The copie of a letter, sent to the ladye Mary dowagire, Regent of Scotland, by Iohn Knox in the yeare. 1556. Here is also a notable sermon, made by the sayde Iohn Knox, wherin is euydentlye proued that the masse is and alwayes hath ben abhominable before God and idolatrye

Knox, John, ca. 1514-1572
Publisher: Printed by H Singleton
Place of Publication: Wesel
Publication Year: 1556
Approximate Era: pre-Elizabeth
TCP ID: A04924 ESTC ID: S106838 STC ID: 15066
Subject Headings: Catholic Church -- Controversial literature; Mary, -- Queen, consort of James V, King of Scotland, 1515-1560; Mass -- Controversial literature; Sermons, English -- 16th century;
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0 ¶ The fourth of Aprill / ¶ The fourth of April / ¶ dt ord pp-f np1 / (4) sermon (DIV1) 0 Image 14
1 In the yeare. 1550. was appointed to Ihon Knor to geue his confessiō, why he affirmed the masse idolatrye: In the year. 1550. was appointed to John Knor to give his Confessi, why he affirmed the mass idolatry: p-acp dt n1. crd vbds vvn p-acp np1 np1 pc-acp vvi po31 n1, c-crq pns31 vvd dt n1 n1: (4) sermon (DIV1) 0 Image 14
2 which daye in presence of the counsell and congregation, amōgest whome was also present the bisshop of Dureham & hys doctors, on this māner he begynneth. which day in presence of the counsel and congregation, amongst whom was also present the bishop of Durham & his Doctors, on this manner he beginneth. r-crq n1 p-acp n1 pp-f dt n1 cc n1, p-acp ro-crq vbds av j dt n1 pp-f np1 cc po31 n2, p-acp d n1 pns31 vvz. (4) sermon (DIV1) 0 Image 14
3 THis day I doe appeare in your pres•ce honorable audience •o geue a reason, why so constantly I do affirme, the masse to be and all tymes to haue ben Idolatry & abominatiō before God. THis day I do appear in your pres•ce honourable audience •o give a reason, why so constantly I do affirm, the mass to be and all times to have been Idolatry & abomination before God. d n1 pns11 vdb vvi p-acp po22 n1 j n1 vdb vvi dt n1, q-crq av av-j pns11 vdb vvi, dt n1 pc-acp vbi cc d n2 pc-acp vhi vbn n1 cc n1 p-acp np1. (4) sermon (DIV1) 1 Image 14
4 And because men of greate erudition in youre audience affirmed the contrarye: And Because men of great erudition in your audience affirmed the contrary: cc c-acp n2 pp-f j n1 p-acp po22 n1 vvd dt n-jn: (4) sermon (DIV1) 1 Image 15
5 moste gladly wolde I that here th•• were present, either in proper person, or els by their learned mē, to pōder and •ey the causes mouing me therto. most gladly would I that Here th•• were present, either in proper person, or Else by their learned men, to ponder and •ey the Causes moving me thereto. av-ds av-j vmd pns11 cst av n1 vbdr j, av-d p-acp j n1, cc av p-acp po32 j n2, pc-acp vvi cc vvi dt n2 vvg pno11 av. (4) sermon (DIV1) 1 Image 15
6 For oneles I euydently proue myne entent by goddes scriptures, I wil recant it as 〈 ◊ 〉 doctrine, For Oness I evidently prove mine intent by God's Scriptures, I will recant it as 〈 ◊ 〉 Doctrine, p-acp n2 pns11 av-j vvb po11 n1 p-acp n2 n2, pns11 vmb vvi pn31 c-acp 〈 sy 〉 n1, (4) sermon (DIV1) 1 Image 15
7 and confesse myself moste worthy of greuous punishment. and confess myself most worthy of grievous punishment. cc vvb px11 av-ds j pp-f j n1. (4) sermon (DIV1) 1 Image 15
8 Howe difficillitis to pul forth of the haries of the people y• thing wherein opinion of holynes stādeth, declareth the greate tumult and •pro•• moued against Paul by 〈 ◊ 〉 and his fellowes who by Idolatry ••t great aduāta••e, •• 〈 ◊ 〉 priestes haue done by the masse, in times past. How difficillitis to pull forth of the haries of the people y• thing wherein opinion of holiness Stands, Declareth the great tumult and •pro•• moved against Paul by 〈 ◊ 〉 and his Fellows who by Idolatry ••t great aduamta••e, •• 〈 ◊ 〉 Priests have done by the mass, in times past. c-crq n1 pc-acp vvi av pp-f dt n2 pp-f dt n1 n1 n1 c-crq n1 pp-f n1 vvz, vvz dt j n1 cc n1 vvn p-acp np1 p-acp 〈 sy 〉 cc po31 n2 r-crq p-acp n1 av j n1, •• 〈 sy 〉 n2 vhb vdn p-acp dt n1, p-acp n2 j. (4) sermon (DIV1) 2 Image 15
9 The people I say, hearing that the honor of their great goddes Diana stoode in i•o•ardy, with furious ••yces cried, great is Diana of y• •phesians: The people I say, hearing that the honour of their great God's Diana stood in i•o•ardy, with furious ••yces cried, great is Diana of y• •phesians: dt n1 pns11 vvb, vvg cst dt n1 pp-f po32 j n2 np1 vvd p-acp j, p-acp j n2 vvd, j vbz np1 pp-f n1 n2: (4) sermon (DIV1) 2 Image 15
10 as they wolde saye, •e will not haue the magnificēce •• our great goddes Diana, whō not onely Asia, as they would say, •e will not have the magnificence •• our great God's Diana, whom not only Asia, c-acp pns32 vmd vvi, n1 vmb xx vhi dt n1 •• po12 j n2 np1, ro-crq xx av-j np1, (4) sermon (DIV1) 2 Image 15
11 but the hole world worshippeth, called in doubt, cūin question, or cōtrauersy. Away with all menne intendinge that impietie. but the hold world Worshippeth, called in doubt, cunin question, or contrauersy. Away with all men intending that impiety. cc-acp dt n1 n1 vvz, vvn p-acp n1, j n1, cc n1. av p-acp d n2 vvg d n1. (4) sermon (DIV1) 2 Image 15
12 And hereunto were the• moued by longe custome and fals opinion. And hereunto were the• moved by long custom and falls opinion. cc av vbdr n1 vvn p-acp av-j n1 cc j n1. (4) sermon (DIV1) 2 Image 15
13 I knowe that in the masse hath not onely ben estemed great holynes and honoringe of God, I know that in the mass hath not only been esteemed great holiness and honouring of God, pns11 vvb cst p-acp dt n1 vhz xx av-j vbn vvn j n1 cc vvg pp-f np1, (4) sermon (DIV1) 3 Image 15
14 but also the grounde and foundation of oure religion: but also the ground and Foundation of our Religion: cc-acp av dt n1 cc n1 pp-f po12 n1: (4) sermon (DIV1) 3 Image 15
15 so that in opiniō of many the masse taken awaye there resteth no trew worshippīg nor honoring of God in ye earthe. so that in opinion of many the mass taken away there rests no true worshipping nor honouring of God in you earth. av cst p-acp n1 pp-f d dt n1 vvn av a-acp vvz dx j vvg ccx vvg pp-f np1 p-acp pn22 n1. (4) sermon (DIV1) 3 Image 15
16 The deper hath it persed the hartes of men, that it occupieth the place of the last and mistical supper of our Lorde Iesus. The Deeper hath it pierced the hearts of men, that it occupieth the place of the last and mystical supper of our Lord Iesus. dt jc-jn vhz pn31 vvn dt n2 pp-f n2, cst pn31 vvz dt n1 pp-f dt ord cc j n1 pp-f po12 n1 np1. (4) sermon (DIV1) 3 Image 15
17 But if I ••all by play• and euident scriptures proue, the masse in her most honest garment to haue ben Idolatrye before God, But if I ••all by play• and evident Scriptures prove, the mass in her most honest garment to have been Idolatry before God, p-acp cs pns11 vmb p-acp n1 cc j n2 vvi, dt n1 p-acp po31 av-ds j n1 pc-acp vhi vbn n1 p-acp np1, (4) sermon (DIV1) 3 Image 17
18 and blasphemous to the death and passion of Christ, & cōtrary to the supper of Iesus Christ: and blasphemous to the death and passion of christ, & contrary to the supper of Iesus christ: cc j p-acp dt n1 cc n1 pp-f np1, cc j-jn p-acp dt n1 pp-f np1 np1: (4) sermon (DIV1) 3 Image 17
19 thē good hope haue I ▪ honorable audience & beloued brethren, that the feare, loue and obediēce of God, who in his scriptures hath spoken all veritie, necessary for our saluatō, shal moue you to 〈 … 〉 place vnto the same. them good hope have I ▪ honourable audience & Beloved brothers, that the Fear, love and Obedience of God, who in his Scriptures hath spoken all verity, necessary for our saluaton, shall move you to 〈 … 〉 place unto the same. pno32 j n1 vhb pns11 ▪ j n1 cc j-vvn n2, cst dt n1, n1 cc n1 pp-f np1, r-crq p-acp po31 n2 vhz vvn d n1, j p-acp po12 n1, vmb vvi pn22 pc-acp 〈 … 〉 n1 p-acp dt d. (4) sermon (DIV1) 3 Image 17
20 ¶ O Lorde eternall, moue & gouerne my tung to speake ye 〈 ◊ 〉, and the hartes of the people to vnderstande and to obey the same. ¶ O Lord Eternal, move & govern my tongue to speak you 〈 ◊ 〉, and the hearts of the people to understand and to obey the same. ¶ sy n1 j, vvb cc vvi po11 n1 pc-acp vvi pn22 〈 sy 〉, cc dt n2 pp-f dt n1 pc-acp vvi cc pc-acp vvi dt d. (4) sermon (DIV1) 4 Image 17
21 That ye maye the better perceyue and vnderstand ye man••• of my doctrine in this my confessiō, That you may the better perceive and understand you man••• of my Doctrine in this my Confessi, cst pn22 vmb dt av-jc vvi cc vvi pn22 n1 pp-f po11 n1 p-acp d po11 n1, (4) sermon (DIV1) 5 Image 17
22 first will I collect & gather the same therof in a brief and 〈 ◊ 〉 sy•logis•••, First will I collect & gather the same thereof in a brief and 〈 ◊ 〉 sy•logis•••, ord vmb pns11 vvi cc vvi dt d av p-acp dt j cc 〈 sy 〉 n1, (4) sermon (DIV1) 5 Image 17
23 & here after explayn thesame more largely. & Here After explain The same more largely. cc av p-acp vvi j av-dc av-j. (4) sermon (DIV1) 5 Image 17
24 ¶ The masse is Idolatry. ¶ The mass is Idolatry. ¶ dt n1 vbz n1. (5) part (DIV2) 6 Image 17
25 I worshipping, honoring, or seruice inuēted by ye brain of mā in ye ligiō of God wtout his own expresse cōman̄demēt, is Idolatrie: I worshipping, honouring, or service invented by you brain of man in you ligion of God without his own express commanndement, is Idolatry: pns11 vvg, vvg, cc n1 vvn p-acp pn22 n1 pp-f n1 p-acp pn22 n1 pp-f np1 p-acp po31 d j n1, vbz n1: (5) part (DIV2) 7 Image 17
26 The masse is inuēted bi ye brain of mā, wtout any cōmēdemēt of god Therfore it is Idolatry. The mass is invented by you brain of man, without any commendement of god Therefore it is Idolatry. dt n1 vbz vvn p-acp pn22 n1 pp-f n1, p-acp d n1 pp-f n1 av pn31 vbz n1. (5) part (DIV2) 7 Image 17
27 For probation of the first part, I will adduce none of the gē•iles sacrifices in which not withstandinge was les abou•inatiō, For probation of the First part, I will adduce none of the gen•iles Sacrifices in which not withstanding was les abou•ination, p-acp n1 pp-f dt ord n1, pns11 vmb vvi pix pp-f dt n2 n2 p-acp r-crq xx vvg vbds fw-fr n1, (5) part (DIV2) 7 Image 17
28 then hathe ben i•• our masse. But forth of gods scrip tures, will I bring ye witnesses of my wordes. then hath been i•• our mass. But forth of God's scrip tures, will I bring you Witnesses of my words. av vhz vbn n1 po12 n1. p-acp av pp-f ng1 n1 n2, vmb pns11 vvi pn22 n2 pp-f po11 n2. (5) part (DIV2) 7 Image 17
29 And first let vs hear Samuel speking vnto Saul after •he had made sacrisice vnto the lord vpō moūt Silgal, what time his enmies approched against hi. And First let us hear Samuel speaking unto Saul After •he had made sacrifice unto the lord upon mount Silgal, what time his enemies approached against him. cc ord vvb pno12 vvi np1 vvg p-acp np1 p-acp n1 vhd vvn n1 p-acp dt n1 p-acp vvb np1, r-crq n1 po31 ng1 vvd p-acp uh. (5) part (DIV2) 7 Image 17
30 Thou art become folish (saieth Samuel) yu hast not obserued ye preceptes of ye lord, which he hath cōmāded ye. Thou art become foolish (Saith Samuel) thou hast not observed you Precepts of the lord, which he hath commanded you. pns21 vb2r vvn j (vvz np1) pns21 vh2 xx vvn pn22 n2 pp-f dt n1, r-crq pns31 vhz vvn pn22. (5) part (DIV2) 7 Image 17
31 Truely ye lord had prepared to haue stablished thy kyngdome aboue Israell for euer: but nowe thy kyngdome shal not be sure. Truly you lord had prepared to have established thy Kingdom above Israel for ever: but now thy Kingdom shall not be sure. av-j pn22 n1 vhd vvn pc-acp vhi vvn po21 n1 p-acp np1 c-acp av: cc-acp av po21 n1 vmb xx vbi j. (5) part (DIV2) 7 Image 17
32 Let vs consider what was the offence committed by Saule: Let us Consider what was the offence committed by Saule: vvb pno12 vvi r-crq vbds dt n1 vvn p-acp np1: (5) part (DIV2) 8 Image 18
33 his enemyes approching, and he considering that the people declined from him, and that he had not cōsulted with the Lorde, his enemies approaching, and he considering that the people declined from him, and that he had not consulted with the Lord, png31 n2 vvg, cc pns31 vvg cst dt n1 vvn p-acp pno31, cc cst pns31 vhd xx vvn p-acp dt n1, (5) part (DIV2) 8 Image 18
34 nor offered sacrifice for pacificacion of ye Lordes wrath, by reason that Sa 〈 ◊ 〉 the principall prophete and 〈 ◊ 〉 it was not present, offereth himself bur•t and peace offeringe ▪ 〈 ◊ 〉 is the grounde of all h•• 〈 ◊ 〉: nor offered sacrifice for pacification of the lords wrath, by reason that Sa 〈 ◊ 〉 the principal Prophet and 〈 ◊ 〉 it was not present, Offereth himself bur•t and peace offering ▪ 〈 ◊ 〉 is the ground of all h•• 〈 ◊ 〉: ccx vvd n1 p-acp n1 pp-f dt ng1 n1, p-acp n1 cst uh 〈 sy 〉 dt j-jn n1 cc 〈 sy 〉 pn31 vbds xx j, vvz px31 j cc n1 vvg ▪ 〈 sy 〉 vbz dt n1 pp-f d n1 〈 sy 〉: (5) part (DIV2) 8 Image 18
35 and of this procedeth the cause of hys election frō the 〈 ◊ 〉, that he wolde honor God 〈 ◊ 〉, and of this Proceedeth the cause of his election from the 〈 ◊ 〉, that he would honour God 〈 ◊ 〉, cc pp-f d vvz dt n1 pp-f po31 n1 p-acp dt 〈 sy 〉, cst pns31 vmd vvi np1 〈 sy 〉, (5) part (DIV2) 8 Image 18
36 then was cōmaūded by hys expresse word. then was commanded by his express word. av vbds vvn p-acp po31 j n1. (5) part (DIV2) 8 Image 18
37 〈 ◊ ◊ 〉 none of the trybe of 〈 ◊ ◊ 〉 by goddes commaundemente to make sacrifice, 〈 … 〉he office not dewe too 〈 ◊ 〉 which was moste hye abho 〈 ◊ 〉 before God: as by the punishment appeareth. 〈 ◊ ◊ 〉 none of the tribe of 〈 ◊ ◊ 〉 by God's Commandment to make sacrifice, 〈 … 〉he office not dew too 〈 ◊ 〉 which was most high abho 〈 ◊ 〉 before God: as by the punishment appears. 〈 sy sy 〉 pix pp-f dt n1 pp-f 〈 sy sy 〉 p-acp ng1 n1 pc-acp vvi n1, 〈 … fw-it n1 xx n1 av 〈 sy 〉 r-crq vbds av-ds j uh 〈 sy 〉 a-acp np1: c-acp p-acp dt n1 vvz. (5) part (DIV2) 8 Image 18
38 Consider well that no exc̄usations are admitted by enemyes approched, & his owne people departed frome him. Consider well that no excusations Are admitted by enemies approached, & his own people departed from him. np1 av cst dx n2 vbr vvn p-acp n2 vvd, cc po31 d n1 vvd p-acp pno31. (5) part (DIV2) 8 Image 18
39 He coulde not haue a lawful minister, and gladly wolde haue ben reconciled to God, and cōsulted with him of the ende & chance of that iourney. He could not have a lawful minister, and gladly would have been reconciled to God, and consulted with him of the end & chance of that journey. pns31 vmd xx vhi dt j n1, cc av-j vmd vhi vbn vvn p-acp np1, cc vvd p-acp pno31 pp-f dt n1 cc n1 pp-f d n1. (5) part (DIV2) 8 Image 18
40 And therefore he the kyng (anoynted by goddes cōmaundemente) maketh sacrifice. But none of all these were admitted by God: And Therefore he the King (anointed by God's Commandment) makes sacrifice. But none of all these were admitted by God: cc av pns31 dt n1 (vvn p-acp ng1 n1) vvz n1. p-acp pix pp-f d d vbdr vvn p-acp np1: (5) part (DIV2) 8 Image 18
41 but Saule was pronunced foolishe and vayn. For no honoring knoweth God, nor will accept: but Saule was pronounced foolish and vain. For not honouring Knoweth God, nor will accept: cc-acp np1 vbds vvn j cc j. p-acp xx vvg vvz n1, ccx vmb vvi: (5) part (DIV2) 8 Image 18
42 without it haue ye expresse commandemēt of his own word, to be done in all pointes. without it have the express Commandment of his own word, to be done in all points. p-acp pn31 vhb dt j n1 pp-f po31 d n1, pc-acp vbi vdn p-acp d n2. (5) part (DIV2) 8 Image 18
43 And no commaundement was geuē vnto the kynge, to make or offerre vnto God any maner sacrifice: And no Commandment was given unto the King, to make or offer unto God any manner sacrifice: cc dx n1 vbds vvn p-acp dt n1, pc-acp vvi cc vvi p-acp np1 d n1 n1: (5) part (DIV2) 8 Image 18
44 whiche because he toke vppon him to do, he and his posteritie was depryued from all honours in Israell. which Because he took upon him to do, he and his posterity was deprived from all honours in Israel. r-crq c-acp pns31 vvd p-acp pno31 pc-acp vdi, pns31 cc po31 n1 vbds vvn p-acp d n2 p-acp np1. (5) part (DIV2) 8 Image 18
45 Neither auayled his preeminēcethe necessitie wherein he stode, 〈 … 〉 good 〈 … 〉. But let •s heare more. Neither availed his preeminencethe necessity wherein he stood, 〈 … 〉 good 〈 … 〉. But let •s hear more. av-d vvd png31 vvz n1 c-crq pns31 vvd, 〈 … 〉 j 〈 … 〉. cc-acp vvb vdz vvi av-dc. (5) part (DIV2) 8 Image 19
46 When commaun〈 … 〉 was 〈 … 〉 vnto Saule by 〈 … 〉 name to destroy 〈 … 〉 some time 〈 … 〉 the people of Israel, 〈 … 〉 Egipt, (Aduerte 〈 … 〉cute y• people of God ▪ albe•t youre paynes •• differred, When commaun〈 … 〉 was 〈 … 〉 unto Saule by 〈 … 〉 name to destroy 〈 … 〉 Some time 〈 … 〉 the people of Israel, 〈 … 〉 Egypt, (Advert 〈 … 〉cute y• people of God ▪ albe•t your pains •• differed, c-crq n1 … 〉 vbds 〈 … 〉 p-acp np1 p-acp 〈 … 〉 n1 pc-acp vvi 〈 … 〉 d fw-gr 〈 … 〉 dt n1 pp-f np1, 〈 … 〉 np1, (vvb 〈 … vvi n1 n1 pp-f np1 ▪ vvb po22 n2 •• vvd, (5) part (DIV2) 8 Image 19
47 yet are they allredy 〈 … 〉 of God this people of 〈 … 〉 not immediatly after the 〈 … 〉, done against Is〈 … 〉 ▪ but long after thei 〈 … 〉e to be destroyed 〈 … 〉, woman, infante, 〈 … 〉ll, camels, yet Are they already 〈 … 〉 of God this people of 〈 … 〉 not immediately After the 〈 … 〉, done against Is〈 … 〉 ▪ but long After they 〈 … 〉e to be destroyed 〈 … 〉, woman, infant, 〈 … 〉ll, Camels, av vbr pns32 av 〈 … 〉 pp-f np1 d n1 pp-f 〈 … 〉 xx av-j p-acp dt 〈 … 〉, vdn p-acp np1 … 〉 ▪ cc-acp av-j c-acp pns32 〈 … vbb pc-acp vbi vvn 〈 … 〉, n1, n1, 〈 … uh-av, n2, (5) part (DIV2) 8 Image 19
48 and 〈 … 〉lly all that lyued in that 〈 … 〉. and 〈 … 〉lly all that lived in that 〈 … 〉. cc 〈 … av-jn-u d cst vvd p-acp d 〈 … 〉. (5) part (DIV2) 8 Image 19
49 〈 … 〉de the remem〈 … 〉 be, to all such as tro〈 … 〉 suche as wolde folows the commaundemente and vocation of God, leauinge spirituall Egipte, the kyngedome of the Antichriste and y• abominations thereof. 〈 … 〉de the remem〈 … 〉 be, to all such as tro〈 … 〉 such as would follows the Commandment and vocation of God, leaving spiritual Egypt, the Kingdom of the Antichrist and y• abominations thereof. 〈 … n1-an dt n1 … 〉 vbi, p-acp d d c-acp n1 … 〉 d c-acp vmd vvz dt n1 cc n1 pp-f np1, vvg j np1, dt n1 pp-f dt np1 cc n1 n2 av. (5) part (DIV2) 9 Image 19
50 But Saule saueth the Fynge named Agag, and permitteth the people to saue the best and fattest of the bestiall, to the entent sacrifice shoulde be made thereof vnto God. But Saule Saveth the Fing nam Agag, and permitteth the people to save the best and Fattest of the bestial, to the intent sacrifice should be made thereof unto God. p-acp np1 vvz dt vvi vvd np1, cc vvz dt n1 pc-acp vvi dt js cc js pp-f dt j, p-acp dt n1 n1 vmd vbi vvn av p-acp np1. (5) part (DIV2) 9 Image 19
51 But lette vs heare, howe thys is accepted. But let us hear, how this is accepted. cc-acp vvb pno12 vvi, c-crq d vbz vvn. (5) part (DIV2) 9 Image 19
52 Samuel befor admonished of his inobediēce, cōmynge vnto Saule a•feth what voyce was it whiche he hearde. Samuel before admonished of his inobedience, coming unto Saule a•feth what voice was it which he heard. np1 a-acp vvn pp-f po31 n1, vvg p-acp np1 vvz r-crq n1 vbds pn31 r-crq pns31 vvd. (5) part (DIV2) 10 Image 19
53 The kynge aunswereth the people hathe saued the fattest and best beastes, thereof to make sacrifice, vnto thy God: The King Answers the people hath saved the Fattest and best beasts, thereof to make sacrifice, unto thy God: dt n1 vvz dt n1 vhz vvn dt js cc js n2, av pc-acp vvi n1, p-acp po21 n1: (5) part (DIV2) 10 Image 19
54 Here may be marked, that Saule hadde •• sure confidence in God: for he speaketh as thoughe God apperteyned nothinge vnto him. Here may be marked, that Saule had •• sure confidence in God: for he speaks as though God appertained nothing unto him. av vmb vbi vvn, cst np1 vhd •• av-j n1 p-acp np1: c-acp pns31 vvz c-acp cs np1 vvd pix p-acp pno31. (5) part (DIV2) 10 Image 19
55 Samuel ••s•ereth, suffer and I shal declare vnto y•, what y• Lorde hath spoken vnto the this nyghte. Samuel ••s•ereth, suffer and I shall declare unto y•, what y• Lord hath spoken unto the this night. np1 vvz, vvb cc pns11 vmb vvi p-acp n1, r-crq n1 n1 vhz vvn p-acp dt d n1. (5) part (DIV2) 10 Image 19
56 And shortly he rebuketh hym moste sharpele, that he hadde not obeyed the voyce of the Lorde. And shortly he Rebuketh him most sharpele, that he had not obeyed the voice of the Lord. cc av-j pns31 vvz pno31 av-ds vvi, cst pns31 vhd xx vvn dt n1 pp-f dt n1. (5) part (DIV2) 11 Image 20
57 But Saule standinge in opinion that he had not offended: But Saule standing in opinion that he had not offended: p-acp np1 vvg p-acp n1 cst pns31 vhd xx vvn: (5) part (DIV2) 11 Image 20
58 because he did all of good entent, sayeth, I haue obeyed the Lordes voice, I haue destroyed the synners of A male of, Because he did all of good intent, Saith, I have obeyed the lords voice, I have destroyed the Sinners of A male of, c-acp pns31 vdd d pp-f j n1, vvz, pns11 vhb vvn dt ng1 n1, pns11 vhb vvn dt n2 pp-f dt n-jn pp-f, (5) part (DIV2) 11 Image 20
59 and onely I haue saued the kyng, and the people haue preserued certen be s•••ll to be offerred vnto God. and only I have saved the King, and the people have preserved certain be s•••ll to be offered unto God. cc av-j pns11 vhb vvn dt n1, cc dt n1 vhb vvn j vbi j pc-acp vbi vvn p-acp np1. (5) part (DIV2) 11 Image 20
60 And so defendeth h• his owne worke to be iust and righteous. And so defendeth h• his own work to be just and righteous. cc av vvz n1 po31 d n1 pc-acp vbi j cc j. (5) part (DIV2) 11 Image 20
61 But therto answereth Samuel, delyteth God in burnte offering, and not rather that hys voyce be obeyed? The synne of w•tche• ••t is not to obei his voice and to be stubborne is the syn of Idolatry. But thereto Answers Samuel, delighteth God in burnt offering, and not rather that his voice be obeyed? The sin of w•tche• ••t is not to obei his voice and to be stubborn is the sin of Idolatry. p-acp av vvz np1, vvz np1 p-acp vvn n1, cc xx av-c cst po31 n1 vbi vvn? dt n1 pp-f n1 av vbz xx pc-acp vvi po31 n1 cc pc-acp vbi j vbz dt n1 pp-f n1. (5) part (DIV2) 11 Image 20
62 As Samuel wold say, there is nothinge that God more •eq•••eth of man, then obedience to his commaundemente: As Samuel would say, there is nothing that God more •eq•••eth of man, then Obedience to his Commandment: p-acp np1 vmd vvi, pc-acp vbz pix cst n1 av-dc vvz pp-f n1, cs n1 p-acp po31 n1: (5) part (DIV2) 11 Image 20
63 yea, he •referreth obedience to the selfe same sacrifice ordeyned by hym self. And no syn is more odious in goddes presence, then to disobey his voyce: yea, he •referreth Obedience to the self same sacrifice ordained by him self. And no sin is more odious in God's presence, then to disobey his voice: uh, pns31 vvz n1 p-acp dt n1 d n1 vvn p-acp pno31 n1. cc dx n1 vbz av-dc j p-acp ng1 n1, cs pc-acp vvi po31 n1: (5) part (DIV2) 11 Image 20
64 For yt estemeth God so odiouse, yt he doeth compare them to the two synnes moste abominable, incantation and Idolatrye. For that esteemeth God so odious, that he doth compare them to the two Sins most abominable, incantation and Idolatry. c-acp pn31 vvz np1 av j, pn31 pns31 vdz vvi pno32 p-acp dt crd n2 av-ds j, n1 cc n1. (5) part (DIV2) 11 Image 20
65 So that disobedience to his voice is very Idolatry. So that disobedience to his voice is very Idolatry. av d n1 p-acp po31 n1 vbz j n1. (5) part (DIV2) 11 Image 20
66 Disobedience to goddes voyce is not onely whē man doeth wickedly contrary to y• preceptes of God: Disobedience to God's voice is not only when man doth wickedly contrary to y• Precepts of God: n1 p-acp ng1 n1 vbz xx j c-crq n1 vdz av-j vvi p-acp n1 n2 pp-f np1: (5) part (DIV2) 11 Image 20
67 but also when of good zeale or good entente, as we cōmonly speake, mā doeth any thing to yt honor or seruice of god, not commaunded by the expresse worde of God. but also when of good zeal or good entente, as we commonly speak, man doth any thing to that honour or service of god, not commanded by the express word of God. cc-acp av c-crq pp-f j n1 cc j n1, c-acp pns12 av-j vvb, n1 vdz d n1 p-acp pn31 n1 cc n1 pp-f n1, xx vvn p-acp dt j n1 pp-f np1. (5) part (DIV2) 11 Image 20
68 As in this matter plainly mai be espied. For Saule transgresseth not wickedly in mu• ther, adultery, or lyke external syn nes: As in this matter plainly mai be espied. For Saule Transgresseth not wickedly in mu• there, adultery, or like external sin nes: p-acp p-acp d n1 av-j fw-gr vbi vvd. p-acp np1 vvz xx av-j p-acp n1 a-acp, n1, cc av-j j n1 zz: (5) part (DIV2) 11 Image 20
69 but saue than aged and impotent king (which thing who wold not call a good dede of mercye) & permitteth the people, but save than aged and impotent King (which thing who would not call a good deed of mercy) & permitteth the people, cc-acp c-acp cs vvn cc j n1 (r-crq n1 q-crq vmd xx vvi dt j n1 pp-f n1) cc vvz dt n1, (5) part (DIV2) 11 Image 20
70 as saide is, •o saue certayn be friall to be offered vnto the Lord: thinking that God should therewith stand content and appleased: as said is, •o save certain be friall to be offered unto the Lord: thinking that God should therewith stand content and appleased: c-acp vvd vbz, av p-acp j vbi j pc-acp vbi vvn p-acp dt n1: vvg cst np1 vmd av vvi j cc vvn: (5) part (DIV2) 11 Image 21
71 because he & the people did it of good entent. Because he & the people did it of good intent. c-acp pns31 cc dt n1 vdd pn31 pp-f j n1. (5) part (DIV2) 11 Image 21
72 But bothe these called Samuell Idolatry ▪ First, because thei were done without anye commaundement of God: But both these called Samuel Idolatry ▪ First, Because they were done without any Commandment of God: p-acp d d vvd np1 n1 ▪ ord, c-acp pns32 vbdr vdn p-acp d n1 pp-f np1: (5) part (DIV2) 11 Image 21
73 & secondly, because in doyng therof he thoughte hym self not to haue offended. & secondly, Because in doing thereof he Thought him self not to have offended. cc ord, c-acp p-acp vdg av pns31 vvd pno31 n1 xx pc-acp vhi vvn. (5) part (DIV2) 11 Image 21
74 And y• is principal Idolatry, when oure owne inuentions we defende too be righteous in the sight of God: And y• is principal Idolatry, when our own Inventions we defend too be righteous in the sighed of God: cc n1 vbz j-jn n1, c-crq po12 d n2 pns12 vvb av vbb j p-acp dt n1 pp-f np1: (5) part (DIV2) 11 Image 21
75 because we thinke them good, laudable and pleasaunte. Because we think them good, laudable and pleasant. c-acp pns12 vvb pno32 j, j cc j. (5) part (DIV2) 11 Image 21
76 We maye not thinke vs so free nor wyse, that we maye do vnto God and vnto hys honor, what we thynke expedient. We may not think us so free nor wise, that we may do unto God and unto his honour, what we think expedient. pns12 vmb xx vvi pno12 av j ccx j, cst pns12 vmb vdi p-acp np1 cc p-acp po31 n1, r-crq pns12 vvb j. (5) part (DIV2) 11 Image 21
77 No, the contrary is cōmaunded by God, sayenge: No, the contrary is commanded by God, saying: uh-dx, dt n-jn vbz vvn p-acp np1, vvg: (5) part (DIV2) 11 Image 21
78 vnto my worde shall ye adde nothinge, nothing shalye diminish therefrō, that ye might obserue yt preceptes of your lord God. unto my word shall you add nothing, nothing shalye diminish therefrom, that you might observe that Precepts of your lord God. p-acp po11 n1 vmb pn22 vvi pix, pix n1 vvb av, cst pn22 vmd vvi pn31 n2 pp-f po22 n1 np1. (5) part (DIV2) 11 Image 21
