0
NONLATINALPHABET ECCLES. 5. 1.
ECCLES. 5. 1.
np1. crd crd
(2) sermon (DIV1)
0
Page 3
1
Keep thy foot when thou goest to the House of God, and be more ready to hear,
Keep thy foot when thou goest to the House of God, and be more ready to hear,
vvb po21 n1 c-crq pns21 vv2 p-acp dt n1 pp-f np1, cc vbi av-dc j pc-acp vvi,
(2) sermon (DIV1)
1
Page 3
2
then to give the Sacrifice of Fools; For they consider not that they do evil.
then to give the Sacrifice of Fools; For they Consider not that they do evil.
cs pc-acp vvi dt n1 pp-f n2; c-acp pns32 vvb xx cst pns32 vdb j-jn.
(2) sermon (DIV1)
1
Page 3
3
SOme of those Learned men, who have imployed their Talent of sacred knowledge in the Exposition of this Book, have made a critical Observation upon the Inscription of it.
some of those Learned men, who have employed their Talon of sacred knowledge in the Exposition of this Book, have made a critical Observation upon the Inscription of it.
d pp-f d j n2, r-crq vhb vvn po32 n1 pp-f j n1 p-acp dt n1 pp-f d n1, vhb vvn dt j n1 p-acp dt n1 pp-f pn31.
(3) part (DIV2)
2
Page 3
4
They tell us, that according to the Original, we should read the first Verse of it thus.
They tell us, that according to the Original, we should read the First Verse of it thus.
pns32 vvb pno12, cst vvg p-acp dt j-jn, pns12 vmd vvi dt ord n1 pp-f pn31 av.
(3) part (DIV2)
2
Page 3
5
The words of the Preacheress, the Son of David, King in Jerusalem:The words of the Preacheress, the Son of David, King in Jerusalem:
dt n2 pp-f dt n1, dt n1 pp-f np1, n1 p-acp np1:
(3) part (DIV2)
3
Page 3
6
But what? Was Solomon the Son of David a Preacheress? How so? they endeavour to assoyl the doubt thus;
But what? Was Solomon the Son of David a Preacheress? How so? they endeavour to assoil the doubt thus;
cc-acp q-crq? vbds np1 dt n1 pp-f np1 dt n1? uh-crq av? pns32 vvb pc-acp vvi dt n1 av;
(3) part (DIV2)
3
Page 3
7
Either by supplying the word Sapientia or Anima.
Either by supplying the word Sapientia or Anima.
av-d p-acp vvg dt n1 fw-la cc fw-la.
(3) part (DIV2)
3
Page 3
8
That in this Book, The Wisedom of Solomon is the Preacheress, instructing the Sons of men in that difficult Question, de summo bono; and directing them towards the attainment of the Chiefest Good.
That in this Book, The Wisdom of Solomon is the Preacheress, instructing the Sons of men in that difficult Question, the Summo Bono; and directing them towards the attainment of the Chiefest Good.
cst p-acp d n1, dt n1 pp-f np1 vbz dt n1, vvg dt n2 pp-f n2 p-acp d j n1, dt j fw-la; cc vvg pno32 p-acp dt n1 pp-f dt js-jn j.
(3) part (DIV2)
4
Page 3
9
Or, the Soul of Solomon is The Preacheress; that is, Solomon is delivering the various Observations which he had made upon the world heartily and experimentally.
Or, the Soul of Solomon is The Preacheress; that is, Solomon is delivering the various Observations which he had made upon the world heartily and experimentally.
cc, dt n1 pp-f np1 vbz dt n1; cst vbz, np1 vbz vvg dt j n2 r-crq pns31 vhd vvn p-acp dt n1 av-j cc av-j.
(3) part (DIV2)
5
Page 3
10
The Text wch he chose was, Vanity of Vanities, which he proves and prosecutes by convincing Arguments, and in such a Method and Manner,
The Text which he chosen was, Vanity of Vanities, which he Proves and prosecutes by convincing Arguments, and in such a Method and Manner,
dt n1 r-crq pns31 vvd vbds, n1 pp-f n2, r-crq pns31 vvz cc vvz p-acp j-vvg n2, cc p-acp d dt n1 cc n1,
(3) part (DIV2)
5
Page 4
11
as St. Paul afterward instructed his Son Timothy in the Art of Preaching.
as Saint Paul afterwards instructed his Son Timothy in the Art of Preaching.
c-acp n1 np1 av vvd po31 n1 np1 p-acp dt n1 pp-f vvg.
(3) part (DIV2)
5
Page 4
12
I made use of this Criticisme for a Preface to my Discourse, Captare Benevolentiam; to bespeak and prepare your favourable attention:
I made use of this Criticism for a Preface to my Discourse, Capture Benevolentiam; to bespeak and prepare your favourable attention:
pns11 vvd n1 pp-f d n1 p-acp dt n1 p-acp po11 n1, vvb fw-la; pc-acp vvi cc vvb po22 j n1:
(3) part (DIV2)
6
Page 4
13
for here are those Three things which (according to the Orator) are most available to gain an Audience.
for Here Are those Three things which (according to the Orator) Are most available to gain an Audience.
c-acp av vbr d crd n2 r-crq (vvg p-acp dt n1) vbr av-ds j pc-acp vvi dt n1.
(3) part (DIV2)
6
Page 4
14
Here is, First, Eloquence in the Authour:
Here is, First, Eloquence in the Author:
av vbz, ord, n1 p-acp dt n1:
(3) part (DIV2)
6
Page 4
15
The Wisdom of God speaking in, and by Solomon. Here is, Secondly, Importance in the matter.
The Wisdom of God speaking in, and by Solomon. Here is, Secondly, Importance in the matter.
dt n1 pp-f np1 vvg p-acp, cc p-acp np1. av vbz, ord, n1 p-acp dt n1.
(3) part (DIV2)
6
Page 4
16
St. Ambrose, and St. Gregory of Nyssen say, This Book is a Treasury of Divine Knowledge;
Saint Ambrose, and Saint Gregory of Nyssen say, This Book is a Treasury of Divine Knowledge;
n1 np1, cc n1 np1 pp-f np1 vvb, d n1 vbz dt n1 pp-f j-jn n1;
(3) part (DIV2)
6
Page 4
17
the Doctrine of it may serve to wean us from the love of these earthly things,
the Doctrine of it may serve to wean us from the love of these earthly things,
dt n1 pp-f pn31 vmb vvi pc-acp vvi pno12 p-acp dt n1 pp-f d j n2,
(3) part (DIV2)
6
Page 4
18
and further us in securing our interest in the things of Heaven. Here is, Thirdly, Perspicuity and Brevity in the Method.
and further us in securing our Interest in the things of Heaven. Here is, Thirdly, Perspicuity and Brevity in the Method.
cc av-jc pno12 p-acp vvg po12 n1 p-acp dt n2 pp-f n1. av vbz, ord, n1 cc n1 p-acp dt n1.
(3) part (DIV2)
6
Page 4
19
This great Argument concerning the Vanity of the Creature, is handled Succinctly and Demonstratively, so as to convince the judgements,
This great Argument Concerning the Vanity of the Creature, is handled Succinctly and Demonstratively, so as to convince the Judgments,
d j n1 vvg dt n1 pp-f dt n1, vbz vvn av-j cc av-j, av c-acp pc-acp vvi dt n2,
(3) part (DIV2)
6
Page 4
20
and to stop the mouths of such as have the greatest love and affection for the world.
and to stop the mouths of such as have the greatest love and affection for the world.
cc pc-acp vvi dt n2 pp-f d c-acp vhb dt js n1 cc n1 p-acp dt n1.
(3) part (DIV2)
6
Page 4
21
Supposing then this whole Book to be but one Sermon, I must intreat you to look upon the words which I have selected for the Text,
Supposing then this Whole Book to be but one Sermon, I must entreat you to look upon the words which I have selected for the Text,
vvg av d j-jn n1 pc-acp vbi p-acp crd n1, pns11 vmb vvi pn22 pc-acp vvi p-acp dt n2 r-crq pns11 vhb vvn p-acp dt n1,
(3) part (DIV2)
7
Page 4
22
as upon one particular Note of it.
as upon one particular Note of it.
c-acp p-acp crd j n1 pp-f pn31.
(3) part (DIV2)
7
Page 4
23
In the former Chapters Solomon declares the several Vanities which he had observed in other things.
In the former Chapters Solomon declares the several Vanities which he had observed in other things.
p-acp dt j n2 np1 vvz dt j n2 r-crq pns31 vhd vvn p-acp j-jn n2.
(3) part (DIV2)
8
Page 4
24
In this Chapter he points at those Vanities which are incident to Divine Service.
In this Chapter he points At those Vanities which Are incident to Divine Service.
p-acp d n1 pns31 vvz p-acp d n2 r-crq vbr j p-acp j-jn n1.
(3) part (DIV2)
8
Page 4
25
It pleased the Lord to appoint and enable Solomon to be the Builder of his Temple;
It pleased the Lord to appoint and enable Solomon to be the Builder of his Temple;
pn31 vvd dt n1 pc-acp vvi cc vvi np1 pc-acp vbi dt n1 pp-f po31 n1;
(3) part (DIV2)
8
Page 4
26
It pleased him also to inspire and direct Solomon to be the Reformer of the abuses of his Temple:
It pleased him also to inspire and Direct Solomon to be the Reformer of the Abuses of his Temple:
pn31 vvd pno31 av pc-acp vvi cc vvi np1 pc-acp vbi dt n1 pp-f dt n2 pp-f po31 n1:
(3) part (DIV2)
8
Page 4
27
So that from him we may expect a perfect Pattern or Plat-form of Church Reformation.
So that from him we may expect a perfect Pattern or Platform of Church Reformation.
av cst p-acp pno31 pns12 vmb vvi dt j n1 cc n1 pp-f n1 n1.
(3) part (DIV2)
8
Page 5
28
We have had of late much talk and high pretentions by some for A Thorough Reformation of this Church of England; but the Lord knows,
We have had of late much talk and high pretentions by Some for A Thorough Reformation of this Church of England; but the Lord knows,
pns12 vhb vhn pp-f av-j av-d vvi cc j n2 p-acp d c-acp dt j n1 pp-f d n1 pp-f np1; p-acp dt n1 vvz,
(3) part (DIV2)
9
Page 5
29
and the Lord give them grace to know, and to consider, that (beside nothing was done) the face of Divine Worship was rendered more deformed to the wo•ld,
and the Lord give them grace to know, and to Consider, that (beside nothing was done) the face of Divine Worship was rendered more deformed to the wo•ld,
cc dt n1 vvb pno32 n1 pc-acp vvi, cc pc-acp vvi, cst (p-acp pix vbds vdn) dt n1 pp-f j-jn n1 vbds vvn av-dc j-vvn p-acp dt n1,
(3) part (DIV2)
9
Page 5
30
and left more ill-featur'd then when they first undertook the cure;
and left more ill-featured then when they First undertook the cure;
cc vvd av-dc j cs c-crq pns32 ord vvd dt n1;
(3) part (DIV2)
9
Page 5
31
and the ways they proceeded by we•e crooked, and improbable to produce such a blessed effect.
and the ways they proceeded by we•e crooked, and improbable to produce such a blessed Effect.
cc dt n2 pns32 vvd p-acp n1 j, cc j pc-acp vvi d dt j-vvn n1.
(3) part (DIV2)
9
Page 5
32
It was not likely to Reform a Church by ejecting learned and faithful Ministers; by decrying a pious Liturgy, and Form of Divine Worship;
It was not likely to Reform a Church by ejecting learned and faithful Ministers; by decrying a pious Liturgy, and From of Divine Worship;
pn31 vbds xx j pc-acp vvi dt n1 p-acp vvg j cc j n2; p-acp vvg dt j n1, cc n1 pp-f j-jn n1;
(3) part (DIV2)
10
Page 5
33
by leaving Churches utterly void, and no Ministers to attend their desolate Congregations in their holy things.
by leaving Churches utterly void, and no Ministers to attend their desolate Congregations in their holy things.
p-acp vvg n2 av-j j, cc dx n2 pc-acp vvi po32 j n2 p-acp po32 j n2.
(3) part (DIV2)
10
Page 5
34
But I shall chuse rather to mourn in secret, then to inlarge a publike complaint against those unhappy miscarriages.
But I shall choose rather to mourn in secret, then to enlarge a public complaint against those unhappy miscarriages.
p-acp pns11 vmb vvi av-c pc-acp vvi p-acp j-jn, cs pc-acp vvi dt j n1 p-acp d j n2.
(3) part (DIV2)
10
Page 5
35
That there are corruptions crept into the House of God;
That there Are corruptions crept into the House of God;
d a-acp vbr n2 vvn p-acp dt n1 pp-f np1;
(3) part (DIV2)
11
Page 5
36
and that there are still some very considerable, and very deplorable Vanities in our Divine Service, is too visible and apparent;
and that there Are still Some very considerable, and very deplorable Vanities in our Divine Service, is too visible and apparent;
cc cst a-acp vbr av d av j, cc av j n2 p-acp po12 j-jn n1, vbz av j cc j;
(3) part (DIV2)
11
Page 5
37
and by the good providence of God, I am here this day as Solomons Amanuensis; as one that hath taken some short Note out of his great Sermon,
and by the good providence of God, I am Here this day as Solomons Amanuensis; as one that hath taken Some short Note out of his great Sermon,
cc p-acp dt j n1 pp-f np1, pns11 vbm av d n1 c-acp np1 np1; p-acp pi cst vhz vvn d j n1 av pp-f po31 j n1,
(3) part (DIV2)
11
Page 5
38
and in an humble way to give you some notice of them.
and in an humble Way to give you Some notice of them.
cc p-acp dt j n1 pc-acp vvi pn22 d n1 pp-f pno32.
(3) part (DIV2)
11
Page 5
39
Since we are so happily met together on the Lords Day, and in the Lords House, I could not conceive any Argument would be more proper,
Since we Are so happily met together on the lords Day, and in the lords House, I could not conceive any Argument would be more proper,
c-acp pns12 vbr av av-j vvn av p-acp dt n2 n1, cc p-acp dt n2 n1, pns11 vmd xx vvi d n1 vmd vbi av-dc j,
(3) part (DIV2)
12
Page 5
40
then to discourse of that Divine Service which we ought to perform to God as on these days, and in these places.
then to discourse of that Divine Service which we ought to perform to God as on these days, and in these places.
av p-acp n1 pp-f cst j-jn n1 r-crq pns12 vmd pc-acp vvi p-acp np1 c-acp p-acp d n2, cc p-acp d n2.
(3) part (DIV2)
12
Page 5
41
I am so charitable as to hope, that there is not one soul in this Congregation so vain,
I am so charitable as to hope, that there is not one soul in this Congregation so vain,
pns11 vbm av j c-acp pc-acp vvi, cst pc-acp vbz xx crd n1 p-acp d n1 av j,
(3) part (DIV2)
12
Page 6
42
but desires to serve the Lo•d reverently and acceptably, and to observe the prescriptions of his most holy Will, both for the matter and form of it;
but Desires to serve the Lo•d reverently and acceptably, and to observe the prescriptions of his most holy Will, both for the matter and from of it;
cc-acp n2 pc-acp vvi dt n1 av-j cc av-j, cc pc-acp vvi dt n2 pp-f po31 av-ds j n1, av-d p-acp dt n1 cc n1 pp-f pn31;
(3) part (DIV2)
12
Page 6
43
and the doctrine of this text will direct us in both the parts of it.
and the Doctrine of this text will Direct us in both the parts of it.
cc dt n1 pp-f d n1 vmb vvi pno12 p-acp d dt n2 pp-f pn31.
(3) part (DIV2)
12
Page 6
44
I must tell you, that I have not managed my meditations on this argument so as to please all,
I must tell you, that I have not managed my meditations on this argument so as to please all,
pns11 vmb vvi pn22, cst pns11 vhb xx vvn po11 n2 p-acp d n1 av c-acp pc-acp vvi d,
(3) part (DIV2)
12
Page 6
45
but as near as I could, to edifie all.
but as near as I could, to edify all.
cc-acp c-acp av-j c-acp pns11 vmd, pc-acp vvi d.
(3) part (DIV2)
12
Page 6
46
I durst not neglect my duty, nor be deficient to that providential Call which summoned me to this publique employment;
I durst not neglect my duty, nor be deficient to that providential Call which summoned me to this public employment;
pns11 vvd xx vvi po11 n1, ccx vbb j p-acp d j n1 r-crq vvd pno11 p-acp d j n1;
(3) part (DIV2)
12
Page 6
47
and I hope no one will be displeased at such a plain and faithful discourse;
and I hope no one will be displeased At such a plain and faithful discourse;
cc pns11 vvb dx crd vmb vbi vvn p-acp d dt j cc j n1;
(3) part (DIV2)
12
Page 6
48
by which I endeavour to deliver my own soul, and to further the salvation of his.
by which I endeavour to deliver my own soul, and to further the salvation of his.
p-acp r-crq pns11 vvb pc-acp vvi po11 d n1, cc p-acp jc dt n1 pp-f png31.
(3) part (DIV2)
12
Page 6
49
And so I proceed to the Explication and Division of the text. I do not obserue any considerable variety in the several Translations.
And so I proceed to the Explication and Division of the text. I do not observe any considerable variety in the several Translations.
cc av pns11 vvb p-acp dt n1 cc n1 pp-f dt n1. pns11 vdb xx vvi d j n1 p-acp dt j n2.
(3) part (DIV2)
12
Page 6
50
Arias Montanus renders the Hebrew, by Quando ibis, When thou shalt go. The Lxx. by NONLATINALPHABET, Quum vadis, When thou dost go.Arias Montanus renders the Hebrew, by Quando ibis, When thou shalt go. The Lxx. by, Whom vadis, When thou dost go.
np1 np1 vvz dt njp, p-acp fw-la fw-la, c-crq pns21 vm2 vvi. dt np1 p-acp, np1 fw-la, c-crq pns21 vd2 vvi.
(3) part (DIV2)
13
Page 6
51
The Vulga• Latine by Ingrediens Domum Dei, When thou art entring into the house of God.
The Vulga• Latin by Ingrediens Domum Dei, When thou art entering into the house of God.
dt np1 jp p-acp n2 fw-la fw-la, c-crq pns21 vb2r vvg p-acp dt n1 pp-f np1.
(3) part (DIV2)
13
Page 6
52
But some may say, Must all our care be taken as we are going to,
But Some may say, Must all our care be taken as we Are going to,
p-acp d vmb vvi, vmb d po12 n1 vbi vvn c-acp pns12 vbr vvg p-acp,
(3) part (DIV2)
14
Page 6
53
or, as we are entring into the house of God, as these Translations import? And indeed the Syriack and the Arabick import no more.
or, as we Are entering into the house of God, as these Translations import? And indeed the Syriac and the Arabic import no more.
cc, c-acp pns12 vbr vvg p-acp dt n1 pp-f np1, c-acp d n2 vvi? cc av dt np1 cc dt jp n1 dx av-dc.
(3) part (DIV2)
14
Page 6
54
I answer, It is an usual Trope in Scripture, Ex anteceder te intelligere consequens; by the antecedent to collect the consequent;
I answer, It is an usual Trope in Scripture, Ex anteceder te intelligere Consequent; by the antecedent to collect the consequent;
pns11 vvb, pn31 vbz dt j n1 p-acp n1, fw-la n1 fw-la fw-la fw-la; p-acp dt n1 pc-acp vvi dt j;
(3) part (DIV2)
15
Page 6
55
and the Trope must have place here.
and the Trope must have place Here.
cc dt n1 vmb vhi n1 av.
(3) part (DIV2)
15
Page 6
56
This counsel of Solomon is not to be understood of things to be done when we are going to the house of God;
This counsel of Solomon is not to be understood of things to be done when we Are going to the house of God;
d n1 pp-f np1 vbz xx pc-acp vbi vvn pp-f n2 pc-acp vbi vdn c-crq pns12 vbr vvg p-acp dt n1 pp-f np1;
(3) part (DIV2)
15
Page 6
57
but what we are to do when we are come thither.
but what we Are to do when we Are come thither.
cc-acp r-crq pns12 vbr pc-acp vdi c-crq pns12 vbr vvn av.
(3) part (DIV2)
15
Page 6
58
There may be some preparatory actions and meditations, which may dispose and qualifie us for Divine Worship;
There may be Some preparatory actions and meditations, which may dispose and qualify us for Divine Worship;
pc-acp vmb vbi d n1 n2 cc n2, r-crq vmb vvi cc vvi pno12 p-acp j-jn n1;
(3) part (DIV2)
15
Page 7
59
But that which Solomon here speaks of, is of the essence and substance of it. But what is that?
But that which Solomon Here speaks of, is of the essence and substance of it. But what is that?
cc-acp cst r-crq np1 av vvz pp-f, vbz pp-f dt n1 cc n1 pp-f pn31. p-acp r-crq vbz d?
(3) part (DIV2)
15
Page 7
60
Keep thy foot. ] Spiritualem pedem animae omnes interpretantur, says Lorinus; All those Expositors whose opinions he had collected, do with one voyce interpret it of the feet of the Soul;Keep thy foot. ] Spiritualem pedem Spirits omnes interpretantur, Says Lorinus; All those Expositors whose opinions he had collected, do with one voice interpret it of the feet of the Soul;
vvb po21 n1. ] fw-la fw-la fw-la fw-la fw-la, vvz np1; d d n2 rg-crq n2 pns31 vhd vvn, vdb p-acp crd n1 vvi pn31 pp-f dt n2 pp-f dt n1;
(3) part (DIV2)
16
Page 7
61
of the tempe•, and disposition, and resolution which the soul ought to be in, both when we are coming to,
of the tempe•, and disposition, and resolution which the soul ought to be in, both when we Are coming to,
pp-f dt n1, cc n1, cc n1 r-crq dt n1 vmd pc-acp vbi p-acp, av-d c-crq pns12 vbr vvg p-acp,
(3) part (DIV2)
16
Page 7
62
and when we are come into the house of God.
and when we Are come into the house of God.
cc c-crq pns12 vbr vvn p-acp dt n1 pp-f np1.
(3) part (DIV2)
16
Page 7
63
But some may say, where is that? and urge against Solomon 's counsel in the text, Solomon 's confession in another text;
But Some may say, where is that? and urge against Solomon is counsel in the text, Solomon is Confessi in Another text;
p-acp d vmb vvi, q-crq vbz d? cc vvb p-acp np1 vbz n1 p-acp dt n1, np1 vbz n1 p-acp j-jn n1;
(3) part (DIV2)
17
Page 7
64
That God dwelleth not on earth, the Heaven of Heavens cannot contain him, much less that House which he had built; 1 King. 8. 27.
That God dwells not on earth, the Heaven of Heavens cannot contain him, much less that House which he had built; 1 King. 8. 27.
cst np1 vvz xx p-acp n1, dt n1 pp-f n2 vmbx vvi pno31, av-d av-dc cst n1 r-crq pns31 vhd vvn; vvn n1. crd crd
(3) part (DIV2)
17
Page 7
65
I shall answer briefly for the present, That by the house of God here, is meant such a place as is peculiarly designed,
I shall answer briefly for the present, That by the house of God Here, is meant such a place as is peculiarly designed,
pns11 vmb vvi av-j p-acp dt j, cst p-acp dt n1 pp-f np1 av, vbz vvn d dt n1 c-acp vbz av-j vvn,
(3) part (DIV2)
18
Page 7
66
and consecrated to, and for divine Service. Here is yet a farther enquiry; Suppose the soul of a man to be rightly prepared to come;
and consecrated to, and for divine Service. Here is yet a farther enquiry; Suppose the soul of a man to be rightly prepared to come;
cc vvn p-acp, cc p-acp j-jn n1. av vbz av dt jc n1; vvb dt n1 pp-f dt n1 pc-acp vbi av-jn vvn pc-acp vvi;
(3) part (DIV2)
18
Page 7
67
and being come, to be so well affected, as really and reverentially to conceive himself to be in the house and presence of God;
and being come, to be so well affected, as really and reverentially to conceive himself to be in the house and presence of God;
cc vbg vvn, pc-acp vbi av av vvn, c-acp av-j cc av-j pc-acp vvi px31 pc-acp vbi p-acp dt n1 cc n1 pp-f np1;
(3) part (DIV2)
19
Page 7
68
What must he do then? Most Translations of the Text tell us, Be ready to hear: But sure there is more in it.
What must he do then? Most Translations of the Text tell us, Be ready to hear: But sure there is more in it.
q-crq vmb pns31 vdi av? ds n2 pp-f dt n1 vvb pno12, vbb j pc-acp vvi: cc-acp av-j a-acp vbz av-dc p-acp pn31.
(3) part (DIV2)
19
Page 7
69
Learned men observe, that the original word signifies also to obey; and so the vulgar hath it, Melior est Obedientia quam Victimae stultorum, It is not auricular,
Learned men observe, that the original word signifies also to obey; and so the Vulgar hath it, Melior est Obedientia quam Victimae stultorum, It is not auricular,
j n2 vvi, cst dt j-jn n1 vvz av pc-acp vvi; cc av dt j vhz pn31, fw-la fw-la fw-la fw-la fw-la fw-la, pn31 vbz xx j,
(3) part (DIV2)
19
Page 7
70
but practical hearing which is intended in this place;
but practical hearing which is intended in this place;
cc-acp j n-vvg r-crq vbz vvn p-acp d n1;
(3) part (DIV2)
19
Page 7
71
Obedience to God's Commandments, conformity in our lives to such sound doctrine as is delivered to us in the house of God.
obedience to God's commandments, conformity in our lives to such found Doctrine as is Delivered to us in the house of God.
n1 p-acp npg1 n2, n1 p-acp po12 vvz p-acp d j n1 c-acp vbz vvn p-acp pno12 p-acp dt n1 pp-f np1.
(3) part (DIV2)
19
Page 8
72
There lies not any difficulty upon any other term in the text;
There lies not any difficulty upon any other term in the text;
pc-acp vvz xx d n1 p-acp d j-jn n1 p-acp dt n1;
(3) part (DIV2)
20
Page 8
73
and therefore for a full explication, be pleased to receive the Chaldee Paraphrase upon it, which I have faithfully translated.
and Therefore for a full explication, be pleased to receive the Chaldee paraphrase upon it, which I have faithfully translated.
cc av p-acp dt j n1, vbb vvn pc-acp vvi dt np1 n1 p-acp pn31, r-crq pns11 vhb av-j vvn.
