want of which, we all Complain in Appearance. p-acp r-crq pns12 vhb vvn, p-acp n1: p-acp n1 pp-f r-crq, pns12 d vvb p-acp n1. (9) part (DIV2) 168 Page 32
393 I wish, that I had more to say Experimentally of this Strength manifested in the midst of us. I wish, that I had more to say Experimentally of this Strength manifested in the midst of us. pns11 vvb, cst pns11 vhd dc pc-acp vvi av-j pp-f d n1 vvn p-acp dt n1 pp-f pno12. (9) part (DIV2) 169 Page 32
394 There is a Twofold Sanctification, or Reformation. 1. Private; of a Person. 2. Publike; of a People. There is a Twofold Sanctification, or Reformation. 1. Private; of a Person. 2. Public; of a People. pc-acp vbz dt j n1, cc n1. crd j; pp-f dt n1. crd j; pp-f dt n1. (9) part (DIV2) 169 Page 32
395 Each of these is also Twofold: 1. Inward; in Spirit, and Power. 2. Outward; in Practise, or Appearance. Alas! Each of these is also Twofold: 1. Inward; in Spirit, and Power. 2. Outward; in practice, or Appearance. Alas! d pp-f d vbz av j: crd j; p-acp n1, cc n1. crd j; p-acp n1, cc n1. np1! (9) part (DIV2) 169 Page 32
396 I fear, that, whatever there is of a True Reformation, and Powerfull Sanctification among us, lyes in a narrow Compasse, in some little Corner of a very few Hearts. I Fear, that, whatever there is of a True Reformation, and Powerful Sanctification among us, lies in a narrow Compass, in Some little Corner of a very few Hearts. pns11 vvb, cst, r-crq a-acp vbz pp-f dt j n1, cc j n1 p-acp pno12, vvz p-acp dt j n1, p-acp d j n1 pp-f dt j d n2. (9) part (DIV2) 170 Page 32
397 I have read of an Idol-Image in the East, which when it was broken, sent forth from a Hollow Part of it a Vapour, which spread a killing Plague all over Asia, and Europe. How is there a Catching, and Killing Plague of Prophannesse and Atheisme Kindled and Burning fiercely from Soul to Soul upon Multitudes in this Island at this day: I have read of an Idol-Image in the East, which when it was broken, sent forth from a Hollow Part of it a Vapour, which spread a killing Plague all over Asia, and Europe. How is there a Catching, and Killing Plague of Profaneness and Atheism Kindled and Burning fiercely from Soul to Soul upon Multitudes in this Island At this day: pns11 vhb vvn pp-f dt n1 p-acp dt n1, r-crq c-crq pn31 vbds vvn, vvd av p-acp dt j-jn n1 pp-f pn31 dt n1, r-crq vvd dt j-vvg n1 av-d p-acp np1, cc np1. q-crq vbz a-acp dt vvg, cc vvg n1 pp-f n1 cc n1 vvn cc j-vvg av-j p-acp n1 p-acp n1 p-acp n2 p-acp d n1 p-acp d n1: (9) part (DIV2) 171 Page 33
398 as if the Images of Tyranny, and Superstition being broken down, had sent forth an evill Spirit of Abomination, and Desolation to revenge its Ruine? as if the Images of Tyranny, and Superstition being broken down, had sent forth an evil Spirit of Abomination, and Desolation to revenge its Ruin? c-acp cs dt n2 pp-f n1, cc n1 vbg vvn a-acp, vhd vvn av dt j-jn n1 pp-f n1, cc n1 pc-acp vvi po31 n1? (9) part (DIV2) 171 Page 33
399 But the Devil when he is cast out, will alwaies goe out with a Stinke, and carry away Part of the house with him in a Violent Manner. But the devil when he is cast out, will always go out with a Stink, and carry away Part of the house with him in a Violent Manner. p-acp dt n1 c-crq pns31 vbz vvn av, vmb av vvi av p-acp dt n1, cc vvi av n1 pp-f dt n1 p-acp pno31 p-acp dt j n1. (9) part (DIV2) 172 Page 33
400 When Iesus Christ was coming to heal the Child in the Gospell tormented by the Devill, When Iesus christ was coming to heal the Child in the Gospel tormented by the devil, c-crq np1 np1 vbds vvg pc-acp vvi dt n1 p-acp dt n1 vvn p-acp dt n1, (9) part (DIV2) 173 Page 33
401 then did the Devill rage in the childe after a more extraordinary manner; he threw him down, and tore him. then did the devil rage in the child After a more extraordinary manner; he threw him down, and tore him. av vdd dt n1 n1 p-acp dt n1 p-acp dt av-dc j n1; pns31 vvd pno31 a-acp, cc vvd pno31. (9) part (DIV2) 173 Page 33
402 Yet was this Tearing Extremity, but the Unclean Spirits way of Taking his l•ave. Yet was this Tearing Extremity, but the Unclean Spirits Way of Taking his l•ave. av vbds d vvg n1, p-acp dt j-u n2 n1 pp-f vvg po31 n1. (9) part (DIV2) 173 Page 33
403 But, perhaps, we have made no better Progresse in the Work of Sanctification; because we have not enough considered, where the strength of our Sanctification lyes, which is Jesus Christ. But, perhaps, we have made no better Progress in the Work of Sanctification; Because we have not enough considered, where the strength of our Sanctification lies, which is jesus christ. p-acp, av, pns12 vhb vvn dx jc n1 p-acp dt n1 pp-f n1; c-acp pns12 vhb xx av-d vvn, c-crq dt n1 pp-f po12 n1 vvz, r-crq vbz np1 np1. (9) part (DIV2) 174 Page 33
404 If the Waters of Corruption see the Lord Jesus in thy Spirit, they will flee backward, and bee dried up. If the Waters of Corruption see the Lord jesus in thy Spirit, they will flee backward, and be dried up. cs dt n2 pp-f n1 vvb dt n1 np1 p-acp po21 n1, pns32 vmb vvi av-j, cc vbi vvn a-acp. (9) part (DIV2) 175 Page 33
405 Otherwise, they will return upon thee, like the waters of the Red Sea upon Pharaoh, and utterly overwhelm thee. Otherwise, they will return upon thee, like the waters of the Read Sea upon Pharaoh, and utterly overwhelm thee. av, pns32 vmb vvi p-acp pno21, av-j dt n2 pp-f dt j-jn n1 p-acp np1, cc av-j vvi pno21. (9) part (DIV2) 175 Page 33
406 If the Building of your Sanctification and Reformation be raised upon this Rock, it will stand. If the Building of your Sanctification and Reformation be raised upon this Rock, it will stand. cs dt n1 pp-f po22 n1 cc n1 vbb vvn p-acp d n1, pn31 vmb vvi. (9) part (DIV2) 176 Page 33
407 If it have any other Foundation, the Fall of it will be great. If it have any other Foundation, the Fallen of it will be great. cs pn31 vhb d j-jn n1, dt vvb pp-f pn31 vmb vbi j. (9) part (DIV2) 176 Page 33
408 The Scriptures, Ordinances, Performances are, as the Pool of Bethesda, the Healing Pool. At the Brim of these we are to lay our Sick, our Selves, and wait. The Scriptures, Ordinances, Performances Are, as the Pool of Bethesda, the Healing Pool. At the Brim of these we Are to lay our Sick, our Selves, and wait. dt n2, n2, n2 vbr, c-acp dt n1 pp-f np1, dt vvg n1. p-acp dt n1 pp-f d pns12 vbr pc-acp vvi po12 j, po12 n2, cc vvi. (9) part (DIV2) 177 Page 34
409 But the Angel of the Covenant, the Lord Jesus must come down into them to give them their Healing Vertue. Without Him, they are as Abana, and Parphar, rivers of Damascus; 2 Kings 5. 11. Whoever attempteth, like the seven Sons of Sceva, to Exorcise, and cast out the evill Spirit of Prophannesse, Uncleannesse, Atheisme, by the Name of Christ, without his Presence, by the Letter of Ordinances, without the Spirit: he will m•et with that, which befell them, Acts 19. 16. The Evill Spirit will flee in his Face, beat him, send him away Naked, and Wounded; Naked of that clothing, in which he Gloried; But the Angel of the Covenant, the Lord jesus must come down into them to give them their Healing Virtue. Without Him, they Are as Abana, and Papar, Rivers of Damascus; 2 Kings 5. 11. Whoever attempteth, like the seven Sons of Sceva, to Exorcise, and cast out the evil Spirit of Profaneness, Uncleanness, Atheism, by the Name of christ, without his Presence, by the letter of Ordinances, without the Spirit: he will m•et with that, which befell them, Acts 19. 16. The Evil Spirit will flee in his Face, beatrice him, send him away Naked, and Wounded; Naked of that clothing, in which he Gloried; p-acp dt n1 pp-f dt n1, dt n1 np1 vmb vvi a-acp p-acp pno32 pc-acp vvi pno32 po32 vvg n1. p-acp pno31, pns32 vbr p-acp np1, cc np1, n2 pp-f np1; crd n2 crd crd r-crq vvz, av-j dt crd n2 pp-f np1, pc-acp vvi, cc vvd av dt j-jn n1 pp-f n1, n1, n1, p-acp dt n1 pp-f np1, p-acp po31 n1, p-acp dt n1 pp-f n2, p-acp dt n1: pns31 vmb vvi p-acp d, r-crq vvd pno32, n2 crd crd dt j-jn n1 vmb vvi p-acp po31 n1, vvb pno31, vvb pno31 av j, cc vvn; j pp-f d n1, p-acp r-crq pns31 vvd; (9) part (DIV2) 177 Page 34
410 Wounded in that Strength, those Comforts, on which he trusted. Elisha struck the Waters of Iordan with the mantle of Eliah, and cried out: Wounded in that Strength, those Comforts, on which he trusted. Elisha struck the Waters of Iordan with the mantle of Elijah, and cried out: vvn p-acp d n1, d n2, p-acp r-crq pns31 vvd. np1 vvd dt n2 pp-f np1 p-acp dt n1 pp-f np1, cc vvd av: (9) part (DIV2) 178 Page 34
411 Where is the Lord God of Elijah? 2 Kings 2. 14. So do yee. Where is the Lord God of Elijah? 2 Kings 2. 14. So do ye. q-crq vbz dt n1 np1 pp-f np1? crd n2 crd crd av vdb pn22. (9) part (DIV2) 179 Page 34
412 Strike the Waters of Wickednesse with the Mantle of Christ, the Ordinances of Magistracy, and Ministery. But, as yee strike, cry; Strike the Waters of Wickedness with the Mantle of christ, the Ordinances of Magistracy, and Ministry. But, as ye strike, cry; vvb dt n2 pp-f n1 p-acp dt n1 pp-f np1, dt n2 pp-f n1, cc n1. p-acp, c-acp pn22 vvb, vvb; (9) part (DIV2) 179 Page 34
413 Where is the Spirit of Iesus Christ? Where is the Spirit of Iesus christ? c-crq vbz dt n1 pp-f np1 np1? (9) part (DIV2) 179 Page 34
414 This is the Third Strength, which we have in Christ: the Strength of justification. That which comes next is: This is the Third Strength, which we have in christ: the Strength of justification. That which comes next is: d vbz dt ord n1, r-crq pns12 vhb p-acp np1: dt n1 pp-f n1. cst r-crq vvz ord vbz: (9) part (DIV2) 180 Page 34
415 4. Strength: Redemption. The Lord Jesus hath abounded towards us in this kinde. 4. Strength: Redemption. The Lord jesus hath abounded towards us in this kind. crd n1: n1. dt n1 np1 vhz vvn p-acp pno12 p-acp d n1. (9) part (DIV2) 181 Page 34