79 Which words are not to be vnderstād of the decalogue and lawe morall onely: but of statutes, rytes and ceremonies: Which words Are not to be understand of the decalogue and law moral only: but of statutes, Rites and ceremonies: r-crq n2 vbr xx pc-acp vbi vvb pp-f dt n1 cc n1 j av-j: cc-acp pp-f n2, n2 cc n2: (5) part (DIV2) 11 Image 21
80 for equall obedience of all hys lawes requireth God. 3. And in witnes therof Nadab & Abihu offeringe straunge fyre, whereof God hadde geuen vnto them no charge, were instantly as they offered punished to death by fyre. for equal Obedience of all his laws requires God. 3. And in witness thereof Nadab & Abihu offering strange fire, whereof God had given unto them no charge, were instantly as they offered punished to death by fire. c-acp j-jn n1 pp-f d po31 n2 vvz np1. crd cc p-acp n1 av np1 cc np1 vvg j n1, c-crq np1 vhd vvn p-acp pno32 dx n1, vbdr av-jn c-acp pns32 vvd vvn p-acp n1 p-acp n1. (5) part (DIV2) 11 Image 21
81 Strange fyre, which they offered vnto God, was a common fyre, & not of that fyre whiche God had commaunded to burne daye and night vpon the aulter of burnt sacrifice, which onely ought to haue ben offered vnto God. Strange fire, which they offered unto God, was a Common fire, & not of that fire which God had commanded to burn day and night upon the alter of burned sacrifice, which only ought to have been offered unto God. j n1, r-crq pns32 vvd p-acp np1, vbds dt j n1, cc xx pp-f d n1 r-crq np1 vhd vvn pc-acp vvi n1 cc n1 p-acp dt n1 pp-f j-vvn n1, r-crq av-j vmd p-acp vhb vbn vvn p-acp np1. (5) part (DIV2) 11 Image 21
82 O bishoppes, ye shoulde haue kepte thys fyre, at morne and at euen oughte ye to haue layed faggottes therupō, your selfs oughte to haue clenged & carryed awaye the asshes: but God shal be holde. Oh Bishops, you should have kept this fire, At morn and At even ought you to have laid faggottes thereupon, your selfs ought to have clenged & carried away the Ashes: but God shall be hold. uh n2, pn22 vmd vhi vvd d n1, p-acp n1 cc p-acp av vmd pn22 pc-acp vhi vvn n2 av, po22 n2 vmd pc-acp vhi vvn cc vvd av dt n2: cc-acp np1 vmb vbi n1. (5) part (DIV2) 12 Image 21
83 In the punishment of these two aforesayd, is to be obserued, that Nadab and Abihu were the principall priestes next to Aarō their father, In the punishment of these two aforesaid, is to be observed, that Nadab and Abihu were the principal Priests next to Aarō their father, p-acp dt n1 pp-f d crd vvn, vbz pc-acp vbi vvn, cst np1 cc np1 vbdr dt j-jn n2 ord p-acp np1 po32 n1, (5) part (DIV2) 13 Image 22
84 and that they were cōprehended, neither in aduoutry, couetonsnes, nor desyre of worldly honour, but of a good zeale & simple entent were making sacrifice, desyring no profite of the people therby, and that they were comprehended, neither in aduoutry, couetonsnes, nor desire of worldly honour, but of a good zeal & simple intent were making sacrifice, desiring no profit of the people thereby, cc cst pns32 vbdr vvn, av-dx p-acp n1, n1, ccx n1 pp-f j n1, cc-acp pp-f dt j n1 cc j n1 vbdr vvg n1, vvg dx n1 pp-f dt n1 av, (5) part (DIV2) 13 Image 22
85 but to honour God & to mitigate his wrath. but to honour God & to mitigate his wrath. cc-acp p-acp n1 np1 cc pc-acp vvi po31 n1. (5) part (DIV2) 13 Image 22
86 And yet in ye doyng of this self same acte & sacrifice were they consumed away with fyre. And yet in the doing of this self same act & sacrifice were they consumed away with fire. cc av p-acp dt vdg pp-f d n1 d n1 cc n1 vbdr pns32 vvn av p-acp n1. (5) part (DIV2) 13 Image 22
87 Wherof it is plain that neither the preemmence of yt person or man, that maketh or setteth vp any religion, withoute the expresse commaundement of God, Whereof it is plain that neither the preemmence of that person or man, that makes or sets up any Religion, without the express Commandment of God, c-crq pn31 vbz j cst dx dt j pp-f pn31 n1 cc n1, cst vvz cc vvz a-acp d n1, p-acp dt j n1 pp-f np1, (5) part (DIV2) 13 Image 22
88 nor yet the 〈 ◊ 〉, wherof he doeth the same, is accepted before God. For nothinge in his religion will he admit without his own word: nor yet the 〈 ◊ 〉, whereof he doth thee same, is accepted before God. For nothing in his Religion will he admit without his own word: ccx av dt 〈 sy 〉, c-crq pns31 vdz pno32 d, vbz vvn p-acp np1. p-acp pix p-acp po31 n1 vmb pns31 vvi p-acp po31 d n1: (5) part (DIV2) 13 Image 22
89 but all that is added thereto doth he abhorre, and punisheth the inuentors and doers thereof, but all that is added thereto does he abhor, and Punisheth the inventors and doers thereof, cc-acp d cst vbz vvn av vdz pns31 vvb, cc vvz dt n2 cc n2 av, (5) part (DIV2) 13 Image 22
90 as ye haue heard in Nadab and Abihu, by Gedeon and diuers other Israelites, setting vp some thinge to honor God, whereof they had no expresse commaundement. as you have herd in Nadab and Abihu, by Gideon and diverse other Israelites, setting up Some thing to honour God, whereof they had no express Commandment. c-acp pn22 vhb vvn p-acp np1 cc np1, p-acp np1 cc j j-jn np1, vvg a-acp d n1 pc-acp vvi np1, c-crq pns32 vhd dx j n1. (5) part (DIV2) 13 Image 22
91 4. A story, whiche is recited in the popes cronicles, will I recite, whiche differeth nothinge frome this punishment of Nadab &c. Gregorius magnus in the time of the moste contagious pestilence, wherewith God punished the iniquitie of Rome (for nowe was y• wicked horne, that Antichrist, spronge vp, 4. A story, which is recited in the Popes chronicles, will I recite, which differeth nothing from this punishment of Nadab etc. Gregorius magnus in the time of the most contagious pestilence, wherewith God punished the iniquity of Rome (for now was y• wicked horn, that Antichrist, sprung up, crd dt n1, r-crq vbz vvn p-acp dt ng1 n2, vmb pns11 vvi, r-crq vvz pix p-acp d n1 pp-f np1 av np1 fw-la p-acp dt n1 pp-f dt av-ds j n1, c-crq np1 vvd dt n1 pp-f np1 (c-acp av vbds n1 j n1, cst np1, vvd a-acp, (5) part (DIV2) 14 Image 22
92 and set in authoritie) in this tyme, I saye, Gregory the pope deuised a new honpringe of God, the inuocation of sainctes, called the Latinie. and Set in Authority) in this time, I say, Gregory the pope devised a new honpringe of God, the invocation of Saints, called the Latin. cc vvn p-acp n1) p-acp d n1, pns11 vvb, np1 dt n1 vvd dt j n1 pp-f np1, dt n1 pp-f n2, vvd dt n1. (5) part (DIV2) 14 Image 22
93 Wherof in the scriptures neither is there authoritie nor commaundement: Whereof in the Scriptures neither is there Authority nor Commandment: c-crq p-acp dt n2 d vbz pc-acp n1 ccx n1: (5) part (DIV2) 14 Image 22
94 vppon whiche sacrilege and Idolatrye God declared his wrath, euen as he did vpon Nadab and Abihu. upon which sacrilege and Idolatry God declared his wrath, even as he did upon Nadab and Abihu. p-acp r-crq n1 cc n1 np1 vvd po31 n1, av c-acp pns31 vdd p-acp np1 cc np1. (5) part (DIV2) 14 Image 23
95 For in the instante houre, when first this •etanye was recyted in open procession (as they call it) foure score of the principal men, that recyted the same, horriblye were striken by ye plague of God, to death all in an houre. For in the instant hour, when First this •etanye was recited in open procession (as they call it) foure score of the principal men, that recited the same, horribly were stricken by you plague of God, to death all in an hour. p-acp p-acp dt n-jn n1, c-crq ord d n1 vbds vvn p-acp j n1 (c-acp pns32 vvb pn31) crd n1 pp-f dt j-jn n2, cst vvn dt d, av-j vbdr vvn p-acp pn22 n1 pp-f np1, p-acp n1 av-d p-acp dt n1. (5) part (DIV2) 14 Image 23
96 The papistes attribute this to the contagious ayre and vehemency of the plague. The Papists attribute this to the contagious air and vehemency of the plague. dt njp2 vvb d p-acp dt j n1 cc n1 pp-f dt n1. (5) part (DIV2) 14 Image 23
97 But it was none other thinge but a manifest declaration of goddes wrathe, for inuentinge and bringinge in into the churche a false and diabolicall religion. But it was none other thing but a manifest declaration of God's wrath, for inventing and bringing in into the Church a false and diabolical Religion. p-acp pn31 vbds pix j-jn n1 p-acp dt j n1 pp-f ng1 n1, p-acp vvg cc vvg p-acp p-acp dt n1 dt j cc j n1. (5) part (DIV2) 14 Image 23
98 For whyle we desyre sainctes too make intercession and to pray for vs, what other thinge do werthen e••eme the aduocation of Iesus Christe not to be sufficient for vs. And what can be more deuelish? Of these precedents, it is playn, y• no man in earthe hathe power nor authoritie to statute any thing to the honor of God, not commāded by hys owne worde For while we desire Saints too make Intercession and to pray for us, what other thing do werthen e••eme the advocation of Iesus Christ not to be sufficient for us And what can be more devilish? Of these precedents, it is plain, y• no man in earth hath power nor Authority to statute any thing to the honour of God, not commanded by his own word p-acp cs pns12 vvi n2 av vvi n1 cc pc-acp vvi p-acp pno12, r-crq j-jn n1 vdb n1 vvi dt n1 pp-f np1 np1 xx pc-acp vbi j p-acp pno12 cc q-crq vmb vbi av-dc j? pp-f d n2, pn31 vbz n1, n1 dx n1 p-acp n1 vhz n1 ccx n1 p-acp n1 d n1 p-acp dt n1 pp-f np1, xx vvn p-acp po31 d n1 (5) part (DIV2) 14 Image 23
99 5. It profiteth nothing to say, the churche hath power to set vp, deuise or inuent honoring of god, 5. It profiteth nothing to say, the Church hath power to Set up, devise or invent honouring of god, crd pn31 vvz pix pc-acp vvi, dt n1 vhz n1 pc-acp vvi a-acp, n1 cc vvi vvg pp-f n1, (5) part (DIV2) 15 Image 23
100 as it thinketh moste expedient for the glory of God. This is the continuall cryeng of the papistes: as it Thinketh most expedient for the glory of God. This is the continual crying of the Papists: c-acp pn31 vvz av-ds j p-acp dt n1 pp-f np1. d vbz dt j n-vvg pp-f dt njp2: (5) part (DIV2) 15 Image 23
101 the church, the church hath al power, it can not erre, for Christe sayeth: I will be with you to the ende of the world: the Church, the Church hath all power, it can not err, for Christ Saith: I will be with you to the end of the world: dt n1, dt n1 vhz d n1, pn31 vmb xx vvi, c-acp np1 vvz: pns11 vmb vbi p-acp pn22 p-acp dt n1 pp-f dt n1: (5) part (DIV2) 15 Image 23
102 wheresoeuer is two or thre gadered in my name, ther am I in y• myddes of them. wheresoever is two or Three gathered in my name, ther am I in y• mids of them. c-crq vbz crd cc crd vvn p-acp po11 n1, zz vbm pns11 p-acp n1 n2-jn pp-f pno32. (5) part (DIV2) 15 Image 23
103 Of thys falsely conclude they, the churche maye do all that semeth good for the glory of God, Of this falsely conclude they, the Church may do all that Seemeth good for the glory of God, pp-f d av-j vvi pns32, dt n1 vmb vdi d cst vvz j p-acp dt n1 pp-f np1, (5) part (DIV2) 15 Image 23
104 & whatsoeuer the churche doeth, that accepteth and approueth God. & whatsoever the Church doth, that Accepteth and approveth God. cc r-crq dt n1 vdz, cst vvz cc vvz np1. (5) part (DIV2) 15 Image 23
105 6. I could euidently proue that, which they cal yt church, not to be yt church & ima••late spouse of Iesus Christ, which doeth not erre. 6. I could evidently prove that, which they call that Church, not to be that Church & ima••late spouse of Iesus christ, which doth not err. crd pns11 vmd av-j vvi d, r-crq pns32 vvb pn31 n1, xx pc-acp vbi pn31 n1 cc j n1 pp-f np1 np1, r-crq vdz xx vvi. (5) part (DIV2) 16 Image 23
106 But presently Iaske ▪ if the church of God be bounde to this perpetuall precept: But presently Ask ▪ if the Church of God be bound to this perpetual precept: cc-acp av-j n1 ▪ cs dt n1 pp-f np1 vbb vvn p-acp d j n1: (5) part (DIV2) 16 Image 24
107 Not that thinge, whiche appeareth righteous in thyne owne eyes, that shalt thou do, but what God hath commaūded, that obserue and kepe. And if they •i•deny: Not that thing, which appears righteous in thine own eyes, that shalt thou do, but what God hath commanded, that observe and keep. And if they •i•deny: xx cst n1, r-crq vvz j p-acp po21 d n2, cst vm2 pns21 vdi, cc-acp r-crq np1 vhz vvn, cst vvb cc vvi. cc cs pns32 vvb: (5) part (DIV2) 16 Image 24
108 I desyre to be certified, who hathe abrogated and made the same of none effect. I desire to be certified, who hath abrogated and made the same of none Effect. pns11 vvi pc-acp vbi vvn, r-crq vhz vvn cc vvn dt d pp-f pix n1. (5) part (DIV2) 16 Image 24
109 In my iudgement Iesus Christe confirmeth the same, sayeng my shepe heare my voyce, and a straunger they will not heare, but flye from him. In my judgement Iesus Christ confirmeth the same, saying my sheep hear my voice, and a stranger they will not hear, but fly from him. p-acp po11 n1 np1 np1 vvz dt d, vvg po11 n1 vvi po11 n1, cc dt jc pns32 vmb xx vvi, cc-acp vvb p-acp pno31. (5) part (DIV2) 16 Image 24
110 To heare his voyce (whiche is also the voyce of God the father is to vnderstande and obey 〈 … 〉nd to flye frō a strāger, is to admit•e none other doctrine, wors••ppinge, To hear his voice (which is also the voice of God the father is to understand and obey 〈 … 〉nd to fly from a stranger, is to admit•e none other Doctrine, wors••ppinge, p-acp vvi po31 n1 (r-crq vbz av dt n1 pp-f np1 dt n1 vbz pc-acp vvi cc vvi 〈 … j-av pc-acp vvi p-acp dt n1, vbz pc-acp vbi pi j-jn n1, vvg, (5) part (DIV2) 16 Image 24
111 nor honoringe of God, then hath proceded forth of his owne mouthe. nor honouring of God, then hath proceeded forth of his own Mouth. ccx vvg pp-f np1, av vhz vvd av pp-f po31 d n1. (5) part (DIV2) 16 Image 24
112 As he hym self testifieth, sayeng ▪ al that is of the •er•••e heare my voyce. As he him self Testifieth, saying ▪ all that is of the •er•••e hear my voice. p-acp pns31 pno31 n1 vvz, vvg ▪ d cst vbz pp-f dt n1 vvb po11 n1. (5) part (DIV2) 16 Image 24
113 And Paule sayeth, the churche 〈 … 〉 founded vpon the foundatiō of 〈 … 〉e prophetes & apostles, whiche foundation no doubte is the law, And Paul Saith, the Church 〈 … 〉 founded upon the Foundation of 〈 … 〉e Prophets & Apostles, which Foundation no doubt is the law, cc np1 vvz, dt n1 〈 … 〉 vvn p-acp dt n1 pp-f 〈 … vbb n2 cc n2, r-crq n1 dx n1 vbz dt n1, (5) part (DIV2) 17 Image 24
114 and the Euangile, so that it maye commaund nothing that is not cō•eyned in one of the two: and the Evangile, so that it may command nothing that is not con•eyned in one of the two: cc dt j, av cst pn31 vmb vvi pix cst vbz xx vvn p-acp crd pp-f dt crd: (5) part (DIV2) 17 Image 24
115 for if so ••t doeth, it is remoued frō y• onely foundation, and so ceasseth to be the churche of Christe. 7. Secondly I wold aske, for if so ••t doth, it is removed from y• only Foundation, and so ceaseth to be the Church of Christ. 7. Secondly I would ask, c-acp cs av n1 vdz, pn31 vbz vvn p-acp n1 av-j n1, cc av vvz pc-acp vbi dt n1 pp-f np1. crd ord pns11 vmd vvi, (5) part (DIV2) 17 Image 24
116 if that Iesus Christe be not kynge and head of his church? This will no man denye. if that Iesus Christ be not King and head of his Church? This will no man deny. cs cst np1 np1 vbb xx n1 cc n1 pp-f po31 n1? d vmb dx n1 vvi. (5) part (DIV2) 17 Image 24
117 If he be kynge, then must he do the office of a kynge, which is not onely to guyde, rule & defend his subiectes, If he be King, then must he do the office of a King, which is not only to guide, Rule & defend his Subjects, cs pns31 vbb n1, av vmb pns31 vdi dt n1 pp-f dt n1, r-crq vbz xx av-j pc-acp vvi, n1 cc vvi po31 n2-jn, (5) part (DIV2) 17 Image 24
118 but also to make & statute lawes, which lawes only are his subiectes bounde to obey, but also to make & statute laws, which laws only Are his Subjects bound to obey, cc-acp av pc-acp vvi cc n1 n2, r-crq n2 av-j vbr po31 n2-jn vvn pc-acp vvi, (5) part (DIV2) 17 Image 24
119 and not the lawes of anye forren princes. and not the laws of any foreign Princes. cc xx dt n2 pp-f d j n2. (5) part (DIV2) 17 Image 24
120 Then it becommeth the churche of Iesus Christ to aduert what he speaketh, to receyue and embrace his lawes, Then it becomes the Church of Iesus christ to advert what he speaks, to receive and embrace his laws, cs pn31 vvz dt n1 pp-f np1 np1 pc-acp vvi r-crq pns31 vvz, pc-acp vvi cc vvi po31 n2, (5) part (DIV2) 17 Image 24
121 and where he maketh end of speaking or law geuing. So y• al y• power of y• church is subiect to goddes worde. and where he makes end of speaking or law giving. So y• all y• power of y• Church is Subject to God's word. cc c-crq pns31 vvz n1 pp-f vvg cc n1 vvg. av n1 d n1 n1 pp-f n1 n1 vbz j-jn p-acp ng1 n1. (5) part (DIV2) 17 Image 25
122 And that is moste euident by the commaundement ▪ geuen of God vnto Iosua his chosen c•p••ayn, And that is most evident by the Commandment ▪ given of God unto Iosua his chosen c•p••ayn, cc cst vbz av-ds j p-acp dt n1 ▪ vvn pp-f np1 p-acp np1 po31 j-vvn n1, (5) part (DIV2) 17 Image 25
123 & leader of his people, in these words: & leader of his people, in these words: cc n1 pp-f po31 n1, p-acp d n2: (5) part (DIV2) 17 Image 25
124 be strong and valyant, that thou maid• according to the holy law, whiche •• se•uant ••oses commaunded vnto the: be strong and valyant, that thou maid• according to the holy law, which •• se•uant ••oses commanded unto thee: vbb j cc j, cst pns21 n1 vvg p-acp dt j n1, r-crq •• fw-fr n2 vvd p-acp pno32: (5) part (DIV2) 17 Image 25
125 decline not frō it, neither to the righte hande nor to the left •c. decline not from it, neither to the right hand nor to the left •c. vvb xx p-acp pn31, av-dx p-acp dt j-jn n1 ccx p-acp dt j n1. (5) part (DIV2) 17 Image 25
126 Let not the boke of the law• depart from thy mouth, but 〈 … 〉 in it bothe daye and night• that then maye kepe and do in all thinges accordinge to that whiche is writte• therein &c. Here was •• not permitted to Iosu• to alt•r one iote, ceremony, or 〈 … 〉 in all the law of God: Let not the book of the law• depart from thy Mouth, but 〈 … 〉 in it both day and night• that then may keep and do in all things according to that which is writte• therein etc. Here was •• not permitted to Iosu• to alt•r one jot, ceremony, or 〈 … 〉 in all the law of God: vvb xx dt n1 pp-f dt n1 vvb p-acp po21 n1, cc-acp 〈 … 〉 p-acp pn31 d n1 cc n1 cst av vmb vvi cc vdb p-acp d n2 vvg p-acp d r-crq vbz n1 av av av vbds •• xx vvn p-acp np1 pc-acp vvi crd n1, n1, cc 〈 … 〉 p-acp d dt n1 pp-f np1: (5) part (DIV2) 17 Image 25
127 not yet for to •• •e thereunto, but diligē•l• for to obseru• that, which was commaunded. not yet for to •• •e thereunto, but diligen•l• for to obseru• that, which was commanded. xx av c-acp pc-acp •• vbb av, cc-acp n1 c-acp p-acp n1 cst, r-crq vbds vvn. (5) part (DIV2) 18 Image 25
128 No lesse obedience requyreth God of vs, then •e did of Iosue his seruaunt. No less Obedience requireth God of us, then •e did of Iosue his servant. av-dx dc n1 vvz np1 pp-f pno12, cs av vdd pp-f np1 po31 n1. (5) part (DIV2) 18 Image 25
129 For •e wil haue the religiō, ordeined by his onely sonne Iesus Christ, moste straitlye obserued, For •e will have the Religion, ordained by his only son Iesus christ, most straitly observed, p-acp n1 vmb vhi dt n1, vvn p-acp po31 j n1 np1 np1, av-ds av-j vvn, (5) part (DIV2) 18 Image 25
130 and not to be violated in any parte. 8. For that I fynde geuen in charge to y• congregation of Thiatira in these wordes: and not to be violated in any part. 8. For that I find given in charge to y• congregation of Thyatira in these words: cc xx pc-acp vbi vvn p-acp d n1. crd p-acp cst pns11 vvi vvn p-acp n1 p-acp n1 n1 pp-f np1 p-acp d n2: (5) part (DIV2) 18 Image 25
131 I say vnto you and vnto the rest that are in Thiatira. I say unto you and unto the rest that Are in Thyatira. pns11 vvb p-acp pn22 cc p-acp dt n1 cst vbr p-acp np1. (5) part (DIV2) 18 Image 25
132 Who that hath not the doctrine (meaninge of the diabolicall doctrine before rehersed) and who y• knoweth not the depene• of Sathan: Who that hath not the Doctrine (meaning of the diabolical Doctrine before rehearsed) and who y• Knoweth not the depene• of Sathan: q-crq d vhz xx dt n1 (vvg pp-f dt j n1 a-acp vvd) cc q-crq n1 vvz xx dt n1 pp-f np1: (5) part (DIV2) 18 Image 25
133 I will put vppon you none other burthē, but y• which ye haue: hold till I come. I will put upon you none other burden, but y• which you have: hold till I come. pns11 vmb vvi p-acp pn22 pix n-jn n1, cc-acp n1 r-crq pn22 vhb: vvb c-acp pns11 vvb. (5) part (DIV2) 18 Image 25
134 Marke wel y• y• spirite of God calleth al, which is added to Christes religion, the doctrine of the deuel & depe inuention of y• aduersarye Sathan: Mark well y• y• Spirit of God calls all, which is added to Christ's Religion, the Doctrine of the Devil & deep invention of y• adversary Sathan: n1 av n1 n1 n1 pp-f np1 vvz d, r-crq vbz vvn p-acp npg1 n1, dt n1 pp-f dt n1 cc j-jn n1 pp-f n1 n1 np1: (5) part (DIV2) 18 Image 25
135 as also did Paule writing to Timothie. And Iesus Christe sayeth: as also did Paul writing to Timothy. And Iesus Christ Saith: c-acp av vdd np1 n1 p-acp np1. cc np1 np1 vvz: (5) part (DIV2) 18 Image 25
136 I will laye vpon you none other burthē then I haue alredy, and that, which ye haue, obserue diligently. I will say upon you none other burden then I have already, and that, which you have, observe diligently. pns11 vmb vvi p-acp pn22 pix n-jn n1 cs pns11 vhb av, cc cst, r-crq pn22 vhb, vvb av-j. (5) part (DIV2) 18 Image 25
137 O God eternal, hast thou laied none other burthens vpon oure backes, then Iesus Christe layed by his worde? Than who hath burthened vs with all these ceremonies, prescribed fasting, cōpelled chastitie, vnlawful voues, inuocation of sainctes, O God Eternal, hast thou laid none other burdens upon our backs, then Iesus Christ laid by his word? Than who hath burdened us with all these ceremonies, prescribed fasting, compelled chastity, unlawful voues, invocation of Saints, fw-fr np1 j, vh2 pns21 vvn pi j-jn n2 p-acp po12 n2, cs np1 np1 vvd p-acp po31 n1? cs r-crq vhz j-vvn pno12 p-acp d d n2, vvn vvg, vvd n1, j n2, n1 pp-f n2, (5) part (DIV2) 19 Image 26
138 and with y• Idolatry of the masse? The deuil, the deuill, brethren, inuented all these burthens to depresse imprudent men to perdition. 9. Paule writing of y• lordes supper saieth: and with y• Idolatry of the mass? The Devil, the Devil, brothers, invented all these burdens to depress imprudent men to perdition. 9. Paul writing of y• Lords supper Saith: cc p-acp n1 n1 pp-f dt n1? dt n1, dt n1, n2, vvd d d n2 pc-acp vvi j n2 p-acp n1. crd np1 vvg pp-f n1 ng1 n1 vvz: (5) part (DIV2) 19 Image 26
139 Ego accepi a Domino, quod & tradidi vobis, I haue receyued and learned of the Lord, that whiche I haue taught you. Ego accepi a Domino, quod & tradidi vobis, I have received and learned of the Lord, that which I have taught you. fw-la fw-la dt fw-la, fw-la cc fw-la fw-la, pns11 vhb vvn cc vvn pp-f dt n1, cst r-crq pns11 vhb vvn pn22. (5) part (DIV2) 19 Image 26
140 And consider if one ceremony he addeth or permitteth too be vsed other, then Christe did vse hym selfe: And Consider if one ceremony he adds or permitteth too be used other, then Christ did use him self: cc vvb cs crd n1 pns31 vvz cc vvz av vbi vvn j-jn, cs np1 vdd vvi pno31 n1: (5) part (DIV2) 19 Image 26
141 But commaundeth them to vse with reuerence the Lordes institution, vntill his returninge too iudgement. But commandeth them to use with Reverence the lords Institution, until his returning too judgement. cc-acp vvz pno32 pc-acp vvi p-acp n1 dt ng1 n1, c-acp po31 vvg av n1. (5) part (DIV2) 19 Image 26
142 10. Albeit Moyses was replenished with the sprite of wisedō, •• was more familiar with God then euer was any mortall man: 10. Albeit Moses was replenished with the sprite of Wisdom, •• was more familiar with God then ever was any Mortal man: crd cs np1 vbds vvn p-acp dt n1 pp-f n1, •• vbds av-dc j-jn p-acp np1 av av vbds d j-jn n1: (5) part (DIV2) 20 Image 26
143 yet was there •ot of all the ceremonies referred to his wisedome one iote: yet was there •ot of all the ceremonies referred to his Wisdom one jot: av vbds a-acp vvn pp-f d dt n2 vvn p-acp po31 n1 crd n1: (5) part (DIV2) 20 Image 26
144 but all was commanded to him to be made, accordinge to the similitude shewen vnto hym, but all was commanded to him to be made, according to the similitude shown unto him, cc-acp d vbds vvn p-acp pno31 pc-acp vbi vvn, vvg p-acp dt n1 vvn p-acp pno31, (5) part (DIV2) 20 Image 26
145 and according as y• worde expressed. and according as y• word expressed. cc vvg p-acp n1 n1 vvn. (5) part (DIV2) 20 Image 26
146 Of the which precedentes I thinke it is playne, that al, which is added to the religion of God, without his own expresse worde, is Idolatry. 11. Yet must I aūswer to an obiection obiected by the papistes: Of the which precedents I think it is plain, that all, which is added to the Religion of God, without his own express word, is Idolatry. 11. Yet must I answer to an objection objected by the Papists: pp-f dt r-crq n2 pns11 vvb pn31 vbz j, cst d, r-crq vbz vvn p-acp dt n1 pp-f np1, p-acp po31 d j n1, vbz n1. crd av vmb pns11 vvi p-acp dt n1 vvn p-acp dt njp2: (5) part (DIV2) 20 Image 26
147 for neuer maye they abyde to be subiecte vnto goddes worde. for never may they abide to be Subject unto God's word. c-acp av-x vmb pns32 vvi pc-acp vbi j-jn p-acp ng1 n1. (5) part (DIV2) 20 Image 26
148 The apostles (say they) in the counsell holden at Ierusalem, set vp a religiō and made lawes, wherof no iote was conteyned in goddes worde: The Apostles (say they) in the counsel held At Ierusalem, Set up a Religion and made laws, whereof no jot was contained in God's word: dt n2 (vvb pns32) p-acp dt n1 vvn p-acp np1, vvb a-acp dt n1 cc vvd n2, c-crq dx n1 vbds vvn p-acp ng1 n1: (5) part (DIV2) 20 Image 26
149 therfore y• church now may do the same. That there was any religion (that is honoring of god, wherby they might merit, Therefore y• Church now may do the same. That there was any Religion (that is honouring of god, whereby they might merit, av n1 n1 av vmb vdi dt d. d a-acp vbds d n1 (cst vbz vvg pp-f n1, c-crq pns32 vmd vvi, (5) part (DIV2) 20 Image 26
150 as ye cal it, any thinge before God) inuented in ye coūsal•ye neuer are able to proue. as you call it, any thing before God) invented in you counsal•ye never Are able to prove. c-acp pn22 vvb pn31, d n1 p-acp np1) vvd p-acp pn22 vvb av vbr j pc-acp vvi. (5) part (DIV2) 21 Image 27
151 Preceptes were geuē, but neither suche, nor to that entent that ye alledge. All preceptes geuen in that counsail had the commaundemēt of God: as after shalbe hearde. Precepts were given, but neither such, nor to that intent that you allege. All Precepts given in that counsel had the Commandment of God: as After shall heard. n2 vbdr vvn, cc-acp av-dx d, ccx p-acp d n1 cst pn22 vvb. av-d n2 vvn p-acp d n1 vhd dt n1 pp-f np1: c-acp a-acp vmb vvn. (5) part (DIV2) 21 Image 27
152 First let vs heare the cause of the counsaill. Paule and Barnabas had taught amongest the gentils, y• onely sayth in Christes bloode iustifieth: First let us hear the cause of the counsel. Paul and Barnabas had taught amongst the Gentiles, y• only say in Christ's blood Justifieth: ord vvb pno12 vvi dt n1 pp-f dt n1. np1 cc np1 vhd vvn p-acp dt n2-j, n1 av-j vvz p-acp npg1 n1 vvz: (5) part (DIV2) 22 Image 27
