An exposition on the Ten Commandments with other sermons. By the Right Reverend Father in God, Ezekiel, late Lord Bishop of London-Derry.

Hopkins, Ezekiel, 1634-1690
Publisher: printed for Nathanael Ranew at the Kings Arms Jonathan Robinson at the Golden Lyon and John Wyat at the Rose in St Paul s Church yard
Place of Publication: London
Publication Year: 1691
Approximate Era: WilliamAndMary
TCP ID: B24299 ESTC ID: None STC ID: H2731A
Subject Headings: Sermons, English -- 17th century; Ten Commandments -- Criticism, interpretation, etc.;
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0 A SERMON On JOHN VII. XIX. Did not Moses give you the Law: And yet none of you keepeth the Law? A SERMON On JOHN VII. XIX. Did not Moses give you the Law: And yet none of you Keepeth the Law? dt n1 p-acp np1 np1. np1. vdd xx np1 vvb pn22 dt n1: cc av pix pp-f pn22 vvz dt n1? (15) sermon (DIV1) 0 Image 218
1 I Have in several Discourses, according to the Measure of Divine Assistance, endeavoured to unfold unto you the vast Contents of the Law, and those various Duties that are summarily comprehended in those Ten Words, which the infinite Wisdom of God hath given us as an Epitome and Abridgment of all Morality. I Have in several Discourses, according to the Measure of Divine Assistance, endeavoured to unfold unto you the vast Contents of the Law, and those various Duties that Are summarily comprehended in those Ten Words, which the infinite Wisdom of God hath given us as an Epitome and Abridgment of all Morality. pns11 vhb p-acp j n2, vvg p-acp dt n1 pp-f j-jn n1, vvd pc-acp vvi p-acp pn22 dt j n2 pp-f dt n1, cc d j n2 cst vbr av-j vvn p-acp d crd n2, r-crq dt j n1 pp-f np1 vhz vvn pno12 p-acp dt n1 cc n1 pp-f d n1. (15) sermon (DIV1) 2 Image 218
2 I well know, and am assured, that there never was, neither can there be any Treatise so exact and particular, I well know, and am assured, that there never was, neither can there be any Treatise so exact and particular, pns11 av vvb, cc vbm vvn, cst a-acp av-x vbds, dx vmb pc-acp vbi d n1 av j cc j, (15) sermon (DIV1) 2 Image 218
3 as to drain this whole Subject: For since it comprizeth in it the Whole Duty of Man, in every particular Occurrence, and Action of his Life; as to drain this Whole Subject: For since it compriseth in it the whole Duty of Man, in every particular Occurrence, and Actium of his Life; c-acp pc-acp vvi d j-jn n-jn: c-acp c-acp pn31 vvz p-acp pn31 dt j-jn n1 pp-f n1, p-acp d j n1, cc n1 pp-f po31 n1; (15) sermon (DIV1) 2 Image 218
4 since the variety of Circumstances is almost infinite; and yet these Circumstances specifie our Actions, and make them morally, either good or evil. since the variety of circumstances is almost infinite; and yet these circumstances specify our Actions, and make them morally, either good or evil. c-acp dt n1 pp-f n2 vbz av j; cc av d n2 vvi po12 n2, cc vvi pno32 av-j, av-d j cc j-jn. (15) sermon (DIV1) 2 Image 218
5 And since every Precept extends its Branches, so far, as to injoin every Man's Duties collaterally, which yet it doth not touch directly; And since every Precept extends its Branches, so Far, as to enjoin every Man's Duties collaterally, which yet it does not touch directly; cc c-acp d n1 vvz po31 n2, av av-j, c-acp pc-acp vvi d ng1 n2 av-j, r-crq av pn31 vdz xx vvi av-j; (15) sermon (DIV1) 2 Image 218
6 and to forbid very many Sins by Consequence, which it doth not immediately prohibit: and to forbid very many Sins by Consequence, which it does not immediately prohibit: cc pc-acp vvi av d n2 p-acp n1, r-crq pn31 vdz xx av-j vvi: (15) sermon (DIV1) 2 Image 218
7 Therefore I cannot but judge it next to an Impossibility minutely to reckon up every Sin, Therefore I cannot but judge it next to an Impossibility minutely to reckon up every since, av pns11 vmbx p-acp vvi pn31 ord p-acp dt n1 av-j pc-acp vvi a-acp d n1, (15) sermon (DIV1) 2 Image 218
8 and every Duty methodically, to rank and dispose them every one under that particular Command to which they do properly appertain. and every Duty methodically, to rank and dispose them every one under that particular Command to which they do properly appertain. cc d n1 av-j, pc-acp vvi cc vvi pno32 d pi p-acp d j n1 p-acp r-crq pns32 vdb av-j vvi. (15) sermon (DIV1) 2 Image 218
9 The serious Contemplation of this boundless extent of the Law, occasioned the Psalmist to say, Psal. 119.96. That he had seen an end of all Perfection: The serious Contemplation of this boundless extent of the Law, occasioned the Psalmist to say, Psalm 119.96. That he had seen an end of all Perfection: dt j n1 pp-f d j n1 pp-f dt n1, vvn dt n1 pc-acp vvi, np1 crd. cst pns31 vhd vvn dt n1 pp-f d n1: (15) sermon (DIV1) 2 Image 218
10 He had taken the Dimensions of all other Things, and found them such, as an inquisitive Mind might describe the whole Limits and Compass of them: He had taken the Dimensions of all other Things, and found them such, as an inquisitive Mind might describe the Whole Limits and Compass of them: pns31 vhd vvn dt n2 pp-f d j-jn n2, cc vvd pno32 d, c-acp dt j n1 vmd vvi dt j-jn n2 cc n1 pp-f pno32: (15) sermon (DIV1) 2 Image 218
11 But thy Commandment is exceeding broad: Not for the Indulgence it gives; for so it is exceeding narrow. But thy Commandment is exceeding broad: Not for the Indulgence it gives; for so it is exceeding narrow. p-acp po21 n1 vbz av-vvg j: xx p-acp dt n1 pn31 vvz; p-acp av pn31 vbz av-vvg j. (15) sermon (DIV1) 2 Image 218
12 The broad Way is not the Way of God's Commandments; but that which leadeth down unto Destruction: The broad Way is not the Way of God's commandments; but that which leads down unto Destruction: dt j n1 vbz xx dt n1 pp-f npg1 n2; cc-acp cst r-crq vvz a-acp p-acp n1: (15) sermon (DIV1) 2 Image 218
13 But broad it is, in respect of its Comprehensiveness, as it reacheth to every Thought of our Souls, But broad it is, in respect of its Comprehensiveness, as it reaches to every Thought of our Souls, cc-acp j pn31 vbz, p-acp n1 pp-f po31 n1, c-acp pn31 vvz p-acp d n1 pp-f po12 n2, (15) sermon (DIV1) 2 Image 218
14 and every Action of our Lives, and every Circumstance of both. And therefore since the Law of God is of such an unmeasurable Latitude; and every Actium of our Lives, and every Circumstance of both. And Therefore since the Law of God is of such an unmeasurable Latitude; cc d n1 pp-f po12 n2, cc d n1 pp-f d. cc av c-acp dt n1 pp-f np1 vbz pp-f d dt j n1; (15) sermon (DIV1) 2 Image 218
15 as Astronomers take only the more conspicuous, and remarkable Stars into their Constellations, but leave innumerable others, with which the Heavens are every where thick studded, to the casual Observation of the Beholders: as Astronomers take only the more conspicuous, and remarkable Stars into their Constellations, but leave innumerable Others, with which the Heavens Are every where thick studded, to the casual Observation of the Beholders: c-acp n2 vvb av-j dt av-dc j, cc j n2 p-acp po32 n2, cc-acp vvb j n2-jn, p-acp r-crq dt n2 vbr d q-crq j vvn, p-acp dt j n1 pp-f dt n2: (15) sermon (DIV1) 2 Image 218
16 So I have contented my self to remark unto you those Duties, and Sins which are most eminent; So I have contented my self to remark unto you those Duties, and Sins which Are most eminent; av pns11 vhb vvn po11 n1 p-acp n1 p-acp pn22 d n2, cc n2 r-crq vbr av-ds j; (15) sermon (DIV1) 2 Image 218
17 and to reduce them into Order under these several Precepts, where they are either required, or forbidden, leaving innumerable others to your own private Observation. and to reduce them into Order under these several Precepts, where they Are either required, or forbidden, leaving innumerable Others to your own private Observation. cc pc-acp vvi pno32 p-acp n1 p-acp d j n2, c-crq pns32 vbr av-d vvn, cc vvn, vvg j n2-jn p-acp po22 d j n1. (15) sermon (DIV1) 2 Image 218
18 I hope that what hath been spoken of them, hath not been as Water spilt upon the Ground, I hope that what hath been spoken of them, hath not been as Water spilled upon the Ground, pns11 vvb d r-crq vhz vbn vvn pp-f pno32, vhz xx vbn p-acp n1 vvn p-acp dt n1, (15) sermon (DIV1) 3 Image 218
19 or a Sound only scattered and lost in the Air. For these Things are of infinite Concernment to us: or a Found only scattered and lost in the Air. For these Things Are of infinite Concernment to us: cc dt n1 av-j vvn cc vvn p-acp dt n1. p-acp d n2 vbr pp-f j n1 p-acp pno12: (15) sermon (DIV1) 3 Image 218
20 The Knowledge and Practice of them is as much worth as Heaven and Eternal Life. The Knowledge and Practice of them is as much worth as Heaven and Eternal Life. dt n1 cc n1 pp-f pno32 vbz p-acp d n1 c-acp n1 cc j n1. (15) sermon (DIV1) 3 Image 218
21 And I may say unto you, as Moses to the Israelites, I have set Life and Death before you: And I may say unto you, as Moses to the Israelites, I have Set Life and Death before you: cc pns11 vmb vvi p-acp pn22, c-acp np1 p-acp dt np2, pns11 vhb vvn n1 cc n1 p-acp pn22: (15) sermon (DIV1) 3 Image 218
22 Life, if ye will hearken and obey; but Eternal Death and Destruction, if ye refuse and rebell. Life, if you will harken and obey; but Eternal Death and Destruction, if you refuse and rebel. n1, cs pn22 vmb vvi cc vvi; cc-acp j n1 cc n1, cs pn22 vvb cc vvi. (15) sermon (DIV1) 3 Image 218
23 Entertain not any low and debasing Thoughts of the Law: Think not the preaching of it unworthy the Freedom of Gospel - Times, or of Gospel - Spirits: Entertain not any low and debasing Thoughts of the Law: Think not the preaching of it unworthy the Freedom of Gospel - Times, or of Gospel - Spirits: vvb xx d j cc vvg n2 pp-f dt n1: vvb xx dt vvg pp-f pn31 j dt n1 pp-f n1 - av, cc pp-f n1 - n2: (15) sermon (DIV1) 3 Image 218
24 I know that a company of flush Notionists, who are very willing to shake off the Yoke from their Necks; I know that a company of flush Notionists, who Are very willing to shake off the Yoke from their Necks; pns11 vvb cst dt n1 pp-f j np1, r-crq vbr av j pc-acp vvi a-acp dt n1 p-acp po32 n2; (15) sermon (DIV1) 3 Image 218
25 and to deliver themselves rather from the Conscience, than from the Power of Sin, have clamoured against this way of pressing Duty, and to deliver themselves rather from the Conscience, than from the Power of since, have clamoured against this Way of pressing Duty, cc pc-acp vvi px32 av-c p-acp dt n1, cs p-acp dt n1 pp-f n1, vhb vvd p-acp d n1 pp-f vvg n1, (15) sermon (DIV1) 3 Image 218
26 and inforcing the Authority of the Law, as legal Preaching; and have blasphemed it, as contrary to that Liberty which Christ hath purchased for us; and enforcing the authority of the Law, as Legal Preaching; and have blasphemed it, as contrary to that Liberty which christ hath purchased for us; cc vvg dt n1 pp-f dt n1, p-acp j vvg; cc vhb vvn pn31, c-acp j-jn p-acp d n1 r-crq np1 vhz vvn p-acp pno12; (15) sermon (DIV1) 3 Image 218
27 and much beneath the spiritual Attainments of those that are made perfect in him. and much beneath the spiritual Attainments of those that Are made perfect in him. cc d p-acp dt j n2 pp-f d cst vbr vvn j p-acp pno31. (15) sermon (DIV1) 3 Image 218
28 And I fear lest some of that corrupt Leaven may still remain in the Spirits of too many, who delight only to hear of the Riches of Free Grace, the Privileges of Saints, the All-sufficiency, And I Fear lest Some of that corrupt Leaven may still remain in the Spirits of too many, who delight only to hear of the Riches of Free Grace, the Privileges of Saints, the All-sufficiency, cc pns11 vvb cs d pp-f d j n1 vmb av vvi p-acp dt n2 pp-f av d, r-crq n1 av-j pc-acp vvi pp-f dt n2 pp-f j n1, dt n2 pp-f n2, dt n1, (15) sermon (DIV1) 3 Image 218
29 and Willingness of Christ to save them; and Willingness of christ to save them; cc n1 pp-f np1 pc-acp vvi pno32; (15) sermon (DIV1) 3 Image 218
30 and can melt themselves away in the very Sweetness and Tenderness of their Souls under such glorious Discoveries. and can melt themselves away in the very Sweetness and Tenderness of their Souls under such glorious Discoveries. cc vmb vvi px32 av p-acp dt j n1 cc n1 pp-f po32 n2 p-acp d j n2. (15) sermon (DIV1) 3 Image 218
31 But if Obedience, and good Works be press'd; But if obedience, and good Works be pressed; p-acp cs n1, cc j vvz vbb vvn; (15) sermon (DIV1) 3 Image 218
32 if we preach to them concerning Righteousness, Temperance, and Justice, and those Moral Duties of the Law, which respect our Deportment towards Men, if we preach to them Concerning Righteousness, Temperance, and justice, and those Moral Duties of the Law, which respect our Deportment towards Men, cs pns12 vvb p-acp pno32 vvg n1, n1, cc n1, cc d j n2 pp-f dt n1, r-crq n1 po12 n1 p-acp n2, (15) sermon (DIV1) 3 Image 218
33 as well as those which respect the Worship and Service of God; as well as those which respect the Worship and Service of God; c-acp av c-acp d r-crq vvb dt n1 cc n1 pp-f np1; (15) sermon (DIV1) 3 Image 218
34 this is flat, and insipid to these nice and refined Professors, and they are ready with a scornful Pity to censure it for honest, Moral Doctrine, fit only for young Beginners, who are not as yet come from under a legal Dispensation. this is flat, and insipid to these Nicaenae and refined Professors, and they Are ready with a scornful Pity to censure it for honest, Moral Doctrine, fit only for young Beginners, who Are not as yet come from under a Legal Dispensation. d vbz j, cc j p-acp d j cc j-vvn n2, cc pns32 vbr j p-acp dt j n1 pc-acp vvi pn31 p-acp j, j n1, vvb av-j p-acp j n2, r-crq vbr xx p-acp av vvn p-acp p-acp dt j n1. (15) sermon (DIV1) 3 Image 218
35 Beware, my Brethren, that you do not thus vilifie and disparage the Holy Law of God. Beware, my Brothers, that you do not thus vilify and disparage the Holy Law of God. vvb, po11 n2, cst pn22 vdb xx av vvi cc vvi dt j n1 pp-f np1. (15) sermon (DIV1) 4 Image 218
36 For let me tell you, this is the Rule that he hath given us to guide our Actions; For let me tell you, this is the Rule that he hath given us to guide our Actions; p-acp vvb pno11 vvi pn22, d vbz dt n1 cst pns31 vhz vvn pno12 pc-acp vvi po12 n2; (15) sermon (DIV1) 4 Image 218
37 and this is the Law, by which he himself will judge them: There is no other way to obtain Salvation, but only through Obedience to it. and this is the Law, by which he himself will judge them: There is no other Way to obtain Salvation, but only through obedience to it. cc d vbz dt n1, p-acp r-crq pns31 px31 vmb vvi pno32: pc-acp vbz dx j-jn n1 pc-acp vvi n1, cc-acp av-j p-acp n1 p-acp pn31. (15) sermon (DIV1) 4 Image 218
38 This Law is the very Gate of Heaven; and the Two Tables, are the two Leaves of it. This Law is the very Gate of Heaven; and the Two Tables, Are the two Leaves of it. d n1 vbz dt j n1 pp-f n1; cc dt crd n2, vbr dt crd n2 pp-f pn31. (15) sermon (DIV1) 4 Image 218
39 We shall never enter into it, but only through these, Rev. 22.14. We shall never enter into it, but only through these, Rev. 22.14. pns12 vmb av-x vvi p-acp pn31, cc-acp av-j p-acp d, n1 crd. (15) sermon (DIV1) 4 Image 218
40 Blessed are they that do his Commandments, that they may have Right unto the Tree of Life, Blessed Are they that do his commandments, that they may have Right unto the Tree of Life, vvn vbr pns32 cst vdb po31 n2, cst pns32 vmb vhi j-jn p-acp dt n1 pp-f n1, (15) sermon (DIV1) 4 Image 218
41 and may enter in through the Gates into the City. and may enter in through the Gates into the city. cc vmb vvi p-acp p-acp dt n2 p-acp dt n1. (15) sermon (DIV1) 4 Image 218
42 Although our Salvation be the Purchase of Christ, and he alone hath redeem'd us from Death, Although our Salvation be the Purchase of christ, and he alone hath redeemed us from Death, cs po12 n1 vbi dt n1 pp-f np1, cc pns31 av-j vhz vvn pno12 p-acp n1, (15) sermon (DIV1) 4 Image 218
43 and procured for us Glory and Immortality by his own most precious Blood: Yet here the Scripture affirms, that we obtain a Right unto the Tree of Life; and procured for us Glory and Immortality by his own most precious Blood: Yet Here the Scripture affirms, that we obtain a Right unto the Tree of Life; cc vvd p-acp pno12 n1 cc n1 p-acp po31 d av-ds j n1: av av dt n1 vvz, cst pns12 vvb dt av-jn p-acp dt n1 pp-f n1; (15) sermon (DIV1) 4 Image 218
44 i. e. to Everlasting Life, by our Obedience, and doing the Commandments of God. A Right, not indeed of Merit; i. e. to Everlasting Life, by our obedience, and doing the commandments of God. A Right, not indeed of Merit; sy. sy. p-acp j n1, p-acp po12 n1, cc vdg av n2 pp-f np1. dt n-jn, xx av pp-f n1; (15) sermon (DIV1) 4 Image 218
45 but a Right of Evidence, our Obedience to the Law is the only sound Evidence that we can have for our Right to the Promises of the Gospel; and without an universal Obedience in the whole Course of our Lives, all our Joys, but a Right of Evidence, our obedience to the Law is the only found Evidence that we can have for our Right to the Promises of the Gospel; and without an universal obedience in the Whole Course of our Lives, all our Joys, cc-acp dt n-jn pp-f n1, po12 n1 p-acp dt n1 vbz dt j j n1 cst pns12 vmb vhi p-acp po12 n-jn p-acp dt vvz pp-f dt n1; cc p-acp dt j n1 p-acp dt j-jn n1 pp-f po12 n2, d po12 n2, (15) sermon (DIV1) 4 Image 218
46 and Comforts, and confident Expectations of Heaven and Happiness, are but splendid Delusions, and enthusiastical Dreams, by which Men of loose Principles and Practices, seek to unite together two Things, which God hath put at an irreconcileable distance; and Comforts, and confident Expectations of Heaven and Happiness, Are but splendid Delusions, and enthusiastical Dreams, by which Men of lose Principles and Practices, seek to unite together two Things, which God hath put At an Irreconcilable distance; cc n2, cc j n2 pp-f n1 cc n1, vbr cc-acp j n2, cc j n2, p-acp r-crq n2 pp-f j n2 cc n2, vvb pc-acp vvi av crd n2, r-crq np1 vhz vvn p-acp dt j n1; (15) sermon (DIV1) 4 Image 218
47 that is to say, an unholy Life here, and an happy Life hereafter. that is to say, an unholy Life Here, and an happy Life hereafter. d vbz pc-acp vvi, dt j n1 av, cc dt j n1 av. (15) sermon (DIV1) 4 Image 218
48 And if to press this great Truth upon the Conscience, and to insist on the necessity of new Obedience, And if to press this great Truth upon the Conscience, and to insist on the necessity of new obedience, cc cs pc-acp vvi d j n1 p-acp dt n1, cc pc-acp vvi p-acp dt n1 pp-f j n1, (15) sermon (DIV1) 4 Image 218
49 and Repentance from dead Works, as well as Faith in our Lord Jesus Christ, be legal preaching, let mine be ever so accounted. and Repentance from dead Works, as well as Faith in our Lord jesus christ, be Legal preaching, let mine be ever so accounted. cc n1 p-acp j vvz, c-acp av c-acp n1 p-acp po12 n1 np1 np1, vbb j vvg, vvb png11 vbb av av vvn. (15) sermon (DIV1) 4 Image 218
50 But indeed this is so far from being a legal Doctrine, that it is one of the greatest and most precious Truths that the Gospel exhibits. But indeed this is so Far from being a Legal Doctrine, that it is one of the greatest and most precious Truths that the Gospel exhibits. p-acp av d vbz av av-j p-acp vbg dt j n1, cst pn31 vbz crd pp-f dt js cc av-ds j n2 cst dt n1 vvz. (15) sermon (DIV1) 4 Image 218
51 To preach up Justification by the Law, as a Covenant, is legal, and makes void the Death and Merits of Jesus Christ. To preach up Justification by the Law, as a Covenant, is Legal, and makes void the Death and Merits of jesus christ. p-acp vvi a-acp n1 p-acp dt n1, c-acp dt n1, vbz j, cc vvz j dt n1 cc n2 pp-f np1 np1. (15) sermon (DIV1) 4 Image 218
52 But to preach Obedience to the Law as a Rule, is Evangelical; But to preach obedience to the Law as a Rule, is Evangelical; p-acp pc-acp vvi n1 p-acp dt n1 p-acp dt n1, vbz np1; (15) sermon (DIV1) 4 Image 218
53 and it savours as much of a New Testament-Spirit (as they phrase it) to urge the Commands of the Law, and it savours as much of a New Testament spirit (as they phrase it) to urge the Commands of the Law, cc pn31 vvz p-acp d pp-f dt j n1 (c-acp pns32 vvb pn31) pc-acp vvi dt vvz pp-f dt n1, (15) sermon (DIV1) 4 Image 218
54 as to display the Promises of the Gospel. There are two great Ends for which the Law was at first given; Conviction, and Reformation. as to display the Promises of the Gospel. There Are two great Ends for which the Law was At First given; Conviction, and Reformation. c-acp pc-acp vvi dt vvz pp-f dt n1. pc-acp vbr crd j n2 p-acp r-crq dt n1 vbds p-acp ord vvn; n1, cc n1. (15) sermon (DIV1) 4 Image 218
55 First, It was given, and ought still to be preached for the Conviction of Sinners: And it serves to convince them of Three Things. First, It was given, and ought still to be preached for the Conviction of Sinners: And it serves to convince them of Three Things. ord, pn31 vbds vvn, cc vmd av pc-acp vbi vvn p-acp dt n1 pp-f n2: cc pn31 vvz pc-acp vvi pno32 a-acp crd n2. (15) sermon (DIV1) 6 Image 218
56 First, Of their Guilt contracted by the Transgression of the Law. First, Of their Gilded contracted by the Transgression of the Law. ord, pp-f po32 j-vvn j-vvn p-acp dt n1 pp-f dt n1. (15) sermon (DIV1) 7 Image 218
57 For by laying their Actions to the Rule, and comparing the Strictness and Purity of the one, with the Obliquity and Defects of other, they may discern wherein they have offended, For by laying their Actions to the Rule, and comparing the Strictness and Purity of the one, with the Obliquity and Defects of other, they may discern wherein they have offended, p-acp p-acp vvg po32 n2 p-acp dt n1, cc vvg dt n1 cc n1 pp-f dt crd, p-acp dt n1 cc n2 pp-f n-jn, pns32 vmb vvi c-crq pns32 vhb vvn, (15) sermon (DIV1) 7 Image 218
58 and their natural Conscience may have an Advantage to charge their Sin and Guilt upon them. and their natural Conscience may have an Advantage to charge their since and Gilded upon them. cc po32 j n1 vmb vhi dt n1 pc-acp vvi po32 n1 cc j-vvn p-acp pno32. (15) sermon (DIV1) 7 Image 218
59 Thus saith the Apostle, Rom, 3.19, 20. We know that what things soever the Law saith, it saith to them that are under the Law; Thus Says the Apostle, Rom, 3.19, 20. We know that what things soever the Law Says, it Says to them that Are under the Law; av vvz dt n1, np1, crd, crd pns12 vvb d r-crq n2 av dt n1 vvz, pn31 vvz p-acp pno32 cst vbr p-acp dt n1; (15) sermon (DIV1) 7 Image 218
60 that every Mouth might be stopped, and all the World might become guilty before God, for by the Law is the knowledge of Sin. that every Mouth might be stopped, and all the World might become guilty before God, for by the Law is the knowledge of Sin. cst d n1 vmd vbi vvn, cc d dt n1 vmd vvi j p-acp np1, c-acp p-acp dt n1 vbz dt n1 pp-f np1 (15) sermon (DIV1) 7 Image 218
61 Secondly, Of that Wrath and eternal Death, to which they stand exposed by reason of their Sin and Guilt. Secondly, Of that Wrath and Eternal Death, to which they stand exposed by reason of their since and Gilded. ord, pp-f d n1 cc j n1, p-acp r-crq pns32 vvb vvn p-acp n1 pp-f po32 n1 cc j-vvn. (15) sermon (DIV1) 8 Image 218
62 The Soul that sinneth, it shall die, Ezek. 18.20. The Soul that Sinneth, it shall die, Ezekiel 18.20. dt n1 cst vvz, pn31 vmb vvi, np1 crd. (15) sermon (DIV1) 8 Image 218
63 And, Cursed is every one that continueth not in all things that are written in the Book of the Law to do them, Gal. 3.10. And, And, Cursed is every one that Continueth not in all things that Are written in the Book of the Law to do them, Gal. 3.10. And, np1, vvn vbz d pi cst vvz xx p-acp d n2 cst vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32, np1 crd. np1, (15) sermon (DIV1) 8 Image 218
64 Thirdly, It serves to convince us of the utter impossibility under which we lie in this our fallen and corrupt Estate, of ever obtaining Justification by the Works of the Law. Rom. 3.20. By the Works of the Law shall no Man be justified; Thirdly, It serves to convince us of the utter impossibility under which we lie in this our fallen and corrupt Estate, of ever obtaining Justification by the Works of the Law. Rom. 3.20. By the Works of the Law shall no Man be justified; ord, pn31 vvz pc-acp vvi pno12 pp-f dt j n1 p-acp r-crq pns12 vvb p-acp d po12 j-vvn cc j n1, pp-f av vvg n1 p-acp dt vvz pp-f dt n1. np1 crd. p-acp dt vvz pp-f dt n1 vmb dx n1 vbb vvn; (15) sermon (DIV1) 9 Image 218
65 for by the Law is the knowledge of Sin. For we cannot be justified by our obedience to it, for by the Law is the knowledge of Sin. For we cannot be justified by our Obedience to it, c-acp p-acp dt n1 vbz dt n1 pp-f np1 c-acp pns12 vmbx vbi vvn p-acp po12 n1 p-acp pn31, (15) sermon (DIV1) 9 Image 218
66 since the Law demonstrates that our obedience is imperfect. Nor can we be justified by making satisfaction for our disobedience; since the Law demonstrates that our Obedience is imperfect. Nor can we be justified by making satisfaction for our disobedience; c-acp dt n1 vvz d po12 n1 vbz j. ccx vmb pns12 vbi vvn p-acp vvg n1 p-acp po12 n1; (15) sermon (DIV1) 9 Image 218
67 since the same Law assures us, that the Divine Justice will accept no other satisfaction from us, since the same Law assures us, that the Divine justice will accept no other satisfaction from us, c-acp dt d n1 vvz pno12, cst dt j-jn n1 vmb vvi dx j-jn n1 p-acp pno12, (15) sermon (DIV1) 9 Image 218
68 but our undergoing the Penalty threatned; which is eternal Death: but our undergoing the Penalty threatened; which is Eternal Death: cc-acp po12 j-vvg dt n1 vvd; r-crq vbz j n1: (15) sermon (DIV1) 9 Image 218
69 So that to hope for Life by satisfying and recompensing Divine Justice for our Offences, is altogether as vain and foolish, So that to hope for Life by satisfying and recompensing Divine justice for our Offences, is altogether as vain and foolish, av cst pc-acp vvi p-acp n1 p-acp vvg cc vvg j-jn n1 p-acp po12 n2, vbz av p-acp j cc j, (15) sermon (DIV1) 9 Image 218
70 as to hope for Salvation by being damned. as to hope for Salvation by being damned. c-acp pc-acp vvi p-acp n1 p-acp vbg vvn. (15) sermon (DIV1) 9 Image 218