416 Hee hath redeemed the Persons of some of us, from four great Evils, from which we could never have escaped. 1. From the wrath of his Father, which was as a Heaven of molten and burning Brasse over our Heads: 2. From the Curse, which made the Earth as Iron to us, Barren, beat out into Chaines, binding us down perpetually, eating into our Flesh, and it self. 3. The Devill, who had caught us in his Snares, who rode upon our Immortall and Naturall Spirits, as God rideth upon the Cherubins and the Winds. 4. Hell, which opened it self in an endlesse Labyrinth of Horrors, a Bottomlesse Gulf of Torments to devour us: 5. Potent lusts, each of which was, He hath redeemed the Persons of Some of us, from four great Evils, from which we could never have escaped. 1. From the wrath of his Father, which was as a Heaven of melted and burning Brass over our Heads: 2. From the Curse, which made the Earth as Iron to us, Barren, beatrice out into Chains, binding us down perpetually, eating into our Flesh, and it self. 3. The devil, who had caught us in his Snares, who road upon our Immortal and Natural Spirits, as God rides upon the Cherubim and the Winds. 4. Hell, which opened it self in an endless Labyrinth of Horrors, a Bottomless Gulf of Torments to devour us: 5. Potent Lustiest, each of which was, pns31 vhz vvn dt n2 pp-f d pp-f pno12, p-acp crd j n2-jn, p-acp r-crq pns12 vmd av-x vhi vvn. crd p-acp dt n1 pp-f po31 n1, r-crq vbds p-acp dt n1 pp-f j-vvn cc j-vvg n1 p-acp po12 n2: crd p-acp dt vvb, r-crq vvd dt n1 p-acp n1 p-acp pno12, j, vvb av p-acp n2, vvg pno12 a-acp av-j, vvg p-acp po12 n1, cc pn31 n1. crd dt n1, r-crq vhd vvn pno12 p-acp po31 n2, r-crq vvd p-acp po12 j cc j n2, p-acp np1 vvz p-acp dt n2 cc dt n2. crd n1, r-crq vvd pn31 n1 p-acp dt j n1 pp-f n2, dt j n1 pp-f vvz pc-acp vvi pno12: crd j n2, d pp-f r-crq vbds, (9) part (DIV2) 182 Page 35
417 as the fire that never goes out; and Pressing cares, which were, as the Worm that never dyes. as the fire that never Goes out; and Pressing Cares, which were, as the Worm that never dies. c-acp dt n1 cst av-x vvz av; cc vvg n2, r-crq vbdr, c-acp dt n1 cst av-x vvz. (9) part (DIV2) 182 Page 35
418 Let the Redeemed of the Lord Iesus sing. Hee hath delivered them from all these, with a Highhand, and an Out-stretched-Arm. Let the Redeemed of the Lord Iesus sing. He hath Delivered them from all these, with a Highhand, and an Out-stretched-Arm. vvb dt j-vvn pp-f dt n1 np1 vvb. pns31 vhz vvn pno32 p-acp d d, p-acp dt av, cc dt n1. (9) part (DIV2) 183 Page 35
419 The Lord Iesus hath redeemed the People of England, in Six Troubles, and he is saving them out of the Seventh. The Lord Iesus hath redeemed the People of England, in Six Troubles, and he is Saving them out of the Seventh. dt n1 np1 vhz vvn dt n1 pp-f np1, p-acp crd vvz, cc pns31 vbz vvg pno32 av pp-f dt ord. (9) part (DIV2) 184 Page 35
420 But the Holy Ghost hath saved me a Labour, and suited our Experience in Publike Deliverances with most Proper Expressions by the Pen of David in this Psalme. But the Holy Ghost hath saved me a Labour, and suited our Experience in Public Deliverances with most Proper Expressions by the Pen of David in this Psalm. p-acp dt j n1 vhz vvn pno11 dt n1, cc vvn po12 vvb p-acp j n2 p-acp ds j n2 p-acp dt vvb pp-f np1 p-acp d n1. (9) part (DIV2) 185 Page 35
421 The Publike Redemption of this Land is represented in 3. Heads. 1. Head: The Distresse. 2. Head: The Deliverer. 3. Head: The Deliverance. The Public Redemption of this Land is represented in 3. Heads. 1. Head: The Distress. 2. Head: The Deliverer. 3. Head: The Deliverance. dt j n1 pp-f d n1 vbz vvn p-acp crd n2. crd n1: dt n1. crd n1: dt n1. crd n1: dt n1. (9) part (DIV2) 186 Page 35
422 1. Head: The Distresse. You have this in the Prophets words: vers. 4. The sorrows of death compassed me: 1. Head: The Distress. You have this in the prophets words: vers. 4. The sorrows of death compassed me: crd n1: dt n1. pn22 vhb d p-acp dt n2 n2: zz. crd dt n2 pp-f n1 vvn pno11: (9) part (DIV2) 187 Page 35
423 the Floods of ungodly men made mee afraid. the Floods of ungodly men made me afraid. dt n2 pp-f j n2 vvd pno11 j. (9) part (DIV2) 187 Page 36
424 Vers. 5. The Sorrows of Hell (or the Bands of the Grave) compassed me about: Vers. 5. The Sorrows of Hell (or the Bans of the Grave) compassed me about: np1 crd dt n2 pp-f n1 (cc dt n2 pp-f dt j) vvd pno11 a-acp: (9) part (DIV2) 187 Page 36
425 the Snares of death prevented me. the Snares of death prevented me. dt n2 pp-f n1 vvn pno11. (9) part (DIV2) 187 Page 36
426 Can any Extremitie goe beyond that, to which Ours have arrived? How often have the Spirits of this Nation wrought and laboured under the very Pangs of Death and Ruine? Were we not numbred among the Dead, bound about with Grave-clothes, like a Corse, laid out for Buriall, a little before the Thundering of the Almighty from His Place, in these late Times? Can any Extremity go beyond that, to which Ours have arrived? How often have the Spirits of this nation wrought and laboured under the very Pangs of Death and Ruin? Were we not numbered among the Dead, bound about with Graveclothes, like a Corpse, laid out for Burial, a little before the Thundering of the Almighty from His Place, in these late Times? vmb d n1 vvb p-acp d, p-acp r-crq png12 vhb vvn? uh-crq av vhb dt n2 pp-f d n1 vvn cc vvn p-acp dt j n2 pp-f n1 cc n1? np1 pns12 xx vvn p-acp dt j, vvn a-acp p-acp n2, av-j dt n1, vvd av p-acp n1, dt j p-acp dt j-vvg pp-f dt j-jn p-acp po31 n1, p-acp d j n2? (9) part (DIV2) 188 Page 36
427 What Floods or Inundations rather of ungodly men very lately covered the Face of the whole Land, What Floods or Inundations rather of ungodly men very lately covered the Face of the Whole Land, q-crq n2 cc n2 av pp-f j n2 av av-j vvn dt n1 pp-f dt j-jn n1, (9) part (DIV2) 189 Page 36
428 and of our neighbour Nations? Came they not up, upon the Country, the City, and of our neighbour nations? Come they not up, upon the Country, the city, cc pp-f po12 n1 n2? vvd pns32 xx a-acp, p-acp dt n1, dt n1, (9) part (DIV2) 189 Page 36
429 even within those Walls where you sit, Honoured Senatours, like Elijahs Cloud, that grew from the Bignesse of a Hand, till it overspread the whole Heaven? How high did they raise their Proud Waves? with what noise? They went over our Heads. even within those Walls where you fit, Honoured Senators, like Elijahs Cloud, that grew from the Bigness of a Hand, till it overspread the Whole Heaven? How high did they raise their Proud Waves? with what noise? They went over our Heads. av p-acp d n2 c-crq pn22 vvb, j-vvn n2, av-j n2 n1, cst vvd p-acp dt n1 pp-f dt n1, p-acp pn31 vvd dt j-jn n1? q-crq j vdd pns32 vvi po32 j n2? p-acp q-crq n1? pns32 vvd p-acp po12 n2. (9) part (DIV2) 189 Page 36
430 Their Waters came in even to our Souls. Their Waters Come in even to our Souls. po32 n2 vvd p-acp av p-acp po12 n2. (9) part (DIV2) 189 Page 36
431 Did not the cause of Fear seem just, and great to the Wisest and Stoutest Spirits? Did not the cause of fear seem just, and great to the Wisest and Stoutest Spirits? vdd xx dt n1 pp-f vvb vvb j, cc j p-acp dt js cc js n2? (9) part (DIV2) 189 Page 36
432 As that Poet at Sea cryed out: As that Poet At Sea cried out: p-acp d n1 p-acp n1 vvd av: (9) part (DIV2) 190 Page 36
433 Nihil est, nisi Pontus, & Aether, which way soever I looke, Nothing appeares but Sea or Skie. Such was our condition; Nothing appeared on every side; Nihil est, nisi Pontus, & Aether, which Way soever I look, Nothing appears but Sea or Sky. Such was our condition; Nothing appeared on every side; fw-la fw-la, fw-la np1, cc np1, r-crq n1 av pns11 vvb, pix vvz p-acp n1 cc n1. d vbds po12 n1; pix vvd p-acp d n1; (9) part (DIV2) 190 Page 36
434 but Danger on Earth, Deliverance onely from Heaven. The Snares of death prevented us, were before us, as well as behind us. but Danger on Earth, Deliverance only from Heaven. The Snares of death prevented us, were before us, as well as behind us. cc-acp n1 p-acp n1, n1 av-j p-acp n1. dt n2 pp-f n1 vvn pno12, vbdr p-acp pno12, c-acp av c-acp p-acp pno12. (9) part (DIV2) 190 Page 36
435 What Counsell, or Course so•ver we could take, seemed alike to hasten Ruine; What Counsel, or Course so•ver we could take, seemed alike to hasten Ruin; q-crq n1, cc n1 av pns12 vmd vvi, vvd av-j pc-acp vvi n1; (9) part (DIV2) 190 Page 36
436 like every touch of a Dead Body, that hath stood many yeers in a dry Vault, like every touch of a Dead Body, that hath stood many Years in a dry Vault, av-j d n1 pp-f dt j n1, cst vhz vvn d n2 p-acp dt j n1, (9) part (DIV2) 190 Page 37
437 and falls into dust upon the Gentlest Motion. and falls into dust upon the Gentlest Motion. cc vvz p-acp n1 p-acp dt js-jn n1. (9) part (DIV2) 190 Page 37
438 This was our Distresse, nay this was the Outside onely, and Grosse Body. It had a Spirit, and Invisible Part, the Life of the Danger, and Distresse. This was our Distress, nay this was the Outside only, and Gross Body. It had a Spirit, and Invisible Part, the Life of the Danger, and Distress. d vbds po12 n1, uh d vbds dt av-an av-j, cc j n1. pn31 vhd dt n1, cc j n1, dt n1 pp-f dt n1, cc n1. (9) part (DIV2) 191 Page 37
439 The Sorrowes (or the Cords, the Bands, the Companies, and Troops) of Death, ver. 4. The Devill hath the Power of Death, Hebr. 2. 14. This is the Sting, the Spirit of Death. The Sorrows (or the Cords, the Bans, the Companies, and Troops) of Death, ver. 4. The devil hath the Power of Death, Hebrew 2. 14. This is the Sting, the Spirit of Death. dt n2 (cc dt n2, dt n2, dt n2, cc n2) pp-f n1, fw-la. crd dt n1 vhz dt n1 pp-f n1, np1 crd crd d vbz dt vvb, dt n1 pp-f n1. (9) part (DIV2) 192 Page 37
440 The Devill is the Cord, or Chaine of Sicknesses, and Death, Luke 13. 16. This woman, whom Satan hath bound. The devil is the Cord, or Chain of Sicknesses, and Death, Lycia 13. 16. This woman, whom Satan hath bound. dt n1 vbz dt n1, cc vvb pp-f n2, cc n1, av crd crd d n1, ro-crq np1 vhz vvn. (9) part (DIV2) 193 Page 37
441 The Devill is, like Gad, a Troope, a Band, a Multitude. My name is Legion, for we are many, saith the Devill in the Gospell. The devil is, like Gad, a Troop, a Band, a Multitude. My name is Legion, for we Are many, Says the devil in the Gospel. dt n1 vbz, av-j n1, dt n1, dt n1, dt n1. po11 n1 vbz n1, c-acp pns12 vbr d, vvz dt n1 p-acp dt n1. (9) part (DIV2) 194 Page 37
442 The floods of the ungodly, (Beli. jagnall) vers. 4. The Floods without a Yoake, or Bridle: The Floods that rebelled. The floods of the ungodly, (Beli. jagnall) vers. 4. The Floods without a Yoke, or Bridle: The Floods that rebelled. dt n2 pp-f dt j, (np1. n1) fw-la. crd dt n2 p-acp dt vvb, cc n1: dt n2 cst vvd. (9) part (DIV2) 195 Page 37
