The high way to honor: as it was deliuered (for substance) in two sermons, at Alhallowes Barking in London, the one of August 6. the other on August 13. 1626. By Robert Louell minister and preacher of Gods worde, and curate of the same place

Lovell, Robert, curate of Allhallows, Barking
Publisher: Printed by E A llde for Ni Bourne dwelling at the South entrance of the Royall Exchange
Place of Publication: London
Publication Year: 1627
Approximate Era: CharlesI
TCP ID: B14618 ESTC ID: None STC ID: None
Subject Headings: Sermons, English -- 17th century;
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0 THE VVAY TO HONOVR. Text, 1. Pet. 5 ver. 6. Humble your selues therefore vnder the Mighty hand of God, and hee shall exalt you in due time. THE WAY TO HONOR. Text, 1. Pet. 5 ver. 6. Humble your selves Therefore under the Mighty hand of God, and he shall exalt you in due time. dt n1 p-acp n1. n1, crd np1 crd fw-la. crd vvb po22 n2 av p-acp dt j n1 pp-f np1, cc pns31 vmb vvi pn22 p-acp j-jn n1. (3) text (DIV1) 0 Page 1
1 HONOVR is euery mans Aime, in getting of which, how some haue both wearyed and wasted themselues, all Stories both Sacred and profane can make manifest. HONOR is every men Aim, in getting of which, how Some have both wearied and wasted themselves, all Stories both Sacred and profane can make manifest. n1 vbz d ng1 vvb, p-acp vvg pp-f r-crq, c-crq d vhb d vvd cc vvn px32, d n2 d j cc j vmb vvi j. (3) text (DIV1) 2 Page 1
2 Instances we haue in Abimilecke: Iudg. 9.5. Absolom. 2. Sam. 15.2. Athaliah. 2. King. 11.1. Instances we have in Abimelech: Judges 9.5. Absalom. 2. Sam. 15.2. Athaliah. 2. King. 11.1. n2 pns12 vhb p-acp np1: np1 crd. np1. crd np1 crd. np1. crd n1. crd. (3) text (DIV1) 2 Page 1
3 For the which because they tooke not the right methode, all their Honor lay in the dust, For the which Because they took not the right method, all their Honour lay in the dust, p-acp dt r-crq c-acp pns32 vvd xx dt j-jn n1, d po32 vvi vvi p-acp dt n1, (3) text (DIV1) 2 Page 1
4 and it proued the bane of all their hopefull endeouours. Which White the Philosopher seeing so many to shoote at, and Misse, hath therefore discarded. and it proved the bane of all their hopeful endeouours. Which White the Philosopher seeing so many to shoot At, and Miss, hath Therefore discarded. cc pn31 vvd dt n1 pp-f d po32 j n2. r-crq j-jn dt n1 vvg av d pc-acp vvi p-acp, cc vvb, vhz av vvn. (3) text (DIV1) 2 Page 1
5 Honor from being either called or counted Felicitie. But because these two are out of the way both in their Axiomes and Actions, giue me leaue to bring you into the right path, which is, Be Humble and you shall be Honorable. Honour from being either called or counted Felicity. But Because these two Are out of the Way both in their Axioms and Actions, give me leave to bring you into the right path, which is, Be Humble and you shall be Honourable. n1 p-acp vbg d vvn cc vvn np1. p-acp c-acp d crd vbr av pp-f dt n1 av-d p-acp po32 n2 cc n2, vvb pno11 n1 pc-acp vvi pn22 p-acp dt j-jn n1, r-crq vbz, vbb j cc pn22 vmb vbi j. (3) text (DIV1) 2 Page 1
6 For as the Romanes built Two Temples ioyned together, and dedicated the one to Vertue, the other to Honor, and that in such sort, For as the Romans built Two Temples joined together, and dedicated the one to Virtue, the other to Honour, and that in such sort, c-acp p-acp dt njp2 vvd crd n2 vvn av, cc vvn dt crd p-acp n1, dt j-jn p-acp n1, cc cst p-acp d n1, (3) text (DIV1) 2 Page 1
7 as that none could enter into that of Honor, except he first passed through this of Vertue. So hath God dealt with this Guift of Grace which hee hath so Graced with Guifts, making euery one that desireth to be Throughly Honored, to be also Truely Humbled. This is indeede, Et Schola Caeli, & Seala. as that none could enter into that of Honour, except he First passed through this of Virtue. So hath God dealt with this Gift of Grace which he hath so Graced with Gifts, making every one that Desires to be Thoroughly Honoured, to be also Truly Humbled. This is indeed, Et School heaven, & Seala. c-acp cst pix vmd vvi p-acp d pp-f n1, c-acp pns31 ord vvd p-acp d pp-f n1. av vhz np1 vvn p-acp d n1 pp-f n1 r-crq pns31 vhz av vvn p-acp n2, vvg d pi cst vvz pc-acp vbi av-j vvn, pc-acp vbi av av-j vvn. d vbz av, fw-fr np1 np1, cc np1. (3) text (DIV1) 2 Page 1
8 both the Schoole teaching, and the Scale reaching vnto heauen. both the School teaching, and the Scale reaching unto heaven. d dt n1 vvg, cc dt n1 vvg p-acp n1. (3) text (DIV1) 2 Page 1
9 In which if you will learne, or by which if you will walke, I will quickely shewe you the Hardest of your Worke, In which if you will Learn, or by which if you will walk, I will quickly show you the Hardest of your Work, p-acp r-crq cs pn22 vmb vvi, cc p-acp r-crq cs pn22 vmb vvi, pns11 vmb av-j vvi pn22 dt js pp-f po22 n1, (3) text (DIV1) 2 Page 2
10 and the Worst of your Way: which is, Humble your selues vnder the Mightie hand of God: and the Worst of your Way: which is, Humble your selves under the Mighty hand of God: cc dt js pp-f po22 n1: r-crq vbz, j po22 n2 p-acp dt j n1 pp-f np1: (3) text (DIV1) 2 Page 2
11 which least any man should with Israel of old count but a vaine thing, beleeue his promise, who is Both Yea, and Amen. which lest any man should with Israel of old count but a vain thing, believe his promise, who is Both Yea, and Amen. r-crq cs d n1 vmd p-acp np1 pp-f j n1 p-acp dt j n1, vvb po31 n1, r-crq vbz d uh, cc uh-n. (3) text (DIV1) 2 Page 2
12 that saith And He shall exalt you. that Says And He shall exalt you. cst vvz cc pns31 vmb vvi pn22. (3) text (DIV1) 2 Page 2
13 Which tract if any will treade, let them in the word as in a way of any length obserue, 1. A Descent. Which tract if any will tread, let them in the word as in a Way of any length observe, 1. A Descent. r-crq n1 cs d vmb vvi, vvb pno32 p-acp dt n1 c-acp p-acp dt n1 pp-f d n1 vvi, crd dt n1. (3) text (DIV1) 2 Page 2
14 Humble your selues. 2. An Ascent. And he shall Exalt you. Humble your selves. 2. an Ascent. And he shall Exalt you. vvb po22 n2. crd dt n1. cc pns31 vmb vvi pn22. (3) text (DIV1) 2 Page 2
15 In which Two wayes, see how We walke towards God, and behold how He comes towards vs. 1. We to Him in Humilitie, Humble your selues. 2. He to Ʋs in Sublimitie, And He shall exalt vs. In the Former, we come to him in Feare; Humble your selues: In which Two ways, see how We walk towards God, and behold how He comes towards us 1. We to Him in Humility, Humble your selves. 2. He to Ʋs in Sublimity, And He shall exalt us In the Former, we come to him in fear; Humble your selves: p-acp r-crq crd n2, vvb c-crq pns12 vvb p-acp np1, cc vvb c-crq pns31 vvz p-acp pno12 crd pns12 p-acp pno31 p-acp n1, j po22 n2. crd pns31 p-acp j p-acp n1, cc pns31 vmb vvi pno12 p-acp dt j, pns12 vvb p-acp pno31 p-acp n1; vvb po22 n2: (3) text (DIV1) 3 Page 2
16 In the latter, He comes to Vs in Fauour, And he shall exalt you. And now I pray you doe but marke well the descent which hath in it. In the latter, He comes to Us in Favour, And he shall exalt you. And now I pray you do but mark well the descent which hath in it. p-acp dt d, pns31 vvz p-acp pno12 p-acp n1, cc pns31 vmb vvi pn22. cc av pns11 vvb pn22 vdb p-acp vvi av dt n1 r-crq vhz p-acp pn31. (3) text (DIV1) 5 Page 2
17 These 3. steppes 1. The Act, Humble. 2. The Agents, your selues. 3. The Arguments: which are These 3. steps 1. The Act, Humble. 2. The Agents, your selves. 3. The Arguments: which Are d crd n2 crd dt n1, j. crd dt n2, po22 n2. crd dt n2: r-crq vbr (3) text (DIV1) 7 Page 2
18 Two Th'one implyed in that which goeth before. Therefore. Th'other expressed in that which followeth. The Mightie hand of God. Two Th'one employed in that which Goes before. Therefore. The other expressed in that which follows. The Mighty hand of God. crd dt|crd vvn p-acp d r-crq vvz a-acp. av. j-jn vvd p-acp d r-crq vvz. dt j n1 pp-f np1. (3) text (DIV1) 8 Page 2
19 And now as wee haue descended by these 3. steppes of Humilitie; so let vs Ascend by as many degrees to that Sublimitie. And now as we have descended by these 3. steps of Humility; so let us Ascend by as many Degrees to that Sublimity. cc av c-acp pns12 vhb vvn p-acp d crd n2 pp-f n1; av vvb pno12 vvb p-acp p-acp d n2 p-acp d n1. (3) text (DIV1) 9 Page 2
20 And he shall humble you in due time. And he shall humble you in due time. cc pns31 vmb vvi pn22 p-acp j-jn n1. (3) text (DIV1) 9 Page 2
21 Wherein we haue to note 1. The Author, He 2. The Honor, Shall Exalt you. 3. The Opportunitie of the time, In Due time. Wherein we have to note 1. The Author, He 2. The Honour, Shall Exalt you. 3. The Opportunity of the time, In Due time. c-crq pns12 vhb pc-acp vvi crd dt n1, pns31 crd dt n1, vmb vvi pn22. crd dt n1 pp-f dt n1, p-acp j-jn n1. (3) text (DIV1) 10 Page 2
22 Here you see a World of Matter, but I can giue you but the Mappe of it: Here you see a World of Matter, but I can give you but the Map of it: av pn22 vvb dt n1 pp-f n1, p-acp pns11 vmb vvi pn22 p-acp dt n1 pp-f pn31: (3) text (DIV1) 11 Page 2
23 yet as Gold-smiths are wont to gather the very least Crummes and Fileings of their Gold that nothing be lost: yet as Goldsmiths Are wont to gather the very least Crumbs and Filings of their Gold that nothing be lost: av c-acp ng1 vbr j pc-acp vvi dt j ds n2 cc n2 pp-f po32 n1 cst pix vbb vvn: (3) text (DIV1) 11 Page 2
24 So will Ideale with this parcell of the most refined Gold of Gods sacred Word; Not one Crumme, not one Emphaticall word of it shall goe vnspoken of. So will Ideale with this parcel of the most refined Gold of God's sacred Word; Not one Crumb, not one Emphatical word of it shall go unspoken of. av vmb n-jn p-acp d n1 pp-f dt ds j-vvn n1 pp-f npg1 j n1; xx crd n1, xx crd j n1 pp-f pn31 vmb vvi j-vvn pp-f. (3) text (DIV1) 11 Page 2
25 And first we will descend in order to the Descent, and therein eye the Act, which is Humble. NONLATINALPHABET: which Arius Montanus takes Passiuely: Humiliamini, Be yee Humbled: And First we will descend in order to the Descent, and therein eye the Act, which is Humble.: which Arius Montanus Takes Passively: Be humble, Be ye Humbled: cc ord pns12 vmb vvi p-acp n1 p-acp dt n1, cc av vvb dt n1, r-crq vbz j.: r-crq np1 np1 vvz av-j: np1, vbb pn22 vvn: (3) text (DIV1) 11 Page 2
26 which because many are, who were neuer Humble, I hold that Beza hath the better of it, who translates it actiuely: which Because many Are, who were never Humble, I hold that Beza hath the better of it, who translates it actively: r-crq c-acp d vbr, r-crq vbdr av-x j, pns11 vvb cst np1 vhz dt jc pp-f pn31, r-crq vvz pn31 av-j: (3) text (DIV1) 11 Page 3
27 Submittete; Humble your selues, Bow your selues, Submit your selues, Yea cast down your selues on the earth, Submittete; Humble your selves, Bow your selves, Submit your selves, Yea cast down your selves on the earth, np1; vvb po22 n2, vvb po22 n2, vvb po22 n2, uh vvb a-acp po22 n2 p-acp dt n1, (3) text (DIV1) 11 Page 3
28 yea euen into the earth for that seemes not Lowe enough to them that are Lowelie. In which Act, the Humble therefore imitate the Architect, who building high, layes his foundation low, euen deepe into the Earth: so saith S. Aug. Cogitas magnam fabricam constituere Celsitudinis? defundamentiprius cogita Humilitatis. yea even into the earth for that seems not Low enough to them that Are Lowly. In which Act, the Humble Therefore imitate the Architect, who building high, lays his Foundation low, even deep into the Earth: so Says S. Aug. Cogitas magnam fabricam constituere Celsitudinis? defundamentiprius cogita Humilitatis. uh av p-acp dt n1 p-acp cst vvz xx av-j av-d p-acp pno32 cst vbr j. p-acp r-crq n1, dt j av vvi dt n1, r-crq n1 j, vvz po31 n1 j, av-j j-jn p-acp dt n1: av vvz n1 np1 np1 fw-la fw-la fw-la fw-la? fw-la fw-la fw-la. (3) text (DIV1) 11 Page 3
29 Doe you thinke to make a great building for the honor of your maiestie? then first thinke of the ground worke or foundation which is Humility. Humble your selues therefore. Do you think to make a great building for the honour of your majesty? then First think of the ground work or Foundation which is Humility. Humble your selves Therefore. vdb pn22 vvb pc-acp vvi dt j n1 p-acp dt n1 pp-f po22 n1? av ord vvi pp-f dt n1 n1 cc n1 r-crq vbz n1. j po22 n2 av. (3) text (DIV1) 11 Page 3
30 Let earth to earth, let Ashes to Ashes, let dust to dust, euen so Iowelie let vs be in our owne eyes. Let earth to earth, let Ashes to Ashes, let dust to dust, even so Iowelie let us be in our own eyes. vvb n1 p-acp n1, vvb n2 p-acp n2, vvb n1 p-acp n1, av av j vvb pno12 vbi p-acp po12 d n2. (3) text (DIV1) 11 Page 3
31 Humanists, yea and Diuines also doe fetch the Etymon of this word as lowe as the very ground: Humanists, yea and Divines also do fetch the Etymon of this word as low as the very ground: n2, uh cc n2-jn av vdb vvi dt np1 pp-f d n1 c-acp av-j c-acp dt j n1: (3) text (DIV1) 12 Page 3
32 saying, that it is, Humilis ab Humo. That our Humanitie and Humilitie haue both one ground. saying, that it is, Humilis ab Humo. That our Humanity and Humility have both one ground. vvg, cst pn31 vbz, np1 fw-la fw-la. cst po12 n1 cc n1 vhb d crd n1. (3) text (DIV1) 12 Page 3
33 Quasi nunquam Homines vere simus, nisi simul H•• miles simus futuri. Quasi Never Homines vere Simus, nisi simul H•• miles Simus Future. fw-la fw-la fw-la vvb fw-la, fw-la fw-la np1 ng2 fw-la fw-la. (3) text (DIV1) 12 Page 3
34 As if by it they would imply, That wee were not truely men, yea, men indeede vnlesse with our (Humanitie we had Humilitie. As if by it they would imply, That we were not truly men, yea, men indeed unless with our (Humanity we had Humility. c-acp cs p-acp pn31 pns32 vmd vvi, cst pns12 vbdr xx av-j n2, uh, n2 av cs p-acp po12 (n1 pns12 vhd n1. (3) text (DIV1) 12 Page 3
35 The earth is the lowest of all the Elements, and the Center of the world, and Man that liues thereon as he is lowe in scituation: So, The earth is the lowest of all the Elements, and the Centre of the world, and Man that lives thereon as he is low in situation: So, dt n1 vbz dt js pp-f d dt n2, cc dt n1 pp-f dt n1, cc n1 cst vvz av c-acp pns31 vbz j p-acp n1: av, (3) text (DIV1) 13 Page 3
36 and More also is he in his owne estimation: And because hee seeth that the earth giues him both originall harbour, and sepulture, and that it is vnto him, both a Mother, a Stage and a Tombe, he will therefore be Humble: Hyssop is that her be of grace that growes only in the godly mans Garden, of which it is written. and More also is he in his own estimation: And Because he sees that the earth gives him both original harbour, and sepulture, and that it is unto him, both a Mother, a Stage and a Tomb, he will Therefore be Humble: Hyssop is that her be of grace that grows only in the godly men Garden, of which it is written. cc dc av vbz pns31 p-acp po31 d n1: cc c-acp pns31 vvz cst dt n1 vvz pno31 d j-jn n1, cc n1, cc cst pn31 vbz p-acp pno31, d dt n1, dt n1 cc dt n1, pns31 vmb av vbi j: n1 vbz cst po31 vbi pp-f n1 cst vvz av-j p-acp dt j ng1 n1, pp-f r-crq pn31 vbz vvn. (3) text (DIV1) 13 Page 3
37 Est humilis, Petraeque suis radicibus haeret: that is, That it growes lowe, and cleaues to the Rocke where out it growes, and whereof it is vpholden; Est Humilis, Petraeque suis radicibus Heretic: that is, That it grows low, and cleaves to the Rock where out it grows, and whereof it is upholden; fw-la fw-la, fw-la fw-la fw-la fw-la: cst vbz, cst pn31 vvz av-j, cc vvz p-acp dt n1 c-crq av pn31 vvz, cc c-crq pn31 vbz vvi; (3) text (DIV1) 14 Page 3
38 so Humilitie is only in the heart of his that is the Author of grace; who thereby doe anihilate their worth and cleaue fast to their Rocke Christ Iesus: but let this suffice to informe vs whence it is, so Humility is only in the heart of his that is the Author of grace; who thereby do annihilate their worth and cleave fast to their Rock christ Iesus: but let this suffice to inform us whence it is, av n1 vbz av-j p-acp dt n1 pp-f po31 cst vbz dt n1 pp-f n1; r-crq av vdb vvi po32 n1 cc vvb av-j p-acp po32 n1 np1 np1: cc-acp vvb d vvi pc-acp vvi pno12 c-crq pn31 vbz, (3) text (DIV1) 14 Page 3
39 And now let vs learne what it is: for indeed All is not gold that glitters, neither are all lowly, that stoope low; And now let us Learn what it is: for indeed All is not gold that glitters, neither Are all lowly, that stoop low; cc av vvb pno12 vvi r-crq pn31 vbz: c-acp av d vbz xx n1 cst vvz, d vbr d j, cst n1 j; (3) text (DIV1) 14 Page 3
40 for we will know some (for the compassing of their owne ends) will Humble themselues to hell and some for feare, or in fraude, will crouch and bowe to the very ground but these in all their abasements are very Base, and notoriously wicked: for they are for we will know Some (for the compassing of their own ends) will Humble themselves to hell and Some for Fear, or in fraud, will crouch and bow to the very ground but these in all their abasements Are very Base, and notoriously wicked: for they Are p-acp pns12 vmb vvi d (c-acp dt vvg pp-f po32 d n2) vmb vvi px32 p-acp n1 cc d p-acp vvb, cc p-acp n1, vmb vvi cc vvi p-acp dt j n1 p-acp d p-acp d po32 n2 vbr av j, cc av-j j: c-acp pns32 vbr (3) text (DIV1) 14 Page 4
41 But Formallie, Humble as Ciuilists, Superstitiouslie, Humble as Papists, Hypocriticallie, Humble as Dissemblers, Artificiallie Humble as Lyars, But Formally, Humble as Ciuilists, Superstitiously, Humble as Papists, Hypocritically, Humble as Dissemblers, Artificially Humble as Liars, p-acp av-j, j p-acp np2, av-j, j c-acp njp2, av-j, j p-acp n2, av-j j p-acp n2, (3) text (DIV1) 15 Page 4
42 But the Truely Humble are Humble, Non ex Tristitia, non ex. Necessitate, sed spontè et voluntarie. But the Truly Humble Are Humble, Non ex Tristitia, non ex. Necessitate, sed spontè et voluntary. p-acp dt av-j j vbr j, fw-fr fw-la fw-la, fw-la fw-la. n1, fw-la fw-la fw-la j-jn. (3) text (DIV1) 16 Page 4
43 Not because they are full of Heauines; but out of an hearty affection to Holines, Not because Necessitie is layd vppon them by reason either of Emminent Danger or Euident Euill, but rather because they see, That in themselues there is No Good. Not Because they Are full of Heaviness; but out of an hearty affection to Holiness, Not Because Necessity is laid upon them by reason either of Eminent Danger or Evident Evil, but rather Because they see, That in themselves there is No Good. xx c-acp pns32 vbr j pp-f n1; p-acp av pp-f dt j n1 p-acp n1, xx c-acp n1 vbz vvn p-acp pno32 p-acp n1 av-d pp-f j n1 cc j j-jn, p-acp av-c c-acp pns32 vvb, cst p-acp px32 pc-acp vbz dx j. (3) text (DIV1) 16 Page 4
44 This is not Pietie Porforce which makes a faire shewe in Passiue Humilation, but it is An Act of A willing mind, whereby A man from the true knowledge of himselfe is vile in his owne eyes. This is not Piety Porforce which makes a fair show in Passive Humiliation, but it is an Act of A willing mind, whereby A man from the true knowledge of himself is vile in his own eyes. d vbz xx n1 av r-crq vvz dt j n1 p-acp j n1, p-acp pn31 vbz dt n1 pp-f dt j n1, c-crq dt n1 p-acp dt j n1 pp-f px31 vbz j p-acp po31 d n2. (3) text (DIV1) 17 Page 4
45 Humiliation and Humilitie are alike in Sound, but they differ in Sense, for the one is but The way, to the Other. — Humiliation and Humility Are alike in Found, but they differ in Sense, for the one is but The Way, to the Other. — n1 cc n1 vbr av-j p-acp j, p-acp pns32 vvb p-acp n1, p-acp dt pi vbz p-acp dt n1, p-acp dt n-jn. (3) text (DIV1) 17 Page 4
46 In the which whilest Pharaoh and Ahab walked, yet thereby were they not Iustified, no nor reputed Humble, there was no Contempt or Loathing of their owne proper excellence, which is True Humilitie: This if they had beene endued with, In the which whilst Pharaoh and Ahab walked, yet thereby were they not Justified, not nor reputed Humble, there was no Contempt or Loathing of their own proper excellence, which is True Humility: This if they had been endued with, p-acp dt r-crq cs np1 cc np1 vvd, av av vbdr pns32 xx vvn, xx ccx j-vvn j, a-acp vbds dx n1 cc vvg pp-f po32 d j n1, r-crq vbz j n1: d cs pns32 vhd vbn vvn p-acp, (3) text (DIV1) 17 Page 4
47 then they would with Ezra haue beene Confounded and Ashamed with Iob, they would haue Abhorred themselues in Dust and Ashes. then they would with Ezra have been Confounded and Ashamed with Job, they would have Abhorred themselves in Dust and Ashes. cs pns32 vmd p-acp np1 vhb vbn vvn cc j p-acp np1, pns32 vmd vhi vvn px32 p-acp n1 cc n2. (3) text (DIV1) 17 Page 4
48 nay with Saint Paul, they would haue held themselues to bee The Least of All Saints and The Greatest of All Sinners, for herein doth indeed stand the very vigour and vertue of Humilitie, which hath as Saint Bernard noteth, nay with Saint Paul, they would have held themselves to be The Least of All Saints and The Greatest of All Sinners, for herein does indeed stand the very vigour and virtue of Humility, which hath as Saint Bernard notes, uh p-acp n1 np1, pns32 vmd vhi vvn px32 pc-acp vbi dt ds pp-f d n2 cc dt js pp-f d n2, c-acp av vdz av vvi dt j n1 cc n1 pp-f n1, r-crq vhz p-acp n1 np1 vvz, (3) text (DIV1) 17 Page 4
49 Three degrees 1. Superiori Subdi. 2. Equali non praeferri. 3. Minori Subdi, potius quàm praeponi Three Degrees 1. Superiori Subdi. 2. Equali non praeferri. 3. Minori Subdi, potius quàm praeponi crd n2 crd fw-la fw-la. crd fw-la fw-fr j. crd fw-la fw-la, fw-la fw-la fw-la (3) text (DIV1) 18 Page 4
50 First To submit our selues to our betters, as being carried away neither by enuie nor ambition, First To submit our selves to our betters, as being carried away neither by envy nor ambition, ord pc-acp vvi po12 n2 p-acp po12 n2-j, c-acp vbg vvn av av-d p-acp n1 ccx n1, (3) text (DIV1) 19 Page 4
51 because of his Excellencie, or Eminencie: Secondly. Because of his Excellency, or Eminency: Secondly. c-acp pp-f po31 n1, cc n1: ord. (3) text (DIV1) 19 Page 4
52 To giue place to our Equalls, as not carried away with an vnlawfull appetite to be preferred before him. To give place to our Equals, as not carried away with an unlawful appetite to be preferred before him. p-acp vvi n1 p-acp po12 n2-jn, c-acp xx vvn av p-acp dt j n1 pc-acp vbi vvn p-acp pno31. (3) text (DIV1) 19 Page 5
53 Thirdly, To yeeld vnto our Inferiours rather then to presume aboue them. This is the Humilitie that our Sauiour points at in that parable, Luk. 14.10. Thirdly, To yield unto our Inferiors rather then to presume above them. This is the Humility that our Saviour points At in that parable, Luk. 14.10. ord, pc-acp vvi p-acp po12 n2-jn av av pc-acp vvi p-acp pno32. d vbz dt n1 cst po12 n1 n2 p-acp p-acp d n1, np1 crd. (3) text (DIV1) 19 Page 5
54 where he wills vs, Recumbere in Nouissimo loco, To sit in the Lowest roome, where if the Master of the Feast sees vs on Earth, he will bid vs Sitt vp Higher, euen in Heauen; And This is the Highest pitch of Honor that we can attaine vnto, where he wills us, Recumbere in Nouissimo loco, To fit in the Lowest room, where if the Master of the Feast sees us on Earth, he will bid us Sit up Higher, even in Heaven; And This is the Highest pitch of Honour that we can attain unto, c-crq pns31 vvz pno12, fw-la p-acp fw-la fw-la, pc-acp vvi p-acp dt js n1, c-crq cs dt n1 pp-f dt n1 vvz pno12 p-acp n1, pns31 vmb vvi pno12 vvb p-acp jc, av-j p-acp n1; cc d vbz dt av-js n1 pp-f n1 cst pns12 vmb vvi p-acp, (3) text (DIV1) 19 Page 5
