The subjects sorrow: or, Lamentations upon the death of Britains Josiah, King Charles most unjustly and cruelly put to death by His own people, before His Royal Palace White-Hall, Jan. the 30. 1648. Expressed in a sermon upon Lam. 4. 20. Wherein the divine and royal prerogatives, personall vertues, and theologicall graces of His late Majesty are briefly delivered: and that His Majesty was taken away in Gods mercy unto Himselfe, and for the certain punishment of these Kingdoms, from the parallel is clearly proved.

Brown, Robert, fl. 1668, attributed name
Juxon, William, 1582-1663, attributed name
Publisher: s n
Place of Publication: London
Publication Year: 1649
Approximate Era: CivilWar
TCP ID: A94101 ESTC ID: R206110 STC ID: S6106B
Subject Headings: Charles -- I, -- King of England, 1600-1649;
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0 LAMENT. 4.20. The breath of our Nostrils, the Anointed of the Lord was taken in their pits, of whom we said, Under his shadow we shall live among the Heathen. LAMENT. 4.20. The breath of our Nostrils, the Anointed of the Lord was taken in their pits, of whom we said, Under his shadow we shall live among the Heathen. vvb. crd. dt n1 pp-f po12 n2, dt j-vvn pp-f dt n1 vbds vvn p-acp po32 n2, pp-f ro-crq pns12 vvd, p-acp po31 n1 pns12 vmb vvi p-acp dt j-jn. (2) sermon (DIV1) 0 Image 2
1 PUblick Calamities charge every man with a rate of sorrow proportionable unto the tenure of his Understanding, put him upon a serious enquiry of the Causes and Consequences of them, Public Calamities charge every man with a rate of sorrow proportionable unto the tenure of his Understanding, put him upon a serious enquiry of the Causes and Consequences of them, j n2 vvb d n1 p-acp dt n1 pp-f n1 j p-acp dt n1 pp-f po31 n1, vvd pno31 p-acp dt j n1 pp-f dt n2 cc n2 pp-f pno32, (2) sermon (DIV1) 1 Image 2
2 and exact from him a diligent provision of means to stop, or divert them: and exact from him a diligent provision of means to stop, or divert them: cc vvi p-acp pno31 dt j n1 pp-f n2 pc-acp vvi, cc vvi pno32: (2) sermon (DIV1) 1 Image 2
3 Calamity, like the floud, is now lifted up above our Earth, and hath almost covered the highest Hills of our temporal felicity; Calamity, like the flood, is now lifted up above our Earth, and hath almost covered the highest Hills of our temporal felicity; n1, av-j dt n1, vbz av vvn a-acp p-acp po12 n1, cc vhz av vvn dt js n2 pp-f po12 j n1; (2) sermon (DIV1) 1 Image 2
4 could our sorrow swell as high, as that the sense of our present and impending miseries would drown us; could our sorrow swell as high, as that the sense of our present and impending misery's would drown us; vmd po12 n1 vvi c-acp j, c-acp cst dt n1 pp-f po12 j cc vvg n2 vmd vvi pno12; (2) sermon (DIV1) 1 Image 2
5 if we search into the causes of them, we shall find those in our selves, [ our sins ] their sad consequences are by so much the superabounding matter of our just fear, by how much they go beyond our knowledge, if we search into the Causes of them, we shall find those in our selves, [ our Sins ] their sad consequences Are by so much the superabounding matter of our just Fear, by how much they go beyond our knowledge, cs pns12 vvb p-acp dt n2 pp-f pno32, pns12 vmb vvi d p-acp po12 n2, [ po12 vvz ] po32 j n2 vbr p-acp av av-d dt j-vvg n1 pp-f po12 j n1, p-acp c-crq av-d pns32 vvb p-acp po12 n1, (2) sermon (DIV1) 1 Image 2
6 nay, even conjecture, and all our power to prevent them: such is the inundation of miseries now prevailing over the three Kingdoms: nay, even conjecture, and all our power to prevent them: such is the inundation of misery's now prevailing over the three Kingdoms: uh-x, av vvb, cc d po12 n1 pc-acp vvi pno32: d vbz dt n1 pp-f n2 av vvg p-acp dt crd n2: (2) sermon (DIV1) 1 Image 2
7 Would you see the head of these overflowing Cataracts? this Text will make the discovery unto you, The breath of our Nostrils, the Anointed of the Lord was taken in their pits, of whom we said, Under his shadow we shall live among the Heathen. Would you see the head of these overflowing Cataracts? this Text will make the discovery unto you, The breath of our Nostrils, the Anointed of the Lord was taken in their pits, of whom we said, Under his shadow we shall live among the Heathen. vmd pn22 vvi dt n1 pp-f d j-vvg n2? d n1 vmb vvi dt n1 p-acp pn22, dt n1 pp-f po12 n2, dt j-vvn pp-f dt n1 vbds vvn p-acp po32 n2, pp-f ro-crq pns12 vvd, p-acp po31 n1 pns12 vmb vvi p-acp dt j-jn. (2) sermon (DIV1) 1 Image 2
8 The Words are the groundwork and foundation on which the Prophet Jeremiah raised the whole sorrowfull structure of his Lamentations, composed on the mournful Obsequies of the best of the Kings of Judah, Josiah, (hurried away by a violent and (unto all but himself) untimely death) made a mourning Ordinance for Israel, and enjoyned as the signal expression of their grief, The Words Are the groundwork and Foundation on which the Prophet Jeremiah raised the Whole sorrowful structure of his Lamentations, composed on the mournful Obsequies of the best of the Kings of Judah, Josiah, (hurried away by a violent and (unto all but himself) untimely death) made a mourning Ordinance for Israel, and enjoined as the signal expression of their grief, dt n2 vbr dt n1 cc n1 p-acp r-crq dt n1 np1 vvd dt j-jn j n1 pp-f po31 n2, vvn p-acp dt j n2 pp-f dt js pp-f dt n2 pp-f np1, np1, (vvd av p-acp dt j cc (p-acp d cc-acp px31) j n1) vvd dt j-vvg n1 p-acp np1, cc vvd p-acp dt n1 n1 pp-f po32 n1, (2) sermon (DIV1) 2 Image 2
9 and deep sense of the future, numerous and unavoidable Calamities would by his death befall them; and deep sense of the future, numerous and unavoidable Calamities would by his death befall them; cc j-jn n1 pp-f dt j-jn, j cc j n2 vmd p-acp po31 n1 vvi pno32; (2) sermon (DIV1) 2 Image 2
10 Judah's sins having provoked God unto so speedy execution of those Judgements formerly denounc'd against them; Judah's Sins having provoked God unto so speedy execution of those Judgments formerly denounced against them; npg1 n2 vhg vvn np1 p-acp av j n1 pp-f d n2 av-j vvn p-acp pno32; (2) sermon (DIV1) 2 Image 2
11 that they might not longer plead the priviledges of their Princes piety to reprieve their punishments, God removes this remora unto his justice (their good King) from them; that they might not longer plead the privileges of their Princes piety to reprieve their punishments, God removes this remora unto his Justice (their good King) from them; cst pns32 vmd xx av-jc vvi dt n2 pp-f po32 ng1 n1 pc-acp vvi po32 n2, np1 vvz d fw-la p-acp po31 n1 (po32 j n1) p-acp pno32; (2) sermon (DIV1) 2 Image 2
12 that he might bring upon them the fierceness of his great wrath, he plucks down their hedg and fence, their devout Prince from them, that he might rush in upon them by unexpected judgments to destroy them: that he might bring upon them the fierceness of his great wrath, he plucks down their hedge and fence, their devout Prince from them, that he might rush in upon them by unexpected Judgments to destroy them: cst pns31 vmd vvi p-acp pno32 dt n1 pp-f po31 j n1, pns31 vvz a-acp po32 n1 cc n1, po32 j n1 p-acp pno32, cst pns31 vmd vvi p-acp p-acp pno32 p-acp j n2 pc-acp vvi pno32: (2) sermon (DIV1) 2 Image 2
13 there lies not among all the files of sacred Records an evidence of so exemplary and princely Piety, there lies not among all the files of sacred Records an evidence of so exemplary and princely Piety, a-acp vvz xx p-acp d dt n2 pp-f j n2 dt n1 pp-f av j cc j n1, (2) sermon (DIV1) 2 Image 2
14 as King Josiah, Like unto him there was no King before him, that turned to the Lord with all his heart, as King Josiah, Like unto him there was no King before him, that turned to the Lord with all his heart, c-acp n1 np1, av-j p-acp pno31 a-acp vbds dx n1 p-acp pno31, cst vvd p-acp dt n1 p-acp d po31 n1, (2) sermon (DIV1) 2 Image 2
15 and with all his soul, and with all his might, according to all the Law of Moses, neither after him arose there any like him; and with all his soul, and with all his might, according to all the Law of Moses, neither After him arose there any like him; cc p-acp d po31 n1, cc p-acp d po31 n1, vvg p-acp d dt n1 pp-f np1, av-dx p-acp pno31 vvd a-acp d av-j pno31; (2) sermon (DIV1) 2 Image 2
16 yet the sins of his People drew upon him a violent death acknowledged worthy of a longer life; yet the Sins of his People drew upon him a violent death acknowledged worthy of a longer life; av dt n2 pp-f po31 n1 vvd p-acp pno31 dt j n1 vvd j pp-f dt jc n1; (2) sermon (DIV1) 2 Image 2
17 the peoples sins put the religious and deserving Prince into the toyles of his persecuters, they hunt after his precious life, the peoples Sins put the religious and deserving Prince into the toils of his persecuters, they hunt After his precious life, dt ng1 n2 vvi dt j cc j-vvg n1 p-acp dt n2 pp-f po31 n2, pns32 vvb p-acp po31 j n1, (2) sermon (DIV1) 2 Image 2
18 and he falls into their pits. and he falls into their pits. cc pns31 vvz p-acp po32 n2. (2) sermon (DIV1) 2 Image 2
19 He who stood in the Gap to hinder the way of the Destroyer, that bulwark that stood betwixt them and the furious batteries of Gods wrath, was now torne down; He who stood in the Gap to hinder the Way of the Destroyer, that bulwark that stood betwixt them and the furious batteries of God's wrath, was now torn down; pns31 r-crq vvd p-acp dt n1 pc-acp vvi dt n1 pp-f dt n1, cst n1 cst vvd p-acp pno32 cc dt j n2 pp-f npg1 n1, vbds av vvn a-acp; (2) sermon (DIV1) 3 Image 2
20 just cause then had the Prophet to fear the sharp assaults of Gods judgements, ready to storm the Kingdome of Judah, and to break out into this dolorous Lamentation, (as pointing at the spring and source of their sorrows and calamities) The breath of our Nostrils, &c. just cause then had the Prophet to Fear the sharp assaults of God's Judgments, ready to storm the Kingdom of Judah, and to break out into this dolorous Lamentation, (as pointing At the spring and source of their sorrows and calamities) The breath of our Nostrils, etc. j n1 av vhd dt n1 pc-acp vvi dt j n2 pp-f npg1 n2, j pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi av p-acp d j n1, (c-acp vvg p-acp dt n1 cc n1 pp-f po32 n2 cc n2) dt n1 pp-f po12 n2, av (2) sermon (DIV1) 3 Image 2
21 How is the happiness of a Kingdom twisted with the welfare of a religious King? how close doth the ruine of a people follow the loss of a pious Prince? A good King is a Rampire and security unto his Kingdom, that being slighted, the destruction thereof is an easie undertaking; How is the happiness of a Kingdom twisted with the welfare of a religious King? how close does the ruin of a people follow the loss of a pious Prince? A good King is a Rampire and security unto his Kingdom, that being slighted, the destruction thereof is an easy undertaking; q-crq vbz dt n1 pp-f dt n1 vvn p-acp dt n1 pp-f dt j n1? q-crq av-j vdz dt n1 pp-f dt n1 vvb dt n1 pp-f dt j n1? dt j n1 vbz dt n1 cc n1 p-acp po31 n1, cst vbg vvn, dt n1 av vbz dt j n-vvg; (2) sermon (DIV1) 4 Image 2
22 yet who so apt to sap and undermine these their own fortifications, as the people themselves? yet who so apt to sap and undermine these their own fortifications, as the people themselves? av q-crq av j p-acp n1 cc vvi d po32 d n2, c-acp dt n1 px32? (2) sermon (DIV1) 4 Image 2
23 foelices nimium bona si sua norint, Sufficiently happy if they knew the things which belonged unto their welfare; — Faolices Nimium Bona si sua norint, Sufficiently happy if they knew the things which belonged unto their welfare; — n2 n1 fw-la fw-la fw-la fw-la, av-j j cs pns32 vvd dt n2 r-crq vvd p-acp po32 n1; (2) sermon (DIV1) 5 Image 2
24 Sufficiently happy, if they were not so industrious to make themselves unhappy; Sufficiently happy, if they were not so Industria to make themselves unhappy; av-j j, cs pns32 vbdr xx av j p-acp vvi px32 j; (2) sermon (DIV1) 5 Image 2
25 Josiah was the best of Princes, yet by the sinnes of his people, pushed into the fatall pits of his Adversaries, Josiah was the best of Princes, yet by the Sins of his people, pushed into the fatal pits of his Adversaries, np1 vbds dt js pp-f n2, av p-acp dt n2 pp-f po31 n1, vvn p-acp dt j n2 pp-f po31 n2, (2) sermon (DIV1) 5 Image 2
26 and his fall proves the utter destruction and downfall of the people themselves; and his fallen Proves the utter destruction and downfall of the people themselves; cc po31 n1 vvz dt j n1 cc n1 pp-f dt n1 px32; (2) sermon (DIV1) 5 Image 2
27 this Consideration makes them mourn for their deceased King, weep Elegies and lament thus, The breath of our Nostrils, &c. this Consideration makes them mourn for their deceased King, weep Elegies and lament thus, The breath of our Nostrils, etc. d n1 vvz pno32 vvi p-acp po32 j-vvn n1, vvb n2 cc vvi av, dt n1 pp-f po12 n2, av (2) sermon (DIV1) 5 Image 2
28 A spreading and thick Cloud, whenee lasting showres of tears might continually descend, That the breath, &c. A spreading and thick Cloud, whenee lasting showers of tears might continually descend, That the breath, etc. dt j-vvg cc j n1, n1 j-vvg n2 pp-f n2 vmd av-j vvi, cst dt n1, av (2) sermon (DIV1) 6 Image 2
29 The words (not to torture them) offer unto us two things, The words (not to torture them) offer unto us two things, dt n2 (xx pc-acp vvi pno32) vvb p-acp pno12 crd n2, (2) sermon (DIV1) 7 Image 2
30 First, Gods Letters patents of the royall prerogatives, and beneficiall priviledges granted unto King Josiah, and that in these 3 eminent and significant expressions: 1. He was the breath of their Nostrils. First, God's Letters patents of the royal prerogatives, and beneficial privileges granted unto King Josiah, and that in these 3 eminent and significant expressions: 1. He was the breath of their Nostrils. ord, npg1 n2 n2 pp-f dt j n2, cc j n2 vvn p-acp n1 np1, cc cst p-acp d crd j cc j n2: crd pns31 vbds dt n1 pp-f po32 n2. (2) sermon (DIV1) 8 Image 2
31 2. The Anointed of the Lord. 2. The Anointed of the Lord. crd dt j-vvn pp-f dt n1. (2) sermon (DIV1) 8 Image 2
32 3. Of whom they said, Under the shadow of his wings they should live among the Heathen. 3. Of whom they said, Under the shadow of his wings they should live among the Heathen. crd pp-f ro-crq pns32 vvd, p-acp dt n1 pp-f po31 n2 pns32 vmd vvi p-acp dt j-jn. (2) sermon (DIV1) 8 Image 2
33 Secondly, there is the Nulling of these letters patents of Josiah, He was taken in their pits, God by a violent death reversed them. Secondly, there is the Nulling of these letters patents of Josiah, He was taken in their pits, God by a violent death reversed them. ord, pc-acp vbz dt n-vvg pp-f d n2 n2 pp-f np1, pns31 vbds vvn p-acp po32 n2, np1 p-acp dt j n1 vvn pno32. (2) sermon (DIV1) 9 Image 2
34 The Prophet and people of Judah well knew the sacred and royal prerogatives of their deceased King, The Prophet and people of Judah well knew the sacred and royal prerogatives of their deceased King, dt n1 cc n1 pp-f np1 av vvd dt j cc j n2 pp-f po32 j-vvn n1, (2) sermon (DIV1) 10 Image 2
35 yet acknowledge these glorious priviledges taken away by his death for their punishment. yet acknowledge these glorious privileges taken away by his death for their punishment. av vvb d j n2 vvn av p-acp po31 n1 p-acp po32 n1. (2) sermon (DIV1) 10 Image 2
36 The breath of our nostrils, an high and emphatique expression, borrowed from the chiefe and choicest work of the Creation, Man, whom when God formed out of the dust of the earth, he breathed into his nostrils the breath of life, The breath of our nostrils, an high and emphatic expression, borrowed from the chief and Choicest work of the Creation, Man, whom when God formed out of the dust of the earth, he breathed into his nostrils the breath of life, dt n1 pp-f po12 n2, dt j cc j n1, vvn p-acp dt j-jn cc js n1 pp-f dt n1, n1, r-crq c-crq np1 vvd av pp-f dt n1 pp-f dt n1, pns31 vvd p-acp po31 n2 dt n1 pp-f n1, (2) sermon (DIV1) 11 Image 2
37 and he became a living Soul; and he became a living Soul; cc pns31 vvd dt j-vvg n1; (2) sermon (DIV1) 11 Image 2
38 thus contriving within this trunk of dust and clay the inimitable hability of his own deity, thus contriving within this trunk of dust and clay the inimitable hability of his own deity, av vvg p-acp d n1 pp-f n1 cc n1 dt j n1 pp-f po31 d n1, (2) sermon (DIV1) 11 Image 2
39 & from him is this significant and effective operation; & from him is this significant and effective operation; cc p-acp pno31 vbz d j cc j n1; (2) sermon (DIV1) 11 Image 2
40 in an inferior and remiss degree attributed unto his Vicegerent King Josiah; that as in the natural body, Life, in an inferior and remiss degree attributed unto his Vicegerent King Josiah; that as in the natural body, Life, p-acp dt j-jn cc j n1 vvn p-acp po31 n1 n1 np1; cst a-acp p-acp dt j n1, n1, (2) sermon (DIV1) 11 Image 2
41 and all the animal faculties and principles of action, owe their Original unto the infusion of Gods breath, the Soul: So a man; and all the animal faculties and principles of actium, owe their Original unto the infusion of God's breath, the Soul: So a man; cc d dt n1 n2 cc n2 pp-f n1, vvb po32 j-jn p-acp dt n1 pp-f npg1 n1, dt n1: av dt n1; (2) sermon (DIV1) 11 Image 2
42 a Subject considered in a politick respect, hath the life of his Civil Constitution from the King; a Subject considered in a politic respect, hath the life of his Civil Constitution from the King; dt j-jn vvn p-acp dt j n1, vhz dt n1 pp-f po31 j n1 p-acp dt n1; (2) sermon (DIV1) 11 Image 2
43 and as the rational faculties planted in the Understanding, Memory, and Will, are from the Soul; and as the rational faculties planted in the Understanding, Memory, and Will, Are from the Soul; cc c-acp dt j n2 vvn p-acp dt n1, n1, cc vmb, vbr p-acp dt n1; (2) sermon (DIV1) 11 Image 2
44 so the religious actions of men refer their growth unto the Prince, in which respects is it, that the King is termed NONLATINALPHABET, the Minister of God; an august denomination, implying him the chief Officer for the exercise of sacred Jurisdiction, great in regard both of the Author thereof, God; so the religious actions of men refer their growth unto the Prince, in which respects is it, that the King is termed, the Minister of God; an august denomination, implying him the chief Officer for the exercise of sacred Jurisdiction, great in regard both of the Author thereof, God; av dt j n2 pp-f n2 vvb po32 n1 p-acp dt n1, p-acp r-crq vvz vbz pn31, cst dt n1 vbz vvn, dt n1 pp-f np1; dt n1 n1, vvg pno31 dt j-jn n1 p-acp dt n1 pp-f j n1, j p-acp n1 av-d pp-f dt n1 av, np1; (2) sermon (DIV1) 11 Image 2
45 and the end thereof, Mans good. and the end thereof, men good. cc dt n1 av, ng1 j. (2) sermon (DIV1) 11 Image 2
46 This royal Jurisdiction consisting in the Legislative and Executive power of Kings, to make and execute Laws, This royal Jurisdiction consisting in the Legislative and Executive power of Kings, to make and execute Laws, d j n1 vvg p-acp dt j cc j n1 pp-f n2, pc-acp vvi cc vvi n2, (2) sermon (DIV1) 11 Image 2
47 for regulating the actions of men as well in the outward and religious worship of God, as in civil conversation; for regulating the actions of men as well in the outward and religious worship of God, as in civil Conversation; p-acp vvg dt n2 pp-f n2 c-acp av p-acp dt j cc j n1 pp-f np1, c-acp p-acp j n1; (2) sermon (DIV1) 11 Image 2
48 that as the Soul is the fountain of corporal motion and rational action; so the Laws, divine and humane, (of which the King is the proper Custos ) are the beginning and rule of all civil and religious actions; and as to make Laws is the life of authority, so the execution of them is the life of the Law: Herein a pious Prince being eminently the representer of his God, that as the Soul is the fountain of corporal motion and rational actium; so the Laws, divine and humane, (of which the King is the proper Custos) Are the beginning and Rule of all civil and religious actions; and as to make Laws is the life of Authority, so the execution of them is the life of the Law: Herein a pious Prince being eminently the representer of his God, cst c-acp dt n1 vbz dt n1 pp-f j n1 cc j n1; av dt n2, j-jn cc j, (pp-f r-crq dt n1 vbz dt j fw-la) vbr dt vvg cc vvb pp-f d j cc j n2; cc c-acp pc-acp vvi n2 vbz dt n1 pp-f n1, av dt n1 pp-f pno32 vbz dt n1 pp-f dt n1: av dt j n1 vbg av-j dt jc pp-f po31 n1, (2) sermon (DIV1) 11 Image 2
49 and may be said, the breath of his Subjects, (as unto their civil and religious life) in making and executing such Laws as may dispose them in order unto God and salvation: and may be said, the breath of his Subject's, (as unto their civil and religious life) in making and executing such Laws as may dispose them in order unto God and salvation: cc vmb vbi vvn, dt n1 pp-f po31 n2-jn, (c-acp p-acp po32 j cc j n1) p-acp vvg cc vvg d n2 c-acp vmb vvi pno32 p-acp n1 p-acp np1 cc n1: (2) sermon (DIV1) 11 Image 2
50 But this divinely alluding and cryptick similitude, appropriate unto a pious Prince, (to be the breath of our Nostrils) hath not a more lively feature of divine resemblance, then the vigorous exemplarity of personal piety in the Prince himself; But this divinely alluding and cryptic similitude, Appropriate unto a pious Prince, (to be the breath of our Nostrils) hath not a more lively feature of divine resemblance, then the vigorous exemplarity of personal piety in the Prince himself; cc-acp d av-jn vvg cc j-jn n1, j p-acp dt j n1, (pc-acp vbi dt n1 pp-f po12 n2) vhz xx dt av-dc j n1 pp-f j-jn n1, cs dt j n1 pp-f j n1 p-acp dt n1 px31; (2) sermon (DIV1) 11 Image 2
51 his example giving life, reputation, and lustre unto Religion; in which sense is it, that a King is tearmed, An Angel of God, the light or Candle of his people: his Exampl giving life, reputation, and lustre unto Religion; in which sense is it, that a King is termed, an Angel of God, the Light or Candle of his people: po31 n1 vvg n1, n1, cc n1 p-acp n1; p-acp r-crq n1 vbz pn31, cst dt n1 vbz vvn, dt n1 pp-f np1, dt n1 cc n1 pp-f po31 n1: (2) sermon (DIV1) 11 Image 2
52 from all these Considerations, good K. Josiah was justly acknowledged, the breath of their Nostrils, he restored the Law even lost, punished & extirpated Idolatry, setled the Church, restored Religion, encouraged the Priests, judiciously ordered the whole service of Gods houses and for his personal sanctimony (besides these Acts of royal prudence and zeal) the Holy Ghost affords him this great and gracious testimony, that his heart was tender, and that he did humble himself before God: from all these Considerations, good K. Josiah was justly acknowledged, the breath of their Nostrils, he restored the Law even lost, punished & extirpated Idolatry, settled the Church, restored Religion, encouraged the Priests, judiciously ordered the Whole service of God's houses and for his personal sanctimony (beside these Acts of royal prudence and zeal) the Holy Ghost affords him this great and gracious testimony, that his heart was tender, and that he did humble himself before God: p-acp d d n2, j n1 np1 vbds av-j vvn, dt n1 pp-f po32 n2, pns31 vvd dt n1 av vvn, vvn cc j n1, vvd dt n1, vvd n1, vvd dt n2, av-j vvn dt j-jn n1 pp-f npg1 n2 cc p-acp po31 j n1 (p-acp d n2 pp-f j n1 cc n1) dt j n1 vvz pno31 d j cc j n1, cst po31 n1 vbds j, cc cst pns31 vdd vvi px31 p-acp np1: (2) sermon (DIV1) 11 Image 2
53 his chief care & solicitude was to decline those things that would offend God, and preserve his Conscience a clear, his chief care & solicitude was to decline those things that would offend God, and preserve his Conscience a clear, po31 j-jn n1 cc n1 vbds pc-acp vvi d n2 cst vmd vvi np1, cc vvi po31 n1 dt j, (2) sermon (DIV1) 11 Image 2
54 and unspotted glasse, wherein the glorious Image of divine holinesse did shew it self transparent in the whole conduct of his actions: and unspotted glass, wherein the glorious Image of divine holiness did show it self transparent in the Whole conduct of his actions: cc j n1, c-crq dt j n1 pp-f j-jn n1 vdd vvi pn31 n1 j p-acp dt j-jn n1 pp-f po31 n2: (2) sermon (DIV1) 11 Image 2
55 yet this great and royal pattern of piety, the life of their Religion and Law was taken in their pits, for the sins of his Subjects he fell into the fatall snares of his Adversaries; yet this great and royal pattern of piety, the life of their Religion and Law was taken in their pits, for the Sins of his Subject's he fell into the fatal snares of his Adversaries; av d j cc j n1 pp-f n1, dt n1 pp-f po32 n1 cc n1 vbds vvn p-acp po32 n2, p-acp dt n2 pp-f po31 n2-jn pns31 vvd p-acp dt j n2 pp-f po31 n2; (2) sermon (DIV1) 11 Image 2
56 yea notwithstanding he bare yet a more visible cognizance, and livery of Gods own divine and supream Authority, being yea notwithstanding he bore yet a more visible cognizance, and livery of God's own divine and supreme authority, being uh a-acp pns31 vvd av dt dc j n1, cc n1 pp-f n2 d j-jn cc j n1, vbg (2) sermon (DIV1) 11 Image 2
57 The Anointed of the Lord, Gods Christ, sacred by holy Unction unto God: The Anointed of the Lord, God's christ, sacred by holy Unction unto God: dt j-vvn pp-f dt n1, n2 np1, j p-acp j n1 p-acp np1: (2) sermon (DIV1) 12 Image 2
58 Unto no materiall thing hath God fastned such significations of his Graces unto mankind, as unto Oyle, the whole influence of Gods jurisdiction over man, being (as the most lasting pieces are drawn in Oyle) represented unto us by a mysterious application thereof, through Unction therewith, of those unto whom God hath by a deputation conferred the great and chief Places of Trust for the exercise of his supreme power over mankind, Unto no material thing hath God fastened such significations of his Graces unto mankind, as unto Oil, the Whole influence of God's jurisdiction over man, being (as the most lasting Pieces Are drawn in Oil) represented unto us by a mysterious application thereof, through Unction therewith, of those unto whom God hath by a deputation conferred the great and chief Places of Trust for the exercise of his supreme power over mankind, p-acp dx j-jn n1 vhz np1 vvn d n2 pp-f po31 n2 p-acp n1, c-acp p-acp n1, dt j-jn n1 pp-f npg1 n1 p-acp n1, vbg (c-acp dt av-ds j-vvg n2 vbr vvn p-acp n1) vvn p-acp pno12 p-acp dt j n1 av, p-acp n1 av, pp-f d p-acp ro-crq np1 vhz p-acp dt n1 vvd dt j cc j-jn n2 pp-f n1 p-acp dt n1 pp-f po31 j n1 p-acp n1, (2) sermon (DIV1) 12 Image 2
59 as the Kingly, Priestly and Prophetick Offices; as the Kingly, Priestly and Prophetic Offices; c-acp dt j, j cc j n2; (2) sermon (DIV1) 12 Image 2
60 they whom God had delegated unto these subservient Offices of Supreme Authority, and constituted his own under-Officers, having the Warrant for the execution of their Places signed by the outward Act of sacred Unction. they whom God had delegated unto these subservient Offices of Supreme authority, and constituted his own under-Officers, having the Warrant for the execution of their Places signed by the outward Act of sacred Unction. pns32 r-crq np1 vhd j-vvn p-acp d fw-fr n2 pp-f j n1, cc vvn po31 d n2, vhg dt vvb p-acp dt n1 pp-f po32 n2 vvn p-acp dt j n1 pp-f j n1. (2) sermon (DIV1) 12 Image 2
61 The Title Anointed, sayes Eusebius, is of great reverence and glorious, delivering types and symbols of heavenly things, The Title Anointed, Says Eusebius, is of great Reverence and glorious, delivering types and symbols of heavenly things, dt n1 vvn, vvz np1, vbz pp-f j n1 cc j, vvg n2 cc n2 pp-f j n2, (2) sermon (DIV1) 13 Image 2