443 Floods, Rivers, and Waters, do signifie in the Language of the Scriptures, Invisible Spirits, because the Visible Part of things standeth out of these, and in these; Floods, rivers, and Waters, do signify in the Language of the Scriptures, Invisible Spirits, Because the Visible Part of things Stands out of these, and in these; n2, n2, cc n2, vdb vvi p-acp dt n1 pp-f dt n2, j n2, p-acp dt j n1 pp-f n2 vvz av pp-f d, cc p-acp d; (9) part (DIV2) 195 Page 37
444 as the Earth standeth out of the Waters, and in the Waters, 2 Pet. 3. 5. as the Earth Stands out of the Waters, and in the Waters, 2 Pet. 3. 5. c-acp dt n1 vvz av pp-f dt n2, cc p-acp dt n2, crd np1 crd crd (9) part (DIV2) 195 Page 37
445 This Word signifieth Floods, that run low, and deep in Valleyes. This Word signifies Floods, that run low, and deep in Valleys. d n1 vvz n2, cst vvb j, cc j-jn p-acp n2. (9) part (DIV2) 196 Page 37
446 The Grave, or Hell, is a Degree of Darknesse, a Depth below Death. It hath other Troops of Evill Spirits belonging to it. One sort of Devils are the Ministers of Death; The Grave, or Hell, is a Degree of Darkness, a Depth below Death. It hath other Troops of Evil Spirits belonging to it. One sort of Devils Are the Ministers of Death; dt j, cc n1, vbz dt n1 pp-f n1, dt n1 a-acp n1. pn31 vhz j-jn n2 pp-f j-jn n2 vvg p-acp pn31. crd n1 pp-f n2 vbr dt n2 pp-f n1; (9) part (DIV2) 197 Page 37
447 Another Sort the Ministers of the Grave, or Hell; though Both be subject to One Chiefe, the Prince of Devils, Revel. 20. 13. Death, another Sort the Ministers of the Grave, or Hell; though Both be Subject to One Chief, the Prince of Devils, Revel. 20. 13. Death, j-jn vvb dt n2 pp-f dt j, cc n1; cs d vbb j-jn p-acp crd j-jn, dt n1 pp-f n2, vvb. crd crd n1, (9) part (DIV2) 197 Page 37
448 and Hell, (or the Grave) gave up the Dead, which were in them. and Hell, (or the Grave) gave up the Dead, which were in them. cc n1, (cc dt j) vvd a-acp dt j, r-crq vbdr p-acp pno32. (9) part (DIV2) 197 Page 37
449 The Invisible Legions from below invaded our Land. The Evill Angels, that had the Power of Death, have been in the midst of us, with their Bands, hoping to swallow up our Naturall Lives, and Outward Comforts; to have made us a Place of Skuls, instead of Men. The Invisible Legions from below invaded our Land. The Evil Angels, that had the Power of Death, have been in the midst of us, with their Bans, hoping to swallow up our Natural Lives, and Outward Comforts; to have made us a Place of Skulls, instead of Men. dt j n2 p-acp a-acp vvd po12 n1 dt j-jn n2, cst vhd dt n1 pp-f n1, vhb vbn p-acp dt n1 pp-f pno12, p-acp po32 n2, vvg pc-acp vvi a-acp po12 j n2, cc j n2; pc-acp vhi vvn pno12 dt n1 pp-f n2, av pp-f n2. (9) part (DIV2) 198 Page 38
450 The Evill Angels, that inhabit and command in the Deeps of Hell, below Death; these rose up out of their Bottomlesse Pit, like a Smoak. These designed and indeavoured to infect our Soules, to darken the Sun of Righteousnesse over our Heads, to carry away our immortall Spirits in a Hellish Mist of Confusion, into their Accursed Mansions. The Evil Angels, that inhabit and command in the Deeps of Hell, below Death; these rose up out of their Bottomless Pit, like a Smoke. These designed and endeavoured to infect our Souls, to darken the Sun of Righteousness over our Heads, to carry away our immortal Spirits in a Hellish Missed of Confusion, into their Accursed Mansions. dt j-jn n2, cst vvb cc vvi p-acp dt n2-jn pp-f n1, a-acp n1; d vvd a-acp av pp-f po32 j n1, av-j dt n1. np1 vvn cc vvn p-acp vvb po12 n2, p-acp vvb dt n1 pp-f n1 p-acp po12 n2, pc-acp vvi av po12 j n2 p-acp dt j n1 pp-f n1, p-acp po32 j-vvn n2. (9) part (DIV2) 199 Page 38
451 Our Land, and Hearts, should have been made the Seat of •im, Esa. 13. 22. This Word signifieth Dry Spirits, Dry Devils, which have nothing of the Water of Life, nor are ever refresht with any Sweetnesse, or Fruit, fulness; Our Land, and Hearts, should have been made the Seat of •im, Isaiah 13. 22. This Word signifies Dry Spirits, Dry Devils, which have nothing of the Water of Life, nor Are ever refreshed with any Sweetness, or Fruit, fullness; po12 n1, cc n2, vmd vhi vbn vvn dt n1 pp-f j, np1 crd crd d n1 vvz j n2, j n2, r-crq vhb pix pp-f dt n1 pp-f n1, ccx vbr av vvn p-acp d n1, cc n1, n1; (9) part (DIV2) 199 Page 38
452 but labour in the Barrenness, Drought, Heat, Darkness of the Infernall Fires: according to that, Mat. 12. 49. The Evil Spirit walked thorow Dry Places. but labour in the barrenness, Drought, Heat, Darkness of the Infernal Fires: according to that, Mathew 12. 49. The Evil Spirit walked thorough Dry Places. cc-acp n1 p-acp dt n1, n1, vvb, n1 pp-f dt j n2: vvg p-acp d, np1 crd crd dt j-jn n1 vvd p-acp j n2. (9) part (DIV2) 199 Page 38
453 Thus the Fountaines of the Great Deeps of Death, and Hell from below were opened upon us. Thus the Fountains of the Great Deeps of Death, and Hell from below were opened upon us. av dt n2 pp-f dt j n2-jn pp-f n1, cc n1 p-acp a-acp vbdr vvn p-acp pno12. (9) part (DIV2) 200 Page 38
454 Such was our Distresse. This is the First Head. 2 Head, The Deliverer. He is set forth by a Twofold Description: Such was our Distress. This is the First Head. 2 Head, The Deliverer. He is Set forth by a Twofold Description: d vbds po12 n1. d vbz dt ord n1 crd n1, dt n1. pns31 vbz vvn av p-acp dt j n1: (9) part (DIV2) 200 Page 38
455 1 Description: The Place, from when hee comes forth. 2 Description: The Pompe in which he comes forth. 1 Description: The Place, from when he comes forth. 2 Description: The Pomp in which he comes forth. crd n1: dt n1, p-acp c-crq pns31 vvz av. crd n1: dt n1 p-acp r-crq pns31 vvz av. (9) part (DIV2) 202 Page 38
456 1 Description: The Place, from which Hee coms forth, ver. 6. He heard my voyce out of his Temple. 1 Description: The Place, from which He coms forth, ver. 6. He herd my voice out of his Temple. crd n1: dt n1, p-acp r-crq pns31 vvz av, fw-la. crd pns31 vvd po11 n1 av pp-f po31 n1. (9) part (DIV2) 204 Page 38
457 The Lord had a Materiall Temple among the Iews. But now he hath a Spirituall Temple. Iesus Christ is His Temple. The Lambe is the Temple, Revel. 21. 22. His Saints are His Temple, 1 Cor. 3. 17. Which Temple Ye are. The Lord had a Material Temple among the Iews. But now he hath a Spiritual Temple. Iesus christ is His Temple. The Lamb is the Temple, Revel. 21. 22. His Saints Are His Temple, 1 Cor. 3. 17. Which Temple You Are. dt n1 vhd dt j-jn n1 p-acp dt np2. p-acp av pns31 vhz dt j n1. np1 np1 vbz po31 n1. dt n1 vbz dt n1, vvb. crd crd po31 n2 vbr po31 n1, crd np1 crd crd r-crq n1 pn22 vbr. (9) part (DIV2) 205 Page 39
458 When God comes forth to make any Eminent Change in the World, His First Movings are in the Spirits of His Holy Ones. The Decrees are passed and fixed in Iesus Christ in Heaven. The Discoveries of the Designes, When God comes forth to make any Eminent Change in the World, His First Movings Are in the Spirits of His Holy Ones. The Decrees Are passed and fixed in Iesus christ in Heaven. The Discoveries of the Designs, c-crq np1 vvz av pc-acp vvi d j n1 p-acp dt n1, po31 ord n2 vbr p-acp dt n2 pp-f po31 j pi2. dt n2 vbr vvn cc vvn p-acp np1 np1 p-acp n1. dt n2 pp-f dt n2, (9) part (DIV2) 206 Page 39
459 and First Preparation to act them upon the Stage of this visible World, is from Iesus Christ in the Hearts of His Members. and First Preparation to act them upon the Stage of this visible World, is from Iesus christ in the Hearts of His Members. cc ord n1 p-acp n1 pno32 p-acp dt n1 pp-f d j n1, vbz p-acp np1 np1 p-acp dt n2 pp-f po31 n2. (9) part (DIV2) 206 Page 39
460 A Philosopher is said to have foreseene, and foretold an Earthquake, from the motion of the Waters, trembling at the Bottome of a Deep Well. A Philosopher is said to have foreseen, and foretold an Earthquake, from the motion of the Waters, trembling At the Bottom of a Deep Well. dt n1 vbz vvn pc-acp vhi vvn, cc vvd dt n1, p-acp dt n1 pp-f dt n2, vvg p-acp dt n1 pp-f dt j-jn av. (9) part (DIV2) 207 Page 39
461 So do Spirituall men perceive beforehand, when God is about to shake the World, or a Land, by the Stirrings and Prophetick, Preparatory Motions, in the Bottome of their Spirits, which lye neer to, So do Spiritual men perceive beforehand, when God is about to shake the World, or a Land, by the Stirrings and Prophetic, Preparatory Motions, in the Bottom of their Spirits, which lie near to, av vdb j n2 vvb av, c-crq np1 vbz p-acp pc-acp vvi dt n1, cc dt n1, p-acp dt n2 cc j, n1 n2, p-acp dt n1 pp-f po32 n2, r-crq vvb av-j p-acp, (9) part (DIV2) 207 Page 39
462 and touch upon the Invisible World, the Angelicall, and Divine Nature. Rome had its Shield dropt from Heaven; and touch upon the Invisible World, the Angelical, and Divine Nature. Room had its Shield dropped from Heaven; cc vvi p-acp dt j n1, dt j, cc j-jn n1. vvb vhd po31 vvb vvd p-acp n1; (9) part (DIV2) 207 Page 39
463 Troy its Divine Image of Fallas. While these were preserved, it was impossible to destroy these Cities. Troy its Divine Image of Fallas. While these were preserved, it was impossible to destroy these Cities. np1 po31 j-jn n1 pp-f np1. cs d vbdr vvn, pn31 vbds j pc-acp vvi d n2. (9) part (DIV2) 208 Page 39
464 The Saints are the Temple of the Lord in the midst of us. Preserve these with all Tendernesse. The Saints Are the Temple of the Lord in the midst of us. Preserve these with all Tenderness. dt n2 vbr dt n1 pp-f dt n1 p-acp dt n1 pp-f pno12. vvb d p-acp d n1. (9) part (DIV2) 208 Page 39
465 For they are our Sanctuary. The Presence of the Lord is with us by Jesus Christ in them. God heareth our Cry, For they Are our Sanctuary. The Presence of the Lord is with us by jesus christ in them. God hears our Cry, p-acp pns32 vbr po12 n1. dt n1 pp-f dt n1 vbz p-acp pno12 p-acp np1 np1 p-acp pno32. np1 vvz po12 n1, (9) part (DIV2) 209 Page 39
466 and ariseth to deliver us, from Jesus Christ in their Spirits. This is the First Description. and arises to deliver us, from jesus christ in their Spirits. This is the First Description. cc vvz pc-acp vvi pno12, p-acp np1 np1 p-acp po32 n2. d vbz dt ord n1. (9) part (DIV2) 209 Page 39