55 and the plainest path we can walke in, for the obtaining of it. Humble &c. Yea but some will say That it is a Dangerous Descent; and the Plainest path we can walk in, for the obtaining of it. Humble etc. Yea but Some will say That it is a Dangerous Descent; cc dt js n1 pns12 vmb vvi p-acp, p-acp dt n-vvg pp-f pn31. j av uh p-acp d vmb vvi cst pn31 vbz dt j n1; (3) text (DIV1) 19 Page 5
56 The way is Narrow and the Gate is Lowe. It is so indeed: The Way is Narrow and the Gate is Low. It is so indeed: dt n1 vbz j cc dt n1 vbz j. pn31 vbz av av: (3) text (DIV1) 19 Page 5
57 And therefore we must both Strip and Stoope: 1. Stripe, Augusta est enim porta caeli, qua onerati intrare non possumus, prestat igitur Nudum saluari, quàm vestimentis et calciamentis ornatum in ignem oeternum damnari For the way is Narrow, which many of our Gallants with their ornaments of the Slippers, and the Caules the round tires. And Therefore we must both Strip and Stoop: 1. Stripe, Augusta est enim porta Heaven, qua onerati intrare non possumus, prestat igitur Nudum saluari, quàm vestimentis et calciamentis ornatum in Ignem oeternum damnari For the Way is Narrow, which many of our Gallants with their Ornament of the Slippers, and the Caules the round tires. cc av pns12 vmb d vvi cc vvi: crd n1, np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la p-acp dt n1 vbz j, r-crq d pp-f po12 n2-jn p-acp po32 n2 pp-f dt n2, cc dt fw-la dt j n2. (3) text (DIV1) 20 Page 5
58 The Sweete balles, Bonets and Bracelets, The Tires of the Head and the Stopes, The Head-bands and the Tablets, and the Eare-rings. The Sweet balls, Bonnets and Bracelets, The Tires of the Head and the Stopes, The Head-bands and the Tablets, and the Earrings. dt j n2, n2 cc n2, dt n2 pp-f dt n1 cc dt vvz, dt n2 cc dt n2, cc dt n2. (3) text (DIV1) 20 Page 5
59 The Rings and the Mufflers, the Costlie apparell and the vailes, and the wimples and the Crisping-pinnes, The Rings and the Mufflers, the Costly apparel and the vails, and the wimples and the Crisping-pins, dt n2 cc dt n2, dt j n1 cc dt n2, cc dt n2 cc dt n2, (3) text (DIV1) 20 Page 5
60 and the Glasses, and the fine Linnen and the Hoodes and the Lawnes with these they cannot enter: and the Glasses, and the fine Linen and the Hoods and the Lawns with these they cannot enter: cc dt n2, cc dt j n1 cc dt n2 cc dt n2 p-acp d pns32 vmbx vvi: (3) text (DIV1) 20 Page 5
61 It were better therefore to be saued Naked, then with all these odd, apish and anticke ornaments to be turned into Tophet. And as we must Strip: so must we Stoope also, It were better Therefore to be saved Naked, then with all these odd, apish and antic Ornament to be turned into Tophet. And as we must Strip: so must we Stoop also, pn31 vbdr jc av pc-acp vbi vvn j, av p-acp d d j, j cc j-jn n2 pc-acp vbi vvn p-acp np1. cc c-acp pns12 vmb vvi: av vmb pns12 vvb av, (3) text (DIV1) 20 Page 5
62 for the Gate is Lowe. Within, indeed are Many Mansions but yet the Gate vnto it is exceeding Lowe, the Entrie Narrow, the Passage Straight: It is the Gate of Humilitie. A man that beares vp himselfe Aloft in the Pride of his owne Heart, and that Leaneth to his owne wisedome and that Flattereth himselfe in his owne Goodnes, that was neuer beaten downe by the terrour of the Lawe and the due beholding of Gods Iustice, such an one can neuer Enter in Here; this Gate is too Lowe for his Haughtie Heart and High Looke. Humble your selues therefore. for the Gate is Low. Within, indeed Are Many Mansions but yet the Gate unto it is exceeding Low, the Entry Narrow, the Passage Straight: It is the Gate of Humility. A man that bears up himself Aloft in the Pride of his own Heart, and that Leaneth to his own Wisdom and that Flattereth himself in his own goodness, that was never beaten down by the terror of the Law and the endue beholding of God's justice, such an one can never Enter in Here; this Gate is too Low for his Haughty Heart and High Look. Humble your selves Therefore. p-acp dt n1 vbz j. p-acp, av vbr d n2 p-acp av dt n1 p-acp pn31 vbz vvg j, dt n1 j, dt n1 av: pn31 vbz dt n1 pp-f n1. dt n1 cst vvz a-acp px31 av p-acp dt n1 pp-f po31 d n1, cc d vvz p-acp po31 d n1 cc d vvz px31 p-acp po31 d n1, cst vbds av-x vvn a-acp p-acp dt n1 pp-f dt n1 cc dt n-jn vvg pp-f npg1 n1, d dt pi vmb av vvb p-acp av; d n1 vbz av j p-acp po31 j n1 cc j n1. j po22 n2 av. (3) text (DIV1) 20 Page 5
63 But if there be no way but this, How then may I treade this Tract? Why let Saint Bernard be our Guide, who tells vs that there be, But if there be no Way but this, How then may I tread this Tract? Why let Saint Bernard be our Guide, who tells us that there be, cc-acp cs pc-acp vbb dx n1 p-acp d, c-crq av vmb pns11 vvi d n1? q-crq vvb n1 np1 vbi po12 vvb, r-crq vvz pno12 d pc-acp vbi, (3) text (DIV1) 21 Page 6
64 Foure things which bring vs to Humilitie. 1. Vilitas Operis. 2. Assiduitas Subiectionis. 3. Comparatio Melioris. 4. Iudicium Conditoris. Foure things which bring us to Humility. 1. Vilitas Operis. 2. Assiduitas Subiectionis. 3. Comparison Melioris. 4. Iudicium Creator's. crd n2 r-crq vvb pno12 p-acp n1. crd fw-la fw-la. crd fw-la fw-la. crd fw-la fw-la. crd fw-la np1. (3) text (DIV1) 22 Page 6
65 1. The first is the Vnworthynes of the worke, of whose Righteousnes if the Prophet doth no better esteeme then of A Filthy Clout, oh what is our Vnrighteousnes? surely, vile indeede. 1. The First is the Unworthiness of the work, of whose Righteousness if the Prophet does no better esteem then of A Filthy Clout, o what is our Unrighteousness? surely, vile indeed. crd dt ord vbz dt n1 pp-f dt n1, pp-f r-crq n1 cs dt n1 vdz av-dx j n1 av pp-f dt j np1-n, uh q-crq vbz po12 n1? av-j, j av. (3) text (DIV1) 23 Page 6
66 Euen as the Filthines of the Menstrous. Then which Nothing can be more filthy, saith the Glosse, therefore Let vs be Humble. Even as the Filthiness of the Menstruous. Then which Nothing can be more filthy, Says the Gloss, Therefore Let us be Humble. av p-acp dt n1 pp-f dt j. av r-crq pix vmb vbi av-dc j, vvz dt n1, av vvb pno12 vbi j. (3) text (DIV1) 23 Page 6
67 Secondly, Let our Daylie Subiection bring vs downe. Secondly, Let our Daily Subjection bring us down. ord, vvb po12 j n1 vvb pno12 a-acp. (3) text (DIV1) 24 Page 6
68 How liable are we euery moment & minute in our Highest estates to be brought Lowe. Now perhaps Stalking with Nebuchadnezar on our High Turrets but ere long it may be Driuen from Men, and Eating Grasse as the Oxen. Now perchance, Drinking wine in Bowles, yea in the Golden vessells of the Temple with Belshezzer. How liable Are we every moment & minute in our Highest estates to be brought Low. Now perhaps Stalking with Nebuchadnezzar on our High Turrets but ere long it may be Driven from Men, and Eating Grass as the Oxen. Now perchance, Drinking wine in Bowls, yea in the Golden vessels of the Temple with Belshezzer. q-crq j vbr pns12 d n1 cc n1 p-acp po12 av-js n2 pc-acp vbi vvn av-j. av av vvg p-acp np1 p-acp po12 j ng1 p-acp c-acp av-j pn31 vmb vbi vvn p-acp n2, cc vvg n1 p-acp dt np1 av av, vvg n1 p-acp n2, uh p-acp dt j n2 pp-f dt n1 p-acp np1. (3) text (DIV1) 24 Page 6
69 but a Non, it may be Our countenances may be Charges & our Thoughts Troubled, our Ioynts Loosed, and our Knees smitten. but a Non, it may be Our countenances may be Charges & our Thoughts Troubled, our Joints Loosed, and our Knees smitten. p-acp dt fw-fr, pn31 vmb vbi po12 n2 vmb vbi n2 cc po12 n2 vvn, po12 n2 vvn, cc po12 n2 vvn. (3) text (DIV1) 24 Page 6
70 Now peraduenture, Clothed in Purple and fine Linnen, and faring well, and Delicately euery day, with Diues. Now Peradventure, Clothed in Purple and fine Linen, and faring well, and Delicately every day, with Diues. av av, vvn p-acp j-jn cc j n1, cc vvg av, cc av-j d n1, p-acp fw-la. (3) text (DIV1) 24 Page 6
71 But ere long it may be, layd Lowe enough, euen in Hell Torments This is the Change that some are Subiect vnto, But ere long it may be, laid Low enough, even in Hell Torments This is the Change that Some Are Subject unto, p-acp c-acp av-j pn31 vmb vbi, vvd av-j av-d, av-j p-acp n1 vvz d vbz dt n1 cst d vbr j-jn p-acp, (3) text (DIV1) 24 Page 6
72 and Therefore Let vs Humble our Selues. and Therefore Let us Humble our Selves. cc av vvb pno12 vvi po12 n2. (3) text (DIV1) 24 Page 6
73 Thirdly, Let vs Compare our selues with our Betters, and see how Short we come of Many in Grace, whom we exceede perhapes in Goods. In which case Comparisons are not Odious as saith the Prouerbe, Thirdly, Let us Compare our selves with our Betters, and see how Short we come of Many in Grace, whom we exceed perhaps in Goods. In which case Comparisons Are not Odious as Says the Proverb, ord, vvb pno12 vvb po12 n2 p-acp po12 n2-j, cc vvb c-crq j pns12 vvb pp-f d p-acp n1, ro-crq pns12 vvb av p-acp n2-j. p-acp r-crq n1 n2 vbr xx j c-acp vvz dt n1, (3) text (DIV1) 25 Page 6
74 but rather Acceptable and Comfortable: for hereby as in a Glasse we shall see our Blotts and Spotts; we shall behold how Short we come of Many, how Weake we are in respect of Other, whom seeing So farre exceedeing in Excellencie, it must needes be a meanes To Humble vs. but rather Acceptable and Comfortable: for hereby as in a Glass we shall see our Blotts and Spots; we shall behold how Short we come of Many, how Weak we Are in respect of Other, whom seeing So Far exceedeing in Excellency, it must needs be a means To Humble us cc-acp av-c j cc j: p-acp av c-acp p-acp dt n1 pns12 vmb vvi po12 n2 cc n2; pns12 vmb vvi c-crq j pns12 vvb pp-f d, c-crq j pns12 vbr p-acp n1 pp-f j-jn, r-crq vvg av av-j vvg p-acp n1, pn31 vmb av vbi dt n2 pc-acp vvi pno12 (3) text (DIV1) 25 Page 6
75 Which if we would that it should, then in the Fourth and Last place, let vs with a Single eye and Simple heart looke vnto the Iudgment of the Iust, Which if we would that it should, then in the Fourth and Last place, let us with a Single eye and Simple heart look unto the Judgement of the Just, r-crq cs pns12 vmd cst pn31 vmd, av p-acp dt ord cc ord n1, vvb pno12 p-acp dt j n1 cc j n1 vvb p-acp dt n1 pp-f dt j, (3) text (DIV1) 26 Page 6
76 euen of God, the Lord righteous, in whose euen Scales if he should put our sins and sanctitie oh how would the mountaines of the one, downe-weigh the mites of the other! even of God, the Lord righteous, in whose even Scales if he should put our Sins and sanctity o how would the Mountains of the one, downe-weigh the mites of the other! av pp-f np1, dt n1 j, p-acp rg-crq av-j n2 cs pns31 vmd vvi po12 n2 cc n1 uh q-crq vmd dt n2 pp-f dt crd, j dt n2 pp-f dt j-jn! (3) text (DIV1) 26 Page 6
77 for which if God should enter into Indgment, who were able to stand? surely no body, for which if God should enter into Judgement, who were able to stand? surely no body, p-acp r-crq cs np1 vmd vvi p-acp n1, r-crq vbdr j pc-acp vvi? av-j av-dx n1, (3) text (DIV1) 26 Page 7
78 And therefore let vs be Humble. And Therefore let us be Humble. cc av vvb pno12 vbi j. (3) text (DIV1) 26 Page 7
79 And must we thus Humble our selues? Quid igitur in tumescis Homo, ô pellis morticiua quid tenderis? ô Sanies faeda, quid inflaris? Princeps tuus Humilis est Tu superbus? Caput est Humile, et Membrum Superbum? Why then swellest thou so sore? oh thou dead skinne why stretchest thou thy selfe? oh thou silthy putrifaction, And must we thus Humble our selves? Quid igitur in tumescis Homo, o pellis morticiua quid tenderis? o Sanies faeda, quid inflaris? Princeps Thy Humilis est Tu Superbus? Caput est Humile, et Limb Superbum? Why then swellest thou so soar? o thou dead skin why stretchest thou thy self? o thou silthy putrefaction, cc vmb pns12 av j po12 n2? fw-la fw-la p-acp fw-la fw-la, uh fw-la fw-la fw-la fw-la? uh ng1 n1, fw-la fw-la? fw-la fw-la np1 fw-la fw-la fw-la? np1 fw-la n1, fw-fr n1 fw-la? q-crq av vv2 pns21 av av-j? uh pns21 j n1 q-crq vv2 pns21 po21 n1? uh pns21 j n1, (3) text (DIV1) 27 Page 7
80 why blowest thou vp thy selfe? Is thy Prince humble, and wilt thou that art but a Peasunt be proud? Is thy head hunge downe and wilt thou that art but a member be sett vp? oh foolish madnes or mad follie, such as the very Heathen themselues haue held, Admirable, Detestable, Punishable, nay Damnable. why blowest thou up thy self? Is thy Prince humble, and wilt thou that art but a Peasunt be proud? Is thy head hunge down and wilt thou that art but a member be Set up? o foolish madness or mad folly, such as the very Heathen themselves have held, Admirable, Detestable, Punishable, nay Damnable. q-crq vv2 pns21 a-acp po21 n1? vbz po21 n1 j, cc vm2 pns21 cst vb2r p-acp dt fw-la vbi j? vbz po21 n1 vvn a-acp cc vm2 pns21 cst vb2r p-acp dt n1 vbb vvn a-acp? uh j n1 cc j n1, d c-acp dt j j-jn px32 vhb vvn, j, j, j, uh-x j. (3) text (DIV1) 27 Page 7
81 Why then lookest thou so high thou proud professor? why? euen because I am holyer then thou. This I would confesse; Why then Lookest thou so high thou proud professor? why? even Because I am Holier then thou. This I would confess; q-crq av vv2 pns21 av j pns21 j n1? q-crq? av c-acp pns11 vbm jc cs pns21. d pns11 vmd vvi; (3) text (DIV1) 27 Page 7
82 but that I see pride in thy heart, pride in thy habit; pride in lookes, pride in thy deuotions; pride in all thy actions; but that I see pride in thy heart, pride in thy habit; pride in looks, pride in thy devotions; pride in all thy actions; cc-acp cst pns11 vvb n1 p-acp po21 n1, n1 p-acp po21 n1; n1 p-acp n2, n1 p-acp po21 n2; n1 p-acp d po21 n2; (3) text (DIV1) 27 Page 7
83 & therfore I fearefully suspect that thou art not so holy as thou sayst or wouldst seeme to be. & Therefore I fearfully suspect that thou art not so holy as thou Sayest or Wouldst seem to be. cc av pns11 av-j vvb cst pns21 vb2r xx av j c-acp pns21 vv2 cc vmd2 vvi pc-acp vbi. (3) text (DIV1) 27 Page 7
84 For as in things naturall, Ille altius ascendūt quae sunt Laeuiores. For as in things natural, Isle Highly ascendunt Quae sunt Laeuiores. c-acp c-acp p-acp n2 j, fw-la fw-la vvb fw-la fw-la fw-la. (3) text (DIV1) 27 Page 7
85 &c The lightest things ascend loftiest, and the heauiest lye lowest, (as we haue experience in the Earth and Aire: in the Water and Fire: ) So, etc. The Lightest things ascend Loftiest, and the Heaviest lie lowest, (as we have experience in the Earth and Air: in the Water and Fire:) So, av dt js n2 vvb js, cc dt js vvi js, (c-acp pns12 vhb n1 p-acp dt n1 cc n1: p-acp dt n1 cc n1:) av, (3) text (DIV1) 27 Page 7
86 so is it with men that are good Christians indeede. The more holy the more Humble. so is it with men that Are good Christians indeed. The more holy the more Humble. av vbz pn31 p-acp n2 cst vbr j np1 av. dt av-dc j dt av-dc j. (3) text (DIV1) 27 Page 7
87 An Eare of Corne the fuller it is, hangs downeward, but the lighter it is, the higher it is exalted. The Bow of a Tree, by how much the better it is laden with Frute; by so much the lower it hangs to the ground: Euen so is it with the Humble, Humilis deijcit seipsum, an Ear of Corn the fuller it is, hangs downward, but the lighter it is, the higher it is exalted. The Bow of a Tree, by how much the better it is laden with Fruit; by so much the lower it hangs to the ground: Even so is it with the Humble, Humilis deijcit seipsum, dt n1 pp-f n1 dt jc pn31 vbz, vvz av-j, p-acp dt jc pn31 vbz, dt jc pn31 vbz vvn. dt n1 pp-f dt n1, p-acp c-crq av-d dt jc pn31 vbz vvn p-acp n1; p-acp av av-d dt jc pn31 vvz p-acp dt n1: av av vbz pn31 p-acp dt j, np1 fw-la fw-la, (3) text (DIV1) 27 Page 7
88 quia Plenus est virtutibus cum sapientia coniunctis. quia Plenus est virtutibus cum sapientia coniunctis. fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (3) text (DIV1) 27 Page 7
89 They will deiect themselues because their fulnes of vertue is royned with wisedome, but the proud are like an emptie Eare, They will deject themselves Because their fullness of virtue is royned with Wisdom, but the proud Are like an empty Ear, pns32 vmb vvi px32 p-acp po32 n1 pp-f n1 vbz vvn p-acp n1, cc-acp dt j vbr av-j dt j n1, (3) text (DIV1) 27 Page 7
90 or a well leau'd Tree, which perkes vp and flutters about with a bare profession without any holy sincere or humble action: but I heartily be seech such painted Peacoks and white Swannes that they would no longer looke vp on their fine feathers but that they would also looke downe on their foule feete, vnto which if they would attend and assent. or a well leaved Tree, which perks up and flutters about with a bore profession without any holy sincere or humble actium: but I heartily be seech such painted Peacocks and white Swans that they would no longer look up on their fine Feathers but that they would also look down on their foul feet, unto which if they would attend and assent. cc dt av vvd n1, r-crq n2 a-acp cc n2 a-acp p-acp dt vvd n1 p-acp d j j cc j n1: cc-acp pns11 av-j vbi vvi d j-vvn n2 cc j-jn n2 cst pns32 vmd av-dx av-jc vvb a-acp p-acp po32 j n2 p-acp cst pns32 vmd av vvi a-acp p-acp po32 j n2, p-acp r-crq cs pns32 vmd vvi cc vvi. (3) text (DIV1) 27 Page 7
91 I would neuer feare but that they would proue as good hereafter, as they are glorious now. I would never Fear but that they would prove as good hereafter, as they Are glorious now. pns11 vmd av-x vvi cc-acp cst pns32 vmd vvi p-acp j av, c-acp pns32 vbr j av. (3) text (DIV1) 27 Page 7
92 But as some of the Pharisees which heard Christ speake of blindnes, sayd vnto him, Are we blind also? so may some Professours say vnto the Preacher, Are we proud also? for my part I will acuse none, But as Some of the Pharisees which herd christ speak of blindness, said unto him, are we blind also? so may Some Professors say unto the Preacher, are we proud also? for my part I will accuse none, cc-acp p-acp d pp-f dt np2 r-crq vvd np1 vvi pp-f n1, vvd p-acp pno31, vbr pns12 j av? av vmb d n2 vvb p-acp dt n1, vbr pns12 j av? p-acp po11 n1 pns11 vmb vvi pix, (3) text (DIV1) 28 Page 8
93 neither can I excuse some, of whom if I should iudge according to their high lookes I should surely say they were proud. And why may not a Preacher lesse shame to call pride, pride in a Sermon, then a professor to practise it in all his Suites and Seruices? yea but herein the wiser sort would wish vs not to be too rash, neither is it good indeede so to be; neither can I excuse Some, of whom if I should judge according to their high looks I should surely say they were proud. And why may not a Preacher less shame to call pride, pride in a Sermon, then a professor to practise it in all his Suits and Services? yea but herein the Wiser sort would wish us not to be too rash, neither is it good indeed so to be; dx vmb pns11 vvb d, pp-f r-crq cs pns11 vmd vvi vvg p-acp po32 j n2 pns11 vmd av-j vvi pns32 vbdr j. cc c-crq vmb xx dt n1 dc n1 p-acp vvb n1, n1 p-acp dt n1, av dt n1 pc-acp vvi pn31 p-acp d po31 n2 cc n2? uh p-acp av dt jc n1 vmd vvi pno12 xx pc-acp vbi av j, d vbz pn31 j av av pc-acp vbi; (3) text (DIV1) 28 Page 8
94 yet as other men in their Arts and Occupations trust to what they haue tryed to be true, so we also. yet as other men in their Arts and Occupations trust to what they have tried to be true, so we also. av c-acp j-jn n2 p-acp po32 n2 cc n2 vvb p-acp r-crq pns32 vhb vvn pc-acp vbi j, av pns12 av. (3) text (DIV1) 28 Page 8
95 Physitians ghesse of the Disease by the Symtomes, Husbandmen iudge of the weather by the face of the Skie: Time obseruers trust to the Motion of the Wheele, by the pointing of the Index: And as truely may a man ghesse, iudge and obserue the hearts pride by the high looke; Physicians guess of the Disease by the Symptoms, Husbandmen judge of the weather by the face of the Sky: Time observers trust to the Motion of the Wheel, by the pointing of the Index: And as truly may a man guess, judge and observe the hearts pride by the high look; n2 vvb pp-f dt n1 p-acp dt n2, n2 vvb pp-f dt n1 p-acp dt n1 pp-f dt n1: n1 n2 vvb p-acp dt n1 pp-f dt n1, p-acp dt vvg pp-f dt n1: cc c-acp av-j vmb dt n1 vvi, vvb cc vvi dt ng1 n1 p-acp dt j n1; (3) text (DIV1) 29 Page 8
96 yea, and as we finde in what Inne a man is lodged by the Signe: so we may know whether pride hath taken vp her lodging in the heart, by the signe of the looke. Doe ye therefore with Iob, couenant with your eyes. yea, and as we find in what Inn a man is lodged by the Signen: so we may know whither pride hath taken up her lodging in the heart, by the Signen of the look. Do you Therefore with Job, Covenant with your eyes. uh, cc c-acp pns12 vvb p-acp r-crq n1 dt n1 vbz vvn p-acp dt n1: av pns12 vmb vvi cs n1 vhz vvn a-acp po31 vvg p-acp dt n1, p-acp dt n1 pp-f dt n1. vdb pn22 av p-acp np1, n1 p-acp po22 n2. (3) text (DIV1) 29 Page 8
97 Against proud Lookes, as he did with his against filthy Lusts; for in them, or by them the pride of the heart is easily betrayd or bewrayd. Against proud Looks, as he did with his against filthy Lustiest; for in them, or by them the pride of the heart is Easily betrayed or bewrayed. p-acp j vvz, c-acp pns31 vdd p-acp po31 p-acp j n2; p-acp p-acp pno32, cc p-acp pno32 dt n1 pp-f dt n1 vbz av-j vvn cc vvn. (3) text (DIV1) 29 Page 8
98 Humble your selues therefore; which if you disdaine to learne of Man, yet learne it of God, who humbled himselfe from heauen to earth, to exalt you from earth to heauen: let vs therefore treade his tract, for as Christ ceased not to be a King because he was like a seruant; nor to be a God because he was made Man; nor to be a Iudge because hee was Iudged: so man shall loose no honor by being Humble, but he shall be as assuredly honored for his humilitie, as that son was honored when he was Humbled Luk. 15.8. Humble your selves Therefore; which if you disdain to Learn of Man, yet Learn it of God, who humbled himself from heaven to earth, to exalt you from earth to heaven: let us Therefore tread his tract, for as christ ceased not to be a King Because he was like a servant; nor to be a God Because he was made Man; nor to be a Judge Because he was Judged: so man shall lose no honour by being Humble, but he shall be as assuredly honoured for his humility, as that son was honoured when he was Humbled Luk. 15.8. j po22 n2 av; r-crq cs pn22 vvb pc-acp vvi pp-f n1, av vvb pn31 pp-f np1, r-crq vvd px31 p-acp n1 p-acp n1, pc-acp vvi pn22 p-acp n1 p-acp n1: vvb pno12 av vvi po31 n1, p-acp c-acp np1 vvd xx pc-acp vbi dt n1 c-acp pns31 vbds av-j dt n1; ccx pc-acp vbi dt np1 c-acp pns31 vbds vvn n1; ccx pc-acp vbi dt n1 c-acp pns31 vbds vvd: av n1 vmb vvi dx vvi p-acp vbg j, p-acp pns31 vmb vbi c-acp av-vvn j-vvn p-acp po31 n1, p-acp d n1 vbds vvn c-crq pns31 vbds vvn np1 crd. (3) text (DIV1) 29 Page 8
99 for humilitie is honors vsher, as honor is its shadowe. for humility is honours usher, as honour is its shadow. p-acp n1 vbz n2 vvi, p-acp vvb vbz po31 vvi. (3) text (DIV1) 29 Page 8