(3) part (DIV2)
20
Page 8
74
As if Solomon had said thus;
As if Solomon had said thus;
p-acp cs np1 vhd vvn av;
(3) part (DIV2)
20
Page 8
75
Thou son of man, Keep thy feet at what time thou shalt go into the house of the Sanctuary of the Lord to pray:
Thou son of man, Keep thy feet At what time thou shalt go into the house of the Sanctuary of the Lord to pray:
pns21 n1 pp-f n1, vvb po21 n2 p-acp r-crq n1 pns21 vm2 vvi p-acp dt n1 pp-f dt n1 pp-f dt n1 pc-acp vvi:
(3) part (DIV2)
21
Page 8
76
Do not come thither full of sins, before thou be converted;
Do not come thither full of Sins, before thou be converted;
vdb xx vvi av j pp-f n2, c-acp pns21 vbb vvn;
(3) part (DIV2)
21
Page 8
77
and while thou art there, incline thine ear to receive the doctrine of the Law from the Priests and Wise men;
and while thou art there, incline thine ear to receive the Doctrine of the Law from the Priests and Wise men;
cc cs pns21 vb2r a-acp, vvb po21 n1 pc-acp vvi dt n1 pp-f dt n1 p-acp dt n2 cc j n2;
(3) part (DIV2)
21
Page 8
78
Be not as the fools, who offer a gift for their sins, yet are not converted from their evil works which they have wrought with their hands;
Be not as the Fools, who offer a gift for their Sins, yet Are not converted from their evil works which they have wrought with their hands;
vbb xx p-acp dt n2, r-crq vvb dt n1 p-acp po32 n2, av vbr xx vvn p-acp po32 j-jn n2 r-crq pns32 vhb vvn p-acp po32 n2;
(3) part (DIV2)
21
Page 8
79
and so God is not well pleased with them, neither do they know what to do between good and evil.
and so God is not well pleased with them, neither do they know what to do between good and evil.
cc av np1 vbz xx av vvn p-acp pno32, av-dx vdb pns32 vvb r-crq pc-acp vdi p-acp j cc j-jn.
(3) part (DIV2)
21
Page 8
80
And now that we do in some measure understand the sense and meaning of the words, be pleased to receive the division of them into these two general parts.
And now that we do in Some measure understand the sense and meaning of the words, be pleased to receive the division of them into these two general parts.
cc av cst pns12 vdb p-acp d n1 vvb dt n1 cc n1 pp-f dt n2, vbb vvn pc-acp vvi dt n1 pp-f pno32 p-acp d crd j n2.
(3) part (DIV2)
22
Page 8
81
Here is an Instruction, and a Caution. The Instruction consists of two branches, and both full of fruit:
Here is an Instruction, and a Caution. The Instruction consists of two branches, and both full of fruit:
av vbz dt n1, cc dt n1. dt n1 vvz pp-f crd n2, cc d j pp-f n1:
(3) part (DIV2)
23
Page 8
82
The first branch is, Keep thy foot when thou goest to the house of God.
The First branch is, Keep thy foot when thou goest to the house of God.
dt ord n1 vbz, vvb po21 n1 c-crq pns21 vv2 p-acp dt n1 pp-f np1.
(3) part (DIV2)
25
Page 8
83
The second branch is, Be more ready to hear (or obey) then to offer the sacrifice of fools.
The second branch is, Be more ready to hear (or obey) then to offer the sacrifice of Fools.
dt ord n1 vbz, vbb av-dc j pc-acp vvi (cc vvi) av pc-acp vvi dt n1 pp-f n2.
(3) part (DIV2)
26
Page 8
84
The Caution is conteined in the latter clause, which is presented in the term of a reason;
The Caution is contained in the latter clause, which is presented in the term of a reason;
dt n1 vbz vvn p-acp dt d n1, r-crq vbz vvn p-acp dt n1 pp-f dt n1;
(3) part (DIV2)
27
Page 8
85
For they consider not that they do evil. For they Consider not that they do evil.
c-acp pns32 vvb xx cst pns32 vdb j-jn.
(3) part (DIV2)
27
Page 8
86
So now the parts of the Text are laid open, and the work lies before us;
So now the parts of the Text Are laid open, and the work lies before us;
av av dt n2 pp-f dt n1 vbr vvn j, cc dt n1 vvz p-acp pno12;
(3) part (DIV2)
28
Page 9
87
and I hope we have all been so careful of our feet in coming to this house of the Lord this day,
and I hope we have all been so careful of our feet in coming to this house of the Lord this day,
cc pns11 vvb pns12 vhb av-d vbn av j pp-f po12 n2 p-acp vvg p-acp d n1 pp-f dt n1 d n1,
(3) part (DIV2)
28
Page 9
88
as that our pretended Divine Service may not prove a sacrifice of fools;
as that our pretended Divine Service may not prove a sacrifice of Fools;
c-acp cst po12 j-vvn j-jn n1 vmb xx vvi dt n1 pp-f n2;
(3) part (DIV2)
28
Page 9
89
I must declare again, that my designe lies against the irreverend and wilful sinne, though he be a frequenter of the House of God;
I must declare again, that my Design lies against the irreverend and wilful sin, though he be a frequenter of the House of God;
pns11 vmb vvi av, cst po11 n1 vvz p-acp dt j cc j n1, cs pns31 vbb dt jc pp-f dt n1 pp-f np1;
(3) part (DIV2)
28
Page 9
90
and my procedure shall be with all meekness and gentleness, as becomes a Minister of Christ;
and my procedure shall be with all meekness and gentleness, as becomes a Minister of christ;
cc po11 n1 vmb vbi p-acp d n1 cc n1, c-acp vvz dt n1 pp-f np1;
(3) part (DIV2)
28
Page 9
91
and with all reverence and respect, as becomes so great a presence as this is.
and with all Reverence and respect, as becomes so great a presence as this is.
cc p-acp d n1 cc n1, c-acp vvz av j dt n1 c-acp d vbz.
(3) part (DIV2)
28
Page 9
92
The first general part, the Instruction; I am to invite your religious attention to gather the fruits of the first branch of it;
The First general part, the Instruction; I am to invite your religious attention to gather the fruits of the First branch of it;
dt ord j n1, dt n1; pns11 vbm pc-acp vvi po22 j n1 pc-acp vvi dt n2 pp-f dt ord n1 pp-f pn31;
(3) part (DIV2)
29
Page 9
93
In which we shall stop and stay upon these three things. First, That God hath an House here on earth.
In which we shall stop and stay upon these three things. First, That God hath an House Here on earth.
p-acp r-crq pns12 vmb vvi cc vvi p-acp d crd n2. ord, cst np1 vhz dt n1 av p-acp n1.
(3) part (DIV2)
29
Page 9
94
Secondly, That there is a reverence due to that House. Thirdly, We shall enquire wherein that reverence doth consist.
Secondly, That there is a Reverence due to that House. Thirdly, We shall inquire wherein that Reverence does consist.
ord, cst pc-acp vbz dt n1 j-jn p-acp d n1. ord, pns12 vmb vvi c-crq d n1 vdz vvi.
(3) part (DIV2)
31
Page 9
95
From whence, we may pass to the view of the second branch; wherein we shall find what is the main constituent part of divine reverence; namely, Obedience to Divine Commands. For the first of these;
From whence, we may pass to the view of the second branch; wherein we shall find what is the main constituent part of divine Reverence; namely, obedience to Divine Commands. For the First of these;
p-acp q-crq, pns12 vmb vvi p-acp dt n1 pp-f dt ord n1; c-crq pns12 vmb vvi r-crq vbz dt j j n1 pp-f j-jn n1; av, n1 p-acp j-jn vvz. p-acp dt ord pp-f d;
(3) part (DIV2)
33
Page 9
96
That God hath an House here on earth, I am to make good the proof, thus.
That God hath an House Here on earth, I am to make good the proof, thus.
cst np1 vhz dt n1 av p-acp n1, pns11 vbm pc-acp vvi j dt n1, av.
(3) part (DIV2)
34
Page 9
97
First, That God hath owned such places as were peculiarly designed and consecrated to his Worship,
First, That God hath owned such places as were peculiarly designed and consecrated to his Worship,
ord, cst np1 vhz vvd d n2 c-acp vbdr av-j vvn cc vvn p-acp po31 n1,
(3) part (DIV2)
35
Page 9
98
for his houses, for his dwelling places here on earth.
for his houses, for his Dwelling places Here on earth.
p-acp po31 n2, p-acp po31 j-vvg n2 av p-acp n1.
(3) part (DIV2)
35
Page 9
99
Secondly, That the people of God in all ages have owned and acknowledged such places as the houses of God.
Secondly, That the people of God in all ages have owned and acknowledged such places as the houses of God.
ord, cst dt n1 pp-f np1 p-acp d n2 vhb vvd cc vvd d n2 p-acp dt n2 pp-f np1.
(3) part (DIV2)
36
Page 9
100
I cannot conceive more cogent arguments in this point, then the Word of God, and the practise of the people of God:
I cannot conceive more cogent Arguments in this point, then the Word of God, and the practice of the people of God:
pns11 vmbx vvi av-dc j n2 p-acp d n1, cs dt n1 pp-f np1, cc dt n1 pp-f dt n1 pp-f np1:
(3) part (DIV2)
37
Page 10
101
Such as will not be convinced by these, must be reckoned in the number of those NONLATINALPHABET, St Paul speaks of, unreasonable men, whom no Topick nor rational argument can win over to the decency and uniformity of Divine Worship.
Such as will not be convinced by these, must be reckoned in the number of those, Saint Paul speaks of, unreasonable men, whom not Topic nor rational argument can win over to the decency and uniformity of Divine Worship.
d c-acp vmb xx vbi vvn p-acp d, vmb vbi vvn p-acp dt n1 pp-f d, zz np1 vvz pp-f, j n2, r-crq xx np1 ccx j n1 vmb vvi a-acp p-acp dt n1 cc n1 pp-f j-jn n1.
(3) part (DIV2)
37
Page 10
102
First, I say, God doth own such places for his Houses. Is there no weight in that command of God? Ye shall sanctifie my Sabbaths,
First, I say, God does own such places for his Houses. Is there no weight in that command of God? You shall sanctify my Sabbaths,
ord, pns11 vvb, np1 vdz vvi d n2 p-acp po31 n2. vbz pc-acp dx n1 p-acp d n1 pp-f np1? pn22 vmb vvi po11 n2,
(3) part (DIV2)
38
Page 10
103
and reverence my Sanctuary, I am the Lord. Lev. 19. 30. Where observe;and Reverence my Sanctuary, I am the Lord. Lev. 19. 30. Where observe;
cc vvi po11 n1, pns11 vbm dt n1. np1 crd crd q-crq vvb;
(3) part (DIV2)
39
Page 10
104
Doth not the Lord own the Sanctuary as well as the Sabbath? Doth he not say, Ye shall reverence my Sanctuary,
Does not the Lord own the Sanctuary as well as the Sabbath? Does he not say, You shall Reverence my Sanctuary,
vdz xx dt n1 d dt n1 c-acp av c-acp dt n1? vdz pns31 xx vvi, pn22 vmb vvi po11 n1,
(3) part (DIV2)
39
Page 10
105
as well as ye shall keep my Sabbath?
as well as you shall keep my Sabbath?
c-acp av c-acp pn22 vmb vvi po11 n1?
(3) part (DIV2)
39
Page 10
106
Such as would evade this evidence, by saying, that the Tabernacle, and the Sanctuary, and the Temple were Jewish things, they were types and shadows, and are vanished and abolished:
Such as would evade this evidence, by saying, that the Tabernacle, and the Sanctuary, and the Temple were Jewish things, they were types and shadows, and Are vanished and abolished:
d c-acp vmd vvi d n1, p-acp vvg, cst dt n1, cc dt n1, cc dt n1 vbdr jp n2, pns32 vbdr n2 cc n2, cc vbr vvn cc vvn:
(3) part (DIV2)
40
Page 10
107
We Christians are free to serve God in any place, and at any time. True, we are so;
We Christians Are free to serve God in any place, and At any time. True, we Are so;
pns12 njpg2 vbr j pc-acp vvi np1 p-acp d n1, cc p-acp d n1. j, pns12 vbr av;
(3) part (DIV2)
40
Page 10
108
but by such an argument as this, we may wipe out the Commandments of both Tables;
but by such an argument as this, we may wipe out the commandments of both Tables;
cc-acp p-acp d dt n1 c-acp d, pns12 vmb vvi av dt n2 pp-f d n2;
(3) part (DIV2)
40
Page 10
109
for they were Jewish things, as being first given to them:
for they were Jewish things, as being First given to them:
c-acp pns32 vbdr jp n2, c-acp vbg ord vvn p-acp pno32:
(3) part (DIV2)
40
Page 10
110
and truly it is easie to observe, that such as have been the revilers, and despisers,
and truly it is easy to observe, that such as have been the revilers, and despisers,
cc av-j pn31 vbz j pc-acp vvi, cst d c-acp vhb vbn dt n2, cc n2,
(3) part (DIV2)
40
Page 10
111
and destroyers of the houses of God amongst us, have been rejecters and contemners of all the other Commandments of God;
and destroyers of the houses of God among us, have been rejecters and contemners of all the other commandments of God;
cc n2 pp-f dt n2 pp-f np1 p-acp pno12, vhb vbn n2 cc n2 pp-f d dt j-jn n2 pp-f np1;
(3) part (DIV2)
40
Page 10
112
a very sleight care of godly or neighbourly duties hath appeared among them. But I confess it is improper to answer an argument by an invective;
a very sleight care of godly or neighbourly duties hath appeared among them. But I confess it is improper to answer an argument by an invective;
dt j n1 n1 pp-f j cc j n2 vhz vvn p-acp pno32. cc-acp pns11 vvb pn31 vbz j pc-acp vvi dt n1 p-acp dt n1;
(3) part (DIV2)
40
Page 10
113
and therefore I say, in the second place.
and Therefore I say, in the second place.
cc av pns11 vvb, p-acp dt ord n1.
(3) part (DIV2)
41
Page 10
114
Where the fundamental reason of somthing in the first constitution of it abides still the same;
Where the fundamental reason of something in the First constitution of it abides still the same;
c-crq dt j n1 pp-f pi p-acp dt ord n1 pp-f pn31 vvz av dt d;
(3) part (DIV2)
42
Page 11
115
there the thing it self must abide in the like esteem.
there the thing it self must abide in the like esteem.
a-acp dt n1 pn31 n1 vmb vvi p-acp dt j n1.
(3) part (DIV2)
42
Page 11
116
I have heard it is a Rule in the Law, Eâdem, vel simili ratione manente, idem statuendum est;
I have herd it is a Rule in the Law, Same, vel simili ratione manente, idem statuendum est;
pns11 vhb vvn pn31 vbz dt n1 p-acp dt n1, n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la;
(3) part (DIV2)
43
Page 11
117
Like reasons produce like determinations in all cases.
Like Reasons produce like determinations in all cases.
av-j n2 vvi av-j n2 p-acp d n2.
(3) part (DIV2)
43
Page 11
118
There was a fundamental reason in the Institution of the Sabbath, the day allotted for divine Worship:
There was a fundamental reason in the Institution of the Sabbath, the day allotted for divine Worship:
a-acp vbds dt j n1 p-acp dt n1 pp-f dt n1, dt n1 vvn p-acp j-jn n1:
(3) part (DIV2)
44
Page 11
119
and therefore the holy Apostles did not abrogate, but change it.
and Therefore the holy Apostles did not abrogate, but change it.
cc av dt j n2 vdd xx vvi, cc-acp vvb pn31.
(3) part (DIV2)
44
Page 11
120
Now the fundamental reason of the Jewish Tabernacle and Temple was, that God should have a set place,
Now the fundamental reason of the Jewish Tabernacle and Temple was, that God should have a Set place,
av dt j n1 pp-f dt jp n1 cc n1 vbds, cst np1 vmd vhi dt j-vvn n1,
(3) part (DIV2)
44
Page 11
121
as well as a set time for his Worship;
as well as a Set time for his Worship;
c-acp av c-acp dt j-vvn n1 p-acp po31 n1;
(3) part (DIV2)
44
Page 11
122
it being improbable that Divine Service should ever be solemnly performed, except there be both time and place appointed for it.
it being improbable that Divine Service should ever be solemnly performed, except there be both time and place appointed for it.
pn31 vbg j cst j-jn n1 vmd av vbi av-j vvn, c-acp pc-acp vbi d n1 cc n1 vvn p-acp pn31.
(3) part (DIV2)
44
Page 11
123
And this was the reason why holy David was so careful in providing materials;
And this was the reason why holy David was so careful in providing materials;
cc d vbds dt n1 c-crq j np1 vbds av j p-acp vvg n2-jn;
(3) part (DIV2)
45
Page 11
124
and Solomon was so industrious in building the Temple of Jerusalem, that there might be a fixed place where the Name of the Lord might be placed and called on,
and Solomon was so Industria in building the Temple of Jerusalem, that there might be a fixed place where the Name of the Lord might be placed and called on,
cc np1 vbds av j p-acp vvg dt n1 pp-f np1, cst a-acp vmd vbi dt j-vvn n1 c-crq dt n1 pp-f dt n1 vmd vbi vvn cc vvn a-acp,
(3) part (DIV2)
45
Page 11
125
and where the Lord might meet his people and bless them.
and where the Lord might meet his people and bless them.
cc c-crq dt n1 vmd vvi po31 n1 cc vvb pno32.
(3) part (DIV2)
45
Page 11
126
Hence was that command of God, That while the Jews were in their ambulatory condition, removing their Tents from place to place, they should build him an Altar of earth, wherein their Sacrifices were to be offered:
Hence was that command of God, That while the jews were in their ambulatory condition, removing their Tents from place to place, they should built him an Altar of earth, wherein their Sacrifices were to be offered:
av vbds d n1 pp-f np1, cst cs dt np2 vbdr p-acp po32 j n1, vvg po32 n2 p-acp n1 p-acp n1, pns32 vmd vvi pno31 dt n1 pp-f n1, c-crq po32 n2 vbdr pc-acp vbi vvn:
(3) part (DIV2)
46
Page 11
127
The reason whereof is there assigned. In all places where I record my Name;
The reason whereof is there assigned. In all places where I record my Name;
dt n1 c-crq vbz a-acp vvn. p-acp d n2 c-crq pns11 vvb po11 n1;
(3) part (DIV2)
46
Page 11
128
that is, In every place where the remembrance or Memorial of my Name shall be, I will come unto thee and bless thee, Exod. 20. 24. The like command, upon the like reason, we find Exod, 25. 8. Let them make me a Sanctuary, that I may dwell in the midst of them;
that is, In every place where the remembrance or Memorial of my Name shall be, I will come unto thee and bless thee, Exod 20. 24. The like command, upon the like reason, we find Exod, 25. 8. Let them make me a Sanctuary, that I may dwell in the midst of them;
cst vbz, p-acp d n1 c-crq dt n1 cc n-jn pp-f po11 n1 vmb vbi, pns11 vmb vvi p-acp pno21 cc vvi pno21, np1 crd crd dt j n1, p-acp dt j n1, pns12 vvb j, crd crd vvb pno32 vvi pno11 dt n1, cst pns11 vmb vvi p-acp dt n1 pp-f pno32;
(3) part (DIV2)
46
Page 11
129
which makes to the Point in issue: That the Lord owns his Sanctuaries, the places designed for his Worship, as his Houses, and his dwelling places.
which makes to the Point in issue: That the Lord owns his Sanctuaries, the places designed for his Worship, as his Houses, and his Dwelling places.
r-crq vvz p-acp dt n1 p-acp n1: cst dt n1 vvz po31 n2, dt n2 vvn p-acp po31 n1, c-acp po31 n2, cc po31 j-vvg n2.
(3) part (DIV2)
47
Page 12
130
But there are in this case more clear and plain evidences; yet I shall enforce but one more.
But there Are in this case more clear and plain evidences; yet I shall enforce but one more.
p-acp a-acp vbr p-acp d n1 av-dc j cc j n2; av pns11 vmb vvi p-acp pi dc.
(3) part (DIV2)
47
Page 12
131
When the Lord says by the Prophet, Isa. 56. That he would make the Gentiles joyful in his House of Prayer;
When the Lord Says by the Prophet, Isaiah 56. That he would make the Gentiles joyful in his House of Prayer;
c-crq dt n1 vvz p-acp dt n1, np1 crd cst pns31 vmd vvi dt n2-j j p-acp po31 n1 pp-f n1;
(3) part (DIV2)
48
Page 12
132
and again, My House shall be called the House of prayer for all people:
and again, My House shall be called the House of prayer for all people:
cc av, po11 n1 vmb vbi vvn dt n1 pp-f n1 p-acp d n1:
(3) part (DIV2)
48
Page 12
133
verse the 7. it is worth the noting, that the Prophet speaks in the Future Tense, My House shall be called;
verse the 7. it is worth the noting, that the Prophet speaks in the Future Tense, My House shall be called;
n1 dt crd pn31 vbz j dt vvg, cst dt n1 vvz p-acp dt j-jn n1, po11 n1 vmb vbi vvn;
(3) part (DIV2)
48
Page 12
134
and this universally, in regard of all people, not of the Jewes alone, but of the Gentiles also.
and this universally, in regard of all people, not of the Jews alone, but of the Gentiles also.
cc d av-j, p-acp n1 pp-f d n1, xx pp-f dt np2 av-j, cc-acp pp-f dt n2-j av.
(3) part (DIV2)
48
Page 12
135
And this precious promise is recorded by three of the four Evangelists;
And this precious promise is recorded by three of the four Evangelists;
cc d j n1 vbz vvn p-acp crd pp-f dt crd n2;
(3) part (DIV2)
49
Page 12
136
by St. Matthew in the 21. By St. Mark in the 11. By St. Luke in the 19. Chapters of their Gospel:
by Saint Matthew in the 21. By Saint Mark in the 11. By Saint Lycia in the 19. Chapters of their Gospel:
p-acp n1 np1 p-acp dt crd p-acp n1 vvb p-acp dt crd p-acp n1 av p-acp dt crd n2 pp-f po32 n1:
(3) part (DIV2)
49
Page 12
137
I infer, if that Temple, that House of Prayer, had not been the Lords House by a peculiar right and propriety, he had had no •eason to take the prophanation of it so unkindly:
I infer, if that Temple, that House of Prayer, had not been the lords House by a peculiar right and propriety, he had had no •eason to take the profanation of it so unkindly:
pns11 vvb, cs d n1, cst n1 pp-f n1, vhd xx vbn dt ng1 n1 p-acp dt j n-jn cc n1, pns31 vhd vhn dx n1 pc-acp vvi dt n1 pp-f pn31 av av-j:
(3) part (DIV2)
49
Page 12
138
If a Stable, as some have said, be as holy a place as a Temple, what need had the Lord Christ to be angry, that Sheep,
If a Stable, as Some have said, be as holy a place as a Temple, what need had the Lord christ to be angry, that Sheep,
cs dt j, c-acp d vhb vvn, vbb a-acp j dt n1 p-acp dt n1, r-crq n1 vhd dt n1 np1 pc-acp vbi j, cst n1,
(3) part (DIV2)
49
Page 12
139
and Oxen were brought into it? and sold to the people for their Sacrifices.
and Oxen were brought into it? and sold to the people for their Sacrifices.
cc n2 vbdr vvn p-acp pn31? cc vvn p-acp dt n1 p-acp po32 n2.
(3) part (DIV2)
49
Page 12
140
Surely 'tis no offence to Christ, nor dishonour to Religion, to put Cattel in a Stable,
Surely it's no offence to christ, nor dishonour to Religion, to put Cattle in a Stable,
np1 pn31|vbz dx n1 p-acp np1, ccx n1 p-acp n1, pc-acp vvi n2 p-acp dt j,
(3) part (DIV2)
49
Page 12
141
but the Lord Christ did not conceive so of it. He esteemed and called it his House:
but the Lord christ did not conceive so of it. He esteemed and called it his House:
cc-acp dt n1 np1 vdd xx vvi av pp-f pn31. pns31 vvd cc vvd pn31 po31 n1:
(3) part (DIV2)
49
Page 12
142
and as Divines observe on that passage;
and as Divines observe on that passage;
cc c-acp n2-jn vvb p-acp d n1;
(3) part (DIV2)
49
Page 12
143
He gave the most signal testimony of his displeasure that appeared in the whole course of his life.
He gave the most signal testimony of his displeasure that appeared in the Whole course of his life.
pns31 vvd dt av-ds n1 n1 pp-f po31 n1 cst vvd p-acp dt j-jn n1 pp-f po31 n1.
(3) part (DIV2)
49
Page 12
144
St. John tells us, that he made a Scourge of small Cords, and drove the buyers and sellers out of his Temple;
Saint John tells us, that he made a Scourge of small Cords, and drove the buyers and sellers out of his Temple;
n1 np1 vvz pno12, cst pns31 vvd dt n1 pp-f j n2, cc vvd dt n2 cc n2 av pp-f po31 n1;
(3) part (DIV2)
49
Page 13
145
he would not endure that that House, which was designed to the duty of prayer,
he would not endure that that House, which was designed to the duty of prayer,
pns31 vmd xx vvi cst d n1, r-crq vbds vvn p-acp dt n1 pp-f n1,
(3) part (DIV2)
49
Page 13
146
and other parts of divine Worship, should be made an house of Merchandise, and Den of Theeves.
and other parts of divine Worship, should be made an house of Merchandise, and Den of Thieves.
cc j-jn n2 pp-f j-jn n1, vmd vbi vvn dt n1 pp-f n1, cc n1 pp-f n2.
(3) part (DIV2)
49
Page 13
147
Again, is it not plain out of that promise, that the Lord intended there should be a succession of his Houses? that in all ages,
Again, is it not plain out of that promise, that the Lord intended there should be a succession of his Houses? that in all ages,
av, vbz pn31 xx j av pp-f d n1, cst dt n1 vvd pc-acp vmd vbi dt n1 pp-f po31 n2? cst p-acp d n2,
(3) part (DIV2)
50
Page 13
148
as the light of the Gosp•l should appear to any Nation, they should have an House, a fixed place to resort unto for Divine Worship;
as the Light of the Gosp•l should appear to any nation, they should have an House, a fixed place to resort unto for Divine Worship;
c-acp dt n1 pp-f dt n1 vmd vvi p-acp d n1, pns32 vmd vhi dt n1, dt j-vvn n1 pc-acp vvi p-acp p-acp j-jn n1;
(3) part (DIV2)
50
Page 13
149
and the Lord performed this promise, in stiring up the hearts of holy men, to erect and prepare convenient places for holy Worship; and the Lord performed this promise, in stirring up the hearts of holy men, to erect and prepare convenient places for holy Worship;
cc dt n1 vvd d n1, p-acp vvg a-acp dt n2 pp-f j n2, pc-acp vvi cc vvi j n2 p-acp j n1;
(3) part (DIV2)
50
Page 13
150
and if the records of antiquity do not deceive us, there were some Churches built even by the Apostles themselves;
and if the records of antiquity do not deceive us, there were Some Churches built even by the Apostles themselves;
cc cs dt n2 pp-f n1 vdb xx vvi pno12, pc-acp vbdr d n2 vvn av p-acp dt n2 px32;
(3) part (DIV2)
50
Page 13
151
by St. Andrew and St. Luke. That evidence of Isidore Pelusiota, is fraudulently detorted by some,
by Saint Andrew and Saint Lycia. That evidence of Isidore Pelusiota, is fraudulently detorted by Some,
p-acp n1 np1 cc n1 av. cst n1 pp-f np1 np1, vbz av-j vvn p-acp d,
(3) part (DIV2)
50
Page 13
152
when they cite him, saying, NONLATINALPHABET That in the Apostles time there were no Churches;
when they Cite him, saying, That in the Apostles time there were no Churches;
c-crq pns32 vvb pno31, vvg, cst p-acp dt n2 n1 a-acp vbdr dx n2;
(3) part (DIV2)
50
Page 13
153
but they leave out what he adds, NONLATINALPHABET, that is, not so magnificently built, nor so richly adom'd as in the succeeding age they had, whereof there is mention made by Saint Ignatius in his Epistle to the Magnetians; by Justine the Martyr, in his second Apology;
but they leave out what he adds,, that is, not so magnificently built, nor so richly adomed as in the succeeding age they had, whereof there is mention made by Saint Ignatius in his Epistle to the Magnetians; by Justin the Martyr, in his second Apology;
cc-acp pns32 vvb av q-crq pns31 vvz,, cst vbz, xx av av-j vvn, ccx av av-j j c-acp p-acp dt j-vvg n1 pns32 vhd, c-crq pc-acp vbz n1 vvn p-acp n1 np1 p-acp po31 n1 p-acp dt np1; p-acp np1 dt n1, p-acp po31 ord n1;
(3) part (DIV2)
50
Page 13
154
and by St. Martialis in his Epistle to those of Tholouse.
and by Saint Martialis in his Epistle to those of Toulouse.
cc p-acp n1 np1 p-acp po31 n1 p-acp d pp-f np1.