467 2 Description: The Pompe, in which the Deliverer comes forth, ver. 9. He bowed the Heavens also, and came downe. 2 Description: The Pomp, in which the Deliverer comes forth, ver. 9. He bowed the Heavens also, and Come down. crd n1: dt n1, p-acp r-crq dt n1 vvz av, fw-la. crd pns31 vvd dt n2 av, cc vvd a-acp. (9) part (DIV2) 211 Page 39
468 God is represented, as Descending in State; God is represented, as Descending in State; np1 vbz vvn, c-acp vvg p-acp n1; (9) part (DIV2) 211 Page 40
469 comming down to be upon the Earth, after the same manner, in the same Majesty, as He sits upon His Throne above; coming down to be upon the Earth, After the same manner, in the same Majesty, as He sits upon His Throne above; vvg a-acp pc-acp vbi p-acp dt n1, p-acp dt d n1, p-acp dt d n1, c-acp pns31 vvz p-acp po31 n1 a-acp; (9) part (DIV2) 211 Page 40
470 Bowing the Heavens, as He descends, descending upon them, as a Pavement to his Feet. Bowing the Heavens, as He descends, descending upon them, as a Pavement to his Feet. vvg dt n2, c-acp pns31 vvz, vvg p-acp pno32, c-acp dt n1 p-acp po31 n2. (9) part (DIV2) 211 Page 40
471 The sense is, that God appeares like a God, as a God Present in the midst of us, Putting forth Himselfe in a Heavenly, Divine, Extraordinary way, above the Reach, beyond the Compasse of Humane Wit, The sense is, that God appears like a God, as a God Present in the midst of us, Putting forth Himself in a Heavenly, Divine, Extraordinary Way, above the Reach, beyond the Compass of Humane Wit, dt n1 vbz, cst np1 vvz av-j dt np1, p-acp dt np1 j p-acp dt n1 pp-f pno12, vvg av px31 p-acp dt j, j-jn, j n1, p-acp dt n1, p-acp dt n1 pp-f j n1, (9) part (DIV2) 211 Page 40
472 and Capacity, as the Heavens are above the Earth. and Capacity, as the Heavens Are above the Earth. cc n1, c-acp dt n2 vbr p-acp dt n1. (9) part (DIV2) 211 Page 40
473 The Heaven of God is the Heaven of Heavens, a Spirituall Heaven. God comes downe among us upon thi• Heaven, upon this Mount Sion, where He dwels in the midst of His Ten Thousands of Angels, and Glorified Saints. The Heaven of God is the Heaven of Heavens, a Spiritual Heaven. God comes down among us upon thi• Heaven, upon this Mount Sion, where He dwells in the midst of His Ten Thousands of Angels, and Glorified Saints. dt n1 pp-f np1 vbz dt n1 pp-f n2, dt j n1. np1 vvz a-acp p-acp pno12 p-acp n1 n1, p-acp d vvb np1, c-crq pns31 vvz p-acp dt n1 pp-f po31 crd crd pp-f n2, cc vvn n2. (9) part (DIV2) 212 Page 40
474 Thus Heaven and Hell meet upon this our Earth, in the Mid-way. Every Good, and Evill is Spirituallized in the midst of us. Thus Heaven and Hell meet upon this our Earth, in the Midway. Every Good, and Evil is Spiritualized in the midst of us. av n1 cc n1 vvb p-acp d po12 n1, p-acp dt n1. d j, cc j-jn vbz vvn p-acp dt n1 pp-f pno12. (9) part (DIV2) 213 Page 40
475 The Devill comes up from Hell with his Invisible Legions. God comes downe from Heaven with His Invisible Chariots. While Men fight, Angels fight: The devil comes up from Hell with his Invisible Legions. God comes down from Heaven with His Invisible Chariots. While Men fight, Angels fight: dt n1 vvz a-acp p-acp n1 p-acp po31 j n2. np1 vvz a-acp p-acp n1 p-acp po31 j n2. cs n2 vvi, n2 vvi: (9) part (DIV2) 213 Page 40
476 Michael, and his Angels, with the Dragon, and his Angels. Michael, and his Angels, with the Dragon, and his Angels. np1, cc po31 n2, p-acp dt n1, cc po31 n2. (9) part (DIV2) 213 Page 40
477 He wants his Spirituall eye, who hath not seene God Descending, the Devill Ascending, Both meeting on this Portion of the Earth in these Times, He Wants his Spiritual eye, who hath not seen God Descending, the devil Ascending, Both meeting on this Portion of the Earth in these Times, pns31 vvz po31 j n1, r-crq vhz xx vvn np1 vvg, dt n1 vvg, d n1 p-acp d n1 pp-f dt n1 p-acp d n2, (9) part (DIV2) 214 Page 40
478 and Both Contending, •onflicting sharply, for the Body of Christ, and Christianity among us, as once they did for the Body of Moses. and Both Contending, •onflicting sharply, for the Body of christ, and Christianity among us, as once they did for the Body of Moses. cc d vvg, vvg av-j, p-acp dt n1 pp-f np1, cc np1 p-acp pno12, c-acp a-acp pns32 vdd p-acp dt n1 pp-f np1. (9) part (DIV2) 214 Page 40
479 He wants the Eye of Reason, that hath not seene God, and the Devill resisting one another, He Wants the Eye of Reason, that hath not seen God, and the devil resisting one Another, pns31 vvz dt vvb pp-f n1, cst vhz xx vvn np1, cc dt n1 vvg pi j-jn, (9) part (DIV2) 215 Page 40
480 after a Supernaturall manner, by Supernaturall Powers, and Policies, in our Naturall, and Civill affaires; After a Supernatural manner, by Supernatural Powers, and Policies, in our Natural, and Civil affairs; p-acp dt j n1, p-acp j n2, cc n2, p-acp po12 j, cc j n2; (9) part (DIV2) 215 Page 41
481 as Jannes and Iambres resisted Moses. Who is not forced to confesse of One Party, that the Hand of Satan hath bin with them, as Jannes and Jambres resisted Moses. Who is not forced to confess of One Party, that the Hand of Satan hath been with them, c-acp n2 cc n2 vvd np1. r-crq vbz xx vvn pc-acp vvi pp-f crd n1, cst dt n1 pp-f np1 vhz vbn p-acp pno32, (9) part (DIV2) 215 Page 41
482 as the Hand of Ioab was with the Wise woman? Who likewise can deny of those Things, that have been brought to passe on the Other Party; as the Hand of Ioab was with the Wise woman? Who likewise can deny of those Things, that have been brought to pass on the Other Party; c-acp dt n1 pp-f np1 vbds p-acp dt j n1? r-crq av vmb vvi pp-f d n2, cst vhb vbn vvn pc-acp vvi p-acp dt j-jn n1; (9) part (DIV2) 215 Page 41
483 That, It is the finger of God? Verse 10. Hee rode upon a Cherub, and did fly; That, It is the finger of God? Verse 10. He road upon a Cherub, and did fly; cst, pn31 vbz dt n1 pp-f np1? n1 crd pns31 vvd p-acp dt n1, cc vdd vvi; (9) part (DIV2) 215 Page 41
484 yea Hee did fly upon the Wings of the Wind. The Angels, and the Elements have marched, yea He did fly upon the Wings of the Wind. The Angels, and the Elements have marched, uh pns31 vdd vvi p-acp dt n2 pp-f dt n1 dt n2, cc dt n2 vhb vvn, (9) part (DIV2) 216 Page 41
485 and fought in their Course under the Banner of the Almighty. and fought in their Course under the Banner of the Almighty. cc vvd p-acp po32 n1 p-acp dt n1 pp-f dt j-jn. (9) part (DIV2) 216 Page 41
486 Angels have been the Horses; Winds the Wheels of the Chariots of the Lord of Hosts. On these Hee did fly over the Heads of our Enemies. Angels have been the Horses; Winds the Wheels of the Chariots of the Lord of Hosts. On these He did fly over the Heads of our Enemies. n2 vhb vbn dt n2; n2 dt n2 pp-f dt n2 pp-f dt n1 pp-f n2. p-acp d pns31 vdd vvi p-acp dt n2 pp-f po12 n2. (9) part (DIV2) 216 Page 41
487 The Motions of Providence, and Mercy have been so Strong, and Swift in these Islands, that it is manifest, the Lord hath used the Ministery of Angels more then Men; and hath made His Spirits, as a Powerfull Blast, a Consuming-Changing Flame. The Motions of Providence, and Mercy have been so Strong, and Swift in these Islands, that it is manifest, the Lord hath used the Ministry of Angels more then Men; and hath made His Spirits, as a Powerful Blast, a Consuming-Changing Flame. dt n2 pp-f n1, cc n1 vhb vbn av j, cc j p-acp d n2, cst pn31 vbz j, dt n1 vhz vvn dt n1 pp-f n2 av-dc cs n2; cc vhz vvn po31 n2, p-acp dt j vvb, dt j n1. (9) part (DIV2) 217 Page 41
488 Thus much for the Second Description, the Pomp in which our Deliverer comes forth. 3. Head. The Deliverance. This hath its 1. Circumstances. 2. Conclusion. Thus much for the Second Description, the Pomp in which our Deliverer comes forth. 3. Head. The Deliverance. This hath its 1. circumstances. 2. Conclusion. av av-d c-acp dt ord n1, dt n1 p-acp r-crq po12 n1 vvz av. crd n1 dt n1. d vhz po31 crd n2. crd n1. (9) part (DIV2) 218 Page 41
489 1. Circumstances: These are Three. 1. Distempers. 2. Discoveries. 3. Darknings. 1. circumstances: These Are Three. 1. Distempers. 2. Discoveries. 3. Darkenings. crd n2: d vbr crd. crd n2. crd n2. crd n2-vvg. (9) part (DIV2) 220 Page 41
490 1. Distemper. Vers. 7. Then the Earth shook, and the Foundations also of the Hills mooved, and were shaken. 1. Distemper. Vers. 7. Then the Earth shook, and the Foundations also of the Hills moved, and were shaken. crd n1. np1 crd av dt n1 vvd, cc dt n2 av pp-f dt n2 vvn, cc vbdr vvn. (9) part (DIV2) 221 Page 42
491 The Earth often signifies the Common-people: The Hils, the Potentates of the Earth. The Common-People are shaken; The Earth often signifies the Common people: The Hills, the Potentates of the Earth. The Common people Are shaken; dt n1 av vvz dt n1: dt n2, dt n2 pp-f dt n1. dt n1 vbr vvn; (9) part (DIV2) 222 Page 42
492 but the Foundations, the Greatnesses of the Potentates are mooved, and taken away by these Shakings of the Earth. but the Foundations, the Greatnesses of the Potentates Are moved, and taken away by these Shakings of the Earth. cc-acp dt n2, dt n2 pp-f dt n2 vbr vvn, cc vvn av p-acp d n2 pp-f dt n1. (9) part (DIV2) 222 Page 42
493 The Earth is sometimes put for men: Hills, for Spirits, or Angels. Men tremble, and feel a Commotion in the Frame of things. The Earth is sometime put for men: Hills, for Spirits, or Angels. Men tremble, and feel a Commotion in the Frame of things. dt n1 vbz av vvn p-acp n2: n2, p-acp n2, cc n2. np1 vvi, cc vvb dt n1 p-acp dt n1 pp-f n2. (9) part (DIV2) 223 Page 42
494 Those Evill Spirits, which rule as the Gods of this World tremble much more; because they cleerly perceive the Foundations of their Kingdome to be shaken, and almost overthrown. Those Evil Spirits, which Rule as the God's of this World tremble much more; Because they clearly perceive the Foundations of their Kingdom to be shaken, and almost overthrown. d j-jn n2, r-crq n1 p-acp dt n2 pp-f d n1 vvi av-d av-dc; c-acp pns32 av-j vvb dt n2 pp-f po32 n1 pc-acp vbi vvn, cc av vvn. (9) part (DIV2) 223 Page 42
495 These are the Impressions made upon the Creation by the Eternall God, as he goes forth. These Are the Impressions made upon the Creation by the Eternal God, as he Goes forth. d vbr dt n2 vvn p-acp dt n1 p-acp dt j np1, c-acp pns31 vvz av. (9) part (DIV2) 224 Page 42
