The souldiers commission, charge, & revvard both of the deceitfull and negligent, and the faithfull & diligent in the Lords work. Opened in a sermon preached in Christ-Church Dublin, May 14. 1642. Before the state and chief of the Army, upon occasion of the interring of Sir Charles Coote knight, and one of the honourable Privy Council in Ireland. By Faithfull Teate D.D. then lecturer there, now preacher of the gospel in East-Greenwich in Kent.
A SERMON preached at the Funeral of Sir CHARLES COOTE senior, who Deceased the 7th of May, 1642. JEREM. 48.10. Cursed be he that doth the work of the Lord deceitfully, and cursed be he that keepeth back his sword from blood.
A SERMON preached At the Funeral of Sir CHARLES COOTE senior, who Deceased the 7th of May, 1642. JEREMIAH. 48.10. Cursed be he that does the work of the Lord deceitfully, and cursed be he that Keepeth back his sword from blood.
IN this Chapter is comprised Moabs doom, which is the destruction of that Nation, v. 8. the spoiler shall come upon every City (saith the Lord) no City shall escape, but they shall all be desolate, without any inhabitant;
IN this Chapter is comprised Moabs doom, which is the destruction of that nation, v. 8. the spoiler shall come upon every city (Says the Lord) no city shall escape, but they shall all be desolate, without any inhabitant;
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and these were carnal confidence, in their riches, v. 7. and in their numbers, might and strength for war, v. 14. their idolatry, v. 13. contempt of God, v. 26. and derision of his people, v. 27. arrogancy, pride and haughtiness of heart, v. 29. This verse containeth the Chaldeans charge, who were to be the executioners of that judgement on the Moabites, to do their work throughly, without sparing one or other;
and these were carnal confidence, in their riches, v. 7. and in their numbers, might and strength for war, v. 14. their idolatry, v. 13. contempt of God, v. 26. and derision of his people, v. 27. arrogance, pride and haughtiness of heart, v. 29. This verse Containeth the Chaldeans charge, who were to be the executioners of that judgement on the Moabites, to do their work thoroughly, without sparing one or other;
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And that all may know what is here meant by the work of the Lord, he expoundeth himself in the next words, Cursed is he that keepeth back his sword from blood;
And that all may know what is Here meant by the work of the Lord, he expoundeth himself in the next words, Cursed is he that Keepeth back his sword from blood;
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This truth is further ratified by those titles wherewith the Lord stileth himself elswhere, Jer. 10.16. The Lord of hosts is his name; and Exod. 15.3. the Lord is called a Man of war; as also the battels that David fought, are termed the Lords battels, 1 Sam. 1.17. and he is said to go forth against the Churches enemies in the Name of the Lord of hosts, the God of the Armies of Israel, 1 Sam. 17.45. This might suffice for proof, but because this truth hath been of old, and is at this day by some much controverted, I shall briefly annex some other grounds for it.
This truth is further ratified by those titles wherewith the Lord styleth himself elsewhere, Jer. 10.16. The Lord of hosts is his name; and Exod 15.3. the Lord is called a Man of war; as also the battles that David fought, Are termed the lords battles, 1 Sam. 1.17. and he is said to go forth against the Churches enemies in the Name of the Lord of hosts, the God of the Armies of Israel, 1 Sam. 17.45. This might suffice for proof, but Because this truth hath been of old, and is At this day by Some much controverted, I shall briefly annex Some other grounds for it.
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Thus he commanded Gideon to go against the Midianites to smite them, and promised to go with him, Judg. 6.14, 16. saying to him, Go in this thy might,
Thus he commanded gideon to go against the midianites to smite them, and promised to go with him, Judges 6.14, 16. saying to him, Go in this thy might,
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2. As he giveth a Commission, so he giveth his Spirit to some for strength to turn the battel from the gate, Isa. 28.6. as well as for judgement to him that sitteth in judgement;
2. As he gives a Commission, so he gives his Spirit to Some for strength to turn the battle from the gate, Isaiah 28.6. as well as for judgement to him that Sitteth in judgement;
but likewise with singular dexterity and skill: he teacheth their hands to war, and their fingers to fight, as he did Davids, for which he blesseth the Lord, who fitted him for the work,
but likewise with singular dexterity and skill: he Teaches their hands to war, and their fingers to fight, as he did Davids, for which he Blesses the Lord, who fitted him for the work,
4. We finde him highly commending those who have behaved themselves excellently in this His work, in 1 Chron. 11.11 — 26, &c. where we have a catalogue of Davids Worthies reckoned up, according to their several ranks and degrees of prowess,
4. We find him highly commending those who have behaved themselves excellently in this His work, in 1 Chronicles 11.11 — 26, etc. where we have a catalogue of Davids Worthies reckoned up, according to their several ranks and Degrees of prowess,
and they are called more Honourable then others, who were more valiant, and slew more then others, v. 20, 21, 23. 5. We finde him also distributing large and ample rewards to men eminently serviceable in this kind;
and they Are called more Honourable then Others, who were more valiant, and slew more then Others, v. 20, 21, 23. 5. We find him also distributing large and ample rewards to men eminently serviceable in this kind;
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for he made David a sure house, because he fought the battels of the Lord, 1 Sam. 25.28. Loe here, Davids house was surely founded in the blood of the enemies of the Lord.
for he made David a sure house, Because he fought the battles of the Lord, 1 Sam. 25.28. Loe Here, Davids house was surely founded in the blood of the enemies of the Lord.
as you may see in Judg. 5.14, 16, 17. where we have those tribes recorded to their everlasting honour, that came readily to Barak against Amalek; as Ephraim, Zebulun, the Princes of Issachar, and Naphtali: and on the other side, those are for ever branded with ignominy that withdrew themselves.
as you may see in Judges 5.14, 16, 17. where we have those tribes recorded to their everlasting honour, that Come readily to Barak against Amalek; as Ephraim, Zebulun, the Princes of Issachar, and Naphtali: and on the other side, those Are for ever branded with ignominy that withdrew themselves.
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For the divisions of Reuben (saith he) were great thoughts of heart, who abode among the sheepfolds. Gilead abode beyond Jordan, and Dan remained in ships. Asher continued on the sea shore, in his crooks,
For the divisions of Reuben (Says he) were great thoughts of heart, who Abided among the sheepfolds. Gilead Abided beyond Jordan, and Dan remained in ships. Asher continued on the sea shore, in his crooks,
I shall instance only in one of our souldiers, who in his sicknesse was much troubled for killing (as he said) one of the Rebels in battel, all his sins were not so grievous to his conscience,
I shall instance only in one of our Soldiers, who in his sickness was much troubled for killing (as he said) one of the Rebels in battle, all his Sins were not so grievous to his conscience,
I shall therefore shew you, how that the judgements of sundry ancient and learned Fathers have been leavened with this error, who have endeavoured to hold it forth to others as an orthodox truth.
I shall Therefore show you, how that the Judgments of sundry ancient and learned Father's have been leavened with this error, who have endeavoured to hold it forth to Others as an orthodox truth.