(3) part (DIV2)
50
Page 13
155
By this that hath been spoken, I hope the Evidence is clear, That the Lord doth own some places as his Houses.
By this that hath been spoken, I hope the Evidence is clear, That the Lord does own Some places as his Houses.
p-acp d cst vhz vbn vvn, pns11 vvb dt n1 vbz j, cst dt n1 vdz vvi d n2 c-acp po31 n2.
(3) part (DIV2)
51
Page 13
156
And I was the larger in this, because I conceived the proof would mainly stick here:
And I was the larger in this, Because I conceived the proof would mainly stick Here:
cc pns11 vbds dt jc p-acp d, c-acp pns11 vvd dt n1 vmd av-j vvi av:
(3) part (DIV2)
51
Page 13
157
If the Lord vouchsafe to call them his Houses, and his dwelling places, and the Memorials of his Name;
If the Lord vouchsafe to call them his Houses, and his Dwelling places, and the Memorials of his Name;
cs dt n1 vvb pc-acp vvi pno32 po31 n2, cc po31 j-vvg n2, cc dt n2 pp-f po31 n1;
(3) part (DIV2)
51
Page 13
158
It might be necessary, that some amongst us would consider, whether those reproachful Names which they put upon our Churches, in calling them Steeple-Houses, and Meeting-places;
It might be necessary, that Some among us would Consider, whither those reproachful Names which they put upon our Churches, in calling them Steeple-Houses, and Meeting-places;
pn31 vmd vbi j, cst d p-acp pno12 vmd vvi, cs d j n2 r-crq pns32 vvd p-acp po12 n2, p-acp vvg pno32 n2, cc n2;
(3) part (DIV2)
51
Page 14
159
And whether their continual wilfull absence from them, be not defaults against that command of God, Of Reverencing his Sanctuaries? The Lord in his due time give them g•ace to consider of it,
And whither their continual wilful absence from them, be not defaults against that command of God, Of Reverencing his Sanctuaries? The Lord in his due time give them g•ace to Consider of it,
cc cs po32 j j n1 p-acp pno32, vbb xx n2 p-acp d n1 pp-f np1, pp-f vvg po31 n2? dt n1 p-acp po31 j-jn n1 vvb pno32 n1 pc-acp vvi pp-f pn31,
(3) part (DIV2)
51
Page 14
160
and bring those wandring and well-neer lost Sheep into the Fold of his Church again.
and bring those wandering and well-near lost Sheep into the Fold of his Church again.
cc vvi d j-vvg cc j j-vvn n1 p-acp dt vvb pp-f po31 n1 av.
(3) part (DIV2)
51
Page 14
161
It follows now that I declare unto you, that the people of God in all ages have owned and acknowledged those places which were designed for the publick Worship of God, as the Houses of God.
It follows now that I declare unto you, that the people of God in all ages have owned and acknowledged those places which were designed for the public Worship of God, as the Houses of God.
pn31 vvz av cst pns11 vvb p-acp pn22, cst dt n1 pp-f np1 p-acp d n2 vhb vvd cc vvd d n2 r-crq vbdr vvn p-acp dt j n1 pp-f np1, c-acp dt n2 pp-f np1.
(3) part (DIV2)
52
Page 14
162
When Cain complained that he was driven from the presence of God, Peter Martyr understands it, that he bemoand himself,
When Cain complained that he was driven from the presence of God, Peter Martyr understands it, that he bemoaned himself,
c-crq np1 vvd cst pns31 vbds vvn p-acp dt n1 pp-f np1, np1 n1 vvz pn31, cst pns31 vvd px31,
(3) part (DIV2)
53
Page 14
163
as being cast out of the Church of God, which was then in the Family of Seth.
as being cast out of the Church of God, which was then in the Family of Seth.
c-acp vbg vvn av pp-f dt n1 pp-f np1, r-crq vbds av p-acp dt n1 pp-f np1
(3) part (DIV2)
53
Page 14
164
When the Lord vouchsafed to holy Jacob that vision of the Ladder;
When the Lord vouchsafed to holy Jacob that vision of the Ladder;
c-crq dt n1 vvd p-acp j np1 d n1 pp-f dt n1;
(3) part (DIV2)
54
Page 14
165
and when he saw the Angels ascending and descending upon it, he breaks out into that Expression;
and when he saw the Angels ascending and descending upon it, he breaks out into that Expression;
cc c-crq pns31 vvd dt n2 vvg cc vvg p-acp pn31, pns31 vvz av p-acp d n1;
(3) part (DIV2)
54
Page 14
166
How fearful is this place? This is none other but the House of God! and it was a part of his Vow:How fearful is this place? This is none other but the House of God! and it was a part of his Voelli:
c-crq j vbz d n1? d vbz pix j-jn p-acp dt n1 pp-f np1 cc pn31 vbds dt n1 pp-f po31 vvb:
(3) part (DIV2)
54
Page 14
167
This Stone shall be the House of God, and of all that thou hast given me, I will surely give the Tenth unto thee. This Stone shall be the House of God, and of all that thou hast given me, I will surely give the Tenth unto thee.
d n1 vmb vbi dt n1 pp-f np1, cc pp-f d cst pns21 vh2 vvn pno11, pns11 vmb av-j vvi dt ord p-acp pno21.
(3) part (DIV2)
54
Page 14
168
How often doth holy David make mention of the Sanctuary of the Lord, and the presence of God,
How often does holy David make mention of the Sanctuary of the Lord, and the presence of God,
uh-crq av vdz j np1 vvb n1 pp-f dt n1 pp-f dt n1, cc dt n1 pp-f np1,
(3) part (DIV2)
55
Page 14
169
and the House of God? In all which expressions he intended the place of publick Worship;
and the House of God? In all which expressions he intended the place of public Worship;
cc dt n1 pp-f np1? p-acp d r-crq n2 pns31 vvd dt n1 pp-f j n1;
(3) part (DIV2)
55
Page 14
170
and that, before the Temple was built. It were endless to cite the Testimonies of all the Prophets;
and that, before the Temple was built. It were endless to Cite the Testimonies of all the prophets;
cc cst, p-acp dt n1 vbds vvn. pn31 vbdr j pc-acp vvi dt n2 pp-f d dt n2;
(3) part (DIV2)
55
Page 14
171
do but consider that sharp reproof of the Prophet Haggai, when the people of Israel were returned out of Babylon, and were more intent on the building and beautifying of their own houses then the House of God;
do but Consider that sharp reproof of the Prophet Chaggai, when the people of Israel were returned out of Babylon, and were more intent on the building and beautifying of their own houses then the House of God;
vdb p-acp vvi d j n1 pp-f dt n1 np1, c-crq dt n1 pp-f np1 vbdr vvn av pp-f np1, cc vbdr av-dc n1 p-acp dt n1 cc vvg pp-f po32 d n2 av dt n1 pp-f np1;
(3) part (DIV2)
56
Page 15
172
He puts that confounding question to them:
He puts that confounding question to them:
pns31 vvz d j-vvg n1 p-acp pno32:
(3) part (DIV2)
56
Page 15
173
Is it time for you to dwell in sieled Houses, and the House of God lye w•ste? Is it time for you to dwell in seeled Houses, and the House of God lie w•ste?
vbz pn31 n1 p-acp pn22 pc-acp vvi p-acp vvn n2, cc dt n1 pp-f np1 vvb n1?
(3) part (DIV2)
56
Page 15
174
Doth not St. Paul check the Corinthians for despising the Church of God, and for the divisions that were among them when they met in the Church of God, 1 Cor. 11?
Does not Saint Paul check the Corinthians for despising the Church of God, and for the divisions that were among them when they met in the Church of God, 1 Cor. 11?
vdz xx n1 np1 vvb dt np1 p-acp vvg dt n1 pp-f np1, cc p-acp dt n2 cst vbdr p-acp pno32 c-crq pns32 vvd p-acp dt n1 pp-f np1, crd np1 d?
(3) part (DIV2)
57
Page 15
175
That by the Church of God he meant the place which was then set apart for divine Service, is the concurrent opinion of those 18 Greek Fathers, whose judgements Gecumenius sum'd up;
That by the Church of God he meant the place which was then Set apart for divine Service, is the concurrent opinion of those 18 Greek Father's, whose Judgments Gecumenius summed up;
cst p-acp dt n1 pp-f np1 pns31 vvd dt n1 r-crq vbds av vvn av p-acp j-jn n1, vbz dt j n1 pp-f d crd jp n2, rg-crq n2 np1 vvn a-acp;
(3) part (DIV2)
58
Page 15
176
and of those modern Divines whom Marlorate hath epitomiz'd; they all understand it, non de coetu, sed de loco;
and of those modern Divines whom Marlorate hath epitomized; they all understand it, non de coetu, sed de loco;
cc pp-f d j n2-jn r-crq j vhz vvn; pns32 d vvb pn31, fw-fr fw-fr fw-la, fw-la fw-la fw-la;
(3) part (DIV2)
58
Page 15
177
not of the Congregation, but of the place they were met in, which was not to be prophaned by their uncharitable divisisions,not of the Congregation, but of the place they were met in, which was not to be Profaned by their uncharitable divisisions,
xx pp-f dt n1, cc-acp pp-f dt n1 pns32 vbdr vvn p-acp, r-crq vbds xx pc-acp vbi vvn p-acp po32 j n2,
(3) part (DIV2)
58
Page 15
178
nor their luxurious Feasts, which had been less sinful in their own houses.
nor their luxurious Feasts, which had been less sinful in their own houses.
ccx po32 j n2, r-crq vhd vbn av-dc j p-acp po32 d n2.
(3) part (DIV2)
58
Page 15
179
I shall not conceal from you, in what a passionate way St. Hierom expressed himself against Sabinian for an indecent action in a Church.
I shall not conceal from you, in what a passionate Way Saint Hieronymus expressed himself against Sabinian for an indecent actium in a Church.
pns11 vmb xx vvi p-acp pn22, p-acp r-crq dt j n1 n1 np1 vvn px31 p-acp njp p-acp dt j n1 p-acp dt n1.
(3) part (DIV2)
59
Page 15
180
Infaelicissime mortalium; Oh thou most unhappy of all the sons of men! Proh nefas! non possum ultra progredi: Infaelicissime mortalium; O thou most unhappy of all the Sons of men! Proh nefas! non possum ultra progredi:
fw-la fw-la; uh pns21 av-ds j pp-f d dt n2 pp-f n2! fw-la fw-la! fw-la fw-la fw-la fw-la:
(3) part (DIV2)
59
Page 15
181
When he was about to declare his sin, he breaks off, and cryes out, Oh horrid Impiety! I am not able to express my self, my tears flow faster then my words;
When he was about to declare his since, he breaks off, and cries out, O horrid Impiety! I am not able to express my self, my tears flow faster then my words;
c-crq pns31 vbds a-acp pc-acp vvi po31 n1, pns31 vvz a-acp, cc vvz av, uh j n1! pns11 vbm xx j pc-acp vvi po11 n1, po11 n2 vvb av-jc cs po11 n2;
(3) part (DIV2)
59
Page 15
182
my spirit is streightned through grief and indignation. my Spirit is straighteneth through grief and Indignation.
po11 n1 vbz vvn p-acp n1 cc n1.
(3) part (DIV2)
59
Page 15
183
Even Cicero and Demosthenes would be dumb in such a cause as this, and could not say any thing to defend it;
Even Cicero and Demosthenes would be dumb in such a cause as this, and could not say any thing to defend it;
av-j np1 cc npg1 vmd vbi j p-acp d dt n1 c-acp d, cc vmd xx vvi d n1 pc-acp vvi pn31;
(3) part (DIV2)
59
Page 15
184
So great an aggravation did Sabinians sin contract from the holiness of the place it was committed in.
So great an aggravation did Sabinians since contract from the holiness of the place it was committed in.
av j dt n1 vdd np1 n1 n1 p-acp dt n1 pp-f dt n1 pn31 vbds vvn p-acp.
(3) part (DIV2)
59
Page 16
185
And we may wonder the less at the passionate zeal of St. Hierom, when we hear old Eli reproving his Sons for their misdemenor with the women of Israel at the door of the Tabernacle:
And we may wonder the less At the passionate zeal of Saint Hieronymus, when we hear old Eli reproving his Sons for their misdemeanour with the women of Israel At the door of the Tabernacle:
cc pns12 vmb vvi dt av-dc p-acp dt j n1 pp-f n1 np1, c-crq pns12 vvb j np1 vvg po31 n2 p-acp po32 n1 p-acp dt n2 pp-f np1 p-acp dt n1 pp-f dt n1:
(3) part (DIV2)
60
Page 16
186
If (says he) one man sin against another, the Judge shall judge him; If (Says he) one man since against Another, the Judge shall judge him;
cs (vvz pns31) crd n1 n1 p-acp j-jn, dt n1 vmb vvi pno31;
(3) part (DIV2)
60
Page 16
187
but if a man sin against the Lord, who shall intreat for him? He calls their sin, a sin against the Lord, in respect of the place;but if a man since against the Lord, who shall entreat for him? He calls their since, a since against the Lord, in respect of the place;
cc-acp cs dt n1 n1 p-acp dt n1, r-crq vmb vvi p-acp pno31? pns31 vvz po32 n1, dt n1 p-acp dt n1, p-acp n1 pp-f dt n1;
(3) part (DIV2)
60
Page 16
188
and intimates, that it was of such an heinous nature, as was not to be expiated by sacrifice or intercession.
and intimates, that it was of such an heinous nature, as was not to be expiated by sacrifice or Intercession.
cc vvz, cst pn31 vbds pp-f d dt j n1, c-acp vbds xx pc-acp vbi vvn p-acp n1 cc n1.
(3) part (DIV2)
60
Page 16
189
To declare the reverend esteem which holy men have had of the Houses of God, is too copious an Argument to be touched upon in a Sermon;
To declare the reverend esteem which holy men have had of the Houses of God, is too copious an Argument to be touched upon in a Sermon;
pc-acp vvi dt j-jn n1 r-crq j n2 vhb vhn pp-f dt n2 pp-f np1, vbz av j dt n1 pc-acp vbi vvn p-acp p-acp dt n1;
(3) part (DIV2)
61
Page 16
190
'tis fitter rather for a Volumne then an hours discourse;
it's fitter rather for a Volume then an hours discourse;
pn31|vbz jc av-c p-acp dt n1 cs dt ng1 n1;
(3) part (DIV2)
61
Page 16
191
and I had not said so much, but to invalidate those pretensions of piety, by which the Sectaries would disguise their contempt of the Houses of God, and their separation from us.
and I had not said so much, but to invalidate those pretensions of piety, by which the Sectaries would disguise their contempt of the Houses of God, and their separation from us.
cc pns11 vhd xx vvn av av-d, cc-acp pc-acp vvi d n2 pp-f n1, p-acp r-crq dt n2 vmd vvi po32 n1 pp-f dt n2 pp-f np1, cc po32 n1 p-acp pno12.
(3) part (DIV2)
61
Page 16
192
It was one of the brain-sick humours of the Donatists of old; they esteemed a beggarly Cottage fitter for Gods service, then a magnificent Temple.
It was one of the brainsick humours of the Donatists of old; they esteemed a beggarly Cottage fitter for God's service, then a magnificent Temple.
pn31 vbds pi pp-f dt j n2 pp-f dt n2 pp-f j; pns32 vvd dt j n1 jc p-acp ng1 n1, cs dt j n1.
(3) part (DIV2)
62
Page 16
193
The Manicheans objected it as a criminal matter against the Christians, that they have Temples and Altars after the manner of the Jewes, and the Gentiles.
The Manichaeans objected it as a criminal matter against the Christians, that they have Temples and Altars After the manner of the Jews, and the Gentiles.
dt njp2 vvd pn31 p-acp dt j-jn n1 p-acp dt njpg2, cst pns32 vhb n2 cc n2 p-acp dt n1 pp-f dt np2, cc dt n2-j.
(3) part (DIV2)
63
Page 16
194
The Messalians imitated them, execrating and abandoning all Churches, and would pray only in their own houses.
The Messalians imitated them, execrating and abandoning all Churches, and would pray only in their own houses.
dt njp2 vvd pno32, vvg cc vvg d n2, cc vmd vvi av-j p-acp po32 d n2.
(3) part (DIV2)
64
Page 16
195
Socrates reckons it among the errors of Eustatheus, that he detested all Churches, and perswaded his followers to keep their Conventicles in their private Houses.Socrates reckons it among the errors of Eustatheus, that he detested all Churches, and persuaded his followers to keep their Conventicles in their private Houses.
npg1 vvz pn31 p-acp dt n2 pp-f np1, cst pns31 vvd d n2, cc vvd po31 n2 pc-acp vvi po32 n2 p-acp po32 j n2.
(3) part (DIV2)
65
Page 16
196
In this Glass our modern Sectaries may see from what Progenitors they are descended; that in despising the Churches of God, they walk in the paths of condemn'd Hereticks:
In this Glass our modern Sectaries may see from what Progenitors they Are descended; that in despising the Churches of God, they walk in the paths of condemned Heretics:
p-acp d n1 po12 j n2 vmb vvi p-acp r-crq n2 pns32 vbr vvn; cst p-acp vvg dt n2 pp-f np1, pns32 vvb p-acp dt n2 pp-f j-vvn n2:
(3) part (DIV2)
66
Page 17
197
And whereas they pretend P•ety and Purity in their separation from us, they pollute themselves with the greatest impiety;
And whereas they pretend P•ety and Purity in their separation from us, they pollute themselves with the greatest impiety;
cc cs pns32 vvb n1 cc n1 p-acp po32 n1 p-acp pno12, pns32 vvi px32 p-acp dt js n1;
(3) part (DIV2)
66
Page 17
198
for they rob God of his right and propriety in the Houses of Prayer, which himself hath claimed,
for they rob God of his right and propriety in the Houses of Prayer, which himself hath claimed,
c-acp pns32 vvb np1 pp-f po31 j-jn cc n1 p-acp dt n2 pp-f n1, r-crq px31 vhz vvn,
(3) part (DIV2)
66
Page 17
199
and his people in all ages have cheerfully and humbly acknowledged. Well then, If God hath an House here on earth:
and his people in all ages have cheerfully and humbly acknowledged. Well then, If God hath an House Here on earth:
cc po31 n1 p-acp d n2 vhb av-j cc av-j vvn. av av, cs np1 vhz dt n1 av p-acp n1:
(3) part (DIV2)
66
Page 17
200
It will follow in the next place, that there is a Reverence due to it. It is due, first, in respect of the divine Command. Ye shall Reverence my Sanctuary;
It will follow in the next place, that there is a reverence due to it. It is due, First, in respect of the divine Command. You shall reverence my Sanctuary;
pn31 vmb vvi p-acp dt ord n1, cst pc-acp vbz dt n1 j-jn p-acp pn31. pn31 vbz j-jn, ord, p-acp n1 pp-f dt j-jn n1. pn22 vmb vvi po11 n1;
(3) part (DIV2)
67
Page 17
201
the Command is twice repeated in the Book Leviticus: and that we may not conceive it a service peculiar to the Jewes only, St. Paul makes it his Exhortation, to serve God acceptably, with reverence and godly fear,
the Command is twice repeated in the Book Leviticus: and that we may not conceive it a service peculiar to the Jews only, Saint Paul makes it his Exhortation, to serve God acceptably, with Reverence and godly Fear,
dt n1 vbz av vvn p-acp dt n1 np1: cc cst pns12 vmb xx vvi pn31 dt n1 j p-acp dt np2 av-j, n1 np1 vvz pn31 po31 n1, pc-acp vvi np1 av-j, p-acp n1 cc j n1,
(3) part (DIV2)
68
Page 17
202
for our God is a consuming fire, Heb. 12.for our God is a consuming fire, Hebrew 12.
p-acp po12 n1 vbz dt j-vvg n1, np1 crd
(3) part (DIV2)
68
Page 17
203
Secondly, Reverence is due to the House of God, because it is the memorial of his divine presence.
Secondly, reverence is due to the House of God, Because it is the memorial of his divine presence.
ord, n1 vbz j-jn p-acp dt n1 pp-f np1, c-acp pn31 vbz dt n1 pp-f po31 j-jn n1.
(3) part (DIV2)
69
Page 17
204
There is something in that Promise, which the Lord made to Solomon, when he had consecrated his Temple by prayer:
There is something in that Promise, which the Lord made to Solomon, when he had consecrated his Temple by prayer:
pc-acp vbz pi p-acp d n1, r-crq dt n1 vvd p-acp np1, c-crq pns31 vhd vvn po31 n1 p-acp n1:
(3) part (DIV2)
70
Page 17
205
Mine eyes and my heart shall be there perpetually, 1 Kings 9. 3. And doth not our blessed Saviour promise, That when two or three shall be gathered together in his Name, He would be in the midst of them: Mine eyes and my heart shall be there perpetually, 1 Kings 9. 3. And does not our blessed Saviour promise, That when two or three shall be gathered together in his Name, He would be in the midst of them:
po11 n2 cc po11 n1 vmb vbi a-acp av-j, crd n2 crd crd cc vdz xx po12 j-vvn n1 n1, cst c-crq crd cc crd vmb vbi vvn av p-acp po31 n1, pns31 vmd vbi p-acp dt n1 pp-f pno32:
(3) part (DIV2)
70
Page 17
206
These places import a divine presence in the Houses of Prayer, especially in the time of Prayer.
These places import a divine presence in the Houses of Prayer, especially in the time of Prayer.
d n2 vvi dt j-jn n1 p-acp dt n2 pp-f n1, av-j p-acp dt n1 pp-f n1.
(3) part (DIV2)
70
Page 17
207
Some of the Ancients raised an Argument for Reverence to the House of God, in regard of the immediate presence of the Angels of God there.
some of the Ancients raised an Argument for reverence to the House of God, in regard of the immediate presence of the Angels of God there.
d pp-f dt n2-j vvn dt n1 p-acp n1 p-acp dt n1 pp-f np1, p-acp n1 pp-f dt j n1 pp-f dt n2 pp-f np1 a-acp.
(3) part (DIV2)
71
Page 18
208
NONLATINALPHABET, says St. Chrysostom; He is reproving his Antiochians for their irreverent behaviour in the Church, in walking,
, Says Saint Chrysostom; He is reproving his antiochians for their irreverent behaviour in the Church, in walking,
, vvz n1 np1; pns31 vbz vvg po31 njp2 p-acp po32 j n1 p-acp dt n1, p-acp vvg,
(3) part (DIV2)
71
Page 18
209
and talking, and saluting one another, and the like. The Church (sayes he) is not like a Barbers shop to tattle in,
and talking, and saluting one Another, and the like. The Church (Says he) is not like a Barbers shop to tattle in,
cc vvg, cc vvg pi j-jn, cc dt j. dt n1 (vvz pns31) vbz xx av-j dt ng1 n1 pc-acp vvi p-acp,
(3) part (DIV2)
71
Page 18
210
and tell news, but the place of Angels, and Arch-Angels, the Place of God, even Heaven it self.
and tell news, but the place of Angels, and Arch-Angels, the Place of God, even Heaven it self.
cc vvb n1, cc-acp dt n1 pp-f n2, cc n2, dt n1 pp-f np1, av n1 pn31 n1.
(3) part (DIV2)
71
Page 18
211
And in another place he advises thus:
And in Another place he advises thus:
cc p-acp j-jn n1 pns31 vvz av:
(3) part (DIV2)
72
Page 18
212
Consider (says he) with whom thou standest, with whom thou callest upon the Name of the Lord: Consider (Says he) with whom thou Standest, with whom thou Callest upon the Name of the Lord:
vvb (vvz pns31) p-acp ro-crq pns21 vv2, p-acp ro-crq pns21 vv2 p-acp dt n1 pp-f dt n1:
(3) part (DIV2)
72
Page 18
213
With Cherubims and Seraphims, and all the powers of Heaven: With Cherubims and Seraphims, and all the Powers of Heaven:
p-acp n2 cc np2, cc d dt n2 pp-f n1:
(3) part (DIV2)
72
Page 18
214
It may be sufficient to perswade thee to reverence, when thou remembrest, that thou who art but flesh and blood,
It may be sufficient to persuade thee to Reverence, when thou Rememberest, that thou who art but Flesh and blood,
pn31 vmb vbi j pc-acp vvi pno21 p-acp n1, c-crq pns21 vv2, cst pns21 r-crq vb2r p-acp n1 cc n1,
(3) part (DIV2)
72
Page 18
215
but dust and ashes, art admitted with the incorporeal powers to celebrate the Lord of Glory. So that Father.
but dust and Ashes, art admitted with the incorporeal Powers to celebrate the Lord of Glory. So that Father.
cc-acp n1 cc n2, vb2r vvn p-acp dt j n2 pc-acp vvi dt n1 pp-f n1. av d n1.
(3) part (DIV2)
72
Page 18
216
To the same purpose, St. Ambrose. Nè dubites assistere Angelos, ubi Christ us assistle;
To the same purpose, Saint Ambrose. Nè dubites assistere Angels, ubi christ us assistle;
p-acp dt d n1, n1 np1. fw-la n2 n1 np1, fw-la np1 pno12 vvi;
(3) part (DIV2)
73
Page 18
217
There is no question to be made, but where Christ is present, the Holy Angels are present also. There is no question to be made, but where christ is present, the Holy Angels Are present also.
pc-acp vbz dx n1 pc-acp vbi vvn, cc-acp c-crq np1 vbz j, dt j n2 vbr j av.
(3) part (DIV2)
73
Page 18
218
Tertullian observing the irreverent gesture of some, sitting in the time of Prayer in the Church, manages his Argument thus.Tertullian observing the irreverent gesture of Some, sitting in the time of Prayer in the Church, manages his Argument thus.
np1 vvg dt j n1 pp-f d, vvg p-acp dt n1 pp-f n1 p-acp dt n1, vvz po31 n1 av.
(3) part (DIV2)
74
Page 18
219
Siquidem irreverens est assidere, &c. If it be an irreverent thing to sit in the sight and presence of him whom thou honourest in an especial manner; Siquidem irreverens est assidere, etc. If it be an irreverent thing to fit in the sighed and presence of him whom thou honourest in an especial manner;
fw-la fw-la fw-la fw-la, av cs pn31 vbb dt j n1 pc-acp vvi p-acp dt n1 cc n1 pp-f pno31 ro-crq pns21 vv2 p-acp dt j n1;
(3) part (DIV2)
74
Page 18
220
how much more irreligious is it to do it in the presence of the living God? Angelo orationis adstante, and the Angel of Prayer standing by: how much more irreligious is it to do it in the presence of the living God? Angelo orationis adstante, and the Angel of Prayer standing by:
c-crq d dc j vbz pn31 pc-acp vdi pn31 p-acp dt n1 pp-f dt j-vvg np1? np1 fw-la n-jn, cc dt n1 pp-f n1 vvg p-acp:
(3) part (DIV2)
74
Page 18
221
Unless thou wilt upbraid God that thou hast wearied thy self with praying, and canst stand nor kneel no longer.