153 and a greate multitude of gentils by their doctrine embraced Iesus Christ, & by hym truely worshipped God. and a great multitude of Gentiles by their Doctrine embraced Iesus christ, & by him truly worshipped God. cc dt j n1 pp-f n2-j p-acp po32 n1 vvn np1 np1, cc p-acp pno31 av-j vvd np1. (5) part (DIV2) 22 Image 27
154 Vnto Antiochia frō Iudea came certayn fals teachers, affirmyng: that oneles they were circumcysed, according to Moyses lawe, they coulde not be saued: Unto Antiochia from Iudea Come certain falls Teachers, affirming: that Oness they were circumcised, according to Moses law, they could not be saved: p-acp np1 p-acp np1 vvd j j n2, vvg: cst n2 pns32 vbdr vvn, vvg p-acp np1 n1, pns32 vmd xx vbi vvn: (5) part (DIV2) 22 Image 27
155 as oure papistes saye this da•t, that trew fayth in Christes bloude is not sufficient pu••atiō for our e synnes: as our Papists say this da•t, that true faith in Christ's blood is not sufficient pu••ation for our e Sins: c-acp po12 njp2 vvb d n1, cst j n1 p-acp npg1 n1 vbz xx j n1 p-acp po12 sy n2: (5) part (DIV2) 22 Image 27
156 oneles also •e bye their mombled masses. This contrauersitrobled the har•es and cōsciēces of the brethern: Oness also •e buy their momble masses. This contrauersitrobled the har•es and Consciences of the brother: n2 av vvb a-acp po32 vvn n2. np1 vvn dt n2 cc n2 pp-f dt n2: (5) part (DIV2) 22 Image 27
157 in so muche that Paule & Barnabas were compelled too go vnto Ierusalē vnto Peter and Iames, in so much that Paul & Barnabas were compelled too go unto Ierusalē unto Peter and James, p-acp av av-d cst np1 cc np1 vbdr vvn av vvi p-acp np1 p-acp np1 cc np1, (5) part (DIV2) 23 Image 27
158 and others, I thinke, of the apostles. Where a cōuention had: the question was proponed, whether the gentiles shoulde be subiect to obseruation of Moyses lawe, and Others, I think, of the Apostles. Where a convention had: the question was proponed, whither the Gentiles should be Subject to observation of Moses law, cc n2-jn, pns11 vvb, pp-f dt n2. c-crq dt n1 vhd: dt n1 vbds vvn, cs dt n2-j vmd vbi j-jn p-acp n1 pp-f np1 n1, (5) part (DIV2) 23 Image 27
159 or nor? That is whether onely fayth in Iesus Christ did iustifie, or ne cessarye was also to iustification the law obserued. After great cōtention: Peter expoūded: or nor? That is whither only faith in Iesus christ did justify, or ne cessarye was also to justification the law observed. After great contention: Peter expounded: cc ccx? cst vbz cs j n1 p-acp np1 np1 vdd vvi, cc fw-fr j vbds av p-acp n1 dt n1 vvn. p-acp j n1: np1 vvn: (5) part (DIV2) 23 Image 27
160 howe yt the house of Cornelius, beyng all gentils, had by his preachinge receyued Iesus Christ, how that the house of Cornelius, being all Gentiles, had by his preaching received Iesus christ, c-crq pn31 dt n1 pp-f np1, vbg d n2-j, vhd p-acp po31 vvg vvn np1 np1, (5) part (DIV2) 23 Image 27
161 & were decia red in his presence iuste & righteouse before God: for they did receyue the holye Ghoste visiblye, not onely without obseruacion of Moses lawe, & were decia read in his presence just & righteous before God: for they did receive the holy Ghost visibly, not only without observation of Moses law, cc vbdr n1 j-jn p-acp po31 n1 j cc j p-acp np1: c-acp pns32 vdd vvi dt j n1 av-j, xx av-j p-acp n1 pp-f np1 n1, (5) part (DIV2) 23 Image 27
162 but also before they had receyued any sacramētal signe of Chrystes religion. but also before they had received any sacramental Signen of Christ's Religion. cc-acp av c-acp pns32 vhd vvn d j n1 pp-f npg1 n1. (5) part (DIV2) 23 Image 28
163 Peter concludeth, that to p••••e a yoke vpon the brethrēs neck•s, which yoke might none of the Iewes beare thēselfes, was nothyng but to tempte god, that is, to proue if god woulde bee pleased with suche lawes and ordinaunces as they would lay vpō the neckes of men wythoute hys owne worde, whyche were moste extreme impretie: Peter Concludeth, that to p••••e a yoke upon the Brothers' neck•s, which yoke might none of the Iewes bear themselves, was nothing but to tempt god, that is, to prove if god would be pleased with such laws and ordinances as they would lay upon the necks of men without his own word, which were most extreme impretie: np1 vvz, cst pc-acp vbi dt n1 p-acp dt ng2 n2, r-crq n1 vmd pi pp-f dt np2 vvb px32, vbds pix cc-acp pc-acp vvi n1, cst vbz, pc-acp vvi cs n1 vmd vbi vvn p-acp d n2 cc n2 c-acp pns32 vmd vvi p-acp dt n2 pp-f n2 p-acp po31 d n1, r-crq vbdr ds j-jn n1: (5) part (DIV2) 23 Image 28
164 and so cōcludeth he that the gentils ought not to be burthened wyth the law. and so Concludeth he that the Gentiles ought not to be burdened with the law. cc av vvz pns31 cst dt n2-j vmd xx pc-acp vbi j-vvn p-acp dt n1. (5) part (DIV2) 23 Image 28
165 Hereafter declared Paule and Barnabas what wonderouse woorkes God had shewen by them amongest the gentils, who neuer obserued Moses lawe ▪ and last Iames, who appeareth vnto me principall in that counseil, Hereafter declared Paul and Barnabas what wondrous works God had shown by them amongst the Gentiles, who never observed Moses law ▪ and last James, who appears unto me principal in that counsel, av vvd np1 cc np1 r-crq av-j vvz np1 vhd vvn p-acp pno32 p-acp dt n2-j, r-crq av-x vvd np1 n1 ▪ cc vvi np1, r-crq vvz p-acp pno11 j-jn p-acp d n1, (5) part (DIV2) 23 Image 28
166 for he collecteth the scrip tures and pronounceth the fynall sentēce, as ye shall heare plainly) declareth that the vocation of the gentiles was prophecied before. for he collecteth the scrip tures and pronounceth the final sentence, as you shall hear plainly) Declareth that the vocation of the Gentiles was prophesied before. c-acp pns31 vvz dt n1 n2 cc vvz dt j n1, c-acp pn22 vmb vvi av-j) vvz d dt n1 pp-f dt n2-j vbds vvn a-acp. (5) part (DIV2) 23 Image 28
167 And that they should be accepted and accompted to be the people of God, without obseruation of Moses lawe: And that they should be accepted and accounted to be the people of God, without observation of Moses law: cc cst pns32 vmd vbi vvn cc vvn pc-acp vbi dt n1 pp-f np1, p-acp n1 pp-f np1 n1: (5) part (DIV2) 23 Image 28
168 Adding that no mā ought to enquyre a cause of gods workes. And so pronūceth he the sentence, that their libertie should not be diminished. Adding that no man ought to inquire a cause of God's works. And so pronounceth he the sentence, that their liberty should not be diminished. vvg cst dx n1 vmd p-acp vvb dt n1 pp-f n2 n2. cc av vvz pns31 dt n1, cst po32 n1 vmd xx vbi vvn. (5) part (DIV2) 23 Image 28
169 Aduert now ye cause, the processe and determination of this counsayl. The cause was to enquyre the veritie of certeyn doctrine. Advert now you cause, the process and determination of this counsel. The cause was to inquire the verity of certain Doctrine. j av pn22 n1, dt n1 cc n1 pp-f d n1. dt n1 vbds p-acp vvb dt n1 pp-f j n1. (5) part (DIV2) 23 Image 28
170 That is, whether the gentils shoulde be charged wt the obseruation of Moses lawe, as was affirmed and taughte by some. That is, whither the Gentiles should be charged with the observation of Moses law, as was affirmed and taught by Some. cst vbz, cs dt n2-j vmd vbi vvn p-acp dt n1 pp-f np1 n1, c-acp vbds vvn cc vvn p-acp d. (5) part (DIV2) 23 Image 28
171 In this matter they proceded bi example of goddes works, findinge that he had accepted the gentils without any thraldom or ceremony obserued. In this matter they proceeded by Exampl of God's works, finding that he had accepted the Gentiles without any thraldom or ceremony observed. p-acp d n1 pns32 vvd p-acp n1 pp-f n2 n2, vvg cst pns31 vhd vvn dt n2-j p-acp d n1 cc n1 vvn. (5) part (DIV2) 23 Image 28
172 Last are produced scriptures, declaringe so to before spoken. Last Are produced Scriptures, declaring so to before spoken. ord vbr vvn n2, vvg av p-acp a-acp vvn. (5) part (DIV2) 23 Image 29
173 And accordinge to all this, it is concluded and desyned that the gentilles shall not be burthened with the lawe. And according to all this, it is concluded and desyned that the Gentiles shall not be burdened with the law. np1 vvg p-acp d d, pn31 vbz vvn cc vvn d dt n2-j vmb xx vbi j-vvn p-acp dt n1. (5) part (DIV2) 23 Image 29
174 What congruence, I praye you, haue the Antichristes counsails, with this counsail• of the apostles? The apostles gathered to consult vpō the veritie. What congruence, I pray you, have the Antichristes Counsels, with this counsail• of the Apostles? The Apostles gathered to consult upon the verity. q-crq n1, pns11 vvb pn22, vhb dt npg1 n2, p-acp d n1 pp-f dt n2? dt n2 vvd pc-acp vvi p-acp dt n1. (5) part (DIV2) 23 Image 29
175 The papistical counsails are gathered for pryuate cōmoditie, vpsetting of Idolatry & all abomination: as their determinatiōs manifestly proue. The papistical Counsels Are gathered for private commodity, upsetting of Idolatry & all abomination: as their determinations manifestly prove. dt j n2 vbr vvn p-acp j n1, n1 pp-f n1 cc d n1: c-acp po32 n2 av-j vvi. (5) part (DIV2) 23 Image 29
176 The apostles proceded in their counsails, by consideration of goddes workes, & applienge of thē to the present cause, whe•upō deliberatiō was to be •••• & determined as •••• 〈 ◊ 〉 cōmaūded. The Apostles proceeded in their Counsels, by consideration of God's works, & applienge of them to the present cause, whe•upon deliberation was to be •••• & determined as •••• 〈 ◊ 〉 commanded. dt n2 vvd p-acp po32 n2, p-acp n1 pp-f n2 n2, cc j-vvg pp-f pno32 p-acp dt j n1, n1 n1 vbds pc-acp vbi •••• cc vvn c-acp •••• 〈 sy 〉 vvd. (5) part (DIV2) 23 Image 29
177 But the 〈 ◊ 〉 •• their coūsails procede, according as their wisedō, & foolish b•••• thinkes good & expedient. But the 〈 ◊ 〉 •• their Counsels proceed, according as their Wisdom, & foolish b•••• thinks good & expedient. p-acp dt 〈 sy 〉 •• po32 n2 vvi, vvg p-acp po32 n1, cc j n1 vvz j cc j. (5) part (DIV2) 23 Image 29
178 And concludinge not onely without authoritie of gods scriptures, but also manifestly cōtrary •o the same. And concluding not only without Authority of God's Scriptures, but also manifestly contrary •o the same. np1 vvg xx av-j p-acp n1 pp-f n2 n2, p-acp av av-j j-jn av dt d. (5) part (DIV2) 23 Image 29
179 And that I offer me moste clerely for to proue, if anye wold deny or alledg y• so it is not. And that I offer me most clearly for to prove, if any would deny or allege y• so it is not. cc cst pns11 vvb pno11 av-ds av-j c-acp pc-acp vvi, cs d vmd vvi cc vvi n1 av pn31 vbz xx. (5) part (DIV2) 23 Image 29
180 But yet say thei, the apostles cōmaunded the gentils to absteyn from certein thinges, wherof thei had no commaundement of God. But yet say they, the Apostles commanded the Gentiles to abstain from certain things, whereof they had no Commandment of God. cc-acp av vvb pns32, dt n2 vvn dt n2-j pc-acp vvi p-acp j n2, c-crq pns32 vhd dx n1 pp-f np1. (5) part (DIV2) 24 Image 29
181 Let vs heare the thinges ▪ inhibited. Ye shall absteyne, sayeth the epistle sent to Antiochia, frō fornication. Let us hear the things ▪ inhibited. You shall abstain, Saith the epistle sent to Antiochia, from fornication. vvb pno12 vvi dt n2 ▪ j-vvn. pn22 vmb vvi, vvz dt n1 vvd p-acp np1, p-acp n1. (5) part (DIV2) 24 Image 29
182 This is the cōmaundement of God. This is the Commandment of God. d vbz dt n1 pp-f np1. (5) part (DIV2) 24 Image 29
183 So although y• gētils estemed it to be no syn, yet is it expresly forbidden in goddes lawe. So although y• Gentiles esteemed it to be no sin, yet is it expressly forbidden in God's law. av cs n1 n2-j vvn pn31 pc-acp vbi dx n1, av vbz pn31 av-j vvn p-acp ng1 n1. (5) part (DIV2) 24 Image 29
184 But it foloweth frō thinges offerred vnto Idols, from strangeled and from bloudde, shall ye absteyn. But it Followeth from things offered unto Idols, from strangled and from blood, shall you abstain. p-acp pn31 vvz p-acp n2 vvn p-acp n2, p-acp vvn cc p-acp n1, vmb pn22 vvi. (5) part (DIV2) 24 Image 29
185 If the causes mouing the apostles to forbid these thinges be well considered: it shalbe foūd that they hadde the expresse commaundement of Iesus Christe so to do, If the Causes moving the Apostles to forbid these things be well considered: it shall found that they had the express Commandment of Iesus Christ so to do, cs dt n2 vvg dt n2 pc-acp vvi d n2 vbb av vvn: pn31 vmb|vbi vvn cst pns32 vhd dt j n1 pp-f np1 np1 av pc-acp vdi, (5) part (DIV2) 24 Image 29
186 The sprete of trueth & knowlege, workinge in the apostles with all abundance, shewed vnto them y• nothinge was more profitable & more mighte auaunce the glory of God, The sprete of truth & knowledge, working in the Apostles with all abundance, showed unto them y• nothing was more profitable & more might advance the glory of God, dt n1 pp-f n1 cc n1, vvg p-acp dt n2 p-acp d n1, vvd p-acp pno32 n1 pix vbds av-dc j cc dc vmd vvi dt n1 pp-f np1, (5) part (DIV2) 25 Image 30
187 and encreace the churche of Christe, than that the Iewes and gentils shoulde vse together in familiaritie and dayly conuersatiō, that by mutuall companye loue might encreace. One thinge was easy to be espied, that the Iewes coulde not hastely be perswaded, that the eating of meates forbidden in Moyses lawe was no syn before God. and increase the Church of Christ, than that the Iewes and Gentiles should use together in familiarity and daily Conversation, that by mutual company love might increase. One thing was easy to be espied, that the Iewes could not hastily be persuaded, that the eating of Meats forbidden in Moses law was no sin before God. cc vvi dt n1 pp-f np1, cs cst dt np2 cc n2-j vmd vvi av p-acp n1 cc j n1, cst p-acp j n1 n1 vmd vvi. crd n1 vbds j pc-acp vbi vvn, cst dt np2 vmd xx av-j vbi vvn, cst dt n-vvg pp-f n2 vvn p-acp np1 n1 vbds dx n1 p-acp np1. (5) part (DIV2) 25 Image 30
188 For difficill it is to pull forth of the hart that, whiche is planted by goddes own word, For difficill it is to pull forth of the heart that, which is planted by God's own word, p-acp fw-la pn31 vbz pc-acp vvi av pp-f dt n1 cst, r-crq vbz vvn p-acp n2 d n1, (5) part (DIV2) 25 Image 30
189 So that the Iewes wolde haue abhorred the company of the gentils, i• they had eaten in their presence such meates, So that the Iewes would have abhorred the company of the Gentiles, i• they had eaten in their presence such Meats, av cst dt np2 vmd vhi vvn dt n1 pp-f dt n2-j, n1 pns32 vhd vvn p-acp po32 n1 d n2, (5) part (DIV2) 25 Image 30
190 as were forbidden in the lawe. as were forbidden in the law. c-acp vbdr vvn p-acp dt n1. (5) part (DIV2) 25 Image 30
191 The apostles considered that the absteyning frome suche thinges, was nothinge pre•udiciall too the libertie of Christians. The Apostles considered that the abstaining from such things, was nothing pre•udiciall too the liberty of Christians. dt n2 vvd cst dt vvg p-acp d n2, vbds pix j av dt n1 pp-f np1. (5) part (DIV2) 25 Image 30
192 For with the time, & as the Iewes grew more strong, & were better instructed, they wolde be nothinge offended for suche matters. For with the time, & as the Iewes grew more strong, & were better instructed, they would be nothing offended for such matters. p-acp p-acp dt n1, cc p-acp dt np2 vvd av-dc j, cc vbdr av-jc vvn, pns32 vmd vbi pix vvn p-acp d n2. (5) part (DIV2) 25 Image 30
193 And therfore commaunded they the gentils too absteyn for a tyme. And Therefore commanded they the Gentiles too abstain for a time. cc av vvd pns32 dt n2-j av vvb p-acp dt n1. (5) part (DIV2) 25 Image 30
194 For that it was not a perpetuall precept, declareth this day, when no man holdeth eatinge of suche thinges synne. For that it was not a perpetual precept, Declareth this day, when no man holds eating of such things sin. p-acp cst pn31 vbds xx dt j n1, vvz d n1, c-crq dx n1 vvz vvg pp-f d n2 n1. (5) part (DIV2) 25 Image 30
195 But what precept had they so to do? The last and new precept geuen by Iesus Christ to hys disciples: But what precept had they so to do? The last and new precept given by Iesus christ to his Disciples: p-acp r-crq n1 vhd pns32 av pc-acp vdi? dt ord cc j n1 vvn p-acp np1 np1 p-acp po31 n2: (5) part (DIV2) 25 Image 30
196 that euery one loue other as he hathe loued vs. May not Christiā loue commaunde that none of vs do in the sight of other, that which may offende or trouble the conscience of the infirme and weake? So witnesseth Paule, affirming that if a man eate with offence, he synneth. that every one love other as he hath loved us May not Christian love command that none of us do in the sighed of other, that which may offend or trouble the conscience of the infirm and weak? So Witnesseth Paul, affirming that if a man eat with offence, he Sinneth. cst d crd n1 j-jn c-acp pns31 vhz vvn pno12 vmb xx jp n1 vvi cst pix pp-f pno12 vdi p-acp dt n1 pp-f n-jn, cst r-crq vmb vvi cc vvi dt n1 pp-f dt j cc j? np1 vvz np1, vvg cst cs dt n1 vvi p-acp n1, pns31 vvz. (5) part (DIV2) 25 Image 30
197 And by vertue of this same precepte the apostles forbid that the gentils shall eate thinges offerred vnto Idols &c: And by virtue of this same precept the Apostles forbid that the Gentiles shall eat things offered unto Idols etc.: cc p-acp n1 pp-f d d n1 dt n2 vvb cst dt n2-j vmb vvi n2 vvn p-acp n2 av: (5) part (DIV2) 25 Image 31
198 that bearig some parte with the infirmitie of the Iewes, they might grow together in mutuall amitie & Christiā loue. that bearig Some part with the infirmity of the Iewes, they might grow together in mutual amity & Christian love. d vvb d n1 p-acp dt n1 pp-f dt np2, pns32 vmd vvi av p-acp j n1 cc jp n1. (5) part (DIV2) 25 Image 31
199 And these are the traditions of the ▪ Seniours, whiche Paule commaunded to be obserued. And these Are the traditions of the ▪ Seniors, which Paul commanded to be observed. cc d vbr dt n2 pp-f dt ▪ n2-jn, r-crq np1 vvd pc-acp vbi vvn. (5) part (DIV2) 25 Image 31
200 I praye you what similitude haue oure papisticall lawes with thys precept of the apostles? I pray you what similitude have our papistical laws with this precept of the Apostles? pns11 vvb pn22 r-crq n1 vhb po12 j n2 p-acp d n1 pp-f dt n2? (5) part (DIV2) 25 Image 31
201 But greatly it is to be maruayled that men do not aduerte: But greatly it is to be marveled that men do not advert: cc-acp av-j pn31 vbz pc-acp vbi vvn d n2 vdb xx j: (5) part (DIV2) 26 Image 31
202 that the bo•e of the Lordes law, that is of all his ordinaūces, testamēt, promyse and exhibition thereof was sealed and confirmed in the dayes of the apostles, the effecte and contentes thereof promulgate and published, that the bo•e of the lords law, that is of all his ordinances, Testament, promise and exhibition thereof was sealed and confirmed in the days of the Apostles, the Effect and contents thereof promulgate and published, cst dt n1 pp-f dt ng1 n1, cst vbz pp-f d po31 n2, n1, n1 cc n1 av vbds vvn cc vvn p-acp dt n2 pp-f dt n2, dt n1 cc n2 av vvi cc vvn, (5) part (DIV2) 26 Image 31
203 so that moste extreme unpietie it is, too make any alteration therein. so that most extreme unpiety it is, too make any alteration therein. av d av-ds j-jn n1 pn31 vbz, av vvb d n1 av. (5) part (DIV2) 26 Image 31
204 Yea, and the wrath and fearfull maledictiō of God is denunced to fall vpon all them, that dare attēpt to adde or diminishe any thynge in his religion, confirmed and proclamed by his owne voyce. Yea, and the wrath and fearful malediction of God is denounced to fallen upon all them, that Dare attempt to add or diminish any thing in his Religion, confirmed and proclaimed by his own voice. uh, cc dt n1 cc j n1 pp-f np1 vbz vvn pc-acp vvi p-acp d pno32, cst vvb n1 pc-acp vvi cc vvi d n1 p-acp po31 n1, vvn cc vvn p-acp po31 d n1. (5) part (DIV2) 26 Image 31
205 O papistes, where shall ye hyde you frome the presence of the Lorde? ye haue peruerted his lawe, ye haue taken away his ordinaunces, ye haue placed vp iour own statutes in stead of his. Wo and dānation abideth you. Oh Papists, where shall you hide you from the presence of the Lord? you have perverted his law, you have taken away his ordinances, you have placed up iour own statutes in stead of his. Woe and damnation Abideth you. uh njp2, c-crq vmb pn22 vvi pn22 p-acp dt n1 pp-f dt n1? pn22 vhb vvn po31 n1, pn22 vhb vvn av po31 n2, pn22 vhb vvn p-acp fw-fr d n2 p-acp n1 pp-f png31. n1 cc n1 vvz pn22. (5) part (DIV2) 27 Image 31
206 Albeit that ye apostles had made Lawes, other then the expresse worde commaunded, what apper teyneth that to you? haue ye the spirite of trueth and knowledge in aboundaunce, Albeit that you Apostles had made Laws, other then the express word commanded, what appear teyneth that to you? have you the Spirit of truth and knowledge in abundance, cs cst pn22 n2 vhd vvn n2, j-jn cs dt j n1 vvd, q-crq vvi vvz d p-acp pn22? vhb pn22 dt n1 pp-f n1 cc n1 p-acp n1, (5) part (DIV2) 27 Image 31
207 as they hadde? was the churche of Christe lefte vnperfyte, after the Apostles dayes? as they had? was the Church of Christ left unperfect, After the Apostles days? c-acp pns32 vhd? vbds dt n1 pp-f np1 vvd j, p-acp dt n2 n2? (5) part (DIV2) 27 Image 31
208 Bringe your selfes to mynde, and be ashamed of youre vanitie. Bring your selves to mind, and be ashamed of your vanity. vvb po22 n2 p-acp n1, cc vbi j pp-f po22 n1. (5) part (DIV2) 28 Image 31
209 For all men whose eyes Sathan hath not blynded, may espye that neither wysedome nor authoritie of man may change or set vp any thinge in y• religion of God, without his owne expresse commandement and woorde. For all men whose eyes Sathan hath not blinded, may espy that neither Wisdom nor Authority of man may change or Set up any thing in y• Religion of God, without his own express Commandment and word. p-acp d n2 rg-crq n2 np1 vhz xx vvn, vmb vvi cst dx n1 ccx n1 pp-f n1 vmb vvi cc vvn a-acp d n1 p-acp n1 n1 pp-f np1, p-acp po31 d j n1 cc n1. (5) part (DIV2) 28 Image 32
210 And thus I thinke the first parte of my argument sufficiently proued: And thus I think the First part of my argument sufficiently proved: cc av pns11 vvb dt ord n1 pp-f po11 n1 av-j vvn: (5) part (DIV2) 28 Image 32
211 whiche is that all worshipping, honoring or seruice of God inuented by the brayne of man, in the religion of God withoute his owne expresse commaundement, is Idolatry. which is that all worshipping, honouring or service of God invented by the brain of man, in the Religion of God without his own express Commandment, is Idolatry. r-crq vbz d d vvg, vvg cc n1 pp-f np1 vvd p-acp dt n1 pp-f n1, p-acp dt n1 pp-f np1 p-acp po31 d j n1, vbz n1. (5) part (DIV2) 28 Image 32
212 But in vayn will some thinke that all this laboure haue I tak•: for no man of hole iudgement any parte of this wolde haue denyed: But in vain will Some think that all this labour have I tak•: for no man of hold judgement any part of this would have denied: cc-acp p-acp j vmb d vvi cst d d n1 vhb pns11 n1: c-acp dx n1 pp-f n1 n1 d n1 pp-f d vmd vhi vvn: (5) part (DIV2) 29 Image 32
213 nor yet doeth it proue any thynge of m•ne entent. For the masse is not the inuention of man, but the very ordinance of God. nor yet doth it prove any thing of m•ne intent. For the mass is not the invention of man, but the very Ordinance of God. ccx av vdz pn31 vvi d n1 pp-f j n1. p-acp dt n1 vbz xx dt n1 pp-f n1, cc-acp dt j n1 pp-f np1. (5) part (DIV2) 29 Image 32
214 Then descende I to proue the masse to be the mere inuention of man, setvp withoute all commaundement of God. Then descend I to prove the mass to be the mere invention of man, setup without all Commandment of God. av vvb pns11 pc-acp vvi dt n1 pc-acp vbi dt j n1 pp-f n1, j p-acp d n1 pp-f np1. (5) part (DIV2) 29 Image 32
215 And first of this name, Missa, whiche we call the mas•e, wold I aske at such as wolde defend that papisticall abomination, of what spirite is it inuented? That missa shall signifye a sacrifice for y• synnes of the quicke and the dead? Of the spirit of God? or of y• spirit of mā? or of what originall is it descended? Some will answer from the Hebrew dictiō, Missah, whiche after some doeth signifye an oblation or a gifte. And First of this name, Missa, which we call the mas•e, would I ask At such as would defend that papistical abomination, of what Spirit is it invented? That Mass shall signify a sacrifice for y• Sins of the quick and the dead? Of the Spirit of God? or of y• Spirit of man? or of what original is it descended? some will answer from the Hebrew diction, Missah, which After Some doth signify an oblation or a gift. cc ord pp-f d n1, np1, r-crq pns12 vvb dt n1, vmd pns11 vvi p-acp d c-acp vmd vvi d j n1, pp-f r-crq n1 vbz pn31 vvn? cst n1 vmb vvi dt n1 p-acp n1 n2 pp-f dt j cc dt j? pp-f dt n1 pp-f np1? cc pp-f n1 n1 pp-f n1? cc pp-f r-crq n-jn vbz pn31 vvn? d vmb vvi p-acp dt njp n1, np1, r-crq p-acp d vdz vvi dt n1 cc dt n1. (5) part (DIV2) 30 Image 32
216 Lyke as tribute, whiche the inferior offereth or payeth to the superiour. Like as tribute, which the inferior Offereth or payeth to the superior. j c-acp n1, r-crq dt j-jn vvz cc vvz p-acp dt j-jn. (5) part (DIV2) 30 Image 32
217 In the Hebrue tunge I confesse my self ignorant, but haue (as God knoweth) feruent thirst to haue some entrāce therin, In the Hebrew tongue I confess my self ignorant, but have (as God Knoweth) fervent thirst to have Some Entrance therein, p-acp dt njp n1 pns11 vvb po11 n1 j, cc-acp vhb (c-acp np1 vvz) j n1 pc-acp vhi d n1 av, (5) part (DIV2) 30 Image 32
218 and so of the Hebrue dic•ion can not contend. But men of great iudgemēt in the same •ūge say: and so of the Hebrew dic•ion can not contend. But men of great judgement in the same •unge say: cc av pp-f dt njp n1 vmb xx vvi. p-acp n2 pp-f j n1 p-acp dt d n1 vvi: (5) part (DIV2) 30 Image 32
219 y• no where in scriptures Missah, betokeneth an oblation. y• not where in Scriptures Missah, Betokeneth an oblation. n1 xx c-crq p-acp n2 np1, vvz dt n1. (5) part (DIV2) 30 Image 33
220 But admitting that so it did, what shal they be able to proue there by? My questiō is if the spirite of god hath inuented & pronounced thys dictiō Missa, to signifie a sacrifice for the sinnes of the quicke and the dead: But admitting that so it did, what shall they be able to prove there by? My question is if the Spirit of god hath invented & pronounced this diction Missa, to signify a sacrifice for the Sins of the quick and the dead: p-acp vvg cst av pn31 vdd, q-crq vmb pns32 vbb j pc-acp vvi a-acp a-acp? po11 n1 vbz cs dt n1 pp-f n1 vhz vvn cc vvd d n1 np1, pc-acp vvi dt n1 p-acp dt n2 pp-f dt j cc dt j: (5) part (DIV2) 30 Image 33
221 which if they be not able to preue, than must they nedes confesse that it is of mans inuencion, and not of gods impositiō. which if they be not able to prove, than must they needs confess that it is of men invention, and not of God's imposition. r-crq cs pns32 vbb xx j pc-acp vvi, cs vmb pns32 av vvb cst pn31 vbz pp-f ng1 n1, cc xx pp-f ng1 n1. (5) part (DIV2) 30 Image 33
222 I cold geue vnto them a more apperante cause and der••acion of that diction Missa: but of y• name I am not greatly sol••. I could give unto them a more apperante cause and der••acion of that diction Missa: but of y• name I am not greatly sol••. pns11 vmd vvi p-acp pno32 dt av-dc j n1 cc n1 pp-f d n1 np1: cc-acp pp-f n1 n1 pns11 vbm xx av-j n1. (5) part (DIV2) 30 Image 33
223 Secondly I desire to be certified what they call their masse: Secondly I desire to be certified what they call their mass: ord pns11 vvb pc-acp vbi vvn r-crq pns32 vvb po32 n1: (5) part (DIV2) 30 Image 33