100 Riuers are seldome seene to ascend to the mountaines, but they are expected in the lowe vallies: and if any of vs haue beene but bedewed with the dewe descending Hermons hill it will bring forth frute In Obedience. Penitence. Patience. Reuerence. which are the sure signes of humilitie. rivers Are seldom seen to ascend to the Mountains, but they Are expected in the low valleys: and if any of us have been but bedewed with the dew descending Hermons hill it will bring forth fruit In obedience. Penitence. Patience. reverence. which Are the sure Signs of humility. ng1 vbr av vvn pc-acp vvi p-acp dt n2, p-acp pns32 vbr vvn p-acp dt j n2: cc cs d pp-f pno12 vhb vbn p-acp vvn p-acp dt n1 vvg n2 n1 pn31 vmb vvi av n1 p-acp n1. n1. n1. n1. r-crq vbr dt j n2 pp-f n1. (3) text (DIV1) 30 Page 8
101 And when you see lordan driuen backe, watering the mountaine and leauing the Vallies, then say THAT A PROVN MAN MAY BE GRACIOVS. And when you see lordan driven back, watering the mountain and leaving the Valleys, then say THAT A PROVN MAN MAY BE GRACIOUS. cc c-crq pn22 vvb n1 vvn av, vvg dt n1 cc vvg dt n2, av vvb cst dt n1 n1 vmb vbb j. (3) text (DIV1) 31 Page 9
102 That is one of the wonders of the word, And this may bee one of the wonders of the world: and yet it is now no maruell to see such professing (I dare not say professing ) religion (for feare least their pride should giue me the lye ) to whom I will say no more but this, Humble your selues therefore. That is one of the wonders of the word, And this may be one of the wonders of the world: and yet it is now no marvel to see such professing (I Dare not say professing) Religion (for Fear least their pride should give me the lie) to whom I will say no more but this, Humble your selves Therefore. cst vbz pi pp-f dt n2 pp-f dt n1, cc d vmb vbi crd pp-f dt n2 pp-f dt n1: cc av pn31 vbz av dx n1 pc-acp vvi d vvg (pns11 vvb xx vvi vvg) n1 (p-acp n1 ds po32 n1 vmd vvi pno11 dt vvb) pc-acp ro-crq pns11 vmb vvi av-dx dc p-acp d, j po22 n2 av. (3) text (DIV1) 31 Page 9
103 And was there euer a time that called for this grace of humilitie? oh then this is the time and these are the dayes, let pride therefore haue a Fall, yea let vs fall downe and kneele before the Lord our maker for hee commeth, to resist the proud and to giue grace to the humble. Humble your selues, &c. I haue read it recorded by Saint Basil. That there was a Seabirde that made her Nest in the waters, and when she had bred there then was there a generall calme throughout the Ocean. And was there ever a time that called for this grace of humility? o then this is the time and these Are the days, let pride Therefore have a Fallen, yea let us fallen down and kneel before the Lord our maker for he comes, to resist the proud and to give grace to the humble. Humble your selves, etc. I have read it recorded by Saint Basil. That there was a Seabirde that made her Nest in the waters, and when she had bred there then was there a general Cam throughout the Ocean. cc vbds a-acp av dt n1 cst vvd p-acp d n1 pp-f n1? uh av d vbz dt n1 cc d vbr dt n2, vvb n1 av vhb dt vvb, uh vvb pno12 vvi a-acp cc vvi p-acp dt n1 po12 n1 c-acp pns31 vvz, pc-acp vvi dt j cc pc-acp vvi n1 p-acp dt j. j po22 n2, av pns11 vhb vvn pn31 vvn p-acp n1 np1 d a-acp vbds dt n1 cst vvd po31 n1 p-acp dt n2, cc c-crq pns31 vhd vvn pc-acp av vbds a-acp dt j j-jn p-acp dt n1. (3) text (DIV1) 32 Page 9
104 oh that we had some more Birds of that feather, and would God that all our painted Peacockes and white Swannes which now with their glittering collours iett it, o that we had Some more Birds of that feather, and would God that all our painted Peacocks and white Swans which now with their glittering colours Jet it, uh cst pns12 vhd d dc n2 pp-f d n1, cc vmd np1 cst d po12 j-vvn n2 cc j-jn n2 r-crq av p-acp po32 j-vvg n2 vvb pn31, (3) text (DIV1) 33 Page 9
105 and stalke it, and bridle it, were yet more Humble, for then I am perswaded that the storme would cease, and stalk it, and bridle it, were yet more Humble, for then I am persuaded that the storm would cease, cc vvi pn31, cc vvi pn31, vbdr av av-dc j, c-acp cs pns11 vbm vvn cst dt n1 vmd vvi, (3) text (DIV1) 33 Page 9
106 and we should not be slaine in his wrath, nor vexed in his sore displeasure. and we should not be slain in his wrath, nor vexed in his soar displeasure. cc pns12 vmd xx vbi vvn p-acp po31 n1, ccx vvn p-acp po31 j n1. (3) text (DIV1) 33 Page 9
107 How lately haue we seene, and how lamentably doe we yet feele the stroakes of all the Creatures of the earth, which take vp armes against vs, How lately have we seen, and how lamentably do we yet feel the Strokes of all the Creatures of the earth, which take up arms against us, q-crq av-j vhb pns12 vvn, cc c-crq av-j vdb pns12 av vvb dt n2 pp-f d dt n2 pp-f dt n1, r-crq vvb a-acp n2 p-acp pno12, (3) text (DIV1) 34 Page 9
108 and God himselfe shewes himselfe Generall of the Field, in whose Brest-plate who sees not, in Capitall letters the Motto of that Romane Emperour of whom Suetonius reporteth, which was GLADIVS et PVGIO. and God himself shows himself General of the Field, in whose Breastplate who sees not, in Capital letters the Motto of that Roman Emperor of whom Suetonius Reporteth, which was GLADIVS et PVGIO. cc np1 px31 vvz px31 n1 pp-f dt n1, p-acp rg-crq n1 r-crq vvz xx, p-acp j n2 dt n1 pp-f d jp n1 pp-f ro-crq np1 vvz, r-crq vbds np1 fw-la fw-la. (3) text (DIV1) 34 Page 9
109 and therein the names of such as were appointed vnto death. Which seeing shall wee still remaine proud, disobedient, and rebellious? oh Godforbid, and therein the names of such as were appointed unto death. Which seeing shall we still remain proud, disobedient, and rebellious? o Godforbid, cc av dt n2 pp-f d c-acp vbdr vvn p-acp n1. r-crq vvg vmb pns12 av vvi j, j, cc j? uh vvb, (3) text (DIV1) 35 Page 9
110 but rather let vs Humble our selues. but rather let us Humble our selves. cc-acp av-c vvb pno12 vvi po12 n2. (3) text (DIV1) 35 Page 9
111 Eusebius reporteth, That in the feast of Pentecost the Priests going into the Temple of Ierusalem in the night season, Eusebius Reporteth, That in the feast of Pentecost the Priests going into the Temple of Ierusalem in the night season, np1 vvz, cst p-acp dt n1 pp-f np1 dt n2 vvg p-acp dt n1 pp-f np1 p-acp dt n1 n1, (3) text (DIV1) 36 Page 9
112 and that to sacrifice, they heard a commotion of this voyce following. and that to sacrifice, they herd a commotion of this voice following. cc d pc-acp vvi, pns32 vvd dt n1 pp-f d n1 vvg. (3) text (DIV1) 36 Page 9
113 NONLATINALPHABET. Let vs goe hence, let vs fly from the wrath of God, for it is terrible, for it is fearefull. . Let us go hence, let us fly from the wrath of God, for it is terrible, for it is fearful. . vvb pno12 vvi av, vvb pno12 vvi p-acp dt n1 pp-f np1, c-acp pn31 vbz j, c-acp pn31 vbz j. (3) text (DIV1) 38 Page 9
114 And what haue we heard, what haue we seene, and what are wee like to feele, And what have we herd, what have we seen, and what Are we like to feel, cc q-crq vhb pns12 vvn, q-crq vhb pns12 vvn, cc q-crq vbr pns12 av-j pc-acp vvi, (3) text (DIV1) 38 Page 9
115 but woe and wrath? his Sword and Poiniard, for though Gods Arrowes of Plague and Pestilence are called backe, but woe and wrath? his Sword and Poniard, for though God's Arrows of Plague and Pestilence Are called back, cc-acp n1 cc n1? po31 n1 cc n1, c-acp cs ng1 n2 pp-f n1 cc n1 vbr vvn av, (3) text (DIV1) 38 Page 10
116 and that he hath put those vp in his Quiuer, yet hath he sundry and soarer Iudgements of an other kinde, and that he hath put those up in his Quiver, yet hath he sundry and soarer Judgments of an other kind, cc cst pns31 vhz vvn d a-acp p-acp po31 n1, av vhz pns31 j cc n1 n2 pp-f dt j-jn n1, (3) text (DIV1) 38 Page 10
117 euen Famine, Battle, Murther and sudden Death, from which shall we say, that we will flye? No, no, our Icarian wings are but waxen, and if the heate of Gods wrath waxe feruently hot, it will quickly melt them, even Famine, Battle, Murder and sudden Death, from which shall we say, that we will fly? No, no, our Icarian wings Are but waxed, and if the heat of God's wrath wax fervently hight, it will quickly melt them, av n1, n1, n1 cc j n1, p-acp r-crq vmb pns12 vvi, cst pns12 vmb vvi? uh-dx, uh-dx, po12 j-jn n2 vbr p-acp j, cc cs dt n1 pp-f npg1 n1 vvi av-j j, pn31 vmb av-j vvi pno32, (3) text (DIV1) 38 Page 10
118 and make vs sincke into the Ocean of his Anger. If therefore to day wee will heare his voyce, let vs not harden our hearts, let vs not cherish our proud lookes, let vs not maintaine our high stomackes, and make us sink into the Ocean of his Anger. If Therefore to day we will hear his voice, let us not harden our hearts, let us not cherish our proud looks, let us not maintain our high stomachs, cc vvb pno12 vvi p-acp dt n1 pp-f po31 vvi. cs av p-acp n1 pns12 vmb vvi po31 n1, vvb pno12 xx vvi po12 n2, vvb pno12 xx vvi po12 j n2, vvb pno12 xx vvi po12 j n2, (3) text (DIV1) 38 Page 10
119 but let vs abide here, and humble our selues. but let us abide Here, and humble our selves. cc-acp vvb pno12 vvi av, cc vvi po12 n2. (3) text (DIV1) 38 Page 10
120 I may seeme too tedious in this argument, but because I finde it to be the foundation of Wisedome. The relisher of grace. The high way to Honor. I may seem too tedious in this argument, but Because I find it to be the Foundation of Wisdom. The relisher of grace. The high Way to Honour. pns11 vmb vvi av j p-acp d n1, cc-acp c-acp pns11 vvb pn31 pc-acp vbi dt n1 pp-f n1. dt n1 pp-f n1. dt j n1 pc-acp vvi. (3) text (DIV1) 38 Page 10
121 And great glory: I therefore make thus bold to trespasse on your patience, assuring you that there is nothing lost by stepping and stooping downe such a staire as this of Humilitie, when as for all such as so do, there is prouided such a degree and measure of Sublimitie. In which action let vs all be Agents for our selues, for so the Apostle willeth saying, Humble your selues: which is the second steppe in the Descent, your selues I finde neither NONLATINALPHABET your selues nor others in the Greeke text, but yet Beza doth render it, vos ipsos in the Latine, And great glory: I Therefore make thus bold to trespass on your patience, assuring you that there is nothing lost by stepping and stooping down such a stair as this of Humility, when as for all such as so do, there is provided such a degree and measure of Sublimity. In which actium let us all be Agents for our selves, for so the Apostle wills saying, Humble your selves: which is the second step in the Descent, your selves I find neither your selves nor Others in the Greek text, but yet Beza does render it, vos ipsos in the Latin, cc j n1: pns11 av vvi av j pc-acp vvi p-acp po22 n1, vvg pn22 d pc-acp vbz pix vvn p-acp vvg cc vvg a-acp d dt n1 c-acp d pp-f n1, c-crq c-acp p-acp d d c-acp av vdb, pc-acp vbz vvn d dt n1 cc n1 pp-f n1. p-acp r-crq n1 vvb pno12 d vbi n2 p-acp po12 n2, p-acp av dt n1 vvz vvg, j po22 n2: r-crq vbz dt ord n1 p-acp dt n1, po22 n2 pns11 vvb dx po22 n2 ccx ng2-jn p-acp dt jp n1, p-acp av np1 vdz vvi pn31, fw-fr fw-la p-acp dt jp, (3) text (DIV1) 38 Page 10
122 yea, your selues and not others. Not others, for that were iniurie; and you may not doe it: yea, your selves and not Others. Not Others, for that were injury; and you may not do it: uh, po22 n2 cc xx n2-jn. xx n2-jn, p-acp d vbdr n1; cc pn22 vmb xx vdi pn31: (3) text (DIV1) 38 Page 10
123 But your selues, for that is humilitie, and you must embrace it. But your selves, for that is humility, and you must embrace it. p-acp po22 n2, p-acp d vbz n1, cc pn22 vmb vvi pn31. (3) text (DIV1) 39 Page 10
124 Not others, least you should be thought vncharitable, but your selues, that you may proue conscionable. Not Others, lest you should be Thought uncharitable, but your selves, that you may prove conscionable. xx n2-jn, cs pn22 vmd vbi vvn j, p-acp po22 n2, cst pn22 vmb vvi j. (3) text (DIV1) 40 Page 10
125 Saint Augustine complained of the men of his time, that they were Curiosi ad cognoscendum vitam alienam, desidiosi ad corrigendum suam. Saint Augustine complained of the men of his time, that they were Curiosi ad cognoscendum vitam alienam, desidiosi ad corrigendum suam. n1 np1 vvd pp-f dt n2 pp-f po31 n1, cst pns32 vbdr fw-it fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (3) text (DIV1) 41 Page 10
126 Curious to correct other mens infirmities, but carelesse to amend their owne enormities; and I would to God, we had not cause to say the same of some in our dayes, who loue to be in action, yea, Curious to correct other men's infirmities, but careless to amend their own enormities; and I would to God, we had not cause to say the same of Some in our days, who love to be in actium, yea, j pc-acp vvi j-jn ng2 n2, p-acp j pc-acp vvi po32 d n2; cc pns11 vmd p-acp np1, pns12 vhd xx n1 pc-acp vvi dt d pp-f d p-acp po12 n2, r-crq n1 pc-acp vbi p-acp n1, uh, (3) text (DIV1) 41 Page 10
127 and that in this action of Humbling, but here is the spite; and that in this actium of Humbling, but Here is the spite; cc cst p-acp d n1 pp-f vvg, p-acp av vbz dt n1; (3) text (DIV1) 41 Page 10
128 they worke not on a right obiect, All that they can imagine, plot, or performe is to disgrace others to iudge others, to condemne others, and all to Humble them. A foule practise vnder a faire pretence, but we must Humble our Selues. they work not on a right Object, All that they can imagine, plot, or perform is to disgrace Others to judge Others, to condemn Others, and all to Humble them. A foul practice under a fair pretence, but we must Humble our Selves. pns32 vvb xx p-acp dt j-jn n1, d cst pns32 vmb vvi, n1, cc vvi vbz pc-acp vvi n2-jn p-acp vvb n2-jn, pc-acp vvi n2-jn, cc d pc-acp vvi pno32. dt j n1 p-acp dt j n1, p-acp pns12 vmb vvi po12 n2. (3) text (DIV1) 41 Page 10
129 And must wee so doe? let vs then hence learne that are either Preachers or Professors a rule of charitie and pietie, that wee are either ignorant of, or haue too much forgotten, which is, And must we so do? let us then hence Learn that Are either Preachers or Professors a Rule of charity and piety, that we Are either ignorant of, or have too much forgotten, which is, cc vmb pns12 av vdi? vvb pno12 av av vvi cst vbr d n2 cc n2 dt n1 pp-f n1 cc n1, cst pns12 vbr d j pp-f, cc vhb av av-d vvn, r-crq vbz, (3) text (DIV1) 42 Page 11
130 as the Philosopher writeth, To knowe our selues. or as our Sauiour speaketh, To heale our selues. or as the Apostle hath it, To examine our selues. or as my text telleth vs, To Humble our selues. as the Philosopher Writeth, To know our selves. or as our Saviour speaks, To heal our selves. or as the Apostle hath it, To examine our selves. or as my text Telleth us, To Humble our selves. c-acp dt n1 vvz, pc-acp vvi po12 n2. cc p-acp po12 n1 vvz, pc-acp vvi po12 n2. cc p-acp dt n1 vhz pn31, pc-acp vvi po12 n2. cc p-acp po11 n1 vvz pno12, pc-acp vvi po12 n2. (3) text (DIV1) 42 Page 11
131 Among vs of the Ministerie there are too many found who as soone as wee can but get from our shoppe stoole into Moyses chaire, we lay heauie burthens on men, Among us of the Ministry there Are too many found who as soon as we can but get from our shop stool into Moses chair, we lay heavy burdens on men, p-acp pno12 pp-f dt n1 a-acp vbr av d vvd q-crq c-acp av c-acp pns12 vmb p-acp vvi p-acp po12 n1 n1 p-acp np1 n1, pns12 vvb j n2 p-acp n2, (3) text (DIV1) 43 Page 11
132 and grieuous to be borne, we lay them on mens shoulders, but wee our selues, will not moue them with one of our singers. and grievous to be born, we lay them on men's shoulders, but we our selves, will not move them with one of our singers. cc j pc-acp vbi vvn, pns12 vvb pno32 a-acp ng2 n2, cc-acp pns12 po12 n2, vmb xx vvi pno32 p-acp crd pp-f po12 n2. (3) text (DIV1) 43 Page 11
133 These are such as S. Chrisostome nameth Diligentes & Robusti in prohibitis. These Are such as S. Chrysostom names Diligent & Robusti in prohibitis. d vbr d p-acp n1 np1 vvz n2 cc np1 p-acp fw-la. (3) text (DIV1) 43 Page 11
134 Double diligent, and feircelie forceable in laying the Lawe, the Lawe, and nothing but the Lawe; Double diligent, and fiercely forceable in laying the Law, the Law, and nothing but the Law; j-jn j, cc av-j j p-acp vvg dt n1, dt n1, cc pix p-acp dt n1; (3) text (DIV1) 43 Page 11
135 A yoake that neither we nor our Fathers were able to beare. A yoke that neither we nor our Father's were able to bear. dt n1 cst d pns12 ccx po12 n2 vbdr j pc-acp vvi. (3) text (DIV1) 43 Page 11
136 But why haue they so much of the Lawe? Oh to Humble them: but I aske these Humblers, did you euer feele in your selues the vnsupportablenes of this burthen? had you euer the waight of it on your owne shoulders? no surely I feare, not; But why have they so much of the Law? O to Humble them: but I ask these Humblers, did you ever feel in your selves the vnsupportablenes of this burden? had you ever the weight of it on your own shoulders? not surely I Fear, not; cc-acp q-crq vhb pns32 av d pp-f dt n1? uh p-acp vvi pno32: cc-acp pns11 vvb d n2, vdd pn22 av vvi p-acp po22 n2 dt n1 pp-f d n1? vhd pn22 av dt n1 pp-f pn31 p-acp po22 d n2? xx av-j pns11 vvb, xx; (3) text (DIV1) 43 Page 11
137 for if you had, you would not so oft impose it on other mens soules. Esaus rough hand would not be so much felt before Iacobs sweete voyce be heard. Herein I would haue these to heare the Counsell of Chrysostome, who saith; for if you had, you would not so oft impose it on other men's Souls. Esaus rough hand would not be so much felt before Iacobs sweet voice be herd. Herein I would have these to hear the Counsel of Chrysostom, who Says; c-acp cs pn22 vhd, pn22 vmd xx av av vvi pn31 p-acp j-jn ng2 n2. npg1 j n1 vmd xx vbi av d vvd p-acp npg1 j n1 vbb vvn. av pns11 vmd vhi d pc-acp vvi dt n1 pp-f np1, r-crq vvz; (3) text (DIV1) 43 Page 11
138 Audiant te homines parua mandantem, & videant te magna facientem. Audient te homines Parua mandantem, & See te Magna facientem. j fw-la fw-la fw-la fw-la, cc vvd fw-la fw-la fw-la. (3) text (DIV1) 43 Page 11
139 Let men heare you imposing light burthens and let them see you carrying heauie ones and then will they beleeue you, Let men hear you imposing Light burdens and let them see you carrying heavy ones and then will they believe you, vvb n2 vvi pn22 vvg j n2 cc vvb pno32 vvb pn22 vvg j pi2 cc av vmb pns32 vvb pn22, (3) text (DIV1) 43 Page 11
140 and be content to be Humbled for Companie. and be content to be Humbled for Company. cc vbi j pc-acp vbi vvn p-acp n1. (3) text (DIV1) 43 Page 11
141 Babes are not fit for burthens or Infants for meate, yet if Nursses will chewe the one, Babes Are not fit for burdens or Infants for meat, yet if Nurses will chew the one, n2 vbr xx j p-acp n2 cc n2 p-acp n1, av cs vvz vmb vvi dt pi, (3) text (DIV1) 43 Page 11
142 and Pastors will helpe support th'other, they will be the easier to both; and Pastors will help support The other, they will be the Easier to both; cc ng1 vmb vvi vvi dt|j-jn, pns32 vmb vbi dt jc p-acp av-d; (3) text (DIV1) 43 Page 11
143 but where your heauie Toungs are without your helping hands there the burthen is too heauie to beare. but where your heavy Tongues Are without your helping hands there the burden is too heavy to bear. cc-acp c-crq po22 j n2 vbr p-acp po22 vvg n2 a-acp dt n1 vbz av j pc-acp vvi. (3) text (DIV1) 43 Page 11
144 Of which as an old Predicant complained of the Confessors of his time; Of which as an old Predicant complained of the Confessors of his time; pp-f r-crq c-acp dt j j-jn vvd pp-f dt n2 pp-f po31 n1; (3) text (DIV1) 43 Page 11
145 so may we of many worthy Teachers of our daies, Qui graues nimis imponūt, & intollerabiles paenitentias paenitentibus. so may we of many worthy Teachers of our days, Qui graves nimis imponunt, & intollerabiles paenitentias paenitentibus. av vmb pns12 pp-f d j n2 pp-f po12 n2, fw-fr n2 fw-la n1, cc fw-la fw-la fw-la. (3) text (DIV1) 43 Page 11
146 Who impose on their penitents too too grieuous and intollerable penance, which seemes to bee contrarie to Christs, whose yoake was easie. And burthen light. Non est igitur aequum vt quando Dominus est adeo misericors & liberalis, seruus ipse sit Durus, Parons, & Auarus. Who impose on their penitents too too grievous and intolerable penance, which seems to be contrary to Christ, whose yoke was easy. And burden Light. Non est igitur Aequum vt quando Dominus est adeo misericors & liberalis, seruus ipse sit Durus, Parons, & Avarus. q-crq vvb p-acp po32 n2-jn av av j cc j n1, r-crq vvz pc-acp vbi j-jn p-acp npg1, rg-crq n1 vbds j. cc n1 n1. fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2 cc fw-la, fw-la fw-la fw-la np1, n2, cc np1. (3) text (DIV1) 43 Page 12
147 It is not therefore meete, that when the Master is so mercifull, the seruant should be so miserable, sparing and penurious, which in Gods name let it shame such as inioine Fasts to their faithfull ones, whilst they will Feast, & drinke Wine in bowles, which vsually set sacke-cloth on some tender skinnes, whilst they weare silkes and Sattins on their owne backes, which brings Salomons old sight to be a new seene. It is not Therefore meet, that when the Master is so merciful, the servant should be so miserable, sparing and penurious, which in God's name let it shame such as enjoin Fasts to their faithful ones, while they will Feast, & drink Wine in bowls, which usually Set Sackcloth on Some tender skins, while they wear silks and Satins on their own backs, which brings Solomon's old sighed to be a new seen. pn31 vbz xx av vvi, cst c-crq dt n1 vbz av j, dt n1 vmd vbi av j, vvg cc j, r-crq p-acp npg1 n1 vvb pn31 n1 d c-acp vvb n2 p-acp po32 j pi2, cs pns32 vmb n1, cc vvi n1 p-acp n2, r-crq av-j vvd n1 p-acp d j n2, cs pns32 vvb n2 cc n2 p-acp po32 d n2, r-crq vvz np1 j n1 pc-acp vbi dt j vvn. (3) text (DIV1) 43 Page 12
148 That is, seruants (& Iesuiticall slaues) on horse-backe, (or in Coach-boote) whilst Princes walke as seruants on the ground. That is, Servants (& Jesuitical slaves) on horseback, (or in Coach-boote) while Princes walk as Servants on the ground. cst vbz, n2 (cc j n2) p-acp n1, (cc p-acp n1) cs n2 vvb p-acp n2 p-acp dt n1. (3) text (DIV1) 43 Page 12
149 Which because I hope they are found rather in Rome, or in England among the Romanists, then in any of the Guides of our people, I will end the Pastors part with that Praedicants petition, which is this: Which Because I hope they Are found rather in Room, or in England among the Romanists, then in any of the Guides of our people, I will end the Pastors part with that Predicants petition, which is this: r-crq c-acp pns11 vvb pns32 vbr vvn av-c p-acp vvi, cc p-acp np1 p-acp dt np1, av p-acp d pp-f dt n2 pp-f po12 n1, pns11 vmb vvi dt ng1 vvb p-acp d j-jn vvb, r-crq vbz d: (3) text (DIV1) 43 Page 12
150 Vt scilicet aduersus seipsum nulla vtatur venia, sed se verum in se iudicem exhibeat; erga Subiectos autem Mitior, & ad dandam pronior veniam sit, quorum opposita isti faciebant. Vt scilicet Adversus seipsum nulla vtatur Venia, sed se verum in se Judge exhibeat; Erga Subiectos autem Mitior, & ad dandam pronior veniam sit, quorum Opposita Isti faciebant. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la; fw-la npg1 fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (3) text (DIV1) 43 Page 12