Unless thou wilt upbraid God that thou hast wearied thy self with praying, and Canst stand nor kneel no longer.
cs pns21 vm2 vvi np1 cst pns21 vh2 vvn po21 n1 p-acp vvg, cc vm2 vvi ccx vvi av-dx av-jc.
(3) part (DIV2)
74
Page 18
222
And these judicious Fathers did not urge this Argument for reverence, without good grounds for it.
And these judicious Father's did not urge this Argument for Reverence, without good grounds for it.
cc d j n2 vdd xx vvi d n1 p-acp n1, p-acp j n2 p-acp pn31.
(3) part (DIV2)
75
Page 19
223
The learned Junius in his Not•s upon that place of Tertullian, conceives, that in that expression he had respect to that place, 1 Cor. 11. 10. where S. Paul instructing them for the most decent manner in the duty of Prayer, says, For this cause ought a woman to have power (or a covering) on her head; because of the Angels; namely, which are present there;
The learned Junius in his Not•s upon that place of Tertullian, conceives, that in that expression he had respect to that place, 1 Cor. 11. 10. where S. Paul instructing them for the most decent manner in the duty of Prayer, Says, For this cause ought a woman to have power (or a covering) on her head; Because of the Angels; namely, which Are present there;
dt j np1 p-acp po31 n2 p-acp d n1 pp-f np1, vvz, cst p-acp d n1 pns31 vhd n1 p-acp d n1, crd np1 crd crd n1 n1 np1 vvg pno32 p-acp dt av-ds j n1 p-acp dt n1 pp-f n1, vvz, p-acp d n1 vmd dt n1 pc-acp vhi n1 (cc dt n-vvg) p-acp po31 n1; c-acp pp-f dt n2; av, r-crq vbr j pc-acp;
(3) part (DIV2)
75
Page 19
224
for otherwise there were no strength in the Argument:
for otherwise there were no strength in the Argument:
p-acp av a-acp vbdr dx n1 p-acp dt n1:
(3) part (DIV2)
75
Page 19
225
Why should the woman be covered in the place of prayer, more then any where else,
Why should the woman be covered in the place of prayer, more then any where Else,
q-crq vmd dt n1 vbb vvn p-acp dt n1 pp-f n1, av-dc cs d c-crq av,
(3) part (DIV2)
75
Page 19
226
unless the Angels be more there then any where else? They are NONLATINALPHABET said Philo Judaeus, Overseers, to look that all things be done as they ought in the houses of God;
unless the Angels be more there then any where Else? They Are said Philo Judaeus, Overseers, to look that all things be done as they ought in the houses of God;
cs dt n2 vbb av-dc pc-acp av d c-crq av? pns32 vbr vvn np1 np1, n2, pc-acp vvi cst d n2 vbb vdn c-acp pns32 vmd p-acp dt n2 pp-f np1;
(3) part (DIV2)
75
Page 19
227
and hence no doubt was that expression which we have in our Liturgy, Wherefore with Angels and Archangels,
and hence no doubt was that expression which we have in our Liturgy, Wherefore with Angels and Archangels,
cc av dx n1 vbds d n1 r-crq pns12 vhb p-acp po12 n1, c-crq p-acp n2 cc n2,
(3) part (DIV2)
75
Page 19
228
and all the Company of Heaven, we laud and magnisie thy glorious Name. and all the Company of Heaven, we laud and magnify thy glorious Name.
cc d dt n1 pp-f n1, pns12 vvb cc vvi po21 j n1.
(3) part (DIV2)
75
Page 19
229
We have now well neer gathered the fruit of the first branch of Solomon 's Instruction. Two things have appeared to us.
We have now well near gathered the fruit of the First branch of Solomon is Instruction. Two things have appeared to us.
pns12 vhb av av av-j vvn dt n1 pp-f dt ord n1 pp-f np1 vbz n1. crd n2 vhb vvn p-acp pno12.
(3) part (DIV2)
76
Page 19
230
First, That God hath his Houses here on Earth. Secondly, that there is a Reverence due to them.
First, That God hath his Houses Here on Earth. Secondly, that there is a reverence due to them.
ord, cst np1 vhz po31 n2 av p-acp n1. ord, cst pc-acp vbz dt n1 j-jn p-acp pno32.
(3) part (DIV2)
77
Page 19
231
We are now in the third place to enquire, wherein that Reverence doth consist?
We Are now in the third place to inquire, wherein that reverence does consist?
pns12 vbr av p-acp dt ord n1 pc-acp vvi, c-crq d n1 vdz vvi?
(3) part (DIV2)
79
Page 19
232
And we have the answer in the Text, Custodi pedem tuum, Keep thy foot when thou enterest into the House of God.
And we have the answer in the Text, Custodi pedem tuum, Keep thy foot when thou enterest into the House of God.
cc pns12 vhb dt n1 p-acp dt n1, fw-la fw-la fw-la, vvb po21 n1 c-crq pns21 n1 p-acp dt n1 pp-f np1.
(3) part (DIV2)
80
Page 19
233
And here it were easie to refresh your attention, with the grateful variety of conjectures, what Solomon might mean in these words.
And Here it were easy to refresh your attention, with the grateful variety of Conjectures, what Solomon might mean in these words.
cc av pn31 vbdr j pc-acp vvi po22 n1, p-acp dt j n1 pp-f n2, r-crq np1 vmd vvi p-acp d n2.
(3) part (DIV2)
81
Page 19
234
Hugo de Sancto Victore conceives, that our Reverence to the house of God may be expressed, First;Hugo de Sancto Victore conceives, that our reverence to the house of God may be expressed, First;
np1 fw-fr fw-la fw-la vvz, cst po12 n1 p-acp dt n1 pp-f np1 vmb vbi vvn, ord;
(3) part (DIV2)
82
Page 20
235
in the decent decking and adorning of them;
in the decent decking and adorning of them;
p-acp dt j vvg cc vvg pp-f pno32;
(3) part (DIV2)
82
Page 20
236
which he collects from that passage Psal. 144. 12. That our daughters may be as the polished corners of the Temple:
which he Collects from that passage Psalm 144. 12. That our daughters may be as the polished corners of the Temple:
r-crq pns31 n2 p-acp d n1 np1 crd crd d po12 n2 vmb vbi p-acp dt j-vvn n2 pp-f dt n1:
(3) part (DIV2)
82
Page 20
237
the Lxx. renders it, NONLATINALPHABET concinnae & ornatae, beautiful and adorned.
the Lxx. renders it, concinnae & ornatae, beautiful and adorned.
dt np1 vvz pn31, fw-la cc fw-la, j cc vvn.
(3) part (DIV2)
82
Page 20
238
In this Prayer of David it must necessarily be supposed, that the corner stones of the Temple were carved and polished;
In this Prayer of David it must necessarily be supposed, that the corner stones of the Temple were carved and polished;
p-acp d n1 pp-f np1 pn31 vmb av-j vbi vvn, cst dt n1 n2 pp-f dt n1 vbdr vvn cc j-vvn;
(3) part (DIV2)
83
Page 20
239
had they been rough and unhewen, it had been a frivolous prayer, if David had desired of the Lord that the daughters of his people should be like to them.
had they been rough and unhewn, it had been a frivolous prayer, if David had desired of the Lord that the daughters of his people should be like to them.
vhd pns32 vbn j cc j, pn31 vhd vbn dt j n1, cs np1 vhd vvn pp-f dt n1 cst dt n2 pp-f po31 n1 vmd vbi j p-acp pno32.
(3) part (DIV2)
83
Page 20
240
But in this last and worst age of the world, the Reverend Sons of God may invert that prayer, That the stones of our Churches were but polished and beautified as our daughters are.
But in this last and worst age of the world, the Reverend Sons of God may invert that prayer, That the stones of our Churches were but polished and beautified as our daughters Are.
cc-acp p-acp d ord cc js n1 pp-f dt n1, dt n-jn n2 pp-f np1 vmb vvi d n1, cst dt n2 pp-f po12 n2 vbdr p-acp j-vvn cc vvn p-acp po12 n2 vbr.
(3) part (DIV2)
84
Page 20
241
There are many wealthy persons who have laid out more money for a new Dressing,
There Are many wealthy Persons who have laid out more money for a new Dressing,
pc-acp vbr d j n2 r-crq vhb vvn av dc n1 p-acp dt j n-vvg,
(3) part (DIV2)
84
Page 20
242
or a new Gown for a Daughter, then ever they gave toward the repair of a Church, in their whole lives.
or a new Gown for a Daughter, then ever they gave towards the repair of a Church, in their Whole lives.
cc dt j n1 p-acp dt n1, av av pns32 vvd p-acp dt n1 pp-f dt n1, p-acp po32 j-jn n2.
(3) part (DIV2)
84
Page 20
243
Paulinus the Bishop of Nola, expressed his reverence to the House of God in that desire of his;Paulinus the Bishop of Nola, expressed his Reverence to the House of God in that desire of his;
np1 dt n1 pp-f np1, vvd po31 n1 p-acp dt n1 pp-f np1 p-acp d n1 pp-f png31;
(3) part (DIV2)
85
Page 20
244
Prae foribus servire tuis: tua lumina mane Munditie curare sinas. — Translated thus.Prae foribus Serve tuis: tua lumina mane Munditie curare sinas. — Translated thus.
fw-la fw-la fw-la fw-la: fw-la fw-la n1 n1 fw-la fw-la. — vvn av.
(3) part (DIV2)
85
Page 20
245
Let me attend thy doors, and every morn Sweep clean thy Threshold, and thy Porch adorn.
Let me attend thy doors, and every morn Sweep clean thy Threshold, and thy Porch adorn.
vvb pno11 vvi po21 n2, cc d n1 vvb j po21 n1, cc po21 n1 vvi.
(3) part (DIV2)
85
Page 20
246
So we find S. Hierome commending Nepotian for dressing up the Church with boughs and flowers,
So we find S. Jerome commending Nepotian for dressing up the Church with boughs and flowers,
av pns12 vvb zz np1 vvg njp p-acp vvg a-acp dt n1 p-acp n2 cc n2,
(3) part (DIV2)
86
Page 20
247
and for keeping the walls and the pavements clean.
and for keeping the walls and the pavements clean.
cc p-acp vvg dt n2 cc dt n2 j.
(3) part (DIV2)
86
Page 20
248
Certainly there is a golden mean between that pompous Ornament which the Papists bestow upon their Churches,
Certainly there is a golden mean between that pompous Ornament which the Papists bestow upon their Churches,
av-j pc-acp vbz dt j n1 p-acp cst j n1 r-crq dt njp2 vvb p-acp po32 n2,
(3) part (DIV2)
87
Page 21
249
and that sluttish neglect which we may observe in some Churches of the Protestants.
and that sluttish neglect which we may observe in Some Churches of the Protestants.
cc cst j n1 r-crq pns12 vmb vvi p-acp d n2 pp-f dt n2.
(3) part (DIV2)
87
Page 21
250
Look upon their out-sides, and by the thatch, and broken roof, you would take them rather to be Stables for Horses,
Look upon their outsides, and by the thatch, and broken roof, you would take them rather to be Stables for Horses,
n1 p-acp po32 n2-an, cc p-acp dt n1, cc j-vvn n1, pn22 vmd vvi pno32 av-c pc-acp vbi n2 p-acp n2,
(3) part (DIV2)
87
Page 21
251
then places designed for the Worship of the God of Heaven.
then places designed for the Worship of the God of Heaven.
cs n2 vvn p-acp dt n1 pp-f dt n1 pp-f n1.
(3) part (DIV2)
87
Page 21
252
Look into their insides, and were it not for a wormeaten Table, and some broken seats and forms, you would think them rather places littered for Swine to lye in,
Look into their insides, and were it not for a Worm-eaten Table, and Some broken seats and forms, you would think them rather places littered for Swine to lie in,
vvb p-acp po32 n2-an, cc vbdr pn31 xx p-acp dt j n1, cc d j-vvn n2 cc n2, pn22 vmd vvi pno32 av n2 vvn p-acp n1 pc-acp vvi p-acp,
(3) part (DIV2)
88
Page 21
253
then for Christians to pray in.
then for Christians to pray in.
av p-acp np1 pc-acp vvi p-acp.
(3) part (DIV2)
88
Page 21
254
The Lord be merciful to this Land for our irreverence to his Sanctuaries in this particular,
The Lord be merciful to this Land for our irreverence to his Sanctuaries in this particular,
dt n1 vbb j p-acp d n1 p-acp po12 n1 p-acp po31 n2 p-acp d j,
(3) part (DIV2)
89
Page 21
255
and raise our hearts to that pitch of devotion, to make and keep Gods House, at least, as decent as our own.
and raise our hearts to that pitch of devotion, to make and keep God's House, At least, as decent as our own.
cc vvi po12 n2 p-acp d n1 pp-f n1, pc-acp vvi cc vvi npg1 n1, p-acp ds, c-acp j c-acp po12 d.
(3) part (DIV2)
89
Page 21
256
But in the second place, let us inquire what this keeping of the Foot is. This is certain, that both the Jews and the Gentiles also did understand it literally.
But in the second place, let us inquire what this keeping of the Foot is. This is certain, that both the jews and the Gentiles also did understand it literally.
cc-acp p-acp dt ord n1, vvb pno12 vvi r-crq d vvg pp-f dt n1 vbz. d vbz j, cst d dt np2 cc dt n2-j av vdd vvi pn31 av-j.
(3) part (DIV2)
90
Page 21
257
Aben Ezra (as I find him cited) glosses it thus. Come not into the House of God, Illotis Pedibus, with unwashen feet.Ben Ezra (as I find him cited) Glosses it thus. Come not into the House of God, Illotis Pedibus, with unwashen feet.
np1 np1 (c-acp pns11 vvb pno31 vvn) n2 pn31 av. vvb xx p-acp dt n1 pp-f np1, np1 fw-la, p-acp n1 n2.
(3) part (DIV2)
92
Page 21
258
Maimonides tells us, it was not lawful for a man to come into the House of God with his shoes on his feet,Maimonides tells us, it was not lawful for a man to come into the House of God with his shoes on his feet,
np1 vvz pno12, pn31 vbds xx j p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f np1 p-acp po31 n2 p-acp po31 n2,
(3) part (DIV2)
93
Page 21
259
or with his staffe, or in his working garment, or with dust on his feet.
or with his staff, or in his working garment, or with dust on his feet.
cc p-acp po31 n1, cc p-acp po31 j-vvg n1, cc p-acp n1 p-acp po31 n2.
(3) part (DIV2)
93
Page 21
260
Which is further confirmed by what Burtorsius relates to be the modern practice of the Jews in their Synagogues,
Which is further confirmed by what Burtorsius relates to be the modern practice of the jews in their Synagogues,
r-crq vbz av-jc vvn p-acp r-crq np1 vvz pc-acp vbi dt j n1 pp-f dt np2 p-acp po32 n2,
(3) part (DIV2)
94
Page 21
261
even in these Western and colder parts of the World.
even in these Western and colder parts of the World.
av p-acp d j cc avc-jn n2 pp-f dt n1.
(3) part (DIV2)
94
Page 21
262
Before the door of their Synagogues they have an iron fastned in the wall, whereat every one is bound to make clean his dirty shoes,
Before the door of their Synagogues they have an iron fastened in the wall, whereat every one is bound to make clean his dirty shoes,
p-acp dt n1 pp-f po32 n2 pns32 vhb dt n1 vvn p-acp dt n1, c-crq d pi vbz vvn pc-acp vvi j po31 j n2,
(3) part (DIV2)
94
Page 21
263
and that by the authority of Solomon, who saith, Look to thy Foot. And whosoever had slippers on,
and that by the Authority of Solomon, who Says, Look to thy Foot. And whosoever had slippers on,
cc cst p-acp dt n1 pp-f np1, r-crq vvz, vvb p-acp po21 n1. cc r-crq vhd n2 a-acp,
(3) part (DIV2)
94
Page 22
264
if they were foul, he was bound to put them off, according as it is written, Put off thy shoes from thy feet,
if they were foul, he was bound to put them off, according as it is written, Put off thy shoes from thy feet,
cs pns32 vbdr j, pns31 vbds vvn pc-acp vvi pno32 a-acp, vvg c-acp pn31 vbz vvn, vvb a-acp po21 n2 p-acp po21 n2,
(3) part (DIV2)
94
Page 22
265
for the place whereon thou standest is holy ground. for the place whereon thou Standest is holy ground.
p-acp dt n1 c-crq pns21 vv2 vbz j n1.
(3) part (DIV2)
94
Page 22
266
In this literal sence did the Jews understand this Instruction of Solomon: And we find that the Gentiles, by the impulsion of the Law of Nature did reverence the Temples of their gods in this manner.
In this literal sense did the jews understand this Instruction of Solomon: And we find that the Gentiles, by the impulsion of the Law of Nature did Reverence the Temples of their God's in this manner.
p-acp d j n1 vdd dt np2 vvb d n1 pp-f np1: cc pns12 vvb cst dt n2-j, p-acp dt n1 pp-f dt n1 pp-f n1 vdd vvi dt n2 pp-f po32 n2 p-acp d n1.
(3) part (DIV2)
95
Page 22
267
It was one of the Precepts of Pythagoras: NONLATINALPHABET. Offer thy Sacrifice, and worship with thy shoes off.
It was one of the Precepts of Pythagoras:. Offer thy Sacrifice, and worship with thy shoes off.
pn31 vbds pi pp-f dt n2 pp-f np1:. n1 po21 n1, cc n1 p-acp po21 n2 a-acp.
(3) part (DIV2)
96
Page 22
268
Drusius tells us, that some of the Eastern Nations held it a crime not to be pardoned, to tread upon the pavement of their Temples with their shoes on.Drusius tells us, that Some of the Eastern nations held it a crime not to be pardoned, to tread upon the pavement of their Temples with their shoes on.
np1 vvz pno12, cst d pp-f dt j n2 vvd pn31 dt n1 xx pc-acp vbi vvn, pc-acp vvi p-acp dt n1 pp-f po32 n2 p-acp po32 n2 a-acp.
(3) part (DIV2)
97
Page 22
269
And so a late Writer, who was a long time Prisoner among the Turks, tells us what their behaviour is,
And so a late Writer, who was a long time Prisoner among the Turks, tells us what their behaviour is,
cc av dt j n1, r-crq vbds dt j n1 n1 p-acp dt n2, vvz pno12 r-crq po32 n1 vbz,
(3) part (DIV2)
98
Page 22
270
when they come into their Mosguees. Their first duty is, to wash their hands and their feet;
when they come into their Mosguees. Their First duty is, to wash their hands and their feet;
c-crq pns32 vvb p-acp po32 n2. po32 ord n1 vbz, pc-acp vvi po32 n2 cc po32 n2;
(3) part (DIV2)
98
Page 22
271
then they sprinkle water thrice on their heads, repeating these words: Glory be to my God.
then they sprinkle water thrice on their Heads, repeating these words: Glory be to my God.
av pns32 vvb n1 av p-acp po32 n2, vvg d n2: n1 vbb p-acp po11 np1.
(3) part (DIV2)
99
Page 22
272
Then putting off their shoes, they enter into their Temples.
Then putting off their shoes, they enter into their Temples.
av vvg a-acp po32 n2, pns32 vvb p-acp po32 n2.
(3) part (DIV2)
100
Page 22
273
And so Arnobius tells us, it was the custome of some Heathens to fall down flat in the Temples of their Idols.
And so Arnobius tells us, it was the custom of Some heathens to fallen down flat in the Temples of their Idols.
cc av np1 vvz pno12, pn31 vbds dt n1 pp-f d n2-jn pc-acp vvi a-acp av-j p-acp dt n2 pp-f po32 n2.
(3) part (DIV2)
101
Page 22
274
And that all these expressions of Divine Reverence may not be blown away as superstitious Rites and Ceremonies, savouring of Judaisme and Gentilisme;
And that all these expressions of Divine reverence may not be blown away as superstitious Rites and Ceremonies, savouring of Judaism and Gentilism;
cc cst d d n2 pp-f j-jn n1 vmb xx vbi vvn av p-acp j n2 cc n2, vvg pp-f n1 cc n1;
(3) part (DIV2)
102
Page 22
275
be pleased to hear in what sence some Christians have understood this Instruction of Solomon.
be pleased to hear in what sense Some Christians have understood this Instruction of Solomon.
vbb vvn pc-acp vvi p-acp r-crq n1 d np1 vhi vvn d n1 pp-f np1.
(3) part (DIV2)
102
Page 22
276
Zaga Zabo, a Bishop of Ethiopia being sent Embassadour to the King of Portugal, and being requested to make a Relation of the Rites and Ceremonies which the Abysines used in their Divine Service; He gives this.Zaga Zabo, a Bishop of Ethiopia being sent Ambassador to the King of Portugal, and being requested to make a Relation of the Rites and Ceremonies which the Abysines used in their Divine Service; He gives this.
np1 np1, dt n1 pp-f np1 vbg vvn n1 p-acp dt n1 pp-f np1, cc vbg vvn pc-acp vvi dt n1 pp-f dt n2 cc n2 r-crq dt n1 vvn p-acp po32 j-jn n1; pns31 vvz d.
(3) part (DIV2)
103
Page 23
277
It is forbidden amongst us, that either Heathens, or Dogs, or any other beasts should come into our Churches. It is forbidden among us, that either heathens, or Dogs, or any other beasts should come into our Churches.
pn31 vbz vvn p-acp pno12, cst d n2-jn, cc n2, cc d j-jn n2 vmd vvi p-acp po12 n2.
(3) part (DIV2)
104
Page 23
278
It is not permitted to us to go into our Churches, but bare-footed. It is not permitted to us to go into our Churches, but barefooted.
pn31 vbz xx vvn p-acp pno12 pc-acp vvi p-acp po12 n2, cc-acp j.
(3) part (DIV2)
105
Page 23
279
It is not lawful for us to walk up and down in our Churches, nor to laugh, It is not lawful for us to walk up and down in our Churches, nor to laugh,
pn31 vbz xx j p-acp pno12 pc-acp vvi a-acp cc a-acp p-acp po12 n2, ccx pc-acp vvi,
(3) part (DIV2)
106
Page 23
280
nor to spit, nor to speak of secular matters, because our Churches are like Mount Sinai, where God spake unto Moses, saying, Put off thy Shoes from thy feet,
nor to spit, nor to speak of secular matters, Because our Churches Are like Mount Sinai, where God spoke unto Moses, saying, Put off thy Shoes from thy feet,
ccx pc-acp vvi, ccx pc-acp vvi pp-f j n2, c-acp po12 n2 vbr av-j n1 np1, c-crq np1 vvd p-acp np1, vvg, vvb a-acp po21 n2 p-acp po21 n2,
(3) part (DIV2)
106
Page 23
281
for the place whereon thou standest is Holy Ground. for the place whereon thou Standest is Holy Ground.
p-acp dt n1 c-crq pns21 vv2 vbz j n1.
(3) part (DIV2)
106
Page 23
282
St. Hierome reports it to the honour of that devout Matron, Paula, that she died with these words in her mouth:
Saint Jerome reports it to the honour of that devout Matron, Paula, that she died with these words in her Mouth:
n1 np1 vvz pn31 p-acp dt n1 pp-f cst j n1, np1, cst pns31 vvd p-acp d n2 p-acp po31 n1:
(3) part (DIV2)
107
Page 23
283
How dreadful is this place? this is none other but the House of God. How dreadful is this place? this is none other but the House of God.
c-crq j vbz d n1? d vbz pix j-jn p-acp dt n1 pp-f np1.
(3) part (DIV2)
107
Page 23
284
And Greg. Nazianzen commends his pious Mother Nonna, that in the Church she would never open her lips but concerning divine matters;
And Greg. Nazianzen commends his pious Mother Nonna, that in the Church she would never open her lips but Concerning divine matters;
cc np1 np1 vvz po31 j n1 n1, cst p-acp dt n1 pns31 vmd av-x vvi po31 n2 p-acp vvg j-jn n2;
(3) part (DIV2)
108
Page 23
285
that she never turn'd her back upon the Altar;
that she never turned her back upon the Altar;
cst pns31 av-x vvd pno31 av p-acp dt n1;
(3) part (DIV2)
108
Page 23
286
that she would never spit upon the pavement, as considering her self to be in the House, and presence of the Lord.
that she would never spit upon the pavement, as considering her self to be in the House, and presence of the Lord.
cst pns31 vmd av-x vvi p-acp dt n1, c-acp vvg po31 n1 pc-acp vbi p-acp dt n1, cc n1 pp-f dt n1.
(3) part (DIV2)
108
Page 23
287
By these several Instances we may perceive how all Nations, both Jews, Gentiles, and Christians, agree in this reverent behaviour in the House of their gods:
By these several Instances we may perceive how all nations, both jews, Gentiles, and Christians, agree in this reverend behaviour in the House of their God's:
p-acp d j n2 pns12 vmb vvi c-crq d n2, d np2, np1, cc np1, vvb p-acp d j n1 p-acp dt n1 pp-f po32 n2:
(3) part (DIV2)
109
Page 23
288
And shall the English Christians be the only rude, uncivil, and irreverent worshippers of their God above all the world beside? God forbid.
And shall the English Christians be the only rude, Uncivil, and irreverent worshippers of their God above all the world beside? God forbid.
cc vmb dt jp np1 vbb dt j j, j, cc j n2 pp-f po32 n1 p-acp d dt n1 a-acp? np1 vvb.
(3) part (DIV2)
109
Page 23
289
I press you not to a strict imitation of these several Nations, in putting off your shoes,
I press you not to a strict imitation of these several nations, in putting off your shoes,
pns11 vvb pn22 xx p-acp dt j n1 pp-f d j n2, p-acp vvg a-acp po22 n2,
(3) part (DIV2)
110
Page 23
290
or washing your feet, or your heads:
or washing your feet, or your Heads:
cc vvg po22 n2, cc po22 n2:
(3) part (DIV2)
110
Page 23
291
Onely this, that whensoever ye are coming to, and when ye are entred into the Houses of God, ye would consider that ye have a glorious,
Only this, that whensoever you Are coming to, and when you Are entered into the Houses of God, you would Consider that you have a glorious,
av-j d, cst c-crq pn22 vbr vvg p-acp, cc c-crq pn22 vbr vvn p-acp dt n2 pp-f np1, pn22 vmd vvi cst pn22 vhb dt j,
(3) part (DIV2)
110
Page 24
292
and a jealous God to meet with:
and a jealous God to meet with:
cc dt j np1 pc-acp vvi p-acp:
(3) part (DIV2)
110
Page 24
293
That the holy Angels, though they know not your hearts, yet are over-seers of your outward gestures and behaviour;
That the holy Angels, though they know not your hearts, yet Are Overseers of your outward gestures and behaviour;
cst dt j n2, cs pns32 vvb xx po22 n2, av vbr n2 pp-f po22 j n2 cc n1;
(3) part (DIV2)
110
Page 24
294
and it is their joy to see and hear the real expressions of unfeigned repentance.
and it is their joy to see and hear the real expressions of unfeigned Repentance.
cc pn31 vbz po32 n1 pc-acp vvi cc vvi dt j n2 pp-f j n1.