71 Thus far the convincing work of the Law proceeds, and when it hath brought a Man to despair in himself, by shewing him his Guilt, Thus Far the convincing work of the Law proceeds, and when it hath brought a Man to despair in himself, by showing him his Gilded, av av-j dt j-vvg n1 pp-f dt n1 vvz, cc c-crq pn31 vhz vvn dt n1 pc-acp vvi p-acp px31, p-acp vvg pno31 po31 j-vvn, (15) sermon (DIV1) 10 Image 218
72 and that Wrath to which he stands exposed, and the Remedilesness of his sad condition by any thing that he can either do or suffer, it there leaves him in this horrour of Darkness, till the Spirit of God, who hath thus by the Ministry of the Law convinced him of his own Unrighteousness in himself, doth also by the Ministry of the Gospel convince him of a Righteousness out of himself, in the Lord Jesus Christ: and that Wrath to which he Stands exposed, and the Remedilesness of his sad condition by any thing that he can either doe or suffer, it there leaves him in this horror of Darkness, till the Spirit of God, who hath thus by the Ministry of the Law convinced him of his own Unrighteousness in himself, does also by the Ministry of the Gospel convince him of a Righteousness out of himself, in the Lord jesus christ: cc d n1 p-acp r-crq pns31 vvz vvn, cc dt n1 pp-f po31 j n1 p-acp d n1 cst pns31 vmb d n1 cc vvi, pn31 a-acp vvz pno31 p-acp d n1 pp-f n1, c-acp dt n1 pp-f np1, r-crq vhz av p-acp dt n1 pp-f dt n1 vvd pno31 pp-f po31 d n1 p-acp px31, vdz av p-acp dt n1 pp-f dt n1 vvi pno31 pp-f dt n1 av pp-f px31, p-acp dt n1 np1 np1: (15) sermon (DIV1) 10 Image 218
73 For it is the Spirit that convinceth us of Sin, of Righteousness, and of Judgment, John 16.8. Secondly, Another great End of the Moral Law, is, Reformation and Obedience: For it is the Spirit that Convinces us of since, of Righteousness, and of Judgement, John 16.8. Secondly, another great End of the Moral Law, is, Reformation and obedience: c-acp pn31 vbz dt n1 cst vvz pno12 pp-f n1, pp-f n1, cc pp-f n1, np1 crd. ord, j-jn j vvb pp-f dt j n1, vbz, n1 cc n1: (15) sermon (DIV1) 10 Image 218
74 That having our Rule before us, we may endavour to conform our Actions according unto it; That having our Rule before us, we may endeavour to conform our Actions according unto it; cst vhg po12 n1 p-acp pno12, pns12 vmb vvi pc-acp vvi po12 n2 vvg p-acp pn31; (15) sermon (DIV1) 11 Image 218
75 and be deterred by the Majesty and Authority of it, from adding Sin to Sin, and treasuring up to our selves Wrath against the Day of Wrath; and be deterred by the Majesty and authority of it, from adding since to since, and treasuring up to our selves Wrath against the Day of Wrath; cc vbb vvn p-acp dt n1 cc n1 pp-f pn31, p-acp vvg n1 p-acp n1, cc vvg a-acp p-acp po12 n2 n1 p-acp dt n1 pp-f n1; (15) sermon (DIV1) 11 Image 218
76 and that by seeing our Defects, we may endeavour to amend them. Thus the Apostle tells us, Gal. 3.19. That the Law was added because of Transgreson, i. e. and that by seeing our Defects, we may endeavour to amend them. Thus the Apostle tells us, Gal. 3.19. That the Law was added Because of Transgreson, i. e. cc cst p-acp vvg po12 n2, pns12 vmb vvi pc-acp vvi pno32. av dt n1 vvz pno12, np1 crd. cst dt n1 vbds vvn p-acp pp-f n1, uh. sy. (15) sermon (DIV1) 11 Image 218
77 because of the exceeding proneness of our corrupted Natures to transgress, God hath given us an holy and severe Law to curb in our Lusts, to check our headstrong Desires and sensual Appetites, Because of the exceeding proneness of our corrupted Nature's to transgress, God hath given us an holy and severe Law to curb in our Lustiest, to check our headstrong Desires and sensual Appetites, c-acp pp-f dt j-vvg n1 pp-f po12 j-vvn n2 pc-acp vvi, np1 vhz vvn pno12 dt j cc j n1 pc-acp vvi p-acp po12 n2, pc-acp vvi po12 j n2 cc j n2, (15) sermon (DIV1) 11 Image 218
78 and to keep us within the Bounds of Duty and Obedience: For these two great Ends was the Law given; Conviction and Reformation. and to keep us within the Bounds of Duty and obedience: For these two great Ends was the Law given; Conviction and Reformation. cc pc-acp vvi pno12 p-acp dt n2 pp-f n1 cc n1: c-acp d crd j n2 vbds dt n1 vvn; n1 cc n1. (15) sermon (DIV1) 11 Image 218
79 And upon both these Accounts the Preaching of the Law is of absolute necessity: For, And upon both these Accounts the Preaching of the Law is of absolute necessity: For, cc p-acp d d n2 dt vvg pp-f dt n1 vbz pp-f j n1: c-acp, (15) sermon (DIV1) 12 Image 218
80 First, Where the Law hath not wrought its convincing Work with power upon the Conscience, there the Preaching of Jesus Christ will be altogether in vain. First, Where the Law hath not wrought its convincing Work with power upon the Conscience, there the Preaching of jesus christ will be altogether in vain. ord, c-crq dt n1 vhz xx vvn po31 j-vvg n1 p-acp n1 p-acp dt n1, a-acp dt vvg pp-f np1 np1 vmb vbi av p-acp j. (15) sermon (DIV1) 13 Image 218
81 For until a Sinner be throughly convinc'd of his Guilt and Misery, and his Conscience awakened by the Threats and Terrors of the Law, that he stands forfeited to the Justice of God, liable to eternal Wrath, For until a Sinner be thoroughly convinced of his Gilded and Misery, and his Conscience awakened by the Treats and Terrors of the Law, that he Stands forfeited to the justice of God, liable to Eternal Wrath, p-acp p-acp dt n1 vbi av-j vvd pp-f po31 j-vvn cc n1, cc po31 n1 vvn p-acp dt n2 cc n2 pp-f dt n1, cst pns31 vvz vvn p-acp dt n1 pp-f np1, j p-acp j n1, (15) sermon (DIV1) 13 Image 218
82 and may every moment be swallow'd up in the Abyss of Woe & Torments, into which Thousands before him have been already plung'd, it will be impossible to persuade him seriously to embrace those Tenders of Mercy which the Gospel holds forth unto him by Jesus Christ, he wraps himself in his own carnal Confidence and Security, and may every moment be swallowed up in the Abyss of Woe & Torments, into which Thousands before him have been already plunged, it will be impossible to persuade him seriously to embrace those Tenders of Mercy which the Gospel holds forth unto him by jesus christ, he wraps himself in his own carnal Confidence and Security, cc vmb d n1 vbi vvn a-acp p-acp dt n1 pp-f n1 cc n2, p-acp r-crq crd p-acp pno31 vhb vbn av vvn, pn31 vmb vbi j pc-acp vvi pno31 av-j pc-acp vvi d n2 pp-f n1 r-crq dt n1 vvz av p-acp pno31 p-acp np1 np1, pns31 vvz px31 p-acp po31 d j n1 cc n1, (15) sermon (DIV1) 13 Image 218
83 and sees no need of looking out after any other Righteousness than his own; and although his own Righteousness be but filthy Rags, both imperfect and impure; and sees no need of looking out After any other Righteousness than his own; and although his own Righteousness be but filthy Rags, both imperfect and impure; cc vvz dx n1 pp-f vvg av p-acp d j-jn n1 cs po31 d; cc cs po31 d n1 vbi cc-acp j n2, d j cc j; (15) sermon (DIV1) 13 Image 218
84 yet being his own, he thinks them better than borrowed Robes. And therefore, saith our Saviour, Matth. 9.12. The whole need not a Physician; yet being his own, he thinks them better than borrowed Robes. And Therefore, Says our Saviour, Matthew 9.12. The Whole need not a physician; av vbg po31 d, pns31 vvz pno32 av-jc cs j-vvn n2. cc av, vvz po12 n1, np1 crd. dt j-jn n1 xx dt n1; (15) sermon (DIV1) 13 Image 218
85 but they that are sick, i. e. but they that Are sick, i. e. cc-acp pns32 cst vbr j, uh. sy. (15) sermon (DIV1) 13 Image 218
86 Those who think themselves whole and sound, although indeed they be sick unto death, they need not a Physician, i. e. they apprehend not their need of him, Those who think themselves Whole and found, although indeed they be sick unto death, they need not a physician, i. e. they apprehend not their need of him, d r-crq vvb px32 j-jn cc j, cs av pns32 vbb j p-acp n1, pns32 vvb xx dt n1, sy. sy. pns32 vvb xx po32 n1 pp-f pno31, (15) sermon (DIV1) 13 Image 218
87 nor will they be persuaded to seek unto him. And, Secondly, As Christ cannot be accepted where the Law doth not perform its convincing Work; nor will they be persuaded to seek unto him. And, Secondly, As christ cannot be accepted where the Law does not perform its convincing Work; ccx vmb pns32 vbi vvn pc-acp vvi p-acp pno31. np1, ord, p-acp np1 vmbx vbi vvn c-crq dt n1 vdz xx vvi po31 j-vvg n1; (15) sermon (DIV1) 13 Image 218
88 so he will not save, where it doth not perform its reforming Work. so he will not save, where it does not perform its reforming Work. av pns31 vmb xx vvi, c-crq pn31 vdz xx vvi po31 n-vvg n1. (15) sermon (DIV1) 14 Image 218
89 Where there is no amendment of Life, there can be no forgiveness of Sins, nor true hopes of Salvation: Where there is no amendment of Life, there can be no forgiveness of Sins, nor true hope's of Salvation: c-crq pc-acp vbz dx n1 pp-f n1, pc-acp vmb vbi dx n1 pp-f n2, ccx j n2 pp-f n1: (15) sermon (DIV1) 14 Image 218
90 For Christ is given us, not to save us in our Sins, but from them. He is the Author of eternal Salvation to all those that obey him, Heb. 5.9. For christ is given us, not to save us in our Sins, but from them. He is the Author of Eternal Salvation to all those that obey him, Hebrew 5.9. c-acp np1 vbz vvn pno12, xx pc-acp vvi pno12 p-acp po12 n2, cc-acp p-acp pno32. pns31 vbz dt n1 pp-f j n1 p-acp d d cst vvb pno31, np1 crd. (15) sermon (DIV1) 14 Image 218
91 And thus you see of what absolute necessity it is to press the Law upon the Conscience, to denounce its Terrors, to inculcate its Precepts; And thus you see of what absolute necessity it is to press the Law upon the Conscience, to denounce its Terrors, to inculcate its Precepts; cc av pn22 vvb pp-f r-crq j n1 pn31 vbz pc-acp vvi dt n1 p-acp dt n1, pc-acp vvi po31 n2, pc-acp vvb po31 n2; (15) sermon (DIV1) 15 Image 218
92 since the convincing Work of it prepares us for Christ, and its reforming Work for the Salvation purchased by Christ. since the convincing Work of it prepares us for christ, and its reforming Work for the Salvation purchased by christ. c-acp dt j-vvg n1 pp-f pn31 vvz pno12 p-acp np1, cc po31 n-vvg n1 p-acp dt n1 vvd p-acp np1. (15) sermon (DIV1) 15 Image 218
93 Without the one we shall never come unto him; and without the other, we shall never come to Heaven by him. Without the one we shall never come unto him; and without the other, we shall never come to Heaven by him. p-acp dt pi pns12 vmb av-x vvi p-acp pno31; cc p-acp dt n-jn, pns12 vmb av-x vvi p-acp n1 p-acp pno31. (15) sermon (DIV1) 15 Image 218
94 That which I chiefly design for the present, is, to treat of the convincing Work of the Law, That which I chiefly Design for the present, is, to Treat of the convincing Work of the Law, cst r-crq pns11 av-jn vvb p-acp dt j, vbz, pc-acp vvi pp-f dt j-vvg n1 pp-f dt n1, (15) sermon (DIV1) 16 Image 218
95 and that in each of its Three Branches; and that in each of its Three Branches; cc cst p-acp d pp-f po31 crd n2; (15) sermon (DIV1) 16 Image 218
96 Conviction of Guilt, Conviction of Wrath, and Conviction of the utter Impossibility we lie under to deliver our selves from it by our own Righteousness. Conviction of Gilded, Conviction of Wrath, and Conviction of the utter Impossibility we lie under to deliver our selves from it by our own Righteousness. n1 pp-f j-vvn, n1 pp-f n1, cc n1 pp-f dt j n1 pns12 vvb p-acp pc-acp vvi po12 n2 p-acp pn31 p-acp po12 d n1. (15) sermon (DIV1) 16 Image 218
97 I shall now treat of the First: To which purpose I have chosen this Portion of Scripture, John 7.19. Did not Moses give you the Law? And yet none of you keepeth the Law. I shall now Treat of the First: To which purpose I have chosen this Portion of Scripture, John 7.19. Did not Moses give you the Law? And yet none of you Keepeth the Law. pns11 vmb av vvi pp-f dt ord: p-acp r-crq n1 pns11 vhb vvn d n1 pp-f n1, np1 crd. vdd xx np1 vvb pn22 dt n1? cc av pix pp-f pn22 vvz dt n1. (15) sermon (DIV1) 17 Image 218
98 In which Words we have an Expostulation, and an Accusation. In the Expostulation we may take notice of Three Things. In which Words we have an Expostulation, and an Accusation. In the Expostulation we may take notice of Three Things. p-acp r-crq n2 pns12 vhb dt n1, cc dt n1. p-acp dt n1 pns12 vmb vvi n1 pp-f crd n2. (15) sermon (DIV1) 17 Image 218
99 First, That this Law of which our Saviour speaks, was the whole Systeme of Divine Precepts, both concerning Ceremonial Rites, Judicial Processes, and Moral Duties: First, That this Law of which our Saviour speaks, was the Whole System of Divine Precepts, both Concerning Ceremonial Rites, Judicial Processes, and Moral Duties: ord, cst d n1 pp-f r-crq po12 n1 vvz, vbds dt j-jn np1 pp-f j-jn n2, d vvg j n2, j n2, cc j n2: (15) sermon (DIV1) 19 Image 218
100 For the Jews from Moses 's Hands received Instructions for all their Observances, Gifts, Offerings, Washings, For the jews from Moses is Hands received Instructions for all their Observances, Gifts, Offerings, Washings, c-acp dt np2 p-acp np1 vbz np1 vvn n2 p-acp d po32 n2, n2, n2, n2-vvg, (15) sermon (DIV1) 19 Image 218
101 and other Typical Parts of Worship; and other Typical Parts of Worship; cc j-jn j n2 pp-f n1; (15) sermon (DIV1) 19 Image 218
102 and for all their Suits and Controversies between Man and Man, which was the common and standing Law of their Nation; and for all their Suits and Controversies between Man and Man, which was the Common and standing Law of their nation; cc p-acp d po32 n2 cc n2 p-acp n1 cc n1, r-crq vbds dt j cc j-vvg n1 pp-f po32 n1; (15) sermon (DIV1) 19 Image 218
103 and lastly, for all Moral and Natural Duties, respecting either God or Man. But this last being the chief part of the Law of Moses, is here likewise chiefly meant and intended. and lastly, for all Moral and Natural Duties, respecting either God or Man. But this last being the chief part of the Law of Moses, is Here likewise chiefly meant and intended. cc ord, c-acp d j cc j n2, vvg d n1 cc n1 p-acp d n1 vbg dt j-jn n1 pp-f dt n1 pp-f np1, vbz av av av-jn vvn cc vvn. (15) sermon (DIV1) 19 Image 218
104 Yet none of you keepeth the Law; i, e. None of you observeth to do according to the Commands of the Moral Law. Yet none of you Keepeth the Law; i, e. None of you observeth to do according to the Commands of the Moral Law. av pi pp-f pn22 vvz dt n1; uh, sy. pi pp-f pn22 vvz p-acp vdb vvg p-acp dt vvz pp-f dt j n1. (15) sermon (DIV1) 19 Image 218
105 For our Saviour frequently bears them witness that they were very punctual observers of the Ceremonial and Judicial Laws; For our Saviour frequently bears them witness that they were very punctual observers of the Ceremonial and Judicial Laws; p-acp po12 n1 av-j vvz pno32 vvi cst pns32 vbdr av j n2 pp-f dt j cc j n2; (15) sermon (DIV1) 19 Image 218
106 but condemns them for neglecting the weightier Matters of the Moral Law; Judgment, Mercy, and Faith, Matth. 23. Secondly, Whereas is is said, That the Law was given unto them, i. e. but condemns them for neglecting the Weightier Matters of the Moral Law; Judgement, Mercy, and Faith, Matthew 23. Secondly, Whereas is is said, That the Law was given unto them, i. e. cc-acp vvz pno32 p-acp vvg dt jc n2 pp-f dt j n1; n1, n1, cc n1, np1 crd ord, cs vbz vbz vvn, cst dt n1 vbds vvn p-acp pno32, uh. sy. (15) sermon (DIV1) 19 Image 218
107 to the Jews; it must be understood, That the Ceremonial and Judicial Law was given unto them both immediaetly, and only; to the jews; it must be understood, That the Ceremonial and Judicial Law was given unto them both immediaetly, and only; p-acp dt np2; pn31 vmb vbi vvn, cst dt j cc j n1 vbds vvn p-acp pno32 d av-j, cc av-j; (15) sermon (DIV1) 20 Image 218
108 but the Moral Law was given to them indeed immediately, but not only. but the Moral Law was given to them indeed immediately, but not only. cc-acp dt j n1 vbds vvn p-acp pno32 av av-j, cc-acp xx av-j. (15) sermon (DIV1) 20 Image 218
109 No other People on Earth were necessarily obliged to the observation of the Ceremonial Law, much less of the Judicial, but the Jews alone. No other People on Earth were necessarily obliged to the observation of the Ceremonial Law, much less of the Judicial, but the jews alone. dx j-jn n1 p-acp n1 vbdr av-j vvn p-acp dt n1 pp-f dt j n1, av-d av-dc pp-f dt j, cc-acp dt np2 av-j. (15) sermon (DIV1) 20 Image 218
110 Yea, and (as I have before observed,) Proselytes of other Nations were admitted to the hopes of Salvation, without binding them to any other Observances, besides the keeping of the seven Precepts of Noah; To renounce Idols, to worship the true God, to commit no Murther, Yea, and (as I have before observed,) Proselytes of other nations were admitted to the hope's of Salvation, without binding them to any other Observances, beside the keeping of the seven Precepts of Noah; To renounce Idols, to worship the true God, to commit no Murder, uh, cc (c-acp pns11 vhb a-acp vvn,) n2 pp-f j-jn n2 vbdr vvn p-acp dt n2 pp-f n1, p-acp vvg pno32 p-acp d j-jn n2, p-acp dt vvg pp-f dt crd n2 pp-f np1; pc-acp vvi n2, pc-acp vvi dt j np1, pc-acp vvi dx n1, (15) sermon (DIV1) 20 Image 218
111 nor Ʋncleanness, and Theft, to execute Justice, and to abstain from Blood. nor Ʋncleanness, and Theft, to execute justice, and to abstain from Blood. ccx n1, cc n1, pc-acp vvi n1, cc pc-acp vvi p-acp n1. (15) sermon (DIV1) 20 Image 218
112 But the Moral Law, although it was given to them immediately, yet not only to them; But the Moral Law, although it was given to them immediately, yet not only to them; p-acp dt j n1, cs pn31 vbds vvn p-acp pno32 av-j, av xx av-j p-acp pno32; (15) sermon (DIV1) 20 Image 218
113 but its Obligation is as universal as humane Nature it self; for indeed it is the very Law of Nature, and right Reason reduced into Precepts; but its Obligation is as universal as humane Nature it self; for indeed it is the very Law of Nature, and right Reason reduced into Precepts; cc-acp po31 n1 vbz a-acp j c-acp j n1 pn31 n1; c-acp av pn31 vbz dt j n1 pp-f n1, cc j-jn n1 vvn p-acp n2; (15) sermon (DIV1) 20 Image 218
114 and therefore although Moses gave this Law unto them as the Minister and Mediator of the old Covenant; and Therefore although Moses gave this Law unto them as the Minister and Mediator of the old Covenant; cc av cs np1 vvd d n1 p-acp pno32 p-acp dt n1 cc n1 pp-f dt j n1; (15) sermon (DIV1) 20 Image 218
115 yet it is likewise given to us by God, as the Cause and Author of our Nature, yet it is likewise given to us by God, as the Cause and Author of our Nature, av pn31 vbz av vvn p-acp pno12 p-acp np1, c-acp dt n1 cc n1 pp-f po12 n1, (15) sermon (DIV1) 20 Image 218
116 and the Commands of it are as obligatory unto us, as them; and the Commands of it Are as obligatory unto us, as them; cc dt vvz pp-f pn31 vbr p-acp j p-acp pno12, p-acp pno32; (15) sermon (DIV1) 20 Image 218
117 so that as our Saviour saith to the Jews, Did not Moses give you the Law? I may say to you, Did not God give you the Laws and yet none of you keepeth the Law. so that as our Saviour Says to the jews, Did not Moses give you the Law? I may say to you, Did not God give you the Laws and yet none of you Keepeth the Law. av cst p-acp po12 n1 vvz p-acp dt np2, vdd xx np1 vvb pn22 dt n1? pns11 vmb vvi p-acp pn22, vdd xx np1 vvb pn22 dt n2 cc av pix pp-f pn22 vvz dt n1. (15) sermon (DIV1) 20 Image 218
118 Thirdly, Whereas it is said, that Moses gave them the Law, we must here note, First, That Moses gave it only Ministerially; but God Primarily and Authoritatively: And therefore, Gal. 3.19. Thirdly, Whereas it is said, that Moses gave them the Law, we must Here note, First, That Moses gave it only Ministerially; but God Primarily and Authoritatively: And Therefore, Gal. 3.19. ord, cs pn31 vbz vvn, cst np1 vvd pno32 dt n1, pns12 vmb av vvi, ord, cst np1 vvd pn31 av-j av-jn; cc-acp np1 av-j cc av-j: cc av, np1 crd. (15) sermon (DIV1) 21 Image 218
119 It is said, that the Law was given by the hand of a Mediator, And Moses is commended for being faithful in all God's House, as a Servant, Heb. 3.5. It is said, that the Law was given by the hand of a Mediator, And Moses is commended for being faithful in all God's House, as a Servant, Hebrew 3.5. pn31 vbz vvn, cst dt n1 vbds vvn p-acp dt n1 pp-f dt n1, cc np1 vbz vvn p-acp vbg j p-acp d npg1 n1, c-acp dt n1, np1 crd. (15) sermon (DIV1) 22 Image 218
120 As 〈 ◊ 〉 who received Commands from the great Lord and Master of it, and delivered them to his Fellow-Servants. As 〈 ◊ 〉 who received Commands from the great Lord and Master of it, and Delivered them to his Fellow servants. p-acp 〈 sy 〉 r-crq vvn vvz p-acp dt j n1 cc n1 pp-f pn31, cc vvd pno32 p-acp po31 n2. (15) sermon (DIV1) 22 Image 218
121 Secondly, That although the Law were given by Moses; yet as to the Moral Part of it, Secondly, That although the Law were given by Moses; yet as to the Moral Part of it, ord, cst cs dt n1 vbdr vvn p-acp np1; av c-acp p-acp dt j n1 pp-f pn31, (15) sermon (DIV1) 23 Image 218
122 and some of the Ceremonial, it was owned in the Church of God long before his Ministry. and Some of the Ceremonial, it was owned in the Church of God long before his Ministry. cc d pp-f dt j, pn31 vbds vvd p-acp dt n1 pp-f np1 av-j p-acp po31 n1. (15) sermon (DIV1) 23 Image 218
123 As for some Parts of the Ceremonial Law, we read frequently of Sacrifices and Circumcision in use among the Patriarchs, many Ages before Moses's Time; As for Some Parts of the Ceremonial Law, we read frequently of Sacrifices and Circumcision in use among the Patriarchs, many Ages before Moses's Time; p-acp p-acp d n2 pp-f dt j n1, pns12 vvb av-j pp-f n2 cc n1 p-acp n1 p-acp dt n2, d n2 p-acp npg1 n1; (15) sermon (DIV1) 23 Image 218
124 and so saith our Saviour, John 7, 22 ▪ Moses gave unto you the Circumcision; and so Says our Saviour, John 7, 22 ▪ Moses gave unto you the Circumcision; cc av vvz po12 n1, np1 crd, crd ▪ np1 vvd p-acp pn22 dt n1; (15) sermon (DIV1) 23 Image 218
125 not because it is of Moses, but of the Fathers. And for the Moral Law, all the Duties of it were incumbent upon Mankind from the very first Creation of the World, long before the promulgation of the Law from Mount Sinai. Murther was forbidden, not Because it is of Moses, but of the Father's. And for the Moral Law, all the Duties of it were incumbent upon Mankind from the very First Creation of the World, long before the Promulgation of the Law from Mount Sinai. Murder was forbidden, xx p-acp pn31 vbz pp-f np1, p-acp pp-f dt n2. cc p-acp dt j n1, d dt n2 pp-f pn31 vbdr vvn p-acp n1 p-acp dt av ord n1 pp-f dt n1, av-j p-acp dt n1 pp-f dt n1 p-acp n1 np1. n1 vbds vvn, (15) sermon (DIV1) 23 Image 218
126 and known to be a Sin, before the Lord proclaimed, Thou shalt not kill. Yea, and causless Anger, and bloudy revengeful Purposes; and known to be a since, before the Lord proclaimed, Thou shalt not kill. Yea, and causeless Anger, and bloody revengeful Purposes; cc vvn pc-acp vbi dt n1, p-acp dt n1 vvn, pns21 vm2 xx vvi. uh, cc j n1, cc j j n2; (15) sermon (DIV1) 23 Image 218
127 as appears, Gen. 4.5, 6. Fornication was then also accounted a Sin worthy of Death; as appeareth, Gen. 38.24. The outward Worship and Service of God in Solemn and Publick Assemblies, was then known to be a Duty; as appears, Gen. 4.26. as appears, Gen. 4.5, 6. Fornication was then also accounted a since worthy of Death; as appears, Gen. 38.24. The outward Worship and Service of God in Solemn and Public Assemblies, was then known to be a Duty; as appears, Gen. 4.26. c-acp vvz, np1 crd, crd n1 vbds av av vvn dt n1 j pp-f n1; c-acp vvz, np1 crd. dt j n1 cc n1 pp-f np1 p-acp j cc j n2, vbds av vvn pc-acp vbi dt n1; c-acp vvz, np1 crd. (15) sermon (DIV1) 23 Image 218
128 So that the Church of God never was, never shall be without this Law, both written upon their hearts, So that the Church of God never was, never shall be without this Law, both written upon their hearts, av cst dt n1 pp-f np1 av-x vbds, av-x vmb vbi p-acp d n1, av-d vvn p-acp po32 n2, (15) sermon (DIV1) 23 Image 218
129 and likewise preach'd unto them publickly by the Ministry of the Church: and likewise preached unto them publicly by the Ministry of the Church: cc av vvd p-acp pno32 av-j p-acp dt n1 pp-f dt n1: (15) sermon (DIV1) 23 Image 218
130 For so Noah is said to be a Preacher of Righteousness to the Old World, 2 Pet. 2.5. Yet, For so Noah is said to be a Preacher of Righteousness to the Old World, 2 Pet. 2.5. Yet, c-acp av np1 vbz vvn pc-acp vbi dt n1 pp-f n1 p-acp dt j n1, crd np1 crd. av, (15) sermon (DIV1) 23 Image 218
131 Thirdly, It is said to be given by Moses, because of the more solemn and conspicuous Delivery of it at Mount Sinai; when God especially magnified him, by calling him up into the Mount, conversing with him Forty Days, writing with his own Finger the Ten Commandments, Thirdly, It is said to be given by Moses, Because of the more solemn and conspicuous Delivery of it At Mount Sinai; when God especially magnified him, by calling him up into the Mount, conversing with him Forty Days, writing with his own Finger the Ten commandments, ord, pn31 vbz vvn pc-acp vbi vvn p-acp np1, c-acp pp-f dt av-dc j cc j n1 pp-f pn31 p-acp n1 np1; c-crq np1 av-j vvd pno31, p-acp vvg pno31 a-acp p-acp dt n1, vvg p-acp pno31 crd n2, vvg p-acp po31 d n1 dt crd n2, (15) sermon (DIV1) 24 Image 218
132 or two Tables of Stone, and delivering them into his hands to exhibit unto the People. or two Tables of Stone, and delivering them into his hands to exhibit unto the People. cc crd n2 pp-f n1, cc vvg pno32 p-acp po31 n2 pc-acp vvi p-acp dt n1. (15) sermon (DIV1) 24 Image 218
133 Now because of this solemn Promulgation of the Law by the Means and Ministry of Moses, our Saviour tells the Jews, that it was given them by him. Now Because of this solemn Promulgation of the Law by the Means and Ministry of Moses, our Saviour tells the jews, that it was given them by him. av c-acp pp-f d j n1 pp-f dt n1 p-acp dt n2 cc n1 pp-f np1, po12 n1 vvz dt np2, cst pn31 vbds vvn pno32 p-acp pno31. (15) sermon (DIV1) 24 Image 218