62 and secret images, and representations, full of mystery. But whereas Priests and Prophets in Scripture are barely called Ʋncti, Anointed; and secret Images, and representations, full of mystery. But whereas Priests and prophets in Scripture Are barely called Ʋncti, Anointed; cc j-jn n2, cc n2, j pp-f n1. cc-acp cs n2 cc n2 p-acp n1 vbr av-j vvn np1, vvn; (2) sermon (DIV1) 13 Image 2
63 for Kings the style alwayes runs, Ʋncti Domini, the Lords Anointed: for Kings the style always runs, Ʋncti Domini, the lords Anointed: p-acp n2 dt n1 av vvz, fw-la fw-la, dt n2 vvn: (2) sermon (DIV1) 13 Image 2
64 God having given unto Kings by a more immediate consignation, greater relations, and proportions of his power, God having given unto Kings by a more immediate consignation, greater relations, and proportions of his power, np1 vhg vvn p-acp n2 p-acp dt av-dc j n1, jc n2, cc n2 pp-f po31 n1, (2) sermon (DIV1) 13 Image 2
65 than unto either the Priest or the Prophet. than unto either the Priest or the Prophet. cs p-acp d dt n1 cc dt n1. (2) sermon (DIV1) 13 Image 2
66 Kings were by divine instinct of God, unto his Prophet anointed with Oyl and made Christs, or anointed; Kings were by divine instinct of God, unto his Prophet anointed with Oil and made Christ, or anointed; n2 vbdr p-acp j-jn n1 pp-f np1, p-acp po31 n1 vvn p-acp n1 cc vvd npg1, cc vvn; (2) sermon (DIV1) 13 Image 2
67 that they should resemble Christ, because they by themselves resemble the image and figure of regal and principal power, which is seen in the onely and true Christ: that they should resemble christ, Because they by themselves resemble the image and figure of regal and principal power, which is seen in the only and true christ: cst pns32 vmd vvi np1, c-acp pns32 p-acp px32 vvi dt n1 cc n1 pp-f j cc j-jn n1, r-crq vbz vvn p-acp dt j cc j np1: (2) sermon (DIV1) 13 Image 2
68 So Saint Augustine speaking of Saul's Unction, which made David fear even to touch him, saith, Oleum illud, &c. mysticè accipiendum & magnum Sacramentum intelligendum est: So Saint Augustine speaking of Saul's Unction, which made David Fear even to touch him, Says, Oleum illud, etc. mysticè accipiendum & magnum Sacramentum intelligendum est: av n1 np1 vvg pp-f npg1 n1, r-crq vvd np1 vvb av pc-acp vvi pno31, vvz, np1 fw-la, av fw-la fw-la cc fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 13 Image 2
69 That Oyl with which Saul was anointed, and from that Crisme or Unction was termed Anoinned, is to be understood mystically, That Oil with which Saul was anointed, and from that Chrism or Unction was termed Anointed, is to be understood mystically, cst n1 p-acp r-crq np1 vbds vvn, cc p-acp d n1 cc n1 vbds vvn vvn, vbz pc-acp vbi vvn av-j, (2) sermon (DIV1) 13 Image 2
70 and is a great Sacrament, (so the Ancients usually termed the representations of things holy.) When Sylvester the Bishop of Rome anointed Constantine, Consignationem, Spiritus Sancti adhibuit, sancti Chrismatis Ʋnctione, dicens, signet te Deus sigillo fidei, In nomine, &c. saith the Author. and is a great Sacrament, (so the Ancients usually termed the representations of things holy.) When Sylvester the Bishop of Room anointed Constantine, Consignationem, Spiritus Sancti adhibuit, sancti Chrism Ʋnctione, dicens, signet te Deus Sigillo fidei, In nomine, etc. Says the Author. cc vbz dt j n1, (av dt n2-j av-j vvn dt n2 pp-f n2 j.) c-crq np1 dt n1 pp-f vvb vvn np1, fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la, n1 fw-la fw-la uh fw-la, p-acp fw-la, av vvz dt n1. (2) sermon (DIV1) 13 Image 2
71 He gave a Consignation of the Holy Ghost, by the Unction of the holy Oyle, saying, Almighty God imprint in thee the seal and character of his faith, In the name of the Father, &c. He gave a Consignation of the Holy Ghost, by the Unction of the holy Oil, saying, Almighty God imprint in thee the seal and character of his faith, In the name of the Father, etc. pns31 vvd dt n1 pp-f dt j n1, p-acp dt n1 pp-f dt j n1, vvg, j-jn np1 n1 p-acp pno21 dt n1 cc n1 pp-f po31 n1, p-acp dt n1 pp-f dt n1, av (2) sermon (DIV1) 13 Image 2
72 Now the plenitude of the Regall power derived from Unction, is visible in these proportions of similitude: Now the plenitude of the Regal power derived from Unction, is visible in these proportions of similitude: av dt n1 pp-f dt j n1 vvn p-acp n1, vbz j p-acp d n2 pp-f n1: (2) sermon (DIV1) 14 Image 2
73 1. Unction conferred upon them, Vim supereminentis Domini, the power of absolute and supreme Authority; 1. Unction conferred upon them, Vim supereminentis Domini, the power of absolute and supreme authority; crd n1 vvn p-acp pno32, fw-la fw-la fw-la, dt n1 pp-f j cc j n1; (2) sermon (DIV1) 15 Image 2
74 Oyle denoting Soveraignty, in that being mixed with any Liquor, it maintains a superiority in the supernatation, appearing still uppermost: Oil denoting Sovereignty, in that being mixed with any Liquour, it maintains a superiority in the supernatation, appearing still uppermost: n1 vvg n1, p-acp cst vbg vvn p-acp d n1, pn31 vvz dt n1 p-acp dt n1, vvg av j: (2) sermon (DIV1) 15 Image 2
75 the Exercise of which supreme Authority consisted in the making and abrogating of Laws Civill and Ecclesiasticall, (which in matters indifferent, the Exercise of which supreme authority consisted in the making and abrogating of Laws Civil and Ecclesiastical, (which in matters indifferent, dt n1 pp-f r-crq j n1 vvd p-acp dt vvg cc j-vvg pp-f n2 j cc j, (r-crq p-acp n2 j, (2) sermon (DIV1) 15 Image 2
76 and not against the clear evidence of Gods word) should bind the Conscience; David, Solomon, Hezekiah, Josiah, ordered the Affaires of the Jewish Church; and not against the clear evidence of God's word) should bind the Conscience; David, Solomon, Hezekiah, Josiah, ordered the Affairs of the Jewish Church; cc xx p-acp dt j n1 pp-f npg1 n1) vmd vvi dt n1; np1, np1, np1, np1, vvd dt n2 pp-f dt jp n1; (2) sermon (DIV1) 15 Image 2
77 and Socrates tells us, that after the Emperours became Christians, matters of the Church wholly depended upon them, and Socrates tells us, that After the emperors became Christians, matters of the Church wholly depended upon them, cc npg1 vvz pno12, cst p-acp dt n2 vvd np1, n2 pp-f dt n1 av-jn vvn p-acp pno32, (2) sermon (DIV1) 15 Image 2
78 and that it was by their summons and pleasures that the greatest Counsels were called, and that it was by their summons and pleasures that the greatest Counsels were called, cc cst pn31 vbds p-acp po32 n1 cc n2 cst dt js n2 vbdr vvn, (2) sermon (DIV1) 15 Image 2
79 and therefore Constantine the Great would usually say unto the Bishops, Vos intra, ego extra Ecclesiam Episcopus à Deo sum constitutus, ye are Bishops within the Church, and Therefore Constantine the Great would usually say unto the Bishops, Vos intra, ego extra Church Episcopus à God sum Constituted, you Are Bishops within the Church, cc av np1 dt j vmd av-j vvi p-acp dt n2, fw-fr fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, pn22 vbr n2 p-acp dt n1, (2) sermon (DIV1) 15 Image 2
80 and without the Church I am a Bishop appointed by God; he was Communis Episcopus, the common and ecumenicall Bishop in his Empire. and without the Church I am a Bishop appointed by God; he was Communis Episcopus, the Common and ecumenical Bishop in his Empire. cc p-acp dt n1 pns11 vbm dt n1 vvn p-acp np1; pns31 vbds np1 np1, dt j cc j n1 p-acp po31 n1. (2) sermon (DIV1) 15 Image 2
81 It gave them power to denounce Warre, the merum Imperium, and absolute power of the Sword, being his from God. It gave them power to denounce War, the merum Imperium, and absolute power of the Sword, being his from God. pn31 vvd pno32 n1 p-acp vvb n1, dt fw-la np1, cc j n1 pp-f dt n1, vbg po31 p-acp np1. (2) sermon (DIV1) 16 Image 2
82 Ordo ille naturalis mortalium paci accommodus hoc poscit, ut suscipiendi belli authoritas at { que } Concilium penes principem sit, even natural order accommodate unto the peace of mankind requiring this, that the power of making War remains wholly in the Prince: Ordo Isle Naturalis mortalium paci accommodus hoc poscit, ut Suscipiendo Belli Authoritas At { que } Concilium penes principem sit, even natural order accommodate unto the peace of mankind requiring this, that the power of making War remains wholly in the Prince: fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-it fw-la p-acp { fw-fr } fw-la n1 fw-la fw-la, av j n1 vvi p-acp dt n1 pp-f n1 vvg d, cst dt n1 pp-f vvg n1 vvz av-jn p-acp dt n1: (2) sermon (DIV1) 16 Image 2
83 which when the people usurped, we see they were punished, Numb. 14.44. 3. To conclude peace and make Confederations and Leagues, as King David and King Solomon did: which when the people usurped, we see they were punished, Numb. 14.44. 3. To conclude peace and make Confederations and Leagues, as King David and King Solomon did: r-crq c-crq dt n1 vvd, pns12 vvb pns32 vbdr vvn, j. crd. crd p-acp vvb n1 cc vvi n2 cc n2, p-acp n1 np1 cc n1 np1 vdd: (2) sermon (DIV1) 16 Image 2
84 the Olive from which Oyle comes is the Embleme of Peace and Unction, notably insinuates those ready inclinations and endeavours in Kings to procure the peace of their Subjects; the Olive from which Oil comes is the Emblem of Peace and Unction, notably insinuates those ready inclinations and endeavours in Kings to procure the peace of their Subject's; dt n1 p-acp r-crq n1 vvz vbz dt n1 pp-f n1 cc n1, av-j vvz d j n2 cc n2 p-acp n2 pc-acp vvi dt n1 pp-f po32 n2-jn; (2) sermon (DIV1) 17 Image 2
85 and in order unto peace to make Cessations and Truces, which when broken even by Davids General, he was sentenced as for murther. and in order unto peace to make Cessations and Truces, which when broken even by Davids General, he was sentenced as for murder. cc p-acp n1 p-acp n1 pc-acp vvi n2 cc np1, r-crq c-crq vvn av p-acp npg1 j, pns31 vbds vvn p-acp p-acp n1. (2) sermon (DIV1) 17 Image 2
86 4. The free Election of their Servants, and disposition of all Offices in Church and State. 4. The free Election of their Servants, and disposition of all Offices in Church and State. crd dt j n1 pp-f po32 n2, cc n1 pp-f d n2 p-acp n1 cc n1. (2) sermon (DIV1) 18 Image 2
87 5. To pardon unto Offenders their lives, reprieve or to punish them with death, as in Joab's and Shimei's case. 5. To pardon unto Offenders their lives, reprieve or to Punish them with death, as in Joab's and Shimei's case. crd pc-acp vvi p-acp n2 po32 n2, n1 cc pc-acp vvi pno32 p-acp n1, c-acp p-acp npg1 cc npg1 n1. (2) sermon (DIV1) 19 Image 2
88 6. To receive Appeals from all other Judicatures, that absolute submission unto the supreme Magistrate being taught Christians, (as Polycarpus the holy Martyr and Bishop told the Proconsul) which brings no hurt unto the salvation of our Souls and Religion. 6. To receive Appeals from all other Judicatures, that absolute submission unto the supreme Magistrate being taught Christians, (as Polycarp the holy Martyr and Bishop told the Proconsul) which brings no hurt unto the salvation of our Souls and Religion. crd p-acp vvi np1 p-acp d j-jn n2, cst j n1 p-acp dt j n1 vbg vvn np1, (c-acp np1 dt j n1 cc n1 vvd dt n1) r-crq vvz dx n1 p-acp dt n1 pp-f po12 n2 cc n1. (2) sermon (DIV1) 20 Image 2
89 And from this divine signature of supreme power in Kings by Unction, flows their indempnity and inviolability in word and deed, they are not to be smitten even with the tongue, much less the hand: And from this divine signature of supreme power in Kings by Unction, flows their indemnity and inviolability in word and deed, they Are not to be smitten even with the tongue, much less the hand: cc p-acp d j-jn n1 pp-f j n1 p-acp n2 p-acp n1, vvz po32 n1 cc n1 p-acp n1 cc n1, pns32 vbr xx pc-acp vbi vvn av p-acp dt n1, av-d av-dc dt n1: (2) sermon (DIV1) 21 Image 2
90 Against thee onely have I sinned, sayes David: which St. Ambrose expounds by his absolute exemption from humane Judicature: Against thee only have I sinned, Says David: which Saint Ambrose expounds by his absolute exemption from humane Judicature: p-acp pno21 av-j vhb pns11 vvn, vvz np1: r-crq n1 np1 vvz p-acp po31 j n1 p-acp j n1: (2) sermon (DIV1) 21 Image 2
91 There is no rising up against a King, sayes Salomon, who may say unto him, what doest thou? David acknowledged the Image of God by holy Unction in the worst of Kings, Saul, insomuch though he were his irreconcilable Adversary, he would not even stretch forth his hand against him; There is no rising up against a King, Says Solomon, who may say unto him, what dost thou? David acknowledged the Image of God by holy Unction in the worst of Kings, Saul, insomuch though he were his irreconcilable Adversary, he would not even stretch forth his hand against him; pc-acp vbz dx vvg a-acp p-acp dt n1, vvz np1, r-crq vmb vvi p-acp pno31, r-crq vd2 pns21? np1 vvn dt n1 pp-f np1 p-acp j n1 p-acp dt js pp-f n2, np1, av cs pns31 vbdr po31 j n1, pns31 vmd xx av vvi av po31 n1 p-acp pno31; (2) sermon (DIV1) 21 Image 2
92 he had not the new way to expound Scriptures unto his own distorting passions, though that course was pressed upon him with the advantage of a Crown, he checks the wrested and carnall application, The Lord forbid that I should do this thing: he had not the new Way to expound Scriptures unto his own distorting passion, though that course was pressed upon him with the advantage of a Crown, he Checks the wrested and carnal application, The Lord forbid that I should do this thing: pns31 vhd xx dt j n1 pc-acp vvi n2 p-acp po31 d vvg n2, cs d n1 vbds vvn p-acp pno31 p-acp dt n1 pp-f dt n1, pns31 vvz dt j-vvn cc j n1, dt n1 vvb cst pns11 vmd vdi d n1: (2) sermon (DIV1) 21 Image 2
93 yea, when the Son of a stranger, an Amalekite, (who might perhaps plead ignorance of the sacred relations by Unction) although Saul had already received his deaths wound; yea, when the Son of a stranger, an Amalekite, (who might perhaps plead ignorance of the sacred relations by Unction) although Saul had already received his death's wound; uh, c-crq dt n1 pp-f dt n1, dt n1, (r-crq vmd av vvi n1 pp-f dt j n2 p-acp n1) cs np1 vhd av vvn po31 ng1 n1; (2) sermon (DIV1) 21 Image 2
94 beside that it might be counted a kind of rescue to save him from being taken Prisoner, beside that it might be counted a kind of rescue to save him from being taken Prisoner, p-acp cst pn31 vmd vbi vvn dt n1 pp-f n1 pc-acp vvi pno31 p-acp vbg vvn n1, (2) sermon (DIV1) 21 Image 2
95 and come alive into the enemies hands, and that he might seem also to have merited by preserving the Regalia, the Crown and royal Habiliaments from the Enemy, and come alive into the enemies hands, and that he might seem also to have merited by preserving the Regalia, the Crown and royal Habiliments from the Enemy, cc vvb j p-acp dt ng1 n2, cc cst pns31 vmd vvi av pc-acp vhi vvn p-acp j-vvg dt np1, dt n1 cc j n2 p-acp dt n1, (2) sermon (DIV1) 21 Image 2
96 and presenting them unto the lawful Successor David, yet he is so awed with the sacred regards conveyed unto King Saul by Unction, that he punisheth him with death for shortning Sauls life as for the breach of a known and natural right. and presenting them unto the lawful Successor David, yet he is so awed with the sacred regards conveyed unto King Saul by Unction, that he Punisheth him with death for shortening Saul's life as for the breach of a known and natural right. cc vvg pno32 p-acp dt j n1 np1, av pns31 vbz av vvn p-acp dt j n2 vvn p-acp n1 np1 p-acp n1, cst pns31 vvz pno31 p-acp n1 p-acp vvg np1 n1 c-acp p-acp dt n1 pp-f dt j-vvn cc j n-jn. (2) sermon (DIV1) 21 Image 2
97 How wast thou not afraid to stretch forth thine hand against the Lords Anointed? David honoured Saul for his holy Unction living, and revenged him being dead. How wast thou not afraid to stretch forth thine hand against the lords Anointed? David honoured Saul for his holy Unction living, and revenged him being dead. c-crq vbd2s pns21 xx j pc-acp vvi av po21 n1 p-acp dt n2 vvn? np1 vvn np1 p-acp po31 j n1 vvg, cc vvd pno31 vbg j. (2) sermon (DIV1) 21 Image 2
98 A King in his Kingdom is solo Deo minor, inferior unto God onely, sayes Tertullian, and then surely above his people: A King in his Kingdom is solo God minor, inferior unto God only, Says Tertullian, and then surely above his people: dt n1 p-acp po31 n1 vbz fw-la fw-la fw-la, j-jn p-acp np1 av-j, vvz np1, cc av av-j p-acp po31 n1: (2) sermon (DIV1) 21 Image 2
99 Deo subditus, subject to God onely, sayes St. Ambrose unto Valentinian, Princeps legibus solutus est, that the King is free from the power of the Law (is a Maxime as old as Christianity) that is from the penalties of it, Laws have onely a directive, no coercive power over him; God Subditus, Subject to God only, Says Saint Ambrose unto Valentinian, Princeps legibus Solutus est, that the King is free from the power of the Law (is a Maxim as old as Christianity) that is from the penalties of it, Laws have only a directive, no coercive power over him; fw-la fw-la, j-jn p-acp np1 av-j, vvz n1 np1 p-acp np1, fw-la fw-la fw-la fw-la, cst dt n1 vbz j p-acp dt n1 pp-f dt n1 (vbz dt n1 c-acp j c-acp np1) cst vbz p-acp dt n2 pp-f pn31, n2 vhb av-j dt n1, av-dx j n1 p-acp pno31; (2) sermon (DIV1) 21 Image 2
100 though not as a moral man; yet in his politick consideration he is above the Law. though not as a moral man; yet in his politic consideration he is above the Law. cs xx p-acp dt j n1; av p-acp po31 j n1 pns31 vbz p-acp dt n1. (2) sermon (DIV1) 21 Image 2
101 Divino sunt judicio reservandi Roges, Kings stand or fall unto their own master God; Divino sunt Judicio reservandi Roges, Kings stand or fallen unto their own master God; fw-la fw-la fw-la fw-la fw-la, n2 vvb cc vvi p-acp po32 d n1 np1; (2) sermon (DIV1) 21 Image 2
102 satis est ad poenam, quod Deum habeant ult•rem, it is sufficient that God will punish their Crimes; satis est ad poenam, quod God habeant ult•rem, it is sufficient that God will Punish their Crimes; fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, pn31 vbz j cst np1 vmb vvi po32 n2; (2) sermon (DIV1) 21 Image 2
103 he is the onely Judge, not the people, unto whom our Appeal lies against the injuries of their proceedings; he is the only Judge, not the people, unto whom our Appeal lies against the injuries of their proceedings; pns31 vbz dt j n1, xx dt n1, p-acp ro-crq po12 n1 vvz p-acp dt n2 pp-f po32 n2-vvg; (2) sermon (DIV1) 21 Image 2
104 in such cases our proper address is unto Gods Tribunal: in such cases our proper address is unto God's Tribunal: p-acp d n2 po12 j vvi vbz p-acp ng1 n1: (2) sermon (DIV1) 21 Image 2
105 if arbitrary Government, Oppression, Murther, Sacriledge, Demonaick possession, Witchcraft, (of all which sins King Saul was notoriously guilty) could give sufficient warranty unto his punishment by his Subjects, if arbitrary Government, Oppression, Murder, Sacrilege, Demoniac possession, Witchcraft, (of all which Sins King Saul was notoriously guilty) could give sufficient warranty unto his punishment by his Subject's, cs j-jn n1, n1, n1, n1, j n1, n1, (pp-f d r-crq vvz n1 np1 vbds av-j j) vmd vvi j n1 p-acp po31 n1 p-acp po31 n2-jn, (2) sermon (DIV1) 21 Image 2
106 and were the people competent Judges, the peoples hate of Saul, and Davids merit from them, and were the people competent Judges, the peoples hate of Saul, and Davids merit from them, cc vbdr dt n1 j n2, dt ng1 n1 pp-f np1, cc npg1 vvb p-acp pno32, (2) sermon (DIV1) 21 Image 2
107 and suffrings from Saul, might probably lead him to propound the people an High Court of Justice, and sufferings from Saul, might probably led him to propound the people an High Court of justice, cc n2 p-acp np1, vmd av-j vvi pno31 pc-acp vvi dt n1 dt j n1 pp-f n1, (2) sermon (DIV1) 21 Image 2
108 but informed by a better spirit than that which actuates these times, he puts up his Charge against Saul (even when his life was in his power) unto God (unto whom the judgment of Kings belongs) in these words, The Lord judge between thee and me, but informed by a better Spirit than that which actuates these times, he puts up his Charge against Saul (even when his life was in his power) unto God (unto whom the judgement of Kings belongs) in these words, The Lord judge between thee and me, cc-acp vvn p-acp dt jc n1 cs d r-crq vvz d n2, pns31 vvz a-acp po31 n1 p-acp np1 (av c-crq po31 n1 vbds p-acp po31 n1) p-acp np1 (p-acp ro-crq dt n1 pp-f n2 vvz) p-acp d n2, dt n1 vvb p-acp pno21 cc pno11, (2) sermon (DIV1) 21 Image 2
109 and the Lord avenge me of thee, but mine hand shall not be upon thee; and the Lord avenge me of thee, but mine hand shall not be upon thee; cc dt n1 vvb pno11 pp-f pno21, cc-acp po11 n1 vmb xx vbi p-acp pno21; (2) sermon (DIV1) 21 Image 2
110 yea, afterwards upon Sauls continuance of his mortal hatred and bloudy persecution of David and his Followers, yea, afterwards upon Saul's Continuance of his Mortal hatred and bloody persecution of David and his Followers, uh, av p-acp np1 n1 pp-f po31 j-jn n1 cc j n1 pp-f np1 cc po31 n2, (2) sermon (DIV1) 21 Image 2
111 and that Abishai preached unto David the modern doctrine, the divine and infallible equity of outward Successes, that God had delivered King Saul into his hands, and offered himself a ready Executioner of the fact, David countermands his active and interessed malice (cloaked with usual pretensions of Religion and Liberty) Destroy him not, for who can stretch forth his hand against the Lords Anointed and be guiltless? but he refers for remedy unto the proper Court of Justice against Kings, the Lord shall smite him, and that Abishai preached unto David the modern Doctrine, the divine and infallible equity of outward Successes, that God had Delivered King Saul into his hands, and offered himself a ready Executioner of the fact, David countermands his active and interested malice (cloaked with usual pretensions of Religion and Liberty) Destroy him not, for who can stretch forth his hand against the lords Anointed and be guiltless? but he refers for remedy unto the proper Court of justice against Kings, the Lord shall smite him, cc cst np1 vvn p-acp np1 dt j n1, dt j-jn cc j n1 pp-f j n2, cst np1 vhd vvn n1 np1 p-acp po31 n2, cc vvd px31 dt j n1 pp-f dt n1, np1 vvz po31 j cc vvn n1 (vvn p-acp j n2 pp-f n1 cc n1) vvb pno31 xx, p-acp r-crq vmb vvi av po31 n1 p-acp dt n2 vvn cc vbi j? p-acp pns31 vvz p-acp n1 p-acp dt j n1 pp-f n1 p-acp n2, dt n1 vmb vvi pno31, (2) sermon (DIV1) 21 Image 2
112 or this day shall come to dye, or he shall descend in Battel and perish; the Lord forbid that I should stretch forth mine hand against the Lords Anointed. or this day shall come to die, or he shall descend in Battle and perish; the Lord forbid that I should stretch forth mine hand against the lords Anointed. cc d n1 vmb vvi pc-acp vvi, cc pns31 vmb vvi p-acp n1 cc vvi; dt n1 vvb cst pns11 vmd vvi av po11 n1 p-acp dt n2 vvn. (2) sermon (DIV1) 21 Image 2
113 Saul had not Innocency, and yet he had Sanctity, not of Life but of the Unction, which even in wicked men is holy, saith Saint Augustine. The first and best Christians continued their practice towards their most refractory and imperious Emperors; Saul had not Innocency, and yet he had Sanctity, not of Life but of the Unction, which even in wicked men is holy, Says Saint Augustine. The First and best Christians continued their practice towards their most refractory and imperious Emperor's; np1 vhd xx n1, cc av pns31 vhd n1, xx pp-f n1 cc-acp pp-f dt n1, r-crq av p-acp j n2 vbz j, vvz n1 np1. dt ord cc js np1 vvd po32 n1 p-acp po32 av-ds j cc j n2; (2) sermon (DIV1) 21 Image 2
114 when Valentinian the Younger dispossessed the Orthodox of their Churches in Millain, and gave them unto the Arians; when Valentinian the Younger dispossessed the Orthodox of their Churches in Millain, and gave them unto the Arians; c-crq np1 dt jc vvd dt n1 pp-f po32 n2 p-acp np1, cc vvd pno32 p-acp dt njp2; (2) sermon (DIV1) 21 Image 2
115 Saint Ambrose the Bishop onely offered up his supplications unto God to alter the Emperors purposes, Adversus Arma, Lacrymae meae Arma sunt, against Armes, teares are my defensive weapons; Saint Ambrose the Bishop only offered up his supplications unto God to altar the Emperor's Purposes, Adversus Arma, Lacrymae meae Arma sunt, against Arms, tears Are my defensive weapons; n1 np1 dt n1 av-j vvd a-acp po31 n2 p-acp np1 pc-acp vvi dt ng1 n2, fw-la fw-la, fw-la fw-la fw-la fw-la, p-acp n2, n2 vbr po11 j n2; (2) sermon (DIV1) 21 Image 2
116 aliter nec debeo, nec possum repugnare, no other way ought I, or can I resist, saith he: aliter nec Debow, nec possum repugnare, no other Way ought I, or can I resist, Says he: fw-la fw-la fw-la, fw-la fw-la fw-la, dx j-jn n1 vmd pns11, cc vmb pns11 vvi, vvz pns31: (2) sermon (DIV1) 21 Image 2
117 the carriage of the Citizens of Millaine was the same, exhibiting their Petition unto the Emperour, they all crie out, Rogamus, non pugnamus, We humbly intreat you oh Emperour, we fight not against you. the carriage of the Citizens of Milan was the same, exhibiting their Petition unto the Emperor, they all cry out, Rogamus, non We fight, We humbly entreat you o Emperor, we fight not against you. dt n1 pp-f dt n2 pp-f np1 vbds dt d, vvg po32 vvb p-acp dt n1, pns32 d vvb av, np1, fw-fr fw-la, pns12 av-j vvb pn22 uh n1, pns12 vvb xx p-acp pn22. (2) sermon (DIV1) 21 Image 2
118 The testimony of Plynius secundus, given unto Trajan, that the Primitive Christians practiced nothing against the received Laws, The testimony of Plynius secundus, given unto Trajan, that the Primitive Christians practiced nothing against the received Laws, dt n1 pp-f np1 fw-la, vvn p-acp np1, cst dt j np1 vvd pix p-acp dt j-vvn n2, (2) sermon (DIV1) 22 Image 2
119 and were ready rather to suffer then oppose, procured them not onely a respite from their bloody persecution, but also the free exercise of their Religion. and were ready rather to suffer then oppose, procured them not only a respite from their bloody persecution, but also the free exercise of their Religion. cc vbdr j av pc-acp vvi cs vvi, vvd pno32 xx av-j dt n1 p-acp po32 j n1, p-acp av dt j n1 pp-f po32 n1. (2) sermon (DIV1) 22 Image 2
120 Teares and Prayers unto God, and humble supplications unto Princes, the ancient Christians held the onely powerfull means to divert their miscarriages; Tears and Prayers unto God, and humble supplications unto Princes, the ancient Christians held the only powerful means to divert their miscarriages; n2 cc n2 p-acp np1, cc j n2 p-acp n2, dt j np1 vvd dt j j n2 pc-acp vvi po32 n2; (2) sermon (DIV1) 23 Image 2
121 they never denyed them any duty of Subjection. they never denied them any duty of Subjection. pns32 av-x vvd pno32 d n1 pp-f n1. (2) sermon (DIV1) 23 Image 2
122 Saint Austustine witnesseth, that this was the behaviour of the Christian Souldiers, even under Julian the Apostata an Idolater. Saint Austustine Witnesseth, that this was the behaviour of the Christian Soldiers, even under Julian the Apostata an Idolater. n1 np1 vvz, cst d vbds dt n1 pp-f dt njp n2, av p-acp np1 dt fw-la dt n1. (2) sermon (DIV1) 23 Image 2
