least it should be said to you, as it was by Ezekiel, the Lord ordered him to declare this, I will set my face against that man, I will make him an example and a Proverb.
lest it should be said to you, as it was by Ezekielem, the Lord ordered him to declare this, I will Set my face against that man, I will make him an Exampl and a Proverb.
O, if there be any here that are haughty, I beseech you in the fear of the Lord, come down to that low little principle placed in every one of you, which doth check and reprove you in secret, this is the way by which you must enter into the Rock, I say hide your selves there for fear of the Lord, and for the glory of his Majesty,
Oh, if there be any Here that Are haughty, I beseech you in the Fear of the Lord, come down to that low little principle placed in every one of you, which does check and reprove you in secret, this is the Way by which you must enter into the Rock, I say hide your selves there for Fear of the Lord, and for the glory of his Majesty,
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and upon every one that is lifted up, for he shall be brought low, and upon all the Cedars of Lebanon, that are high and lifted up (Mark) what are you lifted up from;
and upon every one that is lifted up, for he shall be brought low, and upon all the Cedars of Lebanon, that Are high and lifted up (Mark) what Are you lifted up from;
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or what is it you are a joyning too? are any of you as oaks? are any of you as high as Mountains in your own thoughts? are any of you as Towers in strength? come to know that pow• … that can shake you, are any of you as fenced walls? turn in,
or what is it you Are a joining too? Are any of you as oaks? Are any of you as high as Mountains in your own thoughts? Are any of you as Towers in strength? come to know that pow• … that can shake you, Are any of you as fenced walls? turn in,
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and feel who is your fencer and try, can you dwell with everlasting burnings? if not, your fence will be consumed and your walls thrown down, for the Lord alone will be exalted in this the day of his Power;
and feel who is your fencer and try, can you dwell with everlasting burnings? if not, your fence will be consumed and your walls thrown down, for the Lord alone will be exalted in this the day of his Power;
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but let him that glorieth, glory in this, that he understandeth and knoweth me, that I am the Lord which exercises loving kindness, judgement and righteousnesse in the earth;
but let him that Glorieth, glory in this, that he understands and Knoweth me, that I am the Lord which exercises loving kindness, judgement and righteousness in the earth;
O be not satisfied with the piece of nobility which Felix had, nor with that measure which Festus enjoyed, behold not many wise men after the flesh, not many mighty, not many noble,
Oh be not satisfied with the piece of Nobilt which Felix had, nor with that measure which Festus enjoyed, behold not many wise men After the Flesh, not many mighty, not many noble,
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This is that which reproves for a vain life, namely covetousnesse which leads to idolatry, pride, uncleannesse, swearing, lying, evil speaking, foolish jeasting, idle communication, let it not be once heard amongst you,
This is that which reproves for a vain life, namely covetousness which leads to idolatry, pride, uncleanness, swearing, lying, evil speaking, foolish jesting, idle communication, let it not be once herd among you,
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Friends, one thing more I have to lay before you, which I have been long burthened with, (it is namely this) that which you call your Church Government;
Friends, one thing more I have to lay before you, which I have been long burdened with, (it is namely this) that which you call your Church Government;
who ordained those houses to be called Churches? who ordained those Priests which receives hire? from what fountain ariseth their words? consider, is it not from the letter? These are such whom I deny their voice, for these are strangers, the sheep of Christ knowes his voice, and they follow him;
who ordained those houses to be called Churches? who ordained those Priests which receives hire? from what fountain arises their words? Consider, is it not from the Letter? These Are such whom I deny their voice, for these Are Strangers, the sheep of christ knows his voice, and they follow him;
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the Lord in his infinite love hath opened my understanding, that now I know a Minister of the spirit from a Minister of the Letter, their fruits makes them manifest, the one is Colledge bred, taking his degrees there,
the Lord in his infinite love hath opened my understanding, that now I know a Minister of the Spirit from a Minister of the letter, their fruits makes them manifest, the one is College bred, taking his Degrees there,
thus he is made a Minister of men, the other is fitted and furnished with the Spirit of the Lord, sometimes called out of their shops, some from their handi-craft Trades,
thus he is made a Minister of men, the other is fitted and furnished with the Spirit of the Lord, sometime called out of their shops, Some from their handicraft Trades,
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think this not strange, for it was the way of Christ when he was upon earth, to call men from their nets these are as they were, having the same spirit as they had, they have had power given them to turn men from darkness to light, from the power of Satan, to know the living God,