134 And this is all that I shall consider in the Expostulation; Did not Moses give you the Law? And this is all that I shall Consider in the Expostulation; Did not Moses give you the Law? cc d vbz d cst pns11 vmb vvi p-acp dt n1; vdd xx np1 vvb pn22 dt n1? (15) sermon (DIV1) 24 Image 218
135 That which I principally intend to insist on, is the Accusation, And yet none of you keepeth the Law. That which I principally intend to insist on, is the Accusation, And yet none of you Keepeth the Law. cst r-crq pns11 av-j vvb pc-acp vvi a-acp, vbz dt n1, cc av pix pp-f pn22 vvz dt n1. (15) sermon (DIV1) 25 Image 218
136 An Accusation that may truly be laid not only against the Jews, but against all the World Never any of the Sons of Men, from the very first Creation of the World, an Accusation that may truly be laid not only against the jews, but against all the World Never any of the Sons of Men, from the very First Creation of the World, dt n1 cst vmb av-j vbi vvn xx av-j p-acp dt np2, p-acp p-acp d dt n1 av-x d pp-f dt n2 pp-f n2, p-acp dt av ord n1 pp-f dt n1, (15) sermon (DIV1) 25 Image 218
137 unto this day, excepting him only who was the Son of God, as well as the Son of Man, unto this day, excepting him only who was the Son of God, as well as the Son of Man, p-acp d n1, vvg pno31 av-j r-crq vbds dt n1 pp-f np1, c-acp av c-acp dt n1 pp-f n1, (15) sermon (DIV1) 25 Image 218
138 and whom it became to fulfil all Righteousness, ever did; or can perfectly and exactly fulfil all that the Law of God requires. and whom it became to fulfil all Righteousness, ever did; or can perfectly and exactly fulfil all that the Law of God requires. cc r-crq pn31 vvd pc-acp vvi d n1, av vdd; cc vmb av-j cc av-j vvi d cst dt n1 pp-f np1 vvz. (15) sermon (DIV1) 25 Image 218
139 And to this the Scriptures give abundant Testimony Rom. 3.23. All have sinned, and come short of the Glory of God. Jam. 3.2. In many things we offend all. And to this the Scriptures give abundant Testimony Rom. 3.23. All have sinned, and come short of the Glory of God. Jam. 3.2. In many things we offend all. cc p-acp d dt n2 vvb j n1 np1 crd. d vhb vvn, cc vvb j pp-f dt n1 pp-f np1. np1 crd. p-acp d n2 pns12 vvb d. (15) sermon (DIV1) 26 Image 218
140 And the Prophet confesseth the corruption of our Natures, and the imperfection of our best Performances, Isa. 64.6, We are all as an unclean thing, And the Prophet Confesses the corruption of our Nature's, and the imperfection of our best Performances, Isaiah 64.6, We Are all as an unclean thing, cc dt n1 vvz dt n1 pp-f po12 n2, cc dt n1 pp-f po12 js n2, np1 crd, pns12 vbr d c-acp dt j n1, (15) sermon (DIV1) 26 Image 218
141 and all our Righteousnesses are as filthy Rags. Solomon challengeth the best and holiest upon this Point. Prov. 20.9. Who can say, I have made mine Heart clean, I am pure from my Sin? Many other Places may be alledged to the same purpose; as, 1. John 1.8. If we say that we have no Sin, we deceive our selves, and the Truth is not in us. and all our Righteousness Are as filthy Rags. Solomon Challengeth the best and Holiest upon this Point. Curae 20.9. Who can say, I have made mine Heart clean, I am pure from my since? Many other Places may be alleged to the same purpose; as, 1. John 1.8. If we say that we have no since, we deceive our selves, and the Truth is not in us. cc d po12 n2 vbr a-acp j n2. np1 vvz dt js cc js p-acp d n1. np1 crd. q-crq vmb vvi, pns11 vhb vvn po11 n1 j, pns11 vbm j p-acp po11 n1? d j-jn n2 vmb vbi vvn p-acp dt d n1; c-acp, crd np1 crd. cs pns12 vvb cst pns12 vhb dx n1, pns12 vvb po12 n2, cc dt n1 vbz xx p-acp pno12. (15) sermon (DIV1) 26 Image 218
142 And, vers. 10. If we say that we have not sinned, we make him a Lyar. And all these Exhortations which we find in Scripture to confess our Sins, to repent of them, to watch and strive against them, do all clearly beat down the insolent Pride of those who except themselves out of the number of Transgressors and Offenders. And, vers. 10. If we say that we have not sinned, we make him a Lyar. And all these Exhortations which we find in Scripture to confess our Sins, to Repent of them, to watch and strive against them, do all clearly beatrice down the insolent Pride of those who except themselves out of the number of Transgressors and Offenders. cc, fw-la. crd cs pns12 vvb cst pns12 vhb xx vvn, pns12 vvb pno31 dt np1 cc d d n2 r-crq pns12 vvb p-acp n1 pc-acp vvi po12 n2, pc-acp vvi pp-f pno32, pc-acp vvi cc vvi p-acp pno32, vdb d av-j vvd a-acp dt j n1 pp-f d r-crq p-acp px32 av pp-f dt n1 pp-f n2 cc n2. (15) sermon (DIV1) 26 Image 218
143 And is it not very strange, that after so many express Testimonies of Scripture, than which nothing can be more plain and positive, notwithstanding that every day and hour might administer abundant Conviction to them; And is it not very strange, that After so many express Testimonies of Scripture, than which nothing can be more plain and positive, notwithstanding that every day and hour might administer abundant Conviction to them; cc vbz pn31 xx av j, cst p-acp av d j n2 pp-f n1, cs r-crq pix vmb vbi av-dc j cc j, c-acp cst d n1 cc n1 vmd vvi j n1 p-acp pno32; (15) sermon (DIV1) 26 Image 218
144 yet there should be a generation of Men so impudently vain-glorious, as to boast of an absolute Perfection in this Life? And yet this is the Doctrine of the Papists, That a Man may all his Life-time eschew every Mortal Sin, yet there should be a generation of Men so impudently vainglorious, as to boast of an absolute Perfection in this Life? And yet this is the Doctrine of the Papists, That a Man may all his Lifetime eschew every Mortal since, av pc-acp vmd vbi dt n1 pp-f n2 av av-j j, c-acp pc-acp vvi pp-f dt j n1 p-acp d n1? cc av d vbz dt n1 pp-f dt njp2, cst dt n1 vmb d po31 n1 vvi d j-jn n1, (15) sermon (DIV1) 26 Image 218
145 and do all that the Law of God requires of him. And not only so; and do all that the Law of God requires of him. And not only so; cc vdb d cst dt n1 pp-f np1 vvz pp-f pno31. cc xx av-j av; (15) sermon (DIV1) 26 Image 218
146 but as if God's Laws were not a Rule strict enough for them to walk by, they hold, he may do much more than he is oblig'd unto, but as if God's Laws were not a Rule strict enough for them to walk by, they hold, he may do much more than he is obliged unto, cc-acp c-acp cs npg1 n2 vbdr xx dt n1 j av-d p-acp pno32 pc-acp vvi p-acp, pns32 vvb, pns31 vmb vdi d dc cs pns31 vbz vvn p-acp, (15) sermon (DIV1) 26 Image 218
147 and supererrogate, and merit for others who fall short of Perfection; and supererogate, and merit for Others who fallen short of Perfection; cc vvi, cc vvi p-acp n2-jn r-crq vvb j pp-f n1; (15) sermon (DIV1) 26 Image 218
148 and lay the Alms of his good Works into the common Stocks and Treasury of the Church to be granted out to others that want them. and lay the Alms of his good Works into the Common Stocks and Treasury of the Church to be granted out to Others that want them. cc vvb dt n2 pp-f po31 j vvz p-acp dt j n2 cc n1 pp-f dt n1 pc-acp vbi vvn av p-acp n2-jn cst vvb pno32. (15) sermon (DIV1) 26 Image 218
149 And although they affirm, That a Justified Person is still liable to commit Venial Sins; And although they affirm, That a Justified Person is still liable to commit Venial Sins; cc cs pns32 vvb, cst dt vvn n1 vbz av j pc-acp vvi j n2; (15) sermon (DIV1) 26 Image 218
150 yet they make these Venial Sins to be of so slight a Nature, that they are not repugnant to Grace, interrupt not our Friendship with God, deserve not eternal Punishments, require neither Confession nor Repentance, yet they make these Venial Sins to be of so slight a Nature, that they Are not repugnant to Grace, interrupt not our Friendship with God, deserve not Eternal Punishments, require neither Confessi nor Repentance, av pns32 vvb d j n2 pc-acp vbi pp-f av j dt n1, cst pns32 vbr xx j pc-acp vvi, vvb xx po12 n1 p-acp np1, vvb xx j n2, vvb dx n1 ccx n1, (15) sermon (DIV1) 26 Image 218
151 and are of so harmless a Nature, that he that dieth in them, may yet notwithstanding be saved. and Are of so harmless a Nature, that he that Dieth in them, may yet notwithstanding be saved. cc vbr pp-f av j dt n1, cst pns31 cst vvz p-acp pno32, vmb av a-acp vbb vvn. (15) sermon (DIV1) 26 Image 218
152 Certainly these be strange kind of Sins, that do not offend God, nor deserve Punishment, nor need Repentance; Certainly these be strange kind of Sins, that do not offend God, nor deserve Punishment, nor need Repentance; av-j d vbi j n1 pp-f n2, cst vdb xx vvi np1, ccx vvi n1, ccx vvb n1; (15) sermon (DIV1) 26 Image 218
153 and if a Man live free from all these, I think he may readily conclude that he may live free from all Sin; and if a Man live free from all these, I think he may readily conclude that he may live free from all since; cc cs dt n1 vvb j p-acp d d, pns11 vvb pns31 vmb av-j vvi cst pns31 vmb vvi j p-acp d n1; (15) sermon (DIV1) 26 Image 218
154 for as they described these Venial Sins, they can be none. for as they described these Venial Sins, they can be none. c-acp c-acp pns32 vvd d j n2, pns32 vmb vbi pix. (15) sermon (DIV1) 26 Image 218
155 Yea, some of them grant that by the special Grace of God, a Man may live free from the Taint, not only of Mortal, but of Venial Sins too; Yea, Some of them grant that by the special Grace of God, a Man may live free from the Taint, not only of Mortal, but of Venial Sins too; uh, d pp-f pno32 vvi cst p-acp dt j n1 pp-f np1, dt n1 vmb vvi j p-acp dt vvb, xx av-j pp-f j-jn, cc-acp pp-f j n2 av; (15) sermon (DIV1) 26 Image 218
156 and so attain to a spotless Perfection. and so attain to a spotless Perfection. cc av vvi p-acp dt j n1. (15) sermon (DIV1) 26 Image 218
157 And this proud Conceit of Perfection is not only entertained by Papists, but by a sort of Frantick People amongst us, who yet exclaim against all others, And this proud Conceit of Perfection is not only entertained by Papists, but by a sort of Frantic People among us, who yet exclaim against all Others, cc d j n1 pp-f n1 vbz xx av-j vvn p-acp njp2, p-acp p-acp dt n1 pp-f j n1 p-acp pno12, r-crq av vvb p-acp d n2-jn, (15) sermon (DIV1) 26 Image 218
158 as Popish and Antichristian; but perceive not whose Craft hath taught them both that and many other Popish Doctrines; as Popish and Antichristian; but perceive not whose Craft hath taught them both that and many other Popish Doctrines; c-acp j cc jp; cc-acp vvb xx r-crq n1 vhz vvn pno32 d d cc d j-jn j n2; (15) sermon (DIV1) 26 Image 218
159 as, Justification by Works, the Insufficiency of the Scriptures, and Infallibility seated in any humane Breast ▪ Certainly the Hand of Joab is in all this. Concerning these, I shall say no more, as, Justification by Works, the Insufficiency of the Scriptures, and Infallibility seated in any humane Breast ▪ Certainly the Hand of Joab is in all this. Concerning these, I shall say no more, c-acp, n1 p-acp vvz, dt n1 pp-f dt n2, cc n1 vvn p-acp d j n1 ▪ av-j dt n1 pp-f np1 vbz p-acp d d. vvg d, pns11 vmb vvi av-dx av-dc, (15) sermon (DIV1) 26 Image 218
160 but what the Wise Man observed of such a Race of confident Self-Justiciaries in his Days, Prov. 30.12. There is a Generation that are pure in their own Eyes, and yet are not washed from their Filthiness. But what! but what the Wise Man observed of such a Raze of confident Self-justiciaries in his Days, Curae 30.12. There is a Generation that Are pure in their own Eyes, and yet Are not washed from their Filthiness. But what! cc-acp r-crq dt j n1 vvn pp-f d dt n1 pp-f j j p-acp po31 n2, np1 crd. pc-acp vbz dt n1 cst vbr j p-acp po32 d n2, cc av vbr xx vvn p-acp po32 n1. cc-acp q-crq! (15) sermon (DIV1) 26 Image 218
161 Are then the Laws of God impossible to be fulfilled? Is it not our Imputation to the Equity and Wisdom of God, that he should command that which we are not able to perform? I Answer. are then the Laws of God impossible to be fulfilled? Is it not our Imputation to the Equity and Wisdom of God, that he should command that which we Are not able to perform? I Answer. vbr av dt n2 pp-f np1 j pc-acp vbi vvn? vbz pn31 xx po12 n1 p-acp dt n1 cc n1 pp-f np1, cst pns31 vmd vvi d r-crq pns12 vbr xx j pc-acp vvi? pns11 vvb. (15) sermon (DIV1) 27 Image 218
162 First, The Laws of God are in themselves possible as well as just; First, The Laws of God Are in themselves possible as well as just; ord, dt n2 pp-f np1 vbr p-acp px32 j a-acp av c-acp j; (15) sermon (DIV1) 28 Image 218
163 and there is nothing which he now requires of us, which he did not endow us with strength in our Creation to perform. and there is nothing which he now requires of us, which he did not endow us with strength in our Creation to perform. cc pc-acp vbz pix r-crq pns31 av vvz pp-f pno12, r-crq pns31 vdd xx vvi pno12 p-acp n1 p-acp po12 n1 pc-acp vvi. (15) sermon (DIV1) 28 Image 218
164 Secondly, In this our fallen and corrupted Estate our perfect Obedience is become impossible ▪ not because the Law is more strict and rigorous; Secondly, In this our fallen and corrupted Estate our perfect obedience is become impossible ▪ not Because the Law is more strict and rigorous; ord, p-acp d po12 j-vvn cc j-vvn n1 po12 j n1 vbz vvn j ▪ xx c-acp dt n1 vbz av-dc j cc j; (15) sermon (DIV1) 29 Image 218
165 but because we are grown weaker and more averse. but Because we Are grown Weaker and more averse. cc-acp c-acp pns12 vbr vvn jc cc av-dc j. (15) sermon (DIV1) 29 Image 218
166 Thirdly, It is no Injustice in God to require what is impossible for us to perform, Thirdly, It is no Injustice in God to require what is impossible for us to perform, ord, pn31 vbz dx n1 p-acp np1 pc-acp vvi r-crq vbz j p-acp pno12 pc-acp vvi, (15) sermon (DIV1) 30 Image 218
167 when that Impossibility riseth from our own default. when that Impossibility Riseth from our own default. c-crq d n1 vvz p-acp po12 d n1. (15) sermon (DIV1) 30 Image 218
168 It is not God, but our selves who have made the observation of his Laws impossible. It is not God, but our selves who have made the observation of his Laws impossible. pn31 vbz xx np1, cc-acp po12 n2 r-crq vhb vvn dt n1 pp-f po31 n2 j. (15) sermon (DIV1) 30 Image 218
169 And although we have wasted our Stock, and are become Bankrupts, yet he may righteously exact from us the Debt of Obedience which we owe him. And although we have wasted our Stock, and Are become bankrupts, yet he may righteously exact from us the Debt of obedience which we owe him. cc cs pns12 vhb vvn po12 n1, cc vbr vvn n2-jn, av pns31 vmb av-j vvi p-acp pno12 dt n1 pp-f n1 r-crq pns12 vvb pno31. (15) sermon (DIV1) 30 Image 218
170 Fourthly, Although a perfect and consummate Obedience be now impossible; yet an inchoate and sincere Obedience is possible through the Assistance of Divine Grace. Fourthly, Although a perfect and consummate obedience be now impossible; yet an inchoate and sincere obedience is possible through the Assistance of Divine Grace. ord, cs dt j cc vvi n1 vbb av j; av dt n1 cc j n1 vbz j p-acp dt n1 pp-f j-jn n1. (15) sermon (DIV1) 31 Image 218
171 And certainly that Law which commands absolute Perfection from us, requires us to endeavour after the highest degree that is attainable. And Certainly that Law which commands absolute Perfection from us, requires us to endeavour After the highest degree that is attainable. cc av-j d n1 r-crq vvz j n1 p-acp pno12, vvz pno12 pc-acp vvi p-acp dt js n1 cst vbz j. (15) sermon (DIV1) 31 Image 218
172 So that these Commands which exceed our present power, and are neither vain, nor unjust? For they engage us to exert our strength to the utmost, whereby we shall certainly attain unto a far greater perfection in our Obedience, So that these Commands which exceed our present power, and Are neither vain, nor unjust? For they engage us to exert our strength to the utmost, whereby we shall Certainly attain unto a Far greater perfection in our obedience, av cst d vvz r-crq vvb po12 j n1, cc vbr dx j, ccx j? p-acp pns32 vvb pno12 pc-acp vvi po12 n1 p-acp dt j, c-crq pns12 vmb av-j vvi p-acp dt av-j jc n1 p-acp po12 n1, (15) sermon (DIV1) 31 Image 218
173 than if we were enjoyned that which were easie, or meerly possible to perform; than if we were enjoined that which were easy, or merely possible to perform; cs cs pns12 vbdr vvn d r-crq vbdr j, cc av-j j pc-acp vvi; (15) sermon (DIV1) 31 Image 218
174 and such is the disingenuity of our Temper, that as much as the Law were relaxed of its severity, and such is the disingenuity of our Temper, that as much as the Law were relaxed of its severity, cc d vbz dt n1 pp-f po12 vvi, cst p-acp d c-acp dt n1 vbdr vvn pp-f po31 n1, (15) sermon (DIV1) 31 Image 218
175 so much proportionably we also should remit of our Industry: so much proportionably we also should remit of our Industry: av av-d av-j n1 av vmd vvi pp-f po12 n1: (15) sermon (DIV1) 31 Image 218
176 And therefore since our Sloth will take Allowances to it self, it is far more expedient for us that God hath commanded from us things beyond the Sphere of our present Ability, And Therefore since our Sloth will take Allowances to it self, it is Far more expedient for us that God hath commanded from us things beyond the Sphere of our present Ability, cc av c-acp po12 n1 vmb vvi n2 p-acp pn31 n1, pn31 vbz av-j av-dc j p-acp pno12 d np1 vhz vvn p-acp pno12 n2 p-acp dt n1 pp-f po12 j n1, (15) sermon (DIV1) 31 Image 218
177 than if he had commanded what was within it. than if he had commanded what was within it. cs cs pns31 vhd vvn r-crq vbds p-acp pn31. (15) sermon (DIV1) 31 Image 218
178 For I much doubt, whether if God did not command us to do more than we can, we should do as much as we do. For I much doubt, whither if God did not command us to do more than we can, we should do as much as we do. p-acp pns11 d n1, cs cs np1 vdd xx vvi pno12 pc-acp vdi dc cs pns12 vmb, pns12 vmd vdi c-acp d c-acp pns12 vdb. (15) sermon (DIV1) 31 Image 218
179 But you will say, To require more than is possible for us to perform, may rather seem a discouragement, But you will say, To require more than is possible for us to perform, may rather seem a discouragement, p-acp pn22 vmb vvi, pc-acp vvi av-dc cs vbz j p-acp pno12 pc-acp vvi, vmb av-c vvi dt n1, (15) sermon (DIV1) 32 Image 218
180 than an excitement to our Endeavours. For what Natural Man will attempt that which he knows to be impossible? than an excitement to our Endeavours. For what Natural Man will attempt that which he knows to be impossible? cs dt n1 p-acp po12 n2. p-acp r-crq j n1 vmb vvi d r-crq pns31 vvz pc-acp vbi j? (15) sermon (DIV1) 32 Image 218
181 To this I answer, First, That there is a twofold Impossibility: One that consists in the Nature of the Thing propounded unto us; To this I answer, First, That there is a twofold Impossibility: One that consists in the Nature of the Thing propounded unto us; p-acp d pns11 vvb, ord, cst pc-acp vbz dt j n1: pi cst vvz p-acp dt n1 pp-f dt n1 vvn p-acp pno12; (15) sermon (DIV1) 33 Image 218
182 another, that consists only in an eminent and superlative degree of it. Another, that consists only in an eminent and superlative degree of it. j-jn, cst vvz av-j p-acp dt j cc j n1 pp-f pn31. (15) sermon (DIV1) 33 Image 218
183 The first sort of impossibility, which consists in the Nature of the Thing it self, doth utterly forbid all Attempts and Endeavours. The First sort of impossibility, which consists in the Nature of the Thing it self, does utterly forbid all Attempts and Endeavours. dt ord n1 pp-f n1, r-crq vvz p-acp dt n1 pp-f dt n1 pn31 n1, vdz av-j vvi d vvz cc n2. (15) sermon (DIV1) 33 Image 218
184 Never any wise Man attempted to climb up into the Sun, or to metamorphose himself into an Angel; Never any wise Man attempted to climb up into the Sun, or to metamorphose himself into an Angel; av-x d j n1 vvd pc-acp vvi a-acp p-acp dt n1, cc pc-acp vvi px31 p-acp dt n1; (15) sermon (DIV1) 33 Image 218
185 because the Thing it self in all considerable degrees of it, is impossible. Because the Thing it self in all considerable Degrees of it, is impossible. c-acp dt n1 pn31 n1 p-acp d j n2 pp-f pn31, vbz j. (15) sermon (DIV1) 33 Image 218
186 But where the Impossibility consists only in some eminent degree, and yet every degree that is attainable by us, hath Excellency enough in it self to invite and engage our Endeavours, there the Impossibility of the highest degree is no discouragement to a wise and rational Man, from attempting to do his utmost. But where the Impossibility consists only in Some eminent degree, and yet every degree that is attainable by us, hath Excellency enough in it self to invite and engage our Endeavours, there the Impossibility of the highest degree is no discouragement to a wise and rational Man, from attempting to do his utmost. p-acp c-crq dt n1 vvz av-j p-acp d j n1, cc av d n1 cst vbz j p-acp pno12, vhz n1 av-d p-acp pn31 n1 pc-acp vvi cc vvi po12 n2, a-acp dt n1 pp-f dt js n1 vbz dx n1 p-acp dt j cc j n1, p-acp vvg pc-acp vdi po31 j. (15) sermon (DIV1) 33 Image 218
187 So it is in this case; So it is in this case; av pn31 vbz p-acp d n1; (15) sermon (DIV1) 33 Image 218
188 many degrees of Holiness and Obedience are attainable by us, and every degree that we can attain unto, is infinitely worth our pains and labour; many Degrees of Holiness and obedience Are attainable by us, and every degree that we can attain unto, is infinitely worth our pains and labour; d n2 pp-f n1 cc n1 vbr j p-acp pno12, cc d n1 cst pns12 vmb vvi p-acp, vbz av-j n1 po12 n2 cc n1; (15) sermon (DIV1) 33 Image 218
189 and therefore though absolute perfection in it be impossible, yet this can be no discouragement from using our utmost Endeavours. and Therefore though absolute perfection in it be impossible, yet this can be no discouragement from using our utmost Endeavours. cc av cs j n1 p-acp pn31 vbb j, av d vmb vbi dx n1 p-acp vvg po12 j n2. (15) sermon (DIV1) 33 Image 218
190 The more we strive after it, the more we shall still attain; The more we strive After it, the more we shall still attain; dt av-dc pns12 vvb p-acp pn31, dt av-dc pns12 vmb av vvi; (15) sermon (DIV1) 33 Image 218
191 and what we do attain is an abundant Recompence of our Industry, and carries in it so much Excellency as will quicken and excite us unto farther Improvements. and what we do attain is an abundant Recompense of our Industry, and carries in it so much Excellency as will quicken and excite us unto farther Improvements. cc r-crq pns12 vdb vvi vbz dt j n1 pp-f po12 n1, cc vvz p-acp pn31 av av-d n1 c-acp vmb vvi cc vvi pno12 p-acp jc n2. (15) sermon (DIV1) 33 Image 218
192 And certainly whilst we endeavour toward unattainable Perfection, we shall attain unto much more, than if we set our Mark shorter; And Certainly while we endeavour towards unattainable Perfection, we shall attain unto much more, than if we Set our Mark shorter; cc av-j cs pns12 vvb p-acp j n1, pns12 vmb vvi p-acp d dc, cs cs pns12 vvb po12 n1 jc; (15) sermon (DIV1) 33 Image 218
193 as he that aims at a Star, is likely to shoot much higher than he that aims only at a Turf. as he that aims At a Star, is likely to shoot much higher than he that aims only At a Turf. c-acp pns31 cst vvz p-acp dt n1, vbz j pc-acp vvi d jc cs pns31 cst vvz av-j p-acp dt n1. (15) sermon (DIV1) 33 Image 218
194 Secondly, As we must distinguish of Impossibility, so likewise of Perfection, which is either Legal, or Evangelical. Secondly, As we must distinguish of Impossibility, so likewise of Perfection, which is either Legal, or Evangelical. ord, c-acp pns12 vmb vvi pp-f n1, av av pp-f n1, r-crq vbz d j, cc np1. (15) sermon (DIV1) 34 Image 218
195 First, There is a Legal Perfection, to which Two Things are necessarily required. 1st. Freedom from Original Sin; First, There is a Legal Perfection, to which Two Things Are necessarily required. 1st. Freedom from Original since; ord, a-acp vbz dt j n1, p-acp r-crq crd n2 vbr av-j vvn. ord. n1 p-acp j-jn n1; (15) sermon (DIV1) 35 Image 218
196 That there be no Taint derived down upon our Natures, no Corruption inherent in us, that should incline us unto Evil: That there be no Taint derived down upon our Nature's, no Corruption inherent in us, that should incline us unto Evil: cst pc-acp vbi dx vvb vvn a-acp p-acp po12 n2, dx n1 j p-acp pno12, cst vmd vvi pno12 p-acp n-jn: (15) sermon (DIV1) 36 Image 218
197 For where Original Sin is, there Legal Righteousness and Perfection cannot possibly be; for even this Sin is a violation of the Law. 2ly. There must be a perfect and exact actual fulfilling of all the Laws of God, without failing in the least Circumstance on least Tittle of Observation: For where Original since is, there Legal Righteousness and Perfection cannot possibly be; for even this since is a violation of the Law. 2ly. There must be a perfect and exact actual fulfilling of all the Laws of God, without failing in the least Circumstance on least Tittle of Observation: c-acp c-crq j-jn n1 vbz, a-acp j n1 cc n1 vmbx av-j vbi; c-acp av d n1 vbz dt n1 pp-f dt n1. av-j. pc-acp vmb vbi dt j cc j j j-vvg pp-f d dt n2 pp-f np1, p-acp vvg p-acp dt ds n1 p-acp ds n1 pp-f n1: (15) sermon (DIV1) 36 Image 218
198 For Legal Perfection cannot possibly consist with the least Guilt. Secondly, There is an Evangelical Perfection; For Legal Perfection cannot possibly consist with the least Gilded. Secondly, There is an Evangelical Perfection; c-acp j n1 vmbx av-j vvi p-acp dt av-ds j-vvn. ord, pc-acp vbz dt np1 n1; (15) sermon (DIV1) 37 Image 218
199 which is a State, though not of Innocency, yet of such a personal Righteousness and Holiness as shall be accepted and rewarded by God. which is a State, though not of Innocency, yet of such a personal Righteousness and Holiness as shall be accepted and rewarded by God. r-crq vbz dt n1, cs xx pp-f n1, av pp-f d dt j n1 cc n1 c-acp vmb vbi vvn cc vvn p-acp np1. (15) sermon (DIV1) 38 Image 218