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since the Lord pronounceth that he shall perish by the sword, that taketh it? anne praelio operabitur filius pacis, cui nec litigare conveniet? How can he fight, who is not allowed to contend?
since the Lord pronounceth that he shall perish by the sword, that Takes it? anne Praelio operabitur filius pacis, cui nec litigare Convenient? How can he fight, who is not allowed to contend?
In like manner Lactantius affirmeth, that in the sixt Commandment, Thou shalt not kill, there ought to be no exception made, Quin occidere hominem sit semper nefas;
In like manner Lactantius Affirmeth, that in the sixt Commandment, Thou shalt not kill, there ought to be no exception made, Quin occidere hominem sit semper nefas;
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and he supposeth that the Apostles would never have delivered the books of the Jewish Histories to the Disciples of Christ, who came to bring peace, to be read in Churches, Nisi bella ista carnalia figuram spiritualium bellorum gererent, unlesse those carnal wars bore the figure of spiritual wars.
and he Supposeth that the Apostles would never have Delivered the books of the Jewish Histories to the Disciples of christ, who Come to bring peace, to be read in Churches, Nisi Bella ista carnalia figuram Spiritual bellorum gererent, unless those carnal wars boar the figure of spiritual wars.
And for your establishing in this truth, first weigh well the former grounds, and then you shall confesse that 'tis a work very acceptable to God, to fight against the enemies of Gods Church,
And for your establishing in this truth, First weigh well the former grounds, and then you shall confess that it's a work very acceptable to God, to fight against the enemies of God's Church,
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and by how much the more difficult and dangerous it is, by so much the more meritorious is it, not in respect of God (as Aquinas holdeth) but in respect of them for whose sake it is undertaken.
and by how much the more difficult and dangerous it is, by so much the more meritorious is it, not in respect of God (as Aquinas holds) but in respect of them for whose sake it is undertaken.
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proclaims to all Christians, what he would have them to do in case of unjust assault, with a Noverint universi; This know (saith he) that if the good man of the house had known in what watch the thief would come, he would have watched,
proclaims to all Christians, what he would have them to do in case of unjust assault, with a Noverint universi; This know (Says he) that if the good man of the house had known in what watch the thief would come, he would have watched,
Yet I have known some, whose consciences for the want of the knowledge of Christs minde herein, have suffered thieves to break into their houses once and again, to wound themselves,
Yet I have known Some, whose Consciences for the want of the knowledge of Christ mind herein, have suffered thieves to break into their houses once and again, to wound themselves,
as if our Lord had said, When an injury is offered, be ye so far from personal revenge, that ye be rather ready to take as much more wrong in word or deed,
as if our Lord had said, When an injury is offered, be you so Far from personal revenge, that you be rather ready to take as much more wrong in word or deed,
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For St. Paul being commanded to be smitten on the mouth by Ananias the High-priest, was so far from turning his cheek to the smiter, that he called Ananias a whited wall,
For Saint Paul being commanded to be smitten on the Mouth by Ananias the High priest, was so Far from turning his cheek to the smiter, that he called Ananias a whited wall,
Obj. 3. But the New Testament is so far from allowing of war as the Old Testament doth, that Christ flatly forbids it, Matth. 26.52. where he bids Peter, Put up thy sword, and renders this reason, for all they that take the sword, shall perish by the sword.
Object 3. But the New Testament is so Far from allowing of war as the Old Testament does, that christ flatly forbids it, Matthew 26.52. where he bids Peter, Put up thy sword, and renders this reason, for all they that take the sword, shall perish by the sword.
and consequently to use the sword; as you may reade in the Gospel of Luke 22.36. He that hath no sword, let him (saith he) sell his garment, and buy one:
and consequently to use the sword; as you may read in the Gospel of Lycia 22.36. He that hath no sword, let him (Says he) fell his garment, and buy one:
because thou hast thought that the gift of God may be purchased with money. Another Gospel proof we have in Rom. 13.4. where the Magistrate is said not to bear the sword in vain, and therefore evil doers should be afraid;
Because thou hast Thought that the gift of God may be purchased with money. another Gospel proof we have in Rom. 13.4. where the Magistrate is said not to bear the sword in vain, and Therefore evil doers should be afraid;
Take a third, that so by the mouth of two or three witnesses, this truth may be so confirmed, that none that have understanding may scruple at it any more.
Take a third, that so by the Mouth of two or three Witnesses, this truth may be so confirmed, that none that have understanding may scruple At it any more.
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In Revel. 12.7, 8. we have war in heaven, that is, the Church, Michael and his Angels, Constantine with his souldiers, fighting and prevailing against the Dragon, in the persecuting Emperors, Maxentius, Maximinus, and Licinius, his instruments. Again, Revel. 17.14. we finde the Lamb Christ Jesus, making war with, and overcoming the Beast;
In Revel. 12.7, 8. we have war in heaven, that is, the Church, Michael and his Angels, Constantine with his Soldiers, fighting and prevailing against the Dragon, in the persecuting Emperor's, Maxentius, Maximinus, and Licinius, his Instruments. Again, Revel. 17.14. we find the Lamb christ jesus, making war with, and overcoming the Beast;
3. Lastly, in Rev. 19.11, 12, 14. the Lord Christ, there termed, the Word of God, is brought in upon a white horse, having his vesture dipt in blood, to shew the exceeding great slaughter of his foes, both past and future, with his Armies following him, who are said to be in heaven, because the people of God have their conversation there;
3. Lastly, in Rev. 19.11, 12, 14. the Lord christ, there termed, the Word of God, is brought in upon a white horse, having his vesture dipped in blood, to show the exceeding great slaughter of his foes, both past and future, with his Armies following him, who Are said to be in heaven, Because the people of God have their Conversation there;
nor to go out to war against Gods enemies, but you must also go by the way which God shall send you, and then you may be certain that he will hear from the heavens your prayer, and maintain your cause.
nor to go out to war against God's enemies, but you must also go by the Way which God shall send you, and then you may be certain that he will hear from the heavens your prayer, and maintain your cause.
Would you be crowned? then must you strive lawfully, 2 Tim. 2.5. Aquinas extracteth out of divers parts of Augustines works, some Rules for direction in this way:
Would you be crowned? then must you strive lawfully, 2 Tim. 2.5. Aquinas extracteth out of diverse parts of Augustine's works, Some Rules for direction in this Way:
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For 1. Otherwise it cannot be the Lords work, who is a God that takes no pleasure in wickednesse, Psal. 5.4. 2. How can they that take an evil cause in hand, pray to God with confidence for good successe,
For 1. Otherwise it cannot be the lords work, who is a God that Takes no pleasure in wickedness, Psalm 5.4. 2. How can they that take an evil cause in hand, pray to God with confidence for good success,
or expect a blessing upon their enterprizes, since they fight against God? Acts 5.39. 3. He that knows he is upon good ground, fights manfully, and embraceth even death undauntedly;
or expect a blessing upon their Enterprises, since they fight against God? Acts 5.39. 3. He that knows he is upon good ground, fights manfully, and Embraceth even death undauntedly;
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whereas on the other side, consciousnesse of an evil cause, emasculates the spirits, and rendreth death extreamly dreadfull. Prov. 28.1. The wicked flee when none pursue, but the righteous are bold as a lion.
