Plenary possession makes a lawfull power: or Subjection to powers that are in being proved to be lawfull and necessary, in a sermon / preached before the judges in Exeter March 23. 1650. By Richard Saunders, preacher of the Gospel at Kentisbeer in Devon.
SƲBJECTION TO POWERS IN BEEING ASSERTED AND PROVED, IN A Sermon Preached before the Judges at the last Assize held in Exeter beeing on March 23o. Anno Dom. 1650. On ROM. 13.1. NONLATINALPHABET. Let every Soul be subject to the higher powers, for there is no power but of God:
SƲBJECTION TO POWERS IN BEING ASSERTED AND PROVED, IN A Sermon Preached before the Judges At the last Assize held in Exeter being on March 23o. Anno Dom. 1650. On ROM. 13.1.. Let every Soul be Subject to the higher Powers, for there is no power but of God:
THE main body of this Epistle consists of certain Theologicall Conclusions, tending to the clearing up of the Doctrines of Justification by Faith, Sanctification, and particular Election.
THE main body of this Epistle consists of certain Theological Conclusions, tending to the clearing up of the Doctrines of Justification by Faith, Sanctification, and particular Election.
Among those particular Exhortations which the Apostle gives unto the Saints at Rome (the persons he directs his Epistle to) we finde this 13 chapter laying down one, holding forth a rule for them to walke by, in their carriage towards the Powers and Rulers of the Earth, under which the Lord had fixed them:
Among those particular Exhortations which the Apostle gives unto the Saints At Room (the Persons he directs his Epistle to) we find this 13 chapter laying down one, holding forth a Rule for them to walk by, in their carriage towards the Powers and Rulers of the Earth, under which the Lord had fixed them:
if it had been proper for him) but onely exhorting the Saints, according to the law and rule of Civill and Politicall Order, (which God himself hath for common good ratified and fixed in the world) to submit unto them.
if it had been proper for him) but only exhorting the Saints, according to the law and Rule of Civil and Political Order, (which God himself hath for Common good ratified and fixed in the world) to submit unto them.
They that are well acquainted with my Ministry, and way of Preaching, know, I seldome ingage in State-Divinity, the work of a Gospel-Minister being to win souls to Christ,
They that Are well acquainted with my Ministry, and Way of Preaching, know, I seldom engage in State-Divinity, the work of a Gospel minister being to win Souls to christ,
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Upon this account have I endeavoured to speake something unto this Scripture, in opening of which, wee shall, I hope, finde somewhat fatisfying some scruples to this day on foot amongst us.
Upon this account have I endeavoured to speak something unto this Scripture, in opening of which, we shall, I hope, find somewhat fatisfying Some scruples to this day on foot among us.
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and apply the whole to our present occasion. As for the first words, NONLATINALPHABET, Every soul, which comprehends the persons whom this exhortation concerns;
and apply the Whole to our present occasion. As for the First words,, Every soul, which comprehends the Persons whom this exhortation concerns;
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there is no difficulty in them, nor controversie about them, that I know, save between us and the Papists, who following the interpretation of Origen, understand by [ NONLATINALPHABET ] Every soul [ NONLATINALPHABET ] every naturall man,
there is no difficulty in them, nor controversy about them, that I know, save between us and the Papists, who following the Interpretation of Origen, understand by [ ] Every soul [ ] every natural man,
so excluding their Clergy from any subjection to Civill Powers, because they are not [ NONLATINALPHABET ] naturall, but [ NONLATINALPHABET ] spirituall men.
so excluding their Clergy from any subjection to Civil Powers, Because they Are not [ ] natural, but [ ] spiritual men.
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And Christ himselfe gave an example of this, in that he himself payd Tribute by way of acknowledgement of the Civil Order established. Mat. 17.27. Not that he himselfe was to be accounted subject to any earthly power;
And christ himself gave an Exampl of this, in that he himself paid Tribute by Way of acknowledgement of the Civil Order established. Mathew 17.27. Not that he himself was to be accounted Subject to any earthly power;
But that which is most considerable in this Scripture, and to be lookt into, is, that there is mention made in it of Powers, and higher Powers. And concerning these Powers, we find expressions, 1. Of Subjection to them. 2. Of,
But that which is most considerable in this Scripture, and to be looked into, is, that there is mention made in it of Powers, and higher Powers. And Concerning these Powers, we find expressions, 1. Of Subjection to them. 2. Of,
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and concerning their Being. 3. Of their Ordination and Institution by God. All which particulars, or most of them, have difficulty and dubiousnesse in them.
and Concerning their Being. 3. Of their Ordination and Institution by God. All which particulars, or most of them, have difficulty and dubiousness in them.
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and higher Powers? 2. What it is to be Subject to them? Or, What is the Subjection that is required? 3. When Powers may be sayd to be? Or, What Powers may be sayd to be? 4. How they are sayd to be ordained of God?
and higher Powers? 2. What it is to be Subject to them? Or, What is the Subjection that is required? 3. When Powers may be said to be? Or, What Powers may be said to be? 4. How they Are said to be ordained of God?