(3) part (DIV2)
110
Page 24
295
So Junius interprets those words of St. Luke 10. 15. I say unto you, there is joy in the presence of the Angels of God over one sinner that repenteth:
So Junius interprets those words of Saint Lycia 10. 15. I say unto you, there is joy in the presence of the Angels of God over one sinner that Repenteth:
np1 np1 vvz d n2 pp-f n1 av crd crd pns11 vvb p-acp pn22, pc-acp vbz n1 p-acp dt n1 pp-f dt n2 pp-f np1 p-acp crd n1 cst vvz:
(3) part (DIV2)
110
Page 24
296
that is, The Angels of God can see our tears and our humble postures;
that is, The Angels of God can see our tears and our humble postures;
cst vbz, dt n2 pp-f np1 vmb vvi po12 n2 cc po12 j n2;
(3) part (DIV2)
110
Page 24
297
they can hear our sighs and our groans, aad the confession we make of our sins;
they can hear our sighs and our groans, and the Confessi we make of our Sins;
pns32 vmb vvi po12 n2 cc po12 n2, cc dt n1 pns12 vvb pp-f po12 n2;
(3) part (DIV2)
110
Page 24
298
and this is matter of joy to them, that the number of the Servants of God,
and this is matter of joy to them, that the number of the Servants of God,
cc d vbz n1 pp-f n1 p-acp pno32, cst dt n1 pp-f dt n2 pp-f np1,
(3) part (DIV2)
110
Page 24
299
and such as shall be saved, is encreased.
and such as shall be saved, is increased.
cc d c-acp vmb vbi vvn, vbz vvn.
(3) part (DIV2)
110
Page 24
300
It may beget an abasing blush in us to hear what Seneca said in this case.
It may beget an abasing blush in us to hear what Senecca said in this case.
pn31 vmb vvi dt vvg n1 p-acp pno12 pc-acp vvi r-crq np1 vvd p-acp d n1.
(3) part (DIV2)
111
Page 24
301
Intramus Templa composud, in omne argumentum modestiae fingimur: Intramus Templa composud, in omne argumentum Modestiae fingimur:
fw-la fw-la n1, p-acp fw-la fw-la fw-la fw-la:
(3) part (DIV2)
111
Page 24
302
We enter into our Temples with composed spirits, and frame our selves to all possible expressions of modesty and humility.
We enter into our Temples with composed spirits, and frame our selves to all possible expressions of modesty and humility.
pns12 vvb p-acp po12 n2 p-acp j-vvn n2, cc vvi po12 n2 p-acp d j n2 pp-f n1 cc n1.
(3) part (DIV2)
111
Page 24
303
And no doubt the Lord expects the like from us, and more; forasmuch as we have a better God to serve then the Heathens had;
And no doubt the Lord expects the like from us, and more; forasmuch as we have a better God to serve then the heathens had;
cc dx n1 dt n1 vvz dt j p-acp pno12, cc av-dc; av c-acp pns12 vhb dt jc np1 pc-acp vvi av dt n2-jn vhd;
(3) part (DIV2)
111
Page 24
304
and the knowledge of him is delivered over to us by clearer and more abundant revelations.
and the knowledge of him is Delivered over to us by clearer and more abundant revelations.
cc dt n1 pp-f pno31 vbz vvn a-acp p-acp pno12 p-acp jc cc av-dc j n2.
(3) part (DIV2)
111
Page 24
305
But I must not stay too long upon the literal sence of these words. Keep thy foot when thou enterest into the House of God:
But I must not stay too long upon the literal sense of these words. Keep thy foot when thou enterest into the House of God:
cc-acp pns11 vmb xx vvi av av-j p-acp dt j n1 pp-f d n2. vvb po21 n1 c-crq pns21 n1 p-acp dt n1 pp-f np1:
(3) part (DIV2)
112
Page 24
306
There is something more in them.
There is something more in them.
pc-acp vbz pi av-dc p-acp pno32.
(3) part (DIV2)
112
Page 24
307
Hippomanus, and some other Expositor, have objected, That that Ceremony of Discalceation, among the Jews, was used to signifie a mans departure from his Right; Hippomanus, and Some other Expositor, have objected, That that Ceremony of Discalceation, among the jews, was used to signify a men departure from his Right;
np1, cc d j-jn n1, vhb vvn, cst d n1 pp-f n1, p-acp dt np2, vbds vvn pc-acp vvi dt ng1 n1 p-acp po31 n-jn;
(3) part (DIV2)
113
Page 25
308
in passing his Inheritance to another, as we read, Ruth 4. 7.
in passing his Inheritance to Another, as we read, Ruth 4. 7.
p-acp vvg po31 n1 p-acp j-jn, c-acp pns12 vvb, n1 crd crd
(3) part (DIV2)
113
Page 25
309
And it is not improbable, that Solomon in this Instruction, might have respect unto that Ceremony.
And it is not improbable, that Solomon in this Instruction, might have respect unto that Ceremony.
cc pn31 vbz xx j, cst np1 p-acp d n1, vmd vhi n1 p-acp d n1.
(3) part (DIV2)
114
Page 25
310
When St. Paul called upon the Corinthians to glorifie God, both with their bodies and their spirits, he presses them to it by this Argument:
When Saint Paul called upon the Corinthians to Glorify God, both with their bodies and their spirits, he presses them to it by this Argument:
c-crq n1 np1 vvn p-acp dt njp2 pc-acp vvi np1, av-d p-acp po32 n2 cc po32 n2, pns31 vvz pno32 p-acp pn31 p-acp d n1:
(3) part (DIV2)
115
Page 25
311
Ye are not your own, ye are bought with a price; as if he had spoken to them in the phrase of the Text:You Are not your own, you Are bought with a price; as if he had spoken to them in the phrase of the Text:
pn22 vbr xx po22 d, pn22 vbr vvn p-acp dt n1; c-acp cs pns31 vhd vvn p-acp pno32 p-acp dt n1 pp-f dt n1:
(3) part (DIV2)
115
Page 25
312
Put off your Shoes from your feet. Put off your Shoes from your feet.
vvb a-acp po22 n2 p-acp po22 n2.
(3) part (DIV2)
115
Page 25
313
Yeild up that right which ye have to the members of your bodies, and the faculties of your souls unto Christ, who hath redeemed them: Yield up that right which you have to the members of your bodies, and the faculties of your Souls unto christ, who hath redeemed them:
vvb a-acp d n-jn r-crq pn22 vhb p-acp dt n2 pp-f po22 n2, cc dt n2 pp-f po22 n2 p-acp np1, r-crq vhz vvn pno32:
(3) part (DIV2)
115
Page 25
314
And from this Notion of the phrase (which is genuine enough, and analogous to the rule of divine Worship) I may raise some other Notions, which may serve to advance and promote the Duty which we have in hand.
And from this Notion of the phrase (which is genuine enough, and analogous to the Rule of divine Worship) I may raise Some other Notions, which may serve to advance and promote the Duty which we have in hand.
cc p-acp d n1 pp-f dt n1 (r-crq vbz j av-d, cc n2 p-acp dt n1 pp-f j-jn n1) pns11 vmb vvi d j-jn n2, r-crq vmb vvi pc-acp vvi cc vvi dt n1 r-crq pns12 vhb p-acp n1.
(3) part (DIV2)
115
Page 25
315
I shall easily admit that account which Lorinus gives us, that by foot here, is meant, the feet, that is, the affections of the soul;
I shall Easily admit that account which Lorinus gives us, that by foot Here, is meant, the feet, that is, the affections of the soul;
pns11 vmb av-j vvi d n1 r-crq np1 vvz pno12, cst p-acp n1 av, vbz vvn, dt n2, cst vbz, dt n2 pp-f dt n1;
(3) part (DIV2)
116
Page 25
316
but may I not put the question, Of the soul only? Had Solomons instruction no design upon the members of the body? Doth Divine Reverence consist only in the pious frame and composure of the soul? Certainly it requires the whole man;
but may I not put the question, Of the soul only? Had Solomons instruction no Design upon the members of the body? Does Divine reverence consist only in the pious frame and composure of the soul? Certainly it requires the Whole man;
cc-acp vmb pns11 xx vvi dt n1, pp-f dt n1 av-j? vhd np1 n1 dx n1 p-acp dt n2 pp-f dt n1? vdz vvi n1 vvi av-j p-acp dt j n1 cc n1 pp-f dt n1? av-j pn31 vvz dt j-jn n1;
(3) part (DIV2)
116
Page 25
317
the inward man, and the outward man too;
the inward man, and the outward man too;
dt j n1, cc dt j n1 av;
(3) part (DIV2)
116
Page 25
318
and the ensuing Discourse will be managed accordingly in some short Directions for the decent behaviour of the outward man.
and the ensuing Discourse will be managed accordingly in Some short Directions for the decent behaviour of the outward man.
cc dt j-vvg n1 vmb vbi vvn av-vvg p-acp d j n2 p-acp dt j n1 pp-f dt j n1.
(3) part (DIV2)
116
Page 25
319
First, I advise according to the letter of the Text. Keep thy foot when thou goest to the House of God:
First, I Advice according to the Letter of the Text. Keep thy foot when thou goest to the House of God:
ord, pns11 vvb vvg p-acp dt n1 pp-f dt np1 vvb po21 n1 c-crq pns21 vv2 p-acp dt n1 pp-f np1:
(3) part (DIV2)
117
Page 25
320
When thou art going thither keep on thy way;
When thou art going thither keep on thy Way;
c-crq pns21 vb2r vvg av vvb p-acp po21 n1;
(3) part (DIV2)
117
Page 25
321
suffer no temptation either to stay thee at home, or to turn thee aside from it.
suffer no temptation either to stay thee At home, or to turn thee aside from it.
vvb dx n1 av-d pc-acp vvi pno21 p-acp n1-an, cc pc-acp vvi pno21 av p-acp pn31.
(3) part (DIV2)
117
Page 25
322
It is one of the choicest arts of Satan, in hindering men from going to the House of God;
It is one of the Choicest arts of Satan, in hindering men from going to the House of God;
pn31 vbz crd pp-f dt js n2 pp-f np1, p-acp vvg n2 p-acp vvg p-acp dt n1 pp-f np1;
(3) part (DIV2)
117
Page 26
323
he knows that there is not any thing that debauches the spirit of a man, nor hardens his hea•t more, then his frequent absence from divine worship;
he knows that there is not any thing that Debauches the Spirit of a man, nor hardens his hea•t more, then his frequent absence from divine worship;
pns31 vvz cst pc-acp vbz xx d n1 cst vvz dt n1 pp-f dt n1, ccx vvz po31 n1 av-dc, cs po31 j n1 p-acp j-jn n1;
(3) part (DIV2)
117
Page 26
324
that's the sin which keeps men in ignorance of themselves, and of the ways of God,
that's the since which keeps men in ignorance of themselves, and of the ways of God,
d|vbz dt n1 r-crq vvz n2 p-acp n1 pp-f px32, cc pp-f dt n2 pp-f np1,
(3) part (DIV2)
117
Page 26
325
and discomposes them for that great account which they must render to the Lord at the last day.
and discomposes them for that great account which they must render to the Lord At the last day.
cc vvz pno32 p-acp d j n1 r-crq pns32 vmb vvi p-acp dt n1 p-acp dt ord n1.
(3) part (DIV2)
117
Page 26
326
1 Chron. 21. 30. We read That David could not go up to Gibeon to inquire of the Lord,
1 Chronicles 21. 30. We read That David could not go up to Gibeon to inquire of the Lord,
crd np1 crd crd pns12 vvb cst np1 vmd xx vvi a-acp p-acp np1 pc-acp vvi pp-f dt n1,
(3) part (DIV2)
118
Page 26
327
because of the sword of the Angel of the Lord: that is, because he was to pass through infected places thither;Because of the sword of the Angel of the Lord: that is, Because he was to pass through infected places thither;
c-acp pp-f dt n1 pp-f dt n1 pp-f dt n1: cst vbz, c-acp pns31 vbds pc-acp vvi p-acp j-vvn n2 av;
(3) part (DIV2)
118
Page 26
328
but when the way to the House of God is clear and safe, thy absence from it will not be defended by either of those too common excuses;
but when the Way to the House of God is clear and safe, thy absence from it will not be defended by either of those too Common excuses;
cc-acp c-crq dt n1 p-acp dt n1 pp-f np1 vbz j cc j, po21 n1 p-acp pn31 vmb xx vbi vvn p-acp d pp-f d av j n2;
(3) part (DIV2)
118
Page 26
329
some worldly business, or the entertainment of a friend that came to visit th•e. Again, Keep thy foot when thou art come into the House of God.
Some worldly business, or the entertainment of a friend that Come to visit th•e. Again, Keep thy foot when thou art come into the House of God.
d j n1, cc dt n1 pp-f dt n1 cst vvd pc-acp vvi n1. av, vvb po21 n1 c-crq pns21 vb2r vvn p-acp dt n1 pp-f np1.
(3) part (DIV2)
118
Page 26
330
Tertullian tells us, that the primitive Christians had their Dies stationum, days of standing, wherein they thought it Nefas, (as he expresses it) an unlawful thing to kneel, though at Prayer;Tertullian tells us, that the primitive Christians had their Die stationum, days of standing, wherein they Thought it Nefas, (as he Expresses it) an unlawful thing to kneel, though At Prayer;
np1 vvz pno12, cst dt j np1 vhd po32 vvz fw-la, n2 pp-f vvg, c-crq pns32 vvd pn31 fw-la, (c-acp pns31 vvz pn31) dt j n1 pc-acp vvi, cs p-acp n1;
(3) part (DIV2)
120
Page 26
331
and those days continued from the Passover to the Pentecost, in memory (as it is thought) of our Saviours Resurrection.
and those days continued from the Passover to the Pentecost, in memory (as it is Thought) of our Saviors Resurrection.
cc d n2 vvn p-acp dt np1 p-acp dt np1, p-acp n1 (c-acp pn31 vbz vvn) pp-f po12 ng1 n1.
(3) part (DIV2)
120
Page 26
332
St. Cyprian tells us, that the Confessors and Martyrs, who persevered in the faith were called Stantes, The Standers. The ancient Church took up another custom at the reading of some portions of the Gospel,
Saint Cyprian tells us, that the Confessors and Martyrs, who persevered in the faith were called Stantes, The Standers. The ancient Church took up Another custom At the reading of Some portions of the Gospel,
n1 jp vvz pno12, cst dt n2 cc n2, r-crq vvd p-acp dt n1 vbdr vvn n2, dt n2. dt j n1 vvd a-acp j-jn n1 p-acp dt n-vvg pp-f d n2 pp-f dt n1,
(3) part (DIV2)
120
Page 26
333
and at the repetition of the Articles of our Faith, that the Congregation should stand up;
and At the repetition of the Articles of our Faith, that the Congregation should stand up;
cc p-acp dt n1 pp-f dt n2 pp-f po12 n1, cst dt n1 vmd vvi a-acp;
(3) part (DIV2)
120
Page 26
334
not only to acknowledge their unity and consent in faith, but to testifie their resolution to persevere in that faith,
not only to acknowledge their unity and consent in faith, but to testify their resolution to persevere in that faith,
xx av-j pc-acp vvi po32 n1 cc n1 p-acp n1, cc-acp pc-acp vvi po32 n1 pc-acp vvi p-acp d n1,
(3) part (DIV2)
120
Page 26
335
and to maintain the truth of that Gospel against all opposers. And since that custom of standing at those times, at the repetition of the Creed,
and to maintain the truth of that Gospel against all opposers. And since that custom of standing At those times, At the repetition of the Creed,
cc pc-acp vvi dt n1 pp-f d n1 p-acp d n2. cc p-acp d n1 pp-f vvg p-acp d n2, p-acp dt n1 pp-f dt n1,
(3) part (DIV2)
120
Page 27
336
and the reading of the Gospel, hath been derived down to us by the piety of our fore-Fathers;
and the reading of the Gospel, hath been derived down to us by the piety of our fore-Fathers;
cc dt n-vvg pp-f dt n1, vhz vbn vvn a-acp p-acp pno12 p-acp dt n1 pp-f po12 n2;
(3) part (DIV2)
121
Page 27
337
I advise you to look to your feet then;
I Advice you to look to your feet then;
pns11 vvb pn22 pc-acp vvi p-acp po22 n2 av;
(3) part (DIV2)
121
Page 27
338
do not kneel at the Creed, as the manner of ignorant persons is, as if it were a prayer.
do not kneel At the Creed, as the manner of ignorant Persons is, as if it were a prayer.
vdb xx vvi p-acp dt n1, c-acp dt n1 pp-f j n2 vbz, c-acp cs pn31 vbdr dt n1.
(3) part (DIV2)
121
Page 27
339
Do not sit, as if ye doubted of the truth, or were not concerned in that publick profession of your Faith;
Do not fit, as if you doubted of the truth, or were not concerned in that public profession of your Faith;
vdb xx vvi, c-acp cs pn22 vvd pp-f dt n1, cc vbdr xx vvn p-acp d j n1 pp-f po22 n1;
(3) part (DIV2)
121
Page 27
340
and as if your constancy to it would be conditional;
and as if your constancy to it would be conditional;
cc c-acp cs po22 n1 p-acp pn31 vmd vbi j;
(3) part (DIV2)
121
Page 27
341
that is, so long as it stands in favour, and is in fashion with the world:
that is, so long as it Stands in favour, and is in fashion with the world:
d vbz, av av-j c-acp pn31 vvz p-acp n1, cc vbz p-acp n1 p-acp dt n1:
(3) part (DIV2)
121
Page 27
342
But in the Name of God stand up at it, and stand up for it;
But in the Name of God stand up At it, and stand up for it;
cc-acp p-acp dt n1 pp-f np1 vvb a-acp p-acp pn31, cc vvb a-acp p-acp pn31;
(3) part (DIV2)
121
Page 27
343
that the Lord may stand with you, as He did by St. Paul, and strengthen you in the day of your tribulation.
that the Lord may stand with you, as He did by Saint Paul, and strengthen you in the day of your tribulation.
cst dt n1 vmb vvi p-acp pn22, c-acp pns31 vdd p-acp n1 np1, cc vvb pn22 p-acp dt n1 pp-f po22 n1.
(3) part (DIV2)
121
Page 27
344
I pursue my design of putting our outward Man into a reverend posture for divine worship;
I pursue my Design of putting our outward Man into a reverend posture for divine worship;
pns11 vvb po11 n1 pp-f vvg po12 j n1 p-acp dt j-jn n1 p-acp j-jn n1;
(3) part (DIV2)
122
Page 27
345
and therefore the discourse riseth from the Foot to the Knee. Look to that, that it be not too stiffe in the House of God.
and Therefore the discourse Riseth from the Foot to the Knee. Look to that, that it be not too stiff in the House of God.
cc av dt n1 vvz p-acp dt n1 p-acp dt n1. vvb p-acp d, cst pn31 vbb xx av av-j p-acp dt n1 pp-f np1.
(3) part (DIV2)
122
Page 27
346
God standeth in the Congregation, saith David; doth God stand? and do his holy Angels stand and look upon thee,God Stands in the Congregation, Says David; does God stand? and do his holy Angels stand and look upon thee,
np1 vvz p-acp dt n1, vvz np1; vdz np1 vvi? cc vdb po31 j n2 vvb cc vvi p-acp pno21,
(3) part (DIV2)
123
Page 27
347
and wilt thou sit? Wilt thou sit, and never kneel? St. Jerom's rule is, not only frequenter orandum, to be often in the duty of prayer;
and wilt thou fit? Wilt thou fit, and never kneel? Saint Jerom's Rule is, not only frequenter Orandum, to be often in the duty of prayer;
cc vm2 pns21 vvi? vm2 pns21 vvi, cc av-x vvi? n1 npg1 n1 vbz, xx av-j jc n1, pc-acp vbi av p-acp dt n1 pp-f n1;
(3) part (DIV2)
123
Page 27
348
but flexo corpore orandum, to declare an inward humiliation by an outward. Our coming to Church is a Testification, a profession of our Religion;
but flexo corpore Orandum, to declare an inward humiliation by an outward. Our coming to Church is a Testification, a profession of our Religion;
cc-acp fw-la fw-la n1, pc-acp vvi dt j n1 p-acp dt j. np1 vvg p-acp n1 vbz dt n1, dt n1 pp-f po12 n1;
(3) part (DIV2)
123
Page 27
349
and to testifie our fall in Adam; the Church appoints us at certain times to fall upon our knees;
and to testify our fallen in Adam; the Church appoints us At certain times to fallen upon our knees;
cc pc-acp vvi po12 n1 p-acp np1; dt n1 vvz pno12 p-acp j n2 pc-acp vvi p-acp po12 n2;
(3) part (DIV2)
124
Page 27
350
and to testifie our faith in the Resurrection, both of Christs and our own;
and to testify our faith in the Resurrection, both of Christ and our own;
cc pc-acp vvi po12 n1 p-acp dt n1, d pp-f npg1 cc po12 d;
(3) part (DIV2)
124
Page 27
351
the Church hath appointed certain times to stand, but no man is so left to his liberty as never to kneel.
the Church hath appointed certain times to stand, but no man is so left to his liberty as never to kneel.
dt n1 vhz vvn j n2 pc-acp vvi, cc-acp dx n1 vbz av vvn p-acp po31 n1 c-acp av-x pc-acp vvi.
(3) part (DIV2)
124
Page 28
352
Genu-flexio est Peccatorum: Kneeling is the sinners posture:Genu-flexio est Peccatorum: Kneeling is the Sinners posture:
j fw-la fw-la: vvg vbz dt ng1 n1:
(3) part (DIV2)
125
Page 28
353
If thou come hither in the quality of a sinner (and if thou do not, what dost thou here?) put thy self into the sinners posture. Kneel sometimes.
If thou come hither in the quality of a sinner (and if thou do not, what dost thou Here?) put thy self into the Sinners posture. Kneel sometime.
cs pns21 vvb av p-acp dt n1 pp-f dt n1 (cc cs pns21 vdb xx, q-crq vd2 pns21 av?) vvb po21 n1 p-acp dt ng1 n1. vvb av.
(3) part (DIV2)
125
Page 28
354
Habe reverentiam Deo, ut quod pluris est ei tribuas, is devout Bernard's counsel. And let me improve it thus.Habe reverentiam God, ut quod Pluris est ei tribuas, is devout Bernard's counsel. And let me improve it thus.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, vbz j npg1 vvi. cc vvb pno11 vvi pn31 av.
(3) part (DIV2)
125
Page 28
355
Do but remember with what reverence thou hast come into thy Masters presence, when thou wast a Servant.
Do but Remember with what Reverence thou hast come into thy Masters presence, when thou wast a Servant.
vdb p-acp vvi p-acp r-crq n1 pns21 vh2 vvn p-acp po21 ng1 n1, c-crq pns21 vbd2s dt n1.
(3) part (DIV2)
126
Page 28
356
Do but remember with what reverence thou hast come into thy Landlords presence, when thou wert a Tenant.
Do but Remember with what Reverence thou hast come into thy Landlords presence, when thou Wertenberg a Tenant.
vdb p-acp vvi p-acp r-crq n1 pns21 vh2 vvn p-acp po21 ng1 n1, c-crq pns21 vbd2r dt n1.
(3) part (DIV2)
127
Page 28
357
Do but remember with what reverence thou hast come into a Court of Justice, when thou wert either a Client,
Do but Remember with what Reverence thou hast come into a Court of justice, when thou Wertenberg either a Client,
vdb p-acp vvi p-acp r-crq n1 pns21 vh2 vvn p-acp dt n1 pp-f n1, c-crq pns21 vbd2r d dt n1,
(3) part (DIV2)
128
Page 28
358
or a Pleader, or a Witness, or but a stander by.
or a Pleader, or a Witness, or but a stander by.
cc dt n1, cc dt n1, cc p-acp dt vvb p-acp.
(3) part (DIV2)
128
Page 28
359
Do but remember with what reverence ye have come into the Kings presence, or the Council Table,
Do but Remember with what Reverence you have come into the Kings presence, or the Council Table,
vdb p-acp vvi p-acp r-crq n1 pn22 vhb vvn p-acp dt ng1 n1, cc dt n1 n1,
(3) part (DIV2)
129
Page 28
360
or, which was much lower, to a Committee-Table. Collect (I say) but the reverence which thou hast shewed to these Persons,
or, which was much lower, to a Committee-Table. Collect (I say) but the Reverence which thou hast showed to these Persons,
cc, r-crq vbds av-d jc, p-acp dt n1. vvi (pns11 vvb) p-acp dt n1 r-crq pns21 vh2 vvn p-acp d n2,
(3) part (DIV2)
129
Page 28
361
and in these places, and though I could wish the Lord had but as much; such bowing of the knee, such bending of the body, such uncovering of the head,
and in these places, and though I could wish the Lord had but as much; such bowing of the knee, such bending of the body, such uncovering of the head,
cc p-acp d n2, cc cs pns11 vmd vvi dt n1 vhd cc-acp a-acp av-d; d vvg pp-f dt n1, d n-vvg pp-f dt n1, d vvg pp-f dt n1,
(3) part (DIV2)
130
Page 28
362
even in the coldest weather, such mannerliness in all points; yet, Quod pluris est, says Bernard, God must have thus much reverence, and more;
even in the Coldest weather, such mannerliness in all points; yet, Quod Pluris est, Says Bernard, God must have thus much Reverence, and more;
av p-acp dt js-jn n1, d n1 p-acp d n2; av, fw-la fw-la fw-la, vvz np1, np1 vmb vhi av d n1, cc av-dc;
(3) part (DIV2)
130
Page 28
363
for all these expressions of reverence may be counterfeit, these honourable Persons may have the body, but not the heart:
for all these expressions of Reverence may be counterfeit, these honourable Persons may have the body, but not the heart:
p-acp d d n2 pp-f n1 vmb vbi j-jn, d j n2 vmb vhi dt n1, cc-acp xx dt n1:
(3) part (DIV2)
130
Page 28
364
but the Lord must have all:
but the Lord must have all:
cc-acp dt n1 vmb vhi av-d:
(3) part (DIV2)
130
Page 29
365
Remember that call of David in the 95. Psalm. O come let us worship, and fall down,
remember that call of David in the 95. Psalm. O come let us worship, and fallen down,
vvb cst vvb pp-f np1 p-acp dt crd np1. sy vvb vvb pno12 vvi, cc vvi a-acp,
(3) part (DIV2)
130
Page 29
366
and kneel before the Lord our Maker. From the reverence of the knee, we may pass to the reverence of the hands.and kneel before the Lord our Maker. From the Reverence of the knee, we may pass to the Reverence of the hands.
cc vvi p-acp dt n1 po12 n1. p-acp dt n1 pp-f dt n1, pns12 vmb vvi p-acp dt n1 pp-f dt n2.
(3) part (DIV2)
130
Page 29
367
I will (says St. Paul) that men pray every where, lifting up holy hands. I will (Says Saint Paul) that men pray every where, lifting up holy hands.
pns11 vmb (zz n1 np1) d n2 vvb d c-crq, vvg a-acp j n2.
(3) part (DIV2)
132
Page 29
368
This Rite in Prayer was observed by the Heathens, even by the instinct of Nature; So Virgil speaking of Aeneas, Ingemit, & duplices tendens ad sidera palmas;
This Rite in Prayer was observed by the heathens, even by the instinct of Nature; So Virgil speaking of Aeneas, Ingemit, & duplices tendens ad sidera palmas;
d n1 p-acp n1 vbds vvn p-acp dt n2-jn, av p-acp dt n1 pp-f n1; av np1 vvg pp-f np1, vvb, cc fw-la fw-la fw-la fw-la fw-la;
(3) part (DIV2)
133
Page 29
369
He sighed, and lift up his hands to Heaven. Many other authorities might be cited of this nature.