123 When Maximus entred Italy with a great Army, under pretence of restoring the Orthodox, ejected by Valentinian, who patronized the Arrians; When Maximus entered Italy with a great Army, under pretence of restoring the Orthodox, ejected by Valentinian, who patronized the Arians; c-crq fw-la vvd np1 p-acp dt j n1, p-acp n1 pp-f vvg dt n1, vvn p-acp np1, r-crq vvd dt n2-jn; (2) sermon (DIV1) 23 Image 2
124 he was held by the Orthodox but for a Tyrant, and was so far from receiving assistance from them, that they overthrew him, and established Valentinian. he was held by the Orthodox but for a Tyrant, and was so Far from receiving assistance from them, that they overthrew him, and established Valentinian. pns31 vbds vvn p-acp dt n1 cc-acp p-acp dt n1, cc vbds av av-j p-acp vvg n1 p-acp pno32, cst pns32 vvd pno31, cc vvd np1. (2) sermon (DIV1) 23 Image 2
125 And as Unction is the divine seal of supreme power, Indempnity, & Inviolability unto Kings, And as Unction is the divine seal of supreme power, Indemnity, & Inviolability unto Kings, cc p-acp n1 vbz dt j-jn n1 pp-f j n1, n1, cc n1 p-acp n2, (2) sermon (DIV1) 24 Image 2
126 so doth it likewise suggest unto them, the duty of the Regall Administration towards their Subjects; so does it likewise suggest unto them, the duty of the Regal Administration towards their Subject's; av vdz pn31 av vvi p-acp pno32, dt n1 pp-f dt j n1 p-acp po32 n2-jn; (2) sermon (DIV1) 24 Image 2
127 That as Oyle is of a spreading & diffusive quality; So in the Prince is required Impartiality and Justice equally distributive unto all. That as Oil is of a spreading & diffusive quality; So in the Prince is required Impartiality and justice equally distributive unto all. cst p-acp n1 vbz pp-f dt j-vvg cc j n1; av p-acp dt n1 vbz vvn n1 cc n1 av-jn j p-acp d. (2) sermon (DIV1) 24 Image 2
128 As Oyle likewise hath in it a lenitive and healing vertue: As Oil likewise hath in it a lenitive and healing virtue: p-acp n1 av vhz p-acp pn31 dt j-jn cc vvg n1: (2) sermon (DIV1) 24 Image 2
129 So should the Supreme Magistrate be an Healer, and binder up of the wounds, and sores of his Subjects. So should the Supreme Magistrate be an Healer, and binder up of the wounds, and sores of his Subject's. av vmd dt j n1 vbb dt n1, cc zz a-acp pp-f dt n2, cc n2 pp-f po31 n2-jn. (2) sermon (DIV1) 24 Image 2
130 Oyle hath in it also an especiall vertue to comfort and strengthen the parts unto which it is applyed: Oil hath in it also an especial virtue to Comfort and strengthen the parts unto which it is applied: n1 vhz p-acp pn31 av dt j n1 pc-acp vvi cc vvi dt n2 p-acp r-crq pn31 vbz vvd: (2) sermon (DIV1) 25 Image 2
131 So is a King the Minister of good unto his Subjects for good: he is to cherish vertue, to esteem honest and commendable Action: So is a King the Minister of good unto his Subject's for good: he is to cherish virtue, to esteem honest and commendable Actium: av vbz dt n1 dt n1 pp-f j p-acp po31 n2-jn p-acp j: pns31 vbz pc-acp vvi n1, pc-acp vvi j cc j n1: (2) sermon (DIV1) 25 Image 2
132 in which sense are Kings stiled by our Saviour, NONLATINALPHABET, Benefactors, Luke 22.25. Adde hereunto, that Oyle is of a nourishing and cheering quality, and taken as sustenance; in which sense Are Kings styled by our Saviour,, Benefactors, Lycia 22.25. Add hereunto, that Oil is of a nourishing and cheering quality, and taken as sustenance; p-acp r-crq n1 vbr n2 vvn p-acp po12 n1,, n2, av crd. vvb av, cst n1 vbz pp-f dt vvg cc vvg n1, cc vvn p-acp n1; (2) sermon (DIV1) 25 Image 2
133 is of easie & fine distribution, causing a good and wholsome nutriment, therefore it is reckoned among the principall blessings of a land; is of easy & fine distribution, causing a good and wholesome nutriment, Therefore it is reckoned among the principal blessings of a land; vbz pp-f j cc j n1, vvg dt j cc j n1, av pn31 vbz vvn p-acp dt j-jn n2 pp-f dt n1; (2) sermon (DIV1) 25 Image 2
134 so is the Grace and Countenance of a King, of a nourishing, and improving operation; The Kings favour is like the dew upon the grasse, Prov. 19.12. so is the Grace and Countenance of a King, of a nourishing, and improving operation; The Kings favour is like the due upon the grass, Curae 19.12. av vbz dt n1 cc n1 pp-f dt n1, pp-f dt j-vvg, cc vvg n1; dt ng1 n1 vbz av-j dt n1 p-acp dt n1, np1 crd. (2) sermon (DIV1) 25 Image 2
135 in which respect God promiseth unto the Christian Church, that Kings should be nursing Fathers, and Queens the nursing Mothers thereof, Isa. 49.23. in which respect God promises unto the Christian Church, that Kings should be nursing Father's, and Queen's the nursing Mother's thereof, Isaiah 49.23. p-acp r-crq n1 np1 vvz p-acp dt njp n1, cst n2 vmd vbi vvg n2, cc n2 dt j-vvg ng1 av, np1 crd. (2) sermon (DIV1) 25 Image 2
136 Thus we see the many sacred Impressions of Divine Jurisdiction imposed by God himself on Kings through holy Unction, whereby his Dominion over Mankind, is delegated unto Kings, the Lords Anointed; God by this Symbole, Thus we see the many sacred Impressions of Divine Jurisdiction imposed by God himself on Kings through holy Unction, whereby his Dominion over Mankind, is delegated unto Kings, the lords Anointed; God by this Symbol, av pns12 vvb dt d j n2 pp-f j-jn n1 vvn p-acp np1 px31 p-acp n2 p-acp j n1, c-crq po31 n1 p-acp n1, vbz j-vvn p-acp n2, dt n2 vvn; np1 p-acp d n1, (2) sermon (DIV1) 26 Image 2
137 and outward signe agreeable and connaturall unto man, consigning the ordinary exercise of his Government over Mankind unto them; and outward Signen agreeable and connatural unto man, consigning the ordinary exercise of his Government over Mankind unto them; cc j n1 j cc j p-acp n1, vvg dt j n1 pp-f po31 n1 p-acp n1 p-acp pno32; (2) sermon (DIV1) 26 Image 2
138 so that the holy Oyle thus employed is no longer bare and common Oyle, but NONLATINALPHABET, the gift of Grace; which (however vilified by Enthusiastiques and Solifidians) betokens the Grace of Christ unto Kings; so that the holy Oil thus employed is no longer bore and Common Oil, but, the gift of Grace; which (however vilified by Enthusiastics and Solifidians) betokens the Grace of christ unto Kings; av cst dt j n1 av vvn vbz dx jc vvi cc j n1, p-acp, dt n1 pp-f n1; r-crq (c-acp vvn p-acp n1 cc n2-jn) vvz dt n1 pp-f np1 p-acp n2; (2) sermon (DIV1) 26 Image 2
139 and prescribes necessary submission and duty unto their Subjects: We are not (whatever phantastique men may presume) so spirituall in this life, and prescribes necessary submission and duty unto their Subject's: We Are not (whatever fantastic men may presume) so spiritual in this life, cc vvz j n1 cc n1 p-acp po32 n2-jn: pns12 vbr xx (r-crq j n2 vmb vvi) av j p-acp d n1, (2) sermon (DIV1) 26 Image 2
140 but that we stand in need of outward representations to carry on our faith and hope unto things spirituall, the greatest favours unto lapsed mankind are the Sacraments, where the visible and corporeall Elements are the meanes to convey by faith spirituall graces and the whole benefit of Christs sufferings unto us: but that we stand in need of outward representations to carry on our faith and hope unto things spiritual, the greatest favours unto lapsed mankind Are the Sacraments, where the visible and corporeal Elements Are the means to convey by faith spiritual graces and the Whole benefit of Christ sufferings unto us: cc-acp cst pns12 vvb p-acp n1 pp-f j n2 pc-acp vvi p-acp po12 n1 cc n1 p-acp n2 j, dt js n2 p-acp vvn n1 vbr dt n2, c-crq dt j cc j n2 vbr dt n2 pc-acp vvi p-acp n1 j n2 cc dt j-jn n1 pp-f npg1 n2 p-acp pno12: (2) sermon (DIV1) 26 Image 2
141 the sublimated and metaphysicall Professours of our times endeavour too irreverent a close with Almighty God, they will have no King but Christ, no Unction but that of the Spirit, which is not that sober & peaceable Spirit that leadeth into all truth, but the Spirit of giddinesse; Elihu's spirit, the spirit of their belly which leadeth into all errour, Carnal interests constraining them to shake off Gods Government in Princes; the sublimated and metaphysical Professors of our times endeavour too irreverent a close with Almighty God, they will have no King but christ, no Unction but that of the Spirit, which is not that Sobrium & peaceable Spirit that leads into all truth, but the Spirit of giddiness; Elihu's Spirit, the Spirit of their belly which leads into all error, Carnal interests constraining them to shake off God's Government in Princes; dt vvn cc j n2 pp-f po12 n2 vvi av j dt j p-acp j-jn np1, pns32 vmb vhi dx n1 p-acp np1, dx n1 p-acp d pp-f dt n1, r-crq vbz xx d j cc j n1 cst vvz p-acp d n1, p-acp dt n1 pp-f n1; npg1 n1, dt n1 pp-f po32 n1 r-crq vvz p-acp d n1, j n2 vvg pno32 pc-acp vvi a-acp npg1 n1 p-acp n2; (2) sermon (DIV1) 26 Image 2
142 to effect which, the most compendious way is, to throw all Ceremony (which is unto Religion as the Scaberd unto the Sword, to preserve it from the rust of contempt, ) (as Saint Augustine speaks.) The sacred regards of Unction, of King, of Priest, of Prophet, of Churches, of Tythes, stand betwixt them and their sacrilegious ends, they must be removed, no railes or bounds must be set unto them, they will up into the Mount and run the hazard if not of temporall flames, yet certainly (without hearty repentance) of the Everlasting burnings: to Effect which, the most compendious Way is, to throw all Ceremony (which is unto Religion as the Scabbard unto the Sword, to preserve it from the rust of contempt,) (as Saint Augustine speaks.) The sacred regards of Unction, of King, of Priest, of Prophet, of Churches, of Tithes, stand betwixt them and their sacrilegious ends, they must be removed, no rails or bounds must be Set unto them, they will up into the Mount and run the hazard if not of temporal flames, yet Certainly (without hearty Repentance) of the Everlasting burnings: pc-acp vvi r-crq, dt av-ds j n1 vbz, pc-acp vvi d n1 (r-crq vbz p-acp n1 p-acp dt n1 p-acp dt n1, pc-acp vvi pn31 p-acp dt n1 pp-f n1,) (c-acp n1 np1 vvz.) dt j n2 pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n2, pp-f n2, vvb p-acp pno32 cc po32 j n2, pns32 vmb vbi vvn, dx n2 cc n2 vmb vbi vvn p-acp pno32, pns32 vmb a-acp p-acp dt n1 cc vvi dt n1 cs xx pp-f j n2, av av-j (p-acp j n1) pp-f dt j n2: (2) sermon (DIV1) 26 Image 2
143 These men who will be solely swayed by the guidance of their own spirit, (which being as various as the severall tempers of the Continents it inhabits) will make Religion full of uncertainties, meerly imaginary and wholly depending upon the doubtfull Insufficiencies of mens weak Conceptions, These men who will be solely swayed by the guidance of their own Spirit, (which being as various as the several tempers of the Continents it inhabits) will make Religion full of uncertainties, merely imaginary and wholly depending upon the doubtful Insufficiencies of men's weak Conceptions, d n2 r-crq vmb vbi av-j vvn p-acp dt n1 pp-f po32 d n1, (r-crq vbg a-acp j c-acp dt j n2 pp-f dt n2 pn31 vvz) vmb vvi n1 j pp-f n2, av-j j cc av-jn vvg p-acp dt j n2 pp-f ng2 j n2, (2) sermon (DIV1) 26 Image 2
144 so that hereby the essentiall truths of Religion must needs daily decay, the substance thereof be reduced into the smoake of every mans unbounded Fancy; so that hereby the essential truths of Religion must needs daily decay, the substance thereof be reduced into the smoke of every men unbounded Fancy; av cst av dt j n2 pp-f n1 vmb av av-j vvi, dt n1 av vbi vvn p-acp dt n1 pp-f d ng1 j n1; (2) sermon (DIV1) 26 Image 2
145 and the Christian faith will die by degrees. But Unction puts Gods Dominion into the Kings hands, that must not be resisted; and the Christian faith will die by Degrees. But Unction puts God's Dominion into the Kings hands, that must not be resisted; cc dt njp n1 vmb vvi p-acp n2. p-acp n1 vvz npg1 n1 p-acp dt ng1 n2, cst vmb xx vbi vvn; (2) sermon (DIV1) 26 Image 2
146 for it is the resisting of God himselfe: for it is the resisting of God himself: p-acp pn31 vbz dt j-vvg pp-f np1 px31: (2) sermon (DIV1) 26 Image 2
147 It is the very language of the Holy Ghost unto the ten revolted Tribes, that they resisted the Kingdome of God in the hands of the Sonnes of David: It is the very language of the Holy Ghost unto the ten revolted Tribes, that they resisted the Kingdom of God in the hands of the Sons of David: pn31 vbz dt j n1 pp-f dt j n1 p-acp dt crd j-vvn n2, d pns32 vvd dt n1 pp-f np1 p-acp dt n2 pp-f dt n2 pp-f np1: (2) sermon (DIV1) 26 Image 2
148 and Josephus assignes this the Cause of the subversion of them (no memory of them being left.) The sedition (saith he) that they moved against Rehoboam, establishing his Servant for their King, was the originall of their mischiefs: and Josephus assigns this the Cause of the subversion of them (no memory of them being left.) The sedition (Says he) that they moved against Rehoboam, establishing his Servant for their King, was the original of their mischiefs: cc np1 vvz d dt n1 pp-f dt n1 pp-f pno32 (dx n1 pp-f pno32 vbg vvn.) dt n1 (vvz pns31) d pns32 vvd p-acp np1, vvg po31 n1 p-acp po32 n1, vbds dt n-jn pp-f po32 n2: (2) sermon (DIV1) 26 Image 2
149 Ammon was a most wicked and idolatrous Prince, yet God punished the Treason of his Servants against him, because he was Gods Anointed: Many sacred regards are by Unction conveyed from God unto Princes: Ammon was a most wicked and idolatrous Prince, yet God punished the Treason of his Servants against him, Because he was God's Anointed: Many sacred regards Are by Unction conveyed from God unto Princes: np1 vbds dt av-ds j cc j n1, av np1 vvd dt n1 pp-f po31 n2 p-acp pno31, c-acp pns31 vbds npg1 j-vvn: d j n2 vbr p-acp n1 vvn p-acp np1 p-acp n2: (2) sermon (DIV1) 26 Image 2
150 great cause then had the Prophet and people of Judah to lament the death of their good King Josiah, The Anointed of the Lord, That he was fallen into their pits. great cause then had the Prophet and people of Judah to lament the death of their good King Josiah, The Anointed of the Lord, That he was fallen into their pits. j n1 av vhd dt n1 cc n1 pp-f np1 pc-acp vvi dt n1 pp-f po32 j n1 np1, dt j-vvn pp-f dt n1, cst pns31 vbds vvn p-acp po32 n2. (2) sermon (DIV1) 26 Image 2
151 3. Of whom we said, Ʋnder the shadow of his wings we shall live among the Heathen: 3. Of whom we said, Ʋnder the shadow of his wings we shall live among the Heathen: crd pp-f ro-crq pns12 vvd, vvb dt n1 pp-f po31 n2 pns12 vmb vvi p-acp dt j-jn: (2) sermon (DIV1) 27 Image 2
152 King Josiah his regall prerogatives and personall vertues were a protection unto his people, he was the fountaine of their liberty and safety; King Josiah his regal prerogatives and personal Virtues were a protection unto his people, he was the fountain of their liberty and safety; n1 np1 po31 j n2 cc j n2 vbdr dt n1 p-acp po31 n1, pns31 vbds dt n1 pp-f po32 n1 cc n1; (2) sermon (DIV1) 27 Image 2
153 The happinesse of Subjects depends upon the wel being of their Kings, and the preservation of the Regall dignity is a sure pledge of Gods goodnesse, The happiness of Subject's depends upon the well being of their Kings, and the preservation of the Regal dignity is a sure pledge of God's Goodness, dt n1 pp-f n2-jn vvz p-acp dt av vbg pp-f po32 n2, cc dt n1 pp-f dt j n1 vbz dt j n1 pp-f npg1 n1, (2) sermon (DIV1) 27 Image 2
154 & the continuance of his favour unto a people; & the Continuance of his favour unto a people; cc dt n1 pp-f po31 n1 p-acp dt n1; (2) sermon (DIV1) 27 Image 2
155 for this cause is it that when the Apostle had exhorted that prayers should be made for all men, 1 Tim. 2.1. for this cause is it that when the Apostle had exhorted that Prayers should be made for all men, 1 Tim. 2.1. p-acp d n1 vbz pn31 cst c-crq dt n1 vhd vvn d n2 vmd vbi vvn p-acp d n2, crd np1 crd. (2) sermon (DIV1) 27 Image 2
156 as though this precept were too universall, he reduceth it, v. 2. unto Kings, and adds the reason, that ye may lead a quiet and peaceable life, and for the same cause did the Prophet command the Israelites to pray for the King of Babylon, Nebuchadnezzar: This consideration also made Davids Subjects apprice his life at so high a rate, is not now thy life worth ten thousand of ours? The King is the Head of the people, there is a sacred and neare relation betwixt them, a disease or paine in the Head causeth a discrasie in the whole body, as though this precept were too universal, he reduceth it, v. 2. unto Kings, and adds the reason, that you may led a quiet and peaceable life, and for the same cause did the Prophet command the Israelites to pray for the King of Babylon, Nebuchadnezzar: This consideration also made Davids Subjects Appropriate his life At so high a rate, is not now thy life worth ten thousand of ours? The King is the Head of the people, there is a sacred and near Relation betwixt them, a disease or pain in the Head Causes a discrasie in the Whole body, c-acp cs d n1 vbdr av j, pns31 vvz pn31, n1 crd p-acp n2, cc vvz dt n1, cst pn22 vmb vvi dt j-jn cc j n1, cc p-acp dt d n1 vdd dt n1 vvb dt np2 pc-acp vvi p-acp dt n1 pp-f np1, np1: d n1 av vvd npg1 np1 n1 po31 n1 p-acp av j dt n1, vbz xx av po21 n1 j crd crd pp-f png12? dt n1 vbz dt n1 pp-f dt n1, pc-acp vbz dt j cc j n1 p-acp pno32, dt n1 cc n1 p-acp dt n1 vvz dt j p-acp dt j-jn n1, (2) sermon (DIV1) 27 Image 2
157 an indisposition throughout all the members: So the calamity and sufferings of the King affecteth every conscientious man in his Kingdome; an indisposition throughout all the members: So the calamity and sufferings of the King affects every conscientious man in his Kingdom; dt n1 p-acp d dt n2: av dt n1 cc n2 pp-f dt n1 vvz d j n1 p-acp po31 n1; (2) sermon (DIV1) 27 Image 2
158 this honest zeale and pious sympathy between the Head & the Members, the King and the people, made our Prophet and the men of Judah so passionately bewaile the losse of their good King Josiah: they promised unto themselves a lasting security in this life, Of whom we said, Under the shadow of his wings we shall live among the Heathen. this honest zeal and pious Sympathy between the Head & the Members, the King and the people, made our Prophet and the men of Judah so passionately bewail the loss of their good King Josiah: they promised unto themselves a lasting security in this life, Of whom we said, Under the shadow of his wings we shall live among the Heathen. d j n1 cc j n1 p-acp dt n1 cc dt n2, dt n1 cc dt n1, vvn po12 n1 cc dt n2 pp-f np1 av av-j vvi dt n1 pp-f po32 j n1 np1: pns32 vvd p-acp px32 dt j n1 p-acp d n1, pp-f ro-crq pns12 vvd, p-acp dt n1 pp-f po31 n2 pns12 vmb vvi p-acp dt j-jn. (2) sermon (DIV1) 27 Image 2
159 Gods grant of Regall prerogatives unto Josiah, afforded not onely protection ( as the Hen gathereth her Chickens under her wings, our Saviours allusion) to defend them from the Birds of prey, God's grant of Regal prerogatives unto Josiah, afforded not only protection (as the Hen gathereth her Chickens under her wings, our Saviors allusion) to defend them from the Birds of prey, npg1 n1 pp-f j n2 p-acp np1, vvd xx av-j n1 (p-acp dt n1 vvz po31 n2 p-acp po31 n2, po12 ng1 n1) pc-acp vvi pno32 p-acp dt n2 pp-f n1, (2) sermon (DIV1) 27 Image 2
160 but a strength also and vigorous warmth to make them grow up unto an ability to guard themselves and dwell with safety among the Heathen, the known Enemies of their Nation and profession; but a strength also and vigorous warmth to make them grow up unto an ability to guard themselves and dwell with safety among the Heathen, the known Enemies of their nation and profession; cc-acp dt n1 av cc j n1 pc-acp vvi pno32 vvi a-acp p-acp dt n1 pc-acp vvi px32 cc vvb p-acp n1 p-acp dt j-jn, dt j-vvn n2 pp-f po32 n1 cc n1; (2) sermon (DIV1) 27 Image 2
161 when then this Royall Oake was cut down, and they deprived of the thriving benefits of its shelter, their sorrows must needs plentifully spring up from the sense of so great and irrepairable a losse, when then this Royal Oak was Cut down, and they deprived of the thriving benefits of its shelter, their sorrows must needs plentifully spring up from the sense of so great and irrepairable a loss, c-crq av d j n1 vbds vvn a-acp, cc pns32 vvd pp-f dt j-vvg n2 pp-f po31 n1, po32 n2 vmb av av-j vvi a-acp p-acp dt n1 pp-f av j cc j dt n1, (2) sermon (DIV1) 27 Image 2
162 and the fear of those stormes which now threatned to overturne their felicity: and the Fear of those storms which now threatened to overturn their felicity: cc dt n1 pp-f d n2 r-crq av vvd pc-acp vvi po32 n1: (2) sermon (DIV1) 27 Image 2
163 But the depth of this sorrow was not to be fathomed, when they found the bottomlesse Abysse of their own sinnes the head thereof, that notwithstanding the great priviledges of Josiah's Regall dignity and piety, that the fiercenesse of Gods greater wrath was so kindled against Judah, that the Lord said, I will remove Judah out of my sight, as I have removed Israel, But the depth of this sorrow was not to be fathomed, when they found the bottomless Abyss of their own Sins the head thereof, that notwithstanding the great privileges of Josiah's Regal dignity and piety, that the fierceness of God's greater wrath was so kindled against Judah, that the Lord said, I will remove Judah out of my sighed, as I have removed Israel, cc-acp dt n1 pp-f d n1 vbds xx pc-acp vbi vvn, c-crq pns32 vvd dt j n1 pp-f po32 d n2 dt n1 av, cst p-acp dt j n2 pp-f npg1 j n1 cc n1, cst dt n1 pp-f npg1 jc n1 vbds av vvn p-acp np1, cst dt n1 vvd, pns11 vmb vvi np1 av pp-f po11 n1, c-acp pns11 vhb vvn np1, (2) sermon (DIV1) 27 Image 2
164 and therefore that his fury without obstruction or let might be powred out upon them, God suffers the breath of their Nostrils, the Anointed of the Lord, of whom they said, Under the shadow of his wings they should live among the Heathen: and Therefore that his fury without obstruction or let might be poured out upon them, God suffers the breath of their Nostrils, the Anointed of the Lord, of whom they said, Under the shadow of his wings they should live among the Heathen: cc av cst po31 n1 p-acp n1 cc n1 vmd vbi vvn av p-acp pno32, np1 vvz dt n1 pp-f po32 n2, dt j-vvn pp-f dt n1, pp-f ro-crq pns32 vvd, p-acp dt n1 pp-f po31 n2 pns32 vmd vvi p-acp dt j-jn: (2) sermon (DIV1) 27 Image 2
165 Good King Josiah, the life of their Religion, Law; Good King Josiah, the life of their Religion, Law; j n1 np1, dt n1 pp-f po32 n1, n1; (2) sermon (DIV1) 27 Image 2
166 he who was empowred by God with the Supreme Authority, had a divine grant of humane Indemnity and Inviolability, their righteous Justicer, their Physitian, their nursing Father, their Protectour, he who was empowered by God with the Supreme authority, had a divine grant of humane Indemnity and Inviolability, their righteous Justicer, their physician, their nursing Father, their Protector, pns31 r-crq vbds vvn p-acp np1 p-acp dt j n1, vhd dt j-jn n1 pp-f j n1 cc n1, po32 j n1, po32 n1, po32 j-vvg n1, po32 n1, (2) sermon (DIV1) 27 Image 2
167 and the great Conservator of their Liberty and Safety. To fall into their pits, to die by the hands of his Adversaries: and the great Conservator of their Liberty and Safety. To fallen into their pits, to die by the hands of his Adversaries: cc dt j n1 pp-f po32 n1 cc n1. p-acp n1 p-acp po32 n2, pc-acp vvi p-acp dt n2 pp-f po31 n2: (2) sermon (DIV1) 27 Image 2
168 being the second consideration in the Text. 2. The breath of our Nostrils, &c. was taken in their pits. being the second consideration in the Text. 2. The breath of our Nostrils, etc. was taken in their pits. vbg dt ord n1 p-acp dt np1 crd dt n1 pp-f po12 n2, av vbds vvn p-acp po32 n2. (2) sermon (DIV1) 27 Image 2
169 Here is the nulling of Gods letters patents, and the grant of Regall prerogatives, and beneficiall priviledges made unto King Josiah, by a violent death. Here is the Nulling of God's letters patents, and the grant of Regal prerogatives, and beneficial privileges made unto King Josiah, by a violent death. av vbz dt n-vvg pp-f npg1 n2 n2, cc dt n1 pp-f j n2, cc j n2 vvn p-acp n1 np1, p-acp dt j n1. (2) sermon (DIV1) 28 Image 2
170 God for the punishment of the people of Judah's sinnes, takes away their pious Prince by the power of his Enemies: God for the punishment of the people of Judah's Sins, Takes away their pious Prince by the power of his Enemies: np1 p-acp dt n1 pp-f dt n1 pp-f npg1 n2, vvz av po32 j n1 p-acp dt n1 pp-f po31 n2: (2) sermon (DIV1) 28 Image 2
171 The force of the relation betwixt the head and the members, the King and the People, is the true reason why God punisheth the best of Kings with temporall judgments for the offences of his Subjects, (as here in Josiah) The anger of the Lord was moved against Israel, and he moved David to number the people, 2 Sam. 24.1. The divine Justice vindicated that sin of the King upon the people; The force of the Relation betwixt the head and the members, the King and the People, is the true reason why God Punisheth the best of Kings with temporal Judgments for the offences of his Subject's, (as Here in Josiah) The anger of the Lord was moved against Israel, and he moved David to number the people, 2 Sam. 24.1. The divine justice vindicated that since of the King upon the people; dt n1 pp-f dt n1 p-acp dt n1 cc dt n2, dt n1 cc dt n1, vbz dt j n1 c-crq np1 vvz dt js pp-f n2 p-acp j n2 p-acp dt n2 pp-f po31 n2-jn, (c-acp av p-acp np1) dt n1 pp-f dt n1 vbds vvn p-acp np1, cc pns31 vvd np1 pc-acp vvi dt n1, crd np1 crd. dt j-jn n1 vvn d n1 pp-f dt n1 p-acp dt n1; (2) sermon (DIV1) 28 Image 2
172 for whose transgressions he was suffered to sin: for whose transgressions he was suffered to since: p-acp rg-crq n2 pns31 vbds vvn p-acp n1: (2) sermon (DIV1) 28 Image 2
173 Divinely holy Gregory, secundum meritum plebium disponuntur Corda Rectorum, According unto the deserts of the People, the hearts of the Governors are disposed; Divinely holy Gregory, secundum Merit plebium disponuntur Corda Rectorum, According unto the deserts of the People, the hearts of the Governors Are disposed; av-jn j np1, fw-la fw-la fw-la fw-la fw-la fw-la, vvg p-acp dt n2 pp-f dt n1, dt n2 pp-f dt n2 vbr vvn; (2) sermon (DIV1) 28 Image 2
174 the just Judge punished the fault of the Offender, upon them who had caused him to offend. the just Judge punished the fault of the Offender, upon them who had caused him to offend. dt j n1 vvn dt n1 pp-f dt n1, p-acp pno32 r-crq vhd vvn pno31 pc-acp vvi. (2) sermon (DIV1) 28 Image 2
175 What an impious absurdity is it to flie in the face of our Prince for those errors, which receive their birth & strength from our own native corruptions! What an impious absurdity is it to fly in the face of our Prince for those errors, which receive their birth & strength from our own native corruptions! q-crq dt j n1 vbz pn31 pc-acp vvi p-acp dt n1 pp-f po12 n1 p-acp d n2, r-crq vvb po32 n1 cc n1 p-acp po12 d j-jn n2! (2) sermon (DIV1) 28 Image 2
176 we should rather say (as Iob tels his supercilious Reprovers) why persecute we him, since the ground of the matter is found in me? Where the Prince is vitious, the accusation properly lies against the Subjects, whose sins make him so: we should rather say (as Job tells his supercilious Reprovers) why persecute we him, since the ground of the matter is found in me? Where the Prince is vicious, the accusation properly lies against the Subject's, whose Sins make him so: pns12 vmd av-c vvi (c-acp np1 vvz po31 j n2) c-crq vvi pns12 pno31, c-acp dt n1 pp-f dt n1 vbz vvn p-acp pno11? c-crq dt n1 vbz j, dt n1 av-j vvz p-acp dt n2-jn, rg-crq n2 vvb pno31 av: (2) sermon (DIV1) 28 Image 2