200 Now this Evangelical Perfection consists in Three Things: 1st. In true and sincere Repentance for our past Offences, begging Pardon at God's Hands, and endeavouring to abstain from the Commission of the like for the future. 2ly. In a true and lively Faith; Now this Evangelical Perfection consists in Three Things: 1st. In true and sincere Repentance for our past Offences, begging Pardon At God's Hands, and endeavouring to abstain from the Commission of the like for the future. 2ly. In a true and lively Faith; av d np1 n1 vvz p-acp crd n2: ord. p-acp j cc j n1 p-acp po12 j n2, vvg n1 p-acp npg1 n2, cc vvg pc-acp vvi p-acp dt n1 pp-f dt j p-acp dt j-jn. av-j. p-acp dt j cc j n1; (15) sermon (DIV1) 38 Image 218
201 whereby we relie upon the Merits and Satisfaction of Christ alone for the Remission of our Sins. 3ly. In new and sincere Obedience, endeavouring to live more holily, and to walk more strictly and perfectly before God, according to the Rules he hath prescribed us in his holy Laws. whereby we rely upon the Merits and Satisfaction of christ alone for the Remission of our Sins. 3ly. In new and sincere obedience, endeavouring to live more holily, and to walk more strictly and perfectly before God, according to the Rules he hath prescribed us in his holy Laws. c-crq pns12 vvi p-acp dt n2 cc n1 pp-f np1 av-j p-acp dt n1 pp-f po12 n2. av-j. p-acp j cc j n1, vvg pc-acp vvi av-dc av-j, cc pc-acp vvi av-dc av-j cc av-j p-acp np1, vvg p-acp dt n2 pns31 vhz vvn pno12 p-acp po31 j n2. (15) sermon (DIV1) 40 Image 218
202 And this consists both in the Mortification of the corrupt and sinful Desires of the Flesh, And this consists both in the Mortification of the corrupt and sinful Desires of the Flesh, cc d vvz d p-acp dt n1 pp-f dt j cc j n2 pp-f dt n1, (15) sermon (DIV1) 41 Image 218
203 and in the daily quickning and renewing of the Spirit, whereby we grow in Grace, and in the daily quickening and renewing of the Spirit, whereby we grow in Grace, cc p-acp dt j j-vvg cc vvg pp-f dt n1, c-crq pns12 vvb p-acp n1, (15) sermon (DIV1) 41 Image 218
204 and make further progress in Christianity, when we do all this in the Truth and Sincerity of our Souls, we are said to be perfect with an Evangelical, or Gospel-perfection; and make further progress in Christianity, when we do all this in the Truth and Sincerity of our Souls, we Are said to be perfect with an Evangelical, or Gospel perfection; cc vvb jc n1 p-acp np1, c-crq pns12 vdb d d p-acp dt n1 cc n1 pp-f po12 n2, pns12 vbr vvn pc-acp vbi j p-acp dt np1, cc n1; (15) sermon (DIV1) 41 Image 218
205 and this indeed is all the inherent Perfection and Righteousness that is attainable by us in this Life. and this indeed is all the inherent Perfection and Righteousness that is attainable by us in this Life. cc d av vbz d dt j n1 cc n1 cst vbz j p-acp pno12 p-acp d n1. (15) sermon (DIV1) 41 Image 218
206 Thus it is that the Saints are in Scripture termed Righteous. So Noah is called righteous, Gen. 7.1. Thus it is that the Saints Are in Scripture termed Righteous. So Noah is called righteous, Gen. 7.1. av pn31 vbz d dt n2 vbr p-acp n1 vvd j. np1 np1 vbz vvn j, np1 crd. (15) sermon (DIV1) 41 Image 218
207 And Abraham pleads with God for the righteous in Sodom, Gen. 18.23, 24. And Zachary and Elizabeth have this Testimony, That they were both righteous, walking in all the Commandments of God blameless, Luke 1.6. And Abraham pleads with God for the righteous in Sodom, Gen. 18.23, 24. And Zachary and Elizabeth have this Testimony, That they were both righteous, walking in all the commandments of God blameless, Lycia 1.6. np1 np1 vvz p-acp np1 p-acp dt j p-acp np1, np1 crd, crd np1 np1 cc np1 vhb d n1, cst pns32 vbdr d j, vvg p-acp d dt n2 pp-f np1 j, av crd. (15) sermon (DIV1) 41 Image 218
208 Thus we have the Ways of Holiness called Ways of Righteousness, Psal. 23.3. And the Works of Holiness, Work of Righteousness, Psal. 15.2. Isa. 64.2, &c. This Evangelical Perfection is attainable in this Life, and indeed is attained by every sincere and upright Christian. Thus we have the Ways of Holiness called Ways of Righteousness, Psalm 23.3. And the Works of Holiness, Work of Righteousness, Psalm 15.2. Isaiah 64.2, etc. This Evangelical Perfection is attainable in this Life, and indeed is attained by every sincere and upright Christian. av pns12 vhb dt n2 pp-f n1 vvn n2 pp-f n1, np1 crd. cc dt vvz pp-f n1, n1 pp-f n1, np1 crd. np1 crd, av d np1 n1 vbz j p-acp d n1, cc av vbz vvn p-acp d j cc j njp. (15) sermon (DIV1) 41 Image 218
209 But for a Legal Perfection, it neither is, nor can be attained in this Life. And that upon Two Accounts. But for a Legal Perfection, it neither is, nor can be attained in this Life. And that upon Two Accounts. cc-acp p-acp dt j n1, pn31 av-dx vbz, ccx vmb vbi vvn p-acp d n1. cc cst p-acp crd n2. (15) sermon (DIV1) 42 Image 218
210 First, Because of the infinite Exactness and Holiness of the Law, it is not attained. Secondly, Because of the Corruption of our Natures, it cannot be attained. First, Because of the infinite Exactness and Holiness of the Law, it is not attained. Secondly, Because of the Corruption of our Nature's, it cannot be attained. ord, c-acp pp-f dt j n1 cc n1 pp-f dt n1, pn31 vbz xx vvn. ord, c-acp pp-f dt n1 pp-f po12 n2, pn31 vmbx vbi vvn. (15) sermon (DIV1) 43 Image 218
211 First, The Law of God is infinitely Spiritual, and obligeth us not only to the performance of the external Duties of Obedience; First, The Law of God is infinitely Spiritual, and obliges us not only to the performance of the external Duties of obedience; ord, dt n1 pp-f np1 vbz av-j j, cc vvz pno12 xx j p-acp dt n1 pp-f dt j n2 pp-f n1; (15) sermon (DIV1) 45 Image 218
212 but requires also the absolute perfection of the inward Dispositions; not only that our Love of God be sincere and cordial; but requires also the absolute perfection of the inward Dispositions; not only that our Love of God be sincere and cordial; cc-acp vvz av dt j n1 pp-f dt j n2; xx av-j d po12 n1 pp-f np1 vbb j cc j; (15) sermon (DIV1) 45 Image 218
213 but that it must be intense and perfect to the highest degree, Thus, Deut. 6.5. but that it must be intense and perfect to the highest degree, Thus, Deuteronomy 6.5. cc-acp cst pn31 vmb vbi zz cc j p-acp dt js n1, av, np1 crd. (15) sermon (DIV1) 45 Image 218
214 Thou shalt love the Lord thy God with all thy Heart, and with all thy Soul, and with all thy Might. Thou shalt love the Lord thy God with all thy Heart, and with all thy Soul, and with all thy Might. pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, cc p-acp d po21 n1, cc p-acp d po21 vmd. (15) sermon (DIV1) 45 Image 218
215 The Law and Covenant of Works exact a Perfection of degrees in our Love and Obedience, The Law and Covenant of Works exact a Perfection of Degrees in our Love and obedience, dt n1 cc n1 pp-f vvz j dt n1 pp-f n2 p-acp po12 n1 cc n1, (15) sermon (DIV1) 45 Image 218
216 as well as of Parts 〈 ◊ 〉 it must not only be sincered, but compleat; as well as of Parts 〈 ◊ 〉 it must not only be sincered, but complete; c-acp av c-acp pp-f n2 〈 sy 〉 pn31 vmb xx av-j vbi j, cc-acp j; (15) sermon (DIV1) 45 Image 218
217 it not only tries our Obedience, by the touch-stone, but weighs it in the Balance, and gives us no Grains of Allowance. it not only tries our obedience, by the touchstone, but weighs it in the Balance, and gives us no Grains of Allowance. pn31 xx av-j vvz po12 n1, p-acp dt n1, cc-acp vvz pn31 p-acp dt n1, cc vvz pno12 dx n2 pp-f n1. (15) sermon (DIV1) 45 Image 218
218 Now, is there any Man upon Earth that so loves God, or obeys him, that it is not possible he should love him more, Now, is there any Man upon Earth that so loves God, or obeys him, that it is not possible he should love him more, av, vbz pc-acp d n1 p-acp n1 cst av vvz np1, cc vvz pno31, cst pn31 vbz xx j pns31 vmd vvi pno31 av-dc, (15) sermon (DIV1) 45 Image 218
219 or obey him better? Do not some Christians exceed others in their Grace and Holiness? And might not all exceed themselves if they would? The Law gives no allowance for any Failings. or obey him better? Do not Some Christians exceed Others in their Grace and Holiness? And might not all exceed themselves if they would? The Law gives no allowance for any Failings. cc vvi pno31 av-jc? vdb xx d np1 vvi n2-jn p-acp po32 n1 cc n1? cc vmd xx d vvi px32 cs pns32 vmd? dt n1 vvz dx n1 p-acp d n2-vvg. (15) sermon (DIV1) 45 Image 218
220 And therefore if thou canst love God more, and serve him better than thou dost, thou art not a Fulfiller of the Law, but a Transgressor of it. And Therefore if thou Canst love God more, and serve him better than thou dost, thou art not a Fulfiller of the Law, but a Transgressor of it. cc av cs pns21 vm2 vvi np1 av-dc, cc vvi pno31 jc cs pns21 vd2, pns21 vb2r xx dt n1 pp-f dt n1, cc-acp dt n1 pp-f pn31. (15) sermon (DIV1) 45 Image 218
221 Hence St. Austin in his Confessions, hath a pious Meditation, Woe to our commendable Life, Hence Saint Austin in his Confessions, hath a pious Meditation, Woe to our commendable Life, av n1 np1 p-acp po31 n2, vhz dt j n1, n1 p-acp po12 j n1, (15) sermon (DIV1) 45 Image 218
222 if thou Lord setting thy Mercy aside, shouldst examine it according to the strict Rules of Justice and the Law. if thou Lord setting thy Mercy aside, Shouldst examine it according to the strict Rules of justice and the Law. cs pns21 n1 vvg po21 n1 av, vmd2 vvi pn31 vvg p-acp dt j n2 pp-f n1 cc dt n1. (15) sermon (DIV1) 45 Image 218
223 Secondly, Because of the Corruption of our Natures, this legal Perfection cannot be attained in this Life: Secondly, Because of the Corruption of our Nature's, this Legal Perfection cannot be attained in this Life: ord, c-acp pp-f dt n1 pp-f po12 n2, d j n1 vmbx vbi vvn p-acp d n1: (15) sermon (DIV1) 46 Image 218
224 For we are totally depraved in every Power and Faculty of our Souls; and every Imagination of the Thoughts of our Hearts is only evil continually. For we Are totally depraved in every Power and Faculty of our Souls; and every Imagination of the Thoughts of our Hearts is only evil continually. c-acp pns12 vbr av-j vvn p-acp d n1 cc n1 pp-f po12 n2; cc d n1 pp-f dt n2 pp-f po12 n2 vbz av-j j-jn av-j. (15) sermon (DIV1) 46 Image 218
225 Our Understandings are darkened with the thick Mists of Ignorance and Error: Our Understandings Are darkened with the thick Mists of Ignorance and Error: po12 n2 vbr vvn p-acp dt j n2 pp-f n1 cc n1: (15) sermon (DIV1) 46 Image 218
226 Our Wills are perverted, and stand at a professed contradiction to the Holy Will of God: Our Wills Are perverted, and stand At a professed contradiction to the Holy Will of God: po12 n2 vbr vvn, cc vvb p-acp dt j-vvn n1 p-acp dt j n1 pp-f np1: (15) sermon (DIV1) 46 Image 218
227 Our Affections are become impure and sensual; our Hearts hard and insensible; our Consciences seared and stupid; Our Affections Are become impure and sensual; our Hearts hard and insensible; our Consciences seared and stupid; po12 n2 vbr vvn j cc j; po12 n2 j cc j; po12 n2 vvn cc j; (15) sermon (DIV1) 46 Image 218
228 and our carnal Minds are Enmity against God; For they neither are subject to the Law of God, neither indeed can be: and our carnal Minds Are Enmity against God; For they neither Are Subject to the Law of God, neither indeed can be: cc po12 j n2 vbr n1 p-acp np1; c-acp pns32 d vbr j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi: (15) sermon (DIV1) 46 Image 218
229 As the Apostle speaks, Rom. 8.7. As the Apostle speaks, Rom. 8.7. p-acp dt n1 vvz, np1 crd. (15) sermon (DIV1) 46 Image 218
230 Now where there is this Corruption of Nature, how can there possibly be Perfection of Life? For who can bring a clean thing out of an unclean? Not one. Now where there is this Corruption of Nature, how can there possibly be Perfection of Life? For who can bring a clean thing out of an unclean? Not one. av c-crq pc-acp vbz d n1 pp-f n1, q-crq vmb a-acp av-j vbi n1 pp-f n1? p-acp r-crq vmb vvi dt j n1 av pp-f dt j? xx crd. (15) sermon (DIV1) 46 Image 218
231 And although this Corruption be healed by regenerating Grace; yet is it healed but in part. And although this Corruption be healed by regenerating Grace; yet is it healed but in part. cc cs d n1 vbi vvn p-acp vvg n1; av vbz pn31 vvn cc-acp p-acp n1. (15) sermon (DIV1) 46 Image 218
232 In the very best, the Flesh still lusteth against the Spirit, and the Law of the Members warreth against the Law of the Mind, In the very best, the Flesh still Lusteth against the Spirit, and the Law of the Members Warreth against the Law of the Mind, p-acp dt av js, dt n1 av vvz p-acp dt n1, cc dt n1 pp-f dt n2 vvz p-acp dt n1 pp-f dt n1, (15) sermon (DIV1) 46 Image 218
233 so that they cannot do the things which they would, as the Apostle sadly complains, Rom. 7. so that they cannot do the things which they would, as the Apostle sadly complains, Rom. 7. av cst pns32 vmbx vdi dt n2 r-crq pns32 vmd, c-acp dt n1 av-j vvz, np1 crd (15) sermon (DIV1) 46 Image 218
234 Yea let me add this too, That if Corruption were perfectly rooted out of the Heart of any, Yea let me add this too, That if Corruption were perfectly rooted out of the Heart of any, uh vvb pno11 vvi d av, cst cs n1 vbdr av-j vvn av pp-f dt n1 pp-f d, (15) sermon (DIV1) 47 Image 218
235 and such an extraordinary measure of sanctifying Grace conferred upon them, as might inable them to perform whatsoever the Law of God required, and such an extraordinary measure of sanctifying Grace conferred upon them, as might inable them to perform whatsoever the Law of God required, cc d dt j n1 pp-f j-vvg n1 vvn p-acp pno32, c-acp vmd j pno32 pc-acp vvi r-crq dt n1 pp-f np1 vvd, (15) sermon (DIV1) 47 Image 218
236 and that to the last degree of intense Love and Zeal; yet would not this their perfect Obedience amount unto a legal Righteousness. The Reason is; and that to the last degree of intense Love and Zeal; yet would not this their perfect obedience amount unto a Legal Righteousness. The Reason is; cc cst p-acp dt ord n1 pp-f zz n1 cc n1; av vmd xx d po32 j n1 vvi p-acp dt j n1. dt n1 vbz; (15) sermon (DIV1) 47 Image 218
237 because the Law of Works being given to Man in his pure and upright Estate, Because the Law of Works being given to Man in his pure and upright Estate, c-acp dt n1 pp-f vvz n1 vvn p-acp n1 p-acp po31 j cc j n1, (15) sermon (DIV1) 47 Image 218
238 when he had a connatural Power of his own to obey it, requires Obedience to be performed only by his own Strength, when he had a connatural Power of his own to obey it, requires obedience to be performed only by his own Strength, c-crq pns31 vhd dt j n1 pp-f po31 d pc-acp vvi pn31, vvz n1 pc-acp vbi vvn av-j p-acp po31 d n1, (15) sermon (DIV1) 47 Image 218
239 and allows not the Auxiliaries of Divine and Supernatural Grace to inable him. and allows not the Auxiliaries of Divine and Supernatural Grace to inable him. cc vvz xx dt n2-j pp-f j-jn cc j n1 p-acp j pno31. (15) sermon (DIV1) 47 Image 218
240 If therefore we should grant, (which yet we deny,) that through some extraordinary Assistance vouchsafed to some particular Man, he should perfectly fulfil the whole Law; If Therefore we should grant, (which yet we deny,) that through Some extraordinary Assistance vouchsafed to Some particular Man, he should perfectly fulfil the Whole Law; cs av pns12 vmd vvi, (r-crq av pns12 vvb,) cst p-acp d j n1 vvn p-acp d j n1, pns31 vmd av-j vvi dt j-jn n1; (15) sermon (DIV1) 47 Image 218
241 yet this actual Obedience, because it proceeds not from Original Righteousness, and the Rectitude of his Nature wherewith he was at first endowed, would not at all avail him to the obtaining of Justification, according to the Terms of the Covenant of Works. yet this actual obedience, Because it proceeds not from Original Righteousness, and the Rectitude of his Nature wherewith he was At First endowed, would not At all avail him to the obtaining of Justification, according to the Terms of the Covenant of Works. av d j n1, c-acp pn31 vvz xx p-acp j-jn n1, cc dt n1 pp-f po31 n1 c-crq pns31 vbds p-acp ord vvn, vmd xx p-acp d n1 pno31 p-acp dt n-vvg pp-f n1, vvg p-acp dt n2 pp-f dt n1 pp-f vvz. (15) sermon (DIV1) 47 Image 218
242 For God requires not only Payment of the Debt of Obedience, which we owe unto him; For God requires not only Payment of the Debt of obedience, which we owe unto him; p-acp np1 vvz xx av-j n1 pp-f dt n1 pp-f n1, r-crq pns12 vvb p-acp pno31; (15) sermon (DIV1) 47 Image 218
243 but also that this Payment be made out of the Stock of those Abilities, which he bestowed upon our Nature in our first Creation. but also that this Payment be made out of the Stock of those Abilities, which he bestowed upon our Nature in our First Creation. cc-acp av cst d n1 vbi vvn av pp-f dt n1 pp-f d n2, r-crq pns31 vvd p-acp po12 n1 p-acp po12 ord n1. (15) sermon (DIV1) 47 Image 218
244 Now although it should be possible for any Man to pay off the Debts of Nature, with the Treasures of Grace received from Christ; Now although it should be possible for any Man to pay off the Debts of Nature, with the Treasures of Grace received from christ; av cs pn31 vmd vbi j p-acp d n1 pc-acp vvi a-acp dt n2 pp-f n1, p-acp dt n2 pp-f n1 vvn p-acp np1; (15) sermon (DIV1) 47 Image 218
245 yet this would not satisfie the Obligation of the Law; yet this would not satisfy the Obligation of the Law; av d vmd xx vvi dt n1 pp-f dt n1; (15) sermon (DIV1) 47 Image 218
246 since in the first Covenant it was agreed between God and Man, that Payment should be made out of another Stock; since in the First Covenant it was agreed between God and Man, that Payment should be made out of Another Stock; c-acp p-acp dt ord n1 pn31 vbds vvn p-acp np1 cc n1, cst n1 vmd vbi vvn av pp-f j-jn n1; (15) sermon (DIV1) 47 Image 218
247 viz. the Power and Free Will of uncorrupted Nature. We are therefore under a two-fold Impossibility of being justified by the Law. viz. the Power and Free Will of uncorrupted Nature. We Are Therefore under a twofold Impossibility of being justified by the Law. n1 dt n1 cc j n1 pp-f j n1. pns12 vbr av p-acp dt n1 n1 pp-f vbg vvn p-acp dt n1. (15) sermon (DIV1) 47 Image 218
248 First, Because our Obedience can never in this Life attain absolute Perfection; First, Because our obedience can never in this Life attain absolute Perfection; ord, p-acp po12 n1 vmb av-x p-acp d n1 vvi j n1; (15) sermon (DIV1) 49 Image 218
249 but still there will be Faults and Flaws in it from the mixture of that Corruption, which still in part remains in the best and holiest, who therefore ought daily to pray, not out of a feigned, but still there will be Faults and Flaws in it from the mixture of that Corruption, which still in part remains in the best and Holiest, who Therefore ought daily to pray, not out of a feigned, cc-acp av a-acp vmb vbi n2 cc n2 p-acp pn31 p-acp dt n1 pp-f d n1, r-crq av p-acp n1 vvz p-acp dt js cc js, r-crq av vmd av-j pc-acp vvi, xx av pp-f dt j-vvn, (15) sermon (DIV1) 49 Image 218
250 and complemental Humility, but a true and deep Sense of their Necessity: Forgive us our Trespasses. and complemental Humility, but a true and deep Sense of their Necessity: Forgive us our Trespasses. cc j n1, p-acp dt j cc j-jn n1 pp-f po32 n1: vvb pno12 po12 n2. (15) sermon (DIV1) 49 Image 218
251 Secondly, Because although our Obedience could be perfected; yet perfect Obedience without Original Righteousness, will not amount unto a legal Righteousness. Secondly, Because although our obedience could be perfected; yet perfect obedience without Original Righteousness, will not amount unto a Legal Righteousness. ord, c-acp cs po12 n1 vmd vbi vvn; av j n1 p-acp j-jn n1, vmb xx vvi p-acp dt j n1. (15) sermon (DIV1) 50 Image 218
252 And thus I have done with the Doctrinal part of these Words, and shewn you the Impotency we all lie under of a perfect and exact Obedience to the Law. And thus I have done with the Doctrinal part of these Words, and shown you the Impotency we all lie under of a perfect and exact obedience to the Law. cc av pns11 vhb vdn p-acp dt j n1 pp-f d n2, cc vvn pn22 dt n1 pns12 d vvb p-acp pp-f dt j cc j n1 p-acp dt n1. (15) sermon (DIV1) 51 Image 218
253 First, Then let this serve to abase the Pride, and stain the Glory of all Flesh. First, Then let this serve to abase the Pride, and stain the Glory of all Flesh. ord, av vvb d vvi pc-acp vvi dt n1, cc vvi dt n1 pp-f d n1. (15) sermon (DIV1) 52 Image 218
254 Search into thy self, O Man: Search into thy self, Oh Man: n1 p-acp po21 n1, uh n1: (15) sermon (DIV1) 52 Image 218
255 Consider, what art thou, but a Mass of Sin, Rottenness and Corruption? Reflect back upon the whole Course of thy Life. Consider, what art thou, but a Mass of since, Rottenness and Corruption? Reflect back upon the Whole Course of thy Life. vvb, q-crq vb2r pns21, cc-acp dt n1 pp-f n1, n1 cc n1? vvb av p-acp dt j-jn n1 pp-f po21 n1. (15) sermon (DIV1) 52 Image 218
256 How hast thou spent those Years, which the Patience and long Suffering of God hath lent thee? Hast thou not lived in open defiance with the great God of Heaven, How hast thou spent those years, which the Patience and long Suffering of God hath lent thee? Hast thou not lived in open defiance with the great God of Heaven, q-crq vh2 pns21 vvn d n2, r-crq dt n1 cc av-j vvg pp-f np1 vhz vvn pno21? vh2 pns21 xx vvn p-acp j n1 p-acp dt j n1 pp-f n1, (15) sermon (DIV1) 52 Image 218
257 and a continual Violation of those Laws, which his Authority hath imposed upon thee? Suffer thy Conscience to awake, and bring in its Accompts,: and a continual Violation of those Laws, which his authority hath imposed upon thee? Suffer thy Conscience to awake, and bring in its Accounts,: cc dt j n1 pp-f d n2, r-crq po31 n1 vhz vvn p-acp pno21? vvb po21 n1 pc-acp vvi, cc vvi p-acp po31 n2,: (15) sermon (DIV1) 52 Image 218
258 And though it should be like the unjust Steward, and set down fifty for an hundred, and small Sins for great; And though it should be like the unjust Steward, and Set down fifty for an hundred, and small Sins for great; cc cs pn31 vmd vbi av-j dt j n1, cc vvd a-acp crd p-acp dt crd, cc j n2 p-acp j; (15) sermon (DIV1) 52 Image 218
259 yet even according to this Computation, thou shalt find thy self desperately indebted to the Justice of God. yet even according to this Computation, thou shalt find thy self desperately indebted to the justice of God. av av vvg p-acp d n1, pns21 vm2 vvi po21 n1 av-j vvn p-acp dt n1 pp-f np1. (15) sermon (DIV1) 52 Image 218
260 Read over the black Catalogue of thy Sins, and see With Astonishment and Horror how much thou owest. Read over the black Catalogue of thy Sins, and see With Astonishment and Horror how much thou owest. np1 p-acp dt j-jn n1 pp-f po21 n2, cc vvi p-acp n1 cc n1 c-crq d pns21 vv2. (15) sermon (DIV1) 52 Image 218
261 First, Art thou not conscious to thy self of any presumptuous Sins committed against thy Knowledge, the Checks and Exclamations of thy Conscience, against thy natural Light and Reason with a deliberate and resolved Wilfulness? When thou hast seen all the Curses and Threatnings of the Law stand ready bent against thee, First, Art thou not conscious to thy self of any presumptuous Sins committed against thy Knowledge, the Checks and Exclamations of thy Conscience, against thy natural Light and Reason with a deliberate and resolved Wilfulness? When thou hast seen all the Curses and Threatenings of the Law stand ready bent against thee, ord, vb2r pns21 xx j p-acp po21 n1 pp-f d j n2 vvn p-acp po21 n1, dt n2 cc n2 pp-f po21 n1, p-acp po21 j n1 cc n1 p-acp dt j cc j-vvn n1? c-crq pns21 vh2 vvn d dt n2 cc n2-vvg pp-f dt n1 vvb j vvn p-acp pno21, (15) sermon (DIV1) 53 Image 218
262 and Hell-fire flashing in thy very Face; and Hell-fire flashing in thy very Face; cc n1 vvg p-acp po21 j n1; (15) sermon (DIV1) 53 Image 218
263 when Conscience hath commanded thee in the Name of the great God to forbear, and denounced against thee Wrath and Death if thou dar'st commit it; when Conscience hath commanded thee in the Name of the great God to forbear, and denounced against thee Wrath and Death if thou Darest commit it; c-crq n1 vhz vvn pno21 p-acp dt n1 pp-f dt j np1 pc-acp vvi, cc vvn p-acp pno21 n1 cc n1 cs pns21 vv2 vvi pn31; (15) sermon (DIV1) 53 Image 218
264 hast thou not then sallen upon thy Conscience, violently stopp'd its Mouth, yea wounded and stabbed it, hast thou not then sallen upon thy Conscience, violently stopped its Mouth, yea wounded and stabbed it, vvb pns21 xx av vvn p-acp po21 n1, av-j vvn po31 n1, uh j-vvn cc vvd pn31, (15) sermon (DIV1) 53 Image 218
265 and may not the Blood and Scars of it testifie against thee? Yea to add Measure to this; and may not the Blood and Scars of it testify against thee? Yea to add Measure to this; cc vmb xx dt n1 cc n2 pp-f pn31 vvi p-acp pno21? uh p-acp vvi n1 p-acp d; (15) sermon (DIV1) 53 Image 218
266 hast thou not frequently relapsed into the Commission of these presumptuous and daring Sins, and repeated them against thy Vows, hast thou not frequently relapsed into the Commission of these presumptuous and daring Sins, and repeated them against thy Vows, vvb pns21 xx av-j vvn p-acp dt n1 pp-f d j cc j-vvg n2, cc vvd pno32 p-acp po21 n2, (15) sermon (DIV1) 53 Image 218
267 and Protestations, and Prayers, and seeming Repentance, and so ripping ope the Wounds of thy Conscience again, and Protestations, and Prayers, and seeming Repentance, and so ripping open the Wounds of thy Conscience again, cc n2, cc n2, cc j-vvg n1, cc av vvg vvb dt n2 pp-f po21 n1 av, (15) sermon (DIV1) 53 Image 218
268 before they were well closed, and making them bleed afresh? Who of us all can acquit our selves of Sins against Knowledge, before they were well closed, and making them bleed afresh? Who of us all can acquit our selves of Sins against Knowledge, c-acp pns32 vbdr av vvn, cc vvg pno32 vvi av? r-crq pp-f pno12 d vmb vvi po12 n2 pp-f n2 p-acp n1, (15) sermon (DIV1) 53 Image 218
269 and Conscience, that have ever had any Knowledge or Conscience? Secondly, The Sins of Ignorance, which you have committed are altogether numberless. and Conscience, that have ever had any Knowledge or Conscience? Secondly, The Sins of Ignorance, which you have committed Are altogether numberless. cc n1, cst vhb av vhd d n1 cc n1? ord, dt n2 pp-f n1, r-crq pn22 vhb vvn vbr av j. (15) sermon (DIV1) 53 Image 218