By Powers we are to understand Civil Magistrates. All, I think agree in this, and if any should doubt of it, we have one Scripture where we finde this word Powers joyned with Magistrates as Synonimous. It is Luke 12.11. where Christ sayes, When they shall bring you unto the Synagogues, and unto Magistrates, and Powers, take no thought, &c. Here Magistrates and Powers are set down as expressing one and the same thing.
By Powers we Are to understand Civil Magistrates. All, I think agree in this, and if any should doubt of it, we have one Scripture where we find this word Powers joined with Magistrates as Synonymous. It is Luke 12.11. where christ Says, When they shall bring you unto the Synagogues, and unto Magistrates, and Powers, take no Thought, etc. Here Magistrates and Powers Are Set down as expressing one and the same thing.
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Such as have the people under them. Quae praesunt nobis, Such as be over us. There hath been some controversie touching this word NONLATINALPHABET made use of in the text:
Such as have the people under them. Quae praesunt nobis, Such as be over us. There hath been Some controversy touching this word made use of in the text:
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Tis true that learned men the better to expresse their conceptions, do take liberty sometimes to put some senses upon certain words more than they had originally in them;
This true that learned men the better to express their conceptions, do take liberty sometime to put Some Senses upon certain words more than they had originally in them;
now because St. Paul Ephes. 5.32. sayes marriage is NONLATINALPHABET a great mystery, do the Papists soundly conclude, or may they infer that marriage is a Sacrament? I hope not.
now Because Saint Paul Ephesians 5.32. Says marriage is a great mystery, do the Papists soundly conclude, or may they infer that marriage is a Sacrament? I hope not.
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But I having heard some (of such as else would hug such a nicity and Criticisme as this in this cause) ingenuously to confesse, that the contrary hath been sufficiently cleared by some others that have written of it, I shall passe it by.
But I having herd Some (of such as Else would hug such a nicity and Criticism as this in this cause) ingenuously to confess, that the contrary hath been sufficiently cleared by Some Others that have written of it, I shall pass it by.
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Though I could tell you that the Devills are called NONLATINALPHABET Powers too, as Ephes. 6.12. And yet I hope their rule, and dominion, and power, is usurped and intruded into,
Though I could tell you that the Devils Are called Powers too, as Ephesians 6.12. And yet I hope their Rule, and dominion, and power, is usurped and intruded into,
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So that lay those two Scriptures together, and you may infer from them, that these words NONLATINALPHABET and NONLATINALPHABET or NONLATINALPHABET are used indifferently to expresse one and the same thing.
So that lay those two Scriptures together, and you may infer from them, that these words and or Are used indifferently to express one and the same thing.
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But that I may decline Logomachie or strife of words, I grant the meaning of the Apostle here to be a lawfull Power, that is such a Power or Magistrate as may lawfully be obeyed,
But that I may decline Logomachy or strife of words, I grant the meaning of the Apostle Here to be a lawful Power, that is such a Power or Magistrate as may lawfully be obeyed,
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1. Because (to omit this that the signification of the word imports no such thing) if this should be the Apostles meaning, Let every soul be subject to the Powers that are over him, that is,
1. Because (to omit this that the signification of the word imports no such thing) if this should be the Apostles meaning, Let every soul be Subject to the Powers that Are over him, that is,
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He had said as much as nothing at all to the Saints he writes to, for they lived under the Roman Emperours, whose power was a power forcibly wrested out of the hands of the Senate and people,
He had said as much as nothing At all to the Saints he writes to, for they lived under the Roman emperors, whose power was a power forcibly wrested out of the hands of the Senate and people,
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yet how imperfect and unsatisfactory is the Apostles advice notwithstanding if we be to interpret him in that limited sense before mentioned? Tis true understand him so,
yet how imperfect and unsatisfactory is the Apostles Advice notwithstanding if we be to interpret him in that limited sense before mentioned? This true understand him so,
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and he gives satisfaction in one thing which has but little difficulty in it, viz. That lawfull Powers, such as are rightly and regularly introduced, are to be submitted to;
and he gives satisfaction in one thing which has but little difficulty in it, viz. That lawful Powers, such as Are rightly and regularly introduced, Are to be submitted to;
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and that is, what Powers are lawfull, what not? How can Christians give judgement of those supreme Powers that they live under? What a worke should a Christian have to do,
and that is, what Powers Are lawful, what not? How can Christians give judgement of those supreme Powers that they live under? What a work should a Christian have to do,
if he were to seeke out the originall Right of Supreme Governours by which they hold their power? Where should they have recourse for satisfaction? what rule should they proceed by? Truly a man may see with halfe an eye that this cannot be Pauls meaning:
if he were to seek out the original Right of Supreme Governors by which they hold their power? Where should they have recourse for satisfaction? what Rule should they proceed by? Truly a man may see with half an eye that this cannot be Paul's meaning:
we ought not to perplex our selves with needlesse, endlesse questions concerning their Right, but fit down satisfied in this that they are such as are in power,
we ought not to perplex our selves with needless, endless questions Concerning their Right, but fit down satisfied in this that they Are such as Are in power,
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It is the manner of men where they would not be bound themselves, there to bound and limit Gods command, shutting it up into a narrow compasse that themselves may have the more scope and elbow-room:
It is the manner of men where they would not be bound themselves, there to bound and limit God's command, shutting it up into a narrow compass that themselves may have the more scope and elbow-room:
But surely the bounds of this command reach further than this; pray weigh it well. The Lord pronounces a curse Deut. 27.17. against such as remove their neighbours landmarke, or boundary as the word signifies:
But surely the bounds of this command reach further than this; pray weigh it well. The Lord pronounces a curse Deuteronomy 27.17. against such as remove their neighbours landmark, or boundary as the word signifies:
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The Greek word is [ NONLATINALPHABET ] which some render, and that very aptly as I conceive [ Su• ordinetur ] let every soul be set in order under the higher Powers.