496 The People are affrighted by the Amazing Changes, that come to passe; they tremble, they run together in Mutinies. The People Are affrighted by the Amazing Changes, that come to pass; they tremble, they run together in Mutinies. dt n1 vbr vvn p-acp dt j-vvg n2, cst vvb pc-acp vvi; pns32 vvb, pns32 vvb av p-acp n2. (9) part (DIV2) 225 Page 42
497 They fear the Earth, on which they stand, is going away from under their Feet, They Fear the Earth, on which they stand, is going away from under their Feet, pns32 vvb dt n1, p-acp r-crq pns32 vvb, vbz vvg av p-acp p-acp po32 n2, (9) part (DIV2) 225 Page 42
498 and all things running into their First Abysse, or Sea of Darknes, like the Swine of the Gaderens in the Evangelist. and all things running into their First Abyss, or Sea of Darkness, like the Swine of the Gardens in the Evangelist. cc d n2 vvg p-acp po32 ord n1, cc n1 pp-f n1, av-j dt n1 pp-f dt np1 p-acp dt np1. (9) part (DIV2) 225 Page 42
499 Great Men reel, feeling their Foundations like Rolling Sands, or Tumbling VVaves before the Lord. 2. Circumstance. Discoveries. Verse 15. Then the Channels of the Waters were seen: Great Men reel, feeling their Foundations like Rolling Sands, or Tumbling VVaves before the Lord. 2. Circumstance. Discoveries. Verse 15. Then the Channels of the Waters were seen: j n2 vvi, vvg po32 n2 av-j vvg n2, cc j-vvg n2 p-acp dt n1. crd n1. n2. n1 crd av dt n2 pp-f dt n2 vbdr vvn: (9) part (DIV2) 226 Page 42
500 and the Foundations of the World were discovered: At thy rebuke, O Lord, at the blast of the breath of thy Nostrills. and the Foundations of the World were discovered: At thy rebuke, Oh Lord, At the blast of the breath of thy Nostrils. cc dt n2 pp-f dt n1 vbdr vvn: p-acp po21 n1, uh n1, p-acp dt n1 pp-f dt n1 pp-f po21 n2. (9) part (DIV2) 227 Page 42
501 The Spirits of Men and Things which run deep, and covered, like Channels of Water hidden, having their Dark Passages in the Bowels of the Earth neer the Center; The Spirits of Men and Things which run deep, and covered, like Channels of Water hidden, having their Dark Passages in the Bowels of the Earth near the Centre; dt n2 pp-f n2 cc n2 r-crq vvb j-jn, cc vvn, av-j n2 pp-f n1 vvn, vhg po32 j n2 p-acp dt n2 pp-f dt n1 av-j dt n1; (9) part (DIV2) 228 Page 43
502 these are now exposed to an open View, and seen by every Eye. The Principles of Church and Common-wealth; Naturall, Civill, Supernaturall; are drawn forth and discovered. these Are now exposed to an open View, and seen by every Eye. The Principles of Church and Commonwealth; Natural, Civil, Supernatural; Are drawn forth and discovered. d vbr av vvn p-acp dt j n1, cc vvn p-acp d n1. dt n2 pp-f n1 cc n1; j, j, j; vbr vvn av cc vvn. (9) part (DIV2) 228 Page 43
503 It is Light that maketh Manifest, saith S. Paul. God is Light, saith S. John. The Descent of God into the World, is as a Great and Bright Light held neer to the Object. It maketh manifest the Hidden things of Darknes, and the Secrets of Hearts. It is Light that makes Manifest, Says S. Paul. God is Light, Says S. John. The Descent of God into the World, is as a Great and Bright Light held near to the Object. It makes manifest the Hidden things of Darkness, and the Secrets of Hearts. pn31 vbz j cst vvz j, vvz n1 np1. np1 vbz j, vvz n1 np1 dt n1 pp-f np1 p-acp dt n1, vbz p-acp dt j cc j j vvd av-j p-acp dt n1. pn31 vvz j dt vvn n2 pp-f n1, cc dt n2-jn pp-f n2. (9) part (DIV2) 230 Page 43
504 As the Sun by its Powerfull Heat examineth all sorts of Seeds in the Earth, drawing them forth in their severall Vertues, As the Sun by its Powerful Heat examineth all sorts of Seeds in the Earth, drawing them forth in their several Virtues, p-acp dt n1 p-acp po31 j n1 vvz d n2 pp-f n2 p-acp dt n1, vvg pno32 av p-acp po32 j n2, (9) part (DIV2) 231 Page 43
505 and Properties, ripening them to a cleer Distinction in their Proper, and Perfect Fruits: so doe the Strong Shinings forth of the Lord Iesus work upon Spirits, and Principles. and Properties, ripening them to a clear Distinction in their Proper, and Perfect Fruits: so do the Strong Shinings forth of the Lord Iesus work upon Spirits, and Principles. cc n2, vvg pno32 p-acp dt j n1 p-acp po32 j, cc j n2: av vdb dt j n2 av pp-f dt n1 np1 n1 p-acp n2, cc n2. (9) part (DIV2) 231 Page 43
506 As the VVindes shake the World with Tempests, and Earthquakes, which cleave the Earth, and rend the Rocks, lay open the In-most, the lowermost part of Things; As the VVindes shake the World with Tempests, and Earthquakes, which cleave the Earth, and rend the Rocks, lay open the Inmost, the lowermost part of Things; p-acp dt n2 vvb dt n1 p-acp n2, cc n2, r-crq vvb dt n1, cc vvi dt n2, vvd av-j dt j, dt j n1 pp-f n2; (9) part (DIV2) 232 Page 43
507 letting in Day upon the Ever-lasting Night: so doth the Blast of the Breath of thy Nostrills, O God; letting in Day upon the Everlasting Night: so does the Blast of the Breath of thy Nostrils, Oh God; vvg p-acp n1 p-acp dt j n1: av vdz dt n1 pp-f dt n1 pp-f po21 n2, uh np1; (9) part (DIV2) 232 Page 43
508 so doe the Mighty Breathings, and Breakings ••rth of thy Spirit. They rend to the Bottom the Spirits, and Principles of Men. so do the Mighty Breathings, and Breakings ••rth of thy Spirit. They rend to the Bottom the Spirits, and Principles of Men. av vdb dt j n2-vvg, cc n2 j pp-f po21 n1. pns32 vvb p-acp dt n1 dt n2, cc n2 pp-f n2. (9) part (DIV2) 232 Page 43
509 They show to the Open Day, the most hidden Tracts, the Deepest Seeds, and Roots of Nature, the Letter; the Law, Formality, Hypocrisie, Profanenesse, Atheisme, the World, the Devill. They show to the Open Day, the most hidden Tracts, the Deepest Seeds, and Roots of Nature, the letter; the Law, Formality, Hypocrisy, Profaneness, Atheism, the World, the devil. pns32 vvb p-acp dt j n1, dt av-ds j-vvn n2, dt js-jn n2, cc n2 pp-f n1, dt n1; dt n1, n1, n1, n1, n1, dt n1, dt n1. (9) part (DIV2) 232 Page 44
510 The Spirit of God puts it Hook into the Nostrils of each Spirit, drawes it forth from the midst of the Deep waters where it hid, The Spirit of God puts it Hook into the Nostrils of each Spirit, draws it forth from the midst of the Deep waters where it hid, dt n1 pp-f np1 vvz pn31 n1 p-acp dt n2 pp-f d n1, vvz pn31 av p-acp dt n1 pp-f dt j-jn n2 c-crq pn31 vvd, (9) part (DIV2) 233 Page 44
511 and sported it selfe, and layes it naked upon the Dry Land. 3. Circumstance: Darknings. v. 9. Darkness was under his Feet. and sported it self, and lays it naked upon the Dry Land. 3. Circumstance: Darkenings. v. 9. Darkness was under his Feet. cc vvd pn31 n1, cc vvz pn31 j p-acp dt j n1 crd n1: n2-vvg. n1 crd n1 vbds p-acp po31 n2. (9) part (DIV2) 233 Page 44
512 As the Great Fire of the Sun puts out the Lesse Fire upon the hearth by shining on it: As the Great Fire of the Sun puts out the Less Fire upon the hearth by shining on it: p-acp dt j n1 pp-f dt n1 vvz av dt av-dc n1 p-acp dt n1 p-acp vvg p-acp pn31: (9) part (DIV2) 234 Page 44
513 so are the goings forth of the Lords-work unto such as are below them, who see not his face in them, so Are the goings forth of the Lords-work unto such as Are below them, who see not his face in them, av vbr dt n2-vvg av pp-f dt n1 p-acp d c-acp vbr p-acp pno32, r-crq vvb xx po31 n1 p-acp pno32, (9) part (DIV2) 234 Page 44
514 but lye under his feet. They trouble that Light, which before they had, and leave them Darker. but lie under his feet. They trouble that Light, which before they had, and leave them Darker. cc-acp vvb p-acp po31 n2. pns32 vvb cst n1, r-crq c-acp pns32 vhd, cc vvi pno32 np1. (9) part (DIV2) 234 Page 44
515 Divines tell us, that the Saints in Heaven shall have their Understandings strengthened by a Light of Glory, to inable them to bear the Beatificall Vision of God. The Soul, Divines tell us, that the Saints in Heaven shall have their Understandings strengthened by a Light of Glory, to inable them to bear the Beatifical Vision of God. The Soul, vvz vvb pno12, cst dt n2 p-acp n1 vmb vhi po32 n2 vvn p-acp dt n1 pp-f n1, p-acp j pno32 pc-acp vvi dt j n1 pp-f np1. dt n1, (9) part (DIV2) 235 Page 44
516 even now, stands in need of a Glorious Light of Grace, to proportion it to the Present Appearances of God. even now, Stands in need of a Glorious Light of Grace, to proportion it to the Present Appearances of God. av av, vvz p-acp n1 pp-f dt j n1 pp-f n1, pc-acp vvi pn31 p-acp dt j n2 pp-f np1. (9) part (DIV2) 235 Page 44
517 He that hath not this spirituall Illumination, as to the Dispensations of the Lord in our Dayes, will bee exceedingly dazeled in the eye of his Understanding, by the Brightnesse of these Lightnings upon the World. He that hath not this spiritual Illumination, as to the Dispensations of the Lord in our Days, will be exceedingly dazzled in the eye of his Understanding, by the Brightness of these Lightnings upon the World. pns31 cst vhz xx d j n1, a-acp p-acp dt n2 pp-f dt n1 p-acp po12 n2, vmb vbi av-vvg j-vvn p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f d n2 p-acp dt n1. (9) part (DIV2) 235 Page 44
518 Vers. 11. Hee made darknes his secret place, his Pavilion round about him were dark waters, Vers. 11. He made darkness his secret place, his Pavilion round about him were dark waters, np1 crd pns31 vvd n1 po31 j-jn n1, po31 n1 av-j p-acp pno31 vbdr j n2, (9) part (DIV2) 236 Page 44
519 and thick clouds of the Skie. and thick Clouds of the Sky. cc j n2 pp-f dt n1. (9) part (DIV2) 236 Page 44
520 The Angels, which wait upon the Presence of God, as ministring Spirits, are both Lights to sh•w Him, and Veils to hide Him. The Angels, which wait upon the Presence of God, as ministering Spirits, Are both Lights to sh•w Him, and Veils to hide Him. dt n2, r-crq vvb p-acp dt n1 pp-f np1, c-acp j-vvg n2, vbr d vvz p-acp av pno31, cc n2 p-acp vvb pno31. (9) part (DIV2) 236 Page 44
521 They are, as Candles or Lamps, set up round about the Throne of God; as Revel. 4. 5. They are also as clouds overshadowing the Almighty; They Are, as Candles or Lamps, Set up round about the Throne of God; as Revel. 4. 5. They Are also as Clouds overshadowing the Almighty; pns32 vbr, c-acp n2 cc n2, vvn a-acp av-j p-acp dt n1 pp-f np1; c-acp vvb. crd crd pns32 vbr av p-acp n2 vvg dt j-jn; (9) part (DIV2) 236 Page 44
