Where, we are first to enquire, Who it is, that is represented to us under the Character of a Scorner; and then in what Sense he is said to seek Wisdom, but not to find it.
Where, we Are First to inquire, Who it is, that is represented to us under the Character of a Scorner; and then in what Sense he is said to seek Wisdom, but not to find it.
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Slaves to receiv'd Rules, and Precarious Opinions, to Foolish Empty Forms and Observanses; but who never once reason'd freely, or thought for Themselves.
Slaves to received Rules, and Precarious Opinions, to Foolish Empty Forms and Observanses; but who never once reasoned freely, or Thought for Themselves.
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They were unfortunately fallen into a Time, wherein frequent Commotions hapned in the Jewish State (as the Case was remarkably in the Age before Solomon came to the Throne) and had seen several Sorts of Men uppermost,
They were unfortunately fallen into a Time, wherein frequent Commotions happened in the Jewish State (as the Case was remarkably in the Age before Solomon Come to the Throne) and had seen several Sorts of Men uppermost,
and to give themselves up to be ridden by the Tribe of Levi: The Poorest and most Contemptible Tribe of the Twelve, who had no Lott, no Inheritance amongst 'em;
and to give themselves up to be ridden by the Tribe of Levi: The Poorest and most Contemptible Tribe of the Twelve, who had no Lot, no Inheritance among they;
but liv'd upon the Cheat of Sacrifices and Offerings, and upon driving a Gainful Traffick for the Good Things of This World, paid down to Them here, by promising and preaching up to Those they dealt with, a Recompence in Another World hereafter.
but lived upon the Cheat of Sacrifices and Offerings, and upon driving a Gainful Traffic for the Good Things of This World, paid down to Them Here, by promising and preaching up to Those they dealt with, a Recompense in another World hereafter.
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This is, in some Measure, the Character of That man, who, in the Language of the Text, is call'd A Scorner: And You see now in what Sense he is said to seek Wisdom, but not to find it. For the meaning of that is plainly this;
This is, in Some Measure, the Character of That man, who, in the Language of the Text, is called A Scorner: And You see now in what Sense he is said to seek Wisdom, but not to find it. For the meaning of that is plainly this;
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He sets up for examining Things to the bottom, without taking 'em upon Trust, or relying on the Authority of any Man. What God is pretended to have said in the Holy Writings, What Wise and Good Men have said in all Ages and Countries of the World, he is not concern'd to know.
He sets up for examining Things to the bottom, without taking they upon Trust, or relying on the authority of any Man. What God is pretended to have said in the Holy Writings, What Wise and Good Men have said in all Ages and Countries of the World, he is not concerned to know.
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Having, thus largely, open'd the Sense of the Text, I shall endeavour, in what follows, to justifie the Truth of the Observation contain'd there, by shewing You,
Having, thus largely, opened the Sense of the Text, I shall endeavour, in what follows, to justify the Truth of the Observation contained there, by showing You,
since whatever Abilities they may have in Other matters, yet they are the most unqualified and incapable of all men, to make impartial Enquiries after Divine Truth,
since whatever Abilities they may have in Other matters, yet they Are the most unqualified and incapable of all men, to make impartial Enquiries After Divine Truth,
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There are Four Things that particularly unfit a Man for such a Task, a very Proud, or a very Suspicious Temper, False Wit, or Sensuality. And These are the Chief and Prevailing Ingredients in the Composition of That man, whom we call a Scorner.
There Are Four Things that particularly unfit a Man for such a Task, a very Proud, or a very Suspicious Temper, False Wit, or Sensuality. And These Are the Chief and Prevailing Ingredients in the Composition of That man, whom we call a Scorner.
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Proud and Haughty Scorner is his Name, says Solomon, elsewhere. And agen, There is a Generation, O how lofty are their Eyes! and Their Eylids lifted up!
Proud and Haughty Scorner is his Name, Says Solomon, elsewhere. And again, There is a Generation, Oh how lofty Are their Eyes! and Their Eyelids lifted up!
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and therefore puts him indifferently upon the pursuit of all Knowledge, and the determination of all Doubts, without giving him Leave to distrust himself in the least,
and Therefore puts him indifferently upon the pursuit of all Knowledge, and the determination of all Doubts, without giving him Leave to distrust himself in the least,
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He that knows but a little of 'em, and is very confident of his own strength, is more out of the way of True Knowledge than if he knew nothing at all.