The Greek word is [ ] which Some render, and that very aptly as I conceive [ Su• ordinetur ] let every soul be Set in order under the higher Powers.
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And if so, tis not then barely to be patient under them, as one would be under a judgement, plague or affliction, (Though I confesse they that are in authority, by the abuse and male-administration of their Power, are no lesse than plagues unto those that are godly sometimes) as was the Power under which the Apostle lived,
And if so, this not then barely to be patient under them, as one would be under a judgement, plague or affliction, (Though I confess they that Are in Authority, by the abuse and maladministration of their Power, Are no less than plagues unto those that Are godly sometime) as was the Power under which the Apostle lived,
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than which, the Apostle could not have pitcht upon one more significant. In particular I conceive these three things are implyed in the subjection here enjoyned.
than which, the Apostle could not have pitched upon one more significant. In particular I conceive these three things Are employed in the subjection Here enjoined.
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This Paul makes mention of a little after my text in ver. 7. Bidding us to give honour to whom honour is due, meaning Honour to all those that are in power;
This Paul makes mention of a little After my text in ver. 7. Bidding us to give honour to whom honour is due, meaning Honour to all those that Are in power;
for otherwise, in case men in power command things unlawfull, we must take up Peters speech, Acts 4.19. Whether it be right in the sight of God to hearken unto men rather than unto God, judge ye.
for otherwise, in case men in power command things unlawful, we must take up Peter's speech, Acts 4.19. Whither it be right in the sighed of God to harken unto men rather than unto God, judge you.
Surely such as refuse (as some do) to perform lawfull Duties upon this account, that they are enjoyned by a Power that they presume to conceive unlawfull, discover much Zeal and Affection,
Surely such as refuse (as Some do) to perform lawful Duties upon this account, that they Are enjoined by a Power that they presume to conceive unlawful, discover much Zeal and Affection,
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I know not what is the mystery of it, but surely if this should go for a Rule, that a Christian might not do lawfull things commanded by an unlawfull Power, we might soon be commanded out of all our Religion.
I know not what is the mystery of it, but surely if this should go for a Rule, that a Christian might not do lawful things commanded by an unlawful Power, we might soon be commanded out of all our Religion.
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The distinction of Active and Passive subjection hath no place here, for [ NONLATINALPHABET ] Pauls expression in the Text, signifies both, in the latitude before exprest.
The distinction of Active and Passive subjection hath no place Here, for [ ] Paul's expression in the Text, signifies both, in the latitude before expressed.
We have nothing to doe with the Princes and Rulers of another Nation, nor they with us. 2. In that he sayes the Powers that be, he excludes such as pretend Right to Government and Power, Quando non praesunt, when they are not actually in power over us.
We have nothing to do with the Princes and Rulers of Another nation, nor they with us. 2. In that he Says the Powers that be, he excludes such as pretend Right to Government and Power, Quando non praesunt, when they Are not actually in power over us.
Christians are not required to inquire after the pretended Rights of any, they are to look to those that [ are ] in Power. 3. In this expression the Apostle excludes Powers that are,
Christians Are not required to inquire After the pretended Rights of any, they Are to look to those that [ Are ] in Power. 3. In this expression the Apostle excludes Powers that Are,
Surely this seems to me to be the judgment of such, as are not willing to joyn hands with any Supreme Power that comes in upon the change of Government, till time hath worn out all danger of adhering to the same,
Surely this seems to me to be the judgement of such, as Are not willing to join hands with any Supreme Power that comes in upon the change of Government, till time hath worn out all danger of adhering to the same,
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as were the Kings of Israel: When Israel would have a King, according to the mode of the Nations round about them, the Lord points out by expresse word who it should be,
as were the Kings of Israel: When Israel would have a King, according to the mode of the nations round about them, the Lord points out by express word who it should be,
2. Now in the second place, as for Gods Providentiall ordaining of Rulers or Powers, such are Powers ordained of God, into whose hands Providence hath cast Authority and Dominion:
2. Now in the second place, as for God's Providential ordaining of Rulers or Powers, such Are Powers ordained of God, into whose hands Providence hath cast authority and Dominion:
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Doth not Scripture speak of that Soveraignty that the Lord makes use of in disposing of the Empires of this world? See Dan. 2.21. And he changes the times and the seasons, he removeth Kings, and setteth up Kings. And, Chap. 4.17.
Does not Scripture speak of that Sovereignty that the Lord makes use of in disposing of the Empires of this world? See Dan. 2.21. And he changes the times and the seasons, he Removeth Kings, and sets up Kings. And, Chap. 4.17.