whereas on the other side, consciousness of an evil cause, emasculates the spirits, and rendereth death extremely dreadful. Curae 28.1. The wicked flee when none pursue, but the righteous Are bold as a Lion.
and yet more, if ye will believe the Judge himself, upon such shall come all the righteous blood shed upon the earth, from the blood of righteous Abel, unto the last believers blood, whose death was procured or occasioned by them, Mat. 23.34, 35. For which cause it is truly affirmed, that in spiritual Babylon will be found the blood of Prophets,
and yet more, if you will believe the Judge himself, upon such shall come all the righteous blood shed upon the earth, from the blood of righteous Abel, unto the last believers blood, whose death was procured or occasioned by them, Mathew 23.34, 35. For which cause it is truly affirmed, that in spiritual Babylon will be found the blood of prophets,
and of Saints, and of all that were slain upon the earth for righteousnesse sake, Revel. 18.24. because modern persecutors justifie all that their forefathers, (as our Saviour calleth precedent murtherers of Saints and Prophets) have done, by the like facts.
and of Saints, and of all that were slave upon the earth for righteousness sake, Revel. 18.24. Because modern persecutors justify all that their Forefathers, (as our Saviour calls precedent murderers of Saints and prophets) have done, by the like facts.
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2. A souldier being a minister imployed by authority for the execution of justice upon malefactors, that cannot otherwise be restrained, ought to repent of his own sins,
2. A soldier being a minister employed by Authority for the execution of Justice upon malefactors, that cannot otherwise be restrained, ought to Repent of his own Sins,
For, he that judgeth another, and doth the same things, condemneth himself, and shall no waies escape the judgement of God, Rom. 2.1, 3. On which place Theophylact conceiveth that the Apostle chiefly intends Magistrates:
For, he that Judgeth Another, and does the same things, Condemneth himself, and shall no ways escape the judgement of God, Rom. 2.1, 3. On which place Theophylact conceiveth that the Apostle chiefly intends Magistrates:
You have done enough already, in ingaging me in the battel, now only stand ye still, and see the salvation of the Lord, v. 17. Behold here the wonderfull efficacy of fasting and prayer, whereof we in this City have had very happy and remarkable experience.
You have done enough already, in engaging me in the battle, now only stand you still, and see the salvation of the Lord, v. 17. Behold Here the wonderful efficacy of fasting and prayer, whereof we in this city have had very happy and remarkable experience.
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After the breaking out of this horrid Rebellion, which began Octob. 23. 1641. presently the State had information that the enemies design was to besiege Drogheda, and therefore they sent all the forces which then possibly could be raised, to the fortification of that Garrison;
After the breaking out of this horrid Rebellion, which began October 23. 1641. presently the State had information that the enemies Design was to besiege Drogheda, and Therefore they sent all the forces which then possibly could be raised, to the fortification of that Garrison;
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after whose departure we had no considerable strength left behind for defence of this City, and some of those we had were persons little to be confided in.
After whose departure we had no considerable strength left behind for defence of this city, and Some of those we had were Persons little to be confided in.
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so did the spirit of magnanimity and strength fall suddenly upon this deceased Senator, and ancient expert souldier, who had been long before this day, by age and sicknesse, almost decrepit, hardly able to set his foot to the ground, who comes to the Council Table,
so did the Spirit of magnanimity and strength fallen suddenly upon this deceased Senator, and ancient expert soldier, who had been long before this day, by age and sickness, almost decrepit, hardly able to Set his foot to the ground, who comes to the Council Table,
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and in fine, routeth the enemy, and returneth without the losse of any one man, excepting one only, whom he shot himself as he was running away to the Rebels.
and in fine, routeth the enemy, and returns without the loss of any one man, excepting one only, whom he shot himself as he was running away to the Rebels.
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What matter of joyfull thankfulnesse did it afford us? How were we animated to continue our weekly daies of humiliation, with exceeding great concourse of our English into our Congregations;
What matter of joyful thankfulness did it afford us? How were we animated to continue our weekly days of humiliation, with exceeding great concourse of our English into our Congregations;
so as long as we here continued in publique prayer and supplication, our party prevailed in the field, till they became masters of the field during the space of a whole year and half.
so as long as we Here continued in public prayer and supplication, our party prevailed in the field, till they became Masters of the field during the Molle of a Whole year and half.
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as they said, made their addresses to the Lords of the Council for mitigation, alledging that our enemies were well brought under, our straits and fears removed,
as they said, made their Addresses to the lords of the Council for mitigation, alleging that our enemies were well brought under, our straits and fears removed,
Now no sooner had we intermitted one fast day, but dismall news was brought from our Army the very next day, that Sir Charles Coote, Gods visible instrument of our preservation from the beginning of these direfull wars, was shot at Trim, in his pursuit of the enemy, by treachery (as some strongly conceive) but that I leave to the plenary decision of the last day.
Now no sooner had we intermitted one fast day, but dismal news was brought from our Army the very next day, that Sir Charles Coote, God's visible Instrument of our preservation from the beginning of these direful wars, was shot At Trim, in his pursuit of the enemy, by treachery (as Some strongly conceive) but that I leave to the plenary decision of the last day.
but to go forth with our Hosts? you must continue wrestling with him, with prayers and tears, and then if you prevail Jacob - like with God, you shall also prevail with men. 4. Adde to prayer, faith.
but to go forth with our Hosts? you must continue wrestling with him, with Prayers and tears, and then if you prevail Jacob - like with God, you shall also prevail with men. 4. Add to prayer, faith.
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for he is not only to fight against flesh and blood, but against principalities and powers, Eph. 6.12. and suppose you vanquish the former, and be subdued by the latter through unbelief, it will not be so much as a semi victory.
for he is not only to fight against Flesh and blood, but against principalities and Powers, Ephesians 6.12. and suppose you vanquish the former, and be subdued by the latter through unbelief, it will not be so much as a semi victory.
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But if you build upon the Rock Christ by faith, the gates of hell shall not prevail against you, much lesse shall the serpents seed, wicked men overcome you.
But if you built upon the Rock christ by faith, the gates of hell shall not prevail against you, much less shall the Serpents seed, wicked men overcome you.