think this not strange, for it was the Way of christ when he was upon earth, to call men from their nets these Are as they were, having the same Spirit as they had, they have had power given them to turn men from darkness to Light, from the power of Satan, to know the living God,
neither a hundred nor hundreds a year, neither want they Curate, Clerk or Sexton, nor Bells, wherein many thousands of pounds are laid out wastefully;
neither a hundred nor hundreds a year, neither want they Curate, Clerk or Sexton, nor Bells', wherein many thousands of pounds Are laid out wastefully;
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Friends, I would have you really believe this, That God is no accepter or respector of persons, but in every Nation he that feareth him and worketh righteousness is accepted with him, wherein the Righteous doth rejoyce and are exceeding glad;
Friends, I would have you really believe this, That God is no accepter or Respector of Persons, but in every nation he that fears him and works righteousness is accepted with him, wherein the Righteous does rejoice and Are exceeding glad;
for the Lord our God hath a controversie with you for your hypocrisie; Behold, he is weary of your lip-service, ye have drawn near him with your mouths,
for the Lord our God hath a controversy with you for your hypocrisy; Behold, he is weary of your Lip-service, you have drawn near him with your mouths,
then for the Lord, in the cost of thy apparel, and the fulnesse of dyet, instead of spending this day holily, thou hast spent it idlely, wantonly and vainly, (Mark) If it be not your studies against that day what to eat,
then for the Lord, in the cost of thy apparel, and the fullness of diet, instead of spending this day holily, thou hast spent it idly, wantonly and vainly, (Mark) If it be not your studies against that day what to eat,
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Consider, was your talents given you for this end? is this the way to be accepted of the Lord, either in the day or in thy action, you that are of a lower degree, do ye not also strive to follow the steps of these that are mentioned before in working wickedness with greediness;
Consider, was your Talents given you for this end? is this the Way to be accepted of the Lord, either in the day or in thy actium, you that Are of a lower degree, do you not also strive to follow the steps of these that Are mentioned before in working wickedness with greediness;
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if it be not high time to cease from vanity, O thou that art rowling thy self in vanity, thou knowest not how soon thy breath may be stop't, this know assuredly, that thou must give an account for thy actions done in the flesh, your words and your thoughts also, which hath been evil,
if it be not high time to cease from vanity, Oh thou that art rolling thy self in vanity, thou Knowest not how soon thy breath may be stopped, this know assuredly, that thou must give an account for thy actions done in the Flesh, your words and your thoughts also, which hath been evil,
consider, are you not as those people were who did eat and drink, and rose up to play (I say to play) the generality of you on that day which you call your Sahbath, when you are full feed;
Consider, Are you not as those people were who did eat and drink, and rose up to play (I say to play) the generality of you on that day which you call your Sabbath, when you Are full feed;
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I hate and abhorre your Fast dayes, 〈 ◊ 〉 the Lord, and I will not smell in your solemn Aslemblies, But ye being ignorant of God, you observe dayes, moneths, and times.
I hate and abhor your Fast days, 〈 ◊ 〉 the Lord, and I will not smell in your solemn assemblies, But you being ignorant of God, you observe days, months, and times.
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The Lord is raising up witnesses to declare unto you the folly of your vain observations; (mark) One man esteemeth one day above another, another man esteemeth every day alike.
The Lord is raising up Witnesses to declare unto you the folly of your vain observations; (mark) One man esteems one day above Another, Another man esteems every day alike.
Let every man be fully perswaded in his own mind, he that regardeth the day, regardeth it unto the Lord, (is this your state) and he that regardeth not the day unto the Lord, he doth not regard it: Rom. 14.6.
Let every man be Fully persuaded in his own mind, he that Regardeth the day, Regardeth it unto the Lord, (is this your state) and he that Regardeth not the day unto the Lord, he does not regard it: Rom. 14.6.
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unto all well-pleasing, being fruitful in every good work, and witnessing the increase of the knowledge of God, Quit your selves like children of light;
unto all Well-pleasing, being fruitful in every good work, and witnessing the increase of the knowledge of God, Quit your selves like children of Light;
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or by what means, I find the spirit without limitation, this query is in love, these lines are from a friend to the whole Creation, and a lover of Righteousnesse;
or by what means, I find the Spirit without limitation, this query is in love, these lines Are from a friend to the Whole Creation, and a lover of Righteousness;
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