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intimating (as you may finde by reading him at large) that the ordaining of Powers in the Text is by providence, which ought to be binding to Christians.
intimating (as you may find by reading him At large) that the ordaining of Powers in the Text is by providence, which ought to be binding to Christians.
unlesse we •ake providences putting men in possession of power, to 〈 ◊ 〉 Gods way of ordaining Powers? I say by what shall we judge whether a Power be ordained of God or no? God doth 〈 ◊ 〉 now reveale himselfe by expresse word concerning the thing,
unless we •ake providences putting men in possession of power, to 〈 ◊ 〉 God's Way of ordaining Powers? I say by what shall we judge whither a Power be ordained of God or no? God does 〈 ◊ 〉 now reveal himself by express word Concerning the thing,
For as sayes Calvin, As soon as ever the Lord hath lifted up any unto the Height of a supreme power, he doth witnesse to us, that it is his will that he should reign.
For as Says calvin, As soon as ever the Lord hath lifted up any unto the Height of a supreme power, he does witness to us, that it is his will that he should Reign.
[ orderly or according to the Law and Rules of Civill Order placed under ] the Powers that are [ above or in Eminency ] for there is no power on earth [ be it what it will be ] that hath an actuall being, but is [ Providentially ] ordained by God,
[ orderly or according to the Law and Rules of Civil Order placed under ] the Powers that Are [ above or in Eminency ] for there is no power on earth [ be it what it will be ] that hath an actual being, but is [ Providentially ] ordained by God,
So that (as tis in the verse following) he that resisteth the Power [ Gr. NONLATINALPHABET ] he that doth any thing against the Order, resi sts the Ordinance of God.
So that (as this in the verse following) he that Resisteth the Power [ Great ] he that does any thing against the Order, resi sts the Ordinance of God.
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but we finde not that they did amisse in putting her off, though she had been actually supreme for so long time, that the right heir might be annointed King,
but we find not that they did amiss in putting her off, though she had been actually supreme for so long time, that the right heir might be anointed King,
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To which I answer, 1 Jehojada who contrived the deposing of Athaliah after six yeares reign, was no private man, but the chiefe Priest, to whom it did belong (as sayes Peter Martyr speaking very well to this very Question) non modo judicare res Ecclesiasticas, verum etiam Civiles, to judge not onely Church matters, but State affaires too;
To which I answer, 1 Jehoiada who contrived the deposing of Athaliah After six Years Reign, was no private man, but the chief Priest, to whom it did belong (as Says Peter Martyr speaking very well to this very Question) non modo judicare Rest Ecclesiasticas, verum etiam Civiles, to judge not only Church matters, but State affairs too;
if he, and they that acted in this businesse, had been private men, it had been rebellion in them, according to Peter Martyr, who sayes, (upon this very case) that 'tis not lawfull for private men to cast downe him, qui rerum potitur, that is in plenary possession.
if he, and they that acted in this business, had been private men, it had been rebellion in them, according to Peter Martyr, who Says, (upon this very case) that it's not lawful for private men to cast down him, qui rerum potitur, that is in plenary possession.
They have set up Kings, but not by me, they have made Princes, and I knew it not, speaking of the peoples following and setting up of Jeroboam as their King.
They have Set up Kings, but not by me, they have made Princes, and I knew it not, speaking of the peoples following and setting up of Jeroboam as their King.
and that he would cut off the Kingdom from the hand of Solomon, and give the ten Tribes to Jeroboam. See 1 Kings 12.15. 1 Kings 11.31, 35, 37. We know what Nebuchadnezzar was, strenuus aliorum invasor & populator, a mighty invadour and waster of others, (as Calvin stiles him) and yet God saies, he set him over Egypt, though for his part he tyrannically usurped power over them to their undoing. See Ezek. 29.19.
and that he would Cut off the Kingdom from the hand of Solomon, and give the ten Tribes to Jeroboam. See 1 Kings 12.15. 1 Kings 11.31, 35, 37. We know what Nebuchadnezzar was, strenuus Aliorum invasor & populator, a mighty invadour and waster of Others, (as calvin stile him) and yet God Says, he Set him over Egypt, though for his part he tyrannically usurped power over them to their undoing. See Ezekiel 29.19.
they would have been glad if they could but have had their lives preserved, so as that they might have professed Christ without danger of dying for it, and could not enjoy this.
they would have been glad if they could but have had their lives preserved, so as that they might have professed christ without danger of dying for it, and could not enjoy this.
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Then after the death of Caligula, the Senate had hopes of recovering their Liberty, and when they were contriving the restoring of the same, these same Praetorian Souldiers saluted Claudius Emperour,
Then After the death of Caligula, the Senate had hope's of recovering their Liberty, and when they were contriving the restoring of the same, these same Praetorian Soldiers saluted Claudius Emperor,
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for so much do Christians ow unto the Powers in being over them, that they ought to oppose any that shall endeavour to dispossesse them of that power which God hath put into their hands,
for so much doe Christians owe unto the Powers in being over them, that they ought to oppose any that shall endeavour to dispossess them of that power which God hath put into their hands,
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But as for such Magistrates as are appointed ad mode randum Regum libidinem, as Calvine speakes, to curb and check the exorbitancy of supreme Powers, here the case is altered.