270 The Soul naturally is a dark and confused Chaos; The Soul naturally is a dark and confused Chaos; dt n1 av-j vbz dt j cc j-vvn n1; (15) sermon (DIV1) 54 Image 218
271 and until the Light of the glorious Truth shine into it, Sin and Duty lie undistinguished; and until the Light of the glorious Truth shine into it, since and Duty lie undistinguished; cc c-acp dt n1 pp-f dt j n1 vvi p-acp pn31, n1 cc n1 vvb j; (15) sermon (DIV1) 54 Image 218
272 and, in the blindness of our Minds, we oftentimes take the one for the other. We many Times transgress the Law, because we know it not; and, in the blindness of our Minds, we oftentimes take the one for the other. We many Times transgress the Law, Because we know it not; cc, p-acp dt n1 pp-f po12 n2, pns12 av vvb dt crd p-acp dt n-jn. pns12 d n2 vvi dt n1, c-acp pns12 vvb pn31 xx; (15) sermon (DIV1) 54 Image 218
273 and many times transgress it, when we intend to observe it. and many times transgress it, when we intend to observe it. cc d n2 vvi pn31, c-crq pns12 vvb pc-acp vvi pn31. (15) sermon (DIV1) 54 Image 218
274 We heed not our own Actions, but let them pass from us without Consideration or Reflection; We heed not our own Actions, but let them pass from us without Consideration or Reflection; pns12 vvb xx po12 d n2, cc-acp vvb pno32 vvi p-acp pno12 p-acp n1 cc n1; (15) sermon (DIV1) 54 Image 218
275 and truly the greatest part of our Lives is thus huddled up, without pondering what we do; and truly the greatest part of our Lives is thus huddled up, without pondering what we do; cc av-j dt js n1 pp-f po12 n2 vbz av vvn a-acp, p-acp vvg r-crq pns12 vdb; (15) sermon (DIV1) 54 Image 218
276 and we are equally ignorant as careless, whether we do well or ill. And in such neglected Actions, the far greater part must needs be sinful: and we Are equally ignorant as careless, whither we do well or ill. And in such neglected Actions, the Far greater part must needs be sinful: cc pns12 vbr av-jn j c-acp j, cs pns12 vdb av cc j-jn. cc p-acp d j-vvn n2, dt av-j jc n1 vmb av vbi j: (15) sermon (DIV1) 54 Image 218
277 For when we heed not the Rule, it is hard for us not to transgress it: For when we heed not the Rule, it is hard for us not to transgress it: c-acp c-crq pns12 vvb xx dt n1, pn31 vbz j p-acp pno12 xx pc-acp vvi pn31: (15) sermon (DIV1) 54 Image 218
278 And therefore saith the Psalmist, Psal. 19.12. Who can understand his Errors? Cleanse thou me from secret Faults. Add to this, And Therefore Says the Psalmist, Psalm 19.12. Who can understand his Errors? Cleanse thou me from secret Faults. Add to this, cc av vvz dt n1, np1 crd. q-crq vmb vvi po31 n2? vvb pns21 pno11 p-acp j-jn n2. vvb p-acp d, (15) sermon (DIV1) 54 Image 218
279 Thirdly, All thy Sins of Infirmity, and Weakness, Sins to which thou art betrayed contrary to thy Purpose and Resolutions, by the sudden Surprise of a Temptation; Thirdly, All thy Sins of Infirmity, and Weakness, Sins to which thou art betrayed contrary to thy Purpose and Resolutions, by the sudden Surprise of a Temptation; ord, d po21 n2 pp-f n1, cc n1, n2 p-acp r-crq pns21 vb2r vvn j-jn p-acp po21 n1 cc n2, p-acp dt j vvb pp-f dt n1; (15) sermon (DIV1) 55 Image 218
280 Sins, which although they may not be wilful and presumptuous, yet they may be very gross and scandalous, Sins, which although they may not be wilful and presumptuous, yet they may be very gross and scandalous, n2, r-crq cs pns32 vmb xx vbi j cc j, av pns32 vmb vbi av j cc j, (15) sermon (DIV1) 55 Image 218
281 as was St. Peter 's Denial of his Master. Cast in also, Fourthly, All the Swarms of thy secret Sins, thy vain Thoughts, and sinful Desires; as was Saint Peter is Denial of his Master. Cast in also, Fourthly, All the Swarms of thy secret Sins, thy vain Thoughts, and sinful Desires; c-acp vbds n1 np1 vbz n1 pp-f po31 n1. n1 p-acp av, ord, d dt n2 pp-f po21 j-jn n2, po21 j n2, cc j n2; (15) sermon (DIV1) 55 Image 218
282 Sins which though the World can take no Cognizance of them, yet are visible, and conspicuous to the Eyes of the All-seeing God. Sins which though the World can take no Cognizance of them, yet Are visible, and conspicuous to the Eyes of the All-seeing God. n2 r-crq c-acp dt n1 vmb vvi dx n1 pp-f pno32, av vbr j, cc j p-acp dt n2 pp-f dt j np1. (15) sermon (DIV1) 56 Image 218
283 He sees a sinful Object lying in the Embraces of thy Affections; He sees a sinful Object lying in the Embraces of thy Affections; pns31 vvz dt j n1 vvg p-acp dt n2 pp-f po21 n2; (15) sermon (DIV1) 56 Image 218
284 and if there be but the least hovering of thy Heart, the least fluttering of thy Thoughts towards Vanity, he remarks it, and if there be but the least hovering of thy Heart, the least fluttering of thy Thoughts towards Vanity, he remarks it, cc cs pc-acp vbi p-acp dt ds vvg pp-f po21 n1, dt ds vvg pp-f po21 n2 p-acp n1, pns31 n2 pn31, (15) sermon (DIV1) 56 Image 218
285 and writes it down in his Debt-Book, although perhaps thy Conscience may omit it; and, oh, how vast a Summ these alone amount unto! and writes it down in his Debt-Book, although perhaps thy Conscience may omit it; and, o, how vast a Sum these alone amount unto! cc vvz pn31 a-acp p-acp po31 n1, cs av po21 n1 vmb vvi pn31; cc, uh, c-crq j dt n1 d av-j vvi p-acp! (15) sermon (DIV1) 56 Image 218
286 Thy Thoughts run as swift as Time, and click as fast as the Moments. Thy Thoughts run as swift as Time, and click as fast as the Moments. po21 n2 vvb p-acp j c-acp n1, cc j c-acp av-j c-acp dt n2. (15) sermon (DIV1) 56 Image 218
287 And such a giddy, feathery, unconstant Thing is the Mind of Man, that we cannot dwell long upon any one Thought; And such a giddy, feathery, unconstant Thing is the Mind of Man, that we cannot dwell long upon any one Thought; cc d dt j, j, j n1 vbz dt n1 pp-f n1, cst pns12 vmbx vvi av-j p-acp d crd n1; (15) sermon (DIV1) 56 Image 218
288 but whilst we are pursuing one, Ten thousand others arise: Our Thoughts are like those numberless Motes that play in a Sun-beam; but while we Are pursuing one, Ten thousand Others arise: Our Thoughts Are like those numberless Motes that play in a Sunbeam; cc-acp cs pns12 vbr vvg pi, crd crd n2-jn vvb: po12 n2 vbr av-j d j n2 cst vvb p-acp dt n1; (15) sermon (DIV1) 56 Image 218
289 they flit up and down in our Minds without any certain Scope or Design. We cannot turn our selves fast enough to them; they flit up and down in our Minds without any certain Scope or Design. We cannot turn our selves fast enough to them; pns32 vvd a-acp cc a-acp p-acp po12 n2 p-acp d j n1 cc n1. pns12 vmbx vvi po12 n2 av-j av-d p-acp pno32; (15) sermon (DIV1) 56 Image 218
290 nor can we think what we think. But God knoweth them all; and for such infinite multitudes of Thoughts, he sets down so many Sins; nor can we think what we think. But God Knoweth them all; and for such infinite Multitudes of Thoughts, he sets down so many Sins; ccx vmb pns12 vvi r-crq pns12 vvb. p-acp np1 vvz pno32 d; cc p-acp d j n2 pp-f n2, pns31 vvz a-acp av d n2; (15) sermon (DIV1) 56 Image 218
291 and yet besides all these, art thou not conscious to thy self. and yet beside all these, art thou not conscious to thy self. cc av p-acp d d, vb2r pns21 xx j p-acp po21 n1. (15) sermon (DIV1) 56 Image 218
292 Fifthly, Of the Omission of many Holy Duties, which thou oughtest to have performed in the several Times and Seasons when God called for them. Fifthly, Of the Omission of many Holy Duties, which thou Ought too have performed in the several Times and Seasons when God called for them. ord, pp-f dt n1 pp-f d j n2, r-crq pns21 vmd2 av vhi vvn p-acp dt j n2 cc n2 c-crq np1 vvd p-acp pno32. (15) sermon (DIV1) 57 Image 218
293 Canst thou not call to Mind, that thou hast often refrained Prayer from God, or Charity from Men; Canst thou not call to Mind, that thou hast often refrained Prayer from God, or Charity from Men; vm2 pns21 xx vvi p-acp n1, cst pns21 vh2 av vvd n1 p-acp np1, cc n1 p-acp n2; (15) sermon (DIV1) 57 Image 218
294 that thou hast not served him, nor helped them, when thou mightest have done it? Hast thou not neglected the Ordinances of Jesus Christ, his Word and Sacraments, upon small or sought Occasions, that thou hast not served him, nor helped them, when thou Mightest have done it? Hast thou not neglected the Ordinances of jesus christ, his Word and Sacraments, upon small or sought Occasions, cst pns21 vh2 xx vvn pno31, ccx vvd pno32, c-crq pns21 vmd2 vhi vdn pn31? vh2 pns21 xx vvn dt n2 pp-f np1 np1, po31 n1 cc n2, p-acp j cc j-vvn n2, (15) sermon (DIV1) 57 Image 218
295 or else foolish and groundless Prejudices. Endless it would be to recount all the Omissions we are guilty of; or Else foolish and groundless Prejudices. Endless it would be to recount all the Omissions we Are guilty of; cc av j cc j n2. j pn31 vmd vbi pc-acp vvi d dt n2 pns12 vbr j pp-f; (15) sermon (DIV1) 57 Image 218
296 which certainly are many more than our Duties, and yet perhaps far more numerous. which Certainly Are many more than our Duties, and yet perhaps Far more numerous. r-crq av-j vbr av-d av-dc cs po12 n2, cc av av av-j av-dc j. (15) sermon (DIV1) 57 Image 218
297 Sixthly, all thy Miscarriages in those Duties which thou hast performed, the Dulness of thy Affections, the Vagrancies of thy Thoughts, thy Hypocrisie and Formality, all thy base and By-Ends, which like dead Flies, corrupt the most precious Ointment, are all Sins, Sixthly, all thy Miscarriages in those Duties which thou hast performed, the Dullness of thy Affections, the Vagrancy of thy Thoughts, thy Hypocrisy and Formality, all thy base and By-Ends, which like dead Flies, corrupt the most precious Ointment, Are all Sins, j, d po21 n2 p-acp d n2 r-crq pns21 vh2 vvn, dt n1 pp-f po21 n2, dt n2 pp-f po21 n2, po21 n1 cc n1, d po21 j cc j, r-crq av-j j n2, vvb dt av-ds j n1, vbr d n2, (15) sermon (DIV1) 58 Image 218
298 and God's Law censures and condemns them for such. and God's Law censures and condemns them for such. cc npg1 n1 n2 cc vvz pno32 p-acp d. (15) sermon (DIV1) 58 Image 218
299 Now, O Sinner, having such a Load of Guilt upon thy Soul, how darest thou look the holy and just God in the Face? Consider, O Wretch, what a Life is this which thou hast led, that in all the Millions of Thoughts and Actions thou hast employed thy self about, the far greater part should be Sins for the Matter of them, Now, Oh Sinner, having such a Load of Gilded upon thy Soul, how Darest thou look the holy and just God in the Face? Consider, Oh Wretch, what a Life is this which thou hast led, that in all the Millions of Thoughts and Actions thou hast employed thy self about, the Far greater part should be Sins for the Matter of them, av, uh n1, vhg d dt n1 pp-f j-vvn p-acp po21 n1, q-crq vv2 pns21 vvi dt j cc j np1 p-acp dt n1? np1, uh n1, r-crq dt n1 vbz d r-crq pns21 vh2 vvn, cst p-acp d dt crd pp-f n2 cc n2 pns21 vh2 vvn po21 n1 a-acp, dt av-j jc n1 vmd vbi n2 p-acp dt n1 pp-f pno32, (15) sermon (DIV1) 59 Image 218
300 and all the rest sinful for the Manner. and all the rest sinful for the Manner. cc d dt n1 j p-acp dt n1. (15) sermon (DIV1) 59 Image 218
301 Can thy Conscience lie lulled asleep when all those Troops and Armies of Philistines be upon thee? Awake yet at length, O stupid Soul! Can thy Conscience lie lulled asleep when all those Troops and Armies of philistines be upon thee? Awake yet At length, Oh stupid Soul! vmb po21 n1 vvb vvn j c-crq d d n2 cc n2 pp-f njp2 vbb p-acp pno21? j av p-acp n1, uh j n1! (15) sermon (DIV1) 59 Image 218
302 rouze thy self, and consider the woful and desperate Estate in which thou art; rouse thy self, and Consider the woeful and desperate Estate in which thou art; vvi po21 n1, cc vvb dt j cc j n1 p-acp r-crq pns21 vb2r; (15) sermon (DIV1) 59 Image 218
303 Wonder no longer at others, that they complain and mourn, and go heavily under the burthen of their Sins, Wonder no longer At Others, that they complain and mourn, and go heavily under the burden of their Sins, vvb av-dx av-jc p-acp n2-jn, cst pns32 vvb cc vvi, cc vvb av-j p-acp dt n1 pp-f po32 n2, (15) sermon (DIV1) 59 Image 218
304 and the pangs and smart of their Convictions: and the pangs and smart of their Convictions: cc dt n2 cc n1 pp-f po32 n2: (15) sermon (DIV1) 59 Image 218
305 Muse not that there should be some few who with horrour cry out they are undone and ruined, eternally undone. Muse not that there should be Some few who with horror cry out they Are undone and ruined, eternally undone. vvb xx d a-acp vmd vbi d d r-crq p-acp n1 vvb av pns32 vbr vvn cc vvn, av-j vvn. (15) sermon (DIV1) 59 Image 218
306 Alas, wert thou but once shaken out of thy Lethargy, couldst thou but look about thee, Alas, Wertenberg thou but once shaken out of thy Lethargy, Couldst thou but look about thee, np1, vbd2r pns21 p-acp a-acp vvn av pp-f po21 n1, vmd2 pns21 p-acp vvi p-acp pno21, (15) sermon (DIV1) 59 Image 218
307 and seriously view and ponder the infinite multitude, and the Nature of thy Sins, nothing but the strong Consolations of God could keep thee from running up and down distracted with the Terrours of the Lord, and seriously view and ponder the infinite multitude, and the Nature of thy Sins, nothing but the strong Consolations of God could keep thee from running up and down distracted with the Terrors of the Lord, cc av-j vvi cc vvi dt j n1, cc dt n1 pp-f po21 n2, pix cc-acp dt j n2 pp-f np1 vmd vvi pno21 p-acp vvg a-acp cc a-acp vvn p-acp dt n2 pp-f dt n1, (15) sermon (DIV1) 59 Image 218
308 and with the utmost horrour and despair, crying out, Thou art damn'd, damn'd already. But the Truth is, Men are dead in Trespasses and Sins; and with the utmost horror and despair, crying out, Thou art damned, damned already. But the Truth is, Men Are dead in Trespasses and Sins; cc p-acp dt j n1 cc n1, vvg av, pns21 vb2r vvn, vvn av. p-acp dt n1 vbz, n2 vbr j p-acp n2 cc n2; (15) sermon (DIV1) 59 Image 218
309 those Sins which are the Cause of their Misery, keep them from feeling it. But believe it, you must be convinced of your Sins either here, or hereafter. those Sins which Are the Cause of their Misery, keep them from feeling it. But believe it, you must be convinced of your Sins either Here, or hereafter. d n2 r-crq vbr dt n1 pp-f po32 n1, vvb pno32 p-acp vvg pn31. cc-acp vvb pn31, pn22 vmb vbi vvn pp-f po22 n2 av-d av, cc av. (15) sermon (DIV1) 59 Image 218
310 Conscience will revive in you, if not here, yet in Hell: Conscience will revive in you, if not Here, yet in Hell: n1 vmb vvi p-acp pn22, cs xx av, av p-acp n1: (15) sermon (DIV1) 59 Image 218
311 Nay, it is now writing down your Sins against you, and drawing up the Bill of your Indictment; Nay, it is now writing down your Sins against you, and drawing up the Bill of your Indictment; uh-x, pn31 vbz av vvg a-acp po22 n2 p-acp pn22, cc vvg a-acp dt n1 pp-f po22 n1; (15) sermon (DIV1) 59 Image 218
312 but as some use such Juices, that what they write shall not be legible till held to the Fire, but as Some use such Juices, that what they write shall not be legible till held to the Fire, cc-acp c-acp d n1 d n2, cst r-crq pns32 vvb vmb xx vbi j c-acp vvn p-acp dt n1, (15) sermon (DIV1) 59 Image 218
313 so do many Men's Consciences write down their Sins; so do many Men's Consciences write down their Sins; av vdb d ng2 n2 vvb a-acp po32 n2; (15) sermon (DIV1) 59 Image 218
314 which, although they cannot perhaps read them now, yet they shall read the long and black Scroll of them, which, although they cannot perhaps read them now, yet they shall read the long and black Scroll of them, r-crq, cs pns32 vmbx av vvi pno32 av, av pns32 vmb vvi dt j cc j-jn n1 pp-f pno32, (15) sermon (DIV1) 59 Image 218
315 when they hold it against the Flames of Hell. when they hold it against the Flames of Hell. c-crq pns32 vvb pn31 p-acp dt n2 pp-f n1. (15) sermon (DIV1) 59 Image 218
316 And how sad will it be then to know that you are Sinners, when you shall likewise know that you are eternally damn'd for your Sins? When your Consciences, which are now peaceable and gentle, shall then on a sudden rave and shriek, And how sad will it be then to know that you Are Sinners, when you shall likewise know that you Are eternally damned for your Sins? When your Consciences, which Are now peaceable and gentle, shall then on a sudden rave and shriek, cc c-crq j vmb pn31 vbi av pc-acp vvi cst pn22 vbr n2, c-crq pn22 vmb av vvi cst pn22 vbr av-j vvn p-acp po22 n2? c-crq po22 n2, r-crq vbr av j cc j, vmb av p-acp dt j vvi cc vvi, (15) sermon (DIV1) 59 Image 218
317 and fly in your Faces, and begin then (but then alas too late) to terrifie and affright you, and fly in your Faces, and begin then (but then alas too late) to terrify and affright you, cc vvi p-acp po22 n2, cc vvb av (p-acp av uh av j) pc-acp vvi cc vvi pn22, (15) sermon (DIV1) 59 Image 218
318 when there is no hope, nor possibility of Remedy. Be persuaded therefore now to recognize your Sins, while there is yet hope. when there is no hope, nor possibility of Remedy. Be persuaded Therefore now to recognise your Sins, while there is yet hope. c-crq pc-acp vbz dx n1, ccx n1 pp-f n1. vbb vvn av av p-acp vvb po22 n2, cs pc-acp vbz av n1. (15) sermon (DIV1) 59 Image 218
319 The Day of Grace is not yet set upon you; Mercy and Pardon are yet offered to you; The Day of Grace is not yet Set upon you; Mercy and Pardon Are yet offered to you; dt n1 pp-f n1 vbz xx av vvn p-acp pn22; n1 cc n1 vbr av vvn p-acp pn22; (15) sermon (DIV1) 59 Image 218
320 and those Sins which you are convinced of by the Strictness of the Law; and those Sins which you Are convinced of by the Strictness of the Law; cc d n2 r-crq pn22 vbr vvn pp-f p-acp dt n1 pp-f dt n1; (15) sermon (DIV1) 59 Image 218
321 you may, if you will seek it by true Repentance, obtain Remission of through the Grace and Mercy of the Gospel. you may, if you will seek it by true Repentance, obtain Remission of through the Grace and Mercy of the Gospel. pn22 vmb, cs pn22 vmb vvi pn31 p-acp j n1, vvb n1 pp-f p-acp dt n1 cc n1 pp-f dt n1. (15) sermon (DIV1) 59 Image 218
322 Secondly, Are all Transgressors of the Law? Then here see a woful Shipwrack of the Hopes and Confidences of all Self-Justiciaries. Secondly, are all Transgressors of the Law? Then Here see a woeful Shipwreck of the Hope's and Confidences of all Self-justiciaries. ord, vbr d n2 pp-f dt n1? av av vvi dt j n1 pp-f dt ng1 cc n2 pp-f d j. (15) sermon (DIV1) 60 Image 218
323 Hence learn, that an honest, quiet, Civil Life, free from the gross and scandalous Pollutions of the World, is no sufficient Plea for Heaven; Hence Learn, that an honest, quiet, Civil Life, free from the gross and scandalous Pollutions of the World, is no sufficient Plea for Heaven; av vvb, cst dt j, j-jn, j n1, j p-acp dt j cc j n2 pp-f dt n1, vbz dx j n1 p-acp n1; (15) sermon (DIV1) 60 Image 218
324 yet this alone is that which the Generality, of the ignorant sort especially, relie upon. Their Lives are harmless, their Dealings just and upright; yet this alone is that which the Generality, of the ignorant sort especially, rely upon. Their Lives Are harmless, their Dealings just and upright; av d av-j vbz d r-crq dt n1, pp-f dt j n1 av-j, vvi p-acp. po32 n2 vbr j, po32 n2-vvg av cc av-j; (15) sermon (DIV1) 60 Image 218
325 none can complain they are wrong'd by them; and therefore certainly if God will save any, they must be of the Number. none can complain they Are wronged by them; and Therefore Certainly if God will save any, they must be of the Number. pix vmb vvi pns32 vbr vvn p-acp pno32; cc av av-j cs np1 vmb vvi d, pns32 vmb vbi pp-f dt n1. (15) sermon (DIV1) 60 Image 218
326 I heartily wish, that in these Words I could have personated you; I heartily wish, that in these Words I could have personated you; pns11 av-j vvb, cst p-acp d n2 pns11 vmd vhi vvn pn22; (15) sermon (DIV1) 60 Image 218
327 but truly I doubt that the most of you are not yet come so far as Morality, but truly I doubt that the most of you Are not yet come so Far as Morality, cc-acp av-j pns11 vvb cst dt ds pp-f pn22 vbr xx av vvn av av-j c-acp n1, (15) sermon (DIV1) 60 Image 218
328 nor have attained to the Honesty of those who yet shall fall short of Heaven. But suppose you could really plead this; yet this Plea is invalid: nor have attained to the Honesty of those who yet shall fallen short of Heaven. But suppose you could really plead this; yet this Plea is invalid: ccx vhb vvn p-acp dt n1 pp-f d r-crq av vmb vvi j pp-f n1. cc-acp vvb pn22 vmd av-j vvi d; av d n1 vbz j: (15) sermon (DIV1) 60 Image 218
329 For, is there nothing that you know by your selves, either relating to God or Man, wherein you have offended? Had you never so much as a Thought in you that slipp'd awry? Have you never utter'd a Word that so much as lisp'd contrary to the holy Law of God? Did you never do any one Action which Purity and Innocence it self might not own? Have your Lives in every point been as strict and holy as the Law of God commands them to be? If thou darest to affirm this, thou makest not thy self the more innocent thereby, but the more unpardonable; For, is there nothing that you know by your selves, either relating to God or Man, wherein you have offended? Had you never so much as a Thought in you that slipped awry? Have you never uttered a Word that so much as lisped contrary to the holy Law of God? Did you never do any one Actium which Purity and Innocence it self might not own? Have your Lives in every point been as strict and holy as the Law of God commands them to be? If thou Darest to affirm this, thou Makest not thy self the more innocent thereby, but the more unpardonable; c-acp, vbz pc-acp pix cst pn22 vvb p-acp po22 n2, d vvg p-acp np1 cc n1, c-crq pn22 vhb vvn? vhd pn22 av-x av av-d c-acp dt n1 p-acp pn22 cst vvd av? vhb pn22 av-x vvd dt n1 cst av av-d c-acp vvd j-jn p-acp dt j n1 pp-f np1? vdd pn22 av-x vdb d crd n1 r-crq n1 cc n1 pn31 n1 vmd xx d? vhb po22 n2 p-acp d n1 vbn p-acp j cc j c-acp dt n1 pp-f np1 vvz pno32 pc-acp vbi? cs pns21 vv2 pc-acp vvi d, pns21 vv2 xx po21 n1 dt av-dc j-jn av, cc-acp dt av-dc j; (15) sermon (DIV1) 60 Image 218
330 and art a sensless stupid Wretch, for thinking thy self pure and clean; and art a senseless stupid Wretch, for thinking thy self pure and clean; cc n1 dt j j n1, p-acp vvg po21 n1 j cc j; (15) sermon (DIV1) 60 Image 218
331 or if upon a narrower Search thou findest some Miscarriages by thy self, remember thou art yet but at the Threshold of thy Heart; or if upon a narrower Search thou Findest Some Miscarriages by thy self, Remember thou art yet but At the Threshold of thy Heart; cc cs p-acp dt jc n1 pns21 vv2 d n2 p-acp po21 n1, vvb pns21 vb2r av cc-acp p-acp dt n1 pp-f po21 n1; (15) sermon (DIV1) 60 Image 218
332 enter farther into thy self, and thou shalt discover yet greater Abominations. enter farther into thy self, and thou shalt discover yet greater Abominations. vvb av-jc p-acp po21 n1, cc pns21 vm2 vvi av jc n2. (15) sermon (DIV1) 60 Image 218
333 However, could it be supposed that thou art guilty but of one Sin, and that one the least that ever was committed; However, could it be supposed that thou art guilty but of one since, and that one the least that ever was committed; c-acp, vmd pn31 vbi vvn cst pns21 vb2r j cc-acp pp-f crd n1, cc d pi dt ds cst av vbds vvn; (15) sermon (DIV1) 60 Image 218
334 yet this one Sin makes thee a Transgressor of the Law, and the Guilt of it can never be expiated by any thing which thou canst either do or suffer; yet this one since makes thee a Transgressor of the Law, and the Gilded of it can never be expiated by any thing which thou Canst either doe or suffer; av d crd n1 vvz pno21 dt n1 pp-f dt n1, cc dt j-vvn pp-f pn31 vmb av-x vbi vvn p-acp d n1 r-crq pns21 vm2 av-d n1 cc vvi; (15) sermon (DIV1) 60 Image 218
335 but eternal Death and Wrath must be thy Portion, unless the Blood of Jesus Christ purge thee from it. but Eternal Death and Wrath must be thy Portion, unless the Blood of jesus christ purge thee from it. cc-acp j n1 cc n1 vmb vbi po21 n1, cs dt n1 pp-f np1 np1 vvb pno21 p-acp pn31. (15) sermon (DIV1) 60 Image 218
336 Thirdly, See then what absolute need we all stand in of Jesus Christ. Not only those amongst us whose Lives have been openly gross and scandalous; Thirdly, See then what absolute need we all stand in of jesus christ. Not only those among us whose Lives have been openly gross and scandalous; ord, vvb av q-crq j n1 pns12 d vvb p-acp pp-f np1 np1. xx av-j d p-acp pno12 r-crq vvz vhb vbn av-j j cc j; (15) sermon (DIV1) 61 Image 218
337 but even those also who are the most circumspect and careful in their Walkings. Though they do not wallow, and roll themselves in the common pollutions of the World; but even those also who Are the most circumspect and careful in their Walkings. Though they do not wallow, and roll themselves in the Common pollutions of the World; cc-acp av d av r-crq vbr dt av-ds j cc j p-acp po32 n2-vvg. cs pns32 vdb xx vvi, cc vvi px32 p-acp dt j n2 pp-f dt n1; (15) sermon (DIV1) 61 Image 218
338 yet it is not possible, but that in so dirty a Road they must be besparkled, yet it is not possible, but that in so dirty a Road they must be besparkled, av pn31 vbz xx j, cc-acp cst p-acp av j dt n1 pns32 vmb vbi vvn, (15) sermon (DIV1) 61 Image 218
339 and their Garments spotted with the Flesh. Absolute Perfection is a State rather to be wish'd for, than enjoy'd in this Life; and their Garments spotted with the Flesh. Absolute Perfection is a State rather to be wished for, than enjoyed in this Life; cc po32 n2 vvn p-acp dt n1. j n1 vbz dt n1 av-c pc-acp vbi vvn p-acp, cs vvn p-acp d n1; (15) sermon (DIV1) 61 Image 218
340 the utmost we can here attain unto, is, not to commit presumptuous Sins, nor to allow our selves in any, the utmost we can Here attain unto, is, not to commit presumptuous Sins, nor to allow our selves in any, dt j pns12 vmb av vvi p-acp, vbz, xx pc-acp vvi j n2, ccx pc-acp vvi po12 n2 p-acp d, (15) sermon (DIV1) 61 Image 218