He that knows but a little of they, and is very confident of his own strength, is more out of the Way of True Knowledge than if he knew nothing At all.
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If he cannot give himself a certain plain account in what Manner, and to what End God did a thing, he wisely resolves, that therefore he did it not all.
If he cannot give himself a certain plain account in what Manner, and to what End God did a thing, he wisely resolves, that Therefore he did it not all.
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And This puts Us in mind also of that Second Great Ingredient in the Character of a Scorner which we propos'd to consider, a strange and unreasonable Suspicion, by which he doubts of every thing be hears,
And This puts Us in mind also of that Second Great Ingredient in the Character of a Scorner which we proposed to Consider, a strange and unreasonable Suspicion, by which he doubts of every thing be hears,
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Indeed to be Cautious and upon our Guard in receiving Doctrines, and not easily to give up our assent to every Tale that is told us, is a piece of great Prudence and very requisite in such a multiplicity of Opinions as there is in the world, to preserve us from Error:
Indeed to be Cautious and upon our Guard in receiving Doctrines, and not Easily to give up our assent to every Tale that is told us, is a piece of great Prudence and very requisite in such a Multiplicity of Opinions as there is in the world, to preserve us from Error:
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He is so afraid of having his Understanding impos'd on in Matters of Faith that he stands equally aloof from all Propositions of that kind, whether True or False.
He is so afraid of having his Understanding imposed on in Matters of Faith that he Stands equally aloof from all Propositions of that kind, whither True or False.
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A Third part of the Character of that Man we are discoursing of, is False Wit; or a Way of exposing Things Sacred and Serious by passing a Bold Jest upon 'em,
A Third part of the Character of that Man we Are discoursing of, is False Wit; or a Way of exposing Things Sacred and Serious by passing a Bold Jest upon they,
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Their Great Aim is, in general, to please; and, in order to that, they must bend all their Wit that way, to which the Corrupt Nature of man is inclin'd,
Their Great Aim is, in general, to please; and, in order to that, they must bend all their Wit that Way, to which the Corrupt Nature of man is inclined,
and gave him truer apprehensions of Things, us'd to please himself mightily with that Thought, that the doing of a Miracle was onely shewing of a Trick: and when he had once represented the Thing to himself under that Light Image, he could hardly be brought to think reverently of it ever afterwards;
and gave him truer apprehensions of Things, used to please himself mightily with that Thought, that the doing of a Miracle was only showing of a Trick: and when he had once represented the Thing to himself under that Light Image, he could hardly be brought to think reverently of it ever afterwards;
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And thus also the great Leader of the Libertines of This Age (whom we have already had occassion to mention) thought he had said something very prejudicial to the Divinity of Christ,
And thus also the great Leader of the Libertines of This Age (whom we have already had occasion to mention) Thought he had said something very prejudicial to the Divinity of christ,
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when he had Translated, after an Absurd Manner, the Greek Word NONLATINALPHABET (which by S. John is apply'd to Him) and blasphemously told us, that That was as much as to say, in Our Tongue, the Verb of God: And again, he pretended to give a mighty Blow to the Doctrine of Grace, by strictly enquiring into the meaning of those Two Expressions, generally us'd by Divines concerning it, To wit Infusion, and Inspiration; and by informing us, that they signified, in plain English, Inpowring and Inblowing. I bring These Instances, to shew,
when he had Translated, After an Absurd Manner, the Greek Word (which by S. John is applied to Him) and blasphemously told us, that That was as much as to say, in Our Tongue, the Verb of God: And again, he pretended to give a mighty Blow to the Doctrine of Grace, by strictly inquiring into the meaning of those Two Expressions, generally used by Divines Concerning it, To wit Infusion, and Inspiration; and by informing us, that they signified, in plain English, Inpowring and Inblowing. I bring These Instances, to show,
how far a Scorner may be led out of the Way of Truth, by a little Knack of playing upon Things and Words, which he miscals Wit; and upon which he shall value himself more,
how Far a Scorner may be led out of the Way of Truth, by a little Knack of playing upon Things and Words, which he miscalls Wit; and upon which he shall valve himself more,
There may possibly be, now and then, in an Age, an Instance of some Cold Phlegmatic man, that shall set up for overturning Religion and Morality, merely for the sake of Contradiction,
There may possibly be, now and then, in an Age, an Instance of Some Cold Phlegmatic man, that shall Set up for overturning Religion and Morality, merely for the sake of Contradiction,