224 Whether the hole actyon wyth all ceremonyes, vsed now of olde, or a part thereof? Whither the hold action with all ceremonies, used now of old, or a part thereof? cs dt n1 n1 p-acp d n2, vvd av pp-f j, cc dt n1 av? (5) part (DIV2) 30 Image 33
225 It wil not satisfie the hartes of all godly to say S. Iames and S. Peter celebrated the firste Masse in Ierusalem or Antioche. It will not satisfy the hearts of all godly to say S. James and S. Peter celebrated the First Mass in Ierusalem or Antioch. pn31 vmb xx vvi dt n2 pp-f d j pc-acp vvi n1 np1 cc np1 np1 vvd dt ord n1 p-acp np1 cc np1. (5) part (DIV2) 31 Image 33
226 If it so wer, one of y• two celebrated first and the other after: but neither of • two can be proued by scripture. If it so were, one of y• two celebrated First and the other After: but neither of • two can be proved by scripture. cs pn31 av vbdr, crd pp-f n1 crd vvn ord cc dt n-jn p-acp: cc-acp dx pp-f • crd vmb vbi vvn p-acp n1. (5) part (DIV2) 31 Image 33
227 Great meruayl it is, that so manifestly men shame not to lie. Peter and Iames (saye the papistes) celebrated the firste masse. Great marvel it is, that so manifestly men shame not to lie. Peter and James (say the Papists) celebrated the First mass. j n1 pn31 vbz, cst av av-j n2 vvb xx pc-acp vvi. np1 cc np1 (vvb dt njp2) vvd dt ord n1. (5) part (DIV2) 31 Image 33
228 But I shall proue that pope Sixtus was •he first, that did institute y• Aulters. •elix the firste of that name did consecrate them, and the temples bothe. But I shall prove that pope Sixtus was •he First, that did institute y• Altars. •elix the First of that name did consecrate them, and the Temples both. p-acp pns11 vmb vvi d n1 np1 vbds av ord, cst vdd vvi n1 n2. fw-la dt ord pp-f d n1 vdd vvi pno32, cc dt n2 av-d. (5) part (DIV2) 31 Image 33
229 Bonifacius commaūded ye aulters to be couered with cleane clothes. Gregorius Magnus commaunded the candels to be lighted at the Euangile: & dyd institute certeyn clothes. Boniface commanded you Altars to be covered with clean clothes. Gregorius Magnus commanded the Candles to be lighted At the Evangile: & did institute certain clothes. np1 vvn pn22 n2 pc-acp vbi vvn p-acp j n2. np1 fw-la vvd dt n2 pc-acp vbi vvn p-acp dt j: cc vdd vvi j n2. (5) part (DIV2) 31 Image 33
230 Pontianus commaunded Cōfiteor to be sayde. Pontian commanded Confiteor to be said. np1 vvd n1 pc-acp vbi vvn. (5) part (DIV2) 31 Image 33
231 And wherefore shoulde I troble you & myself both, in reciting what euery Pope added? ye may for two pēce haue the knowlege what euery pope added, And Wherefore should I trouble you & myself both, in reciting what every Pope added? you may for two pence have the knowledge what every pope added, cc q-crq vmd pns11 vvi pn22 cc px11 av-d, p-acp vvg r-crq d n1 vvn? pn22 vmb p-acp crd n2 vhb dt n1 r-crq d n1 vvd, (5) part (DIV2) 31 Image 33
232 vntil at last was cōpact & set vp the hole bodi of y• blasphemous Idoland yete shame they not to say S. Peter sayed the firste masse, until At last was compact & Set up the hold body of y• blasphemous Idolatry yete shame they not to say S. Peter said the First mass, c-acp p-acp ord vbds vvn cc vvn a-acp dt n1 n1 pp-f n1 j np1 j n1 pns32 xx pc-acp vvi n1 np1 vvd dt ord n1, (5) part (DIV2) 31 Image 34
233 although that many hundreth yeares after hym, no suche abominable ceremonies were inuented. But they say: although that many Hundredth Years After him, no such abominable ceremonies were invented. But they say: cs cst d ord n2 p-acp pno31, dx d j n2 vbdr vvn. p-acp pns32 vvb: (5) part (DIV2) 31 Image 34
234 all thie ceremonies are not of the substance of ye masse but are added for good causes. all Thief ceremonies Are not of the substance of the mass but Are added for good Causes. d j-jn n2 vbr xx pp-f dt n1 pp-f dt n1 cc-acp vbr vvn p-acp j n2. (5) part (DIV2) 31 Image 34
235 What commaundement haue thei receyued to adde any thing to the ordinance of God, for any cause appearing to them? But let them certifye me what is the masse. What Commandment have they received to add any thing to the Ordinance of God, for any cause appearing to them? But let them certify me what is the mass. q-crq n1 vhb pns32 vvn pc-acp vvi d n1 p-acp dt n1 pp-f np1, p-acp d n1 vvg p-acp pno32? cc-acp vvb pno32 vvi pno11 q-crq vbz dt n1. (5) part (DIV2) 31 Image 34
236 The Canō, wil they answer, with the wordes of consecration. The Canon, will they answer, with the words of consecration. dt n1, vmb pns32 vvi, p-acp dt n2 pp-f n1. (5) part (DIV2) 31 Image 34
237 Who is a〈 … 〉 or of the Canon, can they precysely tell? Be well aduised before ye aunswer, Who is a〈 … 〉 or of the Canon, can they precisely tell? Be well advised before you answer, q-crq vbz n1 … 〉 cc pp-f dt n1, vmb pns32 av-j vvb? vbb av vvn p-acp pn22 vvb, (5) part (DIV2) 31 Image 34
238 lest by neglecting yourself, ye be proued lyars. lest by neglecting yourself, you be proved liars. cs p-acp vvg px21, pn22 vbb vvn n2. (5) part (DIV2) 31 Image 34
239 Will ye saye that ye apostles vsed your Canon ▪ so ye haue affirmed in tymes past. Will you say that you Apostles used your Canon ▪ so you have affirmed in times past. n1 pn22 vvi cst pn22 n2 vvd po22 n1 ▪ av pn22 vhb vvn p-acp n2 j. (5) part (DIV2) 31 Image 34
240 I• the Canon descended from the apostles to y• popes, bolde & maleparte impietie it had ben to haue added anye thynge thereto. I• the Canon descended from the Apostles to y• Popes, bold & maleparte impiety it had been to have added any thing thereto. n1 dt n1 vvn p-acp dt n2 p-acp n1 n2, j cc vvi n1 pn31 vhd vbn pc-acp vhi vvn d n1 av. (5) part (DIV2) 32 Image 34
241 For a Canon is a full and sufficient rule: which in all partes and pointes is perfyte. For a Canon is a full and sufficient Rule: which in all parts and points is perfect. p-acp dt n1 vbz dt j cc j n1: r-crq p-acp d n2 cc n2 vbz j. (5) part (DIV2) 32 Image 34
242 But I will proue diuers Popes to haue added their portions too this holye Canon. But I will prove diverse Popes to have added their portions too this holy Canon. p-acp pns11 vmb vvi j n2 pc-acp vhi vvn po32 n2 av d j n1. (5) part (DIV2) 32 Image 34
243 If they will deny, aduyse what added Sergius, what Leo, and what added Leo, and what added the two Alexanders? for I 〈 … 〉ay not abyde presently to recite all. If they will deny, advise what added Sergius, what Leo, and what added Leo, and what added the two Alexanders? for I 〈 … 〉ay not abide presently to recite all. cs pns32 vmb vvi, vvb r-crq vvd np1, r-crq np1, cc q-crq vvd np1, cc q-crq vvd dt crd np2? c-acp pns11 〈 … uh-x xx vvi av-j pc-acp vvi d. (5) part (DIV2) 32 Image 34
244 But if they doubte their owne lawe shall certefye them. But if they doubt their own law shall certefye them. p-acp cs pns32 n1 po32 d n1 vmb vvi pno32. (5) part (DIV2) 32 Image 34
245 Secondly, the remembraunce of the names of suche men, who were not borne manye hundreth yeares after the dayes of y• Apostles, declareth the Canon not to haue ben inuented manye yeares after the apostles. Secondly, the remembrance of the names of such men, who were not born many Hundredth Years After the days of y• Apostles, Declareth the Canon not to have been invented many Years After the Apostles. ord, dt n1 pp-f dt n2 pp-f d n2, r-crq vbdr xx vvn d ord n2 p-acp dt n2 pp-f n1 n2, vvz dt n1 xx pc-acp vhi vbn vvn d n2 p-acp dt n2. (5) part (DIV2) 33 Image 34
246 For who vsed to make mencion of a man in hys prayers before he be borne? And maysters memory is made in the Canon of suche men and women, of whose holynes and godly lyfe credible histories make litle mentiō, which is an euidēt testimony that your holy Canon is vayne & of none effecte. For who used to make mention of a man in his Prayers before he be born? And masters memory is made in the Canon of such men and women, of whose holiness and godly life credible histories make little mention, which is an evident testimony that your holy Canon is vain & of none Effect. p-acp r-crq vvd pc-acp vvi n1 pp-f dt n1 p-acp po31 n2 c-acp pns31 vbb vvn? cc ng1 n1 vbz vvn p-acp dt n1 pp-f d n2 cc n2, pp-f rg-crq n1 cc j n1 j n2 vvb j n1, r-crq vbz dt j n1 cst po22 j n1 vbz j cc pp-f pi n1. (5) part (DIV2) 33 Image 35
247 And if any will take vpon him to defend the same: I will proue that therein is indigest, barbarous, foolish cōgestiō of wordes: And if any will take upon him to defend the same: I will prove that therein is indigest, barbarous, foolish congestion of words: cc cs d vmb vvi p-acp pno31 pc-acp vvi dt d: pns11 vmb vvi cst av vbz j, j, j n1 pp-f n2: (5) part (DIV2) 33 Image 35
248 imperfection of sentence, vngodly inuocations & diabolicall co•inrations. And this is that holy Canon, whose auctoritie •ecelled all scriptures. imperfection of sentence, ungodly invocations & diabolical co•inrations. And this is that holy Canon, whose Authority •ecelled all Scriptures. n1 pp-f n1, j n2 cc j n2. cc d vbz d j n1, rg-crq n1 vvn d n2. (5) part (DIV2) 33 Image 35
249 O it was •holy, it mighte not be spoken ••ynly as the rest but secretly it •hou•th i• to be whispered. O it was •holy, it might not be spoken ••ynly as the rest but secretly it •hou•th i• to be whispered. sy pn31 vbds j-jn, pn31 vmd xx vbi vvn av-j p-acp dt n1 cc-acp av-jn pn31 vvz n1 pc-acp vbi vvn. (5) part (DIV2) 33 Image 35
250 That •as not euil deuised, for if all mē ••d heard it, some wolde haue es••ed the vanitie therof. That •as not evil devised, for if all men ••d herd it, Some would have es••ed the vanity thereof. cst vbds xx j-jn vvn, c-acp cs d n2 vhd vvn pn31, d vmd vhi vvn dt n1 av. (5) part (DIV2) 33 Image 35
251 But too the woordes of consecration, by whome haue thei that name, Ide sire to knowe? By Iesus Christe will they saye. But too the words of consecration, by whom have they that name, Idem sire to know? By Iesus Christ will they say. p-acp av dt n2 pp-f n1, p-acp ro-crq vhb pns32 d n1, pns11|vmd vvi pc-acp vvi? p-acp np1 np1 vmb pns32 vvb. (5) part (DIV2) 33 Image 35
252 But no where are thei able to proue that the words, whiche he pronunced in his laste supper, called he or any of his apostles after him woordes of consecration. But no where Are they able to prove that the words, which he pronounced in his laste supper, called he or any of his Apostles After him words of consecration. cc-acp av-dx q-crq vbr pns32 j pc-acp vvi cst dt n2, r-crq pns31 vvd p-acp po31 ord n1, vvd pns31 cc d pp-f po31 n2 p-acp pno31 n2 pp-f n1. (5) part (DIV2) 33 Image 35
253 And so haue they receyued ye name by authoritie of mā. Whiche are the woordes lette vs heare. And so have they received you name by Authority of man. Which Are the words let us hear. cc av vhb pns32 vvn pn22 n1 p-acp n1 pp-f n1. r-crq vbr dt n2 vvb pno12 vvi. (5) part (DIV2) 33 Image 35
254 Accipite et manducate ex hoc omnes. Hoc est enim corpus meum: Accipite et manducate ex hoc omnes. Hoc est enim corpus meum: fw-la fw-fr vvi fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la: (5) part (DIV2) 33 Image 35
255 su•iliter et calicē post quā coenauit dicens. &c. Let vs enquyre, if any thing be here added to Christes wordes, su•iliter et calicē post quā coenauit dicens. etc. Let us inquire, if any thing be Here added to Christ's words, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. av vvb pno12 vvb, cs d n1 vbb av vvn p-acp npg1 n2, (5) part (DIV2) 33 Image 35
256 or if any this be changed or altered therein. or if any this be changed or altered therein. cc cs d d vbb vvn cc vvn av. (5) part (DIV2) 33 Image 35
257 Fyrste in whiche of the Euangelistes are these woordes, Ex hoc omnes, spoken of the breade ▪ Iesus Christe dyd speake theym of the cuppe: but not of the bread. First in which of the Evangelists Are these words, Ex hoc omnes, spoken of the bread ▪ Iesus Christ did speak them of the cup: but not of the bred. ord p-acp r-crq pp-f dt n2 vbr d n2, fw-la fw-la fw-la, vvn pp-f dt n1 ▪ np1 np1 vdd vvi pno32 pp-f dt n1: cc-acp xx pp-f dt n1. (5) part (DIV2) 33 Image 35
258 O papistes, ye haue made alteration, not so muche in wordes as in dede: and of the selfe action cōmaūded to be vsed by him. Oh Papists, you have made alteration, not so much in words as in deed: and of the self actium commanded to be used by him. uh njp2, pn22 vhb vvn n1, xx av av-d p-acp n2 c-acp p-acp n1: cc pp-f dt n1 n1 vvd pc-acp vbi vvn p-acp pno31. (5) part (DIV2) 34 Image 35
259 Ye permitted all to eat of ye bred, but of the cuppe ye reserued too you clypped in ye crounes & anoin •ed vppon the fyngers. You permitted all to eat of you bred, but of the cup you reserved too you clypped in you crowns & anoin •ed upon the fingers. pn22 vvd d pc-acp vvi pp-f pn22 vvd, cc-acp pp-f dt n1 pn22 vvd av pn22 vvd p-acp pn22 n2 cc n1 vvn p-acp dt n2. (5) part (DIV2) 34 Image 36
260 And in payn of your great anathematization, of your great cursing, ye forbad that any layed presumed too drinke therof. And in pain of your great anathematization, of your great cursing, you forbade that any laid presumed too drink thereof. cc p-acp n1 pp-f po22 j n1, pp-f po22 j vvg, pn22 vvd cst d vvd vvn av vvi av. (5) part (DIV2) 34 Image 36
261 But tel me papistes were the apostles be clypped and sinered as you be? Or wil ye then saye that the congregation of the Corinthiā• were papist priests? I thinke ye will not. But tell me Papists were the Apostles be clypped and sinered as you be? Or will you then say that the congregation of the Corinthiā• were papist Priests? I think you will not. cc-acp vvb pno11 njp2 vbdr dt n2 vbb vvn cc vvn c-acp pn22 vbb? cc vmb pn22 av vvi cst dt n1 pp-f dt np1 vbdr njp n2? pns11 vvb pn22 vmb xx. (5) part (DIV2) 34 Image 36
262 And yet they all drancke of the cuppe, lyke as they eate of the bread. Marke brethren, that of Christes owne wordes they make alteration. But let vs procede. They say: Hoc est enim corpus meum. And yet they all drank of the cup, like as they eat of the bred. Mark brothers, that of Christ's own words they make alteration. But let us proceed. They say: Hoc est enim corpus meum. cc av pns32 d vvd pp-f dt n1, av-j c-acp pns32 vvb pp-f dt n1. n1 n2, cst pp-f npg1 d n2 pns32 vvb n1. cc-acp vvb pno12 vvi. pns32 vvb: fw-la fw-la fw-la fw-la fw-la. (5) part (DIV2) 34 Image 36
263 I praye them Newe where fynd they, enim. I pray them New where find they, enim. pns11 vvb pno32 j q-crq vvi pns32, fw-la. (5) part (DIV2) 34 Image 36
264 Is not this their owne inuention, & added of their owne brayn? O, here make they a greate matter, Is not this their own invention, & added of their own brain? O, Here make they a great matter, vbz xx d po32 d n1, cc vvn pp-f po32 d n1? sy, av vvb pns32 dt j n1, (5) part (DIV2) 34 Image 36
265 & here lyeth asecrete misterye and hydde operation. & Here lies asecrete mystery and hid operation. cc av vvz j-jn n1 cc vvn n1. (5) part (DIV2) 34 Image 36
266 For in fyue wordes conceyued the virgyn Mary, saye they, when she conceyued the sonne of God. For in fyue words conceived the Virgae Marry, say they, when she conceived the son of God. p-acp p-acp crd n2 vvd dt n1 uh, vvb pns32, c-crq pns31 vvd dt n1 pp-f np1. (5) part (DIV2) 34 Image 36
267 What if she hadde spoken seuen, tenne, twenty wordes? Or what if she had not spoken three: What if she had spoken seuen, tenne, twenty words? Or what if she had not spoken three: q-crq cs pns31 vhd vvn crd, crd, crd n2? cc q-crq cs pns31 vhd xx vvn crd: (5) part (DIV2) 34 Image 36
268 shoulde thereby the determinate coūsail bene impeded? But o papisies, is God a ••glar? vseth he certeyn numbre of wordes, in performinge hys entent? But whereto are ye ascended ▪ too be exalted in knowledge & wysedome aboue Iesus Christe. He saieth only: Hoc est corpus meū. should thereby the determinate counsel be impeded? But oh papisies, is God a ••glar? uses he certain numbered of words, in performing his intent? But whereto Are you ascended ▪ too be exalted in knowledge & Wisdom above Iesus Christ. He Saith only: Hoc est corpus meū. vmd av dt j n1 vbn vvn? p-acp uh n2, vbz np1 dt n1? vvz pns31 j j-vvn pp-f n2, p-acp vvg po31 n1? p-acp c-crq vbr pn22 vvn ▪ av vbi vvn p-acp n1 cc n1 p-acp np1 np1. pns31 vvz av-j: fw-la fw-la fw-la fw-la. (5) part (DIV2) 34 Image 36
269 But ye, as thoughe there lacked some thinge necessary requisyte, haue added enim: sayeng, Hoc est enim corpus meum. But you, as though there lacked Some thing necessary requisyte, have added enim: saying, Hoc est enim corpus meum. p-acp pn22, c-acp cs a-acp vvd d n1 j n1, vhb vvn fw-la: vvg, fw-la fw-la fw-la fw-la fw-la. (5) part (DIV2) 34 Image 36
270 So that your affirmation maketh all perfyte. So that your affirmation makes all perfect. av cst po22 n1 vvz d j. (5) part (DIV2) 34 Image 36
271 Consider I exhorte you, beloued bret̄hren, if they haue not added here of their owne inuention too Christes woordes. Consider I exhort you, Beloved brothers, if they have not added Here of their own invention too Christ's words. np1 pns11 vvi pn22, j-vvn n2, cs pns32 vhb xx vvn av pp-f po32 d n1 av npg1 n2. (5) part (DIV2) 34 Image 36
272 And as they adde, so steale they frome them ▪ Christe sareth: •oc est corpus meum quod pro vobis datur, or frāgitur: And as they add, so steal they from them ▪ Christ sareth: •oc est corpus meum quod Pro vobis datur, or frāgitur: cc c-acp pns32 vvb, av vvb pns32 p-acp pno32 ▪ np1 vvz: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la: (5) part (DIV2) 34 Image 37
273 This is my body, which is geuen for you, or which is broken for you. This is my body, which is given for you, or which is broken for you. d vbz po11 n1, r-crq vbz vvn p-acp pn22, cc r-crq vbz vvn p-acp pn22. (5) part (DIV2) 34 Image 37
274 These last woo•des, wherin stande oure hole comfort, omitte they, and make no mention of them. These last woo•des, wherein stand our hold Comfort, omit they, and make no mention of them. np1 ord n2, c-crq n1 po12 n1 n1, vvb pns32, cc vvb dx n1 pp-f pno32. (5) part (DIV2) 34 Image 37
275 And what can be iudged more beld or wicked, then to alter Christes wordes? To adde vnto them, And what can be judged more beld or wicked, then to altar Christ's words? To add unto them, cc q-crq vmb vbi vvn dc vvd cc j, av pc-acp vvi npg1 n2? p-acp vvi p-acp pno32, (5) part (DIV2) 34 Image 37
276 and to dyminishe frō them? had it not ben conuenient, that after they hadde introduced Iesus Christe speakinge, that his owne wordes had ben recyted, nothing interchaunged, added nor dimynished: and to dyminishe from them? had it not been convenient, that After they had introduced Iesus Christ speaking, that his own words had been recited, nothing interchanged, added nor dimynished: cc pc-acp vvi p-acp pno32? vhd pn31 xx vbn j, cst c-acp pns32 vhd vvd np1 np1 vvg, cst po31 d n2 vhd vbn vvn, pix vvn, vvn ccx vvn: (5) part (DIV2) 34 Image 37
277 Whiche seinge they haue not done, but haue done ye expresse contrary, as before is proued: Which sing they have not done, but have done you express contrary, as before is proved: r-crq vvb pns32 vhb xx vdn, cc-acp vhb vdn pn22 j n-jn, c-acp a-acp vbz vvn: (5) part (DIV2) 34 Image 37
278 In vayne I thinke it is further to laboure to proue the reste of thys abominable action, to be inuented and deuised by the foolish brayne of man, In vain I think it is further to labour to prove the rest of this abominable actium, to be invented and devised by the foolish brain of man, p-acp j pns11 vvb pn31 vbz jc p-acp n1 pc-acp vvi dt n1 pp-f d j n1, pc-acp vbi vvn cc vvn p-acp dt j n1 pp-f n1, (5) part (DIV2) 34 Image 37
279 and so can it not be denied to be Idolatry. It shall not profit them to saye the Epistle si Euangely is in the masse: where unto is nothing added. and so can it not be denied to be Idolatry. It shall not profit them to say the Epistle si Evangely is in the mass: where unto is nothing added. cc av vmb pn31 xx vbi vvn pc-acp vbi n1. pn31 vmb xx vvi pno32 pc-acp vvi dt n1 fw-mi n1 vbz p-acp dt n1: c-crq p-acp vbz pix vvn. (5) part (DIV2) 34 Image 37
280 What shall they proue therby? For the Epistle & Euangely, as them selfes do confesse are not of the substance of y• masse. What shall they prove thereby? For the Epistle & Evangely, as them selves do confess Are not of the substance of y• mass. q-crq vmb pns32 vvi av? p-acp dt n1 cc n1, p-acp pno32 n2 vdb vvi vbr xx pp-f dt n1 pp-f n1 n1. (5) part (DIV2) 34 Image 37
281 And although they were, it dyd nothinge excuse the rest of that Idolatrye. For the deuil may speake ye wordes of God and hys false prophetes also: And although they were, it did nothing excuse the rest of that Idolatry. For the Devil may speak you words of God and his false Prophets also: cc cs pns32 vbdr, pn31 vdd pix vvi dt n1 pp-f d n1. p-acp dt n1 vmb vvi pn22 n2 pp-f np1 cc po31 j n2 av: (5) part (DIV2) 34 Image 37
282 & yet therby are they neither better nor more holy. & yet thereby Are they neither better nor more holy. cc av av vbr pns32 av-d av-jc ccx av-dc j. (5) part (DIV2) 34 Image 37
283 The Epistle and Euangely are goddes woordes, I confesse, but there are they spoken for no edificatiō of the people: The Epistle and Evangely Are God's words, I confess, but there Are they spoken for no edification of the people: dt n1 cc n1 vbr n2 n2, pns11 vvb, cc-acp pc-acp vbr pns32 vvn p-acp dx n1 pp-f dt n1: (5) part (DIV2) 34 Image 37
284 but for to be a cloke vnto ye body of y• mische nous Idolatry. but for to be a cloak unto you body of y• mische nous Idolatry. cc-acp c-acp pc-acp vbi dt n1 p-acp pn22 n1 pp-f n1 fw-fr fw-fr n1. (5) part (DIV2) 34 Image 37
285 All the action is abominable, because it is the inuētion of man, & so a few or certeyn good wordes cā not sanctify that hole masse & body of abominatiō. All the actium is abominable, Because it is the invention of man, & so a few or certain good words can not sanctify that hold mass & body of abomination. av-d dt n1 vbz j, c-acp pn31 vbz dt n1 pp-f n1, cc av dt d cc j j n2 vmb xx vvi d j-jn n1 cc n1 pp-f n1. (5) part (DIV2) 34 Image 37
286 But what if I shall admitte to the papis•es: that the hole action of the masse were the institution and very ordinounce of God, But what if I shall admit to the papis•es: that the hold actium of the mass were the Institution and very ordinounce of God, cc-acp q-crq cs pns11 vmb vvi p-acp dt n2: cst dt n1 n1 pp-f dt n1 vbdr dt n1 cc av vvb pp-f np1, (5) part (DIV2) 35 Image 38
287 and neuer one iote of mans inuention therein? I admitte it be the ordinaunce of God as it is not) yet will I proue it abomination before God. and never one jot of men invention therein? I admit it be the Ordinance of God as it is not) yet will I prove it abomination before God. cc av-x crd n1 pp-f ng1 n1 av? pns11 vvb pn31 vbi dt n1 pp-f np1 c-acp pn31 vbz xx) av vmb pns11 vvi pn31 n1 p-acp np1. (5) part (DIV2) 35 Image 38
288 ¶ The seconde syllogisme. All honouringe or seruice of God, whereunto is added a wicked opinion: is abomination. ¶ The seconde syllogism. All honouring or service of God, whereunto is added a wicked opinion: is abomination. ¶ dt ord n1. d vvg cc n1 pp-f np1, c-crq vbz vvn dt j n1: vbz n1. (6) part (DIV2) 35 Image 38
289 Vnto the masse is added a wicked opinion. Therfore it is abomination. The 〈 … 〉 part, I thinke, no godly man 〈 … 〉. Unto the mass is added a wicked opinion. Therefore it is abomination. The 〈 … 〉 part, I think, no godly man 〈 … 〉. p-acp dt n1 vbz vvn dt j n1. av pn31 vbz n1. dt 〈 … 〉 n1, pns11 vvb, dx j n1 〈 … 〉. (6) part (DIV2) 36 Image 38
290 And if any wolde, I as •e what made the self same sacrifice, institute and ordeyned to be vsed by goddes expresse commaundement, odi•use & abominable in his sight. And if any would, I as •e what made the self same sacrifice, institute and ordained to be used by God's express Commandment, odi•use & abominable in his sighed. cc cs d vmd, pns11 p-acp vvi r-crq vvd dt n1 d n1, vvb cc vvd pc-acp vbi vvn p-acp n2 j n1, n1 cc j p-acp po31 n1. (6) part (DIV2) 37 Image 38
291 As it is written, bring vnto me no more youre vayne sacrifices, your burnt offeringes is abomination, your new moones, sabboths & conuentiōs, I maye not abyde youre solemne feastes, I hate thē frō ye hart. As it is written, bring unto me no more your vain Sacrifices, your burned offerings is abomination, your new moons, Sabbaths & conventions, I may not abide your solemn feasts, I hate them from the heart. p-acp pn31 vbz vvn, vvb p-acp pno11 av-dx av-dc po22 j n2, po22 j-vvn n2 vbz n1, po22 j n2, n2 cc n2, pns11 vmb xx vvi po22 j n2, pns11 vvb pno32 p-acp dt n1. (6) part (DIV2) 37 Image 38
292 And also, who s•eyeth an oxe in sacrifice, kylleth a man: that is, doeth me no lesse dishonour, than if he killed a mā. And also, who s•eyeth an ox in sacrifice, killeth a man: that is, doth me no less dishonour, than if he killed a man. cc av, r-crq vvz dt n1 p-acp n1, vvz dt n1: cst vbz, vdz pno11 dx dc n1, cs cs pns31 vvd dt n1. (6) part (DIV2) 37 Image 38
293 Who slayeth a shepe sayeth he, choketh a dogge. Who brought meat offringes vnto me, doeth offer swynes bloud. Who slays a sheep Saith he, choketh a dog. Who brought meat offerings unto me, doth offer Swine blood. q-crq vvz dt n1 vvz pns31, vvz dt n1. r-crq vvd n1 n2 p-acp pno11, vdz vvi ng1 n1. (6) part (DIV2) 37 Image 38
294 These two beastes, the dogge & swyne, were abominable to be offered in sacrifice, the one for the cruelty, the other for fylthines. These two beasts, the dog & Swine, were abominable to be offered in sacrifice, the one for the cruelty, the other for filthiness. np1 crd n2, dt n1 cc n1, vbdr j pc-acp vbi vvn p-acp n1, dt pi p-acp dt n1, dt j-jn p-acp n1. (6) part (DIV2) 37 Image 38
295 But o priestes, your sacrifices are mixed wt the bloudde of dogges & swyne: But oh Priests, your Sacrifices Are mixed with the blood of Dogs & Swine: p-acp uh n2, po22 n2 vbr vvn p-acp dt n1 pp-f n2 cc n1: (6) part (DIV2) 37 Image 38
296 while that on the one part moste cruelly ye do persecute the professors of Christes worde: while that on the one part most cruelly you do persecute the professors of Christ's word: cs cst p-acp dt crd n1 av-ds av-j pn22 vdb vvi dt n2 pp-f npg1 n1: (6) part (DIV2) 37 Image 38
297 vpon the other parte your selfs lyue moste filthily. The prophete procedeth: who maketh a memorial of encēse prayseth the thinge that is vayne. upon the other part your selfs live most filthily. The Prophet Proceedeth: who makes a memorial of encense Praiseth the thing that is vain. p-acp dt j-jn n1 po22 n2 vvi av-ds av-j. dt n1 vvz: r-crq vvz dt n1 pp-f n1 vvz dt n1 cst vbz j. (6) part (DIV2) 37 Image 38
298 Amos. I hate and detest your solemne feastes, I will not accepte youre encense: your burnt offringes and meate offeringes are not thankefull before me. And whye all this: Amos. I hate and detest your solemn feasts, I will not accept your encense: your burned offerings and meat offerings Are not thankful before me. And why all this: np1 pns11 vvb cc vvb po22 j n2, pns11 vmb xx vvi po22 n1: po22 j-vvn n2 cc n1 n2 vbr xx j p-acp pno11. cc c-crq d d: (6) part (DIV2) 37 Image 39
299 because saieth ye prophete Esaye, they haue chosen these in their owne wayes, and their hartes haue delyted in their abominations. Because Saith you Prophet Isaiah, they have chosen these in their own ways, and their hearts have delighted in their abominations. c-acp vvz pn22 n1 np1, pns32 vhb vvn d p-acp po32 d n2, cc po32 n2 vhb vvn p-acp po32 n2. (6) part (DIV2) 37 Image 39