341 when through Infirmity we do commit them. But none of our Sins, whether of Presumption, or of Weakness; when through Infirmity we do commit them. But none of our Sins, whither of Presumption, or of Weakness; c-crq p-acp n1 pns12 vdb vvi pno32. p-acp pix pp-f po12 n2, cs pp-f n1, cc pp-f n1; (15) sermon (DIV1) 61 Image 218
342 whether of Ignorance, or against Knowledge; whither of Ignorance, or against Knowledge; cs pp-f n1, cc p-acp n1; (15) sermon (DIV1) 61 Image 218
343 whether the Sins of our Thoughts, or of our Actions, can be pardoned without the Bloud of God, whither the Sins of our Thoughts, or of our Actions, can be pardoned without the Blood of God, cs dt n2 pp-f po12 n2, cc pp-f po12 n2, vmb vbi vvn p-acp dt n1 pp-f np1, (15) sermon (DIV1) 61 Image 218
344 and the Sufferings of our Almighty Saviour. and the Sufferings of our Almighty Saviour. cc dt n2 pp-f po12 j-jn n1. (15) sermon (DIV1) 61 Image 218
345 It is the same precious Bloud that satisfied God's Justice for the Adultery and Murther of David, the Incest of Lot, the Perjury of Peter, that must satisfie it likewise for thy vain and foolish Thoughts, It is the same precious Blood that satisfied God's justice for the Adultery and Murder of David, the Incest of Lot, the Perjury of Peter, that must satisfy it likewise for thy vain and foolish Thoughts, pn31 vbz dt d j n1 cst vvd npg1 n1 p-acp dt n1 cc n1 pp-f np1, dt n1 pp-f n1, dt n1 pp-f np1, cst vmb vvi pn31 av p-acp po21 j cc j n2, (15) sermon (DIV1) 61 Image 218
346 and rash and idle Words, if ever thou art saved. For without Bloud thre is no Remission, Heb. 9.22. and rash and idle Words, if ever thou art saved. For without Blood Three is no Remission, Hebrew 9.22. cc j cc j n2, cs av pns21 vb2r vvn. p-acp p-acp n1 crd vbz dx n1, np1 crd. (15) sermon (DIV1) 61 Image 218
347 And without Remission there can be no Salvation, Acts 22.18. And without Remission there can be no Salvation, Acts 22.18. cc p-acp n1 a-acp vmb vbi dx n1, n2 crd. (15) sermon (DIV1) 61 Image 218
348 And indeed this is one of the great and main Ends of giving the Law, that the Necessity and All-sufficiency of Christ to save us, may be rendered the more conspicuous. And indeed this is one of the great and main Ends of giving the Law, that the Necessity and All-sufficiency of christ to save us, may be rendered the more conspicuous. cc av d vbz pi pp-f dt j cc j n2 pp-f vvg dt n1, cst dt n1 cc n1 pp-f np1 pc-acp vvi pno12, vmb vbi vvn dt av-dc j. (15) sermon (DIV1) 61 Image 218
349 Thus saith the Apostle, Rom. 10.4. Christ is the End of the Law for Righteousness, to every one that believeth. Thus Says the Apostle, Rom. 10.4. christ is the End of the Law for Righteousness, to every one that Believeth. av vvz dt n1, np1 crd. np1 vbz dt vvb pp-f dt n1 p-acp n1, p-acp d pi cst vvz. (15) sermon (DIV1) 61 Image 218
350 The Law was given us, not that we should seek Justification by observance of it; The Law was given us, not that we should seek Justification by observance of it; dt n1 vbds vvn pno12, xx cst pns12 vmd vvi n1 p-acp n1 pp-f pn31; (15) sermon (DIV1) 61 Image 218
351 but finding it impossible to be justified by fulfilling of it, we should thereby be driven unto Christ's Righteousness, who hath both fulfilled it in himself, but finding it impossible to be justified by fulfilling of it, we should thereby be driven unto Christ's Righteousness, who hath both fulfilled it in himself, cc-acp vvg pn31 j pc-acp vbi vvn p-acp vvg pp-f pn31, pns12 vmd av vbi vvn p-acp npg1 n1, r-crq vhz d vvn pn31 p-acp px31, (15) sermon (DIV1) 61 Image 218
352 and satisfied for our transgressing it: And therefore saith the same Apostle, Gal. 3.24. The Law was our Schoolmaster to bring us to Christ, that we might be justified by Faith. and satisfied for our transgressing it: And Therefore Says the same Apostle, Gal. 3.24. The Law was our Schoolmaster to bring us to christ, that we might be justified by Faith. cc vvn p-acp po12 vvg pn31: cc av vvz dt d n1, np1 crd. dt n1 vbds po12 n1 pc-acp vvi pno12 p-acp np1, cst pns12 vmd vbi vvn p-acp n1. (15) sermon (DIV1) 61 Image 218
353 To this end was it promulgated, that seeing the Multiplicity and Strictness of its Commands, the rigour & utter insupportableness of its threatnings, To this end was it promulgated, that seeing the multiplicity and Strictness of its Commands, the rigour & utter insupportableness of its threatenings, p-acp d n1 vbds pn31 vvn, cst vvg dt n1 cc n1 pp-f po31 vvz, dt n1 cc j n1 pp-f po31 n2-vvg, (15) sermon (DIV1) 61 Image 218
354 and being withal sensibly convinced of our own Weakness and impotency to fulfil the Commands enjoyned, and being withal sensibly convinced of our own Weakness and impotency to fulfil the Commands enjoined, cc vbg av av-j vvn pp-f po12 d n1 cc n1 pc-acp vvi dt vvz vvn, (15) sermon (DIV1) 61 Image 218
355 and thereupon, of our liableness to undergo the Penalty threatned, we might thereby be frighted and terrified, and thereupon, of our liableness to undergo the Penalty threatened, we might thereby be frighted and terrified, cc av, pp-f po12 n1 pc-acp vvi dt n1 vvd, pns12 vmd av vbi vvn cc vvn, (15) sermon (DIV1) 61 Image 218
356 and as it were, by a School-master, whipt unto Christ, to find that Righteousness in him that may answer all the Demands of the Law; and as it were, by a Schoolmaster, whipped unto christ, to find that Righteousness in him that may answer all the Demands of the Law; cc c-acp pn31 vbdr, p-acp dt n1, vvd p-acp np1, pc-acp vvi d n1 p-acp pno31 cst vmb vvi d dt n2 pp-f dt n1; (15) sermon (DIV1) 61 Image 218
357 which in our selves we could not find. which in our selves we could not find. r-crq p-acp po12 n2 pns12 vmd xx vvi. (15) sermon (DIV1) 61 Image 218
358 And whilst we make this use of the Law, we bring it to be subservient to the Gospel. And while we make this use of the Law, we bring it to be subservient to the Gospel. cc cs pns12 vvb d n1 pp-f dt n1, pns12 vvb pn31 pc-acp vbi fw-fr p-acp dt n1. (15) sermon (DIV1) 61 Image 218
359 A SERMON On GALAT. III. X. For as many as are of the Works of the Law, Are under the Curse: For it is written. A SERMON On GALATIANS. III. X. For as many as Are of the Works of the Law, are under the Curse: For it is written. dt n1 p-acp n1. np1. fw-la p-acp p-acp d c-acp vbr pp-f dt vvz pp-f dt n1, vbr p-acp dt n1: c-acp pn31 vbz vvn. (16) sermon (DIV1) 61 Image 218
360 Cursed is every one that continueth not in all Things which are written in the Book of the Law to do them. Cursed is every one that Continueth not in all Things which Are written in the Book of the Law to do them. j-vvn vbz d pi cst vvz xx p-acp d n2 r-crq vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32. (16) sermon (DIV1) 62 Image 218
361 THE Law consists of Two Parts; a Systeme of Precepts; and the Sanction and Enforcement of those Precepts, by Promises and Threatnings. THE Law consists of Two Parts; a System of Precepts; and the Sanction and Enforcement of those Precepts, by Promises and Threatenings. dt n1 vvz pp-f crd n2; dt np1 pp-f n2; cc dt n1 cc n1 pp-f d n2, p-acp vvz cc n2-vvg. (16) sermon (DIV1) 63 Image 218
362 According to the First, it is the Rule of our Obedience, and shews what we ought to render unto God: According to the First, it is the Rule of our obedience, and shows what we ought to render unto God: vvg p-acp dt ord, pn31 vbz dt n1 pp-f po12 n1, cc vvz r-crq pns12 vmd pc-acp vvi p-acp np1: (16) sermon (DIV1) 63 Image 218
363 According to the Second, it is the Rule of Divine Justice, and shews what God will render unto us. According to the Second, it is the Rule of Divine justice, and shows what God will render unto us. vvg p-acp dt ord, pn31 vbz dt n1 pp-f j-jn n1, cc vvz r-crq n1 vmb vvi p-acp pno12. (16) sermon (DIV1) 63 Image 218
364 I have already considered the Precepts of the Law, and in part treated of those important Duties, both of Piety towards God, I have already considered the Precepts of the Law, and in part treated of those important Duties, both of Piety towards God, pns11 vhb av vvn dt n2 pp-f dt n1, cc p-acp n1 vvn pp-f d j n2, d pp-f n1 p-acp np1, (16) sermon (DIV1) 63 Image 218
365 and of Love and Equity towards Men, that are summarily comprehended in them. The Sanction of this Law is twofold. and of Love and Equity towards Men, that Are summarily comprehended in them. The Sanction of this Law is twofold. cc pp-f n1 cc n1 p-acp n2, cst vbr av-j vvn p-acp pno32. dt n1 pp-f d n1 vbz j. (16) sermon (DIV1) 63 Image 218
366 First, A Promise of Life and Happiness to the Observers of it. Rom. 10.5. Moses describeth the Righteousness which is of the Law, that the Man that doth those things, shall live by them. And again, Gal. 3.12. The Man that doth them, shall live in them, i. e. by them. First, A Promise of Life and Happiness to the Observers of it. Rom. 10.5. Moses Describeth the Righteousness which is of the Law, that the Man that does those things, shall live by them. And again, Gal. 3.12. The Man that does them, shall live in them, i. e. by them. ord, dt n1 pp-f n1 cc n1 p-acp dt n2 pp-f pn31. np1 crd. np1 vvz dt n1 r-crq vbz pp-f dt n1, cst dt n1 cst vdz d n2, vmb vvi p-acp pno32. cc av, np1 crd. dt n1 cst vdz pno32, vmb vvi p-acp pno32, uh. sy. p-acp pno32. (16) sermon (DIV1) 65 Image 218
367 Which we have once more confirmed to us, Ezek. 20.11. I gave them my Statutes and my Judgments; Which we have once more confirmed to us, Ezekiel 20.11. I gave them my Statutes and my Judgments; r-crq pns12 vhb a-acp av-dc vvn p-acp pno12, np1 crd. pns11 vvd pno32 po11 n2 cc po11 n2; (16) sermon (DIV1) 65 Image 218
368 which if a Man do, he shall even live in them. All which Places are transcribed from that of Moses, Levit. 18.5. which if a Man do, he shall even live in them. All which Places Are transcribed from that of Moses, Levit. 18.5. r-crq cs dt n1 vdb, pns31 vmb av vvi p-acp pno32. d r-crq n2 vbr vvn p-acp d pp-f np1, np1 crd. (16) sermon (DIV1) 65 Image 218
369 Ye shall keep my Statutes and my Judgments, which if a Man do, he shall live in them, or by them. But because our Natures are wofully degenerated from their primitive Excellency, You shall keep my Statutes and my Judgments, which if a Man do, he shall live in them, or by them. But Because our Nature's Are woefully degenerated from their primitive Excellency, pn22 vmb vvi po11 n2 cc po11 n2, r-crq cs dt n1 vdb, pns31 vmb vvi p-acp pno32, cc p-acp pno32. cc-acp p-acp po12 n2 vbr av-j vvn p-acp po32 j n1, (16) sermon (DIV1) 65 Image 218
370 and we have contracted such an Impotency, that the same Obedience which in our upright estate was both easie and delightful, is now become irksome and impossible, (as I have demonstrated to you in the last Subject I treated of;) therefore we can receive no Consolation from this Promise, not entertain any hopes of Life and Salvation, according to the Tenour of this Covenant of Works: and we have contracted such an Impotency, that the same obedience which in our upright estate was both easy and delightful, is now become irksome and impossible, (as I have demonstrated to you in the last Subject I treated of;) Therefore we can receive no Consolation from this Promise, not entertain any hope's of Life and Salvation, according to the Tenor of this Covenant of Works: cc pns12 vhb vvn d dt n1, cst dt d n1 r-crq p-acp po12 j n1 vbds d j cc j, vbz av vvn j cc j, (c-acp pns11 vhb vvn p-acp pn22 p-acp dt ord j-jn pns11 vvd pp-f;) av pns12 vmb vvi dx n1 p-acp d n1, xx vvi d n2 pp-f n1 cc n1, vvg p-acp dt n1 pp-f d n1 pp-f vvz: (16) sermon (DIV1) 65 Image 218
371 For all have sinned, and are come short of the Glory of God. For all have sinned, and Are come short of the Glory of God. p-acp d vhb vvn, cc vbr vvn j pp-f dt n1 pp-f np1. (16) sermon (DIV1) 65 Image 218
372 The Precepts of the Law convince us of Sin, and our Sins convince us that we have no right to the Promise of the Law. The Precepts of the Law convince us of since, and our Sins convince us that we have no right to the Promise of the Law. dt n2 pp-f dt n1 vvi pno12 pp-f n1, cc po12 n2 vvi pno12 d pns12 vhb dx j-jn p-acp dt n1 pp-f dt n1. (16) sermon (DIV1) 65 Image 218
373 And therefore as I have endeavoued to promote the Conviction of Sin, by representing to you the infinite Defects, Irregularities, And Therefore as I have endeavoued to promote the Conviction of since, by representing to you the infinite Defects, Irregularities, cc av c-acp pns11 vhb vvn pc-acp vvi dt n1 pp-f n1, p-acp vvg p-acp pn22 dt j n2, n2, (16) sermon (DIV1) 66 Image 218
374 and Contrarieties of our Actions compard with the Divine Commands; and Contrarieties of our Actions compared with the Divine Commands; cc n2 pp-f po12 n2 vvn p-acp dt j-jn vvz; (16) sermon (DIV1) 66 Image 218
375 so now likewise I shall endeavour to convince of that Wrath which is due unto the Transgressors of the Law. so now likewise I shall endeavour to convince of that Wrath which is due unto the Transgressors of the Law. av av av pns11 vmb vvi pc-acp vvi pp-f d n1 r-crq vbz j-jn p-acp dt n2 pp-f dt n1. (16) sermon (DIV1) 66 Image 218
376 For there is a Second Sanction of the Law, by the threatnings of a most heavy and tremendous Curse against all that transgress it; For there is a Second Sanction of the Law, by the threatenings of a most heavy and tremendous Curse against all that transgress it; p-acp pc-acp vbz dt ord n1 pp-f dt n1, p-acp dt n2-vvg pp-f dt av-ds j cc j vvb p-acp d cst vvb pn31; (16) sermon (DIV1) 67 Image 218
377 a Curse that will blast and wither their Souls for ever. And this we have in the Words of my Text; a Curse that will blast and wither their Souls for ever. And this we have in the Words of my Text; dt n1 cst vmb vvi cc vvi po32 n2 p-acp av. cc d pns12 vhb p-acp dt n2 pp-f po11 n1; (16) sermon (DIV1) 67 Image 218
378 Cursed is every one, who, &c. Cursed is every one, who, etc. vvn vbz d pi, r-crq, av (16) sermon (DIV1) 67 Image 218
379 The great Design of the Apostle in this Chapter, and indeed in this whole Epistle, is to demonstrate, that Justification cannot possibly be obtained by the Righteousness of the Law, The great Design of the Apostle in this Chapter, and indeed in this Whole Epistle, is to demonstrate, that Justification cannot possibly be obtained by the Righteousness of the Law, dt j n1 pp-f dt n1 p-acp d n1, cc av p-acp d j-jn n1, vbz pc-acp vvi, cst n1 vmbx av-j vbi vvn p-acp dt n1 pp-f dt n1, (16) sermon (DIV1) 68 Image 218
380 nor according to the Terms of the First Covenant, Do this and live. And among many others, one of the strongest Arguments he makes use of, to prove this his Assertion, lies couch'd in these Words which we are now considering. nor according to the Terms of the First Covenant, Do this and live. And among many Others, one of the Strongest Arguments he makes use of, to prove this his Assertion, lies couched in these Words which we Are now considering. ccx vvg p-acp dt n2 pp-f dt ord n1, vdb d cc vvi. cc p-acp d n2-jn, crd pp-f dt js n2 pns31 vvz n1 pp-f, pc-acp vvi d po31 n1, vvz vvn p-acp d n2 r-crq pns12 vbr av vvg. (16) sermon (DIV1) 68 Image 218
381 Wherein we have these Two Parts: Wherein we have these Two Parts: c-crq pns12 vhb d crd n2: (16) sermon (DIV1) 69 Image 218
382 First, A Thesis, or Position. As many as are of the Works of the Law are under the Curse. First, A Thesis, or Position. As many as Are of the Works of the Law Are under the Curse. ord, dt n1, cc n1. p-acp d c-acp vbr pp-f dt vvz pp-f dt n1 vbr p-acp dt n1. (16) sermon (DIV1) 70 Image 218
383 Secondly, A Proof of this Position by an irrefragable Testimony of Scripture: Secondly, A Proof of this Position by an irrefragable Testimony of Scripture: ord, dt n1 pp-f d n1 p-acp dt j n1 pp-f n1: (16) sermon (DIV1) 71 Image 218
384 For it is written, Cursed is every one that continueth not in all things that are written in the Book of the Law to do them. For it is written, Cursed is every one that Continueth not in all things that Are written in the Book of the Law to do them. p-acp pn31 vbz vvn, j-vvn vbz d pi cst vvz xx p-acp d n2 cst vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32. (16) sermon (DIV1) 71 Image 218
385 The Words are plain and obvious: Only I shall briefly enquire, First, What the Apostle means by these who are of the Works of the Law. And, The Words Are plain and obvious: Only I shall briefly inquire, First, What the Apostle means by these who Are of the Works of the Law. And, dt n2 vbr j cc j: av-j pns11 vmb av-j vvi, ord, r-crq dt n1 vvz p-acp d r-crq vbr pp-f dt vvz pp-f dt n1. cc, (16) sermon (DIV1) 72 Image 218
386 Secondly, What it is to be Accursed. Secondly, What it is to be Accursed. ord, r-crq pn31 vbz pc-acp vbi vvn. (16) sermon (DIV1) 74 Image 218
387 To the former, I answer, To be of the Works of the Law, signifies no other than to expect Justification and Eternal Happiness by Legal Works; To the former, I answer, To be of the Works of the Law, signifies no other than to expect Justification and Eternal Happiness by Legal Works; p-acp dt j, pns11 vvb, pc-acp vbi pp-f dt vvz pp-f dt n1, vvz dx j-jn av pc-acp vvi n1 cc j n1 p-acp j vvz; (16) sermon (DIV1) 75 Image 218
388 to depend wholly on our Obedience unto, and Observation of the Law, to render us acceptable to God, and worthy of Eternal Life. to depend wholly on our obedience unto, and Observation of the Law, to render us acceptable to God, and worthy of Eternal Life. pc-acp vvi av-jn p-acp po12 n1 p-acp, cc n1 pp-f dt n1, pc-acp vvi pno12 j p-acp np1, cc j pp-f j n1. (16) sermon (DIV1) 75 Image 218
389 Those who thus relie on a Legal Righteousness, are said to be of the Works of the Law; Those who thus rely on a Legal Righteousness, Are said to be of the Works of the Law; d r-crq av vvi p-acp dt j n1, vbr vvn pc-acp vbi pp-f dt vvz pp-f dt n1; (16) sermon (DIV1) 75 Image 218
390 (as Persons are said to be of such or such a Party,) because they stifly defended the Cause of the Law, (as Persons Are said to be of such or such a Party,) Because they stiffly defended the Cause of the Law, (c-acp n2 vbr vvn pc-acp vbi pp-f d cc d dt n1,) c-acp pns32 av-j vvd dt n1 pp-f dt n1, (16) sermon (DIV1) 75 Image 218
391 and stood for Justification by the Observance of it, in opposition to the Grace of the Gospel, and stood for Justification by the Observance of it, in opposition to the Grace of the Gospel, cc vvd p-acp n1 p-acp dt n1 pp-f pn31, p-acp n1 p-acp dt n1 pp-f dt n1, (16) sermon (DIV1) 75 Image 218
392 and the Way of obtaining Justification and Eternal Life by believing. But, saith the Apostle, As many as are of this Party and Faction are accursed, and the Way of obtaining Justification and Eternal Life by believing. But, Says the Apostle, As many as Are of this Party and Faction Are accursed, cc dt n1 pp-f vvg n1 cc j n1 p-acp vvg. p-acp, vvz dt n1, c-acp d c-acp vbr pp-f d n1 cc n1 vbr vvn, (16) sermon (DIV1) 75 Image 218
393 even by the Sentence of that Law which they hope will justifie them. even by the Sentence of that Law which they hope will justify them. av p-acp dt n1 pp-f d n1 r-crq pns32 vvb vmb vvi pno32. (16) sermon (DIV1) 75 Image 218
394 For it is written in the Law, Cursed is every one that continueth not in all things, &c. Now, For it is written in the Law, Cursed is every one that Continueth not in all things, etc. Now, p-acp pn31 vbz vvn p-acp dt n1, j-vvn vbz d pi cst vvz xx p-acp d n2, av av, (16) sermon (DIV1) 75 Image 218
395 Secondly, To be accursed, or to be under the Curse, is no other than to be liable unto, Secondly, To be accursed, or to be under the Curse, is no other than to be liable unto, ord, pc-acp vbi vvn, cc pc-acp vbi p-acp dt n1, vbz dx j-jn av pc-acp vbi j p-acp, (16) sermon (DIV1) 76 Image 218
396 or actually under that Wrath and Punishment which the Law threatens shall be inflicted on the Transgressors, or actually under that Wrath and Punishment which the Law threatens shall be inflicted on the Transgressors, cc av-j p-acp d n1 cc n1 r-crq dt n1 vvz vmb vbi vvn p-acp dt n2, (16) sermon (DIV1) 76 Image 218
397 as a Satisfaction to Divine Justice for their Offences, so that the true and proper Notion of a Curse is this; as a Satisfaction to Divine justice for their Offences, so that the true and proper Notion of a Curse is this; c-acp dt n1 p-acp j-jn n1 p-acp po32 n2, av cst dt j cc j n1 pp-f dt n1 vbz d; (16) sermon (DIV1) 76 Image 218
398 That it is the Denunciation, or Execution of the Punishment contained in the Law, in order to the satisfaction of Divine Justice for transgressing the Precepts of it. That it is the Denunciation, or Execution of the Punishment contained in the Law, in order to the satisfaction of Divine justice for transgressing the Precepts of it. cst pn31 vbz dt n1, cc n1 pp-f dt n1 vvn p-acp dt n1, p-acp n1 p-acp dt n1 pp-f j-jn n1 p-acp vvg dt n2 pp-f pn31. (16) sermon (DIV1) 76 Image 218
399 Some therefore are only under the Curse denounced; and so are all wicked men, whose state is prosperous in this Life: some Therefore Are only under the Curse denounced; and so Are all wicked men, whose state is prosperous in this Life: d av vbr av-j p-acp dt n1 vvn; cc av vbr d j n2, rg-crq n1 vbz j p-acp d n1: (16) sermon (DIV1) 76 Image 218
400 Though they flourish in Wealth and Honour, and float in Ease and Pleasure, yet are they liable to all that Woe and Wrath with which the Threatnings of the Law stand charged against them. Though they flourish in Wealth and Honour, and float in Ease and Pleasure, yet Are they liable to all that Woe and Wrath with which the Threatenings of the Law stand charged against them. cs pns32 vvb p-acp n1 cc n1, cc vvi p-acp n1 cc n1, av vbr pns32 j p-acp d cst n1 cc n1 p-acp r-crq dt n2-vvg pp-f dt n1 vvb vvn p-acp pno32. (16) sermon (DIV1) 76 Image 218
401 Some are under the Curse already executed: some Are under the Curse already executed: d vbr p-acp dt n1 av vvn: (16) sermon (DIV1) 76 Image 218
402 And so are all wicked Men, on whom God begins to take vengeance, and exact Satisfaction in the Miseries and Punishments which he inflicts on them in this Life. And so Are all wicked Men, on whom God begins to take vengeance, and exact Satisfaction in the Misery's and Punishments which he inflicts on them in this Life. cc av vbr d j n2, p-acp ro-crq np1 vvz pc-acp vvi n1, cc j n1 p-acp dt ng1 cc n2 r-crq pns31 vvz p-acp pno32 p-acp d n1. (16) sermon (DIV1) 76 Image 218
403 He sometimes puts the Cup of Fury and Trembling into their Hands while they are on Earth, He sometime puts the Cup of Fury and Trembling into their Hands while they Are on Earth, pns31 av vvz dt n1 pp-f n1 cc vvg p-acp po32 n2 cs pns32 vbr p-acp n1, (16) sermon (DIV1) 76 Image 218
404 and gives them some Fore-tastes of that bitter Draught, the Dregs of which they must for ever drink off in Hell; and gives them Some Foretastes of that bitter Draught, the Dregs of which they must for ever drink off in Hell; cc vvz pno32 d j pp-f cst j n1, dt n2 pp-f r-crq pns32 vmb p-acp av vvi a-acp p-acp n1; (16) sermon (DIV1) 76 Image 218
405 and there they are accursed compleatly & eternally. and there they Are accursed completely & eternally. cc a-acp pns32 vbr vvn av-j cc av-j. (16) sermon (DIV1) 76 Image 218
406 For the Curse of the Law contains in it all the direful Ingredients of God's Wrath what soever we can suffer, either in this World, For the Curse of the Law contains in it all the direful Ingredients of God's Wrath what soever we can suffer, either in this World, p-acp dt n1 pp-f dt n1 vvz p-acp pn31 d dt j n2 pp-f npg1 n1 r-crq av pns12 vmb vvi, av-d p-acp d n1, (16) sermon (DIV1) 76 Image 218
407 or in the World to come, all Plagues, Woes, and Miseries being comprehended in that death threatned in the Covenant of Works; or in the World to come, all Plagues, Woes, and Misery's being comprehended in that death threatened in the Covenant of Works; cc p-acp dt n1 pc-acp vvi, d n2, n2, cc ng1 n1 vvn p-acp d n1 vvd p-acp dt n1 pp-f vvz; (16) sermon (DIV1) 76 Image 218
408 In the day that thou eatest thereof, thou shalt surely die, Gen. 2.17. 'Tis true, many Godly Men suffer sore Afflictions in this Life; In the day that thou Eatest thereof, thou shalt surely die, Gen. 2.17. It's true, many Godly Men suffer soar Afflictions in this Life; p-acp dt n1 cst pns21 vv2 av, pns21 vm2 av-j vvi, np1 crd. pn31|vbz j, d j n2 vvb j n2 p-acp d n1; (16) sermon (DIV1) 76 Image 218
409 Pains, Diseases, Losses, Persecutions from Men, and Chastisements from God: Pains, Diseases, Losses, Persecutions from Men, and Chastisements from God: n2, n2, n2, n2 p-acp n2, cc n2 p-acp np1: (16) sermon (DIV1) 76 Image 218
410 Yet these are not Curses to them, because not inflicted for the Satisfaction of Divine Justice; Yet these Are not Curses to them, Because not inflicted for the Satisfaction of Divine justice; av d vbr xx n2 p-acp pno32, c-acp xx vvn p-acp dt n1 pp-f j-jn n1; (16) sermon (DIV1) 76 Image 218
411 but for the exercise of their Graces, and the manifestation of his Holiness, (as I shall hereafter shew you more at large;) But whatsoever Evil any wicked Man suffers, it is from the Malignity of the Curse, which will at last pour all its Venom into their Cup in Hell. but for the exercise of their Graces, and the manifestation of his Holiness, (as I shall hereafter show you more At large;) But whatsoever Evil any wicked Man suffers, it is from the Malignity of the Curse, which will At last pour all its Venom into their Cup in Hell. cc-acp p-acp dt n1 pp-f po32 n2, cc dt n1 pp-f po31 n1, (c-acp pns11 vmb av vvi pn22 av-dc p-acp j;) cc-acp q-crq av-jn d j n1 vvz, pn31 vbz p-acp dt n1 pp-f dt n1, r-crq vmb p-acp ord vvi d po31 n1 p-acp po32 n1 p-acp n1. (16) sermon (DIV1) 76 Image 218
412 And thus you have seen what it is to be of the Works of the Law; And thus you have seen what it is to be of the Works of the Law; cc av pn22 vhb vvn r-crq pn31 vbz pc-acp vbi pp-f dt vvz pp-f dt n1; (16) sermon (DIV1) 77 Image 218