151 That is, that they whippe not themselues with Foxetailes, whilsts they lash others with knottie cords, That is, that they whip not themselves with Foxetailes, whilsts they lash Others with knotty cords, cst vbz, cst pns32 vvb xx px32 p-acp vvz, vvz pns32 vvb n2-jn p-acp j n2, (3) text (DIV1) 43 Page 12
152 but that they execute iust iudgement, or sharpe penance on them selues, a & be more sparing of the lash, but that they execute just judgement, or sharp penance on them selves, a & be more sparing of the lash, cc-acp cst pns32 vvb j n1, cc j n1 p-acp pno32 n2, av cc vbb av-dc vvg pp-f dt n1, (3) text (DIV1) 43 Page 12
153 and giue them a lenitiue, choosing rather first To Humble themselues. and give them a lenitive, choosing rather First To Humble themselves. cc vvi pno32 dt j-jn, vvg av ord pc-acp vvi px32. (3) text (DIV1) 43 Page 12
154 And now that I haue brusht the Pastors Coate, I cannot but bestowe a little rubbing of the Professors Garment, which I see so besoyled with this sinne also: And now that I have brushed the Pastors Coat, I cannot but bestow a little rubbing of the Professors Garment, which I see so besoyled with this sin also: cc av cst pns11 vhb vvd dt ng1 n1, pns11 vmbx p-acp vvi dt j n-vvg pp-f dt n2 n1, r-crq pns11 vvb av vvn p-acp d n1 av: (3) text (DIV1) 44 Page 12
155 In these I finde zeale enough, if not too much, (but not to quench your spirits,) let me not finde fault with the Matter, but let me guide you in the Manner. Are you zealous? yea and be you yet more zealous, but withall Amend; for we finde among some zeale without discretion greatly humbling, but whom? Not themselues, In these I find zeal enough, if not too much, (but not to quench your spirits,) let me not find fault with the Matter, but let me guide you in the Manner. are you zealous? yea and be you yet more zealous, but withal Amend; for we find among Some zeal without discretion greatly humbling, but whom? Not themselves, p-acp d pns11 vvb n1 av-d, cs xx av av-d, (cc-acp xx pc-acp vvi po22 n2,) vvb pno11 xx vvi n1 p-acp dt n1, p-acp vvb pno11 vvi pn22 p-acp dt n1. vbr pn22 j? uh cc vbb pn22 av av-dc j, p-acp av vvb; p-acp pns12 vvb p-acp d n1 p-acp n1 av-j vvg, p-acp ro-crq? xx px32, (3) text (DIV1) 44 Page 12
156 but others, that is the mistake, nay the mischiefe, nay the scandall. but Others, that is the mistake, nay the mischief, nay the scandal. cc-acp n2-jn, cst vbz dt n1, uh-x dt n1, uh-x dt n1. (3) text (DIV1) 44 Page 12
157 S. Paul seemed to be very angry with such as did force oshers to be Circumcised. S. Paul seemed to be very angry with such as did force oshers to be Circumcised. np1 np1 vvd pc-acp vbi av j p-acp d c-acp vdd vvi n2 pc-acp vbi j-vvn. (3) text (DIV1) 44 Page 12
158 Whilst themselues kept not the Lawe. While themselves kept not the Law. cs px32 vvd xx dt n1. (3) text (DIV1) 44 Page 12
159 And how much would he be offended if he sawe some of our preposterous zeale, which is such as that Depopulators will execute Lawes against sheepe-stealers, Impropriators will begrudge, And how much would he be offended if he saw Some of our preposterous zeal, which is such as that Depopulators will execute Laws against sheepe-stealers, Impropriators will begrudge, cc c-crq d vmd pns31 vbi vvn cs pns31 vvd d pp-f po12 j n1, r-crq vbz d p-acp d n2 vmb vvi n2 p-acp n2, n2 vmb vvi, (3) text (DIV1) 44 Page 12
160 yea and deny Proper tithes to a painefull Paster, Ʋicar or Curat, And all to Humble them: and indeede I am perswaded that if such as thus doe, had hereby brought vs to be as Lowly in heart as lowe in estate, you should see an humble Cleargie indeede: yea and deny Proper Tithes to a painful Paster, Ʋicar or Curate, And all to Humble them: and indeed I am persuaded that if such as thus do, had hereby brought us to be as Lowly in heart as low in estate, you should see an humble Clergy indeed: uh cc vvi j n2 p-acp dt j zz, n1 cc n1, cc d p-acp j pno32: cc av pns11 vbm vvn cst cs d c-acp av vdb, vhd av vvn pno12 pc-acp vbi c-acp j p-acp n1 p-acp j p-acp n1, pn22 vmd vvi dt j n1 av: (3) text (DIV1) 44 Page 13
161 for now many Patrons are turnd as very Latrons, as Iulian himselfe who would robbe the Primitiue Christians as they doe the present Clergie, euen by the letter of the Text, saying: for now many Patrons Are turned as very Latrons, as Iulian himself who would rob the Primitive Christians as they do the present Clergy, even by the Letter of the Text, saying: c-acp av d ng1 vbr vvn p-acp j n2, p-acp np1 px31 r-crq vmd vvi dt j np1 c-acp pns32 vdb dt j n1, av-j p-acp dt n1 pp-f dt n1, vvg: (3) text (DIV1) 44 Page 13
162 Your Master saith blessed are the poore. Your Master Says blessed Are the poor. po22 n1 vvz j-vvn vbr dt j. (3) text (DIV1) 44 Page 13
163 He with them, and they with him leaue out, in spirit, as hauing with Simon Magus, No part nor fellowship in it. He with them, and they with him leave out, in Spirit, as having with Simon Magus, No part nor fellowship in it. pns31 p-acp pno32, cc pns32 p-acp pno31 vvi av, p-acp n1, c-acp vhg p-acp np1 np1, dx n1 ccx n1 p-acp pn31. (3) text (DIV1) 44 Page 13
164 And poore enough they will make vs, but for no finister respect I dare say (but not stand to it) only I will tell you what they say, It is to Humble vs. In which as you loue to be our Patrous if with it; And poor enough they will make us, but for no finister respect I Dare say (but not stand to it) only I will tell you what they say, It is to Humble us In which as you love to be our Patrous if with it; cc j d pns32 vmb vvi pno12, cc-acp p-acp dx j n1 pns11 vvb vvi (cc-acp xx vvi p-acp pn31) av-j pns11 vmb vvi pn22 r-crq pns32 vvb, pn31 vbz pc-acp vvi pno12 p-acp r-crq c-acp pn22 vvb pc-acp vbi po12 np1 cs p-acp pn31; (3) text (DIV1) 44 Page 13
165 you will bee also our Patterns, Lord how suddenly and how soundly should wee be Humbled? first therefore Humble your selues. Be ye Agents in this Action, and that because of the ensuing Arguments which are as followe, The first implyed in that which goes before. you will be also our Patterns, Lord how suddenly and how soundly should we be Humbled? First Therefore Humble your selves. Be you Agents in this Actium, and that Because of the ensuing Arguments which Are as follow, The First employed in that which Goes before. pn22 vmb vbi av po12 n2, n1 c-crq av-j cc c-crq av-j vmd pns12 vbi vvn? ord av j po22 n2. vbb pn22 n2 p-acp d n1, cc d c-acp pp-f dt j-vvg n2 r-crq vbr p-acp n1, dt ord vvd p-acp d r-crq vvz a-acp. (3) text (DIV1) 44 Page 13
166 Igitur. Therefore. The second expressed in that which followes after. Potenti manui Dei, The mightie hand of God. Igitur. Therefore. The second expressed in that which follows After. Potenti manui Dei, The mighty hand of God. fw-la. av. dt ord vvn p-acp cst r-crq vvz a-acp. fw-la fw-la fw-la, dt j n1 pp-f np1. (3) text (DIV1) 44 Page 13
167 But first of the first argument: Therefore, euen therefore because God resisteth the proud, therefore Humble your selues. We reade Exod. 14.25. But First of the First argument: Therefore, even Therefore Because God Resisteth the proud, Therefore Humble your selves. We read Exod 14.25. p-acp ord pp-f dt ord n1: av, av av c-acp np1 vvz dt j, av vvb po22 n2. pns12 vvb np1 crd. (3) text (DIV1) 45 Page 13
168 that when the Egiptians did perceiue that God fought against them, they cryed we will fly, we will fly, for God fighteth against vs: so may we say: that when the egyptians did perceive that God fought against them, they cried we will fly, we will fly, for God fights against us: so may we say: cst c-crq dt njp2 vdd vvi cst np1 vvd p-acp pno32, pns32 vvd pns12 vmb vvi, pns12 vmb vvi, c-acp np1 vvz p-acp pno12: av vmb pns12 vvi: (3) text (DIV1) 46 Page 13
169 we will be humble, we wil be humble, for God fighteth against vs or resisteth vs. Therefore, we will be humble, we will be humble, for God fights against us or Resisteth us Therefore, pns12 vmb vbi j, pns12 vmb vbi j, c-acp np1 vvz p-acp pno12 cc vvz pno12 av, (3) text (DIV1) 46 Page 13
170 This is a Martiallword and comes with Armes and weapons vpon vs. Now if a man should see a Lyon come vpon him, would be not start? or a Giant come against him, would he not feare? but now a mightier then either of these comes vppon or against vs beeing proud, euen The Lord of hosts, a Lyon of the Tribe of Iudah, euen He resisteth the Proud, and therefore we should Humble our selues. This is a Martiallword and comes with Arms and weapons upon us Now if a man should see a lion come upon him, would be not start? or a Giant come against him, would he not Fear? but now a Mightier then either of these comes upon or against us being proud, even The Lord of hosts, a lion of the Tribe of Iudah, even He Resisteth the Proud, and Therefore we should Humble our selves. d vbz dt n1 cc vvz p-acp n2 cc n2 p-acp pno12 av cs dt n1 vmd vvi dt n1 vvb p-acp pno31, vmd vbi xx vvi? cc dt n1 vvb p-acp pno31, vmd pns31 xx vvi? p-acp av dt jc cs d pp-f d vvz p-acp cc p-acp pno12 vbg j, av-j dt n1 pp-f n2, dt n1 pp-f dt n1 pp-f np1, av-j pns31 vvz dt j, cc av pns12 vmd vvi po12 n2. (3) text (DIV1) 47 Page 13
171 When Tharoah was so proud as to question who was the Lord that he should heare his voyce: When Tharoah was so proud as to question who was the Lord that he should hear his voice: c-crq np1 vbds av j p-acp pc-acp vvi r-crq vbds dt n1 cst pns31 vmd vvi po31 n1: (3) text (DIV1) 48 Page 13
172 did not the Lord resist him? When Geliah was so impudent as to defye the host of Israel did not the Lord resist him? When Herod was so proud as to take the honor due to God vnto himselfe, did not God resist him? yes yes, his word stands for a lawe which saith, he that exalteth himselfe shall be brought lowe, Luk, 18.14. he that is proud shall come to shame. Pro. 11.2. nay to destruction. Pro. 16.19. for God resisteth him, therefore Humble your selues. did not the Lord resist him? When Geliah was so impudent as to defy the host of Israel did not the Lord resist him? When Herod was so proud as to take the honour due to God unto himself, did not God resist him? yes yes, his word Stands for a law which Says, he that Exalteth himself shall be brought low, Luk, 18.14. he that is proud shall come to shame. Pro 11.2. nay to destruction. Pro 16.19. for God Resisteth him, Therefore Humble your selves. vdd xx dt n1 vvi pno31? c-crq np1 vbds av j c-acp p-acp vvb dt n1 pp-f np1 vdd xx dt n1 vvi pno31? c-crq np1 vbds av j c-acp p-acp vvb dt n1 j-jn p-acp np1 p-acp px31, vdd xx np1 vvi pno31? uh uh, po31 n1 vvz p-acp dt n1 r-crq vvz, pns31 cst vvz px31 vmb vbi vvn av-j, np1, crd. pns31 cst vbz j vmb vvi p-acp n1. np1 crd. uh-x p-acp n1. np1 crd. p-acp np1 vvz pno31, av vvb po22 n2. (3) text (DIV1) 48 Page 14
173 And doth God resist vs being proud, who then shall assist vs? none, no not one. And does God resist us being proud, who then shall assist us? none, no not one. cc vdz np1 vvb pno12 vbg j, r-crq av vmb vvi pno12? pi, uh-dx xx crd. (3) text (DIV1) 49 Page 14
174 Neither Man, Saint, nor Angell, neither the Foules of the aire, nor Fishes of the Sea, neither the Beast of the field, nor any thing that creapeth on the earth. Neither Man, Saint, nor Angel, neither the Fowls of the air, nor Fish of the Sea, neither the Beast of the field, nor any thing that creapeth on the earth. av-d n1, n1, ccx n1, dx dt n2 pp-f dt n1, ccx n2 pp-f dt n1, dx dt n1 pp-f dt n1, ccx d n1 cst vvz p-acp dt n1. (3) text (DIV1) 49 Page 14
175 All these shall be at vtter enmitie with the proud: oh therefore be thou Ashamed of thy glory who now gloriest in thy shame! some are proud because of their beautie, others because of their wealth, some because of their honor, others because of their strength: And which is a vanitie of vanities, now adayes most men are proud of that which should be their shame, euen of their apparell. All these shall be At utter enmity with the proud: o Therefore be thou Ashamed of thy glory who now gloriest in thy shame! Some Are proud Because of their beauty, Others Because of their wealth, Some Because of their honour, Others Because of their strength: And which is a vanity of vanities, now adays most men Are proud of that which should be their shame, even of their apparel. d d vmb vbi p-acp j n1 p-acp dt j: uh av vbi pns21 j pp-f po21 vvb r-crq av n1 p-acp po21 vvb! d vbr j c-acp pp-f po32 n1, n2-jn p-acp pp-f po32 n1, d c-acp pp-f po32 vvi, n2-jn p-acp pp-f po32 n1: cc r-crq vbz dt n1 pp-f n2, av av ds n2 vbr j pp-f d r-crq vmd vbi po32 vvi, av pp-f po32 n1. (3) text (DIV1) 49 Page 14
176 We reade that the man in whom the plague of Leprosie was found, should haue his clothes rent, his head bare, We read that the man in whom the plague of Leprosy was found, should have his clothes rend, his head bore, pns12 vvb cst dt n1 p-acp ro-crq dt n1 pp-f n1 vbds vvn, vmd vhi po31 n2 vvn, po31 n1 vvd, (3) text (DIV1) 50 Page 14
177 and should put on a couering on his lippes, and cry: I am vncleane, I am vncleane. and should put on a covering on his lips, and cry: I am unclean, I am unclean. cc vmd vvi p-acp dt n-vvg p-acp po31 n2, cc vvi: pns11 vbm j, pns11 vbm j. (3) text (DIV1) 50 Page 14
178 would you not imagine that man to be madd that would be proud of these markes of his miserie? oh then ye wilde and vntamed haysers of England, would you not imagine that man to be mad that would be proud of these marks of his misery? o then you wild and untamed haysers of England, vmd pn22 xx vvi d n1 pc-acp vbi j cst vmd vbi j pp-f d n2 pp-f po31 n1? uh av pn22 j cc j n2 pp-f np1, (3) text (DIV1) 50 Page 14
179 why doe you thus fly after and flutter in the fashion in apparell which is but the demonstration of your miserie, the euident note of your conuiction, the ensigne of your base estate. why do you thus fly After and flutter in the fashion in apparel which is but the demonstration of your misery, the evident note of your conviction, the ensign of your base estate. q-crq vdb pn22 av vvi a-acp cc vvi p-acp dt vvb p-acp n1 r-crq vbz p-acp dt n1 pp-f po22 n1, dt j n1 pp-f po22 n1, dt n1 pp-f po22 j n1. (3) text (DIV1) 50 Page 14
180 We reade of Ieroboams wife, that she disguised herselfe that the Prophet might not know her. We read of Ieroboams wife, that she disguised herself that the Prophet might not know her. pns12 vvb pp-f vvz n1, cst pns31 vvn px31 d dt n1 vmd xx vvi pno31. (3) text (DIV1) 50 Page 14
181 so may we thinke that you disguise your selues that God might not know you. so may we think that you disguise your selves that God might not know you. av vmb pns12 vvb cst pn22 vvb po22 n2 cst np1 vmd xx vvi pn22. (3) text (DIV1) 50 Page 14
182 I am sure that many of you disguise your selues so long and so much as that you know not your selues: I am sure that many of you disguise your selves so long and so much as that you know not your selves: pns11 vbm j cst d pp-f pn22 vvb po22 n2 av av-j cc av av-d c-acp cst pn22 vvb xx po22 n2: (3) text (DIV1) 50 Page 14
183 for the seruant is so so like the Master, the Handmaide so like the Mistrisse, the Pessant like the Prince, as if there were no difference at all but in the Precidencie of place. for the servant is so so like the Master, the Handmaid so like the Mistress, the Pessant like the Prince, as if there were no difference At all but in the Precidencie of place. p-acp dt n1 vbz av av av-j dt n1, dt n1 av av-j dt n1, dt n1 av-j dt n1, c-acp cs pc-acp vbdr dx n1 p-acp d cc-acp p-acp dt n1 pp-f n1. (3) text (DIV1) 50 Page 14
184 So vnfitt are your attires for your bodyes, so vnmeete for your callings, and some so contrarie to nature, as that one saith wittily, Hic Mulier, and Haec Vir is now made Gramaticall construction: but shall I tell you what the Graue, Godly and Iuditious doth iudge of them? That they are nothing but the defects of nature and the ordinarie markes of a proud heart. So unfit Are your attires for your bodies, so unmeet for your callings, and Some so contrary to nature, as that one Says wittily, Hic Mulier, and Haec Vir is now made Grammatical construction: but shall I tell you what the Grave, Godly and Judicious does judge of them? That they Are nothing but the defects of nature and the ordinary marks of a proud heart. av j vbr po22 n2 p-acp po22 n2, av j-u p-acp po22 n2, cc d av j-jn p-acp n1, p-acp d pi vvz av-j, fw-la fw-la, cc fw-la fw-la vbz av vvn j n1: cc-acp vmb pns11 vvi pn22 r-crq dt n1, j cc j vdz vvi pp-f pno32? cst pns32 vbr pix p-acp dt n2 pp-f n1 cc dt j n2 pp-f dt j n1. (3) text (DIV1) 50 Page 14
185 And ohyee that are but earth, but flesh, but wormes meate, what cause haue you to bee proude? were you not borne in sinne? doe you not liue in miserie? and shall you not dye in corruption? and then what cause haue you to bee proud? And ohyee that Are but earth, but Flesh, but worms meat, what cause have you to be proud? were you not born in sin? do you not live in misery? and shall you not die in corruption? and then what cause have you to be proud? cc vvb d vbr p-acp n1, p-acp n1, p-acp ng1 n1, r-crq n1 vhb pn22 pc-acp vbi j? vbdr pn22 xx vvn p-acp n1? vdb pn22 xx vvi p-acp n1? cc vmb pn22 xx vvb p-acp n1? cc av q-crq n1 vhb pn22 pc-acp vbi j? (3) text (DIV1) 50 Page 15
186 Yea but can we not be fine, or hansome, or of the fashion but that we must be proud? surely I am so affraid of the fraylenes of the womans sexe that I thinke they can hardly be so and not bee proud, whose outward attire is commonly found to be a true token of their inward disposition, but take heed all yee whose speech is English, fashion is French, behauiour Italian, that in all these are not found a beastlie life in a manlie shape: Yea but can we not be fine, or handsome, or of the fashion but that we must be proud? surely I am so afraid of the fraylenes of the woman's sex that I think they can hardly be so and not be proud, whose outward attire is commonly found to be a true token of their inward disposition, but take heed all ye whose speech is English, fashion is French, behaviour Italian, that in all these Are not found a beastly life in a manly shape: uh cc-acp vmb pns12 xx vbi j, cc j, cc pp-f dt n1 cc-acp cst pns12 vmb vbi j? av-j pns11 vbm av j pp-f dt n1 pp-f dt ng1 n1 cst pns11 vvb pns32 vmb av vbi av cc xx vbi j, rg-crq j n1 vbz av-j vvn pc-acp vbi dt j n1 pp-f po32 j n1, p-acp vvi n1 av-d pn22 rg-crq n1 vbz np1, n1 vbz np1, n1 jp, cst p-acp d d vbr xx vvn dt j n1 p-acp dt j n1: (3) text (DIV1) 51 Page 15
187 and beware that God doth not (to you daughters of London as the daughters of Ierusalem) visit all such (as are sicke of the fashion) as are clothed in strange apparell. and beware that God does not (to you daughters of London as the daughters of Ierusalem) visit all such (as Are sick of the fashion) as Are clothed in strange apparel. cc vvb cst np1 vdz xx (pc-acp pn22 n2 pp-f np1 p-acp dt n2 pp-f np1) vvb d d (c-acp vbr j pp-f dt n1) a-acp vbr vvn p-acp j n1. (3) text (DIV1) 51 Page 15
188 To auoide therefore both the Imputation and Imposition that shall be laid on the proud, I would aduise them that professe religion to haue an eye in their apparell to these Three things 1 Necessitie. 2 Honestie, 3 Decencie. To avoid Therefore both the Imputation and Imposition that shall be laid on the proud, I would advise them that profess Religion to have an eye in their apparel to these Three things 1 Necessity. 2 Honesty, 3 Decency. pc-acp vvi av av-d dt n1 cc n1 cst vmb vbi vvn p-acp dt j, pns11 vmd vvi pno32 cst vvb n1 pc-acp vhi dt n1 p-acp po32 n1 p-acp d crd n2 crd n1. crd n1, crd n1. (3) text (DIV1) 51 Page 15
189 For so did the Gracious women of old attire, themselues, they were neate but not disguised, they were very comelie but not ouer costlie, or curious, whereby they had enough for themselues, For so did the Gracious women of old attire, themselves, they were neat but not disguised, they were very comely but not over costly, or curious, whereby they had enough for themselves, p-acp av vdd dt j n2 pp-f j n1, px32, pns32 vbdr j cc-acp xx vvn, pns32 vbdr j j cc-acp xx p-acp j, cc j, c-crq pns32 vhd av-d c-acp px32, (3) text (DIV1) 52 Page 15
190 and left somewhat to spare for the poore, whose loines did blesse them because they warmed them with the fleece of their Sheepe. and left somewhat to spare for the poor, whose loins did bless them Because they warmed them with the fleece of their Sheep. cc vvd av pc-acp vvi p-acp dt j, rg-crq n2 vdd vvi pno32 c-acp pns32 vvd pno32 p-acp dt n1 pp-f po32 n1. (3) text (DIV1) 52 Page 15
191 And so walke you, and be not proud, so waere yee and be not proud, so doe ye and be not proud, for God resisteth the proud, therefore Humble your selues. And so walk you, and be not proud, so waere ye and be not proud, so do you and be not proud, for God Resisteth the proud, Therefore Humble your selves. cc av vvb pn22, cc vbb xx j, av av pn22 cc vbb xx j, av vdb pn22 cc vbb xx j, p-acp np1 vvz dt j, av vvb po22 n2. (3) text (DIV1) 52 Page 15
192 And so haue I done with the argument of Illation by way of resistance and come to the motiue by way of relation implying assistance, in these words. The Mightie hand of God. And so have I done with the argument of Illation by Way of resistance and come to the motive by Way of Relation implying assistance, in these words. The Mighty hand of God. cc av vhb pns11 vdn p-acp dt n1 pp-f n1 p-acp n1 pp-f n1 cc vvi p-acp dt n1 p-acp n1 pp-f n1 vvg n1, p-acp d n2. dt j n1 pp-f np1. (3) text (DIV1) 52 Page 15
193 Might and Maiestie are argument enough I trowe both to presse to Humilitie and also suppresse Pride, and here we haue them both, Might and Majesty Are argument enough I trow both to press to Humility and also suppress Pride, and Here we have them both, vmd cc n1 vbr n1 av-d pns11 vvb av-d pc-acp vvi p-acp n1 cc av vvi n1, cc av pns12 vhb pno32 d, (3) text (DIV1) 54 Page 15
194 for here is a God of Maiestie, and an hand of might, or a mightie Hand. — But hath God a Hand? — As hee hath an Eye, a Loyne and a Foote, euen so an Hand, Loquitur enim Humano modo, quo quis solet Humiliari. for Here is a God of Majesty, and an hand of might, or a mighty Hand. — But hath God a Hand? — As he hath an Eye, a Loyne and a Foot, even so an Hand, Loquitur enim Human modo, quo quis Solent Humiliari. c-acp av vbz dt n1 pp-f n1, cc dt n1 pp-f n1, cc dt j n1. — p-acp vhz np1 dt n1? — p-acp pns31 vhz dt vvb, dt n1 cc dt n1, av av dt n1, fw-la fw-la np1 fw-la, fw-la fw-la n1 np1. (3) text (DIV1) 54 Page 15
195 For he speakes after the manner of men, who are wont to be humbled by the hand: For he speaks After the manner of men, who Are wont to be humbled by the hand: c-acp pns31 vvz p-acp dt n1 pp-f n2, r-crq vbr j pc-acp vbi vvn p-acp dt n1: (3) text (DIV1) 54 Page 15