How victorious a grace faith is, even in wars with men, may be seen in Gedeon, and Barak, Jephtha, David, and others, who through faith subdued Kingdoms, escaped the edge of the sword, out of weaknesse were made strong, waxed valiant in fight, turned to flight the armies of the aliens, Heb. 11.33, 34. Wherefore did the Lord deliver the Ethiopians and the Lubims a huge host, with very many Chariots and Horsemen into the hands of Asa? not for his multitudes, or skill or power;
How victorious a grace faith is, even in wars with men, may be seen in Gideon, and Barak, Jephtha, David, and Others, who through faith subdued Kingdoms, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens, Hebrew 11.33, 34. Wherefore did the Lord deliver the Ethiopians and the Libyans a huge host, with very many Chariots and Horsemen into the hands of Asa? not for his Multitudes, or skill or power;
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but because he relied upon the Lord, 2 Chron. 16.8. Therefore although others trust in their owne preparations, numbers, policy, strength, skill, or former successe;
but Because he relied upon the Lord, 2 Chronicles 16.8. Therefore although Others trust in their own preparations, numbers, policy, strength, skill, or former success;
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let your onely confidence be placed in the promise, power, and presence of God, as Davids was, Psal. 20.7, 8. 5. Heathens require prowesse and valour in martial men, and certainly God cannot abide cowardlinesse in such as fight his battels;
let your only confidence be placed in the promise, power, and presence of God, as Davids was, Psalm 20.7, 8. 5. heathens require prowess and valour in martial men, and Certainly God cannot abide cowardliness in such as fight his battles;
for saith he to Israel, Deut. 20.1. When thou goest out to battel against thine enemies, and seest horses and chariots, and a people more than thou, be not afraid of them.
for Says he to Israel, Deuteronomy 20.1. When thou goest out to battle against thine enemies, and See Horses and chariots, and a people more than thou, be not afraid of them.
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And when they approach to battel, he commandeth the Officers to speak to the people, saying, What man is fearful and faint-hearted? let him goe and return unto his house,
And when they approach to battle, he commands the Officers to speak to the people, saying, What man is fearful and fainthearted? let him go and return unto his house,
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lest his brethrens heart faint as well as his heart, v. 8. But what heathen Authors can afford you such encouragements and valid incentives to true valour,
lest his Brothers' heart faint as well as his heart, v. 8. But what heathen Authors can afford you such encouragements and valid incentives to true valour,
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as the word of God doth? Be strong, and of a good Courage, saith the Lord to Joshua, have not I commanded thee? Ch. 1.9. Again, Be not afraid nor dismayed, for the Lord thy God is with thee, whithersoever thou goest.
as the word of God does? Be strong, and of a good Courage, Says the Lord to joshua, have not I commanded thee? Christ 1.9. Again, Be not afraid nor dismayed, for the Lord thy God is with thee, whithersoever thou goest.
but also infuse courage into the hearts of all obedient hearers. 2. Mark his promise, I will be with thee whithersoever thou goest, this if it be rightly laid hold on, will so fortifie the Spirit, that if ten thousand should hemme you in, you could not be afraid:
but also infuse courage into the hearts of all obedient hearers. 2. Mark his promise, I will be with thee whithersoever thou goest, this if it be rightly laid hold on, will so fortify the Spirit, that if ten thousand should hem you in, you could not be afraid:
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and all outward helps seem to fail you. Adde to these a third, which Joab useth to Abishai, 2 Sam. 10.12. Be of good courage, let us play the men for our people, and for the cities of our God:
and all outward helps seem to fail you. Add to these a third, which Joab uses to Abishai, 2 Sam. 10.12. Be of good courage, let us play the men for our people, and for the cities of our God:
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Who would desire to die better, than in such service as this? 6. Obedience to superiours may well challenge the next place among these Directions. Mat. 8.9. I am a man, saith the Centurion, under authority, having Souldiers under me:
Who would desire to die better, than in such service as this? 6. obedience to superiors may well challenge the next place among these Directions. Mathew 8.9. I am a man, Says the Centurion, under Authority, having Soldiers under me:
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The want of this drove David to greater straits than all his adversaries could do, 1 Sam. 30.6. 7. What a glorious ornament would it be to Christian profession;
The want of this drove David to greater straits than all his Adversaries could do, 1 Sam. 30.6. 7. What a glorious ornament would it be to Christian profession;
and so were cast behind, when the rest followed him to battel, wherefore after they returned back with great spoiles, some of them would not allow any share of the prey taken,
and so were cast behind, when the rest followed him to battle, Wherefore After they returned back with great spoils, Some of them would not allow any share of the prey taken,
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8. The ends for which war is undertaken and maintained ought ever to be regarded, and these ought to be Gods glory, the preservation of good men, the punishment of hainous offenders,
8. The ends for which war is undertaken and maintained ought ever to be regarded, and these ought to be God's glory, the preservation of good men, the punishment of heinous offenders,
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But Amaziah refused to hear, and therefore he and Judah were worsted before Israel, v. 11. The end of wars is peace, saith August. and in Serm. de verbis Domini, Apud veros Dei cultores ipsa bella pacata sunt, quae non cupiditate, aut crudelitate,
But Amaziah refused to hear, and Therefore he and Judah were worsted before Israel, v. 11. The end of wars is peace, Says August. and in Sermon de verbis Domini, Apud veros Dei Cultores ipsa Bella pacata sunt, Quae non cupiditate, Or crudelitate,
but with desire of peace, that bad men may be suppressed, and good men aided. These be the chief directions, to which more might be added, but I proceed.
but with desire of peace, that bad men may be suppressed, and good men aided. These be the chief directions, to which more might be added, but I proceed.
This is assigned the reason why the Hagarites and many others fell down slain before two tribes and an half, because the war was of God, 1 Chon. 5.18, — 22. Let us not then be troubled with the multitude of the Rebels,
This is assigned the reason why the Hagarites and many Others fell down slave before two tribes and an half, Because the war was of God, 1 Chon. 5.18, — 22. Let us not then be troubled with the multitude of the Rebels,
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2. The Children of Israel took up Arms against the Children of Reuben, the Gadites, and half Tribe of Manasseh, and questionlesse they would have therewith pursued them;
2. The Children of Israel took up Arms against the Children of Reuben, the Gadites, and half Tribe of Manasses, and questionless they would have therewith pursued them;
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if they had not given them good satisfaction, for innovation in Religion and Gods Worship, Josh. 22.11, 12. 3. God approves of the punishing of Capital offenders, and such as protect them by force of Armes, Judg. 20.13.
if they had not given them good satisfaction, for innovation in Religion and God's Worship, Josh. 22.11, 12. 3. God approves of the punishing of Capital offenders, and such as Pact them by force of Arms, Judges 20.13.
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4. David pursued the Amalekites by the Lords appointment, and smote them for plundring Ziglag, and so recovered the goods and persons whom in a hostile manner they had taken away, 1 Sam. 30.8, 16. 5. God proclaimed an irreconcileable war between Israel and Amalek till they should blot out the remembrance of Amalek from under heaven.
4. David pursued the Amalekites by the lords appointment, and smote them for plundering Ziklag, and so recovered the goods and Persons whom in a hostile manner they had taken away, 1 Sam. 30.8, 16. 5. God proclaimed an Irreconcilable war between Israel and Amalek till they should blot out the remembrance of Amalek from under heaven.