177 for, as the prosperity of the King is the sure earnest of Gods favour unto a people, (as Saba shews the Israelites from the glory of King Salomons Court) so is the oppression and misery even of the worst of Kings an infallible mark of Gods anger resting upon a people, for, as the Prosperity of the King is the sure earnest of God's favour unto a people, (as Saba shows the Israelites from the glory of King Solomon's Court) so is the oppression and misery even of the worst of Kings an infallible mark of God's anger resting upon a people, c-acp, c-acp dt n1 pp-f dt n1 vbz dt j n1 pp-f npg1 n1 p-acp dt n1, (c-acp np1 vvz dt np2 p-acp dt n1 pp-f n1 np1 n1) av vbz dt n1 cc n1 av pp-f dt js pp-f n2 dt j n1 pp-f npg1 n1 vvg p-acp dt n1, (2) sermon (DIV1) 28 Image 2
178 as in King Saul: Josiah's single default (fighting with Pharaoh Necho without Gods allowance) brings the punishment of a violent death upon him, as in King Saul: Josiah's single default (fighting with Pharaoh Necho without God's allowance) brings the punishment of a violent death upon him, c-acp p-acp n1 np1: npg1 j n1 (vvg p-acp np1 np1 p-acp npg1 n1) vvz dt n1 pp-f dt j n1 p-acp pno31, (2) sermon (DIV1) 28 Image 2
179 for that onely registred errour into which the peoples sin; for that only registered error into which the peoples since; c-acp cst av-j vvn n1 p-acp r-crq dt ng1 n1; (2) sermon (DIV1) 28 Image 2
180 had pushed him, their sins were now ripe for punishment by his one offence, for whose punishment he was suffered even then to offend, that so their judgments might commence from his death, whose guilt permitted not unto him a longer life. had pushed him, their Sins were now ripe for punishment by his one offence, for whose punishment he was suffered even then to offend, that so their Judgments might commence from his death, whose guilt permitted not unto him a longer life. vhd vvn pno31, po32 n2 vbdr av j p-acp n1 p-acp po31 crd n1, p-acp rg-crq n1 pns31 vbds vvn av av pc-acp vvi, cst av po32 n2 vmd vvi p-acp po31 n1, rg-crq n1 vvd xx p-acp pno31 dt jc n1. (2) sermon (DIV1) 28 Image 2
181 He fell into their pits, (a speech taken from Hunters, who way-lay those Beasts they chase, setting snares and toyles for them in those paths and places they run unto for refuge) that they might know, that since God had divested Josiah their sacred head of all Regal Prerogatives, He fell into their pits, (a speech taken from Hunters, who waylay those Beasts they chase, setting snares and toils for them in those paths and places they run unto for refuge) that they might know, that since God had divested Josiah their sacred head of all Regal Prerogatives, pns31 vvd p-acp po32 n2, (dt n1 vvn p-acp n2, r-crq vvd d n2 pns32 vvb, vvg n2 cc n2 p-acp pno32 p-acp d n2 cc n2 pns32 vvb p-acp p-acp n1) cst pns32 vmd vvi, cst c-acp np1 vhd vvn np1 po32 j n1 pp-f d j n2, (2) sermon (DIV1) 28 Image 2
182 and let him fall by the practises and power of his cruel Foes, they could no longer urge a respite from the execution of those judgments given against their former transgressions, and let him fallen by the practises and power of his cruel Foes, they could no longer urge a respite from the execution of those Judgments given against their former transgressions, cc vvb pno31 vvi p-acp dt n2 cc n1 pp-f po31 j n2, pns32 vmd av-dx av-jc vvi dt n1 p-acp dt n1 pp-f d n2 vvn p-acp po32 j n2, (2) sermon (DIV1) 28 Image 2
183 but acknowledge and bewail this sad and evil occurrent, (the violent death of their King) the fatal consequence of their own sins, but acknowledge and bewail this sad and evil occurrent, (the violent death of their King) the fatal consequence of their own Sins, cc-acp vvb cc vvi d j cc j-jn j, (dt j n1 pp-f po32 n1) dt j n1 pp-f po32 d n2, (2) sermon (DIV1) 28 Image 2
184 for which there was now a recession of God (in his Government by Josiah ) from them, for which there was now a recession of God (in his Government by Josiah) from them, p-acp r-crq a-acp vbds av dt n1 pp-f np1 (p-acp po31 n1 p-acp np1) p-acp pno32, (2) sermon (DIV1) 28 Image 2
185 and an abandoning them up into the hands of Strangers and Usurpers, from whom they could not but expect all the wearisom traverses of Tyranny, the heavy weight of a continued Oppression, and all those not to be reckoned unhappy inconveniences which attend upon a Government obtained by conquest, supported by force, and maintained and actuated by the Law of the sword: so that even this violent death appears an absolute assurance of Gods mercy and goodness unto King Josiah, to take him out of this life, that he might not behold those wofull and thronging miseries which were ready to rush in upon and beat down the present (for his sake onely) happy condition of his Subjects, which would have procured unto him more anxiety, and an abandoning them up into the hands of Strangers and Usurpers, from whom they could not but expect all the wearisome traverses of Tyranny, the heavy weight of a continued Oppression, and all those not to be reckoned unhappy inconveniences which attend upon a Government obtained by conquest, supported by force, and maintained and actuated by the Law of the sword: so that even this violent death appears an absolute assurance of God's mercy and Goodness unto King Josiah, to take him out of this life, that he might not behold those woeful and thronging misery's which were ready to rush in upon and beatrice down the present (for his sake only) happy condition of his Subject's, which would have procured unto him more anxiety, cc dt vvg pno32 a-acp p-acp dt n2 pp-f n2 cc n2, p-acp ro-crq pns32 vmd xx p-acp vvi d dt j vvz pp-f n1, dt j n1 pp-f dt j-vvn n1, cc d d xx pc-acp vbi vvn j n2 r-crq vvb p-acp dt n1 vvn p-acp n1, vvn p-acp vvi, cc vvd cc vvn p-acp dt n1 pp-f dt n1: av cst av d j n1 vvz dt j n1 pp-f npg1 n1 cc n1 p-acp n1 np1, pc-acp vvi pno31 av pp-f d n1, cst pns31 vmd xx vvi d j cc j-vvg n2 r-crq vbdr j pc-acp vvi p-acp p-acp cc vvi a-acp dt j (c-acp po31 n1 av-j) j n1 pp-f po31 n2-jn, r-crq vmd vhi vvn p-acp pno31 av-dc n1, (2) sermon (DIV1) 28 Image 2
186 than the consideration of undergoing ten thousand violent deaths; than the consideration of undergoing ten thousand violent death's; cs dt n1 pp-f j-vvg crd crd j n2; (2) sermon (DIV1) 28 Image 2
187 a good Prince having so strong a sympathy with his Subjects sufferings, that he feels every pricking pang and painfull touch of their troubles, in which respect this violent death was an incomparable favour unto him, a good Prince having so strong a Sympathy with his Subject's sufferings, that he feels every pricking pang and painful touch of their Troubles, in which respect this violent death was an incomparable favour unto him, dt j n1 vhg av j dt n1 p-acp po31 n2-jn n2, cst pns31 vvz d vvg n1 cc j n1 pp-f po32 n2, p-acp r-crq n1 d j n1 vbds dt j n1 p-acp pno31, (2) sermon (DIV1) 28 Image 2
188 and (which at first sight procures our wonder) proves his greatest temporall blessing, and (which At First sighed procures our wonder) Proves his greatest temporal blessing, cc (r-crq p-acp ord n1 vvz po12 n1) vvz po31 js j n1, (2) sermon (DIV1) 28 Image 2
189 and the gracious reward of his eminent piety, and so much the Holy Ghost tels us, Because thine heart was tender, and the gracious reward of his eminent piety, and so much the Holy Ghost tells us, Because thine heart was tender, cc dt j n1 pp-f po31 j n1, cc av av-d dt j n1 vvz pno12, p-acp po21 n1 vbds j, (2) sermon (DIV1) 28 Image 2
190 and thou didst humble thy self before God, when thou heardest his words against this place, and thou didst humble thy self before God, when thou heardest his words against this place, cc pns21 vdd2 vvi po21 n1 p-acp np1, c-crq pns21 vvd2 po31 n2 p-acp d n1, (2) sermon (DIV1) 28 Image 2
191 and against the inhabitants thereof, and humbledst thy self before me, and didst rend thy clothes, and against the inhabitants thereof, and humbledst thy self before me, and didst rend thy clothes, cc p-acp dt n2 av, cc vvd2 po21 n1 p-acp pno11, cc vdd2 vvi po21 n2, (2) sermon (DIV1) 28 Image 2
192 and weep before me, I have even heard thee also, saith the Lord. and weep before me, I have even herd thee also, Says the Lord. cc vvi p-acp pno11, pns11 vhb av vvn pno21 av, vvz dt n1. (2) sermon (DIV1) 28 Image 2
193 Behold, I will gather thee to thy Fathers, and thou shalt be gathered unto thy Fathers in peace, Behold, I will gather thee to thy Father's, and thou shalt be gathered unto thy Father's in peace, vvb, pns11 vmb vvi pno21 p-acp po21 n2, cc pns21 vm2 vbi vvn p-acp po21 n2 p-acp n1, (2) sermon (DIV1) 28 Image 2
194 neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same: neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same: dx vmb po21 n2 vvb d dt n-jn cst pns11 vmb vvi p-acp d n1, cc p-acp dt n2 pp-f dt d: (2) sermon (DIV1) 28 Image 2
195 So that as the Prophet Isaiah speaks we may Lay it to heart, that the righteous is taken away from the evil to come: So that as the Prophet Isaiah speaks we may Lay it to heart, that the righteous is taken away from the evil to come: av cst p-acp dt n1 np1 vvz pns12 vmb vvi pn31 p-acp n1, cst dt j vbz vvn av p-acp dt j-jn pc-acp vvi: (2) sermon (DIV1) 28 Image 2
196 Hezekiah's piety likewise found this divine favour a respite from the sight of those judgments his peoples sins had contracted, that there should be peace and truth in his dayes, and he thankfully and humbly acknowledgeth the greatness of that mercy. Hezekiah's piety likewise found this divine favour a respite from the sighed of those Judgments his peoples Sins had contracted, that there should be peace and truth in his days, and he thankfully and humbly acknowledgeth the greatness of that mercy. npg1 n1 av vvd d j-jn n1 dt n1 p-acp dt n1 pp-f d n2 po31 ng1 n2 vhd vvn, d a-acp vmd vbi n1 cc n1 p-acp po31 n2, cc pns31 av-j cc av-j vvz dt n1 pp-f d n1. (2) sermon (DIV1) 28 Image 2
197 These sad Considerations quickly pull up all the sluces of sorrow, and let in flouds of tears to overwhelm them, they lament and mourn with a great and grievous mourning, All Judah and Jerusalem mourned for Josiah: These sad Considerations quickly pull up all the sluices of sorrow, and let in floods of tears to overwhelm them, they lament and mourn with a great and grievous mourning, All Judah and Jerusalem mourned for Josiah: d j n2 av-j vvi a-acp d dt n2 pp-f n1, cc vvb p-acp n2 pp-f n2 pc-acp vvi pno32, pns32 vvb cc vvi p-acp dt j cc j n1, d np1 cc np1 vvd p-acp np1: (2) sermon (DIV1) 29 Image 2
198 a mourning wherein the whole Kingdom wore the blacks of sorrow, a mourning renowned for the universal and sad solemnity thereof, a mourning made the highest prescription of mourning the utmost bounds and confines of sorrow, as the mourning of Hadadrimmon in theZech. 11.1 valley of Megiddo, where every family of the whole Kingdome distinguisht themselves by the variety and solitariness of their sorrow, every family mourning apart, the Princes of the bloud apart, the Priests apart, the People by their several Families apart, a mourning wherein the Whole Kingdom wore the blacks of sorrow, a mourning renowned for the universal and sad solemnity thereof, a mourning made the highest prescription of mourning the utmost bounds and confines of sorrow, as the mourning of Hadadrimmon in theZech. 11.1 valley of Megiddo, where every family of the Whole Kingdom distinguished themselves by the variety and solitariness of their sorrow, every family mourning apart, the Princes of the blood apart, the Priests apart, the People by their several Families apart, dt n1 c-crq dt j-jn n1 vvd dt n2-jn pp-f n1, dt n1 vvn p-acp dt j cc j n1 av, dt n1 vvd dt js n1 pp-f vvg dt j n2 cc n2 pp-f n1, p-acp dt n1 pp-f np1 p-acp n1. crd n1 pp-f np1, c-crq d n1 pp-f dt j-jn n1 vvn px32 p-acp dt n1 cc n1 pp-f po32 n1, d n1 vvg av, dt n2 pp-f dt n1 av, dt n2 av, dt n1 p-acp po32 j n2 av, (2) sermon (DIV1) 29 Image 2
199 and all their Wives apart, every part of every Family having a several share in this general sorrow? and a particular part in this common sadness and Lamentation for Josiah: the Priest and Prophet Jeremiah he is the chief Mourner, composeth Josiah's Funeral Elegies (this Book of the Lamentations ) gives them unto the skilful Quire to chaunt forth, he begins the first sad Note, the Singing-men and Singing-women consort with him in the doleful plaints, and all their Wives apart, every part of every Family having a several share in this general sorrow? and a particular part in this Common sadness and Lamentation for Josiah: the Priest and Prophet Jeremiah he is the chief Mourner, composeth Josiah's Funeral Elegies (this Book of the Lamentations) gives them unto the skilful Choir to chant forth, he begins the First sad Note, the Singing-men and Singingwomen consort with him in the doleful plaints, cc d po32 n2 av, d n1 pp-f d n1 vhg dt j n1 p-acp d j n1? cc dt j n1 p-acp d j n1 cc n1 p-acp np1: dt n1 cc n1 np1 pns31 vbz dt j-jn n1, vvz npg1 n1 n2 (d n1 pp-f dt n2) vvz pno32 p-acp dt j n1 pc-acp vvi av, pns31 vvz dt ord j n1, dt n2 cc n2 vvb p-acp pno31 p-acp dt j n2, (2) sermon (DIV1) 29 Image 2
200 and all Judah and Jerusalem make up the sad Chorus in this general sorrow. and all Judah and Jerusalem make up the sad Chorus in this general sorrow. cc d np1 cc np1 vvb a-acp dt j n1 p-acp d j n1. (2) sermon (DIV1) 29 Image 2
201 Just cause had every man in Judah and Jerusalem to mourn for Josiah's death, since every mans sin had made way by a severall wound to take away Josiah's life, Just cause had every man in Judah and Jerusalem to mourn for Josiah's death, since every men since had made Way by a several wound to take away Josiah's life, j n1 vhd d n1 p-acp np1 cc np1 pc-acp vvi p-acp npg1 n1, c-acp d ng1 n1 vhd vvn n1 p-acp dt j n1 pc-acp vvi av npg1 n1, (2) sermon (DIV1) 30 Image 2
202 and so must needs bear a share in the crying guilt of his bloud, which nothing but a floud of penitent tears could wash away: and so must needs bear a share in the crying guilt of his blood, which nothing but a flood of penitent tears could wash away: cc av vmb av vvi dt n1 p-acp dt vvg n1 pp-f po31 n1, r-crq pix p-acp dt n1 pp-f j-jn n2 vmd vvi av: (2) sermon (DIV1) 30 Image 2
203 This makes every mans particular sorrow as several lines, meet in the centre of the Text, the common cause of their teeming grief, The breath of our Nostails, the Anointed of the Lord, was taken in their pits, of whom we said, Ʋnder his shadow we shall live among the Heathen. This makes every men particular sorrow as several lines, meet in the centre of the Text, the Common cause of their teeming grief, The breath of our Nostails, the Anointed of the Lord, was taken in their pits, of whom we said, Ʋnder his shadow we shall live among the Heathen. d vvz d ng1 j n1 c-acp j n2, vvb p-acp dt n1 pp-f dt n1, dt j n1 pp-f po32 j-vvg n1, dt n1 pp-f po12 n2, dt j-vvn pp-f dt n1, vbds vvn p-acp po32 n2, pp-f ro-crq pns12 vvd, vvb po31 n1 pns12 vmb vvi p-acp dt j-jn. (2) sermon (DIV1) 30 Image 2
204 From these sacred Truths naturally flow these divinely informing Conclusions. That a good Prince is the life of Religion, Law, and civill Conversation. From these sacred Truths naturally flow these divinely informing Conclusions. That a good Prince is the life of Religion, Law, and civil Conversation. p-acp d j n2 av-j vvi d av-jn vvg n2. cst dt j n1 vbz dt n1 pp-f n1, n1, cc j n1. (2) sermon (DIV1) 31 Image 2
205 That Kings by holy Unction, as by Gods visible deed and conveyance, are invested with the supreme Authority, Inviolability and Indempnity; That Kings by holy Unction, as by God's visible deed and conveyance, Are invested with the supreme authority, Inviolability and Indemnity; cst n2 p-acp j n1, c-acp p-acp npg1 j n1 cc n1, vbr vvn p-acp dt j n1, np1-n cc n1; (2) sermon (DIV1) 33 Image 2
206 and therefore to think reverently of them, consecrated with so many mysterious regards, and relations, the characters of Gods supreme jurisdiction over man. and Therefore to think reverently of them, consecrated with so many mysterious regards, and relations, the characters of God's supreme jurisdiction over man. cc av pc-acp vvi av-j pp-f pno32, vvn p-acp av d j n2, cc n2, dt n2 pp-f n2 j n1 p-acp n1. (2) sermon (DIV1) 33 Image 2
207 That Ʋnction suggests unto Kings that duty they stand obliged in unto their Subjects, in the impartial distribution of justice to heal them, to comfort them, to nourish them. That Ʋnction suggests unto Kings that duty they stand obliged in unto their Subject's, in the impartial distribution of Justice to heal them, to Comfort them, to nourish them. cst n1 vvz p-acp n2 cst n1 pns32 vvb vvn p-acp p-acp po32 n2-jn, p-acp dt j n1 pp-f n1 pc-acp vvi pno32, pc-acp vvi pno32, pc-acp vvi pno32. (2) sermon (DIV1) 34 Image 2
208 That a good King is designed by God a Protector of his Subjects, and the Conservator of their Liberty, Safety and Peace. That a good King is designed by God a Protector of his Subject's, and the Conservator of their Liberty, Safety and Peace. cst dt j n1 vbz vvn p-acp np1 dt n1 pp-f po31 n2-jn, cc dt n1 pp-f po32 n1, n1 cc n1. (2) sermon (DIV1) 35 Image 2
209 That the best King may be punished with the greatest temporall punishment for the sins of his Subjects. That the best King may be punished with the greatest temporal punishment for the Sins of his Subject's. cst dt js n1 vmb vbi vvn p-acp dt js j n1 p-acp dt n2 pp-f po31 n2-jn. (2) sermon (DIV1) 36 Image 2
210 That the Errors of Kings take their rise from their Subjects sins. That the Errors of Kings take their rise from their Subject's Sins. cst dt n2 pp-f n2 vvb po32 n1 p-acp po32 n2-jn n2. (2) sermon (DIV1) 37 Image 2
211 That God first taketh away a good King before he will bring judgments upon his Subjects. That God First Takes away a good King before he will bring Judgments upon his Subject's. cst np1 ord vvz av dt j n1 c-acp pns31 vmb vvi n2 p-acp po31 n2-jn. (2) sermon (DIV1) 38 Image 2
212 That Gods violent taking away a good King from a People is an evidence of his heavy displeasure, That God's violent taking away a good King from a People is an evidence of his heavy displeasure, cst ng1 j n-vvg av dt j n1 p-acp dt n1 vbz dt n1 pp-f po31 j n1, (2) sermon (DIV1) 39 Image 2
213 and a certain Prognostique of the many miseries he will bring upon them. and a certain Prognostic of the many misery's he will bring upon them. cc dt j n1 pp-f dt d n2 pns31 vmb vvi p-acp pno32. (2) sermon (DIV1) 39 Image 2
214 That a violent death proves a temporall blessing unto a King, when it takes from him the sight and sense of his Subjects sufferings. That a violent death Proves a temporal blessing unto a King, when it Takes from him the sighed and sense of his Subject's sufferings. cst dt j n1 vvz dt j n1 p-acp dt n1, c-crq pn31 vvz p-acp pno31 dt n1 cc n1 pp-f po31 n2-jn n2. (2) sermon (DIV1) 40 Image 2
215 That a violent death may justly be reputed a departing in peace, compared with a continuance of the sence of troubles and durable calamity. That a violent death may justly be reputed a departing in peace, compared with a Continuance of the sense of Troubles and durable calamity. cst dt j n1 vmb av-j vbi vvn dt vvg p-acp n1, vvn p-acp dt n1 pp-f dt n1 pp-f n2 cc j n1. (2) sermon (DIV1) 41 Image 2
216 That all men are strictly and deeply engaged unto the most solemn sorrow for the calamity of their King, That all men Are strictly and deeply engaged unto the most solemn sorrow for the calamity of their King, cst d n2 vbr av-j cc av-jn vvn p-acp dt av-ds j n1 p-acp dt n1 pp-f po32 n1, (2) sermon (DIV1) 42 Image 2
217 as caused by their sins, and ushering in their approaching miseries. as caused by their Sins, and ushering in their approaching misery's. c-acp vvn p-acp po32 n2, cc vvg p-acp po32 j-vvg n2. (2) sermon (DIV1) 42 Image 2
218 Let us see whether our Kingdomes may not truly calculate their griefs by the Ephimerides of Judah's sorrow; Let us see whither our Kingdoms may not truly calculate their griefs by the Ephemerides of Judah's sorrow; vvb pno12 vvi cs po12 n2 vmb xx av-j vvi po32 n2 p-acp dt np1 pp-f npg1 n1; (2) sermon (DIV1) 43 Image 2
219 we have had a British Josiah, whose Graces and Prerogatives fully answered the proportion and size of their pattern: we have had a Brit Josiah, whose Graces and Prerogatives Fully answered the proportion and size of their pattern: pns12 vhb vhn dt jp np1, rg-crq n2 cc n2 av-j vvd dt n1 cc n1 pp-f po32 n1: (2) sermon (DIV1) 43 Image 2
220 Could Judah's sinnes snatch away their pious King JOSIAH from them, and do not we conceive that our sins have hurried our Religious King CHARLES from us? Was King Josiah's death the In-let of Judah's miseries, Could Judah's Sins snatch away their pious King JOSIAH from them, and do not we conceive that our Sins have hurried our Religious King CHARLES from us? Was King Josiah's death the Inlet of Judah's misery's, vmd npg1 n2 vvb av po32 j n1 np1 p-acp pno32, cc vdb xx pns12 vvi d po12 n2 vhb vvd po12 j n1 np1 p-acp pno12? vbds n1 npg1 n1 dt j pp-f npg1 n2, (2) sermon (DIV1) 43 Image 2
221 and do not we suppose that King Charles his life may be the period of our temporall happiness, and do not we suppose that King Charles his life may be the Period of our temporal happiness, cc vdb xx pns12 vvi d n1 np1 po31 n1 vmb vbi dt n1 pp-f po12 j n1, (2) sermon (DIV1) 43 Image 2
222 and his death the first act of that tragicall Woe which is to be presented upon the Theatre of this Kingdome, likely to continue longer than the now-living Spectators? We have had as great an Ebbe of Felicity in the loss of our King Charles, as Judah had in her Josiah's; should not the Tyde then of our sorrows run as high as theirs? Surely the parallel considerations of the Vertues and Prerogatives of both these pious Kings, of the causes of their Calamities, and his death the First act of that tragical Woe which is to be presented upon the Theatre of this Kingdom, likely to continue longer than the now-living Spectators? We have had as great an Ebb of Felicity in the loss of our King Charles, as Judah had in her Josiah's; should not the Tide then of our sorrows run as high as theirs? Surely the parallel considerations of the Virtues and Prerogatives of both these pious Kings, of the Causes of their Calamities, cc po31 n1 dt ord n1 pp-f d j n1 r-crq vbz pc-acp vbi vvn p-acp dt n1 pp-f d n1, j pc-acp vvi av-jc cs dt j n2? pns12 vhb vhn p-acp j dt vvi pp-f n1 p-acp dt n1 pp-f po12 n1 np1, p-acp np1 vhd p-acp po31 npg1; vmd xx dt n1 av pp-f po12 n2 vvn p-acp j c-acp png32? np1 dt n1 n2 pp-f dt n2 cc n2 pp-f d d j n2, pp-f dt n2 pp-f po32 n2, (2) sermon (DIV1) 43 Image 2
223 and the sad consequences attending them, will command an equality of ours with Judah's sorrow; and the sad consequences attending them, will command an equality of ours with Judah's sorrow; cc dt j n2 vvg pno32, vmb vvi dt n1 pp-f png12 p-acp npg1 n1; (2) sermon (DIV1) 43 Image 2
224 we will a little invert the method: Begin with King Charls his divine and regal Prerogatives, next shew his personall Vertues and Graces, then his Sufferings, point at their Causes, and conclude with our own constrained Sorrows. we will a little invert the method: Begin with King Charls his divine and regal Prerogatives, next show his personal Virtues and Graces, then his Sufferings, point At their Causes, and conclude with our own constrained Sorrows. pns12 vmb dt j vvi dt n1: vvb p-acp n1 np1 po31 j-jn cc j n2, ord vvi po31 j n2 cc n2, av po31 n2, vvb p-acp po32 n2, cc vvi p-acp po12 d j-vvn n2. (2) sermon (DIV1) 43 Image 2
225 England in her best and loudest language, the Law, hath largely declared the sacred soveraignty of her Kings, spoke them Gods Vicars, assigned unto them the fulness of Regall power, laid forth their jurisdiction by as large bounds as the Scripture doth King Josiah's, or any other Kings of Israel or Judah: Are not these legall, registred and publick acknowledgments, That every man is under the King, and he under God onely. England in her best and Loudest language, the Law, hath largely declared the sacred sovereignty of her Kings, spoke them God's Vicars, assigned unto them the fullness of Regal power, laid forth their jurisdiction by as large bounds as the Scripture does King Josiah's, or any other Kings of Israel or Judah: are not these Legal, registered and public acknowledgments, That every man is under the King, and he under God only. np1 p-acp po31 js cc js n1, dt n1, vhz av-j vvn dt j n1 pp-f po31 n2, vvd pno32 n2 np1, vvn p-acp pno32 dt n1 pp-f j n1, vvn av po32 n1 p-acp a-acp j n2 p-acp dt n1 vdz n1 npg1, cc d j-jn n2 pp-f np1 cc np1: vbr xx d j, vvn cc j n2, cst d n1 vbz p-acp dt n1, cc pns31 p-acp np1 av-j. (2) sermon (DIV1) 44 Image 2
226 That he is not inferiour unto his Subjects, even collectively considered. That he is a mixt person, and capable of Spirituall Jurisdiction through holy Unction. That he is not inferior unto his Subject's, even collectively considered. That he is a mixed person, and capable of Spiritual Jurisdiction through holy Unction. cst pns31 vbz xx j-jn p-acp po31 n2-jn, av av-j vvn. cst pns31 vbz dt vvn n1, cc j pp-f j n1 p-acp j n1. (2) sermon (DIV1) 44 Image 2
227 That he is the fountain of Honour, hath the sole power to pardon and punish Offenders; That he is the fountain of Honour, hath the sole power to pardon and Punish Offenders; cst pns31 vbz dt n1 pp-f n1, vhz dt j n1 pc-acp vvi cc vvi n2; (2) sermon (DIV1) 44 Image 2
228 to leavy War, to make Peace, to constitute Officers. to leavy War, to make Peace, to constitute Officers. p-acp j n1, pc-acp vvi n1, pc-acp vvi n2. (2) sermon (DIV1) 44 Image 2
229 That he can do no wrong? Do not these expressions amount unto, The breath of our Nostrils, the Anointed of the Lord, &c. And these are the Regall peculiars of the Kings of England inseparably annexed unto their Crown and Dignity, which he that runneth may read, being written in those large and known characters of the Law: Certainly these significant delineations of the sacred and regall power of the Kings of England were copied out of the holy Scriptures, which those that now wrest them, (and make that fair Face of the Holy Ghost a vizard alterable unto the disguise of their personated piety and hypocritical practice) seeing, will not see. That he can do no wrong? Do not these expressions amount unto, The breath of our Nostrils, the Anointed of the Lord, etc. And these Are the Regal peculiars of the Kings of England inseparably annexed unto their Crown and Dignity, which he that Runneth may read, being written in those large and known characters of the Law: Certainly these significant delineations of the sacred and regal power of the Kings of England were copied out of the holy Scriptures, which those that now wrest them, (and make that fair Face of the Holy Ghost a vizard alterable unto the disguise of their personated piety and hypocritical practice) seeing, will not see. cst pns31 vmb vdi dx n-jn? vdb xx d n2 vvi p-acp, dt n1 pp-f po12 n2, dt j-vvn pp-f dt n1, av cc d vbr dt j n2-jn pp-f dt n2 pp-f np1 av-j vvn p-acp po32 vvb cc n1, r-crq pns31 cst vvz vmb vvi, vbg vvn p-acp d j cc j-vvn n2 pp-f dt n1: av-j d j n2 pp-f dt j cc j n1 pp-f dt n2 pp-f np1 vbdr vvn av pp-f dt j n2, r-crq d cst av vvb pno32, (cc vvb d j n1 pp-f dt j n1 dt n1 j p-acp dt vvb pp-f po32 vvn n1 cc j n1) vvg, vmb xx vvi. (2) sermon (DIV1) 44 Image 2