196 which because it is in operibus organum organorum, in euery worke the chiefe instrument, so it is here Metaphorically applied vnto God, who may be said to haue a hand. 1 Ad corrigendum (i) to Correct. 2 Ad porrigendum (i) to Protect. 3 Ad Erigendum. (i) to Erect. which Because it is in operibus organum organorum, in every work the chief Instrument, so it is Here Metaphorically applied unto God, who may be said to have a hand. 1 Ad corrigendum (i) to Correct. 2 Ad porrigendum (i) to Pact. 3 Ad Erigendum. (i) to Erect. r-crq c-acp pn31 vbz p-acp fw-la fw-la fw-la, p-acp d n1 dt j-jn n1, av pn31 vbz av av-j vvn p-acp np1, r-crq vmb vbi vvn pc-acp vhi dt n1. crd fw-la fw-la (uh) pc-acp vvi. crd fw-la fw-la (uh) pc-acp vvi. crd fw-la fw-la. (sy) pc-acp vvi. (3) text (DIV1) 54 Page 16
197 All which Hugo Cardinalis doth make arguments for vs to be Humbled. But I am of Lormus mind who saith; Respexit Petrus precipuè humilitatis Praemium. All which Hugo Cardinalis does make Arguments for us to be Humbled. But I am of Lormus mind who Says; Respexit Peter precipuè humilitatis premium. av-d r-crq np1 fw-la vdz vvi n2 p-acp pno12 pc-acp vbi vvn. cc-acp pns11 vbm pp-f np1 n1 r-crq vvz; fw-la np1 fw-fr fw-la np1. (3) text (DIV1) 54 Page 16
198 That Peter had an eye speciallie to the reward of humilitie which hee giueth or sendeth forth as with his Hand. For if it were otherwise to be vnderstoode, That Peter had an eye specially to the reward of humility which he gives or sends forth as with his Hand. For if it were otherwise to be understood, cst np1 vhd dt n1 av-j p-acp dt n1 pp-f n1 r-crq pns31 vvz cc vvz av c-acp p-acp po31 n1. c-acp cs pn31 vbdr av pc-acp vbi vvd, (3) text (DIV1) 54 Page 16
199 then we might say with Saint Paul. It is a grieuous thing to fall into the hands of God but in this sence oh how comfortable a thing is it to fall vnder the hand of God! This Imposition neuer went without a Benediction. then we might say with Saint Paul. It is a grievous thing to fallen into the hands of God but in this sense o how comfortable a thing is it to fallen under the hand of God! This Imposition never went without a Benediction. cs pns12 vmd vvi p-acp n1 np1. pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f np1 p-acp p-acp d n1 uh q-crq j dt n1 vbz pn31 pc-acp vvi p-acp dt n1 pp-f np1 d n1 av-x vvd p-acp dt n1. (3) text (DIV1) 54 Page 16
200 Qua potenter nos defendit contra furores Diaboli et impiorum, et tandem liberabit gloriose. Qua potenter nos defendit contra furores Diaboli et Impious, et tandem Liberabit Glorious. fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la. (3) text (DIV1) 54 Page 16
201 Whereby he doth defend vs as with a shield against the fury of the Deuill and his Imps, Whereby he does defend us as with a shield against the fury of the devil and his Imps, c-crq pns31 vdz vvi pno12 p-acp p-acp dt n1 p-acp dt n1 pp-f dt n1 cc po31 n2, (3) text (DIV1) 54 Page 16
202 and at length free vs most gloriously, and therefore wee should Humble our selues. and At length free us most gloriously, and Therefore we should Humble our selves. cc p-acp n1 vvb pno12 av-ds av-j, cc av pns12 vmd vvi po12 n2. (3) text (DIV1) 54 Page 16
203 Looke we into the Church militant here on earth euen from Noah till Now, and see if the mightie hand of God hath not appeared both in Power and Prouidence; yea of both these hands we may say with the Psalmist: The right hand of the Lord hath brought mightie things to passe, the right hand of the Lord hath the Preheminence, the right hand of the Lord hath gotten himselfe the Victorie It hath beene well seene and felt too, how mighty it hath beene to saue and to destroy, how mightie to protect and to confound, how mightie to sell and to redeeme. Look we into the Church militant Here on earth even from Noah till Now, and see if the mighty hand of God hath not appeared both in Power and Providence; yea of both these hands we may say with the Psalmist: The right hand of the Lord hath brought mighty things to pass, the right hand of the Lord hath the Pre-eminence, the right hand of the Lord hath got himself the Victory It hath been well seen and felt too, how mighty it hath been to save and to destroy, how mighty to Pact and to confound, how mighty to fell and to Redeem. vvi pns12 p-acp dt n1 j av p-acp n1 av p-acp np1 p-acp av, cc vvb cs dt j n1 pp-f np1 vhz xx vvn av-d p-acp n1 cc n1; uh pp-f d d n2 pns12 vmb vvi p-acp dt n1: dt j-jn n1 pp-f dt n1 vhz vvn j n2 pc-acp vvi, dt j-jn n1 pp-f dt n1 vhz dt n1, dt j-jn n1 pp-f dt n1 vhz vvn px31 dt n1 pn31 vhz vbn av vvn cc vvn av, c-crq j pn31 vhz vbn p-acp vvb cc pc-acp vvi, c-crq j pc-acp vvi cc pc-acp vvi, c-crq j pc-acp vvi cc pc-acp vvi. (3) text (DIV1) 55 Page 16
204 What hand but the mightie hand of God could haue drowned Pharoah and saued Moses and Aron and all Israel? What hand but a mightie hand could haue dryed the Sea, softned the Rockes, Turned the Riuers into bloud; stayed the Sunne; What hand but the mighty hand of God could have drowned Pharaoh and saved Moses and Aron and all Israel? What hand but a mighty hand could have dried the Sea, softened the Rocks, Turned the rivers into blood; stayed the Sun; q-crq n1 p-acp dt j n1 pp-f np1 vmd vhi vvn np1 cc vvd np1 cc np1 cc d np1? q-crq n1 p-acp dt j n1 vmd vhi vvd dt n1, vvd dt n2, vvd dt n2 p-acp n1; vvd dt n1; (3) text (DIV1) 55 Page 16
205 darkned the Moone, and made the whole Earth to tremble? What hand but the mightie hand of God could haue brought darknes out of the light, Protestancie out of Poperie, in England and Germanie? What hand but the mighty hand of God could haue discomforted an Armado, by Sea, and discouered a Pouder Plot by Land? what hand but the mighty hand of God could haue stayed so sore a Plague so suddenly, as that in 13. weekes to bring the number of 4463. of the Plague, to bee but 181. of all diseases? And are not these arguments enough to Humble vs? darkened the Moon, and made the Whole Earth to tremble? What hand but the mighty hand of God could have brought darkness out of the Light, Protestancy out of Popery, in England and Germany? What hand but the mighty hand of God could have discomforted an Armado, by Sea, and discovered a Powder Plot by Land? what hand but the mighty hand of God could have stayed so soar a Plague so suddenly, as that in 13. weeks to bring the number of 4463. of the Plague, to be but 181. of all diseases? And Are not these Arguments enough to Humble us? vvn dt n1, cc vvd dt j-jn n1 pc-acp vvi? q-crq n1 p-acp dt j n1 pp-f np1 vmd vhi vvn n1 av pp-f dt n1, n1 av pp-f n1, p-acp np1 cc np1? q-crq n1 p-acp dt j n1 pp-f np1 vmd vhi j-vvn dt n1, p-acp n1, cc vvn dt n1 n1 p-acp n1? r-crq n1 p-acp dt j n1 pp-f np1 vmd vhi vvn av av-j dt n1 av av-j, p-acp cst p-acp crd n2 pc-acp vvi dt n1 pp-f crd pp-f dt n1, pc-acp vbi p-acp crd pp-f d n2? cc vbr xx d n2 d pc-acp vvi pno12? (3) text (DIV1) 55 Page 17
206 Yes, yes, let it in the feare of God both Strike and Strengthen vs. 1 Strike vs into a feare. Yes, yes, let it in the Fear of God both Strike and Strengthen us 1 Strike us into a Fear. uh, uh, vvb pn31 p-acp dt n1 pp-f np1 d vvb cc vvb pno12 vvn vvb pno12 p-acp dt n1. (3) text (DIV1) 56 Page 17
207 2 Strengthen vs by his fauour. 2 Strengthen us by his favour. crd vvb pno12 p-acp po31 n1. (3) text (DIV1) 56 Page 17
208 In the first there is Power, in the second there is Prouidence. For th'one, he is proclamed to be Iehouah, Iehouah, Strong. In the First there is Power, in the second there is Providence. For th'one, he is proclaimed to be Jehovah, Jehovah, Strong. p-acp dt ord pc-acp vbz n1, p-acp dt ord pc-acp vbz np1-n. p-acp crd, pns31 vbz vvn pc-acp vbi np1, np1, j. (3) text (DIV1) 57 Page 17
209 Into whose hands, into whose reuengefull hands, is it not a fearefull thing to fall? Yes verely, Into whose hands, into whose revengeful hands, is it not a fearful thing to fallen? Yes verily, p-acp rg-crq n2, p-acp rg-crq j n2, vbz pn31 xx dt j n1 pc-acp vvi? uh av-j, (3) text (DIV1) 57 Page 17
210 so fearefull is it, as that the wicked shall wish that they had wings to fly from his presence, but that cannot be; so fearful is it, as that the wicked shall wish that they had wings to fly from his presence, but that cannot be; av j vbz pn31, c-acp cst dt j vmb vvi cst pns32 vhd n2 pc-acp vvi p-acp po31 n1, p-acp d vmbx vbi; (3) text (DIV1) 57 Page 17
211 nay they shall crye to the Hils and to the Mountaines to hide and to couer them, but that they shall not haue. nay they shall cry to the Hills and to the Mountains to hide and to cover them, but that they shall not have. uh-x pns32 vmb vvi p-acp dt n2 cc p-acp dt n2 pc-acp vvi cc pc-acp vvi pno32, p-acp cst pns32 vmb xx vhi. (3) text (DIV1) 57 Page 17
212 Oh therefore let this strike vs into a filiall feare, that hee may strengthen vs with his fatherly fauour, for so if his Power work on vs, so euen also shall his prouidence work for vs. In which he hath also proclamed himselfe mercifull, gracious, slowe to anger, and of great kindenesse. O Therefore let this strike us into a filial Fear, that he may strengthen us with his fatherly favour, for so if his Power work on us, so even also shall his providence work for us In which he hath also proclaimed himself merciful, gracious, slow to anger, and of great kindness. uh av vvb d vvb pno12 p-acp dt j n1, cst pns31 vmb vvi pno12 p-acp po31 j n1, p-acp av cs po31 n1 vvi p-acp pno12, av av av vmb po31 n1 vvb p-acp pno12 p-acp r-crq pns31 vhz av vvn px31 j, j, j pc-acp vvi, cc pp-f j n1. (3) text (DIV1) 57 Page 17
213 Yea in all these he shewes himselfe to be as we daily confesse, Almightie and most mercifull. And therefore though wee be set with Enemies on euery side with the world, Tanquam Syren dulcis, like an alluring Mirmaide; with the Flesh, Tanquam Dalila blandiens, like a false flattering Dalilah; with the Deuill, Tanquam Leorugiens; like a roaring Lyon. Presentemque viris intendunt omnia mortom. Yea in all these he shows himself to be as we daily confess, Almighty and most merciful. And Therefore though we be Set with Enemies on every side with the world, Tanquam Syren dulcis, like an alluring Mirmaide; with the Flesh, Tanquam Delilah blandiens, like a false flattering Delilah; with the devil, Tanquam Leorugiens; like a roaring lion. Presentemque Viris intendunt omnia mortom. uh p-acp d d pns31 vvz px31 pc-acp vbi c-acp pns12 av-j vvb, j-jn cc av-ds j. cc av cs pns12 vbb vvn p-acp n2 p-acp d n1 p-acp dt n1, fw-la np1 fw-la, av-j dt j-vvg n1; p-acp dt n1, fw-la np1 n1, av-j dt j j-vvg np1; p-acp dt n1, fw-la fw-la; av-j dt vvg n1. fw-la n1 fw-la fw-la n1. (3) text (DIV1) 57 Page 17
214 Yet we neede not feare any of them, if we will be but Humble vnder Gods mightie hand. Yet we need not Fear any of them, if we will be but Humble under God's mighty hand. av pns12 vvb xx vvi d pp-f pno32, cs pns12 vmb vbi p-acp j p-acp npg1 j n1. (3) text (DIV1) 58 Page 17
215 In which if any desire to be either more strongly confirmed or more sweetly comforted, I will but only referre him to the Euangelicall Prophet, Esay chap. 31. Throughout, In which if any desire to be either more strongly confirmed or more sweetly comforted, I will but only refer him to the Evangelical Prophet, Isaiah chap. 31. Throughout, p-acp r-crq cs d n1 pc-acp vbi av-d av-dc av-j vvn cc av-dc av-j vvn, pns11 vmb cc-acp av-j vvi pno31 p-acp dt np1 n1, np1 n1 crd p-acp, (3) text (DIV1) 58 Page 17
216 And so leaue descending by these steppes of subiections; and set our faces towards that Ascent of Eleuation or Exaltation, which here saith. And so leave descending by these steps of subjections; and Set our faces towards that Ascent of Elevation or Exaltation, which Here Says. cc av vvb vvg p-acp d n2 pp-f n2; cc vvb po12 n2 p-acp d n1 pp-f n1 cc n1, r-crq av vvz. (3) text (DIV1) 58 Page 17
217 And he shall exalt you in due time. And he shall exalt you in due time. cc pns31 vmb vvi pn22 p-acp j-jn n1. (3) text (DIV1) 58 Page 17
218 Wherein we haue to note 1 The Author, He. 2 The Honour, Shalt exalt you. 3 The time, In due time. Wherein we have to note 1 The Author, He. 2 The Honour, Shalt exalt you. 3 The time, In due time. c-crq pns12 vhb pc-acp vvi crd dt n1, np1 crd dt n1, vm2 vvi pn22. crd dt n1, p-acp j-jn n1. (3) text (DIV1) 59 Page 18
219 1. He ] Not you your selues; He; not Chance, or Fortune, but He, and He alone. 1. He ] Not you your selves; He; not Chance, or Fortune, but He, and He alone. crd pns31 ] xx pn22 po22 n2; pns31; xx n1, cc n1, cc-acp pns31, cc pns31 j. (3) text (DIV1) 60 Page 18
220 2. Shall Exalt ] Not treade downe, or trample ouer; but lift vp and set on high. 2. Shall Exalt ] Not tread down, or trample over; but lift up and Set on high. crd vmb vvi ] xx vvi a-acp, cc vvb a-acp; cc-acp vvb a-acp cc vvn p-acp j. (3) text (DIV1) 61 Page 18
221 3. In due time ] Not perhaps in a time expected, prayed for, or heartily wished after; 3. In due time ] Not perhaps in a time expected, prayed for, or heartily wished After; crd p-acp j-jn n1 ] xx av p-acp dt n1 vvd, vvd p-acp, cc av-j vvd a-acp; (3) text (DIV1) 62 Page 18
222 but then when it shall be more fit, more seasonable, and more comfortable, euen in Due time, for so hee saith, but then when it shall be more fit, more seasonable, and more comfortable, even in Due time, for so he Says, cc-acp av c-crq pn31 vmb vbi av-dc j, av-dc j, cc av-dc j, av p-acp j-jn n1, p-acp av pns31 vvz, (3) text (DIV1) 62 Page 18
223 And He shall exalt you in Due time — And so let vs returne to doe our homage to Him that will so doe for vs, which is the Lord; He shall exalt. And He shall exalt you in Due time — And so let us return to do our homage to Him that will so do for us, which is the Lord; He shall exalt. cc pns31 vmb vvi pn22 p-acp j-jn n1 — cc av vvb pno12 vvi pc-acp vdi po12 n1 p-acp pno31 cst vmb av vdi p-acp pno12, r-crq vbz dt n1; pns31 vmb vvi. (3) text (DIV1) 63 Page 18
224 The Apostle telleth vs, That there is no power but of God The Prophet assureth vs, That there is no promotion from the East or from the West, or from the South. The Apostle Telleth us, That there is no power but of God The Prophet assureth us, That there is no promotion from the East or from the West, or from the South. dt n1 vvz pno12, cst pc-acp vbz dx n1 cc-acp pp-f np1 dt n1 vvz pno12, cst pc-acp vbz dx n1 p-acp dt n1 cc p-acp dt n1, cc p-acp dt n1. (3) text (DIV1) 64 Page 18
225 And wisedome it selfe auoucheth, That by her, Kings raigne, and Princes decree Iustice. And my Text telleth that He exalteth. And Wisdom it self avoucheth, That by her, Kings Reign, and Princes Decree Justice And my Text Telleth that He Exalteth. cc n1 pn31 n1 vvz, cst p-acp pno31, ng1 n1, cc ng1 n1 n1 cc po11 n1 vvz d pns31 vvz. (3) text (DIV1) 64 Page 18
226 And if it be He that doth it, why then boastest thou thy selfe, thou Atheist, or Hereticke, thou Papist or Pagan, as though thou by thy might or power, by thy wit or worth, didst adde any one Cubite to thy stature, one mite to thy millions, one graine to thy Graces? No, no, thou canst not; And if it be He that does it, why then boastest thou thy self, thou Atheist, or Heretic, thou Papist or Pagan, as though thou by thy might or power, by thy wit or worth, didst add any one Cubit to thy stature, one mite to thy millions, one grain to thy Graces? No, no, thou Canst not; cc cs pn31 vbb pns31 cst vdz pn31, uh-crq av vv2 pns21 po21 n1, pns21 n1, cc n1, pns21 njp cc j-jn, c-acp cs pns21 p-acp po21 n1 cc n1, p-acp po21 n1 cc n1, vdd2 vvi d crd n1 p-acp po21 n1, crd n1 p-acp po21 crd, crd n1 p-acp po21 n2? uh-dx, uh-dx, pns21 vm2 xx; (3) text (DIV1) 65 Page 18
227 without Me (saith Christ) ye can doe nothing. And without God (saith the Apostle ) you can haue nothing. The wise and wealthy men of the world that in their greate estate doe Sacrifice to their owne nets, may therefore be fitly cōpared to Saint Augustines Wisard, who is said by him To make choise of a certaine houre of sleeping with his consort, at which time he would propose to himselfe, to beget Filium mirabilem. without Me (Says christ) you can do nothing. And without God (Says the Apostle) you can have nothing. The wise and wealthy men of the world that in their great estate do Sacrifice to their own nets, may Therefore be fitly compared to Saint Augustine's Wizard, who is said by him To make choice of a certain hour of sleeping with his consort, At which time he would propose to himself, to beget Son mirabilem. p-acp pno11 (vvz np1) pn22 vmb vdi pix. cc p-acp np1 (vvz dt np1) pn22 vmb vhi pix. dt j cc j n2 pp-f dt n1 cst p-acp po32 j n1 vdb vvi p-acp po32 d n2, vmb av vbi av-j vvn p-acp n1 njp2 n1, r-crq vbz vvn p-acp pno31 pc-acp vvi n1 pp-f dt j n1 pp-f vvg p-acp po31 n1, p-acp r-crq n1 pns31 vmd vvi p-acp px31, pc-acp vvi fw-la fw-la. (3) text (DIV1) 65 Page 18
228 A sonne whose worth the after world should admire. A son whose worth the After world should admire. dt n1 rg-crq j dt a-acp n1 vmd vvi. (3) text (DIV1) 65 Page 18
229 And so doe these indeede make themselues admired also, because that in all that they either Doe, or Haue, they looke not vp vnto Him that is the Sole Authour and giuer of all things, but out of the pride of their hearts, they boast and blesse themselues in their Care and study, power and pollicie, labour and endeauour. And so do these indeed make themselves admired also, Because that in all that they either Do, or Have, they look not up unto Him that is the Sole Author and giver of all things, but out of the pride of their hearts, they boast and bless themselves in their Care and study, power and policy, labour and endeavour. cc av vdb d av vvi px32 j-vvn av, c-acp cst p-acp d cst pns32 d vdb, cc vhb, pns32 vvb xx a-acp p-acp pno31 cst vbz dt j n1 cc n1 pp-f d n2, p-acp av pp-f dt n1 pp-f po32 n2, pns32 vvb cc vvi px32 p-acp po32 vvb cc vvi, n1 cc n1, n1 cc vvi. (3) text (DIV1) 65 Page 18
230 but what saith the Psalmist? Except the Lord build the house, they labour invaine that build it: but what Says the Psalmist? Except the Lord built the house, they labour invaine that built it: p-acp r-crq vvz dt n1? j dt n1 vvb dt n1, pns32 vvb n1 cst vvb pn31: (3) text (DIV1) 65 Page 18
231 Except the Lord keepe the Cittie, the watchman waketh in vaine. Except the Lord keep the city, the watchman waketh in vain. c-acp dt n1 vvb dt n1, dt n1 vvz p-acp j. (3) text (DIV1) 65 Page 18
232 And I say, Except the Lord Exalteth they shall surely be pulled downe with Saul, or hanged, vp with Haman, for as he giues them In his Anger; so he takes them away In his wrath. Let vs not then either in our Endowments or Enioyments, say, Thus haue I gotten by the might of my power, &c. But let vs rather looke vp vnto God who hath so powred out his blessings on vs, that we ought to giue our blessings vnto him; And I say, Except the Lord Exalteth they shall surely be pulled down with Saul, or hanged, up with Haman, for as he gives them In his Anger; so he Takes them away In his wrath. Let us not then either in our Endowments or Enjoyments, say, Thus have I got by the might of my power, etc. But let us rather look up unto God who hath so poured out his blessings on us, that we ought to give our blessings unto him; cc pns11 vvb, c-acp dt n1 vvz pns32 vmb av-j vbi vvn a-acp p-acp np1, cc vvn, a-acp p-acp np1, p-acp c-acp pns31 vvz pno32 p-acp po31 n1; av pns31 vvz pno32 av p-acp po31 n1. vvb pno12 xx av av-d p-acp po12 n2 cc n2, vvb, av vhb pns11 vvn p-acp dt n1 pp-f po11 n1, av p-acp vvb pno12 av-c vvb a-acp p-acp np1 r-crq vhz av vvn av po31 n2 p-acp pno12, cst pns12 vmd pc-acp vvi po12 n2 p-acp pno31; (3) text (DIV1) 65 Page 19
233 And as men that beares the greatest burthen, stoope lowest: And as men that bears the greatest burden, stoop lowest: cc c-acp n2 cst vvz dt js n1, n1 js: (3) text (DIV1) 65 Page 19
234 so let vs that enioye the Greatest honours be the Humblest, blessing the Lord, praising the Lord, magnifying the Lord, who only doth exalt vs, which is the honour that he doth to the humble, euen Exalt them. so let us that enjoy the Greatest honours be the Humblest, blessing the Lord, praising the Lord, magnifying the Lord, who only does exalt us, which is the honour that he does to the humble, even Exalt them. av vvb pno12 d vvi dt js n2 vbb dt js, vvg dt n1, vvg dt n1, vvg dt n1, r-crq av-j vdz vvi pno12, r-crq vbz dt vvb cst pns31 vdz p-acp dt j, av-j vvi pno32. (3) text (DIV1) 65 Page 19
235 The height of which honour before I bring you vnto, let me presēt vnto you the lowly speech of a proud Iesu-wide who seemes to set vs to this worke of humiliation, without hauing any eye at all to our exaltation, which is almost a Miracle among those Monsters: his words are these, Non debemus in humilitate proponere nobis pro fine pimario, Exaltationem. The height of which honour before I bring you unto, let me present unto you the lowly speech of a proud Iesu-wide who seems to Set us to this work of humiliation, without having any eye At all to our exaltation, which is almost a Miracle among those Monsters: his words Are these, Non debemus in humilitate proponere nobis Pro fine pimario, Exaltationem. dt n1 pp-f r-crq n1 c-acp pns11 vvb pn22 p-acp, vvb pno11 vvi p-acp pn22 dt j n1 pp-f dt j j r-crq vvz pc-acp vvi pno12 p-acp d n1 pp-f n1, p-acp vhg d n1 p-acp d p-acp po12 n1, r-crq vbz av dt n1 p-acp d n2: po31 n2 vbr d, fw-fr fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la. (3) text (DIV1) 66 Page 19
236 This ought not in our humilitie to be our chiefest aime, but it seemes that this fellow in all his trauels neuer thought on the Rhemists, for if hee had, they would haue taught him a new lesson, This ought not in our humility to be our chiefest Love, but it seems that this fellow in all his travels never Thought on the Rhemists, for if he had, they would have taught him a new Lesson, d vmd xx p-acp po12 n1 pc-acp vbi po12 js-jn fw-fr, cc-acp pn31 vvz cst d n1 p-acp d po31 n2 av-x vvd p-acp dt n2, c-acp cs pns31 vhd, pns32 vmd vhi vvn pno31 dt j n1, (3) text (DIV1) 66 Page 19
237 or else haue sent this booke to Antwerpe for an Index Purgatorius, for they hold and maintaine, That such workes are meritorious, or Else have sent this book to Antwerp for an Index Purgatorius, for they hold and maintain, That such works Are meritorious, cc av vhb vvn d n1 p-acp np1 p-acp dt n1 fw-la, c-acp pns32 vvb cc vvi, cst d n2 vbr j, (3) text (DIV1) 66 Page 19
238 and that we may doe them in respect of that reward. and that we may do them in respect of that reward. cc cst pns12 vmb vdi pno32 p-acp n1 pp-f d n1. (3) text (DIV1) 66 Page 19
239 But all the Fathers of the Church had euer an eye to the Precept more then to the Profit, to the Duty more then to the Reward, which indeede ought chiefely to hearten vs hereunto, But all the Father's of the Church had ever an eye to the Precept more then to the Profit, to the Duty more then to the Reward, which indeed ought chiefly to hearten us hereunto, p-acp d dt n2 pp-f dt n1 vhd av dt n1 p-acp dt n1 av-dc cs p-acp dt n1, p-acp dt n1 av-dc cs p-acp dt vvb, r-crq av vmd av-jn pc-acp vvi pno12 av, (3) text (DIV1) 66 Page 19
240 as the same Lorinus in the same place acknowledgeth; but leauing this dispute, I come to the word Exalt. as the same Lorinus in the same place acknowledgeth; but leaving this dispute, I come to the word Exalt. c-acp dt d np1 p-acp dt d n1 vvz; cc-acp vvg d n1, pns11 vvb p-acp dt n1 vvi. (3) text (DIV1) 66 Page 19