522 as the Cher•bims in the Sanctuary overshadowed with their wings the Mercy-seat. as the Cher•bims in the Sanctuary overshadowed with their wings the Mercy-seat. c-acp dt vvz p-acp dt n1 vvn p-acp po32 n2 dt n1. (9) part (DIV2) 236 Page 45
523 Angels are the Deep Waters of the Skie, above the Firmament; when they are Calm, and Cleer, they are as a Chrystall glasse, they discover the Face, Angels Are the Deep Waters of the Sky, above the Firmament; when they Are Cam, and Clear, they Are as a Crystal glass, they discover the Face, n2 vbr dt j-jn n2 pp-f dt n1, p-acp dt n1; c-crq pns32 vbr j-jn, cc j, pns32 vbr p-acp dt n1 n1, pns32 vvb dt n1, (9) part (DIV2) 237 Page 45
524 and Wayes of God in them. and Ways of God in them. cc n2 pp-f np1 p-acp pno32. (9) part (DIV2) 237 Page 45
525 But, when they please, they thicken, and trouble their own Waters, that the Paths of the Lord cannot bee discerned. But, when they please, they thicken, and trouble their own Waters, that the Paths of the Lord cannot be discerned. p-acp, c-crq pns32 vvb, pns32 vvi, cc vvb po32 d n2, cst dt n2 pp-f dt n1 vmbx vbi vvn. (9) part (DIV2) 237 Page 45
526 When Moses desired to see the Glory of the Lord, God hid him in the Cleft of a Rock, When Moses desired to see the Glory of the Lord, God hid him in the Cleft of a Rock, c-crq np1 vvd pc-acp vvi dt n1 pp-f dt n1, np1 vvd pno31 p-acp dt j-vvn pp-f dt n1, (9) part (DIV2) 238 Page 45
527 and laid His Hand upon him, as His Glory passed by. and laid His Hand upon him, as His Glory passed by. cc vvd po31 n1 p-acp pno31, c-acp po31 n1 vvn p-acp. (9) part (DIV2) 238 Page 45
528 Then He took off His hand, and let him see His Back-parts onely, Exod. 33. 22, 23. Then He took off His hand, and let him see His Back parts only, Exod 33. 22, 23. cs pns31 vvd a-acp po31 n1, cc vvb pno31 vvi po31 n2 av-j, np1 crd crd, crd (9) part (DIV2) 238 Page 45
529 While God passeth by among us, in the midst of all His Holy Angels, by Glorious, and Active Providences: His Angels lay their Hands upon the Eyes of most men, not suffering them to see the Glory, the Face of that Divine Presence, but the Back part onely, the Change, and Trouble upon the Worldly Part of things. While God passes by among us, in the midst of all His Holy Angels, by Glorious, and Active Providences: His Angels lay their Hands upon the Eyes of most men, not suffering them to see the Glory, the Face of that Divine Presence, but the Back part only, the Change, and Trouble upon the Worldly Part of things. cs np1 vvz p-acp p-acp pno12, p-acp dt n1 pp-f d po31 j n2, p-acp j, cc j n2: po31 n2 vvb po32 n2 p-acp dt n2 pp-f ds n2, xx vvg pno32 pc-acp vvi dt n1, dt n1 pp-f d j-jn n1, p-acp dt av vvi av-j, dt vvb, cc vvb p-acp dt j n1 pp-f n2. (9) part (DIV2) 239 Page 45
530 Vers. 12. At the Brightnesse that was before Him, His thick Cleuds passed. Vers. 12. At the Brightness that was before Him, His thick Cleuds passed. np1 crd p-acp dt n1 cst vbds p-acp pno31, po31 j n2 vvn. (9) part (DIV2) 240 Page 45
531 When the Sun shines in its strength, it drawes up store of vapours, which gathering into Thick Clouds, passe along before the Sun over the Heads and Eyes of men. When the Sun shines in its strength, it draws up store of vapours, which gathering into Thick Clouds, pass along before the Sun over the Heads and Eyes of men. c-crq dt n1 vvz p-acp po31 n1, pn31 vvz a-acp n1 pp-f n2, r-crq vvg p-acp j n2, vvb a-acp p-acp dt n1 p-acp dt n2 cc n2 pp-f n2. (9) part (DIV2) 240 Page 45
532 After the same manner the Spirituall Discoveries of Christ extract and attract the severall Principles of Carnality, Morality, Enmity in the Hearts of men. After the same manner the Spiritual Discoveries of christ extract and attract the several Principles of Carnality, Morality, Enmity in the Hearts of men. p-acp dt d n1 dt j n2 pp-f np1 vvi cc vvi dt j n2 pp-f n1, n1, n1 p-acp dt n2 pp-f n2. (9) part (DIV2) 240 Page 45
533 As God goes on, these having thickened themselves into Clouds, passe along over the Heads of such Soules, taking away the Sun, their God, quite out of their eye. As God Goes on, these having thickened themselves into Clouds, pass along over the Heads of such Souls, taking away the Sun, their God, quite out of their eye. p-acp np1 vvz a-acp, d vhg vvd px32 p-acp n2, vvb a-acp p-acp dt n2 pp-f d n2, vvg av dt n1, po32 np1, av av pp-f po32 n1. (9) part (DIV2) 240 Page 46
534 These are the Circumstances of the Deliverance. The Conclusion followes. These Are the circumstances of the Deliverance. The Conclusion follows. d vbr dt n2 pp-f dt n1. dt n1 vvz. (9) part (DIV2) 241 Page 46
535 2 The Conclusion of the Deliverance. The very Repetition of severall Passages in this Psalme, with very little Alteration, or Addition, will fully suit with our Purpose, and Posture. 2 The Conclusion of the Deliverance. The very Repetition of several Passages in this Psalm, with very little Alteration, or Addition, will Fully suit with our Purpose, and Posture. crd dt n1 pp-f dt n1. dt j n1 pp-f j n2 p-acp d n1, p-acp av j n1, cc n1, vmb av-j vvi p-acp po12 vvi, cc n1. (9) part (DIV2) 243 Page 46
536 Ver. 34. He teacheth mine Hands to warre, so that a Bowe of Steele is broken by mine Armes. Ver. 34. He Teaches mine Hands to war, so that a Bow of Steel is broken by mine Arms. np1 crd pns31 vvz po11 n2 p-acp n1, av cst dt n1 pp-f n1 vbz vvn p-acp po11 n2. (9) part (DIV2) 244 Page 46
537 Who taught that New Army of Raw Souldiers to fight so, that a Royall Army was broken by them at Naseby? was it not thou, O God? Who taught that New Army of Raw Soldiers to fight so, that a Royal Army was broken by them At Naseby? was it not thou, Oh God? r-crq vvd d j n1 pp-f j n2 pc-acp vvi av, cst dt j n1 vbds vvn p-acp pno32 p-acp np1? vbds pn31 xx pns21, uh np1? (9) part (DIV2) 244 Page 46
538 Ver. 29. By thee I have run thorow a Troop, by my God I have leaped over a Wall. Ver. 29. By thee I have run thorough a Troop, by my God I have leapt over a Wall. np1 crd p-acp pno21 pns11 vhb vvn p-acp dt n1, p-acp po11 n1 pns11 vhb vvn p-acp dt n1. (9) part (DIV2) 245 Page 46
539 By their God a Few men ran thorow Numerous Troops in Kent, in Lancashire the last Yeere, at Dublin this. By their God a Few men ran thorough Numerous Troops in Kenned, in Lancashire the last Year, At Dublin this. p-acp po32 np1 dt d n2 vvd p-acp j n2 p-acp vvd, p-acp np1 dt ord n1, p-acp np1 d. (9) part (DIV2) 245 Page 46
540 By him they have formerly leaped over High Walls at Bristoll, Bridgewater, and now this yeere at Droghedah, Waterford in Ireland. By him they have formerly leapt over High Walls At Bristol, Bridgewater, and now this year At Drogheda, Waterford in Ireland. p-acp pno31 pns32 vhb av-j vvn p-acp j n2 p-acp np1, np1, cc av d n1 p-acp np1, np1 p-acp np1. (9) part (DIV2) 245 Page 46
541 Vers. 37. I have pursued mine Enemies, and overtaken them; neither did I turne againe till I had consumed them. Vers. 37. I have pursued mine Enemies, and overtaken them; neither did I turn again till I had consumed them. np1 crd pns11 vhb vvn po11 n2, cc vvn pno32; d vdd pns11 vvi av c-acp pns11 vhd vvn pno32. (9) part (DIV2) 246 Page 46
542 The First Part of this verse is past on your Part, Noble Senators. The Second Part remaines to be made a Prophecy with a little Change. The First Part of this verse is past on your Part, Noble Senators. The Second Part remains to be made a Prophecy with a little Change. dt ord n1 pp-f d n1 vbz j p-acp po22 n1, j n2. dt ord n1 vvz pc-acp vbi vvn dt n1 p-acp dt j n1. (9) part (DIV2) 246 Page 46
543 You have pursued your Enemies, and overtaken them: Neither shall you turne againe, till you have consumed them. You have pursued your Enemies, and overtaken them: Neither shall you turn again, till you have consumed them. pn22 vhb vvn po22 n2, cc vvn pno32: dx vmb pn22 vvi av, p-acp pn22 vhb vvn pno32. (9) part (DIV2) 246 Page 46
544 There are Two things, which are to be observed for this Conclusion of the Deliverance. 1 ▪ The Persons on whom these Deliverances are bestowed. There Are Two things, which Are to be observed for this Conclusion of the Deliverance. 1 ▪ The Persons on whom these Deliverances Are bestowed. pc-acp vbr crd n2, r-crq vbr pc-acp vbi vvn p-acp d n1 pp-f dt n1. vvn ▪ dt n2 p-acp ro-crq d n2 vbr vvn. (9) part (DIV2) 247 Page 46
545 2 The Praises which are to be given for these Deliverances. 1 The Persons, v. 5. Great Deliverance gives He to His King; 2 The Praises which Are to be given for these Deliverances. 1 The Persons, v. 5. Great Deliverance gives He to His King; crd dt n2 r-crq vbr pc-acp vbi vvn p-acp d n2. crd dt n2, n1 crd j n1 vvz pns31 p-acp po31 n1; (9) part (DIV2) 249 Page 46
546 and sheweth mercy to His Annoynted, to David, and to his Seed for Evermore. and shows mercy to His Anointed, to David, and to his Seed for Evermore. cc vvz n1 p-acp po31 j-vvn, p-acp np1, cc p-acp po31 n1 c-acp av. (9) part (DIV2) 250 Page 47
547 David was a Type of Christ. Christ was the Seed of David. God made David, His King, his Annoynted, in a Figure, a Shadow: but Iesus Christ, in Truth, and Substance. David was a Type of christ. christ was the Seed of David. God made David, His King, his Anointed, in a Figure, a Shadow: but Iesus christ, in Truth, and Substance. np1 vbds dt n1 pp-f np1. np1 vbds dt n1 pp-f np1. np1 vvd np1, po31 n1, po31 j-vvn, p-acp dt n1, dt n1: p-acp np1 np1, p-acp n1, cc n1. (9) part (DIV2) 251 Page 47
548 Iesus Christ, and His Seed are the Proper Grounds and Subject of all Deliverances, and Mercies. Iesus christ, and His Seed Are the Proper Grounds and Subject of all Deliverances, and mercies. np1 np1, cc po31 n1 vbr dt j n2 cc j-jn pp-f d n2, cc n2. (9) part (DIV2) 252 Page 47
549 So far as we have an Interest in Christ, we have an Interest in these Blessings. So farre as we have a share in the Lord our Saviour, we have a Share in these Salvations. Thus these Salvations shall proceed, So Far as we have an Interest in christ, we have an Interest in these Blessings. So Far as we have a share in the Lord our Saviour, we have a Share in these Salvations. Thus these Salvations shall proceed, av av-j c-acp pns12 vhb dt n1 p-acp np1, pns12 vhb dt n1 p-acp d n2. av av-j c-acp pns12 vhb dt n1 p-acp dt n1 po12 n1, pns12 vhb dt n1 p-acp d n2. av d n2 vmb vvi, (9) part (DIV2) 252 Page 47