300 And playn it is that theirfore sayd sacrifices were commaūded to be done by God ▪ and were not inuented, no not one iote therof, by mans wysedom. And plain it is that theirfore said Sacrifices were commanded to be done by God ▪ and were not invented, no not one jot thereof, by men Wisdom. cc n1 pn31 vbz cst av vvd n2 vbdr vvn pc-acp vbi vdn p-acp np1 ▪ cc vbdr xx vvn, uh-dx xx crd n1 av, p-acp ng1 n1. (6) part (DIV2) 37 Image 39
301 Reade the bokes of Moyses, Exodus & Leuiticus, and thou shalte perceyue them to be very commaundementes of God, Reade the books of Moses, Exodus & Leviticus, and thou shalt perceive them to be very Commandments of God, np1 dt n2 pp-f np1, fw-la cc fw-la, cc pns21 vm2 vvi pno32 pc-acp vbi j n2 pp-f np1, (6) part (DIV2) 37 Image 39
302 and yet sayeth y• Prophete, they haue chosen theym in their owne wayes. and yet Saith y• Prophet, they have chosen them in their own ways. cc av vvz n1 n1, pns32 vhb vvn pno32 p-acp po32 d n2. (6) part (DIV2) 37 Image 39
303 Wherby ye prophet ment and vnderstode, yt they had added vnto them an opinion, whiche made them to be abominable before God. Whereby you Prophet meant and understood, that they had added unto them an opinion, which made them to be abominable before God. c-crq pn22 n1 vvd cc vvn, pn31 pns32 vhd vvn p-acp pno32 dt n1, r-crq vvd pno32 pc-acp vbi j p-acp np1. (6) part (DIV2) 37 Image 39
304 This opiniō was as in the same prophet and diuers others maye be espied: This opinion was as in the same Prophet and diverse Others may be espied: d n1 vbds a-acp p-acp dt d n1 cc j n2-jn vmb vbi vvn: (6) part (DIV2) 37 Image 39
305 That by workinge of the externall worke, they mighte purchase the fauoure of God, & make satisfaction for their sinnes bi the same sacrifices. That by working of the external work, they might purchase the favour of God, & make satisfaction for their Sins by the same Sacrifices. cst p-acp vvg pp-f dt j n1, pns32 vmd vvi dt n1 pp-f np1, cc vvi n1 p-acp po32 n2 p-acp dt d n2. (6) part (DIV2) 37 Image 39
306 And that I collecte of Ieremye sayeng: ye beleue false woordes, whiche shall not profit you. And that I collect of Jeremiah saying: you believe false words, which shall not profit you. cc cst pns11 vvb pp-f np1 vvg: pn22 vvb j n2, r-crq vmb xx vvi pn22. (6) part (DIV2) 37 Image 39
307 For when ye haue stolen, murthered, committed adultery, and periury &c. Then ye come and stād before me in this hous, whiche hath my name geuen vnto it, and ye say: For when you have stolen, murdered, committed adultery, and perjury etc. Then you come and stand before me in this house, which hath my name given unto it, and you say: p-acp c-crq pn22 vhb vvn, vvn, vvn n1, cc n1 av cs pn22 vvb cc vvi p-acp pno11 p-acp d n1, r-crq vhz po11 n1 vvn p-acp pn31, cc pn22 vvb: (6) part (DIV2) 37 Image 39
308 we are deliuered or absolued, albeit we haue done all these abominations. we Are Delivered or absolved, albeit we have done all these abominations. pns12 vbr vvn cc vvn, cs pns12 vhb vdn d d n2. (6) part (DIV2) 37 Image 39
309 Thei thought and verely beleued their synnes to haue ben remitted by vertue of their sacrifice offered. They Thought and verily believed their Sins to have been remitted by virtue of their sacrifice offered. pns32 vvd cc av-j vvd po32 n2 pc-acp vhi vbn vvn p-acp n1 pp-f po32 n1 vvn. (6) part (DIV2) 37 Image 39
310 But Esay asketh of them, why spēd ye siluer for that, which is not sure: But Isaiah asks of them, why spend you silver for that, which is not sure: p-acp np1 vvz pp-f pno32, q-crq vvi pn22 n1 p-acp d, r-crq vbz xx j: (6) part (DIV2) 37 Image 39
311 & cōsume labor, for that, which doeth not sacyat? Ye do hyde youre selfe with leasinges (but they estemed them to haue ben verites) & ye make a bād or couenāt with death, & consume labour, for that, which doth not sacyat? You do hide your self with leasings (but they esteemed them to have been verities) & you make a band or Covenant with death, cc vvb n1, p-acp d, r-crq vdz xx vvi? pn22 vdb vvi po22 n1 p-acp n2-vvg (p-acp pns32 vvd pno32 pc-acp vhi vbn n2) cc pn22 vvb dt n1 cc n1 p-acp n1, (6) part (DIV2) 37 Image 40
312 but it shall not stāde, for when destructiō cōmeth, it shall ouerwhelme you. but it shall not stand, for when destruction comes, it shall overwhelm you. cc-acp pn31 vmb xx vvi, c-acp c-crq n1 vvz, pn31 vmb vvi pn22. (6) part (DIV2) 37 Image 40
313 Their fals prophetes had taught them to cry peace peace, when yet there was no peace in their conscience: Their falls Prophets had taught them to cry peace peace, when yet there was no peace in their conscience: po32 j n2 vhd vvn pno32 pc-acp vvi n1 n1, c-crq av a-acp vbds dx n1 p-acp po32 n1: (6) part (DIV2) 37 Image 40
314 for they which dyd eate ye synne of the people (as oure peruers priestes haue long done) for the more wicked men were, the more desyre they had of ye masse: for they which did eat you sin of the people (as our perverse Priests have long done) for the more wicked men were, the more desire they had of you mass: c-acp pns32 r-crq vdd vvi pn22 n1 pp-f dt n1 (p-acp po12 vvi n2 vhb av-j vdn) p-acp dt av-dc j n2 vbdr, dt av-dc vvi pns32 vhd pp-f pn22 n1: (6) part (DIV2) 37 Image 40
315 thinking by vertue therof all was purged. thinking by virtue thereof all was purged. vvg p-acp n1 av d vbds vvn. (6) part (DIV2) 37 Image 40
316 The pestilent priestes of Moyses law, as witnessed ye prophetes, caused ye people to beleue, that by oblation of the sacrifice they were iust and innocente, The pestilent Priests of Moses law, as witnessed you Prophets, caused you people to believe, that by oblation of the sacrifice they were just and innocent, dt j n2 pp-f np1 n1, c-acp vvn pn22 n2, vvd pn22 n1 pc-acp vvi, cst p-acp n1 pp-f dt n1 pns32 vbdr j cc j-jn, (6) part (DIV2) 37 Image 40
317 and durst desyre, for suche offerings, plague and the furor of God to be remoued. But it is aunswered vnto them by y• prophet Micheas: and durst desire, for such offerings, plague and the Furor of God to be removed. But it is answered unto them by y• Prophet Micheas: cc vvd vvi, p-acp d n2, n1 cc dt n1 pp-f np1 pc-acp vbi vvn. p-acp pn31 vbz vvn p-acp pno32 p-acp n1 n1 np1: (6) part (DIV2) 37 Image 40
318 shall I come in his presence with burnt offeringes, and yeare olde •ambes? or doeth a thousand rammes please him? or tenne thousād boyt of oyle? Shall I geue my fyrst sonne for expiation of myne iniquitie? Or ye frute of my wōbe a synne offeringe for my soule? Here the prophete plainly witnesseth that no externall worke, shall I come in his presence with burned offerings, and year old •ambes? or doth a thousand rams please him? or tenne thousād boyt of oil? Shall I give my fyrst son for expiation of mine iniquity? Or you fruit of my womb a sin offering for my soul? Here the Prophet plainly Witnesseth that no external work, vmb pns11 vvi p-acp po31 n1 p-acp j-vvn n2, cc n1 j n2? cc vdz dt crd ng1 vvb pno31? cc crd crd n1 pp-f n1? vmb pns11 vvi po11 ord n1 p-acp n1 pp-f po11 n1? cc pn22 n1 pp-f po11 n1 dt n1 vvg p-acp po11 n1? av dt n1 av-j vvz cst dx j n1, (6) part (DIV2) 37 Image 40
319 how excellēt that euer it be, doth purge or make satisfaction for syn. how excellent that ever it be, does purge or make satisfaction for sin. c-crq j d av pn31 vbb, vdz vvi cc vvi n1 p-acp n1. (6) part (DIV2) 37 Image 40
320 And so of the precedentes it is playn, that a wicked opinion, added too the very worke, sacrifice or ceremony, commaunded to be done & vsed by God, maketh it abomination and Idolatry. And so of the precedents it is plain, that a wicked opinion, added too the very work, sacrifice or ceremony, commanded to be done & used by God, makes it abomination and Idolatry. cc av pp-f dt n2 pn31 vbz n1, cst dt j n1, vvd av dt j n1, n1 cc n1, vvd pc-acp vbi vdn cc vvn p-acp np1, vvz pn31 n1 cc n1. (6) part (DIV2) 37 Image 40
321 For Idolatry is not onely too worship ye thinge, whiche is not God, but also too truste or leane vnto that thing, whiche is not God, For Idolatry is not only too worship you thing, which is not God, but also too trust or lean unto that thing, which is not God, p-acp n1 vbz xx av-j av vvb pn22 n1, r-crq vbz xx np1, cc-acp av av vvi cc vvi p-acp d n1, r-crq vbz xx np1, (6) part (DIV2) 37 Image 40
322 and hath not in hytselfe all sufficiencye: and therfore Paule calleth couetouse men Idolatrors: because their cōfidence & trust is in their rydyes. and hath not in hytselfe all sufficiency: and Therefore Paul calls covetous men Idolaters: Because their confidence & trust is in their rydyes. cc vhz xx p-acp n1 d n1: cc av np1 vvz j n2 n2: c-acp po32 n1 cc n1 vbz p-acp po32 n2. (6) part (DIV2) 37 Image 40
323 Muche more wolde he call hym an Idolatror, whose hart beleueth remission of synnes by a vayne worke, done by him selfe or by an other in his name. Much more would he call him an Idolator, whose heart Believeth remission of Sins by a vain work, done by him self or by an other in his name. av-d dc vmd pns31 vvi pno31 dt n1, rg-crq n1 vvz n1 pp-f n2 p-acp dt j n1, vdn p-acp pno31 n1 cc p-acp dt n-jn p-acp po31 n1. (6) part (DIV2) 37 Image 41
324 But now let vs heare, if vnto the masse be ioyned a wicked opinion. It hath ben holden in common opinion. But now let us hear, if unto the mass be joined a wicked opinion. It hath been held in Common opinion. p-acp av vvb pno12 vvi, cs p-acp dt n1 vbb vvn dt j n1. pn31 vhz vbn vvn p-acp j n1. (6) part (DIV2) 37 Image 41
325 It plainlye hath ben taught, by law it is decreed, and in the wordes of the masse it is expressed: It plainly hath been taught, by law it is decreed, and in the words of the mass it is expressed: pn31 av-j vhz vbn vvn, p-acp n1 pn31 vbz vvn, cc p-acp dt n2 pp-f dt n1 pn31 vbz vvn: (6) part (DIV2) 38 Image 41
326 that the masse is a sacrifice and oblation for the sinnes of the quicke and the dead. that the mass is a sacrifice and oblation for the Sins of the quick and the dead. cst dt n1 vbz dt n1 cc n1 p-acp dt n2 pp-f dt j cc dt j. (6) part (DIV2) 38 Image 41
327 So yt remission of synnes vndoubtedlye was beleued by that same action and worke, presentlye done by the priest. So that remission of Sins undoubtedly was believed by that same actium and work, presently done by the priest. av pn31 n1 pp-f n2 av-j vbds vvn p-acp d d n1 cc n1, av-j vdi p-acp dt n1. (6) part (DIV2) 38 Image 41
328 Sufficient it were for me, by the playn woordes of the foresaid prophetes here for to cōclude it abominatiō: Sufficient it were for me, by the plain words of the foresaid Prophets Here for to conclude it abomination: j pn31 vbdr p-acp pno11, p-acp dt n1 n2 pp-f dt j-vvn n2 av p-acp pc-acp vvi pn31 n1: (6) part (DIV2) 38 Image 41
329 seing they playnly shew y• remissiō of synnes cōmeth onely of the mere mercy of God, without all deseruinge of vs or of our worke, proceding of our selfs •s Esaye writteth sayenge, I am •e, whiche remoueth thyne iniquitie, sing they plainly show y• remission of Sins comes only of the mere mercy of God, without all deserving of us or of our work, proceeding of our selfs •s Isaiah Writeth saying, I am •e, which Removeth thine iniquity, vvg pns32 av-j vvi n1 n1 pp-f n2 vvz j pp-f dt j n1 pp-f np1, p-acp d vvg pp-f pno12 cc pp-f po12 n1, vvg pp-f po12 n2 vbz np1 vvz vvg, pns11 vbm j, r-crq vvz po21 n1, (6) part (DIV2) 38 Image 41
330 & that for myne own sake. & that for mine own sake. cc cst p-acp po11 d n1. (6) part (DIV2) 38 Image 41
331 But if I shall proue this foresayd opinion, whiche hath ben holden of the masse to be fals, deceyuable and vayne, But if I shall prove this foresaid opinion, which hath been held of the mass to be falls, deceivable and vain, p-acp cs pns11 vmb vvi d j-vvn n1, r-crq vhz vbn vvn pp-f dt n1 pc-acp vbi j, j cc j, (6) part (DIV2) 38 Image 41
332 and that it is no sacrifice for synne, shall then eyther cōsuetude, long processe of tyme, and that it is no sacrifice for sin, shall then either consuetude, long process of time, cc cst pn31 vbz dx n1 p-acp n1, vmb av av-d vvn, j n1 pp-f n1, (6) part (DIV2) 38 Image 41
333 or multitude of papisticall patrons defend that it is not abominatiō and Idolatrye? And firste I aske who offereth this sacrifice, or multitude of papistical Patrons defend that it is not abomination and Idolatry? And First I ask who Offereth this sacrifice, cc n1 pp-f j n2 vvb cst pn31 vbz xx n1 cc n1? cc ord pns11 vvb r-crq vvz d n1, (6) part (DIV2) 38 Image 41
334 and what is offered? The priest (sayeth ye papistes) offreth Iesus Christe vnto the father. and what is offered? The priest (Saith the Papists) Offereth Iesus Christ unto the father. cc r-crq vbz vvn? dt n1 (vvz dt njp2) vvz np1 np1 p-acp dt n1. (6) part (DIV2) 38 Image 41
335 Than demaunde I, if a man can offre vnto God a more precious thing than hym self? And it appeareth that not. Than demand I, if a man can offer unto God a more precious thing than him self? And it appears that not. cs n1 pns11, cs dt n1 vmb vvi p-acp np1 dt av-dc j n1 cs pno31 n1? cc pn31 vvz cst xx. (6) part (DIV2) 38 Image 41
336 For Paule commaundeth that we offre vnto God a holy, liuely and reasonable sacrifice, which he calleth oure owne bodyes. For Paul commandeth that we offer unto God a holy, lively and reasonable sacrifice, which he calls our own bodies. p-acp np1 vvz cst pns12 vvb p-acp np1 dt j, j cc j n1, r-crq pns31 vvz po12 d n2. (6) part (DIV2) 39 Image 42
337 And Iesus Christ, hauing nothinge more preciouse then hym self, dyd offer vp hym self. And Iesus christ, having nothing more precious then him self, did offer up him self. cc np1 np1, vhg pix av-dc j cs pno31 n1, vdd vvi p-acp pno31 n1. (6) part (DIV2) 39 Image 42
338 If Paule had knowē any other sacrifice, after the death of Iesus Christ (that is, in all the tyme of the new testamente) more acceptable vnto God, If Paul had known any other sacrifice, After the death of Iesus christ (that is, in all the time of the new Testament) more acceptable unto God, cs np1 vhd vvn d j-jn n1, p-acp dt n1 pp-f np1 np1 (cst vbz, p-acp d dt n1 pp-f dt j n1) av-dc j p-acp np1, (6) part (DIV2) 39 Image 42
339 then ye mortification of oure owne bodyes, wold he not aduertised vstherof? If there was any other sacrifice, then you mortification of our own bodies, would he not advertised vstherof? If there was any other sacrifice, cs pn22 n1 pp-f po12 d n2, vmd pns31 xx vvn av? cs a-acp vbds d j-jn n1, (6) part (DIV2) 39 Image 42
340 and he dyd not know therof: then led not ye spirit hī in to all veritie, whiche to saye were blasphemy. and he did not know thereof: then led not you Spirit hī in to all verity, which to say were blasphemy. cc pns31 vdd xx vvi av: av vvd xx pn22 n1 zz p-acp p-acp d n1, r-crq pc-acp vvi vbdr n1. (6) part (DIV2) 39 Image 42
341 If he knew it, and yet dyd not aduertyse vs therof: than dyd he not the dutie and office of a trew preacher: If he knew it, and yet did not advertise us thereof: than did he not the duty and office of a true preacher: cs pns31 vvd pn31, cc av vdd xx vvi pno12 av: av vdd pns31 xx dt n1 cc n1 pp-f dt j n1: (6) part (DIV2) 39 Image 42
342 and that to affirme were like imp••tie. If any might haue offered Iesus Christe, but hym selfe onely: and that to affirm were like imp••tie. If any might have offered Iesus Christ, but him self only: cc cst pc-acp vvi vbdr av-j j. cs d vmd vhi vvn np1 np1, p-acp pno31 n1 av-j: (6) part (DIV2) 39 Image 42
343 In vayn it had ben to hym to haue suffered so cruell torment in hys owne person, by oblatiō of hym self. In vain it had been to him to have suffered so cruel torment in his own person, by oblation of him self. p-acp j pn31 vhd vbn p-acp pno31 pc-acp vhi vvn av j n1 p-acp po31 d n1, p-acp n1 pp-f pno31 n1. (6) part (DIV2) 39 Image 42
344 And so to affirme that a mortall man may offer him, who is immortall God: In myne opinion is malepart proudnes. But let vs heare more: And so to affirm that a Mortal man may offer him, who is immortal God: In mine opinion is malepart proudness. But let us hear more: cc av pc-acp vvi cst dt j-jn n1 vmb vvi pno31, r-crq vbz j np1: p-acp po11 n1 vbz n1 n1. cc-acp vvb pno12 vvi n1: (6) part (DIV2) 39 Image 42
345 Paule saieth by one oblation hath he made perfyt for euer them, whiche are sanctifyed. And also remissiō of synnes once gotten there resteth no more sacrifice. Paul Saith by one oblation hath he made perfect for ever them, which Are sanctified. And also remission of Sins once got there rests no more sacrifice. np1 vvz p-acp crd n1 vhz pns31 vvn j p-acp av pno32, r-crq vbr vvn. cc av n1 pp-f n2 a-acp vvn a-acp vvz av-dx dc n1. (6) part (DIV2) 39 Image 42
346 They will not auoyde Paules wordes, althought they saye Paule speaketh of the Leuiticall sacrifice. No papistes, he exciudeth all manner of sacrifice, sayeng: They will not avoid Paul's words, Although they say Paul speaks of the Levitical sacrifice. No Papists, he exciudeth all manner of sacrifice, saying: pns32 vmb xx vvi npg1 n2, vvd pns32 vvb np1 vvz pp-f dt j n1. uh-dx njp2, pns31 vvz d n1 pp-f n1, vvg: (6) part (DIV2) 39 Image 42
347 Nulla amplius rest at oblatio, no more sacrifice resteth. And that testifieth Iesus Christ hym self vpon the Crosse: sayeng, Consu••a•um est: Nulla Amplius rest At oblatio, no more sacrifice rests. And that Testifieth Iesus christ him self upon the Cross: saying, Consu••a•um est: fw-la fw-la n1 p-acp fw-la, av-dx dc n1 vvz. cc cst vvz np1 np1 pno31 n1 p-acp dt n1: vvg, fw-la fw-la: (6) part (DIV2) 39 Image 42
348 that is, what euer is requyred, for pacifyenge my fathers wrath, iustly moued against synne: what euer is necessary for reconciliaciō of mankynd to the fauoure of my eternall father: that is, what ever is required, for pacifyenge my Father's wrath, justly moved against sin: what ever is necessary for reconciliation of mankind to the favour of my Eternal father: cst vbz, r-crq av vbz vvd, p-acp vvg po11 ng1 n1, av-j vvn p-acp n1: r-crq av vbz j p-acp n1 pp-f n1 p-acp dt n1 pp-f po11 j n1: (6) part (DIV2) 40 Image 42
349 and what euer the purgation of the synnes of the hole worlde requyred, is now complete & ended: and what ever the purgation of the Sins of the hold world required, is now complete & ended: cc q-crq av dt n1 pp-f dt n2 pp-f dt n1 n1 vvd, vbz av j cc vvn: (6) part (DIV2) 40 Image 43
350 so that no further sacrifice resteth for synne. Heare ye papistes, two witnes speake agaynste you. so that no further sacrifice rests for sin. Hear you Papists, two witness speak against you. av cst dx jc n1 vvz p-acp n1. vvb pn22 njp2, crd n1 vvi p-acp pn22. (6) part (DIV2) 40 Image 43
351 How can ye denye the opinion of your masse to be fals and vayn? Ye say it is a sacrifice for syn: How can you deny the opinion of your mass to be falls and vain? You say it is a sacrifice for sin: q-crq vmb pn22 vvi dt n1 pp-f po22 n1 pc-acp vbi j cc j? pn22 vvb pn31 vbz dt n1 p-acp n1: (6) part (DIV2) 40 Image 43
352 but Paule and Iesus Christe say the onely death of Christ was sacrifice sufficient for synne, but Paul and Iesus Christ say the only death of christ was sacrifice sufficient for sin, cc-acp np1 cc np1 np1 vvb dt j n1 pp-f np1 vbds n1 j p-acp n1, (6) part (DIV2) 40 Image 43
353 and after it resteth none other sacrifice speake, or els ye are lyke to be cōdemned. I knowe ye will saye: and After it rests none other sacrifice speak, or Else you Are like to be condemned. I know you will say: cc c-acp pn31 vvz pix j-jn n1 vvi, cc av pn22 vbr av-j pc-acp vbi vvn. pns11 vvb pn22 vmb vvi: (6) part (DIV2) 40 Image 43
354 it is none other sacrifice, but the selfe same, saue that it is iterated and renewed. it is none other sacrifice, but the self same, save that it is iterated and renewed. pn31 vbz pix j-jn n1, cc-acp dt n1 d, c-acp cst pn31 vbz vvn cc vvn. (6) part (DIV2) 40 Image 43
355 But the wordes of Paule bynd you more strayte, then that so ye may escape, But the words of Paul bind you more strait, then that so you may escape, p-acp dt n2 pp-f np1 vvi pn22 av-dc av-j, av cst av pn22 vmb vvi, (6) part (DIV2) 41 Image 43
356 for in his hole disputation contendeth he not onelye, that there is none other sacrifice for synne, for in his hold disputation contendeth he not only, that there is none other sacrifice for sin, c-acp p-acp po31 j-jn n1 vvz pns31 xx j, d a-acp vbz pix j-jn n1 p-acp n1, (6) part (DIV2) 41 Image 43
357 but also that the selfe same sacrifice once offered is sufficient, and neuer maye bee offerred agayne. but also that the self same sacrifice once offered is sufficient, and never may be offered again. cc-acp av cst dt n1 d n1 a-acp vvd vbz j, cc av-x vmb vbi vvn av. (6) part (DIV2) 41 Image 43
358 For otherwyse of no greater price, value nor estimation, shoulde the death of Christe be, then ye death of those beastes, whiche were offered vnder the lawe: For otherwise of no greater price, valve nor estimation, should the death of Christ be, then you death of those beasts, which were offered under the law: p-acp av pp-f dx jc n1, n1 ccx n1, vmd dt n1 pp-f np1 vbb, cs pn22 n1 pp-f d n2, r-crq vbdr vvn p-acp dt n1: (6) part (DIV2) 41 Image 43
359 whiche are proued to be of none effect, nor strength, because it behoued them often tymes to be iterate. which Are proved to be of none Effect, nor strength, Because it behooved them often times to be iterate. r-crq vbr vvn pc-acp vbi pp-f pix n1, ccx n1, c-acp pn31 vvd pno32 av n2 pc-acp vbi vvi. (6) part (DIV2) 41 Image 43
360 The apostle by comparing Iesus Christe to the Leuitical priestes, and hys sacrifice vnto theirs maketh the matter playne, that Christ might be offered but once. The apostle by comparing Iesus Christ to the Levitical Priests, and his sacrifice unto theirs makes the matter plain, that christ might be offered but once. dt n1 p-acp vvg np1 np1 p-acp dt j n2, cc po31 n1 p-acp png32 vv2 dt n1 n1, cst np1 vmd vbi vvn p-acp a-acp. (6) part (DIV2) 42 Image 43
361 Fyrst the Leuitical priestes were mortall, and therefore it behoued them to haue successours. But Christe is an eternall priest, and therefore is alone, and nedeth no successour. Fyrst the Levitical Priests were Mortal, and Therefore it behooved them to have Successors. But Christ is an Eternal priest, and Therefore is alone, and needeth no successor. ord dt j n2 vbdr j-jn, cc av pn31 vvd pno32 pc-acp vhi n2. p-acp np1 vbz dt j n1, cc av vbz j, cc vvz dx n1. (6) part (DIV2) 42 Image 43
362 The Leuiticall priestes offered the bloud of beastes: but Iesus Christe offered hys owne body and bloud. The Levitical Priests offered the blood of beasts: but Iesus Christ offered his own body and blood. dt j n2 vvd dt n1 pp-f n2: cc-acp np1 np1 vvd po31 d n1 cc n1. (6) part (DIV2) 43 Image 44
363 The Leuiticall priestes, for impotency of their sacrifice, did iterate the same. The Levitical Priests, for impotency of their sacrifice, did iterate the same. dt j n2, p-acp n1 pp-f po32 n1, vdd vvi dt d. (6) part (DIV2) 43 Image 44
364 But the sacrifice of Iesus Christe, hauinge in itselfe all perfecti• nedeth not to be iterate. But the sacrifice of Iesus Christ, having in itself all perfecti• needeth not to be iterate. p-acp dt n1 pp-f np1 np1, vhg p-acp px31 d n1 vvz xx pc-acp vbi vvi. (6) part (DIV2) 43 Image 44
365 Yea, to affirme that it oughte (or maye) be iterate, is extreme blasphemy. Yea, to affirm that it ought (or may) be iterate, is extreme blasphemy. uh, pc-acp vvi cst pn31 vmd (cc vmb) vbb vvi, vbz j-jn n1. (6) part (DIV2) 43 Image 44
366 For that were too impute imperfectiō thereupō, cōtrary to ye hole religion, and the playn wordes of Paule, sayeng: For that were too impute imperfection thereupon, contrary to you hold Religion, and the plain words of Paul, saying: p-acp d vbdr av vvi n1 av, j-jn p-acp pn22 j-jn n1, cc dt n1 n2 pp-f np1, vvg: (6) part (DIV2) 43 Image 44
367 such is our hye priest, holy, iust, ipolute, sepera•• from synners, and hyer then the heauens: such is our high priest, holy, just, ipolute, sepera•• from Sinners, and higher then the heavens: d vbz po12 j n1, j, j, j, n1 p-acp n2, cc jc cs dt n2: (6) part (DIV2) 43 Image 44
368 to whom it is not necessary euery daye to offer, as did th••• ••••stes, first offer for their o••• synnes, to whom it is not necessary every day to offer, as did th••• ••••stes, First offer for their o••• Sins, p-acp ro-crq pn31 vbz xx j d n1 pc-acp vvi, c-acp vdd n1 n2, ord vvb p-acp po32 n1 n2, (6) part (DIV2) 43 Image 44
369 and then for ye synnes of the people. For y• he hathe done once, when he offered hym selfe. and then for you Sins of the people. For y• he hath done once, when he offered him self. cc av c-acp pn22 n2 pp-f dt n1. p-acp n1 pns31 vhz vdn a-acp, c-crq pns31 vvd pno31 n1. (6) part (DIV2) 43 Image 44
370 What wordes cā be more plain ▪ Here Paule sheweth all causes, wherefore it nedeth not Christ to be offered agayn. What words can be more plain ▪ Here Paul shows all Causes, Wherefore it needeth not christ to be offered again. q-crq n2 vmb vbi av-dc j ▪ av np1 vvz d n2, c-crq pn31 vvz xx np1 pc-acp vbi vvn av. (6) part (DIV2) 44 Image 44
371 And wolde conclude that he maye not be offered agayn. Yet say they, it repugneth nothing that we offerre Christe: And would conclude that he may not be offered again. Yet say they, it repugneth nothing that we offer Christ: cc vmd vvi cst pns31 vmb xx vbi vvn av. av vvb pns32, pn31 vvz pix cst pns12 vvb np1: (6) part (DIV2) 44 Image 44
372 so that he offerre nothym self. The text sayeth playnly as before is shewed, that Christe onely might offerre hym self: so that he offer nothym self. The text Saith plainly as before is showed, that Christ only might offer him self: av cst pns31 vvb j n1. dt n1 vvz av-j a-acp p-acp vbz vvn, cst np1 av-j vmd vvi pno31 n1: (6) part (DIV2) 45 Image 44
373 which sacrifice is sufficiēt, & neuer may be offered agayn. which sacrifice is sufficient, & never may be offered again. r-crq n1 vbz j, cc av-x vmb vbi vvn av. (6) part (DIV2) 46 Image 44
374 For if it had behoued hym to haue ben oftener offered then once, he shoulde haue suffered often tymes, from the beginninge of the world. For if it had behooved him to have been oftener offered then once, he should have suffered often times, from the begin of the world. p-acp cs pn31 vhd vvd pno31 pc-acp vhi vbn av-c vvn cs a-acp, pns31 vmd vhi vvn av n2, p-acp dt n-vvg pp-f dt n1. (6) part (DIV2) 46 Image 44
375 But once hath he appeared for the away takinge of synne, offering hym self. But once hath he appeared for the away taking of sin, offering him self. p-acp a-acp vhz pns31 vvd p-acp dt av vvg pp-f n1, vvg pno31 n1. (6) part (DIV2) 46 Image 44
376 That is, of hys own body once slayne, now lyuing, and may suffre death no more. That is, of his own body once slain, now living, and may suffer death no more. cst vbz, pp-f po31 d n1 a-acp vvn, av j-vvg, cc vmb vvi n1 av-dx av-dc. (6) part (DIV2) 46 Image 44
377 For by hys onely one sacrifice hath he made vs perfyte & sanctifyed for euer. Here is aunswered to that obiectiō, that some obiecte: For by his only one sacrifice hath he made us perfect & sanctified for ever. Here is answered to that objection, that Some Object: p-acp p-acp po31 j crd n1 vhz pns31 vvn pno12 j cc vvn p-acp av. av vbz vvn p-acp d n1, cst d n1: (6) part (DIV2) 46 Image 45