But as for such Magistrates as Are appointed and mode randum Regum libidinem, as Calvin speaks, to curb and check the exorbitancy of supreme Powers, Here the case is altered.
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onely I shall addresse my selfe in a word or two unto those gratious souls, who, having tasted of Divine love, have given themselves up unto the will of Jesus Christ, to be wholly acted by it:
only I shall address my self in a word or two unto those gracious Souls, who, having tasted of Divine love, have given themselves up unto the will of jesus christ, to be wholly acted by it:
Let as many as follow the Lamb, and know his voice, consider what Christ willeth, what the spirit of truth directs to, concerning their duty to those Powers that Providence hath set over them. The rule is plain:
Let as many as follow the Lamb, and know his voice, Consider what christ wills, what the Spirit of truth directs to, Concerning their duty to those Powers that Providence hath Set over them. The Rule is plain:
Be not a cause ( negatively by not doing what thou should'st, or positively, by doing what thou shouldest not) of interrupting the Civill Order established:
Be not a cause (negatively by not doing what thou Shouldst, or positively, by doing what thou Shouldst not) of interrupting the Civil Order established:
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2. Do they not give lawes to the people, and the people receive, and seek law from them? Else what meane our Judges riding in circuit? and such a great confluence and concourse of people in all counties seeking for justice from them? Let your own eyes be witnesses this day.
2. Do they not give laws to the people, and the people receive, and seek law from them? Else what mean our Judges riding in circuit? and such a great confluence and concourse of people in all counties seeking for Justice from them? Let your own eyes be Witnesses this day.
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Yea, thirdly may not I say also now, that the people, or the greatest part of them have consented to them by engagement? How is it then that Christians, with whom a Gospel-command should be more prevalent than all the private interests in the world, are averse from an engaged subordination?
Yea, Thirdly may not I say also now, that the people, or the greatest part of them have consented to them by engagement? How is it then that Christians, with whom a gospel-command should be more prevalent than all the private interests in the world, Are averse from an engaged subordination?
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and live under the protection of the Parlament? or will you refuse, and wait for your protection from some other person or persons? choose whether of these two you like.
and live under the protection of the Parliament? or will you refuse, and wait for your protection from Some other person or Persons? choose whither of these two you like.
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Is this forced? Can a man be said to be forced to an action which he doeth upon this reason, that tis the onely safe way for him to do it? Surely if they be forced to this, tis by their reason, and nothing else.
Is this forced? Can a man be said to be forced to an actium which he doth upon this reason, that this the only safe Way for him to do it? Surely if they be forced to this, this by their reason, and nothing Else.
after a full debate of the matter before the tribunall of heaven (The onely tribunall at which controversies between supreme Powers are to be decided) in a lawfull war? And do not the learned agree,
After a full debate of the matter before the tribunal of heaven (The only tribunal At which controversies between supreme Powers Are to be decided) in a lawful war? And do not the learned agree,
if one overcometh the other, he that overcometh hath right to dispose of the whole power? Was not the case even thus between the late King and the Parliament? And did not the House of Lords, who are also laid by as uselesse, resuse the protection of the people (in the time of the Hamiltonian invasion) and so nulled their owne power,
if one Overcometh the other, he that Overcometh hath right to dispose of the Whole power? Was not the case even thus between the late King and the Parliament? And did not the House of lords, who Are also laid by as useless, resuse the protection of the people (in the time of the Hamiltonian invasion) and so nulled their own power,
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and to avoid all suspicion of flattery which I abhorre) hath it not been hitherto with much lenity towards those that have suspended obedience to them;
and to avoid all suspicion of flattery which I abhor) hath it not been hitherto with much lenity towards those that have suspended Obedience to them;
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and with no slender testimony of their hatred of injustice, and Prophanesse? What power in England (if I go no further) ever witnessed so fully against vice and ungodlinesse as they have? I blesse God I am not so void of modesty, civility,
and with no slender testimony of their hatred of injustice, and Profaneness? What power in England (if I go no further) ever witnessed so Fully against vice and ungodliness as they have? I bless God I am not so void of modesty, civility,
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There are none have much reason to object the great burdens yet lying on the nation, let them bare the blame of it, that occasion the keeping up of Armies, by their not acknowledging of,
There Are none have much reason to Object the great burdens yet lying on the Nation, let them bore the blame of it, that occasion the keeping up of Armies, by their not acknowledging of,
Tis easie, I confesse, to shew some inconveniences that may spring up in it, but what form of Government is without some danger of corruption? And yet (if it were needfull in this controversie) I should easily make it appear, that there is no form of Government more likely to continue free from corruption than this which is established, by a succession of Parliaments to be chosen by the people themselves.
This easy, I confess, to show Some inconveniences that may spring up in it, but what from of Government is without Some danger of corruption? And yet (if it were needful in this controversy) I should Easily make it appear, that there is no from of Government more likely to continue free from corruption than this which is established, by a succession of Parliaments to be chosen by the people themselves.