He sighed, and lift up his hands to Heaven. Many other authorities might be cited of this nature.
pns31 vvd, cc vvd a-acp po31 n2 p-acp n1. av-d j-jn n2 vmd vbi vvn pp-f d n1.
(3) part (DIV2)
134
Page 29
370
Cosma Magalianus glosses upon these words of St. Paul. The lifting up of the hands is, Orantis forma, ex alto auxilium petentis, 'tis such a posture of Prayer, whereby we declare that we seek for help from Heaven.Cosma Magalianus Glosses upon these words of Saint Paul. The lifting up of the hands is, Orantis forma, ex alto auxilium petentis, it's such a posture of Prayer, whereby we declare that we seek for help from Heaven.
np1 np1 n2 p-acp d n2 pp-f n1 np1. dt vvg a-acp pp-f dt n2 vbz, fw-la fw-la, fw-la fw-mi fw-la fw-la, pn31|vbz d dt n1 pp-f n1, c-crq pns12 vvb cst pns12 vvb p-acp n1 p-acp n1.
(3) part (DIV2)
135
Page 29
371
This was that posture to which the Prophet Jeremy exhorted the distressed Jews. Let us lift up our hearts with our hands to God in the Heavens, Lamenta.
This was that posture to which the Prophet Jeremiah exhorted the distressed jews. Let us lift up our hearts with our hands to God in the Heavens, Lamenta.
d vbds d n1 p-acp r-crq dt n1 np1 vvd dt j-vvn np2. vvb pno12 vvi a-acp po12 n2 p-acp po12 n2 p-acp np1 p-acp dt n2, np1.
(3) part (DIV2)
136
Page 29
372
3. 41. Not the heart alone, but hands and heart too.
3. 41. Not the heart alone, but hands and heart too.
crd crd xx dt n1 av-j, cc-acp n2 cc n1 av.
(3) part (DIV2)
136
Page 29
373
I had not mentioned this particular, but to remember you, what an express and punctual charge the Lord gives for all parts of bodily Worship, among which, this of lifting up the hands is so eminent, that the whole duty of Prayer is comprehended under it.
I had not mentioned this particular, but to Remember you, what an express and punctual charge the Lord gives for all parts of bodily Worship, among which, this of lifting up the hands is so eminent, that the Whole duty of Prayer is comprehended under it.
pns11 vhd xx vvn d j, cc-acp pc-acp vvi pn22, q-crq dt j cc j n1 dt n1 vvz p-acp d n2 pp-f j n1, p-acp r-crq, d pp-f vvg a-acp dt n2 vbz av j, cst dt j-jn n1 pp-f n1 vbz vvn p-acp pn31.
(3) part (DIV2)
137
Page 29
374
When ye stretch out your hands, I will turn mine eyes from you, says the Lord by his Prophet Isaiah. When you stretch out your hands, I will turn mine eyes from you, Says the Lord by his Prophet Isaiah.
c-crq pn22 vvb av po22 n2, pns11 vmb vvi po11 n2 p-acp pn22, vvz dt n1 p-acp po31 n1 np1.
(3) part (DIV2)
137
Page 29
375
And this may serve to shame us for our dulness and sluggishness; and for that no motion which our bodies express in the time of Divine Wo•ship.
And this may serve to shame us for our dullness and sluggishness; and for that no motion which our bodies express in the time of Divine Wo•ship.
cc d vmb vvi pc-acp vvi pno12 p-acp po12 n1 cc n1; cc c-acp cst dx n1 r-crq po12 n2 vvi p-acp dt n1 pp-f j-jn n1.
(3) part (DIV2)
138
Page 30
376
Outward gestures are not only the Ornaments of Religion, but the Incentives of Devotion: The lifting up of thy hands may be the raising up of thy Pew-fellows heart;
Outward gestures Are not only the Ornament of Religion, but the Incentives of Devotion: The lifting up of thy hands may be the raising up of thy Pew-fellows heart;
j n2 vbr xx av-j dt n2 pp-f n1, cc-acp dt n2-jn pp-f n1: dt vvg a-acp pp-f po21 n2 vmb vbi dt n-vvg a-acp pp-f po21 n2 n1;
(3) part (DIV2)
138
Page 30
377
he may take a spark from thy holy zeal, and kindle himself into a flame of piety;
he may take a spark from thy holy zeal, and kindle himself into a flame of piety;
pns31 vmb vvi dt n1 p-acp po21 j n1, cc vvi px31 p-acp dt n1 pp-f n1;
(3) part (DIV2)
138
Page 30
378
but however it fare with him, if thou bow down thy knee before God, he will bow down his ear to hear thee;
but however it fare with him, if thou bow down thy knee before God, he will bow down his ear to hear thee;
cc-acp c-acp pn31 vvb p-acp pno31, cs pns21 vvb a-acp po21 n1 p-acp np1, pns31 vmb vvi a-acp po31 n1 pc-acp vvi pno21;
(3) part (DIV2)
138
Page 30
379
and if thou lift up thy holy hands, thy help shall come from on high, and the Lord will fill them with good things.
and if thou lift up thy holy hands, thy help shall come from on high, and the Lord will fill them with good things.
cc cs pns21 vvb a-acp po21 j n2, po21 n1 vmb vvi p-acp p-acp j, cc dt n1 vmb vvi pno32 p-acp j n2.
(3) part (DIV2)
138
Page 30
380
I should in the next place give you notice that there is a reverence due to the House of God from the tongue.
I should in the next place give you notice that there is a Reverence due to the House of God from the tongue.
pns11 vmd p-acp dt ord n1 vvb pn22 n1 cst pc-acp vbz dt n1 j-jn p-acp dt n1 pp-f np1 p-acp dt n1.
(3) part (DIV2)
139
Page 30
381
And I hope there is not such a critical Auditor in this Congregation, as to charge me with a digression from the Text;
And I hope there is not such a critical Auditor in this Congregation, as to charge me with a digression from the Text;
cc pns11 vvb pc-acp vbz xx d dt j n1 p-acp d n1, c-acp pc-acp vvi pno11 p-acp dt n1 p-acp dt n1;
(3) part (DIV2)
140
Page 30
382
because Solomon speaks to this subject in the verse immediately following;
Because Solomon speaks to this Subject in the verse immediately following;
c-acp np1 vvz p-acp d n-jn p-acp dt n1 av-j vvg;
(3) part (DIV2)
140
Page 30
383
he advises there, Be not rash with thy mouth, and let not thy heart be hasty to utter any thing before God.
he advises there, Be not rash with thy Mouth, and let not thy heart be hasty to utter any thing before God.
pns31 vvz a-acp, vbb xx j p-acp po21 n1, cc vvb xx po21 n1 vbi j pc-acp vvi d n1 p-acp np1.
(3) part (DIV2)
140
Page 30
384
Cajetan gave this sense of the words, Oratio ad Deum careat festinatione, tam in ore, quam in corde. Cajetan gave this sense of the words, Oratio ad God Care at festinatione, tam in over, quam in cord.
jp vvd d n1 pp-f dt n2, np1 fw-la fw-la fw-la fw-la, fw-la p-acp n1, fw-la p-acp n1.
(3) part (DIV2)
141
Page 30
385
Our prayers to God must be so ordered, that our hearts be neither hasty in conceiving, nor our tongues in uttering.
Our Prayers to God must be so ordered, that our hearts be neither hasty in conceiving, nor our tongues in uttering.
po12 n2 p-acp np1 vmb vbi av vvn, cst po12 n2 vbb dx j p-acp vvg, ccx po12 n2 p-acp vvg.
(3) part (DIV2)
141
Page 30
386
The Original word (says Lorinus) signifies festinare praecipitanter, an headlong haste;
The Original word (Says Lorinus) signifies festinare praecipitanter, an headlong haste;
dt j-jn n1 (vvz np1) vvz fw-la jc, dt j n1;
(3) part (DIV2)
141
Page 30
387
that is, when a man gives himself the liberty of speaking quicquid in buccam venerit, whatsoever comes next into his thoughts, without premeditation,
that is, when a man gives himself the liberty of speaking quicquid in Buccam venerit, whatsoever comes next into his thoughts, without premeditation,
d vbz, c-crq dt n1 vvz px31 dt n1 pp-f vvg fw-la p-acp fw-la fw-la, r-crq vvz ord p-acp po31 n2, p-acp n1,
(3) part (DIV2)
141
Page 30
388
whether the words, whereby those thoughts must be presented, be proper and acceptable; or no.
whither the words, whereby those thoughts must be presented, be proper and acceptable; or no.
cs dt n2, c-crq d n2 vmb vbi vvn, vbb j cc j; cc av-dx.
(3) part (DIV2)
141
Page 30
389
And therefore in provision against this vanity of the tongue, it seemed good to the Church in all ages to p•epare Liturgies,
And Therefore in provision against this vanity of the tongue, it seemed good to the Church in all ages to p•epare Liturgies,
cc av p-acp n1 p-acp d n1 pp-f dt n1, pn31 vvd j p-acp dt n1 p-acp d n2 pc-acp vvi n2,
(3) part (DIV2)
142
Page 31
390
and set forms of Prayer, by which the devotion of the people of God should be regulated, that their mouths should not be rash,
and Set forms of Prayer, by which the devotion of the people of God should be regulated, that their mouths should not be rash,
cc vvd n2 pp-f n1, p-acp r-crq dt n1 pp-f dt n1 pp-f np1 vmd vbi vvn, cst po32 n2 vmd xx vbi j,
(3) part (DIV2)
142
Page 31
391
nor their hearts hasty, to utter any thing before God.
nor their hearts hasty, to utter any thing before God.
ccx po32 n2 j, pc-acp vvi d n1 p-acp np1.
(3) part (DIV2)
142
Page 31
392
That great searcher into Antiquity, Mr Gregory, hath delivered it unto us from very reverend Authority, that Noah himself,
That great searcher into Antiquity, Mr Gregory, hath Delivered it unto us from very reverend authority, that Noah himself,
cst j n1 p-acp n1, n1 np1, vhz vvn pn31 p-acp pno12 p-acp av j-jn n1, cst np1 px31,
(3) part (DIV2)
143
Page 31
393
while he was in the Ark, used a set form of Prayer, whereof he gives us the Copie out of an Arabick Manuscript;
while he was in the Ark, used a Set from of Prayer, whereof he gives us the Copy out of an Arabic Manuscript;
cs pns31 vbds p-acp dt n1, vvd dt j-vvn n1 pp-f n1, c-crq pns31 vvz pno12 dt n1 av pp-f dt jp n1;
(3) part (DIV2)
143
Page 31
394
and although there be no need to distrust the faith of such a venerable Record; yet we have other evidence for the use of forms of Prayer, from unquestionable authority.
and although there be no need to distrust the faith of such a venerable Record; yet we have other evidence for the use of forms of Prayer, from unquestionable Authority.
cc cs pc-acp vbb dx n1 pc-acp vvi dt n1 pp-f d dt j n1; av pns12 vhb j-jn n1 p-acp dt n1 pp-f n2 pp-f n1, p-acp j n1.
(3) part (DIV2)
143
Page 31
395
We have the manner of the Temple-service as it was in use in our Saviours time,
We have the manner of the Temple service as it was in use in our Saviors time,
pns12 vhb dt n1 pp-f dt n1 c-acp pn31 vbds p-acp n1 p-acp po12 ng1 n1,
(3) part (DIV2)
144
Page 31
396
and we find not any where that he took offence at it:
and we find not any where that he took offence At it:
cc pns12 vvb xx d c-crq cst pns31 vvd n1 p-acp pn31:
(3) part (DIV2)
144
Page 31
397
Yea, we find that when his Disciples came to him, and besought of him that he would teach them to pray,
Yea, we find that when his Disciples Come to him, and besought of him that he would teach them to pray,
uh, pns12 vvb cst c-crq po31 n2 vvd p-acp pno31, cc vvd pp-f pno31 cst pns31 vmd vvi pno32 pc-acp vvi,
(3) part (DIV2)
144
Page 31
398
as John had taught his Disciples; He prescribes them a set form:
as John had taught his Disciples; He prescribes them a Set from:
c-acp np1 vhd vvn po31 n2; pns31 vvz pno32 dt j-vvn n1:
(3) part (DIV2)
144
Page 31
399
When ye pray, say, Our Father, &c. Verba et recitationem certam praescribit, says Melancton. Christ commands to repeat the very words:When you pray, say, Our Father, etc. Verba et recitationem certam praescribit, Says Melanchthon. christ commands to repeat the very words:
c-crq pn22 vvb, vvb, po12 n1, av fw-la fw-la fw-la fw-la fw-la, vvz np1. np1 vvz pc-acp vvi dt j n2:
(3) part (DIV2)
144
Page 31
400
Aliter orare quam Deus docuit non ignorantia sola est, sed culpa, says St Cyprian: To pray otherwise then the Lord Christ hath taught us, is not only our ignorance, but our sin:Aliter orare quam Deus Doctrine non ignorantia sola est, sed culpa, Says Saint Cyprian: To pray otherwise then the Lord christ hath taught us, is not only our ignorance, but our since:
fw-la fw-la fw-la fw-la n1 fw-la fw-la uh fw-la, fw-la fw-la, vvz zz jp: pc-acp vvi av av dt n1 np1 vhz vvn pno12, vbz xx av-j po12 n1, cc-acp po12 n1:
(3) part (DIV2)
144
Page 31
401
Wherefore (says he) My beloved brethren, let us pray as God hath taught us.
Wherefore (Says he) My Beloved brothers, let us pray as God hath taught us.
c-crq (vvz pns31) po11 j-vvn n2, vvb pno12 vvi p-acp np1 vhz vvn pno12.
(3) part (DIV2)
144
Page 31
402
And accordingly we find in Tertullian; It was the manner of the Primitive Christians to begin their Divine Service with the Lords Prayer;
And accordingly we find in Tertullian; It was the manner of the Primitive Christians to begin their Divine Service with the lords Prayer;
cc av-vvg pns12 vvi p-acp np1; pn31 vbds dt n1 pp-f dt j np1 pc-acp vvi po32 j-jn n1 p-acp dt n2 n1;
(3) part (DIV2)
144
Page 31
403
praemissa legitimâ & ordinariâ Oratione Dominicâ. Praemissa legitimâ & ordinariâ Oration Dominicâ.
fw-la fw-la cc fw-la n1 fw-la.
(3) part (DIV2)
144
Page 31
404
When they had used that lawful and ordinary prayer which the Lord Christ had taught them;
When they had used that lawful and ordinary prayer which the Lord christ had taught them;
c-crq pns32 vhd vvn d j cc j n1 r-crq dt n1 np1 vhd vvn pno32;
(3) part (DIV2)
144
Page 32
405
then there was, jus superstruendi: A right of building upon that foundation:
then there was, jus superstruendi: A right of building upon that Foundation:
av a-acp vbds, fw-la fw-la: dt n-jn pp-f n1 p-acp d n1:
(3) part (DIV2)
144
Page 32
406
and continuing their divine service according to those Liturgies which were comp•led by Saint Mark and Saint James, as the Eastern Church stedfastly believes:
and Continuing their divine service according to those Liturgies which were comp•led by Saint Mark and Saint James, as the Eastern Church steadfastly believes:
cc vvg po32 j-jn n1 vvg p-acp d n2 r-crq vbdr vvn p-acp n1 vvb cc n1 np1, p-acp dt j n1 av-j vvz:
(3) part (DIV2)
144
Page 32
407
Which Liturgies (as it is supposed) were afterwards altered by St. Basil and St. Chrysostom, and fitted for more publick use;
Which Liturgies (as it is supposed) were afterwards altered by Saint Basil and Saint Chrysostom, and fitted for more public use;
r-crq n2 (c-acp pn31 vbz vvn) vbdr av vvn p-acp n1 np1 cc n1 np1, cc vvn p-acp av-dc j n1;
(3) part (DIV2)
144
Page 32
408
and out of which, and the ancient forms in the Western Church, that Liturgy which is established in this Church of England, was collected and composed.
and out of which, and the ancient forms in the Western Church, that Liturgy which is established in this Church of England, was collected and composed.
cc av pp-f r-crq, cc dt j n2 p-acp dt j n1, cst n1 r-crq vbz vvn p-acp d n1 pp-f np1, vbds vvn cc vvn.
(3) part (DIV2)
144
Page 32
409
Prayer is a duty, and every duty is a debt; and debts, you know, must be paid in currant money;
Prayer is a duty, and every duty is a debt; and debts, you know, must be paid in currant money;
n1 vbz dt n1, cc d n1 vbz dt n1; cc n2, pn22 vvb, vmb vbi vvn p-acp n1 n1;
(3) part (DIV2)
145
Page 32
410
such as hath the present Caesars stamp or image upon it:
such as hath the present Caesars stamp or image upon it:
d c-acp vhz dt j npg1 vvi cc n1 p-acp pn31:
(3) part (DIV2)
145
Page 32
411
So that for the discharge of the duty, and the payment of that debt of prayer, I humbly conceive, the safest,
So that for the discharge of the duty, and the payment of that debt of prayer, I humbly conceive, the Safest,
av cst p-acp dt n1 pp-f dt n1, cc dt n1 pp-f d n1 pp-f n1, pns11 av-j vvb, dt js,
(3) part (DIV2)
145
Page 32
412
and the most currant, that is, the most acceptable Coyn to pay it with, will be in those Prayers which have the stamp and impressions of the Church of God upon them;
and the most currant, that is, the most acceptable Coin to pay it with, will be in those Prayers which have the stamp and impressions of the Church of God upon them;
cc dt av-ds n1, cst vbz, dt av-ds j vvb pc-acp vvi pn31 p-acp, vmb vbi p-acp d n2 r-crq vhb dt n1 cc n2 pp-f dt n1 pp-f np1 p-acp pno32;
(3) part (DIV2)
145
Page 32
413
I mean in the Confessions and Absolutions, and Collects, and Letanies which are compiled to that purpose,
I mean in the Confessions and Absolutions, and Collects, and Litanies which Are compiled to that purpose,
pns11 vvb p-acp dt n2 cc n2, cc n2, cc n2 r-crq vbr vvn p-acp d n1,
(3) part (DIV2)
145
Page 32
414
and which were present, and end in the Name of Christ:
and which were present, and end in the Name of christ:
cc r-crq vbdr j, cc vvi p-acp dt n1 pp-f np1:
(3) part (DIV2)
145
Page 32
415
And when we pay our debt of prayer in the words, and in the Name of Christ, I see no reason we have to doubt of a discharge,
And when we pay our debt of prayer in the words, and in the Name of christ, I see no reason we have to doubt of a discharge,
cc c-crq pns12 vvb po12 n1 pp-f n1 p-acp dt n2, cc p-acp dt n1 pp-f np1, pns11 vvb dx n1 pns12 vhb p-acp n1 pp-f dt n1,
(3) part (DIV2)
145
Page 32
416
and acquittance of our sins in the blood of Christ Jesus.
and acquittance of our Sins in the blood of christ jesus.
cc n1 pp-f po12 n2 p-acp dt n1 pp-f np1 np1.
(3) part (DIV2)
145
Page 32
417
There are yet two pieces of the outward man to be prepared and fitted for divine worship, which must be taken into a short consideration,
There Are yet two Pieces of the outward man to be prepared and fitted for divine worship, which must be taken into a short consideration,
pc-acp vbr av crd n2 pp-f dt j n1 pc-acp vbi vvn cc vvn p-acp j-jn n1, r-crq vmb vbi vvn p-acp dt j n1,
(3) part (DIV2)
146
Page 32
418
lest I be too much streightned with time for the Points that remain. The two parts or pieces of our outward man are the Eye and the Head;
lest I be too much straighteneth with time for the Points that remain. The two parts or Pieces of our outward man Are the Eye and the Head;
cs pns11 vbb av av-d vvn p-acp n1 p-acp dt n2 cst vvb. dt crd n2 cc n2 pp-f po12 j n1 vbr dt n1 cc dt n1;
(3) part (DIV2)
146
Page 32
419
and we must have an especial regard of these. It was the resolution of a very holy man;
and we must have an especial regard of these. It was the resolution of a very holy man;
cc pns12 vmb vhi dt j n1 pp-f d. pn31 vbds dt n1 pp-f dt j j n1;
(3) part (DIV2)
147
Page 33
420
'twas Job, That he would make a Covenant with his eyes;
'twas Job, That he would make a Covenant with his eyes;
pn31|vbds np1, cst pns31 vmd vvi dt n1 p-acp po31 n2;
(3) part (DIV2)
148
Page 33
421
he would not allow them that liberty which nature had given them, of wandering upon every pleasant object.
he would not allow them that liberty which nature had given them, of wandering upon every pleasant Object.
pns31 vmd xx vvi pno32 d n1 r-crq n1 vhd vvn pno32, pp-f vvg p-acp d j n1.
(3) part (DIV2)
148
Page 33
422
And it was the confession of a very holy man:
And it was the Confessi of a very holy man:
cc pn31 vbds dt n1 pp-f dt j j n1:
(3) part (DIV2)
149
Page 33
423
'twas St. August; that in his younger days, Intra sacros parietes egi negotium procurandi fructus mortis;
'twas Saint August; that in his younger days, Intra sacros parietes egi Negotium procurandi fructus mortis;
pn31|vbds n1 np1; cst p-acp po31 jc n2, np1 fw-la fw-la fw-la n1 fw-la fw-la fw-la;
(3) part (DIV2)
149
Page 33
424
Even while he was within the Walls of Gods House, his eyes were wandring and lusting,
Even while he was within the Walls of God's House, his eyes were wandering and lusting,
av cs pns31 vbds p-acp dt n2 pp-f npg1 n1, po31 n2 vbdr vvg cc j-vvg,
(3) part (DIV2)
149
Page 33
425
and he was making a bargain for the fruits of death. and he was making a bargain for the fruits of death.
cc pns31 vbds vvg dt n1 p-acp dt n2 pp-f n1.
(3) part (DIV2)
149
Page 33
426
Now forasmuch as the chastity of the soul is in so much danger to be violated and betrayed through the treason of the eye;
Now forasmuch as the chastity of the soul is in so much danger to be violated and betrayed through the treason of the eye;
av av c-acp dt n1 pp-f dt n1 vbz p-acp av d n1 pc-acp vbi vvn cc vvn p-acp dt n1 pp-f dt n1;
(3) part (DIV2)
149
Page 33
427
it will concern us to joyn with another holy man, with David in his Prayer: Turn away mine eyes from beholding vanity, and quicken thou me in thy waey.
it will concern us to join with Another holy man, with David in his Prayer: Turn away mine eyes from beholding vanity, and quicken thou me in thy waey.
pn31 vmb vvi pno12 pc-acp vvi p-acp j-jn j n1, p-acp np1 p-acp po31 n1: vvb av po11 n2 p-acp vvg n1, cc vvb pns21 pno11 p-acp po21 n1.
(3) part (DIV2)
149
Page 33
428
Be pleased to receive the reverend Dr. Hammonds Paraphrase upon those words;
Be pleased to receive the reverend Dr. Hammonds paraphrase upon those words;
vbb vvn pc-acp vvi dt j-jn n1 np1 n1 p-acp d n2;
(3) part (DIV2)
150
Page 33
429
as if David had said, Lord grant me a strict guard over mine eyes, those inlets of so many sins:
as if David had said, Lord grant me a strict guard over mine eyes, those inlets of so many Sins:
c-acp cs np1 vhd vvn, n1 vvb pno11 dt j n1 p-acp po11 n2, d n2 pp-f av d n2:
(3) part (DIV2)
150
Page 33
430
Withdraw me from all delight and complacency in the wealth and grandeur of the world, on which the lust of the eye is wont to be placed;
Withdraw me from all delight and complacency in the wealth and grandeur of the world, on which the lust of the eye is wont to be placed;
vvb pno11 p-acp d n1 cc n1 p-acp dt n1 cc n1 pp-f dt n1, p-acp r-crq dt n1 pp-f dt n1 vbz j pc-acp vbi vvn;
(3) part (DIV2)
150
Page 33
431
turn away my eyes from false, frail, and deceitful beauty, which is too apt to kindle impure flames in my breast: turn away my eyes from false, frail, and deceitful beauty, which is too apt to kindle impure flames in my breast:
vvb av po11 n2 p-acp j, j, cc j n1, r-crq vbz av j pc-acp vvi j n2 p-acp po11 n1:
(3) part (DIV2)
150
Page 33
432
And on the contraray, inspire into me, and enliven in me all pious and virtuous designs.
And on the contraray, inspire into me, and enliven in me all pious and virtuous designs.
cc p-acp dt n1, vvb p-acp pno11, cc vvi p-acp pno11 d j cc j n2.
(3) part (DIV2)
150
Page 33
433
Such a Prayer as this may well become us, as we are going to the House of God,
Such a Prayer as this may well become us, as we Are going to the House of God,
d dt n1 c-acp d vmb av vvi pno12, c-acp pns12 vbr vvg p-acp dt n1 pp-f np1,
(3) part (DIV2)
150
Page 33
434
and when we are entred into it.
and when we Are entered into it.
cc c-crq pns12 vbr vvn p-acp pn31.
(3) part (DIV2)
150
Page 33
435
It were a sad miscarriage, if we should turn these Oratoria into Lupanaria; the house of Prayer into an house of sin;
It were a sad miscarriage, if we should turn these Oratory into Lupanaria; the house of Prayer into an house of since;
pn31 vbdr dt j n1, cs pns12 vmd vvi d np1 p-acp np1; dt n1 pp-f n1 p-acp dt n1 pp-f n1;
(3) part (DIV2)
150
Page 33
436
to come hither with a greater desire to meet a vitious friend, then the holy God;
to come hither with a greater desire to meet a vicious friend, then the holy God;
pc-acp vvi av p-acp dt jc n1 pc-acp vvi dt j n1, cs dt j np1;
(3) part (DIV2)
150
Page 34
437
and when we return, to be able to give a better account of the faces and the fashions of the Congregation,
and when we return, to be able to give a better account of the faces and the fashions of the Congregation,
cc c-crq pns12 vvb, pc-acp vbi j pc-acp vvi dt jc n1 pp-f dt n2 cc dt n2 pp-f dt n1,
(3) part (DIV2)
150
Page 34
438
then the parts or points of the Sermon: But I forbea•, because I hope better things of you.
then the parts or points of the Sermon: But I forbea•, Because I hope better things of you.
cs dt n2 cc n2 pp-f dt n1: cc-acp pns11 n1, c-acp pns11 vvb jc n2 pp-f pn22.
(3) part (DIV2)
150
Page 34
439
And for the full preparation of the outward Man, there remains only a few words concerning his Head. But here I dare prescribe nothing;
And for the full preparation of the outward Man, there remains only a few words Concerning his Head. But Here I Dare prescribe nothing;
cc p-acp dt j n1 pp-f dt j n1, a-acp vvz av-j dt d n2 vvg po31 n1 p-acp av pns11 vvb vvb pix;
(3) part (DIV2)
151
Page 34
440
age or sickness may make a strong plea against a bare-headed presence in a Church; especially when the God of mercy is to hear it:
age or sickness may make a strong plea against a bareheaded presence in a Church; especially when the God of mercy is to hear it:
n1 cc n1 vmb vvi dt j n1 p-acp dt j n1 p-acp dt n1; av-j c-crq dt n1 pp-f n1 vbz pc-acp vvi pn31:
(3) part (DIV2)
151
Page 34
441
But supposing health and strength, I make some question whether a covered head will not be too pregnant an evidence of an irreverent heart.