378 Men euery day fyn, therfore it is necessary, that euery day be sacrifice made for synne. Men every day fyn, Therefore it is necessary, that every day be sacrifice made for sin. n2 d n1 n1, av pn31 vbz j, cst d n1 vbi n1 vvn p-acp n1. (6) part (DIV2) 46 Image 45
379 Paul sayeth by one sacrifice hath he cōsūmat vs for euer. For other wais hys death were not the onely and sufficient sacrifice for our synnes: which to affirme, were blasphemation. Paul Saith by one sacrifice hath he consummate us for ever. For other ways his death were not the only and sufficient sacrifice for our Sins: which to affirm, were blasphemation. np1 vvz p-acp crd n1 vhz pns31 j pno12 p-acp av. p-acp j-jn n2 po31 n1 vbdr xx dt j cc j n1 p-acp po12 n2: r-crq pc-acp vvi, vbdr n1. (6) part (DIV2) 46 Image 45
380 And so there resteth of oure hole redemption nothing but his second cūming, whiche shalbe to iudgemēt. And so there rests of our hold redemption nothing but his second coming, which shall to judgement. cc av a-acp vvz pp-f po12 n1 n1 pix p-acp po31 ord n-vvg, r-crq vmb|vbi p-acp n1. (6) part (DIV2) 47 Image 45
381 Where we, depending vppon hym, shall receyue glorye and honour: but hys ennemyes shalbe made a footestoole too hys fete. Where we, depending upon him, shall receive glory and honour: but his enemies shall made a footstool too his feet. c-crq pns12, vvg p-acp pno31, vmb vvi n1 cc n1: cc-acp po31 n2 vmb|vbi vvn dt n1 av po31 n2. (6) part (DIV2) 47 Image 45
382 Not that I meane, that hys death oughte not to be preached, and the remembraunce therof extolled, Not that I mean, that his death ought not to be preached, and the remembrance thereof extolled, xx cst pns11 vvb, cst po31 n1 vmd xx pc-acp vbi vvn, cc dt n1 av vvn, (6) part (DIV2) 47 Image 45
383 and praysed in the right ministration of his supper: but none of these two be sacrifice for synne. and praised in the right ministration of his supper: but none of these two be sacrifice for sin. cc vvd p-acp dt j-jn n1 pp-f po31 n1: p-acp pix pp-f d crd vbb n1 p-acp n1. (6) part (DIV2) 47 Image 45
384 What wil ye aunswere to this, whiche Paul produceth against youre masse? He plainly sayeth, there is no sacrifice for synne, What will you answer to this, which Paul Produceth against your mass? He plainly Saith, there is no sacrifice for sin, q-crq vmb pn22 vvi p-acp d, r-crq np1 vvz p-acp po22 n1? pns31 av-j vvz, pc-acp vbz dx n1 p-acp n1, (6) part (DIV2) 48 Image 45
385 but Christes death onelye &c. And that neither may ye offer him, nor yet that he maye offer hym selfe any more. but Christ's death only etc. And that neither may you offer him, nor yet that he may offer him self any more. cc-acp npg1 n1 av-j av cc cst dx vmb pn22 vvi pno31, ccx av cst pns31 vmb vvi pno31 n1 d dc. (6) part (DIV2) 48 Image 45
386 Ye will saye it is a memoriall sacrifice, vnder the whiche Iesus Christe is offered vntoo the presence of God the father by thee churche, vnder the apperaunce of breadde and wyne for remission of synnes. I aunswere with Paule: You will say it is a memorial sacrifice, under the which Iesus Christ is offered unto the presence of God the father by thee Church, under the appearance of bread and wine for remission of Sins. I answer with Paul: pn22 vmb vvi pn31 vbz dt n-jn n1, p-acp dt r-crq np1 np1 vbz vvn p-acp dt n1 pp-f np1 dt n1 p-acp pno21 n1, p-acp dt n1 pp-f n1 cc n1 p-acp n1 pp-f n2. pns11 vvb p-acp np1: (6) part (DIV2) 49 Image 45
387 Apparet nunc in conspectu Dei pro nobis, he appeareth nowe in the presence of God for vs: Appears nunc in conspectu Dei Pro nobis, he appears now in the presence of God for us: np1 fw-la p-acp fw-la fw-la fw-la fw-la, pns31 vvz av p-acp dt n1 pp-f np1 p-acp pno12: (6) part (DIV2) 50 Image 45
388 so that it is not requisyte that anye manne offerre or represente hym too the father. so that it is not requisyte that any man offer or represent him too the father. av cst pn31 vbz xx n1 cst d n1 vvi cc vvi pno31 av dt n1. (6) part (DIV2) 50 Image 45
389 For that he doeth hym selfe, makyng continual intercessiō for vs. But let vs consider this doctrine more depely. For that he doth him self, making continual Intercession for us But let us Consider this Doctrine more deeply. p-acp cst pns31 vdz pno31 n1, vvg j n1 p-acp pno12 p-acp vvb pno12 vvi d n1 av-dc av-jn. (6) part (DIV2) 51 Image 46
390 The church, say thei, offered Iesus Christ vnto God y• father for a memoriall sacrifice, or in a memoriall sacrifice. The Church, say they, offered Iesus christ unto God y• father for a memorial sacrifice, or in a memorial sacrifice. dt n1, vvb pns32, vvd np1 np1 p-acp np1 n1 n1 p-acp dt n-jn n1, cc p-acp dt n-jn n1. (6) part (DIV2) 51 Image 46
391 Is there any obliuiō or forgetfulnes fallen in God the father? Hath he forgotten the death and passiō of Iesus Christ, Is there any oblivion or forgetfulness fallen in God the father? Hath he forgotten the death and passion of Iesus christ, vbz pc-acp d n1 cc n1 vvn p-acp np1 dt n1? vhz pns31 vvn dt n1 cc n1 pp-f np1 np1, (6) part (DIV2) 51 Image 46
392 so that he nedeth to be brought in memory thereof, by any mortall man: Beholde brethern, howe that imp•etie discloseth and declareth it selfe. so that he needeth to be brought in memory thereof, by any Mortal man: Behold brother, how that imp•etie discloseth and Declareth it self. av cst pns31 vvz pc-acp vbi vvn p-acp n1 av, p-acp d j-jn n1: vvb n2, c-crq d n1 vvz cc vvz pn31 n1. (6) part (DIV2) 51 Image 46
393 Can there be any greater blasphemye, than for too saye God the father hath forgotten y• benefites, which he gaue to mankynd in hys onely sonne Iesus? And who that euer will saye, that they offer any memoriall sacrifice or remembraūce therof vnto God: Can there be any greater blasphemy, than for too say God the father hath forgotten y• benefits, which he gave to mankind in his only son Iesus? And who that ever will say, that they offer any memorial sacrifice or remembrance thereof unto God: vmb a-acp vbi d jc n1, cs p-acp av vvb np1 dt n1 vhz vvn n1 n2, r-crq pns31 vvd p-acp n1 p-acp po31 j n1 np1? cc q-crq d av vmb vvi, cst pns32 vvb d n-jn n1 cc n1 av p-acp np1: (6) part (DIV2) 51 Image 46
394 Doeth plainly say that God hath forgotten thē. Doth plainly say that God hath forgotten them. vdz av-j vvi cst np1 vhz vvn pno32. (6) part (DIV2) 51 Image 46
395 For otherwyse, what nedeth a representation or remembraunce? Aduerte papistes, and consider how Sathan hath blynded you. For otherwise, what needeth a representation or remembrance? Advert Papists, and Consider how Sathan hath blinded you. p-acp av, r-crq vvz dt n1 cc n1? j njp2, cc vvb c-crq np1 vhz vvn pn22. (6) part (DIV2) 52 Image 46
396 Ye do manifestlye lye, and do not espy the same, ye do blasphem God at euery woorde, and can ye not repent. They saye it is sacrificium. Speake more: You do manifestly lie, and do not espy the same, you do Blaspheme God At every word, and can you not Repent. They say it is Sacrificium. Speak more: pn22 vdb av-j vvi, cc vdb xx vvi dt d, pn22 vdb vvi np1 p-acp d n1, cc vmb pn22 xx vvi. pns32 vvb pn31 vbz fw-la. vvb dc: (6) part (DIV2) 52 Image 46
397 for a memoriall sacrifice it can not be. They saye, it is sacrificiū applicatorium. A sacrifice, whereby they may and do applye the merites of Christes passion vnto synners. for a memorial sacrifice it can not be. They say, it is sacrificiū applicatorium. A sacrifice, whereby they may and do apply the merits of Christ's passion unto Sinners. c-acp dt n-jn n1 pn31 vmb xx vbi. pns32 vvb, pn31 vbz fw-la fw-la. dt n1, c-crq pns32 vmb cc vdb vvi dt n2 pp-f npg1 n1 p-acp n2. (6) part (DIV2) 52 Image 46
398 They will be layars too of plaisters, but I feare the wounde be not well ryped, They will be layars too of plasters, but I Fear the wound be not well riped, pns32 vmb vbi n2 av pp-f n2, cc-acp pns11 vvb dt n1 vbb xx av vvn, (6) part (DIV2) 53 Image 46
399 and therfore y• the playster be vnprofitable. and Therefore y• the plaster be unprofitable. cc av n1 dt n1 vbb j. (6) part (DIV2) 53 Image 46
400 Ye say•, ye maye applye the merytes of Christes passion, to whome ye list ▪ This is proudly spokē. the say•, you may apply the merits of Christ's passion, to whom you list ▪ This is proudly spoken. dt n1, pn22 vmb vvi dt n2 pp-f npg1 n1, p-acp ro-crq pn22 vvb ▪ d vbz av-j vvn. (6) part (DIV2) 53 Image 46
401 Then may ye make peace with God at youre pleasure. But the contrarye speaketh he in these wordes: who may make. Then may you make peace with God At your pleasure. But the contrary speaks he in these words: who may make. av vmb pn22 vvi n1 p-acp np1 p-acp po22 n1. p-acp dt n-jn vvz pns31 p-acp d n2: r-crq vmb vvi. (6) part (DIV2) 53 Image 46
402 Here God saieth ye, as none mai moue his wrath against his chosē (& here of ought ye to reioyce brethren, the Pope nor hys priestes, Here God Saith you, as none mai move his wrath against his chosen (& Here of ought you to rejoice brothers, the Pope nor his Priests, av np1 vvz pn22, c-acp pix fw-gr vvi po31 n1 p-acp po31 j-vvn (cc av pp-f pi pn22 pc-acp vvi n2, dt n1 ccx po31 n2, (6) part (DIV2) 53 Image 47
403 nor bishoppes, what soeuer may not cause God to be angry agaynst you, albeit they curse you, with crosse, belle and candel) so maye no man compelle hym too loue nor receyue in fauoure, nor Bishops, what soever may not cause God to be angry against you, albeit they curse you, with cross, belle and candle) so may no man compel him too love nor receive in favour, ccx n2, r-crq av vmb xx vvi np1 pc-acp vbi j p-acp pn22, cs pns32 vvb pn22, p-acp n1, fw-fr cc n1) av vmb dx n1 vvi pno31 av vvi ccx vvi p-acp n1, (6) part (DIV2) 53 Image 47
404 but whome it pleaseth hys infynyte goodnes. Moyses, I confesse, prayed for the people, when God was displeased with them. but whom it Pleases his infinite Goodness. Moses, I confess, prayed for the people, when God was displeased with them. p-acp ro-crq pn31 vvz po31 j n1. np1, pns11 vvb, vvd p-acp dt n1, c-crq np1 vbds vvn p-acp pno32. (6) part (DIV2) 53 Image 47
405 But he speaketh not so proudly as you do. But he speaks not so proudly as you do. p-acp pns31 vvz xx av av-j c-acp pn22 vdb. (6) part (DIV2) 53 Image 47
406 But either desyreth God to remit ye offence of ye people, or els to destroi him to gether Wt thē, I fear yt your loue be not so feruēt, he obteyned his petition of God. But either desireth God to remit you offence of the people, or Else to destroi him to gether With them, I Fear that your love be not so fervent, he obtained his petition of God. p-acp d vvz np1 pc-acp vvi pn22 n1 pp-f dt n1, cc av p-acp fw-fr pno31 p-acp av p-acp pno32, pns11 vvb pn31 po22 n1 vbb xx av j, pns31 vvd po31 n1 pp-f np1. (6) part (DIV2) 53 Image 47
407 But wil ye say so it was determinate before in the counsayll of God? Aduyse you well. But will you say so it was determinate before in the counsel of God? Advise you well. cc-acp vmb pn22 vvb av pn31 vbds j a-acp p-acp dt n1 pp-f np1? vvb pn22 av. (6) part (DIV2) 53 Image 47
408 The nature of God is to be fre & thrall vnto nothinge. The nature of God is to be from & thrall unto nothing. dt n1 pp-f np1 vbz pc-acp vbi p-acp cc vvi p-acp pix. (6) part (DIV2) 53 Image 47
409 For although he is boūd & obliged to fulfill all yt his worde promitteth to ye faithful beleuers, For although he is bound & obliged to fulfil all that his word promitteth to you faithful believers, c-acp cs pns31 vbz vvn cc vvn pc-acp vvi d pn31 po31 n1 vvz p-acp pn22 j n2, (6) part (DIV2) 53 Image 47
410 yet is yt neither subiectiō nor thral dome: for frelye he made his promis, & frely he doeth fulfill the same. yet is that neither subjection nor thrall dome: for freely he made his promise, & freely he doth fulfil the same. av vbz pn31 av-dx n1 ccx n1 n1: p-acp av-j pns31 vvd po31 n1, cc av-j pns31 vdz vvi dt d. (6) part (DIV2) 53 Image 47
411 I desyre to be certified, where God made his promisse vntoo you papiste priestes: I desire to be certified, where God made his promise unto you papist Priests: pns11 vvi pc-acp vbi vvn, c-crq np1 vvd po31 n1 p-acp pn22 njp n2: (6) part (DIV2) 53 Image 47
412 that ye should haue power to appli (as ye speake) the merites of Christes passion, to all & sondry, who tolde or nūbred money to you for yt purpose. that you should have power to Application (as you speak) the merits of Christ's passion, to all & sundry, who told or numbered money to you for that purpose. cst pn22 vmd vhi n1 pc-acp vvn (c-acp pn22 vvb) dt n2 pp-f npg1 n1, p-acp d cc j, r-crq vvd cc vvn n1 p-acp pn22 p-acp pn31 n1. (6) part (DIV2) 53 Image 47
413 Taketh God any part of the profitte that ye receyue? Alas, I haue cōpassion vpō your vanitie: Takes God any part of the profit that you receive? Alas, I have compassion upon your vanity: vvz np1 d n1 pp-f dt n1 cst pn22 vvi? np1, pns11 vhb n1 p-acp po22 n1: (6) part (DIV2) 53 Image 47
414 but more vpon ye symple people, yt hath ben deceyued by you & your fals doctrine. but more upon you simple people, that hath been deceived by you & your falls Doctrine. cc-acp av-dc p-acp pn22 j n1, pn31 vhz vbn vvn p-acp pn22 cc po22 j n1. (6) part (DIV2) 53 Image 47
415 Are ye better heard with god then Samuel was? He prayed for kyng Saule, are you better herd with god then Samuel was? He prayed for King Saule, vbr pn22 av-jc vvn p-acp n1 av np1 vbds? pns31 vvd p-acp n1 np1, (6) part (DIV2) 53 Image 47
416 and that moste feruētly, & yet obteined not his petitiō, nor mighte not applye any merites or holines vnto him. and that most fervently, & yet obtained not his petition, nor might not apply any merits or holiness unto him. cc cst av-ds av-j, cc av vvd xx po31 n1, ccx vmd xx vvi d n2 cc n1 p-acp pno31. (6) part (DIV2) 53 Image 47
417 And it is sayde to Ieremy, pray thou not for this people, for my hart is not to wardes it: And it is said to Ieremy, pray thou not for this people, for my heart is not to wards it: cc pn31 vbz vvn p-acp np1, vvb pns21 xx p-acp d n1, p-acp po11 n1 vbz xx p-acp n2 pn31: (6) part (DIV2) 54 Image 48
418 ne though Moyses and Helyas should pray for them, yet wolde I not heare them: for they loue to go wronge, and do not absteyn fro iniquitie: ne though Moses and Elias should pray for them, yet would I not hear them: for they love to go wrong, and do not abstain from iniquity: ccx cs np1 cc np1 vmd vvi p-acp pno32, av vmd pns11 xx vvi pno32: c-acp pns32 vvb pc-acp vvi n-jn, cc vdb xx vvi p-acp n1: (6) part (DIV2) 54 Image 48
419 albeit they fast and cry, yet wil I not heare them. And althoughe they offre burnte sacrifice, I take no pleasure in it: albeit they fast and cry, yet will I not hear them. And although they offer burnt sacrifice, I take no pleasure in it: cs pns32 av-j cc vvi, av vmb pns11 xx vvi pno32. cc cs pns32 vvb vvn n1, pns11 vvb dx n1 p-acp pn31: (6) part (DIV2) 54 Image 48
420 & therfore praye not for this people, nor yet make any intercessiō for them, for I wil not heare the. & Therefore pray not for this people, nor yet make any Intercession for them, for I will not hear thee. cc av vvb xx p-acp d n1, ccx av vvi d n1 p-acp pno32, c-acp pns11 vmb xx vvi pno32. (6) part (DIV2) 54 Image 48
421 What say ye to this wordes papistes: the prophete is forbidden too praye. For God sayeth: What say you to this words Papists: the Prophet is forbidden too pray. For God Saith: q-crq vvb pn22 p-acp d n2 njp2: dt n1 vbz vvn av n1. p-acp np1 vvz: (6) part (DIV2) 54 Image 48
422 he neither will heare hym nor yet the people, he will accept none of their sacrifices, he neither will hear him nor yet the people, he will accept none of their Sacrifices, pns31 av-dx vmb vvi pno31 ccx av dt n1, pns31 vmb vvi pix pp-f po32 n2, (6) part (DIV2) 54 Image 48
423 & that because the people manifestly rebelled agaynst God, reioyced in iniquitie, committed Idolatrye and abomination. & that Because the people manifestly rebelled against God, rejoiced in iniquity, committed Idolatry and abomination. cc d c-acp dt n1 av-j vvd p-acp np1, vvd p-acp n1, vvn n1 cc n1. (6) part (DIV2) 54 Image 48
424 And he manifestly sheweth yt nothing maye appease hym, but true repentance and conuet sion agayn vnto God. And he manifestly shows that nothing may appease him, but true Repentance and conuet sion again unto God. cc pns31 av-j vvz pn31 pix vmb vvi pno31, cc-acp j n1 cc n1 n1 av p-acp np1. (6) part (DIV2) 54 Image 48
425 O priestes, haeth there not as great iniquitie abounded in your dayes, as euer dyd from ye beginninge: Oh Priests, haeth there not as great iniquity abounded in your days, as ever did from you begin: uh n2, vvz a-acp xx a-acp j n1 vvn p-acp po22 n2, c-acp av vdd p-acp pn22 vvb: (6) part (DIV2) 55 Image 48
426 Haue ye not ben entysars and leaders of the people too all Idolatrye: Yea, hath not the mischeuous example of youre abominable lyues, prouoked thousands vnto iniquitie: Have you not been entysars and leaders of the people too all Idolatry: Yea, hath not the mischievous Exampl of your abominable lives, provoked thousands unto iniquity: vhb pn22 xx vbn n2 cc n2 pp-f dt n1 av d n1: uh, vhz xx dt j n1 pp-f po22 j n2, vvd crd p-acp n1: (6) part (DIV2) 55 Image 48
427 And yet do ye say that ye maye apply the merites of Christes passion, to whom ye list. And yet do you say that you may apply the merits of Christ's passion, to whom you list. cc av vdb pn22 vvi cst pn22 vmb vvi dt n2 pp-f npg1 n1, p-acp ro-crq pn22 vvb. (6) part (DIV2) 55 Image 48
428 Heare ye not that God neuer wil accept prayers nor sacrifice, whylest trew repentaunce were foūd? Of that ye were dumme, and alwayes kept silence. Hear you not that God never will accept Prayers nor sacrifice, whilst true Repentance were found? Of that you were dumb, and always kept silence. vvb pn22 xx cst np1 av-x vmb vvi n2 ccx n1, cs j n1 vbdr vvn? pp-f d pn22 vbdr j, cc av vvd n1. (6) part (DIV2) 55 Image 48
429 Your clamor and cryēg was, come, come to the masse, bye with money, substāce & possessions, remission of your sinnes. Your clamor and crying was, come, come to the mass, buy with money, substance & possessions, remission of your Sins. po22 n1 cc vvg vbds, vvb, vvb p-acp dt n1, uh p-acp n1, n1 cc n2, n1 pp-f po22 n2. (6) part (DIV2) 55 Image 48
430 We haue the merites of Christes passion, we maye offer Iesus Christ vnto the father, whome he must nedes receyue for an acceptable sacrifice and satisfaction of all your synnes. We have the merits of Christ's passion, we may offer Iesus christ unto the father, whom he must needs receive for an acceptable sacrifice and satisfaction of all your Sins. pns12 vhb dt n2 pp-f npg1 n1, pns12 vmb vvi np1 np1 p-acp dt n1, ro-crq pns31 vmb av vvi p-acp dt j n1 cc n1 pp-f d po22 n2. (6) part (DIV2) 55 Image 49
431 Thinke not brethren that I alledge anye thinge vpon them, which they them selfs do not speake: Think not brothers that I allege any thing upon them, which they them selfs do not speak: vvb xx n2 cst pns11 vvb d n1 p-acp pno32, r-crq pns32 pno32 n2 vdb xx vvi: (6) part (DIV2) 55 Image 49
432 as their owne lawe and masse shall testifye in the beginninge of the Canō. as their own law and mass shall testify in the begin of the Canon. c-acp po32 d n1 cc n1 vmb vvi p-acp dt n-vvg pp-f dt n1. (6) part (DIV2) 55 Image 49
433 The proud priest lifting vp his eyes, as that he had God euen alwayes boūd to his commaundemente sayeth: The proud priest lifting up his eyes, as that he had God even always bound to his Commandment Saith: dt j n1 vvg a-acp po31 n2, c-acp cst pns31 vhd np1 av av vvn p-acp po31 n1 vvz: (6) part (DIV2) 55 Image 49
434 we beseche the moste merciful father, by Iesus Christ oure Lord: we beseech the most merciful father, by Iesus christ our Lord: pns12 vvb dt av-ds j n1, p-acp np1 np1 po12 n1: (6) part (DIV2) 55 Image 49
435 that thou receyue and blesse thys vnt••sted sacrifice (vnsauerye sacrifice truely he might haue said) whiche we offre to the for thyne vniuersall churche. that thou receive and bless this vnt••sted sacrifice (vnsauerye sacrifice truly he might have said) which we offer to the for thine universal Church. cst pns21 vvb cc vvi d j-vvn n1 (n1 n1 av-j pns31 vmd vhi vvn) r-crq pns12 vvb p-acp dt p-acp po21 j n1. (6) part (DIV2) 55 Image 49
436 O proude and peruersse papist prelates and priestes, who gaue you that authoritie? Is it not expressely forbidden by the apostle Paule, yt any man should vsurpe the honor too make sacrifice: Oh proud and peruersse papist Prelates and Priests, who gave you that Authority? Is it not expressly forbidden by the apostle Paul, that any man should usurp the honour too make sacrifice: uh j cc vvb njp n2 cc n2, r-crq vvd pn22 d n1? vbz pn31 xx av-j vvn p-acp dt n1 np1, pn31 av-d n1 vmd vvi dt n1 av vvi n1: (6) part (DIV2) 56 Image 49
437 excepte he be called by God as was Aaron? Haue ye the same commaundemente, whiche was geuen vnto Aaron ▪ hys sacrifices are abrogated by Christe. except he be called by God as was Aaron? Have you the same Commandment, which was given unto Aaron ▪ his Sacrifices Are abrogated by Christ. c-acp pns31 vbb vvn p-acp np1 a-acp vbds np1? vhb pn22 dt d n1, r-crq vbds vvn p-acp np1 ▪ po31 n2 vbr vvn p-acp np1. (6) part (DIV2) 56 Image 49
438 Let vs heare where ye are commaunded to make sacrifice? Serche the scriptures, but serche theym with iudgement. Let us hear where you Are commanded to make sacrifice? Search the Scriptures, but search them with judgement. vvb pno12 vvi c-crq pn22 vbr vvn pc-acp vvi n1? vvb dt n2, cc-acp vvi pno32 p-acp n1. (6) part (DIV2) 56 Image 49
439 It wil not be, hoc facite, for that is spoken of eatinge, drinkinge, and thankesgeuing, and not of sacrifice making. It will not be, hoc Facite, for that is spoken of eating, drinking, and thanksgiving, and not of sacrifice making. pn31 vmb xx vbi, fw-la n1, p-acp d vbz vvn pp-f vvg, vvg, cc n1, cc xx pp-f n1 vvg. (6) part (DIV2) 56 Image 49
440 Nor yet wil the order of Melchi sedeck, nor the text of Malachias proue you priestes to make sacrifice. Nor yet will the order of Melchi sedeck, nor the text of Malachias prove you Priests to make sacrifice. ccx av vmb dt n1 pp-f np1 vvi, ccx dt n1 pp-f np1 vvb pn22 n2 pc-acp vvi n1. (6) part (DIV2) 56 Image 49
441 Aduise with other that haue more appearaunce, to proue your entent. Advise with other that have more appearance, to prove your intent. vvb p-acp j-jn cst vhb dc n1, pc-acp vvi po22 n1. (6) part (DIV2) 56 Image 49
442 For if these be wel pondered, the weight of them wil depresse the proudnes of youre papisticall priesthode. For if these be well pondered, the weight of them will depress the proudness of your papistical priesthood. p-acp cs d vbb av vvn, dt n1 pp-f pno32 vmb vvi dt n1 pp-f po22 j n1. (6) part (DIV2) 56 Image 49
443 Now will I collect shortly all that is sayde for probation that ye masse is no sacrifice for synne. Now will I collect shortly all that is said for probation that you mass is no sacrifice for sin. av vmb pns11 vvi av-j d cst vbz vvn p-acp n1 cst pn22 n1 vbz dx n1 p-acp n1. (6) part (DIV2) 57 Image 50
444 ¶ Aduert. The newe testament is eternal: ¶ Advert. The new Testament is Eternal: ¶ vvi. dt j n1 vbz j: (7) part (DIV2) 57 Image 50
445 that is once made, cā neuer be dissolued, and therefore the cloudde wherwith this testament is cōfirmed is eternall: that is once made, can never be dissolved, and Therefore the cloudde wherewith this Testament is confirmed is Eternal: cst vbz a-acp vvn, vmb av-x vbi vvn, cc av dt n1 c-crq d n1 vbz vvn vbz j: (7) part (DIV2) 58 Image 50
446 for it is the bloud of the eternal sonne of God: onely the bloud of Christ taketh awaye oure synnes. for it is the blood of the Eternal son of God: only the blood of christ Takes away our Sins. c-acp pn31 vbz dt n1 pp-f dt j n1 pp-f np1: av-j dt n1 pp-f np1 vvz av po12 n2. (7) part (DIV2) 58 Image 50
447 For it is he alone yt taketh away ye synnes of ye world. And who by hys owne bloudde, hath reconcyled all. For it is he alone that Takes away you Sins of the world. And who by his own blood, hath reconciled all. p-acp pn31 vbz pns31 av-j pn31 vvz av pn22 n2 pp-f dt n1. cc q-crq p-acp po31 d n1, vhz vvn d. (7) part (DIV2) 58 Image 50
448 For if otherwayes synne might haue ben takē awaye, then Christe had dyed in vayne. For if otherways sin might have been taken away, then Christ had died in vain. p-acp cs av n1 vmd vhi vbn vvn av, cs np1 vhd vvn p-acp j. (7) part (DIV2) 58 Image 50
449 And if full remission stode not in hym alone, then they yt eate him yet hungered, And if full remission stood not in him alone, then they that eat him yet hungered, cc cs j n1 vvd xx p-acp pno31 av-j, cs pns32 pn31 vvd pno31 av vvd, (7) part (DIV2) 58 Image 50
450 and they that dranke hym yet thirsted. And yt were contrarye too hys owne woordes. The bloudde of Christe is once offered, and is sufficient. and they that drank him yet thirsted. And that were contrary too his own words. The blood of Christ is once offered, and is sufficient. cc pns32 cst vvd pno31 av vvd. cc pn31 vbdr j-jn av po31 d n2. dt n1 pp-f np1 vbz a-acp vvd, cc vbz j. (7) part (DIV2) 58 Image 50
451 For it is the eternall bloude of the eternall sonne of God, and by hys owne bloud hath he once entered in too the holy place. For it is the Eternal blood of the Eternal son of God, and by his own blood hath he once entered in too the holy place. p-acp pn31 vbz dt j n1 pp-f dt j n1 pp-f np1, cc p-acp po31 d n1 vhz pns31 a-acp vvd p-acp av dt j n1. (7) part (DIV2) 59 Image 50
452 Therfore the bloude of Christ once offered remayneth for euer, for purgation of all synnes, and so resteth then no sacrifice in the masse. Therefore the blood of christ once offered remaineth for ever, for purgation of all Sins, and so rests then no sacrifice in the mass. av dt n1 pp-f np1 a-acp vvn vvz p-acp av, p-acp n1 pp-f d n2, cc av vvz av dx n1 p-acp dt n1. (7) part (DIV2) 60 Image 50
453 Aduert these reasons precedēt and geue place to the veritie. For while ye scriptures of God shalbe holden of authoritie: Advert these Reasons precedent and give place to the verity. For while you Scriptures of God shall held of Authority: vvb d n2 j cc vvi n1 p-acp dt n1. p-acp cs pn22 n2 pp-f np1 vmb|vbi vvn pp-f n1: (7) part (DIV2) 61 Image 50
454 neuer are ye able to resolue these argumentes. Consider now brethren, if the opinion of the masse be not vayn, false and deceyuable. never Are you able to resolve these Arguments. Consider now brothers, if the opinion of the mass be not vain, false and deceivable. av vbr pn22 j pc-acp vvi d n2. vvb av n2, cs dt n1 pp-f dt n1 vbb xx j, j cc j. (7) part (DIV2) 61 Image 50
455 Caused the• not you to beleue yt it was a sacrifice, whereby remission of synnes was obteyned? And ye maye plainly perceyue that no sacrifice there is, Caused the• not you to believe that it was a sacrifice, whereby remission of Sins was obtained? And you may plainly perceive that no sacrifice there is, vvd n1 xx pn22 pc-acp vvi pn31 pn31 vbds dt n1, c-crq n1 pp-f n2 vbds vvn? cc pn22 vmb av-j vvi cst dx n1 pc-acp vbz, (7) part (DIV2) 62 Image 50
456 nor at any tyme was for synnes: but the deathe of Iesus Christe onely. nor At any time was for Sins: but the death of Iesus Christ only. ccx p-acp d n1 vbds p-acp n2: cc-acp dt n1 pp-f np1 np1 av-j. (7) part (DIV2) 62 Image 50
457 For the sacrifices of the olde lawe were onely figures of that very & trewe sacrifice, once offered by Iesus Christ: For the Sacrifices of the old law were only figures of that very & true sacrifice, once offered by Iesus christ: p-acp dt n2 pp-f dt j n1 vbdr av-j n2 pp-f d j cc j n1, a-acp vvd p-acp np1 np1: (7) part (DIV2) 62 Image 51
