The copie of a letter, sent to the ladye Mary dowagire, Regent of Scotland, by Iohn Knox in the yeare. 1556. Here is also a notable sermon, made by the sayde Iohn Knox, wherin is euydentlye proued that the masse is and alwayes hath ben abhominable before God and idolatrye

Knox, John, ca. 1514-1572
Publisher: Printed by H Singleton
Place of Publication: Wesel
Publication Year: 1556
Approximate Era: pre-Elizabeth
TCP ID: A04924 ESTC ID: S106838 STC ID: 15066
Subject Headings: Catholic Church -- Controversial literature; Mary, -- Queen, consort of James V, King of Scotland, 1515-1560; Mass -- Controversial literature; Sermons, English -- 16th century;
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Location Text Standardized Text Parts of Speech
In-Text Peter concludeth, that to p••••e a yoke vpon the brethrēs neck•s, which yoke might none of the Iewes beare thēselfes, was nothyng but to tempte god, that is, to proue if god woulde bee pleased with suche lawes and ordinaunces as they would lay vpō the neckes of men wythoute hys owne worde, whyche were moste extreme impretie: Peter Concludeth, that to p••••e a yoke upon the Brothers' neck•s, which yoke might none of the Iewes bear themselves, was nothing but to tempt god, that is, to prove if god would be pleased with such laws and ordinances as they would lay upon the necks of men without his own word, which were most extreme impretie: np1 vvz, cst pc-acp vbi dt n1 p-acp dt ng2 n2, r-crq n1 vmd pi pp-f dt np2 vvb px32, vbds pix cc-acp pc-acp vvi n1, cst vbz, pc-acp vvi cs n1 vmd vbi vvn p-acp d n2 cc n2 c-acp pns32 vmd vvi p-acp dt n2 pp-f n2 p-acp po31 d n1, r-crq vbdr ds j-jn n1:
Note 0 Conclusiō of the con̄sayll. Conclusion of the connsayll. n1 pp-f dt n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Acts 15.10 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Acts 15.10 (Tyndale) acts 15.10: now therfore why tempte ye god that ye wolde put a yoke on the disciples neckes which nether oure fathers nor we were able to beare. peter concludeth, that to p****e a yoke vpon the brethres neck*s, which yoke might none of the iewes beare theselfes, was nothyng but to tempte god, that is, to proue if god woulde bee pleased with suche lawes and ordinaunces as they would lay vpo the neckes of men wythoute hys owne worde, whyche were moste extreme impretie False 0.644 0.656 1.801
Acts 15.10 (Geneva) acts 15.10: nowe therefore, why tempt ye god, to lay a yoke on the disciples neckes, which neither our fathers, nor we were able to beare? peter concludeth, that to p****e a yoke vpon the brethres neck*s, which yoke might none of the iewes beare theselfes, was nothyng but to tempte god, that is, to proue if god woulde bee pleased with suche lawes and ordinaunces as they would lay vpo the neckes of men wythoute hys owne worde, whyche were moste extreme impretie False 0.625 0.722 1.966
Acts 15.10 (AKJV) acts 15.10: now therfore why tempt ye god, to put a yoke vpon the necke of the disciples, which neither our fathers nor we were able to beare? peter concludeth, that to p****e a yoke vpon the brethres neck*s, which yoke might none of the iewes beare theselfes, was nothyng but to tempte god, that is, to proue if god woulde bee pleased with suche lawes and ordinaunces as they would lay vpo the neckes of men wythoute hys owne worde, whyche were moste extreme impretie False 0.615 0.673 0.819
Acts 15.10 (ODRV) acts 15.10: now therfore why tempt you god, to put a yoke vpon the necks of the disciples, which neither our fathers nor we haue been able to beare? peter concludeth, that to p****e a yoke vpon the brethres neck*s, which yoke might none of the iewes beare theselfes, was nothyng but to tempte god, that is, to proue if god woulde bee pleased with suche lawes and ordinaunces as they would lay vpo the neckes of men wythoute hys owne worde, whyche were moste extreme impretie False 0.604 0.645 0.819




Citations
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