413 and what it is to be of the Curse of the Law. Suffer me only to Paraphrase the Words, and I shall add no more for Explication. and what it is to be of the Curse of the Law. Suffer me only to paraphrase the Words, and I shall add no more for Explication. cc r-crq pn31 vbz pc-acp vbi pp-f dt vvb pp-f dt n1. vvb pno11 av-j p-acp n1 dt n2, cc pns11 vmb vvi av-dx dc p-acp n1. (16) sermon (DIV1) 77 Image 218
414 It is impossible, saith the Apostle, that any should be now justified by the observation of the Law; It is impossible, Says the Apostle, that any should be now justified by the observation of the Law; pn31 vbz j, vvz dt n1, cst d vmd vbi av vvn p-acp dt n1 pp-f dt n1; (16) sermon (DIV1) 78 Image 218
415 for as many as relie upon their Works only, to justifie them, and endeavour to uphold the Faction of a Legal Righteousness, against the Grace of the Gospel, for as many as rely upon their Works only, to justify them, and endeavour to uphold the Faction of a Legal Righteousness, against the Grace of the Gospel, c-acp c-acp d c-acp vvi p-acp po32 vvz av-j, pc-acp vvi pno32, cc vvb pc-acp vvi dt n1 pp-f dt j n1, p-acp dt n1 pp-f dt n1, (16) sermon (DIV1) 78 Image 218
416 and the Way of Justification by Faith, they are under a Curse, and stand liable to all the Punishments which the Law threatens. and the Way of Justification by Faith, they Are under a Curse, and stand liable to all the Punishments which the Law threatens. cc dt n1 pp-f n1 p-acp n1, pns32 vbr p-acp dt n1, cc vvb j p-acp d dt n2 r-crq dt n1 vvz. (16) sermon (DIV1) 78 Image 218
417 For even in the Law it is written, Cursed is every one that continueth not in all things that are written in the Book of the Law to do them. For even in the Law it is written, Cursed is every one that Continueth not in all things that Are written in the Book of the Law to do them. c-acp av p-acp dt n1 pn31 vbz vvn, j-vvn vbz d pi cst vvz xx p-acp d n2 cst vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32. (16) sermon (DIV1) 78 Image 218
418 Which because no meer Man hath done, therefore all lie under the Doom of this Curse. Which Because no mere Man hath done, Therefore all lie under the Doom of this Curse. r-crq c-acp dx j n1 vhz vdn, av d n1 p-acp dt n1 pp-f d vvb. (16) sermon (DIV1) 78 Image 218
419 And those who expect Justification by no other way, must for ever lie under the execution of it. And those who expect Justification by no other Way, must for ever lie under the execution of it. cc d r-crq vvb n1 p-acp dx j-jn n1, vmb p-acp av vvi p-acp dt n1 pp-f pn31. (16) sermon (DIV1) 78 Image 218
420 And this I take to be the clear scope of the Apostle's Argument. Now, whereas he saith, It is written, he certainly refers us to Deut. 27.26. Cursed is he that confirmeth not all the Words of this Law to do them. And this I take to be the clear scope of the Apostle's Argument. Now, whereas he Says, It is written, he Certainly refers us to Deuteronomy 27.26. Cursed is he that confirmeth not all the Words of this Law to do them. cc d pns11 vvb pc-acp vbi dt j n1 pp-f dt ng1 n1. av, cs pns31 vvz, pn31 vbz vvn, pns31 av-j vvz pno12 p-acp np1 crd. vvn vbz pns31 cst vvz xx d dt n2 pp-f d n1 pc-acp vdi pno32. (16) sermon (DIV1) 78 Image 218
421 In the Original it is, NONLATINALPHABET Non stabilet, doth not establish, or ratifie. In the Original it is, Non stabilet, does not establish, or ratify. p-acp dt j-jn pn31 vbz, fw-fr n1, vdz xx vvi, cc vvi. (16) sermon (DIV1) 79 Image 218
422 In the Septuagint, NONLATINALPHABET, non permanet; doth not continue, And according to that Translation, the Apostle both read, and used them. In the septuagint,, non permanent; does not continue, And according to that translation, the Apostle both read, and used them. p-acp dt n1,, fw-fr j; vdz xx vvi, cc vvg p-acp d n1, dt n1 av-d vvn, cc vvd pno32. (16) sermon (DIV1) 79 Image 218
423 However, the Sense is the same in both. You see then what an universal Curse these Words denounce: However, the Sense is the same in both. You see then what an universal Curse these Words denounce: c-acp, dt n1 vbz dt d p-acp d. pn22 vvb av q-crq dt j vvb d n2 vvi: (16) sermon (DIV1) 79 Image 218
424 A Curse that sets its Mouth, and dischargeth its Thunder against all the sinful Sons of Adam: A Curse it is, which as Zachary speaks, Chap. 5.3. goes forth over the Face of the whole Earth, and will, if Mercy rebate not the Edge of it, out off on every side, all those that stand in its way; A Curse that sets its Mouth, and dischargeth its Thunder against all the sinful Sons of Adam: A Curse it is, which as Zachary speaks, Chap. 5.3. Goes forth over the Face of the Whole Earth, and will, if Mercy rebate not the Edge of it, out off on every side, all those that stand in its Way; dt n1 cst vvz po31 n1, cc vvz po31 n1 p-acp d dt j n2 pp-f np1: dt vvb pn31 vbz, r-crq p-acp np1 vvz, np1 crd. vvz av p-acp dt n1 pp-f dt j-jn n1, cc vmb, cs n1 vvi xx dt n1 pp-f pn31, av a-acp p-acp d n1, d d cst vvb p-acp po31 n1; (16) sermon (DIV1) 80 Image 218
425 that is, all that are Sinners; and all are so; that is, all that Are Sinners; and all Are so; d vbz, d cst vbr n2; cc d vbr av; (16) sermon (DIV1) 80 Image 218
426 for the Characters which the Apostle doth here give to those, who are ender the Curse of the Law, are so general and comprehensive, that no Man living could possibly escape, for the Characters which the Apostle does Here give to those, who Are endear the Curse of the Law, Are so general and comprehensive, that no Man living could possibly escape, p-acp dt n2 r-crq dt n1 vdz av vvi p-acp d, r-crq vbr vvi dt n1 pp-f dt n1, vbr av j cc j, cst dx n1 vvg vmd av-j vvi, (16) sermon (DIV1) 80 Image 218
427 if God should judge him according to the Conditions of the Covenant of Works. For, if God should judge him according to the Conditions of the Covenant of Works. For, cs np1 vmd vvi pno31 vvg p-acp dt n2 pp-f dt n1 pp-f vvz. p-acp, (16) sermon (DIV1) 80 Image 218
428 First, It is said, that every one is accursed that doth not those Things which are written in the Book of the Law. First, It is said, that every one is accursed that does not those Things which Are written in the Book of the Law. ord, pn31 vbz vvn, cst d pi vbz vvn cst vdz xx d n2 r-crq vbr vvn p-acp dt n1 pp-f dt n1. (16) sermon (DIV1) 81 Image 218
429 And this is a Curse that cuts off on both sides: On this side it cuts off those who are but negatively righteous; And this is a Curse that cuts off on both sides: On this side it cuts off those who Are but negatively righteous; cc d vbz dt n1 cst vvz a-acp p-acp d n2: p-acp d n1 pn31 vvz a-acp d r-crq vbr cc-acp av-j j; (16) sermon (DIV1) 81 Image 218
430 who ground all their Hopes for Heaven and Happiness upon what they have not done, who ground all their Hope's for Heaven and Happiness upon what they have not done, r-crq n1 d po32 ng1 p-acp n1 cc n1 p-acp r-crq pns32 vhb xx vdn, (16) sermon (DIV1) 81 Image 218
431 and put into the Inventory of their Vertues, that they have not been Vicious, no Extortioners, no unjust Persons, no Adulterers, &c. But alas! and put into the Inventory of their Virtues, that they have not been Vicious, no Extortioners, no unjust Persons, no Adulterers, etc. But alas! cc vvd p-acp dt n1 pp-f po32 n2, cst pns32 vhb xx vbn j, dx n2, dx j n2, dx n2, av p-acp uh! (16) sermon (DIV1) 81 Image 218
432 this Account will not pass in the day of Reckoning. this Account will not pass in the day of Reckoning. d vvb vmb xx vvi p-acp dt n1 pp-f vvg. (16) sermon (DIV1) 81 Image 218
433 The Law requires thee not only to forbear the gross Acts of Sin, but to perform the Duties of Obedience: The Law requires thee not only to forbear the gross Acts of since, but to perform the Duties of obedience: dt n1 vvz pno21 xx av-j pc-acp vvi dt j n2 pp-f n1, cc-acp pc-acp vvi dt n2 pp-f n1: (16) sermon (DIV1) 81 Image 218
434 And it cuts off on that side all those who have done contrary to what is written in the Law; And it cuts off on that side all those who have done contrary to what is written in the Law; cc pn31 vvz a-acp p-acp d n1 d d r-crq vhb vdn n-jn p-acp r-crq vbz vvn p-acp dt n1; (16) sermon (DIV1) 81 Image 218
435 and that not only scandalous and outragious Sinners, but even those who have been least peccant, and that not only scandalous and outrageous Sinners, but even those who have been least peccant, cc cst xx av-j j cc j n2, cc-acp av d r-crq vhb vbn av-ds av-j, (16) sermon (DIV1) 81 Image 218
436 and rather Sinners in Thought and Imagination, than in Practice; yet those also fall under the Curse of the Law. and rather Sinners in Thought and Imagination, than in Practice; yet those also fallen under the Curse of the Law. cc av-c n2 p-acp n1 cc n1, cs p-acp n1; av d av vvi p-acp dt n1 pp-f dt n1. (16) sermon (DIV1) 81 Image 218
437 Secondly, Those also who have not done all that is written in the Law, are struck with this Anathema or Curse: Secondly, Those also who have not done all that is written in the Law, Are struck with this Anathema or Curse: ord, d av r-crq vhb xx vdn d cst vbz vvn p-acp dt n1, vbr vvn p-acp d n1 cc vvb: (16) sermon (DIV1) 82 Image 218
438 And where's the Man that dares lift up his Face to justifie himself against this Charge? Is there no one Duty, either of the First or Second Table, respecting either God or Man, that thou hast utterly neglected? Is there no one Sin that thou hast committed, either ignorantly or knowingly, either out of Weakness or Wilfulness, by Surprize, And where's the Man that dares lift up his Face to justify himself against this Charge? Is there not one Duty, either of the First or Second Table, respecting either God or Man, that thou hast utterly neglected? Is there not one since that thou hast committed, either ignorantly or knowingly, either out of Weakness or Wilfulness, by Surprise, cc q-crq|vbz dt n1 cst vvz vvi a-acp po31 n1 pc-acp vvi px31 p-acp d n1? vbz pc-acp xx crd n1, av-d pp-f dt ord cc ord n1, vvg d n1 cc n1, cst pns21 vh2 av-j vvn? vbz pc-acp xx crd n1 cst pns21 vh2 vvn, av-d av-j cc av-vvg, av-d av pp-f n1 cc n1, p-acp vvb, (16) sermon (DIV1) 82 Image 218
439 or upon Deliberation? Certainly the Law of God is so vastly large and comprehensive, that we can scarcely know all that is contained in it: or upon Deliberation? Certainly the Law of God is so vastly large and comprehensive, that we can scarcely know all that is contained in it: cc p-acp n1? av-j dt n1 pp-f np1 vbz av av-j j cc j, cst pns12 vmb av-j vvi d cst vbz vvn p-acp pn31: (16) sermon (DIV1) 82 Image 218
440 And our Impotence and Corruption so great, that much less can we perform it; And our Impotence and Corruption so great, that much less can we perform it; cc po12 n1 cc n1 av j, cst d dc vmb pns12 vvi pn31; (16) sermon (DIV1) 82 Image 218
441 and yet in a Case of the least Failure in any one Particular, we become obnoxious to the Curse and Malediction. and yet in a Case of the least Failure in any one Particular, we become obnoxious to the Curse and Malediction. cc av p-acp dt n1 pp-f dt ds n1 p-acp d crd j-jn, pns12 vvb j p-acp dt n1 cc n1. (16) sermon (DIV1) 82 Image 218
442 But suppose that at some time or other thou shouldest have performed every particular Duty; yet, But suppose that At Some time or other thou Shouldst have performed every particular Duty; yet, cc-acp vvb cst p-acp d n1 cc n-jn pns21 vmd2 vhi vvn d j n1; av, (16) sermon (DIV1) 82 Image 218
443 Thirdly, Hast thou continued in all Things that are written in the Law to do them? Hast thou spun an even Thread of Obedience? Are there no Flaws, no Breaks, no Breaches in it? Hast thou been always constant in the highest Fervour of thy Zeal for God? Hast thou been in the Fear of the Lord all the Days of thy Life? Have thy Affections never languish'd; Thirdly, Hast thou continued in all Things that Are written in the Law to do them? Hast thou spun an even Thread of obedience? are there no Flaws, no Breaks, no Breaches in it? Hast thou been always constant in the highest Fervour of thy Zeal for God? Hast thou been in the fear of the Lord all the Days of thy Life? Have thy Affections never languished; ord, vh2 pns21 vvn p-acp d n2 cst vbr vvn p-acp dt n1 pc-acp vdi pno32? vh2 pns21 vvn dt j n1 pp-f n1? vbr a-acp dx n2, av-dx vvz, dx n2 p-acp pn31? vh2 pns21 vbn av j p-acp dt js n1 pp-f po21 n1 p-acp np1? vh2 pns21 vbn p-acp dt n1 pp-f dt n1 d dt n2 pp-f po21 n1? vhb po21 n2 av-x vvn; (16) sermon (DIV1) 83 Image 218
444 thy Thoughts never turned aside, so much as to glance upon Vanity? Did'st thou never drop one unsavoury Word, thy Thoughts never turned aside, so much as to glance upon Vanity? Didst thou never drop one unsavoury Word, po21 n2 av-x vvd av, av av-d c-acp pc-acp vvi p-acp n1? vdd2 pns21 av-x vvi crd j n1, (16) sermon (DIV1) 83 Image 218
445 nor do any one Action, which both for the matter and manner of it was not perfectly agreeable to the Law? If otherwise, (as indeed such an absolute Perfection of Holiness is to be found in no Creatures but the glorified Spirits,) thou art still exposed to the Curse of the Law: nor do any one Actium, which both for the matter and manner of it was not perfectly agreeable to the Law? If otherwise, (as indeed such an absolute Perfection of Holiness is to be found in no Creatures but the glorified Spirits,) thou art still exposed to the Curse of the Law: ccx vdb d crd n1, r-crq av-d p-acp dt n1 cc n1 pp-f pn31 vbds xx av-j j p-acp dt n1? cs av, (c-acp av d dt j n1 pp-f n1 vbz pc-acp vbi vvn p-acp dx n2 p-acp dt vvn n2,) pns21 vb2r av vvn p-acp dt n1 pp-f dt n1: (16) sermon (DIV1) 83 Image 218
446 For cursed is every one that continueth not in all Things that are written in the Book of the Law to do them. For cursed is every one that Continueth not in all Things that Are written in the Book of the Law to do them. c-acp vvd vbz d pi cst vvz xx p-acp d n2 cst vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32. (16) sermon (DIV1) 83 Image 218
447 Now this Curse is most dreadful, if we consider that it is universal, and extends it self not only over all Persons, but unto all things; Now this Curse is most dreadful, if we Consider that it is universal, and extends it self not only over all Persons, but unto all things; av d n1 vbz av-ds j, cs pns12 vvb cst pn31 vbz j, cc vvz pn31 n1 xx av-j p-acp d n2, cc-acp p-acp d n2; (16) sermon (DIV1) 84 Image 218
448 every thing which a Sinner either doth, or hath, is accursed to him: every thing which a Sinner either does, or hath, is accursed to him: d n1 r-crq dt n1 d vdz, cc vhz, vbz vvn p-acp pno31: (16) sermon (DIV1) 84 Image 218
449 Let us a little rip up the Bowels of this Curse, that you may see how much Rancour and Venom is contained in it. Let us a little rip up the Bowels of this Curse, that you may see how much Rancour and Venom is contained in it. vvb pno12 dt j vvi a-acp dt n2 pp-f d vvb, cst pn22 vmb vvi c-crq d n1 cc n1 vbz vvn p-acp pn31. (16) sermon (DIV1) 84 Image 218
450 First, He is accursed in all his Temporal Enjoyments. His Bread is kneaded, and his Drink mingled with a Curse; First, He is accursed in all his Temporal Enjoyments. His Bred is kneaded, and his Drink mingled with a Curse; ord, pns31 vbz vvn p-acp d po31 j n2. po31 n1 vbz vvn, cc po31 vvb vvn p-acp dt n1; (16) sermon (DIV1) 85 Image 218
451 his Table becomes a Snare to him; and every Morsel he eats, is dipp'd in the Bitterness of God's Wrath and Curse. his Table becomes a Snare to him; and every Morsel he eats, is dipped in the Bitterness of God's Wrath and Curse. po31 n1 vvz dt n1 p-acp pno31; cc d n1 pns31 vvz, vbz vvn p-acp dt n1 pp-f npg1 n1 cc n1. (16) sermon (DIV1) 85 Image 218
452 In his Health, his Food is poisoned with this Curse; and in his Sickness, his Physick. In his Health, his Food is poisoned with this Curse; and in his Sickness, his Physic. p-acp po31 n1, po31 n1 vbz vvn p-acp d vvb; cc p-acp po31 n1, po31 n1. (16) sermon (DIV1) 85 Image 218
453 He is cursed in every Place where he comes; and the Place cursed for his sake: He is cursed in every Place where he comes; and the Place cursed for his sake: pns31 vbz vvn p-acp d n1 c-crq pns31 vvz; cc dt n1 vvn p-acp po31 n1: (16) sermon (DIV1) 85 Image 218
454 Cursed in the City, and cursed in the Field; cursed in his Basket and Store; cursed in the Fruit of his Body, and in the Fruit of his Land; Cursed in the city, and cursed in the Field; cursed in his Basket and Store; cursed in the Fruit of his Body, and in the Fruit of his Land; vvn p-acp dt n1, cc vvd p-acp dt n1; vvn p-acp po31 n1 cc n1; vvn p-acp dt n1 pp-f po31 n1, cc p-acp dt n1 pp-f po31 n1; (16) sermon (DIV1) 85 Image 218
455 in the Increase of his Kine, and of his Flocks; cursed when he cometh in, and when he goeth out; in the Increase of his Kine, and of his Flocks; cursed when he comes in, and when he Goes out; p-acp dt n1 pp-f po31 n2, cc pp-f po31 n2; j-vvn c-crq pns31 vvz p-acp, cc c-crq pns31 vvz av; (16) sermon (DIV1) 85 Image 218
456 as we find this Bed-roll of Curses denounced against him, Deut. 28. from the 15th to the 20th Verse. His very Mercies are Curses unto him; as we find this Bedroll of Curses denounced against him, Deuteronomy 28. from the 15th to the 20th Verse. His very mercies Are Curses unto him; c-acp pns12 vvb d n1 pp-f n2 vvn p-acp pno31, np1 crd p-acp dt ord p-acp dt ord n1. po31 j n2 vbr n2 p-acp pno31; (16) sermon (DIV1) 85 Image 218
457 as on the contrary, a true Believer's Afflictions are Blessings. He is blessed in Poverty, in Sickness, in Persecution, yea in Death it self: as on the contrary, a true Believer's Afflictions Are Blessings. He is blessed in Poverty, in Sickness, in Persecution, yea in Death it self: c-acp p-acp dt n-jn, dt j ng1 n2 vbr n2. pns31 vbz vvn p-acp n1, p-acp n1, p-acp n1, uh p-acp n1 pn31 n1: (16) sermon (DIV1) 85 Image 218
458 So Unbelievers Mercies are all turned into Plagues and Curses: So Unbelievers mercies Are all turned into Plagues and Curses: av n2 n2 vbr d vvn p-acp n2 cc n2: (16) sermon (DIV1) 85 Image 218
459 For as in an unsound and corrupted Body, the wholesomest Food converts to Putrefaction and peccant Humours, For as in an unsound and corrupted Body, the wholesomest Food converts to Putrefaction and peccant Humours, c-acp c-acp p-acp dt j cc j-vvn n1, dt js n1 vvz p-acp n1 cc j n2, (16) sermon (DIV1) 85 Image 218
460 and nourisheth the Disease more than the Man; and Nourishes the Disease more than the Man; cc vvz dt n1 av-dc cs dt n1; (16) sermon (DIV1) 85 Image 218
461 So to a corrupt and sinful Soul, the best of God's Temporal Favours turn to the Nourishment of his Disease. So to a corrupt and sinful Soul, the best of God's Temporal Favours turn to the Nourishment of his Disease. av p-acp dt j cc j n1, dt js pp-f npg1 j n2 vvb p-acp dt n1 pp-f po31 n1. (16) sermon (DIV1) 85 Image 218
462 His Plenty and Prosperity do but purvey for his Lusts; and Abundance that God gives him, doth but lay in Provision for the Flesh; His Plenty and Prosperity do but purvey for his Lustiest; and Abundance that God gives him, does but lay in Provision for the Flesh; po31 n1 cc n1 vdb p-acp vvi p-acp po31 n2; cc n1 cst np1 vvz pno31, vdz p-acp vvi p-acp n1 p-acp dt n1; (16) sermon (DIV1) 85 Image 218
463 and through the secret, but righteous Judgment of God, proves only a stronger. and through the secret, but righteous Judgement of God, Proves only a Stronger. cc p-acp dt j-jn, cc-acp j n1 pp-f np1, vvz av-j dt jc. (16) sermon (DIV1) 85 Image 218
464 Temptation unto Sin, and makes him the more fit to promote the Devil's Service, and his own Damnation. Temptation unto since, and makes him the more fit to promote the Devil's Service, and his own Damnation. n1 p-acp n1, cc vvz pno31 dt av-dc j pc-acp vvi dt ng1 n1, cc po31 d n1. (16) sermon (DIV1) 85 Image 218
465 Secondly, He is accursed in all his spiritual Enjoyments. Secondly, He is accursed in all his spiritual Enjoyments. ord, pns31 vbz vvn p-acp d po31 j n2. (16) sermon (DIV1) 86 Image 218
466 The sacred Ordinances of Jesus Christ, which are the only ordinary Means which God hath appointed to make us eternally blessed; The sacred Ordinances of jesus christ, which Are the only ordinary Means which God hath appointed to make us eternally blessed; dt j n2 pp-f np1 np1, r-crq vbr dt j j n2 r-crq np1 vhz vvn pc-acp vvi pno12 av-j vvn; (16) sermon (DIV1) 86 Image 218
467 yet even these are all cursed to him; yet even these Are all cursed to him; av av d vbr d vvn p-acp pno31; (16) sermon (DIV1) 86 Image 218
468 for they do but the more harden and confirm him in his Sins, and ripen him the sooner for Everlasting Destruction. for they do but the more harden and confirm him in his Sins, and ripen him the sooner for Everlasting Destruction. c-acp pns32 vdb p-acp dt av-dc vvi cc vvi pno31 p-acp po31 n2, cc vvi pno31 dt av-c p-acp j n1. (16) sermon (DIV1) 86 Image 218
469 For as the Rain which falls upon the Earth makes a living Tree, whose Sap is in it, to bud and flourish, For as the Rain which falls upon the Earth makes a living Tree, whose Sap is in it, to bud and flourish, p-acp p-acp dt n1 r-crq vvz p-acp dt n1 vvz dt j-vvg n1, rg-crq n1 vbz p-acp pn31, pc-acp vvi cc vvi, (16) sermon (DIV1) 86 Image 218
470 and bring forth its seasonable Fruits; but only serves the sooner to rot a dead and withered Tree: and bring forth its seasonable Fruits; but only serves the sooner to rot a dead and withered Tree: cc vvi av po31 j n2; cc-acp av-j vvz dt av-c pc-acp vvi dt j cc j-vvn n1: (16) sermon (DIV1) 86 Image 218
471 So those very Ordinances and Dispensations of the Means of Grace, which distil alike both upon Believers and Unbelievers, have a far different Influence upon them. So those very Ordinances and Dispensations of the Means of Grace, which distil alike both upon Believers and Unbelievers, have a Far different Influence upon them. av d j n2 cc n2 pp-f dt n2 pp-f n1, r-crq vvb av av-d p-acp n2 cc n2, vhb dt j j n1 p-acp pno32. (16) sermon (DIV1) 86 Image 218
472 Into the one, they kindly insinuate, and call forth their latent Graces; Into the one, they kindly insinuate, and call forth their latent Graces; p-acp dt crd, pns32 av-j vvi, cc vvb av po32 fw-la n2; (16) sermon (DIV1) 86 Image 218
473 and where they find the Root of the Matter, make them sprout and blossom into a beautiful Profession, and where they find the Root of the Matter, make them sprout and blossom into a beautiful Profession, cc c-crq pns32 vvb dt n1 pp-f dt n1, vvb pno32 vvi cc n1 p-acp dt j n1, (16) sermon (DIV1) 86 Image 218
474 and make them bring forth plentiful Fruits unto Holiness. and make them bring forth plentiful Fruits unto Holiness. cc vvi pno32 vvi av j n2 p-acp n1. (16) sermon (DIV1) 86 Image 218
475 But to the other, that are dead Trunks, these Showers of Heaven, and Droppings of the Sanctuary which fall upon them, tend only to rot them, But to the other, that Are dead Trunks, these Showers of Heaven, and Droppings of the Sanctuary which fallen upon them, tend only to rot them, p-acp p-acp dt n-jn, cst vbr j n2, d n2 pp-f n1, cc n2 pp-f dt n1 r-crq vvb p-acp pno32, vvb av-j pc-acp vvi pno32, (16) sermon (DIV1) 86 Image 218
476 and to make them the sooner fit Fuel for Hell, and Everlasting Burnings. and to make them the sooner fit Fuel for Hell, and Everlasting Burnings. cc pc-acp vvi pno32 dt av-c j n1 p-acp n1, cc j n2. (16) sermon (DIV1) 86 Image 218
477 And, oh, what a sad and dreadful Curse is this, that thou who comest to hear the same Word preached, which to others proves the Savour of Life unto Life Eternal, ro thee, through the Corruption and Wickedness of thine own Heart, it should prove the Savour of Death unto Death Eternal; And, o, what a sad and dreadful Curse is this, that thou who Comest to hear the same Word preached, which to Others Proves the Savour of Life unto Life Eternal, ro thee, through the Corruption and Wickedness of thine own Heart, it should prove the Savour of Death unto Death Eternal; np1, uh, q-crq dt j cc j n1 vbz d, cst pns21 r-crq vv2 pc-acp vvi dt d n1 vvd, r-crq p-acp n2-jn vvz dt n1 pp-f n1 p-acp n1 j, p-acp pno21, p-acp dt n1 cc n1 pp-f po21 d n1, pn31 vmd vvi dt n1 pp-f n1 p-acp n1 j; (16) sermon (DIV1) 86 Image 218
478 and instead of humbling thee under the Power and Evidence of the Truth, should only exasperate thy Heart against the Truth, and instead of humbling thee under the Power and Evidence of the Truth, should only exasperate thy Heart against the Truth, cc av pp-f vvg pno21 p-acp dt n1 cc n1 pp-f dt n1, vmd av-j vvi po21 n1 p-acp dt n1, (16) sermon (DIV1) 86 Image 218
479 and those who dispense it, that the Sound of the Gospel should only deafen thine Ears, and those who dispense it, that the Found of the Gospel should only deafen thine Ears, cc d r-crq vvb pn31, cst dt n1 pp-f dt n1 vmd av-j vvb po21 n2, (16) sermon (DIV1) 86 Image 218
480 and the Light of the Glorious Truth only blind thine Eyes! and the Light of the Glorious Truth only blind thine Eyes! cc dt n1 pp-f dt j n1 av-j vvi po21 n2! (16) sermon (DIV1) 86 Image 218
481 That thou who perhaps partakest of the Sacrament should'st eat thine own Damnation, when thou eatest the Body of a Saviour; That thou who perhaps partakest of the Sacrament Shouldst eat thine own Damnation, when thou Eatest the Body of a Saviour; cst pns21 r-crq av vv2 pp-f dt n1 vmd2 vvi po21 d n1, c-crq pns21 vv2 dt n1 pp-f dt n1; (16) sermon (DIV1) 86 Image 218
482 and drink a deep Curse to thy self, when thou drinkest the Cup of Blessing! and drink a deep Curse to thy self, when thou drinkest the Cup of Blessing! cc vvb dt j-jn n1 p-acp po21 n1, c-crq pns21 vv2 dt n1 pp-f n1! (16) sermon (DIV1) 86 Image 218
483 Thy Sins are of so baneful a Nature, that they poison even the Blood of Christ unto thee; Thy Sins Are of so baneful a Nature, that they poison even the Blood of christ unto thee; po21 n2 vbr pp-f av j dt n1, cst pns32 vvb av dt n1 pp-f np1 p-acp pno21; (16) sermon (DIV1) 86 Image 218