458 and in them was commemoration of synnes made: but neither was remission obteyned, nor purgation made by any such sacrifice. and in them was commemoration of Sins made: but neither was remission obtained, nor purgation made by any such sacrifice. cc p-acp pno32 vbds n1 pp-f n2 vvn: cc-acp av-dx vbds n1 vvn, ccx n1 vvd p-acp d d n1. (7) part (DIV2) 62 Image 51
459 What will ye do r••i•te priestes? there •esteth no sacrifice to bee offered for synn by you, nor by any mortall man. What will you do r••i•te Priests? there •esteth no sacrifice to be offered for synn by you, nor by any Mortal man. q-crq vmb pn22 vdb vvi n2? pc-acp vvz dx n1 pc-acp vbi vvn p-acp n1 p-acp pn22, ccx p-acp d j-jn n1. (7) part (DIV2) 62 Image 51
460 These are dolorouse tydinges vnto your hartes: These Are dolorous tidings unto your hearts: d vbr j n2 p-acp po22 n2: (7) part (DIV2) 63 Image 51
461 and no meruel, for by that vayn opinion, that the masse was a sacrifice for synne, haue ye mosre quietly rested into that floude Euphrates, that is in al worldly felicitie, which flowed vnto you as a continuall floude. and no Marvel, for by that vain opinion, that the mass was a sacrifice for sin, have you mosre quietly rested into that flood Euphrates, that is in all worldly felicity, which flowed unto you as a continual flood. cc dx j, c-acp p-acp cst j n1, cst dt n1 vbds dt n1 p-acp n1, vhb pn22 vbr av-jn vvn p-acp d n1 np1, cst vbz p-acp d j n1, r-crq vvd p-acp pn22 p-acp dt j n1. (7) part (DIV2) 63 Image 51
462 But the masse knowen not onely to be no sacrifice but also too bee Idolatrye, the waters appeare to drye vp. But the mass known not only to be no sacrifice but also too be Idolatry, the waters appear to dry up. p-acp dt n1 vvn xx av-j pc-acp vbi dx n1 cc-acp av av vbi n1, dt n2 vvb pc-acp vvi a-acp. (7) part (DIV2) 63 Image 51
463 And it is li•e that he lack some lyquor, to refresh your tūgs, beyng cruciat with drougthe and heat intollerable. And it is li•e that he lack Some liquour, to refresh your tungs, being cruciate with drougthe and heat intolerable. cc pn31 vbz j cst pns31 vvb d n1, pc-acp vvi po22 n2, vbg n1 p-acp n1 cc n1 j. (7) part (DIV2) 63 Image 51
464 Wolde ye heare glad tidinges? what, if that I shoulde permytte vnto you (as one willing to playe the good fellowe, Would you hear glad tidings? what, if that I should permytte unto you (as one willing to play the good fellow, vmd pn22 vvi j n2? q-crq, cs cst pns11 vmd n1 p-acp pn22 (c-acp pi j pc-acp vvi dt j n1, (7) part (DIV2) 64 Image 51
465 and not too bee s•ifnecked) that the masse were a sacrifice for synne, & that ye did offre Iesus Christ for syn, wolde ye be contente that this were permitted vnto you? I think ye wold for therefore haue ye longe contended. and not too be s•ifnecked) that the mass were a sacrifice for sin, & that you did offer Iesus christ for sin, would you be content that this were permitted unto you? I think you would for Therefore have you long contended. cc xx av vbi j) cst dt n1 vbdr dt n1 p-acp n1, cc cst pn22 vdd vvi np1 np1 p-acp n1, vmd pn22 vbi j cst d vbdr vvn p-acp pn22? pns11 vvb pn22 vmd p-acp av vhb pn22 av-j vvn. (7) part (DIV2) 64 Image 51
466 Then lette vs consider what shoulde subsequently folow thereupon. A sacrifice for synne was neuer perfyte, vntyll that the beaste offred was kylled. Then let us Consider what should subsequently follow thereupon. A sacrifice for sin was never perfect, until that the beast offered was killed. av vvb pno12 vvi r-crq vmd av-j vvi av. dt n1 p-acp n1 vbds av-x j, p-acp d dt n1 vvn vbds vvn. (7) part (DIV2) 64 Image 51
467 If in youre masse ye offre Iesus Christe for synne: then necessarelye in youre masse muste ye nedes kyll Iesus Christe. If in your mass you offer Iesus Christ for sin: then necessarily in your mass must you needs kill Iesus Christ. cs p-acp po22 n1 pn22 vvb np1 np1 p-acp n1: av av-j p-acp po22 n1 vmb pn22 av vvi np1 np1. (7) part (DIV2) 65 Image 51
468 Do not esteme beloued brethrē these woordes shortlye spoken to be vayne or of no small effecte. Do not esteem Beloved brothers these words shortly spoken to be vain or of no small Effect. vdb xx vvb vvn n2 d n2 av-j vvn pc-acp vbi j cc pp-f dx j n1. (7) part (DIV2) 66 Image 52
469 They are collected of the very grounde of scriptures. They Are collected of the very ground of Scriptures. pns32 vbr vvn pp-f dt j n1 pp-f n2. (7) part (DIV2) 67 Image 52
470 For they plainly testify that Christe to be offered, Christ to suffre, & Christ to shedde hys bloudde or dye, are all one thinge. For they plainly testify that Christ to be offered, christ to suffer, & christ to shed his blood or die, Are all one thing. p-acp pns32 av-j vvi cst np1 pc-acp vbi vvn, np1 pc-acp vvi, cc np1 pc-acp vvi po31 n1 cc vvi, vbr d crd n1. (7) part (DIV2) 67 Image 52
471 Paule in the epistle to the Hebrues sayeth: Paul in the epistle to the Hebrews Saith: np1 p-acp dt n1 p-acp dt njp2 vvz: (7) part (DIV2) 67 Image 52
472 he appeareth nowe in the presence of God for vs, not to offre hym self often tymes for vs, he appears now in the presence of God for us, not to offer him self often times for us, pns31 vvz av p-acp dt n1 pp-f np1 p-acp pno12, xx pc-acp vvi pno31 n1 av n2 p-acp pno12, (7) part (DIV2) 67 Image 52
473 for otherwyse it behoued hym to haue suffred oftentymes, from the beginning of the worlde. Marke well that Paule maketh, to offre and suffre, bothe one thynge. for otherwise it behooved him to have suffered oftentimes, from the beginning of the world. Mark well that Paul makes, to offer and suffer, both one thing. c-acp av pn31 vvd pno31 pc-acp vhi vvn av, p-acp dt n-vvg pp-f dt n1. n1 av cst np1 vvz, pc-acp vvi cc vvi, d crd n1. (7) part (DIV2) 67 Image 52
474 And therefore pro•eth he that Christe made but one sacrifice, because he once did suffre the death. And Therefore pro•eth he that Christ made but one sacrifice, Because he once did suffer the death. cc av vvz pns31 cst np1 vvd p-acp crd n1, c-acp pns31 a-acp vdd vvi dt n1. (7) part (DIV2) 67 Image 52
475 Iesus Christ saieth, as is written in Mathew, this is my bloude of the new testament, whiche shalbe shedde for you and for many in remission of synnes. Iesus christ Saith, as is written in Matthew, this is my blood of the new Testament, which shall shed for you and for many in remission of Sins. np1 np1 vvz, c-acp vbz vvn p-acp np1, d vbz po11 n1 pp-f dt j n1, r-crq vmb vvi p-acp pn22 cc p-acp d p-acp n1 pp-f n2. (7) part (DIV2) 67 Image 52
476 Marke that remission of synne• is attributed too the sheddinge of Christes bloudde. And Paule saieth, Christ is dead for our synnes. Mark that remission of synne• is attributed too the shedding of Christ's blood. And Paul Saith, christ is dead for our Sins. vvb d n1 pp-f n1 vbz vvn av dt n-vvg pp-f npg1 n1. cc np1 vvz, np1 vbz j p-acp po12 n2. (7) part (DIV2) 67 Image 52
477 And in an other place, by one oblation or sacrifice hath he made vs persyte foreuer. And in an other place, by one oblation or sacrifice hath he made us persyte forever. cc p-acp dt j-jn n1, p-acp crd n1 cc n1 vhz pns31 vvn pno12 vvi av. (7) part (DIV2) 67 Image 52
478 Consider diligently, that remission of synnes is attributed, some tyme to the sheddyng of Christes bloudde, some tyme to hys death, Consider diligently, that remission of Sins is attributed, Some time to the shedding of Christ's blood, Some time to his death, vvb av-j, cst n1 pp-f n2 vbz vvn, d n1 p-acp dt n-vvg pp-f npg1 n1, d n1 p-acp po31 n1, (7) part (DIV2) 68 Image 52
479 and some tyme too the hole sacrifice, whiche he made in suffering all payn. and Some time too the hold sacrifice, which he made in suffering all pain. cc d n1 av dt n1 n1, r-crq pns31 vvd p-acp vvg d n1. (7) part (DIV2) 68 Image 52
480 And why this? whether if there be diuers manners to obteyn remission of synnes? •o: And why this? whither if there be diverse manners to obtain remission of Sins? •o: cc q-crq d? cs cs pc-acp vbi j n2 pc-acp vvi n1 pp-f n2? uh-dx: (7) part (DIV2) 68 Image 52
481 but because euer• one of these thre necessarily foloweth other: remission of synnes is commonly ascribed to any of them. but Because euer• one of these Three necessarily Followeth other: remission of Sins is commonly ascribed to any of them. cc-acp c-acp n1 crd pp-f d crd av-j vvz j-jn: n1 pp-f n2 vbz av-j vvn p-acp d pp-f pno32. (7) part (DIV2) 68 Image 52
482 For where so that euer Christe is offred, there is hys bloude shedde, & his death subsequently foloweth. For where so that ever Christ is offered, there is his blood shed, & his death subsequently Followeth. p-acp q-crq av cst av np1 vbz vvn, pc-acp vbz po31 n1 vvi, cc po31 n1 av-j vvz. (7) part (DIV2) 68 Image 52
483 And so papistes, if ye offre Christe in sacrifice for synne, ye shedde hys bloud, and thus newly kylhym. And so Papists, if you offer Christ in sacrifice for sin, you shed his blood, and thus newly kylhym. cc av njp2, cs pn22 vvb np1 p-acp n1 p-acp n1, pn22 vvi po31 n1, cc av av-j vvi. (7) part (DIV2) 68 Image 53
484 Aduerte, too what fyne youre owne desyre shal bring you, euen to be kyllers of Iesus Christ. Advert, too what fine your own desire shall bring you, even to be kyllers of Iesus christ. vvb, av q-crq n1 po22 d n1 vmb vvi pn22, av-j pc-acp vbi n2 pp-f np1 np1. (7) part (DIV2) 69 Image 53
485 Ye will saye, ye neuer pretended such abomination. I dispute not what ye entended: but onelye I shewe what absurdite doeth folowe vpon your owne doctrine. You will say, you never pretended such abomination. I dispute not what you intended: but only I show what absurdite doth follow upon your own Doctrine. pn22 vmb vvi, pn22 av-x vvd d n1. pns11 vvb xx r-crq pn22 vvd: cc-acp av-j pns11 vvb r-crq n1 vdz vvi p-acp po22 d n1. (7) part (DIV2) 70 Image 53
486 For necessarelye, if ye do offre Christe for synne, as ye confesse, and youre lawe doeth teache, ye cruelly shedde hys bloudde, & fynally do kyll hym. For necessarily, if you do offer Christ for sin, as you confess, and your law doth teach, you cruelly shed his blood, & finally do kill him. c-acp av-j, cs pn22 vdb vvi np1 p-acp n1, c-acp pn22 vvb, cc po22 n1 vdz vvi, pn22 av-j vvi po31 n1, cc av-j vdb vvi pno31. (7) part (DIV2) 71 Image 53
487 But nowe will I releaue you of this anguish: But now will I releaue you of this anguish: p-acp av vmb pns11 vvb pn22 pp-f d n1: (7) part (DIV2) 71 Image 53
488 dolorouse it were daily to cōmit mā slaughter, & often times to crucify the king of glory: dolorous it were daily to commit man slaughter, & often times to crucify the King of glory: j pn31 vbdr j pc-acp vvb n1 n1, cc av n2 pc-acp vvi dt n1 pp-f n1: (7) part (DIV2) 71 Image 53
489 be not affrayed, ye do it not. be not afraid, you do it not. vbb xx j, pn22 vdb pn31 xx. (7) part (DIV2) 71 Image 53
490 For Iesus Christe may suffre no more, shed his blod no more, nor dye no more. For Iesus Christ may suffer no more, shed his blood no more, nor die no more. p-acp np1 np1 vmb vvi av-dx av-dc, vvb po31 n1 av-dx av-dc, ccx vvi av-dx av-dc. (7) part (DIV2) 71 Image 53
491 For y• he hath dyed, he so dyed for syn, & that once; and now he lyueth, and death maye not preuayle against hym. For y• he hath died, he so died for sin, & that once; and now he liveth, and death may not prevail against him. p-acp n1 pns31 vhz vvn, pns31 av vvd p-acp n1, cc cst a-acp; cc av pns31 vvz, cc n1 vmb xx vvi p-acp pno31. (7) part (DIV2) 71 Image 53
492 And so do ye not kyl Christ, for no power ye haue too doe thesame. Onely ye haue deceyued the people: And so do you not kill christ, for no power you have to do The same. Only you have deceived the people: cc av vdb pn22 xx vvi np1, c-acp dx n1 pn22 vhb pc-acp vdi j. j pn22 vhb vvn dt n1: (7) part (DIV2) 71 Image 53
493 causinge them beleue, that ye offred Iesus Christe in sacrifice for syn in your masse: whiche is fryuole and fals. causing them believe, that you offered Iesus Christ in sacrifice for sin in your mass: which is fryuole and falls. vvg pno32 vvi, cst pn22 vvd np1 np1 p-acp n1 p-acp n1 p-acp po22 n1: r-crq vbz fw-mi cc j. (7) part (DIV2) 71 Image 53
494 For Christe maye not bee offerred, because he maye not dye. I moste gentellye exhorte all desyringe too obiecte agaynste these precedentes: For Christ may not be offered, Because he may not die. I most gently exhort all desiring too Object against these precedents: p-acp np1 vmb xx vbi vvn, c-acp pns31 vmb xx vvi. pns11 av-ds av-j vvi d vvg av n1 p-acp d n2: (7) part (DIV2) 71 Image 53
495 ripely too consider the grounde thereof, whiche standeth not vppon the opinion of man, but vppon the infallible woorde of God. ripely too Consider the ground thereof, which Stands not upon the opinion of man, but upon the infallible word of God. av-j av vvi dt n1 av, r-crq vvz xx p-acp dt n1 pp-f n1, cc-acp p-acp dt j n1 pp-f np1. (7) part (DIV2) 72 Image 53
496 And to resume euery parte of these argumentes, and ley them too the hole bodye of goddes scriptures. And to resume every part of these Arguments, and ley them too the hold body of God's Scriptures. cc pc-acp vvi d n1 pp-f d n2, cc zz pno32 av dt n1 n1 pp-f n2 n2. (7) part (DIV2) 72 Image 53
497 And then I doubte not, but all men, whose senses the princes of darc•enes, and of this worlde hath not execated, shall confesse with me, that in the masse can bee no sacrifice for synne. And then I doubt not, but all men, whose Senses the Princes of darc•enes, and of this world hath not execated, shall confess with me, that in the mass can be no sacrifice for sin. cc av pns11 n1 xx, cc-acp d n2, rg-crq n2 dt n2 pp-f n1, cc pp-f d n1 vhz xx vvn, vmb vvi p-acp pno11, cst p-acp dt n1 vmb vbi dx n1 p-acp n1. (7) part (DIV2) 73 Image 54
498 And yet too the great blasphemye of Christes death and open denyall of his passion, hath it ben affirmed, taughte and beleued, that the masse was a sacrifice for the sinnes of the quicke and the dead. And yet too the great blasphemy of Christ's death and open denial of his passion, hath it been affirmed, taught and believed, that the mass was a sacrifice for the Sins of the quick and the dead. cc av av dt j n1 pp-f npg1 n1 cc j n1 pp-f po31 n1, vhz pn31 vbn vvn, vvn cc vvn, cst dt n1 vbds dt n1 p-acp dt n2 pp-f dt j cc dt j. (7) part (DIV2) 73 Image 54
499 Whiche opiniō is moste false, vayn & wicked. Which opinion is most false, vain & wicked. r-crq n1 vbz av-ds j, j cc j. (7) part (DIV2) 73 Image 54
500 And so I thinke, the masse too be abomination and Idolatrye, no man of indifferente iudgemente will denye. And so I think, the mass too be abomination and Idolatry, no man of indifferent judgement will deny. cc av pns11 vvb, dt n1 av vbi n1 cc n1, dx n1 pp-f j n1 vmb vvi. (7) part (DIV2) 73 Image 54
501 Lette no man entend to excuse the masse with the pretext of the Lordes supper. Let no man intend to excuse the mass with the pretext of the lords supper. vvb dx n1 vvi pc-acp vvi dt n1 p-acp dt n1 pp-f dt ng1 n1. (7) part (DIV2) 74 Image 54
502 For nowe shortly wil I proue that therwith it hath no congruence, but is expresse cōtrarye to it: For now shortly will I prove that therewith it hath no congruence, but is express contrary to it: p-acp av av-j vmb pns11 vvi cst av pn31 vhz dx n1, cc-acp vbz j n-jn p-acp pn31: (7) part (DIV2) 74 Image 54
503 and hath taken the remembraunce of the some oute of mynde. And further it is blasphemous to y• death of Iesus Christ. and hath taken the remembrance of the Some out of mind. And further it is blasphemous to y• death of Iesus christ. cc vhz vvn dt n1 pp-f dt d av pp-f n1. cc av-jc pn31 vbz j p-acp n1 n1 pp-f np1 np1. (7) part (DIV2) 74 Image 54
504 Fyrst they are contrary in institution, for the Lordes supper was institute too be a perpetuall memory of those benefites, whyche we haue receiued by Iesus Christ and by hys death. Fyrst they Are contrary in Institution, for the lords supper was institute too be a perpetual memory of those benefits, which we have received by Iesus christ and by his death. ord pns32 vbr j-jn p-acp n1, p-acp dt ng1 n1 vbds vvi av vbi dt j n1 pp-f d n2, r-crq pns12 vhb vvn p-acp np1 np1 cc p-acp po31 n1. (7) part (DIV2) 74 Image 54
505 And firste we should call to mynd in what estate we stoode in the loynes of Adā: And First we should call to mind in what estate we stood in the loins of Adā: cc ord pns12 vmd vvi p-acp n1 p-acp r-crq n1 pns12 vvd p-acp dt n2 pp-f np1: (7) part (DIV2) 74 Image 54
506 when that we all blasphemed the maiestie of God in hys face. Secondly that hys owne incōprehensible goodnes moued hym to loue vs moste wretched & myserable, yea, moste wicked & blasphemous: when that we all blasphemed the majesty of God in his face. Secondly that his own incomprehensible Goodness moved him to love us most wretched & miserable, yea, most wicked & blasphemous: c-crq d pns12 d vvd dt n1 pp-f np1 p-acp po31 n1. ord d po31 d j n1 vvd pno31 pc-acp vvi pno12 av-ds j cc j, uh, av-ds j cc j: (7) part (DIV2) 74 Image 54
507 and loue moste perfyte compelled hym to shewe mercy. and love most perfect compelled him to show mercy. cc vvb av-ds j vvd pno31 pc-acp vvi n1. (7) part (DIV2) 75 Image 54
508 And mercy pronunced the sentēce whiche was that his onely sonne shoulde paye the price of oure redemption. And mercy pronounced the sentence which was that his only son should pay the price of our redemption. cc n1 vvd dt n1 r-crq vbds d po31 j n1 vmd vvi dt n1 pp-f po12 n1. (7) part (DIV2) 75 Image 54
509 Whiche thinge, beinge righteously called to memorye in the present action of the soupper, coulde not but moue vs to vnfeyned thankesgeuinge vnto God ye father, Which thing, being righteously called to memory in the present actium of the soupper, could not but move us to unfeigned thankesgeuinge unto God you father, r-crq n1, vbg av-j vvn p-acp n1 p-acp dt j n1 pp-f dt n1, vmd xx cc-acp vvi pno12 p-acp j vvg p-acp np1 pn22 n1, (7) part (DIV2) 75 Image 54
510 and to hys onely sonne Iesus, who had restored vs agayne to libertie and lyfe. And this is it which Paule cōmandeth, sayeng: and to his only son Iesus, who had restored us again to liberty and life. And this is it which Paul commands, saying: cc p-acp po31 j n1 np1, r-crq vhd vvn pno12 av p-acp n1 cc n1. cc d vbz pn31 r-crq np1 vvz, vvg: (7) part (DIV2) 75 Image 55
511 as ofte, as ye shall eate of thys bread and dryncke af this cup, ye shall declare the Lordes deathe tyll he come: as oft, as you shall eat of this bred and drink of this cup, you shall declare the lords death till he come: c-acp av, c-acp pn22 vmb vvi pp-f d n1 cc n1 pp-f d n1, pn22 vmb vvi dt ng1 n1 p-acp pns31 vvb: (7) part (DIV2) 75 Image 55
512 that is, ye shal laude, magnify and extolle the lyberall fyndnes of God the father, and the infinite benefytes, whiche ye haue receyued by Christes death. that is, you shall laud, magnify and extol the liberal fyndnes of God the father, and the infinite benefits, which you have received by Christ's death. cst vbz, pn22 vmb n1, vvb cc vvi dt j n1 pp-f np1 dt n1, cc dt j n2, r-crq pn22 vhb vvn p-acp npg1 n1. (7) part (DIV2) 75 Image 55
513 But the masse is instituted, as ye playn woordes thereof, and their owne lawes do witnesse, too be a sacrifice for the synnes of ye quicke and the dead. But the mass is instituted, as you plain words thereof, and their own laws do witness, too be a sacrifice for the Sins of the quick and the dead. p-acp dt n1 vbz vvn, c-acp pn22 n1 n2 av, cc po32 d n2 vdb vvi, av vbb dt n1 p-acp dt n2 pp-f dt j cc dt j. (7) part (DIV2) 76 Image 55
514 For doinge of the whiche sacrifice, God is bounde not onely to remitte oure synnes, For doing of the which sacrifice, God is bound not only to remit our Sins, p-acp vdg pp-f dt r-crq n1, np1 vbz vvn xx av-j pc-acp vvi po12 n2, (7) part (DIV2) 76 Image 55
515 but also to geue vnto vs what euer we will aske, & that shal testifye diuers masses, celebrated for diuers causes. but also to give unto us what ever we will ask, & that shall testify diverse masses, celebrated for diverse Causes. cc-acp av pc-acp vvi p-acp pno12 r-crq av pns12 vmb vvi, cc cst vmb vvi j n2, vvn p-acp j n2. (7) part (DIV2) 76 Image 55
516 Some for peace, some in time of warre, some for rain, some for fayre wether, yea, and (alas my hart abhorreth suche abomination) some for syckenesse of bestyall. some for peace, Some in time of war, Some for rain, Some for fair weather, yea, and (alas my heart abhorreth such abomination) Some for sickness of bestial. d p-acp n1, d p-acp n1 pp-f n1, d p-acp n1, d p-acp j n1, uh, cc (uh po11 n1 vvz d n1) d p-acp n1 pp-f j. (7) part (DIV2) 76 Image 55
517 They will saye, they seuerally take prayers for obteyning suche thinges. And that is all, whiche I desyre they say: They will say, they severally take Prayers for obtaining such things. And that is all, which I desire they say: pns32 vmb vvi, pns32 av-j vvb n2 p-acp vvg d n2. cc cst vbz d, r-crq pns11 vvi pns32 vvb: (7) part (DIV2) 77 Image 55
518 for the obtayning of suche vayne tryfles, destinate they their hole purpose, & so prophane the sacrament of Chrystes bodye and bloudde (if that were any sacramente, whiche they abused so) whiche shoulde neuer bee vsed, for the obtaining of such vain trifles, destinate they their hold purpose, & so profane the sacrament of Christ's body and blood (if that were any sacrament, which they abused so) which should never be used, c-acp dt vvg pp-f d j n2, j pns32 po32 j-jn n1, cc av j dt n1 pp-f npg1 n1 cc n1 (cs d vbdr d n1, r-crq pns32 vvd av) r-crq vmd av-x vbi vvn, (7) part (DIV2) 77 Image 55
519 but in memorye of Christes death. but in memory of Christ's death. cc-acp p-acp n1 pp-f npg1 n1. (7) part (DIV2) 77 Image 55
520 Then shoulde it not be vsed to praye, that the touthe ache bee taken awaye frome vs, that oure Oxen shoulde not take the lowing yll, oure Horse the spauen or farsye, Then should it not be used to pray, that the touthe ache be taken away from us, that our Oxen should not take the lowing ill, our Horse the spauen or farsye, av vmd pn31 xx vbi vvn pc-acp vvi, cst dt n1 vvb vbi vvn av p-acp pno12, cst po12 n2 vmd xx vvi dt vvg av-jn, po12 n1 dt n1 cc n1, (7) part (DIV2) 78 Image 55
521 and of all manner diseases for our cattel. and of all manner diseases for our cattle. cc pp-f d n1 n2 p-acp po12 n2. (7) part (DIV2) 78 Image 55
522 Yea what was it wherfore ye wolde not saye masse, peruersed priestes? But let vs heare more. Yea what was it Wherefore you would not say mass, perversed Priests? But let us hear more. uh q-crq vbds pn31 c-crq pn22 vmd xx vvi n1, vvd n2? cc-acp vvb pno12 vvi n1. (7) part (DIV2) 78 Image 55
523 The supper of the Lord is the •yfte of Iesus Christe, in whiche we should laude the infinite mercye of God. The supper of the Lord is the •yfte of Iesus Christ, in which we should laud the infinite mercy of God. dt n1 pp-f dt n1 vbz dt n1 pp-f np1 np1, p-acp r-crq pns12 vmd n1 dt j n1 pp-f np1. (7) part (DIV2) 79 Image 56
524 The masse is a sacrifice, which we offer vnto God: for doinge whereof we alledge God shoulde loue and commend vs. In the supper of the Lord, cōfesse we oure selfs redemed from synne, by the death and bloude of Iesus Christe onely. The mass is a sacrifice, which we offer unto God: for doing whereof we allege God should love and commend us In the supper of the Lord, confess we our selfs redeemed from sin, by the death and blood of Iesus Christ only. dt n1 vbz dt n1, r-crq pns12 vvb p-acp np1: p-acp vdg q-crq pns12 vvb np1 vmd vvi cc vvb pno12 p-acp dt n1 pp-f dt n1, vvb pns12 po12 n2 vvn p-acp n1, p-acp dt n1 cc n1 pp-f np1 np1 av-j. (7) part (DIV2) 80 Image 56
525 In the masse craue we remissiō of synnes: In the mass crave we remission of Sins: p-acp dt n1 vvb pns12 n1 pp-f n2: (7) part (DIV2) 82 Image 56
526 yea, and whatsoeuer thyng we lifte, by working of that same worke, whiche we presently do oure selfe. yea, and whatsoever thing we lift, by working of that same work, which we presently do our self. uh, cc r-crq n1 pns12 vvd, p-acp vvg pp-f d d n1, r-crq pns12 av-j vdb po12 n1. (7) part (DIV2) 82 Image 56
527 And here in is the masse blasphemous vnto Christe and hys passiō. For in so farre as it offreth or promitteth remissiō of synnes: And Here in is the mass blasphemous unto Christ and his passion. For in so Far as it Offereth or promitteth remission of Sins: cc av p-acp vbz dt n1 j p-acp np1 cc po31 n1. p-acp p-acp av av-j c-acp pn31 vvz cc vvz n1 pp-f n2: (7) part (DIV2) 83 Image 56
528 it imputeth imperfection, vppon Christe and hys sacrifice: affyrminge that all sinnes were not remitted by hys deathe: it imputeth imperfection, upon Christ and his sacrifice: affirming that all Sins were not remitted by his death: pn31 vvz n1, p-acp np1 cc po31 n1: vvg cst d n2 vbdr xx vvn p-acp po31 n1: (7) part (DIV2) 83 Image 56
529 but that a great parte are reserued to be purged by vertue and the value of ye masse. but that a great part Are reserved to be purged by virtue and the valve of you mass. cc-acp cst dt j n1 vbr vvn pc-acp vbi vvn p-acp n1 cc dt n1 pp-f pn22 n1. (7) part (DIV2) 83 Image 56
530 And also it is iniurius vnto Christe: And also it is iniurius unto Christ: cc av pn31 vbz fw-la p-acp np1: (7) part (DIV2) 83 Image 56
531 and not onely speakinge moste falsly of hym, but also vsur pynge too itselfe, that whiche is proper to hym alone. and not only speaking most falsely of him, but also vsur ping too itself, that which is proper to him alone. cc xx av-j vvg av-ds av-j pp-f pno31, cc-acp av n1 vvg av px31, cst r-crq vbz j p-acp pno31 av-j. (7) part (DIV2) 83 Image 56
532 For he affirmeth that he alone hath, by hys owne death, purged the synnes of the hole world: For he Affirmeth that he alone hath, by his own death, purged the Sins of the hold world: c-acp pns31 vvz cst pns31 av-j vhz, p-acp po31 d n1, vvd dt n2 pp-f dt n1 n1: (7) part (DIV2) 84 Image 56
533 and that no parte resteth to be clensed by any other meanes. and that no part rests to be cleansed by any other means. cc cst dx n1 vvz pc-acp vbi vvd p-acp d j-jn n2. (7) part (DIV2) 84 Image 56
534 But ye masse syngeth an other song, whiche is, that euery day by that oblatiō offred by the priestes is synne purged, and remission obteyned. But you mass singeth an other song, which is, that every day by that oblation offered by the Priests is sin purged, and remission obtained. p-acp pn22 n1 vvz dt j-jn n1, r-crq vbz, cst d n1 p-acp d n1 vvd p-acp dt n2 vbz n1 vvn, cc n1 vvn. (7) part (DIV2) 84 Image 56
535 Cōsider papistes, what honor youre masse geueth vnto Christe. Laste, in the supper of y• Lord we graunt our selfes eternal debtours to God, Cōsider Papists, what honour your mass Giveth unto Christ. Laste, in the supper of y• Lord we grant our selves Eternal debtors to God, np1 njp2, r-crq n1 po22 n1 vvz p-acp np1. ord, p-acp dt n1 pp-f n1 n1 pns12 vvb po12 n2 j n2 p-acp np1, (7) part (DIV2) 84 Image 56
536 & vnable any waye to make satisfactiō for his infinite benifits, which we haue receiued. & unable any Way to make satisfaction for his infinite benefits, which we have received. cc j d n1 pc-acp vvi n1 p-acp po31 j n2, r-crq pns12 vhb vvn. (7) part (DIV2) 85 Image 56