230 Doubtless the Crown of England was held from the Lord paramount of Dominion, God, by as free, noble and regall a tenure, as any under Heaven: Doubtless the Crown of England was held from the Lord paramount of Dominion, God, by as free, noble and regal a tenure, as any under Heaven: av-j dt n1 pp-f np1 vbds vvn p-acp dt n1 vvi pp-f n1, np1, p-acp a-acp j, j cc j dt n1, p-acp d p-acp n1: (2) sermon (DIV1) 44 Image 2
231 And from him by a lineall and unquestionable right of succession, had King Charles the investure thereof, And from him by a lineal and unquestionable right of succession, had King Charles the investure thereof, cc p-acp pno31 p-acp dt j cc j n-jn pp-f n1, vhd n1 np1 dt n1 av, (2) sermon (DIV1) 44 Image 2
232 and grant of all these royall acknowledged Prerogatives untill (without any divine of humane warrant) He was violently disseized of them, and taken in their pits: and grant of all these royal acknowledged Prerogatives until (without any divine of humane warrant) He was violently disseized of them, and taken in their pits: cc vvb pp-f d d j vvn n2 c-acp (p-acp d j-jn pp-f j n1) pns31 vbds av-j vvn pp-f pno32, cc vvn p-acp po32 n2: (2) sermon (DIV1) 44 Image 2
233 These were his sacred and regall Prerogatives. These were his sacred and regal Prerogatives. d vbdr po31 j cc j n2. (2) sermon (DIV1) 44 Image 2
234 Let us now look into that spacious field of His personall Vertues, a fragrant tract, having the sweet smell of A field which the Lord hath blessed; Let us now look into that spacious field of His personal Virtues, a fragrant tract, having the sweet smell of A field which the Lord hath blessed; vvb pno12 av vvi p-acp d j n1 pp-f po31 j n2, dt j n1, vhg dt j n1 pp-f dt n1 r-crq dt n1 vhz vvn; (2) sermon (DIV1) 45 Image 2
235 and since time wil not permit the perusal of every pleasant walk of grace, and the delightful Ambits of his vertues, let us as Moses from Mount Nebo take a general and distant survey of this blessed circuit flowing with milk and honey, King Charles his Celestial gifts and graces, As Jove principium — and since time will not permit the perusal of every pleasant walk of grace, and the delightful Ambits of his Virtues, let us as Moses from Mount Nebo take a general and distant survey of this blessed circuit flowing with milk and honey, King Charles his Celestial Gifts and graces, As Jove principium — cc p-acp n1 vmb xx vvi dt n1 pp-f d j n1 pp-f n1, cc dt j n2 pp-f po31 n2, vvb pno12 p-acp np1 p-acp n1 np1 vvb dt n1 cc j n1 pp-f d j-vvn n1 vvg p-acp n1 cc n1, n1 np1 po31 j n2 cc n2, c-acp np1 fw-la — (2) sermon (DIV1) 45 Image 2
236 His religious piety renders it self glorious in his great love, fear and honour of God; His zeal and devout frequency in prayer, receiving the Sacraments, His religious piety renders it self glorious in his great love, Fear and honour of God; His zeal and devout frequency in prayer, receiving the Sacraments, po31 j n1 vvz pn31 n1 j p-acp po31 j vvb, vvb cc n1 pp-f np1; po31 n1 cc j n1 p-acp n1, vvg dt n2, (2) sermon (DIV1) 46 Image 2
237 and reading the holy Scriptures, his reverence in Gods House, his attention unto Gods word preached, the esteem he had of Gods Messengers, his hatred of Heresie, and reading the holy Scriptures, his Reverence in God's House, his attention unto God's word preached, the esteem he had of God's Messengers, his hatred of Heresy, cc vvg dt j n2, po31 n1 p-acp ng1 n1, po31 n1 p-acp npg1 n1 vvd, dt n1 pns31 vhd pp-f npg1 n2, po31 n1 pp-f n1, (2) sermon (DIV1) 46 Image 2
238 and the zealous care he had (as it was consistent with charity) to propagate the true worship of God, the Protestant Religion; and the zealous care he had (as it was consistent with charity) to propagate the true worship of God, the Protestant Religion; cc dt j n1 pns31 vhd (c-acp pn31 vbds j p-acp n1) pc-acp vvi dt j n1 pp-f np1, dt n1 n1; (2) sermon (DIV1) 46 Image 2
239 this in the purity thereof he established by his Laws, enlarged with his Regall Authority, cleansed from that Rust it had contracted through the Atheism and ignorance of the Times, by the contemptibleness of the outward worship, adorned with Decency and Order in the publique service, this in the purity thereof he established by his Laws, enlarged with his Regal authority, cleansed from that Rust it had contracted through the Atheism and ignorance of the Times, by the contemptibleness of the outward worship, adorned with Decency and Order in the public service, d p-acp dt n1 av pns31 vvd p-acp po31 n2, vvn p-acp po31 j n1, vvn p-acp d n1 pn31 vhd vvn p-acp dt n1 cc n1 pp-f dt n2, p-acp dt n1 pp-f dt j n1, vvn p-acp n1 cc vvb p-acp dt j n1, (2) sermon (DIV1) 46 Image 2
240 and with cost upon the places dedicate unto that service; and with cost upon the places dedicate unto that service; cc p-acp n1 p-acp dt n2 vvb p-acp d n1; (2) sermon (DIV1) 46 Image 2
241 but chiefly he beautified it with the glorious example of his holy life, and encouragement of the Officers thereof, whom he rewarded with the rewards of Honour and Maintenance: but chiefly he beautified it with the glorious Exampl of his holy life, and encouragement of the Officers thereof, whom he rewarded with the rewards of Honour and Maintenance: cc-acp av-jn pns31 vvd pn31 p-acp dt j n1 pp-f po31 j n1, cc n1 pp-f dt n2 av, ro-crq pns31 vvd p-acp dt n2 pp-f n1 cc n1: (2) sermon (DIV1) 46 Image 2
242 His Royall Palace (as Theodosius Juniors) was a constant Receipt for learned and pious Prelats, whom he entertained and cherished as the Servants of the great God, and Dispensers of the mysteries and means of Grace; which as it was an especiall and infallible mark of the sincerity of his humble piety, His Royal Palace (as Theodosius Juniors) was a constant Receipt for learned and pious Prelates, whom he entertained and cherished as the Servants of the great God, and Dispensers of the Mysteres and means of Grace; which as it was an especial and infallible mark of the sincerity of his humble piety, po31 j n1 (c-acp np1 n2) vbds dt j n1 p-acp j cc j n2, ro-crq pns31 vvd cc vvn p-acp dt n2 pp-f dt j np1, cc n2 pp-f dt n2 cc n2 pp-f n1; r-crq c-acp pn31 vbds dt j cc j n1 pp-f dt n1 pp-f po31 j n1, (2) sermon (DIV1) 46 Image 2
243 so through the supercilious irreligion of the times, did that (which should have most endeared him unto Christians) draw neglect and contempt upon him, from them (and those Great ones too) who love nothing of Christianity but the naked name: so through the supercilious irreligion of the times, did that (which should have most endeared him unto Christians) draw neglect and contempt upon him, from them (and those Great ones too) who love nothing of Christianity but the naked name: av p-acp dt j n1 pp-f dt n2, vdd d (r-crq vmd vhi ds vvn pno31 p-acp np1) vvb n1 cc n1 p-acp pno31, p-acp pno32 (cc d j pi2 av) r-crq vvb pix pp-f np1 p-acp dt j n1: (2) sermon (DIV1) 46 Image 2
244 he knew that Church-maintenance was the best Nurse of Religion, and therefore no weight of difficulties could so press upon him, to alien Gods portion the Patrimony of the Church; he knew that Church maintenance was the best Nurse of Religion, and Therefore no weight of difficulties could so press upon him, to alien God's portion the Patrimony of the Church; pns31 vvd cst n1 vbds dt js n1 pp-f n1, cc av dx n1 pp-f n2 vmd av vvi p-acp pno31, p-acp j-jn ng1 n1 dt n1 pp-f dt n1; (2) sermon (DIV1) 46 Image 2
245 to preserve which from the sacrilegious invasion of the first movers of these Troubles (who thought the best way to shake off Government was to destroy Religion, to preserve which from the sacrilegious invasion of the First movers of these Troubles (who Thought the best Way to shake off Government was to destroy Religion, pc-acp vvi r-crq p-acp dt j n1 pp-f dt ord n2 pp-f d vvz (r-crq vvd dt js n1 pc-acp vvi a-acp n1 vbds pc-acp vvi n1, (2) sermon (DIV1) 46 Image 2
246 and the most effectuall and quick course to destroy Religion to take away Church-maintenance) He tendred the sale of so much Crown-land as would amount unto the value of the Church-land. and the most effectual and quick course to destroy Religion to take away Church maintenance) He tendered the sale of so much Crown-land as would amount unto the valve of the Church-land. cc dt av-ds j cc j n1 pc-acp vvi n1 pc-acp vvi av n1) pns31 vvd dt n1 pp-f av d n1 c-acp vmd vvi p-acp dt n1 pp-f dt np1. (2) sermon (DIV1) 46 Image 2
247 That great and strict care he took to keep the Throne and Kingdom of God in his Soul (His Conscience) inviolable, shews that although he made his abode among Men, That great and strict care he took to keep the Throne and Kingdom of God in his Soul (His Conscience) inviolable, shows that although he made his Abided among Men, cst j cc j n1 pns31 vvd pc-acp vvi dt n1 cc n1 pp-f np1 p-acp po31 n1 (po31 n1) j, vvz d cs pns31 vvd po31 n1 p-acp n2, (2) sermon (DIV1) 46 Image 2
248 yet his Conversation was in Heaven: yet his Conversation was in Heaven: av po31 n1 vbds p-acp n1: (2) sermon (DIV1) 46 Image 2
249 The continuall acknowledged remorse he was seized with, for consenting (against the dictate of his Conscience) unto the Earl of Strafford's death; The continual acknowledged remorse he was seized with, for consenting (against the dictate of his Conscience) unto the Earl of Strafford's death; dt j vvn n1 pns31 vbds vvn p-acp, p-acp vvg (p-acp dt vvi pp-f po31 n1) p-acp dt n1 pp-f npg1 n1; (2) sermon (DIV1) 46 Image 2
250 speaks him another David, and A Man after Gods own heart, such were the tender impressions that Act ever left in him, as David when he cut off the skirt of Sauls garment, his heart smote him, and indeed his Majesty found that fate which the Rabbins assigne unto David's fact, that he found no heat in his cloaths afterwards: speaks him Another David, and A Man After God's own heart, such were the tender impressions that Act ever left in him, as David when he Cut off the skirt of Saul's garment, his heart smote him, and indeed his Majesty found that fate which the Rabbis assign unto David's fact, that he found no heat in his clothes afterwards: vvz pno31 j-jn np1, cc dt n1 p-acp n2 d n1, d vbdr dt j n2 cst n1 av vvn p-acp pno31, p-acp np1 c-crq pns31 vvd a-acp dt n1 pp-f np1 n1, po31 n1 vvd pno31, cc av po31 n1 vvd d n1 r-crq dt n2 vvb p-acp npg1 n1, cst pns31 vvd dx vvb p-acp po31 n2 av: (2) sermon (DIV1) 46 Image 2
251 So His Majesty found not that comforting warmth in the advices of others, which he did in the solid Counsels of that ever to be honoured Earl. How many invincible Arguments have we of his Majesties singular sanctimony? How in that his great Tryall of his afflictions, did the abundance of his joy, the riches of his graces, and the absolute and compleat contentation of piety shine forth in all his speeches, and actions? as that first great Patron of Christianity, Constantine the Great, would have his Effigies kneeling engraven on his Coyne, with his hands spread, and his eyes advanced towards Heaven, the posture of an humble suppliant at the Throne of Grace; so did our late most Religious KING desire that unto that his Golden Manuall might be prefixed his Representation kneeling, contemning a Temporall, holding our blessed Saviours Crown of Thorns, So His Majesty found not that comforting warmth in the advices of Others, which he did in the solid Counsels of that ever to be honoured Earl. How many invincible Arguments have we of his Majesties singular sanctimony? How in that his great Trial of his afflictions, did the abundance of his joy, the riches of his graces, and the absolute and complete contentation of piety shine forth in all his Speeches, and actions? as that First great Patron of Christianity, Constantine the Great, would have his Effigies kneeling engraven on his Coin, with his hands spread, and his eyes advanced towards Heaven, the posture of an humble suppliant At the Throne of Grace; so did our late most Religious KING desire that unto that his Golden Manual might be prefixed his Representation kneeling, contemning a Temporal, holding our blessed Saviors Crown of Thorns, av po31 n1 vvd xx d j-vvg n1 p-acp dt n2 pp-f n2-jn, r-crq pns31 vdd p-acp dt j n2 pp-f d av pc-acp vbi vvn n1 c-crq d j n2 vhb pns12 pp-f po31 ng1 j n1? np1 p-acp d po31 j n1 pp-f po31 n2, vdd dt n1 pp-f po31 n1, dt n2 pp-f po31 n2, cc dt j cc j n1 pp-f n1 vvb av p-acp d po31 n2, cc n2? p-acp cst ord j n1 pp-f np1, np1 dt j, vmd vhi po31 n2 j-vvg vvn p-acp po31 vvb, p-acp po31 n2 vvn, cc po31 n2 vvn p-acp n1, dt n1 pp-f dt j j-jn p-acp dt n1 pp-f n1; av vdd po12 j av-ds j n1 vvb cst p-acp d po31 j np1 vmd vbi vvn po31 n1 vvg, vvg dt j, vvg po12 j-vvn ng1 n1 pp-f n2, (2) sermon (DIV1) 46 Image 2
252 and aspiring unto an eternall Crown of Happiness; and aspiring unto an Eternal Crown of Happiness; cc vvg p-acp dt j n1 pp-f n1; (2) sermon (DIV1) 46 Image 2
253 which clears unto us, that his large Soule was not possessed with narrow and temporall considerations, which clears unto us, that his large Soul was not possessed with narrow and temporal considerations, r-crq vvz p-acp pno12, cst po31 j n1 vbds xx vvn p-acp j cc j n2, (2) sermon (DIV1) 46 Image 2
254 but with the regards of lasting and eternal Interests; but with the regards of lasting and Eternal Interests; cc-acp p-acp dt n2 pp-f vvg cc j n2; (2) sermon (DIV1) 46 Image 2
255 so that of all the Christian Kings of this Isle, he may be positively said the most Christian. so that of all the Christian Kings of this Isle, he may be positively said the most Christian. av d pp-f d dt njp n2 pp-f d n1, pns31 vmb vbi av-j vvn dt av-ds njp. (2) sermon (DIV1) 46 Image 2
256 From his piety let us pass over unto his prudence, which although it be fairly measured out unto us in his great piety; (the practise whereof is the supreme prudence and best evidence of a good Understanding) yet morally considered, From his piety let us pass over unto his prudence, which although it be fairly measured out unto us in his great piety; (the practice whereof is the supreme prudence and best evidence of a good Understanding) yet morally considered, p-acp po31 n1 vvb pno12 vvi a-acp p-acp po31 n1, r-crq cs pn31 vbb av-j vvn av p-acp pno12 p-acp po31 j n1; (dt n1 c-crq vbz dt j n1 cc js n1 pp-f dt j n1) av av-j vvn, (2) sermon (DIV1) 47 Image 2
257 as it is an habit acting in humane affairs by the ordered rules of Reason, we shall find his Majesty nobly accomplished with this Vertue, furnished with a strong memory of things past, with a sound judgment in their reference and relation unto things present, with a clear and quick apprehension to discern the operations and tendencies of Occurrents, as it is an habit acting in humane affairs by the ordered rules of Reason, we shall find his Majesty nobly accomplished with this Virtue, furnished with a strong memory of things past, with a found judgement in their Referente and Relation unto things present, with a clear and quick apprehension to discern the operations and tendencies of Occurrents, c-acp pn31 vbz dt n1 vvg p-acp j n2 p-acp dt j-vvn n2 pp-f n1, pns12 vmb vvi po31 n1 av-j vvn p-acp d n1, vvn p-acp dt j n1 pp-f n2 j, p-acp dt j n1 p-acp po32 n1 cc n1 p-acp n2 j, p-acp dt j cc j n1 pc-acp vvi dt n2 cc n2 pp-f n2, (2) sermon (DIV1) 47 Image 2
258 and with a singular providence and wise disposition of things fit to attain unto his ends, which were ever honourable and worthy of so great a Prince; and with a singular providence and wise disposition of things fit to attain unto his ends, which were ever honourable and worthy of so great a Prince; cc p-acp dt j n1 cc j n1 pp-f n2 j pc-acp vvi p-acp po31 n2, r-crq vbdr av j cc j pp-f av j dt n1; (2) sermon (DIV1) 47 Image 2
259 who ever judged a Christian simplicity the best policy: With the gravest Nation of Europe, the Spaniard, he gained in his younger years the reputation of A sober, grave, wise Prince; who ever judged a Christian simplicity the best policy: With the Gravest nation of Europe, the Spaniard, he gained in his younger Years the reputation of A Sobrium, grave, wise Prince; r-crq av vvd dt njp n1 dt av-js n1: p-acp dt js n1 pp-f np1, dt np1, pns31 vvd p-acp po31 jc n2 dt n1 pp-f dt j, j, j n1; (2) sermon (DIV1) 47 Image 2
260 which will fully appear if we look upon him in his particular relations, His Majesty was a most kind Husband, religiously observant of the holy ties of Wedlock, a tender and indulgent Father unto his Children, which will Fully appear if we look upon him in his particular relations, His Majesty was a most kind Husband, religiously observant of the holy ties of Wedlock, a tender and indulgent Father unto his Children, r-crq vmb av-j vvi cs pns12 vvb p-acp pno31 p-acp po31 j n2, po31 n1 vbds dt av-ds j n1, av-j j pp-f dt j n2 pp-f n1, dt j cc j n1 p-acp po31 n2, (2) sermon (DIV1) 47 Image 2
261 unto whom he paid the due of Paternall care in their religious and royall Education: unto whom he paid the endue of Paternal care in their religious and royal Education: p-acp ro-crq pns31 vvd dt n-jn pp-f j n1 p-acp po32 j cc j n1: (2) sermon (DIV1) 47 Image 2
262 His Kingly bounty unto his Servants shew him a liberall and good Master, and his good affection unto his People (whose welfare he ever prized above his owne; His Kingly bounty unto his Servants show him a liberal and good Master, and his good affection unto his People (whose welfare he ever prized above his own; po31 j n1 p-acp po31 n2 vvi pno31 dt j cc j n1, cc po31 j n1 p-acp po31 n1 (rg-crq n1 pns31 av vvd p-acp po31 d; (2) sermon (DIV1) 47 Image 2
263 and unto the last minute was much more afflicted from the sence of theirs than his own sufferings) shew him a most gracious Soveraign. And however he was by those who long since took away his Civill life, and unto the last minute was much more afflicted from the sense of theirs than his own sufferings) show him a most gracious Sovereign. And however he was by those who long since took away his Civil life, cc p-acp dt ord n1 vbds av-d av-dc vvn p-acp dt n1 pp-f png32 av po31 d n2) vvb pno31 dt av-ds j n-jn. cc c-acp pns31 vbds p-acp d r-crq av-j a-acp vvd av po31 j n1, (2) sermon (DIV1) 47 Image 2
264 and destroyed his royall reputation with his Subjects (to set up themselves; and drive on their own ends) represented a Prince of mean and contemptible endowments, and unfit for Government; and destroyed his royal reputation with his Subject's (to Set up themselves; and drive on their own ends) represented a Prince of mean and contemptible endowments, and unfit for Government; cc vvd po31 j n1 p-acp po31 n2-jn (pc-acp vvi a-acp px32; cc vvi p-acp po32 d n2) vvn dt n1 pp-f j cc j n2, cc j p-acp n1; (2) sermon (DIV1) 47 Image 2
265 the whole World now sees their gross falshood, and their Confessions give the Lie unto their loud and lewd Calumnies; for since his solitary and close Confinement, the Whole World now sees their gross falsehood, and their Confessions give the Lie unto their loud and lewd Calumnies; for since his solitary and close Confinement, dt j-jn n1 av vvz po32 j n1, cc po32 n2 vvb dt vvb p-acp po32 j cc j n2; p-acp c-acp po31 j cc j n1, (2) sermon (DIV1) 47 Image 2
266 when he could have no Counsell but what he fetched from Heaven, all rationall and unprejudiced men see, His sober, wise, satisfactory and resolute Answers, when he could have no Counsel but what he fetched from Heaven, all rational and unprejudiced men see, His Sobrium, wise, satisfactory and resolute Answers, c-crq pns31 vmd vhi dx n1 cc-acp r-crq pns31 vvd p-acp n1, d j cc j n2 vvi, po31 j, j, j cc j n2, (2) sermon (DIV1) 47 Image 2
267 unto all their arrogant, dull, destructive, dissolute Propositions; unto all their arrogant, dull, destructive, dissolute Propositions; p-acp d po32 j, j, j, j n2; (2) sermon (DIV1) 47 Image 2
268 so that it is a positive and measur'd judgment (made from the whole carriage of his transactions with this Parliament) that he was incomparably the wisest Prince in Christendome, so that it is a positive and measured judgement (made from the Whole carriage of his transactions with this Parliament) that he was incomparably the Wisest Prince in Christendom, av cst pn31 vbz dt j cc j-vvn n1 (vvn p-acp dt j-jn n1 pp-f po31 n2 p-acp d n1) cst pns31 vbds av-j dt js n1 p-acp np1, (2) sermon (DIV1) 47 Image 2
269 and better understood the Constitution and affairs of his Kingdomes than any man now living: and better understood the Constitution and affairs of his Kingdoms than any man now living: cc jc vvd dt n1 cc n2 pp-f po31 n2 cs d n1 av vvg: (2) sermon (DIV1) 47 Image 2
270 Neither may we here (as the constant Attendant and sworn Servant unto his princely prudence) but with wonder reflect upon his Kingly Eloquence, his flowing and (as Tacitus speaks of Augustus ) King-becoming stile, sweet, pure, acurate, perspicuous, grave, full of copious facility, Neither may we Here (as the constant Attendant and sworn Servant unto his princely prudence) but with wonder reflect upon his Kingly Eloquence, his flowing and (as Tacitus speaks of Augustus) King-becoming style, sweet, pure, accurate, perspicuous, grave, full of copious facility, av-dx vmb pns12 av (c-acp dt j n-jn cc j-vvn n1 p-acp po31 j n1) cc-acp p-acp n1 vvb p-acp po31 j n1, po31 j-vvg cc (c-acp np1 vvz pp-f np1) j n1, j, j, j, j, j, j pp-f j n1, (2) sermon (DIV1) 47 Image 2
271 and elegant felicity, without strained affectation, or servile and forced imitation; and elegant felicity, without strained affectation, or servile and forced imitation; cc j n1, p-acp j-vvn n1, cc j cc j-vvn n1; (2) sermon (DIV1) 47 Image 2
272 so that had he not some naturall difficulties in Pronuntiation, he would have been approved the best Oratour and perfect Master of Language (as he was of Reason) that ever Britain yet bred; so that had he not Some natural difficulties in Pronunciation, he would have been approved the best Orator and perfect Master of Language (as he was of Reason) that ever Britain yet bred; av cst vhd pns31 xx d j n2 p-acp n1, pns31 vmd vhi vbn vvn dt js n1 cc j n1 pp-f n1 (c-acp pns31 vbds pp-f n1) cst av np1 av vvn; (2) sermon (DIV1) 47 Image 2
273 but who ever with more judgement bethought those things that were to be spoken? or who ever fitted his Consult thoughts with a more handsome and cleane apparell of speech, but who ever with more judgement bethought those things that were to be spoken? or who ever fitted his Consult thoughts with a more handsome and clean apparel of speech, cc-acp q-crq av p-acp dc n1 vvd d n2 cst vbdr pc-acp vbi vvn? cc q-crq av vvn po31 vvi n2 p-acp dt av-dc j cc j n1 pp-f n1, (2) sermon (DIV1) 47 Image 2
274 and maturity of weighed words? This Age shewes not a man able to take up his Princely pen, his style may well be the object of mens wishes, never of their imitation, and maturity of weighed words? This Age shows not a man able to take up his Princely pen, his style may well be the Object of men's wishes, never of their imitation, cc n1 pp-f vvn n2? d n1 vvz xx dt n1 j pc-acp vvi a-acp po31 j n1, po31 n1 vmb av vbi dt n1 pp-f ng2 n2, av pp-f po32 n1, (2) sermon (DIV1) 47 Image 2
275 unto an equality of like perfection. unto an equality of like perfection. p-acp dt n1 pp-f j n1. (2) sermon (DIV1) 47 Image 2
276 This his princely prudence receives likewise further illustrations from his Justice, in the free and equall administration thereof unto all; This his princely prudence receives likewise further illustrations from his justice, in the free and equal administration thereof unto all; d po31 j n1 vvz av jc n2 p-acp po31 n1, p-acp dt j cc j-jn n1 av p-acp d; (2) sermon (DIV1) 48 Image 2
277 some surreptions and corruptions in particular Officers of State, as they are not to be defended, Some surreptions and corruptions in particular Officers of State, as they Are not to be defended, d n2 cc n2 p-acp j n2 pp-f n1, c-acp pns32 vbr xx pc-acp vbi vvn, (2) sermon (DIV1) 48 Image 2
278 so (whilst men are men) they will hardly be avoided: so (while men Are men) they will hardly be avoided: av (cs n2 vbr n2) pns32 vmb av vbi vvn: (2) sermon (DIV1) 48 Image 2
279 but the sweet influence of His Majesties justice upon all appeares, in the Peace of His Kingdomes, the serenity of His people, the tranquility of Publique affaires, the increase of Trade, the growing riches of His Subjects, but the sweet influence of His Majesties Justice upon all appears, in the Peace of His Kingdoms, the serenity of His people, the tranquillity of Public affairs, the increase of Trade, the growing riches of His Subject's, cc-acp dt j n1 pp-f po31 ng1 n1 p-acp d vvz, p-acp dt n1 pp-f po31 n2, dt n1 pp-f po31 n1, dt n1 pp-f j n2, dt n1 pp-f n1, dt j-vvg n2 pp-f po31 n2-jn, (2) sermon (DIV1) 48 Image 2
280 and the universall happinesse of His Government; and the universal happiness of His Government; cc dt j n1 pp-f po31 n1; (2) sermon (DIV1) 48 Image 2
281 these three Kingdomes being thrice happy untill the Helme of Government was wrested out of His sacred hands; these three Kingdoms being thrice happy until the Helm of Government was wrested out of His sacred hands; d crd n2 vbg av j c-acp dt n1 pp-f n1 vbds vvn av pp-f po31 j n2; (2) sermon (DIV1) 48 Image 2
282 and now we see since these State-emperiques have practised upon the body politique, with what strong convulsions and mortall maladies it is affected: and now we see since these State-emperiques have practised upon the body politic, with what strong convulsions and Mortal maladies it is affected: cc av pns12 vvb a-acp d j vhb vvn p-acp dt n1 j, p-acp r-crq j n2 cc j-jn n2 pn31 vbz vvn: (2) sermon (DIV1) 48 Image 2
283 The best experienced Physician under Heaven, and He onely who could have cured England from the diseases of her distemper, without opening her veines, is taken away from her; The best experienced physician under Heaven, and He only who could have cured England from the diseases of her distemper, without opening her Veins, is taken away from her; dt js j-vvn n1 p-acp n1, cc pns31 av-j r-crq vmd vhi vvn np1 p-acp dt n2 pp-f po31 n1, p-acp vvg po31 n2, vbz vvn av p-acp pno31; (2) sermon (DIV1) 48 Image 2
284 she lies now in the hands of young and desperate Practitioners, it is to be feared, she lies now in the hands of young and desperate Practitioners, it is to be feared, pns31 vvz av p-acp dt n2 pp-f j cc j n2, pn31 vbz pc-acp vbi vvn, (2) sermon (DIV1) 48 Image 2
285 unlesse God prevent their violent administrations and corrosive potions, with Antidotes of mercy, in stead of mending her, they will end her health, life, and liberty. unless God prevent their violent administrations and corrosive potions, with Antidotes of mercy, in stead of mending her, they will end her health, life, and liberty. cs np1 vvb po32 j n2 cc j-jn n2, p-acp n2 pp-f n1, p-acp n1 pp-f vvg pno31, pns32 vmb vvi po31 n1, n1, cc n1. (2) sermon (DIV1) 48 Image 2
286 Look upon this true Christian fortitude, in the magnanimity of his carrying on with Constancy of Resolution his weightiest Affaires even in their greatest difficulties, in his confidence with Gods assistance to overcome them; Look upon this true Christian fortitude, in the magnanimity of his carrying on with Constancy of Resolution his Weightiest Affairs even in their greatest difficulties, in his confidence with God's assistance to overcome them; vvb p-acp d j njp n1, p-acp dt n1 pp-f po31 vvg a-acp p-acp n1 pp-f n1 po31 js n2 av p-acp po32 js n2, p-acp po31 n1 p-acp npg1 n1 pc-acp vvi pno32; (2) sermon (DIV1) 49 Image 2