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if you demand for what fault? The Lord giveth in their Inditement, Deut. 25.17, 18. Remember what Amalek did to thee by the way, saith God to Israel, how he met thee coming from Egypt,
if you demand for what fault? The Lord gives in their Indictment, Deuteronomy 25.17, 18. remember what Amalek did to thee by the Way, Says God to Israel, how he met thee coming from Egypt,
Now all these grounds, and other apparent causes have we of the English Nation to proceed in like sort against our Antichristian and bloody adversaries in Ireland, who 1. Have been long mancipated to grosse Idolatry. 2. Against the Law of the Land they took the sword. 3. Committed at the first unheard of and prodigious massacres of men women and children without respect,
Now all these grounds, and other apparent Causes have we of the English nation to proceed in like sort against our Antichristian and bloody Adversaries in Ireland, who 1. Have been long mancipated to gross Idolatry. 2. Against the Law of the Land they took the sword. 3. Committed At the First unheard of and prodigious massacres of men women and children without respect,
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Some of their Articles were these, That they would not leave in this Island one Brittish man alive, either English, Scotch or Welsh, no so much as any footsteps of them,
some of their Articles were these, That they would not leave in this Island one Brit man alive, either English, Scotch or Welsh, not so much as any footsteps of them,
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5. After all this blood-devouring ferity, they grew more and more outragious daily, and scornfully rejected all terms of peace at any time tendred unto them,
5. After all this blood-devouring ferity, they grew more and more outrageous daily, and scornfully rejected all terms of peace At any time tendered unto them,
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6. Since the righteous God hath evidently manifested oft-times from Heaven his great abhorrency of their most savage cruelties, and hath shortned their hornes;
6. Since the righteous God hath evidently manifested ofttimes from Heaven his great abhorrency of their most savage cruelties, and hath shortened their horns;
that they can do no more mischief (as formerly) they still continue Amalek - like to cut off such as they meet by the way, sick, faint, weak and wounded persons that are cast behind our Camps.
that they can do no more mischief (as formerly) they still continue Amalek - like to Cut off such as they meet by the Way, sick, faint, weak and wounded Persons that Are cast behind our Camps.
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7. In stead of manifesting repentance for all their blasphemies and numberlesse wicked practises, though they have made the land an Aceldama from one end thereof to another,
7. In stead of manifesting Repentance for all their Blasphemies and numberless wicked practises, though they have made the land an Aceldama from one end thereof to Another,
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and in their skirts have been found the blood of the soules of poore innocents, (as the Prophet speaks, Jer. 2.34.) yet are they so far from repenting, that they boast much till this day, of what pranks they have committed,
and in their skirts have been found the blood of the Souls of poor Innocents, (as the Prophet speaks, Jer. 2.34.) yet Are they so Far from repenting, that they boast much till this day, of what pranks they have committed,
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these hell-bred monsters ripped up the bowels of men and women and hung them up like slaughtered beeves, searching their guts for gold, compelled children to execute their parents,
these hellbred monsters ripped up the bowels of men and women and hung them up like slaughtered beeves, searching their guts for gold, compelled children to execute their Parents,
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and parents their children, slew husbands, and ravished the wives, inticed some ignorant and unstable souls to go with them to their abominable Masses,
and Parents their children, slew Husbands, and ravished the wives, enticed Some ignorant and unstable Souls to go with them to their abominable Masses,
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Ans. No indeed, The men were more inhumane than salvages: the women were far worse than the men, and their children surpassed them both. But what have I called them? men and women? they may fitly be compared to that beast which John saw in the Revelation, c. 13.2. Like to a Leopard with the feet of a Bear, and the mouth of a lion, for no one wild beast can half expresse their malice and cruelty.
Ans. No indeed, The men were more inhumane than salvages: the women were Far Worse than the men, and their children surpassed them both. But what have I called them? men and women? they may fitly be compared to that beast which John saw in the Revelation, c. 13.2. Like to a Leopard with the feet of a Bear, and the Mouth of a Lion, for no one wild beast can half express their malice and cruelty.
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no lesse have these children of Belial hated the Image of God in his people, endeavouring to quench the Light of his Gospel in the blood of the sincerest Professors of it;
no less have these children of Belial hated the Image of God in his people, endeavouring to quench the Light of his Gospel in the blood of the Sincerest Professors of it;
for against such have they been most furious, and herein resembled fell Lions, and have been more ravenous after prey than any wild Bears in the Forrest:
for against such have they been most furious, and herein resembled fell Lions, and have been more ravenous After prey than any wild Bears in the Forest:
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O ye enemies of all righteousnesse, shall not the Lord visit for these things? shall not his soul be avenged on such a Nation as you? if Cain were so accursed for killing one righteous Abel, Gen. 4.11. whose blood yet cries against him and you;
Oh you enemies of all righteousness, shall not the Lord visit for these things? shall not his soul be avenged on such a nation as you? if Cain were so accursed for killing one righteous Abel, Gen. 4.11. whose blood yet cries against him and you;
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even worse sins also? If they be deservedly pronounced accursed in my Text that should keep their sword from the blood of the Moabites, whose iniquities were every way far short of yours;
even Worse Sins also? If they be deservedly pronounced accursed in my Text that should keep their sword from the blood of the Moabites, whose iniquities were every Way Far short of yours;
namely, Confidence in the arme of flesh, Riches, humane force, Policy, Idols, Contempt of God, and Scorning of true Godlinesse, Pride and Haughtinesse;
namely, Confidence in the arm of Flesh, Riches, humane force, Policy, Idols, Contempt of God, and Scorning of true Godliness, Pride and Haughtiness;
and now except England and Scotland take warning by them and us, and prevent it in time, the Lord is about to raise up against them also their worst enemies, with this charge in the Text injoyned under the same penalty of the curse more dreadful than that in the Poet, Occupet extremum scabies, Cursed be he that withholdeth his sword from blood;
and now except England and Scotland take warning by them and us, and prevent it in time, the Lord is about to raise up against them also their worst enemies, with this charge in the Text enjoined under the same penalty of the curse more dreadful than that in the Poet, Occupy extremum scabies, Cursed be he that withholdeth his sword from blood;
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as you and they would desire to escape his reiterated malediction here denounced against all that shall be negligent and deceitful in pursuance thereof:
as you and they would desire to escape his reiterated malediction Here denounced against all that shall be negligent and deceitful in pursuance thereof:
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How can you spare such as the Lord hath designed to destruction for blood-guiltinesse, unlesse you be content that your owne lives go for their lives? 1 King. 20.42.
How can you spare such as the Lord hath designed to destruction for Bloodguiltiness, unless you be content that your own lives go for their lives? 1 King. 20.42.
Now after all that is come upon us for our evil deeds, and for our great trespasses, seeing that our God hath punished us lesse than our iniquities deserve,
Now After all that is come upon us for our evil Deeds, and for our great Trespasses, seeing that our God hath punished us less than our iniquities deserve,
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and hath given us such deliverance as this, should we again break his Commandements, and joyn in league with the people of these abominations? would not our God be angry with us, till he had consumed us,
and hath given us such deliverance as this, should we again break his commandments, and join in league with the people of these abominations? would not our God be angry with us, till he had consumed us,
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so that there should be no remnant nor escaping? Ezra 9.13.14. Deut. 7.2. Thou shalt make no covenant with these people, nor shew mercy to them. and Judg. 2.2. Make no league with them.
so that there should be no remnant nor escaping? Ezra 9.13.14. Deuteronomy 7.2. Thou shalt make no Covenant with these people, nor show mercy to them. and Judges 2.2. Make no league with them.
for Gospel vengeance will be the sorest vengeance of all other, Heb. 12.25. 2. The New Testament condemneth making leagues with Idolaters, as much as the old.
for Gospel vengeance will be the Sorest vengeance of all other, Hebrew 12.25. 2. The New Testament Condemneth making leagues with Idolaters, as much as the old.