537 But in the masse alledge we, God too be a debtour vnto vs for oblation of that sacrifice, whiche we there presently offre, But in the mass allege we, God too be a debtor unto us for oblation of that sacrifice, which we there presently offer, cc-acp p-acp dt n1 vvb pns12, np1 av vbi dt n1 p-acp pno12 p-acp n1 pp-f d n1, r-crq pns12 zz av-j vvi, (7) part (DIV2) 86 Image 57
538 and dare affirme y• we there make satisfaction by doyng thereof, for the sinnes of our self and of others. and Dare affirm y• we there make satisfaction by doing thereof, for the Sins of our self and of Others. cc vvb vvi n1 zz pc-acp vvi n1 p-acp vdg av, p-acp dt n2 pp-f po12 n1 cc pp-f ng2-jn. (7) part (DIV2) 86 Image 57
539 If these precedentes be not cōtrary, let men iudge with indifferency. If these precedents be not contrary, let men judge with indifferency. cs d n2 vbb xx j-jn, vvb n2 vvi p-acp n1. (7) part (DIV2) 87 Image 57
540 They differre in vse, for in the Lordes soupper the minister and the congregation sat bothe at one table, no difference betwixte them in pre•minence nor habyte, They differre in use, for in the lords soupper the minister and the congregation sat both At one table, no difference betwixt them in pre•minence nor habit, pns32 fw-la p-acp n1, c-acp p-acp dt ng1 n1 dt n1 cc dt n1 vvd d p-acp crd n1, dx n1 p-acp pno32 p-acp n1 ccx n1, (7) part (DIV2) 87 Image 57
541 as witnesseth Iesus Christe wyth hys disciples, and the practyse of the apostles after hys death. as Witnesseth Iesus Christ with his Disciples, and the practise of the Apostles After his death. c-acp vvz np1 np1 p-acp po31 n2, cc dt n1 pp-f dt n2 p-acp po31 n1. (7) part (DIV2) 87 Image 57
542 But in the papisticall masse, y• priestes (so wil thei be styled) are placed by them selfe at an aultar, But in the papistical mass, y• Priests (so will they be styled) Are placed by them self At an altar, cc-acp p-acp dt j n1, n1 n2 (av vmb pns32 vbi vvn) vbr vvn p-acp pno32 n1 p-acp dt n1, (7) part (DIV2) 88 Image 57
543 and I wolde aske of the authoritie thereof, and what scripture cōmaunderh so to be done? They must be cladde in a seueral habyt, whereof no mention is made in the newe testament. and I would ask of the Authority thereof, and what scripture commaunderh so to be done? They must be clad in a several habyt, whereof no mention is made in the new Testament. cc pns11 vmd vvi pp-f dt n1 av, cc r-crq n1 vvz av pc-acp vbi vdn? pns32 vmb vbi vvn p-acp dt j n1, q-crq dx n1 vbz vvn p-acp dt j n1. (7) part (DIV2) 88 Image 57
544 It will not exeuse them to say, Paule commādeth all too be done with order, & decently. It will not exeuse them to say, Paul commands all too be done with order, & decently. pn31 vmb xx n1 pno32 pc-acp vvi, np1 vvz av-d av vbb vdn p-acp n1, cc av-j. (7) part (DIV2) 88 Image 57
545 Dare they be so bolde, as to affyrme that the soupper of Iesus Christ was done withoute order and vndecently, wherein were seene no suche disaguysed vestimentes? Dare they be so bold, as to affirm that the soupper of Iesus christ was done without order and undecently, wherein were seen not such disaguysed Vestments? n1 pns32 vbb av j, c-acp pc-acp vvb cst dt n1 pp-f np1 np1 vbds vdn p-acp n1 cc av-j, c-crq vbdr vvn xx d j n2? (7) part (DIV2) 88 Image 57
546 Or will they sette vp too vs agayne the Leuiticall priesthode? Shoulde not all be taught by the playn worde? Or will they Set up too us again the Levitical priesthood? Should not all be taught by the plain word? cc vmb pns32 vvd a-acp av pno12 av dt j n1? vmd xx d vbi vvn p-acp dt n1 n1? (7) part (DIV2) 89 Image 57
547 Prelates or Priestes, I aske one question, ye wolde bee lyke too the vestymentes of Aaron in all thinges. Prelates or Priests, I ask one question, you would be like too the vestymentes of Aaron in all things. n2 cc n2, pns11 vvb crd n1, pn22 vmd vbi av-j av dt n2 pp-f np1 p-acp d n2. (7) part (DIV2) 90 Image 57
548 Aharon had affixed vnto hys garmentes certeyn belles, which were commaunded too rynge and to make sounde, Aaron had affixed unto his garments certain Bells, which were commanded too ring and to make sound, np1 vhd vvn p-acp po31 n2 j n2, r-crq vbdr vvn av n1 cc pc-acp vvi n1, (7) part (DIV2) 91 Image 57
549 as ofte as he was cladde therewith. as oft as he was clad therewith. c-acp av c-acp pns31 vbds vvn av. (7) part (DIV2) 91 Image 57
550 But priestes, youre belles lacke •unges, they rynge not, they soād of nothinge but of the earth ▪ Nothinge vnderstandeth the people of all your ceremonies. But Priests, your Bells lack •unges, they ring not, they soand of nothing but of the earth ▪ Nothing understandeth the people of all your ceremonies. p-acp n2, po22 n2 vvb n2, pns32 n1 xx, pns32 vvb pp-f pix cc-acp pp-f dt n1 ▪ pix vvz dt n1 pp-f d po22 n2. (7) part (DIV2) 92 Image 58
551 Feare ye not the wrathe of God? it was cōmaunded Aharon, that the sound of hys belles shoulde bee hearde: that he dyed not. fear you not the wrath of God? it was commanded Aaron, that the found of his Bells should be heard: that he died not. n1 pn22 xx dt n1 pp-f np1? pn31 vbds vvn np1, cst dt n1 pp-f po31 n2 vmd vbi vvn: cst pns31 vvd xx. (7) part (DIV2) 92 Image 58
552 ¶ Aduyse herewith, for thys matter apperteyneth vnto you. IN the supper of the Lorde all were equally participante: ¶ Advise herewith, for this matter appertaineth unto you. IN the supper of the Lord all were equally participant: ¶ vvb av, c-acp d n1 vvz p-acp pn22. p-acp dt n1 pp-f dt n1 d vbdr av-j j: (7) part (DIV2) 93 Image 58
553 the bread beynge broken, & the cup beynge distributed amongest all, accordinge to hys commandemēt. the bred being broken, & the cup being distributed amongst all, according to his Commandment. dt n1 vbg vvn, cc dt n1 vbg vvn p-acp d, vvg p-acp po31 n1. (7) part (DIV2) 94 Image 58
554 In the papisticall masse, the congregation •etteth nothing, except the beholdinge of your duckings, noddinges, crossinges, turninge, rplistinge, which all are nothing but a diabolicall prophanatiō of Christes supper. In the papistical mass, the congregation •etteth nothing, except the beholding of your duckings, noddinges, crossings, turning, rplistinge, which all Are nothing but a diabolical profanation of Christ's supper. p-acp dt j n1, dt n1 vvz pix, c-acp dt vvg pp-f po22 n2, n2, n2-vvg, vvg, vvg, r-crq d vbr pix p-acp dt j n1 pp-f npg1 n1. (7) part (DIV2) 94 Image 58
555 Now ducke, crosse, and nodde, •s ye lyste: they are but your own inuentiōs. Now duck, cross, and nod, •s you list: they Are but your own Inventions. av vvi, n1, cc n1, vvz pn22 vvb: pns32 vbr p-acp po22 d n2. (7) part (DIV2) 95 Image 58
556 And finally brether, ye got nothinge, but gased & behelde while that one did eate & drynke all. And finally brether, you god nothing, but gazed & beheld while that one did eat & drink all. cc av-j av, pn22 vvd pix, cc-acp vvd cc vvd n1 cst pi vdd vvi cc vvi d. (7) part (DIV2) 95 Image 58
557 It shall not excuse you to saye the congregation is participante spiritually. O wicked antichristes, sayeth not Iesus Christ: It shall not excuse you to say the congregation is participant spiritually. O wicked Antichristes, Saith not Iesus christ: pn31 vmb xx vvi pn22 pc-acp vvi dt n1 vbz j av-j. sy j fw-fr, vvz xx np1 np1: (7) part (DIV2) 96 Image 58
558 Eat of this, and drynke of this all, do this in remembrāce of me? Christ commaūdeth not that one should gase vpon it, bowe, ducke, & becke thereto: Eat of this, and drink of this all, do this in remembrance of me? christ commandeth not that one should gaze upon it, bow, duck, & beck thereto: vvb pp-f d, cc n1 pp-f d d, vdb d p-acp n1 pp-f pno11? np1 vvz xx d pi vmd vvi p-acp pn31, n1, vvi, cc n1 av: (7) part (DIV2) 96 Image 58
559 but that we shoulde eate, and dryncke therof oure selfs: and not that we should behold others do thesame. but that we should eat, and drink thereof our selfs: and not that we should behold Others doe The same. cc-acp cst pns12 vmd vvi, cc n1 av po12 n2: cc xx cst pns12 vmd vvi n2-jn n1 j. (7) part (DIV2) 96 Image 58
560 Oneles we wold confesse the death of Iesus Christ to apperteyn nothing to vs. Oness we would confess the death of Iesus christ to appertain nothing to us n2 pns12 vmd vvi dt n1 pp-f np1 np1 pc-acp vvi pix p-acp pno12 (7) part (DIV2) 96 Image 58
561 For when I eate & drynke at that table, I openlye confesse the frute and vertue of Christs body, of hys bloude and passion too apperteyn to my selfe: For when I eat & drink At that table, I openly confess the fruit and virtue of Christ body, of his blood and passion too appertain to my self: p-acp c-crq pns11 vvb cc vvi p-acp d n1, pns11 av-j vvb dt n1 cc n1 pp-f npg1 n1, pp-f po31 n1 cc n1 av vvi p-acp po11 n1: (7) part (DIV2) 97 Image 58
562 and that I am a membre of his misticall body, & that God the father is appeased with me, not withstandinge my first corruptiō & presēt infirmitie. and that I am a member of his mystical body, & that God the father is appeased with me, not withstanding my First corruption & present infirmity. cc cst pns11 vbm dt n1 pp-f po31 j n1, cc cst np1 dt n1 vbz vvn p-acp pno11, xx vvg po11 ord n1 cc j n1. (7) part (DIV2) 97 Image 59
563 Iudge brethren what comfort hath this taken frō vs, which wil that the sight thereof shalbe sufficient? I wold aske first, Judge brothers what Comfort hath this taken from us, which will that the sighed thereof shall sufficient? I would ask First, n1 n2 r-crq n1 vhz d vvn p-acp pno12, r-crq vmb d dt n1 av vmb j? pns11 vmd vvi ord, (7) part (DIV2) 98 Image 59
564 if y• sight of corporal meat or drynke doeth fede & norish the bodye? I thinke they wil say nay. if y• sighed of corporal meat or drink doth fede & nourish the body? I think they will say nay. cs n1 n1 pp-f j n1 cc n1 vdz vvi cc vvi dt n1? pns11 vvb pns32 vmb vvi uh. (7) part (DIV2) 98 Image 59
565 And I affirme y• no more profit receiueth the soule in beholding an other eat & drinke the Lordes very soupper (as for their Idolatry, it is alway dānable) thā ye body doeth in beholdig an other eate & dryncke, And I affirm y• no more profit receiveth the soul in beholding an other eat & drink the lords very soupper (as for their Idolatry, it is always damnable) than you body doth in beholdig an other eat & drink, cc pns11 vvb n1 av-dx dc n1 vvz dt n1 p-acp vvg dt n-jn vvi cc vvi dt n2 j n1 (c-acp p-acp po32 n1, pn31 vbz av j) cs pn22 n1 vdz p-acp fw-ge dt n-jn vvi cc n1, (7) part (DIV2) 98 Image 59
566 & thou receyuinge no part therof. But now briefly let this cōtra••tie be collected. & thou receiving no part thereof. But now briefly let this contra••tie be collected. cc pns21 vvg dx n1 av. p-acp av av-j vvb d n1 vbi vvn. (7) part (DIV2) 98 Image 59
567 In the Lordes soupper are offerred thankes for the benefites, whiche we haue receyued of God. In the lords soupper Are offered thanks for the benefits, which we have received of God. p-acp dt ng1 n1 vbr vvn n2 p-acp dt n2, r-crq pns12 vhb vvn pp-f np1. (7) part (DIV2) 99 Image 59
568 In the masse wil the papist compell God to graūt ▪ all that he asketh of hym, by vertue of that sacrifice. In the mass will the papist compel God to grant ▪ all that he asks of him, by virtue of that sacrifice. p-acp dt n1 vmb dt njp vvi np1 p-acp n1 ▪ d cst pns31 vvz pp-f pno31, p-acp n1 pp-f d n1. (7) part (DIV2) 99 Image 59
569 And so alledgeth that God should referre thākes vnto him, that doeth masse. And so allegeth that God should refer thanks unto him, that doth mass. cc av vvz cst np1 vmd vvi n2 p-acp pno31, cst vdz n1. (7) part (DIV2) 99 Image 59
570 In the soupper of the Lorde, ye actors humbly dyd confesse thē self redemed only by Christes bloud, whiche once was shedde. In the soupper of the Lord, you actors humbly did confess them self redeemed only by Christ's blood, which once was shed. p-acp dt n1 pp-f dt n1, pn22 n2 av-j vdd vvi pno32 n1 vvn av-j p-acp npg1 n1, r-crq a-acp vbds vvi. (7) part (DIV2) 100 Image 59
571 In the masse the prieste vanted hym selfe to make a sacrifice for ye synnes of the quicke & the dead. In the mass the priest vaunted him self to make a sacrifice for you Sins of the quick & the dead. p-acp dt n1 dt n1 j-vvn pno31 n1 pc-acp vvi dt n1 p-acp pn22 n2 pp-f dt j cc dt j. (7) part (DIV2) 101 Image 59
572 In the Lordes soupper, all ye partakers of that table graunted and cōfessed them selfs debtours vnto God, vnable to referre thankes for the benefites, whiche wee had receyued of hys liberalitie. In the lords soupper, all you partakers of that table granted and confessed them selfs debtors unto God, unable to refer thanks for the benefits, which we had received of his liberality. p-acp dt ng1 n1, d pn22 n2 pp-f d n1 vvd cc vvd pno32 n2 n2 p-acp np1, j-u pc-acp vvi n2 p-acp dt n2, r-crq pns12 vhd vvn pp-f po31 n1. (7) part (DIV2) 102 Image 59
573 In ye papistical masse alledgeth the priest ye God is a debtour too hym, & vnto all thē, In the papistical mass allegeth the priest you God is a debtor too him, & unto all them, p-acp dt j n1 vvz dt n1 pn22 np1 vbz dt n1 av pno31, cc p-acp d pno32, (7) part (DIV2) 103 Image 59
574 for whome he maketh ye sacrifice. For he doth affirme remissiō of synnes to be obteyned therby: for whom he makes you sacrifice. For he does affirm remission of Sins to be obtained thereby: p-acp ro-crq pns31 vvz pn22 n1. p-acp pns31 vdz vvi n1 pp-f n2 pc-acp vbi vvn av: (7) part (DIV2) 103 Image 59
575 & in that ye masse is blasphemous to Christes death ▪ & in that you mass is blasphemous to Christ's death ▪ cc p-acp cst pn22 n1 vbz j p-acp npg1 n1 ▪ (7) part (DIV2) 103 Image 59
576 In the Lordes supper, all sat at one table, no differēce in habyt nor vestiment betwene the minister and the congregation. In the lords supper, all sat At one table, no difference in habyt nor vestiment between the minister and the congregation. p-acp dt ng1 n1, d vvd p-acp crd n1, dx n1 p-acp n1 ccx n1 p-acp dt n1 cc dt n1. (7) part (DIV2) 104 Image 60
577 In the papistical masse the priestes are placed bi them selfs at an aultare (as they call it) & are clad in disaguysed garmentes. In the papistical mass the Priests Are placed by them selfs At an altar (as they call it) & Are clad in disaguysed garments. p-acp dt j n1 dt n2 vbr vvn p-acp pno32 n2 p-acp dt n1 (c-acp pns32 vvb pn31) cc vbr vvn p-acp j n2. (7) part (DIV2) 105 Image 60
578 In the Lordes supper fynally all did eate of one bread, & drincke of one cuppe. In the lords supper finally all did eat of one bred, & drink of one cup. p-acp dt ng1 n1 av-j d vdd vvi pp-f crd n1, cc n1 pp-f crd n1. (7) part (DIV2) 106 Image 60
579 But in the mischeuous masse one 〈 ◊ 〉 did eate and dryncke all. But in the mischievous mass one 〈 ◊ 〉 did eat and drink all. cc-acp p-acp dt j n1 pi 〈 sy 〉 vdd vvi cc n1 av-d. (7) part (DIV2) 107 Image 60
580 Consider now beloued brethrē, what hath the fruytes of ye masse ben, euen in her greatest puritie: Consider now Beloved brothers, what hath the fruits of the mass ben, even in her greatest purity: vvb av j-vvn n2, r-crq vhz dt n2 pp-f dt n1 zz, av p-acp po31 js n1: (7) part (DIV2) 108 Image 60
581 the masse is nothinge but the inuētion of man, set vp without al authoritie of goddes worde, for honoringe of God: and therfore it is Idolatry. the mass is nothing but the invention of man, Set up without all Authority of God's word, for honouring of God: and Therefore it is Idolatry. dt n1 vbz pix p-acp dt n1 pp-f n1, vvb a-acp p-acp d n1 pp-f ng1 n1, p-acp vvg pp-f np1: cc av pn31 vbz n1. (7) part (DIV2) 108 Image 60
582 Vnto it is added a vain false, deceyuable and moste wicked opiniō: Unto it is added a vain false, deceivable and most wicked opinion: p-acp pn31 vbz vvn dt j j, j cc av-ds j n1: (7) part (DIV2) 108 Image 60
583 that is, that by it is obteyned remission of synnes, and therfore it is abomination before God. that is, that by it is obtained remission of Sins, and Therefore it is abomination before God. cst vbz, cst p-acp pn31 vbz vvn n1 pp-f n2, cc av pn31 vbz n1 p-acp np1. (7) part (DIV2) 108 Image 60
584 It is contrarious vnto the supper of Iesus Christ, and hath taken awaye bothe the righte vse and remembraunce therof: It is contrarious unto the supper of Iesus christ, and hath taken away both the right use and remembrance thereof: pn31 vbz j p-acp dt n1 pp-f np1 np1, cc vhz vvn av av-d dt j-jn n1 cc n1 av: (7) part (DIV2) 108 Image 60
585 & therfore it is blasphemous to Christes death. Maynteyn or defend the papisticall masse who so lifte: & Therefore it is blasphemous to Christ's death. Maintain or defend the papistical mass who so lift: cc av pn31 vbz j p-acp npg1 n1. vvb cc vvi dt j n1 r-crq av vvd: (7) part (DIV2) 108 Image 60
586 this honor and seruice vnto God did all, whiche vsed the same. this honour and service unto God did all, which used the same. d n1 cc n1 p-acp np1 vdd d, r-crq vvd dt d. (7) part (DIV2) 109 Image 60
587 And here I speake no• of the moste abominable abuses, as of byeng & sellinge vsed nowe of late by the mischeuous priestes: And Here I speak no• of the most abominable Abuses, as of buying & selling used now of late by the mischievous Priests: cc av pns11 vvb n1 pp-f dt av-ds j n2, c-acp pp-f vvg cc vvg vvd av pp-f j p-acp dt j n2: (7) part (DIV2) 109 Image 60
588 but of the masse in her moste hye degre, and most ho•est 〈 ◊ 〉 ▪ yea, but of the mass in her most high degree, and most ho•est 〈 ◊ 〉 ▪ yea, cc-acp pp-f dt n1 p-acp po31 av-ds j n1, cc ds js 〈 sy 〉 ▪ uh, (7) part (DIV2) 109 Image 60
589 euen of ye great Gaudeamus songe or sayde by Gregory the greate, as papistes do call hym. even of you great Gaudeamus song or said by Gregory the great, as Papists do call him. av pp-f pn22 j fw-la n1 cc vvd p-acp np1 dt j, c-acp njp2 vdb vvi pno31. (7) part (DIV2) 109 Image 60
590 Let no man thinke, that because I am in the realme of Englande, that therfore so boldely I speake agaynst this abomination: Let no man think, that Because I am in the realm of England, that Therefore so boldly I speak against this abomination: vvb dx n1 vvi, cst c-acp pns11 vbm p-acp dt n1 pp-f np1, cst av av av-j pns11 vvb p-acp d n1: (7) part (DIV2) 110 Image 60
591 naye, God hath taken that suspiciō frō me. nay, God hath taken that suspicion from me. uh-x, np1 vhz vvn d n1 p-acp pno11. (7) part (DIV2) 110 Image 61
592 For the body lyenge in moste pa••full bond•• amongest y• middes of cruell tyran•es, hys mercy and good•es prouided that y• hād should wryte and beare witnes to the confession of the hart, more abound antly than euer yet the tūg spoke. For the body lying in most pa••full bond•• amongst y• mids of cruel tyran•es, his mercy and good•es provided that y• hand should write and bear witness to the Confessi of the heart, more abound antly than ever yet the tongue spoke. p-acp dt n1 vvg p-acp ds j n1 p-acp n1 n2-jn pp-f j n2, po31 n1 cc n2 vvn cst n1 n1 vmd vvi cc vvi n1 p-acp dt n1 pp-f dt n1, av-dc vvb av-jn cs av av dt n1 vvd. (7) part (DIV2) 110 Image 61
593 And here I call my God to recorde, that neither profitte too my self, haued of any person or persons, And Here I call my God to record, that neither profit too my self, haued of any person or Persons, cc av pns11 vvb po11 n1 p-acp n1, cst dx n1 av po11 n1, zz pp-f d n1 cc n2, (7) part (DIV2) 111 Image 61
594 nor affection or fauour, that I beare towardes anye pryuate man, causeth me this dai to speake as ye haue hearde: nor affection or favour, that I bear towards any private man, Causes me this day to speak as you have heard: ccx n1 cc n1, cst pns11 vvb p-acp d j n1, vvz pno11 d n1 pc-acp vvi c-acp pn22 vhb vvn: (7) part (DIV2) 111 Image 61
595 but onely the obedience which I owe vnto god in ministration, shewinge of hys worde, & the common loue, which I beare to your saluation. but only the Obedience which I owe unto god in ministration, show of his word, & the Common love, which I bear to your salvation. cc-acp av-j dt n1 r-crq pns11 vvb p-acp n1 p-acp n1, vvg pp-f po31 n1, cc dt j n1, r-crq pns11 vvb p-acp po22 n1. (7) part (DIV2) 111 Image 61
596 For so odious and abominable I knowe •he masse to be in goddes presece, that onles ye decline frō the same: For so odious and abominable I know •he mass to be in God's presence, that unless you decline from the same: p-acp av j cc j pns11 vvb j n1 pc-acp vbi p-acp ng1 n1, cst cs pn22 vvb p-acp dt d: (7) part (DIV2) 111 Image 61
597 to lyfe can ye neuer atteyn. And therfore brethren, flye frō that Idolatry rather, then frome the present death. to life can you never atteyn. And Therefore brothers, fly from that Idolatry rather, then from the present death. p-acp n1 vmb pn22 av-x av. cc av n2, vvb p-acp cst n1 av-c, av p-acp dt j n1. (7) part (DIV2) 111 Image 61
598 Here wolde I haue spoken of the diuersitie of sacrifice, but neyther doeth tyme, nor the wickednesse of myne owne flesh, permit that so I do: Here would I have spoken of the diversity of sacrifice, but neither doth time, nor the wickedness of mine own Flesh, permit that so I do: av vmd pns11 vhi vvn pp-f dt n1 pp-f n1, cc-acp dx vdz n1, ccx dt n1 pp-f po11 d n1, vvb cst av pns11 vdb: (7) part (DIV2) 113 Image 61
599 I will ye obserue y• where I saye there resteth no sacrifice, nor yet is there anye priestes, that I meane that there resteth no sacrifice too be offred for synne, I will you observe y• where I say there rests no sacrifice, nor yet is there any Priests, that I mean that there rests no sacrifice too be offered for sin, pns11 vmb pn22 vvi n1 c-crq pns11 vvb a-acp vvz dx n1, ccx av vbz pc-acp d n2, cst pns11 vvb cst a-acp vvz dx n1 av vbi vvn p-acp n1, (7) part (DIV2) 113 Image 61
600 nor yet is there any priests hauynge power to offre such oblations. nor yet is there any Priests having power to offer such Oblations. ccx av vbz pc-acp d n2 vhg n1 pc-acp vvi d n2. (7) part (DIV2) 113 Image 61
601 Otherwise I do knowe that all true Christiās are kynges and priestes, and doe dayly offre vnto God a sacrifice moste acceptable, the mortification of their affections: as Paule commaunded the Romayns. Otherwise I do know that all true Christiās Are Kings and Priests, and do daily offer unto God a sacrifice most acceptable, the mortification of their affections: as Paul commanded the Romans. av pns11 vdb vvi cst d j np1 vbr n2 cc n2, cc vdb av-j vvi p-acp np1 dt n1 av-ds j, dt n1 pp-f po32 n2: c-acp np1 vvd dt njp2. (7) part (DIV2) 113 Image 61
602 But here of may not I remayne too speake presently. Suche doctrine, as was taught in youre audience vpon Sonday before noon: But Here of may not I remain too speak presently. Such Doctrine, as was taught in your audience upon Sunday before noon: p-acp av pp-f vmb xx pns11 vvi av vvi av-j. d n1, c-acp vbds vvn p-acp po22 n1 p-acp np1 p-acp n1: (7) part (DIV2) 113 Image 61
603 I wil proue, as oportunitie shall permitte, by goddes scriptures, not only vnprofitable: but also erroneous and deceyuable. I will prove, as opportunity shall permit, by God's Scriptures, not only unprofitable: but also erroneous and deceivable. pns11 vmb vvi, c-acp n1 vmb vvi, p-acp ng1 n2, xx av-j j: cc-acp av j cc j. (7) part (DIV2) 114 Image 62
604 But firste, accordinge too my promes, I will seude vnto the teacher the extracte therof, to adde or diminishe, But First, according too my promise, I will seude unto the teacher the extract thereof, to add or diminish, p-acp ord, vvg av po11 n1, pns11 vmb zz p-acp dt n1 dt n1 av, pc-acp vvi cc vvi, (7) part (DIV2) 115 Image 62
605 as by hys wysedome shalbe thought moste expediente ▪ For God knoweth, my mynde is not capt•oush too tryppe men in wordes. as by his Wisdom shall Thought most expedient ▪ For God Knoweth, my mind is not capt•oush too tryppe men in words. c-acp p-acp po31 n1 vmb|vbi n1 av-ds j ▪ c-acp np1 vvz, po11 n1 vbz xx n1 av vvi n2 p-acp n2. (7) part (DIV2) 115 Image 62
606 But my onely desyre, beynge that ye my audience bee instructe in the veritie: But my only desire, being that you my audience be instruct in the verity: p-acp po11 j n1, vbg d pn22 po11 n1 vbb vvi p-acp dt n1: (7) part (DIV2) 115 Image 62
607 where frō dissenteth some doctrine taughte you (if truelye I haue collected) moueth me to speake againste al, that maye haue appearaunce of lyes and superstition. where from dissenteth Some Doctrine taught you (if truly I have collected) moves me to speak against all, that may have appearance of lies and Superstition. c-crq p-acp vvz d n1 vvn pn22 (cs av-j pns11 vhb vvn) vvz pno11 pc-acp vvi p-acp d, cst vmb vhi n1 pp-f n2 cc n1. (7) part (DIV2) 115 Image 62
608 And praye with me brethren, that the spirite maye be ministred vnto me in aboundance, to speake at all times, as becommeth a trew messenger. And pray with me brothers, that the Spirit may be ministered unto me in abundance, to speak At all times, as becomes a true Messenger. cc vvb p-acp pno11 n2, cst dt n1 vmb vbi vvn p-acp pno11 p-acp n1, pc-acp vvi p-acp d n2, c-acp vvz dt j n1. (7) part (DIV2) 116 Image 62
609 And I will lykewyse praye, that ye might heare, vnderstande and obeye with all reuerēce, the good wil of God, declared vntoo the worlde by Iesus Christ, whose omnipotente spirite remayn with you for euer ▪ Amen. And I will likewise pray, that you might hear, understand and obey with all Reverence, the good will of God, declared unto the world by Iesus christ, whose omnipotent Spirit remain with you for ever ▪ Amen. cc pns11 vmb av vvi, cst pn22 vmd vvi, vvb cc vvi p-acp d n1, dt j n1 pp-f np1, vvn p-acp dt n1 p-acp np1 np1, rg-crq j n1 vvi p-acp pn22 p-acp av ▪ uh-n. (7) part (DIV2) 117 Image 62

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
28 0 1. Reg. 1•• 1. Reg. 1•• crd np1 n1
46 0 • 〈 … 〉. 1• • 〈 … 〉. 1• • 〈 … 〉. n1
72 0 Nota. Nota. np1
77 0 Dem. 4. Dem. 4. np1 crd
80 0 Leui. 10. Levi 10. np1 crd
99 0 Obiection. Objection. n1.
130 0 Apoca. •. Apoc •. np1 •.
148 0 Obiection Objection n1
151 0 Preceptes were geuē. Precepts were given. n2 vbdr vvn.
152 0 The cause of the counsail at Ierusalem. The cause of the counsel At Ierusalem. dt n1 pp-f dt n1 p-acp np1.
160 0 Cornelius. Cornelius. np1.
163 0 Conclusiō of the con̄sayll. Conclusion of the connsayll. n1 pp-f dt n1.
174 0 Question. Question. n1.
180 0 Obiection Objection n1
202 0 Nota. Nota. np1
229 0 Pape qu• missam instituerunt. Pape qu• Mass instituerunt. np1 n1 fw-la fw-la.
233 0 Euasion. Evasion. n1.
240 0 Impro••tion of the Canon. Impro••tion of the Canon. n1 pp-f dt n1.
258 0 Nota. Nota. np1
292 0 Esay. 66. Isaiah. 66. np1. crd
298 0 Amos. 5. Amos. 5. np1 crd
299 0 Esai. 66. Isaiah. 66. np1. crd
306 0 Iere. 7. Jeremiah 7. np1 crd
310 0 Esay. 55. Isaiah. 55. np1. crd
313 0 Esai. 18. Isaiah. 18. np1. crd
314 0 Ose. 7. Iere. 2. Ose. 7. Jeremiah 2. np1 crd np1 crd
321 0 Nota. Nota. np1
324 0 Opinion holden of the masse. Opinion held of the mass. n1 vvn pp-f dt n1.
339 0 Nota. Nota. np1
345 0 Hebre. 10. Hebrew 10. np1 crd
354 0 Aunswere of papists. Answer of Papists. n1 pp-f n2.
355 0 Contra. Contra. fw-la.
356 0 Nota. Nota. np1
367 0 Hebre. 7. Hebrew 7. np1 crd
371 0 Papistes. Papists. njp2.
372 0 Aunswere ▪ Answer ▪ n1 ▪
375 0 Heb. 9. Hebrew 9. np1 crd
376 0 Hebr. 10. Hebrew 10. np1 crd
379 0 Nota. Nota. np1
384 0 Question. Question. n1.
385 0 Papistes aduerte. Euasion. Papists advert. Evasion. njp2 vvb. n1.
396 0 Papistes. Papists. njp2.
401 0 Esai. 27. Isaiah. 27. np1. crd
418 0 Iere. 14. Jeremiah 14. np1 crd
445 0 Esai. 9. Iere. 31. Isaiah. 9. Jeremiah 31. np1. crd np1 crd
447 0 Collos. 1. Nota. Colossians 1. Nota. np1 crd np1
450 0 Ioan. 6. Ioan. 6. np1 crd
501 0
535 0
544 0 Question. Question. n1.
594 0
597 0