287 in his exceeding patience, in a tollerance (free from despondency) in the greatest molestations and pressures to compose them; in his exceeding patience, in a tolerance (free from despondency) in the greatest molestations and pressures to compose them; p-acp po31 j-vvg n1, p-acp dt n1 (j p-acp n1) p-acp dt js n2 cc n2 pc-acp vvi pno32; (2) sermon (DIV1) 49 Image 2
288 and in his matchlesse and Kingly perseverance, even in the fornace of affliction, and hottest flames of adversity, (as Gods Cause) to maintaine them; and in his matchless and Kingly perseverance, even in the furnace of affliction, and hottest flames of adversity, (as God's Cause) to maintain them; cc p-acp po31 j cc j n1, av p-acp dt n1 pp-f n1, cc js n2 pp-f n1, (c-acp n2 vvb) pc-acp vvi pno32; (2) sermon (DIV1) 49 Image 2
289 He went unto the Scaffold, tanquam Apis ad Alveare, as a Bee unto his Hive, with our Saviour, as a Lamb unto the slaughter, and cheerfully undrest himself unto his spirituall repose. He went unto the Scaffold, tanquam Apis ad Alveare, as a Bee unto his Hive, with our Saviour, as a Lamb unto the slaughter, and cheerfully undrest himself unto his spiritual repose. pns31 vvd p-acp dt n1, fw-la np1 fw-la fw-la, p-acp dt n1 p-acp po31 n1, p-acp po12 n1, p-acp dt n1 p-acp dt n1, cc av-j vvn px31 p-acp po31 j n1. (2) sermon (DIV1) 49 Image 2
290 Observe his great temperance, his exemplary chastity, (so rare a vertue in a Prince of so active & firme a constitution) so farre free from uncleannesse, that it had a refined purity from all lasciviousnesse of either gesture or speech: Observe his great temperance, his exemplary chastity, (so rare a virtue in a Prince of so active & firm a constitution) so Far free from uncleanness, that it had a refined purity from all lasciviousness of either gesture or speech: vvb po31 j n1, po31 j n1, (av j dt n1 p-acp dt n1 pp-f av j cc j dt n1) av av-j j p-acp n1, cst pn31 vhd dt j-vvn n1 p-acp d n1 pp-f d n1 cc n1: (2) sermon (DIV1) 50 Image 2
291 his abstinence in his feeding gave unto him constancy in health, and readinesse unto action, his abstinence in his feeding gave unto him constancy in health, and readiness unto actium, po31 n1 p-acp po31 n-vvg vvd p-acp pno31 n1 p-acp n1, cc n1 p-acp n1, (2) sermon (DIV1) 50 Image 2
292 and his sobriety in drinking (whom the Sun, nor all the Sons of Men ever saw overcome or disguised by ingurgitations of strong Liquors) made him unconquerable by Wine or Women. and his sobriety in drinking (whom the Sun, nor all the Sons of Men ever saw overcome or disguised by ingurgitations of strong Liquors) made him unconquerable by Wine or Women. cc po31 n1 p-acp vvg (r-crq dt n1, ccx d dt n2 pp-f n2 av vvd vvn cc vvn p-acp n2 pp-f j n2) vvd pno31 j-u p-acp n1 cc n2. (2) sermon (DIV1) 50 Image 2
293 His divine clemency even in the heat and cruelty of the bloudy rage of his Adversaries, is a contemplation will raise us up unto the very top of admiration: His divine clemency even in the heat and cruelty of the bloody rage of his Adversaries, is a contemplation will raise us up unto the very top of admiration: po31 j-jn n1 av p-acp dt n1 cc n1 pp-f dt j n1 pp-f po31 n2, vbz dt n1 vmb vvi pno12 a-acp p-acp dt j n1 pp-f n1: (2) sermon (DIV1) 51 Image 2
294 whose life (after they had butchered his dearest and nearest Servants) did he take away? how many of his most active & resolved Enemies in his power, did he dismisse with our Saviours caveat unto the blind man, Sinne no more? His Majesty in this divine clemency (which yet some interpreted a cruelty unto Himselfe ) imitating the Father of mercies, who maketh the Sunne of his favour equally to shine upon the just and unjust, being so farre from procuring or desiring the death of his Enemies, (unto which he wanted not inciting animosities from others) that he often wished that he could recover those that were already dead. whose life (After they had butchered his dearest and nearest Servants) did he take away? how many of his most active & resolved Enemies in his power, did he dismiss with our Saviors caveat unto the blind man, Sin no more? His Majesty in this divine clemency (which yet Some interpreted a cruelty unto Himself) imitating the Father of Mercies, who makes the Sun of his favour equally to shine upon the just and unjust, being so Far from procuring or desiring the death of his Enemies, (unto which he wanted not inciting animosities from Others) that he often wished that he could recover those that were already dead. rg-crq n1 (c-acp pns32 vhd vvn po31 js-jn cc js n2) vdd pns31 vvi av? q-crq d pp-f po31 av-ds j cc j-vvn n2 p-acp po31 n1, vdd pns31 vvi p-acp po12 ng1 n1 p-acp dt j n1, n1 dx dc? po31 n1 p-acp d j-jn n1 (r-crq av d vvn dt n1 p-acp px31) vvg dt n1 pp-f n2, r-crq vv2 dt n1 pp-f po31 n1 av-jn pc-acp vvi p-acp dt j cc j, vbg av av-j p-acp vvg cc vvg dt n1 pp-f po31 n2, (p-acp r-crq pns31 vvd xx vvg n2 p-acp ng2-jn) cst pns31 av vvd d pns31 vmd vvi d cst vbdr av j. (2) sermon (DIV1) 51 Image 2
295 Neither are there wanting egregious Monuments of his Kingly munificence and liberality; the great acquisitions of his Servants under him shew it, from many of whom notwithstanding, he had the unhappy returnes of ingratitude, desertion, and disloyalty. Neither Are there wanting egregious Monuments of his Kingly munificence and liberality; the great acquisitions of his Servants under him show it, from many of whom notwithstanding, he had the unhappy returns of ingratitude, desertion, and disloyalty. av-d vbr a-acp vvg j n2 pp-f po31 j n1 cc n1; dt j n2 pp-f po31 n2 p-acp pno31 vvi pn31, p-acp d pp-f r-crq a-acp, pns31 vhd dt j n2 pp-f n1, n1, cc n1. (2) sermon (DIV1) 52 Image 2
296 And as unto his own Servants he was munificent, so especially unto those who were set apart for the service of God, whom (with those religious Kings, Hezekiah, Josiah, and Constantine ) he encouraged by giving the portion of God, And as unto his own Servants he was munificent, so especially unto those who were Set apart for the service of God, whom (with those religious Kings, Hezekiah, Josiah, and Constantine) he encouraged by giving the portion of God, cc c-acp p-acp po31 d n2 pns31 vbds j, av av-j p-acp d r-crq vbdr vvn av p-acp dt n1 pp-f np1, ro-crq (p-acp d j n2, np1, np1, cc np1) pns31 vvd p-acp vvg dt n1 pp-f np1, (2) sermon (DIV1) 53 Image 2
297 and our pious Auncestors, unto them, to recover which out of the hands of sacrilegious persons, he used many pious endeavours, and our pious Ancestors, unto them, to recover which out of the hands of sacrilegious Persons, he used many pious endeavours, cc po12 j n2, p-acp pno32, pc-acp vvi r-crq av pp-f dt n2 pp-f j n2, pns31 vvd d j n2, (2) sermon (DIV1) 53 Image 2
298 and propounded Compensations which would onely have entrenched upon his owne profit: and propounded Compensations which would only have entrenched upon his own profit: cc vvd n2 r-crq vmd av-j vhi vvn p-acp po31 d n1: (2) sermon (DIV1) 53 Image 2
299 when former Grants from the Crowne of Impropriations for years determined, His Majesty alwaies restored them unto the Church, conceiving his best and most royall right unto the Goods of the Church (which he was otherwise by the Lawes of this Realme invested of) to be that of Patronage and Disposition; when former Grants from the Crown of Impropriations for Years determined, His Majesty always restored them unto the Church, conceiving his best and most royal right unto the Goods of the Church (which he was otherwise by the Laws of this Realm invested of) to be that of Patronage and Disposition; c-crq j n2 p-acp dt n1 pp-f n2 p-acp n2 vvn, po31 n1 av vvd pno32 p-acp dt n1, vvg po31 js cc av-ds j n-jn p-acp dt n2-j pp-f dt n1 (r-crq pns31 vbds av p-acp dt n2 pp-f d n1 vvn pp-f) pc-acp vbi d pp-f n1 cc n1; (2) sermon (DIV1) 53 Image 2
300 and from this Princely munificence doe I, with all the devotion of an humble and hearty thankfulnesse, acknowledge to have received a particular encouragement in my profession; and from this Princely munificence do I, with all the devotion of an humble and hearty thankfulness, acknowledge to have received a particular encouragement in my profession; cc p-acp d j n1 vdb pns11, p-acp d dt n1 pp-f dt j cc j n1, vvb pc-acp vhi vvn dt j n1 p-acp po11 n1; (2) sermon (DIV1) 53 Image 2
301 This nursing Father of the Church, knew the best way to support that, was by Church maintenance: This nursing Father of the Church, knew the best Way to support that, was by Church maintenance: d j-vvg n1 pp-f dt n1, vvd dt js n1 pc-acp vvi d, vbds p-acp n1 n1: (2) sermon (DIV1) 53 Image 2
302 so that by his bounty, the Churches in the three Kingdomes were lifted up out of the mire of contemptible poverty, so that by his bounty, the Churches in the three Kingdoms were lifted up out of the mire of contemptible poverty, av cst p-acp po31 n1, dt n2 p-acp dt crd n2 vbdr vvn a-acp av pp-f dt n1 pp-f j n1, (2) sermon (DIV1) 53 Image 2
303 and Clergy-men of noted piety and greatest abilities of learning, daily increased; and Clergymen of noted piety and greatest abilities of learning, daily increased; cc n2 pp-f j-vvn n1 cc js n2 pp-f n1, av-j vvn; (2) sermon (DIV1) 53 Image 2
304 so that setting aside some few, either illiterate, wandring, cockbrain'd, discontented or unconscionable Levites, who were in the great reserve of the sacrilegious and rebellious Jeroboams of our time, (to secure those two Calves of their Government and Worship which they fought for) no Kingdomes of the World were beautified with so many Lights of learning and piety as these Kingdomes. so that setting aside Some few, either illiterate, wandering, cockbrained, discontented or unconscionable Levites, who were in the great reserve of the sacrilegious and rebellious Jeroboams of our time, (to secure those two Calves of their Government and Worship which they fought for) no Kingdoms of the World were beautified with so many Lights of learning and piety as these Kingdoms. av cst vvg av d d, d j, j-vvg, j, j-vvn cc j np2, r-crq vbdr p-acp dt j vvb pp-f dt j cc j vvz pp-f po12 n1, (pc-acp vvi d crd n2 pp-f po32 n1 cc n1 r-crq pns32 vvd p-acp) uh-dx n2 pp-f dt n1 vbdr vvn p-acp av d n2 pp-f n1 cc n1 p-acp d n2. (2) sermon (DIV1) 53 Image 2
305 Observe the divine graces of this glorious King, the unmoveable stability of his faith, a firme Rocke; Observe the divine graces of this glorious King, the Unmovable stability of his faith, a firm Rock; vvb dt j-jn n2 pp-f d j n1, dt j n1 pp-f po31 n1, dt j n1; (2) sermon (DIV1) 54 Image 2
306 which no stormes of popular rage, no swelling surges of the multitude, nor all the proud billowes of his insulting Adversaries, could alter or unsettle in his pious purpose to preserve the Protestant Religion and the Lawes of this Realme: which no storms of popular rage, no swelling surges of the multitude, nor all the proud billows of his insulting Adversaries, could altar or unsettle in his pious purpose to preserve the Protestant Religion and the Laws of this Realm: r-crq av-dx n2 pp-f j n1, dx j-vvg n2 pp-f dt n1, ccx d dt j n2 pp-f po31 j-vvg n2, vmd vvi cc vvi p-acp po31 j n1 pc-acp vvi dt n1 n1 cc dt n2 pp-f d n1: (2) sermon (DIV1) 54 Image 2
307 how great was the intention of his sacred hope? and of what exceeding latitude was his charity, which included and enclosed his fiercest and most mortall Enemies: how great was the intention of his sacred hope? and of what exceeding latitude was his charity, which included and enclosed his Fiercest and most Mortal Enemies: c-crq j vbds dt n1 pp-f po31 j vvb? cc pp-f r-crq vvg n1 vbds po31 n1, r-crq vvd cc vvd po31 js cc av-ds j-jn n2: (2) sermon (DIV1) 54 Image 2
308 But the lively features, and faire lineaments of his graces and virtues are best and more largely drawn out by his owne Pencill, His works praise him in the Gate, his writings present unto us the heavenly pourtraicture of his divine, large, and grasping Soule; But the lively features, and fair lineaments of his graces and Virtues Are best and more largely drawn out by his own Pencil, His works praise him in the Gate, his writings present unto us the heavenly portraiture of his divine, large, and grasping Soul; cc-acp dt j n2, cc j n2 pp-f po31 n2 cc n2 vbr js cc av-dc av-j vvn av p-acp po31 d n1, po31 n2 vvi pno31 p-acp dt n1, po31 n2 j p-acp pno12 dt j n1 pp-f po31 j-jn, j, cc j-vvg n1; (2) sermon (DIV1) 54 Image 2
309 these (what they are wanting in volume, recompensing an hundred fold in worth) are the Repertory of all his Actions, these (what they Are wanting in volume, recompensing an hundred fold in worth) Are the Repertory of all his Actions, d (r-crq pns32 vbr vvg p-acp n1, vvg dt crd n1 p-acp n1) vbr dt n1 pp-f d po31 n2, (2) sermon (DIV1) 54 Image 2
310 and the truest Index of his virtues: and the Truest Index of his Virtues: cc dt js n1 pp-f po31 n2: (2) sermon (DIV1) 54 Image 2
311 that Book is the quintessence of knowing zeal ▪ the storehouse of the ripe & choice fruits of Christian piety: that Book is the quintessence of knowing zeal ▪ the storehouse of the ripe & choice fruits of Christian piety: cst n1 vbz dt n1 pp-f vvg n1 ▪ dt n1 pp-f dt j cc j n2 pp-f njp n1: (2) sermon (DIV1) 54 Image 2
312 there are the principles of Religion perfectly digested into holy practice: there Are the principles of Religion perfectly digested into holy practice: a-acp vbr dt n2 pp-f n1 av-j vvn p-acp j n1: (2) sermon (DIV1) 54 Image 2
313 there is the true Princely Image of King Charles that Golden Manuall, being a stately building of Meditations, Consultations, Essayes, Debates, there is the true Princely Image of King Charles that Golden Manual, being a stately building of Meditations, Consultations, Essays, Debates, pc-acp vbz dt j j n1 pp-f n1 np1 d j np1, vbg dt j n-vvg pp-f n2, n2, n2, n2, (2) sermon (DIV1) 54 Image 2
314 and Devotions, raised upon emergent occasions, with such judicious artifice of grace, adorned with so rich furniture of piety, enlarged with so many faire roomes and convenient receipts for grace, that it shews his Body was the Temple of the Holy Ghost, that there was no corner or vacuity in his great and glorious Soul. and Devotions, raised upon emergent occasions, with such judicious artifice of grace, adorned with so rich furniture of piety, enlarged with so many fair rooms and convenient receipts for grace, that it shows his Body was the Temple of the Holy Ghost, that there was no corner or vacuity in his great and glorious Soul. cc n2, vvn p-acp fw-la n2, p-acp d j n1 pp-f n1, vvn p-acp av j n1 pp-f n1, vvn p-acp av d j n2 cc j n2 p-acp n1, cst pn31 vvz po31 n1 vbds dt n1 pp-f dt j n1, cst a-acp vbds dx n1 cc n1 p-acp po31 j cc j n1 (2) sermon (DIV1) 54 Image 2
315 I doubt not (without the height of an Hyperbole ) to affirme, that in what we have of this holy Kings draught, we are abundantly repaired in the losse of Solomons physiques, I doubt not (without the height of an Hyperbole) to affirm, that in what we have of this holy Kings draught, we Are abundantly repaired in the loss of Solomons physiques, pns11 vvb xx (p-acp dt n1 pp-f dt n1) pc-acp vvi, cst p-acp r-crq pns12 vhb pp-f d j ng1 n1, pns12 vbr av-j vvn p-acp dt n1 pp-f np1 n2, (2) sermon (DIV1) 55 Image 2
316 for here is a shop full of heavenly medicines for all the maladies of the soule: for Here is a shop full of heavenly medicines for all the maladies of the soul: c-acp av vbz dt n1 j pp-f j n2 p-acp d dt n2 pp-f dt n1: (2) sermon (DIV1) 55 Image 2
317 by so much then is their sinne the greater, whose malice hath deprived us of those other later pieces of His Majesty. by so much then is their sin the greater, whose malice hath deprived us of those other later Pieces of His Majesty. p-acp av av-d av vbz po32 n1 dt jc, rg-crq n1 vhz vvn pno12 pp-f d n-jn jc n2 pp-f po31 n1. (2) sermon (DIV1) 55 Image 2
318 What already we have is the greatest monument of piety of any Kings (after theirs whose writings become authentique from God, What already we have is the greatest monument of piety of any Kings (After theirs whose writings become authentic from God, q-crq av pns12 vhb vbz dt js n1 pp-f n1 pp-f d ng1 (c-acp png32 r-crq n2 vvb j p-acp np1, (2) sermon (DIV1) 55 Image 2
319 as being Pen-men of his own divine dictates ) since the Creation, and shall have continuall and unwearied travailes made unto it in all Languages and Kingdomes, by all Men and Women, who know, love, and honour piety, prudence, and all divine and morall graces and virtues, every of which hath its severall atchievement and particular Trophy erected in this one work, which will be as long liv'd as Time. as being Penmen of his own divine dictates) since the Creation, and shall have continual and unwearied travails made unto it in all Languages and Kingdoms, by all Men and Women, who know, love, and honour piety, prudence, and all divine and moral graces and Virtues, every of which hath its several Achievement and particular Trophy erected in this one work, which will be as long lived as Time. c-acp vbg n2 pp-f po31 d j-jn vvz) c-acp dt n1, cc vmb vhi j cc j n2 vvn p-acp pn31 p-acp d n2 cc n2, p-acp d n2 cc n2, r-crq vvb, n1, cc n1 n1, n1, cc d j-jn cc j n2 cc n2, d pp-f r-crq vhz po31 j n1 cc j n1 vvn p-acp d crd n1, r-crq vmb vbi c-acp av-j vvd p-acp n1. (2) sermon (DIV1) 55 Image 2
320 I conclude this short and generall survey of His Majesties personall virtues (worthy of a just Volume, and exceeding the limits of a Sermon ) with that Eulogy and Honour of Praise given unto Constantine the Great by Eusebius, he was most deare unto God, I conclude this short and general survey of His Majesties personal Virtues (worthy of a just Volume, and exceeding the Limits of a Sermon) with that Eulogy and Honour of Praise given unto Constantine the Great by Eusebius, he was most deer unto God, pns11 vvb d j cc j n1 pp-f po31 ng1 j n2 (j pp-f dt j n1, cc vvg dt n2 pp-f dt n1) p-acp d n1 cc n1 pp-f n1 vvn p-acp np1 dt j p-acp np1, pns31 vbds av-ds j-jn p-acp np1, (2) sermon (DIV1) 56 Image 2
321 and proposed by him a great and excellent example of an holy and religious life for all mens imitations. and proposed by him a great and excellent Exampl of an holy and religious life for all men's imitations. cc vvn p-acp pno31 dt j cc j n1 pp-f dt j cc j n1 p-acp d ng2 n2. (2) sermon (DIV1) 56 Image 2
322 The memory of his piety and glorious reputation of his virtues shall be for ever precious; The memory of his piety and glorious reputation of his Virtues shall be for ever precious; dt n1 pp-f po31 n1 cc j n1 pp-f po31 n2 vmb vbi p-acp av j; (2) sermon (DIV1) 57 Image 2
323 and whatever Dogs barke against it, alwaies remaine a fixed and shining Starre of the greatest magnitude in the firmament of Honour. and whatever Dogs bark against it, always remain a fixed and shining Star of the greatest magnitude in the firmament of Honour. cc r-crq n2 vvi p-acp pn31, av vvi dt j-vvn cc j-vvg n1 pp-f dt js n1 p-acp dt n1 pp-f n1. (2) sermon (DIV1) 57 Image 2
324 And thou carnall Prophet who walkest by the light of thine own eyes, and callest thy darknesse light, thou who (as the Jewes unto our Saviour ) didst reach the Vineger and Gall unto Gods Anointed in the Agony of his sufferings, offered'st that false, furious, and forc'd application of Scriptures, which thy counsels must fill up with an interpretation, (as the event shewes) know that there is a lying and seducing Spirit in thee, that thou wrestest the Scripture unto thine owne damnation: And thou carnal Prophet who walkest by the Light of thine own eyes, and Callest thy darkness Light, thou who (as the Jews unto our Saviour) didst reach the Vinegar and Gall unto God's Anointed in the Agony of his sufferings, offeredest that false, furious, and forced application of Scriptures, which thy Counsels must fill up with an Interpretation, (as the event shows) know that there is a lying and seducing Spirit in thee, that thou wrestest the Scripture unto thine own damnation: cc pns21 j n1 r-crq vv2 p-acp dt n1 pp-f po21 d n2, cc vv2 po21 n1 n1, pns21 r-crq (c-acp dt np2 p-acp po12 n1) vdd2 vvi dt n1 cc n1 p-acp n2 vvn p-acp dt n1 pp-f po31 n2, js-vvn d j, j, cc j-vvn n1 pp-f n2, r-crq po21 n2 vmb vvi a-acp p-acp dt n1, (c-acp dt n1 vvz) vvb cst pc-acp vbz dt vvg cc j-vvg n1 p-acp pno21, cst pns21 vv2 dt n1 p-acp po21 d n1: (2) sermon (DIV1) 57 Image 2
325 thou Sorcerer and chief Witch of these times, full of all subtility and all mischief, thou child of the Devill, thou Enemy of all righteousnesse, wilt thou not cease to pervert the right wayes of the Lord? Thy Epicurean and sublunary Divinity cannot admit that a violent death should be a singular testimony of Gods favour, thou Sorcerer and chief Witch of these times, full of all subtility and all mischief, thou child of the devil, thou Enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? Thy Epicurean and sublunary Divinity cannot admit that a violent death should be a singular testimony of God's favour, pns21 n1 cc j-jn n1 pp-f d n2, j pp-f d n1 cc d n1, pns21 n1 pp-f dt n1, pns21 n1 pp-f d n1, vm2 pns21 xx vvi pc-acp vvi dt j-jn n2 pp-f dt n1? po21 jp cc j n1 vmbx vvi cst dt j n1 vmd vbi dt j n1 pp-f npg1 n1, (2) sermon (DIV1) 57 Image 2
326 yet here thou seest it in Josiah; wilt thou have all temporall judgments to be punishments due unto sinne? will not thy triumphant wickednesse let thee know, that some afflictions are for Tryals, and the additions of grace and glory unto Gods Children, and therefore the chief marks of Gods favour: yet Here thou See it in Josiah; wilt thou have all temporal Judgments to be punishments due unto sin? will not thy triumphant wickedness let thee know, that Some afflictions Are for Trials, and the additions of grace and glory unto God's Children, and Therefore the chief marks of God's favour: av av pns21 vv2 pn31 p-acp np1; vm2 pns21 vhi av-d j n2 pc-acp vbi n2 j-jn p-acp n1? vmb xx po21 j n1 vvb pno21 vvi, cst d n2 vbr p-acp n2, cc dt n2 pp-f n1 cc n1 p-acp npg1 n2, cc av dt j-jn n2 pp-f npg1 n1: (2) sermon (DIV1) 57 Image 2
327 As in our gracious King Charles, who was also taken away from the evill to come, in Gods mercy unto him; As in our gracious King Charles, who was also taken away from the evil to come, in God's mercy unto him; c-acp p-acp po12 j n1 np1, r-crq vbds av vvn av p-acp dt j-jn pc-acp vvi, p-acp npg1 n1 p-acp pno31; (2) sermon (DIV1) 57 Image 2
328 which thou even thou, unto the shame and confusion of thy face (although thou hast hardned it) shalt see in the approaching day of Englands calamity, which in a great part is procured and hastned by thy infernall counsels; thou needst not to have given that Scripture such a violent stretch so to streine it as to make it reach from Assyria unto England, or to travaile so farre for a reason why His Majesty should not have a royall interment with His Auncesters; which thou even thou, unto the shame and confusion of thy face (although thou hast hardened it) shalt see in the approaching day of Englands calamity, which in a great part is procured and hastened by thy infernal Counsels; thou Needest not to have given that Scripture such a violent stretch so to strain it as to make it reach from Assyria unto England, or to travail so Far for a reason why His Majesty should not have a royal interment with His Ancestors; r-crq pns21 av pns21, p-acp dt n1 cc n1 pp-f po21 n1 (cs pns21 vh2 vvn pn31) vmb vvi p-acp dt j-vvg n1 pp-f npg1 n1, r-crq p-acp dt j n1 vbz vvn cc vvd p-acp po21 j n2; pns21 vv2 xx pc-acp vhi vvn d n1 d dt j vvi av p-acp n1 pn31 p-acp pc-acp vvi pn31 vvi p-acp np1 p-acp np1, cc pc-acp vvi av av-j p-acp dt n1 c-crq po31 n1 vmd xx vhi dt j n1 p-acp po31 n2; (2) sermon (DIV1) 57 Image 2
329 the causes were nearer thee, Let me assigne them: the Causes were nearer thee, Let me assign them: dt n2 vbdr av-jc pno21, vvb pno11 vvi pno32: (2) sermon (DIV1) 57 Image 2
330 First, it had been a Condemnation of your selves to have allowed him solemne and Kingly Funeralls, First, it had been a Condemnation of your selves to have allowed him solemn and Kingly Funerals, ord, pn31 vhd vbn dt n1 pp-f po22 n2 pc-acp vhi vvn pno31 j cc j n2, (2) sermon (DIV1) 58 Image 2
331 unto whom you gave so unjust and cruell a death, that were to build up what you were resolved to destroy. unto whom you gave so unjust and cruel a death, that were to built up what you were resolved to destroy. p-acp ro-crq pn22 vvd av j cc j dt n1, cst vbdr pc-acp vvi a-acp r-crq pn22 vbdr vvn pc-acp vvi. (2) sermon (DIV1) 58 Image 2
332 Next, you could not but know, that the neighbourhood of his sacred earthly remains must needs refricate the scarce skinn'd sorrowes of London; when they should have such a standing and still present Monument of their former happinesse, in His Majesties peaceable Government; Next, you could not but know, that the neighbourhood of his sacred earthly remains must needs refricate the scarce skinned sorrows of London; when they should have such a standing and still present Monument of their former happiness, in His Majesties peaceable Government; ord, pn22 vmd xx cc-acp vvi, cst dt n1 pp-f po31 j j n2 vmb av j dt av-j vvn n2 pp-f np1; c-crq pns32 vmd vhi d dt vvg cc av j n1 pp-f po32 j n1, p-acp po31 ng1 j n1; (2) sermon (DIV1) 59 Image 2
333 and of their new misery in your Tyranny, which would serve also (this being the place of the greatest confluence) to recrude the griefe of the whole Kingdome, and of their new misery in your Tyranny, which would serve also (this being the place of the greatest confluence) to recrude the grief of the Whole Kingdom, cc pp-f po32 j n1 p-acp po22 n1, r-crq vmd vvi av (d vbg dt n1 pp-f dt js n1) pc-acp vvi dt n1 pp-f dt j-jn n1, (2) sermon (DIV1) 59 Image 2
334 and probably beget such compunction and reluctancy in both City and Kingdome, as would testifie it selfe, by their attempt to cast you downe headlong from your new and wickedly acquired Dominion. and probably beget such compunction and reluctancy in both city and Kingdom, as would testify it self, by their attempt to cast you down headlong from your new and wickedly acquired Dominion. cc av-j vvi d n1 cc n1 p-acp d n1 cc n1, c-acp vmd vvi pn31 n1, p-acp po32 n1 pc-acp vvi pn22 a-acp av-j p-acp po22 j cc av-j vvn n1. (2) sermon (DIV1) 59 Image 2
335 Another reason was, lest the nearnesse of his Body whom you murthered, might too frequently offer unto you the horror of your Guilt, another reason was, lest the nearness of his Body whom you murdered, might too frequently offer unto you the horror of your Gilded, j-jn n1 vbds, cs dt n1 pp-f po31 n1 ro-crq pn22 vvn, vmd av av-j vvi p-acp pn22 dt n1 pp-f po22 j-vvn, (2) sermon (DIV1) 60 Image 2
336 and redouble unto you those inward cheques and lashings of your Consciences (which you cannot be without) and so impede and trouble your Counsels. and redouble unto you those inward cheques and lashings of your Consciences (which you cannot be without) and so impede and trouble your Counsels. cc vvi p-acp pn22 d j n1 cc n2-vvg pp-f po22 n2 (r-crq pn22 vmbx vbi a-acp) cc av n1 cc vvb po22 n2. (2) sermon (DIV1) 60 Image 2