1. Beloved I know no Oath or Covenant that ever was given to the people of England, that bindes them from ever submitting to any other form of Government than was formerly in being,
1. beloved I know no Oath or Covenant that ever was given to the people of England, that binds them from ever submitting to any other from of Government than was formerly in being,
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And if any of the Covenants should contain that which should binde Christians, in a private capacity, to endeavour such a thing, they were clearly unlawfull:
And if any of the Covenants should contain that which should bind Christians, in a private capacity, to endeavour such a thing, they were clearly unlawful:
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here the obligation must needs be at at an end If I promise to restore a sword lent me, at such a time, to a person that in the interim grows mad, the obligaion of this promise must needs be void.
Here the obligation must needs be At At an end If I promise to restore a sword lent me, At such a time, to a person that in the interim grows mad, the obligaion of this promise must needs be void.
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and before halfe the terme be up, the power and right of this Tenement be transferred to another, suppose by means of the Lords forfeiting his right and interest from him and his heirs for ever by treason;
and before half the term be up, the power and right of this Tenement be transferred to Another, suppose by means of the lords forfeiting his right and Interest from him and his Heirs for ever by treason;
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doth not this promise and the obligation of it immediately expire? is he bound thinke you to what he did promise to the Lord? or hath the heir of the said Lord any right to call for his rent? or if he should, is the tenant bound by his promise to give it him? I hope not.
does not this promise and the obligation of it immediately expire? is he bound think you to what he did promise to the Lord? or hath the heir of the said Lord any right to call for his rend? or if he should, is the tenant bound by his promise to give it him? I hope not.
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And is not this our case? are the persons sworne to and covenanted with in that capacity or quality under which we engaged to them? Is not the power of government put by God into other hands? by God, I say, according to the rule in the Text, There is no power but is of God.
And is not this our case? Are the Persons sworn to and covenanted with in that capacity or quality under which we engaged to them? Is not the power of government put by God into other hands? by God, I say, according to the Rule in the Text, There is no power but is of God.
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The Parlament have declared the supreme power to be in themselves, exclusively without a King or house of Lords, and they are the Powers that now are, as hath been cleared:
The Parliament have declared the supreme power to be in themselves, exclusively without a King or house of lords, and they Are the Powers that now Are, as hath been cleared:
And is not this our case? hath not this State another head? is there not another Power over us? and is there not a Gospelcommand enjoyning subjection to the Powers that are? either the obligation of former engagements must be at an end,
And is not this our case? hath not this State Another head? is there not Another Power over us? and is there not a gospel-command enjoining subjection to the Powers that Are? either the obligation of former engagements must be At an end,
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as the chief end? And will not the keeping of them (as the Adversaries of the present Power would have it, in maintaining the pretended Right of the late Kings Son) be the only way to war, disorder, confusion, blood?
as the chief end? And will not the keeping of them (as the Adversaries of the present Power would have it, in maintaining the pretended Right of the late Kings Son) be the only Way to war, disorder, confusion, blood?
But Ah! Whether will not passion, and blinde affection transport and carry men? We finde such folly prevailing as Dion the Historian sayes, that men are greedy after small matters that they count good,
But Ah! Whither will not passion, and blind affection transport and carry men? We find such folly prevailing as Dion the Historian Says, that men Are greedy After small matters that they count good,
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like Nero's mother, who, when the Astrologers told her that her son should reign, & with al that he should put her to death, said, NONLATINALPHABET, Let him kill me; onely let him reign. O furor! O madnesse!
like Nero's mother, who, when the Astrologers told her that her son should Reign, & with all that he should put her to death, said,, Let him kill me; only let him Reign. O Furor! O madness!
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We read in Dio. Hist. Rom. NONLATINALPHABET, which could not be if NONLATINALPHABET by it selfe, with that Greek Author, did signifie a lawfull Power. Plutarchus & Herodianus NONLATINALPHABET & NONLATINALPHABET copularunt. Scap. Lex. Gr. NONLATINALPHABET. AEmil. Port. Annot. in Thucyd. de Bello Pelop.
We read in Dio. Hist. Rom., which could not be if by it self, with that Greek Author, did signify a lawful Power. Plutarchus & Herodianus & copularunt. Scap. Lex. Great. Emil. Port. Annot in Thucydides de Bello Pelop.
Potestas posse Potentia Cum significatio vocabulorum quaeritur, fit plerumque vt aliud in sermone vulgate, aliud apud eos qui disciplinas tradunt significare inveniuntur. Estius in sent.
Potestas posse Potentia Cum significatio vocabulorum Quaeritur, fit plerumque vt Aliud in sermon vulgate, Aliud apud eos qui disciplinas tradunt significare inveniuntur. Estius in sent.
The word is compounded of NONLATINALPHABET which sign. Sub, and NONLATINALPHABET ordine distribui, word for word in English, To be placed in order under.
The word is compounded of which Signen. Sub, and Order distribui, word for word in English, To be placed in order under.
Cumque unius corporis non possit nisi unum caput esse: Ʋnius Reipub. nisi una potestas. In quaque Republica, potestati quae gladium gestat atque ideo suprema est, meroque imperio pollet, subjici debet Omnis anima. Bucer. in Rom. 13.1.