But supposing health and strength, I make Some question whither a covered head will not be too pregnant an evidence of an irreverent heart.
cc-acp vvg n1 cc n1, pns11 vvb d n1 cs dt j-vvn n1 vmb xx vbi av j dt n1 pp-f dt j n1.
(3) part (DIV2)
151
Page 34
442
Mr Cartwright (who was no good friend to the discipline of this Church of England, yet) in his Homilie on our Text, presses for reverence in the House of God, by that argumentum ad hominem, which his followers have so much decryed since.
Mr Cartwright (who was no good friend to the discipline of this Church of England, yet) in his Homily on our Text, presses for Reverence in the House of God, by that argumentum ad hominem, which his followers have so much decried since.
n1 np1 (r-crq vbds dx j n1 p-acp dt n1 pp-f d n1 pp-f np1, av) p-acp po31 n1 p-acp po12 n1, vvz p-acp n1 p-acp dt n1 pp-f np1, p-acp d fw-la fw-la fw-la, r-crq po31 n2 vhb av av-d vvn a-acp.
(3) part (DIV2)
151
Page 34
443
The Houses of God may challenge as much reverence as the Courts of Princes:
The Houses of God may challenge as much Reverence as the Courts of Princes:
dt n2 pp-f np1 vmb vvi p-acp d n1 p-acp dt n2 pp-f n2:
(3) part (DIV2)
151
Page 34
444
Who presumes to enter into the Kings presence with his head covered? and if not there, why here?
Who Presumest to enter into the Kings presence with his head covered? and if not there, why Here?
r-crq vv2 pc-acp vvi p-acp dt ng1 n1 p-acp po31 n1 vvn? cc cs xx a-acp, uh-crq av?
(3) part (DIV2)
151
Page 34
445
Busbequius tells us, that the Great Turk, when he enters into his Mosques, lays aside his Robes,Busbequius tells us, that the Great Turk, when he enters into his Mosques, lays aside his Robes,
fw-la vvz pno12, cst dt j np1, c-crq pns31 vvz p-acp po31 n2, vvz av po31 n2,
(3) part (DIV2)
152
Page 34
446
and continues in an humble posture till their manner of Service be finished.
and continues in an humble posture till their manner of Service be finished.
cc vvz p-acp dt j n1 p-acp po32 n1 pp-f n1 vbb vvn.
(3) part (DIV2)
152
Page 34
447
I am afraid the reverence which the Jews, and the Heathens, the Eastern Christians, and the Turks also, declare in their Temples and holy places, will rise up in judgment against some amongst us, who can hear that Sacred Name of Jesus pronounced,
I am afraid the Reverence which the jews, and the heathens, the Eastern Christians, and the Turks also, declare in their Temples and holy places, will rise up in judgement against Some among us, who can hear that Sacred Name of jesus pronounced,
pns11 vbm j dt n1 r-crq dt np2, cc dt n2-jn, dt j np1, cc dt n2 av, vvb p-acp po32 n2 cc j n2, vmb vvi a-acp p-acp n1 p-acp d p-acp pno12, r-crq vmb vvi d j n1 pp-f np1 vvd,
(3) part (DIV2)
152
Page 34
448
and yet neither move Hat nor Knee: Who can sit at the Lords Table as familiarly as at their own;
and yet neither move Hat nor Knee: Who can fit At the lords Table as familiarly as At their own;
cc av av-d vvi n1 ccx n1: r-crq vmb vvi p-acp dt n2 n1 a-acp av-jn c-acp p-acp po32 d;
(3) part (DIV2)
152
Page 34
449
Who can uncover their heads when a Psalm is singing, but cover them whiles the Psalmes and Chapters are reading;
Who can uncover their Heads when a Psalm is singing, but cover them while the Psalms and Chapters Are reading;
q-crq vmb vvi po32 n2 c-crq dt n1 vbz vvg, cc-acp vvb pno32 cs dt n2 cc n2 vbr vvg;
(3) part (DIV2)
152
Page 35
450
Who can allow their servants to sit covered before them in a Church, but not in a Shop.
Who can allow their Servants to fit covered before them in a Church, but not in a Shop.
q-crq vmb vvi po32 n2 pc-acp vvi vvn p-acp pno32 p-acp dt n1, cc-acp xx p-acp dt n1.
(3) part (DIV2)
152
Page 35
451
It is the wonder, and the greif of all sober persons, that the Christian Religion should produce such cross leg'd Monsters, such anomalous and unequal practices;
It is the wonder, and the grief of all Sobrium Persons, that the Christian Religion should produce such cross leged Monsters, such anomalous and unequal practices;
pn31 vbz dt n1, cc dt n1 pp-f d j n2, cst dt njp n1 vmd vvi d j j n2, d j cc j n2;
(3) part (DIV2)
152
Page 35
452
which are so far from being evidences of the true fear of God, that they are not consistent with the rules of common civility.
which Are so Far from being evidences of the true Fear of God, that they Are not consistent with the rules of Common civility.
r-crq vbr av av-j p-acp vbg n2 pp-f dt j n1 pp-f np1, cst pns32 vbr xx j p-acp dt n2 pp-f j n1.
(3) part (DIV2)
152
Page 35
453
And now I have delivered my sence concerning the reverential deportment of our outward Man in the House of God;
And now I have Delivered my sense Concerning the reverential deportment of our outward Man in the House of God;
cc av pns11 vhb vvn po11 n1 vvg dt j n1 pp-f po12 j n1 p-acp dt n1 pp-f np1;
(3) part (DIV2)
153
Page 35
454
which I humbly submit to better judgements, and shall chearfully and willingly retract, if any thing hath passed from me in any respect diss•nant from prudence or piety.
which I humbly submit to better Judgments, and shall cheerfully and willingly retract, if any thing hath passed from me in any respect diss•nant from prudence or piety.
r-crq pns11 av-j vvb p-acp jc n2, cc vmb av-j cc av-j vvi, cs d n1 vhz vvn p-acp pno11 p-acp d n1 n1 p-acp n1 cc n1.
(3) part (DIV2)
153
Page 35
455
These are the Vanities which I have observed in our Divine Service; and I shall heartily both wish and pray for a Reformation of them.
These Are the Vanities which I have observed in our Divine Service; and I shall heartily both wish and pray for a Reformation of them.
d vbr dt n2 r-crq pns11 vhb vvn p-acp po12 j-jn n1; cc pns11 vmb av-j d n1 cc vvb p-acp dt n1 pp-f pno32.
(3) part (DIV2)
154
Page 35
456
That in our publick Meetings we appear to God, and the Angels, and to all such who are not yet effectually called, as a Congregation of Christians;
That in our public Meetings we appear to God, and the Angels, and to all such who Are not yet effectually called, as a Congregation of Christians;
cst p-acp po12 j n2 pns12 vvb p-acp np1, cc dt n2, cc p-acp d d r-crq vbr xx av av-j vvn, c-acp dt n1 pp-f np1;
(3) part (DIV2)
154
Page 35
457
and they may say of us, Surely the Lord is among you.
and they may say of us, Surely the Lord is among you.
cc pns32 vmb vvi pp-f pno12, av-j dt n1 vbz p-acp pn22.
(3) part (DIV2)
154
Page 35
458
Hitherto I have entertain'd your Christian Attention with the fruits of the first Branch of the Text;
Hitherto I have entertained your Christian Attention with the fruits of the First Branch of the Text;
av pns11 vhb vvn po22 np1 n1 p-acp dt n2 pp-f dt ord n1 pp-f dt n1;
(3) part (DIV2)
155
Page 35
459
and if any one doubt I have been too lavish of my time in regard of the Parts that remain:
and if any one doubt I have been too lavish of my time in regard of the Parts that remain:
cc cs d crd n1 pns11 vhb vbn av j pp-f po11 n1 p-acp n1 pp-f dt n2 cst vvb:
(3) part (DIV2)
155
Page 35
460
I hope I shall deceive him.
I hope I shall deceive him.
pns11 vvb pns11 vmb vvi pno31.
(3) part (DIV2)
155
Page 35
461
Rouze up your selves I beseech you but a few minutes more, and I shall dismiss you. The Second Branch.
Rouse up your selves I beseech you but a few minutes more, and I shall dismiss you. The Second Branch.
vvb a-acp po22 n2 pns11 vvb pn22 p-acp dt d n2 av-dc, cc pns11 vmb vvi pn22. dt ord n1.
(3) part (DIV2)
155
Page 35
462
I suppose you remember that I told you, that on this Second Branch we should find the main constituent part of Divine Reverence;
I suppose you Remember that I told you, that on this Second Branch we should find the main constituent part of Divine reverence;
pns11 vvb pn22 vvb cst pns11 vvd pn22, cst p-acp d ord n1 pns12 vmd vvi dt j j n1 pp-f j-jn n1;
(3) part (DIV2)
156
Page 36
463
and that is, Obedience to divine Commands. This Obedience hath a double Object. The Commands of God;
and that is, obedience to divine Commands. This obedience hath a double Object. The Commands of God;
cc d vbz, n1 p-acp j-jn vvz. d n1 vhz dt j-jn n1. dt vvz pp-f np1;
(3) part (DIV2)
156
Page 36
464
and the Commands of the King;
and the Commands of the King;
cc dt vvz pp-f dt n1;
(3) part (DIV2)
158
Page 36
465
for that is another Note in this excellent Sermon of Solomon: We have it Chap. 8. 2. I counsel thee to keep the Kings Commandment,
for that is Another Note in this excellent Sermon of Solomon: We have it Chap. 8. 2. I counsel thee to keep the Kings Commandment,
p-acp d vbz j-jn n1 p-acp d j n1 pp-f np1: pns12 vhb pn31 np1 crd crd pns11 vvb pno21 pc-acp vvi dt ng1 n1,
(3) part (DIV2)
158
Page 36
466
and that in regard of the Oath of God. Now these are to be considered apart:and that in regard of the Oath of God. Now these Are to be considered apart:
cc cst p-acp n1 pp-f dt n1 pp-f np1. av d vbr pc-acp vbi vvn av:
(3) part (DIV2)
158
Page 36
467
And first, our obedience to Gods Commands. Hearing is a Preparatory duty to obeying; we must hear that we may learn how to obey:
And First, our Obedience to God's Commands. Hearing is a Preparatory duty to obeying; we must hear that we may Learn how to obey:
cc ord, po12 n1 p-acp n2 vvz. np1 vbz dt n1 n1 p-acp vvg; pns12 vmb vvi cst pns12 vmb vvi c-crq pc-acp vvi:
(3) part (DIV2)
158
Page 36
468
It is impossible we should conform our lives to the will of God, unless we know it.
It is impossible we should conform our lives to the will of God, unless we know it.
pn31 vbz j pns12 vmd vvi po12 n2 p-acp dt n1 pp-f np1, cs pns12 vvb pn31.
(3) part (DIV2)
159
Page 36
469
And that was the reason, I suppose, that St. Jerom translated his clause thus: Appropinqua ut audias, Draw nigh that thou mayst hear;
And that was the reason, I suppose, that Saint Jerome translated his clause thus: Appropinqua ut Audias, Draw High that thou Mayest hear;
cc cst vbds dt n1, pns11 vvb, cst n1 np1 vvn po31 n1 av: fw-la fw-la fw-la, vvb av-j cst pns21 vm2 vvi;
(3) part (DIV2)
160
Page 36
470
Sanctifie the Lords holy day in that holy manner, in waiting in holy Ordinances, hanging (as it were) upon the lips of such Messengers of God, as preserve Knowledge: But this is not all.
Sanctify the lords holy day in that holy manner, in waiting in holy Ordinances, hanging (as it were) upon the lips of such Messengers of God, as preserve Knowledge: But this is not all.
vvb dt n2 j n1 p-acp d j n1, p-acp vvg p-acp j n2, vvg (c-acp pn31 vbdr) p-acp dt n2 pp-f d n2 pp-f np1, c-acp vvb n1: cc-acp d vbz xx d.
(3) part (DIV2)
160
Page 36
471
Hearing without a proportionable Obedience will but inflame our reckoning against the last day: And therefore St. Hierom notes upon the Text thus:
Hearing without a proportionable obedience will but inflame our reckoning against the last day: And Therefore Saint Hieronymus notes upon the Text thus:
vvg p-acp dt j n1 vmb cc-acp vvi po12 n-vvg p-acp dt ord n1: cc av n1 np1 n2 p-acp dt n1 av:
(3) part (DIV2)
161
Page 36
472
Non ingredi in domum Dei, sed sine offensione ingredi, laudis est; Non Ingredi in domum Dei, sed sine offension Ingredi, laudis est;
fw-fr fw-la p-acp fw-la fw-la, fw-la fw-la n1 fw-la, fw-la fw-la;
(3) part (DIV2)
161
Page 36
473
The bare duty of entring into the House of God is not praise-worthy or acceptable to him;
The bore duty of entering into the House of God is not praiseworthy or acceptable to him;
dt j n1 pp-f vvg p-acp dt n1 pp-f np1 vbz xx j cc j p-acp pno31;
(3) part (DIV2)
161
Page 36
474
but when we enter so, as that our consciences are void of all purpose of offence towards God, and also towards man.
but when we enter so, as that our Consciences Are void of all purpose of offence towards God, and also towards man.
cc-acp c-crq pns12 vvb av, c-acp cst po12 n2 vbr j pp-f d n1 pp-f n1 p-acp np1, cc av p-acp n1.
(3) part (DIV2)
161
Page 37
475
It is conceived by Expositors, that Solomon in this Branch of his Instruction, had observed a corrupt humour that was in his subjects, the people of Israel, that they rested and contented themselves with the outward formalities of divine Worship:
It is conceived by Expositors, that Solomon in this Branch of his Instruction, had observed a corrupt humour that was in his subject's, the people of Israel, that they rested and contented themselves with the outward formalities of divine Worship:
pn31 vbz vvn p-acp n2, cst np1 p-acp d n1 pp-f po31 n1, vhd vvn dt j n1 cst vbds p-acp po31 n2-jn, dt n1 pp-f np1, cst pns32 vvd cc vvn px32 p-acp dt j n2 pp-f j-jn n1:
(3) part (DIV2)
162
Page 37
476
If they came to the Temple of the Lord, and brought their Sacrifices as they were commanded in the Law, they thought themselves religious enough,
If they Come to the Temple of the Lord, and brought their Sacrifices as they were commanded in the Law, they Thought themselves religious enough,
cs pns32 vvd p-acp dt n1 pp-f dt n1, cc vvd po32 n2 c-acp pns32 vbdr vvn p-acp dt n1, pns32 vvd px32 j av-d,
(3) part (DIV2)
162
Page 37
477
though they took no care of their lives.
though they took no care of their lives.
cs pns32 vvd dx n1 pp-f po32 n2.
(3) part (DIV2)
162
Page 37
478
When they had sin'd, and brought their Sacrifice, they conceiv'd this was as much as God did, or could expect from them;
When they had sinned, and brought their Sacrifice, they conceived this was as much as God did, or could expect from them;
c-crq pns32 vhd vvn, cc vvd po32 n1, pns32 vvd d vbds p-acp d c-acp np1 vdd, cc vmd vvi p-acp pno32;
(3) part (DIV2)
162
Page 37
479
and this was the Sacrifice of Fools which is spoken of in the Text: and the Prophet Samuel had so determin'd it in that famous case.
and this was the Sacrifice of Fools which is spoken of in the Text: and the Prophet Samuel had so determined it in that famous case.
cc d vbds dt n1 pp-f n2 r-crq vbz vvn pp-f p-acp dt n1: cc dt n1 np1 vhd av vvd pn31 p-acp d j n1.
(3) part (DIV2)
162
Page 37
480
The Lord layes a strict command upon Saul, to make an utter destruction of the Amalekites; but he prevaricates,
The Lord lays a strict command upon Saul, to make an utter destruction of the Amalekites; but he prevaricates,
dt n1 vvz dt j n1 p-acp np1, pc-acp vvi dt j n1 pp-f dt n2; p-acp pns31 vvz,
(3) part (DIV2)
162
Page 37
481
and spares some of the fattest of the Cattel for Sacrifice:
and spares Some of the Fattest of the Cattle for Sacrifice:
cc vvz d pp-f dt js pp-f dt n2 p-acp n1:
(3) part (DIV2)
162
Page 37
482
But what says Samuel to him? Obedience is better then Sacrifice, and to hearken then the fat of Rams;
But what Says Samuel to him? obedience is better then Sacrifice, and to harken then the fat of Rams;
cc-acp q-crq vvz np1 p-acp pno31? n1 vbz jc cs n1, cc pc-acp vvi av dt j pp-f n2;
(3) part (DIV2)
162
Page 37
483
and that covetous project undid him; within a short time he lost both his life and Kingdom.
and that covetous project undid him; within a short time he lost both his life and Kingdom.
cc d j n1 vvd pno31; p-acp dt j n1 pns31 vvd d po31 n1 cc n1.
(3) part (DIV2)
162
Page 37
484
Now let us learn to be wise by his Example.
Now let us Learn to be wise by his Exampl.
av vvb pno12 vvi pc-acp vbi j p-acp po31 n1.
(3) part (DIV2)
163
Page 37
485
Let us take heed we do not delude our poor Souls as the Jews did, by the outward Formalities of Religion.
Let us take heed we do not delude our poor Souls as the jews did, by the outward Formalities of Religion.
vvb pno12 vvi n1 pns12 vdb xx vvi po12 j n2 p-acp dt np2 vdd, p-acp dt j n2 pp-f n1.
(3) part (DIV2)
163
Page 37
486
Come to the House of God as often as ye can, but keep your Feet when ye come thither:
Come to the House of God as often as you can, but keep your Feet when you come thither:
np1 p-acp dt n1 pp-f np1 c-acp av c-acp pn22 vmb, cc-acp vvb po22 n2 c-crq pn22 vvb av:
(3) part (DIV2)
163
Page 37
487
That is, according to Lorinus, Keep the Feet of your Soul in a due temper.
That is, according to Lorinus, Keep the Feet of your Soul in a due temper.
cst vbz, vvg p-acp np1, vvb dt n2 pp-f po22 n1 p-acp dt j-jn n1.
(3) part (DIV2)
163
Page 37
488
When ye come hither, be disposed and resolved to yield to the evidence of the Word of God, to acknowledge that to be sin, which the Word of God condemns for sin,
When you come hither, be disposed and resolved to yield to the evidence of the Word of God, to acknowledge that to be since, which the Word of God condemns for since,
c-crq pn22 vvb av, vbb vvn cc vvd pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f np1, pc-acp vvi cst pc-acp vbi n1, r-crq dt n1 pp-f np1 vvz p-acp n1,
(3) part (DIV2)
163
Page 38
489
and to yield that to be a Duty, which by the light of Scripture appears to be so.
and to yield that to be a Duty, which by the Light of Scripture appears to be so.
cc pc-acp vvi cst pc-acp vbi dt n1, r-crq p-acp dt n1 pp-f n1 vvz pc-acp vbi av.
(3) part (DIV2)
163
Page 38
490
When we come to the House of God, we should be ready to say, as the Prophet Samuel did, Speak Lord, for thy Servant heareth:
When we come to the House of God, we should be ready to say, as the Prophet Samuel did, Speak Lord, for thy Servant hears:
c-crq pns12 vvb p-acp dt n1 pp-f np1, pns12 vmd vbi j pc-acp vvi, c-acp dt n1 np1 vdd, vvb n1, p-acp po21 n1 vvz:
(3) part (DIV2)
163
Page 38
491
That is, as Mendoza glosses that place, Speak Lord what thou pleasest, and I am ready, not only to hear, but to obey it.
That is, as Mendoza Glosses that place, Speak Lord what thou pleasest, and I am ready, not only to hear, but to obey it.
cst vbz, c-acp np1 n2 cst n1, vvb n1 r-crq pns21 vv2, cc pns11 vbm j, xx av-j pc-acp vvi, cc-acp pc-acp vvi pn31.
(3) part (DIV2)
163
Page 38
492
Such a readiness appeared in St. Augustine, Da Domine quod jubes, & jube quod vis. O Lord give me grace to obey, and command what thou wilt.
Such a readiness appeared in Saint Augustine, Dam Domine quod jubes, & jube quod vis. O Lord give me grace to obey, and command what thou wilt.
d dt n1 vvd p-acp n1 np1, n1 fw-la fw-la fw-la, cc fw-la fw-la fw-fr. sy n1 vvb pno11 n1 pc-acp vvi, cc vvb r-crq pns21 vm2.
(3) part (DIV2)
163
Page 38
493
And now, shall I be so bold as to inquire whether the Feet of your Souls be in that obediential posture as the Lord expects you should be? Solomon speaks in general terms in the Text;
And now, shall I be so bold as to inquire whither the Feet of your Souls be in that obediential posture as the Lord expects you should be? Solomon speaks in general terms in the Text;
cc av, vmb pns11 vbi av j c-acp pc-acp vvi cs dt n2 pp-f po22 n2 vbb p-acp d j n1 p-acp dt n1 vvz pn22 vmd vbi? np1 vvz p-acp j n2 p-acp dt n1;
(3) part (DIV2)
164
Page 38
494
but it may be expedient, for your better edification, that I instance in some few particulars.
but it may be expedient, for your better edification, that I instance in Some few particulars.
cc-acp pn31 vmb vbi j, p-acp po22 jc n1, cst pns11 n1 p-acp d d n2-j.
(3) part (DIV2)
164
Page 38
495
Lay the two Tables of the Law of God before you, and examine your selves whether ye are henceforth resolved to conform your lives according to those sacred Rules?
Lay the two Tables of the Law of God before you, and examine your selves whither you Are henceforth resolved to conform your lives according to those sacred Rules?
vvd dt crd n2 pp-f dt n1 pp-f np1 p-acp pn22, cc vvb po22 n2 cs pn22 vbr av vvn pc-acp vvi po22 n2 vvg p-acp d j n2?
(3) part (DIV2)
165
Page 38
496
First, art thou resolved to have no other God but the God of Heaven? Wilt thou no longer serve the God of this World, Mammon, for the wages of unrighteousness?
First, art thou resolved to have no other God but the God of Heaven? Wilt thou no longer serve the God of this World, Mammon, for the wages of unrighteousness?
ord, vb2r pns21 vvd pc-acp vhi dx j-jn np1 p-acp dt n1 pp-f n1? vm2 pns21 dx av-jc vvi dt n1 pp-f d n1, np1, p-acp dt n2 pp-f n1?
(3) part (DIV2)
166
Page 38
497
Secondly, art thou resolved never more to dishonour God by worshipping him in, or before some graven Image? Wilt thou never hereafter disguise,
Secondly, art thou resolved never more to dishonour God by worshipping him in, or before Some graved Image? Wilt thou never hereafter disguise,
ord, vb2r pns21 vvd av-x av-dc pc-acp vvi np1 p-acp vvg pno31 p-acp, cc p-acp d j-vvn n1? vm2 pns21 av-x av n1,
(3) part (DIV2)
167
Page 38
498
and palliate thy Idolatry by a nice distinction?
and palliate thy Idolatry by a Nicaenae distinction?
cc vvb po21 n1 p-acp dt j n1?
(3) part (DIV2)
167
Page 38
499
Thirdly, Art thou resolved that henceforth thou wilt not take the Name of the Lord thy God in vain? Wilt thou not swear rashly and customarily? Wilt thou not make a false Oath in the Courts of Justice, to take the righteousness of the Righteous from him?
Thirdly, Art thou resolved that henceforth thou wilt not take the Name of the Lord thy God in vain? Wilt thou not swear rashly and customarily? Wilt thou not make a false Oath in the Courts of justice, to take the righteousness of the Righteous from him?
ord, vb2r pns21 vvn cst av pns21 vm2 xx vvi dt n1 pp-f dt n1 po21 n1 p-acp j? vm2 pns21 xx vvi av-j cc av-j? vm2 pns21 xx vvi dt j n1 p-acp dt n2 pp-f n1, pc-acp vvi dt n1 pp-f dt j p-acp pno31?
(3) part (DIV2)
168
Page 37
500
Fourthly, Wilt thou hereafter remember to Keep holy the Sabbath day? never mo•e to profane it by idleness,
Fourthly, Wilt thou hereafter Remember to Keep holy the Sabbath day? never mo•e to profane it by idleness,
ord, vm2 pns21 av vvi p-acp vvb j dt n1 n1? av-x vvd pc-acp vvi pn31 p-acp n1,
(3) part (DIV2)
169
Page 37
501
or drunkness, or feasting, or luxury, or worldliness?
or Drunkenness, or feasting, or luxury, or worldliness?
cc n1, cc vvg, cc n1, cc n1?
(3) part (DIV2)
169
Page 37
502
Fiftly, Art thou resolved henceforth to Honour thy Parents? To Honour the King, as the common Parent of the Country? To Honour the Ministers of God, who have begotten thee in Christ? To Honour thy natural Parents, who have brought thee into this world,
Fifty, Art thou resolved henceforth to Honour thy Parents? To Honour the King, as the Common Parent of the Country? To Honour the Ministers of God, who have begotten thee in christ? To Honour thy natural Parents, who have brought thee into this world,
ord, vb2r pns21 vvn av pc-acp vvi po21 n2? p-acp n1 dt n1, c-acp dt j n1 pp-f dt n1? p-acp n1 dt n2 pp-f np1, r-crq vhb vvn pno21 p-acp np1? p-acp n1 po21 j n2, r-crq vhb vvn pno21 p-acp d n1,
(3) part (DIV2)
170
Page 37
503
and bred thee up in it in care and sorrow?
and bred thee up in it in care and sorrow?
cc vvd pno21 a-acp p-acp pn31 p-acp n1 cc n1?
(3) part (DIV2)
170
Page 37
504
Sixtly, Art thou resolved that henceforth thou wilt do no Murther? That thou wilt not take up Arms against thy King,
Sixty, Art thou resolved that henceforth thou wilt do no Murder? That thou wilt not take up Arms against thy King,
ord, vb2r pns21 vvn cst av pns21 vm2 vdi dx n1? cst pns21 vm2 xx vvi a-acp n2 p-acp po21 n1,
(3) part (DIV2)
171
Page 37
505
and destroy thy fellow subjects, upon the mistaken quarrel of Religion and Liberty?
and destroy thy fellow subject's, upon the mistaken quarrel of Religion and Liberty?
cc vvi po21 n1 n2-jn, p-acp dt j-vvn n1 pp-f n1 cc n1?
(3) part (DIV2)
171
Page 37
506
Seventhly, Art thou resolved henceforth never to commit Adultery? never more to pollute thy body, which is the Temple of the Holy Ghost, by unclean thoughts or actions?
Seventhly, Art thou resolved henceforth never to commit Adultery? never more to pollute thy body, which is the Temple of the Holy Ghost, by unclean thoughts or actions?
crd, vb2r pns21 vvn av av-x pc-acp vvi n1? av-x av-dc pc-acp vvi po21 n1, r-crq vbz dt n1 pp-f dt j n1, p-acp j n2 cc n2?