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Read, 2 Cor. 6.14, 15, 16. 3. The Gospel no waies protecteth wilfull murtherers, but calleth for justice upon them as the Law requireth, Mat. 26.52. and Revel. 13.10. They that take the sword (saith our Saviour) shall perish by the sword;
Read, 2 Cor. 6.14, 15, 16. 3. The Gospel no ways Protecteth wilful murderers, but calls for Justice upon them as the Law requires, Mathew 26.52. and Revel. 13.10. They that take the sword (Says our Saviour) shall perish by the sword;
Ans. Parcius ista viris. Shall you plead for rebels and murtherers, and condemn us for crying out for justice to the righteous Judge, and his substitutes?
Ans. More sparingly ista Viris. Shall you plead for rebels and murderers, and condemn us for crying out for Justice to the righteous Judge, and his substitutes?
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2. Do we pray any otherwise than the soules under the Altar even of them that were slain for the word of God, did, who cryed with a loud voice, saying, How long, O Lord, holy and true dost thou not judge and avenge our blood on them that dwell on the earth? Rev. 6.10.
2. Do we pray any otherwise than the Souls under the Altar even of them that were slave for the word of God, did, who cried with a loud voice, saying, How long, Oh Lord, holy and true dost thou not judge and avenge our blood on them that dwell on the earth? Rev. 6.10.
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and a particular rule is given how Anti-Christ is to be dealt with, in Rev. 18.6. Reward her as she rewarded you, and double unto her double according to her works.
and a particular Rule is given how Antichrist is to be dealt with, in Rev. 18.6. Reward her as she rewarded you, and double unto her double according to her works.
See then what these Popish conspirators, Anti-Christs limbs, have done to the Protestants, being instigated thereunto by Romes Emissaries, Priests, Friers,
See then what these Popish conspirators, Anti-Christs limbs, have done to the Protestants, being instigated thereunto by Romes Emissaries, Priests, Friars,
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But were it so indeed, Had not Doeg I pray you, the Kings command to smite Ahimelech with the City of the Priests? 1 Sam. 22.18. The King said to Doeg turn thou and fall upon the Priests.
But were it so indeed, Had not Doeg I pray you, the Kings command to smite Ahimelech with the city of the Priests? 1 Sam. 22.18. The King said to Doeg turn thou and fallen upon the Priests.
and sucklings, and Oxen, and asses, and sheep; and therefore was he thus punished. Ans. Did Doeg exceed his Commission? therein also have these Irish Edomites exceeded him:
and sucklings, and Oxen, and asses, and sheep; and Therefore was he thus punished. Ans. Did Doeg exceed his Commission? therein also have these Irish Edomites exceeded him:
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and their intent was, if their design had proceeded in surprizing this City of Dublin and the Castle, to have left in this land not one man, woman or child of our Religion alive.
and their intent was, if their Design had proceeded in surprising this city of Dublin and the Castle, to have left in this land not one man, woman or child of our Religion alive.
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Call you this pity, in requitall whereof a Cessation should be granted them upon their first demand? My Lords, till meer necessity enforced them, they never sought it:
Call you this pity, in requital whereof a Cessation should be granted them upon their First demand? My lords, till mere necessity Enforced them, they never sought it:
Say unto them therefore as Jehu did to Jehoram, what have you to do with peace, so long as your wilful murthers and execrable blasphemies remain? blood defileth the land:
Say unto them Therefore as Jehu did to jehoram, what have you to do with peace, so long as your wilful murders and execrable Blasphemies remain? blood Defileth the land:
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So may I say to you, some of these Rebels, and more of their ancestors have rebelled thrice within these 47 years space, had they then received condign punishments according to their just demerits, these mischiefs had not now issued from them.
So may I say to you, Some of these Rebels, and more of their Ancestors have rebelled thrice within these 47 Years Molle, had they then received condign punishments according to their just demerits, these mischiefs had not now issued from them.
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No marvel then that the curse denounced against all partial indulgent and deceitful workers in this particular be doubled in my text, Cursed be he that doth the Lords work negligently, and again, Cursed be he that keepeth his sword from blood;
No marvel then that the curse denounced against all partial indulgent and deceitful workers in this particular be doubled in my text, Cursed be he that does the lords work negligently, and again, Cursed be he that Keepeth his sword from blood;
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where the ingemination denoteth four things, 1. The suddennesse of the curse. 2. The certainty. 3. The greatnesse, and 4. the continuance of it. q. d.
where the ingemination denoteth four things, 1. The suddenness of the curse. 2. The certainty. 3. The greatness, and 4. the Continuance of it. q. worser.
The faithful man shall abound with blessings, Pro. 28.20. On the contrary, Cursed be the deceiver either 1. In the things of God, Mal. 1.14. or 2. In transactions with men, Gen. 27.12.
The faithful man shall abound with blessings, Pro 28.20. On the contrary, Cursed be the deceiver either 1. In the things of God, Malachi 1.14. or 2. In transactions with men, Gen. 27.12.
Or 3. In martial affairs, here in my Text. Shall any think that the Judge of heaven and earth will tolerate partiality in matters of life and death? will you hold with the hound,
Or 3. In martial affairs, Here in my Text. Shall any think that the Judge of heaven and earth will tolerate partiality in matters of life and death? will you hold with the hound,
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for this iniquity will I judge his house for ever, saith the Lord, and further sweareth, it shall never be purged with sacrifice, 1 Sam. 3.13, 14. Must justice then be done upon sons? Judges may not think, that they may put to death whom they will,
for this iniquity will I judge his house for ever, Says the Lord, and further Sweareth, it shall never be purged with sacrifice, 1 Sam. 3.13, 14. Must Justice then be done upon Sons? Judges may not think, that they may put to death whom they will,
therefore eye-service is not here forbidden, as it is to masters according to the flesh, Col. 3.22. 3. He is the only Master, Mat. 23.10. therefore what we do for him, it must be done with all our might, Eccles. 9.10.
Therefore eye-service is not Here forbidden, as it is to Masters according to the Flesh, Col. 3.22. 3. He is the only Master, Mathew 23.10. Therefore what we do for him, it must be done with all our might, Eccles. 9.10.
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but to be redeemed with a lamb, or else the neck of it was to be broken, Exod. 34.20. shewing that God abhorreth sloth and sluggishnesse in all undertakings for him.
but to be redeemed with a lamb, or Else the neck of it was to be broken, Exod 34.20. showing that God abhorreth sloth and sluggishness in all undertakings for him.
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By this onely stratagem procrastination Q. Fabius Max. recovered the lost estate of the Romans; so averreth Ennius, Unus homo nobis cunctando restituit rem.