484 and whilst the Heavenly Meat is in thy Mouth, even the Body of our Lord Jesus Christ, which is Meat indeed to a believing Soul, the Curse of God cometh upon thee! and while the Heavenly Meat is in thy Mouth, even the Body of our Lord jesus christ, which is Meat indeed to a believing Soul, the Curse of God comes upon thee! cc cs dt j n1 vbz p-acp po21 n1, av dt n1 pp-f po12 n1 np1 np1, r-crq vbz n1 av p-acp dt j-vvg n1, dt n1 pp-f np1 vvz p-acp pno21! (16) sermon (DIV1) 86 Image 218
485 And yet how many such Spiders have we, who suck Poison out of the sweetest Flowers? Clayey and Earthy Souls, that are but hardened by the Sunshine of the Gospel, And yet how many such Spiders have we, who suck Poison out of the Sweetest Flowers? Clayey and Earthy Souls, that Are but hardened by the Sunshine of the Gospel, cc av c-crq d d n2 vhb pns12, r-crq vvb n1 av pp-f dt js n2? np1 cc j n2, cst vbr p-acp vvn p-acp dt n1 pp-f dt n1, (16) sermon (DIV1) 86 Image 218
486 and made the more incapable of any Impressions to be wrought upon them: and made the more incapable of any Impressions to be wrought upon them: cc vvd dt av-dc j pp-f d n2 pc-acp vbi vvn p-acp pno32: (16) sermon (DIV1) 86 Image 218
487 And what a dreadful Curse is this, when the Means of Grace shall be turned into the Occasion of Sin? How deplorable is their Estate, And what a dreadful Curse is this, when the Means of Grace shall be turned into the Occasion of since? How deplorable is their Estate, cc q-crq dt j n1 vbz d, c-crq dt n2 pp-f n1 vmb vbi vvn p-acp dt n1 pp-f n1? q-crq j vbz po32 n1, (16) sermon (DIV1) 86 Image 218
488 when Mercy it self shall ruine them, and Salvation it self shall destroy them? Thirdly, If all the Favours of God's Providence, and all the Dispensations of his Grace, when Mercy it self shall ruin them, and Salvation it self shall destroy them? Thirdly, If all the Favours of God's Providence, and all the Dispensations of his Grace, c-crq n1 pn31 n1 vmb vvi pno32, cc n1 pn31 n1 vmb vvi pno32? ord, cs d dt n2 pp-f npg1 n1, cc d dt n2 pp-f po31 n1, (16) sermon (DIV1) 86 Image 218
489 then certainly much more are all their Chastisements and Afflictions turned into Curses. If there be Poison in the Honey, much more certainly is there in the Sting. then Certainly much more Are all their Chastisements and Afflictions turned into Curses. If there be Poison in the Honey, much more Certainly is there in the Sting. av av-j d n1 vbr d po32 n2 cc n2 vvn p-acp n2. cs pc-acp vbi n1 p-acp dt n1, av-d av-dc av-j vbz pc-acp p-acp dt n1. (16) sermon (DIV1) 87 Image 218
490 If God be wroth with them when he shines, much more when he frowns upon them. If God be wroth with them when he shines, much more when he frowns upon them. cs np1 vbb j p-acp pno32 c-crq pns31 vvz, av-d av-dc c-crq pns31 vvz p-acp pno32. (16) sermon (DIV1) 87 Image 218
491 Indeed true Believers may with a great deal of Peace and Calmness, undergo all their Afflictions; Indeed true Believers may with a great deal of Peace and Calmness, undergo all their Afflictions; np1 j n2 vmb p-acp dt j n1 pp-f n1 cc n1, vvb d po32 n2; (16) sermon (DIV1) 87 Image 218
492 for though they be sore and heavy, yet there is nothing of the Curse in them. for though they be soar and heavy, yet there is nothing of the Curse in them. c-acp cs pns32 vbb j cc j, av pc-acp vbz pix pp-f dt n1 p-acp pno32. (16) sermon (DIV1) 87 Image 218
493 That was all received into the Body of Christ when he hung upon the Cross; and their Father corrects them, not to satisfie his Justice upon them; That was all received into the Body of christ when he hung upon the Cross; and their Father corrects them, not to satisfy his justice upon them; cst vbds d vvn p-acp dt n1 pp-f np1 c-crq pns31 vvd p-acp dt n1; cc po32 n1 vvz pno32, xx pc-acp vvi po31 n1 p-acp pno32; (16) sermon (DIV1) 87 Image 218
494 but only by such a sharp Medicine to purge them from their Sins, and to make them partakers of his Holiness, but only by such a sharp Medicine to purge them from their Sins, and to make them partakers of his Holiness, cc-acp av-j p-acp d dt j n1 pc-acp vvi pno32 p-acp po32 n2, cc pc-acp vvi pno32 n2 pp-f po31 n1, (16) sermon (DIV1) 87 Image 218
495 though the Potion may be bitter and irksome in the taking, yet the Effects of it are salutary and healthful; though the Potion may be bitter and irksome in the taking, yet the Effects of it Are salutary and healthful; cs dt n1 vmb vbi j cc j p-acp dt vvg, av dt n2 pp-f pn31 vbr j cc j; (16) sermon (DIV1) 87 Image 218
496 it is not the Evils we suffer that are Curses; but the ordination of those Evils to the satisfying of Divine Vengeance upon us. it is not the Evils we suffer that Are Curses; but the ordination of those Evils to the satisfying of Divine Vengeance upon us. pn31 vbz xx dt n2-jn pns12 vvb cst vbr n2; cc-acp dt n1 pp-f d n2-jn p-acp dt n-vvg pp-f j-jn n1 p-acp pno12. (16) sermon (DIV1) 87 Image 218
497 And therefore sad and dreadful is the condition of guilty Sinners, who are out of Christ; And Therefore sad and dreadful is the condition of guilty Sinners, who Are out of christ; cc av j cc j vbz dt n1 pp-f j n2, r-crq vbr av pp-f np1; (16) sermon (DIV1) 87 Image 218
498 for there is not the least Affliction that befals them, not the least Gripe of any Pain, not the least Loss in their Estates, the most slight and inconsiderable Cross that is, for there is not the least Affliction that befalls them, not the least Gripe of any Pain, not the least Loss in their Estates, the most slight and inconsiderable Cross that is, c-acp pc-acp vbz xx dt ds n1 cst vvz pno32, xx dt ds n1 pp-f d n1, xx dt ds n1 p-acp po32 n2, dt av-ds j cc j n1 cst vbz, (16) sermon (DIV1) 87 Image 218
499 but it is a Curse inflicted upon them by the Justice of God for the Guilt of their Sins. but it is a Curse inflicted upon them by the justice of God for the Gilded of their Sins. cc-acp pn31 vbz dt n1 vvn p-acp pno32 p-acp dt n1 pp-f np1 p-acp dt j-vvn pp-f po32 n2. (16) sermon (DIV1) 87 Image 218
500 God is beginning to satisfie his Justice upon them; God is beginning to satisfy his justice upon them; np1 vbz vvg pc-acp vvi po31 n1 p-acp pno32; (16) sermon (DIV1) 87 Image 218
501 he is beginning to take them by the Throat, and to exact from them what they owe him. he is beginning to take them by the Throat, and to exact from them what they owe him. pns31 vbz vvg pc-acp vvi pno32 p-acp dt n1, cc pc-acp vvi p-acp pno32 r-crq pns32 vvb pno31. (16) sermon (DIV1) 87 Image 218
502 Every Affliction is to them but part of payment of that vast and infinite Summ of Plagues which God will most severely require from them in Hell. And there, Every Affliction is to them but part of payment of that vast and infinite Sum of Plagues which God will most severely require from them in Hell. And there, np1 n1 vbz p-acp pno32 p-acp n1 pp-f n1 pp-f cst j cc j n1 pp-f n2 r-crq np1 vmb av-ds av-j vvi p-acp pno32 p-acp n1. cc a-acp, (16) sermon (DIV1) 87 Image 218
503 Fourthly, They shall be cursed to purpose, and lie for ever under the revenging Wrath of God. Fourthly, They shall be cursed to purpose, and lie for ever under the revenging Wrath of God. ord, pns32 vmb vbi vvn p-acp n1, cc vvi p-acp av p-acp dt j-vvg n1 pp-f np1. (16) sermon (DIV1) 88 Image 218
504 Their Sentence is, Depart from me, ye Cursed. Matth. 25.41. Hell indeed is the general Assembly of all Curses and Plagues. Their Sentence is, Depart from me, you Cursed. Matthew 25.41. Hell indeed is the general Assembly of all Curses and Plagues. po32 n1 vbz, vvb p-acp pno11, pn22 vvd. np1 crd. n1 av vbz dt j n1 pp-f d n2 cc n2. (16) sermon (DIV1) 88 Image 218
505 All the Curses they have undergone in this present Life, are but the Curses and Preparations to this fatal and final Curse. They are eternally cursed. All the Curses they have undergone in this present Life, Are but the Curses and Preparations to this fatal and final Curse. They Are eternally cursed. av-d dt n2 pns32 vhb vvn p-acp d j n1, vbr p-acp dt n2 cc n2 p-acp d j cc j n1. pns32 vbr av-j vvn. (16) sermon (DIV1) 88 Image 218
506 First, In their separation from the Sight and Presence of God. First, In their separation from the Sighed and Presence of God. ord, p-acp po32 n1 p-acp dt n1 cc n1 pp-f np1. (16) sermon (DIV1) 89 Image 218
507 They have indeed the Presence of his Wrath, to torment them, and of his Power, to uphold them under their Torments, They have indeed the Presence of his Wrath, to torment them, and of his Power, to uphold them under their Torments, pns32 vhb av dt n1 pp-f po31 n1, pc-acp vvi pno32, cc pp-f po31 n1, pc-acp vvi pno32 p-acp po32 n2, (16) sermon (DIV1) 89 Image 218
508 and to enlarge their Souls to contain all those Vials of pure Wrath and Fury which he will pour into them; and to enlarge their Souls to contain all those Vials of pure Wrath and Fury which he will pour into them; cc pc-acp vvi po32 n2 pc-acp vvi d d n2 pp-f j n1 cc n1 r-crq pns31 vmb vvi p-acp pno32; (16) sermon (DIV1) 89 Image 218
509 but they are for ever cut off from the Presence of his Grace, and of his Glory. but they Are for ever Cut off from the Presence of his Grace, and of his Glory. cc-acp pns32 vbr p-acp av vvn a-acp p-acp dt n1 pp-f po31 n1, cc pp-f po31 n1. (16) sermon (DIV1) 89 Image 218
510 The enjoyment of God is the sole Blessedness of a Rational Creature: The enjoyment of God is the sole Blessedness of a Rational Creature: dt n1 pp-f np1 vbz dt j n1 pp-f dt j n1: (16) sermon (DIV1) 89 Image 218
511 And therefore to be cut off from those ineffable Communications of himself, which he vouchsafes to the Blessed Spirits, is such a Curse as is as ineffable as are the Joys and Happi-nesses which they lose. And Therefore to be Cut off from those ineffable Communications of himself, which he vouchsafes to the Blessed Spirits, is such a Curse as is as ineffable as Are the Joys and Happi-nesses which they loose. cc av pc-acp vbi vvn a-acp p-acp d j n2 pp-f px31, r-crq pns31 vvz p-acp dt j-vvn n2, vbz d dt n1 c-acp vbz a-acp j c-acp vbr dt n2 cc j r-crq pns32 vvb. (16) sermon (DIV1) 89 Image 218
512 Secondly, They are cursed in the Society of Devils and damned Spirits; hideous Company, who both upbraid and torture them for their Sins. Secondly, They Are cursed in the Society of Devils and damned Spirits; hideous Company, who both upbraid and torture them for their Sins. ord, pns32 vbr vvn p-acp dt n1 pp-f n2 cc j-vvn n2; j n1, r-crq d vvb cc vvi pno32 p-acp po32 n2. (16) sermon (DIV1) 90 Image 218
513 Thirdly, They are accursed in the Work of Hell. Thirdly, They Are accursed in the Work of Hell. ord, pns32 vbr vvn p-acp dt n1 pp-f n1. (16) sermon (DIV1) 91 Image 218
514 For their whole Employment shall be blaspheming and Cursing, and in the Anguish and Horrour of their Spirits roaring out, For their Whole Employment shall be blaspheming and Cursing, and in the Anguish and Horror of their Spirits roaring out, p-acp po32 j-jn n1 vmb vbi vvg cc vvg, cc p-acp dt n1 cc n1 pp-f po32 n2 vvg av, (16) sermon (DIV1) 91 Image 218
515 and exclaiming both against God and themselves. Then, as they loved Cursing, and cloathed themselves with it as with a Garment; and exclaiming both against God and themselves. Then, as they loved Cursing, and clothed themselves with it as with a Garment; cc vvg d p-acp np1 cc px32. av, c-acp pns32 vvd vvg, cc vvn px32 p-acp pn31 p-acp p-acp dt n1; (16) sermon (DIV1) 91 Image 218
516 so it shall come into their Bowels like Water, and like Oyl into their Bones; as the Psalmist speaks, Psal. 109.18. Fourthly, They shall be cursed in the Pains and Torments they must eternally suffer. so it shall come into their Bowels like Water, and like Oil into their Bones; as the Psalmist speaks, Psalm 109.18. Fourthly, They shall be cursed in the Pains and Torments they must eternally suffer. av pn31 vmb vvi p-acp po32 n2 av-j n1, cc j n1 p-acp po32 n2; p-acp dt n1 vvz, np1 crd. ord, pns32 vmb vbi vvn p-acp dt n2 cc n2 pns32 vmb av-j vvi. (16) sermon (DIV1) 91 Image 218
517 Every Limb shall drop with Flakes of unquenchable Fire; and the Worm of Conscience shall prey upon them, and sting them with unsupportable Anguish; Every Limb shall drop with Flakes of unquenchable Fire; and the Worm of Conscience shall prey upon them, and sting them with unsupportable Anguish; np1 n1 vmb vvi p-acp n2 pp-f j n1; cc dt n1 pp-f n1 vmb vvi p-acp pno32, cc vvi pno32 p-acp j n1; (16) sermon (DIV1) 92 Image 218
518 and in this unspeakable Torture shall they ever live a never dying Death. This is their final Curse: and in this unspeakable Torture shall they ever live a never dying Death. This is their final Curse: cc p-acp d j n1 vmb pns32 av vvb dt av-x j-vvg n1. d vbz po32 j n1: (16) sermon (DIV1) 92 Image 218
519 Ʋpon the Wicked God shall rain Fire, Snares and Brimstone, and an horrible Tempest; this shall be the Portion of their Cup. Ʋpon the Wicked God shall rain Fire, Snares and Brimstone, and an horrible Tempest; this shall be the Portion of their Cup. av dt j np1 vmb vvi n1, n2 cc n1, cc dt j n1; d vmb vbi dt n1 pp-f po32 n1 (16) sermon (DIV1) 92 Image 218
520 And thus you see what Malignity and Venom the Curse contains which the Law threatens against all the Transgressors of it. Now briefly to apply this. And thus you see what Malignity and Venom the Curse contains which the Law threatens against all the Transgressors of it. Now briefly to apply this. cc av pn22 vvb r-crq n1 cc n1 dt n1 vvz r-crq dt n1 vvz p-acp d dt n2 pp-f pn31. av av-j pc-acp vvi d. (16) sermon (DIV1) 93 Image 218
521 First, See here what an accursed thing Sin is, that carries wrapt up in its Bowels Woe, Wrath, and Eternal Death. First, See Here what an accursed thing since is, that carries wrapped up in its Bowels Woe, Wrath, and Eternal Death. ord, vvb av q-crq dt j-vvn n1 n1 vbz, cst vvz vvn a-acp p-acp po31 n2 n1, n1, cc j n1. (16) sermon (DIV1) 95 Image 218
522 To this it is that you owe all the Miseries you have already felt; and to this are due all that God hath threatned to inflict hereafter. To this it is that you owe all the Misery's you have already felt; and to this Are due all that God hath threatened to inflict hereafter. p-acp d pn31 vbz cst pn22 vvb d dt ng1 pn22 vhb av vvn; cc p-acp d vbr j-jn d cst np1 vhz vvn pc-acp vvi av. (16) sermon (DIV1) 95 Image 218
523 The Law is not to be condemned for condemning the Transgressors of it. The Law is not to be condemned for condemning the Transgressors of it. dt n1 vbz xx pc-acp vbi vvn p-acp vvg dt n2 pp-f pn31. (16) sermon (DIV1) 95 Image 218
524 The Justice of God is not to be censured for taking the Forfeiture of our Lives and Souls. The justice of God is not to be censured for taking the Forfeiture of our Lives and Souls. dt n1 pp-f np1 vbz xx pc-acp vbi vvn p-acp vvg dt n1 pp-f po12 n2 cc n2. (16) sermon (DIV1) 95 Image 218
525 But all our Misery is to be charged upon our selves, upon our corrupt Natures, and our sinful Lives. But all our Misery is to be charged upon our selves, upon our corrupt Nature's, and our sinful Lives. p-acp d po12 n1 vbz pc-acp vbi vvn p-acp po12 n2, p-acp po12 j n2, cc po12 j n2. (16) sermon (DIV1) 95 Image 218
526 We our selves breed those Vipers that gnaw our very Bowels: And as putrified Bodies breed those filthy Worms and Insects which devour them; We our selves breed those Vipers that gnaw our very Bowels: And as Putrified Bodies breed those filthy Worms and Insects which devour them; pns12 po12 n2 vvi d n2 cst vvb po12 j n2: cc p-acp j-vvn n2 vvi d j n2 cc vvz r-crq vvb pno32; (16) sermon (DIV1) 95 Image 218
527 so do we breed those filthy Lusts in our Hearts which are continually preying upon our Vitals, so do we breed those filthy Lustiest in our Hearts which Are continually preying upon our Vitals, av vdb pns12 vvi d j n2 p-acp po12 n2 r-crq vbr av-j vvg p-acp po12 n2-j, (16) sermon (DIV1) 95 Image 218
528 and will at last fatally destroy us. As God is an holy God; so he infinitely hates Sin; and will At last fatally destroy us. As God is an holy God; so he infinitely hates since; cc vmb p-acp ord av-j vvi pno12. p-acp np1 vbz dt j np1; av pns31 av-j vvz n1; (16) sermon (DIV1) 95 Image 218
529 and as he is a just God; so he will assuredly punish it. and as he is a just God; so he will assuredly Punish it. cc c-acp pns31 vbz dt j np1; av pns31 vmb av-vvn vvi pn31. (16) sermon (DIV1) 95 Image 218
530 Not a Soul of Man shall escape, not a Sin past by without having its due Curse; Not a Soul of Man shall escape, not a since passed by without having its due Curse; xx dt n1 pp-f n1 vmb vvi, xx dt n1 vvn p-acp p-acp vhg po31 j-jn n1; (16) sermon (DIV1) 95 Image 218
531 yea, we find God so hates Sin, that when he found but the Imputation of it upon his own Son, Divine Vengeance would not suffer him to escape, yea, we find God so hates since, that when he found but the Imputation of it upon his own Son, Divine Vengeance would not suffer him to escape, uh, pns12 vvb np1 av vvz n1, cst c-crq pns31 vvd p-acp dt n1 pp-f pn31 p-acp po31 d n1, j-jn n1 vmd xx vvi pno31 pc-acp vvi, (16) sermon (DIV1) 95 Image 218
532 but loads him with Sorrows, and fills his Soul with Darkness and Agonies, nails him to the Cross, but loads him with Sorrows, and fills his Soul with Darkness and Agonies, nails him to the Cross, cc-acp vvz pno31 p-acp n2, cc vvz po31 n1 p-acp n1 cc n2, n2 pno31 p-acp dt n1, (16) sermon (DIV1) 95 Image 218
533 and there exacts from him a dreadful Recompence, which he was fain to make good to the utmost Demand of his Father's Justice, and there exacts from him a dreadful Recompense, which he was fain to make good to the utmost Demand of his Father's justice, cc a-acp vvz p-acp pno31 dt j n1, r-crq pns31 vbds av-j pc-acp vvi j p-acp dt j vvb pp-f po31 ng1 n1, (16) sermon (DIV1) 95 Image 218
534 before he could be discharged. One drop of this Poison being let fall upon the once glorious Angels, turn'd them into Devils, made all their Rays of Light and Lustre fall off from them; before he could be discharged. One drop of this Poison being let fallen upon the once glorious Angels, turned them into Devils, made all their Rays of Light and Lustre fallen off from them; c-acp pns31 vmd vbi vvn. crd n1 pp-f d n1 vbg vvn n1 p-acp dt a-acp j n2, vvd pno32 p-acp n2, vvd d po32 n2 pp-f n1 cc n1 vvb a-acp p-acp pno32; (16) sermon (DIV1) 95 Image 218
535 and being once tainted with this Venom, God could no longer endure them in his Presence, and being once tainted with this Venom, God could no longer endure them in his Presence, cc vbg a-acp vvn p-acp d n1, np1 vmd av-dx av-jc vvi pno32 p-acp po31 n1, (16) sermon (DIV1) 95 Image 218
536 but hurls them down all flaming into Hell. but hurls them down all flaming into Hell. cc-acp vvz pno32 p-acp d vvg p-acp n1. (16) sermon (DIV1) 95 Image 218
537 It is Sin that is the Fuel of those unquenchable Flames, and lays in all those Stores of Fire and Brimstone, which shall there burn for ever. It is since that is the Fuel of those unquenchable Flames, and lays in all those Stores of Fire and Brimstone, which shall there burn for ever. pn31 vbz n1 cst vbz dt n1 pp-f d j n2, cc vvz p-acp d d vvz pp-f n1 cc n1, r-crq vmb a-acp vvi p-acp av. (16) sermon (DIV1) 95 Image 218
538 It is Sin that disrobed Man of his Innocence, turned him out of Paradise, and will certainly, It is since that disrobed Man of his Innocence, turned him out of Paradise, and will Certainly, pn31 vbz n1 cst vvd n1 pp-f po31 n1, vvd pno31 av pp-f n1, cc vmb av-j, (16) sermon (DIV1) 95 Image 218
539 if not repented of, and forsaken, turn him into Hell. if not repented of, and forsaken, turn him into Hell. cs xx vvn pp-f, cc vvn, vvb pno31 p-acp n1. (16) sermon (DIV1) 95 Image 218
540 And therefore as ye love God, or your own Souls, be sure that ye hate Iniquity; And Therefore as you love God, or your own Souls, be sure that you hate Iniquity; cc av c-acp pn22 vvb np1, cc po22 d n2, vbb j cst pn22 vvb n1; (16) sermon (DIV1) 95 Image 218
541 entertain not any kind thoughts of it, however it tempt and solicit you. Remember the Curse of God is affix'd inseparably unto it; entertain not any kind thoughts of it, however it tempt and solicit you. remember the Curse of God is affixed inseparably unto it; vvb xx d j n2 pp-f pn31, c-acp pn31 vvi cc vvi pn22. np1 dt n1 pp-f np1 vbz vvn av-j p-acp pn31; (16) sermon (DIV1) 95 Image 218
542 and if you will suffer the accursed thing to cleave unto you, you must for ever be accursed with it. and if you will suffer the accursed thing to cleave unto you, you must for ever be accursed with it. cc cs pn22 vmb vvi dt j-vvn n1 pc-acp vvi p-acp pn22, pn22 vmb p-acp av vbi vvn p-acp pn31. (16) sermon (DIV1) 95 Image 218
543 Secondly, If every Transgressor of the Law be accursed, see then the desperate Folly of those Wretches who make slight of Sin, Secondly, If every Transgressor of the Law be accursed, see then the desperate Folly of those Wretches who make slight of since, ord, cs d n1 pp-f dt n1 vbb vvn, vvb av dt j n1 pp-f d n2 r-crq vvb j pp-f n1, (16) sermon (DIV1) 96 Image 218
544 and account the Commission of it a matter of small, or no concern to them. They play with Death, and dally with Woes and Curses; and account the Commission of it a matter of small, or no concern to them. They play with Death, and dally with Woes and Curses; cc vvi dt n1 pp-f pn31 dt n1 pp-f j, cc dx vvi p-acp pno32. pns32 vvb p-acp n1, cc vvi p-acp n2 cc n2; (16) sermon (DIV1) 96 Image 218
545 and so stupid and insensate are they, that they think that to be of no great moment, which yet can everlastingly damn them. and so stupid and insensate Are they, that they think that to be of no great moment, which yet can everlastingly damn them. cc av j cc j vbr pns32, cst pns32 vvb cst pc-acp vbi pp-f dx j n1, r-crq av vmb av-j vvi pno32. (16) sermon (DIV1) 96 Image 218
546 Did we but seriously consider with what a weighty Curse every Sin is burthened, how much Fire and Sulphur, Did we but seriously Consider with what a weighty Curse every since is burdened, how much Fire and Sulphur, vdd pns12 p-acp av-j vvi p-acp r-crq dt j vvb d n1 vbz j-vvn, c-crq d n1 cc n1, (16) sermon (DIV1) 96 Image 218
547 and deadly Materials are contained within the Bowels of it, we should be as fearful to touch or come near it, and deadly Materials Are contained within the Bowels of it, we should be as fearful to touch or come near it, cc j n2-jn vbr vvn p-acp dt n2 pp-f pn31, pns12 vmd vbi a-acp j pc-acp vvi cc vvi av-j pn31, (16) sermon (DIV1) 96 Image 218
548 as to take up a lighted Granado when it is just ready to break about us, and tear us in piecs; as to take up a lighted Granado when it is just ready to break about us, and tear us in piecs; c-acp pc-acp vvi a-acp dt j-vvn np1 c-crq pn31 vbz av j pc-acp vvi p-acp pno12, cc vvb pno12 p-acp n2; (16) sermon (DIV1) 96 Image 218
549 and certainly they are most justly to be condemned of Madness and Folly, that will rashly venture upon their own everlasting Destruction, and Certainly they Are most justly to be condemned of Madness and Folly, that will rashly venture upon their own everlasting Destruction, cc av-j pns32 vbr av-ds av-j pc-acp vbi vvn pp-f n1 cc n1, cst vmb av-j vvi p-acp po32 d j n1, (16) sermon (DIV1) 96 Image 218
550 and hurl Firebrands, Arrows, and Death, which will assuredly light upon themselves, and yet say, Am I not in sport? and hurl Firebrands, Arrows, and Death, which will assuredly Light upon themselves, and yet say, Am I not in sport? cc vvi n2, n2, cc n1, r-crq vmb av-vvn vvi p-acp px32, cc av vvb, vbm pns11 xx p-acp n1? (16) sermon (DIV1) 96 Image 218
551 Thirdly, If every Transgression exposeth us to the Curse, beware then that you never encourage your selves to commit any sin, Thirdly, If every Transgression exposeth us to the Curse, beware then that you never encourage your selves to commit any since, ord, cs d n1 vvz pno12 p-acp dt n1, vvb av cst pn22 av-x vvi po22 n2 pc-acp vvi d n1, (16) sermon (DIV1) 97 Image 218
552 because perhaps the World accounts it but small and little. Because perhaps the World accounts it but small and little. c-acp av dt n1 vvz pn31 p-acp j cc j. (16) sermon (DIV1) 97 Image 218
553 For the least is as much a Transgression of the Law, and makes thee as liable to the Curse of God, For the least is as much a Transgression of the Law, and makes thee as liable to the Curse of God, p-acp dt ds vbz a-acp d dt n1 pp-f dt n1, cc vvz pno21 p-acp j p-acp dt n1 pp-f np1, (16) sermon (DIV1) 97 Image 218
554 and eternal Damnation, as the greatest and most flagitious. They are all mortal and deadly; and Eternal Damnation, as the greatest and most flagitious. They Are all Mortal and deadly; cc j n1, c-acp dt js cc av-ds j. pns32 vbr d j-jn cc j; (16) sermon (DIV1) 97 Image 218
555 and thou maist as well suffer a little Stab at the Heart, as allow thy self in the commission of any Sin because it is little. and thou Mayest as well suffer a little Stab At the Heart, as allow thy self in the commission of any since Because it is little. cc pns21 vm2 p-acp av vvi dt j vvb p-acp dt n1, c-acp vvb po21 n1 p-acp dt n1 pp-f d n1 c-acp pn31 vbz j. (16) sermon (DIV1) 97 Image 218
556 Fourthly, See here what Reason we have to bless God for Jesus Christ, who hath delivered us from the Curse of the Law; Fourthly, See Here what Reason we have to bless God for jesus christ, who hath Delivered us from the Curse of the Law; ord, vvb av r-crq n1 pns12 vhb pc-acp vvi np1 p-acp np1 np1, r-crq vhz vvn pno12 p-acp dt n1 pp-f dt n1; (16) sermon (DIV1) 98 Image 218
557 but so much for this Time. FINIS. but so much for this Time. FINIS. cc-acp av av-d c-acp d n1. fw-la. (16) sermon (DIV1) 98 Image 218

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
144 0 Conc. Trid. Ses. 6. c. 11. Conc Triad Ses. 6. c. 11. np1 np1 np1 crd sy. crd
150 0 Bellar. de amis. Grat. l. 1. c. 3. Nos docemus communi consensu peccata quaedam ex natura sua non indignum reddere hominem amicitia Dei, & Mortis aeternae reum. Bellar de amiss. Grat. l. 1. c. 3. Nos docemus Communi consensu Peccata quaedam ex Nature sua non indignum reddere hominem Amicitia Dei, & Mortis aeternae Reum. np1 fw-fr n1. np1 n1 crd sy. crd fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la.