241 Mans life is compared to the turning of a wheele: men life is compared to the turning of a wheel: n2 n1 vbz vvn p-acp dt n-vvg pp-f dt n1: (3) text (DIV1) 67 Page 19
242 Sicut depressa rota ab Anteriori eleuaturà posteriori, &c. For as a wheele turned round, that part that is vpmost is soone lowest, and so the contrarie: Sicut Depressed rota ab Anteriori eleuaturà posteriori, etc. For as a wheel turned round, that part that is upmost is soon lowest, and so the contrary: fw-la n1 fw-la fw-la fw-la fw-la fw-la, av p-acp p-acp dt n1 vvd av-j, cst n1 cst vbz j vbz av js, cc av dt n-jn: (3) text (DIV1) 67 Page 19
243 Euen so is it with the Faithfull, for a while cast downe, but anon, euen in due time Exalted, according 'to the Holy Virgin Maries Magnificat, Hee hath put downe the Mightie from their seates, Even so is it with the Faithful, for a while cast down, but anon, even in due time Exalted, according to the Holy Virgae Mary's Magnificat, He hath put down the Mighty from their seats, av av vbz pn31 p-acp dt j, p-acp dt n1 vvd a-acp, p-acp av, av p-acp j-jn n1 vvn, vvg p-acp dt j n1 npg1 fw-la, pns31 vhz vvn a-acp dt j p-acp po32 n2, (3) text (DIV1) 67 Page 19
244 and Exalted the Lowly and the Meeke. Yea God wll honor them that honor Him. and Exalted the Lowly and the Meek. Yea God wll honour them that honour Him. cc vvn dt j cc dt j. uh np1 vmb vvi pno32 cst vvb pno31. (3) text (DIV1) 67 Page 19
245 And Set vp on high, them that be Lowly, that the sorrowfull may bee Exalted to saluation. And Set up on high, them that be Lowly, that the sorrowful may be Exalted to salvation. cc vvb a-acp p-acp j, pno32 d vbb j, cst dt j vmb vbi vvn p-acp n1. (3) text (DIV1) 67 Page 19
246 The humble haue their Crosses, but they are onely for the tryall of their vertue, but they shall haue a Crowne, and that shall be in triumph of their victorie. The humble have their Crosses, but they Are only for the trial of their virtue, but they shall have a Crown, and that shall be in triumph of their victory. dt j vhb po32 n2, p-acp pns32 vbr av-j p-acp dt n1 pp-f po32 n1, cc-acp pns32 vmb vhi dt vvi, cc cst vmb vbi p-acp n1 pp-f po32 n1. (3) text (DIV1) 67 Page 19
247 Honour, it is but humilities shaddowe, for as the Shaddowe followes the body: so Honor Humilitie. And as for those that seeke for it otherwise, Anselmus compares them To little children following Butterflyes. Honour, it is but humilities shadow, for as the Shadow follows the body: so Honour Humility. And as for those that seek for it otherwise, Anselm compares them To little children following Butterflies. n1, pn31 vbz p-acp n2 n1, c-acp p-acp dt n1 vvz dt n1: av n1 n1. cc c-acp p-acp d cst vvb p-acp pn31 av, np1 vvz pno32 p-acp j n2 vvg n2. (3) text (DIV1) 68 Page 20
248 In which he noteth, that there is trauell and perill in pursuing of them, no gaine in getting of them, In which he notes, that there is travel and peril in pursuing of them, no gain in getting of them, p-acp r-crq pns31 vvz, cst pc-acp vbz n1 cc n1 p-acp vvg pp-f pno32, dx n1 p-acp vvg pp-f pno32, (3) text (DIV1) 68 Page 20
249 and greate griefe in loosing of them: and great grief in losing of them: cc j n1 p-acp vvg pp-f pno32: (3) text (DIV1) 68 Page 20
250 yea looke on the Honor of the Insolent, and comparing it with the Humble that are Honored, and you shall not finde it counted worthy of the name of Honor: Alexanders Pompe and solemnitie at Babylon, was wondrous great, yea look on the Honour of the Insolent, and comparing it with the Humble that Are Honoured, and you shall not find it counted worthy of the name of Honour: Alexanders Pomp and solemnity At Babylon, was wondrous great, uh vvb p-acp dt vvb pp-f dt j, cc vvg pn31 p-acp dt j cst vbr vvn, cc pn22 vmb xx vvi pn31 vvn j pp-f dt n1 pp-f n1: npg1 n1 cc n1 p-acp np1, vbds j j, (3) text (DIV1) 68 Page 20
251 when as he kept as it were A Parliament of the whole world; when as he kept as it were A Parliament of the Whole world; c-crq c-acp pns31 vvd c-acp pn31 vbdr dt n1 pp-f dt j-jn n1; (3) text (DIV1) 68 Page 20
252 but not many dayes after he could scarce obtaine the honor of Buriall, for he laye seauen daies aboue ground. Haman was for honor so highly exalted that he was reputed of as Haman the High; but because he came not to it by humilitie, loe how it decayed! but not many days After he could scarce obtain the honour of Burial, for he say seauen days above ground. Haman was for honour so highly exalted that he was reputed of as Haman the High; but Because he Come not to it by humility, lo how it decayed! cc-acp xx d n2 c-acp pns31 vmd av-j vvi dt n1 pp-f n1, c-acp pns31 vvd crd n2 p-acp n1. np1 vbds p-acp vvb av av-j vvn cst pns31 vbds vvn pp-f p-acp np1 dt j; p-acp c-acp pns31 vvd xx p-acp pn31 p-acp n1, uh c-crq pn31 vvd! (3) text (DIV1) 68 Page 20
253 for when he expected to be Exalted to the high Seate of Dignity, woe worthlesse wretch, An Halter was his comfort. for when he expected to be Exalted to the high Seat of Dignity, woe worthless wretch, an Halter was his Comfort. p-acp c-crq pns31 vvd pc-acp vbi vvn p-acp dt j n1 pp-f n1, n1 j n1, dt n1 vbds po31 n1. (3) text (DIV1) 68 Page 20
254 For they hanged Haman on the Tree that he had prepared for Morde-cai. For they hanged Haman on the Tree that he had prepared for Morde-cai. p-acp pns32 vvn np1 p-acp dt n1 cst pns31 vhd vvn p-acp j. (3) text (DIV1) 68 Page 20
255 But looke on the Truely humble, and see if they Ascend not. Moyses in Pharaohs Court, Ioseph in Potaphars house, Dauid in Saules Pallace: yea by humilitie, the Publican was Iustified. The Ʋirgin Mary Exalted. And Christ himselfe lifted vp. All these are and shall be had in An euerlasting remembrance. They that affect Worldly honors are like Saul, who care for no more Then that they may be honored before the people. But look on the Truly humble, and see if they Ascend not. Moses in Pharaohs Court, Ioseph in Potiphar house, David in Saul's Palace: yea by humility, the Publican was Justified. The Ʋirgin Marry Exalted. And christ himself lifted up. All these Are and shall be had in an everlasting remembrance. They that affect Worldly honours Are like Saul, who care for no more Then that they may be honoured before the people. p-acp n1 p-acp dt av-j j, cc vvb cs pns32 vvb xx. np1 p-acp np1 n1, np1 p-acp np1 n1, np1 p-acp np1 n1: uh p-acp n1, dt n1 vbds vvn. dt n1 vvi vvn. cc np1 px31 vvn a-acp. d d vbr cc vmb vbi vhn p-acp dt j n1. pns32 d vvb j ng1 vbr j np1, r-crq vvb p-acp dx dc av cst pns32 vmb vbi vvn p-acp dt n1. (3) text (DIV1) 69 Page 20
256 That is the limit of their base conceit, but the humble looke vp with an Eagle-like eye, vnto what shall be; That is the limit of their base conceit, but the humble look up with an Eagle-like eye, unto what shall be; cst vbz dt n1 pp-f po32 j n1, cc-acp dt j vvb a-acp p-acp dt j n1, p-acp r-crq vmb vbi; (3) text (DIV1) 69 Page 20
257 and that is, They surely shall be Exalted; for as Christ is the Kingdome, the Power and the Glory. and that is, They surely shall be Exalted; for as christ is the Kingdom, the Power and the Glory. cc d vbz, pns32 av-j vmb vbi vvn; p-acp c-acp np1 vbz dt n1, dt n1 cc dt n1. (3) text (DIV1) 69 Page 20
258 So shall it be to the humble Christians. They shall haue A Kingdome, so saith Christ, Mat. 18.4. They shall haue Power, so saith Iob c. 5.11. They shall haue Glory, so saith Saint Peter, 1 Peter 5.4. By all which appeares. So shall it be to the humble Christians. They shall have A Kingdom, so Says christ, Mathew 18.4. They shall have Power, so Says Job c. 5.11. They shall have Glory, so Says Saint Peter, 1 Peter 5.4. By all which appears. av vmb pn31 vbi p-acp dt j njpg2. pns32 vmb vhi dt n1, av vvz np1, np1 crd. pns32 vmb vhi n1, av vvz np1 sy. crd. pns32 vmb vhi n1, av vvz n1 np1, vvn np1 crd. p-acp d r-crq vvz. (3) text (DIV1) 69 Page 20
259 That Godlinesse is not without a Reward, or humilitie without Exaltation. That Godliness is not without a Reward, or humility without Exaltation. cst n1 vbz xx p-acp dt n1, cc n1 p-acp n1. (3) text (DIV1) 69 Page 20
260 Take then notice of this all ye that Gibe, geare, iest and ioy at the lowe estate of the lowly, saying, These are they that walked humbly before the Lord, Take then notice of this all you that Gibe, gear, jest and joy At the low estate of the lowly, saying, These Are they that walked humbly before the Lord, vvb av n1 pp-f d d pn22 d vvb, n1, n1 cc n1 p-acp dt j n1 pp-f dt j, vvg, d vbr pns32 cst vvd av-j p-acp dt n1, (3) text (DIV1) 70 Page 21
261 but to what purpose, or for what profit? they seeme most pure, yet they continue most poore, but to what purpose, or for what profit? they seem most pure, yet they continue most poor, cc-acp p-acp q-crq n1, cc p-acp r-crq n1? pns32 vvb av-ds j, av pns32 vvb av-ds j, (3) text (DIV1) 70 Page 21
262 and where then is the promise of Exaltation? oh stay a while; & a behold it at last: and where then is the promise of Exaltation? o stay a while; & a behold it At last: cc c-crq av vbz dt n1 pp-f n1? uh vvb dt n1; cc dt vvb pn31 p-acp ord: (3) text (DIV1) 70 Page 21
263 for though euery one that is humble doth not here with Saul finde a Kingdome whilst he is seeking his Asses. Or of an Heardsman with Amos become a Prophet. Or of a Fisher-man with Peter, is made a Fisher of men. Yet with your eyes you haue seene Basket boyes made Bishops, and poore Apprentices, rich Aldermen; for though every one that is humble does not Here with Saul find a Kingdom while he is seeking his Asses. Or of an Herdsman with Amos become a Prophet. Or of a Fisherman with Peter, is made a Fisher of men. Yet with your eyes you have seen Basket boys made Bishops, and poor Apprentices, rich Aldermen; c-acp cs d pi cst vbz j vdz xx av p-acp np1 vvb dt n1 cs pns31 vbz vvg po31 n2. cc pp-f dt n1 p-acp np1 vvb dt n1. cc pp-f dt n1 p-acp np1, vbz vvn dt n1 pp-f n2. av p-acp po22 n2 pn22 vhb vvn n1 n2 vvd n2, cc j n2, j n2; (3) text (DIV1) 70 Page 21
264 and why then doe men scorne at the estate of the lowly, or distrust their Exaltation? The mouth of the Lord hath spoken it, and why then do men scorn At the estate of the lowly, or distrust their Exaltation? The Mouth of the Lord hath spoken it, cc q-crq av vdb n2 vvi p-acp dt n1 pp-f dt j, cc vvi po32 n1? dt n1 pp-f dt n1 vhz vvn pn31, (3) text (DIV1) 70 Page 21
265 and the hand of the Lord shall bring it to passe, that they shall be Exalted. But yet by degrees, and the hand of the Lord shall bring it to pass, that they shall be Exalted. But yet by Degrees, cc dt n1 pp-f dt n1 vmb vvi pn31 pc-acp vvi, cst pns32 vmb vbi vvn. p-acp av p-acp n2, (3) text (DIV1) 70 Page 21
266 and what if with Christ they be lifted vp the Crosse, before they be Exalted to the Crowne, is there any losse in it? surely no. and what if with christ they be lifted up the Cross, before they be Exalted to the Crown, is there any loss in it? surely no. cc q-crq cs p-acp np1 pns32 vbb vvn a-acp dt vvi, c-acp pns32 vbb vvn p-acp dt n1, vbz a-acp d n1 p-acp pn31? av-j av-d. (3) text (DIV1) 70 Page 21
267 As therefore Pompey the Great when he had passed ouer to Lybia against Domitian and hauing vanquished the enemie in a great battle, his souldiers saluted and honored him with the name of an Emperour, but he denyed to accept of that honor as long as The Campe of his enemies did remaine in his sight, not demolished. As Therefore Pompey the Great when he had passed over to Libya against Domitian and having vanquished the enemy in a great battle, his Soldiers saluted and honoured him with the name of an Emperor, but he denied to accept of that honour as long as The Camp of his enemies did remain in his sighed, not demolished. p-acp av np1 dt j c-crq pns31 vhd vvn a-acp p-acp np1 p-acp np1 cc vhg vvn dt n1 p-acp dt j n1, po31 n2 vvd cc vvd pno31 p-acp dt n1 pp-f dt n1, p-acp pns31 vvd pc-acp vvi pp-f d n1 c-acp av-j c-acp dt n1 pp-f po31 n2 vdd vvi p-acp po31 n1, xx vvn. (3) text (DIV1) 70 Page 21
268 So may we more willingly want the Fulnes of our honor as long as our Enemie Sinne is within vs. Till that be quite vanquished, let vs neuer dreame of or looke after the hight of our Exaltation, but yet for our comfort let vs see a little how. So may we more willingly want the Fullness of our honour as long as our Enemy Sin is within us Till that be quite vanquished, let us never dream of or look After the hight of our Exaltation, but yet for our Comfort let us see a little how. av vmb pns12 av-dc av-j vvi dt n1 pp-f po12 n1 c-acp av-j c-acp po12 n1 n1 vbz p-acp pno12 p-acp cst vbb av vvn, vvb pno12 av vvi pp-f cc vvi p-acp dt vvd pp-f po12 n1, p-acp av c-acp po12 n1 vvb pno12 vvi dt j c-crq. (3) text (DIV1) 70 Page 21
269 God begins it here, though he finisheth it hereafter, and that, Thus: First, By ministring the inward comfort of his holy Spirit in all dangers and difficulties: God begins it Here, though he finisheth it hereafter, and that, Thus: First, By ministering the inward Comfort of his holy Spirit in all dangers and difficulties: np1 vvz pn31 av, cs pns31 vvz pn31 av, cc cst, av: ord, p-acp j-vvg dt j n1 pp-f po31 j n1 p-acp d n2 cc n2: (3) text (DIV1) 70 Page 21
270 for doe but obserue what the humble are, euen Gods Cittizens. In whom Dauid hath obserued a Riuer to runne, whose streames (saith he) make them glad. Which Riuer is Christ, saith Bruno, and the Cittie is the Soule saith Saint Hierome. Yea indeede, for do but observe what the humble Are, even God's Citizens. In whom David hath observed a River to run, whose streams (Says he) make them glad. Which River is christ, Says Bruno, and the city is the Soul Says Saint Jerome. Yea indeed, p-acp vdi p-acp vvi r-crq dt j vbr, av npg1 n2. p-acp ro-crq np1 vhz vvn dt n1 pc-acp vvi, rg-crq n2 (vvz pns31) vvb pno32 j. r-crq n1 vbz np1, vvz np1, cc dt n1 vbz dt n1 vvz n1 np1. uh av, (3) text (DIV1) 71 Page 21
271 as a Riuer with its siluer streames doth refresh a Cittie, so doth Christ that is the Fountaine of liuing water refresh comfort, as a River with its silver streams does refresh a city, so does christ that is the Fountain of living water refresh Comfort, c-acp dt n1 p-acp po31 n1 n2 vdz vvi dt n1, av vdz np1 d vbz dt n1 pp-f j-vvg n1 vvi n1, (3) text (DIV1) 71 Page 21
272 and glad the soules of the humble as sorrowfull as they seeme to be, and so are they Comforted, Exalted and lifted vp. and glad the Souls of the humble as sorrowful as they seem to be, and so Are they Comforted, Exalted and lifted up. cc j dt n2 pp-f dt j p-acp j c-acp pns32 vvb pc-acp vbi, cc av vbr pns32 vvn, vvn cc vvn a-acp. (3) text (DIV1) 71 Page 21
273 Secondly, he Exalts them, by deliuering them out of all their troubles, by which some are so cast downe, as if they were cast out, but yet be not ouer much dismayed, Secondly, he Exalts them, by delivering them out of all their Troubles, by which Some Are so cast down, as if they were cast out, but yet be not over much dismayed, ord, pns31 vvz pno32, p-acp vvg pno32 av pp-f d po32 n2, p-acp r-crq d vbr av vvd a-acp, c-acp cs pns32 vbdr vvn av, p-acp av vbb xx p-acp av-d vvn, (3) text (DIV1) 72 Page 21
274 for, Though many be the troubles of the Righteous, yet the Lord deliuered them out of all. for, Though many be the Troubles of the Righteous, yet the Lord Delivered them out of all. c-acp, cs d vbb dt n2 pp-f dt j, av dt n1 vvd pno32 av pp-f d. (3) text (DIV1) 72 Page 22
275 As he did Iacob from Laban Gen. 31.55. Ioseph from his Brethren, Gen. 39.2. Dauid from Saul, 1 Sam. 23.13. As he did Iacob from Laban Gen. 31.55. Ioseph from his Brothers, Gen. 39.2. David from Saul, 1 Sam. 23.13. c-acp pns31 vdd np1 p-acp np1 np1 crd. np1 p-acp po31 n2, np1 crd. np1 p-acp np1, vvn np1 crd. (3) text (DIV1) 72 Page 22
276 And vs from foraine inuasions, and home-bred conspiracies, and so are his Saints and seruants. Exalted. And us from foreign invasions, and Homebred conspiracies, and so Are his Saints and Servants. Exalted. np1 pno12 p-acp j n2, cc j n2, cc av vbr po31 n2 cc n2. vvn. (3) text (DIV1) 72 Page 22
277 Thirdly, to all these he addes, Honor and great Glory, first, for Honor, how did he bring Little Dauid, lowe Dauid, and lowely Dauid from the sheepfold, to set him with the Princes, Thirdly, to all these he adds, Honour and great Glory, First, for Honour, how did he bring Little David, low David, and lowly David from the sheepfold, to Set him with the Princes, ord, p-acp d d pns31 vvz, n1 cc j n1, ord, c-acp n1, q-crq vdd pns31 vvi j np1, j np1, cc av-j np1 p-acp dt j, pc-acp vvi pno31 p-acp dt n2, (3) text (DIV1) 73 Page 22
278 yea with the Princes of his People. and so Exalted him? yea with the Princes of his People. and so Exalted him? uh p-acp dt n2 pp-f po31 n1. cc av vvn pno31? (3) text (DIV1) 73 Page 22
279 And this is not all, for besides this Honor, they shall haue great Glory, euen The Kingdome of Glory as saith our Sauiour, Blessed are the poore in spirit, And this is not all, for beside this Honour, they shall have great Glory, even The Kingdom of Glory as Says our Saviour, Blessed Are the poor in Spirit, cc d vbz xx d, c-acp p-acp d n1, pns32 vmb vhi j n1, av-j dt n1 pp-f n1 c-acp vvz po12 n1, vvn vbr dt j p-acp n1, (3) text (DIV1) 74 Page 22
280 for theirs is the Kingdome of God. for theirs is the Kingdom of God. c-acp png32 vbz dt n1 pp-f np1. (3) text (DIV1) 74 Page 22
281 Such comfort, such deliuerances, such Honor, and so great Glory shall such haue as are so Humble euen so shall they be Exalted, and thats in Gods time, which my Apostle here cals, a Due time, and this is the last circumstance of my Text which I hope also to end euen In due time. Such Comfort, such Deliverances, such Honour, and so great Glory shall such have as Are so Humble even so shall they be Exalted, and thats in God's time, which my Apostle Here calls, a Due time, and this is the last circumstance of my Text which I hope also to end even In due time. d vvi, d n2, d vvi, cc av j n1 vmb d vhi a-acp vbr av j av av vmb pns32 vbb vvn, cc d|vbz p-acp n2 n1, r-crq po11 n1 av vvz, dt j-jn n1, cc d vbz dt ord n1 pp-f po11 n1 r-crq pns11 vvb av pc-acp vvi av-j p-acp j-jn n1. (3) text (DIV1) 74 Page 22
282 Wee all knowe, That a good turne findes little acceptance, which hath not a due time of performance, and therefore in all eminent actions, wisemen striue for Oportunitie and seasonablenes, els they doe most commonly loose the luster of their endeauours. we all know, That a good turn finds little acceptance, which hath not a due time of performance, and Therefore in all eminent actions, Wise men strive for Opportunity and seasonableness, Else they do most commonly lose the luster of their endeavours. pns12 d vvb, cst dt j n1 vvz j n1, r-crq vhz xx dt j-jn n1 pp-f n1, cc av p-acp d j n2, n2 vvb p-acp n1 cc n1, av pns32 vdb av-ds av-j vvi dt n1 pp-f po32 n2. (3) text (DIV1) 75 Page 22
283 A word in season, and a worke in season, Oh how good and how ioyfull a thing is it? Temporibus medicina valet, data Tempore prosunt, Et data non Apto tempore vina nocent. A word in season, and a work in season, O how good and how joyful a thing is it? Temporibus medicina valet, data Tempore prosunt, Et data non Apto tempore vina nocent. dt n1 p-acp n1, cc dt n1 p-acp n1, uh q-crq j cc q-crq j dt n1 vbz pn31? fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la fw-la. (3) text (DIV1) 75 Page 22
284 Phisicke and Foode giuen in due season prosper well, but the most necessarie of these out of due time, doe hurt rather then helpe. Physic and Food given in due season prosper well, but the most necessary of these out of due time, do hurt rather then help. n1 cc n1 vvn p-acp j-jn n1 vvi av, cc-acp dt av-ds j pp-f d av pp-f j-jn n1, vdb vvi av-c cs vvi. (3) text (DIV1) 76 Page 22
285 We all know that there is NONLATINALPHABET, a Time, and that there is NONLATINALPHABET, a Due time which the Ʋulgar renders, We all know that there is, a Time, and that there is, a Due time which the Ʋulgar renders, pns12 d vvb cst pc-acp vbz, dt n1, cc cst pc-acp vbz, dt j-jn n1 r-crq dt j vvz, (3) text (DIV1) 76 Page 22
286 or to which it addes NONLATINALPHABET, In the day of your visitation: or to which it adds, In the day of your Visitation: cc p-acp r-crq pn31 vvz, p-acp dt n1 pp-f po22 n1: (3) text (DIV1) 76 Page 22
287 which though Lorinus, a little loanes to, Yet Caietane who is commended by their Senensis. For an incomparable Diuine, and by Re• irius the Iesuite. For the most learned man of his time, yet he vtterly condemnes the translation, which though Lorinus, a little loans to, Yet Cajetan who is commended by their Senensis. For an incomparable Divine, and by Re• irius the Iesuite. For the most learned man of his time, yet he utterly condemns the Translation, r-crq cs np1, dt j n2 p-acp, av vvn r-crq vbz vvn p-acp po32 np1. p-acp dt j j-jn, cc p-acp np1 fw-la cs np1. p-acp dt av-ds j n1 pp-f po31 n1, av pns31 av-j vvz dt n1, (3) text (DIV1) 76 Page 22
288 and saith that the sense is In tempore quo opus est Exaltari. In a time most fit, and most conuenient. and Says that the sense is In tempore quo opus est Exaltari. In a time most fit, and most convenient. cc vvz cst dt n1 vbz p-acp fw-la fw-la fw-la fw-la fw-la. p-acp dt n1 av-ds j, cc av-ds j. (3) text (DIV1) 76 Page 22
289 And hence it is, that God hath this gracious attribute among the rest, which is A present helpe in time of neede. And hence it is, that God hath this gracious attribute among the rest, which is A present help in time of need. cc av pn31 vbz, cst np1 vhz d j n1 p-acp dt n1, r-crq vbz dt j n1 p-acp n1 pp-f n1. (3) text (DIV1) 76 Page 23
290 Id est, necessitate praestantur, eum animus afflictorum ad conpunctionem auidiùs incitatur. Id est, necessitate praestantur, Eum animus afflictorum ad conpunctionem auidiùs incitatur. fw-la fw-la, n1 fw-la, fw-la n1 fw-la fw-la fw-la fw-la fw-la. (3) text (DIV1) 76 Page 23
291 That is, hee performes it in extremitie, then when the minde of him that is in affliction doth most greedily couer and desire it. That is, he performs it in extremity, then when the mind of him that is in affliction does most greedily cover and desire it. cst vbz, pns31 vvz pn31 p-acp n1, av c-crq dt n1 pp-f pno31 cst vbz p-acp n1 vdz ds av-j vvi cc vvi pn31. (3) text (DIV1) 76 Page 23
292 Who so will narrowly pry into Gods actions, he shall finde him in them all, Who so will narrowly pry into God's actions, he shall find him in them all, r-crq av vmb av-j vvi p-acp npg1 n2, pns31 vmb vvi pno31 p-acp pno32 d, (3) text (DIV1) 77 Page 23
293 like a most harmonious Musitian for keeping of time, for which hee deserues no lesse to be admired in the Circumstance, like a most harmonious Musician for keeping of time, for which he deserves no less to be admired in the Circumstance, av-j dt ds j n1 p-acp vvg pp-f n1, p-acp r-crq pns31 vvz av-dx av-dc pc-acp vbi vvn p-acp dt n1, (3) text (DIV1) 77 Page 23
294 then to be honored in the Substance of his fauours. then to be honoured in the Substance of his favours. cs pc-acp vbi vvn p-acp dt n1 pp-f po31 n2. (3) text (DIV1) 77 Page 23