By this only stratagem procrastination Q. Fabius Max. recovered the lost estate of the Romans; so averreth Ennius, Unus homo nobis cunctando Restituit remembering.
and of such as insinuate themselves into our counsels, I had almost said Councils purposely to inform the enemy, of such also that come to take up arms among us, that they may fly to the enemy when they meet with the first opportunity,
and of such as insinuate themselves into our Counsels, I had almost said Councils purposely to inform the enemy, of such also that come to take up arms among us, that they may fly to the enemy when they meet with the First opportunity,
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how many and great curses shall fall upon such Ministers as through negligence destroy the souls of them whom God hath sent them to save, Ezek. 33.6. Consolation. And so I passe from mount Eball to mount Gerizzim to pronounce blessings in the name of the Lord upon all those that are, or shall be active and faithful in this work of the Lord, according to the directions of his word formerly laid down.
how many and great curses shall fallen upon such Ministers as through negligence destroy the Souls of them whom God hath sent them to save, Ezekiel 33.6. Consolation. And so I pass from mount Eball to mount Gerizzim to pronounce blessings in the name of the Lord upon all those that Are, or shall be active and faithful in this work of the Lord, according to the directions of his word formerly laid down.
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and then before you go forth to battel, repent you of all your sins since you are now called to punish others for theirs, begin with prayer to him who giveth victory to whom he pleaseth;
and then before you go forth to battle, Repent you of all your Sins since you Are now called to Punish Others for theirs, begin with prayer to him who gives victory to whom he Pleases;
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Let the ends which you propound to your selves be the glory of God, the punishment of enormous offenders, the preservation of good men in their lives and estates,
Let the ends which you propound to your selves be the glory of God, the punishment of enormous offenders, the preservation of good men in their lives and estates,
Christian, Souldiers, we seek not to bring you into a fools paradise, as some Popes have used to do their Proselites, by promising them heaven who should wage their wars strenuously;
Christian, Soldiers, we seek not to bring you into a Fools paradise, as Some Popes have used to do their Proselytes, by promising them heaven who should wage their wars strenuously;
but you shall remain blessings even to others of your own Nation and Religion; yea all the congregations of the Saints shall blesse you, and God for you.
but you shall remain blessings even to Others of your own nation and Religion; yea all the congregations of the Saints shall bless you, and God for you.
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As Melchizedek Priest of the most high God met Abram when he returned from that famous service, the slaughter of the five Kings, who had before taken his Nephew Lot prisoner,
As Melchizedek Priest of the most high God met Abram when he returned from that famous service, the slaughter of the five Kings, who had before taken his Nephew Lot prisoner,
and spoiled all the countries round about, Gen. 14, 19, 20. and blessed him, saying, blessed be Abram of the most high God, possessour of heaven and earth:
and spoiled all the countries round about, Gen. 14, 19, 20. and blessed him, saying, blessed be Abram of the most high God, possessor of heaven and earth:
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Thus Deborah and Barak having brought in the Angel of the Lord charging all the world to curse Meroz, yea and again to curse bitterly the inhabitants thereof;
Thus Deborah and Barak having brought in the Angel of the Lord charging all the world to curse Meroz, yea and again to curse bitterly the inhabitants thereof;
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or for his cause and people? Then they pronounce blessings upon Jael the wife of Heber the Kenite for her manful executing of Sisera, Judg. 5.23, 24. Saying, Blessed shall she be above women, and again, Blessed shall she be above women in the tent;
or for his cause and people? Then they pronounce blessings upon Jael the wife of Heber the Kenite for her manful executing of Sisera, Judges 5.23, 24. Saying, Blessed shall she be above women, and again, Blessed shall she be above women in the tent;
And hence observe with me in the last place, that we read of two women in Scripture who are pronounced blessed above women, the one is in the New Testament, the Virgin Mary the mother of our Lord, for bringing forth a Saviour into the world:
And hence observe with me in the last place, that we read of two women in Scripture who Are pronounced blessed above women, the one is in the New Testament, the Virgae Marry the mother of our Lord, for bringing forth a Saviour into the world:
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the other in the Old Testament, namely this Jael for smiting dead that cursed enemy of Gods Church Sisera. And this brings me vice Coronidis to speak somthing of this deceased and blessed Knight, whose Obsequies we are met to solemnize at this time.
the other in the Old Testament, namely this Jael for smiting dead that cursed enemy of God's Church Sisera. And this brings me vice Coronidis to speak something of this deceased and blessed Knight, whose Obsequies we Are met to solemnize At this time.
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His rare dexterity in animating the Souldier, his winning demeanour, affable and seasonable speeches, and his prudent ordering of his affairs, made him great among his people, and accepted (with Mordecai) of the multitude of his brethren, for they all saw he sought the welfare of his Nation,
His rare dexterity in animating the Soldier, his winning demeanour, affable and seasonable Speeches, and his prudent ordering of his affairs, made him great among his people, and accepted (with Mordecai) of the multitude of his brothers, for they all saw he sought the welfare of his nation,
The Irish Chronicle relateth he came hither a Captain in Q. Elizabeths wars, Anno 1601. Sept. 4. And did memorable exploits against Tirone and his complices.
The Irish Chronicle relateth he Come hither a Captain in Q. Elizabeths wars, Anno 1601. Sept 4. And did memorable exploits against Tirone and his accomplices.
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Many combinations of theevish Crews, and trayterous conspiracies in the Province of Connaght and Confines of Ulster hath he dissipated, making some most notorious offenders exemplary to the terror of the rest.
Many combinations of thievish Crews, and traitorous conspiracies in the Province of Connacht and Confines of Ulster hath he dissipated, making Some most notorious offenders exemplary to the terror of the rest.
when hearing the rufull out-cries, and beholding the prodigious miseries of our stript English, which surpasse all expression, he was exceedingly moved in his spirit,
when hearing the rueful Outcries, and beholding the prodigious misery's of our stripped English, which surpass all expression, he was exceedingly moved in his Spirit,
and prayed the Lord to endue him with strength from above, that he might be able before he died to give three or four defeats to the authours of the great indignities and numberlesse sufferings of an helplesse people.
and prayed the Lord to endue him with strength from above, that he might be able before he died to give three or four defeats to the Authors of the great indignities and numberless sufferings of an helpless people.
and who saw not, that God was with him? First he discomfited the Rebels in Wicklow: he burned Clantarf, a place neer this City filled with rapine and blood:
and who saw not, that God was with him? First he discomfited the Rebels in Wicklow: he burned Clantarf, a place near this city filled with rapine and blood:
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he took in the Garrisons of the Naaz, and Trim: he expeld the enemies out of the Navan, and then he encountred with the whole body of the enemy at Kilrush in a pitcht battel,
he took in the Garrisons of the Naaz, and Trim: he expelled the enemies out of the Navan, and then he encountered with the Whole body of the enemy At Kilrush in a pitched battle,
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and routed their vast multitudes, and would have pursued them, if he might have had his will, with such heat and vigor, that they should have had little leasure or opportunity to rally any more:
and routed their vast Multitudes, and would have pursued them, if he might have had his will, with such heat and vigor, that they should have had little leisure or opportunity to rally any more:
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but he was called back, and the number of his desired victories being made up with some overplus, in his last battel near Trim he was slain, being shot (as it is verily conjectured) by one of our side, into the body;
but he was called back, and the number of his desired victories being made up with Some overplus, in his last battle near Trim he was slave, being shot (as it is verily conjectured) by one of our side, into the body;
Thus died this honorable Patriot and Champion in the Lords work, and victorious, in the sixty fifth year of his age, wherein (as Cato Major saith of Q. Maximus, Hic bella gerebat, ut adolescens, cum plane grandis esset.