550 and grow upon us to Eternity. and grow upon us to Eternity. cc vvi p-acp pno12 p-acp n1. (9) part (DIV2) 252 Page 47
551 Otherwise we do lye the longest in that Sun of these Mercies, like Stubble to dry, that we may burn in the Fire, the Last, but the most furiously. Otherwise we do lie the longest in that Sun of these mercies, like Stubble to dry, that we may burn in the Fire, the Last, but the most furiously. av pns12 vdb vvi dt js p-acp d n1 pp-f d n2, av-j n1 pc-acp vvi, cst pns12 vmb vvi p-acp dt n1, dt vvb, p-acp dt av-ds av-j. (9) part (DIV2) 253 Page 47
552 2 The Praises. Vers. 46. The Lord liveth, and Blessed be my Rock: and let the God of my Salvation be exalted. 2 The Praises. Vers. 46. The Lord lives, and Blessed be my Rock: and let the God of my Salvation be exalted. crd dt n2. np1 crd dt n1 vvz, cc vvn vbb po11 n1: cc vvb dt n1 pp-f po11 n1 vbi vvn. (9) part (DIV2) 254 Page 47
553 Let us unite our Hearts in this Song, for a Close of our Praises. Honours dye; Pleasures dye; the World dyes: but the Lord Liveth. Let us unite our Hearts in this Song, for a Close of our Praises. Honours die; Pleasures die; the World dies: but the Lord Lives. vvb pno12 vvi po12 n2 p-acp d n1, p-acp dt j pp-f po12 n2. ng1 vvi; n2 vvb; dt n1 vvz: cc-acp dt n1 vvz. (9) part (DIV2) 254 Page 47
554 My Flesh is as Sand; my Fleshly Life, Strength, Glory, is as a Word written on Sand: but Blessed be my Rock. My Flesh is as Sand; my Fleshly Life, Strength, Glory, is as a Word written on Sand: but Blessed be my Rock. po11 n1 vbz p-acp n1; po11 j n1, n1, n1, vbz p-acp dt n1 vvn p-acp n1: p-acp j-vvn vbb po11 n1. (9) part (DIV2) 256 Page 47
555 Those are for a Moment: This stands for ever. The Curse shall devoure Those: Everlasting Blessings on the Head of This. Those Are for a Moment: This Stands for ever. The Curse shall devour Those: Everlasting Blessings on the Head of This. d vbr p-acp dt n1: d vvz p-acp av. dt vvb vmb vvi d: j n2 p-acp dt n1 pp-f zz (9) part (DIV2) 257 Page 47
556 Let Outward Salvations Vanish: Let the Saved be Crucified: Let the God of our Salvations be exalted. This Lord is my Rock: This God is my Salvation. Let Outward Salvations Vanish: Let the Saved be crucified: Let the God of our Salvations be exalted. This Lord is my Rock: This God is my Salvation. vvb j n2 vvb: vvb dt vvd vbi vvn: vvb dt np1 pp-f po12 n2 vbb vvn. d n1 vbz po11 n1: d np1 vbz po11 n1. (9) part (DIV2) 259 Page 47
557 I have finished the First Way of Thankfulnesse; The Recording the Goodnesse of God. 2 Way: The Restraining our selves from our Peculiar Sinnes. I have finished the First Way of Thankfulness; The Recording the goodness of God. 2 Way: The Restraining our selves from our Peculiar Sins. pns11 vhb vvn dt ord n1 pp-f n1; dt vvg dt n1 pp-f np1. crd n1: dt vvg po12 n2 p-acp po12 j n2. (9) part (DIV2) 261 Page 48
558 Vers. 23, I have kept my Selfe from mi•e Iniquity. This is of a Twofold Concernment. Vers. 23, I have kept my Self from mi•e Iniquity. This is of a Twofold Concernment. np1 crd, pns11 vhb vvn po11 n1 p-acp j n1. d vbz pp-f dt j n1. (9) part (DIV2) 262 Page 48
559 1. Concernment Particular, to Each Person. Every one best hnowes his owne Iniquity; that, to which he is especially inclined; 1. Concernment Particular, to Each Person. Every one best hnowes his own Iniquity; that, to which he is especially inclined; crd n1 j-jn, p-acp d n1. d pi av-j vvz po31 d n1; cst, p-acp r-crq pns31 vbz av-j vvn; (9) part (DIV2) 263 Page 48
560 that, by which he is oftnest overcome. Let him Keepe himself from that. that, by which he is oftenest overcome. Let him Keep himself from that. cst, p-acp r-crq pns31 vbz av-s vvn. vvb pno31 vvb px31 p-acp d. (9) part (DIV2) 263 Page 48
561 Keepe thou thy selfe from thy Covetuousnesse in Place of Trust. Keepe thou thy selfe from thy Oppression in Place of Power; Oppression Positive, or Negative, by not Hearing, not Searching out the Cause of the Poore. Keep thou thy self from thy Covetousness in Place of Trust. Keep thou thy self from thy Oppression in Place of Power; Oppression Positive, or Negative, by not Hearing, not Searching out the Cause of the Poor. vvb pns21 po21 n1 p-acp po21 n1 p-acp n1 pp-f n1 vvb pns21 po21 n1 p-acp po21 n1 p-acp n1 pp-f n1; n1 j, cc j-jn, p-acp xx vvg, xx vvg av dt n1 pp-f dt j. (9) part (DIV2) 263 Page 48
562 Keep thou thy self from thy Pollutions: thou from thy Profanesse, &c. 2 Concernment Publique to the Nation. Keep thou thy self from thy Pollutions: thou from thy Profaneness, etc. 2 Concernment Public to the nation. np1 pns21 po21 n1 p-acp po21 n2: pns21 p-acp po21 n1, av crd n1 j p-acp dt n1. (9) part (DIV2) 263 Page 48
563 If I may have leave to present my Humble Opinion, concerning this Nations owne Sinne, not Excluding, If I may have leave to present my Humble Opinion, Concerning this nations own Sin, not Excluding, cs pns11 vmb vhi n1 pc-acp vvi po11 j n1, vvg d n2 d n1, xx vvg, (9) part (DIV2) 264 Page 48
564 or Pre-judging other Opinions of other men; I should with Submission conceive it to lye under these Two Heads. or Prejudging other Opinions of other men; I should with Submission conceive it to lie under these Two Heads. cc j j-jn n2 pp-f j-jn n2; pns11 vmd p-acp n1 vvb pn31 pc-acp vvi p-acp d crd n2. (9) part (DIV2) 264 Page 48
565 1. A Fatnesse of Heart. Luxury in Feeding full upon Flesh is in a Morall way reputed the Nationall Vice of English men. 1. A Fatness of Heart. Luxury in Feeding full upon Flesh is in a Moral Way reputed the National Vice of English men. crd dt n1 pp-f n1. n1 p-acp vvg av-j p-acp n1 vbz p-acp dt j n1 vvn dt j n1 pp-f jp n2. (9) part (DIV2) 265 Page 48
566 The Like unto this is Englands proper Sin at this day: The Fatting of it selfe with Fleshly Confidences. The Like unto this is Englands proper since At this day: The Fatting of it self with Fleshly Confidences. dt av-j p-acp d vbz npg1 j n1 p-acp d n1: dt vvg pp-f pn31 n1 p-acp j n2. (9) part (DIV2) 265 Page 48
567 Give me leave to reason, as Saint Paul doth, Galath. 3. 2. How have ye received the Spirit by the works of the Law, Give me leave to reason, as Saint Paul does, Galatians. 3. 2. How have you received the Spirit by the works of the Law, vvb pno11 vvi p-acp n1, p-acp n1 np1 vdz, np1. crd crd q-crq vhb pn22 vvn dt n1 p-acp dt n2 pp-f dt n1, (9) part (DIV2) 266 Page 49
568 or by the Hearing of Faith? How have we ▪ obtained these Victories, and Successes? by our Morallitie, Legallity, by our diligence in Ordinances? God forbid. or by the Hearing of Faith? How have we ▪ obtained these Victories, and Successes? by our Morality, Legality, by our diligence in Ordinances? God forbid. cc p-acp dt n-vvg pp-f n1? q-crq vhb pns12 ▪ vvd d n2, cc n2? p-acp po12 n1, n1, p-acp po12 n1 p-acp n2? np1 vvi. (9) part (DIV2) 266 Page 49
569 Let my Tongue cleave to the Roof of my Mouth, rather then make such harsh Musick. Let my Tongue cleave to the Roof of my Mouth, rather then make such harsh Music. vvb po11 n1 vvb p-acp dt n1 pp-f po11 n1, av-c cs vvi d j n1. (9) part (DIV2) 266 Page 49
570 But there is a Difference between raising these above the Head of our joyes; and treading them under the Feet of Prophane, or Sensuall Affections. But there is a Difference between raising these above the Head of our Joys; and treading them under the Feet of Profane, or Sensual Affections. p-acp pc-acp vbz dt n1 p-acp vvg d p-acp dt n1 pp-f po12 n2; cc vvg pno32 p-acp dt n2 pp-f j, cc j n2. (9) part (DIV2) 266 Page 49
571 It is not Conformity to the Letter of the Scripture, or Communion in Ordinances, which I question: It is not Conformity to the letter of the Scripture, or Communion in Ordinances, which I question: pn31 vbz xx n1 p-acp dt n1 pp-f dt n1, cc n1 p-acp n2, r-crq pns11 vvb: (9) part (DIV2) 267 Page 49
572 but a Confidence in these, a Competition of these with the Lord Jesus. but a Confidence in these, a Competition of these with the Lord jesus. cc-acp dt n1 p-acp d, dt n1 pp-f d p-acp dt n1 np1. (9) part (DIV2) 267 Page 49
573 I say then, How have you prospered? How have you bin saved? By these Things? or by Free Grace, and the Spirit of God? They shall cry, Grace! Grace! I say then, How have you prospered? How have you been saved? By these Things? or by Free Grace, and the Spirit of God? They shall cry, Grace! Grace! pns11 vvb av, q-crq vhb pn22 vvn? q-crq vhb pn22 vbn vvn? p-acp d n2? cc p-acp j n1, cc dt n1 pp-f np1? pns32 vmb vvi, n1! n1! (9) part (DIV2) 268 Page 49
574 Not by Might, nor by Power; but my Spirit, saith the Lord, Zech. 4. 7. O England! Not by Might, nor by Power; but my Spirit, Says the Lord, Zechariah 4. 7. O England! xx p-acp vmd, ccx p-acp n1; cc-acp po11 n1, vvz dt n1, np1 crd crd sy np1! (9) part (DIV2) 268 Page 49
575 Trust thou in the Lord Jesus. This is the First Head. Trust thou in the Lord jesus. This is the First Head. vvb pns21 p-acp dt n1 np1. d vbz dt ord n1 (9) part (DIV2) 268 Page 49
576 2. A Blindnes of Minde. It was the ruine of Hierusalem not to see the things of their Peace, in the day of the Flesh of Christ. I pray, that it may not be the Ruine of London; not to see the Things of the Spirit, in the Day of the Spirit. 2. A Blindness of Mind. It was the ruin of Jerusalem not to see the things of their Peace, in the day of the Flesh of christ. I pray, that it may not be the Ruin of London; not to see the Things of the Spirit, in the Day of the Spirit. crd dt n1 pp-f n1. pn31 vbds dt n1 pp-f np1 xx pc-acp vvi dt n2 pp-f po32 n1, p-acp dt n1 pp-f dt n1 pp-f np1. pns11 vvb, cst pn31 vmb xx vbi dt n1 pp-f np1; xx pc-acp vvi dt n2 pp-f dt n1, p-acp dt n1 pp-f dt n1. (9) part (DIV2) 269 Page 49
577 The Lord accomplish upon the Common wealth of England, a Prayer made for the King of England by a holy Martyr, in the Time of Henry the eight: The Lord accomplish upon the Common wealth of England, a Prayer made for the King of England by a holy Martyr, in the Time of Henry the eight: dt n1 vvi p-acp dt j n1 pp-f np1, dt n1 vvd p-acp dt n1 pp-f np1 p-acp dt j n1, p-acp dt n1 pp-f np1 dt crd: (9) part (DIV2) 270 Page 49