295 Obserue well that when Mary the Mother of Iesus, would haue had him to Turne water into wine, hee told her, That she must stay her time, for Mine houre is not yet come. Observe well that when Marry the Mother of Iesus, would have had him to Turn water into wine, he told her, That she must stay her time, for Mine hour is not yet come. vvb av cst c-crq vvi dt n1 pp-f np1, vmd vhi vhn pno31 p-acp vvb n1 p-acp n1, pns31 vvd pno31, cst pns31 vmb vvi po31 n1, p-acp po11 n1 vbz xx av vvn. (3) text (DIV1) 78 Page 23
296 (•) hora qua sit magis grata, & vtile miraculum ijs quibus postulas fieri. That is, the houre wherein it may be more acceptable, and the miracle more profitable; (•) hora qua sit magis Grata, & utile miraculum ijs quibus postulas fieri. That is, the hour wherein it may be more acceptable, and the miracle more profitable; (•) fw-la fw-la fw-la fw-la fw-la, cc j fw-la fw-la fw-la fw-la fw-la. cst vbz, dt n1 c-crq pn31 vmb vbi av-dc j, cc dt n1 av-dc j; (3) text (DIV1) 78 Page 23
297 for them for whose sakes thou desirest it to be done. for them for whose sakes thou Desirest it to be done. p-acp pno32 p-acp r-crq n2 pns21 vv2 pn31 p-acp vbi vdn. (3) text (DIV1) 78 Page 23
298 And marke I pray you that though he loued Lazarus, yet he would not make such haste to see him as his Disciples desired; And mark I pray you that though he loved Lazarus, yet he would not make such haste to see him as his Disciples desired; cc vvb pns11 vvb pn22 d c-acp pns31 vvd np1, av pns31 vmd xx vvi d n1 pc-acp vvi pno31 p-acp po31 n2 vvd; (3) text (DIV1) 78 Page 23
299 and why troe you? euen because he that knewe all things, knewe This thing also, That this was the fittest time, and that both in respect of 1 of God. 2 of himselfe. 3 of his Disciples. and why troe you? even Because he that knew all things, knew This thing also, That this was the Fittest time, and that both in respect of 1 of God. 2 of himself. 3 of his Disciples. cc q-crq vvb pn22? av c-acp pns31 cst vvd d n2, vvd d n1 av, cst d vbds dt js n1, cc cst d p-acp n1 pp-f crd pp-f np1. crd pp-f px31. crd pp-f po31 n2. (3) text (DIV1) 78 Page 23
300 First in regard of God, because to him would accrue the greater Glory. Secondly, to himselfe, First in regard of God, Because to him would accrue the greater Glory. Secondly, to himself, ord p-acp n1 pp-f np1, c-acp p-acp pno31 vmd vvi dt jc n1. ord, p-acp px31, (3) text (DIV1) 79 Page 23
301 because hereby he should the more soundly confute and confound the Iewes. Thirdly to his Disciples, Because hereby he should the more soundly confute and confound the Iewes. Thirdly to his Disciples, c-acp av pns31 vmd dt av-dc av-j vvi cc vvi dt np2. ord p-acp po31 n2, (3) text (DIV1) 79 Page 23
302 because through this miracle they were the more strōgly confirmed in their beliefe: And this was Gods Due time. Because through this miracle they were the more strongly confirmed in their belief: And this was God's Due time. c-acp p-acp d n1 pns32 vbdr dt av-dc av-j vvn p-acp po32 n1: cc d vbds npg1 j-jn n1. (3) text (DIV1) 79 Page 23
303 If we looke into Gods Punishing of wiskednes, rewarding of goodnesse, or giuing of benefits, see how he brings them all forth in the fit appointed seasons. If we look into God's Punishing of wiskednes, rewarding of Goodness, or giving of benefits, see how he brings them all forth in the fit appointed seasons. cs pns12 vvb p-acp npg1 vvg pp-f n1, vvg pp-f n1, cc vvg pp-f n2, vvb c-crq pns31 vvz pno32 d av p-acp dt j j-vvn n2. (3) text (DIV1) 80 Page 23
304 The Canaanite, when his iniquitie is full and ripe hee shall bee visited. The Israelites, when 430. yeares are full, they shall be deliuered And in the fulnes of time God will send his Sonne. The Canaanite, when his iniquity is full and ripe he shall be visited. The Israelites, when 430. Years Are full, they shall be Delivered And in the fullness of time God will send his Son. dt np1, c-crq po31 n1 vbz j cc j pns31 vmb vbi vvn. dt np2, c-crq crd n2 vbr j, pns32 vmb vbi vvn cc p-acp dt n1 pp-f n1 np1 vmb vvi po31 n1. (3) text (DIV1) 80 Page 23
305 Yea and if we be truely humbled we shall assuredly be exalted, but not till God see a Due time. Yea and if we be truly humbled we shall assuredly be exalted, but not till God see a Due time. uh cc cs pns12 vbb av-j vvn pns12 vmb av-vvn vbi j-vvn, cc-acp xx c-acp np1 vvi dt j-jn n1. (3) text (DIV1) 80 Page 23
306 And let this teach vs both 1 Patience. and 2 Comfort. First Patience: For oh thou that thus expostulatest with thy selfe saying: And let this teach us both 1 Patience. and 2 Comfort. First Patience: For o thou that thus expostulatest with thy self saying: cc vvb d vvi pno12 d crd n1. cc crd n1. ord n1: p-acp uh pns21 cst av vv2 p-acp po21 n1 vvg: (3) text (DIV1) 81 Page 24
307 Will the Lord absent himselfe for euer? and will he be no more intreated? Hath he forgotten to be Gracious, Will the Lord absent himself for ever? and will he be no more entreated? Hath he forgotten to be Gracious, vmb dt n1 vvi px31 p-acp av? cc vmb pns31 vbi dx av-dc vvn? vhz pns31 vvn pc-acp vbi j, (3) text (DIV1) 82 Page 24
308 or are his promises come to an end? (136.) Know thou thy selfe to be but in a Fit, weigh well with thy selfe, That the Smith strikes not the Iron till it be hot. or Are his promises come to an end? (136.) Know thou thy self to be but in a Fit, weigh well with thy self, That the Smith strikes not the Iron till it be hight. cc vbr po31 n2 vvn p-acp dt n1? (crd) vvb pns21 po21 n1 pc-acp vbi cc-acp p-acp dt j, vvb av p-acp po21 n1, cst dt n1 vvz xx dt n1 c-acp pn31 vbb j. (3) text (DIV1) 82 Page 24
309 Thinke with thy selfe, That the Haruest man reapes not his crop till it be ripe. Think with thy self, That the Harvest man reaps not his crop till it be ripe. vvb p-acp po21 n1, cst dt n1 n1 vvz xx po31 n1 c-acp pn31 vbb j. (3) text (DIV1) 82 Page 24
310 And why shouldst thou not expect with Patience, the faithfull execution of all that good hee hath proposed to thee in the seasons which with himselfe hee hath dispensed thereunto? And why Shouldst thou not expect with Patience, the faithful execution of all that good he hath proposed to thee in the seasons which with himself he hath dispensed thereunto? cc c-crq vmd2 pns21 xx vvi p-acp n1, dt j n1 pp-f d cst j pns31 vhz vvn p-acp pno21 p-acp dt n2 r-crq p-acp px31 pns31 vhz vvn av? (3) text (DIV1) 82 Page 24
311 You may see how angry the Lord was at the King of Samariaes pettish impatience, who out of the aboundance of his heart could not let his mouth to vtter this blasphemie, saying: You may see how angry the Lord was At the King of Samariae pettish impatience, who out of the abundance of his heart could not let his Mouth to utter this blasphemy, saying: pn22 vmb vvi c-crq j dt n1 vbds p-acp dt n1 pp-f npg1 j n1, r-crq av pp-f dt n1 pp-f po31 n1 vmd xx vvi po31 n1 pc-acp vvi d n1, vvg: (3) text (DIV1) 83 Page 24
312 Behold this euill cōmeth from the Lord, should I attend on him any longer? And shouldst thou not oh King? yes surely thou oughtest to waite on him who is the Author of time, Behold this evil comes from the Lord, should I attend on him any longer? And Shouldst thou not o King? yes surely thou Ought to wait on him who is the Author of time, vvb d n-jn vvz p-acp dt n1, vmd pns11 vvi p-acp pno31 d av-jc? cc vmd2 pns21 xx uh np1? uh av-j pns21 vmd2 pc-acp vvi p-acp pno31 r-crq vbz dt n1 pp-f n1, (3) text (DIV1) 83 Page 24
313 and Giuer of gifts and blessings in Due season: Yea indeed though our case be much like vnto Dauids in our humiliation or affliction: and Giver of Gifts and blessings in Due season: Yea indeed though our case be much like unto David in our humiliation or affliction: cc n1 pp-f n2 cc n2 p-acp j-jn n1: uh av c-acp po12 n1 vbi av-d av-j p-acp npg1 p-acp po12 n1 cc n1: (3) text (DIV1) 83 Page 24
314 of which he saith, I am weary of my crying, mine eyes saile me whilst I wayte for my God yet let vs neuer giue ouer, of which he Says, I am weary of my crying, mine eyes sail me while I wait for my God yet let us never give over, pp-f r-crq pns31 vvz, pns11 vbm j pp-f po11 n-vvg, po11 n2 vvb pno11 cs pns11 vvi p-acp po11 n1 av vvb pno12 av vvi a-acp, (3) text (DIV1) 83 Page 24
315 but rather put on Iobs resolution, which was, Though they kill me, yet will I put my trust in him. but rather put on Jobs resolution, which was, Though they kill me, yet will I put my trust in him. cc-acp av-c vvd p-acp n2 n1, r-crq vbds, cs pns32 vvb pno11, av vmb pns11 vvi po11 n1 p-acp pno31. (3) text (DIV1) 83 Page 24
316 For That perhappes 〈 ◊ 〉 the Time that God holds most Fit and opportune: For That perhaps 〈 ◊ 〉 the Time that God holds most Fit and opportune: c-acp cst av 〈 sy 〉 dt n1 cst np1 vvz av-ds j cc j: (3) text (DIV1) 83 Page 24
317 Iudith therefore in the Storie, told Ozias the Captaine of the Bethulians, when as he resolued to wayte but fiue dayes for helpe from the Lord, Iudith Therefore in the Story, told Ozias the Captain of the Bethulians, when as he resolved to wait but fiue days for help from the Lord, np1 av p-acp dt n1, vvd np1 dt n1 pp-f dt np1, c-crq c-acp pns31 vvd pc-acp vvi cc-acp crd n2 p-acp n1 p-acp dt n1, (3) text (DIV1) 83 Page 24
318 so I say to all that are impatient of Gods slackenes. so I say to all that Are impatient of God's slackness. av pns11 vvb p-acp d cst vbr j pp-f npg1 n1. (3) text (DIV1) 83 Page 24
319 My brethren prouoke not the Lord our God to anger, for if hee will not help within these fiue dayes, he hath power to helpe when he will, My brothers provoke not the Lord our God to anger, for if he will not help within these fiue days, he hath power to help when he will, po11 n2 vvb xx dt n1 po12 n1 pc-acp vvi, c-acp cs pns31 vmb xx vvi p-acp d crd n2, pns31 vhz n1 pc-acp vvi c-crq pns31 vmb, (3) text (DIV1) 83 Page 24
320 euen euery day, doe you not therefore bind the Counsels of the Lord our God, even every day, do you not Therefore bind the Counsels of the Lord our God, av d n1, vdb pn22 xx av vvi dt n2 pp-f dt n1 po12 n1, (3) text (DIV1) 83 Page 24
321 for God is not as man that he may be threatned, nor as the son of man that he may be brought to Iudgment. for God is not as man that he may be threatened, nor as the son of man that he may be brought to Judgement. c-acp np1 vbz xx p-acp n1 cst pns31 vmb vbi vvn, ccx p-acp dt n1 pp-f n1 cst pns31 vmb vbi vvn p-acp n1. (3) text (DIV1) 83 Page 24
322 Therefore let vs wayte for his saluation, and call vpon him for helpe, and hee will heare our voyce if it please him. Therefore let us wait for his salvation, and call upon him for help, and he will hear our voice if it please him. av vvb pno12 vvi p-acp po31 n1, cc vvb p-acp pno31 p-acp n1, cc pns31 vmb vvi po12 n1 cs pn31 vvb pno31. (3) text (DIV1) 83 Page 24
323 And if not, why let vs say with Elie, It is the Lord, let him doe with vs as it pleaseth him. And if not, why let us say with Ely, It is the Lord, let him do with us as it Pleases him. cc cs xx, q-crq vvb pno12 vvi p-acp av, pn31 vbz dt n1, vvb pno31 vdi p-acp pno12 p-acp pn31 vvz pno31. (3) text (DIV1) 83 Page 24
324 If therefore the Vision tarry, yet wayte for it, for it shall surely come, and shall not tarry. If Therefore the Vision tarry, yet wait for it, for it shall surely come, and shall not tarry. cs av dt n1 vvb, av vvi p-acp pn31, c-acp pn31 vmb av-j vvi, cc vmb xx vvi. (3) text (DIV1) 83 Page 24
325 For God is not stacke as Men count slackenesse. For God is not stack as Men count slackness. p-acp np1 vbz xx n1 p-acp n2 vvb n1. (3) text (DIV1) 83 Page 24
326 That is, he is not one that neglecteth his season to come later then he should, That is, he is not one that neglecteth his season to come later then he should, cst vbz, pns31 vbz xx pi cst vvz po31 n1 pc-acp vvi jc cs pns31 vmd, (3) text (DIV1) 83 Page 25
327 but he will then come euen when it is Due time. but he will then come even when it is Due time. cc-acp pns31 vmb av vvi av c-crq pn31 vbz j-jn n1. (3) text (DIV1) 83 Page 25
328 And the better to bring vs to this, let vs be drawne by one consideration more, And the better to bring us to this, let us be drawn by one consideration more, cc dt jc pc-acp vvi pno12 p-acp d, vvb pno12 vbi vvn p-acp crd n1 av-dc, (3) text (DIV1) 84 Page 25
329 and that is this, Let vs but bethinke our selues How many a long looke God hath made for vs: and that is this, Let us but bethink our selves How many a long look God hath made for us: cc d vbz d, vvb pno12 p-acp vvi po12 n2 c-crq d dt j n1 np1 vhz vvn p-acp pno12: (3) text (DIV1) 84 Page 25
330 hath hee not stood at our doores, knocking and calling Ʋntill his head was full of dewe and his lockes full of the droppes of the night? Yea forty dayes for Niniueh Ionas 3.4. Forty yeares for Israel. I Psal. 95.10. hath he not stood At our doors, knocking and calling Ʋntill his head was full of dew and his locks full of the drops of the night? Yea forty days for Nineveh Ionas 3.4. Forty Years for Israel. I Psalm 95.10. vhz pns31 xx vvn p-acp po12 n2, vvg cc vvg np1 po31 n1 vbds j pp-f n1 cc po31 n2 j pp-f dt n2 pp-f dt n1? uh crd n2 p-acp np1 np1 crd. crd n2 p-acp np1. sy np1 crd. (3) text (DIV1) 84 Page 25
331 And a whole hundreth for England: how much more then should we waite on God till he will haue mercy, And a Whole Hundredth for England: how much more then should we wait on God till he will have mercy, cc dt j-jn ord p-acp np1: c-crq av-d av-dc cs vmd pns12 vvi p-acp np1 c-acp pns31 vmb vhi n1, (3) text (DIV1) 84 Page 25
332 for hee hath promised, That he will rise and haue mercy on Sion. for he hath promised, That he will rise and have mercy on Sion. c-acp pns31 vhz vvn, cst pns31 vmb vvi cc vhb n1 p-acp np1. (3) text (DIV1) 84 Page 25
333 Yea and now oh Lord, let thy mercy be shewed vpon vs if it be thy will, Yea and now o Lord, let thy mercy be showed upon us if it be thy will, uh cc av uh n1, vvb po21 n1 vbi vvn p-acp pno12 cs pn31 vbb po21 n1, (3) text (DIV1) 84 Page 25
334 for loe thine enemies oh Lord, loe thine enemies triumph vngodly, now they say, where is now the God of the Heretickes? Our soule is beaten downe to the dust, for lo thine enemies o Lord, lo thine enemies triumph ungodly, now they say, where is now the God of the Heretics? Our soul is beaten down to the dust, p-acp uh po21 n2 uh n1, uh po21 n2 vvb j, av pns32 vvb, q-crq vbz av dt n1 pp-f dt n2? po12 n1 vbz vvn a-acp p-acp dt n1, (3) text (DIV1) 84 Page 25
335 and our bellie cleaueth to the ground, arise therefore for our succour, and redeeme vs for thy mercies sake, and our belly cleaveth to the ground, arise Therefore for our succour, and Redeem us for thy Mercies sake, cc po12 n1 vvz p-acp dt n1, vvb av p-acp po12 n1, cc vvb pno12 p-acp po21 ng1 n1, (3) text (DIV1) 84 Page 25
336 and if not, then good God giue vs patience to wayte on thee, vntill thou seest good, and if not, then good God give us patience to wait on thee, until thou See good, cc cs xx, av j np1 vvb pno12 n1 pc-acp vvi p-acp pno21, c-acp pns21 vv2 j, (3) text (DIV1) 84 Page 25
337 and helpe vs in thy due time. and help us in thy due time. cc vvb pno12 p-acp po21 j-jn n1. (3) text (DIV1) 84 Page 25
338 Againe, as this instructeth Patience, so it ministreth Comfort. The ground of which is, The promise of God who saith, That though we sowe in teares, Again, as this Instructeth Patience, so it Ministereth Comfort. The ground of which is, The promise of God who Says, That though we sow in tears, av, c-acp d vvz n1, av pn31 vvz vvi. dt n1 pp-f r-crq vbz, dt n1 pp-f np1 r-crq vvz, cst cs pns12 vvi p-acp n2, (3) text (DIV1) 85 Page 25
339 yet we shall reape in ioy. yet we shall reap in joy. av pns12 vmb vvi p-acp n1. (3) text (DIV1) 85 Page 25
340 And againe, Though heauines endure for a night, yet ioy shall come againe in the morning. And again, Though heaviness endure for a night, yet joy shall come again in the morning. cc av, cs n1 vvi p-acp dt n1, av n1 vmb vvi av p-acp dt n1. (3) text (DIV1) 85 Page 25
341 He will not alwayes chide, neither keepeth he his anger for euer. He will not always chide, neither Keepeth he his anger for ever. pns31 vmb xx av vvi, av-dx vvz pns31 po31 n1 c-acp av. (3) text (DIV1) 85 Page 25
342 Therefore faint not, but though our outward man did perish yet the inward man is renewed dayly. Therefore faint not, but though our outward man did perish yet the inward man is renewed daily. av vvb xx, cc-acp cs po12 j n1 vdd vvi av dt j n1 vbz vvn av-j. (3) text (DIV1) 85 Page 25
343 God that hath the Times and seasons in his hand, knowes perhaps, That the day of death or the day of Iudgement is the fittest day for our deliuerie: God that hath the Times and seasons in his hand, knows perhaps, That the day of death or the day of Judgement is the Fittest day for our delivery: np1 cst vhz dt n2 cc n2 p-acp po31 n1, vvz av, cst dt n1 pp-f n1 cc dt n1 pp-f n1 vbz dt js n1 p-acp po12 n1: (3) text (DIV1) 85 Page 25
344 why if it be so, oh let vs be cōforted in that: for then as our heads are now full of heauines, & our hearts of mourning, why if it be so, o let us be comforted in that: for then as our Heads Are now full of heaviness, & our hearts of mourning, c-crq cs pn31 vbb av, uh vvb pno12 vbi vvn p-acp d: c-acp av c-acp po12 n2 vbr av j pp-f n1, cc po12 n2 pp-f n1, (3) text (DIV1) 85 Page 25
345 so in that day, both our bodies and soules shall be put in full possession of the fulnes of ioy & felicitie, where shall be no want, onely abide patiently and looke comfortably for that time. so in that day, both our bodies and Souls shall be put in full possession of the fullness of joy & felicity, where shall be no want, only abide patiently and look comfortably for that time. av p-acp d n1, d po12 n2 cc n2 vmb vbi vvn p-acp j n1 pp-f dt n1 pp-f n1 cc n1, q-crq vmb vbi dx n1, av-j vvi av-j cc vvb av-j p-acp d n1. (3) text (DIV1) 85 Page 25
346 Expect it without despaire, & he will come without delay, there shall not be a minute of time prolonged of his prefixed period, which though it be not knowne afore, Expect it without despair, & he will come without Delay, there shall not be a minute of time prolonged of his prefixed Period, which though it be not known afore, vvb pn31 p-acp n1, cc pns31 vmb vvi p-acp n1, pc-acp vmb xx vbi dt n1 pp-f n1 vvn pp-f po31 j-vvn n1, r-crq cs pn31 vbb xx vvn a-acp, (3) text (DIV1) 85 Page 25
347 yet it shall be discerned afterward, and euen so well approued of by our owne selues, yet it shall be discerned afterwards, and even so well approved of by our own selves, av pn31 vmb vbi vvn av, cc av av av vvn pp-f p-acp po12 d n2, (3) text (DIV1) 85 Page 25
348 as that we shall surely say, It was good for vs that he stayd till euen now, for if he had come either soone or later, we should not perhaps beene halfe so feruent, as that we shall surely say, It was good for us that he stayed till even now, for if he had come either soon or later, we should not perhaps been half so fervent, c-acp cst pns12 vmb av-j vvi, pn31 vbds j p-acp pno12 cst pns31 vvd p-acp av av, c-acp cs pns31 vhd vvn av-d av cc jc, pns12 vmd xx av vbn j-jn av j, (3) text (DIV1) 85 Page 26
349 or peraduenture one quarter so faithfull as now wee are, but now this that we counted slackenesse in God hath perfected both these graces in vs, or Peradventure one quarter so faithful as now we Are, but now this that we counted slackness in God hath perfected both these graces in us, cc av crd n1 av j c-acp av pns12 vbr, cc-acp av d cst pns12 vvd n1 p-acp np1 vhz vvn d d n2 p-acp pno12, (3) text (DIV1) 85 Page 26
350 and made vs to know How, when, and how long we ought to humble our selues vnder his mightie hand, of which hauing had such experience, let vs thereby take comfort also, and made us to know How, when, and how long we ought to humble our selves under his mighty hand, of which having had such experience, let us thereby take Comfort also, cc vvd pno12 pc-acp vvi c-crq, c-crq, cc c-crq av-j pns12 vmd pc-acp vvi po12 n2 p-acp po31 j n1, pp-f r-crq vhg vhn d n1, vvb pno12 av vvi n1 av, (3) text (DIV1) 85 Page 26
351 and then our Descent by humilitie shall not be so lowe, but that our Ascent by Sublimitie shall bee as high, and that in such Due time and tide as shall best make for Gods glory & our good. and then our Descent by humility shall not be so low, but that our Ascent by Sublimity shall be as high, and that in such Due time and tide as shall best make for God's glory & our good. cc av po12 n1 p-acp n1 vmb xx vbi av j, p-acp cst po12 n1 p-acp n1 vmb vbi c-acp j, cc cst p-acp d j-jn n1 cc n1 c-acp vmb av-js vvi p-acp ng1 n1 cc po12 j. (3) text (DIV1) 85 Page 26
352 And if it may now be, oh Lord so be it, now comfort vs after the time that thou hast Plagued vs; And if it may now be, o Lord so be it, now Comfort us After the time that thou hast Plagued us; cc cs pn31 vmb av vbi, uh n1 av vbb pn31, av vvb pno12 p-acp dt n1 cst pns21 vh2 vvn pno12; (3) text (DIV1) 85 Page 26
353 and for the yeares wherein we haue suffered aduersitie: Now heale the sores of our Land, for it shaketh: and for the Years wherein we have suffered adversity: Now heal the sores of our Land, for it shakes: cc p-acp dt n2 c-crq pns12 vhb vvn n1: av vvb dt n2 pp-f po12 n1, c-acp pn31 vvz: (3) text (DIV1) 85 Page 26
354 now vnder propit, for our best pillars begin to faile, and the good are taken away (as we feare) from the euill to come; now under propit, for our best pillars begin to fail, and the good Are taken away (as we Fear) from the evil to come; av p-acp n1, p-acp po12 js n2 vvb pc-acp vvi, cc dt j vbr vvn av (c-acp pns12 vvb) p-acp dt j-jn pc-acp vvi; (3) text (DIV1) 85 Page 26
355 we are nowe cast downe, oh Lord raise vs vp. we Are now cast down, o Lord raise us up. pns12 vbr av vvn a-acp, uh n1 vvb pno12 a-acp. (3) text (DIV1) 85 Page 26
356 We now humble our selues by fasting and Prayer, & now oh Lord if it be thy will Exalt vs in thy strength, We now humble our selves by fasting and Prayer, & now o Lord if it be thy will Exalt us in thy strength, pns12 av vvi po12 n2 p-acp vvg cc n1, cc av uh n1 cs pn31 vbb po21 n1 vvi pno12 p-acp po21 n1, (3) text (DIV1) 85 Page 26
357 and let none of those euils happen vnto vs, as our enemies doe either intend or threathen against vs, and let none of those evils happen unto us, as our enemies do either intend or threathen against us, cc vvb pix pp-f d n2-jn vvb p-acp pno12, c-acp po12 n2 vdb d vvi cc vvi p-acp pno12, (3) text (DIV1) 85 Page 26
358 but in thy good time deliuer vs, and then we will Glorisie thy name, trust in thy Promises, but in thy good time deliver us, and then we will Glorisie thy name, trust in thy Promises, cc-acp p-acp po21 j n1 vvb pno12, cc av pns12 vmb n1 po21 n1, vvb p-acp po21 vvz, (3) text (DIV1) 85 Page 26
359 and hope in thy Mercies through Christ his Merits to wome with Thee and the Holy Spirit, we ascribe all Honor and Glorie and Praise and Dominion, Now, and for euermore. Amen, Amen. FINIS. and hope in thy mercies through christ his Merits to wome with Thee and the Holy Spirit, we ascribe all Honour and Glory and Praise and Dominion, Now, and for evermore. Amen, Amen. FINIS. cc vvb p-acp po21 n2 p-acp np1 po31 n2 p-acp vvn p-acp pno21 cc dt j n1, pns12 vvb d n1 cc n1 cc n1 cc n1, av, cc p-acp av. uh-n, uh-n. fw-la. (3) text (DIV1) 85 Page 26

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
172 1 1 Sam. 17.9, •0. 50. 1 Sam. 17.9, •0. 50. vvn np1 crd, fw-it. crd.