337 The Devill at the Oracle of Apollo of Daphne could not give his Answers unto Julian the Apostate, who sent to consult him about his undertakings against the Persians, so long as the body of the Martyr Babylas lay by him; The devil At the Oracle of Apollo of Daphne could not give his Answers unto Julian the Apostate, who sent to consult him about his undertakings against the Persians, so long as the body of the Martyr Babylas lay by him; dt n1 p-acp dt n1 pp-f np1 pp-f np1 vmd xx vvi po31 n2 p-acp np1 dt n1, r-crq vvd pc-acp vvi pno31 p-acp po31 n2-vvg p-acp dt njp2, av av-j c-acp dt n1 pp-f dt n1 npg1 vvd p-acp pno31; (2) sermon (DIV1) 61 Image 2
338 so it is to be presumed that the same Spirit (which the Apostle saith, powerfully worketh in the Children of disobedience ) might be hindred in his cooperation and influence upon those unto whom he hath consigned the chief exercise of his power in our English world, so it is to be presumed that the same Spirit (which the Apostle Says, powerfully works in the Children of disobedience) might be hindered in his cooperation and influence upon those unto whom he hath consigned the chief exercise of his power in our English world, av pn31 vbz pc-acp vbi vvn cst dt d n1 (r-crq dt n1 vvz, av-j vvz p-acp dt n2 pp-f n1) vmd vbi vvn p-acp po31 n1 cc n1 p-acp d p-acp ro-crq pns31 vhz vvn dt j-jn n1 pp-f po31 n1 p-acp po12 jp n1, (2) sermon (DIV1) 61 Image 2
339 if King Charles his sacred reliques were lodged so nigh unto them as Westminster, and therefore Windsor was neare enough. if King Charles his sacred Relics were lodged so High unto them as Westminster, and Therefore Windsor was near enough. cs n1 np1 po31 j n2 vbdr vvn av av-j p-acp pno32 c-acp np1, cc av np1 vbds av-j av-d. (2) sermon (DIV1) 61 Image 2
340 But from the view of His Majesties undeniable matchlesse Virtues, let us passe on unto that of His sufferings: But from the view of His Majesties undeniable matchless Virtues, let us pass on unto that of His sufferings: cc-acp p-acp dt n1 pp-f po31 ng1 j j n2, vvb pno12 vvi a-acp p-acp d pp-f po31 n2: (2) sermon (DIV1) 62 Image 2
341 Sinfull envie never failes to give a malicious attendance upon virtue, which by how much the more it is illustrious, with so much the greater rancour doth she dog and persecute it, Sinful envy never fails to give a malicious attendance upon virtue, which by how much the more it is illustrious, with so much the greater rancour does she dog and persecute it, j vvi av-x vvz pc-acp vvi dt j n1 p-acp n1, r-crq p-acp c-crq av-d dt av-dc pn31 vbz j, p-acp av av-d dt jc n1 vdz pns31 vvi cc vvi pn31, (2) sermon (DIV1) 63 Image 2
342 and therefore many are the troubles of the righteous; and Therefore many Are the Troubles of the righteous; cc av d vbr dt n2 pp-f dt j; (2) sermon (DIV1) 63 Image 2
343 and no (meer) man had ever more, then righteous King Charles: behold and see if any sorrows and suffrings were like unto His. See one of the most potent Monarchs of Europe, loved at home, and not (mere) man had ever more, then righteous King Charles: behold and see if any sorrows and sufferings were like unto His. See one of the most potent Monarchs of Europe, loved At home, cc xx (j) n1 vhd av n1, av j n1 np1: vvb cc vvi cs d n2 cc n2 vbdr av-j p-acp np1 n1 crd pp-f dt av-ds j n2 pp-f np1, vvd p-acp n1-an, (2) sermon (DIV1) 63 Image 2
344 and feared abroad, most injuriously and strictly Imprisoned, debarred from the most deare society of the most virtuous and best Wife, from the converse and sight of his most sweet & hopefull Children, from the attendance of his most faithfull Servants, from Gods house, from Gods publique worship, and feared abroad, most injuriously and strictly Imprisoned, debarred from the most deer society of the most virtuous and best Wife, from the converse and sighed of his most sweet & hopeful Children, from the attendance of his most faithful Servants, from God's house, from God's public worship, cc vvd av, av-ds av-j cc av-j vvn, vvn p-acp dt av-ds j-jn n1 pp-f dt av-ds j cc js n1, p-acp dt n1 cc n1 pp-f po31 av-ds j cc j n2, p-acp dt n1 pp-f po31 av-ds j n2, p-acp ng1 n1, p-acp npg1 j n1, (2) sermon (DIV1) 63 Image 2
345 & all Gods Servants, forc'd to cohabite with Beasts, brutish, savage, and wicked Men, & these to be made the Instruments of their cruelty unto him, who were his sworne Subjects and Servants, upon whom all civill and divine obligations of duty and affection unto His Majesty rested, & all God's Servants, forced to cohabit with Beasts, brutish, savage, and wicked Men, & these to be made the Instruments of their cruelty unto him, who were his sworn Subject's and Servants, upon whom all civil and divine obligations of duty and affection unto His Majesty rested, cc d ng1 n2, vvn pc-acp vvi p-acp n2, j, j-jn, cc j n2, cc d pc-acp vbi vvn dt n2 pp-f po32 n1 p-acp pno31, r-crq vbdr po31 j-vvn n2-jn cc n2, p-acp ro-crq d j cc j-jn n2 pp-f n1 cc n1 p-acp po31 n1 vvd, (2) sermon (DIV1) 63 Image 2
346 and that upon pretensions of Religion and liberty, of which He was the truest and most undoubted Defender; and that upon pretensions of Religion and liberty, of which He was the Truest and most undoubted Defender; cc cst p-acp n2 pp-f n1 cc n1, pp-f r-crq pns31 vbds dt js cc av-ds j n1; (2) sermon (DIV1) 63 Image 2
347 to lie under the weight and wounds of so many scandals, reproaches, wants, and miseries; to lie under the weight and wounds of so many scandals, Reproaches, Wants, and misery's; pc-acp vvi p-acp dt n1 cc n2 pp-f av d n2, n2, n2, cc n2; (2) sermon (DIV1) 63 Image 2
348 besides the most grievous sense of the sufferings of his Kingdoms and best Subjects, to be daily tortured with so many iterated, unreasonable Propositions, beside the most grievous sense of the sufferings of his Kingdoms and best Subject's, to be daily tortured with so many iterated, unreasonable Propositions, p-acp dt av-ds j n1 pp-f dt n2 pp-f po31 n2 cc js n2-jn, pc-acp vbi av-j vvn p-acp av av-d vvn, j n2, (2) sermon (DIV1) 63 Image 2
349 and insolent Demands, to be racked out of his undoubted Royal Rights, to make so many Concessions & such great Condescentions in his propensness unto peace, which notwithstanding his Enemies never meant; and insolent Demands, to be racked out of his undoubted Royal Rights, to make so many Concessions & such great Condescensions in his propenseness unto peace, which notwithstanding his Enemies never meant; cc j n2, pc-acp vbi vvn av pp-f po31 j j n2-jn, pc-acp vvi av d n2 cc d j n2 p-acp po31 n1 p-acp n1, r-crq p-acp po31 n2 av-x vvd; (2) sermon (DIV1) 63 Image 2
350 to be tormented (if it were possible) unto perjury, sacriledge, and Atheisme; and to have no other Conditions propounded for the Enjoyment of his Crownes and Kingdomes, to be tormented (if it were possible) unto perjury, sacrilege, and Atheism; and to have no other Conditions propounded for the Enjoyment of his Crowns and Kingdoms, pc-acp vbi vvn (cs pn31 vbdr j) p-acp n1, n1, cc n1; cc pc-acp vhi dx j-jn n2 vvn p-acp dt n1 pp-f po31 n2 cc n2, (2) sermon (DIV1) 63 Image 2
351 then that which the Devill made unto our Saviour, All these will I give thee if thou wilt fall downe and worship me; then that which the devil made unto our Saviour, All these will I give thee if thou wilt fallen down and worship me; av cst r-crq dt n1 vvd p-acp po12 n1, d d vmb pns11 vvi pno21 cs pns21 vm2 vvi a-acp cc vvb pno11; (2) sermon (DIV1) 63 Image 2
352 to offer his owne (that which never was theirs) to deny God, which God gave them him to acknowledge and worship him: to offer his own (that which never was theirs) to deny God, which God gave them him to acknowledge and worship him: pc-acp vvi po31 d (cst r-crq av-x vbds png32) pc-acp vvi np1, r-crq np1 vvd pno32 pno31 pc-acp vvi cc vvi pno31: (2) sermon (DIV1) 63 Image 2
353 These must needs be sorrowes and sufferings as beyond expression, so above our conception; most terrible tests, and trials of all his virtues; These must needs be sorrows and sufferings as beyond expression, so above our conception; most terrible tests, and trials of all his Virtues; d vmb av vbi n2 cc n2 p-acp p-acp n1, av p-acp po12 n1; ds j vvz, cc n2 pp-f d po31 n2; (2) sermon (DIV1) 63 Image 2
354 certainly no man had ever more, and more strict examinations of Gods graces in him, all which he fully answered with a learned and invincible piety; Certainly no man had ever more, and more strict examinations of God's graces in him, all which he Fully answered with a learned and invincible piety; av-j dx n1 vhd av n1, cc av-dc j n2 pp-f npg1 n2 p-acp pno31, d r-crq pns31 av-j vvd p-acp dt j cc j n1; (2) sermon (DIV1) 63 Image 2
355 for in all these who ever heard him murmure, repine, or charge God foolishly? who ever heard him accuse, raile at, for in all these who ever herd him murmur, repine, or charge God foolishly? who ever herd him accuse, rail At, c-acp p-acp d d r-crq av vvd pno31 vvi, vvb, cc vvb np1 av-j? r-crq av vvd pno31 vvi, vvb p-acp, (2) sermon (DIV1) 63 Image 2
356 or threaten his most confirmed Foes? with Job, his eyes still powred out tears unto God, whose justice in their greatest injustice he acknowledged, or threaten his most confirmed Foes? with Job, his eyes still poured out tears unto God, whose Justice in their greatest injustice he acknowledged, cc vvi po31 av-ds j-vvn n2? p-acp np1, po31 n2 av vvn av n2 p-acp np1, rg-crq n1 p-acp po32 js n1 pns31 vvd, (2) sermon (DIV1) 63 Image 2
357 and although he vindicated his owne Innocency, (having wherwith to justisie homselfe before man) from theirs; and although he vindicated his own Innocency, (having wherewith to justify homselfe before man) from theirs; cc cs pns31 vvn po31 d n1, (vhg c-crq pc-acp vvi n1 p-acp n1) p-acp png32; (2) sermon (DIV1) 63 Image 2
358 yet not before God, he cleared the equity of his judgement upon him, for acting against his Conscience in the Earle of Straffords death. yet not before God, he cleared the equity of his judgement upon him, for acting against his Conscience in the Earl of Straffords death. av xx p-acp np1, pns31 vvd dt n1 pp-f po31 n1 p-acp pno31, c-acp vvg p-acp po31 n1 p-acp dt n1 pp-f np1 n1. (2) sermon (DIV1) 63 Image 2
359 But it was the great and crying guilt of these Nations sinnes ( Englands principally) which made this righteous man fall into the pits of his Adversaries, to ripen Gods judgment upon this Nation, by that great addition of guilt [ the shedding of his innocent bloud ] who had so many characters of Gods supreme power and spirituall graces upon him, But it was the great and crying guilt of these nations Sins (Englands principally) which made this righteous man fallen into the pits of his Adversaries, to ripen God's judgement upon this nation, by that great addition of guilt [ the shedding of his innocent blood ] who had so many characters of God's supreme power and spiritual graces upon him, p-acp pn31 vbds dt j cc j-vvg n1 pp-f d n2 n2 (npg1 av-jn) r-crq vvd d j n1 vvi p-acp dt n2 pp-f po31 n2, pc-acp vvi npg1 n1 p-acp d n1, p-acp cst j n1 pp-f n1 [ dt n-vvg pp-f po31 j-jn n1 ] r-crq vhd av d n2 pp-f n2 j n1 cc j n2 p-acp pno31, (2) sermon (DIV1) 64 Image 2
360 as must needs make this Crime committed against God, & draw his speedy and unavoidable vengeance upon them for it. as must needs make this Crime committed against God, & draw his speedy and unavoidable vengeance upon them for it. c-acp vmb av vvi d n1 vvn p-acp np1, cc vvi po31 j cc j n1 p-acp pno32 p-acp pn31. (2) sermon (DIV1) 64 Image 2
361 God usually punisheth one sinne by suffering Sinners to fall into others, and those customary sinnes accompanied with senslessnesse and impenitency, which fills up the measure of sin brimfull for judgment to take it off: God usually Punisheth one sin by suffering Sinners to fallen into Others, and those customary Sins accompanied with senslessnesse and impenitency, which fills up the measure of since brimful for judgement to take it off: np1 av-j vvz pi n1 p-acp vvg n2 pc-acp vvi p-acp n2-jn, cc d j n2 vvn p-acp n1 cc n1, r-crq vvz a-acp dt n1 pp-f n1 j p-acp n1 pc-acp vvi pn31 a-acp: (2) sermon (DIV1) 65 Image 2
362 so that this pious Prince fell in the very corruption of Christianity, which is of farre more maligne aspect, so that this pious Prince fell in the very corruption of Christianity, which is of Far more malign aspect, av cst d j n1 vvd p-acp dt j n1 pp-f np1, r-crq vbz pp-f av-j av-dc vvi n1, (2) sermon (DIV1) 65 Image 2
363 and hath a more malicious influence of impiety upon the actions of men then Atheisme it selfe, and hath a more malicious influence of impiety upon the actions of men then Atheism it self, cc vhz dt av-dc j n1 pp-f n1 p-acp dt n2 pp-f n2 av n1 pn31 n1, (2) sermon (DIV1) 65 Image 2
364 for then men professe that they know God, yet in their works they deny him; for then men profess that they know God, yet in their works they deny him; c-acp cs n2 vvb cst pns32 vvb np1, av p-acp po32 n2 pns32 vvb pno31; (2) sermon (DIV1) 65 Image 2
365 using the name of God and Religion, as Conjurers in their Incantations to perpetrate those things are most contrary unto God, and destructive unto Religion; using the name of God and Religion, as Conjurers in their Incantations to perpetrate those things Are most contrary unto God, and destructive unto Religion; vvg dt n1 pp-f np1 cc n1, p-acp n2 p-acp po32 n2 pc-acp vvi d n2 vbr av-ds j-jn p-acp np1, cc j p-acp n1; (2) sermon (DIV1) 65 Image 2
366 for as the Devill never doth more hurt then when he appeares in the likenesse of an Angel of light; for as the devil never does more hurt then when he appears in the likeness of an Angel of Light; c-acp c-acp dt n1 av-x vdz n1 vvi av c-crq pns31 vvz p-acp dt n1 pp-f dt n1 pp-f n1; (2) sermon (DIV1) 65 Image 2
367 so are men never so mischievous, as when they drive on wicked designes under the shew of Godlinesse. so Are men never so mischievous, as when they drive on wicked designs under the show of Godliness. av vbr n2 av av j, c-acp c-crq pns32 vvb p-acp j n2 p-acp dt vvb pp-f n1. (2) sermon (DIV1) 65 Image 2
368 Englands former sins which caused this Gods just dereliction, & the abandoning them up unto greater, were their exceeding luxury, in turning the grace of God (temporal favours) into wantonnes, the long continuance of their peace, the increase of their Trade, riches, Englands former Sins which caused this God's just dereliction, & the abandoning them up unto greater, were their exceeding luxury, in turning the grace of God (temporal favours) into wantonness, the long Continuance of their peace, the increase of their Trade, riches, npg1 j n2 r-crq vvd d n2 j n1, cc dt vvg pno32 a-acp p-acp jc, vbdr po32 vvg n1, p-acp vvg dt n1 pp-f np1 (j n2) p-acp n1, dt j n1 pp-f po32 n1, dt n1 pp-f po32 n1, n2, (2) sermon (DIV1) 66 Image 2
369 and plenty, begot in them a generall insolency and pride, so that whē they waxed fat, like Jesurun, they kicked against God, in the Authority and regard due unto his principall Officers, the Prince, and the Priest: Hence the people of England (in their generality) became self-willed, heady, high-minded, and incorrigible, they slandered the footsteps of Gods Anointed, smote him with the tongue, contended with Gods Priests; and plenty, begotten in them a general insolency and pride, so that when they waxed fat, like Jeshurun, they Kicked against God, in the authority and regard due unto his principal Officers, the Prince, and the Priest: Hence the people of England (in their generality) became self-willed, heady, High-minded, and incorrigible, they slandered the footsteps of God's Anointed, smote him with the tongue, contended with God's Priests; cc n1, vvn p-acp pno32 dt j n1 cc n1, av cst c-crq pns32 vvd j, av-j vvi, pns32 vvd p-acp np1, p-acp dt n1 cc n1 j-jn p-acp po31 j-jn n2, dt n1, cc dt n1: av dt n1 pp-f np1 (p-acp po32 n1) vvd j, j, j, cc j, pns32 vvn dt n2 pp-f n2 vvn, vvd pno31 p-acp dt n1, vvn p-acp npg1 n2; (2) sermon (DIV1) 66 Image 2
370 and usurped that sacred Jurisdiction which God had delegated unto them, as those Conspirators did (Ye take too much upon you ye Sonnes of Levi, since all the people of the Lord are holy) under pretence of the Ambition of the Clergy; and usurped that sacred Jurisdiction which God had delegated unto them, as those Conspirators did (You take too much upon you you Sons of Levi, since all the people of the Lord Are holy) under pretence of the Ambition of the Clergy; cc vvd cst j n1 r-crq np1 vhd j-vvn p-acp pno32, c-acp d n2 vdd (pn22 vvb av av-d p-acp pn22 pn22 n2 pp-f np1, c-acp d dt n1 pp-f dt n1 vbr j) p-acp n1 pp-f dt n1 pp-f dt n1; (2) sermon (DIV1) 66 Image 2
371 and being like Elihu's new bottels, ready to burst, with that liquor of flatuous and superficiall knowledge instilled into them by the giddy preachments, and being like Elihu's new bottles, ready to burst, with that liquour of flatuous and superficial knowledge instilled into them by the giddy preachments, cc vbg av-j npg1 j n2, j pc-acp vvi, p-acp d n1 pp-f j cc j n1 j-vvn p-acp pno32 p-acp dt j n2, (2) sermon (DIV1) 66 Image 2
372 and undigested, swelling, and tedious prayers of their Lecturers, (who reduced all Religion unto lip-worship, and undigested, swelling, and tedious Prayers of their Lecturers, (who reduced all Religion unto lip-worship, cc j, j-vvg, cc j n2 pp-f po32 np1, (r-crq vvd d n1 p-acp n1, (2) sermon (DIV1) 66 Image 2
373 and canting Scriptures.) Hence came it to passe that contemning the old paths, the truth of the reformation in the Protestant Religion they contended unto bloud to corrupt by their phanatick Alterations, the pure Doctrine & Evangelical discipline established in the Church of England, to effect which with the more ease, they adventure upon sacriledge, to carry on that, they must pull down Episcopacy, (the fence of the Church ) and here, the King, as a nursing Father interposing, they render Him unable by encroaching upon his Prerogatives, quarrelling him, seize upō his Strenghs, Arme, fight against him, imprison, and canting Scriptures.) Hence Come it to pass that contemning the old paths, the truth of the Reformation in the Protestant Religion they contended unto blood to corrupt by their fanatic Alterations, the pure Doctrine & Evangelical discipline established in the Church of England, to Effect which with the more ease, they adventure upon sacrilege, to carry on that, they must pull down Episcopacy, (the fence of the Church) and Here, the King, as a nursing Father interposing, they render Him unable by encroaching upon his Prerogatives, quarreling him, seize upon his Strenghs, Arm, fight against him, imprison, cc vvg n2.) av vvd pn31 pc-acp vvi cst vvg dt j n2, dt n1 pp-f dt n1 p-acp dt n1 n1 pns32 vvd p-acp n1 pc-acp vvi p-acp po32 j-jn n2, dt j n1 cc np1 n1 vvn p-acp dt n1 pp-f np1, pc-acp vvi r-crq p-acp dt av-dc n1, pns32 vvi p-acp n1, pc-acp vvi p-acp d, pns32 vmb vvi a-acp n1, (dt n1 pp-f dt n1) cc av, dt n1, p-acp dt j-vvg n1 vvg, pns32 vvb pno31 j p-acp j-vvg p-acp po31 n2, vvg pno31, vvb p-acp po31 n2, vvb, vvb p-acp pno31, vvb, (2) sermon (DIV1) 66 Image 2
374 and then Murther Him; which last Act of Rebellion, though the greatest part of the first Engagers may be thought never to have intended, and then Murder Him; which last Act of Rebellion, though the greatest part of the First Engagers may be Thought never to have intended, cc av vvb pno31; r-crq ord n1 pp-f n1, cs dt js n1 pp-f dt ord n2 vmb vbi vvn av-x pc-acp vhi vvn, (2) sermon (DIV1) 66 Image 2
375 yet they may see the first violation of their Obedience due unto His Majesty punished, by a guilt (thus farre) of his Innocent bloud, that that power which they raised, spilt it; So dangerous it is to vary from a Christian Principle, yet they may see the First violation of their obedience due unto His Majesty punished, by a guilt (thus Far) of his Innocent blood, that that power which they raised, spilled it; So dangerous it is to vary from a Christian Principle, av pns32 vmb vvi dt ord n1 pp-f po32 n1 j-jn p-acp po31 n1 vvn, p-acp dt n1 (av av-j) pp-f po31 j-jn n1, cst d n1 r-crq pns32 vvd, vvd pn31; av j pn31 vbz pc-acp vvi p-acp dt njp n1, (2) sermon (DIV1) 66 Image 2
376 or to do evil that good may come of it, God onely having power to direct, limit, and determine any evill action: or to do evil that good may come of it, God only having power to Direct, limit, and determine any evil actium: cc pc-acp vdi n-jn cst j vmb vvi pp-f pn31, np1 av-j vhg n1 pc-acp vvi, n1, cc vvi d j-jn n1: (2) sermon (DIV1) 66 Image 2
377 so that look over the pedigree of Englands sins through the severall descents thereof, and you will find it thus, Peace begot wealth, that plenty, that pride, that vanity, that curiosity, that contention, that hate of the Clergy, that Sacriledge, that the downfall of Bishops, that the contempt of the KING, that War, that imprisonment, and that the murther of the King, a murther, the most horrid murther that ever the Sun saw, so that look over the pedigree of Englands Sins through the several descents thereof, and you will find it thus, Peace begotten wealth, that plenty, that pride, that vanity, that curiosity, that contention, that hate of the Clergy, that Sacrilege, that the downfall of Bishops, that the contempt of the KING, that War, that imprisonment, and that the murder of the King, a murder, the most horrid murder that ever the Sun saw, av cst vvb p-acp dt n1 pp-f npg1 n2 p-acp dt j n2 av, cc pn22 vmb vvi pn31 av, n1 vvd n1, cst n1, cst n1, cst n1, cst n1, cst n1, cst n1 pp-f dt n1, cst n1, cst dt n1 pp-f n2, cst dt n1 pp-f dt n1, cst n1, cst n1, cc d dt n1 pp-f dt n1, dt n1, dt av-ds j n1 cst av dt n1 vvd, (2) sermon (DIV1) 66 Image 2
378 for Subjects to take away their King's life, without the prescription of a single example, or a law; for Subject's to take away their King's life, without the prescription of a single Exampl, or a law; c-acp n2-jn pc-acp vvi av po32 ng1 n1, p-acp dt n1 pp-f dt j n1, cc dt n1; (2) sermon (DIV1) 66 Image 2
379 nay, even against all laws divine and humane, to Try him after the form of a Judiciary proceeding, this is to entitle God unto the greatest sin; nay, even against all laws divine and humane, to Try him After the from of a Judiciary proceeding, this is to entitle God unto the greatest since; uh-x, av p-acp d n2 j-jn cc j, pc-acp vvb pno31 p-acp dt n1 pp-f dt j n-vvg, d vbz pc-acp vvi np1 p-acp dt js n1; (2) sermon (DIV1) 66 Image 2
380 to establish iniquity by a Law, and to make God such as themselves: to establish iniquity by a Law, and to make God such as themselves: pc-acp vvi n1 p-acp dt n1, cc pc-acp vvi np1 d c-acp px32: (2) sermon (DIV1) 66 Image 2
381 Thus the Jews dealt with our Saviour, We have a Law, and by that Law he ought to die, Thus the jews dealt with our Saviour, We have a Law, and by that Law he ought to die, av dt np2 vvn p-acp po12 n1, pns12 vhb dt n1, cc p-acp d n1 pns31 vmd pc-acp vvi, (2) sermon (DIV1) 66 Image 2
382 because he made himself the Son of God, although there was no such Law; Because he made himself the Son of God, although there was no such Law; c-acp pns31 vvd px31 dt n1 pp-f np1, cs a-acp vbds dx d n1; (2) sermon (DIV1) 66 Image 2
383 but a new-made Law, a Juncto - law, Straffords law, Canterburies law, the King's law (consequent Laws; but a new-made Law, a Juncto - law, Straffords law, Canterbury law, the King's law (consequent Laws; cc-acp dt j n1, dt fw-la - zz, np1 n1, npg1 n1, dt ng1 n1 (j n2; (2) sermon (DIV1) 66 Image 2
384 Laws without names or cognizance) made because he was KING. Laws without names or cognizance) made Because he was KING. n2 p-acp n2 cc n1) vvd c-acp pns31 vbds n1. (2) sermon (DIV1) 66 Image 2
385 Neither doth their power any more prove the equity of this Fact (the great scandal of the Christian name, Neither does their power any more prove the equity of this Fact (the great scandal of the Christian name, av-d vdz po32 n1 d av-dc vvi dt n1 pp-f d n1 (dt j n1 pp-f dt njp n1, (2) sermon (DIV1) 66 Image 2
386 and height of Anabaptistical fury) than the Devils power (which is from God) doth justifie his malice (which is from himself.) and height of Anabaptistical fury) than the Devils power (which is from God) does justify his malice (which is from himself.) cc n1 pp-f np1 n1) cs dt ng1 n1 (r-crq vbz p-acp np1) vdz vvi po31 n1 (r-crq vbz p-acp px31.) (2) sermon (DIV1) 66 Image 2
387 They have now indeed made King Charles a glorious King, prov'd him glorious in his personal Vertues, glorious in his divine Graces, They have now indeed made King Charles a glorious King, proved him glorious in his personal Virtues, glorious in his divine Graces, pns32 vhb av av vvd n1 np1 dt j n1, vvd pno31 j p-acp po31 j n2, j p-acp po31 j-jn n2, (2) sermon (DIV1) 67 Image 2
388 but most glorious in the Christian Constancy of his glorious Sufferings for Gods Cause, the true Protestant Religion, but most glorious in the Christian Constancy of his glorious Sufferings for God's Cause, the true Protestant Religion, cc-acp ds j p-acp dt njp n1 pp-f po31 j n2 p-acp npg1 n1, dt j n1 n1, (2) sermon (DIV1) 67 Image 2
389 and the Laws and Liberties of the three Kingdomes: thus hath God extorted a truth from them; and the Laws and Liberties of the three Kingdoms: thus hath God extorted a truth from them; cc dt n2 cc n2 pp-f dt crd n2: av vhz np1 j-vvn dt n1 p-acp pno32; (2) sermon (DIV1) 67 Image 2
390 for this spake they not of themselves, but (God forceing their testimony) they prophesied. for this spoke they not of themselves, but (God forcing their testimony) they prophesied. p-acp d vvd pns32 xx pp-f px32, cc-acp (np1 vvg po32 n1) pns32 vvd. (2) sermon (DIV1) 67 Image 2
391 As we have seen His Majesties sufferings and their causes, our sins, so let us reflect upon their punishments; as the Springs from which our sorrows should arise. As we have seen His Majesties sufferings and their Causes, our Sins, so let us reflect upon their punishments; as the Springs from which our sorrows should arise. c-acp pns12 vhb vvn po31 ng1 n2 cc po32 n2, po12 n2, av vvb pno12 vvi p-acp po32 n2; p-acp dt n2 p-acp r-crq po12 n2 vmd vvi. (2) sermon (DIV1) 68 Image 2
392 The exceeding avarice and hypocrisie (two noted Court-sins with which the greatest Christian Prince Constantine was abused) of the State-Grandees, the deep pits wherein they laid the fatall snares into which pious King CHARLES fell, will be visibly punished, The exceeding avarice and hypocrisy (two noted Court-sins with which the greatest Christian Prince Constantine was abused) of the State-Grandees, the deep pits wherein they laid the fatal snares into which pious King CHARLES fell, will be visibly punished, dt j-vvg n1 cc n1 (crd j-vvn n2 p-acp r-crq dt js np1 n1 np1 vbds vvn) pp-f dt n2, dt j-jn n2 c-crq pns32 vvd dt j n2 p-acp r-crq j n1 np1 vvd, vmb vbi av-j vvn, (2) sermon (DIV1) 68 Image 2
393 for God will not be mocked. for God will not be mocked. c-acp np1 vmb xx vbi vvn. (2) sermon (DIV1) 68 Image 2
394 The pride, vanity, sacriledge, rebellion, and the cruel murther of His Majesty will have particular judgments levell'd against these sins; The pride, vanity, sacrilege, rebellion, and the cruel murder of His Majesty will have particular Judgments leveled against these Sins; dt n1, n1, n1, n1, cc dt j n1 pp-f po31 n1 vmb vhi j n2 vvn p-acp d n2; (2) sermon (DIV1) 68 Image 2