Cumque unius corporis non possit nisi Unum caput esse: Ʋnius Reipub nisi una potestas. In quaque Republic, Power Quae Gladium gestat atque ideo Supreme est, meroque Imperial pollet, subjici debet Omnis anima. Bucer. in Rom. 13.1.
Ratio cur debeamus esse subjecti Magistratibus est, quod Dei ordinatione sunt constituti. Quod si ita placet Domino mundum gubernare, Dei ordinem invertere nititur adeoque Deo ipsi resistit quisquis potestatem aspernatur, quando ejus, qui juris politici author est, providentiam contemnere, bellum cum eo suscipere est. Calv. in Rom 13.
Ratio cur debeamus esse Subject Magistratibus est, quod Dei ordinatione sunt constituti. Quod si ita placet Domino Mundum gubernare, Dei ordinem invertere Nititur Adeoque God ipsi resistit quisquis potestatem aspernatur, quando His, qui Juris Politici author est, providentiam contemnere, bellum cum eo suscipere est. Calvin in Rom 13.
Summum jus omnium potestatum, Regum &c. in eo situm est, quod a Deo Ordinatae sunt & hisjus ordinationis unum & indubitatum NONLATINALPHABET est esse Potestates: Nam nulla potestas nisi certa dei dispensatione esse potest. Buc. in Rom. 13.
Summum jus omnium potestatum, Regum etc. in eo situm est, quod a God Ordinatae sunt & hisjus ordinationis Unum & indubitatum est esse Potestates: Nam nulla potestas nisi Certa dei Dispensation esse potest. Buc. in Rom. 13.
Quod autem non promoti fuerint ( speaking of the Kings mentioned Hos. 8.4. ) ad regnum deo volente, cum tota fermè Scriptura pugnat. Pet. Marrv. Loc. Com. A Deo fuit illa regni, a Roboamo ad Ieroboamum, translatio, &c. Quod vero hic dicit Deus, Jeroboamum Regem non fuisse ex se, de modo, & circūstantiis facti quas Deus minime probavit, est intelligendum. Par. in Rom. & plura in Ose. 8.4.
Quod autem non Promoti fuerint (speaking of the Kings mentioned Hos. 8.4.) ad Kingdom God volente, cum tota fermè Scripture Pugnat. Pet. Marrv. Loc. Come A God fuit illa Regni, a Roboamo ad Ieroboamum, translatio, etc. Quod vero hic dicit Deus, Jeroboamum Regem non Fuisse ex se, de modo, & circūstantiis facti quas Deus minime probavit, est intelligendum. Par. in Rom. & plura in Ose. 8.4.
Legiones veteranae fortes sed feroces, & ad suam vim omnia nostra consilia revocantes. Sleid. de. 4 Sum. Imper. Sermo. Cic. Caesare, rerum potiente contra leges & consuetudinem patriae. Dio. Hist. Rom. Quamvis multi existimant Julium Caesarem occupato imperio, hoc sibi jus (i. e. regnandi) potius rapuisse quam ex S. C. accepisse. Balth. Meisn. S. S. Th. D. de Leg. Nam ipsorum (Caesarum) dignitas omnisatque salus erat non in Senatus aut populi, sed in. Legionum atque militum potestate. Sleid. de. 4 Sum. Imp. lib. 2 pag. 304. & pag. 305. Sic. Caesarem metuebat Senatus, ipse vero Caesar ab impuri militis voluntate propemodum, atque nutu, pendebat. A brave Government. Afterwards he cites Erasmus speaking of the unhappinesse of the Roman Empire thus. O miserum illorum temporum statum. Oppressa Senatus authoritate, oppressis legibus, oppressa populi Romani libertate: Sic ereato principi serviebat orbis, princeps ipse serviebat eis, qualem, nemo vir bonus domi vellet habere servum, &c. Ibid.
legiones veteranae forts sed feroces, & ad suam vim omnia nostra consilia revocantes. Sleid. de. 4 Sum. Imper. Sermon. Cic Caesar, rerum potiente contra leges & consuetudinem patriae. Dio. Hist. Rom. Quamvis multi existimant Julium Caesarem occupato Imperial, hoc sibi jus (i. e. regnandi) potius rapuisse quam ex S. C. accepisse. Balth. Meisn. S. S. Th. D. de Leg. Nam Ipsorum (Caesarum) dignitas omnisatque salus erat non in Senatus Or People, sed in. Legionum atque militum potestate. Sleid. de. 4 Sum. Imp. lib. 2 page. 304. & page. 305. Sic. Caesarem metuebat Senatus, ipse vero Caesar ab Impurity Militis voluntate propemodum, atque Nutu, pendebat. A brave Government. Afterwards he cites Erasmus speaking of the unhappiness of the Roman Empire thus. O miserum Illorum Temporum Statum. Oppressa Senatus authoritate, oppressis legibus, oppressam People Romani Libertate: Sic ereato principi serviebat Orbis, princeps ipse serviebat eis, qualem, nemo vir bonus At Home vellet habere servum, etc. Ibid
Inter horam sextam septam jue processit (viz. Nero ) ad excubitores, cum ob totius diei diritatem non aliud auspicandi tempus accommodatius videretur: proque Palatii gradibus Imperator salutatus, lecticâ in castra, & inde raptim appellatis militibus in curiam delatus. Suet. de 12. Caesaribus.