5 0 Aristot. Ethnt l. 2.6. Aristotle Ethnt l. 2.6. np1 np1 n1 crd.
7 0 Peter de Primauday. cademie. c• … 23. pag. 23• … in 4 to. Peter de Primauday. cademie. c• … 23. page. 23• … in 4 to. np1 fw-fr np1. n1. n1 … crd n1. n1 … p-acp crd p-acp.
8 0 Bonauen• … Dict. salut. C• … 3• … Bonauen• … Dict. salut. C• … 3• … np1 … np1 fw-la. n1 … n1 …
11 0 Mal. 3.14 Malachi 3.14 np1 crd
12 0 Reuel. 3 14 Revel. 3 14 vvb. crd crd
13 0 • … insio. • … insio. • … fw-la.
15 0 • … ubdiuisio. • … imae pars. • … ubdiuisio. • … imae pars. • … fw-la. • … fw-la fw-la.
21 0 Subdiuis. 2ae. p. Subdiuis. 2ae. p. np1. fw-la. n1
25 0 Prima 1 mae. Prima 1 mae. np1 crd fw-la.
28 0 Est enim〈 … 〉 mleriū (Scho• … Humilitatis. George. Pa• … Lexicon Grae• … latini, pag. 28 Col. 2. in fine• … Est enim〈 … 〉 mleriū (Scho• … Humilitatis. George. Pa• … Lexicon Grae• … latini, page. 28 Col. 2. in fine• … fw-la n1 … 〉 fw-la (np1 … fw-la. np1. np1 … fw-la np1 … fw-la, n1. crd np1 crd p-acp n1 …
29 0 Aug. ser. 〈 … 〉 vetbis Dom se• … Aug. ser. 〈 … 〉 vetbis Dom se• … np1 zz. 〈 … 〉 fw-la zz n1 …
32 0 Isidor Ety• … molig. li. 10.6. Albert Man. i• … I. uc. 1. fol. 3〈 … 〉 lit. K• 3 Lucol. de Sax• … do vild (Christ par. 1. c. 80. l• H• … Isidore Ety• … molig. li. 10.6. Albert Man. i• … I. uc. 1. fol. 3〈 … 〉 lit. K• 3 Lucol. de Sax• … do vild (christ par. 1. c. 80. l• H• … np1 np1 … fw-ge. n1. crd. np1 n1 n1 … pns11. fw-fr. crd n1 n1 … 〉 vvn. np1 crd np1. fw-fr np1 … vdb j (np1 fw-fr. crd sy. crd n1 np1 …
34 0 Arer. Prob. loc. 94. fol. 289 Arer. Prob. loc. 94. fol. 289 n1. np1 fw-la. crd n1 crd
37 0 Plin. nal. Hist•. 10. cap. 4 Pliny nal. Hist•. 10. cap. 4 np1 n1. np1. crd n1. crd
40 0 Esay 57.9. Isaiah 57.9. np1 crd.
40 1 Psal. 10.16. Psalm 10.16. np1 crd.
43 0 Bern. sup. Cant. Ser. 34. fol. 141. lit, L. Bern. sup. Cant Ser. 34. fol. 141. lit, L. np1 vvb. np1 np1 crd n1 crd vvd, np1
45 0 Bern. de 12. gradibus Humil. in praefat. Tract. fol. 259 col. 4. lit. A Bern. de 12. gradibus Humil. in Praeface. Tract. fol. 259 col. 4. lit. A np1 fw-fr crd fw-la np1. p-acp n1. n1. n1 crd fw-fr. crd vvn. dt
46 0 Lud. Granatensis post. con in fest. beati Mathiae, pag. 38. tom. 2. in 8 to. Lud. Granada post. con in fist. Beati Matthew, page. 38. tom. 2. in 8 to. np1 np1 n1. vvb p-acp n1. fw-la np1, n1. crd fw-mi. crd p-acp crd p-acp.
46 1 Exod. 8.8. 1. King. 21.27.29. Exod 8.8. 1. King. 21.27.29. np1 crd. crd n1. crd.
47 0 Ezra, 9.6. Ezra, 9.6. np1, crd.
48 0 Iob, 42.5.6. Job, 42.5.6. np1, crd.
48 1 1 Cor. 15.9 1 Cor. 15.9 vvn np1 crd
48 2 1. Tim. • 1. Tim. • crd np1 •
49 0 Bern. sent. fol. 113. col. 1. lit. G. Bern. sent. fol. 113. col. 1. lit. G. np1 vvd. n1 crd fw-fr. crd vvn. np1
57 0 Stella in Luc. 13.24. Tom. 2. fol. 10. Col. 2. in finem. Stella in Luke 13.24. Tom. 2. fol. 10. Col. 2. in finem. np1 p-acp np1 crd. np1 crd n1 crd np1 crd p-acp fw-la.
60 0 Esay 3. av. 18. ad 24. Isaiah 3. av. 18. and 24. np1 crd j. crd cc crd
62 0 Ioh. 14.2. John 14.2. np1 crd.
64 0 B•rn. • … enten. fol. 113 • … ol. 4 Lit. 1. B•rn. • … enten. fol. 113 • … ol. 4 Lit. 1. vvn. • … j. n1 crd • … fw-mi. crd np1 crd
65 0 Isay. 64.6. Saiah 64.6. np1 crd.
66 0 Ezech. 36.17. Leu. 15.15.33 Ezekiel 36.17. Leu. 15.15.33 np1 crd. np1 crd
66 1 Glosa in Exech. 36.17. Glosa in Exech. 36.17. np1 p-acp vvb. crd.
68 0 Da. 31. Da. 31. np1 crd
68 1 Dau. 1.29. Dau. 1.29. np1 crd.
69 0 Dan. 5.2. Dan. 5.2. np1 crd.
70 0 — Ver. 6. — Ver. 6. — np1 crd
71 0 Luk. 16.19. Luk. 16.19. np1 crd.
71 1 V. 23. V. 23. np1 crd
79 0 Perald• … de Beatudinibr• … Tom. 1. pars. 〈 … 〉 cap. 2. pag. 659 col. 1. in 8uo. Perald• … de Beatudinibr• … Tom. 1. pars. 〈 … 〉 cap. 2. page. 659 col. 1. in 8uo. np1 … fw-fr np1 … np1 crd fw-la. 〈 … 〉 fw-es. crd n1. crd fw-fr. crd p-acp fw-la.
85 0 Hector Piutas in Na hum 3. fol 246. col. 2. Lit. S. Hector Piutas in Na hum 3. fol 246. col. 2. Lit. S. np1 np1 fw-la fw-mi n1 crd zz crd fw-fr. crd np1 np1
87 0 Tho. de Trugillo post Domine •0. post Penticost Tom. 1 fol. 553.554.555. Tho. de Trugillo post Domine •0. post Pentecost Tom. 1 fol. 553.554.555. np1 fw-fr np1 fw-la fw-la fw-it. vvb np1 np1 crd n1 crd.
89 0 Hector Pintus vbi supra. Hector Pintus vbi supra. np1 fw-la fw-la fw-la.
90 0 Plin. Nat. Hist. pars. 1. lib. 10. cap. 20. Pliny Nat. Hist. pars. 1. lib. 10. cap. 20. np1 np1 np1 fw-la. crd n1. crd n1. crd
92 0 Ioh. 90.4. John 90.4. np1 crd.
96 0 Mr. Hak•wills Sermons in Psal. 161. Ver. 5. pag. 196. in 4to. Mr. Hak•wills Sermons in Psalm 161. Ver. 5. page. 196. in 4to. n1 vvz n2 p-acp np1 crd np1 crd n1. crd p-acp fw-la.
97 0 Iob. 31.1. Job 31.1. zz crd.
98 0 Fabritius in Psal. 131. con. ejo 6. fol. 373. col. 2. Fabritius in Psalm 131. con. ejo 6. fol. 373. col. 2. np1 p-acp np1 crd vvb. fw-es crd n1 crd fw-fr. crd
102 0 Psal. 114.3. Psalm 114.3. np1 crd.
103 0 Psal. 95.6. Psalm 95.6. np1 crd.
104 0 Basil. de Paenit concio. 9. Basil. de Paenit Concio. 9. np1 fw-fr fw-la n1. crd
109 0 Suetonius. lib. 4. Sect. •9. in finem pag. 26. in 16. Suetonius. lib. 4. Sect. •9. in finem page. 26. in 16. np1. n1. crd np1 n1. p-acp fw-la n1. crd p-acp crd
114 0 Eusebius Hist, Ecelicah. lib. 3. cap. 8. fol. 40. Anglice Eusebius Hist, Ecelicah. lib. 3. cap. 8. fol. 40. Anglice np1 uh, np1. n1. crd n1. crd n1 crd n1
120 0 Chryso. Hom. deperfect. Euang. Chryso. Hom. deperfect. Evangel np1. np1 j. np1
120 1 Hier in Loc. Higher in Loc. jc p-acp np1
121 0 Pro. 15.33.18.13.14. Pro 15.33.18.13.14. np1 crd.
121 1 Secunda Imae. Secunda Imae. np1 fw-la.
126 0 Aug Confess. lib. 3. cap. 10. Aug Confess. lib. 3. cap. 10. np1 vvb. n1. crd n1. crd
130 0 Plutarch in Colaten Tom. 3. Plutarch in Colaten Tom. 3. np1 p-acp np1 np1 crd
130 1 Luk. 4.23. Luk. 4.23. np1 crd.
130 2 1 Cor. 11.28. 2 Cor. 13.5. Gal. 6.4.1 1 Cor. 11.28. 2 Cor. 13.5. Gal. 6.4.1 vvn np1 crd. crd np1 crd. np1 crd
133 0 Mat. 23.4. Mathew 23.4. np1 crd.
134 0 Chrys. supet Mat. hom. 73. Tem. 2. Chrys. supet Mathew hom. 73. Tem. 2. np1 n1 np1 av-an. crd np1 crd
136 0 Act. 5.10. Act. 5.10. n1 crd.
139 0 Chrys. in non Absol. hem. 43. Tom. 3. Chrys. in non Absolve. hem. 43. Tom. 3. np1 p-acp fw-fr np1. vvb. crd np1 crd
146 0 The. de Trugillo. Thesaurus Concion Feria tercia post Dominicam secundam quadragis. Tom. 1. fol. 242. col. 2. lin. 42. Thee. de Trugillo. Thesaurus Concion Feria tercia post Dominicam secundam quadragis. Tom. 1. fol. 242. col. 2. lin. 42. pno32. fw-fr np1. np1 n1 np1 fw-la fw-la fw-la fw-la fw-la. np1 crd n1 crd fw-fr. crd zz. crd
146 1 Mat. 11.28.29. Mathew 11.28.29. np1 crd.
147 0 Glossaord. super Mat. 23. Glossaord. super Mathew 23. n1. fw-fr np1 crd
149 0 Eccles 10.7. Eccles 10.7. np1 crd.
151 0 The. de Trugillo. vbi Su pra col. 1. lin. 36.37. &c. Thee. de Trugillo. vbi Sum pra col. 1. lin. 36.37. etc. pno32. fw-fr np1. fw-la n1 fw-la fw-fr. crd zz. crd. av
158 0 Gal. 2.4. Gal. 2.4. np1 crd.
159 0 Gal. 6.13. Gal. 6.13. np1 crd.
163 0 (67) (67) (crd)
164 0 Acts 8.2 Acts 8.2 n2 crd
165 0 tertia 1mae. tertia 1mae. fw-la fw-la.
167 0 prma 3ti•. prma 3ti•. fw-la n1.
172 0 Exod. 5.2 Exod 5.2 np1 crd
172 2 Act. 12.22.23. Act. 12.22.23. n1 crd.
178 0 Leuit. 13.45 Levites 13.45 np1 crd
181 0 2. Kin. 14.2 2. Kin. 14.2 crd n1. crd
184 0 D. Dauisons 1. part of the earthly vanities, soct. 5. pag. 172. in 16to. D. Dauisons 1. part of the earthly vanities, soct. 5. page. 172. in 16to. np1 n2 crd n1 pp-f dt j n2, vvb. crd n1. crd p-acp fw-la.
186 0 D. Merit• … Sermō, of〈 … 〉 Sinnets Couertion in 4• … pag. 37. D. Merit• … Sermon, of〈 … 〉 Sinnets Couertion in 4• … page. 37. np1 np1 … n1, n1 … 〉 n2 n1 p-acp n1 … n1. crd
188 0 Zeph•• Zeph•• np1
191 0 Iob. 31. 2• … Prou. 31.13.2 Job 31. 2• … Prou. 31.13.2 zz crd. n1 … np1 crd
193 0 Secunda 3ae. Secunda 3ae. np1 fw-la.
195 0 Gorran• … bid. Gorran• … bid. np1 … vvb.
196 0 Arist de part. anim• … Arist the part. anim• … np1 dt n1. n1 …
198 0 ( Lorinus in 〈 … 〉. (Lorinus in 〈 … 〉. (np1 p-acp 〈 … 〉.
199 0 Heb. 10.31 Hebrew 10.31 np1 crd
200 0 Mar. 10.16. • … say 42.6, 49.2. Mar. 10.16. • … say 42.6, 49.2. np1 crd. • … vvb crd, crd.
201 0 Lucas Lo• … ius in Epist. Nom. 3. post Trinit. pag. 441. • … n 8 to. Lucas Lo• … Just in Epistle Nom. 3. post Trinity. page. 441. • … n 8 to. np1 np1 … crd p-acp np1 np1 crd vvb fw-la. n1. crd • … wd crd p-acp.
203 0 Psal. 118.15.16. Psalm 118.15.16. np1 crd.
204 0 Exo. 14.27. Psal. 106 10.11. Exo. 14.27. Psalm 106 10.11. np1 crd. np1 crd crd.
205 0 London August. 11. to the 18. 4463. Anno. 1625. London. Decemb. 1. to the 8. the same the yeare. 18 London August. 11. to the 18. 4463. Anno 1625. London. December 1. to the 8. the same the year. 18 np1 np1. crd p-acp dt crd crd np1 crd np1. np1 crd p-acp dt crd av d dt n1. crd
209 0 Exo. 34.6 Exo. 34.6 np1 crd
209 1 Heb. 10.31 Hebrew 10.31 np1 crd
213 0 Exo. 34.6. Exo. 34.6. np1 crd.
213 1 Bosquierus Iesuit de victoria christin pag. 567. Bosquierus Iesuit de victoria christin page. 567. np1 np1 fw-fr fw-la n1 n1. crd
214 0 Virgil. Eneid. lib. Virgil. Eneid. lib. np1. np1. n1.
218 0 Pars. secunda Gener. Subdinis. Pars. Secunda Gener. Subdinis. fw-la. fw-la np1. np1.
223 0 Prima. 2dae. Prima. 2dae. fw-la. fw-la.
224 0 Rom. 13.1 Rom. 13.1 np1 crd
225 0 Psa. 104.28. Psa. 104.28. np1 crd.
225 1 Pro. 8.15.16. Pro 8.15.16. np1 crd.
227 0 Ioh 15.5. John 15.5. np1 crd.
227 1 1 Cor. 4.7. 1 Cor. 4.7. vvn np1 crd.
228 0 Aug. de Ciuit. del. lib. 5. cap 5. in finem. Aug. de Civil del. lib. 5. cap 5. in finem. np1 fw-fr np1 fw-it. n1. crd n1 crd p-acp fw-la.
232 0 Psal. 127.1. Psalm 127.1. np1 crd.
232 1 Hosea 13.11. Hosea 13.11. np1 crd.
235 0 Secund a 2dae. Secund a 2dae. j dt fw-la.
236 0 Lorin us loc. fol. 568 in 4 to. Lorin us loc. fol. 568 in 4 to. np1 pno12 fw-fr. n1 crd p-acp crd p-acp.
239 0 Rbemist. Annot. in mat. 6. Sect. 2. in Mat. 19. Sect 12 Rbemist. Annot in Mathew. 6. Sect. 2. in Mathew 19. Sect 12 n1. np1 p-acp n1. crd np1 crd p-acp np1 crd n1 crd
242 0 Gorrast Domin ie. 3. pot. Trni. ser. 1. fo 74. B. Gorrast Domini ie. 3. pot. Trni. ser. 1. foe 74. B. np1 np1 zz. crd n1. np1. zz. crd n1 crd np1
244 0 Luk. 1.52 Luk. 1.52 np1 crd
246 0 1 Sam. 2 30. Iob. 5.11. 1 Sam. 2 30. Job 5.11. crd np1 crd crd zz crd.
247 0 Pro. 15.33.18.12. Pro 15.33.18.12. np1 crd.
248 0 Anselm in Sinil. sub Tit. Honor. Anselm in Sinil. sub Tit. Honour. np1 p-acp np1. fw-la np1 n1.
252 0 Quint. Curt. lib. 10. Quint. Curt. lib. 10. np1 np1 n1. crd
254 0 Hester. 3.5.9.7.10. Esther. 3.5.9.7.10. np1. crd.
255 0 Luk. 18.13.14. Luk. 18.13.14. np1 crd.
255 1 Luk. 1.48. Luk. 1.48. np1 crd.
255 2 Phi. 2.8 9. Phi. 2.8 9. np1 crd crd
255 3 Psa. 112.6 Psa. 112.6 np1 crd
256 0 1 Sam 15 30. 1 Sam 15 30. vvn np1 crd crd
258 0 Mat. 6.13. Mathew 6.13. np1 crd.
263 0 1. Sam. 9.3.15. 1. Sam. 9.3.15. crd np1 crd.
263 1 Amos 1.1. Amos 1.1. np1 crd.
263 2 Mat. 4.19 Mathew 4.19 np1 crd
268 0 Plutarchin in vitae Pomp. Plutarchin in vitae Pomp. np1 p-acp fw-la np1
270 0 Ephes. 2.19. Ephesians 2.19. np1 crd.
270 1 Psal. 46.4 Psalm 46.4 np1 crd
270 2 Bruno & Hierom. ibid. Bruno & Hieronymus Ibid. np1 cc np1 fw-la.
275 0 Psal. 34.17.19 Psalm 34.17.19 np1 crd
278 0 Psal. 78.70.71.72. Psalm 78.70.71.72. np1 crd.
281 0 Mat. 5.3. Mathew 5.3. np1 crd.
281 1 Teruia 2dae. Teruia 2dae. np1 fw-la.
284 0 Ouid. de rem. Amoris l. 4 Ovid the remembering. Amoris l. 4 np1 dt vvg. fw-la n1 crd
287 0 Lorinus vbi supra. Lorinus vbi supra. np1 fw-la fw-la.
287 1 Bibloteh• l. 4. Tit. Thomas Bibloteh• l. 4. Tit. Thomas np1 n1 crd np1 np1
287 2 Perer. Cōment. in Gen. 1. Peter Comment. in Gen. 1. np1 n1. p-acp np1 crd
288 0 Caiectanm loc. Caiectanm loc. np1 fw-la.
290 0 Psal. 9.9. Psalm 9.9. np1 crd.
291 0 Bruno i• Psal. 9.9. Bruno i• Psalm 9.9. np1 n1 np1 crd.
296 0 Ioh. 2.4. John 2.4. np1 crd.
296 1 Hugo. Card & Gorran. Ex Chrys. in loc. Hugo. Card & Gorran. Ex Chrys. in loc. np1. np1 cc np1. fw-la np1 p-acp fw-la.
304 0 Gen. 15.16. Gen. 15.16. np1 crd.
304 1 Exo. 12.41. Exo. 12.41. np1 crd.
305 0 Gal. 4.4 Gal. 4.4 np1 crd
312 0 1 King. 6.33. 1 King. 6.33. crd n1. crd.
314 0 Psal. 69.3. Psalm 69.3. np1 crd.
316 0 Iob. Job zz
323 0 Iud•t. 8.15. ad. 18. Iud•t. 8.15. ad. 18. n1. crd. fw-la. crd
324 0 1. Sa. 31.18. 1. Sa. 31.18. crd n1 crd.
325 0 Hab. 2.3 Hab. 2.3 np1 crd
326 0 2 Pet. 3.9 2 Pet. 3.9 crd np1 crd
330 0 Reu. 3• … 20 Reu. 3• … 20 np1 n1 … crd
330 1 Caut. 5. • … Caut. 5. • … np1 crd • …
333 0 Psal. 102• … 13 Psalm 102• … 13 np1 n1 … crd
340 0 Psa. 126.5.6. Psa. 126.5.6. np1 crd.
341 0 Ps. 30.5. Ps. 30.5. np1 crd.
342 0 Psal. 103.9. Psalm 103.9. np1 crd.
343 0 1. Cor. 4.16. 1. Cor. 4.16. crd np1 crd.