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Men who walk after their Own Lusts. Accordingly, we may observe, that This Scorning Humor has been most prevalent in Those Ages of the World, in which the Love of Pleasure,
Men who walk After their Own Lusts. Accordingly, we may observe, that This Scorning Humour has been most prevalent in Those Ages of the World, in which the Love of Pleasure,
and yet finds himself under the Troublesome Restraint of Principles, and the Dread of Religion, that hangs continually over him, the onely way for him to pursue his Enjoyments,
and yet finds himself under the Troublesome Restraint of Principles, and the Dread of Religion, that hangs continually over him, the only Way for him to pursue his Enjoyments,
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This is a strange contumelious way of treating Divine things, and would tempt a Good man to return the affronts done to Vertue and Piety, by opening the Characters of Those who do 'em;
This is a strange contumelious Way of treating Divine things, and would tempt a Good man to return the affronts done to Virtue and Piety, by opening the Characters of Those who do they;
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so that, supposing him really and in good Earnest to seek it, yet thus setting out and thus Qualified, it is not at all probable that he should find it.
so that, supposing him really and in good Earnest to seek it, yet thus setting out and thus Qualified, it is not At all probable that he should find it.
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And now the Plain and Obvious Use we are to make of This Discourse, is, to satisfie our selves from hence how it has come to pass, that the True Religion, all along, in the several Ages of the World, have not been entertain'd, by many of the seemingly Wittiest and Wisest amongst the Children of Men.
And now the Plain and Obvious Use we Are to make of This Discourse, is, to satisfy our selves from hence how it has come to pass, that the True Religion, all along, in the several Ages of the World, have not been entertained, by many of the seemingly Wittiest and Wisest among the Children of Men.
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Or their Minds were tainted with an ill natur'd, and unreasonable Supicion, which, from finding out Some Cheats in Religion, led 'em to pronounce All Religion a Cheat.
Or their Minds were tainted with an ill natured, and unreasonable Suspicion, which, from finding out some Cheats in Religion, led they to pronounce All Religion a Cheat.
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In the Old World, Noah, Who was the onely man that preserv'd the Worship of the True God in his Family, seems to have been an honest plain hearted man;
In the Old World, Noah, Who was the only man that preserved the Worship of the True God in his Family, seems to have been an honest plain hearted man;
just and perfect in his Generation, (as he is described in Scripture) and walking with God. The Rest of the World are said to have Eaten and Drunken, to have Married and been given in Marriage, i.e. They were men who liv'd in all the Enjoyments of Sense, who revell'd,
just and perfect in his Generation, (as he is described in Scripture) and walking with God. The Rest of the World Are said to have Eaten and Drunken, to have Married and been given in Marriage, i.e. They were men who lived in all the Enjoyments of Sense, who revealed,
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How did they deride that Grave Preacher of Righteousness, and his Precise Family, when He and his Sons talk'd to 'em of Righteousness, Temperance and Judgment!
How did they deride that Grave Preacher of Righteousness, and his Precise Family, when He and his Sons talked to they of Righteousness, Temperance and Judgement!
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especially, when he told 'em that there was Such a Flood coming, and that he was building That Ark to preserve himself and his Household, what a Jest was he to the Men of Parts and Pleasure!
especially, when he told they that there was Such a Flood coming, and that he was building That Ark to preserve himself and his Household, what a Jest was he to the Men of Parts and Pleasure!
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How many Scornful and Gay things were said upon this Occasion, while the Work went forward, by Those, who thought themselves very wise, and Him very Foolish!
How many Scornful and Gay things were said upon this Occasion, while the Work went forward, by Those, who Thought themselves very wise, and Him very Foolish!
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In the next great Period after the Flood, the true Religion was confin'd to the single Nation of the Jews: and one may think it strange at first sight that (if it were the True Religion) it should be so;
In the next great Period After the Flood, the true Religion was confined to the single nation of the jews: and one may think it strange At First sighed that (if it were the True Religion) it should be so;
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But, if We consider a little further, we shall be satisfied, that the true reason of Mens Incredulity throughout this long Period of time, was, a Mean and Contemtible Notion they had entertain'd, of the Jewish People, of their Rites and Ceremonies.