Inter horam sextam septam jue processit (viz. Nero) ad excubitores, cum ob totius Die diritatem non Aliud auspicandi Tempus accommodatius videretur: proque Palatii gradibus Imperator salutatus, lecticâ in Castles, & inde Raptim appellatis militibus in curiam delatus. Suet. de 12. Caesaribus.
Etsane hoc verbo mihi videtur Apostolus voluisse tollere frivolam hominum curiositatem, qui saepe solent inquirere quo jure adepti fuerint potestatem qui rerum potiuntur: satis autem nobis esse debet quod praesunt: non enim conscenderunt sua ipsi virtute in hoc fastigium, sed manu Domini sunt impositi. Calv in Rom. 13.
Etsane hoc verbo mihi videtur Apostles Voluisse tollere frivolam hominum curiositatem, qui saepe solent inquirere quo jure Adepti fuerint potestatem qui rerum potiuntur: satis autem nobis esse debet quod praesunt: non enim conscenderunt sua ipsi virtute in hoc fastigium, sed manu Domini sunt impositi. Calvin in Rom. 13.
Videmus quanta obedientia Dominus tetrum illum ferocemque Tyrannum coli voluerit, non alia ratione nisi quia regnum obtinebat. Cal. Instit. lib. 4. cap. 20.
Videmus quanta obedientia Dominus tetrum Ilum ferocemque Tyrannum coli voluerit, non Alias ratione nisi quia Kingdom obtinebat. Cal. Institutio lib. 4. cap. 20.
Cum enim quaeritur cui parendum, non est spectandum qualis sit qui potestatem exercet, nec quo jure vel injuria quis potestatem invaserit, quave ratione eam administret, sed tantum si potestatem habeat. Bucer in Rom. 13. Cùm tamen principatum obtinuerint, (viz. Tyranni & qui usurpant) atque imperant, privatorum esse non videtur illos moliri. Pet. Mart. Loc. Com.
Cum enim Quaeritur cui parendum, non est spectandum qualis sit qui potestatem Exercet, nec quo jure vel injuria quis potestatem invaserit, quave ratione eam administret, sed Tantum si potestatem habeat. Bucer in Rom. 13. Cùm tamen Principatum obtinuerint, (viz. Tyranni & qui usurpant) atque imperant, privatorum esse non videtur Illos moliri. Pet. Mart. Loc. Come
Deus, ut Daniel testatur, imperia & regna transfert, & quamvis fas est tyrannis invadentibus principatum resistere; cum tamen obtinuerint, atque imperant, privatorum esse non videtur illos moliri. Pet. Mart. Loc. Com.
Deus, ut daniel testatur, imperia & regna transfert, & Quamvis fas est tyrannis invadentibus Principatum resistere; cum tamen obtinuerint, atque imperant, privatorum esse non videtur Illos moliri. Pet. Mart. Loc. Come
Eis profecto licet, si princeps pactis & promissis non steterit, cum in ordinem cogere, ac vi redigere, &c. idque vel armis, &c. Among others he instances in the English as having such a power in their Parlaments. Pet. Mart. Loc. Com.
Eis profecto licet, si princeps pactis & Promises non steterit, cum in ordinem cogere, ac vi redigere, etc. idque vel armis, etc. Among Others he instances in the English as having such a power in their Parliaments. Pet. Mart. Loc. Come
Satis est quando juramus nos habere hanc voluntatem illa ex equendi quae pollicemur: quod si Deus secus ostenderit faciendum, nobisque declararatum fuerit, id quod promisimus Divinae voluntati adversari: Jam neque ille cui juramus ea à nobis debet exigere, quod si forte faciat, jus ejus nullum esse censetur. Pet. Mart. Loc. Com.
Satis est quando juramus nos habere hanc voluntatem illa ex equendi Quae pollicemur: quod si Deus secus ostenderit faciendum, nobisque declararatum fuerit, id quod promisimus Divinae Voluntati Adversary: Jam neque Isle cui juramus ea à nobis debet exigere, quod si forte Faciat, jus His nullum esse censetur. Pet. Mart. Loc. Come
A subdiditis obedientiae & obsequiorum promissio fit sub conditione vel tacitavel expressa. Iun. Brut. de vi•d. Tyr. Dicimus si promissio fundata sit in praesumptione quadam rei quae non ita se habeat, naturaliter nullam ejus esse vim, quia omnino promissor non consentit in promissium, nisi sub quadam conditione quae reipsa non exstitit. Grot. de Iure Belli & pacis.
A subdiditis obedientiae & obsequiorum Promissio fit sub condition vel tacitavel expressam. June Brut. de vi•d. Tyr. Dicimus si Promissio found sit in presumption Quadam rei Quae non ita se habeat, naturaliter Nullam His esse vim, quia Omnino promissor non consentit in promissium, nisi sub Quadam condition Quae Reipsa non exstitit. Grot. de Iure Belli & pacis.