Thus died this honourable Patriot and Champion in the lords work, and victorious, in the sixty fifth year of his age, wherein (as Cato Major Says of Q. Maximus, Hic Bella gerebat, ut Adolescent, cum plane grandis esset.
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) he was like Caleb for strength, as able for the war both to go out and to come in as he was the day when he was first sent over, having about a quarter of an hour before his fall, slain with his sword a Rebel of great stature hand to hand.
) he was like Caleb for strength, as able for the war both to go out and to come in as he was the day when he was First sent over, having about a quarter of an hour before his fallen, slave with his sword a Rebel of great stature hand to hand.
in whom the Lord hath bereaved us at once of the mighty man, and the man of war, the prudent and valiant Captain, the honorable man, and the Counsellour; as the Prophet Isaiah speaks.
in whom the Lord hath bereft us At once of the mighty man, and the man of war, the prudent and valiant Captain, the honourable man, and the Counselor; as the Prophet Isaiah speaks.
yet he perished among the Philistines: by the Philistines sword gracious Jonathan afterwards fell upon Mount Gilboa, which occasioned much triumph to the daughters of the uncircumcised.
yet he perished among the philistines: by the philistines sword gracious Johnathan afterwards fell upon Mount Gilboa, which occasioned much triumph to the daughters of the uncircumcised.
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Faithfull Uriah was also betrayed by Joab at the Kings Command, and cut off by the sword of the children of Ammon; Adde to these, godly Josiah, to whom there was none like before or after among all the Kings of Judah; yet was he slain by the sword of Pharaoh Necho. The sword devoureth one as well as another:
Faithful Uriah was also betrayed by Joab At the Kings Command, and Cut off by the sword of the children of Ammon; Add to these, godly Josiah, to whom there was none like before or After among all the Kings of Judah; yet was he slave by the sword of Pharaoh Necho. The sword devoureth one as well as Another:
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for such as lay down their lives for the brethren eminently shew forth their love to God and his Church, as Gods love is apparently seen in his sons laying down his life for us.
for such as lay down their lives for the brothers eminently show forth their love to God and his Church, as God's love is apparently seen in his Sons laying down his life for us.
And wise men in all ages agree upon this maxime, Decet Imperatorem stantem mori: And God gave him his option, he was taken from us by this eligible, beautifull, honourable death;
And wise men in all ages agree upon this maxim, Deceit Imperatorem stantem Mori: And God gave him his option, he was taken from us by this eligible, beautiful, honourable death;
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for now, though other Commanders die, he liveth for ever, and when other helpers may be far off, he is ever present with all his people who alone can help,
for now, though other Commanders die, he lives for ever, and when other helpers may be Far off, he is ever present with all his people who alone can help,
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then shall the Lord who hath the residue of the spirit in the room of this one Heroick Patriot now gone to his rest, raise up many deliverers endued with wisdome, counsell,
then shall the Lord who hath the residue of the Spirit in the room of this one Heroic Patriot now gone to his rest, raise up many deliverers endued with Wisdom, counsel,
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and might, and the fear of the Lord, who may fight our Battels, tread down our enemies as mire in the Streets, restore poor outcasts to their rightfull possessions again,
and might, and the Fear of the Lord, who may fight our Battles, tread down our enemies as mire in the Streets, restore poor outcasts to their rightful possessions again,
and settle peace and truth in all the borders of this sinfull and bloody Land, to the comfort of all true Israelites, and his own everlasting glory. Amen. FINIS.
and settle peace and truth in all the borders of this sinful and bloody Land, to the Comfort of all true Israelites, and his own everlasting glory. Amen. FINIS.
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Dionys. Carthus. q. d. Maledicetur exercitus Chaldaeorum, si punitionem Moabitarum juxta Dei voluntatem non adimpleverit, nec tamen id faciendo benedicti fuerunt, quia non recta id intentione egerunt, sed animo cupido at { que } crud•li.
Dionys Carthusian. q. worser. Maledicetur Exercitus Chaldeans, si punitionem Moabites juxta Dei voluntatem non adimpleverit, nec tamen id faciendo Blessing fuerunt, quia non Recta id intention egerunt, sed animo Cupido At { que } crud•li.
Concil. Lateran. Sess. 4. Publicas injurias, usurpationes injustas, princeps aequo animo ferre nō debet: sed totis viribus, quae sua sunt servare, arrepta armis recipere.
Council. Lateran. Sess. 4. Publicas injurias, usurpationes injustas, princeps Aequo animo Far nō debet: sed Totis viribus, Quae sua sunt servare, arrepta armis recipere.
Leo Imperator in Tacticis. c. 1. n. 3. 6. Ante omnes res, maximè bellicas consultores adhibe ad excogitandū solertes & fideles: rem verò de quâ deliberasti omni studio ac diligentiâ contendas ad exitum perducere.
Leo Imperator in Tacticis. c. 1. n. 3. 6. Ante omnes Rest, maximè bellicas consultores adhibe ad excogitandun solertes & fideles: remembering verò de quâ deliberasti omni study ac diligentiâ contendas ad exitum perducere.
Sr Phelim Oneale at his execution confess'd that they gave out at their first rising, they had the Kings cōmission for what they did; but took it upon his death it was false.
Sir Phelim O'neill At his execution confessed that they gave out At their First rising, they had the Kings commission for what they did; but took it upon his death it was false.
Aug. de civit. Dei l. 1. c. 7. Quòd innsitatâ rerumfacie immanitas barbara mitior apparuit, ut quidam parcetentur, hoc Christi nomini tribuendum. Absit, ☞ Ut prudens quis quam hoc feritati imputet •arb••orum.
Aug. de Civit. Dei l. 1. c. 7. Quòd innsitatâ rerumfacie immanitas barbara mitior He appeared, ut quidam parcetentur, hoc Christ nomini tribuendum. Absit, ☞ Ut Prudens quis quam hoc feritati imputet •arb••orum.
Si jussu Dei sermo Propheticus hic subjicit eos maledictioni qui negligentèr occidunt, quantas nos poenas exolvemus, si munus spirituale parvi pependerimus? Theod. in locum.
Si jussu Dei sermon Propheticus hic subjicit eos Malediction qui negligentèr occidunt, quantas nos poenas exolvemus, si munus spiritual parvi pependerimus? Theod. in locum.
So Pope Nicolas the first in his rescripts. l. concilior. tō. 3. Quisquis in hoc belli certamine fideliter mortuus fuerit, illi regna coelestia minime negabuntur.
So Pope Nicolas the First in his rescripts. l. concilior. tun. 3. Quisquis in hoc Belli certamine Fideliter Mortuus fuerit, illi regna coelestia minime negabuntur.