395 every mans sin even of those who have fought for His Majesty, who have yet fought against him by their sins, hath given force unto this great stroke and wound given unto these Kingdoms in His Majesties death; every men since even of those who have fought for His Majesty, who have yet fought against him by their Sins, hath given force unto this great stroke and wound given unto these Kingdoms in His Majesties death; d ng1 n1 av pp-f d r-crq vhb vvn p-acp po31 n1, r-crq vhb av vvn p-acp pno31 p-acp po32 n2, vhz vvn n1 p-acp d j n1 cc n1 vvn p-acp d n2 p-acp po31 ng1 n1; (2) sermon (DIV1) 68 Image 2
396 and therefore ought every man to proportion his sorrow unto his sins. and Therefore ought every man to proportion his sorrow unto his Sins. cc av vmd d n1 pc-acp vvi po31 n1 p-acp po31 n2. (2) sermon (DIV1) 68 Image 2
397 As King Josiah from Judah, so the strong Baricado King Charles is taken away betwixt Gods judgments, As King Josiah from Judah, so the strong Barricado King Charles is taken away betwixt God's Judgments, p-acp n1 np1 p-acp np1, av dt j n1 n1 np1 vbz vvn av p-acp npg1 n2, (2) sermon (DIV1) 68 Image 2
398 and this Kingdom, the great and wide In-let of all misery is made by his death, could our sorrows answer them, and this Kingdom, the great and wide Inlet of all misery is made by his death, could our sorrows answer them, cc d n1, dt j cc av-j j pp-f d n1 vbz vvn p-acp po31 n1, vmd po12 n2 vvi pno32, (2) sermon (DIV1) 68 Image 2
399 like a Torrent, it would overflow all the banks of Reason, and grow too big to be carried away by the channels of our senses: like a Torrent, it would overflow all the banks of Reason, and grow too big to be carried away by the channels of our Senses: av-j dt n1, pn31 vmd vvi d dt n2 pp-f n1, cc vvb av j pc-acp vbi vvn av p-acp dt n2 pp-f po12 n2: (2) sermon (DIV1) 68 Image 2
400 behold every spring of Jeremiah and Judahs sorrow open, to send forth these flowing streams of affliction upon us, behold every spring of Jeremiah and Judahs sorrow open, to send forth these flowing streams of affliction upon us, vvb d n1 pp-f np1 cc npg1 n1 j, pc-acp vvi av d j-vvg n2 pp-f n1 p-acp pno12, (2) sermon (DIV1) 68 Image 2
401 and all arise from the same head, The breath of our Nostrils, the Anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the Heathen. and all arise from the same head, The breath of our Nostrils, the Anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the Heathen. cc d vvb p-acp dt d n1, dt n1 pp-f po12 n2, dt j-vvn pp-f dt n1, vbds vvn p-acp po32 n2, pp-f ro-crq pns12 vvd, p-acp po31 n1 pns12 vmb vvi p-acp dt j-jn. (2) sermon (DIV1) 68 Image 2
402 Those heavy judgments which the Prophet Jeremiah foresaw impending, and after came to pass by King Josiahs death, are in a great part by King Charles his death already come upon us. Those heavy Judgments which the Prophet Jeremiah foresaw impending, and After Come to pass by King Josiahs death, Are in a great part by King Charles his death already come upon us. d j n2 r-crq dt n1 np1 vvd vvg, cc a-acp vvd pc-acp vvi p-acp n1 njp2 n1, vbr p-acp dt j n1 p-acp n1 np1 po31 n1 av vvn p-acp pno12. (2) sermon (DIV1) 69 Image 2
403 Gods House, his beautiful house, is laid waste, the Heathen have entred into the Sanctuary, they have made a noise in the House of the Lord as in the day of a solemn Feast: God's House, his beautiful house, is laid waste, the Heathen have entered into the Sanctuary, they have made a noise in the House of the Lord as in the day of a solemn Feast: npg1 n1, po31 j n1, vbz vvn n1, dt j-jn vhb vvn p-acp dt n1, pns32 vhb vvn dt n1 p-acp dt n1 pp-f dt n1 c-acp p-acp dt n1 pp-f dt j n1: (2) sermon (DIV1) 69 Image 2
404 So that they who in the beginning pretended God, Religion, the Church, [ their Cause ] have dealt with us as that Faction among the Jews, who called themselves The Zealous, in the war with Titus did under pretence of defending Religion and the Law they possessed themselves of the Temple, So that they who in the beginning pretended God, Religion, the Church, [ their Cause ] have dealt with us as that Faction among the jews, who called themselves The Zealous, in the war with Titus did under pretence of defending Religion and the Law they possessed themselves of the Temple, av cst pns32 r-crq p-acp dt n1 vvd np1, n1, dt n1, [ po32 vvb ] vhb vvn p-acp pno12 p-acp d n1 p-acp dt np2, r-crq vvd px32 dt j, p-acp dt n1 p-acp np1 vdd p-acp n1 pp-f vvg n1 cc dt n1 pns32 vvd px32 pp-f dt n1, (2) sermon (DIV1) 69 Image 2
405 yet were themselves the first who put fire with their own hands into the holy places. yet were themselves the First who put fire with their own hands into the holy places. av vbdr px32 dt ord r-crq vvd n1 p-acp po32 d n2 p-acp dt j n2. (2) sermon (DIV1) 69 Image 2
406 How hath the avarice and carnall interests of the Teachers of these times corrupted the purity of our Religion, How hath the avarice and carnal interests of the Teachers of these times corrupted the purity of our Religion, uh-crq vhz dt n1 cc j n2 pp-f dt n2 pp-f d n2 vvn dt n1 pp-f po12 n1, (2) sermon (DIV1) 70 Image 2
407 as Judahs, so Englands onely Prophets have seen vain and foolish things for her, and they have not discovered her iniquity, to turn away her captivity, as Judahs, so Englands only prophets have seen vain and foolish things for her, and they have not discovered her iniquity, to turn away her captivity, c-acp n2, av npg1 av-j n2 vhb vvn j cc j n2 p-acp pno31, cc pns32 vhb xx vvn po31 n1, pc-acp vvi av po31 n1, (2) sermon (DIV1) 70 Image 2
408 but have seen for her false burthens and causes of banishment; but have seen for her false burdens and Causes of banishment; cc-acp vhb vvn p-acp po31 j n2 cc n2 pp-f n1; (2) sermon (DIV1) 70 Image 2
409 they have shed the bloud of the just (K. Charles) in the midst of her Englands greatest Adversaries are chief, and her Enemies prosper; 5.8. Servants do bear rule over us, and there is none to deliver us out of their hand. they have shed the blood of the just (K. Charles) in the midst of her Englands greatest Adversaries Are chief, and her Enemies prosper; 5.8. Servants do bear Rule over us, and there is none to deliver us out of their hand. pns32 vhb vvn dt n1 pp-f dt j (n1 np1) p-acp dt n1 pp-f po31 npg1 js n2 vbr j-jn, cc po31 n2 vvi; crd. ng1 vdb vvi n1 p-acp pno12, cc pc-acp vbz pix pc-acp vvi pno12 av pp-f po32 n1. (2) sermon (DIV1) 70 Image 2
410 They that did feed delicately are desolate in the streets, they that were brought up in scarlet embrace dunghils. They that did feed delicately Are desolate in the streets, they that were brought up in scarlet embrace dunghills. pns32 d vdd vvi av-j vbr j p-acp dt n2, pns32 cst vbdr vvn a-acp p-acp j-jn n1 n2. (2) sermon (DIV1) 71 Image 2
411 Princes are hanged by their hands, and the faces of the Elders are not honoured. Princes Are hanged by their hands, and the faces of the Elders Are not honoured. n2 vbr vvn p-acp po32 n2, cc dt n2 pp-f dt n2-jn vbr xx vvn. (2) sermon (DIV1) 71 Image 2
412 War, desolation and famine, with their sad effects, foretold in these Lamentations, appear in our Horizon already like Elihu's little Cloud, which will shortly overspread our whole English firmament; War, desolation and famine, with their sad effects, foretold in these Lamentations, appear in our Horizon already like Elihu's little Cloud, which will shortly overspread our Whole English firmament; n1, n1 cc n1, p-acp po32 j n2, vvn p-acp d n2, vvb p-acp po12 n1 av av-j npg1 j n1, r-crq vmb av-j vvi po12 j-jn np1 n1; (2) sermon (DIV1) 71 Image 2
413 and all these calamities have and will fall upon us, because the Crown is fallen from our Head; and all these calamities have and will fallen upon us, Because the Crown is fallen from our Head; cc d d n2 vhb cc vmb vvi p-acp pno12, c-acp dt n1 vbz vvn p-acp po12 n1; (2) sermon (DIV1) 71 Image 2
414 the British Josiah, King Charles is taken from us, and we have no comforter; and how great and just causes of our sorrows are all these Calamities? But let this sorrow have the full advantage in its fall, (to adde motion unto all the turning wheels of our afflicting griefs) the fall from our great happiness in his Majesties Government: the Brit Josiah, King Charles is taken from us, and we have no comforter; and how great and just Causes of our sorrows Are all these Calamities? But let this sorrow have the full advantage in its fallen, (to add motion unto all the turning wheels of our afflicting griefs) the fallen from our great happiness in his Majesties Government: dt jp np1, n1 np1 vbz vvn p-acp pno12, cc pns12 vhb dx n1; cc c-crq j cc j n2 pp-f po12 n2 vbr d d n2? cc-acp vvb d n1 vhb dt j n1 p-acp po31 n1, (pc-acp vvi n1 p-acp d dt j-vvg n2 pp-f po12 vvg n2) dt n1 p-acp po12 j n1 p-acp po31 ng1 n1: (2) sermon (DIV1) 71 Image 2
415 Let London, let England, let Scotland, let Ireland, let every of them Remember (as Jerusalem did) in the dayes of her afflictions and her miseries, all the pleasant things that she had in the dayes of old. Let London, let England, let Scotland, let Ireland, let every of them remember (as Jerusalem did) in the days of her afflictions and her misery's, all the pleasant things that she had in the days of old. vvb np1, vvb np1, vvb np1, vvb np1, vvb d pp-f pno32 vvi (c-acp np1 vdd) p-acp dt n2 pp-f po31 n2 cc po31 n2, d dt j n2 cst pns31 vhd p-acp dt n2 pp-f j. (2) sermon (DIV1) 71 Image 2
416 All the pleasant things they had in the blessed dayes of King Charles his blessed Reign, the glory and truth of her Religion, the just execution of her Laws, her peace, her riches, her plenty, her liberty at home, All the pleasant things they had in the blessed days of King Charles his blessed Reign, the glory and truth of her Religion, the just execution of her Laws, her peace, her riches, her plenty, her liberty At home, d dt j n2 pns32 vhd p-acp dt j-vvn n2 pp-f n1 np1 po31 j-vvn vvi, dt n1 cc n1 pp-f po31 n1, dt j n1 pp-f po31 n2, po31 n1, po31 n2, po31 n1, po31 n1 p-acp n1-an, (2) sermon (DIV1) 71 Image 2
417 and her protection and honour abroad. England was the perfection of beauty, and the joy of the whole earth. and her protection and honour abroad. England was the perfection of beauty, and the joy of the Whole earth. cc po31 n1 cc n1 av. np1 vbds dt n1 pp-f n1, cc dt n1 pp-f dt j-jn n1. (2) sermon (DIV1) 71 Image 2
418 The Kings of the earth, and all the inhabitants of the world would not have believed that the Adversary and Enemy should have entred into the Gates of (our) Jerusalem, London, that Churches should be turned into stables, Gods Houses made Courts of Guards, the Royall Palaces made Garrisons, the Tythes (the portion of Gods Ministers) made the Souldiers salary, that the Law should be turned into wormwood, our Religion and Liberty measured out unto us by the Pikes length, the decisions of the Sword become the Principles of Faith, The Kings of the earth, and all the inhabitants of the world would not have believed that the Adversary and Enemy should have entered into the Gates of (our) Jerusalem, London, that Churches should be turned into stables, God's Houses made Courts of Guards, the Royal Palaces made Garrisons, the Tithes (the portion of God's Ministers) made the Soldiers salary, that the Law should be turned into wormwood, our Religion and Liberty measured out unto us by the Pikes length, the decisions of the Sword become the Principles of Faith, dt n2 pp-f dt n1, cc d dt n2 pp-f dt n1 vmd xx vhi vvn d dt n1 cc n1 vmd vhi vvn p-acp dt n2 pp-f (po12) np1, np1, d n2 vmd vbi vvn p-acp n2, n2 n2 vvn n2 pp-f n2, dt j n2 vvn n2, dt n2 (dt n1 pp-f npg1 n2) vvd dt ng1 n1, cst dt n1 vmd vbi vvn p-acp n1, po12 n1 cc n1 vvd av p-acp pno12 p-acp dt n2 n1, dt n2 pp-f dt n1 vvb dt n2 pp-f n1, (2) sermon (DIV1) 71 Image 2
419 and that (which is the cause of all this) mechanick persons, Trades-men (who will certainly marr, never can mend, and that (which is the cause of all this) mechanic Persons, Tradesmen (who will Certainly mar, never can mend, cc d (r-crq vbz dt n1 pp-f d d) n1 n2, n2 (r-crq vmb av-j vvb, av-x vmb vvi, (2) sermon (DIV1) 71 Image 2
420 so great concernments, they never before handled or were acquainted with) the sole Moderators of Publick affairs, so great concernments, they never before handled or were acquainted with) the sole Moderators of Public affairs, av j n2, pns32 av p-acp vvn cc vbdr vvn p-acp) dt j n2 pp-f j n2, (2) sermon (DIV1) 71 Image 2
421 and the chief Princes and Potentates of our Kingdom. and the chief Princes and Potentates of our Kingdom. cc dt j-jn n2 cc n2 pp-f po12 n1. (2) sermon (DIV1) 71 Image 2
422 But now The glory is departed from (our) Israel, the Arke of God is taken, and how is England become a Widow? made a prey unto cruel people, But now The glory is departed from (our) Israel, the Ark of God is taken, and how is England become a Widow? made a prey unto cruel people, p-acp av dt n1 vbz vvn p-acp (po12) np1, dt n1 pp-f np1 vbz vvn, cc q-crq vbz np1 vvn dt n1? vvd dt n1 p-acp j n1, (2) sermon (DIV1) 72 Image 2
423 and skilful to destroy, who daily force and prostitute her unto their wicked purposes: and skilful to destroy, who daily force and prostitute her unto their wicked Purposes: cc j pc-acp vvi, r-crq j n1 cc vvi pno31 p-acp po32 j n2: (2) sermon (DIV1) 72 Image 2
424 for these things let England (and every true-hearted Englishman) say, I weep, mine eye, mine eye runneth down with wa•er, for these things let England (and every truehearted Englishman) say, I weep, mine eye, mine eye Runneth down with wa•er, c-acp d n2 vvb np1 (cc d j np1) vvb, pns11 vvb, po11 n1, po11 n1 vvz a-acp p-acp n1, (2) sermon (DIV1) 72 Image 2
425 because the Comforter (King CHARLES) that should relieve my soul is far from me. Because the Comforter (King CHARLES) that should relieve my soul is Far from me. c-acp dt n1 (n1 np1) cst vmd vvi po11 n1 vbz av-j p-acp pno11. (2) sermon (DIV1) 72 Image 2
426 The breath of our Nestrils, the Anointed of the Lord, &c. The life of our Religion, of our Laws, of our Liberties, is taken from us; The breath of our Nestrils, the Anointed of the Lord, etc. The life of our Religion, of our Laws, of our Liberties, is taken from us; dt n1 pp-f po12 n2, dt j-vvn pp-f dt n1, av dt n1 pp-f po12 n1, pp-f po12 n2, pp-f po12 n2, vbz vvn p-acp pno12; (2) sermon (DIV1) 72 Image 2
427 the Image of Gods power in supreme Authority, Indemnity, & Inviolability, is taken from us; the Image of God's power in supreme authority, Indemnity, & Inviolability, is taken from us; dt n1 pp-f npg1 n1 p-acp j n1, n1, cc n1, vbz vvn p-acp pno12; (2) sermon (DIV1) 72 Image 2
428 our Physition, our nursing Father, our Comforter, our Protectour, is taken from us, & for our sins was taken in their pits, so that now we want the wings of his protection among these Heathen among whom we live; our physician, our nursing Father, our Comforter, our Protector, is taken from us, & for our Sins was taken in their pits, so that now we want the wings of his protection among these Heathen among whom we live; po12 n1, po12 vvg n1, po12 n1, po12 n1, vbz vvn p-acp pno12, cc p-acp po12 n2 vbds vvn p-acp po32 n2, av cst av pns12 vvb dt n2 pp-f po31 n1 p-acp d j-jn p-acp ro-crq pns12 vvb; (2) sermon (DIV1) 72 Image 2
429 we are now made very Slaves unto the worst of Heathen, a people without God, without Faith, without Law, without Rule, without Reason, without Humanity, without all these, we Are now made very Slaves unto the worst of Heathen, a people without God, without Faith, without Law, without Rule, without Reason, without Humanity, without all these, pns12 vbr av vvn j n2 p-acp dt js pp-f j-jn, dt n1 p-acp np1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp d d, (2) sermon (DIV1) 72 Image 2
430 and whose unruly will onely, is unto them all these. and whose unruly will only, is unto them all these. cc rg-crq j vmb av-j, vbz p-acp pno32 d d. (2) sermon (DIV1) 72 Image 2
431 These calamities are all fallen upon us, because The breath of our Nostrils, &c. pious King Charles is taken from us like Elias in a fiery Charriot, (or as Constantine the Great after his death was impressed on a Coyn pluck'd up by a divine hand) into Heaven, that his eyes might not see, These calamities Are all fallen upon us, Because The breath of our Nostrils, etc. pious King Charles is taken from us like Elias in a fiery Chariot, (or as Constantine the Great After his death was impressed on a Coin plucked up by a divine hand) into Heaven, that his eyes might not see, np1 n2 vbr d vvn p-acp pno12, c-acp dt n1 pp-f po12 n2, av j n1 np1 vbz vvn p-acp pno12 av-j np1 p-acp dt j n1, (cc c-acp np1 dt j p-acp po31 n1 vbds vvn p-acp dt vvb vvd a-acp p-acp dt j-jn n1) p-acp n1, cst po31 n2 vmd xx vvi, (2) sermon (DIV1) 72 Image 2
432 nor his righteous soul be afficted with all the evil which is come upon us to consume us; nor his righteous soul be afflicted with all the evil which is come upon us to consume us; ccx po31 j n1 vbi vvn p-acp d dt n-jn r-crq vbz vvn p-acp pno12 pc-acp vvi pno12; (2) sermon (DIV1) 72 Image 2
433 wo unto us for we have sinned. woe unto us for we have sinned. n1 p-acp pno12 c-acp pns12 vhb vvn. (2) sermon (DIV1) 72 Image 2
434 These are but the contracted heads of those miseries, which we shall all read over in the vast Volumes of our approching woes; These Are but the contracted Heads of those misery's, which we shall all read over in the vast Volumes of our approaching woes; d vbr p-acp dt j-vvn n2 pp-f d n2, r-crq pns12 vmb d vvi a-acp p-acp dt j n2 pp-f po12 j-vvg n2; (2) sermon (DIV1) 72 Image 2
435 and justly bespeaks such sorrows as might transform us into Niobes, make our heads Rivers of sorrows, and our eyes Fountains for continual tears. and justly bespeaks such sorrows as might transform us into Niobes, make our Heads rivers of sorrows, and our eyes Fountains for continual tears. cc av-j vvz d n2 c-acp vmd vvi pno12 p-acp npg1, vvi po12 n2 n2 pp-f n2, cc po12 n2 n2 p-acp j n2. (2) sermon (DIV1) 72 Image 2
436 The Lord in mercy look upon us, and wipe away these tears from our eyes, and their causes, our sins from our souls; The Lord in mercy look upon us, and wipe away these tears from our eyes, and their Causes, our Sins from our Souls; dt n1 p-acp n1 vvb p-acp pno12, cc vvb av d n2 p-acp po12 n2, cc po32 n2, po12 n2 p-acp po12 n2; (2) sermon (DIV1) 73 Image 2
437 and since the bloud of the Martyrs is the seed of the Church, in mercy unto his Church restore the seed of his Martyr King Charles the First unto the Government of these Kingdoms, that Religion, Peace and Liberty may be restored unto us: and since the blood of the Martyrs is the seed of the Church, in mercy unto his Church restore the seed of his Martyr King Charles the First unto the Government of these Kingdoms, that Religion, Peace and Liberty may be restored unto us: cc c-acp dt n1 pp-f dt n2 vbz dt n1 pp-f dt n1, p-acp n1 p-acp po31 n1 vvi dt n1 pp-f po31 n1 n1 np1 dt ord p-acp dt n1 pp-f d n2, cst n1, n1 cc n1 vmb vbi vvn p-acp pno12: (2) sermon (DIV1) 73 Image 2
438 I conclude these ours, as the Prophet doth his Lamentations, Turn thou unto us, O Lord, and we shall be turned; I conclude these ours, as the Prophet does his Lamentations, Turn thou unto us, Oh Lord, and we shall be turned; pns11 vvb d png12, c-acp dt n1 vdz po31 n2, vvb pns21 p-acp pno12, uh n1, cc pns12 vmb vbi vvn; (2) sermon (DIV1) 73 Image 2
439 renew our dayes as of old, if thou hast not utterly dejected us: renew our days as of old, if thou hast not utterly dejected us: vvb po12 n2 c-acp pp-f j, cs pns21 vh2 xx av-j vvn pno12: (2) sermon (DIV1) 73 Image 2
440 Hear our prayers, O Lord, for thy Sons sake, unto whom with the Holy Ghost be ascribed, &c. FINIS. Hear our Prayers, Oh Lord, for thy Sons sake, unto whom with the Holy Ghost be ascribed, etc. FINIS. vvb po12 n2, uh n1, p-acp po21 ng1 n1, p-acp ro-crq p-acp dt j n1 vbb vvn, av fw-la. (2) sermon (DIV1) 73 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
414 0 5.16. 5.16. crd.
414 1 1.9. 1.9. crd.
415 0 1.7. 1.7. crd.
417 0 2.15. 2.15. crd.
422 0 1.1. 1.1. crd.
424 0 1.16. 1.16. crd.
407 0 Lam. 2.14. Lam. 2.14. np1 crd.
407 1 4.13. 4.13. crd.
409 0 1.5. 1.5. crd.
410 0 4.5. 4.5. crd.
8 0 2 Chron. 35.25. 2 Chronicles 35.25. crd np1 crd.
8 1 Calvin. calvin. np1.
11 0 2 Kings 23.25, 26 27. 2 Kings 23.25, 26 27. crd n2 crd, crd crd
12 0 Lam. 2.6. Lam. 2.6. np1 crd.
36 0 Gen. 2.7. Gen. 2.7. np1 crd.
44 0 Rom. 13.3 Rom. 13.3 np1 crd
44 1 Causab. Exc. 16. Causab. Each 16. np1. np1 crd
51 0 2 Sam. 14.17. 2 Sam. 21.17. 2 Sam. 14.17. 2 Sam. 21.17. crd np1 crd. crd np1 crd.
52 0 2. Chro. 34.27. 2. Chro 34.27. crd np1 crd.
61 0 Euseb. Ecc. Hist. l. 1. c. 3. Eusebius ecc Hist. l. 1. c. 3. np1 np1 np1 n1 crd sy. crd
66 0 Euseb. ubi supra. Eusebius ubi supra. np1 fw-la fw-la.
68 0 Civ. Dei l. 17. c. 6. Civ. Dei l. 17. c. 6. crd. fw-la n1 crd sy. crd
71 0 Lib. Vet. Concil. Lib. Vet. Council. np1 np1 n1.
74 0 Oleum magnum aliquid significat, omnibus enim humoribus supereminet, Aug. de verb. D. ser. 23. Eccle. 8.4. 1 Pet. 2.13. Oleum magnum Aliquid significat, omnibus enim humoribus supereminet, Aug. de verb. D. ser. 23. Eccle. 8.4. 1 Pet. 2.13. np1 fw-la j fw-la, fw-la fw-la fw-la fw-la, np1 fw-fr n1. np1 zz. crd np1 crd. crd np1 crd.
76 0 Socrat, proae. l. 5. Socrates, proae. l. 5. np1, fw-la. n1 crd
79 0 Euseb. de vit. Const. m. l. 4. c. 24. Eusebius de vit. Constantinople m. l. 4. c. 24. np1 fw-fr fw-fr. np1 sy. n1 crd sy. crd
81 0 Rom. 13.4. Psal. 47.9. Cont. Faust. Manic. l. 22. c. 75. Rom. 13.4. Psalm 47.9. Cont. Faust. Manic. l. 22. c. 75. np1 crd. np1 crd. np1 np1. np1. n1 crd sy. crd
84 0 2 Sam. 10.19. 1 Kings 4.24. 1 Kings 5.12. 1 Kings 2.5, 6. 2 Sam. 10.19. 1 Kings 4.24. 1 Kings 5.12. 1 Kings 2.5, 6. crd np1 crd. crd n2 crd. crd n2 crd. crd n2 crd, crd
85 0 2 Chron. 17.8, 9. 2 Chronicles 17.8, 9. crd np1 crd, crd
411 0 5.12. 5.12. crd.
87 0 2 Sam. 20.4. 1 Kings 3.27. Esth. 3.1. 1 Kings 2. Acts 25.10.1. 2 Sam. 20.4. 1 Kings 3.27. Esth. 3.1. 1 Kings 2. Acts 25.10.1. crd np1 crd. crd n2 crd. np1 crd. crd n2 crd np1 crd.
88 0 Euseb. Ecc. Hist. l. 4. c. 14. Eusebius ecc Hist. l. 4. c. 14. np1 np1 np1 n1 crd sy. crd
90 0 Psal. 5.1. Psalm 5.1. np1 crd.
91 0 Si non habebat Saul sacramenti sanctitatem, quid in eo venerabatur David? Aug. Cont. lit. pet. l. 2. c. 48. Si non habebat Saul Sacrament sanctitatem, quid in eo venerabatur David? Aug. Cont. lit. pet. l. 2. c. 48. fw-mi fw-fr fw-la np1 fw-la fw-la, fw-la p-acp fw-la fw-la np1? np1 np1 vvn. n1. n1 crd sy. crd
93 0 1 Sam. 24.6. 1 Sam. 24.6. vvn np1 crd.
95 0 David Saulem propter sacro-sanctam Unctionem & honoravit vivum, & vindicavit occisum. Aug. Cont. lit. pet. l. 2. c. 48. In Apol. Ep. l. 2. Ep. 13. Dig. vet. l. 1. tit. 3. H. leg. 30. Tho. Aq. Ia. IIae. q. 96. a. 5. ad IIIm. David Saulem propter Sacrosanctam Unctionem & honoravit Vivum, & vindicavit Killed. Aug. Cont. lit. pet. l. 2. c. 48. In Apollinarian Epistle l. 2. Epistle 13. Dig. vet. l. 1. tit. 3. H. leg. 30. Tho. Aqueduct Ia. IIae. q. 96. a. 5. and IIIm. np1 fw-la fw-la j fw-la cc fw-la fw-la, cc fw-la fw-la. np1 np1 vvn. n1. n1 crd sy. crd p-acp np1 np1 n1 crd np1 crd np1 zz. n1 crd n1. crd np1 n1. crd np1 np1 np1 np1. sy. crd n1 crd cc crd.
101 0 Yvo Carnot. Ep. 171. Yvo Carnot. Epistle 171. fw-la np1. np1 crd
108 0 1 Sam. 24.14. 1 Sam. 24.14. vvd np1 crd.
111 0 1 Sam. 26.9, 10. 1 Sam. 26.9, 10. vvd np1 crd, crd
113 0 Saul non habebat Innocentiam, & tamen habebat sanctitatem, non vitae suae sed sacramenti Dei quod in malis hominibus sanctum est. ubi supra. Saul non habebat Innocentiam, & tamen habebat sanctitatem, non vitae suae sed Sacrament Dei quod in malis hominibus sanctum est. ubi supra. np1 fw-fr fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la. fw-la fw-la.
115 0 Amb. Ep. l. 2. Ep. 13 Ambassadors Epistle l. 2. Epistle 13 np1 np1 n1 crd np1 crd
119 0 Euse. Hist. Ecc. l. 3. c. 27. Theod. l. 3. f. 19. Euse Hist. ecc l. 3. c. 27. Theod. l. 3. f. 19. np1 np1 np1 n1 crd sy. crd np1 n1 crd zz. crd
121 0 Quod debitum non reddiderunt in quo Christiani non sunt terrenis regibus obsequi. Aug. Con. 31. in Psal. 118. In Ps. 114. Quod Debitum non reddiderunt in quo Christians non sunt terrenis regibus obsequi. Aug. Con. 31. in Psalm 118. In Ps. 114. fw-la fw-la fw-la fw-la p-acp fw-la np1 fw-fr fw-la fw-la fw-la fw-la. np1 np1 crd n1 np1 crd p-acp np1 crd
124 0 Sozom. lib. 7. cap. 13, 14. Sozomen lib. 7. cap. 13, 14. np1 n1. crd n1. crd, crd
127 0 Psal. 133.2. Lev. 19.15. Psalm 133.2. Lev. 19.15. np1 crd. np1 crd.
128 0 Luk. 10 34. Isa. 3.7. Luk. 10 34. Isaiah 3.7. np1 crd crd np1 crd.
132 0 Rom. 13.4. Rom. 13.4. np1 crd.
132 1 Psal. 104.15. Psalm 104.15. np1 crd.
138 0 Cyril. Cat. 3. Cyril. Cat. 3. np1. n1 crd
141 0 Job 32.18. Job 32.18. np1 crd.
142 0 Cont. Faust. Ma•. l. 12. c. 11. Cont. Faust. Ma•. l. 12. c. 11. np1 np1. np1. n1 crd sy. crd
142 1 Exod. 19.23. Exod 19.23. np1 crd.
147 0 2 Chron. 13.8. Antiq. l. 9 c. 14. 2 Chronicles 13.8. Antique l. 9 c. 14. crd np1 crd. np1 n1 crd sy. crd
149 0 2 Kings 21.23, 24. 2 Kings 21.23, 24. crd n2 crd, crd
156 0 Jer. 29. Jer. 29. np1 crd
156 1 2 Sam. 18.3. 1 Sam. 15.17. 2 Sam. 18.3. 1 Sam. 15.17. crd np1 crd. crd np1 crd.
163 0 2 Chron. 24.26, 27. 2 Chronicles 24.26, 27. crd np1 crd, crd
173 0 Ep. l 2. ep. 6 Justus Jadex peccantis vitium ex ipsorum animadversione corripuit, ex quorum causa peccavit. Epistle l 2. Epistle. 6 Justus Jadex Sinners Vitium ex Ipsorum animadversion Corripuit, ex quorum causa peccavit. np1 sy crd vvb. crd np1 np1 fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la.
176 0 Job 19.28 Job 19.28 np1 crd
177 0 1 Kings 10.9. 1 Kings 10.9. crd n2 crd.
189 0 2 Chron. 34.27, 28. 2 Chronicles 34.27, 28. crd np1 crd, crd
195 0 Isa. 57 1. Isaiah 57 1. np1 crd crd
196 0 2 Chron. 20.19. 2 Chronicles 20.19. crd np1 crd.
197 0 2 Chron. 35.24. 2 Chronicles 35.24. crd np1 crd.
225 0 Vicarius Dei estis in regno vestro. Antiq. brit. p. 5 Rex Vicarius summi Regis. Leg. Ed. Reg. c. 17. Lamb. Vicar Dei Ye are in regno Vestro. Antique briȝt. p. 5 Rex Vicar summi Regis. Leg. Ed. Reg. c. 17. Lamb. np1 fw-la fw-la p-acp fw-la n1. np1 n1. n1 crd np1 np1 fw-la fw-la. n1 np1 np1 sy. crd n1.
229 0 See Jud. Jenk. Lex Terrae. See Jud. Jenk. Lex Terrae. vvb np1 np1. np1 np1.
242 0 Socrat. l. 7. c. 22. Socrates l. 7. c. 22. np1 n1 crd sy. crd
250 0 1 Kings 1.1. 1 Kings 1.1. crd n2 crd.
251 0 Euseb. vit. Const. m. l. 4. c. 15. Eusebius vit. Constantinople m. l. 4. c. 15. np1 fw-fr. np1 sy. n1 crd sy. crd
301 0 the Rectory of Sligo the Rectory of Sligo dt n1 pp-f np1
311 0 NONLATINALPHABET None None
320 0 De vit. Const. l. 1. c. 1. De vit. Constantinople l. 1. c. 1. fw-fr fw-fr. np1 n1 crd sy. crd
323 0 Hugh Peters. 2 Sam. 16.9. Hugh Peter's. 2 Sam. 16.9. np1 np1. crd np1 crd.
324 0 Isa. 14.18, 19, & 20. Isaiah 14.18, 19, & 20. np1 crd, crd, cc crd
324 1 Acts 13.10. Acts 13.10. n2 crd.
326 0 Rev. 2.10. Rev. 2.10. n1 crd.
327 0 Dan. 12.10. Dan. 12.10. np1 crd.
337 0 Theod. l. 3. c. 9. Theod. l. 3. c. 9. np1 n1 crd sy. crd
338 0 Eph. 2.2. Ephesians 2.2. np1 crd.
356 0 Job 16.20. Job 16.20. np1 crd.
380 0 Joh. 19.7. John 19.7. np1 crd.
392 0 Vit. Const. l. 4. c. 29. Vit. Constantinople l. 4. c. 29. np1 np1 n1 crd sy. crd
403 0 Lam. 1.10 & 2.7. Lam. 1.10 & 2.7. np1 crd cc crd.
404 0 Jos. Bell. Jud. l. 2. C•• 2. Jos. Bell. Jud. l. 2. C•• 2. np1 n1. np1 n1 crd np1 crd
431 0 Vi. Const. l. 4. c. 73. Vi. Constantinople l. 4. c. 73. crd. np1 n1 crd sy. crd
438 0 Lam. 5.21, 22. Lam. 5.21, 22. np1 crd, crd