(3) part (DIV2)
172
Page 37
507
Eightly, A•t thou resolved henceforth never to wrong thy neighbour in his goods, neither violently nor fraudulently? Wilt thou not hereafter use false Dice,
Eighth, A•t thou resolved henceforth never to wrong thy neighbour in his goods, neither violently nor fraudulently? Wilt thou not hereafter use false Dice,
ord, vm2 pns21 vvn av av-x pc-acp vvi po21 n1 p-acp po31 n2-j, d av-j ccx av-j? vm2 pns21 xx av vvi j n2,
(3) part (DIV2)
173
Page 37
508
nor false Weights, nor false Measures, nor false words, nor over-reach thy neighbour in any matter?
nor false Weights, nor false Measures, nor false words, nor overreach thy neighbour in any matter?
ccx j n2, ccx j n2, ccx j n2, ccx vvi po21 n1 p-acp d n1?
(3) part (DIV2)
173
Page 37
509
Ninethly, Art thou resolved henceforth never to bear false witness against thy neighbor? Wilt thou not for fear or favour,
Ninthly, Art thou resolved henceforth never to bear false witness against thy neighbour? Wilt thou not for Fear or favour,
av, vb2r pns21 vvn av av-x pc-acp vvi j n1 p-acp po21 n1? vm2 pns21 xx p-acp n1 cc n1,
(3) part (DIV2)
174
Page 37
510
nor for a bribe, give a false testimony to blind the eyes of the Judge, and to pervert the course of Judgement?
nor for a bribe, give a false testimony to blind the eyes of the Judge, and to pervert the course of Judgement?
ccx p-acp dt n1, vvb dt j n1 pc-acp vvi dt n2 pp-f dt n1, cc pc-acp vvi dt n1 pp-f n1?
(3) part (DIV2)
174
Page 37
511
Lastly, Art thou resolved never hereafter to covet any thing that is thy neighbours? Wilt thou hereafter restrain thy self from all covetous practices,
Lastly, Art thou resolved never hereafter to covet any thing that is thy neighbours? Wilt thou hereafter restrain thy self from all covetous practices,
ord, vb2r pns21 vvn av av pc-acp vvi d n1 cst vbz po21 n2? vm2 pns21 av vvi po21 n1 p-acp d j n2,
(3) part (DIV2)
175
Page 40
512
and labour to be content with such things, as the Lord in a gracious providence shall please to allow and assign to thee?
and labour to be content with such things, as the Lord in a gracious providence shall please to allow and assign to thee?
cc n1 pc-acp vbi j p-acp d n2, c-acp dt n1 p-acp dt j n1 vmb vvi pc-acp vvi cc vvi p-acp pno21?
(3) part (DIV2)
175
Page 40
513
In this Glass, in this perfect Mirror, you may see whether the feet of your souls stand right;
In this Glass, in this perfect Mirror, you may see whither the feet of your Souls stand right;
p-acp d n1, p-acp d j n1, pn22 vmb vvi cs dt n2 pp-f po22 n2 vvb av-jn;
(3) part (DIV2)
176
Page 40
514
whether they be wash'd and cleansed from all purposes and resolutions to sin: For let me tell you,
whither they be washed and cleansed from all Purposes and resolutions to since: For let me tell you,
cs pns32 vbb vvn cc vvn p-acp d n2 cc n2 p-acp n1: c-acp vvb pno11 vvi pn22,
(3) part (DIV2)
176
Page 40
515
Unless ye can say with David, and say truly; Oh Lord my heart is ready, my heart is ready;
Unless you can say with David, and say truly; O Lord my heart is ready, my heart is ready;
cs pn22 vmb vvi p-acp np1, cc vvz av-j; uh n1 po11 n1 vbz j, po11 n1 vbz j;
(3) part (DIV2)
177
Page 40
516
I will have respect unto all thy Commandments; I am purposed that I will not offend: I will have respect unto all thy commandments; I am purposed that I will not offend:
pns11 vmb vhi n1 p-acp d po21 n2; pns11 vbm vvn cst pns11 vmb xx vvi:
(3) part (DIV2)
177
Page 40
517
Unless (I say) ye are in this ready posture for holy Obedience, all your prayers,
Unless (I say) you Are in this ready posture for holy obedience, all your Prayers,
cs (pns11 vvb) pn22 vbr p-acp d j n1 p-acp j n1, d po22 n2,
(3) part (DIV2)
177
Page 40
518
and all your Fasts, and all your days of humiliation, are but the sacrifice of Fools;
and all your Fasts, and all your days of humiliation, Are but the sacrifice of Fools;
cc d po22 n2, cc d po22 n2 pp-f n1, vbr p-acp dt n1 pp-f n2;
(3) part (DIV2)
177
Page 40
519
they will avail nothing either to remove the guilt of sin, or to appease the wrath of God.
they will avail nothing either to remove the guilt of since, or to appease the wrath of God.
pns32 vmb vvi pix d p-acp vvi dt n1 pp-f n1, cc pc-acp vvi dt n1 pp-f np1.
(3) part (DIV2)
177
Page 40
520
Let me give you but one Note more in this Point:
Let me give you but one Note more in this Point:
vvb pno11 vvi pn22 p-acp crd n1 av-dc p-acp d n1:
(3) part (DIV2)
178
Page 40
521
This resolution (which I have been speaking of) will be best discovered by your constancy and fervency in prayer, both in private and in publick;
This resolution (which I have been speaking of) will be best discovered by your constancy and fervency in prayer, both in private and in public;
d n1 (r-crq pns11 vhb vbn vvg pp-f) vmb vbi av-js vvn p-acp po22 n1 cc n1 p-acp n1, av-d p-acp j cc p-acp j;
(3) part (DIV2)
178
Page 40
522
for Mercy, in regard ye have transgressed the Laws of God; and for Grace, that the Lord would incline your hearts to keep them:
for Mercy, in regard you have transgressed the Laws of God; and for Grace, that the Lord would incline your hearts to keep them:
p-acp n1, p-acp n1 pn22 vhb vvn dt n2 pp-f np1; cc p-acp n1, cst dt n1 vmd vvi po22 n2 pc-acp vvi pno32:
(3) part (DIV2)
178
Page 40
523
And therefore it was a pious provision in our Church Liturgy; that after the Minister hath repeated the several Commandments, as from the mouth of God;
And Therefore it was a pious provision in our Church Liturgy; that After the Minister hath repeated the several commandments, as from the Mouth of God;
cc av pn31 vbds dt j n1 p-acp po12 n1 n1; cst p-acp dt n1 vhz vvn dt j n2, c-acp p-acp dt n1 pp-f np1;
(3) part (DIV2)
178
Page 40
524
the whole Congregation are enjoyned to say, Lord have mercy upon us; in that we have broken those Commandments:
the Whole Congregation Are enjoined to say, Lord have mercy upon us; in that we have broken those commandments:
dt j-jn n1 vbr vvn pc-acp vvi, n1 vhb n1 p-acp pno12; p-acp cst pns12 vhb vvn d n2:
(3) part (DIV2)
178
Page 40
525
And incline our hearts to keep them; that is, give us grace to do so no more.And incline our hearts to keep them; that is, give us grace to do so no more.
cc vvi po12 n2 pc-acp vvi pno32; cst vbz, vvb pno12 vvi pc-acp vdi av av-dx av-dc.
(3) part (DIV2)
178
Page 40
526
Bucolcerus tells us of Henricus Auceps, one of the Emperours of Germany, that when his City of Mersburg was assaulted by a vast Army of the Hungarians, he slew and put them to flight, his Souldiers crying out with a loud voice, Lord have mercy upon us, Lord have mercy upon us. Bucer tells us of Henricus Auceps, one of the emperors of Germany, that when his city of Mersburg was assaulted by a vast Army of the Hungarians, he slew and put them to flight, his Soldiers crying out with a loud voice, Lord have mercy upon us, Lord have mercy upon us.
np1 vvz pno12 pp-f fw-la fw-la, crd pp-f dt n2 pp-f np1, cst c-crq po31 n1 pp-f np1 vbds vvn p-acp dt j n1 pp-f dt njp2, pns31 vvd cc vvd pno32 p-acp n1, po31 n2 vvg av p-acp dt j n1, n1 vhb n1 p-acp pno12, n1 vhb n1 p-acp pno12.
(3) part (DIV2)
179
Page 41
527
And truly, I do not know a better defence against temptation to sin, then to pray with David, Oh Lord incline my heart to thy Testimonies;
And truly, I do not know a better defence against temptation to since, then to pray with David, O Lord incline my heart to thy Testimonies;
cc av-j, pns11 vdb xx vvi dt jc n1 p-acp n1 p-acp n1, cs pc-acp vvi p-acp np1, uh n1 vvb po11 n1 p-acp po21 n2;
(3) part (DIV2)
179
Page 41
528
nor a better remedy against the guilt of sin, then to pray with the poor Publican in the Gospel, Lord be merciful to me a sinner.
nor a better remedy against the guilt of since, then to pray with the poor Publican in the Gospel, Lord be merciful to me a sinner.
ccx dt jc n1 p-acp dt n1 pp-f n1, cs pc-acp vvi p-acp dt j n1 p-acp dt n1, n1 vbb j p-acp pno11 dt n1.
(3) part (DIV2)
179
Page 41
529
The Feet of our Souls are well kept, when we have taken up a firm resolution of obeying the Commandements of God;
The Feet of our Souls Are well kept, when we have taken up a firm resolution of obeying the commandments of God;
dt n2 pp-f po12 n2 vbr av vvn, c-crq pns12 vhb vvn a-acp dt j n1 pp-f vvg dt n2 pp-f np1;
(3) part (DIV2)
180
Page 41
530
but yet we must take one step further. We must keep the Kings Commandment also; this is certainly a Duty, however some men endeavour to distingu•sh themselves out of it.
but yet we must take one step further. We must keep the Kings Commandment also; this is Certainly a Duty, however Some men endeavour to distingu•sh themselves out of it.
cc-acp av pns12 vmb vvi crd n1 av-jc. pns12 vmb vvi dt ng1 n1 av; d vbz av-j dt n1, c-acp d n2 vvb pc-acp vvi px32 av pp-f pn31.
(3) part (DIV2)
180
Page 41
531
I counsel thee, says Solomon; and surely the counsel of so wise a man is worthy to be heard and regarded;
I counsel thee, Says Solomon; and surely the counsel of so wise a man is worthy to be herd and regarded;
pns11 vvb pno21, vvz np1; cc av-j dt n1 pp-f av j dt n1 vbz j pc-acp vbi vvn cc vvn;
(3) part (DIV2)
181
Page 41
532
as if he had said, I Solomon, who require obedience from mine own Subjects, do counsel all Subjects to yield obedience to their Kings:
as if he had said, I Solomon, who require Obedience from mine own Subject's, do counsel all Subject's to yield Obedience to their Kings:
c-acp cs pns31 vhd vvn, pns11 np1, r-crq vvb n1 p-acp po11 d n2-jn, vdb vvi d n2-jn pc-acp vvi n1 p-acp po32 n2:
(3) part (DIV2)
181
Page 41
533
And St. Paul delivers the same Doctrine:
And Saint Paul delivers the same Doctrine:
cc n1 np1 vvz dt d n1:
(3) part (DIV2)
181
Page 41
534
Let every Soul be subject to the Higher Powers, not onely for wrath, but for conscience sake. Let every Soul be Subject to the Higher Powers, not only for wrath, but for conscience sake.
vvb d n1 vbi j-jn p-acp dt jc n2, xx av-j p-acp n1, cc-acp p-acp n1 n1.
(3) part (DIV2)
181
Page 41
535
But wherein are the Commands of Kings to be obeyed? Must we yield up our selves in a blind obedience, to observe,
But wherein Are the Commands of Kings to be obeyed? Must we yield up our selves in a blind Obedience, to observe,
cc-acp q-crq vbr dt vvz pp-f n2 pc-acp vbi vvn? vmb pns12 vvi a-acp po12 n2 p-acp dt j n1, pc-acp vvi,
(3) part (DIV2)
182
Page 41
536
and do whatsoever the Higher Powers shall impose upon us? This is a busie question,
and do whatsoever the Higher Powers shall impose upon us? This is a busy question,
cc vdb r-crq dt jc n2 vmb vvi p-acp pno12? d vbz dt j n1,
(3) part (DIV2)
182
Page 41
537
and there is a short answer to it: We must either Obey, or Suffer.
and there is a short answer to it: We must either Obey, or Suffer.
cc pc-acp vbz dt j n1 p-acp pn31: pns12 vmb av-d vvi, cc vvb.
(3) part (DIV2)
182
Page 41
538
If the Commands of Kings are consistent with the Laws of God, our Obedience is indisputable;
If the Commands of Kings Are consistent with the Laws of God, our obedience is indisputable;
cs dt vvz pp-f n2 vbr j p-acp dt n2 pp-f np1, po12 n1 vbz j;
(3) part (DIV2)
183
Page 42
539
yea, I may say, that in that case, we do not so much obey the King as God:
yea, I may say, that in that case, we do not so much obey the King as God:
uh, pns11 vmb vvi, cst p-acp d n1, pns12 vdb xx av av-d vvi dt n1 p-acp np1:
(3) part (DIV2)
183
Page 42
540
So that the Tryal of our obedience to Kings lyes for the most part in such matters, which we call indifferent, which are neither positively commanded nor forbidden by the Law of God.
So that the Trial of our Obedience to Kings lies for the most part in such matters, which we call indifferent, which Are neither positively commanded nor forbidden by the Law of God.
av cst dt n1 pp-f po12 n1 p-acp n2 vvz p-acp dt av-ds n1 p-acp d n2, r-crq pns12 vvb j, r-crq vbr d av-j vvn ccx vvn p-acp dt n1 pp-f np1.
(3) part (DIV2)
183
Page 42
541
Such as are matters of Decency and Order in Divine Worship, and such as are of absolute necessity,
Such as Are matters of Decency and Order in Divine Worship, and such as Are of absolute necessity,
d c-acp vbr n2 pp-f n1 cc n1 p-acp j-jn n1, cc d c-acp vbr pp-f j n1,
(3) part (DIV2)
183
Page 42
542
namely, the payment of Tribute and Custome, for the preservation of his Person, and his Honour,
namely, the payment of Tribute and Custom, for the preservation of his Person, and his Honour,
av, dt n1 pp-f n1 cc n1, p-acp dt n1 pp-f po31 n1, cc po31 n1,
(3) part (DIV2)
183
Page 42
543
and his People, and his Kingdome, to boggle at such Commands as these, is, (as I am informed from very learned and pious men) a rejection of this counsel of Solomon, and that exhortation of St. Paul before-mentioned;
and his People, and his Kingdom, to boggle At such Commands as these, is, (as I am informed from very learned and pious men) a rejection of this counsel of Solomon, and that exhortation of Saint Paul beforementioned;
cc po31 n1, cc po31 n1, pc-acp vvb p-acp d vvz p-acp d, vbz, (c-acp pns11 vbm vvn p-acp av j cc j n2) dt n1 pp-f d n1 pp-f np1, cc d n1 pp-f n1 np1 j;
(3) part (DIV2)
183
Page 42
544
we may make our selves lyable to the wrath of the King, which (as Solomon says) is,
we may make our selves liable to the wrath of the King, which (as Solomon Says) is,
pns12 vmb vvi po12 n2 j p-acp dt n1 pp-f dt n1, r-crq (c-acp np1 vvz) vbz,
(3) part (DIV2)
183
Page 42
545
as the roaring of a Lion;
as the roaring of a lion;
c-acp dt n-vvg pp-f dt n1;
(3) part (DIV2)
183
Page 42
546
yea, we may make our selves lyable to that which St. Paul terms [ Damnation ] an heavy word,
yea, we may make our selves liable to that which Saint Paul terms [ Damnation ] an heavy word,
uh, pns12 vmb vvi po12 n2 j p-acp d r-crq n1 np1 n2 [ n1 ] dt j n1,
(3) part (DIV2)
183
Page 42
547
and the Lord incline all our hearts to such a prudent and conscionable obedience both to his own Commands,
and the Lord incline all our hearts to such a prudent and conscionable Obedience both to his own Commands,
cc dt n1 vvb d po12 n2 p-acp d dt j cc j n1 av-d p-acp po31 d vvz,
(3) part (DIV2)
183
Page 42
548
and the Kings, that we may never feel the weight of it.
and the Kings, that we may never feel the weight of it.
cc dt n2, cst pns12 vmb av-x vvi dt n1 pp-f pn31.
(3) part (DIV2)
183
Page 42
549
The second general Part. The Caution. For they consider not that they do evil. Have ye yet one minutes patience more? I hope ye have;
The second general Part. The Caution. For they Consider not that they do evil. Have you yet one minutes patience more? I hope you have;
dt ord n1 n1 dt n1. c-acp pns32 vvb xx cst pns32 vdb j-jn. vhb pn22 av crd ng2 n1 av-dc? pns11 vvb pn22 vhb;
(4) part (DIV2)
183
Page 42
550
and indeed there needs not much more for the discussion of this part. Solomon here points at a palpable, and very dangerous piece of Folly:
and indeed there needs not much more for the discussion of this part. Solomon Here points At a palpable, and very dangerous piece of Folly:
cc av a-acp vvz xx av-d av-dc p-acp dt n1 pp-f d n1. np1 av vvz p-acp dt j, cc av j n1 pp-f n1:
(4) part (DIV2)
185
Page 42
551
As indeed, what can be more foolish, then for a man, when he doth evil, to think he doth well? And what can be more dangerous,
As indeed, what can be more foolish, then for a man, when he does evil, to think he does well? And what can be more dangerous,
c-acp av, q-crq vmb vbi av-dc j, av p-acp dt n1, c-crq pns31 vdz av-jn, pc-acp vvi pns31 vdz av? cc q-crq vmb vbi av-dc j,
(4) part (DIV2)
186
Page 42
552
then to dishonour God while we think we serve him? It is an heavy word that of Solomon; Who so turneth away his ear from hearing the Law,
then to dishonour God while we think we serve him? It is an heavy word that of Solomon; Who so turns away his ear from hearing the Law,
cs pc-acp vvi np1 cs pns12 vvb pns12 vvi pno31? pn31 vbz dt j n1 cst pp-f np1; r-crq av vvz av po31 n1 p-acp vvg dt n1,
(4) part (DIV2)
186
Page 43
553
even his Prayer shall be an abomination, Prov. 28. 9. and that is a fea•ful state:even his Prayer shall be an abomination, Curae 28. 9. and that is a fea•ful state:
av po31 n1 vmb vbi dt n1, np1 crd crd cc d vbz dt j n1:
(4) part (DIV2)
186
Page 43
554
Let but a sinner, against Gods and the Kings Commandments, retire into some private place,
Let but a sinner, against God's and the Kings commandments, retire into Some private place,
vvb p-acp dt n1, p-acp n2 cc dt ng1 n2, vvb p-acp d j n1,
(4) part (DIV2)
186
Page 43
555
and there sit down and bethink himself, and say, What shall I do to be saved? Righteousness I have none, my whole life hath been (as it were) one continued transgression.
and there fit down and bethink himself, and say, What shall I do to be saved? Righteousness I have none, my Whole life hath been (as it were) one continued Transgression.
cc pc-acp vvi a-acp cc vvi px31, cc vvi, q-crq vmb pns11 vdi pc-acp vbi vvn? n1 pns11 vhb pix, po11 j-jn n1 vhz vbn (c-acp pn31 vbdr) pi vvn n1.
(4) part (DIV2)
186
Page 43
556
I have in an Hypocritical way come often to the House of God, and heard many Sermons, and observed many Fasts;
I have in an Hypocritical Way come often to the House of God, and herd many Sermons, and observed many Fasts;
pns11 vhb p-acp dt j n1 vvb av p-acp dt n1 pp-f np1, cc vvd d n2, cc vvd d n2;
(4) part (DIV2)
186
Page 43
557
but my heart was not right towards God; it went after covetousness; my pretended zeal was cruel and bloody;
but my heart was not right towards God; it went After covetousness; my pretended zeal was cruel and bloody;
cc-acp po11 n1 vbds xx j-jn p-acp np1; pn31 vvd p-acp n1; po11 j-vvn n1 vbds j cc j;
(4) part (DIV2)
186
Page 43
558
and I served my self, while I bore the world in hand that I was a servant of Christs.
and I served my self, while I boar the world in hand that I was a servant of Christ.
cc pns11 vvd po11 n1, cs pns11 vvd dt n1 p-acp n1 cst pns11 vbds dt n1 pp-f npg1.
(4) part (DIV2)
186
Page 43
559
All my Religion lay in hearing, but I had no obedience: My practice was not conformable to my pretences;
All my Religion lay in hearing, but I had no Obedience: My practice was not conformable to my pretences;
av-d po11 n1 vvd p-acp vvg, cc-acp pns11 vhd dx n1: po11 n1 vbds xx j p-acp po11 n2;
(4) part (DIV2)
186
Page 43
560
and now what will become of me? Should I betake my self to prayer, and pour out my guilty soul in supplications;
and now what will become of me? Should I betake my self to prayer, and pour out my guilty soul in supplications;
cc av q-crq vmb vvi pp-f pno11? vmd pns11 vvi po11 n1 p-acp n1, cc vvb av po11 j n1 p-acp n2;
(4) part (DIV2)
186
Page 43
561
Solomon tells me, That they would be but the Sacrifice of Fools; that my prayer would be an abomination;Solomon tells me, That they would be but the Sacrifice of Fools; that my prayer would be an abomination;
np1 vvz pno11, cst pns32 vmd vbi p-acp dt n1 pp-f n2; cst po11 n1 vmd vbi dt n1;
(4) part (DIV2)
186
Page 43
562
that the Lord would cast it out as a filthy thing:
that the Lord would cast it out as a filthy thing:
cst dt n1 vmd vvi pn31 av p-acp dt j n1:
(4) part (DIV2)
186
Page 43
563
So that I am in great danger to lye under the guilt of sin, and the wrath of God for ever.
So that I am in great danger to lie under the guilt of since, and the wrath of God for ever.
av cst pns11 vbm p-acp j n1 pc-acp vvi p-acp dt n1 pp-f n1, cc dt n1 pp-f np1 p-acp av.
(4) part (DIV2)
186
Page 43
564
Let (I say) a sinner, I mean one that hath been more ready to hear then to obey,
Let (I say) a sinner, I mean one that hath been more ready to hear then to obey,
vvd (pns11 vvb) dt n1, pns11 vvb pi cst vhz vbn av-dc j pc-acp vvi av pc-acp vvi,
(4) part (DIV2)
187
Page 43
565
but argue his own case with his own soul, and he will quickly see his folly,
but argue his own case with his own soul, and he will quickly see his folly,
cc-acp vvb po31 d n1 p-acp po31 d n1, cc pns31 vmb av-j vvi po31 n1,
(4) part (DIV2)
187
Page 43
566
and with tears acknowledge that he hath done evil; that there hath been iniquity even in his holy things;
and with tears acknowledge that he hath done evil; that there hath been iniquity even in his holy things;
cc p-acp n2 vvb cst pns31 vhz vdn j-jn; cst a-acp vhz vbn n1 av p-acp po31 j n2;
(4) part (DIV2)
187
Page 43
567
and there remaineth nothing for him but a fearful expectation of vengeance to come. But I would not close my discourse with such a sad note as this;
and there remains nothing for him but a fearful expectation of vengeance to come. But I would not close my discourse with such a sad note as this;
cc a-acp vvz pix p-acp pno31 p-acp dt j n1 pp-f n1 pc-acp vvi. cc-acp pns11 vmd xx vvi po11 n1 p-acp d dt j vvb p-acp d;
(4) part (DIV2)
187
Page 43
568
neither dare I tell you, that the yoak of the Christian Religion is easier then it is.
neither Dare I tell you, that the yoke of the Christian Religion is Easier then it is.
av-dx vvb pns11 vvb pn22, cst dt n1 pp-f dt njp n1 vbz jc cs pn31 vbz.
(4) part (DIV2)
188
Page 44
569
You have had the Nature of Divine Worship represented to you, both for the Form and the Matter of it:
You have had the Nature of Divine Worship represented to you, both for the From and the Matter of it:
pn22 vhb vhn dt n1 pp-f j-jn n1 vvn p-acp pn22, av-d p-acp dt n1 cc dt n1 pp-f pn31:
(4) part (DIV2)
188
Page 44
570
The Form I place in those Reverential postures and gestures of the outward Man:
The From I place in those Reverential postures and gestures of the outward Man:
dt n1 pns11 vvb p-acp d j n2 cc n2 pp-f dt j n1:
(4) part (DIV2)
188
Page 44
571
The Matter, in an obedience to divine Commands, and to the Kings, so far forth as they are not repugnant to the Laws of God;
The Matter, in an Obedience to divine Commands, and to the Kings, so Far forth as they Are not repugnant to the Laws of God;
dt n1, p-acp dt n1 p-acp j-jn vvz, cc p-acp dt n2, av av-j av c-acp pns32 vbr xx j p-acp dt n2 pp-f np1;
(4) part (DIV2)
188
Page 44
572
nor injoin any thing which is unlawful for, or unworthy of a Christian:
nor enjoin any thing which is unlawful for, or unworthy of a Christian:
ccx vvi d n1 r-crq vbz j p-acp, cc j pp-f dt njp:
(4) part (DIV2)
188
Page 44
573
And I beseech you to think of it, & by a speedy resolution for new and better obedience, secure and lay in a stock of comfort for your poor souls against the coming of the great Day of the Lord.
And I beseech you to think of it, & by a speedy resolution for new and better Obedience, secure and lay in a stock of Comfort for your poor Souls against the coming of the great Day of the Lord.
cc pns11 vvb pn22 pc-acp vvi pp-f pn31, cc p-acp dt j n1 p-acp j cc j n1, j cc vvi p-acp dt n1 pp-f n1 p-acp po22 j n2 p-acp dt n-vvg pp-f dt j n1 pp-f dt n1.
(4) part (DIV2)
188
Page 44
574
If hereafter ye shall come rightly disposed and prepared to this House of Prayer, the Lord (according to his promise) will meet you,
If hereafter you shall come rightly disposed and prepared to this House of Prayer, the Lord (according to his promise) will meet you,
cs av pn22 vmb vvi av-jn vvn cc vvn p-acp d n1 pp-f n1, dt n1 (vvg p-acp po31 n1) vmb vvi pn22,
(4) part (DIV2)
188
Page 44
575
and bless you, and make you joyful in it.
and bless you, and make you joyful in it.
cc vvb pn22, cc vvb pn22 j p-acp pn31.
(4) part (DIV2)
188
Page 44
576
He will give you the comforts and the graces of his blessed Spirit to strengthen and guide you in the way wherein you should go,
He will give you the comforts and the graces of his blessed Spirit to strengthen and guide you in the Way wherein you should go,
pns31 vmb vvi pn22 dt n2 cc dt n2 pp-f po31 j-vvn n1 pc-acp vvi cc vvi pn22 p-acp dt n1 c-crq pn22 vmd vvi,
(4) part (DIV2)
188
Page 44
577
and at your end, receive you into that other House of his, not made with hands, which is eternal in the Heavens.
and At your end, receive you into that other House of his, not made with hands, which is Eternal in the Heavens.
cc p-acp po22 n1, vvb pn22 p-acp d j-jn n1 pp-f png31, xx vvn p-acp n2, r-crq vbz j p-acp dt n2.
(4) part (DIV2)
188
Page 44
578
For which the Lord of his Mercy prepare us. Amen, Amen. FINIS.For which the Lord of his Mercy prepare us. Amen, Amen. FINIS.
p-acp r-crq dt n1 pp-f po31 n1 vvb pno12. uh-n, uh-n. fw-la.
(4) part (DIV2)
188
Page 44