But, if We Consider a little further, we shall be satisfied, that the true reason of Men's Incredulity throughout this long Period of time, was, a Mean and Contemptible Notion they had entertained, of the Jewish People, of their Rites and Ceremonies.
And who would have thought (may we suppose one of those Wise Heathens to have said) that Truth should have lain hid among such an Odd sort of People in such a little Spot of the World.
And who would have Thought (may we suppose one of those Wise heathens to have said) that Truth should have lain hid among such an Odd sort of People in such a little Spot of the World.
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The Gospel was to the Jews, to the most Learned and Proud Sect among the Jews, (the Pharisees ) a Stumbling-block, and to those of highest Repute among the Greeks, foolishness. The Great pretenders to knowledge Every Where unanimously contemn'd and derided it,
The Gospel was to the jews, to the most Learned and Proud Sect among the jews, (the Pharisees) a Stumbling-block, and to those of highest Repute among the Greeks, foolishness. The Great pretenders to knowledge Every Where unanimously contemned and derided it,
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And no wonder therefore, if, in some Ages after Christianity, We find not much said to the advantage of it, in the Writings of Those Eminent Greeks and Romans, who are allow'd to have been the best Masters of Polite Thought and Expression. Alas!
And no wonder Therefore, if, in Some Ages After Christianity, We find not much said to the advantage of it, in the Writings of Those Eminent Greeks and Romans, who Are allowed to have been the best Masters of Polite Thought and Expression. Alas!
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The Doctrines of the Cross have never in any Age met, nor will they ever in any future Age meet with a kind and hearty reception, among Those, who sit in the Seat of the Scorners.
The Doctrines of the Cross have never in any Age met, nor will they ever in any future Age meet with a kind and hearty reception, among Those, who fit in the Seat of the Scorner's.
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Solomon, who was certainly a Man of Understanding, and who was of our Mind, does, in a very few Words (which I cannot repeat too often) afford us a thorough Solution of the Case, A Scorner (saith he) seeketh Wisdom and findeth it not.
Solomon, who was Certainly a Man of Understanding, and who was of our Mind, does, in a very few Words (which I cannot repeat too often) afford us a thorough Solution of the Case, A Scorner (Says he) seeks Wisdom and finds it not.
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From the Account of Former Times it appears to us, that Thus it always has been, and from reasoning on the Nature of the Thing, that Thus it necessarily must be: and therefore let us possess our Souls in Patience and Peace;
From the Account of Former Times it appears to us, that Thus it always has been, and from reasoning on the Nature of the Thing, that Thus it necessarily must be: and Therefore let us possess our Souls in Patience and Peace;
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Let us beg of Him, who resisteth the Proud, but giveth Grace to the Lowly, let us beg of him to Bestow on us, to Preserve and Increase in us, that serious and humble Frame of Spirit, which alone can qualifie us for a Right Apprehension of the Truths and Mysteries of the Gospel;
Let us beg of Him, who Resisteth the Proud, but gives Grace to the Lowly, let us beg of him to Bestow on us, to Preserve and Increase in us, that serious and humble Frame of Spirit, which alone can qualify us for a Right Apprehension of the Truths and Mysteres of the Gospel;
and which is therefore certainly Preferable to all Other Endowments of Mind, however the World may have misplac'd the greatest Part of its Esteem upon ' em.
and which is Therefore Certainly Preferable to all Other Endowments of Mind, however the World may have misplaced the greatest Part of its Esteem upon ' em.
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And as for Those, who contemn Us, and Our Narrow Principles, and who make us Their Derision daily, let us (in the Words of the Apostle) not cease to make mention of 'em in our Prayers, that the God of our Lord Jesus Christ, the Father of Glory, may give unto 'em the Spirit of Wisdom and Revelation to the Acknowledgment of him!
And as for Those, who contemn Us, and Our Narrow Principles, and who make us Their Derision daily, let us (in the Words of the Apostle) not cease to make mention of they in our Prayers, that the God of our Lord jesus christ, the Father of Glory, may give unto they the Spirit of Wisdom and Revelation to the Acknowledgment of him!