578 Lord, Open the Eyes of the People of England; to the Spirituall Presence of Jesus Christ in the midst of them. Lord, Open the Eyes of the People of England; to the Spiritual Presence of jesus christ in the midst of them. n1, vvb dt n2 pp-f dt n1 pp-f np1; p-acp dt j n1 pp-f np1 np1 p-acp dt n1 pp-f pno32. (9) part (DIV2) 270 Page 49
579 Thus much for the second way of Thankfulnesse. I shall make Short Stages of the other Two; that I may come to the end of my Journey. 3. Way. Thus much for the second Way of Thankfulness. I shall make Short Stages of the other Two; that I may come to the end of my Journey. 3. Way. av av-d c-acp dt ord n1 pp-f n1. pns11 vmb vvi j n2 pp-f dt j-jn crd; cst pns11 vmb vvi p-acp dt n1 pp-f po11 n1. crd n1. (9) part (DIV2) 271 Page 49
580 Rejoycing in the Crosse of Christ. S. Pauls language is; Rejoicing in the Cross of christ. S. Paul's language is; vvg p-acp dt n1 pp-f np1. np1 npg1 n1 vbz; (9) part (DIV2) 272 Page 50
581 God forbid, that I should glory, save in the Crosse of Christ, by which I am crucified to the World, God forbid, that I should glory, save in the Cross of christ, by which I am Crucified to the World, np1 vvb, cst pns11 vmd vvi, vvb p-acp dt n1 pp-f np1, p-acp r-crq pns11 vbm vvn p-acp dt n1, (9) part (DIV2) 272 Page 50
582 and the World to me, Gal. 6. 14. and the World to me, Gal. 6. 14. cc dt n1 p-acp pno11, np1 crd crd (9) part (DIV2) 272 Page 50
583 What is it in which you rejoyce this Day? Is it to see a Reed shaken with the Wind? Victories, Conquests of Kingdoms, changes in Common-wealths are Chances in this course of Mortality, What is it in which you rejoice this Day? Is it to see a Reed shaken with the Wind? Victories, Conquests of Kingdoms, changes in Commonwealths Are Chances in this course of Mortality, q-crq vbz pn31 p-acp r-crq pn22 vvb d n1? vbz pn31 pc-acp vvi dt n1 vvn p-acp dt n1? n2, n2 pp-f n2, n2 p-acp n2 vbr n2 p-acp d n1 pp-f n1, (9) part (DIV2) 273 Page 50
584 like the Shaking of a Reed in the Wind. like the Shaking of a Reed in the Wind. av-j dt vvg pp-f dt vvb p-acp dt n1 (9) part (DIV2) 273 Page 50
585 But what is it in which you rejoyce? Men clothed in rich Apparrell? Your selves clothed with the Riches, But what is it in which you rejoice? Men clothed in rich Apparel? Your selves clothed with the Riches, cc-acp q-crq vbz pn31 p-acp r-crq pn22 vvi? n2 vvn p-acp j n1? po22 n2 vvn p-acp dt n2, (9) part (DIV2) 274 Page 50
586 and Greatnesses of this Life? They that are thus clothed are in Courts, and Kings Houses. and Greatnesses of this Life? They that Are thus clothed Are in Courts, and Kings Houses. cc n2 pp-f d n1? pns32 cst vbr av vvn vbr p-acp n2, cc n2 n2. (9) part (DIV2) 274 Page 50
587 You have seen Courts, and Kings Houses made Desolate before your Eyes. You have seen Courts, and Kings Houses made Desolate before your Eyes. pn22 vhb vvn n2, cc n2 n2 vvd j p-acp po22 n2. (9) part (DIV2) 274 Page 50
588 Rejoyce in this, that you see the Crosse of Christ exalted, and the Lord Jesus Crucifying upon it, the Powers, and Glories of this World. This is the Signe of the Son of Mans approach in the Clouds. Rejoice in this, that you see the Cross of christ exalted, and the Lord jesus Crucifying upon it, the Powers, and Glories of this World. This is the Signen of the Son of men approach in the Clouds. vvb p-acp d, cst pn22 vvb dt p-acp pp-f np1 vvn, cc dt n1 np1 vvg p-acp pn31, dt n2, cc n2 pp-f d n1. d vbz dt n1 pp-f dt n1 pp-f ng1 n1 p-acp dt n2. (9) part (DIV2) 275 Page 50
589 Rejoyce in this, that you feele the Crosse of Christ in your Selves, crucifying you to the World. This is a Sacrifice of Praise, which will have a Sweet Savour in the Nostrils of your God, Rejoice in this, that you feel the Cross of christ in your Selves, crucifying you to the World. This is a Sacrifice of Praise, which will have a Sweet Savour in the Nostrils of your God, vvb p-acp d, cst pn22 vvb dt p-acp pp-f np1 p-acp po22 n2, vvg pn22 p-acp dt n1. d vbz dt vvb pp-f vvb, r-crq vmb vhi dt j n1 p-acp dt n2 pp-f po22 n1, (9) part (DIV2) 276 Page 50
590 if you love to see the World, and your Selves offered up as a Whole Burnt-Offering to the Lord, in the Fire, which Christ Kindleth upon the Earth by His Crosse. if you love to see the World, and your Selves offered up as a whole Burnt-offering to the Lord, in the Fire, which christ Kindleth upon the Earth by His Cross. cs pn22 vvb pc-acp vvi dt n1, cc po22 n2 vvd a-acp p-acp dt j-jn j p-acp dt n1, p-acp dt n1, r-crq np1 vvz p-acp dt n1 p-acp po31 n1. (9) part (DIV2) 276 Page 50
591 Invite the Bird of Heaven, the Eagle, the Spirit, to your Feast of Thanksgivings this day; Invite the Bird of Heaven, the Eagl, the Spirit, to your Feast of Thanksgivings this day; vvb dt n1 pp-f n1, dt n1, dt n1, p-acp po22 vvb pp-f n2-vvg d n1; (9) part (DIV2) 277 Page 50
592 to come and feed upon your Fleshly Designes, and Delights, till it have quite devoured them All. to come and feed upon your Fleshly Designs, and Delights, till it have quite devoured them All. pc-acp vvi cc vvi p-acp po22 j n2, cc n2, c-acp pn31 vhb av vvn pno32 d (9) part (DIV2) 277 Page 50
593 4 Way: The raising of our Selves to the Great Day of our Saviours last Appearing. 4 Way: The raising of our Selves to the Great Day of our Saviors last Appearing. crd n1: dt n-vvg pp-f po12 n2 p-acp dt j n1 pp-f po12 ng1 ord vvg. (9) part (DIV2) 278 Page 50
594 David onely toucheth at Sauls Slaughter, His ow•e Soveraignty: David only touches At Saul's Slaughter, His ow•e Sovereignty: np1 av-j vvz p-acp np1 n1, po31 j n1: (9) part (DIV2) 278 Page 51
595 but he immediately flyes at, and fixeth on that Day of Judgement, those last Flames of the Worlds Confusion, and Christs Coming. but he immediately flies At, and fixeth on that Day of Judgement, those last Flames of the World's Confusion, and Christ Coming. cc-acp pns31 av-j vvz p-acp, cc vvz p-acp d n1 pp-f n1, d ord n2 pp-f dt ng1 n1, cc npg1 vvg. (9) part (DIV2) 278 Page 51
596 Thus we shall Keep a Holy Solemnity to the Lord, if we also by occasion of our Deliverances, be transported, and ravisht in Spirit, to that Glorious Day, that Day of Jubile. Thus we shall Keep a Holy Solemnity to the Lord, if we also by occasion of our Deliverances, be transported, and ravished in Spirit, to that Glorious Day, that Day of Jubilee. av pns12 vmb vvi dt j n1 p-acp dt n1, cs pns12 av p-acp n1 pp-f po12 n2, vbb vvn, cc vvn p-acp n1, p-acp d j n1, cst n1 pp-f n1. (9) part (DIV2) 279 Page 51
597 Abraham received Isaac from Death in a Figure. He saw the Day of Christ in that Figure, and rejoyced to see it. Abraham received Isaac from Death in a Figure. He saw the Day of christ in that Figure, and rejoiced to see it. np1 vvn np1 p-acp n1 p-acp dt n1. pns31 vvd dt n1 pp-f np1 p-acp cst n1, cc vvd pc-acp vvi pn31. (9) part (DIV2) 280 Page 51
598 Let us also make our Victories a Prospective to the Eye of our Faith, that thorow these, we may looke to that Houre, in which the World shall dissolve, Jesus Christ descend in the Glory of His Father, with all His Holy Angels. Let us also make our Victories a Prospective to the Eye of our Faith, that thorough these, we may look to that Hour, in which the World shall dissolve, jesus christ descend in the Glory of His Father, with all His Holy Angels. vvb pno12 av vvi po12 n2 dt n-jn p-acp dt vvb pp-f po12 n1, cst p-acp d, pns12 vmb vvi p-acp cst n1, p-acp r-crq dt n1 vmb vvi, np1 np1 vvi p-acp dt n1 pp-f po31 n1, p-acp d po31 j n2. (9) part (DIV2) 280 Page 51
599 Behold a way of making your Table, at which you are presently to feast, the Table of the Lord. Behold a Way of making your Table, At which you Are presently to feast, the Table of the Lord. vvb dt n1 pp-f vvg po22 n1, p-acp r-crq pn22 vbr av-j pc-acp vvi, dt n1 pp-f dt n1. (9) part (DIV2) 281 Page 51
600 Speake such words as these one to another: Speak such words as these one to Another: vvi d n2 c-acp d pi p-acp n-jn: (9) part (DIV2) 282 Page 51
601 As we now fe•d upon Birds and Beasts, that we may enlarge and heighten our selves, that we may bring forth them againe, in the Life and Forme of Men: So hath Iesus Christ in these times •ed upon the Flesh of Nobles, and the f•t of Princes, that He might appeare more fully in the Spirit. And ▪ as we have seene Him come this Day in this Little Corner of the Earth: As we now fe•d upon Birds and Beasts, that we may enlarge and heighten our selves, that we may bring forth them again, in the Life and Form of Men: So hath Iesus christ in these times •ed upon the Flesh of Nobles, and the f•t of Princes, that He might appear more Fully in the Spirit. And ▪ as we have seen Him come this Day in this Little Corner of the Earth: c-acp pns12 av vvn p-acp n2 cc n2, cst pns12 vmb vvi cc vvb po12 n2, cst pns12 vmb vvi av pno32 av, p-acp dt n1 cc n1 pp-f n2: av vhz np1 np1 p-acp d n2 vvn p-acp dt n1 pp-f n2-j, cc dt n1 pp-f n2, cst pns31 vmd vvi av-dc av-j p-acp dt n1. cc ▪ c-acp pns12 vhb vvn pno31 vvn d n1 p-acp d j n1 pp-f dt n1: (9) part (DIV2) 282 Page 51
602 so shall He ere long come upon the Whole World. He shall eat the Flesh of Power, and Glory; He shall drink the Blood of the Naturall Life, of Every Creature; of the Saints themselves; so shall He ere long come upon the whole World. He shall eat the Flesh of Power, and Glory; He shall drink the Blood of the Natural Life, of Every Creature; of the Saints themselves; av vmb pns31 c-acp av-j vvn p-acp dt j-jn n1. pns31 vmb vvi dt n1 pp-f n1, cc n1; pns31 vmb vvi dt n1 pp-f dt j n1, pp-f d n1; pp-f dt n2 px32; (9) part (DIV2) 282 Page 51
603 that He may bring forth Himself, and Them againe, together with Himselfe, Spiritually, in His Everlasting Kingdome. that He may bring forth Himself, and Them again, together with Himself, Spiritually, in His Everlasting Kingdom. d pns31 vmb vvi av px31, cc pno32 av, av p-acp px31, av-j, p-acp po31 j n1. (9) part (DIV2) 282 Page 51
604 Even so, Come quickly, Lord Iesus. FINIS. Even so, Come quickly, Lord Iesus. FINIS. av-j av, vvb av-j, n1 np1. fw-la. (9) part (DIV2) 282 Page 51

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