Iacobs wel, and Abbots conduit paralleled, preached, and applied (in the cathedrall and metropoliticall Church of Christ in Canterbury) to the vse of that citie; now to make glad the citie of God. By Iames Cleland, Doctor of Diuinitie.
Cleland, James, d. 1627
Pass, Simon van de, 1595?-1647, engraver
Publisher: Printed by William Stansby for Robert Allot
Place of Publication:
London
Publication Year: 1626
Approximate Era: CharlesI
TCP ID: A18976 ESTC ID: S121241 STC ID: 5395
Subject Headings:
Abbot, George, 1562-1633;
Sermons, English -- 17th century;
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Segment 273 located on Page 37
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | which make me say plainly, haec odiosa mihi Vitilitigatio, I loue not Law Suites. Not that I condemne the Law, or thinke the Law is sinne; God forbid: | which make me say plainly, haec Odious mihi Vitilitigatio, I love not Law Suits. Not that I condemn the Law, or think the Law is sin; God forbid: | r-crq vvb pno11 vvi av-j, fw-la fw-la fw-la fw-la, pns11 vvb xx n1 vvz. xx cst pns11 vvb dt n1, cc vvb dt n1 vbz n1; np1 vvb: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 7.12 (ODRV); Romans 7.6; Romans 7.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 7.7 (Geneva) - 1 | romans 7.7: is the lawe sinne? god forbid. | thinke the law is sinne; god forbid | True | 0.868 | 0.93 | 1.366 |
| Romans 7.7 (AKJV) - 1 | romans 7.7: is the law sinne? god forbid. | thinke the law is sinne; god forbid | True | 0.867 | 0.924 | 2.877 |
| Romans 7.7 (ODRV) - 1 | romans 7.7: is the law sinne? god forbid. | thinke the law is sinne; god forbid | True | 0.867 | 0.924 | 2.877 |
| Romans 7.7 (Tyndale) - 1 | romans 7.7: is the lawe synne? god forbid: | thinke the law is sinne; god forbid | True | 0.833 | 0.894 | 1.065 |
| Romans 7.7 (Vulgate) | romans 7.7: quid ergo dicemus? lex peccatum est? absit. sed peccatum non cognovi, nisi per legem: nam concupiscentiam nesciebam, nisi lex diceret: non concupisces. | thinke the law is sinne; god forbid | True | 0.669 | 0.729 | 0.0 |
| Romans 7.13 (AKJV) | romans 7.13: was that then which is good, made death vnto me? god forbid. but sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the commaundement might become exceeding sinfull. | thinke the law is sinne; god forbid | True | 0.646 | 0.658 | 1.043 |
| Romans 7.13 (ODRV) | romans 7.13: that then which is good, to me was it made death? god forbid. but sinne, that it may apeare sinne, by the good thing wrought me death: that sinne might become sinning aboue measure by the commandement. | thinke the law is sinne; god forbid | True | 0.64 | 0.563 | 1.043 |
| Romans 7.13 (Geneva) | romans 7.13: was that then which is good, made death vnto me? god forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement. | thinke the law is sinne; god forbid | True | 0.626 | 0.622 | 1.07 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|